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Saving the Genius of the Great Human Renaissance

Omar Alansari-Kreger
If there was a new beginning for every end, there would be a world of everlasting
perpetual constancy. The renewal of something is the repatriation of an original idea; in other
words, an event horizon restored. Where there is envisagement, there is criticality for the
potentiality of mind. A single repository of information is a refined form of knowledge. Although
ideas in the mind are not always based on informative details. The complexity of the world
requires comprehensive analytics which generally describes the sum total of our ideated
intuition. For each frequency of information, there is a strand of curiosity that encourages the
cultivation of intelligence. On many levels, a curious projection of mind is attributable to a high
example of human sapience. The likes of which are indicative of elevated states of shared
consciousness. Where there is a concerted interest, there is a concentrated basis for an articulated
curiosity. A single mind is, on many levels, a mirror of the celestially spatial expanse of the
universe.
The enormity of detail that goes into the cultivation of curiosity is optimally classified as
the multi-variability of intelligence; such things display processes that cultivate thoughts of
mind. An intellectual discovery influences the developmental marrow of mind. A literalization of
thought influences the dexterity of acumen. A finality of ideation is nothing but an ideological
resolution. An idea encounters a conclusive plateau once it has either A) proved the value of its
worth or B) shown its extraneousness. Usually, a refined palate of knowledge is received as an
avenue of intelligence which display typological strands of intellectually derived idiomatics.
The substantiation of genius is governed by what is idiomatic to an external reality. Inversely, the
truest extent of genius is never truly known to its originator. A classification of intelligence is
commonly recognized by what is succinctly unprecedented. Yet, revolutionary trends and
developments are not necessarily synonymous with definitions of genius.
Empirically, the human experience has shown that specters of utilitarian materialism
thrive on the triteness of the mundane. As long as there is an abundance of aesthetical
superficiality, a culture born out of the sensational has the ability to capture the sociological
interest of standing populations. It is for that reason why illusions of intelligence are typically
displayed as mediums of sensationalized control. A world of authoritative manipulation demands
the cultural stifling of mind. Gulags of mind are always established under clouts of subliminally
overt acculturation. It should therefore be no surprise why repressive societies are ultimately
devoid of an authentic intelligentsia. In time, the ominous party line loses control once its
defenders succumb to follies of opportunism. It is the absolute pursuit of power that ultimately
underscores the decadence of man; the essence of which is shrouded in anti-intellectualism.
Thus, the human mind is inclined to fall into chasms that can bring the destruction of humankind
to the fore.
When vanity coalesces with arrogance, the morbidity of anti-intellectualism is articulated
as a staple of cultural normalcy. In one way or another, the sociological abyss of desolation

displays a world that was once rich with intelligence, but declined due to a subliminally induced
culture of ignorance. An escape from reality is nothing but a refutation of an unsettling truth
shadowed by a holism of the big picture. Whenever we condemn the rawest marrow of mind to
the sociologically delusional, nothing can save us from certain destruction caused by our own
material devices. Maybe that is the reason why the bulk of humanity is its own worst enemy? A
restored end is a renewed beginning which sociologically demands the repatriation of the human
experience.
In due course, that occurs through a substantiated sequence of reform, renewal, and repatriation;
all in that particular order. The likes of which are nothing short of assurances that guarantees the
reoccurring genius of renaissance.