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EVERYDAY LIFE
UNGS 2050
SEM 2 15/16
SECTION 24
COURSE INSTRUCTOR :
DR. MD YOUSUF ALI
JUSTICE IN ISLAM
CONTENTS
i
ii
iii
iv
v
vi
vii
viii
Appreciation
Introduction
of Justice
Meaning of
Justice in
Islam
Concept and
Types of
Justice
Necessity of
Justice
Justice in AlQuran and it
Implication on
mans life
Conclusion
References
1
2
3
5-6
7-8
APPRECIATION
In performing this assignment, I have to take the help and guideline
of some respected persons, who deserve our greatest gratitude. The
completion of this assignment gives me much pleasure.
I would like to show my gratitude to Dr. Md Yousuf Ali , course
instructor for ethics and fiqh for everyday life (ungs 2050) section 24,
International Islamic University Malaysia for giving me a good guideline for
assignment throughout numerous consultations and thank you for
introducing me to the methodology of work, and whose passion for the
underlying structures that had lasting effect.
I would also like to expand my deepest gratitude to all those who
have directly and indirectly guided me in writing this assignment.
INTRODUCTION OF JUSTICE
In Arabic, justice is adalah or (adlu). Al-Adlu signifies the rating of a
thing as equal to a thing of another kind so ad to make the former like the
latter. Adalah is described as possessing that quality of good, righteous, or
veracious.
Hence, in a just system of law, we shall expect to find on the one hand,
rules aiming to procure an equality of distribution, and on the other,
specific rules relating to the application of corrective justice by the courts.
NECESSITY OF JUSTICE
religious duty imposed upon mankind, has also considered being unfair to
oneself as a capital crime and a immense iniquity7:
Indeed, those whom the angels take [in death] while wronging
themselves - [the angels] will say, "In what [condition] were you?" They
will say, "We were oppressed in the land." The angels will say, "Was not
the earth of Allah spacious [enough] for you to emigrate therein?" For
those, their refuge is Hell - and evil it is as a destination. Except for the
oppressed among men, women and children who cannot devise a plan nor
are they directed to a way. For those it is expected that Allah will pardon
them, and Allah is ever Pardoning and Forgiving8.
Allah says to the effect: But as for those who believed and did righteous
deeds, He will give them in full their rewards, and Allah does not like the
wrongdoers..12 In another verse of the quran, Allah emphasises that the
wrongdoers or the unjust will be devoid of His guidance. But Allah guides
not a people unjust.13
The unjust or the wrongdoers are not capanble of hiding their true
character because Allah the Most Knowing, knows whatever they do.
There is nothing to stop Allah from knowing their nad deeds. Allah says to
the effect: But Allah know best those who do wrong. 14 Meanwhile, in the
following verse, Allah narrates that He had destroyed the people of the
past because they indulged themselves in evil deeds and unjust activities
despite the fact that they had been given clear teaching and reminded of
the consequences of such activites. : And We had already destroyed
generations before you when they wronged, and their messengers had
come to them with clear proofs, but they were not to believe. Thus do We
recompense the criminal people.15
Islam does not only prohibit any unjust acts, but it also forbids the
giving of any assistance towards injustice or harbouring any inclinations
towards it, like Allah said in Quran And do not incline toward those who
do wrong, lest you be touched by the Fire, and you would not have other
than Allah any protectors; then you would not be helped. 16 Thus ,it is
clear that Allah really stressed and stated many justice in the holy Quran
12 Ali Imran, 57
13 Ali Imran,86
14 Al An Am, 58
15 Yunus ,13
16 Huud ,113
to say that Allah asserts that it is not wise for anyone to collaborate with
the unjust.
Meanwhile, the implication of justice bring people in one brotherhood because justice in
fact is the bond which holds society together because Islam rejects certain individuals or
nations being favored because of their wealth, power, or race. God created human beings as
equals who are to be distinguished from each other only on the basis of their faith and piety.
The Prophet Muhammad said: O people! Your God is one and your forefather (Adam) is
one. An Arab is not better than a non-Arab and a non-Arab is not better than an Arab, and a
red (i.e. white tinged with red) person is not better than a black person and a black person is
not better than a red person, except in piety.17 And also the annual pilgrimage (Hajj) to
Makkah shows the real Islamic brotherhood of all races and nations, when about two million
Muslims from all over the world come to Makkah to perform the pilgrimage.
Justice also make the authority power become fair and distribute well when placing
someone in post or function appropriate to his capabilities., to mete out sentence or make a
decision appropriate to a situation or the person about to receive it and also to place wealth or
property to those who rightly deserves them ,that make mans life become peace and stable
with the existence of justice in the administration ie social, political, economis, and
management18
CONCLUSION
17 Narrated in Musnad Ahmad
18 Justice in Historical islam, Anwar Ahmad qadri, 7
Being justice also brings many benefits to it believer which are self-restrain. From the point
of view of self-control and abstaining from sins especially when man knows that his words
and deeds are in the knowledge of Allah and not even a fraction of his deed however small it
may be ignored from being taken into account, and that he will be paid back for his noble and
evil deeds, he will then not consider himself independent in this world.
Besides, cheerful outlook when anyone who has belief in the Justice of Allah in all worldly
affairs possesses a cheerful outlook of life and as such when he considers Allah to be just he
has cogent reason and a satisfactory answer of the unpleasant things. He accepts the
unpleasant things without hesitation. Such a person never suffers from disappointments and
despair.
Justice also plays its role in individual and collective life. The faith in the Justice of Allah
helps to lay the foundation of justice in individual and collective life. Such a person prepares
himself to accept justice in his personal and social life.
REFERENCES
19 Ar rum, 30:6