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UNIVERSITY
LIBRARY

FROM
The Barnes

TJ=>1"1

ALFRED

T.ibrqxy

C.
1889

BARNES

Cornell University
Library

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the Cornell University Library.

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http://www.archive.org/details/cu31924092359680

EVANGELION DA-MEPHARRESHE
TEXT

aonHon: 0. J. CLAY and SONS,

CAMBRIDGE UNIVEESITY PEESS WAREHOUSE,
AVE MAEIA LANE.
50,

WELLINGTON STREET.

E. A. BROCKHAUS.
THE MACMILLAN COMPANY.
Calcutta
MAOMILLAN AND CO., Ltd.

Esipiis

iaefa Sorit:

iSomlaB anH

[All Rights reserved.]

EVANGELION DA-MEPHARRESHE
The

Curetonian Version of the Four Gospels,

with the readings of the

and

the

early

edited, collected

F.

Syriac

Sinai

Palimpsest

Patristic

evidence

and arranged by

CRAWFORD BURKITT,

M.A.

University Lecturer in Palaeography.

VOLUME

TEXT

CAMBRIDGE,

at

the University Press,

UNlVlfUl^l'l Y

1904.

5
amBtiSge
FEINTED BT

J.

AND

C.

F.

CLAY,

AT THE DNIVEBSITY PRESS.

TO THE MEMORY OF

ROBERT LUBBOCK BENSLY

SOMETIME LORD ALMONER'S PROFESSOR OF ARABIC
IN

THE UNIVERSITY OF CAMBRIDGE

I

DEDICATE THIS BOOK

PREFACE.
Scripturis Sanctis ubi et uerborum ordo mysterium

est.

HiBRON., Ep.

Ivii.

The present volume contains tlie text of the Evangelion daMepharreshe, or Old Syriac Version of the Four Gospels, with such
variants as I have been able to collect and with literal translations of
text and variants into English.

In the second volume I have described

the MSS at length, discussed the grammatical style of the version,
examined the relation of the Evangelion da-Mepharreshe to the Peshitta
and to the Diatessaron of Tatian, and attempted to estimate its
place

and value

in the textual criticism of the Gospels.

In this Preface
wish to say a few words in explanation of the plan and arrangement of the present volume and in defence of the method of translation
which I have adopted.
I only

First of all I

must express

my

lasting regret that the

name

of the

late Professor Bensly should appear in the Dedication instead of on the

Title-Page.

new

Professor Bensly had been for

many years contemplating

and on the discovery of the Sinai

MS it seemed as if the man most fitted for the work of preparing a
critical edition of our greatly increased material was on the spot and
ready to do it. But to the grief of all students of Oriental Literature
he died immediately after his return from Sinai in 1893, and when the
present Dean of Westminster entrusted me with the work which
Professor Bensly had undertaken for Texts and Studies I found that
Of Professor Bensly's long
I had to begin from the very beginning.
issue of the 'Curetonian Gospels,'

projected edition of the 'Curetonian' nothing tangible remained after

his death but his copy of Cureton's edition containing an incomplete

recoUation of the MS.

There were no notes, no specimens of a new

no sketches of Prolegomena. Bensly's unrivalled familiarity

with Syriac literature and the methods of Syriac translators would have
translation,

Preface.

viii

a unique
given his edition, had he lived to complete but a portion of it,
But so far as we can discover, this store of learning perished
value.

was therefore impossible to place his name on the titlepage of this book but in dedicating it to his memory I wish to express
the
the hope that my work may have attained some measure of
thoroughness and accuracy which Biblical and Oriental scholars have so
with him.

It

justly associated with his name.

The reason that this book of mine does not after all appear among
Such books as Dr
the Cambridge Texts and Studies is its size.
edition of the
Horner's
Mr
or
Abbott's edition of Codex Usserianus
Bohairic Coptic, in which the Four Gospels are distributed into two
It was
volumes, are practically inconvenient for purposes of reference.
important to place the English translation opposite the Syriac text,
and to do this in the size of Texts and Studies would have resulted in
a book of nearly a thousand pages, even if the Introduction was reserved,
The plan of incorporating this edition of
as here, for a second volume.

Evangelion da-Mepharreshe into the Cambridge Series was therefore

reluctantly abandoned, and I have to thank the generous enterprise of
the Syndics of the University Press for undertaking

it

as a separate

work.
It

was

clear from the first that

construct an ideal
have the evidence

The need
them

text.

set before

no attempt should be made to

of Syriac
in such a

and

Biblical students

way

that one

may

To print our two MSS

to

see at

a glance what authorities are extant for any given passage and

reading our several authorities preserve.

is

re-

what
and

would swell the bulk of the volume, already large, to unmanageable dimensions
moreover such a course would obscure the
fundamental agreement of the two MSS, which is as important a
feature as their perpetual divergence.
One of the two therefore had
to be printed in full, with the other exhibited in the form of various
readings, and the question arose which was to be promoted to the place
in full

of honour.

In

in

many ways

full,

it would have been more interesting to have printed

with the variants of C in the notes, but I was advised by

Dr Armitage Robinson and by

Smith to adopt the opposite

now
still

they were right even

when the decision had to be made, the case was
In the first place there is no other readily available

nine years ago,

clearer.

the ever-regretted Professor Robertson

course.

I feel sure

ix

Preface.

means of getting at the continuous text of C. Cureton's edition has

been long out of print, and it does not contain the Berlin leaves
I hope the text of C is printed in this volume with sufficient accuracy
to be and to remain the definite edition of the 'Curetonian' MS.
But
/S was printed in full in 1894 (the "Syndics' Edition"), and a glance
at that book will shew that it is not very well suited to be the basis
of an apparatus of variants.
of the text of

Lewis's

Since that date,

it is

true, our

knowledge

has been greatly increased by the publication of Mrs

Some Pages

(1896).

The additional readings there

together with the corrections published for the

first

supplied,

time in this volume \

leave but a comparatively small harvest for the future decipherer of

the Palimpsest to gather.

But when

started on

my

work these

subsidiary sources of information did not exist.

When C fails
In any case

us, as in

it will

the whole of

S.

Mark,

is

placed in the text.

be understood that the readings printed in the

notes are of the same importance as those printed in the text.

have

only aimed at collecting together the materials, not at a reconstruction

At the same time I ought to state

of the original form of the Version.

my

which I believe to be that of every other Syriac

on the whole a better representative of the Evangelion
da-Mepharreshe than O, although there are not a few instances where
S fails to maintain its habitual superiority.
A few words must now be said about the translation. I venture
at once

donviction,

scholar, that

/S is

to think that I need hardly apologise that the translation

is

in English.

reconstruction of the Greek text underlying the 'Old Syriac' would

be most unsatisfactory, as can be seen from Baethgen's attempt in

Evangelienfragmente. It is unsatisfactory, because it seeks to establish

what from the nature of things cannot be ascertained, viz. the continuous
Greek text underlying the Syriac. Syriac is a language of very
different genius to Greek, and the translator of the Evangelion daMepharreshe was far more careful to reproduce the sense of the
This makes
original than to express Greek idioms in a foreign tongue.
interfere
while
it
does
not
seriously
animated,
and
natural
more
work
his
with its value as a critical witness in matters of importance. But in

many minor
1

points the evidence of the Syriac

is

really ambiguous,

and

These corrections are incorporated into the text of S as here given and are also
they are about 300 in number.

collected together in Apperidix in

Preface.

in such cases to give a re-translation into

Greek introduces an appear-

ance of definiteness, where no such definiteness is justified.

Similar arguments may be urged against a Latin rendering of the
Syriac.
A most important branch of the critical study of the Syriac
for this
is a comparison of its readings with the Latin Versions
;

purpose, the adoption of a particular Latin style or vocabulary in trans-

would inevitably make the agreement of the Syriac and the

Vulgate, or the Syriac and some branch of the Old Latin,' greater
(or less) than the ascertainable facts actually warrant.
I therefore decided upon an English translation, and here again a
The first and most obvious
choice of alternatives had to be made.
course was to take either the Authorized Version of 1611 or the
Revised Version of 1881 as a basis, and make only such changes as
faithfulness demanded.
The chief objection to this method is the
same that has been urged against a Greek or Latin rendering, that it
gives an appearance of agreement in detail when perhaps no agreement
exists
moreover the inevitable occasional disagreement between a
faithful translation executed on these principles and the English Bible
in either form would produce a patchwork, open to more objection than
the course I have actually followed.
Another method would have been
to try and copy the freedom of the Evangelion da-Mepharreshe itself,
to give an English rendering as idiomatic and nervous as the Syriac.
The first and most decisive reason for not attempting this lies in the
certainty of failure.
The combination of scholarship and literary gift
which would be required could scarcely be united in a single individual.
But even if it were well done, we may fairly ask what use would such
a translation serve 1 For purposes of edification indeed it might be
valuable. It might shew to the English reader how well the Evangelion
da-Mepharreshe had caught the fresh and unaffected spirit of the
Gospel story. But people do not read the translation of a Syriac
lation

'

Version for purposes of edification.

They

require a translation as an

aid in reading the Syriac text, or in comparing the text attested

the Syriac with other

by

critical authorities.

knowledge of the letter rather than of the spirit is what is

required by the readers of an ancient Biblical translation, and it is this
I have tried to be as pedantically
that I have attempted to supply.
literal as possible, to render the same Syriac word by the same English
word, and to make a distinction in the English where a distinction is

Preface.

xi

made in the Syriac, whatever the underlying Greek may have been.
The distinctions made in the Greek are not always represented in the
on the other hand the Syriac sometimes makes a
where there is none in the Greek. For example, ayo/id and
TrXarela are represented indifferently in Syriac by sMqd, i.e. 'street'
or 'bazaar,' consequently we cannot tell whether the Syriac supports
dyopai's or TrXaretats in Mk vi 56.
On the other hand S in Matt vi 2,
and both S and C in Lk xiv 21, are careful to render pvfjiri by the
special term sh'qdqd, i.e. 'lane.'
Again, the Syriac shanneq corresponds exactly to ^acravLl,eLv to torment,' and accordingly we find
appropriately rendered
fjiri jxe fiacravicrrj^ in Matt viii 29 and Lk viii 28
by Id d'shann'qan, as in the Peshitta. But in Mk v 7, a passage
Syriac, although

distinction

'

absolutely parallel to the others,

has Id deshtannaS

a rendering

hi,

which gives the same sense, but uses another verb. There is no trace
of any various reading in the Greek, but the variation in the Syriac is
interesting from the light it throws upon the methods of the translator
I have therefore tried to mark the difference in the English rendering
of Mk V 7 by using torture me not,' instead of torment me not as in
'

'

'

the parallels.

The examples quoted above

are of importance only as they help us

to gauge the standard of accuracy aimed at

by the Syriac Version, but

some

occasionally distinctions are introduced or obliterated which have

exegetical significance.

In such cases

it

becomes especially necessary to

reproduce the peculiarities of the Syriac in our English rendering.

Thus the somewhat rare word ed'azzaz 'to be excited,' properly used
of water stirred up by a storm, and then by a metaphor applied to
personal feeling, occurs three times, and in each case it corresponds to a
In Lk xxii 59 it is used of the indignation of
different Greek word.
S. Peter's interlocutor (Sito-xw/otCero), in

Lord's indignation at the

a-Tvd^a<;)

of Lazarus

Mk

viii

12

it is

used of our

crass materialism of the Pharisees

while in Job xi 33, 38

it is

used of His emotion at the grave

(ive^pijxricraro, e/^yS/stjiAw/Aei'os).

It seems therefore that the

translator understood this emotion as indignation against the

of the

case

Jews rather than

it is

as expressing

clear that the Syriac

{ava-

some inner

conflict,

word should be translated

murmurs

but in any
in all three

passages by the same expression in English.

Again, the Holy Spirit, in the Evangelion da-Mepharreshe as
in the

Peshitta,

is

commonly

called Rt1,hd

S'QuSshd,

lit.

"Spirit of

Preface.

xii

But

Holiness."

in

Mk

Lk

xiii 11,

Joh xx 22, we find

assuming that the two

25, 26, xi 13 (C),

ii

QaddtsUd. We are scarcely justified in

equally
expressions were regarded as equivalent in Syriac because they
at the
look
But when we
[to] TrveS/xa [to] aytov in Greek.

RuM

represent

MM
"thab MM

qadcUshtd occurs, especially Lk ii 26 which

qaddishtd," it is evident that it is definitely
speaks of
I have retained " the
not used in the sense of a Divine Hypostasis.
Holy Spirit " as on the whole the best equivalent for Mihd S'QuSshd
context in which

but this would be misleading for E4hd qaddishtd, which I have

uniformly rendered 'a holy Spirit.' I did not adopt "the Spirit of
Holiness" for Btlhd S'QuSshd, because I venture to think that also

QuSshd

would have conveyed a wrong

idea.

than sanctitas: in Matt

M'UnaO QuSshd

iv

is

much

nearer sanctum

does not

mean what

"City of Hohness" would mean in English, but simply and solely

TToXis,

rj

dyia

as in the Greek.

To sum up, my aim in the translation has been to give the reader
who knows little or no Syriac such help as will enable him, by the
exercise of reasonable care and intelligence, to understand the meaning
of the Syriac on the opposite page, and also to compare the renderings
of this Version in any given passage with its renderings elsewhere."
To use the translation of a text for critical purposes instead of the
original is always somewhat unsafe, but I have endeavoured to diminish
In this matter I cannot hope to please
the risk as much as possible.
:

I shall be content if

my

rendering

It only remains to express

preparation of this work.

Mr

found to be serviceable.

my

which has been extended to

me

is

very warm thanks for the kind help

me from various quarters during the

T. R. Glover, of S. John's College,

gave

a line-for-line transcript of the three Berlin leaves of Codex C, which

up several doubtful points not ascertainable from Wright's

printed text.
Mrs Lewis was good enough during her last visit in
1902 to examine the Sinai Palimpsest for me in several passages where
the photograph was illegible.
The two illustrations of the MS (see
vol. ii, pp. 28, 257) are made from her photographs, for one of which
cleared

she kindly lent the original

repeat

what

liberality

in

film.

It cannot be out of place here to

have said on p. 18, that it is by her enterprise and

complete sets of her photographs to the

presenting

Cambridge University Library that we are able

satisfactorily to control

the original transcripts of the decipherers of the Palimpsest.

To

Preface.

Mrs

Pattrick, of Cambridge, I

of her father,

Dr

Cureton.

am

Dr

xiii

indebted for the excellent likeness

G. Mercati, of the Vatican Library,

has more than once kindly verified references to the reading of MSS
in the Vatican, and to the ever-ready kindness of Prof Ignazio Guidi
I

owe an accurate

transcript of the Genealogy in the Borgian

the Arabic Diatessaron (Ciasca's Cod. B).

The chapter on the

MS of

linguistic

Old Syriac version (vol. ii, chap, ii) was read

throughout by my friend Professor R. H. Kennett, who thereby did the
book a service which is but inadequately represented by the Notes
actually signed with his initials.
Finally, I should be indeed ungrateful
characteristics of the

if I

did not shew

my

appreciation of the intelligence and skill of the

Only
those who have practical experience of the difiiculties of setting up
Notes, partly written in English which runs one way, and partly in
Syriac which runs the other, can have any idea of the difficulties which
had to be surmounted both in composition and in correction.
Compositors and Readers of the Cambridge University Press.

F.
Cambridge,
Becemher, 1904.

C.

BURKITT.

ERRATA AND CORRIGENDA.

.^\om^

(71=3

^n.T^T^X'a

The careful scholar

om

.t<^<ic^ -^raT

Where faults are marked mid variants

Only a fool

p7-efers

Where not one

^iJ^eu'afn

loves to look

collected;

a book

single letter is corrected.

Isaac op Antioch xxvii 1852

(Bickell's Edition, vol.

S.

P. 9
p.

11

ii

18 Notes

ii

23

txt.

iii

their sins

iii

publicans

iii

13

p.

13

p.

26

p.

27

txt.

&

V 42 Notes
V 47 txt.
{margin)

pp. 38, 39

for

add

read

spoken

to

pagans

add

for

{8)

read

[8^

his leprosy

the leprosy

viii

4 Notes

add

p.

41

viii

21

txt.

for

p.

43

viii

24

broken in

p.

45

ix

came

ix

18

ruler

ix

22

23"
ix 23*

p.

53

ix

36

Beware

lest]

his disciples

covered by

went
chief

that

the ruler

woman

that chief

that was making

that they were making

27 Notes

28
8

txt.

light] daylight

for

but

(1)

clothed

p.

xi

p.

57

xi

16

unto

xi

23 Notes

hath been

59

read

woman

55

p.

also

cf Matt xvii 9

the disciples

the

ix

48

unto John

after

viii 3

p.

toll-gatherers

,,

47

,,

jC73oA=ia\] ,jni\"sd;\

39

p.

said
his sins

John

p.

txt.

348).

would not

will not]

Notes

p.

f.

Matthew,

Matt

for

ii,

A
r

and
clad
to

hast been

XTl
p-

Errata and Corrigenda.

Errata and Corrigenda.

Luke.

S.
p.

249

Lk

add

50 JVotes

xvii

unto the age... fear him]

p.

277

vi

p.

297

viii

49

viii

49 Notes

30

txt.

them that

p.

ix

18

p.

304

IX

24

p.

310

omit

p.

311

,,

after

"&

2"

--pc\

If

,,

for

<id\ciaj-u

p.

329

xii

18

should

p.

331

xii

20

senseless

xii

21

conquer

,,

txt.

,,

went away

419

xxiv 43, 44"

txt.

read

all

p.

S.

vii

45 Notes

vii

48

vii

49

vii

51

vii

45

vii

49

,,

for'

"he

520

xviii 6 txt.

such that your

conquer you

went unto

his house

saith to

them

John.
risoj2>
'rtlJc.H

fCsis>

read

8'^

"^a^T

8 (sic)

-^in="

8 (sic)

Y^^xry 8'*

priests

the mob]

8
:

p.

Ephr

and took up that which was over and gave

to them,

305)

"^And while he took and was eating before their

eyeSj

471

your

p.

8 (sic)
8

470 Joh

senseless

xxiv 12

should

,,

,,

ii,

^is\^L^

read

xxi 15

415

p.

p.

:=^o

xxi 15

(see vol.

read

'

xi

p.

^i^

for

8 add
see Notes, vol. ii
^^ -J^o] '^^ .~^ S (sic): see p. 550
8
add
but] om. 8 (sic)

after

that

household] house

add

-^

318

391

\'\-<\ om.

and add

p.

p.

*S^

yCs^n

immediately under

household

they came

him

fear

A 270

Of

read

house

after

302

A 270

Cf

for

unto ages and for

or,

generations to

multitudes

illegible

the mob] praters

but see Notes, vol.

^__oo3TjjOQ=aA

read

ii,

and

Mk

^ o ronmnn-iN

*S"'*

iv 11

TABLE OP ABBREVIATIONS USED IN THE TEXT AND NOTES.

Syriac

MSS

and Writings.

= Aphraates' Homilies, cited by the pages of Wright's edition.

^* = Wright's Codex A
( = B.M. Add. 14619, saec. vi).
^b=
17182, /o. 199,
B
( = B.M. Add.
^_
^^
"

j<>^

,"

= B.M. Add.

17182, /o/;.

a.d. 474).

100 175,

A.D.

512).

MS of the Emngelidn da-MepharresM.

C* = the original .reading of C, where there has been some alteration.
Ci = the corrected reading, if made by the original scribe.
C" = a corrected reading made by a later hand.
E= Ephraim's Commentary on the Diatessaron, cited by the pages of Dr Moesinger's Latin
The Gospel quotations are regularly taken from
translation of the extant Armenian text.
of the Armenian in Hamlyn Hill's Earliest Life
translation
English
Dr Armitage Robinson's
of Christ, pp. 334377, but where it seemed advisable the renderings have been recompared

C= Cureton's

with the Armenian.

S=the Sinai Palimpsest of the Evangelion da-MepharresM.

S"'=the reading of S as hitherto published, where some error may be suspected.

;S''W=the apparent reading of S, where the photograph is not clear.
,5'"""' =
the reading of S, where some correction appears to have been made.
(S (sic) = the reading of S as definitely ascertained from the photograph.
so also S=& reading ascertained from the photograph, where S agrees with the text of

C.

Syr.vg = the Peshitta.

gyi.pai='

Syr.vt

= any

is

text of the Palestinian Bible or Lectionary.

occasionally used for the text of the Ev. dorMepharreshe, especially where ,S

and

are agreed.

Diat" = Ciasca's Arabic Diatessaron, cited by the chapter and verse numeration given in
HiU's Earliest Life of Christ. The two extant mss are called A and B, as in Ciasca.
ASD = Cureton's Ancient Syriac Documents.

Hamlyn

= Phillips's Doctrine of Addai.

CyriU = 'B\cV(i\Ya, Cyrillona (ZDMG xxvii 566598).
Ephr = S. Ephraim, cited by various editions. Ephr. v 166 e means
^(j?(^at

of the

whole

Roman
six

p.

166 of the 2nd

vol.

Edition, the three Syriac volumes being reckoned as the 4th, 5th and 6th of the

volumes

this is also

Mr

P. H. Woods's notation.

name is given.
Ephr^= Ephraim's Commentary on the Pauline

The Carmina Nisibena are quoted

as Nis., otherwise the editor's

Epp., cited by the pages of the Mechitarists'

Latin translation.
Ei^s.

HE = the

Syriac translation of Eusebius' Ecclesiastical History.

Eus. 7%eq^A=y'= Eusebius on the Theophania.

Jul= the Romance of -Julian

(the Apostate), as edited

by Hoffmann.

by the Syriac pages of Wright's

e^\tvm {Apocryphal Acts of the Apostles, 1871). Wright's MS is occasionally quoted as cod. a,
and the Cambridge transcript {C.U.L. Add. 2822) as cod. c. The ancient palimpsest fragments
at Sinai are quoted wherever extant.
Harris = T>Y Rendel Harris's Fragments of the Commentary of Ephrem Syrus on the
Diatessaron (Cambridge, 1895), containing extracts from the unpublished Commentary of

Thos=the Acts

of Judas

tsh6'dad the Nestorian.

Thomas

in the original Syriac, cited

TaMe of

xix

Abbreviations.

Other Authorities.

Greek:

X=Tiachendorfs

Codex

Sinaiticus, saec.

B = Codex

Vaticanus, saec.

D=

Bezae, saec.

iv.

iv.

v.

L = Regius, saec. viii.

r = the so-called Textus Receptus.
Latin: c= Codex Colbertinus, saec. xi.
Palatinus, saec. v.
e=

A=

Bobiensis, saec.

iv.

vg=tlie Latin Vulgate.

/m^c^= Victor of Capua's Diatessaron,

Arm

{or,

Aeth

A.r. 546.

arm.vg) = the Armenian version of the N. T.

=the Bthiopic version of the N. T.

= the

Boh

Bohairic Coptic version of the N. T.

Arab="=the Arabic version

{Studia Sinaitica

of

the

Pauline Bpp. at Sinai, published by Mrs Gibson

ll).

General Abbreviations.
(in the text
TI

and margins) = here begins the text of such and such an

=here ends that text.

=S

(in the Notes)

or

authority.

here begins a paragraph.

indicate words supplied wholly by conjecture.

[ ]
r

indicate illegible words or letters supplied by conjecture, in

accordance with the demands of space,

indicates a suspected corruption.

(in

indicates that

the margin)

{S)

indicates that

[,S]

indicates that

Codex

is

extant for this page.

extant at the beginning but not at the end.

is extant at the end but not at the beginning,

it is
it

the actual place of the change being indicated by or f.

Italics are used, as in the English Bible, to indicate

words supplied

to eke out the sense in

English, but not needed in the Syriac.

NB.

Where "See

the end of voL

ii

Introd.

vol. ii"

occurs in the Notes, look out the Note on the passage at

to find the Cross-reference.

EVANGELION DA-MEPHARBESHE

B. S. G,

I. J.

//

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EVANGEL OF THE SEPARATED

CS

MATTHEW.

The book of the genealogy of Jesus the Messiah, the son of David

1 I

Abraham begat

the son of Abraham.

Jacob begat Judah and

of Tamar.

Shala begat Boaz^ of Rahab.

begat Jesse.

the wife of Uria.

Abia begat Asa.

Ahaz begat Hezekia.

11

Amon.

12

in the captivity of Babylon.

13

Jechonia begat Shealtiel.

14

begat Abior.

15

begat Sadoc.

is legible

the

in

margin,

Si)
(bis)

Abin

S
8
A""

16

Obed^';
Joram

11 Joiachin

Manasse begat

Now

after the captivity of Babylon,

Eliacim begat Azor.

Achin begat

the Syriac

Zorobabel

begat Zorobabel.

^Shealtiel

Elior.

'2]

correspond to holes in C; no

C8; and
Jehoram

{?

Eliud

from

8A

Azor

Elior begat

Actual quotations in Aphraates are

Joash begat

Hezekia begat Manasse.

Isaac

0. T.)

title

itidicated in

the genealogy occur in m-der

throughout, rendering

(so

S
CA
Abiud A

8 Joshaphat

the diacritic point is not clear in

(bis)

14, 15

Jehoshaphat begat

Jotham begat

male proper names of

2 Isaac

472

j^463

Uzia

Ober ^.55

Uzia begat Jotham.

Sadoc begat Achin.

but all the

^^

Rehoboam begat Abia.

Ahazia begat Joash.

Abior begat Eliacim.

Shala.

Josia begat Jechonia and his brethren

begat Josia.

The brackets in

Title.

begat '^465

David begat Solomon of ^^

Asa begat Jehoshaphat.

Amozia begat Uzia.

Amon

Nahshon begat

Solomon begat Rehoboam.

Ahaz.

Aram

^Boaz begat Ober of Ruth.

Jesse begat David ^ the king.

10

Isaac begat Jacob. ^ 511^464

Hezron begat Aram.

Jehoram begat Ahazia.

Amozia.

Amminadab begat Nahshon.^

Jehorani.

Isaac.

Judah begat Perez and Zerah

his brethren.

Perez begat Hezron.

Amminadab.

[BOOKS.]

Uzia]

13

Jehoram begat
14 Zadoc

M472

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Notes, vol.

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19 ^n] +
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21

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^-ia^o] ^Tjaino S

MATTHEW

S.

Eleazar.

Eleazar begat Matthan.

whom was

begat Joseph, him to

who bare Jesus

17

Matthan begat Jacob.

Jacob

betrothed Mary the Virgin, she

^A

the MessiahJ

All the generations therefore from

are fourteen generations

Abraham even unto David

and from David even unto the captivity

of Babylon fourteen generations

and from the captivity of Babylon

unto the Messiah fourteen generations.

Now

18

the birth of the Messiah was thus

was betrothed
19

other, she

When Mary

to Joseph, f before everf they

mother

his

drew near one

was found with child of the Holy

Now

Spirit.

to the

Joseph,

because he was an upright man, was not willing that he should expose
20

Mary and had meditated

when he meditated
angel of the

Lord

is

these things there appeared to him, to Joseph, an

in a vision of tlie night

being born from her

is

Mary thy

and said

to

"

him

Joseph

betrothed, for that which

Now

conceived from the Holy Spirit.

name

she will bear thee a son, and his

22

Now

that quietly he should divorce her.

son of David, fear not to take

21

he shall save alive the world from

be called Jesus, for

shall

Now

its sins."

came

this that

to

pass happened that that might be fulfilled which was said by the
23

Lord through

the

mouth

16 Jacob begat Joseph.

begat Jesus that

is

of Isaiah the prophet

Joseph, to

whom was

called the Messiah S;

'

17 All. .therefore] All these generations

.

who had

betrothed

said

Mary

" Lo,

the virgin,

and Jacob begat Joseph, and

Joseph was called father to Jesus the Messiah

the Christ was on this wise

18

'A:
'

see Notes,

The generation

When his mother Mary was

vol.

ii

of Jesus

betrothed to Joseph,

and before she was given .to a husband, she was found with child of the Holy
19 Now Joseph] +her husband 8
because he was upright 8
Spirit E'^
'

'

Joseph, because he was a just man, was not willing to

example, and was minded to put her away quietly

om.

of the night] om.

commonly used for marry

')

'(the) angel appeared unto

Lk i
name 8

21 thee] cf
call his

and

Notes, vol.

13,

ii,

Job

take

{lit.

him and

iv 16

saith,

his

287

22 said

1]

public

20 to Joseph]

')]

take

{both words

conceived] om.

Fear not to take Mary'

name

the world] his people 8:

p.

lead

'

make Mary a

JE^^

'

betrothed] wife

'

CS

spoken

shall be called]

E^

thou shalt

cf Job xviii 20 in syr.vg

the

mouth

of] om.

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11 oai>|XDo

/S

MATTHEW

S.

II

I,

the virgin shall conceive and shall bear a

shall

be called Emmanuel, which

and

son,

his

God with

interpreted 'Our

is

name C S

us.'

^4

Now when

25

Lord commanded

Joseph arose from his

him, and he took Mary, and purely was dwelling

with her until she bare the son

ii

of
2

sleep, he did as the angel of the

and she called

And when

Jesus was born in Beth

Herod the

king,

And

they say

"

his

Lehem

of

name

Jesus,

Judah

in the days

Magians came from the east to Jerusalem.

lo,

Where

the king of the Jews that hath been born

is

For we ourselves have seen

his star in the east,

and have come to

worship him."

Now when Herod

Jerusalem with him, and he gathered together

and

scribes of the people

and

him

written in the prophet

born ? "

is

not
7

the king heard he was troubled, and

less

They say

to

said to

Thou

also,

than the kingdom of Judah

king that shall tend

my

people

all

the chief priests

Where

for

from thee

shall

Then Herod

Israel.' "

and

said to

them

"

also

and worship

him."

and shew me,

Now

they,

go forth the

know

that

eagerly,

at wliat

and what

may go myself

when they received command

which they had seen in the east going before them, until

11

art

secretly called

from the king, went away, and there appeared to them that

10

it

sent them to Beth Lehem,

Go enquire about this same lad

time ye have found him, come

9

And he

time the star appeared to them.

for thus

Beth Lehem of Judah,

those Magians, and was enquiring of them that he might

8

the Messiah

is

Beth Lehem of Judah,

" In
'

them

"

all

it

star

came

and stood over where the lad was. Now they, when they saw the
star, rejoiced with a great joy, and entered the house and saw the
mother, and

down and worshipped him, and

lad with

Mary

his

23 his

name

shall be called] they shall call his

24 and he
called his

to

end of 25] and he took

name Jesus S;

bare the first-born

perturbed

^S"

and stood 8

fell

'

E'^

'.

his wife

name S

vv.

23, 25

son,

and he

cf

and she bare him a

.he took her. .he dwelt purely with her until she
.

2 say] said

6 kingdom] kings

from the east

8 eagerly] om.

over where] in the place where

3 troubled]
9

and stood]

11 and] and

,i03.i.1

CS

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MATTHEW

S.

opened their treasures and

" and

And

frankincense.

it

oflFered

II

him an

offering, gold

and myrrh C S

appeared to them in a vision that they

should not return unto Herod, and they by another road went away
13

own

to their

And

country.

appeared to Joseph in a dream and said to him

the lad and his mother and

Herod

say to thee, because

may

15

flee

and there be

to Egypt,

about to seek for the

is

Joseph arose and took up the lad and

and went away to Egypt, and he was there

until

his

until

prophet,

who had

said

"From Egypt

Then Herod, when he saw

were in Beth Lehem and in

and

all its borders,

my

the

son."

had mocked

at

killed all the lads that

from two years old and

Magians

these

said

him.

to

17

Then was accomplished the word which Jeremiah the prophet

18

"A

voice was heard in

died,

Lord through

that those Magians

according to the time that

under,

mother by night

have called

him, was furious exceedingly, and sent

said

Ramtha, wailing and weeping and much

groaning, the voice of Rachel

19

he

lad, so that

Herod the king

that that might be fulfilled which was said by the

16

up

"Arise, take

destroy him."

Now

14

Lord

after their visit the angel of the

who weepeth over her

not be comforted, because they are not

sons and will

Now when Herod

"
!

the

king was dead there appeared to Joseph in Egypt the angel of the
20

Lord

and said to him:

in a dream,

mother and go

12 unto] to

to the land of Israel, because those

13 after their

14 and took] om. and

the mouth
all

8
8 E^'

17 had said

and

his mother] om.

B.

S.

a.

18

'after

said

8; every lad ^''

all

19,

lit.

15 and there he was

of Isaiah the prophet

the lads] the lads,

weeping

visii\

'

In

Rama

them'

8
om.

all 2]

a voice was cried

said]

From

'

E^^

20 and said to him in a dream

those] they

and

"^Arise, take the lad

his ^^45

have died who

Mt

C: cf on
spoken

xi 7

by

16 those] the

these] the

*S^

weepeth] was
20 take

w.^

8A
2

8A

,iv99.1

lO

col 2

^axs

.aocoATD

.paAA

isa^-o

t^acn

KtMioK* CtaA,

^cu

>/4r rdi-CvrA K-oco tuzA

coh\oX

ooen

.K'icol

^.licu

p^tdAm

^A\r<'

tTTu-l

r^ircia

^CUC.l

A.^nQa.^r(

^S"

iV^o

^ \n ] o ii^^ i^

cvraj^j

i\oTO

oi.^^]

,<:ScOi,T>

^I'nicu

t<

ow.

^o\

S'

.^raX^i^n

^titcuti

isari*.!

oom

>lx.ior<'

rc'ocn

> on ocw\^,-m-i

."^'

K'v-^^i

^ia

Al^:^]

5*

23

<]

o oTi\o] om.
y<^'\c\T\

^to

4 i^avriTi^

>S

-.fTjo

8; cf Isko'dctd {Harris,

see afeo

^-ncv^n

o?m.

S
S

\\',4i:=r^

t^^-xji]

3 -iiiv^ euro]

;S^

/S'

Lk

xii

28

7 i=n'si

TJr^"

jji-Si-SlA

f^-nNu-i

>Ji3

.TS>ai>-Jo''

^onu='] om.

^-Nu o ria:=:\ TO^cv^iT^sj) awc^

jin-ij'nj

a l-i

A^ocn ea^Av^K'

^T^of7J^:^

^S"

.T<::-i=T\]

^S

ml^O

._^>col

.ri'A^K'.i

m S

S (sic)
.^t7j=

.t^- i

.K'ocn

rC^^^iaB

.aoorL.

^.-licun

o.t-rui-'

22. iVo

1\t^^

crA

.rcdsi!^ r^OAJs:f

Uoors'o

t^u.io

orA^O

.rCioni

i.\oo

(sic)

ojX jU)i\i<io] >^i-ao

K'ocn

.re'vii

rc'iaj^

o^

r^.iaJ

-"l^

oco' .l^hJ'.t* .cnoLiii. o^oiA^o

^.t

^.i^co"

.i.^-

rl.T-i.T

rsiLa

K'io.i

KiifioH^o rix."iao r^Jm^sh ^.t K'vm

^Axrs'.i

1.

r<'i=j.'W5i=

.,cno^*jL= K-Auav^

cnAi^Cv.^r<ir30

XJK* K'oco

,^iA^K'A

KlLWcT

rr^AxK-o^^

o.

.KiiJsal

''

coords iri-.i Anoo.* ^i

ndiAta K-ooa

^u= 8
p.

17,

^nofTi.

^S

vioijiin]

MATTHEW

S.

"

were seeking the

lad's life to snatch

II

III

II,

Now

away^."

he arose and

took the lad and his mother, and came to the land of

Now when

22

23

to

Joseph heard that Archelaus was king in Judaea in

room of Herod

the

him

Israel.

he feared to go

his father,

thither,

and

appeared

it

in a vision that he should go to the country of Galilee

he came thither and was dwelling

and the word was

and

a certain city called Nazareth,

in

was spoken by the prophet, that he

fulfilled that

shovdd be called a Nazarene.

lii

And

came John the

in those days

in the wilderness of

dom

in the wilderness,
4

paths of our

Make ready

God

"

locusts

men

upon

and honey of the waste.

and

of Jerusalem

whom

he of

"A

said:

his loins,

it is

voice that calleth

and

his

meat was

Then were coming unto him the

Judaea and

all

is

was clad with clothing of camels'

wool, and was girt with a thong

5

this

a way for the Lord, and direct the

Now John

'
!

For

who had

written in Isaiah the prophet,

'

" Repent, because the king-

Judaea and saying

of heaven hath drawn nigh."

and was preaching

Baptist,

all

the other side round

about the river Jordan, and he was baptizing them in the river

Jordan, each one confessing their

Now when

sins.

and Pharisees and Sadducees coming

them
8

" Offspring of vipers,

the wrath that

is

to snatch away]

om.

om.

S
S

it

GA

And

in]

In

om.

f//e

word ba'w^

'

his loins with a

cf tsh6'dad [Harris,

milk of the

Judah

^S'

hills').

See

17

Lk

vision]

(sic)

S
22:

used here in

SC

Cf

flee

S
is

23 certain]
he] This

(but not in Syr. vg)

Diat" iv 12

xii

28

C,

and

Syi^''^'"^

reads

means

hills

His meat was honey and

passim.

Judaea]

Now when he saw many coming to his

Sadducees 8
coming 2] about to come

baptism from the Pharisees and

says,

(cod. B).

honey of the waste] honey of the

'The Diatessaron

is

4 camels' wool]

'Mar Ephrem only

also Jlo.=^JI j-i^

for

22 in Judaea]

(sic)

dream

from

meet

fruits

3 For this

direct. ..God] om.

p.

round about] om.

And S

21 Now]

and

tcool',

thong
p.

hath shewed you to

Judaea] Judah

the soft uTider-hair of camels.

upon

baptism, he said to

his

Bring forth therefore

om.

is it

'*> but cf lsh6'dM (Harris,

'hair'
')

coming?

appeared to him] he saw

A voice... wilderness]
wool

who

to

he saw publicans

>S'

CS

,aVW.T

12

p^icon

rsA.i

.Anxial

ocn

OA.Vsai^

naccya

rdirf

.cnojoosa

rdiaAso

rdlo

rt'cvx.

jcnoi^arcisD

o^a am

rO^a

Asajj

^:v>cn

-'\

1^ vys.i

.^^^pj

Aa^o

ocncv,!^

>Ti"n>o

'f^n^^

u'^T

Ai^ ^nco^o] GJul;

+ ^T>ncu=

Tin^o

aiD^i.-^] nini^Ti
*S'

,_S3

^cu

14

11 ^^03] om.

>S'

16
vyr^i]

T<^<Mc

;S'

is\cS]

sic

fClo] r^yC,

,S'

-iwcvat.

ii

1.

r^Jt-cn."!

p'erAt<'.T

r<L.sajc

,_..1_.co'

8
8

(and

a^os^

>S'

8 Jul
'''^=A;J
y^-xsn:^^^ 8
om.

so generally)

13 ^ir\ncvA]

^sa

oi.

/S

-.i>aA

SO often)

{and

oj=a]

-i^ftae^

i^or ^Ae additions to ver. 16

/S

in

Auk's

10 .^fTtoHn^

(end of line)

^octj nini^o] om.

^cuTi ^i\cis5a=i

^Ae Diatessaron, see Introd., vol.

a=ai^ T^ti /;<;

12 TOn-oi<i=

A\Avml1.i

.j>.0_z_

t<^^-s

.1

.^ax> JUQ0.1

T^aK*.!

i-a.lA^rS'

^m ^:i J^^^

-<<:ica=>o

Aj^

f=0

vyrc*
.col

^=ii<^

Aa^

:^(Mt. riii^

AuK*

Jul

y^o^=^o T<^i(M= 8

-CTjcutoii^:!]

jainoo

riLuoi

i<^o] y^Ti '<JL.^

^ottaj] =iT ^'

15 01^

ocn

fCzJ:^^

Ai=ira] om. /S

(S

y^^TiCixi-ri

~T3

Klicu

Aucuio

>i=D

riLi^

o- r<'\\,

.>i.t.=ai.Ai

r^\a r^JAcn.i

^A

pelisaj.T

rll..TCUo.l

r<''t-=.1-2aA

Aurs'o

.AuAxk* A>oA

O.ijAxaA^K' rC'cno

rs'i'glT.

ptfJmo"

i.saiut.rs'

oA^

.rC'AiCUrtfl^

rduoi K'vjjO

vmk"'

c*A

.2i.c\x.

jacvja.!.

.cni.ir*'

'r'^jc-flciDTi]

om.

MATTHEW

S.

repentance

up sons

raise

of the trees
11

IS

and do not say in yourselves

Abraham,' for
10

IV

TIT,

say to you that

to

And

Abraham.^

God

'

For a father we have C S

able from these stones to (^/^X

is

the axe hath arrived at the root "^A

lo,

every tree therefore that bringeth not forth good fruits ^'Julian'
29
down and goeth unto the fire J Now I, lo, I baptize 'i'/uL'

hewn

you with water to repentance, but the one which cometh

is
12

stronger than

shall baptize

I,

and

am

not worthy to take up his shoes

you with the Holy

fan in his hand and cleanseth his

he storeth into

chaif

who

lire,

he

he

holdeth a

and the wheat

threshingfloor,

and the

barns,

his

and with

Spirit

me

after

burneth with

fire

unquenchable."

Then came Jesus from

13
14

might baptize him.

15

Jesus saith to him: "Suffer

us to

16

And John forbad him and

And

fulfil all

uprightness."

it

iv

And

and rested upon him.

him

"

Thou

art

my

suffered

...that] because

lo]

om.

my

stronger]

worthy to take up

behoves

be baptized.

to

;S'

fire

whom

Holy

answered and said

we may

in the

cf E"^

same

fulfil...'

it

is

hour... came up]

17 'This

is

my

have been

SA

for I say

10 hath

and every

5"

able J. 72 E'^"

goeth unto]

tree

therefore]

/S*

C Jul;

falleth into

and... shoes] one whose shoes I

and with the Holy

behoves us]

J"'^^

as a dove

Spirit into the wilderness.

in yourselves] om.

roots

S Jul
greater S

with

came down

Spirit

16

it

beseemeth us

And

and came up

*S

am

*S'

'

Suffer

it

now,

as] in the likeness of

1

Holy]

15 saith]

Jesus had been baptized] om.

beloved Son' E"^

/S^

not

12 his barn

13 from Galilee to John that he might baptize him in the Jordan

that

it

come ?

the heavens were

lo,

beloved in

good] om.

that

from these stones God

arrived] C*S'^^': c/ Jn iv 35

S Jul

God

led by the

Be not boastful and saying

11

him

am

a voice was heard from heaven, saying

son and

Then Jesus was

pleased."

om.

hast

" I

Jesus had been baptized; and when he was baptized, in the same

opened, and he saw the Spirit of

to

me

at present, because thus

Then he

hour that Jesus came up from the water,

17

him

said to

that thou shouldest baptize me, and thou unto

fit

John that he

Galilee to the Jordan to

C E'"";

om.

8
S:

>Av)i

14

CS

OT^

.i^at. rdUw'

^^ocoJ

.riliiaj*!

li-

vv-X-Sui

_acaxiwvi

cDoA*"

vnctAk'o

,^crA^

ca^CUiO

K'-ia \^r^
5^^385

o.

^.i-ajtA

.p<lVA^
2

.r^so**

vvisA

oA

vmr^a^

\\r^

As

3 .<ioa_i_=x>T\ oro] T!i_i_._0Q_i_:33

.rilaaiA ^Of7J11> r^l2^y<l^

v%A^

+ w^oT^:\

.x/^en^-ri^
rt::;'icvi,

i<i.-V3A

Ai^

^'

(ja^nn ncvi^Qom

10

-.Sdv

cYi1\

11 T<i_TJ=l

am.

^'

r<l

-ha

ATauiQ=i\

;S'

;S'

-^^]

^-n\^

Aa^* ..^ t*^'^

wA]

Ai^o

Av^Ti]

y^irn

S^r^

4 rciooj]

/S'

cnva.T

A^n:'

nJ'AxaAisa

ctiio

-.TCiy^coAx

.i^QJtj

,_j.t

.A^i

K'AxK'o

'n

6'

A*^

OTO.

.triirDt

\^r\r

i-^M)] 'r<^u

*S'

-730^^:^=13] om.

""^^V"

.v^-

.t^'^

iiiiax.a^^

;S^

<

.S*

^TJa]

=0^]

Off?.

:iScO\^] tTjljiua'.*^ oooi-^o

/S*

oA

Tin-rt^o

vy\ ouvjj ^oi-o-=ax-o t^^oto'sN'tj

^m S

^oju=oJco]

om] om. ^

\-<^] r^^

o?w. aS

9]

vvT^iA-n] r^-rirA ^'

f7)nir.j T^U(Y11-o TOa\cA ^=n ,^y-

tAW-t^:] XA)i>i>^ S

ca\

oi^ -v^JTi^o] C" on eras

^S*

^oA ^

iiJUk.

-.^ax*

K'.^K'Asa rc'eno^

.poAAvi-rc' ^j.jjC\.i.1

.AvmAA

rsT-SiiLi^.T

,cno.10.Ai=

^jx.aix.=>3a cv=ii3

A^pi'

.rdi^en.l

i-Sart'o''

rS^io

K'io.^^

jjCwV^A^

orA isqrCo

jL^Avik

^.*cnjai.o

.^a.M.ii^as

.1

K'caW.T

-uiv. -=>-^=^

oco

rsll.T

r^-^
AuK'

"

cn^^K'o K^io

co a.^ r>i'-\=iVi

KlijK'

^j.Tao"

oocn

K'QoJ^

.3^.1

.>ji

oruiajt.

ctA
.T"

.ixia.i

^^00 cai

lh\r^ ^.xsAsk

col

vyAiw

Is^.T

i-sortf'

.^j;^ cnl

AuK" ooi=

rfcolri'.T

ri'.jsoiri'

rclfiaJ^.l

^tjjo'

ri-Al ocn -a^AlA

A\r..'%:sA

.KLs-.tcvd

cojsxiore'o

hcIaV r^

^x\cn.T

ri'-AK'-ii

.rdxJT=) ixUm .ICUxLd rrlSUjla rS'ocn

pc'.iin

coA>a\

even

K'oaJ.ro.T

i.^rs'o

.coA

Pi'

^o'^^

^^=>'i^ iAv=

,^<^

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13 tjo-u-its.^ ctA

N't? li^CTJo]

-k^^^o

/S

MATTHEW

S.

to be

hungered.

him
4

" If

and
for

was fasting he c S

he that tempteth drew near unto him, and said to

thou be the son of God, say that these stones become bread."
:

" It

written

is

'

Not by bread alone

man, but by every utterance that goeth forth from the mouth
"

of the Lord.'

Holy
6

And

after forty days that he

Jesus answered and said to him

liveth

tempted by Satan, and

IV

to the

and made him stand upon the corner of the Temple,

City,

him

said to
it is

Then the Accuser took him and brought him

" If

thou be the son of God, cast thyself down

command

written 'To his angels he shall

concerning thee,

that on their arms they should bear thee up, that thou shouldest never
7

dash with thy foot against a

is

written

'

Thou

shewed him
to

10

him

"

him

all will I

down and worship

him

13

Now when
away

hill

which

give to thee,

is

for

it is

if so

Then Jesus

written

'

thou serve.'"

shalt

exceeding high, and

and

left

him

said to

corner

'

E"

that on] and on

Get thee
shalt
left

^^^3^5

2 forty days]

down]

from hence

fall

C ^; + and

days and forty nights, and

say to

man

live
'

{lit.

never] not

Again] om.

^S"

E''"

wing') S;

cast thyself from

concerning tbee] + that they should keep thee

*S^

fall

delivered up, he went

3 he that tempteth] the tempter

6 cast thyself

E**

Then the Accuser

4 shall
these stones that they become bread S E'^^
extremity
'horn')]
5
{lit.
corner
E*'^
the Lord] God
'

"

Nazareth and came and dwelt in Kaphar-

C E'"'; the Accuser S (Sia'^oXos)

S Thos ('for our Lord fasted forty

tasted nothing')

be that thou wilt

angels drew near and were serving Jesus.^

lo,

forty nights

above down

Again

"

Thy Lord thy God thou

Jesus heard that John was

to Galilee

Satan]

^and

for a time,

the

before me."

him alone

worship, and

to

" It

the kingdoms of the world and their glory, and said

all

These

behind me, Satan

11

tempt thy Lord and thy God.'

shalt not

the Accuser took

Again Jesus said to him

stone.' "

S E^

thy Lord and]

took him to]

8 the Accuser] C; Satan S om. E*"" {vid)
Lord S
{E*')
of this
stand
upon
S
made
him
and
up
brought
him
took him and
" These kingdoms
him
9
and
said
to
S
om.
glory]
their
and
world S
and their glory hast thou seen ? To thee will I give them if thou wilt fall
the

down and worship

behind, Satan

'

E^^

before

me " S

10 Get behind, Satan

thy Lord] the Lord

11

'
;

Get thee

Then the tempter

lo, angels drew near] angels drew

removed from him for a time S {E^)
delivered up] taken 8
he S
12
Jesus]
A
down
near *S^; angels came
Kaphamahum
8
in
to
and
dwelt
K.]
13
8
removed
went away]

1^99.1

CS

."ua

\saT^h\r^i ^.T-sa rtlisaAun" .>l^v&i.-io

__eAa=j\.T

rtLs3CUAv=>

^iST .K'

.>^^U^.l rf.i^iK'o ,.a\a=\.T rcJj^irC'" .rfoco TJSOK'I rdxaJ

rilA\^

r^LsaJsa^.T

M423 js^.i

o-

.^_ocTiAi^

ajcui.TJrclio

>/5v

K'.T'^-l

.r^^rdA

~ij>.i.i

^^aak.Tajk.K'a

^_oenA<.i_. -SO

^^^a^toJcA

o^

>'iA\=

CUI3.X.

oocn

^__ocnA>."v^~'J

r^A\

-1

^xS^i

._^^orA

.^.az<

.^_^jooo^

cti.3

oocn

rC'^vij^QfL^

re'vno

...ajri'

O.ixK'o
rc'oen

-raoT^rii^o
T<^*CV=n:(

^*<\^T> m\\\-i o T<^4uoi<i= ^=^o

r^i]

-ta....iirAo]

T=r>^o

<Bcu"iniT
iniy^o .... .^^"tit\ ]

19 -i-cur.]

iuu ....

oom]

OM.

ortz.

20

n=io] .<^j_uo
/S'

J^

riT^cviij
:

.rtfUxJK'

>_1^.'|

CUlr^o

cni^tn

^l^iCUAo

^ cucno^^
ocno^

,\^\~'0

t\s\
s cvt

17.

inj=>-=inT(

A'

18

No

cniAua

^S

om.

yS'

(oOT.

cAi^o] oii^o
^ni>

^S"

is

a substitute

y^om

v^ax^ n^o]

docuSojt^^o .__cvi-::m.

=Tj3o

^mj riinajoi
^^0^"^= ^=^T1C1 S;

T<l^oy<: 'sorrow'

^g?-^.

-i^cvsE.]

.oocn

.^^^ocdcutdk'

vv^aAvso

om.

^T> ^_cviTO 6'

=om

usnr^'^

>cnCLur<'

cnja

t.=>

.CT3CUr<'

.1-^

firzii ^Sctjcvi ov_u]

OOTO ^.=i^:\ ^.ri^o]

for <^oy<l 'abode'

K'ocn

^ood] om. S

16

(S

>^

.>:i.=3l

^jj-oAvsao

rt'A^

cv..a.a.z.

r<llil\^ orAo^js

T^AX^^

o-^

.,_^cn4^.v,-^

.,__ocnAx.iJ'^j5o

Aiiao

^js^.>

oocn

^'i^ k'vm

.^jjf<'

o.

)a2>.

reUj'ioK'

riia_..i

.^re'AiOsa.l rf \\\^^-i

rcl=)i K'ieno.i

K'ioivro.i

r<'*gi>->*

-^X^^

rc'.'u

i s

>cno'i

^J.i-icu.i

.rcl=i r^icno,! ov* r^^cvjt*x= re'ooo .so\->n r<l2a_s-"

j-iA-.re'o^

^A

.k'tcoJ

rc

-.Tai.

^-^^ ^ vyK^o

^
^

x^iSwr-^ y^^ai\:^T\)

,S'

21. iVo in

^-aai >ii= -.TOcuiri^] om.

22 .^fni\3^-S5

S
S

.^stoo]

MATTHEW

S.

nahum, which

by the sea side

is

IV

in the border of

Zebulun and of

14

Naphtali, that that might be fulfilled which was said through Isaiah

15

the prophet,

16

who had

said

"The land

of Zebulun

and the land of

Naphtali, the

way of the

the peoples

the people that was sitting in darkness have seen a

sea,

beyond the

CS

river Jordan, Galilee of

great light, and those that were sitting in the shadows of death,^' 1^^423

a great light hath risen upon them."

From then

17
18

Jesus began to preach and to say:

And when

of heaven hath drawn nigh."

"The kingdom

our Lord was walking

by the side of the lake of Galilee he saw two brothers, Simon

called

Kepha and Andrew

because they were

19

sea,

20

me and
hour

left their

and John

fishers of

And

men."

"

were

sitting in the

And

boat with Zebedee their father and mending their nets.

them

called

23

after him.

and they

And

in the border.

om.

;S^

E"

16 was sitting] sit

18 when] as

their nets

and

He 8

20

they were] om.

and was teaching

all Galilee

8 {om.

they]

their father in the boat

ykV

Now

they

have] hath

and

C E^' "',

great]

to say

called

+ of

fish

went] came

*S^

by the side of

mending

19 Jesus]

22 and they... nets]

23 he] Jesus

8A

and he said

Kepha] om.

fishers]

:]

15 and

21

his brother, sons of Zebedee] om.

Jesus] he

had] om.

walking] passing

of GaHlee)

casting into the sea

And

14 that.

sorrow and in the shadow of death

sit in

our Lord] he

drew near again and saw

G.

17 began] had begun

the shore of the sea

B. s.

through] by

Jesus

nets and went

left their

Naphtali] in Zebulun and in Naphtali

and they that

great] om.

same hour

in the

he was going about in

which] the word... that

beyond

after

thence he saw two other brothers, James

his brother, sous of Zebedee, while they

2^

Come

they in the same

nets and went after him.

And when he removed

21

Jesus saith to them

fishers.

make you

I will

his brother, casting their nets into the

And he
while

now they

8
3

left

i8

CS

,Av>.l

r<la)Pi=oo

K'ocn

^_acnrsa
cniAxa

.t

jAo)

^o

.K'oeo

mAv&q^

ca'sao^

eoA\a.i

cf Ai,\

^sn

Arsiiso

-o. 'vsaps'o

rCAxtaiisj

^^sai

ocvon

cniuK'

>ir>iU

r^ilA

.ri're'i^Qo

^=ao

K'-tJas^

.,J.iia*.-i

.T-^'

.,coo.T*iiA>

rdLi^

,=00

4\VJai.

..^^ocntil:^

_^mi5L^\o .K'ocn

rdflori'.tM

K'VM

(.*.i

ti^sao

pe'ooo

oono .K'i^ri' ia:!

.rCAvi^iiia

.reTju-iX

r^^\3So

K'AxOaIco.t

A^-

."*>

cAiK'o'*

.^jolx.iapS'

pao

..locn*

__ocai

^o\.*

cnl

.rS'ia.A^a

.^Asao

rctoeo

^390,

fol()X

~~^

^^

^rsi^ax.a
o'o-o pd^ir^'A

onioA^iri'J

9- ^^^OKlaAxl

r<.'sajj'i

^__oocni

_^0.1

rtf'.^x^sA

.,_CVoqj:3 oi^^

r<'_\ji3r<'A

_^>caA=so\j''

relxsaw'isA

^^ca*3cO^'

^.^aioo.T

^^cni5L2..3

24 *i.Tooo .... ^~oa\3E.r^o] om.

r<^ '\;'~'

^^roH*\10

^Ti^

....

T<iiiBo

A^

oo) o] Av^o

ooro ^f7iTaTi ^aiyv^ ooro ^ooT^dxja^o

...*!^TJC350 .i<iilQb y^rn\T ,^\j30 t-^ \\^-s
^=n

oAi'rt^o]

^s

T^Jci^] + T-iTriiii^

^^]

T=nrio....ji^o]

GOT. /S

Cm red;
ver.

jS

(S*

.__orol .te)T<iixA

^ro=ioIi, (11 .^~M-^o)iy)

5 l<t>.^l^

raso^ii>^

zS

jTjco

cuu<ii^o]

0i ver. 24, c/ T/^os'^''

/S

25. w
T^'floro.

/S*

o=-ia

'^

*' tt'V T^oro ^-naue-Ti^o

riironoiira

.riiiii^ i^3ei=i Ti^oro n2>o

pi'enlK'A

T^T^ii^^ tzA 0003 ^^rsnao S

;S'

<i<^ziai=3

r^n^ucoxiao

.r^iidb

T^ni^T.avra ooro ^icjiacn:!

^'<Li>s:a,o] om.

.6.

=3^
3

:i=iO

10

ver. 5 ia;i

/S^

<ino)i^

ml

^_o^m=3c\ (11

wr.

6 i^i\Qji.n\l] i^iincu:^

3]

ro-i1^ jS

jAqo

...cva.-)]

C^^41;

after

8 ctjjow-o-J

/S

MATTHEW

S.

in the
24

torments and

all

him was heard

all infirmities in

in all Syria

on

and he

lunatics,

healing them
Galilee

to

him

many

And

all.

and from beyond Jordan.

up and

he opened

his

" Happy

kingdom

hill,

Cities

those that

infirmities

and

that were struck with palsies

and

and from Jerusalem and from Judaea

Now when

and

he saw the multitudes he went

drew near unto him, and

his disciples

poor in their

for the

it

the tale of

all

mouth and was teaching them and saying

is

spirit,

cf A^i

that theirs

is

the ^390,

of heaven ^

t^

"

Happy

"

"

is it

for the lowly, that they shall inherit the earth

Happy

is it

for the mourners, that they shall

Happy

is it

for

them that hunger and

be comforted

thirst after righteousness,

that they shall be satisfied

"

Happy

is it

for the compassionate, that

is it

for

upon them

shall

be

compassion

"Happy

shall see

God

in their heart, that they

torments and

all infirmities]

every pain and

And the tale .... Syria] om-. S

and many were drawing near to him who

were tormented

all

with hateful torments and with stubborn infirmities

lunatics] om.

and they

24

torments]

brought

them that are pure

in their synagogues

every infirmity

he

om.

him had been heard among men

On

ver. 24,

and many

cf Tkos

'

And

the tale of

and the infirm were being healed that

were infirm with stubborn infirmities and with hateful torments, and the
paralysed

had

cofiie

'

from

up to the

hill;

25

ver.

2]

And when

there was a great multitude, which

beyond Jordan, when he saw the great multitudes he went

and when he sat

began to say to them

4 8: on the text of

{E^'')

his disciples

drew near unto him, and he

wr. 5 next

ver. 3]

C E^^

Lk

iv

36 in

8 and

A'iX; after

the Beatitudes in J. 41, see Introd. vol.

justification of the renderings, see Aphraates' quotation of

also

'

there went after him great multitudes from

and from the Ten

sat in the

CS

each one of them he was laying his hand and

and they brought

And

the people.

and those that were infirm with stubborn

ill

with hateful torments and

25

synagogues and was preaching the gospel of the kingdom and was

healing

were

IV,

syr.vg

Lk

ii.

vi 24,

6 righteousness] uprightness

For a
and cf

20

.Avso.l

CS

..o..^._oioA\i

304

ten

col 2

ALsi

.\..<'

oooo

..^^a^jcasK'

.reliiiX

,^ocaiao,\^''

..oiisw^

,.___oeai=iCU^

^-il^reli

^x&^.ll.l

Aoa

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T*=J.l*

r<'A\a.i.iva.=

riLaaVx-

.^QJen.i

Ai^ss

ri'*Q.a..H

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,eocaa

ri'coln^.l

Tt.^ rdA^oo

^x^.ii

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\^,}'^

^A.-i-i ^

.\. fe'

pcIxjK'*

o\.mJ.-i

"^A

^28

^w^

.rii.iasa

p^A

_ o '^\ ^'noou^no

11
(^otTjs

may

he

*!iinol5i>,Ti=3]

eM& a

v&r.

<r>2kS>^]

T^:>*je.'a

A 457,
14.

15

line in

C {sic)

A";

^'

^^

k.^:>

1-1 -I

y^^^Ot^ A

^i^nTo

y^jti-r^ ,A=3

^_cv:^

((S)

p.

^A^^]

A
-

(Tj^s.^

C and

.A\o]

om.

^<iul=n

8, but is not clearly the

Ai^]

A^o

as.

/S

^:t>

.^S'^

16 "Tian] -;pacA

yt.=vt.-^-!i

^0(7U 3ii

in

'S' ;

oMonari:>]

\\^

>

^--n\^

an allusion

J.

271

% in either

MS

Soji=r.o]

(= "TiaaoA as often)

.<1A^

\J^-r^ '"^J

o2. /S

%mS:
.^^ ^

S {A)

.^-^
/S'

*S^

13.

end of a

Ai^;Sf^l4

17 ^i\^n...T<lA] i^.i\^

rtf'A^''

,^c>s^m=^^^

^S"

end of ver.] \ avsno T^oa=nav=n

(sic)

^y\tri

oOT.

^^ -^]

^ \^r

15

.__a^."aiL

-p-Kn Acv^]

12 ^ikOo] + 003

>S'

couV^n

T<i^T<:Q0;S'414

^\>^^ y^^^ A
T^QOOis^]

+ A^^

Wright's note,

a ^me in

yar^iso

,^__oi=ja>A<

^Tcnr^^-a iiino aS

^:(iuc=n -taA

Ver. 13 ert&

.if73ii35

see

eoA

.K'iiaJL

AuAiK".!

rc'ix.K'.T

0003 __aSLiin:ttin

rt^linia to

te^ c/

^^a=n]

rciflociaai

f^J^se-J

/S

rdAo"

A-Sw

r<'^ij..S3

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i<i3o] ^__asA

C{sic); .^f7j*c7j=i^

tups'

,_^Q.^icna.i "icniJ^ pdir^cn'^ ._a.ir^

To.T-o

for ^oro)

slip

om.

ica-l-soo

^_a.Ska=3r<lA

.rtliiiio

icoijaj

reikis,

rtfLi-Sim

rci5^A>0

rcliJSU

jjAsoA^A*

yariisioa

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o^r<'.i'JiT3.i
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r<ll

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.oocD

ciuo.t^xJ.l

^xsar^a

.^^oaAs^.

0J.

T^TiairA

4/

08.

;S'

J.

.^^ 8

MATTHEW V

S.

" Happy

God

sons of
10

"

Happy

that theirs
"

is -it

for the peace-makers, that they shall

But

sake.

CS
304'

is

them that are persecuted

for

for righteousness' sake,

the kingdom of heaven

is it

for

you what time men persecute you and reproach

you, and say concerning you everything evil in a

12

be called

!^
is it

Happy

21

for

lie

my

name's

ye and exult in that day that your reward

ye, rejoice

is

great in heaven, for so were your fathers persecuting the prophets

that were before you.

"Ye are the

'3

become

salt of

the earth

wherewith

foolish,

14

it.

Ye are the

15

the

hill

it

16

and the

light of the world;*"

And no one

cannot be concealed.

under the modius, but he setteth

shineth for

men

before

For nothing

men

away, and

it

of

is it

trample upon

will

on ^^13

city that is built

lighteth a

lamp and setteth (/Aj4

on the lamp-stand, and

it

those

who

are in the house.

So

that they

may

see your fair deeds

and

all

savour^ and 1^^457

if salt lose its

be salted?

shall it

use but that they should throw

but

^let

it

your light shine

gloriiy

your Father

^J

in heaven.^

" Suppose not that

17

the prophets

what

11

is

12

'

to fulfil

you and persecuting

are hating

everything] om.

/S

might remit the law and

might remit them, but

when men

in a lie] om.

Rejoice ye, and be exceeding glad

that were before you] om.

foolish] om.

S A:

13 but

^S

see Notes, vol.

if] if /S;

that

ii

it

my

your reward in heaven, and in that day rejoice' JS"

/S

become

have come that

time... Te\>Toa,ch]

name's sake, even mine

great

have not come that

and what time they say

fathers

for

their

and

for if J.

should be cast out

wherewith. ..salted?] the world would quickly be putrefied and corrupted

^457, hit camp.

'Salt

S A
light S

when

it

come]

not

giveth

have not come

it

on]

15 modius] bushel

house

M14

16

fair]

A E"*
A E^;

remit them] om.

loses

upon

its

savour

SA

good

to remit

om. them

is

away'

cast

and to

all

^271

that are in the

17 Suppose not that I have

SA
*S^

law]

Law

have

M28

>

&\93.1
idca.i

22

CS

llVK'

^IJW

col 2

ixiv

Aas

f<'A>OA\ai3

ri'ToAM

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K'Aaa.\i>ii=i

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,_aAAxCUi*.TX*

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\v

pa ia.ao

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lai

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^37, 72

^ssA^o

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^a^X.'^

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vCsiizJ

+ f^i^ra

rilA

20

23

2wi^.]

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om. A^/2

8;

nu TD

"cira

xr"^] om.

om.

,iS

^in

/S^

37

20

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oto

m/^.]

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8 A%

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a line in

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K'aeni

^."WM.!

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Ai^OJ _j^ ^;
j4.

Ixacn

f^x^iz^.o y<^TS^a>
ver.

A^o] ^ino

rdoi

petocai

\~>^in -rCA y^Ti-^^ o 'i^^So'<<^ j=n

rilx,^]

T<^l=3'Scua 3=i
A''/^

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(vid);

po.^

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21.

22 iion

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sic)

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19 A-.] ^:3,o

as C,

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18 *iinn5^

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K'ocnl

la

r^i.SJK'

,^_0.a.i

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.inso.-i

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iJSJK'

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25. iVo

m8

MATTHEW V

S.

18

For amen,

them.^

away one
19

law

till

say to you

everything come to pass.^

commandments, and

shall teach so to

the kingdom of heaven

shall

do and teach them, he shall be called great

less in

For

of heaven.

Thou

'

Ye have heard

shalt not kill

shall

be condemned in judgement.'

shall

be wroth with

condemned
'

Fool

But

kingdom
shall

was said to
shall kill

Whosoever

say to you

be condemned

and whosoever

to the

""^

men,

be condemned to

shall say to his brother 'Raca' shall

to the synagogue

shall

'

it

and whosoever

^-^30

shall not enter

that

his brother without cause shall

judgement; and he that

in the

and the Pharisees, ye

kingdom of heaven.

into the

~.

but every one that

Except your righteousness

say to you
scribes

away from the

shall remit there-

be called

them of old time

22

Every one that

shall

abound more than the

21

Until heaven and earth shall pass

J6d-letter or one corner shall not pass

fore one of these little

20

23

be

shall say to his brother

Gehenna of

fire.

" "Whensoever therefore

23

altar,
24

and there thou

thou

thy oifering before the ^37, 72

ofiferest

shalt recollect that thy brother hath aught

against thee of enmity, leave thy offering there before the altar,

and go

first

be reconciled with thy brother, and then come and

^^

offer thy offering.^

"

25

Be agreed

art in the

way

with thine adversary quickly while yet with him thou

;

18 or one corner] om.

+ and

19 Every one that]

see Introd. vol.

from the law]

ii

everything]

And

see Notes, vol.

he that

23
offerest

'

8 {sic)

condemned

S E^
21 to

to 1

&

and whosoever] and every one that

ii

init.] If

an

1] is

therefore thou offerest thy gift

offering

A 72,

when an

{omitting 'before the altar' Ya);

the altar

therefore] om.

20 more than] more than

22 shall be

om. E'"

is

S A^/2:

(from) the prophets A^f^, with va/rying order

teach thus

thou

adversary deliver thee up to the judge,

lest thine

them

of old time]

condemned
shall be 3

upon the

altar 8;

thou wishest to

'when thou hast

there] om. A^/^

E^'

offering

2"]

all ;S^^

teach them]

offer

offered thy offering

in 8:
<Ss

4]

when

37

upon

that thy brother hath against

thee enmity 8; that against thy brother thou hast aught of enmity A^^

24 there] om.

A%

before] on

>S'

first]

om. A'j^E'"-

jWSa.l

24

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col 2

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M499

^ow^ v^

CTii.vx,

reilo

orAev^

v\-ii>,^

.re'cnXre'.T

kA^p^'o'"'

t<'.T*

^pS*

^^

K'iuSfl

^^OAiuSJl

0.^000 pelx^^

1F^

29] /or

^ 262,

see

T^-^r.r^

*<lAoTi:(

^Liinna^]

o2.

^i\=r>a=n

/S*

35

^y^

-2^^

2] OTO.

xviii 9

*S^

''^^'^

'S^
A''

fC:=^'yr<:=i]

30.] o2. /S

32 Ami-Ti] ^xoqi:i

Kiijawc
r^-nT-i]

*S^

TsTnu] OOT. ^'^

31. in
^S^

av^ncvsn

.^V=" 1]

-^njcn]

33 ^oi\] om.

SA

|?r. y<C=nT^i:\

r<^^i\ ^

-^\T.Soy^=] + y^=ny^is\

*S^

^Ao

m,^ S

^ (=^"116)

"''~-^]

34 ..aa.=n<Mci=3r>

r] om.

36 WOE. TO

Matt

A
"

^^oo^cv=>T\ J^'
-8'

^^ 8

tI

c7J^nin:^]

37 ^-.^ ^-^^J pr. ^=^

;S'

A*J33CV=r>]

f7^^i=iT^

^:i]

o^.

A"

^^

MATTHEW V

S.

and the judge deliver thee up to the

26

prison

and

thence,

thou give the

till

commit

shalt not

woman and
29

it

30

'Thou

was said to them of old time

it

But

Whosoever seeth a

say to you

and not

all

pi-ofitable for thee that

thy one

member should

And

thy right hand

thy body go to Gehenna.

off

it

mid throw

it

from

31

go to Gehenna.

32

shall give her a letter of divorce.'

It

hath been said

'

if

tliee, for it is i)rofitable for

He

that

there liath not been alleged

up a divorced woman doth indeed commit

"Again ye have heard that

his wife

He

say to you

commit adultery

adultery, he causeth her to

thy body

all

that dismisseth

But

whom

dismisseth his wife concerning

and throw

out

it

thee that one of thy members should perish, and not

and he that taketh

adultery.

hath been said to them of old time

it

'Thou shalt not swear an oath of falsehood,^ but shalt give to the
34

Lord

35

God

36

King

37

not

these

^not

it

is

the footstool that

it

under

is

500

the city of the great

is

in

it

one single lock black or white.

adultery

But your word

now whatsoever

is

more than
^^

from the Evil One.^

is

leaveth

'

deliver thee

S B'^

28
29

-E"^

Jn ix 34

B. S. G.

up

to the officer] om.

it] it

30.] om.

city]

town A"

27 to them of old

that

is]

34

shalt thou swear

om.

31 dismisseth]

33 Again] om.

;S'

thy oath] an oath

whosoever looketh and lusteth hath committed

by the heavens] jn:

shalt thou swear

'

32 taketh up] taketh

of old time] om.

swear

selves shall ^505

by the heavens, because they are the throne of ^^499-

be Yea, yea, and Nay, nay

time] om.

^"^A^gg

nor yet by thy head shalt thou swear, because thou canst

and the judge

see

^Ye your own

say to you

nor by Jerusalem, because

make

shall

:T

nor by the earth, because

feet

his

But

thy oath.'

not swear

CS

wilt not go forth from

thy right eye oflPend thee pluck

it is

offend thee cut

33

into

fall

last mite.

adultery.'

if

from thee, for

perish,

that

and thou

officer,

Thou

longeth for her hath committed adultery with her in

But

his heart.

say to thee

"Ye have heard

27
28

amen,

25

single] om. A''

to

Ye your own

them

selves]

35 by the earth]

by Jerusalem] +

shalt thou

37 now] om.

8A
4

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^4.'')

r"

in

AnaE.]
-iini^^n]

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42 a.iT-iirA

,S

-7lu^A^:^

_a^j.=i=3AiL=al] + _cviA ^^<1A:^ ^liA cv^-too

^sqdo

r^ioo^o

"Tiu'i'n]

{,^S^ t^i^V^^ A% cf syr. Vg

(.vTqpe.al,6vTwv vfj-ds): Lk vi 27 is different in syr.

^x=ui:3,] .^^v=u)i\

^^a^M:,^

^im)T

^Ardx.
V

ii

cvlrn]

^n=ii^ .... riiiicn] ^a=ii^ ril=>TO

.tTjl

.jaJ.i.SQ.I

^.^5>^^\r3,Ti A''

.^^T<r

on T*yiT,

,_^."v.aik.A\

vol.

i>i;3oHrA] o?B.

OM.

rc'cn

(+ u^^in

between m. 39

44 cv=m^:\] oirmSTi

^ni:>]

see Introd.

=ioQi'n

^S*;

41.]

;S'

Ari*

Ai.

r<laj^"

,_oAvir<'"

rls>iSL3c=>

rf^vij

6' (si'c),

SA

vuc=n^

Ai^o

pclxJLra

,.^_a^ iv.= en CLSJ

'>>.\

AoxuQo] =iOQio
om.

r^

^r^] ^^ ^;

^J.

._ci=>^o-ii\y -.ro
i^rif>-\-n a.i^

'-^^

A^s^oa]

+ .^^.rt:

t<^i o^os^i^] ri_^o

/S'

^i:"^

>S';

y^i^aj

iii;j3

i<i2iiu

(=

iivS'.^i

^^

Lk

^:^

"V^

vt

vi 32)

-^-i-" T^iiv.

Va

J^

=iu;35:\

<<^i^^-ri;] ac^c^g^^

^4

between

..^v:^^\^f7jft=o] ..^i=ii\<Mi.Tn

MATTHEW

S.

"Ye

38
39

have heard that

But

for tooth.'

Evil One, but he that

40
4<

other

and he that

thy coat,

let

27

hath been said

it

Ye

say to you

VI

V,

'Eye for

eye,

up

shall not stand

and tooth

CS

against the

thee on thy cheek, offer him the ^180

smiteth

go to law with thee and take away

willeth to

him take away thy cloak

also

and he that

saith to thee

that thou shouldest go with him a mile, go with him two othersJ ''A
\-i

And he

43

from theeforbid him

that asketh

them of

to

thee give

Ye have

not.

old time

But

45

that persecute you,^ so that ye

say to you

and sendeth down

evil,

46

For

47

reward

if

heard that

hath been said

it

Be loving to your enemies, and pray

may become

he that maketh his sun to

in heaven,

and he that would borrow

'Love thy neighbour and hate thine enemy.'

44

to him,

for those

the sons of your Father

on the upright and on the wicked.

his rain

For so even the

brethren only, what

is

And

toll-gatherers do.^

your kindness?

if

is

your ^35

ye greet your

Nay, do not the pagans

do so?

"Become

48

vi

therefore perfect, as your Father in heaven

Beware that ye do not your

39

...'he

8A

{-^

from thee A^)

let

44 Be loving

him take away]

to]

Love

SA

Thou

shall be loving

reward] kindness
for if

(=Lk

A^

is

loving to

vi 1 is quoted hy

do not 8;

'

take away

him liaveS; give him

SA

do not

them they

Ephr" on
'

Eplir

shalt love...

1]

take

them that
For... do]

is

love

Cor
gift]

Even

two] pr. again

^S*

and shalt hate

;S^

(accuse you and A'')

SA

vi 32)

thou art loving to him that

him that

may be

your enemies] + bless whosoever curseth you

persecute] pr. use violence to you and

perfect.

let

saith to thee] compelleth thee

43 to them of old time] om.

om.

before men, so that ye

gift

40 go to law with thee aud] om.

41 and] om.

is

that smiteth thy cheek, offer to him the other side also'

^65,69,70,133

"^A

on the good and on the

rise

ye be loving to them that are loving to you what

M34,

are]

46 For]

him that

is

toll-gatherers so do /S;

loving to thee, even the pagans so do

xiii
'

47.] om.

48 Become] + ye

Beware that ye do not] And

gifts

'

EpJir

righteousness

"^A

35

.AvSOM

28

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5.]

v>u=r>CV2^

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i^o.

A^OJ]

;S'

xxiii 13

vy^^] ris^:i -i^vs^^

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9 ^Ti 'rtj^oj]

cf

/^T>i=3] om. S; cf

/A] OTO. J^

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(sic):

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i-iis^^] om.

xiy 21

i<^

2 -.iv=r.^]

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/S

in

J^

f^iin]

(.^^<; om. A)
10 y-^^-n^^o

S.

MATTHEW

VI

29

seen by them, else ye have no reward with your Father in heaven.

2

(S)

Whensoever therefore thou doest alms, do not blow a trumpet before

do in the synagogues and

thee, as the respecters of persons

may be

so that they

streets,
3

that they have received their reward.

doest alms, let not thy left-hand

4

that thy alms

will

may be

in secret,

And what

repay thee.

men

praised by

amen,

in the

say to you

But thou, what time thou

know what thy right-hand

and thy Father that seeth

doeth,

in secret

time thou prayest, be not as those

respecters of persons, that love to stand in the synagogues and

corners of the streets to pray, that they

in the
6

men

may be seen by

say to you that they liave received their reward.

But thou,

whensoever thou prayest, ^enter thou into the inner chamber, and ^ASj, 68
shut the door in thy face and pray to thy Father in secret, and
thy Father that seeth in secret will repay thee.^
"

And whensoever

persons,

ye pray, do not be babbling as the respecters of

they hope that by

for

much speaking they

Be

required for you before ever ye ask

lo

^J

are

heard.

not therefore like to them, for your Father knoweth what

Our Father

name be

in heaven, thy

is

But thus be praying

it.^

Thy kingdom come.^

hallowed.

^68
if^

,i,

^S
ehe]/or
'

but

(=

Jn

if

not

'

this

Uphr

32

Whensoever

G,

and

see Notes, vol.

6 whensoever]

what time

door. .but thy

mouth

will repay] pr. he

idle things

as ...

?
'

in

to

therefore thus

missing in 8,

8
to

it

viii

is

And
3

What

time

Introd. vol.

streets] lanes

cf Mt x 32 C, xv 13 8, Lk

thy face] om.

what time

render /SaTraXoyeiv

what

10

Mt

and

c/syr'"'''"'',

8A
come 8

[thy kingdom]

5.]

cf and what

for they] that

required for you

ii

'

and the Father that seeth tvhat

persons] just as the pagans

before ever ye ask

7 whensoever]

8 (battaMthS,,

vi 24, ix 17,

repay thee] + in the open

ii

^ 68

Mt

therefore]

4 thy Father] the Father

pvfjiaf;)

vi

rendering of t'^'n cf

is

ii

49 C,
om.
is

the

secret

babbling] saying

and see Mt

xxiii 5)

8 knoweth
9

But thus] Ye

Two

leaves are here

lAv^a.t

30

Jsa^Ao"

r^iisare'

.^_oooaio

vyK* reL^irda vyA*ii^

r^j-Sa-ui

^xSnr^

o-

rid

^3S ,^_aM.l.A^
col 2

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pfA.i

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<A .^.-^

71

^=^

j3ft=jQ

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M-iA

_c^\

11

i-^rncuTi

2,1,

o?w.

2^^

71"

13

niioo^a

c\sa>oo

J^os'"''

^^A^]

^^

r>mA>>v\ivcv<]

.^^liiinaiiioo] om. J.

.rCl:!k.ipi3

rtfliK'^''

.^lai^^

=030

-Sx^:i

Jac

No

Jac

-L_^-v-^
19,

20

20

o ^lAa^] om.

^^vij^oo

21 T.O^si\T<r]

(c/Lk

^i>^o

J.

xii 33)

doxology

A
^

,<Lbi>^o]

._cv=s^=A s^y^

i'ii^^,<i]

i<:r^\.:it.a)

'.^:\

7%(?s^

^Asimmn

19 (i:=ii>^...i*T^] \-iu-:t30 kS^oooo A2j:\ Si>T<;o ^.-i^'yo =^-^''S^^'-'\'^-'

^.-HT-. ] + ^ncQu

>.liii

rd=sr'0

K'Vw.T

\h\ri

A^j.i

^ik^.t

riurc'

73^50.1

-piii^n^ 'Ki:^^^ ^X

12 ^=cui] + ^ra!\^o

ii)

15 ^^]

in Thof^^

rdsoco

rc'A\sa.oo

[with a stop) Thos'^^

o,^j,

^iK'-.

^"isaan."

.Auk'

-\xi.k'

p^^" .VA^iaj

Aa.jjk=>3C\

r<'.j..2aj^=

y^os3i3^.

.AviK'

rciirc'

iA^t<'o

/c. >^erz^ (see Introd. vol.

2.^n ^b

vjAt^

jjax-soo

aa

r^^Ksfir^ ^XSirid

.__^iAA

CU.aj3.-1

> t

.oxsop^o^''

'i_^ma*at^

._jc\v*Au.i

>.iii\

.vyci

rdl.i"

r<Uth\h\

M389

Avir**^'

rd*-=aJt^.i

i_^A\ir' ^j-Sa>^.i

r^-i

.^_[oooriA\

rC-Ur^

jicuixj

KlL^K'o i__^^A>CvJL.i< kLxJK*

rC'_=r<'

vyr*"

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^octm

^A\^

J^

y^o A
^i\

J."

MATTHEW

S.

'I

And

12

bread of the day give

13

also

may

But

deliver us from the Evil One.^

15

heaven

And

us.

glory.
if

men

ye forgive

you

will forgive

make gloomy

ye

Because thine

17

received their reward.

18

face

fasting,

^but

if

you your

their

f-A

trespasses.^

may be

and

amen,

men

seen by

that

But thou, whensoever thou dost

fast,

wash thy

in

the

where the

earth,

in heaven,

for yourselves treasure

21

nor thieves break through and thieve.

22

shall

be,

body

is

your heart shall be there

the

eye

if

and

Father

falleth

and

But

thieve.

lay

For where your treasure

from 'thy

12 debts] + and our sins Thos Jac

13 bring us not]

moth

For the lamp of the

trespasses]

wishes...' Thos

Jac.Serug

so] om.

make us not

{see

19,

11

And

Introd. vol.

enter Jac

No

doccology in Thos

20 treasures

A^

om.

21 For]

And A

faileth not

the

19 where thieves

break through and thieve, and where the moth falleth and corrupteth

20 in the heavens] + a treasure which

ii)

A'll Thos; 'and we. ..will'

+ that they trespass against you

your trespasses] om.

M389

where no moth corrupteth,

also.'

give us the continual bread of the day Thos

15 but] om.

and the

thine eye be single, thy whole body also

'In earth' separated by a stop

37, 71"

secret,

art

^Lay not up for

thee.

i-epay

^^

you that they have

say to

but by thy Father that knoweth in

treasure

^35

do not be as Hhe respecters of persons, ^51

fast,

corrupteth, and where thieves break through

men

ye yourselves forgive not

Father that seeth in secret shall

yourselves

^^

the kingdom "^Thos

and anoint thy head, that thou be not seen by men that thou

indeed

up

is

*^37, 71

your Fatlier also in

trespasses,

their

their faces,^ that they

they are indeed fasting

20

we

For ever and ever Amen.

"And whensoever
that

continual

bring us not into temptation,

trespasses, neither will the Father forgive

19

And our

forgive us our debts, so that

And

forgive our debtors.^

"For

16

thy wishes be done in earth as in heaven.

and the
14

VI

break through and]

there shall be your heart also

A"

"^A

oca."i

32

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33

34

Gf

J.

Aii^fTj]

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(The words overlined come from Lk

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.^-.craA^OAK'

A^io ^q\^=>3

k'ctAk' K'icuAxrj

.%a.\io

24

,_j<^o

^.T

.^-iJ-=j!1

rOi-ax^

rc'va.i.i

KlusJ

.:^_ajtaXA<'

K'^'i^a oiaw"

rda.=>ax.=.T

rrjx>\h\sa

.,j^i4vs3

rcii.-,

.rcii^aix-.T

rs'colnili

..A.a=a.l

"tA^ rdxai

r^i*^*

,cn

,j^i\ rdl.T

-..^ociA

r<iA

.r^jos-isaXa

A.\53"

relioo

vsars"

.rdna^Ao

^j.i

Kli-saa

.^^oAuK"'^

i^^

yl

TMiSQ.t

26,

.^cn

A\*ga

30 Of Thos"^:

xii 24)

rii^iT<L=i

A=eii:\

.TOi\ani:>\o

\.^'%xt^-^\ -iuin otoii 7%os1

TO^nevsAm

<i<ii^i3i

MATTHEW

S.

23

be light

will

but

thine eye be

if

VI

33

thy whole body also

evil,

darkness how great

If therefore the light in thee is dark, thy

will

it

be

"No man

i\

dark.

is

can serve two lords; else the one he

and the ^i8i

will hate

other he will love, or the one he will endure and the other he will
25

despise

God and mammon.

ye cannot serve

Be not anxious

you

for your life

what ye

bodies wherewith ye shall be clothed

26

and the body than the

food,

heaven that

they

sow

28

that about clothing ye are anxious?

29

how they

you that not even Solomon

up and
31

falleth into the furnace,

and wherewith

drink,

'What

shall

the peoples of the earth

33

of the plain

lilies

and

amen,

was covered

say to

like

and to-morrow

is

shall

Hiow much more

clothe,

we

eat

we be covered?'

and what

For

Be not
shall

his righteousness,

and

all

ye, seek

ye

first

morrow

own

24

Mt

'

vi 1

For no

and

human

anxious."^

Sufficient for the

being can serve two dominions

Introd. vol.

26,

ii

30

Cf

'

day

Lk

xii

24)

ness, that

33 C/

we may

much

^ 105

therefore...
'

is

Thos: Look at

consider the fowl of the heaven, that (they) neither sow nor

nourisheth them: ""how

its

the

to- '^^^Thos

evil.

else] see
tlie

ravens

reap,

and

and God

(The italicised woi'ds come from

Let us seek

liis

kingdom and

receive on earth the increase'

his righteous-

34 therefore]

om. Thos
B. s. G.

we

these things shall be

^Be not therefore anxious for to-morrow, because

is

194

know

added to you.
for its

^'-Thos

these things

all

seek after, for your Father doth

But

them.

plucked

lacking in faith ?^

that for you also these things are required.

kingdom of God and

34

is,

God doth

therefore over you will he be careful,

therefore anxious and say

32

in all his glory

the grass of the field that to-day

if

toil

one cubit,

his stature

See the

grow, that they spin not nor

Thos\()/if

and your

up,

store

But which of you can add unto

than they?

more than the

is

at the birds of the

ye not therefore more

are

27

But

nor

reap

Father in heaven nourisheth them

30

Look

say to

nor for your

shall eat,

for the life

clothing.

nor

not

Therefore

34

C _^^lr<'
"

^''^'

.._asoi^

K'^xiivjrw

rilio

V^iS

o.^j.i

^"''iP'

'1^

.^r^"

Aj.a,co

A^.T

^.

ri'Ax^l

_^Or^

AcA^

Kll^aso.!

jiaax.

^x2^.n*

._^Auocn

rillrsO^ni
r<lii.iA<

^T.\jj -pnn
7

288,

-.03

i-^

>i^a\jiii.T;35

-fimTJ T<i_^o

_cii^=i\

:t=io

^Av^

ri^^^Jc.:^

^ii^Ta\r3

,^i\<^=A:=^>:^

I79

:\

^v^::^o

r<lib."iA>

^AxK'.T

cii=>

re'icUk.Vo

6.

riiiA.iA y^^x-Tida AffU

485

"V^i^.]

i<^to^^ .^o^^ ^i>oi

k^utot^^o

Ta^

Cf Habih

\-^

.rA.j*.i

(asd 82)

.A

^<.avs>

coa-=o] cc^=> Tlios

cv=Qoo oAi<ii.

and w^^A-^^a y^^.\,n

f^-iSy^

__OSa^l.T

ri'jjL.oio

r^lsa"

^-1

r^h^z^

rCla>a5>ai

.rCCiiilo

rc'ijioK'

.^Jtu,<: ^:\^U35] ,^_ca^:i^ii

_cv=OD*o] _.cv=A _=f7iauo Thos

-\T .^
,^v

^4

riUai

.^^ooviK'

^Aarl\

o oni ^M.^z.33.1 ^AjrC* .^^aJK*

2 i'i<] om.

^^^^ilii\ A^sa\

..__tt^

>ji3

AT 'a

^-ArCr-S

,^K'

K'A'

..M

fSocv

p^'.xxii.i

rcrlsi^

o.\aJk-''

VN^*.rrA

.oocuXkIxj

i^^^^AoK*

.rilrJrS'

r<'_2^iAv=3

KUi^oO

TJU.T

rr.sA

.cq\

v^s-=J

__a\A^A^

Trrj-ian

Av.pi'i.^*

.reUrv^niA

piijior:'

jiarC

Ti.iSli^''

.K'^ArS'

riVf-x^goo

rid^

trl.cvjj

.^^oAvlK*

^.13.^

Ocri\

.^c\'S3

A-i^cn

f^^r'^

i^

.4AvaAv=3

"^cn-i

r^

AurC'

.rS'-aii^

._^L^<X=>r<'

.rijJaix^.T

,,_0,h\ir<

col 2

cn^

K'Avrscoo.So

r^AviiX,

cuco

ai-^w'

i-i..^

^'^^^AviK' ^ii^.iAeo

OK"

...

t-

^443

^=^

.^_cv^o.iA\ K'-i'

.__CU^.tA<A< nitAs

r^it\^=><S

^A*a.S>.T

.vOx:^

K'cn.T

vnAxSi^

re'.ia.^ri'

.j*.a.x.=3

AvJri'

i.r3rtlsa\

vd^i

^oAuK"

ixa.Av=o

o.^\

ix^^ 000=""'

ri'.lj.T

^jX.:i.1

oV'^^-i

.oto

.v^^At^o

^"iij^p

^<iiu:i

i>iii5ya'a

om.

:\iv;>j

i<ii^ii\

t<^'ioT!i=

^
103;

and

tit??

3]

cf also

Adda! 9,
^^Aojsio

??<:?

*':>i

MATTHEW

S.

',

Judge

VII

that ye be not judged.

not,

35

^For

with what judgement

ye judge ye are judged,^' and with the measure that ye mete

i

is

meted

Now

to you.

thou dost

what

is

forth

Or how canst thou say

the mote from tliiue eye,' for

set

Thou

examine?

respecter of persons

thine eye, and then

"Give not a holy

swine, that they

may

and rend

you.

return

ye shall find;

in thine

thy brother, 'Let

me

put

own eye a beam is

first the beam from

in thine

lo,

put forth

eye thou dost not

is

to

be approved for thee to put forth the

will

it

mote from thy brother's

c
^^'-^25

the mote that in thy brother's eye

and the beam that

see,

it

eye.

thiiig

neither

dogs,

to

cast

and ye

^Ask,

knock, and

it

shall receive

opened

be

shall

and

before

pearls

not trample on them with their

to

feet,

and

seek,

and

you.^

^Thos22T,

>'For %j'j^

whosoever asketh receiveth, and he that seeketh findeth, and he ^^443

9

10
>

that knocketh

it is

opened to him.^

he hand him a stone?

shall ask for bread, will

shall ask will

know how

For which of you whose son

he hand him a serpent ?

to give

good

gifts to

Or

if for

a fish he

ye that are

If therefore

Father in heaven hnowetli how to give good things to those

12

to you,
13

Enter by the

for this is the law

because wide

strait gate,

that leadeth to destrviction, and

way
14

be ye doing to them

How

few are they which find

2 For]

and the

propiiets.

the gate and roomy the

is

many

there be that go therein.

the gate and narrow the way that leadeth unto

strait

oni.

tliat

men should do

Everything therefore that ye would that

ask him.

evil,

your sons, how much rather your

life,

and

it

ye shall be judged

Cf Habib

(asd 82)

'It is

written for us that we should not give a holy thing to dogs, and not cast
^ ye shall receive]

pearls before swine

and seek] seek Thos

find

8 For] om.

J.485

'

they open

Ask and

'

14:0/'

He

is

receive

he that
the

way

that

it

shall be given to

and when ye

and
is

2]

who

narrow and

it is

strait

'

and

way

^103

strait'

truth

strait'

is

that

And:

is

but cf also

Addai

narrow and

E'"^''',

9,

and 'They

strait,

life is

a quotation far from

this context,

and walk

strait gate of the

has

'

is

narrow

narrow and the way of

(the meek) journey

and enter by the

opened]

^288, and

'Let us prepare provender for our stopping-place, for the way that

'The gate of

you Thos

shall seek ye shall

in the

kingdom

strait is the gate'

''^

.Avsa.T

36

Kli^ kuLk'

5^186 r^-ircla

^/Y, r<l\

^^cn KtlLK" 1^"

K-iniL^.T

rilii^

ri'.lLr<'c\

rsTjExTJ

K-iriLa

.rdxla

K'A^K'O

PiUi-K'

rdx.xj

rsdarC

r<liT<'A>

^=

K'lK'.fik

ri'Jxri

..la.^

frrA"

.AjLiiX-sa

K'i.Vil

lii^''

'

003

Acvii.J

.T3^1.1

Kl^X

ri'.iLr:'

rela^"

ni'inia

.Ta^.l

wsuwo

.^xa.jAiri'

rdX

v>(5>ax.=

.r^\^jyi

oAxre"
col 2

en Q.4S3.1 K'

A^l

n^Ao

AvjjJO"'

rfAxiSO
Aacv"''

T-i'

jstJSiL.i

rll=.l

.riliSkOo

rdwoi

.a.rJO

Aj-

)Oco

^:=a.>Qo

17 A=>]

:^

^\^ J

<jc=>

adding (from

.^cn\

.Ta2>-

r<lr3.TAu

.k't^^^kj

A^Jo 000

Mt

of the quotation in

,<jei=

om.

ri::=>^^]

Ti:i=

xii 33) Tiil.rt^ ii-n^iuao

A^/.^, see

on

Lk

vi

45

._i20

.Ti^

r<'A\oictl.l

.rd.^

As^.

A^ro
v\o

cn^un

,iA-Ar>i'o

S^-^

f^-yr^-:^]

riAs>^] i^o

,<:=\

ofp -.raoS^-iai

=.01.

{his)]

.,.^=1^

^:\

(its)

,<i3t=,

.Wy-nj.

"^

rd.)ix&^

^Aon

cos

yXSi

Aa

T-in^

rfAo

ri'Au.a.a

nr^

186

riLt-SasL-.T

jcnooors'AxiL.i

Tkos
(>m.

>

t<lj..=.t

A\*jl10"'

''

^O^lSoX

.a.YJC\

Ai^

16 "lOv,]

303;

on^xs

,_is3

.s5ax.i

r^j.-cvx,

'r<jca=A ^.T;-i\ :^ ,^aiai

^^f7i.k.^ Tkos

visa

riX

rc'ocn

r^A 0.i^

r^jjOT

CV.ii^^iixK'o

K'AxoiooJ o^Ari'o

y<i=^^-:,

.r^-^cx,!-

OflTJ

Pt'ia.^
.

15 -^^S^ril-^

^^cn

pdai cn^C\^:73 iioooo

o-

t<:=i^

.T=i^ck

.^.ioii

o ^^^^It^*

Klx-SlX,

0000
r^i-'\V

kIAk'

Oco

K'riliii^ ~

^.l^n^

.^jAxx.k'o

Aj-Ikcn

.Tajw.T

^^^

.___OT.lr<Ll

A^

vsor^J.T

calx=^

>.=)r<'.l

.r<ix.S>ax.3.T

OCTl=j

.ptlSOCV*

,i.=0

,i-t33

Ar<il2>-

nS'AxCX.i.iL'sl^

^-=\

.tiis^

o
>/iov

.r<l;ijiL

jPor

J%

.1 ise,
t/ie

rest

MATTHEW

S.

"Keep

'5
ifi

you

yourselves from prophets of falsehood,

17

from thorns grapes, nor

t8

forth

good

fi-uits,

from

figs

and the

19

bring forth good fruits

20

good

fruits

is

"Not every one

my

of

will

evil fruits, neither

falleth

is

24

"

25

liken
rain

For many

name have we not

known you

my

man, that built

27

me

me 'My

their

Lord,

my

enter into the

'Our

in that day,

and

cast out devils,

Then

in

them

shall say to

And

on the rock were

laid.

and doeth them

not, shall

words and doeth them,

his

rivers came,

dashed against that same house and

26

From

go ye away from me, doers of wickedness.

came down and the

fire.

eaten and drunken, and

name

prophesied, and in thy

to a wise

The

but he which doeth the

will say to

Every one that heareth these

him

into the

I will

house on the rock, and the

and the winds blew and were

it fell not,

because

its

foundations

every one that heareth these

my

words

be likened to a foolish man, that built

house upon the sand, and the rain came down and the rivers

his

came, and the winds blew and were dashed against that same house

and

it fell,

and

its fall

was

great."

15 those which are clothed in lambs' clothing Tkos {not

om.

17

186

good... evil... evil... good]

of

T&r.

For

the

18 {from
?-est

Mt

and 18 bring

lit.

'because from

xii 33)

'

lit.

evil... good... good... evil

of tlm quotation in

22 mighty works]

forth]

powers

'

A Ya,

see

on

(= Swa^eis)

'make' C;

vi

A 303
lit.

.4186, adding at

its fruits is

Lk

16 for]

E''^)

17 Every good tree] because the good tree

good tree

M186

can the evil tree

heaven, he shall

in

name done many mighty works?'

Never have

do not pluck ^303

recognise them.

Father which

name

From ^^^fr
249

Every good tree bringeth

kingdom of heaven

Lord, our Lord, in thy

thy

*for they

therefore that shall say unto

kingdom of heaven.

in thy

them

briers.

hewn down and

Lord,' eutereth into the

23

which come unto C

every tree therefore that bringeth not forth

;^

therefore ye shall

fruits

22

evil tree bringeth forth evil fruits.

good tree cannot bring forth

37

in lambs' clothiug, aiul within they are ravening wolves.^l

their fruits therefore ye shall recognise

VII

the

'give'
tlie

end

the tree known.'

45 and cf Diat"' x 35

38

^A"/-,

,Av50.T

38

(S)

vyK'

>/iir
^

oocn

rdx.!.^

l.i^

rr'Ao

Aup^
cnA

ni'^-

pi'Jre'

._oca\

.2ii=0

rilW

.AxJK'

.r^J~<Xsn

r<'ocnA\.T

v^.lA^rC'

craisa

iT^"

.i^cv-X-.

mx~^r<^

p^iv:.x.^

01=0

i.SSK'

r:iC\i\^o

..Til

jCOQ.xCopS'o

'1^20

" >-AX

r^ax, K'A

VSOrCo

r^llA^Aa..!-

>.Tre'

^jjj^

i\..PC'

.K'Axk'o

.'i.=>3.TAM<'

.2^o.x.>

^.*.i

,^^^a.l

iriivsaK'

Ai^

no

i<JoT^^]

y<'^\rr,

a=i^

7 -i-OJt.] y;M.

,jX^]

'<:;=itA^
^1

^i:33r<'

.cniAv=j

3 _^cv3t]

vyr;;^

(so also

jin

pr. r^^\=T,r<:

,S

T.:nni\.,<;o

,S'

r<li^*

Auq^'I

AxaaiAi

Am

j=n

vsoK'o

ctj^ T.^n'*^ ^'

"ticuutsl^ Ai^

and

rClJpC

t^UrC iiorC'

rc'.xirc'A

n=>] 07n.

see Introd.

Arc'"

r'j!!^CXX.

rdicrA

ia.Sw.T

;S'

ni'JK'

Ar^

vol.

ri=nTo

Jrvjij^'n]

<Lx_Ji<lA]

ii)

^o\->] om.

(s/c)

9 rii\j\ox.

^1

10 ^cot.] ._J3>

,b'

ocn

i--iv^

a^jci^kuio] om.

<^i'<LY=i

rCinj.ll.A\=

ptlrai

^..i>r<'.T

Theoph'^"' iv 2,

oA

-A

Aa\

Eus.

8 rilsoT^i^]

,S'

K'ooa

r^iri"

j=n

20 (=Joli iv 46)

+ TO* (Mill. (71=

-ril^Ti]

,S'

cnLir)

A<r<'c\

.Ta.^0

washed out

Tiiiiij.^^]

,S'

Ax^A\io

rf_^Q.A^T.\a>nJ'0

.T^"

.^j-sax,

1^='

rS'va.i^

rcliK'

rdicra^

rS'^o.TonQai

p?i.ioi\ji.n

.10.ML13

-J^O-X.*

^lAcn

Ai>.

T.^OK''

i.sjrc'o

relii-ijK'Ao

K'Ai.T

2 r^!=-ii^] (^*, y;y?y

Ai]

'i.rar*'*'

^*uA>.T

>l.a..2>Ac\

rcd^K".!

.cni

,"T.S3

cai

CTii

.2>.c\,l>

K'Avlraa

rdflorC'Auo

A\.r<'o

rciiK'

t<'AT<'

Kllpe*

AcXi^^.l

'i.tnr^o''

.K'-^.iAm^'

.1^

.^oajAlia^

.raio

,ix:3 >.-tii^

ri'iu.ar) pf'.rairS'o

cq\

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0.

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,cncd:

rci=^

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.*x^x.=a

A\

K'cVu

vyx.:^!

K'OOO

.ni'^T.^

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CTiA

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..^OctA

.,.ii\cu.a>.'C>!A

^.*criA.iA\

om.

^T<1A

S'

S
S
,S'

MATTHEW

S.

viii

28

And when

29

astonished at

liis

teaching, for as one authorised

And

lo,

hill,

to
4

him

"My

Lord,

was cleansed from him.

and

down and worshipped

fell

thou wilt thou canst cleanse

if

to any

it

And

in the

same hour

his leprosy

"

Bevmre

lest

man, but go shew thyself to the

priests,

and

And

Jesus said to him

an offering as Moses commanded, that

offer

And when he

Jesus stretched out his hand and touched him, and said ^

"I will, be thou cleansed."

thou say

(S)

great multitudes were coming after him.

a certain man, a leper, came

And

me."

was teaching

lie

them, and not as their scribes and the Pharisees.

him, and said to him

3

39

Jesus finished these his words, the multitudes were

came down from the

2

VH, VIII

should be for them

it

for witness.'

After these things,

to

him a

when he entered Kapharnahum,

My

him and saying

house in great torment."

heal him."

am
9

"

slave

word and my lad

soldiers

and

under

to another

so much,'

and

my hand
'

will

and

my

said to the folk

3 Jesus] our Lord

Kapharnahum] om. H

Now when

it."

coming

after

And

Jesus]

8 centurion] chiliarch

our Lord wondered at his faith

the folk] those

House
Israel'

S
S

of Israel

A'"

the

slave

Come] p}\

say

'I

say

'

Do

when he entered

Tlieoph^^''

attained

')

7 Jesus]

healed] +

And

man

that

10 Jesus] our Lord

not even aug/it like this faith have

A'

9 a man... myself also] a

I

man

say to you, that

Romans he had

only] om.

*S'

and he goeth,

and entreating him] om.

a king's slave .420 {= ^aa-iXiKos)

hath authority

Amen,

Our Lord

among

Jesus heard he wondered,

"

am

a certain centurion] a chiliarch H, cf Eus.

iv 2 ('a Chiliarch... for to this dignity

He S

him

Lord,

and there are

Go,'

my

Come,' and he cometh, and to

and he doeth

I also

also,
'

"My

dwelling, but only

For

be healed.^

say to this one

him

said to

have authority myself

in the

Jesus saith to him "I will come and

not worthy that thou shouldest enter under

^say with a

down

paralysed and lying

is

The centurion answered and

under authority, and

10

and was beseeching him and entreating

certain centurion,

there drew near

found in the

have not found so great faith even in any one in

sif^2o

40

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S.

MATTHEAV

VIII

not even in any one of the House of Israel have

11

like

this

But

faith.

12

Abraham and

many

say to you, that

the East and from the West, and shall

Isaac and Jacob in the

meat with

to

kingdom of heaven, and the

sons of the kingdom shall go forth into the outer darkness

13

shall

be the weeping and the gnashing of teeth

to that centurion

" Go, as

and in the same hour

And

t4
15

his

CS

come from

shall

down

sit

found mujlit

thou hast believed

it

"

Then

shall

there

said Jesus

be unto thee

was healed.

his lad

Jesus came to the house of Simon Kepha, and he saw

mother-in-law lying

down and a

fever holding her.

touched her hand, and in the same hour the fever

left her,

And he
and she

arose and was serving them.

Now

16

devils
17

at sunset they brought near before

and he

them out by

cast

he healed, that that might be

of Isaiah the prophet,

his word,

"

said

all

those that had

and those that were

ill

which was said by the mouth

fulfilled

who had

him

He

our pains and

shall take

shall bear our infirmities."

Now when

18

Jesus saw the great multitude that was round him,

he commanded
yonder.

his disciples that they should

And

19

side

20

" Teacher, I will

to

him

a.

come

certain

scribe

wherever thou goest."

after thee

"The foxes they have

go away to the other

drew near and said to him

dens,

Jesus saith

and the birds of the heaven a

dwelling; but the Son of Man, he hath not where to rest his head."^ sn^iiS
21

Now

22

to go

another of the disciples said to him

and bury my

father

and

will

"My

come."

Lord, permit

me

first

Jesus saith to him

1l'/z<:/.'27

" Leave the dead to bury their dead^ and thou come after me." ^

11 But] om.

13 Jesus] our Lord

14 Jesus] our Lord

12.

S
S

'They

shall go forth into outer darkness'

17 the mouth of ... prophet] Isaiah

18 Jesus] our Lord

20 Jesus] Our Lord
(to suit the context)
'

*S^

him

pains]

his disciples] om.

to him] om.

21 to him

Leave the sons of the dead to bury

B. S. G.

centurion] chiliarch

16 before him] to

My

8
S

erasure; sicknesses

/S

made whole

his word] a

19 Teacher] Rabbi

hath] had

but] and

Lord]

their

word

healed]

S
G on

"*

H illegible

(S^

22 Jesus]

He S

dead Jul
'

tc

42

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viii

23

MATTHEW

S.

And our Lord went up

23
I

after him,

25

near to be broken in the waves.

26

he was asleep

save our

lives,

because

we

lo,

were coming

and the boat] was

sea,

drew near and awoke him, and say

are perishing

to

"

wind obey him

to

come

pass by that way.

And

"

this,

is

them

Then he arose and

But those

that the sea and the

to the country of the Gadarenes there

him two men on whom were

and they used

Who

his

And when he came

28

"

and

saith [to

rebuked the wind and the sea and there was a great calm.

and say

him: "Our Lord,

He

lacking in faith] wherefore are ye fearful?"

folk were astonished

29

his disciples

and there was a storm [of the

Now

43

disciples

"0
27

and

into a boat

IX

VIII,

What have we

devils

and they were

met

evil exceedingly,

forth from the graves, that

no one could

they cried out with a loud voice, and say

to do with thee.

Son of God ? Hast thou come

And a

[hither

30

before the time to torment us

31

feeding beyond them, and those devils were beseeching him and

32

He

thou dost cast us

" If

saying

them

saith to

and

swine,

all

"Go."

"

out,

Now

great herd of swine] was

send us to that herd of swine."

they went forth and entered into the

that herd ran to a steep place and

And

fell

into the midst

the herdsmen fled and entered the city and declared

33

of the sea.

34

everything that he did and those things concerning the devils.

all

the city went forth to meet our Lord, and

And

when they saw him

they besought him that he would remove from their neighbourhood.

ix

r,

[And he went up]

to the boat

to him] a paralytic lying

their
3,

to

he said

faith

them

"

What

down on a

[to

that]

and crossed over

bed, and

paralytic
*

to

brought

when our Lord saw

" Be not

[think] ye evil in your heart

23 liVom this point

* * * [they

*
[afraid,] *

Which

he said

is

the easier.

x 32 the text and translation are taken from

four leaves are missing from

S, as

.S

o\S3."i

44

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MATTHEW

S.

to
6

IX

45

say 'Thy sins are forgiven thee,' or to say 'Arise

But that ye may know that the Son of

Man

and

walk'?

hath authority on

earth to forgive sins" then said he to that paralytic" Arise, take

7

up thy

bed and went

were
to

bed, and go to thy house

afraid,

to his

"
And he arose and took up his
And when the multitudes saw they

house.

and they were

God who gave

glorifying

this authority

men.

And he removed fi-om thence. And as our Lord passed by, he

saw a certain man that was sitting at the toll-gatherers' place, whose
name was Matthew, and he said to him " Come after me " and he
:

10

and came

arose

the house
11

many

And when

after him.

toll-gatherers

our Lord and by his

disciples.

say to his disciples

["

[they were sitting at meat in

and sinners had

sat

down

Then when the Pharisees

Now

when he

ye eating [and drinking]?"

13

whole have no need of a physician, but they that are

14

not that

meant by 'Mercy

might

came the
15

is

call

he,

it,

they

seek and not

"The

heard, said:

But

ill.

sacrifice,' for I

go,

came ^142,

the righteous, but sinners to repentance."^ Then ^^

disciples of John,

and say

"Why

is it

that

we and the

Our Lord

Pharisees fast eagerly, and thy disciples fast not?"

them

see

Wherefore with toll-gatherers and sinners] are

12

learn what

meat by]

to

saith

"

The sons of the bride-chamber cannot keep a time of

mourning as long as the bridegroom is with them but the days

to

will

come, that the bridegroom will be taken up from them, and

then they
16

will fast.

"No man
fulness of the

17

new patch on a worn-out garment,

putteth a

new puUeth away the weakness

else the

of the worn-out part,

and the rent becometh worse than the former

one.

Neither do they

put new wine into worn-out wine-skins, else the wine teareth the
wine-skins and the wine
18

is spilt

and the wine-skins perish

but they

put new wine into new wine-skins, and both are preserved."

when

he was speaking with them,

synagogue came and

a certain

after 'to repentance

'

A 455

...there was no need to the whole ones of a physician.'

repentance

'

are not quoted in

ruler

-""

goes on

Now

of their

down and worshipped him, and

fell

13 for] om. A^/3 E"' (vid)

lo,

'

said

Because

The words 'to

'

,Ao3.i

46

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(sic)

MATTHEW

S.

"

My

47

daughter now hath died, but lay thy hand and she

19

And our Lord

20

And

21

and she came and touched the

Now

healed."

and went

arose

woman whose

lo,

within herself
22

IX

"Even

with him, he and

disciples.

his

blood had been issuing for twelve years,

if his

skirt of his cloak

garments

was saying

for she

should touch,

should be

"*

he turned round to her and said to her:

And from

daughter, thy faith hath saved thee alive."

23

woman was made

will live."

that hour the

And when our Lord came

whole.

my

to the

house

of the ruler of the synagogue, and he saw the singers and the
24

multitude that was making a noise, he said to them

yonder, for the girl hath not died, but

25

26, 27

And

she arose.

this tale

Remove ye

indeed sleeping."

is

Now

But when he had put forth that

they were laughing at him.

multitude outside he came

"

mid touched her

went forth

hand, and straightway

in all that

land.

And wheu

our Lord passed by, two blind men clave to him and cry out
28

with a loud voice

"

Have compassion on

us,

He

saith to

them

" Believe ye that I can

29

"Yea, our Lord, we believe."

30

"As ye have believed

their eyes were

opened

do

their eyes,

And

be to you."

near to him.

They say to him

this ?"

Then he touched

shall it

men drew

when he came to the house those blind

And

son of David "

in the

and

said

same hour

and our Lord rebuked them, and said

to

31

them: "Lo, see that ye say

it

not to any man."

But

they,

when

32

they went forth, published

to every one in that

same

land.

And

after they
33

had gone

forth they brought near to

that was devil-ridden,

that deaf

saying

"
:

mute

Never has

was teaching in

28

and when the

spake.
it

And our Lord was

35

it

And

been seen thus

walking in the

Lord,

I believe.'

And

mute

had gone forth from him

cities

man drew

the blind

his faith

in the

House of
and

Israel."

and

in the villages

and was preaching the gospel of the

their synagogues

CfA20: And when

certain deaf

the multitudes were wondering and

'Believest thou that I can heal thee

my

devil

him a

?
'

near to him, he saith to him,

That bhnd man

opened his

eyes.

saith to him,

'

Yea,

48

i&v.-i

S ^*iAK' KliJ-^ ^.T K'tM

_ocaA

dvA.l

>v-. ^

^,icvjw\

pdi^ao

cn^Via^i^

^Sachau
>.T.at
311

is

.= cv.cL2k.<o

n s

felsasaSi-.l

rl*ic\r<l=3

i-a

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Q.flop<'

nc'ctiii^"

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Avx=3

r^A>aA.Vs3

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qoo&Ax&o^

.tn&o

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tt

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r^rstA

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Ax&cn

r<'^r<l^

.__a-s>J5>a,x.a^

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r!l."i2)as..i

i.5ar^

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__curc'

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456

rsllo ^xi*^o.:i
rii-.P^A"

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K'CVJL.

CVl^SO

24. For a further

vol.

<Ao rCwiopiA

^Ir^-X.

,^nx.T^

ooo'^rini^o Thos SachauZll

3 ,^Au
5

-1=.] ;?r.

^f^:=n=i^Ti]

Ai2

list

cod.

{=Diat)

rsTiV^cu*

of Apostles in

Sachau 311

^tocuj-^T] om.

r<^=ASac/iau 311

^C^^r,

rS'ax.

r<Ao' ^a^*.ft2*aL3

^oA\*oco fc^oiuK'

discussion of the

2 t<:2^-<:=>] pr.

ii

"ui^ ocd

rilVsaSA^

Thos

rcAo
.

\<- 1

Thos''''',

(ap.

see

Harris,

-.n=>i

4 .<:ora ooj^] ^003:1

rliai:=>3

r^liii^

Introd.
p.

101)

,i=] om. Thos

om

Sachau 311

MATTHEW

S.

36

IX,

49

kingdom, and was healing every pain and every

Now when

infirmity.

6'

he saw the multitudes he had compassion upon them, in that they

37

were weary and

let loose as

said he to his disciples

38

few

"

Then

a flock that hath no shepherd.

The harvest

is

much, and the labourers

beseech ye therefore the Lord of the harvest that he should

send forth labourers for his harvest."

and gave them authority

And he

called his Twelve,

and

cast out unclean spirits

to

to heal

every pain and infirmity.

2

And

these are the names of his twelve disciples:

Kepha, and Andrew

his brother,

^^Simon

first

and James and John the sons of

Zebedee, and Philip and Bartholomew and Thomas and Matthew

the toll-gatherer and James the son of Halphaeus and Simon the

Cananaean and Judas the son of James,^ and Judas Scariot who
5

And

himself was the betrayer.^

our Lord sent these his twelve

and commanded them and said to them

disciples

" In the

^Thosi-]2
"'^^'^^

"iThos
"^Sach

way of

the peoples ye shall not go, and into a town of the Samaritans ye

but go to the flock that hath strayed from the House

shall not enter,

of Israel.

heaven hath drawn

And what

tiimie,

ye go, preach and say: 'The kingdom of

nigh.'

Heal the

the lepers and cast out the devils

9

10

your purses, and no wallet

11

shoes and no

be until ye go

Introd. vol.

that in

forth.

For a further

4.

ii

the lists

Isho'dM

{cod.

he named Sachau 311

for the

be

asking

And what

and

Sachau 311)

cod.

who

peoples] the

on

B. s. a.

is

Mk

A 42

and no
Into

and there

worthy,

list

of Apostles in

Fiddensis follow

similar

to this

his brotlier] om. Thos

of the pagans

way

time ye enter the house give

discussion of the

in Diat'"

coats

worthy of his food.

is

(= Diat)

Lk

Thos^'''^,

yi 14

see

16, hut

Kepha] pr.

whom

the sons of Zebedee]

Sachau 311

4 who himself] he which Sachau 311

or 'Levi')

have received, freely ^^199,

way and not two

3 the son of Halpbaeus] pr. Lebia

am. Thos

staff] see

freely ye

for the labourer

staff,

whatever town ye enter,

12

for yourselves gold nor silver, nor even copper

Get not

give.^

infirm, raise the dead, cleanse

('.

e.

5 the

see Introd. vol.

ii

'Lebbaeus,'

way

of the

10 no

vi 8
^

456

1^

>A\).i

so

^ "v^
r<i.T
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of the quotation,

see

on

Lk

xxi 12

17

ri\ia3

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oen

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xii

covsal

12.

For

oqA

^_ rS'o

the rest

MATTHEW X

S.

13

a greeting to that house, and

greeting shall be upon

14

it

be that that house

if it

and

SI

if not,

the dust of your feet and amen,

Sodom and
16

worthy your S

your greeting upon you shall

Whosoever receiveth you not and heareth not your words,

return.

what time ye go forth from that house or from that

15

is

of

Gomorra

shall

it

rather than for that town.

city

be shaking

off

say to you that for the land of

be tolerable in the day of judgement

among wolves

Lo, I send you as lambs

be therefore cunning as serpents and simple as doves.

"

17

18

who

Beware of men, who

shall scourge

you

will deliver

my

up be not anxious what ye

what ye

21

Father

time they bring you

given you in that hour

it is

For the brother

speaking in you.^

and the sons

Avill

And men

rise
will

up against

"What

ivill

last,

and

their fathers

he

my

up

will deliver

ddircr up his son

be hating you for

which shall endure unto the

23

before kings and

shall say; for not ye are speaking, but the Spirit of your
is

death.

What

shall say, for

brother to death, and the father

22

and

justice

name's sake and for a witness unto

them, even to them and the peoples.

20

And

in their synagogues.

governors ye shall stand for

19

you up to courts of

will

his ''A

to death,

put them to

name's sake

but he

shall live.

time they persecute you in this town,

ye from

flee

it

to

another, and if in the other they i^ersecute you flee ye to another

amen,

for

say to you

Ye

will

24

the House of Israel until the Son of

25

that

is

more than

his

Rabbi

it

is

not even finish

Man

There

come.

enough

all

master of the house they have called Beelzebub,

of

men.

.'

Cf Be ye then innocent
'

20 Spirit] pr. Holy

^5""

as doves

city ye enter,

and they receive you not (Lk x

another

and

city,

if

disciple

''""

10),

And

serpents.

has

if

'

the

Beware

Into whatsoever

remove from thence into

from that they persecute you

flee into

another city:

amen, I say to you, ye shall not be able to finish all the cities, until I
to you.'

he

household how

his

and wise as

23]

no

for the disciple that

should be as his Rabbi and the slave as his master.

16, 17]

the towns of
is

M415

come

>d\2fl:i

i-2

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_/b/

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K-isi^

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Acre's ix^
V

.cnAx-Si-A.

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0.

col 2

rcA

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r^A

OCT3

.A

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f-nci

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e^^i^x. r'^=r,^r<:r\

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no point over the

>1

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in

y^\tmy=^
om.

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30

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37 o-i^

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^S3^

s^'fi^o]

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fC=>y^

35

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Ajix.

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OCT3

f^^-r^ ^i=
33

ro^\^r>u]

ca3^\^

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oK" env=>

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fS'SO

27 -ifTjoTinoT^
32 Aii^ra] om.

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fSO

>i.T

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t<il]

i.^ols^i*:^:! /S

38 t7i=ii^-]

ra2LAri\ /S

MATTHEW X

S.

26

shall they call them"?

Be not

53

therefore afraid of them, for there

is

S (C)

nothing secret that shall not be revealed, nor aught concealed that
27

it

28

be known.

shall not

That which

say to you in the darkness, say ^13

yourselves in the light,^ and that which ye hear in your ears,

preach on the

And be

roofs.

not afraid of them that

but the soul they have not authority to

29

of him

who can

kill

the body,

kill

but be afraid rather

body and soul into Gehenna.

cast

n^

Two

sparrows

are sold for a farthing, and one of them apart from your Father

on the earth

30

falleth not

31

them numbered.

32

many

sparrows.

men,

Be not
|

Every

myself also

33

34

him before my Father

35

therefore afraid, because ye are

man

him before the Father

deny me before men,

shall

in

his angels.

to lay tranquillity in the earth, but division of

For

sword.

have come to divide the son against

me

of

before C

heaven

in

myself also

heaven and before

all

more than

therefore that shall confess

will confess

and whosoever

come

and fevenf the locks of your hair are

deny

will

have not

minds and a

and

his father,

the daughter against her mother, and the bride against her mother36

"Now

37

he
38

and the enemies of a man shall

in-law;

is

he that loveth

not worthy of

more than me, he

me
is

his father

be his household.

or his mother

and he that loveth

me

not take up his Cross and come after

39

For

40

life for

he that findeth his

my

receiveth

life shall

sake shall find

lose

He

it.

it,

his son or his

And

not worthy of me.

Here

is

S ^"

the Father

2]

but] pr.

minds and] om.

he that

shall lose his

that receiveth you,

me

'

{see

34
I

every one that

on

Mt

vi

before

it is

he

Father

1]

and

if

38 Cross]

S has

S
S

the

S (sic)
S

men] om.

33 and

have not come] Suppose not that

have not come to lay tranquillity

37 or

cross

30 even] even

S
4)] my

therefore] om.

begins again.

before his angels] om.

translated

not worthy of me.

and he that receiveth me, receiveth him that sent me.

myself] om.

come

daughter

every one that doth

and he that

28 have not authority] 'are not able' E"^

32.

more than me,

have

division of

word

elsewhere

39 he that findeth] every one that shall find

lAvso.i

54

CS

>IJ

ri'i^K'

r<x3.\

r<ix..T\.-1

ri'ii^K'

pCtai

Ann'gJ.l

>Jt=

rela^.Tl

^."so

"

,\an~73

paa .^oai

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rdn...!!

o-

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^iwre'A

ore'

ocn

ood

r<'A\t<'.T

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l t. r\.\

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40 \-in-Tj p^acTl ^ijA]

=.001
1
2.

n^]

No

]"]
^^r.

ill

\-<n-n
:!

cf Joh iv 8
5

^^d\.=o

;S'

Mt

c/

;S'

^]

r<\:^]

xix

T<i-=UTJ3

.j:3,:i

xxvi

illegible

^^o
f:C:=r>

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rc'cn

41

Lk

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8,

41

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,S'

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iS

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1]

line);

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+ -i^
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end of

A.^

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17

{sic,

S"'')

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^^

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1,

^XuAt^

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T-iiijiTi

^^,<1A] om. oto

ot73

-K^raHiyo]

^<iAfl ^ijA ^'

..JSD

-i^oJE.:>]

blurs'

^ij^ '=n

'jc-a

42

^S*

,S (sic)

^_oAvn.ai

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r^ix^jo

.^AaAcoJSa

o.

col 2

> \ t

rilli^O*

r^^aj.-i

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li.Ti-.l

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^S

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S illegible
6 riLAr^]

^^\

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t<a)oT=>-n

/S

S.

41

X, XI

55

He

that receiveth a prophet in the name of a prophet taketh the

CS
reward of a prophet, and he that receiveth a righteous man in
the

name
42

MATTHEW

man

of a righteous

And whosoever

taketh the reward of a righteous man.

shall give to drink to

of cold water in the

name

one of these

ones a cup

little

of discipleship amen,

say to you

that his reward shall not perish."

XI

And

came

it

to pass

when Jesus had

finished

commanding

his

twelve disciples he removed from thence to teach and to preach in

their cities.

Now

John, when he heard in prison the deeds of Jesus, de-

spatched his disciples and sent ivord to him

cometh, or for another

is

it

that

we

"Art thou he that

And

are waiting?"

Jesus

answered and said to them: "Go mid shew John that which ye
5

see

and that which ye hear

for lo, the blind see

and the lame walk

and the lepers are cleansed and the deaf hear and the poor are
6

sustained and the dead arise, and happy

oiFended in

Now

me

after

to see

ye
9

?a

forth

see? a man

Lo, they that with soft

if not,

41

what went ye

He

4 Jesus]

S illegible

cf

Mt

in the

ii

Lord

ii""

/S'

Jesus] our Lord

13

wind

prophet ?

1]

>S'

is

what went
clothed?

Now] And

is it

tell

that

But

say to you.

42 a cup of

when] pr. that

S
5

Yea,

receiveth

we

Jesus]

are] are

we S

John not what ye have

and the

and the poor are sustained] om.

he be] that shall not be

garments

soft

Go... hear] 'Go and

heard but what ye have seen'

5 illegible

taketh
ones

2 Jesus] our

if not,

desert

are clad are in kings' houses.

;S'

little

forth to the

But

shaken ?

that with

ihinr/ii

that] For he that

*S'

is

forth to see

cold water to one of these

our Lord

"What went ye

reed that by the wind

to

him except he be

for

these went away Jesus had begun to say to the

multitudes concerning John

8

is it

S E

lepers are cleansed]

(= k)

*S'

had begun] began

6 except

went away] om.

by the wind]

,Aj.i

56

CS

iv^
.-.

,__ocA^'^

_r^o"

^''

Afrf.i

ca*-c\lr<'o

^^I'sN^^uta

o- .SkJSizJ

^ta^.l

rix\!^\

.rs'Aus.O
col 2

rdsiuio

^cn=>

,^
.

^jAa

.^x^

^'lio^
ooon.i

9 Tjiu'n]

T*.i:33-n

=^i\^

-.f73cAi^:i

of73

raiTi

.(Xs^

Al^tss^^

r<lx>.i.i

r^Lsncus

S
.j=n

rii=Li]

jfTJoli^

^2^,,uin]

15

18 ^.cv=>i\cA]

fnS8

.^ks^]

ow.

om.

16

-<:^i\=3Tjc-

yiil^^o]

20 =i\] cu=>^

22

.^n. _\o 8

jui] h--"^

om.

( = Lk

8:

cf

xvi 16,

17 ^^TooTi^o] ow.

^^^'.<r] om.

io'-L
I

8 illegible

28

;S'

-=

but cf

=3jav2i:\]

i<i=on;^o]

<:^^tot<:^o]

-rtlAo

21 .^a.

iaA

io-A.i

legible in 8,

ra^ J

^a

^.t

10 -rocA^.

13

f<'\i

^ [t>^Q

12 ^T\] om.

fd-iio ^i^Qoo^ni

^.vcn^"

,Tt.

r^Booa

r^acny

rdfio-SL^.l

.r^.T^

o.iri'.T

A 123

>.mn\n

n=.]

.m.x1

^^vsaK'a

r<'n:l*_ii;oo

nf-Sa^n-ao

illegible

^cvA ^"ilmni^
^-nr^ om. 8

rc'ocn

The seydme are not

\y2^y^

'ij:i,:3ni.^33

partly)

icv,^

.^^^-.sjo

c^o -TSw]

<M=ii>'<;

19

r<Lien

T*^

*d~^

oooD

Kliiii

-rf i^ijio

r^Ao

.^in

ijaJK*^'

>Q

.^^oAupi"

rt'.ir<'-3t.

2^a.>

o.iQaM.=a\

.K'iuj.VS]

poX"

^.T

._^Aurc'

^ui.'i.i\r<'o

cnl

r^j.it^

.2>^az.2ai

K'cn

ri'T-a.-^^

ptfliJLi

.^^oAuK*

oLajaSiA

.ca=

K'A^ri'o''

r^^\sn^M

Jy3

via

rtflii-SiK'

.^.L^i

om.

.cnxis

^AiK'

,cu>.i

,o

rdlo.a^K'

.rl*A\st.o
o-

OOT^

rdJt.lK'.l

A.a.rc'

r<'A\CL:Jb>a

ofU-SJ.lK'

r'A'i-xA

.K'.Tcn

r^lxJsa.T

sacu

K'AuioK'o

<x.oeo

rdAri'

.-viuw.T

.Pi'A^K'Jsal

^cu

rliiJt..t

_OaX

i.Av*l

^.1

rclso.v^

^_ija-jA

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ocn

r<iixii^i

nisa.Vi-o

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.rcli.cny

K^j-^Ak'

/^/i;r ,cn

j^A\^1

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K'cn.T

^S""*

e=^]

MATTHEW

S.

10

that he
'

11

more than the prophets.

is

a way before thee!'

Amen,

snatch

14

until John.

15

to

away.

it

"Now

17

children that

18

to

We

women one

greater than

the kingdom of heaven

And

For

all

the prophets and

ye wish to receive

if

whom

let

he

it,

him

the

the street and send

him

ye say

'
:

oppress

it

prophesied

about

is

word

It

unto

like

is

to their fellows,

and

have sung to you and ye have not danced, and we have

And

'

now

hear.

For there came unto

you John neither eating nor drinking, and ye say

19

greater

is

until

Law

shall I liken this generation?

sit in

John the

Elijah that

is

wailed to you and ye have not lamented.'

may prepare

that he

oppressed, and they that

is

written

it is

There hath" not arisen

he that hath ears to hear,

16

'

whom

say to you

little in

is

the kingdom of heaven

13

he of

is

But from the days of John the Baptist even

than he.

say

that are born of

Baptist, but he that

come

This

57

my messenger before thy countenance,

Lo, I send

among them

12

XI

there

Lo, a

toll-gatherers

came the Son

man who

of

Man

'

devil in

eating and drinking, and

an eater and a drinker and a friend of

is

and of sinners

!
'

And wisdom

hath been justified from

her sons."

Then began Jesus

20
21

mighty works and they repented

Korazin

woe

shewed many

to reproach cities in which he

to thee,

not.

Beth Saida

And he

said

"Woe

Tyre and in Sidon

for if in

had happened the mighty works that have happened

22

say to you that for Tyre and for Sidon

9 the prophets]

The plural points are not

Lord witnesseth of him

10 coTintenaiice] face
it

away]

that he

is

From

17 and say] om.

eating and not drinking

21 and in Sidon] mn. and

tolerable

ye say] they say

^S""

in you]

^S'

but cf 'Our

^123
snatch

cf 'All the law and

(=Lk

xvi 16, partli/)

18 unto you] to

therefore

the prophets'

even] om.

A 28

be easy in the

legible in 8,

13 and the Law] om. 8:

the prophets prophesied until John the Baptist'

shall

greater than

12 But from]

illegible

15 to hear] om.

it

then

in you,

perchance in sackcloth and in ashes they had repented

I

to thee,

it

not

19 ye say] they say

illegible

B. S. G.

22 easy]

CS

,Avs3.i

58

^^-i

v^

K'-rDpC

200

K'irj

710100=3

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rdiK* r^^o:=a

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rciuai

riLiSi-

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ri'AK'

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^o

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a^Lo

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r<'A''uo^

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0.

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q.^o.hx.o""

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o?.

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illegible)

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2 ^"ilin]

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,S'

/S'

and

oil]

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{i.e.

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tr.

last letter

t<^i<1A] + v^n.

,S^

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^. ^-^v- ]

^S

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^^

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>cnQ.TiMl^cv

,S

27 rilA ss^^o] rilAo

28

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om.

aorijao^
oofijao^

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..^^CVlrC'

ya^^as

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r<v.-i\

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illegible

rilA*::

29 (Acunr-o] om. o ^'^

71acq=o oto

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riAji;] cuuu^'rt^ ^i^=iT\ -K^Nvu

24 riiTO

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r<Axia

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r<'-\'3T.

^<^ni^

(rest illegible)

.2>.c\.z<

^\^
o

aS*

A"

x-i'.^ /S
Thos""^-"

followed by

^iv=ix=]

S.

MATTHEW

day of judgement rather than

XI, XII

59

And

for you.

thou,

Kapharnahum

CS

not unto heaven shalt thou be upHfted, but unto Sheol shalt thou

go down; for
24

Sodom had happened

if in

have happened in thee,

I

say that for the land of

Now

25

had been standing

it

judgement rather than

Sodom

Therefore

until to-day.

be easy in the day of

shall

it

for thee."

at that time Jesus answered

Lord of heaven and of

thee, Father,

the mighty works that

and said

" I give thanks to

earth, that thou hast kept secret

these things from the wise and hast revealed them to children;
26, 27

my

yea,

Father, that so was the will before thee.

me from my

been delivered unto

^Everything hath

Son save the Father, neither the Father save the Son, and he

whom

29

and

xii

me

that

And

my

For

my

bear

meek
yoke

and

his disciples

that which

Kapharnahum] S

thou,

been uphfted.

S {rest

He

"Why

24 Therefore] om.

Now

at]

At

When

you S"^ (but

for if

and had] S

*S'

until]

{not

E'")

the yoke of
1

me

illegible

unto

from the wise] + 'and from the prudent' I!'"

28 aU ye] om.
29

hath

the critical letter is illegible)

'

no

man Imoweth

Father but the Son, and no man knoweth the Son but the Father'

the

"Plave ye not

not... uplifted] that

but unto and

thee]

eating.

them

27 neither the Father] + doth any one know S: cf

shall be] is

light."

are thy disciples doing

saith to

illegible

illegible)

and

And

1]

om.

A"

my

A'': followed by 'because

sabbath]
And at] At S
Why] Wherefore 8

heavy] om.

TJws'""'"

sabbath-day

yoke]

my

my

yoke

the

^'leh"""")

SA

Thos"'^''

yoke, even mine J.%

is

light

%Thos
2C2

shall find 3^'^''^

my burden

gentle and

is

that have happened in thee] that in you were seen

25

and ye

heart,

in their hands

not lawful to do?"

is

And

my

were hungry, and they began pulling the

and rubbing them

ears of corn

23

yoke upon you,^ and learn

in

Pharisees saw them, they say to him

3

it.

that time Jesus was walking on the sabbath in the

at

cornfields,

And

to

and bearers of heavy burdens, M319

toilers

easy and

ease for your souls.

am

ye

all

ease you.^

I will

from
30

the Son shall be willing to reveal

"^^Come unto me,

28

Mi 23,

Father,^ and no one knoweth the 11^^

and gentle'

and rubbing... hands] om.

6o

CS

t^vM.i

.casual

re^ia^K"^

.\

rdico^
foliSi

^\

'^

.m

-1

"^^r^*

r^ca.ii.t

cAj<'o'

.^^ajjAxj.T

Klirc*

AuK'.i ^_^OAi2>3* rc'ia.^ cuso

.\^ t^Ao

\i\t,

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cni^a

(<JtJr:'

^cy..^j

rdi-^JLre'

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\^r

except

=.T

^]
.

'S^

fvA

7 ca=o]

/S""*

10 03n.^n]

cuoD,<:^ ^ii^r^Ti r<L:ncu^] om.

no

-^QD^

>S^

.^oAiAo

>S'

16

oto

-^

.^a:^

in

.^^i]

k*.!

i^lai^.

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^1

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.^ai*'*

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.

oA

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riA

illegible,

6 =n:\]

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\,.\r.

ooj

8 illegible

15 raA] ow.
,S^

on an erasure in

11 ^-inuja]

8
^1^o] + ^003

-.<7J.ioA=(M:^] om.

iVo

9.

\.\t:^

^^

A Tto

cn.Tr<'

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p^isajiL^^

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to

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ocn

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illegible

mn.y^o 8

pa.vW

4 t<:ia^^

z'%*/
4

orA

oiuocn

.^

rdiASa^.i

Ax&on

CLsooJ

r^'r^'^o'"

i.5>3r<'A\r<'.T

m ver.

.^^\

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TJrtfA

cA\r^o

i>^

.u^z..-t

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.,cno^ia ^.^ol^Kli

K'^nw.-i

,030.1^

cusa

.r<U^\l

vssre'"

i-ra

i*^

^Ax.n

vvr^ oxxooxo

r^i^jK* rd^JLss

.>crLOO.T=>cu.i

^cnl

^.-uco"

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rdiiM

rc'oen

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r^cn.i

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rc^i..n

r^=oa,i=3

^Ojca ocn rs'ia.^ VMr^

00 00 00

r<A

^ocn r^zxa^

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cn^xo^ A^.

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r<A^Aon

r^o

co'ttj

cvQcn

craA

^A^r^A

r<'i\*iorl3

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ocn

rc^ir<'.i

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7ijjl\

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col 2

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Perhaps

^qd^o]

X-S*i^ .,^031\] r^y<\T> .^CUOJS

/S"

MATTHEW

S.

XII

read what David did when he was hungry and they that were with
4

how he

him,

that for
5

entered the house of

him was not lawful

but for the priests only

For

sins?

and

sacrifice,'

10

is

the Son of Man."

man whose

is

thence and came to their synagogue,

hand was withered, and they were

right

be

" If so

were lawful on the sabbath-day

it

there of you that hath a sheep and

the sabbath-day and doth not draw

is

man

And when

14

than a sheep

Then

to do well."

and he stretched

15

is

He

to heal ?" that they might be able to accuse him.

therefore
13

meant hy 'Mercy

saith

and

take

Hence

he to that man

forth his

hand and

it

it

up

it is

it fall

and there went

after

And he rebuked them

"Stretch forth thy hand

was restored

;"

like its fellow.

But Jesus knew and removed from

him many

folk,

and he healed them

man

that they to no

should reveal him,

17

that that might be fulfilled which was said by the

3 when... hungry]

he came S: the text of

10 whose] and his

illegible

except 'for him... lawful' in ver.

also

can be

how 6

what

15 he healed

them

all] all

is]

it

om.

say to you]

of

them he

Lk

be S: cf

man

Isaiah

illegible,

and came]

xiii 10,

Mt

S illegible
healed S

11 into a pit]

him] he had rebuked those same folk that to no

of]

mouth of

S illegible

so translated {cf

If so be it were] If

on the sabbath-day to heal] om.

mouth

into a pit on

lawful on the sabbath

all.

17 the

How much more

16

how S

them

saith to

the Pharisees went forth they took against him counsel

so that they might destroy him.

thence,

here;

is

For the Lord

"What man
12

Temple

ye would not have condemned the innocent.

a certain

lo,

that the

seek and not

asking him and saying

11

Lo, a greater than the

And when he removed from

and

Law

in the

of the sabbath
9

them that were with him,

profane the sabbath, and are without

ye had known what

if

ate of the Shewbread,

Or have ye not read

say to you

to eat nor for

Temple they

priests in the

God and

11

C)

xviii 9, 21, etc

14 so that]
16 he... reveal

they should say

it

CS

62

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cna

j.,^'^ ,->'->^'n

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,cno,li>.

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>A

col 2

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18 -^m-n] om. n

i^^^^

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23 0003

^-to,T\^

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f=i As,o]

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26 Ax=>ra
in ver. 30)

Iriacii.

*-

24

J32^ r<A

illegible

25, 26

.<::ii^-rt::] ^'

ptf'Ai

^7%^6fe

^^.ttcn"

,S'

^:^^4:ic

jaa>^

....

2730.]

rcrjl^^O)

jsn

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it

,5?

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^.i^cno

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x-TiJO ....

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om.

;S'

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illegible

25

...j^o"'

seems to have read

21 cTto^o] =A

oA

ji^sa

oCOCUrSlib

mostly illegible :

aieo

cnira

r<'.inclx.

cndvxa
cnAv*

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^ii.to.iivsoa''^

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ocn

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oQJt-aj

_^cv^A:>-

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a^j^ix.

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ndlA-K"

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ocn

r<L^cn

pe'vij

ca^axio^^

rtlX

rdi^u

i.sar^'.i

ptllo

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iv^K*.!

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rdicv

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rc'acn

rC'luQ

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r<l\

rt'-so.'siii.

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o-

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ca\.j3

rdX

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r-d mxs^

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S illegible

{except

illegible

^r^=^ * * xia

-ri^

MATTHEW

S.

18

who had

the prophet,

and

pleased,

my

XII

63

my slave in whom I have

whom my soul hath delighted my
"Lo,

said

beloved in

put upon him, that he should preach judgement to the peoples.

will I
19

lie shall not cry out nor strive, neither shall

20

in the street.

The bruised reed

that smouldereth
21

judgement

and

name

for his

upon him and was blind and

devil
23

for victory;

shall not

any man hear

his voice

be broken and the lamp

not be quenched, until he send forth the

shall

the peoples shall hope."

Then they brought near before him a

22

deaf,

deaf-mute spake and saw and heard.

wondering, and were saying

certain

that had a

and he healed him and the

And

"Can then

man

the multitudes were

all

be the son of David?"

this

But the

25

cast out devils but

by Beelzebub the chief of the demons."

when he saw

mind he

and

when they

Pharisees,

their

be divided against

shall
26

city that shall

heard, said

said to

itself shall

" This fellow doth not

them

be divided against

"Every kingdom that

itself shall

devils

And

kingdom stand ?

therefore will his

from your

sons,

Therefore they shall be for you judges.

29

nigh upon you.

man and

18
21 for]

his things,

spoil

But

spoil his

except

house

if I

by the

if

how

Spirit of

God hath drawn

he bind the strong

first

He

that

is

my slave... delighted] S mostly illegible

shall the peoples hope 8
S illegible

that had

For how can anyone enter the house of the strong

and then

30 himself,

divided

is

by Beelzebub cast out

if I

out devils, henceforth the kingdom of

cast

And

not stand.

your sons by what do they cast them out ?

28

God

Now

be desolated, and every house

Satan doth cast out Satan, against himself he

27

been
spirit

deaf]

*S'

me

man

against

is

19 in the street] om.

22 before him] to him

the deaf-mute]

illegible

not with

S illegible

S
S

and saw]

They brought unto him a certain man possessed with a devil,

deaf and dumb and blind ... he healed him and caused him to hear, to
om.

^S'"*^

cf

'

speak and to see'

Beelzebub]

CS

25 their mind]
25,

26 against

illegible

in ver. 30)

23 were

jiS""^

{and

syr. vg);

their

meditation

itself (2)

27

2]

30.]

om.

Beelzebul

cast out Satan]

8 illegible

24 devils doth not cast out

/^''"."".^"s

(=arm. vg) a7id

and every house]

(S'

illegible

Diat""'

S
V^

illegible

26 how therefore]

(except 'gathereth not'

and

'scattereth'

CS

64

,Avs3.i

K'.z..icui.i

Qia>.

Ops'

.^x>^\m

col 2

A.&.2n

cn:ais.i
'^-''-'1

M447 ^javson^J.T
^^''

oeo""

^i.i

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he read '^*^:

gjA^ __cA^] ._cA^

r^ia-rS'^^"

nra^^

&; 2]

cf

36 r^^\\--

r<'AM<'o

Lk

xviii

t<1A^

>Sf

,S^

25

{sic)

^<:l:T>i,^^

S;

{m=T>- A", sic)

ia

fto w<is omitted by

rSlssaa

33 03.=i^ 1

vi 45

A-tj ^:\ .=i,iv2> =30010

cua-in] i<iac.H2^o rt^TSJio

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rs'ia^o^

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ivell

rC-iLrf

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rs'Aia'ix.

rc'.ien

k'.tL'^

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oraxii^

riliL.r*'

rcixxii.T

rcliira

.^j.i

photograph might very

^]

^T=r>':^o

^sa

*ijt.Ticva:i] OOT. ^S

.^T.=ni<^T>] _^Al:33iT\

38

K'i^Qo

35. i^or ^. 303, see on

{sic)

^==\

rilSi\A\a>

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ps

Aa.

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31

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S.

MATTHEW

me, and he that gathereth not with

31

say to you

be forgiven him

shall

it

the Holy Spirit shall blaspheme,

it

in this world nor in the world that

tree

and then
;

how can

but from

to be.

is

things,

and the

things

doth

shall

make

known.

evil

man from
But

mouth bring

its

Offspring of

For from

forth

and the

in his heart bringeth forth

good

the evil treasures in his heart evil

say to you

a good

and then

evil tree

ye speak good things, ye that are evil?

speak.

speak, they shall give for

Every

word that M447

idle

an answer in the day of

it

For from thy words thou

judgement.

Either

make an

the superfluities of the heart doth the

men
37

shalt be justified,

and Irom

thy words thou shalt be condemned."^

Then

38

it,

"Teacher,

But he answered and

sign."

and adulterous
40

sign

in 0; plur. in

A 303,

For

translated

'

see

(S'

but] for

on

Lk

vi

and a sign

speak] say

37 For from thy words]

.4")

generation

40 For]
of

scribes

C E

Matthew
B

s.

G.

and Pharisees

and

/S

om.

'

Jonah]
i

1 syr.

and

2] sing,

may

And
.

again

an answer
it is

be better

they shall give for

shall give

;S'

it

an
(its

From

written

say to him] Then say to him

39 This generation.

Amittai: c/Jon

evil

be given to

and adulterous seeketh a signa sign

evil

(i.e.

some

34 vipers] serpents

38 Then drew near.

thy words ..'A

some of the

make

36 Every idle word]

answer] an answer they shall give S; they

answer

shall not

33

be

is] shall

45

All idle words

and Pharisees,

^For as Jonah was in the ^222

Holy] om.

<S'

scribes

to see from thee

them: "This generation

save the sign of Jonah the prophet.

31 everj' one] whosoever

35.

we wish

said to

seeketh,

it

^A

him some of the

dreAv near unto

and they say to him

39

CS

be forgiven him, not

fruits is the tree

its

good man from the good treasures

36

Therefore

but every one that against

shall not

are good, or

its fruits

fruits are evil

vipers,
35

scattereth indeed.

All sins and blasphemies shall be

forgiven to men,

the Son of Man,

34

me

6S

but every one that against the Holy Spirit

shall blaspheme, it shall
not be forgiven him. And every one
that shall say a word against

3^

33

XII

G E''"

*S^

and a

sign]

{not

E)

+ the prophet 8; + son

vg)
9

^h^sin

66

CS

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alone

late corrector to
so also

is

aj*\oT:^^3

43 ::i^sai, ^-a] T<::^as^:>

jaiioo as.

,S'

^ac= fTjiin's

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oto] om.

;S'

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45

oofn ^i^ 0] ^^=1^0

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41 tTUo -noA o]

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46 ^oo3] om.

48

49 ,ii^ y<lmo. r^^-^

A'

44 ^n^ra]
om.

(Ttajii-]

m.-up**

underneath)

t7jTiii^-]

oil 2]

,S'

oca\

in it -i^^T-raiv^ has been altered hy a

is still legible

42

,S'

jtii^o] "TUisTiJo

oot73 1] om. iS
,JC33

and

extant at this fohit

viaa^Ti, but ^t.. n

riswa*

Aicu

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(sic !

r<0\Xis

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ca.i.A.r3^

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acn

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oocn

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o-

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MATTHEW

S.

belly of the fish three days

XII

and three

67

41

The men-folk of Nineve

generation and will

42

make

preaching of Jonah, and

queen of the South

and

make

will

it

and three

a greater than Jonah

lo,

up

in

this generation

came from the other

sides of

the earth that she might hear the wisdom of Solomon, and
greater than Solomon

"Now

43

may

44

I
45

find for itself ease

then

itself,

came

saith

it

And

forth.'

worse than

spirits

be to

it

And when

46

his brothers

49

50

him.

my

is

and they enter and dwell

man becometh worse than

one

is

my

same phrase occurs in

the rendering, cf

of uncleanness

S'

brushed] swept

Mk

Mt x

36 and

(not

45 with
evil]

he

is

Lk

mother and

his

to speak with

him

"Who

stretched forth

my mother and lo,

will of my Father
sisters and my mother."
" Lo,

Man]

Now

om.

were standing] stand

my

my

are]

brothers

that man]

lo]

were seeking] wish

and who

mother and

SA
spirit

44 then] om.

other] om.

xiii 31.

The

spirit]

46 when he was] while

om. E""''^^

man A

Jn

also] om.

ii

the unclean

for itself 2] om.

itself]

the son of a

vii 34, ix 26, xxii 48,

see Notes, vol.

43

E)

49 Lo...my brothers] These are

is]

And he

"

the Son of

IS

viii 38,

48 to that one which] him which

one

brothers

brothers and ray

42 the other sides] the ends

lo

and said

his disciples

days three and nights three

and

shall

For every one which doeth the

in heaven, this

'

lo,

my

;S'

So

his first state.

evil generation."

mother, and who are

man

and the

therein,

said to that one which told

brothers

lit.

empty and brushed

it

taketh with itself seven other

were standing outside, and were seeking

hand towards

the

and found

and

house from where

But he answered and

his

Fm-

my

to

no water, that

is

hath found none for

it

he was speaking to the multitude,

my

the

and go

return

hath come

itself,

same

this

where there

and what time

goeth

it

hath come forth from a

titne it

in places

I will

if it

and garnished, then

last state of that

48

'
:

what

spirit,

man, goeth travelling about

it

lo,

here.

is

the unclean

this

The

here.

is

judgement with

in that she

nights.

judgement with

in

that they repented at the

guilty, in

it

will stand

g-uilty,

up

stand

will

Son of Man

nights, so the

also shall be in the heart of the earth ^ three

days

or

who

are

S
8

50 this

CS
'^'^

,^\sa^

68

.^vsal

AvAo

rs'oco

rdnSOO^

r^ia.:>..T

kA.t A^sio

AuK'o

20V

W-saa

KiiHre'

A\^

_^wA.i

cal

.scoiAu

cni

Av*r^.t

oA]

oW.

y^om H

/S'"'

"5a\ije. -1= 6'

o?M.

/S*

has

i^i\i=

^ii^-nv

=30jio
71

OC73

12

,^=01^

^S

CVcAqoo]

;S'

nA

,S'

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Ai^
4

6'"''

om. ctA

(c/

arsiuo*"
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ooj

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ja^coi

kA

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orA

8
3

=^0]

S
Wsno] W-nmo S

^:\

oz.

o?B.

y^^^^y^] A^:\ iiu^o

Of73

Mt

om.

r^^s.T-i

^vA-a -^^=0] om.

JC="
*S'

>S'

oA

6'

m=o]

6 ^\.=ix.J

^A^i y^\^\^y^]

^^nT'rA] om.

;S:

3 syr.

8 AsiJ ^'n le^-lAST^O

.-^^^JlJE.Tl] OOT.

xviii 9)

r<lSA^ 4\CUU

I read the photograph: c/Exod ii

a:=ino]

/S^

^Aul.i

.a^ca^

^S'

jTOOJaHJO

11 OTOO] ^-n

Au.r<'o

>^liQ,i

(a/fer ^\^o)] om.

rii^n^In]
CVi-.0

pC'Ava!^

i^^o^cosa:^

^^n] om.

As^

{So

A\3ca.a

r^'-nT,Ti Ti^ivo-ia.]

T^^r^ii^

/S'

cv=3f7iJO

A'

<:i=n

:\.

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^o

A\aA.'i

/S'

^003

T<iu_s:\:\)

Jruiwc-] ijcvx.

^\j;32ir^]

As.i rijTijT^O
i\=af7io]

i^noA] +

+ Ti^oo3 rinnin .^\pio

For K^noi^,

10 T'il^rA]

+ K^ora

ro^xY^-^ioJ 03^\i,^

i<iiw<Mc Ai^J

;S'

ja2>j]

A'

.:w:um1

cn\

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^^\;3a. nlij^Ai^] T<iiTu

c/ver. 32

=ax.

ocn

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r^\^r^

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rtlaOA

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r<'A\ 0.^133 .1

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t^'.iJSa.JL.i

of7j=o] om. o

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TJSJK'o

enAA^re'o

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^jTSOp^'o

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^^^Oical

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coso

K'A< n t-)

cv^io

pilisal

r<^h\r<'\'\=i

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cqA

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p^A\i*t<'o^

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As^

.^<XX.

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r<'A>t<'.l.^=

.*

As^

.rd>k.cxx.

.A\TT.

^\.&l

K'.Swirda

ii)3r'cv

rc'co

^^rc'o KUiiors'

K'Aui'ia

ri'j.iai.i

re'i^s^

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8
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-i^tviaA 2]

2iODoi\^o] om.

MATTHEAV

S.

xiii

And on

by the side of the

And

lake.

in

parables,

4
5

heaven came and ate

much

not
6

land,

tlie

the land

in

thorns came

up with

land and gave

some

him

let

It

his

them

Other

him

and

near,

"Because to you

And

hath,

On

on]

and

was speaking

shall

it

sat

Now

other

shallow place
om.

om.

S
S

Now

it.

and say

had not

cast a root

the thorns, and the

other

good

in the

fell

hear,

to

by the

said]

*S^'''''.

is

it

not,

(For

'

was

sprang up

2"]

lit.

know

2]

of heaven] om.

>S

and

added to him] om.

shall be

to

+ seed

4 birds

E^"-^

it

ate

because.

>S

Other]

lit.

And

is it

that

even]

07n.

other

8
S lit.
/S'

'upon

12 hath]

up

^S'

was a

there was

sunrise ')

'

the land]

it]

of

much

1]

earth]

it' (fern.):

see

came up]

9 to hear] om.

11
'is

'

3 spake]

it

upon

>S'

plucked

What

om.

be added

on the rock] + and because

10 Wherefore]

(not JS""'"')

shall

from the house] om.

8 and they grew up and gave] om.

^S'

it

by the sea-side

place,' S"" lias

'is'

in the land] om.

ii

to sow]

*S'

a shallow

of the

even that also which he hath shall

{cf ver. 32)

fell

said

not given to them to know.

side of the lake]

know the mystery

be given to him and

was saying

And some

fell]

him: "Wherefore in

to

And he answered and

and in the same hour] straightway

Notes, vol.

it

it

among

fell

went] had gone

(S'

of the heaven] winged fowl

5

and there was

rock,

sprouted, because tliere

it

given to

is

them

to

and he that hath

sat]

sow;

to

Every one that hath ears

thirty.

drew

disciples

For he that
to

forth

and they grew up and gave some an hundred,

fruit,

kingdom of heaven, but

12

on the

fell

parables speakest thou with them?"

to

with them

hear."

And

'o

the

all

and with the shining of the sun that

and choked

it

and some

sixty,

And he spake

dried up, and because

it

withered.

it

other

same hour

in the

was no depth of much earth

and

in the boat,

by the way-side and the birds of the

fell

Now

it.

and

earth,

was upon

down

and said: "Lo, the sower went

and when he sowed, some

down C S

there were gathered unto him great

multitude was standing on the sea shore.

much

69

that day Jesus went forth from the house and sat

multitudes, and he went up and sat

3

XIII

And] Now

(c/Mt

S
;S'

xviii 9)

,Ao3.i

70

CS

pdJK'

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Klio

Ta^

col 2

cqa

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t A

~ri

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.^uo

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22 003

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y^'-^Y^]

point)

MATTHEW

S.

13

be taken from
that

may

'4

ts

round.

And

plished,

who had

stand, and

71

Therefore in parables do

liim.

what they see they may not

not hear and

XIII

speak with them,

and what they hear they may

see,

not understand, that in no wise they should turn

the prophecy of Isaiah the prophet shall be

accom-

'Ye

said

hear indeed and shall not under-

shall

a vision ye shall see and shall not see; for the

heart

of this people

become

is

and

gross,

their ears they have

made heavy

that they should not hear, and their eyes they have
closed, that

they should not see with their eyes and hear with their ears,
and

understand with their heart, and turn round and

16

them.'

17

happy

But

as

for yours,

happy

your ears that hear

for

prophets and righteous

which ye

see,

hear,

19

the sower.

for

it

For amen,

men have

should heal

your eyes that

I

see,

say to you that

and

many

longed that they might see that

and they have not seen

and they have not heard.

t8

is

But

and to hear that which ye

hear ye the similitude of

ye,

Every man that heareth the word of the kingdom and

understandeth not, the Evil One cometh and snatcheth away the
seed from his heart

this is that

which was sown by the way-side.

20

And

21

word, and with joy hastily receiveth

sown on the

that which was

he which heareth the

And

it.

because

or persecution because of the word quickly he

that which

and
23

is

is

riches,

fell

among

with the

care of this

fell

in the

14 And... shall

1]

shall hear indeed]

ye shall see indeed

happy

is it

And

That...

land, that

may

he which heareth the word,

because] Because
it

And

-1-

him

16 and happy]

^'" (c/Lk x

therefore

in

*S'

a vision ye shall see]

heal them] om.

Ye

no root]

22 they] these

fruit.

accomplished] + upon them

^S'

18 But ye]
>S'

And

he which heareth the word

is

shall hear

15 and turn

distress

world and with the deceitfulness of

17 righteous men] + and kings

>S'

he standeth in

good

A rumour ye

;S'

they might see] to see

21

is

is

offended.

and they choke him, and he becometh without

that which

Ye

the thorns, this

is

hath no

it

remaineth in him, but what time there

root, a little while it

22

rock, this

that

24)

20 hastily] om.
it

remaineth

in

him]

CS

jOVWl

72

CS

Auk*

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ears

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24

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28 ^n ooj] om.
,S'

^'

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30 A^^iJ om.

,oo

.peliiuK'

r<ixJ3.i

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MATTHEW

S.

and attendeth

and some

sixty

Now

24

to

and giveth

it,

fruit,

73

some an hundred and some

thirty."

another similitude he added and said to them

man

the kingdom of heaven to a

and when

folk

field

26

the wheat and went away.

27

brought forth

fruit,

sle^jt,

And when

And

then the tares were seen.

28

tares

Now

'

he said to them

him

His slaves say to

29

He

30

root

saith to

up

them

A man

thou

If

Nay,

'

'

wilt,

the wheat with them

also

'
:

Our

we

was

it

are there in

it

lord,

enemy did

that is an

when ye

lest

as for the

fire,

go and pluck them.'

will

but leave them growing up

sowed
time

in

it

it

into barns of mine.'

And

hath grown

up,

it is

the least of

greater than

it is

all

"Like

the

is

man

took and

and what

herbs,

all

"

seeds,

to a grain of mustard, that a

his field.

will

the tares and bind them into bundles

saying to them another similitude:

kingdom of heaven
32

first

and the wheat gather

And he was

31

Pluck

this.'

are plucking the tares, ye

together until the harvest, and in the time of the harvest

say to the reapers

among

the slaves of the

Whence

not good seed thou sowedst in thy field?

'

tares

the green blade grew and

master of the house drew near and say to him

" Like is

that sowed good seed in his

enemy came and sowed

the

25

XIII

and becometh

a tree, and the winged fowl of the heaven come and settle in

its

branches."

Another similitude

33

which a wise

woman

"

Like

is

the kingdom of heaven to leaven,

took up and hid in meal until

all

of

was

it

leavened."

24

Now

another... said to

similitude

some an hundred] pr. and bringeth

23 giveth] pr. then he

them] Again he added and said

seed]

seeds of holiness of corn

there] om.

28

mustard] om. !""

Now

B. S. G.

near]

he said]

He

saith

E'"
and hid] and
'

their lord

32 and

of the heaven] om.

concealed

*S'

(4) ....

-S^

good

>S'

Whence] From whence

30 of mine] om.

;S'

forth

them another

the slaves] The slaves

+ unto

S''" {cf ver. 37)

and sowed] and sowed

the birds of heaven come

took up] took

'

And

27

of the master of the house] om.

'

26 then] om.

to

31 of

come]

'

and

33 wise] om.

meal] pr. three measures of

10

8
8

CS

jovsas

74

K'M.SJ

A\i:=oK'^n:'i

a-=jij30

,cno_3.tJi

/i/22r

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ocn

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pd

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rf_2a*oo.i

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o-

34.

No

Mi

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end of a

*i^ni

line)

.^i=n'i^o] toj'.i^o

,_cu^] om. S

^n=ii^:\

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mlaiQ

ctil

35

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5f

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ty^]

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-73^=15

Acv2.]

>cnaAKiisa,i

om.

A^ S

r<'ia-ii

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r^sn?

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38

cq\"

t^ixa.i"

^K*.!

.cn\

r="a2>.] r^nS.

^\:aAjco]

S (not at the
am 1] -.ro ^
oos] cm.

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43 ^a.ai] pr. o

/S

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/S^

S
/S

44 t<;t.=i^ m^iSr.-r^ n=io]

^S*

TO*03U ^=no] TO*OTlU=aO

t^'^]

.r^iciia

rc'^a^isa

36 -.toos^mi] om.

t<ia:im.

(sc)

rctxSkCn

.>>.':CTTSa\

39 i<ii^oS\o] .^(7ji>-oiio

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41 ^TOcv^riAirA] om.

y^a r^-n ^\t-s

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ri ~t

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^a oen*

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MATTHEW

S.

without parables he was not speaking with them

the multitudes and came to the house, and his

left

drew near before him, and say

disciples

that similitude of the tares of the

38

and the

39

the kingdom

sower

field is

is

field."

the world, but the good

Now

and the

the world

the Son of

the Son of Man,

is

are the sons of

tares are the sons of the Evil One,

are plucked and burn in the

Man

fire,

the conclusion of the

is

so shall

it

be in the conclusion of

may

send his angels, that they

out from the place of the kingdom

offences

all

and

all

42

wickedness, and they shall cast them into the furnace of

43

shall

be the weeping and the gnashing of teeth

gleam as the sun

shall

hath ears to hear,

"Like

44

field

let

kingdom of

in the

him

fire

there

their Father.

He

that

hear.

and when a man found

choose

that do

Then the righteous

the kingdom of heaven to treasure that

is

and the

Just therefore as the tares

angels.

will

us

to

he answered and

seedthey

the Evil One, and the harvest

and the reapers are the

40 world,

him: "Explain

to

them: "The sower of the good seed

said to

old."

Then he

36

41

and C S

and the word

was accomplished that was said by the prophet, who had said: "I
will open my mouth in similitudes, and I will speak things
secret
from of

37

75

All these things spake Jesus in parables to the multitudes,

34
35

XIII

he hid

it

it,

is

and out of

laid in a

his joy

he

went and sold everything that he had, and bought himself that
field.

34 to the multitudes in parables

that

say
'

'

^S"

(= Ps

are] om.

house

'

{so also

a synonym
gleam] shine

'

E"')

B"*

will speak] will

38 but] and

(cfver. 27)

cf Deut

that do]

iii

4 syr. vg

all

doers of

as the sun] om.

man found

everything]

37 good seed]

good seed]

39 the sower] the sower of them

41 that they may] and they will

44 and when a
of] in

36 before him] om.

E''"

all

'

35 and the word was accomplished]

*S'

said 1] spoken

Ixxvii 2 syr. vg)

seed of good things

fulfilled

seeds of corn of hohness

om.
'

might be

it

it

he hid

all

*S'

it]

offences]
*S'

is 2]

place]

lit.

8 is
And then 8

The word in

43 Then]

to hear] that he should hear

which he that found

it

hid

*S'

out

>ixsa."i

76

CS

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51.

T^iv:3i=ku]

56

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on ou.>.i-sal

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48 aA^n

(S'

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^ .

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K'ocn

ocfii

K'A^AaAsal

K'A>:iu

(.Aon

..ii.

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o-

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MATTHEW

S.

"Again, like

45

46

is

XIII

j'j

the kingdom of iieaven to a man, a merchant, that

was seeking good pearls

CS

and when he found a pearl good and of

great price, he went and sold everything that he had and

came and

bought
47

48

into the

the kingdom of heaven to a great net that

is

and of every kind

sea,

they took

full

49

for himself.

it

"Again, like

up on the sea

it

and

and

sat

chose out the

separate the evil from

into the furnace of fire

of teeth

among

the righteous, and shall cast them

there shall be the weeping and the gnashing

Saith to

5'

them

Jesus, to the disciples

them?"

things all of

They say

him

to

"Have ye understood

He

"Yea."

" Therefore every scribe that is instructed in the

is

like to a

new and the

And when

53

thence,

synagogues,

Is

56

Judas

mother,

And

Mary ?

And

that

to

everything that]
that

fell]

full]

'

one

this

that

the

hest fishes.'

his brothers

all

is

what

cast

'

good as good]

took
{sic)

the

and they

this

power?

name

of his

it

'

Whence come

us.

S
S

and

sold]

and

sold

47 great] om. E^'"

gathereth

up on] drew

'

48 when

ii"""
it

to

the Syriac does not

it

chose out

mean

'

chose the

Both E^^" and arm.vg have (with small variations) 'chose the
those that were bad] the inferior

good good'

the fisherman throweth them out'

54 Jesus] he

his

James and Joseph and Simon and

gathered]

And

them are with

and came] om.

E'""

filled it

astonished

wisdom and

46 a pearl] a certain pearl

when they

the fishes

kingdom of heaven

Jesus was teaching them

were

they

this

his sisters, all of

45 good] om.

was

so

And

city.

not this Joseph's son, the carpenter?

55

old."

own

to his

"Whence cometh

say:

them

saith to

Jesus finished these similitudes, he removed from

and came

their

in

these

man, the master of a house, who bringeth forth from

treasures the

54

was

it

fishesthe good as good, and those that were bad they threw out.
So shall it be in the end of the world the angels will go forth and

50 will

62

Now when

gathered.

it

shore,

fell

this power] om. this

From whence S

^302

and they say] om. they

;S':

c/' the inferior fishes

51 Saith

55 the carpenter] om.

this

disciples]

om.

wisdom] pr.
56

all

S
S

Whence]

cf Azo2

.Axsa.T

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MATTHEW

S.

67

these things to this one?

all

Jesus said to them

58

in his city

and

And

"There

Now

from among the dead, therefore great

"This

insulted, save

many mighty

John the

is

John and bound him, and

Herodia the wife of Philip

him

is

did not there

Herod the Tetrarch heard the rumour of

seized

who

faith.

and he said

to his slaves

Now CS

they were offended at him.

And he

in his house."

at that time

79

not a prophet

is

works, because of the lack of their

XIV

XIV

XIII,

him

cast

his brother

into prison because of

John had been saying

for

For Herod had

power."

is his

Jesus,

Baptist, he hath risen

to

" It is not lawful for thee that she should be a wife of

thine."

And he was

wishing to

kill

him, and was afraid of the people, because

as a prophet they were holding John.

And when

entered

it

was the birth-day of Herod, the daughter of Herodia

and danced

in the midst of the entertainment,

Herod

should ask him he would give her.

Now

taught by her mother, said: "Give

me

therefore he promised her with an oath that

John the
and

And

Baptist."

for the sake of

she,

and pleased
all

what she

because she had been

here in a dish the head of

grieved the king, but for the oath's sake

it

them that

And he

sat at

meat he commanded that

10

should be given to her.

11

the prison, and they brought the head of John in a dish, and

12

given to the girl and the

mul

sent

girl carried it

it

cut off the head of John in

away

it

was

And

to her mother.

the disciples of John drew near and took up his corpse and buried
13

him, and they came and shewed Jesus.

57 save] but
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1 at

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MATTHEW XIV

S.

departed from thence to a desert place

them

tvith

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alone.

the multitudes from the cities and from

the villages heard, they went
t4

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after

him on

and when he saw the many multitudes he had

foot,

compassion upon them, and their infirm he healed.

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'5

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i6
17

18,

19

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them

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20

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him

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And

they

22

sand men, besides women and children.

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full.

and

they, his

and were

satisfied,

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was evening he alone was

13 desert]

;S^

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after

15 and buy] that they

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17

herbage

them

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alone] himself alone

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24 distant]

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20 superfluity

23 (dismissed them)]

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*S^

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it

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those folk that ate were five thou-

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24

ate

all

and

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them twelve baskets

dismissed them he went

five loaves

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to his disciples

2/

23

give ye

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to

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down

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him

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many

land

83

and they were being tormented by the

stadia,

waves because the

MATTHEW XIV

wind was against them.

But

the fourth

in

watch of the night Jesus came unto them walking on the water,
16

and when

saw him that he was walking on the waves

his disciples

of the sea they were troubled, and were saying "It

and from
he

their

spake with them:

And

cry.

"Take courage;

Saith to him Simon Kepha:

29

me

30

walking on the water, and came unto Jesus.

that

and

same hour Jesus put

"

the boat came near

God

the Son of

35

to Gennesar.

sent to

2]

And

Jesus]

and worshipped

My

Now

saith]

was mighty
(?

'

they

*S'

Mk

and he

my

"

life

And

And

"

those in

Truly thou art

came

to the dry land they

those

all

agitated '^against them^

*S^

vi

illegible
.

/S"'';

25 watch

cfc

saw him] when they saw

27

49

And

in the

Take courage] and

*S^

And

that I come] that I

And when] When 8

saith

come
that

it

lacking in]

Lord called him

little

little

of

of faith
9,
*S'

and

^S*

')

J.21

('

Be

29

{sic)

He

was strong]

and when

wherefore]

see Notes, vol.

same

in the same hour Jesus] Jesus immediately

35 and they sent] om. and

to sink;

wind ceased.

him, and say

'^was^

ceased] abated 8: c/xii

to their country

the

Kepha] Simon Kepha answered and said to him

30

;S'

in ver. 27)

to sink, our

32 he] they

me] om.

31

^S"

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pr.

begun

he said

Lord, save

26 when.

a devil] see Note on

If

if]

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and they brought near before him

8 illegible

28 Saith.

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Lord,

the boat and was

the people of that place recognised him, and they

hour he] And Jesus immediately

assured

him:

saith to

hand and took hold of him, and

forth his

because the wind was]

cfc

om.

My

And when he went up

"

cf Job vi 18
of the night

"

into the boat the

their region;

all

said

and they .... waves] and the lake

were

He

water."

lacking in faith, wherefore didst thou doubt

And when he went up

34

be thou, permit

it

was strong, he was afraid and began

it

he said to him
33

if

be not afraid!"

I,

And Simon Kepha came down from

called with a loud voice

in the

Lord,

come unto thee upon the

wind that
31

"My

a devil";

the same hour

in

is

it

28

"Come."

3h

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they

fear

is

he had

8 illegible
34 he]

ii

to all their region]

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>S'

CS

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S.

36

that were

MATTHEW

XIV,

XV

85

and they were beseeching him that they might touch c S

ill,

only the fringe of his mantle, and those that had touched had been
healed.

XV

Then drew near unto Jesus

and say unto him

scribes

and Pharisees from Jerusalem,

Wherefore do thy

mandments of our

ancients

they eat bread."

Now

do ye
4

"

disciples transgress the

wash not

for they

their

com-

hands what time

he answered and said to them

"

Wherefore

also yourselves transgress the

commandment of God, because

up your commandments? For God said: Honour thy

ye will set

father and thy mother, and he that curseth his father or his mother

be

But ye say each

shall

offering thou shalt be profited from me!'

killed.

honoured

his

And

father.

to his father

made

ye have

and

This one hath not

the word of God,

idle

because

persons, well prophesied of you Isaiah the prophet,

ye

will

people with their

9

up your commandments.

set

lips

mother: 'My

his

Ye

honoureth me, and their heart

respecters of

who
is

said: ^'This

from

far

me ;^

M375
"^A

but in vain do they fear me, and teach teachings of the command-

ments of men.'

And he

10
11

called the multitude

and said

to

them

which entereth the mouth

stand, tliat hiot that

"Hear and under-

defileth the

man, but ^^^6,

306

that which cometh forth from the mouth, that defileth the man."

ill]

36 only.. .maBtle] the skirt of his cloak only

illegible

*S'

those] pr.

all

had touched] were touching

iS'

were being saved alive

scribes

and Pharisees

what... eat] and eat

H
S

My

offering

...from me] It

mayest be profited
proficiet tibi e

^ 46

man

1]

(+

him

his

mouth

the

man

2]

'

not

an offering

(or,

is illegible

4 or] and

C^'^" He that

shall say

'Corban'),

S
S

thou shouldest

if

'

*S'

'

after

8
'

defileth

because.

10 the multitudes
')

set up] because of

the mouth] the

^"46; from the man himself ^306

him A^l^

^S"

11 that not]

man

from the mouth] from the mouth

J. 72

itself

5 each]

wash'

Come on thou, it is an offering, whatsoever thou

from me' JS"^": for the rendering in G, cf donum meum
6 This] And this
hath not... father] neither

and teach] teaching

om.

is

SIJ'"

mother honoureth

his father nor his

from Jerusalem

*S'

3 because... set up] because of

;S'

me S

unto Jesus] to him

>S'

had been healed]

2 for] om. S, but 'they

shall be kiUed] shall die indeed

be profited from

the

A''!^

itself

^MG

that

tilt.']

from
om.

86

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MATTHEW XV

S.

Then drew near

13

the Pharisees

his disciples

when they heard

answered and said to them

14

'5

falleth in the

>6

"Explain to us
yet understand

18

cleansing.

19

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it

man

Do

my

He

know

ye not

and

him

said to

'Do

"^^,

with him
:

not even ye

thrown away

is

in the

forth from the mouth, from the

that defileth the man.

For from the ^307

heart come forth evil thoughts^f of murder and of
adultery and of ^^

and of

unwashen hands, he

And

is

it is

and

theft,

they that defile the man.

false witness

and blasphemy

For when any one

shall eat

of Tyre and Sidon.

lo,

a certain woman, a Canaanite, came forth

my

Lord, son of David

entreated at the hands of a devil."

his disciples

13 to them] om.

drew

{nunc), but

agree with

letter

my

seems
^T

and from thence

in

it

my

daughter

And he gave

"

is

Have
evilly

her no answer.

Father] the Father S:

see

Mt

ow

vi 4

14 leaders of the blind] S; blind leaders

to

have been washed out which would have made

Of

J. 307':

2]

C
C

'Because meats to the belly go,

the cleansing are thrown away

which ... cometh forth

from the mouth

saith

and were beseeching him and were

near,

rooted up] pr. quickly Jul

that

these are

not defiled."

And

compassion on me,

And

bread with

Jesus came forth from thence, and went away to the border

from those same borders, and was crying out and

man

that everything which entereth the

But that which cometh

forth,

him

and from thence

goeth,

it

But he

Let them be, they are leaders

saith to

CS

Father in heaven '>//'

that leadeth the blind

this similitude."

cometh

20 fornication

22

Every plant that

Simon Kepha answered and

ditch."

mouth, to the belly

"

"

him: "Knowest thou that

to

word were oflPended?"

this

hath not planted shall be rooted upJ

of the blind; but the blind

17

and say

87

18 But]

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cometh forth

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it
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19 from the

E"^

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22 certain] om. S
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*S^

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MATTHEW XV

S.

saying to him:

"Dismiss her, for

But he answered and

after us."

89

she crieth out and cometh

lo,

them

said to

"I

have not been

sent save after the flock, which liath strayed from the House
of
25

Israel."

Then she

26

to him:

"My

" It

drew near and worshipped him, and

herself

me

Lord, help

"

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not fitting to take the sons' bread and to cast

is

27

She

28

morsels that

him:

saith to

my

"Yea,

answered and said to her

shall be to thee as

thou

"

said to her:
to the dogs."

Lord, for even the dogs eat of the

from the tables of their masters and

fall

it

saith

Oh woman,
And

wilt."

great

And he

live."

thy faith

is

It

her daughter was healed from

that hour.
29

And

30

of Galilee.

Jesus removed from thence, and came by the side of the lake

And he went up and

sat in the hill,

and there drew

near to him great multitudes, there being with them the lame and the
blind and the deaf and the maimed, and
31

they cast them at his

many

and he healed them.

feet,

with other pains, and

And those

multitudes

were wondering, when they were seeing the deaf speaking, and the

lame walking, and the blind seeing

32

God

of Israel.

Now

and they were glorifying the

Jesus called his disciples and said to them

"I have compassion on

this multitude, for lo, three days they

remained by me, and they have not what they may

should dismiss them without a meal

and were saying

herself]

cast

om.

'

But she

to her] om.

healed "

'when

fall

for]

(=

om.

Mk

vii 28,

S
28

not S)

31 those] the

om.

S
B. s. G.

*S'

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25

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And

he]

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29 side of the lake] lake-side

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26 and to cast] and

30 there being]

*S^

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of the morsels that

the deaf and the maimed] the lame and the deaf
others

have

not willing, that they faint

24 after] unto

S E""

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am

worshipped unto him

E"'

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*S'

27

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>S'

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32

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to

them]

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12

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MATTHEW

S.

33

not by the way."

34

us in a desert place with bread to satisfy

saith to

35

say to him

36

"From whence

multitude

all this

pieces of bread are there

the multitudes that they should

glorified

Seven pieces of bread and a few

And he

ground.

and

"

His disciples say to him

"How many

them:

commanded

sit

by you

to

"

Jesus

?"

They

And he

fishes."

down

is it for

meat on the

took up the seven pieces of bread and the

God and brake and

gave to the multitudes.

gave to his

disciples,

fishes,

and

his

37

disciples

38

and they took up from before them the superabundance of the fragments full seven panniers full. And the folk which ate were four
thousand men, besides children and women.

And when he

39

xvi

XV, XVI

And

they

all

and were

ate

dismissed the multitude he went up

and went away to the border of Magedon.

boat,

and

And

satisfied,

sat in the

there drew

near the Pharisees and the Sadducees, and were tempting him and
2

asking him for a sign from heaven that he should shew them.

he said to them

and a sign
r

"

generation evil and adulterous a sign

be given to

shall not

And he

prophet."

left

it

But

seeketh

save the sign of Jonah the

it,

And when he came

them and went away.

to

the other side, his disciples forgot to carry for themselves bread.
"

Jesus saith to them

of the Sadducees."

they had not taken for themselves bread.

to

them

"Why

Beware of the leaven of the Pharisees and

And

think

among themselves

that

But Jesus knew and

said

they were thinking

ye among

yourselves,

lacking in faith, in that

33 in a desert place with bread] with bread in a desert

feed

34 to him] om.

fishes] fishes a

few

those seven loaves

(c/Mkvi41)

*S'

>S'

pieces of bread] loaves

36 took up] took

glorified] blessed

^S'

*S

satisfy]

a few

>S'

the seven pieces of bread]

gave to

37 superabundance] superfluity

^'

2] set

them

for

fragments] pieces of

which] that S
Now S
39
Magedan S
children
women
and
^
children and women]
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Ens.IIB"" 41 7 and Ephr v 166e

MATTHEW

S.

XVI

93

ye have not carried for yourselves bread?

understand ? and do ye not recollect the

now do ye not C

Until

and

five pieces of bread,

thousand also that ate of them, and how many baskets ye took up

five
10

from before them?

Neither also those seven pieces of bread that

11

four thousand ate

and how many panniers ye took up ?

of,

ye do not understand that not concerning bread said

12

(S)

the

of the leaven of the Pharisees and of the Sadducees

to

I
'

How

is it

you 'Beware

Then under-

"

stood they that not concerning the leaven of the Pharisees and of the

Sadducees said he to them

'

Beware,' but of the teaching of the

Pharisees and of the Sadducees.

Now when

13

was asking
14

16

'Who

'

say,

is

He

his disciples

It

'

Jeremiah

them

"And

answered and said

17

18

"

ye,^

Thou

Jesus saith to him:

Jona, to

whom

heaven

carried] taken

do

>S'

the

took from before

is

13

^S'

S (not

JS"'")

The text of

them S

not]

Not

am ?" Simon Kepha

Son of the Living

Simon son of

for thee,

it

until

it,

but

now do ye

/S^""

S
When S

to

om.

'

"
be rendered

them] om.

me

say folk of

166 E

'carried')]

thousand that
(or,

'

carried

')]

^S*

that

Man

is ?

'

am]

^E"''.

me Who is this Son of

15 And ye] ^Now"' ye 8^'^
'

'

and

and do]

(or,

'Beware'] to

that the Son of

'

18 Church]
Ens. Theoph

iii

formal quotations) Bua.HE"-"' 417 and Ephr v

(in less

the doors of Hades

Father

of the Pharisees

>S'

country] border

say of

Why

took up

14 His disciples] They 8 K'''

Man V"
what say ye] whom say ye of me J5"'
{here 8 breaks off)
the doors of Sheol] the gate-bars of Sheol
see Mt xviii 17

'

my

took up

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illegible

"^

27, iv 11, V 40,

others

one of the prophets.'

12 concerning] of

Now when]
cf Who do men

S may

;
'

Church, and the doors of Sheol shall not

marked words are

1]

am?

thou art Kepha the Stone, and on

of them] those

/S"'"'^

and of the Sadducees

om.

is

10 that four thousand ate of]

them

beware

It

"Happy

9 Until.

>S

also] OOT.
;S'

ate of

'

what say ye that

also say to thee that

my

that

It is Elijah

'

flesh and blood hath not revealed

this stone I will build

took

others say

art the Messiah, the

God!"
in

'

others say,

'

me

folk of

His disciples say to him: "There are

John the Baptist

It is

saith to

and saying: "What say

Son of Man?'"

is this

that say

Jesus came to the country of Caesarea of Philip, he

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19

overpower

To thee

it.

MATTHEW

I will

XVI, XVII

95

give the keys of the doors of the kingdom

of heaven, and everything which thou shalt bind on earth

shall be

bound
20

and that which thou

in heaven,

remitted in heaven."

From

be

disciples of his,

then had Jesus begun to shew his disciples that he was

and the chief priests and the

22

the third day he will

23

"Be

it

shall

him that he was the Messiah.

about to go to Jerusalem and endure much, and

elders

on earth

Then he rebuked these same

that to no one should they say of

21

shalt remit

and they will

scribes,

And Simon Kepha drew

rise.

my

from thee,

far

suffer

Lord!

kill

him and

near and said:

be!"

This shall not

from the

But Jesus

turned round and rebuked him, even Simon, and said to him

"

Get

thee behind me, Satan, a stumbling-block art thou to me, in that thou
24

dost not consider the things of God, but of men."

his disciples

25

and take up

He

"

find

For what

it.

and lack
27

life

and come

his cross

his life shall lose

36

that willeth to

is

man

For the Son of Man

me

Amen,

deeds.

about to come in the glory of

is

xvii

sake shall

give in exchange for his

man

his

Father

according to his

say to you that there are some of these that stand

here, that shall not taste death until they see the
in his

my

to save

he should get the whole world

man

shall a

said Jesus to

him deny himself

For he that mlleth

with his angels, and then he shall repay each

28

Then

let

shall lose his life for

profited, if

Or what

after

after me.

and he that

it,

his life?

come

kingdom and

Son of Man coming

in his glory."

After six days Jesus took Simon

Kepha and James and John

brother and brought them up to a high

hill

alone.

And

his

the appear-

ance of his face was transfigured before their eyes, and his countenance
3

shone as the sun and his garments became white as the snow; and

there appeared to

Simon Kepha
thou
5

wilt,

to Jesus

we

Moses one and

will

'

not be

!]

or,

May

of me, that

this not be

!
'

Saith

we should be here

if

three dwellings, for thee one and for

make here

man

Elijah speaking with him.

" It is well for us that

for Elijah one."

20 Cf Tell no
'

them Moses and

And
I

am

while yet he was speaking,

the Christ

c/Lk xx

16

^'"
'

28.]

lo,

22 This shall

For E'",

see

Mk

ix 1

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MATTHEW

S.

XVII

97

cloud of light overshadowed them, and a voice was

heard from that
cloud, saying:

"This

pleased;

afraid exceedingly

raised

lifted

hear ye him

them
up

fell

on their

and saw no

them:

to

Betvare

"

And

faces.

arise

lest to

Elijah hath come, and they

certain
15

he

falleth in the fire

me

Bring

forth from

15

suffers cruelly
3, iv

Ah] Oh

John the Baptist he

and was beseeching him and

me

have compassion on

B. S. G.

viii

xi 6
')

for

"Ah

to heal

generation perverse

be with you and endure you?

12 Elijah] + also

so]

he hath] a

how many

so also]

*S'

om.

is

hardly treated

1]

+ too

18 chid] rebuked

fell]

suddenly visiteth

reading of C's text as plural,

times

and

14 and

to him] om.

spirit of palsy

evik he endureth] he
the suggested

And

and from that hour was that lad healed.

a demon

here] hither

how many times

Jesus chid him, and there came

13 the Baptist] om.

My son

and they were not able

shall I

And

in the water!

and was beseeching him] om.

5 syr. vg

Mt

all

about to endure from

is

Jesus came unto the multitude, a

disciples,

devil,

cf

*S'

Lord] om.

him S: c/Lk

ii

lest]

fell iS

My

say to you that

not but did with him

Man

his knees,

when

faith! until

him the

endure] suffer
a7id

But

and how many times

thy son here."

Beware

iiim

Jesus answered and said to them:

him."

vision,

them: "Elijah

saith to

of lunacy he hath and evils he endureth, for

and without
18

on

fell

" ]My Lord,

brought him near to thy

17

He

his disciples that of

And when

so.

man came and

saying to him

demon
i6

them

knew

so also the Son of

Then understood

said to

they
while

from among the dead."

cometh that he may prepare everyHhing.

them."

And
And

any one ye say the

12

14

were

Jesus was commanding them

hill,

the scribes that Elijah cometh first?"

13

am

Jesus drew near and

one, save Jesus alone.

11

whom

C [5]

were asking him and saying: "Wherefore say

his disciples

that they would

beloved, in

his disciples heard, they

them: "Be not afraid!"

to

Son of Man should

until the

And

And when

"

my

son and

coming down from the

and saying

10

and said

up,

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%mm

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and

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S {i.e.
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Tim

17 to them] om.

S
13

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MATTHEW

S.

19

Then drew near unto Jesus

themselves and him

20

out?

it

for

He

"

amen,

"

say to you

And when

-22

"
23

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If so

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27

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'

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;S':

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would

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22 Now]

above)

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;S'

ye shall say]

Remove A"

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S
25

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saith]

He

'

Simon

cast]

and

cast

they]

please thee

said to

like the stranger'

also as one of the strangers'

and

it

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saith

seemeth to thee] doth

Give to them thou also

E"")

10

the sons are freemen] +

'Go and give thou

the sea] om.

xliii
'

om.

ttlt.]

He S

Jesus said to him

also:

'""'

shall 2]

the house] his house

26 Simon]

Cf

from their
strangers."

be that there be]

If so

(S'

c/Gen

If there

'

24 the two... head] the drachmas

them selves] by themselves, and say

a grain] one grain

'

on an erasure in G; om.

he

"

20 Because of the littleness of your

Be removed B 4" E'"'

from before you

Simon

say...

Because ye have no faith

ye would have said

E'"'^;

from hence]

to

him

saith to

S E'"^

him

From

and head-money

then the sons are freemen

If there be J.

had been B;

CA

collect toll

? "

Why

"

to him

The kings of the

Simon ?

to thee,

offend them, go to the sea and cast the hook, and the

C E"^^";

it

they entered the house Jesus met him

What seemeth

19 uuto Jesus] om.

faith]

And Simon

not give his two drachmas?"

from strangers

Jesus saith to him

may not

And

rise."

two drachmas a head unto Simon, and they say

earthfrom whom do they

26

^^

him, and the third day he will

And when

M394

should remove from hence

it

they came to Kapharnahum there came those that

" Yes."

faith as a grain

about to be delivered into the hands of men,

is

"Thy Rabbi doth he

saith

exceedingly.

And when
collect the

25

Man

will kill

grieved them
24

that

hill

your faith

littleness of

be that there be in you

cast

they were abiding in Galilee Jesus said to them

the Son of

and they

him between C S

to

remove, ' and nothing shall overpower you."

will

it

and say

his disciples

of mustard, ye shall say to this

and

99

Wherefore were we ourselves not able to

them

saith to

XVII

him

Yea.

Diaf' xxv

E'"

S
6.

27 to

the hook] + in the

100

>^09.1

vyk^luo

o-

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M221

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\^j

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tj-^

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vvtK' ...^oomAxo

.Tii

Aao''

pdnj.lre'

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vA

rdlx^so

.^(tA

oc7j=io] om. o

om. o

/V

4 w^i^^inn] vyaiin

T^^*]

7.

in

i<ii=ni

H:

T^-lo T~>-D
TOnjTi=:i

-^o
;;.]

ocn

v)>JLx2>..l

f7ji=r73o f7a=oo]

in

vO.^^

pilx^sa

SA
-"^^ rijfn]
T<iEC3ocvi..=3

,S'

begins a line in
(s;'c^

ooaV^

1]

for

A'

+ _:!^ S*

(?

cf\k

rdJcn^a

T/ioi'^^ see

Introd. vol.

the

xiii 10, 11,

and Notes,

i^^

1.

ii

^y^]

wlwle verse, cf

,^st^

.t^i^to

om.

^''

j'l

^n.^ii^Ti

Aid:

Tiii^ =i.iv^

^^ruVii.. riTiucirao .ii>i^i>

Mk

xiii

ii

\^f^

35

A^A>] -7A->A:\

vol.

No

4151:

i^or ^^e whole verse, cf

(V

cm-rector): cf

<;i(M:\

.rdso^.i

Aii^ f*^-^

,S'

^^eost^]

-.03

^o ri_l^ .^oraiinA

,0'

r^t'-nT. A\o*\\^TrA

.^cvojraA :^ni^\i^ ^^'--\^-'

ot<::

rcttcn^.l

^TinT^o] om. o

+ ^ofTji

For

(/?.

A'

ocTj]

om.

-i^cvatiTi]

vryrt'

t^"'] "
tr.

ptlicn

pclX

_oA<rdJ.T

.K'icu.i

washed out by a

t"^^^ ^i\Si\

the construction,

without seyame)

^iiA -iTOcv=3cOi,o

w..t

For

nu] om.

.r^il\'^i\ n3ru-f<^T\ ^i^A

8 a=>

0003] om.

(S'

,S

cp^

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oni

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oco

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M262

fAcn

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9 ^ o<n

.^o] _j^ 8 A

'

MATTHEW

S.

xviii

that Cometh

up take and open

stater take

it

And on

say to him
i, 3

And
said

and give

for

it

me and

"Who

"Amen,

say to you

made him

kingdom of heaven.

of these children in

my

me

him that an

neck, and he be sunk in the depths of the sea.

For

it is

thy hand or thy foot offend thee, cut

it is

Woe

to the world

it

come

the offences

and throw

off

it

take
1

And

it

is]

and give

say] saying

of] om.

shall be

And

fire.

give

it]

On

on that]

and they
one

Gehenna of

that

it

SA

them
had

*S'

And

;S'

to

if

1]

these] om.
6 which] that

/S'

life

an

ass's millstone

offences are about

'For

it

is

it

by whose hand

it

but

it u-as

shall

shall

om.

ii

drew

H
S

hanged] cast
little

Good

is

the Gehenna of
ii)

fire]

it

evil

and two

is

And

if so

be] If

^S"

151:

2]

they

Gf AT9:

;S'

is

it

for

him

about to be, but woe to him

feet]

fire

necessary... should come]

is

8 lame] pr.

come unto the

Cf

about to be, and happy

come!'

/S'

ones falleth into the sea having

the offences

come; and

of Jesas] om.

*S'

and become] and become

4 humbleth] shall humble

>S
*S'

feet fall

Fo7- T/ios"' see Introd. vol.

apparently washed out by a corrector

being mutdated] halt

Notes, vol.

come

written thus

by whose hand

;S'

about his neck'

to

being

so be that thine eye offend thee, ^^^262

drawn]

'Every one that offendeth one of these

if

from thee;

come unto

profitable for thee that thou shouldest

But

lame or being mutilated, and not having two hands and two
9 into the

were

necessary that offences should

man by whose hand

come, but woe to the

it

millstone should be hanged about his

ass's

from the offences that come

every one

ones which believe in me,

little

M221

one

tvere

it

And

he receiveth.

it is

as

greatest in the

is

every one that shall receive as

name,

that shall oifend one of these

profitable for

he

this lad,

and become

kingdom of heaven.^ ^A

shall not enter the

And

among them, and

stand

If ye turn not yourselves

for

CS

then shall be greatest in the kingdom of heaven?"

For he that humbleth himself as

a.

for thee."

that day had the disciples of Jesus drawn near, and they

one of these children, ye

lOI

mouth, and thou shalt find there

its

Jesus called a certain lad and

:

XVII, XVIII

or

eternal

SA

if {i.e.

cf Nold.

two
*S'

'whether')

feet

{lit.

*S'

*S'*,

374 G anm.
fall

'and come...';

into
see

02

,^^.l

cs
relicn^

M127

''A

Aak'A\
r^ia.i.

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r<la.iM

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T.ii^
^

wA

;S'

OTO.

Fur

^
A 4:3,

^J

JO?-,

^iii.

see liitn/d. vol.

f^-A

ijE.i\o

(S'

^ro

..^cucn]

r=>

cf

also

on

*t4\j

vvcuj'i^ \i\-V.

^n ..^
iwijuci

/V

,S'

,S';

^A^f^]

0711.

om.

^^^^n -ioA

e^^]

Lk xv 10

pr. o

S; Om. ^Ajf^
-ifTJCvS^r^i

12.

o.

^S"

As,QDT<i] Ar^ooj

/ti..i=rjc.

..^J

f7j\

=>oi\ vvin^J om.

IT uau ^tu(73

j3o~iT. =i;\

..^o A

{=

-pas^ .^a] ^i^N n

-^^rtiJ^

<

2]

in

/S'"'

^
.

11

10. in

T^TiO'j^i]

^'s]

T>i=T^

*S';

i^

formed: cf
xvii 3)

r^iuc-cvi^

A
S

^"^^^to]

15

:to n\

Lk

07?i.

(misprint fm- '01=)

14

(as gyr. vg), but the first av seems badly

r<'A.vA

{sic
(sic)
TLi^.

,^^ S

*S'

.ao^

^'^-"T :<] om.

No

,__cv^cv='^] ^=i<i

5'
S

k*

.^

.tu

rA

13 (71=

>S'

or^

.i^^azJ

Ai^*]
-^i^^]

S
A'

,__r^^'^

^^.1

vvSk.iai,

.^*iA<

re'ocai

C7jS^O~T:>]

A'

r^ ^oi!:^ .^a A

=a2uiau

a.xZu

Aj^.t

Ameers'

^^i>

.v^cUjK'

^oA

11.]

^^] om.

S"' (mi.yvint)
*Ai-i.]

ii

.i>jt.iio

,S'

l<ii;ji5t=] om.

^^

OTO.
t*^^^] om.

>S'

riA A

Y^^^-:\ o\-u]

vA

3] so
SO also

.__r<'o

^*iAx

vy=

VTyCtuK*

iCiXiQo^rf'

-^

ow. /S.^

Mk
16

viii

36

_^o]

17 _W'4i...^'a j^]
>S'

-i.t u ^octji]

MATTHEW

S.

pluck

thou shoulclest enter

10

to the

CS

and throw

out

it

Gehenna of

it

from thee ^

See

fire.

ye disdain one of these

lest

was

Man came

little

Mi 27

my

Father in heaven,^ and

^-4

that he might save alirc that which

lost.

"But how seemeth

12

.^

say to you that their angels do in

heaven always see the countenance of

that the Son of

profitable for thee that

it is

having one eye, and not having two eyes go

life

ones which believe in me; for

11

IO3

XVIII

you?

to

it

any one

If

have an hundred

shall

sheep and one of them be strayed, doth he not leave the ninety and
13

nine on the

he hath found

and go seek the one that

hill

it,

amen,

is

strayed?

say to you that he rejoiceth over

than over those ninety and nine which were not strayed.

Father in heaven willeth not that one of these

be

it

time

more

So your

ones should

little

lost.

"But

15

thy brother hath trespassed against thee, reprove him

if

between thyself and him only

16

And what

And

inherited thy brother.

he

if

he hath heard thee, thou hast

if

will not

hear thee, take with thee

again one or two, that on the mouth of two and three witnesses
17

But

every word stand.

Church, and

pluck

it

if

eyes] om.

which... in me] om.

^43,
a

for... to

countenance] face

see Introd. vol.

go]

10 See lest ye]

the construction, cf ver. 8

{not E""")

not hear them, say

will

from thee] + or thy hand or thy foot

pr. for

it is profitable]

he

otn.

in

H-J om.

ii

you]

'and go

lit.

not

heaven

12

,S

Do

2]

man S

>S':

cf

cfako on Lk xv 10

Lk

xii 45,

your Father]

my

Father

only] om.

om.

A E"'

How
S

om.

sight of

Church

A
r

;S^

with thee again] om.

17 But.

cfc

2]

them]

the Synagogue

*S':

And

if

om.

14 So] For

,S'

A
(=

on the mouth

these he will not hear

ii

he

For

15 But]

inherited] gained

see Notes, vol.

1]

doth he not]

16 And] But

for

any one]

.S'

the Father

-S';

SA

(sic):

which] that

shall trespass
A
forgive him A
if he. .brother] and if he repent,
36
viii
Mk
cf
*S'

{cfver. 8)

'

heaven

But how]

13 which] that

46

in

an hundred sheep] a flock of one hundred

and doth not

to the

it

the Church he will not hear, he shall be accounted

out

if

may

Lk xvii

3)

of] in the

shall] pr.

the

tben

M298

I04

CS
lf^

,hvs3 .1
.

.^^oop<'*i

pdsu

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Acv.^.1

r^-JT.sar*'

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^..axA
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1^0^'*

.,cn(M=o
.cniiJii

SO

18

y<^

/o

20.]

pi'ia.^

.=jQa.5ai

.i^csoQ

ocn

Acv=iT\]

~pr\=n

K^l^:;

^ oro

22 fvA] + ..jin

.^

_.Tjc] o;h. ^4

25 -.roco^^o TO^JrurilXo
a)dv=cui ^TSiJsA

.^ijurra

-^^r 'K^]

24 ^'-ir .cui =00:71^

oA

,S'

o?.

n2>o

j(7i.tje.o-'

ca\

Acv=.]

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ctjI

A^

"^^^

AvA

^^\

,S'

^<^=^

-itiV.

oA

25

A^-a 03Tin

^^

2]

'S'

'S';

om.

Cy.4 298:

,S'.i

-.racvriona]

roTin noa^ .tot^tA

.sia

re'ooo

^n^

o-rt^

-pn^n

rim

otti-Sial^

AoA ^Qaj^o

^.^-iT.] + yAi=>i

,S'

A^w"^

reLlcn

otA

^xia\

,_^-\\-r, ^HA> _j^t\]

(sic)

y:^=n-x^] om.

riim.au

,cnc\si3xa

.tm

Aur'."i

vi^^^

'-' \

t-Sik"^

r<'\-s.r.a.a

j^.i^'Sii

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^:33

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=jut\ Ar>o

:%n.^

A^io^

also

so

rci.l

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19 y^-r^ ^=r,r^

t^IAti

.^]

.sar.

r:'A>OA,\=>3

.3.xu.i

^a.ivi.i

oco

A.&Qai.i

.,CTJO.aiii.

K'.taj^

r^^^y^=>]

.^f73^\Ai=

n r

pe'ocn

ocn

ooAaAuk'o

(& oo^] o^. /S

cTjl

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erii

>=

re'AK'

rdiSix-.i

jix.

aiii

^^T^iL

A^

,,i^a.x,

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mK'

jaaajcrc'

.coA

riio.ii*.

/^3or rd=-.T

^37

/'rttfla^ia

/S^

{not

A);

27.] ^4 Aas;

03

Ari n^o

26 Aaao] om. o

(S^

MATTHEW

S.

t8

XVIII

by thee as the pagan and as the toll-gatherer.^

you

OS

All that ye shall bind in earth shall be

And amen,
bound

say to

and

in heaven,

that which ye shall remit in earth shall be remitted in heaven.

" Again, amen, I say to

19

on what they
20

ask,

it

If

shall

two of you

shall consent in earth

my

be to them from

Father in

For wherever two or three are gathered together in

heaven.

am

name, there

many

Lord, how

shall I forgive

my

their midst."^

I in

times

him?

my

so be that

if

brother trespass

He

Until seven times?"

"My
against me

him

said to

"

24

Therefore like

wished

Ho

is

''A

kingdom of heaven

the

to a man, a king, that

And when he began

take a reckoning from his slaves.

to ^37

take the reckoning there drew near before him one of them that
25

owed him ten thousand

And when he had

talents.

repay he commanded that he should be

26

sons,

and that

18 All that] That which

my

where one

name, that

there

is,

my

also

am

+ only

Cf

times

A 298

he and his wife and his

earth]

.in

2]

not in the midst of

name, there

if

am

And

.so

also

that slave

fell

on what]

where two and three

S A

'

{i.e.

him

in one

A 7.2

midst

are, there will I also

if

SA

22 He] Our Lord

If for seventy times multiplying

trespass against thee, forgive

*S';

I in their

so be that]

om.

seventy] + times
'

am; and where two

21 unto him and to him] om.

(not ."'')

If.

not aught to

20.] For there are not two or three gathered

are gathered together in

'

19

on any matter which

together in

sold,

that he had should be taken.

all

cf also

be' iS""

Until] om.

70 times multiplying by

by sevens a trespasser

day.

For who

seven]

is

7
')

shall

the man....

?'
23 to take]
that in one day 490 times will trespass against his comrade
began
pr. Our Lord hath shewn us the example of that man which

24 he began.

him

*S'

(not

thousand]
his

sons

his lord

A); pr.
pr. for
*S'

A
slave A

reckoning] om.
his

all

the reckoning] om.

'

G.

before him] to

sell

him him

and

SA

ten

his wife

and

2527.] A has: And when

him what he owed him, and when
lord commanded and dismissed him,

that] everything which

constrained him that he should

s.

one of them that] one that

25 that they should

'

give

he could not repay his debt to his lord, his

and all that he owed he forgave him
B.

^3S

him: "Not

saith to

seven, but for seventy sevens.^

23

^A6g{6ts)
ir^

Then drew near unto him Simon Kepha and

21

22

shall

you

26

And

that slave] That slave

14

io6

CS

col 2

t^vsa.i

jiajo'"'

^^vsa

.ix:^c\i^

ocn'"

^i.T

^^rc*

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coAo.^

,00

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AK*

p^-woi

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ii^r<'

ov*

ijssr^o

cniA^j

K'A^K'o'

A y^r^
o

2yr.

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T^oTO

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cucuio]

2^i<:j

J^

.jjLi^oTSi] ,A =f73

<^^=3 o]

me

to

07n.

SA

:^oTa:>

34 .kT^cuj

to^]

.1^

re'oeoo^

crA

fTjX

r^h\r^a

-^^s^]

jaaJo]

^003]

^*\i^

ora]

oui^nS..^]

31 -=3\J om.

32

-.to]

(A)

so also

^*^oJ

^]

^-\-i\

o*'<^o

^=n

8 {foil,

;S';

OTO.

by riJLi^)

t="^] om.

^r. a

(sic): see

35 T<iiaro]

^ ..^(Tjl TcaoT^io .=iu>n ri:33 AdU'n r^iioa^. .f7iSon^^T\ >iia^n^ oto -na^iiVE.'fi^

.^_fti>A\ci=>A

S, but

^a

'S^

=m)Ti y^:=n

am. 8;

29.] om.

S
om.

eoiia

_a4aaiA<

TJr<'

jj-sr.'r^o

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MATTHEAV

S.

down and worshipped

his lord,

XIX

XVIII,

and

said:

IO7

'Be lenient with me, and

^7

everything will

28

and dismissed him, the debt too he forgave him. And that slave
went forth and found one of his fellow-servants that had owed him
an hundred denars and he took hold of him and was strangling him,
and was saying

29

And

repay

him

to

And

thee.'

Repay me that which thou owest me.'

fell down and was beseeching him
Be lenient with me, and I also will repay.'
'

that fellow-servant of his

and was saying to him

'
:

30

Now

3'

prison,^ until be should repay

he did not receive

his supplication,

but went aad cast him into

him that which he owed.

saw what things had happened

his fellow-servants

exceedingly, and they went and shewed to

32

which had happened.

'

CS

had compassion on him,

his lord

Then

Evil slave, all that debt

his lord called

their

it

Xow when ^A

grieved them

lord

him and

everything

him

said to

forgave thee, because thou didst beseech

33

me; oughtest not thou

34

servant, even as I myself was merciful to thee

also to have

been merciful to thy fellow?

And

'

his lord

was

wroth with him, and delivered him up that he might be scourged

35

until he should repay all the debt.

So will

my

Father in heaven do

to you, except ye forgive each one his brother from your hearts."^

xix

And

came

it

to pass

from Galilee and came

2

And

Jordan.

them

finished these words he

to the border of

came

after

will

repay

Judaea

1A

removed

to the otlier side of

him a great multitude, and he healed

there.

repay thee]

will I

and the debt

slave....

om

also

28

when he went

owed him
29.]

there

when Jesus

And

27

*S'

forth, found...'

Repay me] Give me

that...

fell

And

his lord]

that slave] That slave S:

And he *S
'Now that

had owed him] owed

SA

that which] what

iS

down

;S'

down] the fellow-servant had

fallen

30 Now he...
and was *S'
was saying to him] saith S
supplication] And he did not receive the supplication of his fellow-servant
that
and cast him into] and shut him up in A
that besought him A

and was

1]

which] what

thing which]

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31 exceedingly] om.

that

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*S'

He was

them

;S'

(sic)

from your hearts] from your heart S; om.

:

see

on

Mt

xi 1

^'

all

every-

the debt]

delivered up to the guards that they

should scourge him until he should give what he owed.

that

34

2 great multitudes

And he
1

said to

when] pr.

there] om.

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S.

And

MATTHEW XIX

there drew near unto him the Pharisees, and they were

tempting him and were saying

4

man

" Tell

them

"

Have ye not read

that

hath coupled

shall

become one

man

not

let

flesh

command

the male from

Therefore shall the

Henceforth they

that which

God

therefore

to him:

them

saith to

it

is

"If so there

word of

"Why

"Mosesit

made

But he that

is

them

"

3 unto him] to

him

there

to

is it

womb

their mother's

there are

him endure."

children, that he should lay his

disciples

rebuked them.

come unto me and

Jesus saith

them not

forbid

for they that are such as these,

and

2]

om.

said] om.

S
S

so be that] if

^S*

6 therefore] om.

if

that Moses commanded S

8 to dismiss

'

9 leaveth

against her] om.

whom A

But he that] Whosoever

taketh] shall dismiss

iS

from God] om.

(S""

were ^^

kingdom of heaven's
let

11 Jesus]

SA

M3S5

given from

is

from the beginning] + of the creation

JS""^

(Gr., 970t Syrr.)

a word of] om.

it

men have made, and

were

*S^

command] What

your wives] om.

whom] he

liis

come unto me;

4 from the beginning] om.

cf Mk X 6

and

Suffer the children to

that they should

Why

him

to

it is

Jesus saith to them: "^Not every

capable in power to endure,

hand on them and pray

and taketh

His disciples

her."

tiiemselves eunuchs for the

Then they brought near

say to you

blame between man and wife

is

For there are eunuchs that from

those that have

But

so.

adultery,

word, but they to wliom

suificient for this

God.^

sake.

was not

commit adultery against

not jsrofitable to take a wife."

'

They say

He

that leaveth his wife witliout a

another, doth indeed

to

flesh

because of the hardness of your heart he permitted you to dismiss

eunuchs, and there are eunuchs that

14

'

that he that would dismiss his wife

your wives, but from the beginning

13

separate."

should give her a letter of divorce?"

one
12

made

that

and the two of them

say to him:
11

But he answered and

wife,

He
10

He

CS

lawful for

it is

leave his father and his motlier and shall attach liimself to his

is

so be that

man

therefore did Moses

8

if

the beginning the female also made, and said

have become not two, but are one

7

us

to dismiss his wife for every cause."

said to
5

IO9

'

E^"^

shall take

He S

they to

12 and 1] om.

14 that they... unto me] om.

*S'

no

t^sart

^^392
ii^

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iA

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i-SorC^

M498

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given

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as
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for A,

see

23 ^s

-i^ox.]

saying

:>

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i

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see

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W.]

19

498

*'

(Anecd.

69)

ria-V^ooj) =>oi> riiin] oj.

*S';

see

i^^nA^]

Mkx

ki=i^

21

zS"

v\lA^ Aonr.o
rn\ 'ci.-i^

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o^

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Mk

18

Land

in

20

oto

A^i^

iAT.\...=au^o]

^ =30oo] om. S;

y^^nA^

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Ti^T,=ii>^

of Menander

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o/A392,

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riL\^ ^
21 mi!.] /or ^,

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/S'

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t\]

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.:i^sn.i.

the full text

Mk)

T..oajj -<:i=r>

Ti*in3E=i

,S'

_=uj^o] "TiuSjno S;

T^

^ioA^] om.

otn.

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^392

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is

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17

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J.

^'

MATTHEW XIX

S.

15

theirs

is

I 1

And he

the kingdom of heaven."

hand on them C S

laid his

and went from thence.

And

16
17

what

man drew

a certain

shall

do that

may

near and said to him

inherit life eternal?"^

Good

teacher,

Jesus saith to him

saith to

him: "Which?"

him

Jesus saith to

Thou

"'

shalt not

kill,'
'

and 'Thou

commit

shalt not

Thou

and 'Thou

adultery,'

and

20

mother,' and 'Be loving to thy neighbour as thyself.'"^

'

shalt not bear false witness,'

saith to

him

child

What

to

become

"

These

yet lack

perfect,

go

have treasure

shalt

all

And when

have kept them,

because he had much property.

15 from thence] om.

onMkx 1725
enter

life]

do that

come unto

and

1]

om.

4 392

love

*S';

om.

is

may

is

good

4 392

2.

jyr.

Be

what lack

21

(=

for A,

4 498

What

Mk x 21

om.

grieved] for

A,

see

Mk

in wealth exceedingly

Now

Jesus said..

.1

4
23

say to you]

Now

c/

'all

only, God,

A 392

om.

false witness]

Thou

shalt

to thee is

(Anecd.
all]

I ?]

om.

69)

om.

But

man

thy possessions that

and take thy Cross]

,S'

And.

property] because he was rich

.
.

Jesus said]

And Jesus

And when] When

because.

x 22

SA

22

man

(E"'),

'

perfect] a perfect

and... treasure in heaven] om.

and take up thy Cross

to]

Land

yet lack

see

God] om.

That which
in

20 youth]

Mk)
see

3.

Be loving

thy property] everything which thou hast *'4

thou hast' E''"

teacher

He S

and

4 392

loving... as thyself]

4 E"'

init.]

thieve] om.

and

a saying of Menander

I? 4

'

'

and

kept] done

Mk)

Cf Good

17 Jesus]

hateful, to thy comrade thou shalt not do

(=

4 392,

the full text of

'

19 Honour]

this is given as

after

Jesus said to his disciples:

{B""')

'

S A 392

Love

thou dost wish

Cf There is none good but one

"'
18 Thou shalt not kill]
heaven

life

in

live

Now

1821 For

16,

16 do] + that

the Father which

was a

that youth heard this word he went away grieved,

23

shall

That youth "^A^gi

and take thy Cross and come

in heaven,

me."

what

" If

said

M498

and thy

thy property and give to the poor, and thou

22

'

father

from when

lo,

Jesus saith to him

"

sell

Honour thy

'

^^39^

shalt not thieve,'

19

21

11^392

Why dost thou ask me about the Good One for one is good, God.
Now if thou dost wish to enter life, keep the commandments." He
"

18

"

When

Jesus saw, he said

112

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CS

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A^

27

co^]

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A-^] om.

^S

^i-u_iT<::

(otn.

\\^

olu^io] o

-KiLu^uA

Acv=A
see Notes, vol.

A,^noa.-rtr

A=U31 ^-rtiinra 3u

>S'"''

5'

ii

29
/S'

K'^=

.kCajK^O

ok'

.K^icva
AiKlJ

r^^i.jjK'o

.^"lioi^J A^.

(S'

,S'

yor J. 280,
,S'

oocnl.i

25 -.TOoajii^w

ooTO ^oii^n*] o'^:35'nmT^

OOT.

i<LLin3c:\ ,<;^ci=A^=rA

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= oi\]

24 oro n.Ts-n

,S'

^N^-n'yN]

n-i^^r<

^')

=0*] ^nAi^J;\ ^a o^'nT.

in

C;

xvii 19

(S')

an erasure

(c/Mt

28 ^oraX]

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rt^iiT*:

o^ ^

^^^:\

om.

^u=]

26

t7a\

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2]

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om. o

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30

S
>S'

^fl]

MATTHEW XIX

S.

"
24

Ameu,

say to you

It is difficult

Now

kingdom of heaven.

again

II3

say to you

Now

of heaven."^

and were

again

when

26

Jesus looked upon them and said to them

27

be,

28

what then

Ye

shall

that have

Man

sitteth

we have

29

House of

on the Throne of

or

Israel.^

saith to

after me, in the

upon twelve thrones and

And

then can live?"

among men cannot

This

new

them: "Amen,
bii'th,

say to you

what time the Son of

his glory, ye shall sit yourselves also

shall

that hath left houses and brothers,

fields, for

my

sake, even

mine, shall receive an hundredfold and in the world to come shall

30 inherit

and

be

last that shall

It is... enter]

to enter

But

eternal.

life

A E"" (=Mk

24

for a

the disciples heard

throne

27 Lo, we]

{the

Notes, vol.
or wife] om.

ii

last,

same word as in

again... easier]

God

A\

*S';

and

see

And

25

Now

were saying] say

on

again.

even mine] om.

x 25)

heard]

and

26 among]

Throne

the latter half of the verse): for

again he

Mk

that a she-camel should

28 to them] to him

yourselves also] om.

Now

trust in their wealth

were astonished] wondered

We 8

in the world to come] om.

them which

camel to enter

were afraid] on an erasure in C; om.

from

that shall be

first

{om. peradventure

of heaven] of

{om. she- A")

Now when

it is for

x 23)

camel to pass through]

enter

many

first.

saith: Easier peradventure

for a

there are

See how dif&cult

{ep6vo^)\

^280,

see

29 and brothers] or brothers

shall receive

an hundredfold

30 But] For

8
15

B. S. G.

M432

judge the twelve families of the

man

every

"

or mother, or wife, or sons, or

sisters,

"Who

"^A

everything and have come after thee;

left

we have?" Jesus

come

kingdom

into the

Then answered Simon Kepha and

but God everything can do."

said to him: "Lo,

man

CS

a camel

heard they were astonished

his disciples

and were saying:

afraid exceedingly,

to enter the

It is easier for

to pass through the eye of a needle than a rich

25

man

for a rich

^^

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/S

MATTHEW XX

S.

XX

"

"

Now

kingdom of heaven

like is the

he settled with those same labourers

3

to a

day

and he sent them

for

Go ye

And he went

to his vineyard.

and

in the street

and he

fitting I will give you.'

the sixth hour, and at the ninth hour, and did likewise.

went forth
7

said to

'
:

also to the vineyard,

And

they went

and what

it is

forth again at

Why are ye standing and idling all the

No man hath hired us.' He saith to them

to the vineyard

idling,

and that which

and he went

'

'

forth

And he

hour and found others standing, and he

at the eleventh

them

say to him

them

-a

and

for his vineyard,

said to

one denar to one labourer

hour and saw others standing

at the third

man, the master of

went forth at dawn to hire labourers

liouse, that

for one

is

day

They

'

Go ye

'
:

And when

right I will give you.'

also

was

it

evening the lord of the vineyard said to his steward: 'Call those

them

labourers and give

9

Now when

first.'

their hire,

And when

lo

a denar each.

them he would give more,

'

the

and they say

last until

him:

to

came they were supposing

first

and

the

'These

that to

And

they also took a denar each.

when they saw they murmured

12

and begin from the

there came those of the eleventh hour they took up

against the master of the house,

last one

hour have they

tilled,

and thou hast made them equal with us that have borne the weight
13

of the whole day and the

'My

one of them:

He
om.

Now

saith

hour

5
2]

give you] om.

those] the
9

2]

+ here

;S'

whole]

These
o?n.

S
E"")

And

hire,

Now] And S

om.

om.

last,

what

6 found]

is

saw

am

And] Now

Now when S

that one hour have

and the heat]

not injuring thee

>S'

begin.... first'] hire;'

4 and he said]

And

and he
mine

said to

not for a

it

said]

they went]

He

saith

and what.

S
.

of the vineyard] om.

and he began.... first

*S'

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tilled,

12 to him]

thou hast made equal with us

in the heat S: cf Tlwf'" 'them, .that

borne the weight of the whole day at noon

I

right

7 vineyard] + of

when]

and

was

same labourers] them

it is fitting]

(not

/8'

do not injure me;

2 those

*S'

that which

*S'

/S'

standing

Like

like]

fi-iend,

But he answered and

heat.'

^S'

have

13 do not injure me]

CS

ii6

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MATTHEW XX

S.

14

denar thou didst

15

am

willing that

should give to this

authority to do with mine

16

thine eye

is evil,

first shall

be

him

own

many

have

if I

not

be

first

and the

are the called and few the chosen."

Jesus was going up to Jerusalem he had taken with

them between himself and

to

them: "Lo, we go up to Jerusalem, and the Son of

'9

to death,
at

and

Or perchance

shall the last

18

up

go,

last as to thee,

So

'

Twelve in the way, and said

his

own and

thine

that which I will?

am good ?

that I

last, for

And when

17

me ? Take

settle with
I

to the chief priests

and

and

will deliver

and they

to the scribes,

him up

him and scourge him and

to the peoples,

Man
will

delivered

is

condemn him

and they

will

mock

and the third day he

crucify him,

will

rise."
20

Then drew near unto him the mother of the sons of Zebedee, she
and her sons, and she fell down and worshipped him, and was asking

2!

him a
to

22

But he

thing.

him

"

My

said to her

answered and said to her

"

Ye know

ye able to drink this cup that

23

"

We

on
24

for

my

whom

thou

it

with me]

16 shall be] om.

one

1 (& 2]

whom my

and

if]

but

one on

sit

my

for]

om.

18

is

Father maketh

17

it

for

ready

my

And when

(for

'My

me 8

for

24

thiae

to do

8
delivered 8

cup'

the

in

perchance] om.

;S^

cup

this

right and one

mine own

between
19 the

21 and in thy glory]

;S'

this cup] the

Are

Tliey say

had taken] took

delivered] will be

^S*

Jesus

to you, but to those

15 with

20 unto him] to him

mine]

it

14 Take] Take up

S
8

? "

Father."

that which] what

cup ye shall drink

om.

if

one on thy right

thy glory."

in

saith

That ye should drink

should give

settled with thee

22 to her] to them

My

"

peoples] the people

are able]

mine that

sit

about to drink

to do ii""

themselves and him

om.

mine own house

am

hath been made ready by

own] thy denar

may

not what ye are asking.

but that ye should

this is not

left,

Jesus saith to them

are able."

cup ye are able

sons

kingdom and

in thy

left

What wouldest thou ? " She

my two

Lord, that these

and one on thy

"

8
;S'

23 That ye... ye

now has 'The

cup')

whom... my Father]

And when] When 8

for

CS

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to the

oaJMX.

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28 Jin.] The long interpolation here read in

without this passage.

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xxi 20

is

Probably therefore
end of xxi 9

MATTHEW XX

S.

^5

Ten

lieard, tliey

were wroth against those two brothers^

them and

called

peoples are

II9

them

said to

tlieir lords,

and

"

Ye know

And

Jesus ^J'^''

that the chiefs of the

their nobles have authority over them.

26

Now among

27

the great one shall be to you a servant, and he that

would with you

28

be

you

first shall

it

shall not

be

be to you a slave

greatness become

to

his life to he a

seek ye that from littleness ye

ye,

What

"

but he that would with you be

even as the Son of

be served but to serve, and give

But

so,

meat

may

Man came

redemption for many.

increase,

and not from

little.

time ye are bidden to a supper-party be not sitting down

an honourable

in

place, that there

may

not come one more

honourable than thou, and the lord of the supper say to thee
thyself down,'

But

thou

if

and thou be confounded

sit

less than- thou,

more glory

30

was coming
side

to

And

meat,'

to thee

'

Bring thy-

then thou shalt have

they were going forth from Jericho a great multitude

and two blind men were

after him,

"

sitting

Have

by the way-

lifted

up

their voice,

our Lord, son of David

33

said

"

What would

comijassion on us, son of David

ye that

were wroth] murmured

and say

And

"

"

"
!

silent,

Have compassion on

us,

Jesus stood and called them, and

should do for you

were

by, they

those multitudes were rebuking them that they should be

32

to

and there come one

and when they heard that Jesus was passing

but they

in

in a lesser place,

down

sit

Bring

in the eyes of the guests.

and the lord of the supper say

crying out and saying

31

meat

'

in the eyes of the guests."

And when

^9

down

and come up and

self

not to

28

fin.]

The long

"

They say

to

interpolation, here

him

read

could never Jiave stood on the missing leaf of 8, because from xx 25

to xxi

20

therefore

is

more than two pages of

also omitted the sentence

saw', added in

to the

end of xxi

witlwut this passage.

'And many went

then]

lit.

Probably

forth... that

'and':

cfhk

they

xii 45,

46

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^->.v>o

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ii

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rClxliL

rcl\.^*cfA

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rC^AA^

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Introd. vol.

cifA^

r<'ivi*.T.S3

.^O.z<

.^.^Qoo

pt'vaAxJ

,__oraTijA] so
9 fin.] See

^_^cn.\

.2wCXx<

rfjoiii

A.^o'''

,^i..r3.i

oen

to

xx 28

^^VSarS'"

rt^o"
.rtlico

.rdlA^^l

h^\^

t<lW>cn

.ri^ai^iij.i

re'ioAvA

._^^A

iiflrt'o"

>a~>^.^

Ephr iv 109 a {wHh

Note

A.j>.

rc'caipc'.i

_ocri\jA

^_ocnA\ 00010.^0

__cvicn.i

^a-td

=^nlx.iordl

a prefixed, sic lege),

and

see

MATTHEW

S.

"Our
34

And

Lord, that our eyes

XX, XXI

121

may be opened and we may

see thee."

he had compassion on them, and he touched their eyes, and in

the same hour they saw and went after him.

ci

And when he drew

near to Jerusalem, and came to Beth Phagge

by the side of the Mount of the Olive-orchard, then sent Jesus two of
1

his disciples,

and said

them

to

"

Go

to this village over against you.

Lo, ye will find a certain ass tied and her colt by her side
3

bring them to me.

And

anyone say

if

'For their Lord are they required,' and immediately he

i

them."

Now

fulfilled

which was said by the prophet, who had said

came

this that

daughter of Zion,
6

and riding on an

disciples of his

'

to him,

send

will

happemxl that that might be

to pass

"

Say to the

Lo, thy king cometh to thee, righteous and meek,

ass

and on a

And

colt the foal of a she-ass.' "

those

went and did as Jesus commanded them, and they

brought the ass and the

8

and

loose

you aught, say

to

colt,

And

Jesus rode upon them.

and they had spread

number

their cloaks,

and

of that multitude had strewn

their cloaks in the way, but others were cutting branches from the trees
9

and were casting

And

tliem in the way.

those multitudes that were

going before him and with him were crying out and saying: "Osanna
to the son of

Lord

David

Osanna

Blessed

he that cometh

is

in the highest

in the

And many went

'
!

him, and they were rejoicing and glorifying

God

name

of the

meet

forth to

for all that they

saw.

And when he

10

"Who

entered Jerusalem the whole city was troubled, and

Those multitudes say to them: "This

this?"

they say:

12

Jesus the prophet from Nazareth of Galilee."

is

And

the Temple of God, and put forth from the Temple of

buyers and the sellers

13

is

Jesus entered

God

all

the

and Jesus overturned the tables of the

money-changers, and the thrones of those selling doves, and he said

to

them

" It is written

'

My House

3 their Lord] or, 'their master':

Introd. vol.

ii

9 fin.] See

different combination
B. S. G.

o/3n

Note

xii

13

to

so

House of Prayer shall be

Ephr iv 109a

xx

and Lk

28.

Diat^--

xix 37 with

{sic lege),

xxxix

Mt

called

and

3135

xxi 9
16

see

gives

122

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xi 8, xii

46

w^ofe verse,

24

-s^-<;]

Matthew xxi

s.

14

there drew near

15

made

for all the peoples,' but ye have

him

to

And C[S]

a den of pirates."

Temple the blind and the

in the

And when

and he healed them.

it

123

deaf,

the scribes and the chief priests saw

the wonders that he did, and the children that were crying out in the

midst of the Temple and were saying: "Osanna to the son of David
16

Jesus saith to them

are saying?"
17

mouth of

of the

he

"Yes; have ye never read

'Out

make

And

children and of infants

them and went

left

Now

I"

"Dost thou not hear what these

displeased them, and they say:

it

I will

praise'?"

forth out from the city to Beth Ania, that he

morning when he was crossing over

18

might be there.

19

the city he hungered, and he saw a certain fig-tree in the way, and he

came unto
said to
20

it

and did not

it

"

in the

No more

same hour that

find on

fruit will

you

faith

shall ye do,

and ye doubt
but

into the sea,'

And when

"How

Jesus answered and said to them

in

22

it

if

anything save leaves only, and he

be on thee for ever

fig-tree withered.

wondered, and were saying

21

it

And

"

saw

^his disciples

this fig-tree straightway

"Amen,

say to you

in the

they ^^

it

withered
If there

be

not, not only as this thing of the fig-tree

ye shall say to this

be to you thus

shall

to

hill

Be taken up and

'

fall

and everything which ye shall

ask in prayer, and shall believe, ye shall receive."

And when he came

23

chief priests
"
"-4

authority?"

25

and the elders of the people, and they say

what authority

shall say to

do these things;

20 his disciples] the disciples

all

that

ye

c/Lk

*S^:

ask

shall

23 to him

who

is it

xi 8, xii

ask]

>S'

2]

to

him

who gave thee

+ of God E""

God
om.

24

'

in

I also]

it

*S'

S
C/'Ee said

your prayer that he

will

these things] + say to us

pr.

and

will say to

this

you by

the baptism of John,

to you] om.

46

'

me, and

were saying] say

21 this thing of the fig-tree] this fig-tree

'and')

him the

Jesus answered and said to them: "I also will ask

word that ye

this

di'ew near to

authority doest thou these things, and

By what

you

Temple there

to the

from

this] that

shall be] pr. then

{lit.

22 everything which]

There

is

nothing that

not give to you'

S (c/Lk xx

2)

^487
who]

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Sn^Tii^i^]
ycii\s\.^=^\si

MATTHEW XXI

S.

whence was

from heaven, he

it is

26

from heaven, or from men ? "

it ?

among themselves and were

sidering

the multitude," for

27

And
"

Now how

"

j8

neither do

first

"

it

Go,

and went to the vineyard.

31

and he answered and said

'I

"Amen,
32

They say to him

"

you

fore

but

my

"

That

to

said

one."

first

"

33

kingdom of God.

into the

Hear another

all

the folk]

to Jesus

Now

but there

is

of

Jesus]

a certain

the last

all

*S'

(not

them

He

will of his

Jesus saith to them

For there came unto you John

believe

27

*S'

also

my

lastly that

And

And

'

go

to him] om.

him

first] last

32 him

1] in

but

when ye saw

should believe in him

in
it

at
8

8)

him] him

'

second

8
28

31 these twain]

'

but

to

him]

certain]

29 but lastly] and at

only room for one wm-d: om. twain A'""'

8 ""

the master of a

they] + answered and

jB""'

toll-

not even when ye

neither] Neither

'

but the

ye should believe him

om.

2]

to-day] om.
lord]

him

man was

certain

were

^"")

30 Yea,

that he] om.

ye,

similitude.

25 considering] thinking
26

Which

say to you, that the toll-gatherers and the harlots go be-

have ye changed your mind

it

the other likewise,

lord'; and went not.

gatherers and the harlots believed in him, but ye

saw

things.

had two sons

you that he did the

to

it

do these

he changed his mind

lastly

And he
'Yea,

do work in the vineyard.'

way of uprightness and ye did not

in the

Jesus saith to them

certain man, he

son, to-day

not';

will

out of these twain seemeth

?

you ?

my

30

father

say to him that

from men, we are afraid of

it is

do not know."

to

He

him:

we

'And wherefore did ye not

us

say that

We

29

saith to

they were con-

" If

saying

say to you by what authority

Now

the folk as to a prophet were holding to John.

seemeth

he saith to the

we

if

all

they say to him

And

will say to

him ? 'and

believe in

12?

ii"'

ye not

seemeth

illegible,
it

go] shall go

to

you

8 E'''

even .... believe him]

the last have ye changed your

mind that ye

CS

126

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MATTHEW XXI

S.

house

he planted a vineyard and surrounded

digged in
34

it

a wine-press and built in

it

over to husbandmen and went away.

drew near he sent

with a hedge and

it

And when

36

one they beat and one they stoned and one they

and those husbandmen took hold of

sent other slaves of his

37
38

But

wise.

more than the

at the last he sent unto

they will have reverence for

us

kill

my

among

they saw his son, said

39 let

the time of fruits

unto the husbandmen, that they should

his slaves

send him the

CS

a tower, and he delivered

it

35

fruits

27

Again he

killed.

and they did to them

first,

them

his slaves,

and said

his son,

like-

Perhaps

'
:

But those husbandmen when

son.'

tliemselves

'

This

his heir

is

him, and the inheritance will be ours.'

And

come,

they took

hold of him and put him forth out of the vineyard and killed him.
40

When

41

to those

therefore the lord of the vineyard shall come, what will he do

same husbandmen?"

They say

to

him

"Miserably

he

will

destroy them, and the vineyard he will deliver over to other husband42

men, who give the

"Have ye never read

rejected,
43

and

to pass,

be

shall

it

given

44

^For every one that

45

every one

whom

to

falleth

shall

it

people

33 he planted] pr. and

And when.

pr. of

fall

35

36 of his] om.

upon,

43 bringeth forth

8 illegible
crush]

who] that

ii

'

'

Therefore

'

44.] om.

42 never

for it

parable,

{not

stoned... killed]

'" '"

41 them]

E"^)

tr.

39 they took hold

'

those miserable

Lamy

(so also E"^)'\

not

S A"

;S'

men

253, see Introd.

which] that

*S^

fruits] its fruits A'-;

shall be]

45 the parable] his parables

t^

Now ^A

the fruits]

*S'

M484

and ^A\x

among themselves] say S

every one that] and he that

'

be broken;

made

fruits

S; for Ephr.

'doeth')] giveth

crush and grind

'

fi-uits.^

crush him."""

said

(S'

the heir of the vineyard

{lit.

with]

it

one l]pr. and

40 same] om.

forth

when they heard the

was the time of

deliver over] give

E'^' (= Gr.)
vol.

it

shall

shall

it

surrounded

38 those] the

S
him forth S

his heir] the heir

and put

^S*

Now when
those] the S
near]

bringeth

that

on that stone

the chief priests and the Pharisees,

34

from the Lord

a wonder in our eyes

is

The kingdom of God shall be taken away from you,

say to you

and

'The stone which the builders

in Scripture

hath become the head of the corner

it

came

this

Jesus saith to them

fruits in their season."

is

^"^

128

,A03.1

'O-

cniaX

r^a

f^xxitr^

.rc'Axrdl.^JJ

AutSi.tAxp^"
col 2

ocveo

Oil
i

re'^cv^z.sa
p^A^oA\x.5a.\

K'.*-

n\

Ocfx.i

.^

.ias..i

T-SOp'o

^^_aicA

^xis9v^a.-i

o
^.xX=av=n.-i

_^Jca\

.^__cur<'

^j.i.^D

.000.3

.v^Aicn

ov>.^o

o. rt'icxis

folidy Avt-a\

o.a(X&

A^

cut.^f.K'.-i

rlz.cia,\

-^

Parable in ^.106,

S
^^Tiivj^^ S

,S'

jS'

t7i\

(sic);

>1m^(<'o

iu\] -fTsoliu

tvao

i<^a=A S

5'

K'vuO

in

^uU^]
12 --1=0)]

^T.cn*

rs*

.K'AxM'ioK'
cvnAio

rC^tSaco

oom

r<'\.4J.1

^il=niin'n] ^jTa:i

,S'

A\

i-i\

oX^o ..^^J

^'

-rtiuuirA

10

rdlxls

a\^'o

r^i\o3ut:xA] 'sen

,^~>n

gaysa.i

3 -.03o:t-^^\ ]

n=>o^o]

onao'<i

>S'

rtfl^M

K'.Tii^

ii

i^^

(S
-^

r^^TJc] pr. o

,_c>(73JrujnirAo] om.

^Wo....Ai^o] i<iw....-^

d^in

iVo

oiwAvi.PC'.T

xsnr^

A.!!kO

^aicn

o^T^ S

oi>]

iurC'o

ooa

oocn*

see Introd. vol.

4.

jS'

r<l

HJ^T'Ta.l

^h\

K'ia.^

i.iz.o

^-'\

rC^o^vx^a

j^Viiraacu^] om.

i-^~>\-d] tr.

t<j:.ci=A]

K'Avuiope'

^iisno^-n] oo<73 ^Hqti

(S'

vioAro] ._^fn

11

.oocn

.TBaK* ^_oenAu*:T.saio

^ckJL

^^^V^JrS'

rtlA.T

refe/rence to this

5 fnJruTjn^

om

oooa

rt'eo

A\rc'.i

.,cno.Tiu>A

r<'A>oA\..x.sa

crA

oio

ozii^o

y.i.-3

o __W'ii

Aj^o" .rC^jSn^

r<^^i:a

om.

A-x..^^>3

Ai.-i\

.K'A^oAuLSa

j''T- ^//f

r<la.j^.j

.,00

c\..lcnck

^^

.=>c\^^

^o.vsoAjio

ciwr^

.coIxmA

as-.

i.TX.

.a..^\^.=n

rCAv^ixi^

i.Tx.o''

K'^r^'w.i

-o-

,h\j.'sixtr^

,aao.iii:^

.ttdok'o

^_cv.irc'

,cpo.Tait.\

K'.iii:^

ooa

aA>

Aup<'o

Airs'.!

.^OJpf

r<lAai\^iiA

.rda^^jSo

.K'^oiuLSiA

.rc'Axicv.i)^^!

a\^no

V^io'

rdiiurj'

.i-sarefa

.ioAi'o

:=>i\^

__aJoo''

^..*.i

rCi^ii.'

^.1

oi.snre'

.ao^'

t^'^a^sa

r^imx..!

__oijDj.i

^S3

.rtf'.sUk.

rtLu*.

.Jk.CUe->

K'ia^

r<l&l=a

Aa.\^

%A^r^^

.i

(S

tr.

on=o^o
8.

iVb

S
,S'

S
/S'

mS

x=^]+fiiom S

^in^] i\W

,S'

MATTHEW

S.

46

knew

that against

them he

said

XXI, XXII

And

it.

29

they had sought to take C

hold of him, and were afraid of the people, because as to a prophet

they were holding to him.
xxii

I,

Again Jesus answered and said

kingdom of heaven hath become

3

wedding for

his son

in

parables:

"The

man, a king, that made a

like to a

and he sent

them

to

his slaves that they should call

those bidden to the wedding, and they wished not to come.

"

Again he sent other slaves and said

my

bidden, 'Lo,
5

and everything

supper

is

ready

ready and

is

come ye

Say to those that were

my

fatted

dained the invitation, and one went to the

merchandise, but the rest that were

slaves

and sent

burned with

city it

"

8
9

army, and

his

Then

And

killed them.

gathered
11

feast

all

was

fire.
'

The wedding
it

that they found,

He

46 had] om.

saith

to

And

it

(fc

2] or,

A
S

when the

pr. that was

entered

*S'

and the wedding-

not clad in clothing for the

2 a wedding]

For

they

king.. .he saw

8
8

^S*

killed

them

7 army] armies

8 that were bidden] that wez-e called

call]

+ him

>S'

8
/S

11 the king... and he

that he might see] to see

clothing] clothes

5 the field]

12 comrade] friend

not clad]

come]

B. S. G.

the

3 those bidden]

ii

wedding] wedding-feasts

and insulted and

'he' C;

4 those that were bidden] those called

9 whomsoever] every one that

saw]

man

106, see Introd. vol.

supper... killed, and] om.

the wedding-

the king entered that he might see

because] for that

those that were called

his field

call to

him: 'My comrade, how hast thou come

reference to this Parable in

my

ready and those

henceforth go forth to

bad and the good

tlie

with guests.

filled

wedding.

is

those slaves went forth to between the highways, and

the guests, and he saw there a

12

that king was wroth

destroyed those murderers, and their

it

said he to his slaves

And

to

left behind took hold of his

that were bidden were not worthy of

feast.'

dis-

and one went

field

between the highways, and whomsoever ye find

10

killed,

But they

to the wedding.'

and insulted them and

oxen are

17

I30

CS

,Ao3.i

rdL^^so

x.'Sir^

Qo.ioicn.T

.Aors'

rcUiiopc'o

r^

.TtJpci=

.vA

r<'V4>A\)

.i^n*

asii}

oorA

oiso.iAiK"

ioonA

tr^si^

vsarc*

a^o^^

cvs*giT,

.rc'cn^ri'A

.r^^a

.jvsar*'"^

.^A

i.saK'

.aa2^-r^

^TJSQrc'o

.cn\

y^

ptlx.a'sa

rcli^sj

><Lh=3 i-i^tMcAo

16 -raoniijA^

<:=o^ A=> ^*^:=, S

'S'

,^oj -<Tu-T^]

.^t73i\<Mci3

-.O3o=nno] om.

oA

OOTO

A^>.ijrA]

oA

^viaeno

^^i.ssrc'o^^

ojuto^o

cOs^^ifo

15 o-hyi\

>fl

,S'

-irjir^o]

^S*

24 oA] om.

K^f^^iwiEi] t<i^\j;?3
/S

{so

20 (=n:>] cain:\

/S {sic)

:i

-iin^

XJi<i^ ri2i.^^i=]

>S'

18 -i-:u] pr. ri^

ocas 23

.K'Axsaua

,cna,\r:x.o

14 T^^i^J om.

^nivi^

.son

cu\r^o

r^l^na^

vA...^ T^^] vA y<L:^_^

Aiu:\

*vAti] o}m.
;S

Ai>^o

17

AA^] ^ '^

frA cv=-in .^_Wf7ja]

.orA

(1-u_1t^ ^'

(sic)

Asia

>cnas3.-u

relAoo.it

ctA

-iooiA

r<'crAr<'.io
o-

AuA.i

.\i\t,

^.^AuK"

.jA

\:s>3r^*^

ctA

ii^,

,^_ocd Avajtiisa

>Jor<'a*"

.iooo.i

^."i^cn

pi'oaXrC.i

A4v5a\

iiop^o

,__pcai

.2>.c\z<

^-.T^nK'a

AuK" ^Qoi

^oo^

t<li,i

K'ousaa

K'iut-Ojxa

rdS^rCla

.__octA

^ou^n

k'AioAulsss

.ooA

:&\;:93

Tt-lK'.l

>.sQfLJ

relsal^

.^

orC

.rell

.Amk'

ijsirc''*

.r^'.x.i

rOcn

>cria.m.T.o

^X

reC^rcla

.__cucoa

cvacn

rAo

A\A

^ i A \ .sa

^j-^^.V"

^i-J*

A.j^=3

T<ll.=J3

relijsa

fol^yi r<'4va..Avio
ioafi.i

vA

.i^ar.'*

^^1

^Qo-A-So

v.ijt..i

vA

cn^AA oi.TJLo"

__ocni."i.-5aiA^

71^-

rc'.i-ii-i*.

ocno

ja^s-

.oa\

,.*.Tj.cn"

^r^

I read

-f^i^^y^l

the photogr.)

19 ^iiocui

23 orao]

Jtvjij /S^

S
j9-.

{sic)

/S^

-tocA'C^jco]

MATTHEW

S.

who

hither,
13

Then

I3I

hast no garments for the wedding

said the king to his servants

and by

XXII

and put him

his feet,

And he was

'

silent.

forth into the outer darkness

there

For many are ^^147

teeth.'

the called and few the chosen." ^

16

"^A

Then went the Pharisees and took coimsel how they might catch

15

him with a word.

And

they sent unto him their disciples with

the slaves of Herod, and they say to him

thou art

and the way of God

true,

one, for thou hast

17

any

one.

us

18

give

head-money

to

Caesar,

Shew me the

19

ye

20

selves brought near to

21

image and the inscription

" Caesar's."

22

and

they
24

that

say

asked

my

feet

why tempt

And

they them-

knew

Jesus

Jesus saith to them

whom

is

itV They

" Give

And when

what

their

" This

say to him:
is

Caesar's to

they heard they wondered

drew near before

there

that

say

he

to

him

no

is

him Sadducees,

Moses

" Teacher,

And

resurrection.

13 Take hold of him]

*S'

and took

it

please thee

is]

respecters of persons,

he to them

be worthy of

it,

may

'^and

said

Of Thos'"

they not fasten

not go forth

16 their disciples
for

is it

/S'

men

(.so

lawful] doth

it

behove us

(sic)

There

On
is

that]

8E^'^^

asked] were asking

And

on that

resurrection]

24 to him] om.

to

us,

'^To the

have been

my

hands and

Now how

doth

to give] that

thoughts]

ill-will

20

*S^

before him] om.

coming to hfe of the dead

they

also jE"^)] his disciples

19 they... near to him] they handed to him

23

and

14 For] om.

17 Say... to thee]

>S'

18 knew] pr. when he

^S'

any one]

for

should give

there

Ye

of

to God."

to

not?"

and to the outer darkness may

(sic)

and

"may

^S"

is it

Now

for

lawful

it

have been bidden, "'and with white garments

15 and took]

and] om.

and thou

or

him a denar.

saith

him

Now

he]

Wedding
clothed

"

that

no respect of persons

coin of the head-money."

day there

to

him,

And

we know

him and went away.

left

On

23

Then

and God's

Caesar,

" Teacher,

what seemeth to thee is

thoughts and said to them

me ?

in verity thou teachest,

carest not for any

Say to

CS

'Take hold of him by his hands

be the weeping and the gnashing of

14 shall

we
*S'

is it]

that

8 E""

132

col

^167

>Avso.i

J^rc'a

__ocniia

r<'cvcnA>

i-^Kto

(^429)

t^Hj-^ "^

rsd

ri'Aui^.l

eocrAp^

.pQOOTrjrc'.T

foliT^

i<A

r^Avsuxi

,_.a

r^^Jp**

K'cno

pc'ai\p'^

r^^ysama^^

'"'

rdl

Anc"

K'caire'

ooctAk'o

^Q,n*tj.i*

orA

pc'AnAvik'

rdl^K"

pdxJ

i-San:'.'!

,00
.

>

.^^K*

.^r!'-iJsai..i

rillK'.'i''^

r<'eo

rCtin

oqA.^w

.K'ooArc'.i

riixJ

Aj.o"

pe'AxAuK'

T-^^

.^.aca^iv^-SLxl

h\^.*xs^

^ocn

ooix^pe' A\ocoo

tcncujr<L\

Ax^cn

K'AviSb

pc'-ia.^

.^ocn ooo

'*-*-^

rsAre*

Ar'"

rdi^r^A

rdaik.^

.^.a.r>

vy*r<'
(1f^429)

Kiiiurc'

.Ao.akCn*

-lOa-i

rA^ridib

^_oA\*iii

cocrAnc'o

jiMOa^rC'.-i

(M420)
(1(^420)

.cn^cA

t'Cmi-^'^

0003
""iilia

27

o-tJ.^A^re'

SO also

jTOcvuriA

ou^ ^y^
nIT

28 K^4u3airi=>]

TOcvraxoi

ic^"'^ly .o

JnjTij<:ro]

,^rolii T^iv,

om.

>S'

^0.03

30

For

-^^J

'T^o^xm avx=3

>S';

26

c/

-S^t*:;] j9r.
,S'

^1

the text

so also jS

;jr.

^^

^^]
i\jina

<7A]

Ai2>to]

^oo3
Ti^ra):\

of A 161 and 429,

31 A^i-o] am. o

o/.

SA

Lk xx
^^]

,S^J.

^4 (inserted at the

Tii^o] T<i^r\ ^"^

see

35

ff.

so also

-^'^

i<^A^^]
-rt::T=iiv.]

riTi^ii^n]

_^a\jTJ3 ^i^]+-^A:35 ,'S';+'^~-"'*^

33. iVb in

02.

-i^i^ j^^to]

29 ^j^ti^
^ ^"^

/S'

/S

(sic)

.^frAi^'a i\oro t<^^^'<<^

^^oo]

CI

^.T

.1-^

^.^mn

23

ver.

^^^'r^'\ om.

^n S; i^a\ji35 ^_a:ncuai:( A

-=>o n^ .'no J3uoa.'<<^:\o

T<^^T>oTi=3
.4;

(s2c)

25

__c^rau=r>na]

A^ has .^ojN'sN)

Tin^

ff.]

/S'

^S

T<^ro

beginning of the verse.

'^o

.^fTjX^Ti

^i\i=n ^uii=

-r^y^ ,__cim^Ci^

.^jj=n ,^f7J^

avimo

/S^

oujj

^Axz..-i

1<ii^^l -jiinio] o?w. jS

ri^o] k:^T= mlin 0=^1^ re^o

.^ctA^ n^v=

^_^ci3i:^']

.^^ajre'

.rt!j_joo.ivA

MATTHEW

S.

that
25

man

so be that a

if

become

26

died and

27

also

28

after all of

did

no

left

and

sons,

the

his brother's

woman be ? For

shall the

29

she became."

Jesus answered and said to them

30

ye know not the Scriptures neither the power of God.

3'

of the dead neither do

life

the other

and

lastly

^In the resurrection therefore, ^167

died.

whose of them

coming to

CS

Now

to his brother.

also unto the seven of them,

them that woman

33

them took a wife and

of

first

became

his wife

and the third

likewise,

up seed

shall raise

there were by us seven brothers

having sons, his wife shall

shall die not

and he

his brother's

XXII

become wives of men, but they are

of the seven of

lo, tvi/e

men

"Much do ye

them

err,

and

For in the (^^429)

take women, nor do

women

Now

as the angels of heaven.^

(^^429)

concerning the resurrection of the dead, have ye not read that God
32

said

'

am

of Jacob
33

And

34 at

his

had

'

God of Abraham and the God

the

And

when

those

be that]

om.

>S'^"'<'''*'

the

first...

all

. .

them

first

And

died

cf

and he.

and

23 and Notes,

lo, all

of

{not

vol.

^)

them took her 8;

For

'

A
A 167

lo,

see

Lk xx 35

the dead

Scripture

the

God

30

ff.

1]

For

3]

om.

said]

the text of

they

that the dead wiU rise

God

&

ff.]

men

8A

{not E'"^)

For

E'"'

'

A'^

has to
'

all

and ye] that ye

')

A''

and 429 {and E""),

31 of the dead] from

that] that which

+ to Moses from the Bush

all]

dead

wife she was of all

of all

29 Jesus... to them] Then said to them our Lord

8A

woman] she

seeing that,

of the

life

therefore] om.

the

.his brother]

27 and lastly after

*S'

ii

him.

no sons] and he made

left

28 the resurrection] the coming to

ver.

unto

seven brothers there were

{inserted at the beginning of the verse.

neither] nov

wondering (^^420)

together

shall die] dieth

the brothers

.became] For

of

8
:

were

they

heard,

26 the other] pr. and

^S*

^i''*("'i)

of them] of
lo,

if

and died] and the

at the last of all

S (sic) A

multitudes

25 Now... brothers]

from her no son

(M420)

of the dead, but of the living."^!'

Sadducees, were gathered

silenced the

if so

God

But the Pharisees, when they saw that he

teaching.

that

God not

the

lo,

of Isaac and the

among

pr. in the

32 am] om.

.Avsu.i

134

cnA
cf

A24

col 2

^x^j

^O

oJl^

A<^

KijLixsa

a^o.T

Ai^cn

^__^Avir<'

^'

coT=

.oen

o_^^
A

r<!'\

rsLSiapi'o

TJri"

jii.=J3rc'

^QoK*."!

rcliAjK' orA

^ijsarc'.i

-tCLSa

^iooK'o*

35 f7At<:TLo] A'^^to
quotation in J.24

sponds

to

"^i^cio

(S*

riJt.:\cvEin

vyli^J

IIXD

iS

/rom

^331, not to the

^T.oo] om.

/S illegible

--vai]

oB. /S

45

o ^i^TiT .] om.
Aa=i]A->o/S'

41

^S'

A^to _j^]
,S'

^-*-^

36
vi 5,

38

^^ii>ap<'

am 8

^^o S

-Tc=r.] -.-ii.Tir, ^S;

riAo'''

rdx.asn:i

__o.vJ^^

37.

-jniy] ^r. n

-riisnamo]

-jittxty^-^

(=ra

/S

&

21

A^o

/S

^au=] om.

c/ Joh

xii

3 "Tiainiii] ri=n

.^oTO^vii^ii

77<

^^350 corre-

.^oA] + .^^-oau

44

.v\A\j^

.^nno] om. S
f^ni]

>isal

TlK*

os^

illegible

^T>

.=

r^*"

.^

jjtikJLrS'

+ oooj

^*=ei=!>]

riHsv^Kio] om. c

4 ._ciJ03o] +

v^

^S3

/or crUiia oi^aSi

om

reSjoirj

rtls..T<MJ.1

r^i^oo

of Deut

Greek N.T.

39 (nS^\^^o] + OTO

.iuoTa]

rcAa

\.

cuso

A^i.T

.KCauH-^a

^Ae Syriac

46 ._cAki:\ cuj:ijc<: .i^o

^-j.i -1

is oA ^isape'

AjAod

:TiOS

rdra^Av^ crA

^.t-i\a''

Ktoco

kUM<

relsj.i:^
j'iso

__ocqA

'^

"^

.^ax>

^i4ji4>.t

.T-saK'o'"'

-.T.o.i

'V=

pc'io
.

r<LiM

is^src'"

iiX. V3)'<'

Avu*^ ^ '--< i''^-'

v^crAr*' riT.2a.\

^-t;nr<'

._ocfA

r^ia>.rC

VSJrC.I

r?iV53

.vva.^ ctAik

'

MATTHEW

S.

35

And one

36

to

37

Law?"

Jesus saith to him

from

thy heart and from

him

135

of them, a scribe, had asked him tempting him and saying

which commandment

" Teacher,

all

this is the great

38, 39

XXII, XXIII

and

'Thou

40 like to it is

first

"'Thou
all

great and

is

thy soul, and from

God

thy

thy power

all

And one

commandment.

in the

first

Lord

shalt love the

after

that

it

is

0n these ^24

shalt love thy neighbour as thyself.'

And

two commandments hangeth the Law, and the prophets a?so."^

42

while the Pharisees were gathered together he was asking them and
"

What

him

say ye about the Messiah

say to

44

David in the Holy

Lord
45

said to

Spirit call

my Lord

enemies under thy

46 is

He

" David's son."

43

feet.'

Sit

'

my Lord

down on my

"

'

is

he ?

They

"

How therefore
For he said

doth

The

'

right hand, until I set thine

David

If therefore

And no one

he his son ? "

them

saith to

him

whose son

call

him my
'

how

Lord,'

could give him an answer, neither did

any one dare from that hour to ask him again.

xxiii

1,

Then

-i

said Jesus to the multitudes

and

to his disciples

throne of Moses the scribes and the Pharisees have sat down

"On
;

the

every-

thing that they say to you be hearing and doing, but like their deeds
4

do ye

and
5

not, for they say

lay

and do

And they bind heavy burdens

not.

them on the shoulders of men, and they themselves with one

For everything that they do

of their fingers do not touch them.

is

may seem something

that they

35 a scribe] om.
'first

and great'

38 and

first]

supposed by you

men, and they widen the thongs

asked him] om. him

37.

-E""*

and chief

to

*S^

43

36 and

T/is quotation in

41 were] were

How

therefore]

A2i

he] Jesus

And how S

is

first]

om.

from Deut

S
in the

42 say ye]

Holy

cf

vi 5
is

Spirit]

44 I set
thy feet] 8 illegible
45 If
S illegible
46 no one
my Lord] the Lord S: c/ Joh xii 21 ^
therefore] And if S
3 everything] and all that 8
neither] nor 8
could] they could not 8
with
one of their fingers] om. 8
4
3]
but
8
8
and
om.
and]
hearing
om.

my

Lord]

<fc

cf A2^

41

saying

CS

"^A

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105.

OT.

10 i<^o] 5<ll2.^o
see

Lk

^enSy^-n

^-iA^^
^rc^

-.niii^

jn-Sr. ii^

Introd. vol.

(7'; o2.

13 ...cisA ^o]
^nursiTi]

ii

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;S^

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xi 43)

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9 c/ also

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jS*;

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>^aAn^
See also

MATTHEW

S.

XXIII

37

of their frontlets and lengthen the fringe of their cloaks, and love

the chief entertainments

fandf

suppers and the

synagogues and greeting in the

should be calling them 'Rabbi, Rabbi.' ^

ye

men Rabbi

for one

call

10

one

11

your Teacher

12

great shall be to you a servant

self shall

you

to

scribes

shut the kingdom of

neither those that

"Woe

14

But ye

yourselves, call not

^^

not called Teachers, because

And he

among you be

that would

man

for every

on earth, for

for yourselves

that shall uplift him-

be humbled, and he that humbleth himself shall be uplifted.

"Woe

13

men

And be

the Messiah.

is

and they wish that men

streets,

not

your Father in heaven.

is

your Rabbi, the Messiah, and ye yourselves

is

And Father

are brothers.

the

first seats in

CS

you

to

and Pharisees, respecters of persons, that ye

God

come

before

men

For ye enter not yourselves,

to enter suffer ye.

scribes

and Pharisees, respecters of persons, that

ye eat up the houses of widows in the pretext that ye are lengthening

your prayers

"Woe

15

Therefore ye shall receive more judgement.

to

you

and Pharisees, respecters of persons, Hhat ^^271

scribes

may make one

ye go about sea and land that ye

5 fringe] fringes

tandt suppers] CA";

and

Woe

love]

at suppers

to you, that ye love

A''

honourable

first]

and what

proselyte,

(cf

Lk xi

43)

the chief...

the synagogues] the seats in the synagogues and entertainments at suppers

(and suppers

and ye love
for]

om.

A'^)

and greeting

men]

folk

them] you

your Kabbi] your Teacher

one for ourselves

A 105
call

12.

{for

'

call

on earth, that we

any one

'

A"" has

brothers] ye are all of you brothers

may

A 80,

every one that

189, see

Lk

13

With

').

used for

'

to shut

'

Woe] But woe 8

4287, and 'The key

and
is

'

to hold

delivered

ot.

And

10

')

up

c/

Ye S

ye...

us not

call

any

<fc

9 cf also

'

A Rabbi

be not] Neither be
*S^

he that]

that ye shut the kingdom of

God] Ye hold the key of the kingdom of heaven

is

let

every man] every one

xiv 11

8 But ye]

be sons to the Father in heaven

not men on earth' Bphr v 491b

For

A father

'

and they wish]

the Messiah] om.

Cf

9.

get

'

in the streets] om.

'

Ye

to thee

{in 8yriac the

same word

are the holders of the keys

and the door thou hast shut

thou hast not entered and them that come to enter thou sufferesb not'
15 go about] surround J.
14.] om. /S
J.270f Fm- E'"\seeonlkxib'i
B. S. G.

18

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^=i->n\ ]

MATTHEW

S.

time he hath become one ye

much

as yourselves

Woe

"

i6

it

17

Temple sinneth
or

offering

itself

altar, it

'
:

He

that sweareth by

and he that sweareth by the gold

Foolish, blinded ones

on the altar

Which

is

in the

greaterthe

And

halloweth the gold?

gold,

'He

that

hurteth not; and he that sweareth] by the

sinneth.'

Blinded ones

Which

is

greater

the

He

that

or the altar that itself halloweth the offering?

20 offering,

sweareth therefore by the altar sweareth by

and by

it

that

all

is

21

upon

it,

22

Him

that dwelleth therein, and he that sweareth by the heavens

and he that sweareth by the Temple sweareth by

sweareth by the throne of

"Woe

23

God and by Him

have done, but these have ye not

strain clear of gnats,

"Woe

left

you

to

scribes

Now

these ye

Blind guides, in that ye

left?

and swallow camels

the weighty

and Pharisees, respecters of persons, that

ye cleanse the outside of the cup and of the dish, and inside^
26

are full of extortion and

"Woe

27

all

uncleauness

Blinded Pharisees

the inside of the cup, and the outside also

first

and by

you scribes and Pharisees, respecters of persons, that

to

matters of the Law, judgement and mercy and faith

25

it

that sitteth thereon.

ye tithe mint and anise and cummin, and have

2+

they "^C

Cleanse

is clean.

you scribes and Pharisees, respecters of persons, Hhat ^307

to

ye are like to graves that on the outside look white, and inside
28

they are

full

of the bones of the dead and

18 'by the altar

lias

done]

a very rare
i.e.

ravra Se

sweareth'] supplied

ivord, said to

Trotrjcrai.

full]

From

this

point

from

S, as

C is

deficient
!

do ye wash, and within

to the

by ^"'Blinded Pharisees

tombs

"^A

Temple that

sweareth [by the

19

a son of Gehenna^ double as {C)

'

39

hurteth not

18

the

make him

you blind guides, that ye say

to

the Temple,

XXIII

see

Lk

end of 8.

from S

So ye t^

23 mint]

om.

42 and Notes,

vol.

ii

Mark

and

translation are taken

'

the text

And

"Wherefore the outside

of wickedness

look white] + and seem fair

Now

wild mint

27 that ye are like]

it is full

uncleanness ^

mean
xi

all

25 [they are

ye are

of the

these ye have

like

A, preceded

cup and of the dish

and extortion
they are

graves]

full] it is full

I40

jAvsa.i

relieve-

(..iXsa

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37

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c/Matt xx 11

/S

MATTHEW

S.

on the outside appear

also

to

XXIV

XXIII,

men

14I

as righteous,

and inside are

of

full

wickedness and turbulence.

29

"

Woe

you

to

scribes

and Pharisees, respecters of persons, that ye

build the graves of the prophets and adorn the tombs of the righteous,
30

and say

31

have been partakers with them in the blood of the prophets!'

If

'

we had been

in the

days of our fathers we would not

Hence

ye confess that ye are the sons of them that killed the prophets
32, 33

and ye

also will

of vipers

offspring
34

fill

Gehenna?
and scribes

up the measure of your

How

Therefore,
;

lo,

ye

will

flee

fathers

Serpents,

from the judgement of

send unto you propliets and wise

some of them ye

will kill

and

crucify,

men

and some of them

ye will scourge in your synagogues and will persecute them from city
35

to city, that there

may come upon you

the blood of the righteous

all

that hath been shed on the earth, from the blood of Habel the

righteous even unto the blood of Zacharia son of Barachia,

36

ye killed between the Temple and the

37

that all these things

will

come on

altar.

this

Amen,

him that

say to you,

generation.

Jerusalem,

Jerusalem, that killest the prophets and stonest them that have been
sent unto thee,
as the
38, 39

and ye would not

in the
I

times have

wished to gather thy sons

hen that gathereth her young that are under her wings

shall not see

xxiv

how many

Lo, your house

me from

is left

now, until ye say

'

for I say to

Blessed

is

you

Ye

he that cometh

name of the Lord.' "

And when
disciples

Jesus went forth from the Temple to go away and his

drew near, they shew him the building of the Temple.

he answered and said to them

say to you

There

will

not be thrown down."

not be

"

See ye

left

all

these stones

But

Amen,

here a stone on a stone that will

-S

,i\sai

142

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14
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o/iteetwrfs

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in

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The

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xxi 9) or

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Lk

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'(<ro(TiirA..._njdUi.]

xiii 7)

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17

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Ephr v 222 e has

'

the space is really blank in

12

>S'

y^^^

S.

And when he

and say to him

sign of thy

sat
"

Say to us when they

For many

astray.

Messiah and many

will

'

come

my

in

"

and rumour of wars, but

against people and

name, and

10

my

11

another and will hate one another, and

12

will arise

13

of wickedness the love of

14

endure unto the

and then

"Now

will

will

many

he shall

will

will rise

be

will

these things

be hating you for

will

will deliver

many prophets

up one

of falsehood

and because of the multitude

be

And

live.

all

But he that

chilled.

shall

f this gospelf of the kingdom

the world for a witness to

all

come the

but

be oifended and

many

will lead astray

be preached in

will

15

Then many

the

then they will deliver you up to

and every man

will kill you,

last,

For people

kingdom against kingdom, and there

are the beginning of travail.

and

am

be afraid; Hhese things ^417

famines and earthquakes in various countries

name's sake.

'

But ye are about to hear of

and they

will say

the conclusion.

And

the

is

See that no one lead you

[see] lest [ye

is

43

drew near 5

what]

shall be, [and

will they lead astray.

are about to be,^] but not yet

distress

his disciples

coming and of the conclusion of the world

[wars]

on the Mount of Olives

Jesus answered and said to them

MATTHEW XXIV

all

the peoples,

conclusion.

what time ye have seen the sign of abomination

desolation] that was said by Daniel the prophet

then

16

him understand

17

the hiW-country, and he that

iS

to take aught from his house,

they [that are in Judaea] let them

is

on the roof

and he which

[of

he that readeth,

let

flee

to

him not go down

him

in the field let

is

let

not turn round behind to take his cloak.

6 ""wars^]
^

.-S'

illegible

Lk

'

wars

',

Mk

xiii

has

'

battles

these things are about to be^] These ivords {illegible in S) are supplied

Jrom

9-

For

and possible/ was omitted

'^of

'

4415,

the quotations in

15 the sign of abomination

'

xxi 9 has

desolation"']

'

see

on

of desolation

'

Ephr v 222 e has 'the unclean

'

the sign of the terror of its desolation

Lk

xxi 12

is illegible

sign

;
'

17

in S,

jS""'

has

^A

144

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^37

^^

ft=>^^] See

Mk

xiii

28

MATTHEW XXIV

S.

"Now woe

19

to

them with

child,

20

in those days

21

wniter nor on the sabbath J

145

and to them that are giving suck S

But be praying Hhat your

For there

flight

may

not be in the ^37

be then great

will

distress,

t^^

the like of which hath not been from the frst habitation of the world
12

days were short no

would

[flesh]

23

those days will be shortened.

here

is

lead astray.
to

27

you

'

Lo,

28

of Man.^

29

"

Lo, he

I
is

is

fall

Where

Now

Lo,

'

For there

believe.

will give great

possible even the chosen ones they will

beforehand have said to you, that

in the desert

'

do not go

forth, or

they shall say

if
'

Lo, he

the

is in

the body

there

is,

Avill

light of the

moon

glory.

And he

heaven unto the other

will

send

its

side.

Now

have seen

words

all

Amen,

until all

will tremble,

Man

in heaven,

his angels with

and then

and ye

these things, ye
I

xiii

is

know

near

that

it

its

so ye also,

leaves are

what time ye

hath drawn nigh to the

say to you that this generation will not pass

these things be.

will

fig-tree learn a parable,

^Heaven and earth

will pass

away

away, and

S.

G.

my

not pass away.^

20

27

^266
"^A

A 37

for]

om. asd

nor]

and

A 7^

22.

For

E"\

lighteneth] pr. that asd

also ^"'^")
B.

will

a great trumpet

branches have become tender and

20 But be praying] Pray

Mk

be

not shine, and the stars will

from the

put forth ye know that the summer

on

will

will

gather his chosen from the four winds from across the

will

door.

^asd

be gathered the vultures.

Son of Man coming on the clouds of heaven with great

that what time

35

you

immediately after the distress of those days the sun

power and
and

.S4

if

be seen the signal of the Son of

see the

33

'do not

from heaven and the powers of heaven

will

32

is

shall say to

seen unto the west, so will be the coming of the Son

darkened and the

31

any one

inner chamber' do not believe; for as the lightning hghteneth from asd 25

the east and

30

if

Messiahs and lying prophets and they

and wonders, so that

signs

that] those

but because of the chosen ones

live,

Then

had not [been

if it

the Messiah ''Lo, there he

will arise lying

15, ^6

And

until to-day, neither shall be.

19

see
(.so

146

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photograph
nothing

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This occupies one line of 8,

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MATTHEW

S.

"

36

Now

XXV

XXIV,

147

and of that hour no one knoweth, not even the S

of the day

37

angels of heaven, but the Father only.

38

Noah, so

For as

be the coming of the Son of Man.

will

was

it

in the days of

For just

as before

the Flood they were eating and drinking and betrothing and being
39

betrothed until

Noah

Flood came and took them

40

of Man.

41

will

be

Then two men

left

"

42

43

will

until the

away, so will be the coming of the Son

be in the
will

hill,

one

be taken and one

will

be grinding at the

mill,

one

to be

left.

know not

watchful, for that ye

[And] this know, that

Lord.
at

44

Be

all

and two ivomeu

taken and one

knew not

entered the ark, and they

if

at which hour

cometh your

know

the master of the house were to

which watch the thief would be coming, he would be watching and

would not

suffer that his

house should be broken through.

There-

fore ye also be ready, for that in an hour that ye expect not will
45

which his lord hath

them the

46

give

47

whom

if his

up over

lord

come he

its

is

that [slave,] faithful and [wise],

his fellow-servants, that

time?

Happy

'My

all

is it

he may

for that slave,

Amen,

shall find doing so.

him authority over

say in his heart

slave

evil

set

then]

ration of food in

48 that he will give

49

[Who

come the Son of Man.

that he hath.

say to you

But

if

the

lord delayeth to come,' and he

begin to beat his fellow-servants, and be eating and drinking with

50

the drunkards, the lord of that slave will come in a day that he doth

51

not expect and in an hour that he doth not know, and

him and

be the weeping and the gnashing of teeth

shall

XXV

"

set his portion with the respecters of persons,

Then

will divide

and there

the kingdom of heaven be likened to ten virgins that

will

took their torches and went forth to meet the bridegroom and the
2, 3

Now

bride.

43
'"wise"']

E'"

five

'"And"' this

{cf

partly

Lk

wise] so also

xii

of them were foolish and five wise

know]

illegible

42)

E"" (and

>S'

partly
'

illegible

45 that

and the

'"slave,"'

foolish

faithful

and

the overseer, the faithful servant, good and wise

51 weeping] 'weeping of eyes'

arm. vg)

E""

'

2 foolish...

lAvsa.i

148

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oco

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(:i

15,

20 iw.

hok more
but cf

t^'^s^^']

like ^=>n:\ (?

>A

i^nrCo
KliK'

The word

.Afiai.t

criSJl^

cnl

Aur^'"

""

is

^o=ijS:\).

OCR

rJU^'"

y\

^\:is

A\r<'

p^iar-CUi

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iTSa

vA->n

Au>ocn

'i-2Jr<'o

[rA.i

all

iA^K*]

[tr^i

r^^JK*

three places:

in

There

no mentimi of

...w^ *:=^ m\'\'\o mii=n n-i^^ 4 433

A.a..j3

.^.v>

illegible
is

ln

ps'.-uj.t

['*^*J

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illegible]

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column here

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mi

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rC'A\oA\X.:33

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21-26

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crA

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pcA^k'

.^CTl.:ia2>l

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^\cti1

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^jOQ^OA

.vCJ.TO

'

it

Talents

17 t^c]

'

<

f<'<T)

.:a.

mo]

TA&^no

is

said

in

Tho^'^\

T'^^'S"'''

to

MATTHEW XXV

S.

ones took their torches and took with them no

oil in

delayed they

all

slmnbered and
:

him

The

our torches are going out

Then arose

'

10

And

go forth to meet

Give us of your

'
:

The wise ones say

'

not for us and for you

for yourselves.'

those virgins and trimmed their torches.

all

foolish ones say to the wise ones

it suffice

the bridegroom

but in the middle of the night

slept,

Lo, the bridegroom cometh

'

but the wise took

Now when

the vessels with their torches.

there was a cry

oil,

49

to

them

but go unto them that

for

oil,
'

sell,

Nay,

lo,

lest

and buy

while they were going to buy the bridegroom

came, and they that were ready entered with him to the wedding-

and the door was

Now

at the last

feast,

12

say

13

say to you

1+

the day nor the hour.

15

called his slaves

and delivered to them

whom

five [talents],

16, 17

18

'

Our Lord, open

he gave
*

[taleuts]

to us

know you

shut.

'

not.'

Watch

set off

'Amen,

know

not

on a journey and

his property, there

was one

to

and one with two, and one with one

and

similarly [also] he with the

[traded] with the two

and

virgins

therefore, for that ye

For as a man that

came those

But he answered and said

two

But he

that received one went [and digged] in the earth and hid the silver of

Now

19

his master.

20

and took of them a reckoning.

after a long time

came

[the lord] of those slaves

And he drew near which

received five

***
****** **
[talents]

and offered

me,

21-25 gavest

and

five others

said

'

My lord, five [talents]

lo,

16 lo,

sown] and gather [where

15,

20

bis.

Talents

'

in

portions...'

me

The word

Thos'^\ but cf

^4433

'

that

is

He

But

I
*

:^*:

reap [where

have not] scattered.

'

that

'Darics.'

made

his

There

is

Pound and

Evil

have not

illegible in all three places: it is

a word which may mean

to look like
'

''talents'']

His lord answered and said to him

accept thine own.'

slave [and lazy], thou knewest

^.^

thou

said

no mention of
his Talent five

150

i^SQ.i

^~'"

[More than Imlf a column here

^380

f.

[rdra'ii^J

^iajiJo"'

^_cueiA

Kl^lsa

^ocn

^.i^cn"

'vssri'j

o^i*

-I

r^^i^w

rtl^T^, fSa

illegible]

rCU^i

JL.i^S'a.i

cn\saoo

oA\^

cav^sa*

35

r^74

31.

crA

Of

A 289

(Qocvi'Si>

.r^EuucoA inT~no

Mt

allusions in

,A\a\

AxlrS*

ff.

Ai=>

\Scv:35r\

The text of tS

Z*'

11.

-raiun

cuoojo

ns,

Cf

I give

OP**

also

the quotations

mXt^m f^

^ ,^^=01.0 ^usi^'n
.^otfiinr ^o ouom <i^m

.Aii'f'iirA

35"

.A2>MiiA

JtIjOOS t<i.Ti2i(MO 35''

fTjX

^^snrio
(u 't^

jt-iSi

a^

(32, 33)

-n(o ^ino OJliiiu ^in

f7i\

cti^i'tu

^n^

Taiiy__

__o^i.=3f7i.o ^i'\*^'n

yi^pq'inT

i\03Ti=>Al.<io 36'"

380, 381

Tun^o

(32, 33)

(TSU^Tu ^=r)n\ tojT^ rii^fTJ 34"

.^oVuElSlO

._JUS3

^av=3T3c ,_^-ao

jc-TS.

.^oinii^QOO

below in full.

.fTJimOD ^=no
.

^
fSa.T

^^MinTi riun cuocn

imperfect that

hei-e so

,h\snr^

i>iiiji\o

A7i

TUD^o

vO_.l.u

QQioT^

^'')

T^a>o~>\-T3

32

xix 28

and

-"

.t**

cnixsu

r<L.:^o

icnO.&^i.a

>.=Dr<'.T

-I

v\*r<'

^0

ouom

\syr^ 34

.^^^

i^<73

35"

^o

.^oWraA-t^O ^0O3 fX^Ti^O

36"

,^0^T ^^O ^0(73

tC^ilCa^^T^O

35''

.^o^'i^'-Qoo i^<7)^^i^T'io

36''

fiii.'ni

..JUOJ

^rum 37-39

^jsn A^) .j=n

ty-iV-U

^VcD'*^

(Mil.

MATTHEW XXV

S.

2831

.^2

IS

***
i,_5'
**********
and there

be gathered before him

will

them one from another

separate

as

the peoples, and he will

all

the shepherd that separateth

33

the sheep from the goats, and he will

make

[the sheep] stand

34

his right

and the goats on

Then

will

his

left.

those on his right:

'Come, ye blessed of

35

kingdom

[for

36

was

that]

you

prepared]

was a stranger and ye gathered me,

clothed me,
37

[Then

31.

sitteth

when saw we thee

Cf

Father, inherit [the ^3805.

*

f.

A 28d: 'He

is

text of

allusions in

is

[that]

'

was

in prison

him

'
:

Oh,

thou [wast hungry and gave thee

the Judge of the dead and of the living, that

here

imperfect that

so

it

is

cf also

that giveth

Mt

xix 28

give the quotations

and

A 74

381

he separated and made them

stand on hia right and on his

34 For he

below in fill.

A 380,
When

will the righteous say] to

on the Throne and judgeth the Tribes, and he

The

(32. 33)

said to

them on

Come, ye blessed of
('and inherit'

(32, 33)

my Father,

When

he separated and made them

stand on his right and on his

left

left,

34" thus he said to them on his right

his right:
inherit

A'')

the kingdom that hatli been prepared

for

35" because

me

you from the beginning

I

was an hungred and ye gave

35'

'I

was an hungred and ye gave

was

35" and I was a stranger and ye gathered me,

36" and

was infirm and ye

36" and I was infirm and ye visited me,

35" and

was thirsty and ye gave me

36* and

was naked and ye clothed me,

to drink,

was in prison and ye came unto me.'

37-39 Then those righteous... answered and

say to him

'When saw we
in this need,

to

and ye gave me drink,

and

and

me

eat,

to eat,

and

thee, our Lord,

and did

to thee thus

'^

was a naked man and ye

inheritance in the kingdom and sendeth to torment':

32

the King say to

was an infirm man and ye visited me,^

[I

and ye came] unto me.'

our Lord

my

on

thirsty

visited

me,

was a stranger and ye gathered

me.'

^^74

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^_o oj^ -icjiT^ 45

.fitailoara t^iiiT-tA qt-tit

t>

iiiniTMo (46)

MATTHEW XXV

S.

38

and gave thee

to eat, or] wast thirsty

see thee that thou wast a stranger

to drink

and gathered

And when

53

we

did

i"

naked I^S^i

thee, or wast a

{cont.)

39

man and

40

and came unto thee ?

I

41

say to you

on
42

his left

me

And he answered and

'

it is

ye have done

Go away from me, ye

'
:

it'

and

drink,

44 infirm

will

said to

Then

me

to eat,

was

them

my

will

brothers,

man and

was

For

they also answer and will say

'
:

^^^389

is

was hungry and

and ye gave me not to

thirsty

and ye did not

in prison

my

he say to those

was a naked man and ye did not [clothe me],

Amen,

'
:

cursed, to the fire eternal which

prepared for the Accuser and for his angels.

ye did not give

43

see thee infirm or in prison

[What] ye have done to one of these

ones, to

little

Or when did we

clothed thee?

[visit]

was an

me.'

Then

Our Lord, when did we

see

thee hungry, or thirsty, or a stranger, or naked, or infirm, or in

45

46

prison,

and did not serve thee

them

'
:

Amen,

me

ye did not, to
eternal,

J.

the

And

life

will say to
little

ones

these will go to torment

if^sSi

eternal."^

^389
40

to

little

ones

'

me it is, even me,

41 And he turned round

one of these

'

What
to

to these

ye did

me, even me, ye did

'

it

A'^)

ye did iV

unto those on his

Go away from me, ye

which

to the fire

That which to one of these

them

to

'

he answer and

even the smallest ones

brothers,
('

will

381 icont)

said to

That which ye did

my

'

also ye did it not.'

and the righteous to

40 Then he
'

say to you

Then

is

left

cursed, (pm. 'from

and said

me'

to

them

A'^]

prepared for the Evil One and his angels,

(42. 43) because these things ye did not to me.'

44 Then those also on his left answered and said to him

'When, our Lord, saw we thee in one of these things and
45 He
'

(46)

saith to

41.

lasting

Of

also

fire,

because
B. s. G.

'

them

What ye did not to these needy ones neither to me, even me, ye did.'
And the righteous that served the Messiah in the needy ones went to life

and the wicked went

fire,

did not serve thee?

'
:

is

eternal,

and darkness.

Depart from me, ye cursed of

which
I

to fire

my

Father, into the ever-

kept for Satan and his angels'

know you not

'

JS"'

and 'Depart...

B''"

20

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MATTHEW XXVI

S.

XXVI

And

[he

said]

to

his

when he

pass

to

Son

and the elders

Feast, that] there be [not an uproar]

and

of which
8

meat.

For

kill

up

delivered

is

[it

be

[to

and the

chief [priests

"And

not [on the

the people."

And when

him, [but they were] saying

woman

dear,

is

Now

among

and she had a vase of

and she poured

his disciples saw,

this could

it

oil

of perfume, the price

on the head of Jesus as he sat at

and said

"

Wherefore

have been sold for much and given

Now Jesus knew and said to them "Why weary

A deed fair and good hath she done unto me.
:

poor at
I

13

for
this

times [they are] by you

all

Now

by you.

12

[but

this that she hath cast

I,]

is this

[to

waste

the poor]."

woman?

ftheyf the

For there are the

not at

on

this oil

all

times

am

my body as

if

my burial she hath done it. Amen, I say to you Wheresoever

my gospel shall be preached in all the world it will be spoken,

even that which

15

two days

Jesus was in Beth Ania in the house of Simon the leper there drew

near a certain

r4

[after]

words

his

and they were thinking that with guile [they should take hold

of] Jesus

11

[these]

[of the people] to the court of the chief

priest,

10

Man]

[of

that

Then were gathered together the

crucified]."

scribes]

finished

"Ye know

disciples:

the Passover, and the

is]
3

came

it

ISS

this

[woman] hath done,

Then went one of the Twelve,

chief priests,
will deliver

and said to them

him up

to

you?

And

"

of silver

17

that he should deliver him up.

the

are ye willing to give, and

they settled for him thirty pieees

and from then he was seeking

16

"What

memory."

for her

called Judas Scariot, unto

Now

for himself

on the

first

an opportunity

day of the Un-

leavened Bread the disciples of Jesus came near, and they say to

him
18

"

Where

wilt

thou that we make ready for thee that thou

mayest eat the Passover?

"

such an one, and say to him

And

not]

^S*

"

saith to

them

Our Rabbi

10 weary ttheyt]

(s^c)

have turned the text into

He

'

weary ye

'

is

Go

"

saith,

'S';

the

'

to the city unto

My

time

is

near

fronoim which would

omitted, probably by accident

.S

156

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^_i)rc'

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(cf

xiii

+ ,^OlA
27.]
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A"; pr. n A'"

(= 1 Cor xi 25, 20)

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28

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OiOTTI ^
i^^nj
.\ ^ A

MATTHEW XXVI

S.

'9

at thy house

my

do the Passover with

And

disciples.'"

commanded them and made ready

disciples did as Jesus

And when

157
his

the Pass-

2o

over.

2t

Twelve; and while they imre eating he said to them: "Amen,

22

say to you

was evening he was

it

One of you

will betray

meat by

sitting at

And

me."

exceedingly, and they began to say each

his
I

grieved them

it

one of them

Can

"

it

24

my Lord " He saith to them " He wiiich putteth forth

his hand with me in the bowl, he will betray me.
And the Son of
Man goeth as is written of him, but woe to that man by whose hand

25

born

26

Rabbi ? "

23

be

I,

am

betrayed
!

He

and gave

to his disciples,

28

said

29

covenant, that

"

Take, drink of

you that

Thou

and said

me

shall drink

Then

of Olives.

it

all

shall not drink

I

hast said

" Take, eat

of you

it

with you

they had glorified

in this night, for

it

is

his flock will

them

new

God

offended in thee,

while they

it,

and brake ^221

this

is

my

my

body."

them and

to

new

blood, the

For

sins.^

say "^A

fruit of the vine, until

my

kingdom of

in the

they went to the

will

'I

Mount

smite the shepherd

And what

be scattered.'

said

for ever will not

" If

all

of

time

body] This

over
is

my

it

body

and brake] om.

;

covenant]

S A'^;

pr.

'of A""

quoth he, be ye doing for

(=

said]

J.

take, eat of it all of

also over the wine thus he blessed

Cor xi 25, 20)

God and

you

said to

that for

many

my memory
29.

them

have

{cf

+ to them

A
them
is

shed

Job

27.]

be

shall

be offended in thee."

26 Jesus took] pr. After Judas went forth from them

Jesus] he

so,

I,

"All of you will be offended

written

Simon Kepha answered and

be

it

go before you to Galilee."

arisen, I

together

Can

over

and gave

it,

this is

"

And

it."

God

from now of the

said Jesus to

and the lambs of

33

he had not been

if

shed for many to forgiveness of

is

And when

30 Father."

34

he took a cup and gave thanks over

the day that

32

him

"

Jesus took bread and blessed

And

in

him

for

the betrayer answered and said

saith to

27

31

were profitable

it

And Judas

"

ivere eating

to

6'

Jesus

xiii

30)

Take...

has

'

And

28 the new

of sins]

whenever ye be gathered

For E''\

see

Lk

xxii 18

,icn:i

158

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39 ,y=n

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r^'.i.D.x.J.T

xxii

42

A.iJk=)9

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rf'eno

36 .Aia^ciiv..]

18

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cf Lk xx 29

MATTHEW XXVI

S.

saith to
35

"Amen,

say to thee

" If it shall

And

be for

the disciples

them

me

Simon Kepha

to the place called

He

Gysmani.

go and pray."

saith to

Then came Jesus with

saith to his disciples

And he took Simon and

37

here, while

38

Zebedee, and he had begun to be gloomy and to be anxious.

he to them

saith
39

40

doth grieve

it

main here and watch with me."

and

fell

that

if it

my

will,

on

his face

sleeping,

and he

infirm."

Simon

said to

the spirit

My

if this

cup cannot pass but

And he came

44

eyes with sleep were heavy

45

the third time, and again thus he said.

the hour

and
is

said to

nigh,

of the sinners.

little,

"

them

and he

So not even one

that ye

but the body

drink

is

saith

thy will be

it,

"

them and went

left

to pray for

Then came he unto

Sleep then and take your ease

and the Son of Man

Arise, let us go hence

is

his

for lo,

betrayed into the hands

he that betrayeth

me

hath

arrived."
47

While yet he was speaking,

lo,

Judas, one of the Twelve, came,

and with him a great multitude with swords and staves from the
48

chief priests and the elders of the people.

"That one which

gave them a sign and said

39 that

41 willing]

if.,
'

.from me]

willing

can be,

if it

and ready

Now

'

jE^^'

let this

47

lo]

lit.

'

Judas the betrayer

him take hold

I kiss,

cup pass

me A

and

lo

"^A

his disciples

again and found them sleeping, because their

done

disciples,

re-

nevertheless not

willing,

if I

Father, ^459

Watch and ^pray

is

43

Again for the second time he went to pray, and

Father,
"

"

And he came unto

"
!

hour have ye been able to watch with me?

"My

46

soul even unto death

me^

" Sit

Then

And he removed from them

mine, be doiie, but thine

the two sons of

and was praying, and he was saying

enter not into temptation

42

my

can be that this cup should pass from

and found them

4'

" Lo,

deny thee."

to die with thee, I will not

of them also so said.

all

59

In this night, before ever the

cock crow, three times thou wilt deny me."

him
36

him

'

see

Lk

xxii 42

see Notes, vol.

ii

M487
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52

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385

MATTHEW XXVI

S.

And he drew near unto

49

of."

50

"Hail, Rabbi! "

come,
5'

But Jesus

Jesus and kissed him and said to him

him, and took hold of Jesus.

lad and took off his ear.

sword into

its

And

one of the disciples of Jesus

lo,

Then Jesus

0r dost thou suppose that

will perish.

54

and he would give

55

would the Scriptures be

me more

of
56

me

forth against

me

fulfilled,

up the sword by the sword

"

Now

was

Then

In that

As against a robber have ye

and teaching, and ye did

sitting

these things that have

all

them

his disciples all of

him and

left

come

to pass

fulfilled."

And

fled.

those others

took hold of him and carried him along unto Caiapha the chief
priest,
58

Now

where

gathered the Scribes and the elders of the people.

Simon was going

chief priest,
59

viere

after

him from

and he entered

afar even unto the court of the

and was

into the midst

attendants that he might see the

And

last.

all

sitting with the

the synagogue were

seeking [against him, even] Jesus, witnesses, so that they might put
60

him to death, and found them

not.

And

there came

of falsehood, and they did not find hoxv to

61

others, witnesses of falsehood,

62

able to pull

down

and they say

50 thast thout] thou hast

52 Jesus...

and

'

Is it for this

its place]

sword behind' Tkos^

"

many

At the
This

last

man

S''^,

hut cf

" Givest

my

came two

it.'

'

am
And

"

thou no answer ?

'Now wherefore

thou hast come,

witnesses

said

Temple, and in three days to build

this

the chief priest arose and said to him

friend?' E'^^^

friend

?
'

art thou come,

Diat"'' xlviii

26

'For our Lord said to Simon the apostle: Put back thy
:

cf

'

Put up again thy sword into

its

place' JiJ^^'^",^^

my Father, he would give me

more than twelve legions of angels Thos^ cf He said to Simon his disciple
'Dost thou suppose that if I beseech my Father for an army of angels of
60.] See Notes, vol. ii
heaven he would not give it to me ? A 385
53.]

'If I will to ask an

army

(lit

'power') of

'

'

B. s. G.

117%^^

^^^

Father, %Thos

But how

ought to be ? "

it

are that the Scriptures of the Prophets might be

57

my

cannot beseech

that so
:

priest's

Put back the

with swords and with staves to take hold

Daily in the Temple

not take hold of me.

"

than twelve legions of angels ?^

hour said Jesus to the multitudes

come

him

said to

place,^ for all they that take

53

they drew near and laid hands upon

put forth his hand and drew a sword, and smote the chief
5^

him: "For what fhast thouf

said to

my comrade?" Then

l6l

21

"^Thos

5'

62

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xiv 70,

Lk

xxii 59

MATTHEW

S.

63

What

Living

priest

God,

Son of God

answered and said

He

"
!

him

saith to

"

He

"

blasphemy.

67

"

He

What

hast said

They answered

hath smitten thee

Now Simon

was

and saying

Galilean."

71

what thou

"

73

him

And thou

"I know him

not,

them, for thy speech also

"I know him

to swear

7s

him

said to

to [him]

mouth the

and spat

in

who

us, Messiah,

and a certain maid

and said

this

man."

and she

And

not, this

"I know not

man"; and

saith to

after
"

Then he began

is like."

all

little

those

and

to asseverate

in the

same hour the

the word of Jesus, that he had

^,ilt

deny

bitterly,

the chief priests and the elders of the

people took counsel against Jesus that they should put him to death
z

Truly thou art of

"Before ever the cock crow, three times thou

And when day dawned

forth

them

again he denied and

And

me"; and when he went forth outside he wept

xxvii

there

is

And when he went

acquainted."

And Simon remembered

cock crew.

yet

also wast with Jesus the

in the sight of all

am

sayest, neither

"

standing by drew near, and they said to Simon

74

chief priest

at him], but others

sitting outside in the court,

saith to

one was with Jesus the Nazarene."

sware

say to you

of them] and said

Prophesy to

to the door of the court another saw him,

" This

by the

But he denied

70

why

[all

Then [they drew near]

his cheeks

drew near and

72

Then the

hath blasphemed

"

silent.

on the right hand of

sitting

and were buffeting him [and mocking

were slapping

it.

Lo, ye have heard from his

ye

will

guilty of death."

is

his face

is it

63

thou art the Messiah, the

Thou

Son of Man

will see the

required for us witnesses?

66

69

Now Jesus was

" I adjure thee

Power and coming on the clouds of heaven."

rent his things and said

68

to hira

that thou say to us if

From now ye
65

are these bearing witness against thee?"

The chief

64

XXVI, XXVII

and they bound him and carried him along and delivered him up

to

Pilate the governor.

Cf

64.

'

Hereafter shall ye see the Son of

with the angels of heaven'

corresponded

to

'But what

Man

coming with bright clouds

66 what*] Perhajis the reading of S

67 ''drew near to him"']

hut cf Then some of them drew near and spat in his

74.] Cf And he asseverated and sware I know him not
'

'

'

'

received

face

'

A 143

him

'

8"^,

Diat" xlix 40

164

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MATTHEW XXVII

S.

changed

mind and returned those

his

and

priests

and said

to the elders,

"

the blood of the righteous

thirty pieces of silver to the chief

" I

have sinned that

They say

him

to

What

"

betrayed

is it

Thou

departed and he went and hanged himself and was strangled.

But he threw the

wilt know."

the chief priests took up the

7

65

Then when Judas the betrayer saw that he was condemned he S

it

silver,

into the oifertory, because

counsel and bought of

it

it is

and say

Temple and

silver into the

" It is

to us

Now

not lawful to put

And

the price of blood."

they took

the Potter's Field, the field of the tombs of

Therefore that hath been called Field of Blood unto

the strangers.

this day.

Then was

had said

" I took the thirty 'pieces of silver, the price of the dear

10

one that

fulfilled that

held more dear than the sons of

for the Potter's Field, as the

Now

to

him

which was said by the prophet, who

Israel,

and

gave them

Lord commanded me."

Jesus stood before the governor, and he asked him and said

"Art thou the king of the Jews ?

And

Jesus saith to him

"

12

"Thou

13

were accusing him he was giving not any answer to them.

hast said

it."

him

said Pilate to

"

while the chief priests and the Pharisees

Then

Hearest thou not how many witnesses are

But he gave no answer

14

bearing witness against thee?"

15

exceedingly was the governor wondering.

Now

to him,

and

at every Feast the

governor was wont that he should be releasing to the people one

16

imprisoned by them one well-known

Bar Abba
17

/or

prisoner, whichever they were wishing

he was lying in prison because of

had done, and he had committed murder.

And

were gathered together Pilate saith to them

I
18

19

release

you

to

Jesus

For he knew that

him.
to

it

And while he

him and

and there had been

man whose name was

all

Whom

the Jews

will

ye that

Bar Abba, or Jesus called the Messiah?"

was because of envy they delivered him up to

him

"

Have thou naught

For much have

deeds that he

while

ivas sitting at the tribunal, his wife sendeth

saith to

righteous one

"

evil

Jesus

word

do with that

to

suffered this day in

my dream

because of him."
20

Now

the chief priests and the elders persuaded the people that

4 blood of the righteous]

was strangled] cf
cf Nold.

249 E

'

'

righteous blood' ^^^^

hanged himself and died

16, 17

'

E'^

Jesus Bar Abba] See Notes,

hanged himself and

9

vol.

more dear than]

ii

66

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MATTHEW

S.

21

Abba and

they should ask for Bar

"

answered and said to them

to you ? " They say to him
:

22

"And what
23

24

XXVII

wish ye that

Bar Abba."

67

The governor

destroy Jesus.

Whom
"

should release

Pilate saith to

them

do to Jesus called the Messiah?"

They say
" Let him be crucified."
He saith to them " Why ?

shall I

them
For what evil hath been done by him ? " Then the more were they
crying out and saying " Let him be crucified."
Now when Pilate
all

of

saw that nothing

how much [more]

gained him, but

it

the uproar

indeed increased, he took water and washed his hands in the sight of
all
25

26

27

28
29

the multitude, and saith

And

"I

am

innocent of this blood

the people answered and they said

know

ye

"

The blood of this

one be on us and on our sons " Then he released to them Bar Abba,
and scourged with a whip Jesus, and delivered him up to them
that he should be crucified. Then the soldiers of the governor
brought in Jesus to the Praetorium, and they gathered against him
a multitude, and they clothed him in garments of scarlet and of
purple, and plaited a crown of thorns and set it on his head, and
made him hold a reed in his right hand, and they knelt on their

it."

all

knees before him, and were mocking at him and saying

Jews

And

"

30

thee, king of the

reed and were smiting him upon his head.

mocked

at

"

Hail to

they spat in his face and took up the

And when

they

had

him they stripped him of those garments that he was

clothed with, and clothed him in his garments and led him away
32

and went to

Now

crucify him.

while going forth they found a

man, a Cyrenian whose name was Simon, and they compelled him
33

up

that he should take

his

And

cross.

and they gave him

34

called Gagultha;

35

myrrh, and he tasted

it

they came to the place

to

drink wine mixed with

and would not drink

him they divided

and drew

his clothes

36

crucified

37

they were sitting and keeping watch there.

sitting they

wrote the trespass and set

it

And when

it.

them

lots for

And

they
;

and

while they were

over his head

" Jesus, the

King of the Jews."

38

39

Then were
and one on

40 against

his

crucified with
left.

much

myrrh] 'And

one on his right

evil-doers,

And those that were passing by were blaspheming

him and wagging

24 how

him two

'^more^] or,

their heads

'

how much

and saying

'^iadeed^

" Puller

the King of the Jews]

This

is

of

34 wine mixed with

they gave him to drink vinegar and gall' ii""

'

down

the Christ, the King of the Jews'

37 Jesus,

""

i68

,hvsai

.r<^&Aiit

f~a

h\a.uO vvz^J

cnjc^l

pc:\

^cujJ

rellK'

eoi^.1

Ajk.

K"

rel^cvxu

,^_OCTiJu;n

.3_saJCv
.K'Avx.'Sai

r<U.;no

^iST,

J^x.oK'o

CQi

rCliAr^

r^.^lxi=3

ivala>Q

o K'p^i^^QA cuvM^rc'o

rf.lna

ocn

^V-

r<ln.*oi

^je.si.x.930

Aoocu.i

cn93r<'o

(iao

rillA^

^3\

CV.Lm.-1

.=10,0.2^1

rC'4>rilA.^a>
^.S3

^is

50 fTjuoT JmAodo]

,cnQ.i \\'M

cn^a^O rd-^d^no

r^-St^

.^cvx*

^T-^no

Of asd

84c,

and

,003.1

KliiP<'^''

^j.T

^.1

iAvs

iAv=>

^A.rC'o

^^
,ocn

^AapC*.!

see Notes, vol.

cnia

Ax^K'o^''

^L.K'

^a^i.sa^''

ii

rC'.^k.Ot

ocn

,Ocn

K'^A.t^^

ooA

.2b.CVX>''

-o-o K'caiK'.'i

rdxj

riC^Ti.

r<L*Aru

.K'vn

^i^MK'

CU]CV^.z.

.jjl^xjso

^.Taiw.=0

co-aa*

rilijArD

6.

,Ocn

^.-loaijcsiao

^<.i.=al oh\r^ cohv:>xxa

r<'.x..io.i

^'i-='9r<'Q

ooco

.crA

iVsO

r<'J='3'i

ooen

i"^^

^^^T**

r<'A\.>t.T.n

^_?<^ K'vjjJ

r<'A<r<'

^^K'Vai.X.

rd=>^

*JO.

^___I5'

K* cu.M::n\ re'ooo

..

^o^

Axx.

Xni

.Vjj

K'^SiT-) CQSO^^ cQjjoi

r^lJCD

cas

i*\, VS3K'

cnT=i

orA

^"i.soK'o^"

ocn r<l^lsa

Ajpc'ioo.rc'.T

AuK"

r^crAr^i

rdJ-iwrdl.T

.r<!ML]

rli.cn

r^-Ajrc"

cni

MATTHEW XXVII

S.

the Temple and builder of

41

God

42

at

save thyself alive and

in three days, if

it

himself could he not save alive

him come down now from the

hath trusted in God,

him

let

am

cross

And

"
!

"

he

If

and we

cross

is

that saveth others

the

King of

Israel, let

he

if

And

is

pleased with

him

45

that were crucified with him like the rest were reproaching him.

for

he said

'

"

the son of God.'

from the sixth hour there was darkness on

46

those evil-doers also

And

47

" Eli, Eli, wherefore hast

all

thou

those folk that were standing there,

man

"This

for Elijah hath called

And

"

them ran and took a sponge and dipped

him

it

left

me ?

when they heard

in the

and stuck

But others say

a reed and handed

50

we

51

cried out with a loud voice, and his spirit went up.

it

shall see if Elijah

for

cometh and saveth him

same hour was rent the

veil

say

"

Let be

Now

alive."

on

it

And

Jesus
in the

of the Sanctuary from the very top, and

the earth quaked and the stones were rent and the tombs were

opened, and
53

to drink.

it,

same hour one of

in vinegar

49

52

And

the land unto the

ninth hour, and at the ninth hour Jesus exclaimed with a mighty
voice and said

48

He

shall believe in him.

him now

deliver

He

44

the

and the Pharisees, were mocking

him and were reproaching him and saying

alive,

69

thou art the Son of

come down from the

chief priests also, like the Scribes

43

many

bodies of the righteous which were asleep arose

and went forth from the tombs

after his resurrection

and came

to

the Holy City and appeared to many.

Now

54

upon

the centurion and they that were keeping tvatch with him

Jesus,

when they saw the earthquake and the

to pass, feared exceedingly,

And

55

there were there

and say

"

Truly this

is

things that

the Son of

many women, and from

came

God

afar they

"
!

were

seeing, which were coming after Jesus from Galilee and were serving
56

him

Mary Magdalene, and

46
'

God,

'El, El

Eli, Eli]

my
'

Quoted twice E'*\

God'; in

49.

here of words corresponding to

B. s. a.

Mt

In

the first quotation the

the second the better

as in syr.vg

""' after
in

Mary daughter of James and mother

xxvii 55

MS has

'Eli, Eli,'

of

Armenian has

but the

othe/r

has

Tliere is no Syriac evidence for the insertion

Joh xix

34.

The spear-piercing

is

mentioned

50 and his spirit went up] c/asd 84

22

3'

I/O

t&ca.t

rS'oon

aco

i<'."u5o.\A\

.Tn^o

Are*

oo^T^ r<''i^

r<^&u^=i

p^oon

ixoJ.t

ivxa.i

Kl^iAx

Ar^t,o

eoT-^^

.!k.0.r>i

ctisai.o

^flocv*

.&(CL>

^in

QoO,\p\.xS^\

Xnx.

K'iio.i

ofil.T

r<'A>:*

Aj^

r'A'i

pS'.Tm

:i^a''^

v*j

rdj'Uup*'

ocn

^^411 ^r^ i-in-i

r<u\is

oicn.nr^

cn^ruia

ol\

Kl^rel^

WWTK'o

Ai^sa

.pCicV-a-a

ocn.i

a.l\r<""'

rilsi

re'.jk.oi

64

rw

vwp^

:ians>.

ooco

^Si.

r^ocn

^'i\>.i

naa~i\\a]

rt'wsj*

ri'j^OJta

Aak'o

on

,^_^^.^A^t<'

cnA

K'io.aji

n A

.^^J^

rc'AvlAA

__ov5ar<lio

^2k..T>.l

rel^Ax vwre* cojcO-nAo rdni-a-^

K'Ax

Avj-ni

oo&\^V i'S

Axit^"

r^.lo\-Orio

cnsnj^oa""

-o.

.^.^jsocu

^os rdsasA

_oAor<'

Qoa\gii.&

,Ocn

<^i

yir^a ^iSna.* r^AAA ii\3.i

r*A.l

,^_cva.\

t^yai-a^

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^s ooA

ftci^cnn

oicn.TXr!'

r<'A\-iT.-)

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rd^eo^"

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p^'Ak'"^ .r'Jr<'

iri> ^

^a-ioo.TVSa

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r^S30jA'''

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r^ iin-i

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^_0~lcn

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ni'oco

can

OSqAvmO

^<vxi.-i

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A^^tAxr^ cnAu.w.1

for ojiarai^o

MATTHEW

S.

XXVII, XXVlII

I^l

And when

Joseph, and the mother of the sons of Zebedee.

57

man from Ramtha, and

evening there drew near a certain rich

name

58

ivas

Joseph and he also was a disciple of Jesus,

dvevf near to Pilate

and asked

59

commanded

60

the body he wrapped

that

tomb of

his,

and he

laid

it

in a

hewn one

new

this

his

man

body of Jesus, and Pilate

for the

And when Joseph

should be given to him.

it

was S

it

and

linen cloth

hewn

that had been

laid

him

for

it

in a

took

new

in the rock,

one great stone against the door of the tomb and

went away.

And

61

62

there were there

Mary Magdalene and

they were sitting opposite the tomb.

Now

the other Mary,

and

the next day after the

Friday the chief priests and the Pharisees were gathered together
63

unto

Pilate,

and they say to him

that that deceiver was saying

64

arise'

Our Lord, we have remembered

"

when he

tvas alive

aAvay,

and say

may

66

xxviii

to the people that he hath risen from

Pilate saith to

grave as ye

know

them

Jiow."

"

Ye have

a guard

Now

they sealed that stone with the guard.

first

among

first."

go, take

They went and took heed

sabbath that was dawning into the

2

After three days

not come in the night and steal

the dead, and the last error be worse than the

65

'

but ^command them to take heed to the grave^ until three ^^^411

days arr past, that his disciples

him

heed to the

in the evening

on the

day of the week came Mary

And

Magdalene and the other Mary, that they might see the grave.
lo,

there was a great earthquake, because the angel of the

down from heaven, and he

his appearance

was

rolled

and

to his grave

away

LoRB came

the stone and sat upon

like to lightning

and

it

his clothing as the

and

snow, and for fear of him trembled those that were keeping watch

as the dead.

The angel answered and

said to the

women

"

Ye

,insn^

172

T^\.\v,\

,^_a^\

[r/^g leaf of

18.
syr.

At

19.

21)-

end of this

vg from

Cf

^Is
the

Jio

Old

verse, after

Greek MS

20.

Gf

Matt

//^n

^r^

t^iiJi^ini^

xxviii 7

Mk

^.^r->

.^^y<l

12

I )iatessarim

had

a,

t^^

-^

^120

onirAirt
J^

sj

"^ =30i.i\'.<;,

rii^jTS^o

different

.^~.~n^

'^-"\^ -^Ajcn risoni^ f^rC _o"v~n^

missmg.'\

was prohahly taken

.^<7li^ (o\T.^^ A")

rilTiVi^:! OJijAciaA i<l=ir>ni^

is

tV"^*-

^^TUCTi

r=^-ril

^A/s addition it

The

^vsare'o

,aso.Tsa\^l

I'J^nril^o

Hyi'iac version.

.^^UiJi^OMO

r=^

^jqjs.i

ivhich contained

vg adds ,.S!r^ -f^-r^ \-x=n

Joh XX
syr.

the

K'eoo

;)QVi:=a

{from
<icer

by

arrangement
CVDCV^

12

484 awc?

ASD 32

NOTE
J';^e

(pp.
(p.

invocation of the Trinity at Bajjtism

Addai

193, 301, 324), by the Doctrine of

The most striking fm-mula

496).

is

is

attested by the Acts of

(pp. 20, 30, 34),

that in the Acts of

Thomas

and by Aphraates

Thomas 324, as pre-

served in the 6th century pafi inpsest fragments at Sinai (Stiidia Sinaitica ix 34), viz:
^__001^ T.=n^0

^due>:u3 riuono

But

there is nothing to

r^i-rA __CViT^

y<l\=iCi

shew that

these

*C=^-^

-jit

OUJt^

passages are not based on Liturgical

rather than direct Biblical authority, except the Doctrine of Addai 20, which says:
.

^ii;rv.f7j=nT\

^A>T<^
T'ie.'acuaTi

f<^Qauio

I'^o'io

niiiiJ'n

^^T.rao

.m\n ,_ni3^i\^ fCii^m

-fC^^-r^

p"

MATTHEW

S.

ivomen, do not ye fear

crucified,

he said to you

and say

At

18.

in

me

hath sent

this verse, after

had a

tessaroii

'AH

As

also send you.'

Cf With you am

you

am

'

Mk

Old l^yriac

the

is

missing.]

is

finished

'

my

19.

and they

Cf

Go

'

A 120

it

tvas

make

forth (utd

shall believe in
'

me

Father

The Dia-

version.

until the conclusion of the world

until the world

12

authorit)' hath been given to

different arrangement.

20.

Go

he goeth

lo,

no Greek MS has this addition

disciples of (preach to A"-) all the peoples,

and

adds {from Joh xx 21) 'and as

taken over by syr.vg from

probable/

he hath risen as

***....

which contained Matt xxviii

in earth,' sjr.vg

73

him that was S

that Jesus,

not here

to his disciples that he hath risen,

end of

the

heaven and

is

come, see the place that he was laid in

before you to Galilee, there

[The leaf of

know

He

ye seeking.

are

quickly,

for

XXVIII

A 484,

me'

A 12

and With
'

asd 32

NOTE

The invocation of the Trinity at Baptism

(pp.

193, 301, 324), by the Doctrine

Aphraates

(p.

496).

in the Qth

(Studia Sinaiticit ix 34), viz

water and said to them

in

of Addai

(pp.

The most striking formula

Thomas 324, as preserved

Spirit

is attested

''
:

'In

by the Acts of Thomas

20,

is

30,

34),

and by

that in the Acts of

century palimpsest fragments at iSinai

He

(Thomas) made them go down to the

the

Name

thy Name, Heavenly Speech.' "

of Father

and Son and holy

phrase almost identical with

that translated 'Heavenly Speech' occurs again in these Acts, p. 250.

But

there

is

nothing

to

shew that

these

passages are not based on

Liturgical rather than direct Biblical authority,

Addai

20,

which says

"

except

the

Doctrine of

Thus were we commanded by Him, that we

should baptize and absolve them that believe

and the Son and the Holy

Spirit."

in

the

name

of the Father

K'oon

xi&sao

^tjaai

rdlil^

r^^O-^Lsa

rc'cnArc'.i

-il

A^

r^oeo

.TA

^K"

.^_ocnl

vAcn.2?3

.o^o'"
'

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olirc'o

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rc'^&jc=>

CV.n-1T.

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i^tavi

Oao^

cuta^oso

ood^'t*,^

..

r<'A\iaJ

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loao.urc'

J30^ v^icn

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o o o o o CtU

o o cnidxs oliK'o
cniaAcvxa
Av*r<'a"

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cn.=

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rc'ivjt.cu^.rj

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o\_r<'.T

ret.i^

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jio^o

vr>^<X&

icukAo

^\

ca\

rc'i.-i

relsa

rc'oon

..^

r^^

.&\s3

t-

ii^

rc'oon

.2k.ox.

K'oen

cna

jsAsaa"'

r<l!i^\.xi>j

o en AvjlO_i.a_=d

i-sarCo"^

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ens

vyrs*
K'oen

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rCoAr^.i

[EVANGEL OF MARK]

12, 13

the Spirit sent him forth into the wilderness

and he was there

forty

days being tempted by Satan, and he was with the beasts, and angels

were serving him.

And

14
15

after that

John was delivered up Jesus came

"The time

he was preaching the gospel of God, saying

complished and the kingdom of God hath arrived

16

And

believe in his gospel."

Andrew

nets into the sea, because they were fishers.

18

them

19

the same hour they

Come

me, and

John
10

and

in the

same hour he

And he was
and not

24

25

26

his teaching, for as

man

in

art,

And

whom

crying out and saying

Nazarene

"
:

to

and went

mighty voice

and

in

And when

left

their nets

Zebedee their

after him.

there was in that same synagogue

there was an unclean

him

"

One

of

God

"
!

spirit,

and he was

do with thee, Jesus the

to

Hast thou come to destroy us

it

"

one authorised he was teaching

know thee who thou

And Jesus rebuked him

Shut thy mouth and go forth from him."

that unclean spirit threw him down, and

27

men

and mending

and they

What have we

that thou art the Holy

and said

Jesus said to

he saw James the son of Zebedee and

in the boat

as their scribes.

of theirs a

And

fishers of

nets and went after him.

called them,

men

repent ye, and

teaching on the sabbath in the synagogu'e, and they

were astonished at
23

little

make you

his brother also sitting in the boat

father with the hired

21, 22

I will

left their

he walked on again a

ac-

brother casting their

his

17

after

is

and

while he was walking by the side of the

lake of Galilee, he saw Simon and

"

to Galilee,

went forth from him.

when

And

it

had

And

cried out with a

astonishment was taking

176

GoCLnijsa.i

cTA^^

j'MO'"

re'oen

rdarelA

oocuiip^.TO
rc'cfxtv^

..^cni ^ocn

^ocn

A.\^

^.i.*>.:t-.l

^^93

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o.\li=)i\

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cnAv

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cQ^a.:^.

ooA

oocn

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ai\r'o

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rc'^xi^ .1.2^0"

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rs'ocn

K'.irelx.

ix=aao

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cal^

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^
rd.\.i

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relA.i

reLo.Too

xsar^Ci

rdiLa

Mk

44

rdirelso

K'^.-ym

^S (sic),

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MARK

S.

hold of them

new

177

II

I,

and they were saying one

all,

teaching, that he hath authority

and they obey him ? "

28

spirits,

29

in all the region of Galilee,

And

to another

"

What

this

is

and commandeth the unclean

the tale of him was going forth

and many were going

And

after him.

he went forth from the synagogue and they came

to the

house of

Simon Kepha and of Andrew, and James and John were with him.
30

And

31

to

the mother-in-law of Simon was infirm with fever, and they said

him about

And he drew

her.

raised her up, and in the

32

and was serving them.

33

bringing

34

was

all

near and took hold of her and

same hour the fever

Now

them that were

left her,

and she arose

at the setting of the sun they were

with hard infirmities, and the city

ill

all gathered together at his door and he had healed many, and
was casting out many devils and was not suffering them to speak,

because they knew him.

And

35

dawn he came

at the early

forth and went to a desert place,

And Simon and those with him were

36

and there he was praying.

37

seeking him, and when they found him they say to him

38

were seeking thee."

39

40

villages

and

for

to this

it is

He

them

saith to

to the cities that are near,

end

"

Come

synagogues of Galilee and was casting out

"Many

away,' let us

and there

And he was

have come."

go

And

all

there

unto him a certain leper and he was beseeching him, and he

his feet

43,

and said

him

to

"If thou

41

Now

42

touched him, and said to him

44

the same hour he was cleansed.

"

See

the

came

fell

at

thou canst cleanse me."

Jesus had compassion on him and stretched forth his hand and

lest

"

be thou cleansed."

will,

And

******.

[The leaf 0/
ii 21

wilt,

to the

also will I preach,

preaching in

devils.

folk

And

which contained

Mk

in

he rebuked him and said

44

ii

21

is

missing.]

a new patch on a worn out thing, else the fulness of the new pulleth

away the weakness of the worn out part, and the rent becometh
22

worse than the former one.

worn out wine-skins,

else the

And no man

doth put new wine into

wine teareth the wine-skins, and the

41 had compassion on him] being angry jE"""-

James the

toll-gatherer'

B. s. G.

ii

14.

'He chose

^'*''

23

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24

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179

III

II,

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perish.

in

wine-skins."

And

23

MARK

it

came

was walking among

to pass on the sabbath-day he

the cornfields, and his disciples were eating the ears of corn.

Pharisees say to him

25

that which

26

what [David] did

God and

not lawful

is

"
?

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He

"
*

saith to

the bread that was set he/ore

disciples

them

"

how he

God

The

on the sabbath

Have ye never read

entered the house of

he

ate, that

which was

not lawful to eat save for the priests, and he gave to them also that
27

were with him?"

28

because of

man was

And he was

saying to them

"The sabbath

Lord of the sabbath

created, therefore the

is

the

Son of Man."
Ill

2
3

And he entered again into the synagogue, and there was there a
man whose hand was withered and they were watching him, whether
he would heal him on the sabbath, that they might accuse him. He
saith to that man whose hand was withered " Stand up in the midst."
;

.*.,...
********
:

Now

he saith to them also

to save or

man

grieved at the deadness of their heart, and he said to that

"Stretch forth thy hand";

6

restored like

And

fellow.

its

and he stretched

it

forth

and

life

it

was

straightway the Pharisees with the

Herodians went forth and took counsel that they might destroy him.
7

And

multitudes from Galilee and from Judaea and from Jerusalem and

Jesus went away with his disciples to the

sea,

and great

from the other side of the Jordan and from Tyre and from Sidon
9

that were hearing everything that he did,

had said

came unto him.

to his disciples that they should bring near to

And he

him a boat

because of the multitudes, that they should not press upon him.
10

For many was he

11

might touch] him.

12

spirits

were

"Thou

art the

healing,

falling

And

and many were pressed together

those on

plagues of unclean

him and were crying out and saying

before

Son of God

whom were

[that they

"
!

And much was he rebuking them

they should not recognise him.

27 was created] 'was made'

{i.e.

iyivtro)

JS''^^-'*

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an

of the

alteration

read the photograph of

n\
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ov>r<'

restoration is exactly one line too long,

"jiN^N ctA j=avtLi

f^

i>^ in

8
c/ Joh

i.e.

viii 47''

S.

And he went up

'3

into the

MARK

hill,

I8I

III

and he had

whom

called

he would, 5

14

and they went unto him.

15

him, that he might be sending them preaching, and that they might

16

be authorised to

17

Simon, Kepha

18

he called them 'Benai-Ragsh'; and Andrew, and Philip, and Bar-

And he

chose from them twelve to be by

And he

the infirm and cast out devils.

lieal

and James the son of Zebedee and John

called

his brother,

tholomew, and Matthew, and Thomas, and James the son of Halphaeus,
19

and Thaddaeus, and Simon the Cananaean, and Judas Scariot the
betrayer.

And

20
21

he had come to the house, and the multitude came again

unto him, so that not even bread could they

And when

eat.

his

brothers heard they had gone forth to take hold of him, for they
22

"He

were saying

And

hath gone out of his mind."

which [from] Jerusalem came down were saying

"

the scribes

Beelzebub

is

in

him, and by the chief of the devils doth [this felloiv cast out] devils."

And

23

[Jesus] spoke [with them] in similitudes

And

24

cannot cast out Satan.

25

that

26

that house cannot stand.

kingdom cannot stand

if

a kingdom against itself be divided,

and

And

27 divided, he cannot stand but

a house against itself be divided,

if

if

Satan against himself hath been

No

one can

things,

except

the conclusion of him.

it is

man and

enter the house of the strong

first

and said: "Satan

he bind the strong man and then

say to you

seize
[lie

his

will

his things.

seize]

All sins that they blaspheme shall

28

[Amen,] amen,

29

be forgiven to men, [but] every one that blasphemeth [against]

the Holy Spirit [shall] not [be forgiven

30

"

For that they were saying

17 B6nai-Eagsh]

"^be

'^be

forgiven^

forgiven for ever but

line too long {of

the

word for

'

Joh

sin

'

unclean

spirit is in

gins for ever."

him."

'Sons of Ragshy,' the final y being unsounded.

or,

The same transliteration

29 not

An

retained in

is
.

is

sins for ever]

syr. vg.

Arm. vg has

'

Banereges

The full restoration would he

guilty of^ sins for ever', hut this

viii 47'');

'

is

not

exactly one

shall be guilty of the eternal sin'

the difference in writing hetween the sing,

'

E"".

and

In

the plur.

does not only depend on the presence or absence of diacritic points {cf Joh ix 4] ),

according

to the

usage of

this version.

82

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xix

1 1,

^"114, and in Dan

vii

14

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MAEK

S.

31

32

[And when]
they sent
" Lo, thy

he

for thee,"

34

And he

35

my mother

them

saith to

sitting

and

is

he had begun

my

lo,

my

brothers

brother and

by

teaching

the boat in the lake, and

my

the

all

and seeking

my

brothers?"

teaching them [he said]

And when he

and ate

there

the sun that was upon them, and

it.

was no

depth

fell

lo,

And he was

it

sprang up

while he was

"He

it

and because
*

And some

withered.

it

fell

thirty-fold

saying

sat in

by the way-side and the birds came

And some

[and grew up] and gave

And

land under their roots,

of

Again

mother."

the sower went forth to sow.

and the thorns came up with

fruit it did not give.

my

and he [went up and]

on the rock and

fell

and

and there had gathered

in similitudes.

Hear ye

sowed, some

And some

thorns,

"
:

" Lo,

the multitude was standing by the lake,

fold."

and when they say

mother, or

sister

lake,

and he was teaching them much

For every man that doeth the

my

is

together unto him a great multitude

among

[are standing] outside

"Who

came] standing [outside] ^

looked on them that were sitting by him, and said

God, he

will of

he was

183

his brothers

mother and thy brothers

33

IV

mother [and

his

IV

III,

and choked

it,

on good land and gave

and

sixty-fold

fell

and
fruit

and an hundred-

that hath ears to hear, let

him

hear."
10
11

And when he was

similitudes.

[alone],

And he was

his disciples

saying to

them

asked him about those

"To you

is

given the

mystery of the kingdom of God, but to those outside everything in

12

similitudes

cometh

to pass, that

though seeing they may not

and though hearing they may hearing not understand,

13

And he

repent and their sins be forgiven them."

"Ye know

it

not,

this similitude?

14

the similitudes that

15

soweth.

Now

ye

will

And how

know?

saith to

toill

The sower

lest

it

see,

they

them

he with all

the

word he

those by the way-side, those are they that hear the

word, and what time they have heard Satan cometh and taketh
16

away the word that

is

sown

rock, those are they that

in their heart.

And

those on the

what time they hear the word with joy

184

ooCiBxsn^

A^

rc'iilsa

[T/ie leaf of

r^xaa.ii

which contained

rdi^iar**

cvp<'

Mk

iv 18

41

missing.]

is

000

jAno

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Mt

xiii

21

esii]

(sic)

cf

v 8
:

see

xicv2.:i]

Appendix

*S'

iii

(sic)

o.xSi.i\i.r<'o"'

oAm.io

^i<Li^oon] o^. n

S.

17

receive

and they have

it,

time there

41

of

in it

no

IV,

root,

185

but are for a time and what

or persecution for the word

is distress

\Tlie leaf

MARK

Mk

which contained

iv 18

41

missing.]

is

obey him ?

And he came

Gergesenes.

certain

tombs, and no

man

to the other side of the sea to the land of the

And when he came up from

in

the boat there met him a

whom was an unclean spirit that was dwelling in the

man was able with chains to bind him, because often
man

the fetters and chains he used to break and go forth, and no

5

And

was able to chastise him.

tombs and
6

in the hills

at all times

And when he saw Jesus from

with stones.

thou unclean
is

me

spirit,

not."

in the

God ?

What have

to do

adjure thee by

And he was

from the man."

and worshipped

to

him

"Go

forth,

"

asking him

God

What

name ? "

And

he saith to him

are many."

And

those devils were beseeching him that he would

thy

" Legion

we

II

not send them forth out of the country.

12

hills

Now

is

our name, because

there was there by the

a great herd of swine that was feeding, and those devils were

"Send us

beseeching him

And he

them."

went

into those swine

permitted them

And

the sea.

and we

will enter into

and when those unclean

forth, they entered into the swine,

into the midst of the sea, about

14

said

"

For he was saying

10

13

afar he ran

him and cried out with a mighty voice and

that thou torture

by night and day

he was crying out and was wounding himself

with thee, Jesus, Son of the Most High

8

spirits

and the herd ran and

fell

two thousand, and were choked

in

they that were tending them fled and said the news in

the cities and in the villages also, and they went forth to see what was
15

come

And

to pass.

they came unto Jesus, and saw him from

he had cast out the devil

16

And

afraid.

17 in

it]

[sitting]

and clad and modest, and they were

those that saw declared to them

(sic)

v 10 Cf

'

And

how

it

Lk

B.

befel

him

^:

see also

31
s.

G.

[in

the devils began to beseech

him, that he would not drive them out of that place...'

viii

whom

24

'5

86

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v 26

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****
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MAEK

S.

V, VI

187

whom was

18

beseeching him that he would go away from their border.

when]

And

the devil] and also about the swine.

[went up] into the boat the

his disciples

they had begun

man

[And

with the devil

[9

was beseeching him that he might be with him, and he suffered him

20

Go to thy house unto thy kinsfolk, and shew

them that which the Lord hath done for thee and how he hath had
compassion upon thee." And he went and began to preach in the
not,

but said to him

Ten

Cities

22

what Jesus did

And when

11

"

for him,

and

all

were astonished.

Jesus crossed over to that other side a great multitude

gathered together unto him by the side of the

And

sea.

one of the chiefs of the synagogue whose name was

23

when he saw him he

My

"

saith to

him

24

and she

will live."

25

after

26

a certain

much

fell

at his feet

daughter

very

woman

and

and was beseeching him, and

ill

come

with him

on her thy hand,

lay

and there was coming

And

him a great multitude, and they were pressing upon him.

there was, whose blood was issuing twelve years, and

she suffered from

many

she had and [was no]thing

\_The leaf of

vi

is

And he went

came

there

Io&r8,sh,

..*,.,..*
physicians,

which contained

Mk

and spent everything that

v 26

vi

5 is missing.]

there one of the mighty works, but on a few infirm folk he layeth his

hands and they were healed.

And he was wondering

at the lack of

their faith.

And he was

going about in the villages and teaching.

called his twelve disciples,

8

And he had

and sent them two by two, and had given

them authority over the unclean

And

spirits.

he had

commanded

them that they should take nothing for the way but a stick only,
9

"

no wallet and no bread and no copper

and

be ye shod with,"

tJiat

"Whatsoever house ye enter

11

thence

and every one that

and sandals

they should not be clothed with two coats.

10

in your purses,

into, there

be until ye go forth from

shall not receive

you nor hear you

what

time ye go forth from thence, shake off the dust of your feet for a

testimony of them."

18 the
vi 5

man

with the devil]

mighty works]

the Syriac text of

stick....

no

staff'

lit.

Mt x

'

powers
10,

Lk

lit.
'

ix 3,

E^' csmc^Diat"

'he of his devil'

(as in the Greek)

xii

and of

Mk

(sic)

xiv 43

49: see Introd.

c/Nold.

224*

8 but a stick only] cf

vol.

ii

also 'Possess....

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MARK

S.

12,

13

14

189

VI

And they had gone forth preaching that men should repent, and S
many devils were they casting out, and were anointing with oil many,
and were healing the

had become known

infirm.

And Herod

him

and he

to

well,

the king heard, for his fame

said: "It

John the Baptist;

is

he hath risen from among the dead, therefore great

15

But others

16

like

17

John, he whose head

20

ofi",

John and bound him

Herod

"It

for a righteous

man and

and many things that he used

and
in

to kill

same John,

afraid of that

for

he

a holy, and was protecting him,

to hear from

him he

did,

and gladly

And it chanced on the day of Herod's birthhe had made a supper for his nobles and for his chiliarchs
and the daughter of Herodia came

for the chiefs of Galilee,

and danced, and she pleased Herod and those

with him.

And

the king said to the

23

to thee unto the half of

24

an

my

girl

"

sitting at

Ask of me, and

And he sware

kingdom."

I will

msat
give

to her with

And the girl went out, and took counsel with her mother,
What shall I ask ? " She saith to her " The head of John
the Baptist." And she came in at once unto the king, and saith to
him " I will that thou give me this very hour the head of John the
Baptist in a dish." And it much grieved the king, and yet for the
oath.

saying
25

For John was

used to hear him.

day that

11

because of Herodia the

not lawful for thee to take thy brother's

is

For Herod was

him, and could not.

" This

For Herod sent and

risen."

in prison

said

Then Herodia was threatening him and was wishing

wife."

knew him

21

hath

a prophet

is

But when Herod heard, he

cut

his power."

is

"It

wife of Philip his brother, in that he had taken her.

saying to
19

Elijah"; but others say

is

one of the prophets."

laid hold of
18

"It

said

"

26

oath's sake

and

27

turn back.

And he

28

head.
it

for the sake of

And he went and

in a dish,

29

her mother.

his corpse,

and he gave

And when

and

and declared

to

laid

him

them that

it

to the girl

and the

being the same in Syriac

that

off

and

bring his

girl carried it

his disciples heard, they

And

fhef did and

for

'

away

to

came and took up

came unto Jesus

the apostles

22 the daughter of Herodia] so also E"''

probably a mere error of

meat he could not

cut off his head in the prison and brought

it

in a tomb.

all

sat at

guard to cut

sent a soldier of his

taught.

30 fhet did and taught]

they did and taught

',

the pronunciation

'S'

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S.

31

And he
alone,

said to

MARK
let

us go to the wilderness ourselves

little."

Many were going and coming

them: "Come,

and take your ease a

191

VI

And

they went

32

unto him, and they had no place even bread to

eat.

33

to a desert place in the boat themselves alone.

And many saw them

and recognised them, and went by land

34

And when

36

them

were

in that they

like to

the

cities.

his disciples

desert and the time

is

drew near and say

past

sheep which have no

And when

shepherd, and he had begun to teach them.

be evening

all

they came and he saw a great multitude he had com-

passion upon
35

him from

after

to

him

"

it

began to

The place

is

may go

to

dismiss those folk that they

these villages that are round us and buy for themselves somewhat to
37

He

eat."

"Shall
38

them

saith to

them

we go and buy

as they eat

? "

He

" Give ye

for a

them

They say

to

him

40

at meat on the green grass, and they sat

41

companies of hundreds by hundreds and by

4-2,

43

And

they

it

bread and the two

all

for them,

ate

satisfied,

them the fragments, twelve baskets

44

five

And

45

up

all sit

meat companies by

to

fifty

and he took those

looked up to heaven

to his disciples that they

fishes they divided to

all.

and they took up from before

full

these five loaves and of those two fishes.

were

pieces of

that they should

And he

fishes.

and those two

and were

bread

down

and blessed and brake the bread, and gave

should set

him

to

" Five pieces of

And he commanded them

and two

five pieces of

how many

" Go, see

39

fishes."

They say

to eat."

hundred denars bread, and bring to

saith to

bread there are with you."

them

of the superabundance of

Now those

that ate of

them

thousand men.

immediately he commanded his disciples that they should go

into the boat, that they should go before

him

to

Beth Saida while

And when he

dismissed them,

46

yet he was dismissing that multitude.

47

he had gone to the

48

boat was in the midst of the lake and he alone was on the land, and

hill to pray.

Now when

when he saw them tormented from

was evening and the

it

fear of the

waves because the

wind was against them, he came unto them walking on the water and
49

was wishing that he should pass them.

When

they saw him on the

QoOjjTJsa.i

19?

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QTTb

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1US.1

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49

(B.M.

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^-^

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also

7184,/o;. 91)

Mt

xiv 26

jtfM."

^o

8 G and

56 'fCa<xT=>\

^^^

rdZk'i&o

""^

virs.i

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S {sic)

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S {sic)

sa^/s;

MARK

S.

water

and walking

they supposed

saw him they gave a

and said

51

VI, VII

And

cry.

was a

it

in the

them: "Be assured;

to

went up unto them to the

193

and when they

devil,

same hour he spake with them,

it is

be not

I,

afraid."

and the wind ceased.

boat,

all

And he
And they

52

were wondering among themselves,

53

the bread, because their heart was blind.

54

over they went up to the land of

55

from the boat, in that same hour that they perceived him they sent

And

beds.

had not perceived from

And when they crossed

Gennesar. And when he went up

and brought those that were

to all the district,

56

for they

ill,

wheresoever Jesus was entering, into

them

carrying

in

cities or villages or

farmsteads, in the streets they were laying the beds of the infirm,

and they were beseeching him even

vii

might touch

and

the skirt of his cloak they

if

And

that were touching lived.

all

there were

gathered together unto him Pharisees and scribes that came from
2

Jerusalem, and they saw his disciples eating bread with unwashen

hands.

hands, do not eat bread,

Because

from the

many
j

the Jews and the Pharisees, except they wash their

all

street,

bread."

And after these

"

things the scribes and Pharisees asked

Wherefore do thy disciples not keep the com-

of our ancients

Jesus saith to them

of you, as

"

Well did Isaiah the prophet prophesy

its

heart

it is

far

set

up your commandments.

was a

devil] so also

Mt

Barsalihi on

supposed that

it

xiv 26,

was a

Mt

to-Tii').

devil.' "

spectrum

esse.'

See Notes, vol.

(= Kai

ayopai)

'

dir'

and what

is

B. s. G.

xiv 26

who says

^aVrao-yu-a

both places for

me

its lips

but in vain do they

Well

men.'

'Honour thy

For Moses said

and thy mother, and he that curseth

it

This people with

may

ye leave the commandment of God that ye

ye, in that

49

'

from

commandments of

9 fear me, that teach a teaching of

10

wash not their hands and eat

for they
:

written that he had said

it is

honoureth me, but in

do

and

things which they received they used to keep, and baptisms of

cups and pots.

mandment

tradition of the elders

except they baptize themselves, they eat not, and

him, and say to him

who hold the

"
:

'

It

his father

8 C and
was a

and

ii

mother

Ephr', as is clear

false vision

'

From Holy St Ephraim:

Mosinger 135 has

his

father

'

ipsi

(so

from

syr.vg in

'For

they

autem opinabantur

4 and from the street] so also syr.vg

'and what has been bought from the street' Diat" xx 20

from the street aeth.vg

'

25

ooanTio.T

194

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S.

ii

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13

shall indeed die.'

mother

'It is

But ye say that

if

VII

195

he shall say to his father and his

an offering what thou shalt be profited from me

ye suffer him not to honour his father or his mother

the word of

God because

"And many

14

There

And he

things like these ye do."

"

Hear

of you

all

nothing which behig outside a

is

And

defileth the

called

all

disciples
"

19

and be persuaded

man and

entering into

had asked him about the

anything that entereth the

it

21

defileth the

him ?

defileth
it is

22

men

23

lasciviousness,

an

24

from within

come

all,

and

forth

went away to the border of Tyre

defile the
;

not wishing that any one should

25

26

heard, she came

is

them

that not

from a man, that

forth

it is

forth the evil thoughts of

blasphemy, pride,

evil eye,

And when

it

Because not the heart

adultery, fornication, murder, theft, covetousness,

concealed.

him

thrown away and cleansed

For from the heart come

man.

said to

ye not perceive at

But that which cometh

meat-f

-feven all

man

But he

similitude.

Do

enter but the belly, and

20

entering the house from the multitude his

So even ye are stubborn ?

doth

the

that hath ears to hear, let him hear."

And when he was

17
18

He

man.

and

ye reject

can defile him, but that Avhich goeth forth from a man, that
16

'

of your commandments.

multitude and said to them

15

MAEK

folly,

man."

ill-will, guile,

all

of them

And he

evil,

arose and

and when he entered a house he was

know

of him, and he could not be

woman whose daughter had an

unclean

spirit

ami fell down before him. The woman was a frndowf

from the border of Tyre of Phoenicia, and she was beseeching him that
27

he would cast out the

"Suffer

28

sons'
"

My

first

spirit

from her daughter.

the sons to be

bread and to cast

it

satisfied.

It is

Jesus saith to her

not well to take the

The woman

to the dogs."

26 a widow]

>S'

{sic),

Lk

xiii 10,

down from

19-] see Notes, vol.

11

may est

satisfy

them from the

morsels that from the sons' table were falling' Ephr-Zamy

table of the sons

'

is

ii

but the shortening of one stroke would give the word

28 Cf 'That thou

for 'a Gentile'

him

saith to

Lord, even the dogs eat of the morsels that drop

15 can] for the rendering, cf

found

also in E^"" (cod. b),

and

in arm.vg

163

'the

196

CO.Ai.99.t

jiSki

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30 jakio]

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S^

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31 a=>]

33 Cf ooj ri^TuTi ^(noi'AT^^

Introd. vol.

ii

;>.

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rclaa^

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71.1x1

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Ephr.iya???^/

Appendix

iii

171:

MARK

S.

ly

the sons' tables."

30

devil hath

He

saith to her

VII, VIII

"

197

Because of

gone forth from thy daughter

And when

"
!

go

this saying

the

lo,

she went to her

house she found her daughter, and the devil was gone forth from her

and she was lying

31

And

in the bed.

again [when] he went forth from

the border of Tyre [and] Sidon he came to the lake of Galilee between
32

the border of the Ten Cities.

they brought to him a certain

and they were beseeching him that he would

inarticulate deaf-mute,

him

And

And he drew him from

the multitude, and he

33

lay on

34

put his fingers and spat in his ears and touched his tongue and looked

35

up

to

hand.

his

heaven and groaned and said to him

"

the same hour his ears were opened and the bond of his
36

37

it

them, they the rather were preaching him.

again,

"I

me and

remained by

fainting on the

bread
"

well,

and the

Now

in those

"

this multitude, for lo, three days they

there

way

is

may

not what they

and some of them from

him

"

Whence

eat,

and

have

if so

How many

have come."

far

be

pieces of bread have ye

"

They say

saith to

to

him

His

them with

canst thou here satisfy

And he asked them and

the desert ? "

in

them

" Seven."

And he commanded the multitude that they should sit down to meat
on the ground. And he took those seven pieces of bread and blessed
and brake and gave to

the more were

should dismiss tliem fasting to their houses they would be

disciples say to
5

all

he called his disciples and said to them

eat,

have compassion on

that

that to

when there was a great multitude and they had not

what they should

2

And

"Everything he doeth

deaf-mutes he maketh that they hear and speak

same days

in

tongue was

and the more that he was commanding

they wondering and saying

viii

And he commanded them

loosed and he had spoken easily.

no one they should say

And

"

Be opened

and they
fishes

set

his disciples that they should set before them,

And

them before the multitude.

and upon them

them before them.

there were a few

also having blessed, he said that they should

And

they ate and were

satisfied,

and they

set

took up the superabundance of the fragments seven panniers.

33

Of He
'

spat

'

(it saith)

deaf-mute' Ephr.Zaro^/

171

'

on his

fingers,

so also Diatf"

and put

xxi 3

it

The

in the ears of that

-S

Qoajaiios

198

P^ift^

ptli_S3

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ss

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au>>i^

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>isw

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,cnQii*^-)

jaio

tr<'v*A\t

iiori'a]'''
cn.T'(<' ya.Bo

ooA\o^^

CfThor''
T<il^T^:\

23 <73nu^o]
suggested by

;S'

00m

.fp4\<A

.,_ou^

^l_a

(sic)

Mrs Lewis

and arm.vg aeth.vg

^d^T^n

r^o ..a^

^tV^ J^"A J33

a\j^

fJliii^o

.^oUt^

25 ^uuo] only the final

'/s

^003 Tcn^

'^^

^i^.'^it.

legible in

t^o

8;

_ o ~v\

rC^inio-r^ is

{Expositor, Aug. 1897, p. 114), but cf cod. Bobiensis (k)

MARK

S.

VIII

199

were about four thousand

folk that ate

10

And he went up and

11

to the hill of

and he dismissed them.

sat in the boat with his disciples,

And

Magadan.

and they came

the Pharisees came forth and began

beseeching him and asking him for a sign from heaven, tempting
12

He was

him.

excited in spirit and said

Amen,

seek a sign?
13

to this generation."

14

went

doth this generation

say to you that a sign shall not be given

And he

left

them again and

to the other side of the lake.

them any bread,

"Why

for not

And

they forgot to take with

one loaf was there with them in the boat.

15

And he commanded them and

16

of the Pharisees and of the leaven of Herod."

17

thinking one with another and saying

knew and

Jesus

Not

bread?

said to

them

said to

until

"

them

"Beware of the leaven

"There

Why

your heart blinded, and eyes have ye and see

19

and hear not?

that five thousand ate

[took ye up?]"
"
21

And when

them

"

him: "Twelve."

to

there were seven for four thousand

Not

They say

[to

him]

now do ye understand

until

And he came

22
23

to

not,

now

Until

is

and ears have ye

and how many baskets of fragments

of,

"

Now

no bread."

ye not recollect those five pieces of bread

They say

fragments took ye up?

they were

think ye that ye have no

18

20

is

And

now do ye know nor understand?

And do

and

sat in the boat,

Beth Saida

He

them:

how many panniers of

He

"Seven."

saith to

and they brought

saith to

full

him a blind

to

man, and they were beseeching him that he would touch him.

And

he took holdt of the hand of the blind man and brought him forth
out of the village, and he spat in his eyes and laid his hand and asked
24

him and

saith to him:

" I have [seen]

25

on

men

Of Thoi''^

unto him

fwiltf thou see?"

as trees walking."

And

[And he

saith:]

again he laid his hand

he saw] and was restored and was seeing everything

his eyes, [and

18]

"What

'
:

For our Lord said to those multitudes that were coming

Ears have ye and hear not, and eyes have ye and see not?'

23 wilt thou see]

possible to supply

see Notes, vol.

'

of the blind

is read in the 0. Latin, (k), the

25 '"and he saw^] It would he equally

ii

man

'

instead of ' and he saw

Armenian and

the Ethiopic

',

but the latter

200

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MARK

S.

16

And he

clearly.

him

sent

201

IX

VIII,

and said

to his house

"

him

to

Not even

into the village shalt thou enter."

And

^7

Jesus went forth, and his disciples, to the villages of Caesarea

of Philip, and he was asking his disciples in the way, and saith to
28

them

"

What

are that say

29

say ye that
30
31

and others say

Baptist,'

He

saith to

"

They say to him

saith to

him

"

them

Thou

and they

scribes,

ye,

rise

and openly speak the word."

of him.

it

"The Son of Man

him

said to

"

him

Be

far

it

from thee "

about

is

priests

and the third day he

Now Simon

and

what

art the Messiah."

should they say

will kill hun,

There

'Elijah,'

"And

much, and be rejected by the elders and by the chief

and by the

33

Kepha

am ? "

And he rebuked them, that to no man

And he had begun to teach them, saying
to suffer

32

prophets.' "

am ? "

that

John the

'It is

'One of the

others

me

say folk of

Kepha, as

will

pitying

if

And when he had turned

Kepha and said

himself he looked on his disciples, and rebuked

"

Get thee behind me, Satan,

for that thou dost not give

thought to

the things of God, but of men."

And he

34

"
35

He

lose

come

and come.

his cross

For what

me,

man

save

inherit the whole world

and lack

38

give in exchange for his

life ?

me and

of

my

shall a

he Cometh
said to

be profited,
his life

man

also shall be

Amen,

"

my gospel shall

And what

For every one that

in the glory of his Father,

them

to save his life shall

so be that he should

if

words among the sons of

generation, the son of a

shall

man

shall a

be ashamed

this adulterous

and

sinful

ashamed of him what time

He had

and the holy angels."

say to you that there are here some of

these that stand by, that shall not taste death until they see the
2

kingdom of God that cometh

openly

'

loqui

Lk

And

openly speak the word]

31, 32 will rise ^"and

(thtis

in power."

after six days Jesus

Kepha and James and John and brought them up

took

'

reading

xxii

xxiii

Diaf'"'

48

syr.vg): 'that
B. S. G.

32 as
h&,'esh
1

42
if

{sic)

cf

'

%]

'

will rise

resurgere et
'

cum

as if suffering for

to a high hill

and say a saying

fiducia

or,

'

'

that exist in this world

stand here with me' .""

Diat""^

xxiv

sermonem

him Diat"

38 the son of a mail] see on

es)

that stand

now

pitying him]

for ha

him deny himself and take up

shall lose his life because of

36

it.

let

For every one that willeth

37

of

ix

after

and every one that

it,

and said to them

called the multitude with his disciples

that willeth to

'

xxiii

Mt

42

xii 40,

(cf 1 Cor

iii

1 (cod. b)

26

22

-S'

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MARK

S.

and he was transfigured before them, and he became gleaming

alone,
3,

and

to

became whitened

his clothing

snow

as the

and there appeared

Kepha answered

them Moses and Elijah speaking with him.

and said

we

203

IX

will

to Jesus

make

" Rabbi,

it

was well that we should be here

and

three dwellings, for thee one and for Moses one and for

And he knew not what he was saying, because fear had

And a cloud was overshadowing him, and a voice
came from the cloud " This is my son beloved hear ye him
And suddenly again when his disciples saw, no one appeared to them

save Jesus alone.

Elijah one."

fallen

upon him.

While they were coming down from the

hill

he

was commanding them, that to no one they should say aught that
they had seen, save what time the Son of
10

And

the dead.

Man

hath risen from

among

the word they took hold of as with themselves they

"

were meditating and saying

What

is

then

word that he

this

saith

What time he hath risen from among the dead

And they were asking him, and saying "The scribes say that
Elijah Cometh first." He answered and said to them " Elijah cometh
first that he may restore everything.
And how is it written of the
Son of Man ? is it not that he should suffer much and be crucified
?

'

'

11

13

But

say to you that Elijah hath come, and they did with him

that they would, as

disciples they

15

16
17

scribes seeking

And in the same hour when they saw him they

were amazed, and ran and greeted him. And he was asking them
" What seek ye with them ? " And one out of the multitude answered
spirit,

" Teacher, I

and wheresoever

have brought unto thee

it

overtaketh him
his teeth

thy disciples that they should cast

answered and said to them

20

he came unto his

saw by them a great multitude and

he foameth and gnasheth

19

When

written of him."

dispute with them.

and said
18

it is

all

shall I

"

Ah

it

it

my

'though'

15 ran

faithless generation

Bring

and

me

{leg.

I said to

Jesus

not."

when

until

thy son."

And he

spirit cast

tjjV. instead of

and in the midst of their joy ran and greeted him.'

the readings irpoa-\aipovTe';

and

greeted] c/ Diaf' xxiv 26:

the folk when they saw Jesus were amazed

a conflation of

and they could

brought him unto him, and when he saw him the

or,

down and

casteth [him]

and pineth away

out,

be with you and endure you ?

10 as]

son, Avho hath a

and

This seems

Trpoa-Tpc'xovTes

to

him
'and

bjV)>
imply

5'

204

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down

the same hour, and he

in

21

foaming.

lo,

MARK

And

since so he

often in the

He

saith to

him

much

have compassion upon

24

everything can come to pass to thee."

me

!"

father of the lad cried out and said

lack

When

"

And

" If

boyhood, and

might

it

me and

thou believest,

same hour the

in the

my

" I believe,

Lord

help

my

Jesus saw that some were running that were coming

near, he rebuked that spirit and said to

spirit that speakest not,

And he

him."

his

Lord, help

Jesus saith to him

was it,

long a time

from

my

as thou canst,

23

25

How

"

" Lo,

hath cast him and in the water that

but as

on the earth and wallowed

fell

Jesus had asked his father

was ? "

fire it

destroy him

20 5

IX

it

"

Thee

command, deaf

go forth from him and no more enter into

26

and convulsed him much and went forth

from him, and he became as one dead and many supposed that he

-7

had

cried out

28

But Jesus took him by his hand and raised him up and
delivered him to his father. And when he entered the house his
died.

29

him between themselves and him

asked

disciples

cannot we cast

it

out

He

? "

saith to

them

"Wherefore

" This kind

by nothing

goeth forth save by fasting and by prayer."

And when

30

they went forth from thence they were journeying

through Galilee, and he was not willing that any one should be
31

And he was

aware of him.

them

teaching his disciples and saying to

"The Son of Man is delivered into the hands of men, and they will
him and what time they have killed him, on the third day he

kill

And

32

will rise."

33

them and were

they were not recognising aught that he said to

And he came

afraid to ask him.

and when he entered

his

house he was asking them

34

speaking one with another in the way ? "

35

these

men were

thinking

called his Twelve,

36

be

shall

23, 24]

thy son

to

Of

A 20

will live.

them

who should be

said to

them

"

And

"

What were

they were

'To him whose son was

*'He saith to him

beHeveth
"

him

my

all

Lord

C/

first

And he had

also

and

Believe,

my

help
'

He

little

saith to

things are possible to him; " and he saith

Because of your

little faith

"
'

^J'""

25

'

say

deaf and dumb, go out and depart from him, and

to thee, unclean spirit,

enter no more into

infirm he said

I believe,

and

sat

that willeth to be

boy was made whole.'

faith his

(the disciples)

ye

silent, for

And he

greatest.

He

Kapharnahum,

of every one and servant of every one."

And by his
man " He that

faith

the

last

and

to

'

/i'"""'

206

re'A

Q0(Voi.=)9.1

re'ocn

oco

A^xita

^^''

rtflii

._^sA

rell.T

r<UjjA Ao.i>.^
rd.\.1

r<1^2k..1

ii^ v^

hvr^

ca>^M

v^

AtrCA*

rCLlcQ^

Aa^*" K'Av.i
re^jjAsa

^*.i

CkXaAuLr^o

K'ia.^X

^^r^.l

re'jLOSq

_^erjiai

caA

^^O^

rtt^Ax^ .aAuJ.l

45

iiap^o
<

.i^soi
:T:k

vyK'o
cnA

i-Sar^o

Qoap*'
.2k.ax>

47 AiT.iii]

rc'A^re'ct

^ (iv'c),

rCx.Uk ooA^oA

cdA^AxIpC

caA

r<jx.asa

ii(^ </i

j3 0.ziz.i.-i

^"iswrC^

.onavtjo

peLi:^.''

^-A^l
.un'N

.r<'cAr<'.i

reA.T

)aao'

.-r^.i

iAK'^

"U^

TJK'

vz^A>

rcA

.Tu

^o^.

.tu

A\(<'o ^.licu.l

^ArOLo" __octA K'oon .sAmo

oocn

p<1ia-o'

^_r<^o*'

v^^

pC'icaa

.3oA>

rciAo

.T^

r^Ao

K'.i5>ir>

^Ai ^m

vOSa

Airs' A\

^_^*cniAoA

ca2k:i.su

i.Kn >

i*\^

.T^

..M,\^nAu

rS'iiai,'"'

r^c\coh\

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^itMi'ia

.^_octA

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p^Au.S3

Ax^pS"

i^-ao

>-=3

ooi\>>

AvirC*

.i^.i

.s

vO^i

ptflca^

K'.'Im

rdAo

re^tiAss

r^'ocn

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vA

KijAia ,en

Ao,2k.At

>

AuK"

rdlxabSa

.^.J^^'

^AiiAv

^J<|^

.loooi.-i

Klxiord::']

^Aixik.

vOLi^-

vA

rc'liN.

vy

.T.noK'

K^sais

wA

i*\^

r^sax^

cni-^^

i-^ V>A

^A\'iA

x^xmA

m^n

K'ocn

^^rc'o^*

.T^.T

j3 0.fia^

Klio

.V^

AuK*

^.t*rC'

axi.iz.

ri'.lx^ss

Acv^.A\

vy

Al^<'A^

v\isa

.MiA^

r<'A>CX^\=a.\

r^.TM

rS'icul

v^l

^AfiA>

vO=a

K'.tiK'

ooA

a,Ar^

vv :*!<'

rt'tt.tr

A^o^'

A.z.2kJ.-i

Klt-sni

A.A&cn

rdlxJkSO

vO^

."j*\

^aoxii

^^^^

oAxiK"

.ts^.i

^.t-SS

>;91Z.=>

oen

Aa"

^.^ssrS'

^^3

r^lx-jji

r<'V3a~>j.'l

cruLoOia^

TJSSrC'

^x\cd

jiNT.-wio

ijsorCCJ.i

AoA.l*

Aini.i

vyrS*

rdi\5^

r^Lieo

^^^OAJOxJa

rtllr^

^xisn*m03n rficuk-t
cnio^*.^3

!:>.

TCia.i

^*\.

re'jao^

r^UJSS.i

vtox^

>\

crA

rtf'ia.V^

i_^A.TxiA
AAxjo

\ ^^T

rClSn

r<CiAacuL..i

rather lengthened out in mr. 45

S.

MAEK

IX,

207

taken a certain lad and made him stand among them, and he looked
37

at

him and

this lad in

them

said to

my

name,

me

38

but him that sent me."

39

ground

we saw one

him

me what

40

say against

41

For every one that

42

John answered and

that he cometh not after us."

that ye are the Messiah's

And

millstone were to be laid about

And
is

And
is

47

thy foot offend thee, cut

out from thee

it

can

cup of water

in the

him

for

is

an

if

ass's

it off

it off^

from thee

sea.

for

it

hand thou shouldest enter

to the

go to Gehenna.

for

Forbid

with us.

is

fii-e

that

and throw

it

is

not quenched.

from thee

profitable for thee that being halt thou shouldest enter

feet

the

say to you that he hath

thy hand therefore offend thee, cut

not having two

it

"

neck and he were sunk in the

Iiis

and not having two hands go

if

them

not against us

is

Rabban,

my name and

in

were profitable

it

profitable for thee that having one

life,

45

if

saith to

to drink a

amen,

"

every one that shall offend one of these

ones that believe in me,

little

43

you

him

receiveth,

and we forbad him on

But he

he that

for

shall give

not lost his reward.

me he

said to

no one that doeth aught

is evil

were

shall receive as it

he receiveth [f ] not

it is

casting out devils in thy name,

not, for there is

name

"Every one that

for

life,

it

and

If thine eye offfend thee pluck

profitable for thee that having one eye

thou shouldest enter the kingdom of God, and not having two eyes
48
49> 50

go to Gehenna, where neither their worm dieth nor

quenched.

but
X

For every one with

fire shall

be

their fire

is

Excellent

salted.

is salt

Have

the salt be not right, wherewith shall one season it?

if

for yourselves salt,

and be

And he

at peace one with another."

arose from thence, and came to the border of Judaea to the other
side of the Jordan,
2

as he

and there went again unto him a multitude, and

were asking him, tempting him,

3

should leave his wife ?

what

And

was accustomed he was healing and teaching them.

if it

be lawful for a

And he answered and

hath he commanded you

"

They say

to

mitted us that

we should

dismiss her.

Jesus answered and said to them

"

write a

bill

man

said to tliem

him

"

"

that he
"

Moses

Moses per-

of remission and give

:

they

it

her and

Moses because

208

WCUlijM.'l

Qar^ .a;^a.l

.\

__oocalo^

^.ocnuiA^

Si,

.^jairc'

.Vtt=

)Q.r"

A^

K'Au.al

.^^oeiia

QKl^a

r<u\^

CLaA3.x.

>jAcn

vyK*."!

rsd

i*^

vvia-SJO

pt'ocn

OCQA

rCen^K'.T

A.2A1

Aiiien

rtf'cnlrc'a

.ooaW-i.

jur<si\r^

>^o.l

._ajA

^^4392
"^A
^-4

ijsiptf'o

e^

i.sir<'"

.-u*

-J^'

rtfLa^

ni'Ari'

rdA*

Avi\

Aa,\,aA

vv^ardAo v\a=r<Ai ia*

vA

r^TxiUu

r^.T**

18 Ji.cuc-] .^j=r>

(sic)

j9r.

-iwCVI. (71=

-^aae*

cQi

Aa.i

.la.SwK'

K'^^^

rel\

Aut^tii'a.M

21 j:^<Me*o]

/S"'''

(sic)

19

TU ^.n.03""'=l

.1<J^

Mtxix2i

T.*DQJ>

.icaflo^

ctisj

^n.aj
;

^au

r^cnArc'

.aai^^

rC.iK'

^t^-..-.u]

Mtxix20*
.

.oj^

^JwCOc*

.^a.r.a"'

23, 25 appear in

T^lln *i:X><;

,^ ^-i.m
'^^

iu

riiA

.t^"

rdisA^an

rdi-SO

rsrj.vncua"

,~..i

ocn\

k'.ti

rcT-a.^

K'iD

AviK'

p^A\o.tcri53o

re:*ior>c:a

reT-l-W^

.Av.:^.-*.*

T<'i\i\l

iiopc'o

\or}i

.Tm

^^nf^

niUij

TaViA.-i

ia^A<

pid

A^

,ena^'"ia.3

Acu^J

p<'ioO^ cni
o -o.

col

^jA^pS"

Ao^.l

rtll:!

.aoA\

aaincv"

cai

aai

rtllo

_aJrC

.VJari

A.>^73

K'-iAa^

.__al^A\

.cno-i^rf >.doo

^_ocru.li.

^&nxA

r^r^t\

__ocarj

r<'ic\.^ls3

rc'iai^^

.^o\

^uflQj.i

_^lr^

r^ji.O.'sn

red

,coo.T*2>i\A\

A.s^

iinrc'o

^r<'.i

oooo

"1=

TJre'

en.T*K'

^..^ooriA:*.

vyK"

rtfUJA^

nd\

.K'.icn

ijswK'"

,cr)a=>r<Li

rdlrC ^*iAx

.!>

.x-ota.1

Vi"'

_^ciA

K'.i^K'

cntarclio

A^^

^CliJUi

A 392

<^i<s

yij^ *iiA\^

-icn^o

^=n

^^<i=ii=u>

MARK X

S.

209

of the hardness of your heart permitted you this commandment, but

from the beginning male and female God made them.

shall a

one

flesh

Then they have become not

flesh.

God

that which

Therefore

leave his father and his mother, and the two of

become one

shall
9

man

10

separate."

When

11

him about

this.

hath coupled

therefore

6'

them

two, but are

man

not

let

he entered the house again his disciples asked

He

saith

them: "That woman which leaveth

to

her husband and becometh the wife of another doth indeed commit
12

and that man which leaveth

adultery,

his wife

and taketh another

doth indeed commit adultery."

And

13

they brought near to him children, that he should lay his

hand upon them

14

them

them and
forbid

them not

kingdom of God.

16

receive the

Jesus saw,

Amen,

knees and said to him

18

inherit life eternal?"

19

Good ? There

is

20

Thou

a certain one ran

teacher, what shall

Jesus saith to him

none good save one,

Every one that

as a child shall not enter

'

Thou

God.

He answered and

have done them,

Our Lord

lovingly]

do that

shalt not bear false witness,'

said to liim

on

fell

his

may ^392

"Why callest thou me n^

Now the commandments

[And Jesus] looked on him lovingly and

18 Jesus]

and

from when

Jesus look

And he

it."

:^

lo,

the

is

shall not

^'Thou shalt not commit adultery,'

kill,'

and thy mother.' "

"Teacher, these
21

say to you

"Good

shalt not thieve,'

thy father

come unto me, and

are siuJi as these, theirs

in the way,

thou knowest, 'Thou shalt not

'

displeased him, and he rebuked

hands upon them and was blessing them.

laid his

While journeying

17

kingdom of God

them and

it

" Sufl'er the children to

for they that

rebuked those that were bringing

his disciples

them

said to

15

called

and

When

near.

21

S {sic) A

And

Jesus looked]

^"'.'"."

said
I
:

'

Honour

to

was a

"One

S"'"^ {sic)

him
child."

thing

is

Then did

1923, 25 appear in

fuiA,\^ Thou shalt not commit adultery and Thou shalfc not
Honour thy father and thy mother ^""'"'^ and Love thy neighbour
""
That man saith to him '"^ ^'" These I have done them, lo,
as thyself.
Mkxa rpj^g^ jgg^g
Mtxtaso*
^^^^ ^/^^^ ^g j i^^^^i
from when I was a child,
looked upon him lovingly and said to him One thing is lacking to thee
J.

392 thus:

thieve and

'^

B. s.

Gf.

27

210

cn\

Qocuai-sai

AuiSi-o"^

K'r^A^M

Aa-

.^^ocoiaiaj

\v~ \

mAzjsq

^S

^Kusata
>-&

A^oA
pC'calpC

Or^

AcA

t<'A\CUr^

lAvAci^^^'S

(<Liic<'a

rc'Aua

x^A

aocn

->

.r^orAre'

A\oA

rdiire'

opc'

(<1j-So:u3

pt^lnya

ri'p^'jsaa

K'pda.^oo^*
.

r<'ioijL=

\'

.vviAv=>

-i

OK'

.n*j

r^-^r^

Aani

<S\a '\\-

nS

^noTi=a

^__cu.i>j:i

f^N^^A^

otTT"""*^'

\^

Ao2^i\fl

\\;^

(fiA-ini^ ^aikJn J3ia>

J.')

.\.-^A<-<

^Ajt^

ja^i^ Mkxae

.^oA^fl

,AAi=Lfl9

K'AxO.mp^O
rc'A\r's

r<lH.*r^o

K^Hmp^

\| Mk X 21*
-1 Mt. viv51

.^^^

^ \\ ^

.-i^^

t<l2ar<'

A^tp^j

re'.j.w

Mtxix22

,^_cvrkA

Ops'

rslsorc'o

_oooQi.i

\\-d

^.Tiaijk

re'Ar^^"

-XiJw:^:!

rx^r^

riA

Aa.i

TCJr^

^l

.r^MSol

i**

^.*A>r<'o

Tin,<io .-=a\, ^IYi-s^-< T<ioro

avr<'T^

rUAr.t33

.TiiSkA.i

r<liSa.'w

nil\**3.i

^^^ca=

rdxlao

r^icuio

)aSk.

i*\,

r^t

i.sari'O

..._OctA

^_oA^i.1

JIO^JU-I

r<'Avi=i

ore'

K'-.TCV-D

rdJcn

rfj^.

.s>.O.x<

^*rcA

,ooa.T*2aAi>o^*

^v^.iov-so

KAr*"

,!

A\*r^

cnAia.aAi\

arc*

.^az^

oooo

^\.v^A>.i

,J.=i

rS'crAri'.t

As^

K'.ien

oA

^T-soaivso

re'i^Au*.^

ijsapi'Q

rtfli^O.ii

__oocnJ.T

^__^cQi

OPS'

Al^sao

pdsa\si30

,>^oor

iiaK'o

^jSWt^

rdi'T.sarc'

K'A^o.^.isil

CVJL.S9

ptf'.'ien

jixxS^^"-^

K" Aviso

Aj-

(JLrilA ndiAjiw rCll^

rdisa^ iiX. ocn

^^ ,^_ojcn"'

,V-<

^i\ii\A<.1

ooeo

As.

tajo^

.;!k.0.r>

p^Acai,o

<li.i>ax-=

A\r<'o

."lik

.^ocaijaaAJ

._a\^i.T
,CD(\i93

.=3oA\

rd.1:^

.:k.o.x>

Acvju-o

jcno.tiSa^Avs

eoA>oA.\2a.\

if.K'cnlp^.T

cfA rdim\^

,\<\\y-g|

i-sar^o

r'JiA

r^dAni*.

^A

Klftiii.T

v^>ji\

pS'i^K'o

,iAv=3

^^nm-r,\
.TS-OOKSl-i

^vs,

^^^-^

_=oi;\o

toA\C\~s\'tA ^TL.^\i>.

m)n.~^\
Mkx23

(jYjj

.rii3i^'"M

o^

Ny'l'-"

''

S.

lacking to thee

22

23

and come

away

24

and said

"

had much wealth.

How

difficult for

the kingdom of

God

"
!

God

And

And

"^

Jesus looked upon

them which

difficult for

them which

For

trust in their

trust in their wealth to enter

man

into the

kingdom of heaven."

26

Now

27

then can live?"

Jesus looked upon them, and said to them

men

God

not possible save from

Kepha

possible."

is

29

have come after thee."

Every man that

you

him

saith to

28

sisters

Mtxix2i

^y

last,

and

And

after me.

went to

And Jesus

said

to enter the

*"'='^

'*"'

See,

'"'^'^a*

how

say to

*"'^22

ifgcause he

difficult for

kingdom of heaven

And

my

gospel's

be

there are

many

first."

Mt^ilai go, sell

everything

and take up thy Cross and come

'^ '^^'

man, when he heard,

his house sorry,

houses and brothers

For

life eternal.

a perfect man,

that thou hast and give to the poor,

that

everything, and

with persecution, and in

fields,

last that shall

^Qgf wish to become

f/^Q^^

left

sake and for

in this time,

and mother and sons and

that shall be

my

fields for

the world to come he shall inherit

first

we have

leave house or brothers or sisters or

shall

but he shall receive an hundredfold

and
31

" Lo,

"This

but with God everything

Jesus answered and said: "Amen,

mother or father or sons or

30

j^

was

grieved

him much and he

rich in wealth eccceediiigly

them which

trust in their wealth

again he said

^^^'^^^

Easier perad-

venture for a she-camel to enter through the eye of a needle than a rich
into the

kingdom

{A" omits

'

'

"Who

they were the more wondering in themselves saying:

is

were ^A

his disciples

easier for a camel to enter through ^A

it is

the eye of a needle than a rich

with

cross

Again Jesus answered and said to them

his words.

how

and take up thy

pained him at this word and he went

it

wealth to enter the kingdom of

" jMy sons,

25

And

grieved, because he

wondering at

thou hast and give to the

shalt have treasure in heaven,

after me."

his disciples

211

go, sell everything that

and thou

poor,

MAEK X

man

of God.

peradventure

and reads camel instead of she-camel

'

'

word translated 'peradventure'

'

'

is literally 'quickly,' i.e. Ta-x<^)

'

the

^-^

212

S'

00CU3V=a.-1

A\r<'

K'ooTJ

.orA

.-w^^.i

^'i.^nK'o

v=3i

cnl

,ia

.3^

^^ctA

^-.T?i

^MiAT.T?3

r^'JJLW.TJSS

Aa.i

._^^Aop<'

fc_^^

klW

35 n=ii^i\]

line.

r'i<p<'

is
is

doubtful exception of

rei-Jr^"

.^t -n

rc'acnj.i

40 ^Ti)i^]

elsewhere always spelt

Lk

vii

20

cn^ol

_^Aur< t*^^

^o

vvu=a<
rtflA

re'Auc.t

r<'jaa&

^__oAulA\.i

0-^0.^.1

^.^r^

^_^VAr3
t<s3^.T

(sic),

Ostoo^^

^ ai\_i.A<

rSlxJre'.i

,S'

_asfc.AutJo"

T<ljaa^

>.\2ao

probably meant for ^Huri^

k^co^

relirc'.T

i.soK'o

K'ocnl.T

K'en.T^'

^.^oAuK* ^x^:u

rtf'.iK'

rc'.icn

r<A

ens

r^'.i

s^o''^

^xxAjao

%j>Ainao

r^J-Sa

.rcliAux.

.__ocn\

rdisu.txi

S' (sic)

^Ari'JC

relA

p^ocal rslai

T.r33i\xJs

The word

the abs. sing, in

^aj^.t*

pc'ocoi

K'.TaJ^

TLSiU.T

A^ocn

>i<.i

cnA^'iflasi-iiA

K'i-^flaAo

.fas

.\f\^Jtx=3 0ixjs

^>\TSa

oAxirc'

^.^

AAvsal

.^^ocftiX.'i.T

OPS'

aAur^

.^

^^asAiAx.i^"

^tmkA

^AurS'

.^

K'Au..TQ^ s.^q

*b

^_^ji;asb.A>.io

^^

rfx^"^

>ii.o

.aan^^

^__^VaX

^.^"ijsarc'^'

.^ojb

iiorc'o

^.^^Aur**

cni

J30O

fi

^cuo

cn3c\.-(^uo

^UjC\.<o

>J.3

ooen

^ijjjr<'

CTi-ja_3.j.*Mo

,__Ai3TJo

>.'U3\

rt'aoo

^oLcior^A

.K'ixa.aA

,cno.a.i<l=

,cniJO.l!!^ciio

isardi.i

eni-ao

pi'jLirc'.i

cnja.ia.A_jtJo

rtflsasA

r^jjiKla

.^Ix-ioriLi

^_^oqA

7J.T)

^^.SLSO

=3"i.\

ocno

.:^a.r>

r<'Av>.ia=a^.=n
c\r<'

>

^<m t

K'ino^^

pda^.i

^sa

^_c\AiS3

oovd.t

kH^k"'

or

{i.e.

_jui^ not ^tu^, with

^ImCU

r<Ap<"

K'-i^K'a*'

much squeezed up at

f^^y^

the

.tJpc'

end of

ak\oi.%), since

the

somewhat

MARK X

S.

And

32

up

while they were going

213

in the

way

and ^

to Jerusalem,

Jesus himself was going before them, they that were with him were

And he

wondering, being afraid.

33

say to

up

took his Twelve and had begun to

them that which was about

Man

Jerusalem, and the Son of

to

" Lo,

to befal him, saying

to be delivered

is

we go
up

to

the chief priests and to the scribes, and they will condemn him to
34

death,

and

on the third day he

And

37

ye that

38

thy right and on thy

should do for you

them

"

Ye know

the cup that

say to him

We

41

to give, but for f others f

sit

made

is

murmuring

they began

them and

called

it

am

right or on

44

and he of you which would be

45

even as the Son of

life to

saith,...

40 but

'

but corresponds
'

Man came

What would
on

Are ye able

to drink

They

"

That ye should

them

Not

baptized ye are able

my

left,

"Ye know

so shall

first shall

mine

this is not

And when

the Ten

shall

that the chiefs

be among you, but

it

be to you a servant,

be the slave of every one

not to be served but to serve, and

be a redemption for many."

do

for

you?] 'He saith to them;

for others] T/ie

elsewhere so spelt in

we

James and against John.

he that would with you be the great one

He

ready."

against

said to

43 of the peoples are their lords.

36

that

" Give us to sit

Jesus saith to them

my

on

but that ye should

E""

all

drink ye are able, and that ye should be

40

to give his

him

"

Jesus answered and said

thy glory."

baptized with the baptism wherewith

And he

to

that

them

saith to

not what ye are asking.

are able."

drink the cup that

4^

him, and

drink, or with the baptism are ye baptized?"

"

He

They say

? "

left in

we would

" Rabbi,

thou wilt do for us."

shall ask thee

heard,

kill

make

there drew near unto him James and John the sons of

36

39

and

spit in his face

will

will rise."

Zebedee, and they say to him

to

and they

to the peoples,

him and scourge him and

sport of

35

him up

deliver

will

S;

it

word corresponding

to

I will
'

other'

seems to be meant for the plural.

to Si, not a XAa

do
is

it

for

never

you'

found

The word for

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S.

And he came

46

he and
47

man was

215

and when he went forth from Jericho,

to Jericho,

and a great multitude, Timaeus Bar Tiraaeus

by the way and begging. And when he

his disciples

the blind

X, XI

sitting

heard that

it was Jesus the Nazarene, he began to cry out and to

Son of David, have compassion on me " And many rebuked
him that he should be silent, and again he went on crying out

48

say

49

"

"

Son of David, have compassion on me

said that they should bring

50

and they say

51

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answered and said

5^

thee ?"
saith to

hour
xi

"

him

to

The blind man

him

"

his

him

to

him

Jesus stood and

and came unto Jesus.

What wouldest thou

saith to

And

stand up, he calleth thee."

things,
"

And

and he called the blind man,

near,

Fear not

"
!

him

" Rabbiill,

that

Go, thy faith hath saved thee alive."

Jesus

should do for

I may see."
He
And in the same

were opened, and he was coming after him in the way.

And when they drew near to Jerusalem, to Beth Phagge to Beth
Ania by the Mount of Olives, he sent two of his disciples and saith
his eyes

"

Go

to that village over against you,

ye are entering
3

ridden upon

it

say to him that for

4
s

send

it

and bring

And

here."

Lord

its

door of the court in the

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rode upon

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colt

Cometh

while loosing

it

some of the

are ye doing and loosing the colt

unto Jesus and they cast on

and many were spreading

it,

and saying

out,

name
kingdom

in the

Cometh, the

And

What

it

their cloaks

their cloaks

and he

in the

way.

they that were going before him and that were coming after

him were crying

And

street.

"
:

those disciples said to them as Jesus said to them, and they

brought the

10

anyone say to you aught,

if

required, and immediately he will

it is

they went and they found the colt tied at the

folk standing there say

6, 7

And

it.

same hour what time

that no human being hath

in the

ye will find a colt tied

loose

and

when

Osanna

blessed

of our father David

it

is

Blessed

he that

is

the kingdom that

Peace in the highest

and he entered the Temple and saw

was evening he had gone forth to Beth Aula

they entered Jerusalem

everything, but

Lord

of the

"

with the Twelve.

46 Timaeus Bar Timaeus]

or,

'Timaeus the son of Timaeus';

in

^""

Bartimaeus, the son of Timaeus,' and the other has 'Timaeus,

50 took up] cast away E^"^
51 Rabbftll]
the son of Bartimaeus
1 to Beth Ania] or, 'belonging to Beth Ania'
cf Joh XX 16
one MS has

'

'

3 its

Lord

{or,

'its

master')]

(sic)

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569

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12

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when he went

the next day,

hungered.

And he saw

and he came unto

217

XI
forth

from Beth Ania, he

a fig-tree from afar having on

haply he might find on

if

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it

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and
'5

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"

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to

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16

them that

17

vessels to pass through within the Temple,

saying

sell

" Is

doves

and he was not

not so written

it

'

18

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and he teas teaching and

My House

called for all the peoples,' but ye have

any one to cause

suffering

a House of Prayer

made

a den of thieves."

it

the chief priests and scribes had heard, and they were seeking

how they might

destroy him

for they

were afraid of him,

'9

the people were astonished at his teaching.

20

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forth out of the city

were crossing over in the morning they saw that

and when Kepha remembered he said

21

from

22

that fig-tree which thou cursedst hath withered

23

and said to them

to

24

2s

its root,

you that

sea,'

if

ye

and y he

you

it

shall

"

shall say to this hill

shall not

doubt in

'

withered

fig-tree

to

him

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Jesus answered

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his

mind but

will

come to

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forgive

you your

And

had

it

and when they

fall

say

into the

shall believe that that

pass,

therefore

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be to you.

time

"If there be in you faith finf God, amen,

which he hath said cometh to pass

to

for all

say

will receive,

time ye stand and pray, be forgiving

that which ye have against any, that your Father also in heaven

27

is

may

sins."

they had come again to Jerusalem and he was walking in

the Temple, and there came unto him the chief priests and scribes
28

and elders and they say

29

these things? and

and said

to

B. S. G.

them

to

him

who gave thee

:

"

By what

authority doest thou

this authority?"

" I also will ask

Jesus answered

you one word that ye

shall say

28

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to me,

and

30

the baptism of John, from heaven

31

And

32

say to us

'

that

from

33

men

them were holding

to

xii

it is

him

We

"

"Neither do

"

And

'

it

built in it a tower

let it

A man

"

it

unto the husbandmen his

hold of him and beat him and sent him away empty.

of

they will have reverence for

in themselves

'

and him

This

Mm

he sent

my

And

the inheritance will be ours.'

and put him forth out of the vineyard.

vineyard cometh, what will he do

10

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will give the vineyard to others.

have ye read

'

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the head of the corner

12

wonder

it

is

come,

And

let

us

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kill

and

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him, and

killed

him

time the lord of the

will destroy the

husbandmen

not even this Scripture

builders rejected,

from the Lord

in our eyes.' "

'

But those husbandmen said

they took hold

He

One

killed.

unto them, and said

son.'

again he

and many

also they killed,

his son, his heir

is

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they took

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them they beat and some of them they

beloved son had he

7

And

slave, that

And

slave,

a wine-press and

they might send him of the fruits of his vineyard.

some

of

planted a vineyard

others

all

They say

out to husbandmen and departed.

fruits

them another

say

Jesus answered and said to them

with a hedge and digged in

and

me."

we

if

say to you by what authority I do these things."

he sent in the time of

say to

they were afraid of the people, for

do not know."

and surrounded

sent unto

to John, because he was a prophet.

he had begun to speak in similitudes

men

ye did not believe in him ?

it

is

or from

is it

do these things

"If we say 'From heaven,' he will

they considered and said

How

219

XI, XII

you by what authority

will say to

MAKK

this

came

it

hath become

to pass,

and a

they were seeking to take hold

of him, and they were afraid of the people, for they had perceived

13

that against

them he

went away.

And

said this similitude;

and they

left

him and

they sent unto him folk from the Pharisees and

from the Herodians that they might take hold of him with a word.
14

And

they began to say to him with guile

"Teacher,

we know

that

thou art true and carest not for any one, for thou hast no respect
of persons for any one, but the

way of God

in truth thou

teachest

220

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o.iaai

.^^onaiso

^]

>

.,,,,,

^__oAut<'

.s.^itK'

^^] 8 (sic)
.

r'Aiur<'

i.=Qr^o

rtfli

^.1

ocn

vvcrArC'

25

^xaJ.i

Axocno^"

.aanN..!

r<'cno"'

wL-te)

oocn ^K'JLSao

vy^r^ T<Ar<' r^iri^

rcC^r^-lso

rCll.Taa:^

iQoii.i

rtlx:^.^^

cn\

K'ixAup*' rt'ocoii

At** <l3i\^

i<LiJ:az.s.i

orC"

r<lA

cn^cA o^T^h'^

,cnaMru r<^it

cnotArS" [rttiK*] rtfliK' [rCUlflo

^__cucQA

29

r<lA

reA r<'crAt^

r^'JA.^"

r^cn

,^_^^r^ ^is^

.T^o"^

^o

A^^

rtfrjAuisj]

)oeni=sK'.i
[rctacn]

-1

^_ocQjAvi^aA

T^

r^cn

^is^ ocn

AAu

r^AxAor^ crA AuK'o pi'ia^i icnajir<' ^uss.i

A^z.

rtllo

re'orAr^.l

rtlxBo.it

^H-^arc'o

r^^&\;93'

r'iix.asn

jarut.

QniT,

rCiixja

ocno'*

.i^.^*

.^,OJcn

^'i:sa(<'.'i

***'
r^l^-it

K'aos

.S^Sa

^oaci 0=303 ^_c^cal i.snr<'o .^ax*

ivA.i

reLsa.i

.__acniiO

i-snp^

iooxxl

r<'caAr^.lc\

\Ax. AoK"

AAvSoX

K'^Jto^

KLi-'ii

.t

.__crAf<'

y^m] S

26 aum-^:>]

(sic)

S (sk)

MARK

S.

is it

lawful to give

15

And

he,

16

ye

me ?

me

Bring

He
" Give

a denar that

them

saith to

They say

tion?"

them

for heads to Caesar, or shall

he had known their guile and saith to them

to him.
17

money

221

XII

may

see

Whose

is

And

it."

give

"Why

"

tempt

they brought

it

image, and the inscrip-

is this

him: "Caesar's."

to

what

"

we not

Jesus answered and said to

And

Caesar's to Caesar, and God's to God."

they had been astonished at him.

And

18

there
19

came unto him Sadducees, they that were saying that

there

no resurrection, and they were asking him and saying

is

"Teacher, Moses wrote for us that what time a man's brother hath

and he hath a wife and hath not

died,

may

take [his brother's wife] that he

!i,

20

Seven brothers there were, and the

22

left

woman
risen,

24

25

whose of them

ye err

that

shall the

know not

ye

take women, nor do

no seed

last of all died that

For

lo,

the seven of them

among

risen from

Now

concerning the dead that they

of

Abraham and

27

Jacob

And

lo,

the

28

ye,

much do ye

God not

err."

the dead they will not

imves of men, but as the angels

the book of Moses how]

[in

this it

the Scriptures nor the power of God.

God

and she became wife of

woman be?

[am] the
'

took a wife and died and

first

women become

heaven are they.

ye not read

shall

to his brother.

Jesus answered and said to them: "Because of

For what tims they have

26 in

he

In the resurrection, therefore, what time they have

also.

took her."
is

left

up seed

raise

****

no

the seven of them, and they

23

left

God

God

the

have

rise,

said [from the Bush]

of Isaac

and the God of

of the dead, but of the living.

And when one

'

But

of the scribes heard that well

he returned answer to those that were seeking a dispute with him,

29

30

he asked him

"

Which

is

the

" First of all of

and

said

God

is one,'

29 Israel

and 'Thou
*

the Lord]

God

is

them

commandment ? "

is

'

Hear,

shalt love the

TJie

probably blamk, so that nothing

the Lord thy

first

the

Lord our

Lord thy God from

unread space in
is lost.

Israel,

Jesus answered

E^'"'^'"

all

thy

between these words

has twice over 'Hear,

one Lord,' but out of this context.

is

Israel,

222

OOCUlisS.t

vyr^ v-^p^inl

cnlci^

^.990

^ivkSa

00.2.^

K'iaao

r^iAiPC'

r<'oen

i2a(<'a^

rci^saflo

K'oen

32

S (sic),

i.Mr^o

p'in

__i5a

r<'ocn

Jk^ai.

r<l:sa^^&

oeo

.i^o.i.i

cnia

Avtt^raiftiB

r<^zi^

orxz&i

issK"^
rt^xzjsa.i

vyi^

_^q^^

.%.o.i

ia\

co^xt^nc'

.^ajc^

.ta

.<\.\*a

ocno^"

i*o.t

oai99

^o

cnl^

caLi.jj

(<li2k.

k11.^.*cq.3

i_sar^

col

^omVI.IO

col

k'iaipc'

jOncusoMTl.l"^

T-^K*

r^.ToA^

r'i*g3:o

^UAiit

crA&o

Ktooo

jcio r^^z.cu^=> rel3A>co3 jlio^' r<:oCUL=3 relsa\jc ^^souio

K'v^. Avia

r<'w

k't.Au^

^jssi.i

.^_ootA

Kli

cnX

rcWiVaal K'oon

i.Au

cna^Tol

r<U>oia

eoia

ooeo

vv^r^*

^iA>.io"

ptlso.i.i

cn\oA

^jt.soK'

r<lx..i0.i].i

crai

ca.^A

^ocn

jLuii

>.

.ajj^.l

isare'o

Aviiaire'

po.tJM

.^ja^] S

(sic)

syr.vg ^as i^ci^i^xm=sr\Q.y<i.

ivia

riliaiasi.

r^l^^ai

K'iAaiirs'

rs'.icn.i

..^oaI

33

of73

nkisn]

,S'

^ii=n

rauiiai}^.

/See

^^sori

rili'vsaK'

f*r^

Ao^ pi

34 -=ioAio|*_s^o]

(s2c)

^^iii, /o?-

.-Uko''

.._j>ea*AuK'.T

Ai^ r<'vi< Avx= tJK*

42 f^i^^aoT ,^(7ui:\^y^T\

^^m^^-^-^
omcc^x-o

k**^

^orda

re'oco

rc"iii''

ixi^^ tji^

fm- -=oa\ v-iti^o

^cuc<

^oju

.ooo.TiSalAA

vAu.i

^ou.ini^'n

r<'r<i\joo

^so

K'^vujao.sa

A-in\

^ccnac

*Si\]

^ (^jc)

which cf Ephr.i\"w xlvi 36

Introd. vol.

ii

S.

heart and from

31

all
is

32

like to

him

and there

him from

is

'Thou

the

all

thy understanding and from

is

no other apart from him

heart and from

all his

and

burnt-offerings

sacrifices."

the kingdom of God."

36

Jesus,

in the
37

Holy

hand, until

him our
'

38

And no one

Spirit

Lord,'

"

my

power

that well he

from

art not far

How

say the scribes

himself hath said

my

Lord, Sit on

feet.'

And

his son ?"

And he was

was hearing him.

selves

'The Lord said to

how was he

Thou

And David

thine enemies under thy

I set

all his

better than all

is

when he saw

Temple

the son of David ?

is

should love

and from

"

one

is

fagain dared ask him.

Saith Jesus while teaching in the

that the Messiah

man

neighbour as himself

his

That scribe

is not."

that a

soul

all his

thyself.'

thou said that God

" Rabbi, well in truth hast

a second that

be loving to thy neighbour as

returned answer, answered and said to him

35

And

commandment.

first

shalt

and that he should love

34

223

Another commandment greater than these there

saith to

33

This

it is

XII

thy soul and from

all

thy power.'

MARK

all

And

right

David

if

call

the multitude gladly

saying while teaching

"

Keep

your-

from the scribes that wish to walk in porches, and love

39

greeting in the streets and the chief seats in the synagogues and

40

the chief entertainments at suppers, and eat

up the houses

in the pretext that they are lengthening their prayers

of widows

and

they

themselves shall receive the more judgement."

4'

And when
seeing the

Jesus was standing over against the treasury he was

many

42

many

43

widow came and

cast in

And

a certain poor

two mites, which are a quarter.

and said

to

them

" Yea, I say to

Jesus

you that

poor widow hath cast in more than any one into the treasury
every one of that which was abundant to him hath cast

34

And no

one t again]

And

no one and again

and

into the treasury,

of the rich that were casting in much.

called his disciples

44

money

that were casting in

S (sic)

in,

this
;

for

but this

42 two mites,

which are a quarter] syr.vg has 'two pounds, which are a farthing,'/or which

c/Ephr.iWs

xlvi 36

(see Introd. vol.

ii).

'The pound and the farthing of the widow

The word translated 'pound'

is

He increased'
Lk xix 13 fF.

that used in

224

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.1^0'

>si

A\oeo

.ooAuJSsiptf'

tcno.iA^aA^

-,rt,^v .

ov

pe'.a.!!>

pt^sa^

"^^^

Ail-

relsa:^

fc^^asaasaijEJo''

^:W=a

i*^

re'Arc'

K'oco

T*^

rUP<'

t<'Aon3f<'

...

^oi.ssK'iA

>A.XJ'^

Azixil

^CUil'

niiss

oen

rc'cvcn

ja^i

r<'^\

io^^

^hvt

.o^o^

K'AxK' r^lisao

ca=.T

K^x-ooX

,_^i^A

rAr<'

^ca_.AvS3.t

^JAsosa

.^^oAupS'

Ai. K'.xia _^o=aiio cDii\ rtJaK* rfAxOSai ,cnaMr<lA

A^:n

K'A^p*'

_^iv.v*>.l

oon

TJrc'

Aa

r<'.'5>3"

y.B.\ ipt'

ocn

rtfUfci

pilA.i

r<''tO-AgA

fc__Q_Di.s>J

Ta.rsa

AcLoJU.-i

Ao.2k.l

Aoaju.i cniiuaazxA

rdino

__ttjA

^ioo'^

rcAo

v^cn^i

iAsrS'

K'^TijA
^ortfLo.i

:iOcn..i.=}.1

rC'Avxa.i

r<'A

Ktecnio" ^^^cupC __oAu5)aio

ocn

t<'A<Q

r^LrD-icLjj.i

^_CLJcn

^AmJ

^.Tjcb

psA

K'^inan

11 .^ten*iA\ filial __Giii\ fi^]

15 ril^o]

^415
8

(sic)

C^ filin

<i<iv=3|

(/or <Ae rest of this quotatim, see

on

Ao,^

TaiOtvi

r^^n.T^

oco
^^no"'

> 1

A-^A<

cn^VL=3

20,

Lk

Ori 1

^rs

cax.AaA

-713a ^=n ._ai..nA\A\

Mt x

^.t

pe'i^rilrs.i

000
...o^^^i^

r^-U^^

._^^ccsiYzJ.i

rdl

,cq.=j

r^

rSlsaoJ*.

rcit.x.o^x.0

pC-x-i

KUjOI

r<'AvJt_..t JJ

.:^a>

___AiiA

K'Av^Jc

col

.>ir<'

^tn

r'i>T

^K*

r^im

^.i

^cn

^tSa^ivL^n

rCAAajj.i

.a.\l=a

pelSk

i.'sax.

f<''ij3a

r^&^cn

\^ar^^

relsii*.

AoA

t^qk' r^iv.co

ca\

.t

,cna,\r^JC

_oca\

J^COL.

)as:s3

K'.xifl.T

xxi 12

r^

17)

MARK

S.

xiii

225

XIII

ivoman everything that she was possessing cast in." And when Jesus 5
was going forth from the Temple one of his disciples saith to him
:

" Rabbi,

him

lo,

see the stones and the great building

" See this

buildingthere

not be

will

"

Jesus saith to

here a stone on a

left

stone that will not be thrown down."

And when he sat on the Mount of Olives over against the Temple,
Kepha and James and John and Andrew themselves alone asked
him " Say to us when these things shall be, and what the sign with

which these things are accomplished?"

lest

say

any lead you astray.

am

'

he,'

For many

and many

is

ginning of

the

is

And

travail.

11

12

to all the peoples

my

14

that

in that

hour

Spirit.

For the brother

be

shall stand

and ye

sake, for a witness to

shall

them

speak ye

for not ye are speaking but a holy

will deliver

put them to death, and every

sake.

Every one that

What

time ye have

stand

16

will

for firstly this gospel shall be preached.

what time they bring you up that they may deliver you over, do
not give thought to what ye shall say, but that which is given to you

standing where

15

rise

will

ISTow

up

father his son, and the sons will rise

13

For people

for that

they will deliver you up to the peoples

be scourged before governors for

and

famines and tumults are the be-

and to the Synagogues, and before kings ye

10

my name, and will

Now what time ye

be not afraid

last.

"See

in

kingdom against kingdom, and there

earthquakes in various places

9

come

tales of battles,

about to be, but not as yet

against people and

will

they lead astray.

will

have heard of battles and

Jesus saith to them

is

enter that he

may

fathers

be hating you for

endure unto the

he

last,

and

my

shall

live.

he that readeth,

let

let

them

flee to

him not go down

let

him under-

the hill-eoimtry,

to the house nor

take away aught from his house, and he that

him not turn behind that he may take away

in the field let

will

name's

the sign of abomination of desolation

not necessary

on the roof

up against the

will

then they that are in Judaea

and he that

is

it is

shall

seen

man

and the

his brother to death

his

clothing.

11 do not give thought

what ye

Lk

xxi

shall speak

1217)

B. S. G.

'

A 415

say]

Cf 'do not

cogitate before the time

{for the rest of this quotation, see on

a holy Spirit]

c/Lk

ii

25, 26,

Mt

x aO,

Jn xx 22
29

226

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oA^'*

^j.1

A^S9

i<Uii\^

^_^Auo

r^-iAOA

r<'A<A\

ClJ^T^o

cnx&il^

^^^otiA

rili'VsarC

^ocn.1

^coJl^

re:29a,<

Aa.^^

rel&rEd=a
,j.l

cnijAja
,

rsd^K*

>cno.Ti>\

T^a\r^

25 _aiwowio]

i*:^

^^.j^*

r^'ArC

.^^^rS*

orA

.scn^o
rC'ocni.i

28 ci^n^i]

r<l=Q.i

K'^rtli^

rC'Av.avx.

rS'ia

S {sic) c/Mt

rtA

Tx^

.%ii^c\

pdxjrc'.i

:t^

p3

rU>oi

a&l*

^olcn

i.n 'bA^

rdl.i

A:^o

AK*

pid

v.i

"^A

rdijsai.'"

^i

ocn

r^AJsazs.-i

^^990 ^'-u^
\i Tx\^
^i

cn.ra.^.

^*^

^.1

^ocn.i

rtl^ire'o

r^hv^t.

,cn

>4^..T>

cu^i

AuaTxi.i

fi.i.T..o

r^^iAvi

^_aAvJr<'

r^^itoT.

rOt."!

^j^.i*

cdAv^.s

__^L2k.ovAO

.__o^iajO

xJK"

f<llr^^
rclz.2az.

r<l:^irC'."i

rc'.-icn

>.L930

rell

jw.t*

>A\.nr<'

S (sic)

rtlM.T.:^.
rS'-i

rtlijp*'

retlavA

OoXiOcn'*''

aixsi

^^cn.i

reUs.^

K'icaAoo

r<'Ar<'

ci&'i.i

rel^iAA

^iSOK'*'

^_i=iij

oAwocn^'

r^V^re''"

CQx^cuio

acna

.^

Aj>-

rtlLlli.

Klsao^

cnz.il

rc^i*aiT,.i

.^^oAurC""^

^^.i

cn^culu

^joJw

r^^a^r^

p<'A\H.>.iA\o

cnicncD

relA

r<'.x:sax..i

r^Lui

r^isi

;n.2k.o

^=>3^*

^^j^..%>

^.Ttcoo^"

__OJen K'^xsncu

_^oa3

K'&vSQO^

K'cuo

^^aV<iiio^

cnul ououjJ
r<Lx=](Xx.

iAxa

ovm

,o''

^.l

i\^ .^ccwftaJ.l

rdjx.:a

T<:i-2kcn

K'co

^vss.vi

AiT.sarc'

rdxM Kll

rtflV^

^^.i

jjL.^jc:99

K'Avi^^X

^A*reiio

K'ooo

f^inio

rO-AoK'

oeo

v^^ujj

A^

-ifios

re'^Aao^.i

^_aaA

^.T-SoLk

Kllr**

._^uj^.\^

Acs'

^nii-wi

..^_aJeas

r<'Acajaj

T-lr<'

yJrtl\

^^ix^.

Ai*-m

xxiv 32, a(^ see Appendix

iii

MARK

S.

Now woe

17
18,

19

those days

to

And

shall be.
live,

may

it

to

days are short.

22

is

in

For there

which hath not been from

created the world even unto to-day, neither again

those days had not been short no flesh would

if

And then

any one

if

the Messiah,' 'Lo, there,'

arise

them that are giving suck

not be in the winter.

but because of the chosen ones

21

will

and

in those days, the like of

God

the day that

20

child,

But pray that

be distress

will

them with

227

XIII

do

whom

he hath chosen the

shall say to

you

not believe him;

'Lo, here

because there

and prophets of untruth and they

lying Messiahs

will

give signs and wonders, so that if possible they will lead astray

Now

23

even the chosen ones.

24

said to

'5

and the

26

tremble, and then they will see the Son of

27

clouds with great power and with glory.

you everything.

yourselves, see,

But

in those

and

will

beforehand have

after that distress

light will not shew,

from heaven and the powers of heaven

stars will fall

his angels

same days

moon her

the sun will be darkened and the

lo,

will

Man coming on the

And then he will send

gather together his chosen ones from the four

winds, from the uttermost part of the earth unto the uttermost part
28

of the heaven.

time
29

its

Now

from the

ye know that the summer

is

near

its

drawn nigh

31

will

32

Amen,

to the door.

not pass away until

will pass away,

and my

all

leaves are put forth

what time ye have

so ye also,

seen these things that are coming to pass,

30

a parable, that what

fig-tree learn

branches have become tender and

know ye

34

for

For just

ye know not the time.

left his

house and gave to his slaves

work, and
35

Now

nor the Son, but the Father.

commanded

hath

Heaven and earth

not pass away.

will

Now

day and of that hour no one knoweth, not even the angels
33

it

say to you that this generation

these things be.

words

that

of that

in

heaven

be ye watchful and praying,

as a

man

that departed and

his property, to

each

man

liis

the doorkeeper that he should be watchful

be ye therefore watchful, for ye know not when the master of the

20

And

those days.... short]

if

shortened those days

28 what time.

leaf springs forth

'

-fi*-

Thus

put forth] Cf

and buds

'

'

'And except God

S is

harmonised

to

Mt

{o7ie

when the branches become

""

'"

33] so also E'"'

ms

otn.)

had

xxiv 22 against
tender,

and the

228

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,._a^a

o<t>

peCiisartf'

rdsaXo

r<'A\r:i

^'so

vyao^i

><rt\\ >i<r>

r^lsoi

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^li-l

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A;:^

OQCD

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_,oa1

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r^^

!<\.i

5>>

cn^xA=3

.T^

T^

<'.ia.^

>2ai.o.^ Aoaaia

oAoAs

relsoi^

^i

'^^"CUa^^

A\cA

A^K*

36 Tcis^o]

(S"

(sec)

of =3 coming almost over the

^lerJ"'; as>n
>S'

(sic)

the

,5'"":

TfitUwiAy

vy^K"

.>oaiSalzJ.'i

c/wr. 14 and

^ is clear,

^sa

rc^\*>^

,.iii>A:^] ri=rAT

and cf Lk

.^osiuia

Mt

^'

rtLtaUk

t^i

ooco

rc'AvaJ^

ii

xxii 7

Aoaoacv

K'eo

isAvfloAt.t

i^i

r<l^AO

5
:

K'rdsnAuAxa

A^.isjk.

A\:ia^.i

^'^'^

^.VM

>S^

(sic)

rttioa.!

K'.iaco.o^"

r^i^Oi^

.^oiiuia]

c/ Joh xi 38

.-*i\-i=aco]

AyA^r^*

^^^oAMr** ^iotXM

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r<'oen

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cioa n\flfi>

r<l!l^CUV^Xo

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o-

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1

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the

ciA

end

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so

12 0Q=uiujj]

MARK

S.

house

Cometh, not

36

mid-uight, nor

37

come suddenly and

Two

And

you sleeping?

find

it

was the Unleavened Bread of Pasek the chief

scribes

were seeking how with guile they should take

that there be not an uproar of the people."

kill

him, for they were saying

Beth Ania in the house of Simon the

there

came a

good

pistic,

in

you

to

days before

that which

hold of him and

poured

he

shall

say be ye watchful

dawn, and

in the

if

the

in

if

and

priests

nor

he in the evening-time,

it

the twilight, nor

if in

229

of you

I say, to all

XIV

if

XIV

XIII,

it

certain

woman

"

Not on the

Feast,

And when he was

leper, while sitting at meat,

carrying a vase of perfume, uard of

the price of which was great, and she brake

And

on his head.

and they say

their soul

in

there were some

"Whei'efore

is

whom

this

it

and

it

displeased

For

[waste]?

it

could have been sold for three hundred denars and be given to the

And

poor."
6

Now

fair

Jesus said to them

" Suffer her

times

my
9

am

For

not by you.

burial, lo, she

bodily frame.

announced, in

hath done

Amen,
all

will

against her.

injure ye her

for a

at all times the poor are

but

I,

which she hath done, as

at all
if

for

and beforehand hath perfumed

my

Wherever my gospel

be

say to you

why

ye can do for them

this
it

For

deed hath she done unto me.

by you, and whensoever ye

8

among themselves

they were murmuring

the world there will be for her the

shall

memory

of this

which she hath done."

And Judas

10

11

so

one of the Twelve, went unto the chief priests

that he might deliver

rejoiced
12

Scariot,

him

up.

And

they,

and promised that they would give him

when they
silver

seeking an opportunity so that he might deliver him up.

heard,

and he was

On

the

first

day of the Unleavened Bread, when the Passover was slaughtered

5

among themselves] S

{sic)

cf

Lk

xxii 7

so

I read

the

photograph

12 slaughtered]

230

QocinT^a.l

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c/^221

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at

there is no

22

Lk

-=3t7j.o]

xxii 20

room

/S^

(sc)

MARK XIV

S.

his
13

disciples

make ready

him

"

Where

to

them

"

Go

And he

town

to the

lo,

you a certain man carrying a vessel of water.

sent two of his

there will meet

Go

15

saith,

where

may

arrived;

where

my

eat the Passover with

my

is

to

[Our]

guest-chamber

And

disciples?"

he

lo,

shew you a certain large upper-room furnished and made ready

will
16

'My time hath

him

after

wherever he entereth, and say to the master of the house

Rabbi

omd S

thou that we go

wilt

that thou eat the Passover?"

and said

disciples,
14

said to

231

came

town and found as he said

to the

His disciples went as [he said] to them and

there prepare for us.

And when

them

to

and they made

was evening he came with

17

ready the Passover.

18

Twelve, and while they were sitting at meat and eating Jesus said
to

them

"

Amen, amen,

will

betray me."

Now

20

saying to him each one of them

bowl.

that

" Is

it

But he

I ? "

And the Son of Man goeth as is written

man by whose hand the Son of Man is
him

profitable for

And

22

that eateth with

if

me

woe

of him, but

betrayed

in the

to

were

it

he had not been born

while they were eating bread he blessed, and brake and

gave to his

disciples,

23

And he

24

from

25

covenant, that for

and

said to

them

" Take, this is

my

body."

took a cup and blessed, and gave to them and they drank

it.

And he

more

shall I

which

I shall

27

they had glorified

saith to

said to

many

them

"

my

is

Amen,

shed.

is

This

new

blood of the

say to

you that no

drink of the oflspring of the vine, until that day in

26

I will

them

said to

of the Twelve, that hath put forth his hand with

One

his

they began to be grieved and were

me, he

21

One of you

say to you

19

"

it

drink

it

Ood and went

out to the

Mount of

Jesus

Olives.

" All of you will be oflFended in me, for

them

And

with you newly in the kingdom of God."

it is

written

And

smite the shepherd and the lambs will be scattered.'

28

'

'9

what time

have

arisen,

answered and said to him

19 to be grieved]

covenant]

(sic);

spring] so also

E""

lit.

om. -oi'
:

see

on

'that

S
Lk

go before you to

" If all of

it

them

shall

Galilee."

Klepha

be offended,

I not."

should grieve them'

(Mt) and
xxii 18

S (Lk)

cf

Lk

xxii

24 of the...
20

25

off-

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MARK XIV

S.

30

Jesus saith to him

"

Amen, amen,

31

And Simon

deny me."

that I should die with thee,

32

them

also

And

said.

they came

Gedsemane, and he said to

33

And he

34

gloomy and

35

grieve

took

And he

be in trouble.

37

And he

said

"

he said to Kepha

My

Simon, thou hast slept

Watch and pray

38

able one hour to watch

39

temptation

40

went again and prayed, and the same word he

the spirit

and they knew not what they should say

''
:

43

into the hands of the sinners

betrayeth

me

my

will,

and

hast thou not been

infirm."

is

And he

And he came

said.

sleep,

And he came

to him.

lo,

in

is

mine,

sleeping,

Sleep and take your ease

hour hath come, the end hath arrived

Man

not

were laden with

asleep, for their eyes

the third time and said to them

42

doth

that ye enter not into

but the body

is willing,

and found them again

41

Father, everything

me but

And he came and found them

"
"

them

to

could be that the hour

if it

cause this cup to pass from

be done, but thine

said

to be

" It

And he departed a little, and he fell

even unto death."

should pass from him.

thy power

called

is

" Sit here, while I pray."

on his face on the earth and was praying

36

so all of

Kepha and James and John, and he began

to

my soul

And

place which

the

to

his disciples

me

be for

shall

it

not deny thee."

will

"If

in

thou wilt

twice, three times

the more said

all

Thou to-day

say to thee

crow

this night, before ever the cock

233

betrayed

go

Arise, let us

is
;

for

the

the Son of
lo,

he that

And while yet he was speaking

hath drawn near."

Judas, one of the Twelve, came, and with him a great multitude
carrying scimitars and staves from the chief priests and scribes and
44

elders.

And he

that he said to
45

gave them a

them

him

warily and carry

him

"

He

sign,

which

along."

"Rabbi!

"

he which was betraying him, in

I kiss,

he

it is

take hold of him

And immediately he came unto him

And they laid hands
him.
And one of those standing

and kissed him.

47

and said to
upon him, and took hold of

48

by drew a sword and smote the chief priest's slave and took off
" As against a robber
Jesus answered and said to them
his ear.

49

have ye come forth with swords and with staves that ye might
Daily with you am I in the Temple while
take hold of me

46

36

My

Father]

B. s. G.

'

Father

'

^^'

38 willing]

'

willing

and ready ^^'

'

30

234

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enial

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ocn

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62

.si

KCUK*.!

KlruA^K' ^^t^ok*

56 -KTyiOvQoo] om. o

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(i.ji'33

54 TOik=]

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.31

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S.

MARK XIV

teaching ye were not laying hold of

50

should be accomplished."

51

fled.

5"!

in a cloth,

53

left

And

And

235

me but

and there went many

57, 58

bringing with him

all

folk

and took hold of him

priests,

him

afar after

as far as the house of the

Now

all

the chief priests and

Now some

kill

him, and were not finding

rose

him that he

And

"

witness,

"Dost thou

said

not even so did

'

I will pull

tlieir

against thee?"

Now
And

did he return.

he himself was

Blessed

63

our witnesses

seemeth
65

it

to

For

And some

and say

62,

"

lo, all

And

you?"

death.

of

"Why

And

and said

to

the

him

and not any ansiver

"I

am

he,

and hence-

on the right hand of Power

And

henceforth

all

of

them began

Mt

is

the chief priest then

there required for you

of you have heard his blasphemy.

Prophesy to us now."

63] see

the Temple

are these bearing witness

silent,

sitting

and coming on the clouds of heaven."

rent his clothing and said:

64

down

"We

thou the Messiah, the Son of the

" Art

Son of Man

forth ye will see the

their witness

witness agree.

Jesus answered and said to him

"

again the chief priest asked him the second

time and said to him

62

any

make another not made

will

What

no answer?

ofifer

and

up against him and say

hands, and in three days

with hands.'

himself.

the multitude were seeking against

and many were witnessing against him lying

did not agree.

And

the chief priests and elders and scribes.

chief priest rose in the midst and asked Jesus,

61

And

and they were

by the guards and was warming

made with
60

and he

chief priest, and was sitting

ourselves have heard

69,

him and

the garment in their hands and fled from them naked.

Jesus witness that they might

56

left

a certain youth was coming after him, and he was dressed

Kepha was coming from

55

had

his disciples

all

they carried Jesus along unto the chief

54

because the Scriptures

xxvi 64

them were judging him

to spit at

And

him and

What

guilty of

to buffet him,

the guards were smiting him

63 our witnesses] 8"^

{sic)

236

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as in

Mt

xxvii 46

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xxvi 69

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MAEK

S.

XIV,

XV

237

66

on his cheeks.

And when Kepha

[was] in the court of the chief

67

priest a certain

maid of the chief

priest

and she

to

68

saith

"

And thou

But he denied and

Nazarene.''

am

him

saw him warming himself,

know him

" I

not,

And he went

not acquainted with what thou say est."

the

Jesus

wast with

also

said

and

forth to

69

the outer court and again the maid saw him, and she began to say

70

to those standing hy: "

And

denied.

And

again after a

those standing by said to

Kepha

"Truly thou art of them, because thou art a Galilaean." ^And he was

71

"I know him not,^

asseverating and sware

Ti

And

him

times thou wilt deny me."

And

all
1

in the

[" Before] ever the

And he had begun

morning the chief

"

Thou hast

and he no answer was giving them.

said it."

And

? "

He

word

cock crow twice, three

to weep.

scribes

and

bearing witness against thee?"

[so that] Pilate

[Now

him

answered and said to him

Pilate asked

the chief priests were accusing

And

"Dost thou return them no answer?

recollected the

And

along and delivered him up to Pilate.

[Now

him much,

again Pilate saith to him

Seest thou not

how many

are

Jesus] gave not any answer,

was [wondering.]

at every Feast] he

was releasing

whichever they [were] asking [of him]

to

them one

prisoner,

and there was imprisoned a

man, an evil-doer called Bar Abba, and he had been a man that did
deeds and committed murders.

And

evil

began to ask that he should do something

71 was asseverating] asseverated

the people exclaimed and

for them.

Pilate answered

(sic), i.e. dva/icnjcras

8 exclaimed]

Mi 43

that ye say." '^A

the people took counsel, and they bound Jesus and carried him

Art thou the king of the Jews

man

and elders and

priests

"

this

Kepha

the cock crew the second time, and

that Jesus had said to

XV

But he again

them."

this one also is of

little

238

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iv.

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16

xxvii

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en t M.i

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13,
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restoratimi,

23

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14 For the

Tiid\n:\:

cvi*,^

S"''

S.

and
10, II

said to

them

MARK XV

" Do ye wish that

239

you the king of the ^

release to

For Pilate knew that from envy they delivered him up. And

Jews?"

Abba they should

the chief priests persuaded the people that for Bar

12

them

said to
13, 14

What

"

And

the Jews?"

him ?

"]

And

therefore do ye wish [that

Why 1

"

and

Pilate answered again

to them.

they again were crying out

them

Pilate said [to

15

him

ask, that he should release

For what

"Crucify him!"]

" Crucify

Now

hath been done by

evil

they the more were crying out

do to the king of

him

"

Now

Pilate was wishing to do the will of the multitude, and he released to

them Bar Abba and delivered up

16

he might be

17

court,

which

clothed

him

19

And

to greet him, saying

And when

and clothed him

and they

they

fell

And

And

24

wine perfumed with perfume, and he took

it

his cross.
is

interpreted

crucified with

And

fortli

'

Skull

'

" This

it not.

crucified

And

him

the king of the Jews."

is

that

who

and they gave him

they crucified

garments among them and cast for them

his

was the third hour, and they

was written

his purple

they brought him to the place

called Gugaltha, which

left.

the father of Alexander and of Rufus, that

field,

23

him and divided

him of

stripped

they compelled Simon, a Cyrenian,

he should take up

29

set it for

on their knees and were worshipping

11

27

and they

king of the Jews

own garments, and brought him

they might crucify him.

Now

the cohort

" Hail,

had mocked they

in his

was coming from the

25, 26

all

they were smiting him upon his head with a reed and were

spitting in his face,

21

the soldiers carried him along within the

and plaited a crown of thorns and

in purple

him and began

him.

them Jesus when scourged, that

the Praetorium, and called

is

18

20

And

crucified.

to

lots.

and

his trespass

And

there were

robbers, one on his right and one on his

him two

they were blaspheming against him and wagging their

heads and saying

"

Oh

Destroyer of the Temple and builder of

it

240

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MARK XV

S.

30 in

3'

cross

"

again the chief priests also, laughing one with another, with the

scribes, say
32

come down from the

three days, save thyself alive and

And

241

" Others he saved alive, himself he could not save alive

the Messiah, the king of Israel let him come down from the cross,

we may

that

see

and believe

"

And

those also that were crucified

with him were reproaching him.

And when

33

it

was the sixth hour there was darkness unto the

34

ninth hour, and at the ninth hour he called with a mighty voice

35

"

My

God,

my

God, wherefore hast thou

those standing hy heard and say

36

And one

ran

and gave him

37

mid

"

For Elijah he hath

a sponge with vinegar and set

filled

And

to drink.

they say

"

Cometh and taketh him down."

Elijah

me ? " And some

left

Let be

And

it

we

folk of

called

"
!

on a reed

shall see if

he, Jesus, crying out

with a mighty voice expired.

38

And

39

bottom.

when
40

God

the veil of the Temple was rent in twain from the top unto the

Now when

crying out he

"

And

the centurion

had

there were

who was

expired, he said

women

of Joseph, and Salome,

many
42, 43

"This truly

those that

of

James the

And

it

Little,

came with him from

others that were serving him, that had

Jerusalem.

is

the Son of

standing from afar that were seeing

Mary Magdalene, and Mary daughter

41

standing by him saw, and

the mother
Galilee,

and

come up with him to

was on the sabbath, and there had come Joseph

from Ramtha, an honourable man, a counsellor, and he also was

looking for the kingdom of heaven
44

Pilate

and asked

and he dared and went in unto

for the corpse of Jesus.

And

Pilate

was astonished

that he was dead already, and he sent a/nd called the centurion and
45

asked him
B. s. G.

if

he were dead.

And when he

learned from the centurion

31

-S"

oocvoTJm

242
S

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^.^aA^OrS*

.ndoCU.l

In

Mk

xvi 1

8 8^ denotes

the readings

2 ^is\^] S^; ^^'><: S'"

-T=n^ ^1^
'."sss^-]

J32J

^*

8^;

r^

raAoi-ai\]

8'"

of

my

transcript,

4 ^is^y^o]

S^;

at Sinai in 1893.

S""; ^^i-^^o S'^: see

8^; m-souu-J ^^^

\>:iT]

made

^^^

8 -^-it^]
/S""*;

c/Mk

ix 6

Appendix

^S"*;

ill

.^^inx. 8"

MAUK

S.

46

he gave

47

xvi

Now Mary

oil

laid

rolled a stone

tomb

in a

it

a cloth and brought

and put

it

And when

laid.

the sabbath was past they

and spices Mary Magdalene, and Mary the daughter of

dawn on the

day

first

And

of the week they

came

the sun was up.

hath rolled away for us the stone of the tomb

And

exceedingly."

Now who

Because

it

was great

they came, and they saw that the stone was rolled

away, and they entered the tomb and saw a youth

right

hand and

had been

laid

"

He

crucified.
!

Fear not

But

And when

you.' "

and

to

And

Jesus the Nazarene ye seek, him that

hath risen and

is

not here

go, say to his disciples

goeth before you to Galilee

8

on their

sitting

dressed in a white robe, and they were afraid.

he saith to them

at

"

they were saying in themselves

?

And

tomb when

to the

was

for

against the door of

James, and Salomethat they might come and anoint him.

the

hewn

that was

Magdalene and Mary the daughter of James

had seen where he was

bought

and he

in the rock,

the tomb.

and

in the cloth

it

243

And he bought

his corpse to Joseph.

and wrapped
him

XV, XVI

lo,

his place

where he

and to Kepha

'

Lo, he

there shall ye see him, as he said to

they heard they came forth, and they went away

no one aught said they, because they had been

afraid.

[Subscription in S]

Here endeth the Evangel

of Mark.

O-O-O-O'O-O-O-O-O'
Evangel of Luke.

2 they came]

went S'^

see

>S"'

they come

*S""'

Appendix in

been afraid] 8^

were afraid

4 Atid they came]

7 ye see]
{or,

8^

^S"^

they see 8"^

were fearing) 8"*

And

they

8 had

244

oocuiiin.T
yrite following

fragment

c******
fol 39

******

is all

that survives of S.

Mark

in

C]

K'^.Tt*
rtf'.saaj

r<iixL=j

Ao.&r3

_^o

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7^11020*

re'A^asa.i

^sn

o^o

0-0'0-0-0'0-0'0"0'0'
col 2

[xvi

^ijjcu.t

aA^opi''

920]

15

17,

CfAddaiS: -Ki^T^

18.]

a3h\h=co i-i.^^ ^njaa^ivr^

16 C/'^21:

^21

^ntiiaLo .,^\iuir>i

19

(7]\*s->

T^^Hu ^w\-^r\

Cy ^406, 409

.-.f73cv=3^fl

(4409 has ^DOT^o for -^ojco,

^iiiji.fTiaj'a

oMa;x.

^^n

^A>t^ t^ooj^ t^^^

..iaifuo

an^^ om/fe tc^i'titN)

T<^i"TnT\

ja^oo

^i^floj"

-^aaco

S.

[The following fragment

MAEK XVI

is all

245

that survives of 8.

Mark

in

C]

C
[xvi] 17
18

that believe in

new tongue they

hands, and

them

up

and he

and preached

forth

up

their

in

shall drink it shall not hurt

hands and they shall be

shall lay their

our Lord Jesus, after he commanded his

to heaven,

and

shall speak, serpents they shall take

any poison of death they

if

shall cast out, with a

whole."

Now

19

my name demons

these in

on the infirm they

made

zo

me

sat

on the right hand of God.

was taken

But they went

Lord being with them

in every place, the

word he was confirming by the

their

disciples,

[Subscription in

signs that they

in

all,

were doing.

C]

Here endeth the Evangel

of Mark.

0*0'0'0*0'0'0*0*0*0'
Evangel of John.

920]

[xvi

15 Cf

Addai

Baptism to

baptized shall

has

'
:

"This

We

have been commanded to preach his gospel in

16 Cf A'il:

the creation.'
of

'
:

his apostles, thus

live,

And when

'

he said to them

and he that believeth not

shall be the sign for

all

again our Lord gave the mystery

them which

is

"

He

that believeth and

judged."

believe

17, 18.]

is

A 21

that with new tongues

they shall speak, and devils they shall be casting out, ^''and their hands

they shall be laying on the infirm and they are made whole.'

A 406,

409

Father

'

'
:

And

19

C/"

Jesus went up to heaven and sat on the right hatid of his

(4 409 has Our Saviour for

'

'

'

Jesus,'

and

omits

'

to heaven

')

ciocn

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9.

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5^57

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K'ocn Axo"

^^nz.] y^n^fil. -713D vvi\cA^ i^ii.=nJuE.^

.^imo.*

EVANGEL OF LUKE
i

Because many have wished to write and to declare concerning S

among us have been completed,

those matters which

who

as they

from of old were eyewitnesses and servants of the word have

3

delivered to us,

them

investigated
+

hath seemed good to me, even me,

it

all

who have

from the beginning, carefully one by one to

write them to thee, illustrious Theophilus, that thou mayest

know

the truth of the words which thou hast been taught.

There was in the days of Herod the king of Judaea a certain

priest

whose name was Zacharia of the

his wife
6

Now

was of the daughters of Aaron

her

name was

Elisabeth.

both of them were righteous before God and were walking in

all his
7

Beth Abiam, and

division of

commandments and

blameless in

all their

in the uprightness of the

way of

Lord, and were

But no son had

life.

they, because

Elisabeth was barren and both of them were advanced in days.

Now

it

had come

to pass

when he was

priests before God, that in the

serving in the order of the

custom of the service of priests

arrived to him to bring in incense

it

had

and when he entered the Temple

10

a number of the people were standing and praying at the season of

the incense.

the

Lord

And

there appeared to him, even Zacharia, an angel of

standing on the right

hand

of the altar of incense

was agitated and trembled when he saw the

13

him.

The

angel saith to

angel,

him: "Fear not, Zacharia

and fear
;

for lo,

and he

fell

upon

God hath ^57

hearkened to the voice of thy prayer, and thy wife Elisabeth shall bear n^
if

14

thee a son, and thou shalt

way

of

life] or,

their habitation

')

'

habitation.'

cf Lk

been heard before God

call his

ii

37

A !;'''''

name John.

80
13

also E''

God

('

And

thou shalt have

They were blameless

in all

thy prayer] thy prayer hath

24S
^^

rCliial.l

r^\:si

K'i^i.o

K'isajjo

.cTSSor<'.i

03WTA3 ocn

[The leaf of

^0103
npA^

pi'ivsoo.ir}

v^tA k^

Au^sax.

A^i

.1^

cn^a^.

Au.Tuo^'

,^cA
rC'i.T

aocrL..i

rci^iiA

AvAsaA^Kto

^*\.

rCL.'VSal

r^'ia^ik.

A^Ck

oiswit

.^jalsA

Av^&oso

)as..o

r<iK.\h\

38

^oa.L&

r<snx.

,_i

.t

n n o"

Aujuirc'o^^

^loaiaK'

vyr^

^Lu.i.il

rdisoo''^

pa.:*.

Abl

^ml^rtT 733D

53 -V^]

{sic):

T<:i\cv=i.\

(^=.1.^

^fTj

J.")

probably a corruption o/^^^^^o, as

ri*i.=a

reLnO^
ooa

^*^
A^o

rC'Au^.i^

riJ^^x^Sfi

AAsa.i

^W=>.3t.'<:

i^ttX

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^o^vsa

syr"'-''*

rS'.icn

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)a.>ir<'o

rtClAjpi"''

^3.1

30

cnsali,

cosapS'.T

K'^cviil.i

A\o.i

rL>i&\.-i

^^a^cn^.i

K'a.iP^

.1

jjcqsK'

.A.a.zArS'

imlooo

)ajT-=w.l

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rc'vaAuj.l

r:i^fla.=a

73^.

ri'iiops'*"

^_=jca.*

ctiA

rtfl^ptlisw^

AArCj-o

K'ooa.T

jjl3.z.:?3

pa

,i:s>a.T

^liVso

v.Tiso

CQ=3o!^

r<lui>

reliaias.

r^i^j^Qoo

pc'A<q \i\'i =>

rtfliaa^

r<Ll

missing.]

is

cr)A>cvl

r>c'A>rc'A\

(<^iQ.5>a

'\\

^^ocn^aaD'io^ 9a rc^'^m^
.1^

16

rc'-iaV,!

.,A^cu

^oXirfA

pC'j.imOK'

ca.^i.T-=

Avsona^'

cnfloi^^

rc'eo"

K'Aua'iJt,

oaliM.T

.v:*-

Lk

.r<'avu

Jsi

re'ocno" .s-iTArCi cnsniz^

Al.saA>r'.i

.U..^.1^''

i.a.=)0

>*V=>3

:i^

V -iTAfg^

r<jjoir3

^sa

KUjOTO

rlx..To.T

which contained

^_oca=

AAi^o^"

-^

t<\d

Kiiinou

.a^

.eo.ilasaa

Ai^sa'"

K'ocoJ.t

***

.ai

>i.-fl

^cvo'^''

a3^j.aA

46,

48 Gf

LUKE

S.

15

many

joy and boasting, and

shall

249

shall rejoice in his birth

be great before the Loed, and wine and strong drink he

not drink, and with the Holy Spirit he shall be

16

womb

in the

many

of his mother, and

[The leaf of
38, 39

because he

contained

ivhicli

And Mary

the angel from her.

of

Lk

16

38

missing.^

is

up with care

41

entered the house of Zacharia and greeted Elisabeth, and

4^

And

town of Judaea.

to the \i\\\-country to a

she

came

to

when Elisabeth heard the greeting of Mary the babe leaped

in

And

her womb.

among women, and

me

hath done

this,

blessed

is

me?

45

great joy leaped the babe in

lo,

when the

"

Thou

my Lord

voice of thy greeting

my womb

art the blessed

womb

the fruit in thy

that the mother of

44

For

it

Elisabeth was filled with the Holy Spirit and with

a loud voice she cried out and said to Mary

43

arose in those same days and went

40

pass

is

shall

while yet he

filled

is it

should come unto

fell

my

in

And happy

What

ears,

is it

with

for her

which shall believe that there cometh to pass a fulfilment for those
46
47

things that were spoken with her from the Lord.''

"

My

soul doth magnify the

Lord and my

spirit

Saith

Mary

hath rejoiced in

God

48

the Life-giver, in that he hath looked upon the lowliness of his hand-

49

maiden;

50

for fi'om

now

all

that he hath done unto

is

me

great things

he, Avhose

and holy unto the age and on the stock of them that

glorified

And he

him.

52

understanding of the hearts of the proud.

down the mighty from

hath

filled

54

empty.

55

his

their thrones

and

And he hath brought

lifted

up the

lowly,

and he

the poor from his goodness and fdespisedf the rich

And he

mercy

fear

hath made a dominion with his arm and scattered the

51

53

me happy, in
Name of mercy

generations will be calling

hath cared for Israel his son, and hath remembered

as he spake with our fathers, with

56 his seed for ever."

Now Mary

Abraham and with

remained by Elisabeth about three

months and returned to her house.

14 boasting] 'gladness' E''

>S'i9

Of Al9iQ: For when

'

grace before God' {A'' pr. 'Lo')

ness of his handmaiden

'

sent

A'^)
'

Abl

Gabriel announced

Hail to thee, blessed among

also in E'^^ there is no trace of the other clauses.

magnified (and thanked

for

28

he said to her

to her the good tidings

46,

30

'

women

'.

Thou hast found

48 Of 'And she glorified and

the Lord, in that he was pleased with the lowli-

^ 180

53 despised]

{sic)

probably a mistake

away

B. s. G.

32

.S

250

relaoX.1

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on

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(sic)

cn:ui^

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pclsa*!

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ca'sasA

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r^Aii^*"

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r^^'SiCL*

r^^ojuicai
.rtLsaLt.!

[r<'ocn]

h\*r^

79 loui^] 7%e 1 appears

to be

^A.>reA

KUjiortfla
rtf^

o-

78

.ia;^o

-1

,cnoAA^'^o

r<l:sn,i.^

^ajinKta

r<liiaO,x.=>

^_^s.

^1

itaK"

^cnaK*

t<*ii>3.i

.^.^ocn^cnj^.l

Jl^^sj^^

KU*oia AxM^eao
AfcA.!

AilKto

cn^M-ior^ Q-at^TaA

kCUm

^oi^.i

rC.A^

cma.^

r^TSn.l

.^^vare* ^icniartA

AAu.i'^

<'iflA<A>

oocn

.cnsn^

rf.iAjK''"

i.saK'.T

i^.iA>r<'o

r\m.->i

.^

.r<lixiia^

rC.I'K'

^^-3-|.ll'^31

pC'ctAr^

^__ocnaA=>

AsaAxps'o'"

^axflK'o""

,cnajD^.iA

K'&vXi.To

cni^so

oen

cnsax.

ocn*2oA>a^'""

rc'icA^

.loca^.i

r^iuivsai

-1

cn-ao*"

K'Ax.iijE.a

i^_ocn\a^

A^oeno*"

AlsaixsQ ^Acn

,oon

^A^a.xflso''"

>iAvx.K'

K'ia.Dori'

ooon

rC.it^ rdl&cn

riL-sa-i-a

v^i^O

oocn ^<Too

cni

K'tuAvJ

rd.icn

.^iuO,<

oijsope'o""

.ctA

k'octiq''*'

rdsax-rs

niniT

>i=30

m^-rt -tn

A>r<'iQat<'

undotted in

S.

57
58

And when

LUKE

251

the time of Elisabeth's child-bearing was accomplished

she bare a son, and her neighbours and the members of her family

heard that the Lord had multiplied his mercy unto her, and they
59

were rejoicing for

And

her.

it

was the eighth day when they came

63

and they were calling him by the name of his

And his mother said "Not so, but he shall be
called John."
And they say to her " There is no one in thy stock
that is called by this name John.'
And they had said to his
father also how he wished that he should be called
and he asked

64

for a writing-tablet

to circumcise the lad,

60 father Zacharia.
61
62

'

"

and wrote on

it

"John

same hour was unloosed the band of

(63), 65

God, and

all

of

them were

neighbours, and in
66

all

his name,"

is

And

astonished.

fear

and

And he

his tongue.

came on

in the

blessed
all their

the hill-country of Judaea these things were

being spoken, and they were laying them up in their heart and were

69

What will this lad become, whom the hand of the Lokd is
with " And Zacharia his father was filled with the Holy Spirit and he
prophesied and said " Blessed is the God of Israel that hath visited
his people and made for it a redemption, and raised up for us a horn of

70

life in

71

prophets from eternity

saying
67

68

"

the house of David his slave, as he said by the

;

mouth of his holy

and he hath snatched us away

72

hand of our enemies and of

73

with our fathers.

74

oaths that he sware to

And he

all

to life

from the

that hate us, that he might do mercy

hath remembered his holy covenants, the

Abraham our

father, that

he would give to us

we should be redeemed from the hand of our

we might serve before him in uprightness and in
all the days of our life.
And thou, lad, the prophet

that without fear

75

76

enemies, that
righteousness

of the Highest shalt thou be called

77

countenance of the Lobd, to make ready his ways that he may give
the knowledge of

78

79

thou shalt go before the

life

to his people by the forgiveness of their sins,

because of the mercy of the compassion of our God, wherewith he

will visit

us as the sunrise from on high

thou shalt shine to them

that in darkness and in the shadows of death are sitting, that

80

may

direct our feet in the

up and waxing strong

way of

in spirit,

peace."

and

the day of the shewing of him unto

76 thou shalt go] so also

'sun' E'^ {not li'")

Now

we

the lad was growing

in the wilderness

he was until

Israel.

E\ without

connecting particle

79 thou shalt shine] or, 'it will shine'

78 sumise]

we] w, 'he'

K^ol.i

252

AiK*]

Aa^'

T-irC*

f-.i

cniAr<d rCocn A\ni'

i^i^

kAu-.-t-si

cn^oscu

K'oco

r^A^O^i'

^.1

Asw re'Axi^so

^iJ^o ooco

_^oticoc\

ALs3

H^\.M.lA
cttV^

red

r<l.i.sa

.^^>Avip^

^xMAXSi

^o'^

ii8o, r<i5aA_i.o

2 ,Ai=]

,S'

rCA^oow

ni'Avai

r<Luj*sa

(s/c)

r<'oriAf<lA

iu,n=,]

8 ^T.^ aAo] ^-iii^^ 8"^

r^Avai

K'AOlm.i

r^iiiajaaso

ooAu^.i^oa

.1*0.1.1

r<*i\\

.TA

aitM^K*

ooAxoA

KIIim

rc'on.i

:L.A\t<'.i"

vwi.A

rd^x^JdxJ"

oocn

cnavuCXajL^o

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p'od]'^

r<'ioiV.^-=

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rci.iord3

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A2^

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rda.r<JLo

[Kti^ai-.i]

oaA^.-iLo'

rdiiaOn.

[ps'.icn

^n-vJtoO

pCl.ior<l=

KlsnoiiJi^

re'iori.i

cnius

ooas

n^iAxrda

_octA

r^AxK" ...^^aA

K'r^U^oo

.,j-iT~ji

4\ocn

)enoA\it<'.i

pDAx.i

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Axocn

[-"^^^J

rci^rtdaj

t<'oeoA>.i

r<^xx.=a

r^jJuL

^ix:^

^^^oooAik.

cv.V*j.i

relsjli^

^_oorA

rS'AvAO.l

^iv^^

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coAusoiri'o K'ioivs*^ oniv^i^o

i\*rc'

[k'ocd

:^*a^^

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Aioen

>jic=j

oaAviiAtfsaX

ArCo^''

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jxSlo)

_^r^ ^A<

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cax.i*i3

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Kl.ia.flo.T

.f*\2nr^a

r<'ea\rSlA

Cf Ain

^^

ijhotograjih illegible

^Tit"^ n=i] 7%erfj seems hardly room at the

*
I

beginning of the next line after -p-t^a

>S'

(= syr.vg)

6/Mt

21

14

rii.'S'<i=i

12 '"^^(ro ^m'']

xi 7)

and

'Kin^

took

<i\T<i

t<iu=3aJt.]

^fTJ^i^

.<ei:,-nr~-i

Mk

OC73

supply ^_^ m\\^

10

and Dolman's Worte Jesu 144

and ASD 44''<")

wrote i^<7j

to

^T=Bo

r^mo y^m

A^/,

/S*";

t^tcd]

possibly

<7

j\*s\

(=syr.vg

tlie

scribe

for a verb

.i<^nri=j ^gmo-ir.A\o

^JtUJCl=UE-Al

11

^-nN^

tt

4385

t<ri'TiT--i

i<;i;\Cli^^fiio]

^S"

i<^ijAjc
(sic,

cf

^180;

-^"N^T^"

LUKE

S.

ii

And

>

it

came

to pass in those days

253

II

Augustus Caesar had commanded

Now

the earth that they should be enrolled.

was the

all

enrolment in the years of Quirinus, governor of Syria.

one [was going] to be

4"

[enrolled],

i'

David that

also

Judaea, to the city of

city of Galilee to

who was

his wife

great with child, that there they might be enrolled, because both of

them were of the House of David.

days were

in swaddling-clothes

room

there was no

And when

and she bare her

fulfilled to bear,

wrapped him
8

every

And Joseph

Beth Lehem, he and Mary

called

is

Now

first

was each one

[his] city

going to his place that there he might be enrolled.

had gone up from Nazareth a

5

even from

this

first-boni son

and put him

Now there were

for them.

they were there her

in a

and she

manger, because

shepherds there in that

same place [and while] they were watching and keeping guard over
9

10

their ewes, there appeared to

them an angel

[by them] and the glory of the

Lord was

The angel

feared with a great fear.

because

lo, I

shining upon them, and they

announce to you a great joy that

12

the Lord, the Messiah, in the city of David.

:

in a manger."

14

many

And suddenly

and peace

2 the years of]

David Ai12
'

(= syr.vg):

in earth,

Mary

so also

c/Mt i

4''

the

all

who

Life-giver,

is

you

is for

fLo, thisf

Tim

ii

'...the

Ye

heaven and glory in earth

A 180;

(s syr.vg)

will find

10

8)

>S'

Cf

all

(= syr.vg)

'

as

it is

/S""*.

the world]
the Lord's

Perhaps the

Messiah, in the city of David:

.'
.

14 Glory.

. .

He

earth] Peace in

Glory to God in heaven J. 385

Mi 80,
t^

them were of the House of

12 fLo, thist] Lo, and he

mean:

Himself to you hath come.

good hope J-Va 1^"

(on 2

in the

men."^

of David]

11 the Lord, the Messiah]

21

God

" Glory to

because both

^" and Ephr.arw

the text to

to the sons of

his betrothed, both of

^" cmc^ syr'"'"

meant

God and say

and favour

S (sic)

written Joseph and

scribe

be for

there appeared by him a host, and the

angels [of heaven] glorify

Messiah

Fear ye not

ye will find the lad wrapped in swaddling-clothes and laid

13

highest,

"

shall

that there hath been born for you to-day a

world

them

saith to

the sign

Lord] standing

[of the

favour]

254

i<'jDa\.t

r T

r<l*-ior<l=j

Aa"

o"

A^

V ^

<

tw

icdaLw

^Qon

-.

rc'coAp^

^\i5as3o

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reliMi-i-a

>.^

rdl^^r^"^

rd.v2a

^o.Tn

.A^^.i

fc__ask5ax.

rc'ocn

r<lMoio
rtUioi

>=a

^OXjA

icnocnarC'

^^^UkSax.

A lA^q ""
pe'cD.t*'

rd^oso:^

15

oco""

iu

ix^aK'o'''

r^WM^.i

r^^n.v^

ooA

iioK'o

Ax'VSSK'.i

.__ocalA.i

^S'""

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Tj.in

syr'"''"'*'

>S'

(sic)

^i^cn

hc'tjiAo

pct.iia.1

^a

r<'ia\^

a**

r^ocn

A'.ito

^^^

^ocn ^r<' r^^x>.ia

r^A^ica^

rdMoin

rc'^K'o^'

crA

^^oinsii

>cno^.i.i

rt^saLta

A\3.i\.i

As^.

otA

,VS3

oco''^

(/or ^A/s spelling of

tfm first

rtfia-K'

r<ivr>]

vvi^o

Klao-ia

.t^o^'

rc'^coa.i

r^cnXrdA

vvoa^

cAsa

r<l\

K'vmJ

rtliajK*

rlirk*r>C

30 voia]

>onc\.i^

iini>.i

K'Av.iortla

Ayj o] emended from

om

^xV^^n

iv^K*

Anjisao

K'ocn

r^ocn

cni

camT*nA

,Vm

K'^o^.s

rCoco

^iLrC*

ovm.t

>cnOAflor<'

AAvj.io"^

pc'Axjjcs.i

ciaAcno^"

i-sarcAxrC'.i

TjAr-ior^lA

7Ax.iord=

msnx.

rel>i:99.-1

r^vx.

r<lUk*r'

A^ifiaii^.i

>a3

cal OSiuxlI .1

A.^

)o.i-sa

rdxisaii

rel^reiiso

txxi>.^r'a"

p^A\aSb.i

a:L=ax.o

rtli^^K'

O-jjt.AJt.K'o

rdsajJto

iv^A^K' ^x^ao*

-Sa

71.1^3

r)A\J>.i

rclj^oosais

Wy

7J.T-S3

,^_cuen

.i^

VSOK'ixK'.i

rtC x

,ia4\t<'o

crtsix.

^ocn

co-sA-a

^ijjLa.Jtj

.._^cnA

.o'.

.^.Jiocu^

AAajA^K*."!

_^ocnJS!ii.

r<lsa 1* >.t>3o

->

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KtAcLik-lo

."t-^

Ajw

r^-\\

71

v^\

\y^

see

Lk

r<:x\^

oaiaa
A\Jp^
ijJi.^.

ix 51)

mm teas certainly visible in 1893

LUKE

S.

After those angels went away from

'S

were saying one to the other

16

see this which hath

come

"

255

II

them

Come,

let

to heaven the shepherds

us [go] to Beth Lehem and

to pass, as tlie angel hath

shewed

And

us."

they went hastily and found Joseph and Mary, and the babe laid in a
17

manger, and they declared that which was spoken with them about

18

that

same

Now

lad.

when they were

19

were

20

in her heart

every one that was hearing from the shepherds

declaring about the things that they saw and heard

astonished and wondering, but

(sic)

Mary everything was

laying

And

those

and was comparing them

in her mind.

God and speaking about

shepherds returned glorifying

the things

that they saw and heard, as was said to them.

And when

21

his
22

name was

it is

and the days of

written in the law of Moses.

law of the

Lord

matrix, the Holy one of the

might give the

Now

25

"

were

finished,

Then they took him up

before the Lord, as

to
is

Every first-born male opening the

Lord he

shall

sacrifice, as is written in

pair of turtle-doves, or two

his cleansing

make him stand

Jerusalem, that they might

wi'itten in the

24

womb

and

was said by the angel before he was

called Jesus, as

conceived in the
as

23

eight days were fulfilled the lad was circumcised,

be

and that he

called,"

the law of the

Lord: "A

his name

was Simon

young doves."

there was a certain

man

in

Jerusalem

upright he was and righteous, and he was receiving the supplication

26

of Israel and a holy Spirit there was upon him

to

27

him by that holy

Spirit, that

Jesus, that they might do for

29

Simon

received him

in his

forth thou dost dismiss him,

30, 31

thou hast
25, 26

Messiah]

mercy]

said.

a holy
'

For

as is

commanded

in,

even the lad

in the

arms and blessed God and said

my

said

Lord, in peace

Law, he
:

"

Hence-

even thy servant, as

mine eyes have seen thy mercy which thou

lo,

Spirit] cf

the Lord Christ

S (sic)

him

had been

in the Spirit to the

Temple, and when his parents were bringing him

28

it

death he should not see until he

And he came

should see the Lord's Messiah.

and

'

Mk

jE"^"

E^" and syr.vg

xiii

11,

{quoted

Joh xx 22

away from

26 the Lord's

the context)

30 thy

256

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^A.k'

vviaa^'' .tOsoLk. ^.iisaAvsaa

rdJon

>.j_w

A\oon

re::^a.z.o

tpo^-t
^^:i

rtflAAsasoo

000

.r^^iiai

^Ojc

i-a

osalK.

.v^Q^^

coA

%^

35

36

^^aAa

(y Ish6'd?id {Harris, p.

^jlsjcu]

38 "TJ^J

^i=ai^

-^ S (sic)

-7E>.

34)

A\o(7j

y^om

tCnojurCo

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:Ao

oA^ptf"]

via

^oQj

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t.-iiyititi] ^' (s?c)

but there hardly seems space enough

44

nu'n]

Aupt"

w^i\^^
r^cn\r^:i

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K'ifia^^i^

cxciioo

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r^h\JSiOL^

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j^i

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re'ooa

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rtf'Jx.

-1

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pc'ocn

rCA<CLat\yO r^h\sa^it nsdsq^vtqo A^u^vsso

GOOD ^Atp'

A^rS'ioo.pelrj

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p<'i\a\soit<'-=>

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co

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i.T-

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re'en

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aj*.

yA

^_ocnA\ia\

>i.a

cnX

oocn

.:^cvxA

,^^T'=^l-^

-jn.'i^',^ ^-icn

^'v->r Ephr. Lamy

.

iii

43 .^on^n] ,^t7n^\iSQ=a!

S (sic)

oam

^^^^^]

813
S"',

S (sic)

LUKE

S.

made ready

32

hast

33

for revelation of the peoples,

his father

34

mother

own

the peoples, a light

mother were astonished

And Simon

were

them and

blessed

said to

for a sign of contention that

is

and

Mary

for the

spoken of

and

soul thou shalt cause a spear to pass through, that the

And Hanna

revealed from the hearts of many."

also

was advanced

husband she was

in days,

Asher

and seven days only with a

after her virginity, but the rest of her

widowhood was eighty and four

in

Now

Israel."

at the things that

a prophetess, the daughter of Phanuel of the tribe of

and she

life

all

and a glory of thy people

" Lo, this child is set in Israel

for the fall

may be

thoughts
also,

37

his

many, and

rising of

thine
36

before the countenance of

being spoken about him.

his

35

and

257

II

years,

this

way of

person from

the Temple used not to go forth, and with fasting and with prayer
38

and with supplication by day and by night used

to serve

God and

she also stood up in the same hour and gave thanks to the Lord, and
she was speaking about him fwithf every one that was announcing a
39

Now Joseph

redemption of Jerusalem.
in the

Temple concerning the

and Mary, when they finished

everything that

first-boi-n

the Law, returned to Galilee to Nazareth their

Now

40
41

is

written in

city.

the lad was growing up and waxing strong and being

with wisdom, and the grace of

And

God was upon him.

filled

his kinsfolk

every year were going to Jerusalem at the Feast of unleavened bread,

and when he was twelve years old they went up, as they

42

of Pasek

43

were accustomed, to the Feast.

And when

the days of the Feast

were finished they returned, and the lad Jesus stayed from them
44 Jerusalem.

And

that with their

his kinsfolk

knew

company he went

forth,

and when [they had come a

among

their

Through thy soul

(saith

journey] of one day they were seeking him, even Jesus,

35

Cf Ishd'dad

(Harris,

p.

34)

'

S.

in

they were supposing

it not, for

Ephraim.

he) thou shalt cause a spear to pass, that there may be revealed from the

hearts

many minds

those who doubted.'

shalt cause a sword to

'

Guardian for Dec

'

pass,'

18,

E^-

as in the text here

895)

36 days]

'

(J.

has three times 'Thou

Armitage Robiuson in

the

Seven days she had been with a

husband' Ephr.

Lamy

Jerusalem]

'that a redemption of Jerusalem was being announced'

or,

8 13

iii

43 from them] after them

B. s. G.

38 twitht]

'

about

'

{sic)

that

^S"""

33

re'jicA.I

258

OAAen

S[C] _^>cq\

^^cu

j^s-o

K'oco

^^i^

.^_oAMt<'

_pjco

^.1

rCoen

rilai

^jI

A>cAo k'ctiW

ebo^.loAvx.rc' t<A

,^.i

^ocn

,^12^0*

^i^

col 2

^.^.^ ire*

r^lti

oSk

r^-x^^ai

r^iA\r<i=

re'AAso

Axoco

cn\A=3C\

K'irsMSO.rj

r^^ "

"^ ^^

kAij

rdx-i

.rila.iD.ia

K'oeo

r^is.T.K'.i

^Cvi^O

r^Avsuaaa

45 r<^ a^o]

>S'

_o^oo5 S {in
(as often)

<<iof73

rClzaK' iJia

cn^axa.l.=3

both places)

^^]

om.

the

^Tiof7jx=

^i'*<'

in

/S'

(m

>i.%jH

rtf'cn.l re's

K'iA^rc'

.K'cnA^.'l

r^i-a.TiO-r)

K'tjs.I

O T<^^ nv.-> ]

*S

orw.

(S*

f^o] + ^ooj 8
8
52 T"iii>ooo]
C (sic); om. 8
8 illegible r^<!^aia:TC\m=^~\

y^=if^] r=^r^
ojiii^-Ta]

has disappeared in a hole

^.^.-.n

.pdxAJ-iico.i

ri^l.^_.p^'
.

oo.Toien*

Ai-

^i-aO.*

^=)

CLJ_&

1 OD(M.T.=a\,'a]

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t7Jd>oii\y10] so afeo

8"''^ (sic):

.rej-i^t

48 ^lul^] r=^^Ci v\0=a^

(sic)

51

\iasoo^

.r<ii.5>A

49 .^^T<::]
(*f7j^cvi> ^S

r^A>cv-iora.*k

^1-m.1

r^A\a_cijA^.i

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^^cn

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rl\Qoo

oocx^^.T

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ooA><xaj.\=3a

:t.^o''

r<\

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.:^o.x.'^^

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h\o\t\

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so also jS**'"*';

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(fc

3]

t<^n

8'"

LUKE

S.

company and among

And when

46

they were seeking him.

Temple
47

and among whosoever knew them. S [C]

their kindred

45

259

III

II,

they found him not, they returned to Jerusalem and there

sitting

And

amidst the teachers, and he was hearing them and

And

was asking them questions.

them that were hearing him

of

all

were astonished, and were wondering at

48

And when

answers.

and

mother

his

49

50, 51

his kinsfolk

lo,

Know ye
Now they

in trouble

He

saith to

Now

all

at

his

"Why

perturbation have

me?

are ye seeking

behoves

it

hast thou done C

me

to

be?"

And he

and was subject to

to Nazareth,

these words was keeping in fherf mind.

Jesus was growing up in his stature, and increasing in his

wisdom and
iii

them

much

in

did not recognise the word that he said to them.

them, but his mother

Now

and

not that at the Father's House

went down with them and came

52

son, wherefore

we

been seeking thee."

wisdom and

his

found him they were astonished

"My

him:

saith to

For

to us thus?

found him in the

after three days they

in

God and with men.

in his grace with

the fifteenth year, in the reign of Tiberius Caesar, in the

governorship of Pontius Pilate in Judaea, Herod being tetrarch in

Galilee,

and Philip

his brother tetrarch in the country of Ituraea

in the district of Trachonitis,

and Lysanias tetrarch

and

in the country of

Hanan and of Caiapha, came

the Habilenes, in the high priesthood of

the word of God upon John the son of Zacharia, and he was preaching
in the wilderness

and

of repentance for remission of sins

Isaiah the prophet

"

48 we] thy father and

om.

Matt

words] the words

reads

G has

in his

'

'

sign

vi 4)]

in

Trachonitis

written in the prophecy of

is

/S^;

and thy father

.

Know

Judaea]
*S'

so also

S* <"'

Knew

ye

1 Tiberius]

Judah

Clear

/S^'*"*

/S"",

the
51 these

the omission of

the Habilenes] Habilene

4 Clear ye] Make ye ready

behoves] behoved

thert mind] om. S; by

'

in trouble and]

E'^''^

ye] were ye ...

my Father's S

52 increasing] pr. was

mind

Tiberinus

nitis] in

as

voice that calleth in the wilderness,

49 are ye ...

{not E'^'*")

Father's {see on

around Jordan the baptism

in all the country

a point

illegible

of Tracho-

but with the plural

rdnol.i

26o

M330

r^pons.,

/0/63V

^o,^

OQlOVJJJO

ri'.TJJAK'

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.0.

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6

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<i=ii

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12 ^.Tao^Kio

S
S

8.

..^X^n

i^or

^63,

riL=i^ ^'^y^s^

11 ^f7ji=n] om.

^!:\=n]

om.

331, see

jc-J*^o]

a blurred space in
;S'

S
!-=!>]

OOT.

rcA

SA

Matt
9

ri:^:>

raX

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..^^

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^-^

10. iV^o

+ "o" C

(sic)

^os^od]

(to

14:

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:ii3jii..:=rA

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(sic)

15 .^outaira]

between the ivords

after cuooj in

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^^

(.s/c)

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13 ^CVriiv,^] _CV=Llivi>

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rel.)

oA /S

*i=,^n]
. . .

Aa>o

fresh

end

/S"

the line)

ril\cui,TV>0
/S""*^,

/S

but there

^i-ucu Ai.

slightly torn here, but legible.

LUKE

S.

261

III

ye a way for the Lord, and direct in the plain paths for our God.'
5

All the valleys shall be filled and

become
6

low, and the

And

country a plain.
all flesh shall

rough

see

all

the

become a

shall

the honour of the

Lord

together,^ because the

it

and heights

hills

shall

level

and the broken M330

shall

be revealed and

mouth of the Lord hath ^A

spoken."

And he was

saying to the multitudes that were coming unto him

" Offspring of vipers,

8

that

coming ?

is

who

Bring forth therefore

and do not begin to say

God

say to you that

9

And

Abraham.

hath shewed you to

is it

is

fruits

for repentance

'For a father we have Abraham,' for

able from these stones to raise

but every tree that bringeth not forth good

from the wrath

flee

meet

up sons

to

the axe hath arrived at the root of the trees

lo,

hewn down and

fruits is

falleth in the fire."

And

10
1

He

them

to

live

of

saith to

them

"

He

him that hath not

And

and he that hath

13

say to him:

14

exact any more above that which

we
15

"What

He

them

saith to

violence to any one

He

we do?"

shall

"

saith to

to

him

"

What

Do not oppress any

sufficient for

and

do,

him give one

him do

food, let

They

them: "Do not

And

appointed to you."

is

had asked him and they say

"

we

there came toll-gatherers also to be baptized.

likewise."

shall

that hath two coats, let

12

also

"What

the multitudes were asking him:

"

shall

we

soldiers

do, even

and do not use

one,

And

you are your allowances."

the folk that were hearing him were meditating in themselves and

and

all]

the rough...'

om.

and the rough] 'As

coming

2]

about

for a father

to be

every tree therefore

12

om.

They

it is

written that at his coming

6 shall see it together] shall see the life of

because.... spoken] om.

SA

7 unto him] to
8.

For

9 arrived] see

63, 331, see

iii

and do not] om. and

Matt

God

to be baptized

iii

We

A
S

have

but every tree] and

13 exact] thieve
*S^

him

10

10 and live] om.

>S'

say] and they say

Matt

CS

11 of them] om.

(sic)

14 to him]

15 in themselves] + about John

262

rdoo,i.i

reLnH-^
oco'*

KllCUt-

K'i-i.K'.i

eni^ordi rd\u TJ-AO

.rCA^riiii^

K'Axil'UjrC'

eocur':i

cnA\Avlr<'

^woK*^"
A.->

rs'ooo

Acvj^so

^V^K'

i-*^ i
.

r:ixa>i

cni

,ooci\

r<l>oi

r^z..iafl.i

ocn iore* r^sai.

AK'

.^OJt*

.T=ai-

p<iiaiw

Ap^

vj*io^^

Ni

oqSlA

rdloo r^cuM

Sk.^wivi.ri'

VSJ

va

r<li*

r<'.iocrL>

.^ox>

is

rS'.TOofx.

i^

JLOa

ia

i-s

i=^*

V3

\'S3

^flocu

irj

^a\^ ^x.

[pS'oen]

i=

gi?..

ia

ptfilso

AaO^ ia

.^trA

in

S'^

23

c/syr.vg

J. 405

iiTJT-i] j)r.

had

see

Matt

iii

Cy

[iJir^]

a^o*"

cumov.&oxK'

nc'ocn

aiT.cx^^ ^cxss.Ts

Joh

ia'^

ia

<i\i^

xiii

ia^'^

iIK"

^aicXi

ia**

i/ie

iva^jXr^

.^cscu

^_axjLl

-.iavsa] ow/j/

ocn

in t^^sa

%s

ia

lis

.s..ax.^^

^fiocu.i

va

^.t

ia __iu ia

."UO.t

ia ^.tk'

.ia

i-a

)aJcu

tot^ti Taivcfcn ^^otn] so

13

iii 1,

A^

;jaDocuj

>.3.x3^o

ia

r^Av^^

ia rux.

suffix is legible

niaii^:i ^t\'SciA f^iri'ril ^JtAa\ ^jJjL t,=3 wu>T<f -rb-oat.

o3T.=3 <iTj3*!=5'n /Y>f<^

the lines (c/'Lk

^aintXrC'

tXiK*

je-It^^

i=

ia ^^Avss ia

,ol

i^^'

ia ^T^ ia ._oi-* ia
16

>30.tlik.

,_^iikS>as, i=j^

v=

a= -W^^

>.2k.^ax.

r<''TiOor<'

re^'

icn

0-=^

r^oen

xsas^

is vyK* ocn

A^Avj^so

.Qo.toicn.i

o o

o A<in\.;^r<' VV3.1
cni=.T ia^flrtra

oa^SO.T

oo.ioieo

K'oen

K'j-SO.i-

pillrsAxo

nc'ocn

A^.o

.i

.Txwr^.i

.-WJCVSO

o-

riX-ss .1^0

,ona icn'w

ocn

^cnAo.^
p<'aco

Aj^.

,[iA\=]

iJSO.T

oo.T.rel=3

^IjjCV.^

rs'AvJti=3

^^00X0:1

K'io.la

rCA.t

rC-^i^l

re^soicn

caxa.MCv

fAuftiX

p1^.t.io

ooi.TK'

AK"'

,^_^ \

.^^OA.Vsi:^^

K'io.ia

rsUo-v=>o

rdx..ia.ii.T

ocn

rd.\.T

16)

33

T.=i

J'i'^ 'i^=

I now

read the photograph:

"7'^'^] o-dded in

iS

between

LUKE

S.

16

saying

"Can then he be

mightier than
17

unloose

but there cometh

the thong of whose shoes

I,

he shall baptize you with

who holdeth a

He

the Messiah?"

you with water,^

I baptize

263

III

[after]

am

me

"I, lo,

he that

Spirit,

^he

his threshing-floor,

and

gathereth the wheat into his barn, and the chaff he burneth with

Many

18

unquenchable."

19

announcing to the people.

is

not worthy to

and with the Holy

fire

hand and cleanseth

fan in his

them

saith to

fire

other things also while entreating he was

Now Herod

the Tetrarch, because John

was reproving him because of Herodia the wife of Herod's brother

20

21

22

and

for all the evil things that

also

above

all

of

And when
baptized

he was doing,

them and shut up John

all

Herod had added

in prison.

the people were being baptized Jesus also was

and when he was praying the heavens were opened and

down upon him

the Holy Spirit came

in the likeness of the bodily

frame of a dove, and a voice was heard from heaven

Sou and
23

Now

this

my

beloved in

whom

"

Thou

art

my

have been pleased."

Jesus, being about thirty years old, [was] supposed to be the

24

son of Joseph, son of Heli, son of Matthath, son of

25

Janna, son of

26

son of Hesli, son of

27

Shemei, sou of Joseph, son of Judah, son of John, son of fKeshaf,

28

son of Zorobabel, son of Shealtiel, son of Neri, son of Melchi, son of

29

Addi, son of Cosam, son of Eldom, son of Er, son of Jesus, son of

son of

son of

son of Mathatha, son of Amoz, son of

Nahum,

Mattat, son of

son of Joram, son of Mathiath, son of Levi, son of Simeon,

30 Eliezer,
31

son of Judah, son of Joseph, son of Jonam, son of Eliacim, son of

Melia, son of Menan, son of Mattatha, son of Nathan, son of David,

32

son of Jesse, son of Jobel, son of Bosh, son of Shala, son of Nahshon,

33

son of A[dam], son of [Arni], son of Hezron, son of Perez, son of

16

He

He

saith]

answered to every one and said

'"after"']

illegible

22. There is no Syriac evidence known for the introduction here o/" Ps ii 7
23 Of 'Jesus about thirty years old came to Jordan that he might be
was supposed to be] the reading of S
baptized A 405 see Matt iii 13
'

here

is

33

practically certain

between the lines (c/Lk

iii 1,

Joh

Adam

xiii

16)

r-

71

son of Arni son of] added in

(C)
^C"

264

r<LoaX.i

JLCUK"

^=3

iri^

\=t

..wVt.

irj^'

ia

^ln

i=i^

-^^

irs

O^ir*' ia

in

is

Ajr<Ljacos3

000
..V H><

re'i^xsao^

onA

vsor***

.rdzjr^
Ajla.l

.t^flo^

'va

rd^ir^.i

^--I?'

orA

.Sj^ia

tcn^^rc'o^

rA

cn\

34

38

(jenmlogy in
J.

^"^^ ""

.,cncucuau

follows Matt

473 a(^ syr.vg;

1,2 Cf

*S^ee

also

A 129
Matt

i'^^

r<li:^''

yAs.

to

16

{rest

36 "TaVti^

iv 1, 2

6 -=f7j*

.aoo*

v^

tSn:iB

Auk*

oot-s

vyioloxj
rtlAas^

but the rest of the

^T-\'s i^]

to] om. A^Ti

(szc):

1A.I

.i^fiosal

r<L>-i:^

37 a.-vj

/S*

^.10'

r<A.i

A 473,

TO^U32^<: ^ruoao

A^]

cruiAsK'

r<l>i.tal

Ad^^

illegible)

"^jV" p, rioQl^Ti r^oT

.^OX>

(<'ocni

Terah are given in

.K'co.Xk'.i

^^OAO

vvoAk'

o^o'^

.r^^^^tv)

.ou^

K'oAk'.t

r<l5aiK'

.r^lS^Kl^s

t.sok'

r<^\^Qf>

vvcnXr<'

enA\i=i."io

K'ocna

ocn

r:i.i

r<^la^.l

cqAo

v^xAi

Adam

-)

'orAoA

r^A^"

rfli^^fls

The names from

.acn^

r^Jrtf'

,5a

J^c\r>

V3

ia Auz.

^.irS'

^^

K'.TcoA

^m\.& oa>CU>o

.^ax>

rdikSaeo

'is^sK'Q

rr^'n

|Cno.iaiLl3

,.\'sA<

.ajiv^"

jaii^

rC'^CV&Vsa

T.^rc'o

oeo

pa

.tq.mlA.m

rti^i-w

r<t^pelA

r<'oenA\.T

.r<lsa-.\

vvftlM

r^woi

rcix-icuj.T

.is-i'iK' r^Axibcu

.Sfla

iA\rj

is

icu*J

i=j^^

is

.-ui*

r<'<xAr<'

eoAva^r^o

K'i^.T.Sol

pc'Oft^Ao.T"

^-ra

.ii^iflo

^t-

>S'"'';

c/ wr. 17 and

(T/"

Mk

4473
TAos"'"

iv 11

LUKE

S.

III,

IV

265

34

Judah, son of Jacob, son of Isaac, son of Abraham, son of Terah, son

35

of Nahor, son of Serug, son of Reu, son of Peleg, son of Eber, son of

36

Shelah, son of Elani, son of Ar[phaxar], son of Shem, son of Noah,

37

son of Lamech, son of Methuselah, son of Henoch, son of Jared, son

38

of Mahalaleel, son of Cainan, son of Enos, son of Seth, son of

Adam,

son of God.
iv

Now

Jordan
2

and the Holy

And

stone that

Spirit took

him and sent him

and

after forty days that

the Accuser said to him

it

" If

become bread."

forth into the

And he was

wilderness, that he might be tempted by Satan.

forty days

Holy Spirit returned from the

Jesus, being filled with the

there

he was fasting he hungered.

thou be the son of God, say to

Jesus saith to him: "It

this

written

is

Not by bread alone liveth man.' " And Satan took and brought him
up and shewed him all the kingdoms of the earth in a little time, and
said to him
"All these kingdoms and their glory that to me are
'

delivered
7

is

give

whom

authority and glory, because to

all this

I will

before me, for thee shall

him
9

to thee

given and to

it

do

all

be."

give

And

thou,

thy God, and him alone

he brought him to Jerusalem, and made him

stand upon the corner of the Temple, and said to him

10

the son of God, cast thyself from hence

angels he shall

command

" If thou be

for it is written

'

To

his

concerning thee that they should keep thee

11

and on

12

against a stone.'

13

tempt the Lord thy God."

their hands should bear thee up, that thou shouldest not dash
"

Jesus answered and said to him

he departed from him

34

me it

thou wilt worship

if

Jesus answered and said to

Lord

" It is written to worship the

shalt thou serve."

it

38

Arphaxar]

A follows

^473 and

"Thou

shalt not

finished his temptations

for a time.

The names from

of the genealogy in

And when Satan

syr.vg

Adam

to

Matt

only

Terah are given in

16

Ar

A 473,

but the rest

36 son of Blam] om.

is legible in

I,

A 473

Cf A 129

him forth that he might be tempted by Satan.

Immediately the Holy Spirit took and led him out into a desert,
E*' has
2 Cf Thos^^
For forty days and forty
to be tempted by Satan
nights did our Lord fast, and nothing did he taste.' E** has 'And after
See also Matt iv 1, 2
6 Q/" The
forty days that he fasted, he hungered.'
kingdoms and their glory will I give thee E", Mine are all the kingdoms
Thou shalt fall on thy face and humbly worship me E*^ cf also All
E'^",

'And then the

:

Spirit sent

'

'

'

'

'

'

'

'

these kingdoms and their glory will

and humbly worship me

B. S. G.

'

Ephr.

give thee,

arm

{on 1 Cor

if

thou shalt

fall

on thy face

xv 28)
34

rCinCvX.T

266

S r<-\

ri-lAi^

JiaJO

,cocXi^

,_ocnA\L<M^= __oca\ K'acn aVso

is-^i

K-ocn

oeoo''

rd.3CUrs

K'A\3ti..T

rsIia-rS'

eoA\\\=o.T

vvAs^ rd^iin.l niijoV J-Av^.T

r<liii=ax-

rSUaxA

o\Vka\

rdJ_iX*

.__octA

iioK'.sA

^^^octA

'vssrc'^'

|A*r^o

vvr^l

rtfliru

rilAK*

r^^i

ptf-lAA

r<'oco

Avai-A
Avt=3

OOCO Aur^ r<i=i^

,A.iA>r<'

rid

K'AoiM

cuVsaAxrC

K'ioA^
17

00^^

-=3f7j*o]

ocnisa

(sic),

cf

18

^Ae ^ is clear

gga 1895,

p.

4)

elsewhere oooi^is^ and ._oSeia>

r^liAxsa

^^cnuaj

s.xAk'i

rtlijaj

xix 11,

28 a=>o]

{cf Wellhausen

ooeo

vy*fcXi73

^"vsspC'o

__ov^33r'o<

T3A

&ui=3

Aur^

h^iK

rdui^o

kT^Axa

,oct3

A^CV.lo'*

rS'.TM

rdiSOX.

^tXi.

rd^ir<'

r^AAsniri' r^AxAuK' A\aA .^_JJ*-.T

^Acn

tcno.'AuK'o

n-ijC'rtio]

rSlioo

Ajrc'ioa^re'

rid

v^ooo'''

^."114, 355
/S""* (S2c):

rd\

r^Aut

.tSk

."u*o

Mt

cn=

i:mo.a=i

k'Axx.O.JAs.T

Klsa.'u^

/S*

rdioa

rtf'oen

.^ooqIao

^i**

rc'cvoa

i.tAucK'

rsliArS'

rsiAri*

-.xajLrf

oooo

j-Vt-o"'

rtf'jJWK'

i-elflore'

li-O

re'Aut.CUA^

rS'Ava.o.T

cnXft^s

ocn

.r^iAxri'

.JjAto rCliaia\ oiaA.A

en'ia

:va

o.imA^K*

en^As

^oxx^.i

^C* vy^cno"

r<dx*x=i

'<^ori

f<Au*xs3

Mk iv

(sic).

cUoSax.

11

tke

tcno>ax=3
a^o^*
(=

rilsoirc'

isA

rdAri"

.cnojoaK'o'

same passive form

is found

Syr.vg has oiTJcsn^o: see Notes,

29 ootsA ti=335^] S,

possibly

A-.iQa.r<'

oot^ was taken

to

i.e.

w,ean

'im<i

vol.

in
ii

otjipvo';

"SS/dos,

spelt

LUKE

S.

And

14
15

267

IV

Jesus returned in the power of the Spirit to Galilee, and

there went forth concerning him a tale in

was teaching them

And he came

that country

all

and was

in their synagogues,

and he

glorified of every

16

one.

17

entered the synagogue on the sabbath-day as he was wont.

to

Nazareth where he had been brought up, and

And

there was given him the book of Isaiah the prophet, and he stood up

When

to read.
18

written

"The

he opened the book he found the place that

Lord

Spirit of the

is

upon

me

despatched

and

19 sight,

20

to preach to the captives forgiveness,

it

him were

1^

book been accomplished

looking.

and

to the servant

21

And

23

forth from his mouth,

me

this similitude

? "
'

25

to me,
I

'

do them here

say to you

truth

There

say to you

saith to

no prophet that

them

"

three years and six months,

" This

He

one

saith to

is

will

and the things

ye

them

received in his

is

were

Perchance ye

Kapharnahum

will say
"

Amen,

city.

The

when the heavens were shut up

when a

great famine was in

26

and unto none of them was Elijah sent but

27

unto a widow

28

cleansed but a Gentile."

29

heard these things they were

this

bearing

all

there were in the House of Israel

in the days of Elijah the prophet,

woman

"To-day hath

Physician, heal thyself

also in thy city.' "

is

them on

of

all

they were

and they were saying

He

Many widows

up the

at the gracious words that

that ye have heard that I have done in

24

And

aiid to

rolled

down, and

sat

your ears."

in

not he the son of Joseph

say to

and to the blind

And he

he began to say to them

him witness and were wondering

coming

and he hath

strengthen the broken with forgiveness

I will

preach the acceptable year of the Lord."

volume and gave

which he

thee, because of

hath anointed thee to announce the gospel to the poor

is

the land,

all

to Zarephath of Sidon

and many lepers there were

in

House

the

of Israel in the days of Elisha the prophet, and none of them was

[And] when they that were in the synagogue

filled

with fury, and they put him forth

out of the city and brought him even unto the Pharos

18 and

strengthen]

I will

other part of the

Pharos, the

hill]

same verb

*S'

(see the

*S^

{sic)

syr.vg has

28 when]

Syriac Note)

'

and

(sic)

(?)

the

to strengthen,'

i.e.

hill

an-

29 even unto the

'to the side of the hill

'

E^"^

268

rcTjsoX.T

PC'ia^ ^_oenAv3t.cu.^=

vy

^io

pelin:'

orA

ia2kQ

^AA=a]0

K'.Tiiir^

isa

^n>^o

.TAO^

yi-a

n jLO

rdx-sox.

^1

p'4^i^

rciJcn'ioA

^c(x*iA.i

"pr^-Jio

en.'UK'

ocai-sa

0003

pi'.incli,

KV^SkO
^\a

.t

.iu

cni

k'tAvpcA

o.iMrtf'o

AK-.i

cnAtcvl

._pctA

issn^

35 v^cvs^]
1

t<zA2>

i<rA^

^S*

oA\(<'o

(sic)

. ]

ciA

t'

36 n^*^]

.loofiji

xai^

The reading of 8

is

,5"":

._OJr'

oocn

p<'r<:*^c

ca\

ri-AvaLCUAs

r<'ocn
t-*^

i-i

i<lzJ.:io

\\r<r.i

rcAs

r<'ivU.'iaX

rsTocn

tiaojo"

40 .^f7j^as>]

27

here very uncertain

K'oen

cni.a-Ao^'

r^lsoa-.."!

pa

a*Aur<'

s^ tO'^l^^

riAo K'^vuiwrS'

c/Mk

cd&v^jl

.^.ocna

orA

..^

._ocnA^a\

i=U3or'.i

oocn

<> <

^ocn

crA

A.pc' ..oea\aii

kAo

o^ocn.i

pc'iut.oJA

Av^oxi

f.ija^.v.99

,fi-T

loooi^

^^^ooAaIo

rtf.Dor<lS3

rCoen

ocn''

^.T

cti^aI

r<MLxx.93

Atre'o

cpAxaiAsa

re'orAri'.i

K'ocn

coA

As^-o

rc'oen

o
triaia.*.

Aur<'.i

AuK* ^i^ar^o

ocn

__^crA

^^ov^JsrCU.T

oocn

.rt'ooTj

As

rtCz^axJMO

oocn

rdlxjjoo

'^-^Xf

K'Aucp*'

;)o."Vts3

.t*

rC'.viA

re'Avia.X

rs'Avai

^ocn

__oorA

^ixi^o^'
ODOia

rS'coiK'.T

r<'r<L^o"'

^__ootA

v=Ti.;sn'"'

^^^asrgiT.i

Aup*"

r^

7x:w.

oaXcuis

re'iA^r^

on^sajjiio
cnA\.x.Kl=3

rdwoiA

^jlcn

cnz*:ta

enieoK'

^i.S3i<'a .Tm

rs'.T^K'

Aurf.i

vAo A

.2k.c\JCA

r^orArS'.i

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>cn

K^JL^

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rCAuiO >A

r^.Tco

ji^io"

pt'ocn

[ca=

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pc^Vv t *:q.i

00=

f^luoi

K'.irOc.i

_^o.i30saA AuAxK* rcii^

.^.1*

iwrtf'a

^ocn

en Aviso

A\*r<'a^''

Kta.1^

jis.\o

...^ocqIoaI

rdi^JLjf=.i

^io

'**'"-'

p<ls)i

p:so*'

K'ocn

cn=j

see Notes, vol.

S
ii

(sic)

LUKE

S.

IV,

269

And he S

30

that their city was built on, so that they might

31

even through them was passing, and he came down to Kapharnahum,

32

a city of Galilee

hang him.

and he was teaching them on the sabbaths, and

they were astonished at his teaching, in that authoritative was his

33

34

word.

And

whom

was the

voice

an unclean

spirit of

What have we

"

thou come to destroy us

35

of

God

to do with thee, Jesus the

I

mouth, go forth from him."

36

know thee who thou

And

all

astonishment was taking hold of them

all,

one with another and saying

is

authority and with power

?

Nazarene

And

What

go forth

38

country round about them.

Shut thy

down

into the

And

having hurt him.

then this word, that with

there was going forth concerning

And when he

One

"

and they were speaking

commandeth these unclean

37

"

"

Hast

the Holy

art,

the devil threw him

midst and went forth from him, not at

spirits

and they

hun a tale in

the

all

arose from the synagogue

he entered the house of Simon, and the mother-in-law of Simon

And he rebuked

39

great fever was holding her.

40

and straightway she arose and was serving them.

of the sun
infirmities

41

all

her fever and

of

all

them was he

say
42

it,

her,

at the setting

"

the devils were

Thou

Son of

art the

not suffering them to

because they knew him that he was the Messiah.

And
away

And

healing.

And he was rebuking them and was

"

they that had them that were infirm with stubborn

going forth from many, screaming and saying

!

Now

it left

brought them unto him, and on each one of them his hand

he was laying, and

God

in

and he screamed with a loud

devil,

[And] Jesus [rebuked him] and said to him

"

man

there was in that same synagogue of theirs a

with the morrow of the day he had come forth and he went

to a desert place,

and many multitudes were seeking him and

they came unto him and they took hold of him that he should not go
43

away from them.

behoves

44,

And

me

But he

said to

them

"To other

cities

he was preaching in the synagogues of Judaea,

so that they

might hang him]

In

ii

uncertain

see Notes, vol.

1.

ii

f*

it

the

'and they cast him down' "^':

the first clause of this verse the

Notes, vol.

also

kingdom of God."

that I announce the

reading of

8 is

see

very

rdnols

270

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K -\y

LUKE V

S.

multitude was
2

that

*f

271

might hear from him the word of God, S

it

And he

and he was standing by the edge of the Lake of Gennesar.

saw two boats that were standing by the side of the lake and the

had gone up from them and were washing their

fishermen thereof that

3

And

nets.

and

one of them was Simon's, and Jesus went up and sat

said that they should put

And he was

the water.
+

to
5

Simon

"

Put out

into the

Simon answered and

we have

toiled

their

and

fishes

comrades

deep water and cast your nets

said to

him

And when

but now at thy word we

And

rent.

"
9

10

they beckoned to

come and help

in the other boats that they should

My

on

fell

fishes

and

Lord, depart away from me, because

at that catch of fishes which they took,

am

all

both of

filled

And when

and said

his face before the feet of Jesus

For astonishment took hold of him and of

him

for a

whole night

the boats, and they were near from their weight to sink.

Simon saw he

into

they cast their nets they inclosed

were being

their nets

" Rabbi, the

them; and when they came they took up the

8

little

and teaching the multitude from the

and nothing have we found

put out the net."

many

out from the dry land a

ceased from his speaking he answered and said

catch."

6 will
7

And when he

boat.

sitting

it

in it

to

him

a man, a sinner

them

that were with

and likewise James also

and John, the sons of Zebedee, because they were partners of Simon.

And
11

catching unto

and
12

Jesus saith to Simon

left

life

And

"
!

"

Fear

And when he was

they brought the boats near to the land

he saw Jesus and

14

him

" I will,

it,

thy cleansing as

a witness."

And

"

"

My

And

on

fell

Lord,

if

certain

his face

thou

man

and was

wilt,

thou

hand and touched him, and

forth his

be thou cleansed."

departed away from him.

should he say

16

And he put

canst cleanse me."

came a

in one of the cities there

of leprosy

fall

beseeching him and saying to him

said to

from now men shalt thou be

everything and came after him.

that was

13

not,

And

straightway his leprosy

Jesus warned him that to no one

but go, shew thyself to the

Moses commanded that

it

priests,

and

offer for

should be for them for

there was going forth concerning him a tale all the

more, and a great multitude was being gathered together to hear

rdccd.i

272

K'oen

Pi'i.a.xX

ooco

f<*y^ov

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17 oa\i^'no] S:

22

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{sic)

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is

{this

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1
,

i.e.

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18 -^CxiAr^

clear

fTMoiiJ

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vOi

i.SSK'

phiral form occurs in Lk xxi 14,

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the first three letters are certain

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photograph looks
/S {sic)

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S {sic)

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elsewhere):

{sic)

the

25 -Tua T^dv^-zs m=3o]

S.

16

273

from him and to be healed from their

removing
17

LUKE V

And

open country and was praying.

to the

came

it

And he was S

infirmities.

on one of the

pass

to

when he was

days

and teachers of the

teaching, there were sitting Pharisees

and

law,

they that came from every village of Galilee, of Judaea and of

Jerusalem, and the power was in Jesus that he should be healing.
18

And

lo,

folk brought a certain

man, a paralytic on a bed, and they

were seeking how they might bring him in that they might
19

before him

And

and they could not bring him

midst before Jesus.

31

paralytic

And when he saw

"Man, thy

Who

blasphemy?

is

when he knew

Jesus
23

"Why

24

'Thy

it

Which

"

is

'Arise

yourselves that the Son of

speaketh

this that

Now
:

the easier, to say

and walk'?

Man

But

hath authority

he saith to the paralytic"To

up thy bed and go

Arise, take

is

and

[the scribes]

answered and said to them

their thoughts

that he should forgive sins on earth

I say,

And

"Who

sins are forgiven thee,' or to say

may know

"
!

can forgive sins save God alone?"

are ye thinking in your heart?

that ye

thee

their faith he said to the

sins are forgiven thee

the Pharisees began thinking and saying:

25

because of the people.

in

they went up to the roof and lowered him with his bed into the

20

22

him

set

And

to thy house."

in

the same hour he arose before them and took up that which he was
26

lying on, and went to his house, glorifying God.

ment took hold

saying
27

"We

of]

them

[all,

and they] were

[glorifying

God] and

have seen wonders and great things to-day."

After these things Jesus went forth and saw [a toll-gatherer]

sitting at the toll-gatherers' place

28

[And astonish-

saith to

him

"

Come

17 of Judaea {without

S (sic)
B. s. a.

after me."

'

whose name was

And he

and prefixed)]
'

left

S (sic)

Levi,

and he

everything and went

the power was in Jesus]

22 heart] hearts S"^, but cf Matt ix 4

,

35

relnoXa

274

[The leaf of

p9^o

Cu\^|S>i\

h\cn'^

>sax.

r<^xAs..-i

tODCUjK'
,iv.=ao'

11^390

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oAK'.t

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cois)

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18

rslsax.

*=J.T

0^0.10 [o\oio]

16.

For

Matt

>cno.tiSal^

n s .o

^...aiK'

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r^.iooao"

TJs

r^r^l^oooo

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T'\^ rdi^cn r<lt9ax3 >\qo

ix 12, 13

the List of the Apostles in

^^^iv=no] 8

y^^isix-Ti

^a

atkiVs.

rfAvs*.!.

K'oen

^ImCUO

.aaxL:^^

r<:x.cD

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OCT)

r^jci^.i

vi 11 is missing.]

>.tj3\

ri'soca^o

colcv^

> q> \ >

w^iin ^^^coAicost^ 0003

32. >See OM

14

>o

rtLsaSk-.i

9. ,.

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r^LV^cui^Jio

rs'AxOAVsj

o.^rdisai,.-!

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^__Q^'s.*aiJ.o

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28

..^^cniso

>six.

ooaa

K'AvSOA*

jaAJ

ioo^iii

ctsi

Lk v

cn^CxA^

p^'eoli re's

wops'i.TiK'o

re'ocn

-o-

rCoeo

,^_ajeo

re'inAvroi

r<liji^

which contained

rC'ioii^

o^o"

r^\a

***

y^ina '\\~n

(sic):
^<r>

what

is

wanted

^^au^Tt-n

a full quotation of Matt v 3

Thas,
is

.^izstril

23

^ti

see

on Matt x 2

^^^^\in^o

r^\^m-n A^^-o

.^iw'.^]

'

20.

JL390 has

on the same page as

(sic)

LUKE

S.

[The leaf of

And

12

V, VI

Lk

which contained

same days he had gone

in those

275
*

v 28

vi

11

is missing.]

forth to the hill to pray,

and

there he was spending the whole night until

dawn

13

and when day dawned he called

and chose from them the

14

Twelve

whom he named

and Andrew

his disciples

Apostles

his brother,

in prayer to

God

: Simon whom he named Kepha,

and James and John the sons of Zebedee,

15

and Philip and Bartholomew and Matthew and Thomas and James

16

the son of Halphaeus and Simon called Zealot and Judas the son

17

of James, and Judas Scariot, he

went down with them

all

to a plain

who was

And he

the betrayer.

and stood up, he and a multitude of

and a number of the multitude of the people that came

his disciples

from

Judaea and from Jerusalem and from the Littoral and from

Tyre and from Sidon, that came that they might hear him and be
18

healed from

19

spirits that

their infirmities,

all

and were distressed by unclean

they might be healed each one of them was wishing to

touch him, for power was going forth from him and
20

And he

was healing.

of

all

them he

himself lifted up his eyes on his disciples and

said
"
21

for the poor,

it

Hhat

theirs is the

kingdom of heaven

Happy

is it

for

them that hunger now, that they

"

Happy

is it

for

them

Happy

is it

"

22

Happy is

"

that

for you,

weep now, that they

shall

be

shall laugh

what time men hate you and separate you

because of the Son of Man.

exult]

^ ^^A$go

satisfied!

and reproach you, and put forth concerning you a name that
23

Now

ye, rejoice ye in that

and leap for joy that your reward

is

is evil,

hour [and

great in heaven, for so

were their fathers doing to the prophets.

32.

14

16.

See on Matt ix 12, 13

For

the List

were distressed]

A 390,

20.

on

the.

of the Apostles in

'

whose

on Matt x 2

'much power'

is

the kingdom of heaven

21 that they] or,

'

who

'

{in each place)

E^

same page as a full quotation of Matt v

of the poor he said that theirs

or,

Thos"'', see

19 power]

{sic)

18 and

{and arm.vg)
3,

has

'

And

that theirs]

r^a\

2/6

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A^. )aiiM-i

24 .^ft^^evi-s]

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see

a=i^:(

(.^a^

4")

y^j!^] T^V^o

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2]

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&^ p^o

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i^'oj-

.^luiin

(s2c)

J.
35.

col

rdxjf<' ijia

Ta^x..!

.^=sja*^]

(sic);

^A^rc"

A 34, see ore Matt v 44

Nnr. .^fl ,iaAi\ r'^ii^'^

33 .j^o]
^i^A

pao

^.

^l-no.i

^jLOjUk..-!

t.\^ k'co

27, 28.

(sic); n=ai^:\

-s^'a

rdxA^

(veri/ expressly)

iA.:\

._^^

v^

rdJAcn

o.irUk.

,cnass

on Matt v 46

p^ A=A]

.=03

r^xsar^

^issaT..i

Ajut-i

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ocn

ocn.i

(S (sec)

coA

rdlAco

^^,_..vii.^

CfA270: -iw=^i\ i^

^35,

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>_^a>

30.

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1v

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vw^

^.t

cvrujr^

^L.rrA

t*\^"^

Aj^

v..&^

ooen

rtfj-a-iA

,^c^Aaj.i\s-i\

o.TaiwO

i*a.r..i

cA-o

li.

re'i<aA^.T

t^''^ -=30^

S (sic);
.^.^T]

Cf Aib

32. i^or

..^v=s^^'i<i^

4*

r<^n}-x

jor.

{in continuation):

S.

LUKE

"Nevertheless woe to you,

24

VI

rich,

277

that ye have received your

supplication ^
!

25

26
27

"

Woe

"

Woe to you when men shall be saying concerning you what is well,

you that laugh now, that ye

to

weep and mourn

shall

for so

were they doing to the prophets of lying.

hear

Be loving

Now to you I say that

and do what

to your enemies

is

them that

well to

28

hate you, bless them that curse you and pray for them that oppress

29

you.

And him

and he that taketh away thy cloak or thy

30

And him

31

away what

32

should do to you what

33

to

them

what
34

that asketh thee, give to him

thine, require

is

is

it

well, so

forbid

do to them.

And

is

Even the sinners

your kindness?

your kindness

even sinners to sinners lend that they

theless be loving to your enemies

And

so do.^
is

not.

would that men

as ye

that are loving to you, what

him

and him that would take

And

not back.

that ye hope to be repaid by, what

35

coat,

good to every one that doeth by you what

is

him the other

that smiteth thee on thy cheek, offer

ye are loving

if

And

and be good

is

good, what

is

ye lend to him "^A

if

For

lo,

But never-

repaid.

them and

to

ye do ^35

your kindness?

may be

if

and

lend,

do not give up hope of any one, that your reward may become great
in
36

heaven and ye may become the sons of the Most High, he who

24 supplication]

(sic)

27, 28.

(in each place)

'How

wilt thou teach

back "V

For

32.

giver said

If

you A^

good

toll-gatherers

me

A 35,

{very expressly)

For ^34,

see

24,

"If any one take what

see

on Matt v 46

33

every one that] him that

2J well

and

Even]
35

for lo,

Cf A35

likened,

25 that ye]

on Matt v 44

even

30.

is thine,

And

if]

'who'

do not require

^S"

(sic)

Life-

A^

to

the sinners] pr. the

(in continuation)

God

'

But (quoth he)

in heaven, to

who hath compassion even on the ungrateful

[om. Living .4*]

or,

Cf ^270:

Again our

by you]

ye, because ye have been called sons to the Living

become

Be

the evil and with the ungrateful for kindness.

gentle with

is

him

for kindness.'

rd^cA.i

278

._ocnl

rcdiisa

Aunf iii^

rCA

jggf]

v^.OmK'.i

K'v*

(<cno
K'cno

vyi-^.
vyi

vvcvuK'.i

cQiiJw.

jcnoirela

^~=

r<iXSo

f*^\-

A.1^^03

orH

K'Aua^ jx&sa

r^A\Ti->

^A-.r^

oTJc]

r<'A\aX^

cnix\.=.i

ca3.\-)i

n"^-"

^ic

oAviK*

37

OTJCO

^.T

rs'.i.ss^''

i_a^

^.

16

18

44

38).

*i;=ia=.

^=r>

For

^i\,n\

v^

rS'ujAu

K'iriL^

rilzL^

'^

ri'T'i ^^'^

^=-\

kmi^

j3CVax.

r^3a^

rs'Avsaiflo

r^Ti->

K'ia^o

Klal

,iA\oA\

cunoir.n .^o'S^ too^ _=30v

^35 (w

45.

The hng

A.\as3

_=<7j^o

quotation in J. 303, 187 {combining Matt vii 16

Diatessaron (Diat" x 35

ji^r**

aoaaal

retlA^

ns'.saa.a

ja=3ivit_lo

38 cvraoa] cvrarno

continuation)

t<li\^ ^.T r<Uss"

.i

Acv-^*"

n:'iv:ai_J

r'AuCi=

s -i

relA^^

rdi^rfO

,^_aAur' ,jix&99.i

"^-^^

^sa

^
ii^Y2

KtA^^

-^ajAx-Sa

psia-li.

M303,

vyliSB

vOu.i

,._oa\

i^aari'o'''

Auk*

r<'^TDO

vvLx^a.l

rs'Av^ijo

ri'oen

i*i^^

43

18 with

Lk

vi 45), is

from
Matt

the varia?its to vv. 43, 44, see notes to

r^] S

{sic):

the

appears in the photograph

45 '^=\ '^T'^^]
haw been added later above the line
In ^303 this immediately follows Matt vii 18; J. 186
(= Lk vi 44) between Matt vii 18 and Lk vi 45 thus

^~\ t^ ^-i^

'

inserts

Matt

vii

to

A 303.
xii

33

<7J=A=^

1]

t7i=A= ^.<;:\

f7i=A ^Hi\oi\ ^=n

A 303

^ 187

01=1=

rr^-n

1]

^.<i:i y^)i\iL= y<^h\^niso

i<i=noa. .^iin=n] ^i>o2iQD ^\\~tui jl^/a

m-\~,Ti...^2]

.^A-^ns^o A^/^

J.

187

na^n

2]

LTJKE VI

S.

37

compassionate, as your Father

be not judged
38

39

and ye

condemn

is

it is

41

that

is

fall

With that

perfect as his Eabbi in teaching.

How

not appear to thee?

brother, let

me

beam from

forth the

set?

is

Now why

the mote in

doth

in thine eye

'My

canst thou say to thy brother

Thou

will

it

lo,

in thine

put forth

appear to thee

For there

brother's eye.

and

eye,'

respecter of persons

thine eye, and then

mote from thy

man

no disciplef

put forth the mote from thine

own eye a beam

saying

is

and the beam

see,

good ^A

lead the blind

There

into the ditch?

thy brother's eye dost thou

the

your bosoms.

And he was

Vemit ^35

in

man

the blind

given to you,^

meted to you."

"Can

this similitude:

and not both of them

43

is

measure which ye mete

40

4i

it

shall they cast in

them

not, that ye

ye be not condemned

not, that

measure and overflowing

to

Judge

compassionate.

be remitted, give and

shall

279

how

first

to put

no good tree

is

that bringeth forth evil fruits, nor an evil tree that bringeth forth
44

good

45

from thorns

Every tree from

fruits.

figs,

its fruits is

and the

things,

they do not pick

nor from bushes do they gather

good man from the good treasures

good

known

evil

man from

in

heart

his

^The M303,

in grapes.

bringeth forth

the evil treasures in his heart

bringeth forth evil things, for from the superfluities of the heart
46

speaketh the mouth.^

37 remit]

and
is

A 35

(in continuation)

given] shall be given

38).

For

vii

the

16

43

'

18 with Lk

variants

ye

call

to

vv.

Matt

vii 18,

as in

tree is

known;

bringeth forth

1]

A 187

because from A'/^

37, 38

and Lk

so the

the. superfluities

his heart

Diat''''

18

vii

and

Lord,'

" Forgive,

38 give] pr. and

The long quotation in

45.

A 303,

44, see notes to

43,

In A 303

A 186

good man...'

ins&rts
'

it

xii

is

33

from

(=Lk

+ and speaketh A^/2

2]

18

vi 44)

its fruits

in his heart 1] pr. that

of his heart .4 303;

immediately follows

this

Matt

because

Matt vii 16

187

vi 45), is from the Diatessaron (Diaf"^

vi 45, thus

bringeth forth

my

Lord,

Again our Saviour said

45 The good man] The good slave A^SOS.

between Matt

me 'My

and remit...'"

it shall be forgiven to you,

{combining Matt

35

Now why

is

the

187

from... in his heart 2] from

from the

evil treasures that are in

+ and speaketh

A'^/2

speaketh the mouth] speak the lips A^/^

for from]

"^A'/^

r<aail

28o

S ^^cnA

.va.-^o

K'ieai

r<'As30

Aa.

reLv-irC

>.L9S

ooco

pc'riliao

oaivis

ptf'oen

ixJx>o

r^ijjJ

^^4^<'J.^

A\'T**'
^sa^k.

i.^ 003

>j.mV

rfJoiX^-Q cn^o,\

i^^

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rill

reiaoK'Auo

^Ojj^

pt^i^iox.

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.TJwo"

.t

ooa

r^^r^.i

AxjjATt^

cnsaz..!

r<lxi^

rcV^A^flo

rS'oen

[k^.'U4x>.i

rc'.xo^

49

cfi.S)9..2k.

,<:W^

^]

rtf^K"

cos

^i^a
co2>i^

^c^"
ooen

,S'

(sic)

Aur^o
7

.^ocn

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ocn

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see

vyK"

re'.ieo

re'Avi^.iJsa.T

^...-taj^] i^w ^20,

Jkjsoz.

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"i

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^m^
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r^Auw] ^[^oAsa x^
p^oen

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oco

(<tA^OjA^T\^

>J.^^K'o

r'.zl2kO

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cn.isj^o^

omK'o^

rc'Avt-O.iA

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oAtK'

rC'Au.t.T.SiA

^io'^

redK*'

t:ia.:^o

AviS

^oA

cnl

.la^-.i

oi.iAuLr^.i

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relXiixi

r<l..TC\cTi..i

oen

,iia

i-SSpCto

rtf'.lrS'

AjrC'ixittiK'

Cti*A3.r^a

pdA

i-SOK'

rS'.icn

fc,o

redo

KiiOTJjia.i

.ta.^^.1

r^irj

t^^as

rdi.'iajwx.so.i

re^ooA

A\.T

^ooo

r^AuJoK'Aut.

.Vis.

.tu

.^OJt>

crA

.^.\

K'cn

A*aas.A\

pC'AvVsoa

oxn^b.

r>i'_s..=JO

.r^.Tcn

i.T-x.

Aoa'"

T-iri*

.iApAxK'o pc'^flor^

ca=D

^^jso

A\r<'o^

rc'ocn

^^_am.'9ii^

ri'oen

oocn

cnuSQ

i>-T

rs'ia.V^

rc'oaa

t*=

ooisa

1^.

r^ii^OLi.

re'icoi

V-\,

rS'Axr^.i

cn^^^QJCSiaA ^cn\<\& rdAi >jL=Q^rc' .i&o'

.r^si!i..i
.TUTS

.a^o

rcila.l

^ocrao cojsair^ cnAwJLi=30

)QCU*ili^^ A;^

i^oA

.ik-.'Sa.x.o

Matt

^ptll

r<L:!k.i^

.oa^nrdA

viii

S.

LTJKB

47

that which I say to you ye do not

48

is like

me and
:

my words and doeth them, I will shew you what he

man that built a house and digged and went deep and

to

the river was

man

were out and

floods

it.

And he who

heareth and doeth not

and straightway cast

it,

down, and the

it

And when
he

people

the words were fulfilled in the hearing of the

all

ill,

and he was dear to

And he heard

die.

And

entered Kapharnahum.

a certain

the slave of

his lord

of Jesus and sent unto

and he was near

him

to

elders of the Jews,

and was beseeching him that he should come and save

his slave alive.

And

saying:

loveth our people and a synagogue also he hath built for us."

they came unto Jesus and were beseeching him carefully and

"He

is

worthy that thou shouldest do for him

Now when

Jesus was going with them.

from the house,

word

sent

to

him

"

My

that thou shouldest enter under

and

For

lad will be healed.

my

dwelling

this

one

and

to

and

Go,' and he goeth,

my

slave

'Do

this,'

am

I also

under authority, and there are under

'

he was near, a

Lord, do not trouble, for

my

this, for

he

And
ivay

little

that centurion despatched unto him his friends and

lo,

like

is

that built his house on land without a foundation, and the

centurion was
3

and when the

of that house was great."

fall
I

they were dashed against that same house, and they

full

was dashed against

river

ii

on the rock

were not able to shake

to a

For every one that cometh unto 5

heareth

laid the foundation

49

281

VI, VII

my hand

to another

and he doeth

'

am

not worthy

but say with a word

man

am

that

soldiers

and

subject
say to

Come,' and he cometh,

And when

it."

Jesus

heard he wondered at him, and he turned^ round and said to that

multitude that was coming after him

House of

Israel

have

" I say to you, that

found aught

like this faith."

10

in the

II

that were sent returned and found that slave whole.

they went to a city

12

whose name was Nain, and

going with him and a great multitude.

the

city,

6 despatched... sent v)ord] c/

see

And

they

afterwards

his disciples

were

near to the gate of

[and saw folk accompanying a dead man, who] was [the only

son] of his mother, and she was a widow.

A20,

He drew

And

not even

Matt

B. s. G.

viii

Matt

xi 2

And

there was with her a

7 say. ..be healed]

36

For

relooi:n

282

.^OJcno KllirdA

.\.nY 7

oco

.^^UK"

^n

r^--'<i

rcisi

oaia^

rila^iK'

.oaoi:*.

K'.Tcn

^i^

k'tdo" [^cnLi ^Acn

olmCVa

orA

>,1mcXa

^^^MrrA OK'

^o

cnAsa,\

^.iijsnK'o

rC^cnicWk

K'iv^xa

>Jrc' [rS'rtU.^cioJ

^x^casa

r^lsD-i-^^

^jsaiijj

r^AuJsao

oAvo^i

_^j^"<^<

ri'.iaa

(<!x.o.aAa.l

,^_^en

the

rdalsb

syr'"'^*'

(^tA,

(<l^xs>i

Ephr.

.-paa

t>imo
Nisib.

,^J^y^

ti=i

xxxix

{as ver.

word cm'responding

to

.^ii=>l

^on'<^

cf ob')-

fi\ni\ -lOi.-io

'<^"n.\v.

179f:
19)]

*S^

K^-niN^
.iti-nAi^

{sic)

^so.\

^.i

r<'u*=al

K'ia.^

r<'ljau

rCwiTra

reliil^sao

is

n>

(cf also

\=ny^']

r^^Ainnii^'a T>ix^TOT.=A

Lk

viii 54,

.y^\^^:=r^

{not

a loan-word from

14, 15 -^iiT Jn'.i^o

ii=>iA:^

r^-^-A

^XuCUn

,\jt^

riVvn

Syriac

e'?i

'

.axm^

.fTjA

[.enancA^o^'

must supply y^^-*^

We

res^ illegible.

^.lAoa

rdx-Hwo

r^^ijj.l

'

165: Tcn-*^

713=00

.^_ocTi*A\r^

Avxtj

^S (sic),

,__o^vi-sax.a

i.=>3rd=>i\

Kijoi

^^x^fio-M

i<Uik.o^

rtfA.T

("^jeA.^

.s^^lAun

yi"i\

pS'cn

Ajc^^i

rdi.vais^rs

tjsspc'o

[^j^sai.]

Hebrew and means The Ark of the Covenant

Cf A
-^o

20

Aiw

niArS'o^''

i^^Alrf

with

>.=i

aiS^.Avi.rS'o^*

r<i>oi ^iwo T<'aio.Ma

rdiSaflo.i

^v*

rOAUosao

:^o'"

14 i<iiit^] i^..iiX

^on^^),

^ImCU

r^xsn

riArc'o-'^

o\\r^

,(X)o.-w:=aA^

r''tj.^^o

.iOoa>.i

^XjAlrtf*

^caA

^^oAuVM.t ^rvsa^L^ ^i>a.A oi.^Jrc'o cAlri*

is^JJoo

rti-

,.

craao^^

rt'Av T i. -)

r<'ocn >3orx> rCjsino r<'r<i.\^QQlo

^_ov-J.l

r^AxLu.T

^xMUSo oco .^JMriA

^j.jjJrS'

Auk" TJSar^o v\.^<\\

OCT)

r<'A>r<'.T

rc'AvxSJ

cnAo-^-aCv

^uCu]A

>cno."a50.iA\

oA\rs'c\^

K'cnln:^

K'iA>r<'

^^oori_i.T->."l

oooo

cvsin

,__ocnlo.^

h\aS^o" cniasA

cnl

rl\

^iv.o

,ii,o

a.*a r-o

rS'crAri'A

^.^i.SJrC'o

i-Wr^

rclSsuL-

0.\l5a\

ofi=joa*o

ctsSOrdX

A>.-mK'o"

vA

riii:JK'

>iOJS

>.iA\Ar<'o''

^^=>m

oeoo"

l\r^

.=)ixiO

^"^

ivayyiKiCflVTai should be ^iraavooao, but

55).

Tfi-ia

22.

c/Matt

^t\

Cf

also

..i^ciaE.

The missing
xi 5

LUKE

S.

men

13

great multitude from the

14

compassion on her and said to her

went and touched the

15

Saith he:

bier,

283

VII

of the
:

Jesus saw her and had

city.

Weep

"

And he

not."

and they that were carrying

"Youth, to thee

And

say Arise!"

himself

stood

it

still.

the dead lifted

himself up and sat and began to speak, and he gave him to his
16

say
17

And

mother.

"

And

Judaea and

And

20

[his disciples]

21

22

'

waiting?'"

among

declared to [John

his disciples

came unto him and say

saith

and they
us,

to

glorified

and God hath

in the

visited

in all the land of

and sent unto Jesus and

that

is it

him

"

we

And John

these things].

all

said
?

are waiting

"

Art thou

And

"

they

John the Baptist sent us unto thee

Art thou he that cometh, or for another

And

God and

round about them.

he that cometh, or for another

and

all,

went forth concerning him

this

in all the country

two of

called

them

great prophet hath arisen

his people."

18, 19

fear took hold of

that

is it

same hour [many] he healed of

we

are

infirmities

and to many blind he was giving

and of plagues and of

evil spirits,

that they should see.

And he answered and

them

said to

"

Go and

say to John everything which ye have seen and which ye have

heard

that

the blind see and the lame walk and the lepers are

cleansed and the deaf [hear and] the poor [are

23

24

dead

And happy

[arise.

And when

me."

that by the wind

a
26

man

glorious

is

shaken

is to he

And

But

S partly

illegible.

inferred from the

22 the poor are

{as in

Lk

be offended in

if not,
is

alive,

what went ye

clad?

him

in kings' houses.

A165:

'

Lk

reed

forth to see

But

the rare

syr''^'' ('gr^iil,

if not,

word

to he

not 'ar6ii4)

For the son of the widow

him

twice, saying to

{cf also

Lo, those that are in

here used in

up] Cf

he called

ye forth to see

The true spelling of

word

he lived and arose'

Nisib. xxxix 179f

'

What went

and sumptuous clothing are

when he saved him

tidings

"

14, 15 Saith he... lifted himself

arise !"

that with soft garments

14 the bier]
supplied

shall not

and] the

the disciples of John went he began to say to the

multitudes concerning John

25

him that

for

is it]

viii 54, 55)-

"

Youth, youth,

Cf

also Ephr.

'But Jesus called to the dead, saying "Youth, youth"

*

*]

The missing word should be

xvi 16), but

c/Matt

xi 5

'

announced the good

rdacAs

284

ritaiASoo

cni\*:wsii>.sa=3

,Ai>cu.i

t<'Av=ii.:i

r<^r^C\^

env=>

K'Aoa^jj

rclsa.iK'

on^

rC'.Tr^.i.

^^

paX^'

[f<'A<a^\=a3

0Qii>3

Qs*giT

oAurc'

^ji-SarJ'

<'ieo

r^O

.rtf'Aut-

rdsaMio

K^oa^sa.T

.i

o.-:sii.Arc'

r<ll.Sa\o

^*r>3.T

>a

lAi->

cto.i\

^so.i'^

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39

t<iat.Ta>

ora

LUKE

S.

what went ye forth

27

my
^8

This

is

he of

Yea,

whom

say to you, one that

it is

written

'

is

[C]

Lo, I send

messenger before thy countenance, and he shall prepare a way

before thee.'
are born of

29

? a prophet ?

to see

more than the prophets.

285

VII

that

women

a prophet gi-eater than John [the Baptist, but he

kingdom

in the

little

is

There hath not arisen among them that

say to you

God

of]

is

And

greater than he.

all

the people and the toll-gatherers that heard justified themselves to

30

God

in that they were baptized with the baptism of

and the Pharisees defrauded

scribes
31

32

fellows
33

'

We

35

^eating nor drinking; ye say:

They

to their

'A

devil in him.'

And there came the son of a man eating and drinking ye say Lo,
a man who is an eater and a drunkard and a friend of toll-gatherers
And wisdom hath been justified from her sons."
and of sinners
'

'

And

there came a certain Pharisee beseeching him that he would

And he

dine at his house.

when he
that

38

shall

For there came unto you John

wailed to you and ye have not wept.'

36

37

in

have sung to you and ye have not danced, and we have

the Baptist not

34

word

the street and send

sit in

God

To whom therefore

liken the folk of this generation, and to what are they like

are like to children that

but the

in themselves the will of

that they did not receive baptism from him.

I

John

city,

down

sat

entered the house of that Pharisee

to nieat, there

was a certain woman, a

when she knew that in the house

sitting at meat, she took a vase of

behind him at

his feet

oil

and

sinner, in

of that Pharisee he was

up

of sweet smell and stood

and was weeping, and with her

tears his feet

she moistened and with the hair of her head she was wiping them,

and she was kissing

39

Now when

40

is,

or what the

33 in] pr.

is

verse,

cf E^'^

manner

all

'This man,

of works this

if

woman

it

oil.

he thought

in

he were a prophet, would know who

woman, the
" Simon, I

see

on Matt

39 or] and

^S*

sinner, that hath

have something that

36 at his house] with him

37 when] pr. and

:

if

34 the son of a man]

>S'

35 her sons] pr.

man,

tale is of that

Jesus saith to him

touched him."

om. and

" This

and was anointing them with that

who had bidden him saw

that Pharisee

himself and said

she

his feet

xii 40,

Lk

xxii 48

and when]

*S'

For

the whole

he were a prophet, how knew he not of what

is,

that

is,

that she

is

a sinner

cdaol.i

286

tS

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43 .t7A....T>.^^] .fivoo
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k^ a^ end 0/ ver.)

LUKE

S.

He

would say to thee."

41

to

him

Two

"

saith to

him

"Say

hundred denars and one

five

fifty

be loving to him the more

him whom more was forgiven

44

my
45

" Seest thou this

when

Which

them

saith to

not,

him

"

entered

but she with her tears

my

feet hath

Thou

my

feet to

Thou

kiss.

47

anointed

didst not anoint me, but she with oil of sweet smell hath

my

Therefore

feet.

much

forgiven her, because

48

hath been forgiven

49

woman,
at

"Thy

alive

the

he loving."

in themselves

saith to that

after these things he

And

Who

"

woman

"

sins

For he that

are
little

Saith he to her, to that

they that were sitting

this that forgiveth

is

Thy faith hath saved thee

him, and these

infirmities
oxit,

was going about

in the villages

and announcing the kingdom of God,

cities

cast

Her many

she hath been loving.

sins are forgiven thee."

And he

"

say to thee

go in peace."

And

to, little is

meat began saying

50 sins also

for

moistened and with the hair of her head hath wiped them.

46

said to

water

didst not kiss me, but she since I entered hath not ceased

ii

Well hast

woman and

the

Thy house

of

" I suppose

Jesus saith to him

to."

woman ?

me

thou gavest

feet

Simon

"

And he turned round unto

thou judged."

Simon

one was

denars, and

they had not aught to repay he forgave them both.

43 will

Jesus saith

Rabbi."

it,

debtors there were to a certain creditor

indebted to him

42

287

VII, VIII

women

that

Mary called

his

had been healed from

Magdalene from

in

Twelve also with

evil spirits

whom

and

and from

seven devils he had

and Johan wife of Kuza the agent of Herod, and Susan,

and many others that were serving them from that which they had.
40 Rabbi] Rabban

S E"" and

Bphi.Lami/

43 whom... forgiven

but this
46

my

feet

he

2]

om.

and

his

2 he

had

ii,

whom

to be

hath anointed

41 a certain creditor] a man, a money-lender

p. xxii

to] to

S seems
woman S

reading of

the

a mistake for

my
S

.fifty] tr.

much 8

(not "'")

but she]

2] is

S
8

cities]

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;

44 Seest thou]

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woman] And he

cast out] so also E'""

their properties

feet

'

47 to thee] om.

48 Saith

Twelve with him

hundred.

five

was forgiven

had gone

forth

him

3 that

at end of ver.)

which they had]

CS

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LUKE

S.

And when

there was gathered together a great multitude and

they that from the

5

similitudes

some

were coming unto him, he

cities

"Lo, the sower went forth to sow

them

saith to

And

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it

other

on the rock, and because

fell

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other

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12

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similitude?"

the mystery of the kingdom of

not given to them to know.

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may not

is

Now

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is

failed

the good land and fruitful, and

fell in

God, but to those without it

"

it.

hear."

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fore in parables

it

the thorns, and they sprang

had asked him

disciples
:

had no moisture

an hundredfold."

fruit

things, with a loud voice

should hear,

among

it

in

and when he sowed

by the way-side and was trodden upon, and the birds ate

fell

289

VIII

as follows

the seed

the word of

is

God

this

and they by

the way-side these are they that hear the word of God, and the

enemy cometh and taketh

13

it

away, even the word, from their heart,

that they should not believe and

And

live.

that on the rock

these

be they that what time they have heard the word quickly with joy

14

and they have no root

and

for a time they believe

receive

it.

and

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in

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in

4 was]

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8
37

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S.

t?

LUKE

291

VIII

occupied, and are choked and give no

fruit.

the good land those are they that with a

And

that which

Another similitude he was saying

hideth

in a vessel or setteth

it

but he setteth
17

may

see

under a bed or

fruit in patience."

a concealed place,

For there

nothing secret that shall not be ^A

is

revealed, neither aught concealed that shall not be

18

into the open.

lamp and ^14

lighteth a
in

See what ye have heard

for

known and come

he that hath,

it

be

shall

given to him and added to him, and he which hath not, even that

which he was supposing that he hath

And

^9

10

shall

be taken away from him."

there had come unto him, even Jesus, his mother and

and they were standing

brothers,

because of the multitude of

And

folk.

Now

thee."

they said to him

and

my

brothers, that hear the

And

22

he answered and said to them

it

"Let us
were

No

8 illegible

8 illegible

or under a bed
it

brothers]

lamp

19 had come]

And when

cf cod. fuld,

see him]

My

p. 46,

22 had come] came

'"speak"'

they were] while

that which

'

fell]

Now

that

with him

my

it

S
8

under a bushel

8; or setteth
neque accendunt lucernam et

that

light] that every

17 neither] and not

even Jesus] om.

mother and

they

there was a squall of

neque in loco abscondito neque sub

lecto

>S

he which] he that

came

And

or in a concealed place] om.

15)

every man] every one

see the Ught of the

om.

it

a bed] and setteth

and hideth

And

sleep.

15

ponunt earn sub modio neque sub

to him] om.

my mother

16 Another similitude he was saying] om.

(e/Mt v

in a hidden place

uaso.'

to see

he and his disciples with him, and he said to them

on the sea he went to

sincere]

one]

Thy

"

cross over to that other side of the lake.'

sailing

&

"These are

word of God and do

and are choked] om. and 8"^

those

"

had come to pass on one of those days Jesus went up and

sat in the boat,

23

liis

and could not see him

outside,

mother and thy brothers are standing outside and wishing

21

C^

upon the lamp-stand that every man that entereth

it

light.^

its

it

"SNo one

in

and good

lieart sincere

have heard the word and taken hold, and they give
16

fell

was supposing] supposeth

of folk] o?.

(S'

those days] the days

sea] om.

*S'

were standing outside and]

brothers are these

on the

man may

18 and added

>S'

*S'

21 These...

^S*

8
Jesus] he

do

it]

do
23

it

when

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31 r^ir'^X^ .^^] 0771. 8
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LUKE

S.

wind on the

and

lake,

And

their boat

293

VIII

was

filled

by the waves and

was C S

it

24

near to sink.

^5

Our Lord, we are perishing " And he arose and rebuked the wind
and the storm of the Avater, and there was a calm and he said

they came near attd awoke him and say to him

"

them: "Where is your faith?" But they, being afraid, were

wondering and saying one to another " Who then is this, that even

to

the winds and the sea he

And

26
27

commandeth and they obey him

they had sailed to the country of the Gadarenes, which

opposite the other side of Galilee.

land there met him a certain

Now when

man on whom

is

he went forth to the

there had been a devil a

long time, and with no garments was he clothed and in no house was

he dwelling but
28

in a tomb, and always with cries he was crying out

and was smiting himself with stones. And when he saw Jesus he
cried out and fell and worshipped him, and with a loud voice said
:

"
29

What have

I to

do with thee, Jesus, son of the Most High God ?

beseech thee, torment

come

spirit to

me

not."

For he was commanding that unclean

forth from the man.

For a long time had he been

cleaving to him, and he used to be

bound with chains and with

shackles that he might be kept, and he used to break his bonds and
30

cut them, and was driven by that same devil to the desert.

31

him:

32

not cast them out.

Now

What is thy name ? " And he saith to

we are many in him." And those devils

Jesus asked him and said

"Legion, because

"

were beseeching him that he would not send them to Gehenna and

many

Now

there was there in the

hill

a certain herd of

swine that were feeding there, and those devils were beseeching

him that he would permit them

to enter into that herd of swine.

24 and say]
it was] they were S
by the waves] om. S
the water] the lake S
Our Lord] Rabban, Rabban S
and say
26 had]
25 and the sea he commandeth] he commandeth and the sea S
*S'

om.

city

>S^

27 went forth] went up

and always.... with stones]

29 For he]
so also

E""

He
;

30

*S^

they

/S"

not command them

And

before the time

jE""

28

/S'

He

saith

And when] When

>S'

31 those devils]

that he would not.... cast them out] that he would

forth from that

him] om.

a certain man] + from the

OTO.

he saith]

to go to the abyss

country (Mk v

'

10),

*S^;

cf 'that be would not send them

and would not send them to Gehenna

32 certain] am.

that herd of swine] the swine

feeding there] om. there

/S

r^aol.t

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33

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permitted them

and entered
34

and the

into the swine,

place and they

LUKE

and

29s

devils

went forth from that man

that herd went direct to a steep

all

herdsmen saw that which came to pass they

the

it in

cities

and

36

and

man from whom went

declared to them
37

how

that

and they declared

fled,

the folk came forth that they

pass,

and they came unto Jesus and

and modest

forth those devils clad

sitting at the feet of Jesus,

and

man was

again,t were beseeching him, even

those

And

in the villages.

might see that which had come to

found that

Now when

and were choked.

into the sea

fell

VIII

were

tliey

saved

And

afraid.

they

and theyf that saw,

alive,

that multitude of the Gadarenes,

all

that he would go away from their neighbourhood, because great

38

Now he went up to the boat and returned

man from whom had gone forth those devils

had taken hold of them.

fear

Now

from them.

that

was beseeching him that he might be with him.

39

him and

said to

kinsfolk,

and declare

thee."
40

him

"

And he was

And

Return to thy house and

to

them

wliat things the

to the

And when

house of thy

Lord hath done

going and was preaching in

which Jesus did for him.

Jesus dismissed

all

for

the city that

Jesus returned a great multitude

received him, for for him they were looking.

And

41

there

came a

certain

was a chief of the synagogue

42

man

Joirash

and

he

fell

name

his

down

was,

and he

before the feet of

Jesus and was beseeching him that he would enter his house

for

an

only daughter he had, and she was about twelve years old, and she

was near to
43

And

die.

as Jesus

was going thither the multitude was

woman whose

pressing upon him, and a certain

33 that herd
clad] clothed

great] om.

went
om.

all

returned] went
those] the

to them] om.

37

38 that man] he

him]

0)n.

him] om.

all that] all

39 and to.. ..thy kinsfolk]

was

(as syr.vg); Joresh

the

had gone]

*S^

God S

the Lord]

41 Joarftsh]

<S'

before] at

to

*S'

35 that they might see] and saw

36 that saw, again,] om.

*V

40 Jesus] our Lord

om.

went

blood had been

42 Jesus] he

2]

om.

was
^S*

S
1]

CS

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wA ^ i o

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S.

issuing for twelve years,

and

LUKE

VIII

297

and

in herself
44

touch

saith

"

Even

if

and she meditated

the garments of Jesus

And

should be healed."

had spent upon C S

her property she

all

physicians and could not be healed by any one

should go

and

she drew near from behind him and

took hold of the skirt of his garment, and the issue of her blood stood
45

And

still.

Jesus turned round and saith

And when

of them were denying

all

"Who

Kepha

touched

is it

him

saith to

me?"

" Rabban,

the multitudes are pressing upon thee and coming, and sayest thou

Who

46

'

47

me, for

know

woman saw

that

and

trembling

me ? '"

touched

is it

49

And

"

My

that not even this escaped him, she

fearful

down and worshipped

fell

and

him, and she said in the

But he

confessedf.

daughter, thy faith hath saved thee alive

straight-

go

said

in peace."

while he spake, there came some from the house of the chief of

And when he came

do not

died;

Jesus heard that thus they said, he

him: "Fear not; only indeed

will live."^

suffer

"Thy daughter hath

Now when

trouble the teacher."

saith to

sr

came

what reason she touched, and how

the synagogue and say to him:

50

Some one touched

Now when

way she was healed fbefore every one she

to her

"

that power hath gone forth from me."

sight of all that people for

48

Jesus saith to him

and thy daughter

believe,^

man he

to the house of that

did not 1^21

any one to enter but Kepha and James and John and the father

43 and
healed] om.

all

her

physicians] om.

44 from] om.

the fountain of

>S^

and she meditated

garment] clothing

45 turned round and] om.

S
S

and said

S
S

before

49 he spake] speaking

thus they said] om.

believe]

CA

'

that this also was not hid from

. .

^S*

confessed] om.

there
saith]

B. s. G.

him

'

fearful

48 said] answered and said

came some] they came

answered and said

50 that
only indeed

*S'

om. indeed 8; but indeed believe only T/ws (cf also Thos^

'Fear ye not, but only indeed believe'

believe

and

46 saith] answered

47 that not even this escaped him] that even this very thing

did not escape him S;

and] om.

should be
the issue] pr.

pressing upon thee

coming] hemming thee in and pressing upon thee

and thy daughter

will live]

[=Mk v

36]):

GA E^^\

and she

E^^ has 'Indeed

liveth

i'^Thos

8
38

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LUKE

S.

and the mother of the

=2

and were lamenting.

And

girl.

all

hath not died

54

at him, in that they were

she

IX

"

Weep ye not,

Now

indeed sleeping."

is

299

the folk were weeping over her

them

Saith Jesus to

53

VIII,

knowing that she had

CS

for the girl

they were laughing

And he

died.

took

hold of her by her hand and called her and said to her: "Girl, ^165

And her

55

arise

^6

he commanded that they should give her something to

eat.

parents had been astonished, and he

that to no one

"

returned and straightway she arose.^

spirit

commanded them

And

And

her

they should say what happened.

IX

And

Jesus called his Twelve and gave them power and authority

and

over

that they should preach the

all spirits

them

said to
stick

ye have.

go forth

kingdom of God, and

them

silver,

city,

them

And he

to heal.

nor two coats shall

ye enter, there be and from thence

and they that do not receive you

sent

ye take for yourselves for the way, no

shall

And whatsoever house

from that

what time ye go forth

even the dust of your feet shake

off,

that

it

may be

for a testimony."

And when

Nothing

And he

infirm.

and no wallet and no bread and no

for

"

and to heal the

devils,

his apostles

went

forth,

they go about the villages and

the cities and were announcing the gospel and healing in every place.
7

And Herod

the Tetrarch heard

52 weeping
Jesus]

And

her] om.

has the

'

(cf

Now

Mk

'

he called

'

repented

'

6
>S'"'

c/"vii

went] had gone

for

them

for

Saith

54 to

55 returned]

14

straightway]

power] miswritten in

to pass

indeed] om.
:

nor two] and not even two

vi 8)

and were] and were

{very expressly)

om

all spirits

2 that they should preach] to preach

shake oiF] be ye shaking off

testimony

generally used for

devils] all the devils

staiF

for the girl] for she

Girl, girl, arise

word

Jesus called]

came

lamenting] weeping and lamenting over her

he said

these things that

all

(S'

And
and

3 stick]

4 enter] + into

y8

a testimony] for you a

they go] they were going

"^A

r^cCU.l

300

rcliiil

rC^saivD

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12.

illegible

.^^yi^]

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iv 35.
^'

after

^i-u-Ji^

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in

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ow.

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viii

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25 =

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Lk

viii

24

13 -i^wc]

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m^as>.

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OOT.

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14 ooos] om.

LUKE

S.

IX

and he was wondering, because some

8

among the dead"

risen fi-om

Others say
9

the dead."

And Herod was

who

that

is this,

"The head of John

saying:

among

old hath arisen from

hear these things about

John hath C S

" Elijah hath appeared."

and others say

"

folk were saying

One of the prophets of

"

301

And he was

"

cut oif;

wishing

that he should see him.

And

10

they

those apostles returned, and declared to him everything that

had done

n And when

and he took them alone and went

knew they went away

the multitudes

to a desert place.

him on

after

foot,

and he received them and was speaking with them about the kingdom

them that had need of healing he was

of God, and

And when

12

the day was near to wane his disciples drew near

awoke himf and say

hamlets that they

food."

and two
14

him

may

"We

him

to

but

fishes;

let

are in the desert

may

lodge in them, or

"

We

dismiss these

find for themselves

"Yourselves give them something to

have not more than

five pieces of

and buy food

us go ourselves

his disciples

Make them

7 some folk] they

And

others

sit

down

10 them alone] them himself alone

{exp.

Mt

with them] om.

to wane] to set

= Lk

25

13 Jesus]

He 8

except we go

Make them

>S""''

sit

down

avs'ay]

Twelve

buy ourselves food

meat

went

in a

Others]

on

foot]

12 when] om.

and awoke him] C*

^S*

The intrusive words come from

Give them yourselves something

to

men

to a desert place] to the gate

desert] wilderness

24

fifty

saith to

9 was saying] said

of 2] om. 8'"

his disciples] his

viii

11 went

{sic)

by C"""); om. 8: cf Joh iv 35.

viii

by

fifty

8 and others] but others

from among the dead] om.

of a city called Beth Saida

om.

meat

to

bread

for all this

He

multitude," for they were become five thousand men.

"

^and

round about and to the

to these villages

Jesus saith to them:

They say

eat."

to

may go

multitudes that they

13

healing.

in companies, fifty

in

them] om.

but

let

us go]

14 they were] they are

by

fifty folk io

a company

8
8

ploa\.i

302

CS

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15 .^t7i\*v\ ..^><i] .^oAcv2>

6"''''

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17

i<^-l=r>

17,

18

onavo'KiTi

Jm<

in

ocn

but there
ora

is

Lk

xii

^cv.

probably

^'

^^^

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A^

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and
xiii

S illegible

22 -vsn^o]

read

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23 -.n^\=

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"7'^"=']

but seems

omit

to

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S
'S'

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then inserted betiveen the lines, like

i-^t

16

20

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illegible,

i.S3Prtk^*

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end of ver. 17 and begins ver 18 w/YA i^oos

accidentally omitted

Siv=so\S'

K'r<lSk

(^^ojo'aauN

43 and t<^^%=r>f^ in Joh

riioj2,o

.^jicru

words S"" has

to be

not space for all the words

illegible

^incu

almost

r^U^

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r^oTO n^j

riA-in was

18, 19

>S'

>

^S'

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^.fd

oi.

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16

^S"

{several ivords here are illegible)

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21 orao]

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S.

15

company."

16

meat.

And

they did

And he

so,

LUKE IX

303

and they made them

all sit

down

took those five pieces of bread and two

to

fishes,

and he looked up to heaven and blessed God upon them, and brake
and gave to
17

And

his disciples that they should set before the multitudes.

up the fragments

ate and were satisfied, and they took

all

that which they left over, twelve baskets

And

full.

these

folk

women and

that ate of that bread were about five thousand, besides

children.

And when he was

18

19

and said
say to

20

'

"

him

What

alone and his disciples with him, he asked them

me

say about

"There are that say

Saith he to

It is Elijah.' "

the multitudes that

them

Simon Kepha answered and

John the Baptist

'It is
:

"And

said to

"

Thou

31

And he he rebuked them and commanded them

23

they should say.

much and be
and be

killed

And he

16

and the third day he

over]

end of

the

but the

ver.

;S^

almost

Lk

18,

19 that
is

am.

John]

to

my

about to

suflfer

after me, let

it /S"**

{several

words here are

S illegible
S

to

omit 'the fragments'

omit from

to

17 the

'

And

'When he was

these folk

20 he to them
21

illegible

and the third day]

place S: see Notes, vol.

ii

And

ye]

he] om S

suffer]

to

lines,

days

as

^S"'"^

S illegible,
22

S illegible

'"and after"' three

'

praying alone,'

about me] after 'the multitudes'

16

The Son]

seems

have been inserted between the

not space for all the words

S illegible
the scribes H

1] in

xiii

it

18 with

begin ver.

to

but

S appears

'

43 and Joh

xii

saith]

and

and

17

illegible,

alone]

'

but there

is

come

willeth to

upon them] upon

word for prajdng appears

in

am?"

will rise."

Whosoever

"

*S'

18 twelve baskets

17,

that this to no one

before the multitudes] ... to the multitude

fragments

me

saying

two] those

illegible)

others say

rejected by the elders and the scribes and the priests,

And he was

23

'

art the Messiah."

"The Son of Man

saith

what say ye that

ye,

him

am ? " They

And he

the priests

23 after

^S

304

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col ^

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.

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o nm u

28 oxAoDo]

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cuix.

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25 noajj-s]

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i.=3

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.^on

^ocn

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33 ^=3^] ^=3^

.<'.

rdil^

29 i<ii>^^ 'Y'^]
32 ^ivK^ ^ftS-inaCo] "I'^T'iriO

.i

~po t\^,] om.

''"* *'

om.

^h\

Kilo

caJsxx.

.TAO^'

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tcoo^iuo*

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^cn

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ooa

cni-=i

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{sic)

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y^^f^J^O'']
t-'^V="

^ (s^")

LUKE IX

S.

him deny himself and take up

me.

25

shall lose his life for

26

gain, if

For he that

my

sake shall save

man

shall

me

until they see the

And

28

came

it

to pray.

be ashamed of him what time he cometh in

some that stand

And lo, two men

was about

Jesus

his decease that it

And Simon Kepha and

much

sleep,

they began to separate from him

we should be

well that

it is

and when they

and those two persons that were standing

his glory

And when
" Rabbi,

glistening as

speaking with him, Moses and Elijah, that

and they were saying about

to be accomplished in Jerusalem.

awoke they saw

by him.

say to you

in glory."

become white and were

those with him had become heavy with

33

to pass after these words, about eight days after,

appeared in glory
32

Now

here, that shall not taste death

kingdom of God that cometh

transfigured and his garments

the snow.

For he

Kepha and James and John, and they went up to the

And while praying, the appearance of his face was

that he took
hill

his life

of them that are mine,

the glory of his Father and of his holy angels.

truly that there are

30, 31

men and

before

and he that

it,

For what should a man

it.

he should get the whole world and lack

the son of a

29

day and come after

his Cross every

willeth to save his life shall lose

that shall be ashamed of

^7

305

here,

Kepha

and we

said to

will

make

here three dwelhngs, for thee one and for Moses one and for Elijah
34

one

And he was

"
!

came a cloud and overshadowed them

said these things there

35

when they saw

36

hear ye him

his cross

"

every day]

/S'

And when
oot.

26 the son of a man] see on Matt

. .

his Father

glory] or,

'

and

that

went] he went
in

8 {cfver.

of]

it

:]

the cloud

B. s. G.

Lk

glory'

32 Simon] om.

my

xxii 48

the holy angels

;

am. 8: for

29 as the snow] om.

here 2] om. 8: c/Matt xvii 4

sa3ring

And

is

8
34

son and

word

me

before

my

illegible)

men.

see

beloved]

lit.

my

. .

27 that cometh in

Mk

28 they

ix 1

31 glory] a synonym

36 came]

my

son and

S (a
of

^'"

much] om.
(fc

my

there came the voice, Jesus was

25 lack] lack and

xii 40,

illegible

cometh in

27)

;S^

" This

and

these entering into the cloud they were afraid.

a voice was heard from that cloud, saying

beloved

And when he

not knowing what he was saying.

is

used

33 Rabbi] Rabban

was

'

35 that cloud,

chosen son

8
39

CS

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37
.

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coll

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-=30]

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38

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39 rii=nT

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^=no] T<ilinno

rrr

mino^ra^:srA

K'^-iTm'w

Kiss*

co-AJSair^

vir^J

oocn

^o

rCUsois .^ox>

>cn

.'ia.^.i

aA

icaiJoAr^lxJ.-i

,lz^ rdim

,;

vosa

ao S
40 v/ynirAm] + c7JlajaSLSn ^
cn^cua^^rAo m^cuQoi^rnl]
<M:3rjjC75 ^<^flo]
S (so I read the photograph)
41 f^ii^o] oot. o *S

f7iA Turn's

43 Tt-if^

coxL^

6m< on an erasure; om.

.^i!^ riS^^'^
t7iA]

>X

_ooA]

36

a^.

cniij

r^oeai OJ.=q.i rS'.im

tL-O^nsJ !

V-^

> t..i

K'AxVns'w

__ocnl^

Aj>-

T-iK'

^vxuit

tn^ n

r^.iKlx.

.tcno.-usal^ vrar<' .rCocn

rtfLxjpc'.'i'

KUix.

K'^^&u^

r^

)aiA\f^

a,^ia^Q0r<'o

i^

aqa

cnixcuii

.K'cnlrc'.i

.va JJ^

reiA.io

ictxiaio

jju^^lk*

n^ ^oA r<l^cu

A\j..s._rio^

.,eaCiSir<\ cnsolz.K'o r^xU^l cn^ooK'o

i:99.iio9

oijsap^

KUjsai

coA

^>.TJsao

r^liJ3.".Jk-

.rdaX

.1^0*"

.rc'io.^^

.^ax>

>eno.icuA=>
Ta.i-sa

ocn

>1

ooco ovm.1

vy-..v*.so-iA^

>ioai<l

K'ocorC'

.^_oa^*.=alo

pdlo

o-ML.&.j.re'

.Sk.^

car)

rlxi^

r^oen

.cn\

^.cucars

K'Axsacu

.re'r^.*^^

__qjooo

cxc^uu

__ocq1

.1

i>^n

;S'

\q^ 8

i^"v\ <A-i-\\ ,A] A-i=a^

44 a=noo

-t7jucAi<ix-iT\ oocn] so also

8 (fTM-

47 .^tnax >Ti i --n ] ^^cTisaAn

(sic)

u~n

42 jai..=i=no] m>>-TaO

,S

45

^itYi-^-w^]

^inXio ^^to]

>S'"'')

ii^A\it

T^sA

/S

^w] ow.

#?.

t<^oQ2kfl

^S"

*S

(sic)

46 ^:^o^] om.

03a\cA] _ o camcA

/S

>S'

LUKE

S.

And

found alone.
37

they kept silence, and in the sight of no one said

down from the

man from

him, and a certain

and a

spirit

scarcely doth

And

40

hath convulsed him.

41

not heal him and cast

it

my

son

besought thy

And

out."

Bring near to

43

me

when

all

because

it

had entered among them

Now

47

48

of a certain lad and

36 had seen] saw

him] met them

!

My

casteth

And

And when

son

should cast

to

Man

me

Jesus,

this

thought

when he knew

made him stand by

38 have compassion on

who

them

of

every one was

:

"

Set ye

about to be delivered

it

out

8
41

heal

And

1]

him and
om.

And

who should be greatest

their thoughts, took hold

him, and said

my

son

"

He

that

met

He] turn round on

^S'

43

all

and without

him

faith]

(so

and

I read

the

faithless

42 making him wallow on the

of them] every one

certain] om.

40 disciples] + that they

cast it out] help

8
8

46 this thought] a thought

thoughts of their heart

same word.

this

39 and of a sudden] of a sudden and

thy son hither] hither thy son

is

and

spirit,

all

37 again] C*, hut on an erasure; om.

ground] doing him hurt

so also

while

they were not recognising this word,

him down] + and doth him hurt 8

photograph)

And

was kept secret from them that they should not recognise

among them ?

me

Ah

down and was making him

and they were afraid to ask him about

there

"

be with you

that he was doing, he said to his disciples

And

it

and they could

and Jesus rebuked that unclean

into the hands of men."

46 it

him down

shall I

healed the lad and delivered him to his father.

wondering at

casteth

thy son hither."

these words in your ears, for the Son of

45

it

disciples,

until

wondered at the greatness of God.

44

only one,

is

Jesus answered and said

bringing him near, that devil threw him

wallow on the ground

my

He

depart from him what time

it

generation crooked and without faith

and endure you?

that day again,

a great multitude met

cometh over him and of a sudden

and he foameth, and

42

And on

hill,

that multitude cried and said: "Teacher,

beseech thee, have compassion on

39

307

they aught that they had seen in those days.

while they were coming

38

IX

/S

45 to ask him]

47 their thoughts] the

by him] by them

CS

rlBoX.i

3o8

CS _jv^- Tj^
."A

^V

>/6ov rC'^K'

icv^ia r<ur^ Ain'ja

i-saK'o

(Xmcu

Aj:>-

caAii\%o

ril^.l

rdij^.o'"'

v^ax^

.crA

^iio

ctA

.^__ainA\i.T

.^^oirC .o^ttt^o r^i.six.

col 2

r<l\

K'A^ptf'

o- .r^h\\Mr^
rS'A^rS'

.cn\

"^v"'

re*

.,iAv3
8y4i68

^om^.i

K'icu

f^LliwrfA

r<'Ai

.r^hw^a

i^rdA

48

nai^n]

-iiiv^

oos _=3i

i<iic73

>Sf

^J

.l\=r>

:i

.^oje*

Vn. Avl

tr.

-.c7jcAj=u3

om.
i'?'.

j:^^

"""^Ai,

49

iiiii-o]

cAi^o]

57 TO^

^ ^^\>-" ] "^"^

see Notes, vol.

59

ii

jS*;

A\eA

'S^

AuK*

AtK".!

Oa^K"

.^\-<]

^omo]

.^fTj!^

C7j\]

a=>o

^su]

55,

^i\^] jtj^

om.

/S

^\r^ SAo"

Aui
TSar^

crA

S -=n oJffl]
^i=^] ow. S

.^-^\-.n\

,S^

53

{cf

Tn^ ^

-Ten] om.

ii

15)

oljan]

Tsn*^]
58

Lk

.^w^

56 euuin^ r^'<:
cTj^

vsiAuj

orA

iA^r^
,n:sa

oj-taA] t7>n=Ao
t*^

^^] ^i\^

rdlrS' .rC'Aui^

AvJ^

/S

r'*p<'.i

"^A^o

...ft=^

^.uu] ^r. ^=3^

50

.1^0^

AuK" <^=^

iA<<cA

vvCC^QU.!

^IficA

cAtrtf'o

^.T

^_oiilr^

.rd^ioreC:]

cax.i

oin'rti ^S (sfc)

<:T.=ai>^

i*

/S^

T^i(*^o] om.

om. o
OJW.

51 a=.

^S^

-^m vy^

55 ^ls>i^^ oTOo] om.

,S'

*S^

Atre'^

ni\=]

52

/S'

iinK'*'

OU

CU.M:saA

rc'AxK'

iiar^'o^"

iaiurC

..asiinv.] ,^a=iAslu
os^] om.

cn\

aLs.0

i*-\^

rSVilAO* >.l&^r' oeoo'*

cA\t<'o

K'ia^

.Tu

K'ia\^

.%**

-vsartli.i

.rsijoi

oo'ia'"'

._Ocol

r^i\*in.\

i.saK'

i*^

re:xJr<'.l

ji^sai

K'AuicA

^_oAur<' .-^i- rA i^ ocfA i.sapS'o .^ocorj

O.tsOsA

t<j}\ r^eo vyrs'

,coo.-u\^

.nanik^

^so

^sao

1.1

^^_OASa^ __OAi=ujcA

rf.TM

rci'vaax-.i

.^Vucuo

oiiare"

cuco

K'.irslx-

.oen

o.

rtfAo"^

^i

JLansa

^sal

tJ'i.-x..-i

^^Ai.^]

for the construction

/S^

^=^

.4"

LUKE IX

S.

my

receiveth this lad in

among

you, like this lad, he

said to

him

We

"

you

came

it

he prepared

him

Forbid not, for he that

face,

not against

is

them

"

might prepare

thou that we say that

wilt

him

and they

Son of Man came not

Ye know

57

And they went away to another village.

And while they were going in the way,
come

" I will

"

The foxes

they said

come down

fire

not of what spirit ye

to destroy lives but to save life."

are, for the

it,

And he turned round and he

"

56

Jesus saith to him

for

James and John saw

his disciples

from heaven and consume them "

him

sent

because his countenance for Jerusalem was set

not,

Our Lord,

said to

And he had

and they went and entered a certain

rebuked them, and said to them

58

after

of his going up were fulfilled

and

least

is

devils in thy name,

countenance to go to Jerusalem.

his

Now when

to go.

to
55

"

village of the Samaritans, that they

received
54

For he which

CS

And John answered and

greatest."

when the days

to pass

messengers before his

53

is

and he that

with you."

And

51

52

is

he receiveth

ground that he cometh not with us

the

Jesus saith to him

thee."

it is

saw a certain man casting out

and we forbade him, on

so

me

him that sent me.

receiveth me, receiveth

49

name,

309

came a

there

whither thou goest."

after thee

they have

man

certain

dens,

and the birds of

the heaven a dwelling, but the Son of Man, he hath not where to rest
5y

And he

his head."

him

"My

said to another

Lord, permit

me

first

"

^to

Come after me." He saith to

go and bury my father, and I Mi 68

48 among you, like this lad] and a lad unto you

We] Rabban, we /S
after thee] om S
51

it

came

fire shall

.'

''"

55, 56

yet

{lit.

and

permit] Permit

'

so also E''\

and

and they came

I will

fire

see

come] om.

viii

(S^

(sic)
'

say,

57 there
:

The

59

20)

+ unto thee

8
S

55 he turned

a dwelling] nests

Matt

come down]

58 saith to him

om.

1]

with you] for you

;S'

to save life] om.

have

for which

And

and arm.vg)

and said

If the foxes

49

ground that] because

the

54 say that

(= syr. vg

came.... to him] some one said to him

they have] saith to him

'

on

52 and they went]

53 them] him

come down.

round and] om.

50 to him] to them

to pass] om.

certain] om.

and

a certain man] one

foxes

but]

My Lord,

3IO

r<LooX?

C S ^\ ^r^o' ^_^vca.4u5a ^ia^

fol 6i

jjoax.

rc'Ausa

a.oju

ctA

i-SOK*""

.!wOX>

crA

issK''"'

'^^T

.^'i^o

.T>^v^.l
,if\'s

oen

._oir<lx.A

r^ajs.

r<'Au*:iO

T*^o

i-a

Ao^

and

*^

I'iA

^masina
<r<iTi>ti^

t<i.^(il^

^nr.^

/S

(fe

7 oro r^ax.] +

^_^Av.oco

o?.

8; -j=n

vol.

vJa-Sifl

om ..^

61

-=ao]

ii

OQor<'o

oa^Cl&iss

.r^orArC'.'l

^S*

yCx.m

r-i^^]
-inik^/S^

^-Ofis\

-cira-iu

.^

rC^'ia

y^-:iZrt

S (sic)

62. i^o-

^1:35^^
cTja.^

illegible

^si\o ^>^-ir.]

so also

'<^] +

-^"^ S

cv^\] cAii<;

jS"

^ro]

ojJi\a=aoo] o9ii;vj<i

om.

8
8

i^^^aSuSflSJJ

o3*ft=Ai3'A

.la.

.i

Avain.l

--.-ten

oot. (S

^I's

.^OaA:*.

^-.nJn ^u'^t~T> Addai^'^

^cnoa;3i^i\ ^=n

2 A2.fn] owe.

^ni\m -i\o

"i^A"v\ ir^'a

-.^^aasaix.

^K'.i

Ephr. Overbeck 127, see Introd.

J^us.^*^

K'o

.ears

^(Mc]

yl

rc'iuas

.t<Licn

^,^0^ ^Aajasao ml ._o^t^

p<'."l*rll"

oXv'

K'Jiixao

o<Yis\

rd^^'i-Sa

rc'oen

pclx.en

TtJrS'.i

^.i

^Avz.o

^.sw

^^^OJr^"

^j"iA

<"

i.-Wt-Si

.__r<^o''

__ai-A^ Kll

^o'

io\=>

.A\r<l:al

rUj"iorCj

AuK'

eniA<OaaA' irtfUiO

^SAi

TSflr^^

rsiini'*

relA

^i3i

^cn

>."Wj

fc__ocQ\

.__oeaJL."l

^^oAuoeno

ti^^w^

.jeoA^rc'

vyrC w__OjA

.v\o^cq:>

cnsjo'

^wdv99.l ^.i^Q

60

JCT.&

rS'.i^j*

fijAi.-.-i

e-l

Ar<'

i-^Jtt

,cnaL^ jjLiJ^ r^saix.

>/6iv

r<liiird\

rtliv&O

rs:x.t<da

m^^s^t

pi'oeoo

A^

r<'rsbi<'

^o4\

iixK'

coU .relates Via

rsd

TJr**

jjjtM

rlt..i.=ao

r^&us

relsai

co.t.K'

r^Airt^\>\

K'oiIk'.t

i.VX.o

Aa.

r^ai**

rO.T&.l

Cf

^n^^

Tkos"':

i"iS3nfl

j^-v^j^

'K^-iii'^

-^^J

Thos and Addai^

.^o

m^] om. 8

A^=]
1

cfc

S illegible
om. o

^r<] om.

2]

10

60 will
61

"

shew

him

" I will
it to

"

No

come

my

after thee,

my

the sons of

And

one putteth

Lord, but

his

first

fit

Another said to

permit

and

seventy and two,

also,

and

He saith to them

city that

he was about to

go.

labourers few

beseech ye therefore the Lord of the harvest so that

may send

"

as lambs

and no shoes, and a greeting to no man

among wolves

And if there

if not,

The harvest is much, and the

Go now

forth labourers for his harvest.

whatever house

first

Take

ye enter

upon you

in the

way

shall

be saying Peace he

it

And

shall return.

their store

worthy of his food

is

And whatever

enter into and they receive you, eat everything that

sick that are therein,

God hath drawn nigh upon

60 Jesus]
62 again] om.

He

S;

And

ploughshare, and behind

that putteth his

you.'

our Lord

But whatever

city

me

have not turned

hand on the ploughshare,

if

him, the furrows cannot be straight before him

also]

from his disciples others

Addai\ with ^'"'^ and

2 therefore] om.

laf""

'

My

ye enter into

hand have

Thos"^"

and

I
'

said

put on

A
my

The farmer

so be that he looketh behind

'

Addai*'^.

Clem.Al in

Thus

this verse

there is

no

1 others

Cor xv 7; 2 Cor

among]

8 illegible

viii 23,

xi 15)

4 Take and

5 peace] or, 'greeting' {as Matt x 13)

this
8 illegible
the
labourer]
pr.
for
li
8
7
8
6
if]
And
8
the house
10 But whatever] Whatever 8
8 into] om. 8
reward 8

no man]

ye

seventy and two] so also Thos"" and

Ephr.ffi-w {on

3 now] am.

'

and

city

saith (so syr.vg)]

cf

The kingdom of

'

the whole verse,

but

set before you,

is

and be saying

For

Byriac evidence for the reading of

it

same house be ye eating

in the

the labourer

And

ye give.

in this house.'

'

do not remove from one house to the next.

and heal the

send you

no purses and no wallets

for yourselves

into,

lo, I

there a son of peace, your peace shall rest upon

is

and drinking of

10

to go

Jesus saith to

his face to every place

he

me

kingdom of God."

for the

he separated others

after these things

bury their dead,

to

hand on the ploughshare and looketh

and sent them two by two before

2

Leave the dead

house, and I will come."

behind him, and becometh again

X

311

and thou go and announce the kingdom of God."'

him

62

Jesus saith to him

come."

LTJKB IX,

S.

house]
food]

CS
"^A

312

re^flol.i

.eol

fXixir^

As.l.l

ps

-'\

rdsacua

r<ll*i.l

rC'cno"

.ar<'

r^Ji**

.K'ctAk's cnAxeuAso ctA

re:A'ts3i<'^^

icali

^A^ja

r*C^

.(V^i

^\sia.i

^.i

rS'.icn

K'ocol

jjlxZ.^

.crxkaOJLa
;)o'ia

.._ci^

^o.lQu.f

o- r^h\XMXSi

io^

.__ju^30

.03^
col 2

KlsaXjOso

^Au

-)3

reloQoa

.^isiuiii^

.^.l

plSOCU=J

.rdi.s.1*

>a\

Ta^

'('^^

red

^ncuxii^^

jAuK"

.^ocrA

^'-Mf

A^J.i

-Si

rC^OAM

rtflaia

.^_^oeoA.l

fcAXt.i

T<\r^ .^^jsj^

.vySaT=

t3p<'^

^:y:x:^h\x:sa

(<V)oia toirc' rCAvsTn ooso^'

oA] G

ctA]

om.

-^^ 8

t<i^<i] om.

i\ik>.A' t=no
here has
so also
<7jX]

^Tin<r<^o] oi. o

.^^
8
^-1in\^

phrase "^TJas^o

iTi

2]

om.

oAiU

otTJ

rOK*

/S"*

,_ci3:.onJi\n

^r^a

^ocd

r^vw

.sotr*

pS'eo"'

^ia

-^^o]

^i^cvoixu jc-omti r^i\^\coe. occurs

.-.ra

15

^N

>S

_a2^

A 105

o.Im

^roo]

^^u^sitAa

(S

jout^ .^t^o]
.s..;xi3e.:\

^sn

- ax. aS'"; syr.palest

om. o

a mistake

t^^\^\eoe-

11

/S

16 ..ev=A

19 ^>ii=30i.
.

^o

>]li

rs'.icaa

(S

17 ^i^-T .] ^*ii\o

the extra line indicated in 8"^ is

Aas

cn\

12

>S'

so also

.(^i

^^a^^.t ^.^o^cnsazs

14 i^u'a^]

^^^

>A] om.

T^^ i^-t aae.

8:

om.

^131

.iW^oTO

Ars*''

rS'.irelr.

o'toj^o ^ qt7tonax=3

-<:^cv=A^

(s2c)

13 ^"^-t oooj'n] 0003 ^i"\1:<

^^Va"

<'A

fc__o:uA

K'-i.tOT-t

ojD(iT=3 oTsn^ci]

{sic)

,<:tnfl /S

io^

j>^a.z.

K'A^^QaA

.^_oa1

r<^l\\cUL.

k'^-t-.T

oocn

^.iA2k.i\z.2n

jA

A Sill

vry^K"

^su

ji.az..i

,o"

>ia

r<liiu

oocn.i

.^_ji*^o

o- .s-aiT.

.jk.ox>

.^lio.^

,o

rctaom

*.tT^

r<l=a.a^

rdiiJSiA

Avxsj

.K's*^

aire's

<a *tit-i ^\]

18 -^ox.] om.

.^.^a

/S'

oaJlao]
Jn^aoi.

^<n,

ftw^ i^g

20 "Tii^a] +

^'s /S

LUKE X

S.

and they
11

shall not receive

therein, go forth

and say in

'Lo, even the dust that cleaveth to our feet

we shake

know

nevertheless
12

this,

say to you that for

judgement more than

"Woe

13

and

you

313

but

off;

be tolerable in the day of

shall

it

for that city.

to thee, Korazin

woe

to thee,

Beth Saida

for if in

Tyre

had happened the mighty works that have happened

in Sidon

kingdom of God hath come nigh

that the

Sodom

its streets

in

you, then perchance in sackcloth and in ashes they had repented.

14

Nevertheless for Tyre and for Sidon

15

of judgement rather than for you.

be tolerable

shall

it

And thou

in the

day

Kapharnahum

also,

not unto heaven shalt thou be uplifted, but unto Sheol shalt thou go
16

He

down.

me

that heareth you,

defraudeth you,

me

he defraudeth

it is

me

defraudeth him that sent

he heareth

is

it

and he that

and he that defraudeth me,

and he that heareth me, heareth him

that sent me."

And

17

say

"

those seventy that he sent had returned with joy, and they

Our Lord, even the

devils are subject to us in thy name."

have been seeing Satan, that he

18

Jesus saith to them

19

lightning that falleth from heaven.

" I

And

that are written in heaven."

and say

15 also] om.

but] om.

he defraudeth

two

8"^,

om.

name]

8 ^"'

power also

19
*S'

(not

is

so also
I give]

E"")

8
I

have given

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'

has 'Lo,

that they

nevertheless

;S'

written

Of E'"" 'That your names

16

He 8
all

the power] the

have given you authority

'

that falleth]

',

but the phrase

occurs

A 105

'

authority

20 But

are written] have been

are written in heaven

among the

angels
B. s. G.

lo

17 seventy] + and

A ^"^

that we should tread on serpents and scorpions

^S*

S; And

and they say] om. and 8"^

that ye should tread on the power of the enemy

that 2] or,

in the

it

18 Jesus]

A131

your names

me

11 Lo]

shalt thou go down] so also

not quite clear

'

in

G
S

and say

and he that defraudeth me] om.

but the reading

to us in thy

but rejoice

same hour he exulted

14 the day of judgement] that day

in its streets] in their streets

13 that in you have happened

is

in the

the power of

all

Nevertheless in this do not

the enemy, and nothing shall injure you.

rejoice, that the devils are subject to you,

21

as

Lo, I give you authority that ye

should be treading on serpents and scorpions and

10

fell

40

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S.

LUKE X

315

Holy Spirit and said " I give thanks to thee, Father, Lord of
heaven and of earth, that thou hast kept secret these things from the
:

wise and from the understanding and hast revealed them to children;
22

my

yea,

Father, that so was the will before thee.

me from my

been delivered unto

the Son
23

whom

and he to

who the Father

save the Son,

is

the Son shall be willing to reveal

turned round unto his disciples and said to them

24

who

Father, and no one knoweth

save the Father, neither

is

Everything hath

the eyes that see that which ye have seen

"

is it

for

you that many

I say to

And he

it."

Happy

prophets and kings have wished that they might see that which ye

and they have not seen

see,
25

have not heard.

certain teacher of law that

him

to

" Teacher,

26

Jesus saith to him

27

read

He

"

and

And when he

"

what
"

saith to

said these things, there

was standing by

shall I

In the law
"

him

to hear that which ye hear

do that

how

Thou

shalt love the

all

thy heart and from

28

all

thy mind, and thy neighbour as thyself."

29

"Rightly hast thou said

all

inherit

written,

is it

thy power and from

my

neighbour ?

Lobd

down from Jerusalem

to Jericho

robbers, and they stripped

31

dead and

alive,

33

him.

And

And

fell

when he

Now

live."

"And who is
man was going

certain

hands of the

into the

him between

left

a certain priest chanced to

and he saw him and passed by

in that way,

a Levite also

God from

thy

Jesus saith to him

him and beat him and

and went away.

have been coming down

32

and

"
:

thy soul and from

all

these things do, and thou dost

Jesus saith to him

"

saith

eternal

life

and how hast thou

he was wishing to justify himself; saith he to Jesus

30

He

tempt him.

to

may

and they

drew near a

him and

arrived at that place saw

But a certain Samaritan, when he was journeying in

way and had arrived by him, saw him and had compassion

passed by him.
that same

21 Father.
11 from

my

. .

earth]

'

heavenly Father

Father] from the Father

'

U""

that.

no one

to

secret]

end of

ver.\

illegible

who

knoweth the Son but the Father, and who knoweth the Father save the Son,
and he to whom the Son shall be willing to reveal him ? B {not ^"''^")
23 that which] what
25

have seen] see

And when] When 8

saith]

'"But"'

he answered and said

He 8

and

fell ....

31 to have been] to be

on his way

robbers,

/S

and

24

say] pr. For

26 hast thou read] readest thou

power.... soul]

tr.

and they] and the robbers

32 a Levite] iw. so

33

8
f$ll

27 '^e

30 Jesus]

on hj^h T^nd

in( tjj|t

by him, saw] arrived by him and saw

,samc ^ay]

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;S

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aco

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so also

vJ^

41

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see

oiX

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vi

o. S
913

LUKE

S.

34

on him.

And

and made him

oil,

an inn and nourished him.

out two denars

ride on his ass

And on

and gave them

him; and what time

36

317

he drew nigh and bound up his wounds and poured upon C S

them wine and

35

X, XI

to the innkeeper,

He

robbers ? "

Which

And

38

him

saith to

Jesus saith to him

and

have returned, that which

again I will repay thee.'

" Go,

"

and thou

said

it

'

Nourish

doth cost thee

of these three appeareth to

is it

He

fell

into the hands of the

that had compassion on him."

also so be doing."

while they were going in the

way he entered a

certain village,

and a certain woman whose name was Martha received him

39

house

40

and

and she had a

sat at the feet of our

Martha was occupied

him
41

42

"

My

fmj

things

but one thing

little
2

from

and

is

required.

He

shall not

it

in a certain place, after

34 drew nigh] drew near

oil

and wine

cost thee]

;S^

for

40 much] om.

S
that S
om. 8
said

see

35

him

for

He

Our Father

And

and bound] and bound

>S^

so also JE"'

S E^

41

He

"

on Matt vi

913

them

saith to

in heaven, thy

poured] put
'

returned

his words] his

saith] Jesus

'

in

word

8
S

answered and

required] om. S: see Notes, vol. ii

my anxiety
certain] 8 illegible (? om.)
1 Now when] When
2 He] And he 8
Our Father in heaven] Father 8:
^S"

Our Lord,

give us the con-

again] after

;S^

39 our Lord] Jesus

me]

thy kingdom come.

and gave] and gave

;S^

he departed a

one of his disciples said to him

And

hallowed.

" Martha,

thou hast about many

teach us to pray, as John taught his disciples."

name be

me

left

be taken away from her."

he was praying

his prayer,

hath

sister

saith to her

me

saith to

Mary the good part hath chosen

" Whensoever ye are praying, be saying

3

my

Now

his words.

and she came and

anxiety f and perturbation for

Now when

serving,

Say to her to help me."

Martha,
;

Lord and was hearing

much

in

in her

whose name was Mary, and she came

Lord, carest thou not for me, that

alone to serve

for herself,
xi

sister

to

morrow of the day he paid

the

thee that he was the neighbour of him that

37

and brought him

42 and
a

it]

little]

for Tkos''\

3i8

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xiii

^cvi ,j^oy^

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vii 8

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^aioi] om.

S.

LUKE XI

And

tinual bread of every day.

And make

"Which

is

there of you

who

And

have a

shall

Jesus said to

and he

friend,

go unto him in the middle of the night and say to him,

me borrow

let

from the way, and

'

and

give to thee.'

rise

and

him

as

and

it

say to you

as

is

me

10

For every man that asketh

findeth,

And

knock, and

receiveth,

and every one that knocketh

if for

12

serpent?

13

scorpion?
sons,

to

fish

And

And

how much

shall

for

it is

which

doth he hand him a stone?

doth

know good

evil

Now

opened to him.

an egg he should ask

ye that are

if

Ask,

be opened to you.

he should ask doth he instead of a

if

and give

say to you

I also, I
it

rise,

and every one that seeketh

of you whose son shall ask him for bread

Or

in the bed, I cannot rise

because of friendship he will not

If

required for him.

be given to you

shall

will

not injure me, because the

give to him, because of his importunity he will

much

My

shall

friend,

come unto me

friend hath

Do

shut and the children are with

is

'

have nothing to set before him'; and he

answer from within and say to him,

door

my

three loaves, because

also will

us not enter into

temptation, But deliver us from the Evil One."

them

and we

forgive us our sins,

forgive every one indebted to us.

5

319

him a

fish give

he hand him a

gifts to give to

your

rather the Father from heaven will give a holy Spirit

them that ask him ?

And

14

came

it

to pass

when he was

casting out a devil from a deaf-

And

mute, that when that devil went forth that deaf-mute spake.

4 we also
om.

will forgive]

pr. yet
9

visited

me

iS""*

for the construction see ix

...

he should ask]

13 from heaven]

a holy Spirit (c/Lk

ii

for a fish

''in''

25, 26)]

him

*S^

good things

Fmr

he he

om.

will

because

2]

his] om.

ii

A 443

ult.]

come unto

will]

Introd. vol.

10.

heaven 8"^

he

Evil One]

8 rise and] om.

58 and

;S'

But

>S

friend] a friend

S: cf Matt xvii 15

knock] pr. seek, and ye shall find

my

(5?

children] so also S"'^: the sons S""

11 for bread.
If

also ourselves forgive

5 shall have] hath

me] suddenly

and the

we

see

on Matt
12

vii

And

8
8

if]

{the decisive letters being illegible)

14 that devil] the devil

CS

320

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lost)

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25

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ri^o]

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S.

15

those multitudes had wondered

"By Beelzebub
But

16

devils."

17

asking him.
"

18

LUKE

and some of the Pharisees said

Now

he when he knew their meditation said to them

Every kingdom that

shall

be divided against

itself shall

should say that by Beelzebub

how

will his

God

Now

his court, in tranquillity is his property

himself.

not with

in,

and

He that is not with me

me scattereth indeed.

"The unclean

but

is

find for itself ease

26

tims

But

by the finger

if

God hath drawn

come one

there shall

if

plunder also he divideth for

against me, and he that gathereth

what time

spirit,

his

it

hath come forth from a man,

goeth travelling about in places where there

return

by Beelzebub

if I

stronger than he and shall overcome him, he will take away

is

armour which he trusted

25

stand, that ye

whensoever the strong man armed keepeth

nigh upon you.

22

that

be desolated,

by what do they cast them

out devils, henceforth the kingdom of

I cast

21

24

But

Therefore they shall be for you judges.

out ?

his

kingdom

out devils ?

I cast

And if Satan

and every house that against a house is divided falleth.

of

23

from heaven were

others, tempting him, for a sign

cast out devils from your sons, your sons

^o

the chief of the demons this fellow doth cast out

against himself hath been divided,

19

321

XI

and go

it

to

and what time

my

it

and the

came

it

itself,

saith

it

I will

'
:

and

goeth

and they enter and dwell

man becometh worse

last state of that

may

it

And what

forth.'

swept and garnished,

taketh seven other spirits worse than

therein,

no water, that

hath found none

it

house from whence

hath come and found

is

than his

first state."

those] the

16 were asking

knew
out]

;S^

and

him

said

illegible

15 Beelzebub] Beelzebul E'"-'"-'"^

a sign from heaven

for

At

23.

probably we should read

'

the

What S

Notes, vol.
B. S. Q.

ii

>S^

it

19 But

an

the verse is
',

illegible

as in

from whence] om. from

and found] and found

26

c/ Matt

goeth] pr. then

xii

when he knew

scattereth '^me^ indeed

24 travelling about] + suddenly

what]

end of

17

^S*

18 hath been] shall be

said]

cast

them

word in S:

X*L boh

24

25

aeth

And

far the construction see

8
41

CS

KlacA.!

322

CS

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33 oi^ .T^*<^oD dviu*]
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36.

J.

28

^cvi*i

/S'"',

^.1

^ii.i5'ix.:\]

ri^,Ti. 01=3 ouA-n

r^

t<'oenA\^

o^^t.'b

(lcu:^

see

Lk

yiii

^i\,<;

S
;Sf

16

ojiTOcii
2]

but cf Matt xxvii 65

34 oAi.

vuu^n

v^.i p^icnoj

30 t'i^'K^ + ri=ii

(tA ~pT^a>

^r.
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r<''iA\rela

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.

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27, 29. n=io Jegraws

29

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35 ctA

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A^<n v<^\^ .^.y^

LUKE

S.

And when he

27

323

XI

of the multitude with a loud voice said to

womb
28

it

And when

"

Happy

an

is

sign shall not be given to

31

so the

Son of Man

will stand

up

in

for

is it

make

preaching of Jonah, and

"No one

lighteth a

may

see

lamp and

its light

it

thine eye be

lo,

a greater than Solomon

repented at the

setteth

it

is

here

under the bushel or in a ^14

on the lamp-stand, that they which

shall

be

thy whole body also

36

therefore wary lest the light in thee should be darkened.

evil,

light in thee is dark, thy darkness

28 hear] have heard

to it] to

them

Lk

viii

16

may

be] be

and

cod. fuld.

{Banke,
it

see the light of the lamp

36.]

Thy body

shineth for thee

is also

found

(or,

'

in the Latin

A
A

p.

And

if

sign

the

so,

that they.

34 whole

..

2]

.its light]

om.

what time there

that every

35 should
is in it

no lamp

what time thy lamp becometh

maketh thee shine ')

Mssfq

S
8

in a concealed place] in

46)

also, therefore,

that shineth, becometh darkened

it

be

is

30 save] + the sign of Jonah the prophet

aught concealed 8; pr. setteth

one

it will

"

33 under the bushel or] om. S; + under the bed or

as] pr. for >S""

see

is

29 seeketh and a sign] seeketh

>S

of heaven

how great

the eye

Be thou

dark.

light

if

is

thy whole body also

single,

35

is

stand up in judgement with this

For the lamp of the body

whensoever thine eye therefore

but

will

make them

will

sides of the earth that she

a greater than Jonah

concealed place, but he setteth

enter in

and

guilty, in that they

it

lo,

seeketh and a

it

The queen of the South

this generation

came from the other

The men-folk of Nineve

a sign

also to this generation.

generation and will

34

"
!

save as Jonah was a sign to the Ninevites,

it,

might hear the wisdom of Solomon, and

33

the

them that hear the word of

evil generation

judgement with

guilty, in that she

here

is it for

the multitudes were gathering together he began to

30

32

Happy

" This generation

"

CS

"

God and keep

say

him

that carried thee, and for the breasts that gave thee suck

Jesus saith to her

29

the midst

woman from

said these things a certain

>S'.

see Notes, vol.

bright,

This recasting of ver. 36

ii

"^A

324

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48 i<i^o}^

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40

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44

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39 .j=r>]

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the construction of ver. 38 suggests

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with a red point

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LUKE

S.

And

37

38

with him

and he entered and

Pharisees indeed

and your inside

40 cleanse,

41

also

42

thing

But that which

clean to you

is

Woe

44 seats in

to

you

all

is

you

Ye

evil.

outside

you

to

scribes

"

Ye

lacking in

made what

is inside

every-

lo,

and Pharisees

Ye

and pass over judgement and

herbs,

and Pharisees

Ye

Woe

men walk upon you and know

thou sayest us also thou dost

also woe, ye scribes

Ye

insult."

that take

that love the honourable

the synagogues, and greeting in the streets.

one of the scribes answered and said to him

46 things

him

saith to

these ye have done, but these have ye not left

scribes

that are graves, and

that Pharisee

you give as alms, and

inside of

is

But woe

Now

the love of God.

45

Our Lord

"

of extortion and

is full

And

to meat.

Wherefore hath he not baptized

Hath not he that made what

"

down

the outside of the cup and of the dish ye

that tithe mint and rue and

43

"

breakfast
It is

sat

mind

in his

himself before his

mind

325

a certain Pharisee had besought him that he would breakfast

had begun saying

39

XI

"

And

when

these

not

it

" Teacher,

He

to you, ye

saith to

him

"

up heavy burdens and

To
lay

ihem on the shoulders of men, and ye yourselves not even with one of
47

your fingers touch them.

48

prophets

make

whom

Woe

to you, ye that build the graves of the

your fathers killed

Hence ye bear witness

confession of the deed of your fathers, and ye

r

37, 38

and

ye are the sons

breakfast?"] and when he sat

and he entered

to

down

to meat,

he wondered wherefore he had not baptized himself before his breakfast.

^S*

(sic),

hut

'

when

39

is illegible

'

41 as alms] in alms

Our Lord] Jesus

42 scribes and] om.

It is]

Now

icf Mt xxiii 23)] These it behoved that they should be done

not be

left

scribes and] om.

upon them

43.

know] ye know

men

with

touch] do not draw nigh to

killed

A 269,

cf

Mt

xxiii 6

f,

and

44 graves] + that are not seen

take up] lade

For

them, and ye

and lay
>S'

ye build 8

48 and ye

left?

also

Diat" xl 41

upon you]

46 also woe] also

men] om.

it is

and these

see

For

these

woe to you 8

not even] om.

the murderers] in that they

CS

326

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S.

49

of those, the murderers

'

50

LTJKB XI, XII

Therefore the wisdom of

send among them prophets and apostles

I will

and persecute, that the blood of

will kill

requited that hath been shed,

51

327

all

God hath

said

some of them they

the prophets

may be

irom the time that the world was

lo,

created unto this generation, from the blood of Habel even unto the

blood of Zacharia son of Barachia, him that was killed between the
altar

and the Temple.'

from

this

say to you that

it

will

Ye

be requited

same generation.

" Woe to you, scribes, that have concealed the keys of

52

53

Amen,

yourselves have not entered, and

And when he was

hindered."

sight of all the people it

54 Pharisees,

knowledge

them that are entering ye have

saying these things against them in the

began to be displeasing to the scribes and

and they were disputing with him about many

things,

and

were seeking to take hold of a pretext against him, that they might
xii

And when

be able to accuse him.

a great multitude was gathered

unto him, so as to trample one on the other, he had begun to say to

his disciples
2
3

" First

beware of the leaven of the Pharisees, which

respect of persons.

For there

is

nothing secret that shall not be

is

For what

revealed, nor aught concealed that shall not be known.

things in the darkness ye have said in the light shall be heard, and
that which in the inner chambers in the ears ye have whispered on

the roofs shall be preached.

" Now

4
5

say to you,

my

friends

Be ye not

the body, and afterwards nothing are able to do.

you of

whom

ye shall be afraid

behoves to be

50
this

lo] so also

&

it

say to you that of him

it

51 even] cm.

beware] Beware

man

behoves] om.

killeth

'Woe

53 Pharisees] to the Pharisees

farthings

shew

I will

Five sparrows are sold for a farthing, and not

same] the hands of this

not to every

But

kill

afraid.

as a present tense: cf

1 First

them that

be afraid of him who after he

hath authority to cast into Gehenna yea,

6

afraid of

son of Barachia] am.

(^^")

may he read
ye hide the key' ^"'

52 have concealed] This

to you, lawyers,

for

54 that they might

^S'

"^Gf And

be revealed'

there

^443
Five]

is

accuse him] om.

3 hght] daylight

For

five

nothing secret that shall

5 that

a farthing] two

CS

328

pdoaX.T

,eriaAncd23
col 2

cnia

ptltJK'.i

.*r^

^
fo/66v

i.sapc'

i^'ia^

^*

cnaa.Sk

Aa.

r^t

.ctA

r^^O^

.rdatJK'

r<h\

)Q.Tia

rilla.T

__aA\

^.1

ea=

50.1.0

i^^^

ca=>

>s.To

A^.i

rC.ioJ.i

>.3

>a.Ti3

t^'AAso

i^ira
isopi"

.rdzi&

oco

K'oeo

.iTq\sqo^'

7 oj^] om.

.__^>^-^'-

.Klsuni'

e=\^
S

(r^^Ny'Ar A'^)
.

-713130

oo^^^

Lk

xxi 12

ff

14

i^i\in .^TO^

.^^oy^] pr.

08

loAxtoK'^^

A\a=s

19

'v=r>-^o
,

^]

T.i\ toj.,^0

9.]

om.

iinnfo''
Av\^.t<'

lA^Wvi

^-ii.^ A"]

^^ S

18 noi\a>^] pr.

8 (not A)

r<li

11 x^^A.r.o]

.^Tin^^

/S

-^TUa ...asA ^i=aTja=nn ^J^so-.^.

12 t^*^]

cocxi

>.iial

^000

,_o\\--o^]

i<a\Xwc

i^or <Ae rest of the quotation see

16 .r^oj

-oiiira

lA.sauiK'

rS'oco

eai

cti^ir*'

itv <"

y^^rui] r<:a:^r^:^

riliii^ri]

13 o fC^\'^] om.

rClAAusn

f^hz.^Ti <r<ii^i>^oo] T<ii4^oo ^-is^-

8^T]T.i^^

Q/'^415:

rt'^11^

.^^aiK' .aiorc' rdinrtf'a

TJ-are'o

so also

rS'mr^j.^^

iiore'o"

WM^ .^^

r^l^irS'

.r<li*.i

rOcn

oi.MK'ai.l

i^

re"Trx\^ otA

.>*

.r<'^a^i^c\

.^._ocoA\al

ri'iai^

.Tu

^-*-^ rduoV^

r<lx..icVQ.i

or<'i.Av:i>.

.r<!Jt.."iJ3

,coa^rtSsa

.nfcn\r^^

0000 00

iiaK'o'^^

.kIupc' tii

r<ll*re'o

00
even"

^.1

i^&.i

A^o"

^_a^\A

.rdriiA

oico.i\r<'

ysa*

ii3r<ll.i

,ca.a

t.

p:^a

.l=

Ap^

enirs

rOtJpC'.i

^i>^

i^^oAuri"

rd.li,.S3p<''

'r^mr^]

8
15 ^t^o^oo] o2. ^
^ r^a, r^y>^ 8
r^o:\] om.

-n

-^ A

LXJKE XII

S.

one of them

God

before

is lost

for even the locks of the hair of

your head are numbered by him.

8

Be

him before

9 confess

men, there

me

shall confess

Now

before men, the Son of

his holy angels

Man

every one that shall say a word against the Son of Man,
forgiven him
;i

shall not

also will

me

and he which denieth

say to you

before

And

be a denial of him before the angels of God.

will

it

be

shall

but he that against the Holy Spirit shall blaspheme,

Now

be forgiven him.

CS

therefore not afraid, because

ye are much more than the multitude of sparrows.

Every one that

10

329

what time they bring you up

it

to

the synagogues before the ruling powers and authorities be ye not

12

how

anxious as to

make excuse

ye shall

the Holy Spirit will teach you

or

what ye

shall speak, for

that hour that which

in

it

behoves

that ye should say."

And

13

say to

man from

a certain

my

that multitude said to him

me

brother that he should divide with

14

inheritance."

15

to be

But he

And he

a judge?"

covetousness

him

said to

"

Man, who

said to the multitudes

because not in the superfluity of

" Teacher,

the land and the

set

me up

over you

"Beware ye of

much wealth

all

is life

to the sons of men."

A.nd he

16
17

man his

was saying

19

not where that

'What

may

my

store

granaries and build

and

my

he saith to

produce.'

^And
S

7 by him] om.

angels] the angels of

say

much
God

9.]

S
much] om. S

to

it

my

om.

>S'

I
I

his soul 'Lo,

do,

behoves
soul

B. S. G.

>S

{not

And

16
that

A)

For

will

And he was
have

that I

down my

gather in them
things are ^^381

Now] For S

bis holy

speak]

before the ruling

of the quotation

and] and

Lo] + quoth he

in

certain rich

many good

see

Lk xxi

12

13 the land and] om.

he said to them this simiHtude

should

11 as to how] what

the rest

behoves that] om.

it

me

.'
.

"

will pull

Of A4cl5: 'Whenever they bring you up

12 for] but
15

shall

produce?

more] better

produce.

enlarge them, and

powers and before authorities

But

much

land had brought in to him

thinking in himself and said,

18

unto them

this similitude

S
19

18

And

ff

I will 1]
I will

A
42

say

relneds

330

col ^

.^ocQi ^m\

KliSkcn'^

'^

.Q.

^i*A\^

r^

rlir^

i-sar^

^_^a\

r^A

ivAo

.^.i^M

ii\^

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cnA>saojj

.Ta^JSol

.^

-'-

._.Oa\

^_^j^cv.

v\A

\m -.

,;=.iioo]

-^tYis,\o]

pr. n

.Tin^

Xi=^
om.

>S'

/S"

Thos""

(see

^^Aup*" <J^^* Kluso

T^isn

29 ^At7i=3 ._cai^ii\i\o] om.

r<A^

r^ii*:ns\

pi'io.^'.T

p<ll^*p^

A&AO

ptf'icuAvs

T>Qaw

r^h\C^XSa.co

r^usoo

o4vi.A

lus^'^] pr.

,jea^

(Ephr)

20 r^u:^^ ^cqu] Tii=al f^r\

-^3=n t^os

-ira^coin

*^^
/S^

J,

^Ar

.^mi=n]

t^i^^-i^

21 tiiaa)]

22 ,^*>t>a:\] T<istaia

oot. yS^i4

/S^

.r*".!**

pdXo ,iv^ pdl

p^orApe'

.__!<'^

^.i

pli:=no

28 y^'^c\-^ ,^T,=ni^] ^i.iiMS^

_^ja.=a

:va

A^

on Matt vi 26, 30)

27 <;-v=n:\] om.

i^^oerA

Ap^

(see Notes, vol. ii)

oto]

.^^ocqA

r^A

Aiitoo

<^ooji
t*^*"]

.r<lx.a2.\

r^Lsa^

'.^^

oen

iiWK'o^''

.r^o^

pslusacua

-.Jme-t^^o] oot.

^o A

Ayga

i.^_^

.^^^ooo^A^Ax

Ephr

^^n^\=3

24 *;iooi^\]

^^isi

.reikis,

p^Lso^

S (sic) A Ephr
^omi

^m'] om. S

p^ixicu^.*

__^^^A\

^__ai2.Ax4<o

^Liaiu

jj

^JS3

cuia^r<'"

r^LaK'a

rtliW

v\x.^i

^orc'Qo.i

.^_oAup^ A-^^cn

)eooAup<'

Ai^cn

vixsa

(Aciii^o

Aus

VMni'o

pcJjpe'

Av.nc'iiAu

r^ii^Js

o^Qoa.=aA

.r^^o^^

ij*>a

^^^OaI

OjaaAxrC"

KUx-OJLrj

^^v~)A<

.,cnOT>^MAiA

A\*ga

ru.i

^i^Vkjsi

Aa.

m\

.vyi:^

K'Jcn

oAure' ^^jjL^z^q

rdi Ape's

K'w

i^_ocai.=a

rtlijre'^

/o/67r K'is.-l.l

^cn

K'oArelao K'^vJStuoo crA

^x^i\

rcllo

r<'ctAr<'o

r<'a)'iAvS3

^vaj.\^.i*

,jiQ2iii\T<f]

zS

o x=^] om.

30 T'^n^:\] i<iiA^'a

A^aoi]

S.

up

laid
20

and be

many

for thee for

God

merry.'

LUKE

years

Thou

'

this night thy life they require of thee

2J

made ready

whose

God

himself treasures and in

And he

22

life

what ye

23

with ye shall be clothed

24

the body than the clothing.

God nourisheth them

how much

stature one cubit?

27

are ye anxious about the rest?

how

of the

But

that to-day

hills

eat

30 covered,

on the

is

body where-

and what ye

and be occupied

laid up] stored

and drink] om.

And

Matt

27 of the plain] om.

how much

clothe,

after,

Notes, vol.

occupied in these things] om.

covered] clad

withered

rather there-

for thee] or,

ii)

eat] eat {different

life]

S
8

sustaineth

withered and] om.

is

be

but your Father knoweth that for

22 your
;

the grass

for all these things the

they] this which

if

not therefore seek what ye

in these things

vi 26, 30)

But

and to-morrow

20 lacking in mind] senseless

afterwards he said

why

of the plain

lilies

like them.

Do

8 (sic) A Ephr {see

my soul A (Ephr)

is

his

drink and wherewith ye shall

shall

these things that

Thos^^" {see on

ye more than

are

thing ye can do,

little

hills

up

take] pr.

thee

om.

and

say to you that not even

God doth

lacking in faith

peoples of the earth seek

grass

Be not

more than the food and

Consider the

was covered

falleth into the furnace

shall

not even a

if

in all his glory

fore for you,

pr.

is

therefore

they spin not nor weave, and

Solomon

lo]

say to you,

For which of you, though anxious, can add on to

26

29

Therefore

Consider the ravens that they sow

they

and

"^A

shall eat, neither for the

25

28

"

nor reap, and have no store-chambers, nor granaries

not

in

he which layeth up for

is

for the life

lo,

not rich^."

is

said to his disciples

anxious for your

mind

lacking in

CS

these things that thou hast

So

they be?'

will

331

take thine ease and eat and drink

him

saith to

XII

the

{lit.

it

life

word)

'

by

Ephr

'without heart')

Ephr

21 So]

24 nourisheth]

than they] than the birds

28 the grass of the

therefore] om.

30 the earth] the world

hills]

29 and be

col 2

_^^a=jrc'

Aiu.i

o.a\

_oa\

o:uii^o .K'Au3.T\ <x=cno

.^oocni^"

j^.r^

foldiv

.lii

._Air<'

jjL^UO

-^j^"

r<'A>i\^5>a=j

^^ocrixsa!^

rs'isa

.^_o^Jt<'

^ii>..T

oen

....iija

31

,1

orA

\i*>'-n ]

32. JSTo

nsll.i

,V=o

Alii. ,

B:

rsi^A

.^rt^ r>r r\
,

K'Atrdl
.

CUw.i

.TtSlxJO

Are*

DrS"

'^s^'^ ^

^^

ri'.ico''''

;S

38

,S^

..^ Of^

/S'

41 i<^^<i=>

^-=11:^ :iii 2]
/S

T<j^<73

>u^ AsA S

39

^-r^o]

t\. as- Thos'"

,_ot73Tcxi] after

..^^ S

Ti^^Viaina ^A>-i\~n<] om.

^^^] + ^oto ^

(as often)

^=] om.

f/ T^^^^ruA^a <i^;uViii\o .i<iis\^=nrai -.i\T\p3 ^t.\^ Thos"'^

om. o

Aur*"

-^l^^r. T<L=iiV.]

3i ^oraii^] om.

,S^

AK**

K'Axrdl

crA

^*^

c/-<:^o^va=r. ii^=,

37 ^Aj't-^ vycAro] _asoj

-iraiJo

OJotA

i,

epirj

rtAAtto

.rsiJco

^^ -^y^o] o

t^^]

^'

-^Ij^

oAw.i or^ ^o\iw.T

.rcULlK'.T

i-SOrC'"

'rflAs.^o] I'iX -2.-^

,S'

.^__r<^o^

the first letter has been erased {sic)

-<^5^]

^num

^j-SWp^

.^xa.jJ^ ^_oAv*aco fc_oaUt<'

ctA

.luAaA

36 -^viT,,^] pr. a

fni;\iijc.-to]

JtinSEJo]

rc'aiiiA

r<'Ji.5ar<'

K'AxiX^^'ia

jji^JCJkO

OIK'S

.^.1*

ps'Av^Jt.a.T

i.sarf^'

>Sf

__CUr^

rc'ocn

^x=ai^ i<:=iii^ ^'

^^ ^

SA

,_aAAtta.oo.i

,_cur' viOMOoi.T ^_ocax=cO^

.T-Six-io

ori'

pcd"'^

.K'^oiilsa

^A^K* vytticn

__Q_^

K'iiiSa.ixi

A^.lA\

cii=t^'

K'ocoAx

rc'A\r'_i.i

jaovjjJn

K'ixrcil

.^iiJSk.

K'Aui-3

VSOrS'

,cno^

vy^oQoJO

.^ajre*

AK'a

.^'<' JJ^SJ .^.ocnisw

."t^

rCiv^

>i.t^^

A\*rc'.i

__oA,al

paAx

.pi'ocoi

.r^icxs>.\

r<l=j-.i

42 .j=r.]

->"" 2]

40 -2.^] -s^^o

^ox. S

LUKE

S.

31

you

also they are required.

XII

333

Ye, heaceforth, seek ye the kingdom of

God, and these things over above shall be added to you.

"Fear

32

33

whom

not, little flock, to

kingdom.

Sell everything that ye

your Father willeth to give the

have and give alms, and make for

yourselves purses that wear not out and a treasure also that

not

is

exhausted in heaven, where no thief arriveth nor moth corrupteth

34
35, 36

and where your treasure

Let your loins be
waiting

for

girt

and your lamps

wedding-feast, that what time he hath

37

they

may open

shall

come and

And

if in

the

for them,

first

whom

in the second
39

happy

is it

and ye be

like folk

make them

come and knocked straightway

for those slaves, they

is it

them watching

find

gird his loins and

38

Happy

to him.

lighted,

be there.

shall

whensoever he shall withdraw from the

lord

their

be your heart also

shall

amen,

down

sit

whose lord

say to you that he will

meat and serve them

to

watch he come and find them watching, happy

he

make

will

sit

down

to

meat and

will serve

is it

or

if

watch or the third he come and find them watching,

for those

But

this

know

ye, that if the

master of the

house were to know at which hour the thief would be coming, he

40

would not

suffer that his

be ye ready, for in an hour that ye know not

Kepha

"My

him:

41

Man."

42

similitude, or to every one also

saith to

31 heDceforth] or, 'then'

32 willeth] hath been pleased

no thieves thieve

the

first

S partly

'

or

if]

1] is

so

"

Which

no thief arriveth]

36 withdraw] cf

'

till

he

straightway] immediately

om. 8; cf 'I have watched

and

him

over above] om.

come over and serve them

39 would be] were

42 Our Lord] Jesus

Thos^"'

the second and the third' Thos"'^

them

come the Son of

saith to

illegible (sic)

33 also] mn.

serve them]

will

also,

Lord, to us dost thou say this

Our Lord

"

34 shall be

watch

;S'

withdraw from the wedding-feast

37 they] om.

Ye

house should be broken through.

find

my

S
first

them watching

40 Ye

also]

38 in

watch and

2]

And

and

find

ye also

CS

334

CS

rcfxials

-cQisva

icno^ao^^^
.r<li&cn

coAO^

fol68t

j^xm

A^

ocrAo

pelia.T;^

Aj^

rc'AAAt

K'vacv

xiii

45 .^wto] om.

48 A>oo

A^

^<i=^:\ ^=5

/S'

j3i\*Ti] ja\i^,i\*:\

.r^Avxa

ooAo]
(szc,

so also

/or *ii=

-:i

ouai^=a^ ^

see

53

50

Joh

(.OJ^ r^n\Y~n iii^^'ScU ,J3l\^<><^ oxran 003

;S

^^

a4^^]

iii

vyt*"
.'VaJk.O

"^

aoo^^.l

.pdA-irels3

rdssirS'.l

AuK"

r<'Av..iosaa.aa

t^t*71ii

.K'AAA)

oj^uin

ri=no)

._^*'

)D.T=>9

-^iiaiio

49

t^^

oocol

.^

Aj^

raiiUa oAft^] ctA

/S"

octA

.cai&s^

r'C\X..-|

.i^jLa

-^i^Au^''

.jtis^TLio

for the meaning

51 a=5^^Ti] iKisr)^^;^

^^3

inserted between the lines by the first

46 .^o.]

^S*:

x^m^r^^

.s'm

cnijM

Aurc'i.ii."

T.r<j

>\^

rdsao

-.(no i-nin\ :\] ^(7i.^^^jcj:\ /S

>S

/S^

relarS'

A-s.

>.^0o

rila^

g l^^Avi

*^i\^]

44

16

l<'^oiSaX

.2w=i^

rdJr^

oeo

rC*.!

iiori'

rtflJrS'

pC'A^oJisa"

J^LsJ

r<lsaAO

...

.cr)V=>*

43 n^sia^j om.

cfjoh

-Ak'

rOptf"

a^.

.^'iA)

oirC

^so

0.1^

r^.ia;^

.t^

relur^

aj^

.tcno.iiuw

rC'^rell

^..aAA

.rC'A\p^\^

.CD.Ttr^a

Aiu.i

cni-^'a

.cixnla

,T:=a.l

K'^CUJiSS

.r<'^lA2>.t

iuuj

.^^oorA

oon

r^L^^Az.

rC'l.'sx.casq

,cnQi*glinl.i

oeoa^'

T<\:t

a's^K'.i

col 2

A^.

TuOM

.<'A\rclsal

r<'.floi&

,cncUi-ML.^JU

.T-sj^.i

cnliio

rt'mi^ua*

.r^is\a

,CDO.>saxal.l

^*'i4<0

hand in S:

^^:(

A=i

j03eu^4^Jo]

''^ C

^^^aan^-TJo]

i=no]

om. o

29, anc? c/ Thos"^ ("7'^'=

*^

ril^ t^^t^ .iiinTu ora ^CVU j'Taoi

om.

LUKE

S.

is

335

the one in authority faithful and wise and good that his lord will

up over

set

time

43 its

Truly

But

property.

all his

if

give

them

when

that slave

is it for
!

may

he

his slaves, that

Happy

him doing so

44 find
45

XII

of food

their ration

in

come and

his lord shall

say to you that he will set him up over

'My

that slave shall say in his heart

lord

delayeth to come,' and he begin to beat those slaves and the maid46

servants and to eat and drink and be drunken, then the lord of that

come

slave will

in a

day that he doth not expect and in an hour that

he doth not know, and

47

48

The

that are not faithful.

and prepared not

many

worthy of stripes

to

him and

slave that

him according

shall

shall

For a

49

50

already

be flogged with few stripes

be given, much

fire I

had been kindled

it

51

to an

end

52

earth

be

five in

And

one house
;

S
slaves S

the

have that

a strait until

in

would,
I

if

should

be brought

it

have come to make in the

For from now there

will

they will be divided three against two, and two

'

official

and wise and good] om.

'

good and

hand in S: c/ Joh

all his

is

ivise

xiii

'

not aware

lit.
*S'

'

and

'

shall

Of

'

Who

slaves] fellow-

come] inserted between

44 set him up] give him

16

45 those slaves]

for the construction,

divide] cf

E""

property] all that he hath

46 then]

doth not know]

they require of

will

a baptism

am

43 that slave] that one

the lines by the first

authority

is

one to

the father will be divided against his son and the son

one in authority] or

for every

and how

Nay, but divisions.

the overseer, the faithful servaat

servants

in the earth,

Suppose ye that tranquillity

say to you

against three

will of his lord

be required at his hand, and

will

have come to lay

be baptized with, and how much

is

knoweth the

them

to his will shall be flogged with

him that they have committed much, the more

him.

53

set his portion with

and he which knoweth not and doeth that which

stripes,

whom much

for

will divide

'

He

will cut

see Notes, vol.

ii

him asunder and

divide him and set his portion]

him M"' (see Notes, vol. ii)
it
stands S reads divide him as
(but
as
divide t his portion and set titt /S
')
49
would]
what (or when ') he would
how
I
his portion and set him
And what I
the
clause run
make
the addition of a stroke would
^S* (sic)
will separate

'

'

'

'

would

if it

had been already kindled

'

50

And

1]

om.

brought

29 and cf Thos"^

an end] For the meaning of the Syriac word see Joh

Nothing strange hath that accursed [serpent] shewn but the nature whereby
he hath been brought to an end, for fire doth make an end of him')
iii

to
('

51 make] lay

53 will be divided] om.

CS

relocd.t

336

CS

\^

r<'&VljjO

.rfocno

..^c^Pi'

vd

rdJVSTSr^

KLi_i."

'A

tt

A^.

CQ.\

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^ o !.=.T

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reliT.sors'*

2pr.

Ephr V 320b:

54.

/S^

^^vi^3t.T.=3

57 .,^v=>^T<^V->o] ,^-\Ts\
tr.

vvinXjEJo

59 -i^T^i\:\

(S^

;S^

(fflwt?

ojliioj]

Ml ver. 2: c/xvii 11)

S^y^ -r^om S
4 -7AjE.Sofi=

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(sic),

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om. o

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pr.

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f^5 ^

01:31^^]

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after tiii^

CS

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(= kpyacriav)

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r^uolxxs rC'A.i^^

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1

25)

56

i<iiijA

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i^^aO^

i^_OJr^ AjLao

Perhaps no

ii

r;iuSo*i=j 3Ut^]

''i^AYiv,

(c/

^S^'"

sfe Introd. vol.

rAt<'

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.)(Ai.-ir'.=

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S.

LTJKB XII, XIII

337

against his father, the wife against her daughter and the daughter

against her mother, and the mother-in-law against her bride and the

bride against her mother-in-law."

And

54

he was saying to the multitudes

"

a cloud coming up from the west, ye say

And what

55

is so.

56

coming'; and so

signs

its

58

What

Rain

'

time ye have seen

is

coming

time the south tvind bloweth, ye say

Respecters of persons!

it is.

the heaven and of the earth ye

57

What

do ye not observe

know how

And

to

'

and

it

sirocco is

the countenance of

prove

in yourselves ye

this

time and

judge not

verity.

time thou goest with thy adversary unto the ruler, while yet

with him thou art in the way give him his profit that thou mayest

be quit of him,

he make thee guilty before the judge, and the

lest

judge deliver thee up to the

59

prison.

thou repay the

xiii

And

and the

same time there came some

in that

those

repent, thus will ye perish all of you.

till

say to you

"

him
their

Suppose ye that

the Galileans, that thus

but ye

And

also, if

it

ye will not

whom

those eighteen on

the tower in Shiloah and killed them, suppose ye that they were

fell

sinners

more than

all

the wife] the mother

way

the

men

55 a sirocco]

*S^

Bphr V 320 b

54

that dwell in Jerusalem

CS

see Introd. vol.

And

{sic).

with him] om.

S
and

his profit] his

said]

and

said

hej

He S

This rare

work

word

58
>S'

say to

ye sayj^r siraightis

used here also in

56 observe] wish to prove

ii

in yourselves] Wherefore of yourselves

he

all

Nay

chanced to them

said to

whose blood Pilate mingled with

and

folk

Jesus answered and said to them

sacrifices.

thee into

go forth from thence,

wilt not

these Galileans were sinners more than

officer cast

last mite."

about the Galileans

2

Thou

say to thee

officer,

What

(= ipya<Ttav)

57

;S^

time]

While yet

the judge 2]

2 chanced to them] befel

them

3 thus will ye] ye yourselves thus will S"^^

B. s. G.

And

43

CS

KlacAs

338

ctA

T^h\h\

redo

ni^r^ r^^->

rdJr^

>/69r rc'irtla

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K'iaX.

."U*

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p^cn

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p, ^03]

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17,

XX 29

t^nT-D

^^TD

;S'

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(?

/S""*

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14

C and in 8

16 oaJnTixs^ ^^n ^tito] roA;\-tao

,<jV

rcAo

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riL.iore'

,00

.^ocnissrs'.i

10 <<^oo3j

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^' {sic)

8 itA Tir.^]

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OMJ.

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^i^i-w^

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(c/xii 54)

josorv.ri'

.K'cnlr^A

^n

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/or t-ii^^)

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15. Possibly

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{sic)

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11 ^:3'*] OM.

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ri=ncu=3] after

<73ioo,<iT\]

:i

illegible in

LUKE

S.

you Nay

but ye yourselves

XIII

339

ye will not repent, thus

also, if

je

will

perish."

And he was

saying this similitude

fig-tree in his vineyard,

7

He

found none.
lo,

since

and

none; cut

That Imsbandman

husbandman

My

and dunged

tilled it

and

him

saith to

'

Lo,

it

and

at

13

thou art loosed from thy

made

it

woman

called her

16

" Six are the days in

he not loose

sabbath-day, and go
is

stretch herself out

planted
{read

'

SE

'" ""'

his

come ')

was there] there was

Now.

Satan

on

it] for

it]

om.

and
&'

which

ox or

to drink

*S^

it is fitting

and
to

said to

work

in

Each one

Now

this

woman,

cut

S
of

lo,

6 in his vineyard] pr.

7 lo

coming] coming S'"

down] pr. but

8 saith]

10 he was] om.

11 there

it

15 on the sabbath-day] after 'to drink

Abraham] And that daughter

that

the Accuser hath bound,

himself S""

and

from the manger on the

(sic)

1]

his ass

whom

of you

on

Woman,

and she was

"Respecter of persons

him

give

all

'*"

answered and said

16

and

"

hands on her,

laid his
;

healed, and not on the sabbath-day."

a daughter of Abraham,

5 yourselves also]

spirit

the chief of the synagogue answered, being

Jesus answered and said to him

doth

of the

had a

that had

and said to her

And he

infirmity."

them be coming and being

of you

also, till

down.'

furious for that Jesus was healing on the sabbath,

the multitudes

16

year

hath brought forth

if it

and straightway her stature was stretched out

And

this fig-tree,

cumber the ground?'

it

bowed and could not

and Jesus saw her and he

12

glorifying God.

on

teaching on the sabbaths in one

eighteen years, and she was

14

three years,

it fruit,

next season thou shalt cut

if not,

and

it fruit

it is

lord, suffer it this

synagogues, there was there a certain

all,

'
:

down, wherefore doth

it

And when he was

10
11

have

well

fruit,

and he came and sought on

saith to the

had a

certain man, he

have been coming and seeking on

I find

shall

"

Abraham S

'

in

the Accuser]

CS

Klisol.i

340

CS

reiioa>r^

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20

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26 ^vsAto]

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27 ..JvsA

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24 A^^ItA
^,

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21 -s>^ji]

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{followed by mi illegible half line)

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25

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iin^o]

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r<ll^.JO

.^_oii.^

17 ^Ara -^003 TiD'f^

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o-

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pr.

^S

t-ili^iin.^]

LUKE

S.

eighteen years, was

17

And when

19

to

all

the marvels that were coming to pass

all

his hand.

And he was

18

these things he was saying,

they that were standing up against him were confused, and

the people were rejoicing at

by

341

not fitting that she should be loosed from this

it

bond on the sabbath-day?"

all

XIII

what

"

shall I liken it?

and

took

saying

cast

it

To what

It is like to

in his garden,

and

and the birds of the heaven nested

Again he

20
21

It is like to

22

meal

saith

To what

"

leaven that a

And
saying

cities,

and

like,

man

grew up and became a

tree,

it

in its branches."

kingdom of God ?

took and hid in three bushels of

And he was

whole should be leavened."

until the

God

a grain of mustard, that a

shall I liken the

woman

through the villages and the

23

the kingdom of

is

journeying

and was teaching.

while going to Jerusalem one came and was asking him and
"

My

Lord, are they few that live

24

" Fight

25

wish to enter and will not be able.

thou to enter by the

strait

gate

Jesus saith to him

"

for I say to

From

Many

you

will

the hour that the master of

the house shall arise and shall shut the gate, and ye be standing
outside and knocking at the gate, and saying

open to

us,'

he

answer and say to you

will

Then ye

begin to say

'

'

27

drunk, and in our streets thou hast walked.'

you

'Amen,

say to you

all

the people]

up and became]
be leavened]
saying] + to

from

>S'

c/xii46

>S'

*S'

onr Lord

whence]

will say to you]

And

om.

J9r.

he

And

he]

in its branches]

24 to enter
2]

from

will

say

he
>S'

our Lord,

eaten and

will say to

are

depart

(followed by an illegible half-line)

23 one] a certain

illegible

him

*S'

18

ilUgible

S illegible

Then he

know you not whence ye

17 he was saying these things

and

Ijord,

we have

Before thee

ye

will

Our

know you not whence

26

are.'

'

2]

will

He S

man

it

grew

21 should

illegible

and was] and was

S'

+ thereby
answer]

19 and

lit.

25 From] For
'

and he

26 walked] taught

/S

whence] pr. from

will

27

answer

'

Then he

CS

r^al.i

342

.^^O^iur^o
fol ^or

,io

.rtflai^kSa

ni'A^aAisa.ra

.ri'crAre'.T

rtVss.iiio

o- .relTJirS'

.vO\asil

ri'-^a

col 2

,ioa^o
)'v-<-^V

T^T.'i^.i

r<tx.'i

28 ^i:\cvs\:33=]

001^

t\- jeia^ijA
,

-=Ti)] om.

_owm]
rtu]

T^OJ

32

33 riXo] +
--.

but

rni

,S

ri'-SSO,*

an erasure;
^r.

>S'

k^mcixs

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om.

/S""*,

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;S'

3 ^'s]

r^lSW.T^

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craJSiJcrs

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t^. .._o^^o]
.

>S'

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31

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(sc)

Js^^r^ S

35 ._cv=A

,S'

1.

1]

om.

(sw)

-1

^a\^aje=a euQDM<^:3A] tr.

read .^uu-s:\

..^

'f^^^^

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ri[=ncu] o?.

^A>r<lA

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"i^is.^] (Tuao^

but from tks photograph

ps

.>\jLior<'*

30 ^rtio] Jtu^ ^03o

__cvito

rtfLiK'

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r^JsajA

8"^

r^N^^] ^m y^):\:J^8
^ni^] \^ S
34. w

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r^-^iil

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ri'jjiJ.Tia

a=iii.]

a-iv

LUKE

S.

28

ye from me, for ye are

all

and Jacob and

^9

when ye

teeth,

There shall be the

Abraham and

shall see

the prophets in the kingdom of God, and ye

all

And they

be cast out.

shall

343

workers of falsehood.'

weeping and the gnashing of

Isaac

XIV

XIII,

come from the

shall

and from the west

east

and from the south and from the north, and shall sit down to meat in the
30

kingdom of God.

And

31

and say
32

33

to

him

am

"

He

Go

saith to

and the third day

am

them

" Go, say

my

and

casting out devils

journey, because

myself

cure

and

first last."

it

ye to him, to this fox,

Nevertheless

day

'

Lo,

to-day and to-morrow,

I finish

finished.

after

it

behoves

to-morrow

me

should

cannot be that a prophet perish outside Jeru-

salem

them

that were sent unto thee,

'

first,

go away hence, because Herod wisheth

forth,

that to-day and to-morrow and the

34

be

shall

same days there drew near some of the Pharisees

in those

to kill thee."
I

And there are last that

Jerusalem, Jerusalem, that

the prophets and stonest

killest

how many

times have

wished to

gather thy sons as the hen that gathereth her young under her
36

pinions
I

xiv

and ye would
Ye

say to you

say

'

Blessed

is

not

Lo, your house

shall not see

me

until the

is left

to

you desolate.

day come that ye

shall

he that cometh in the name of the Lord.' "

when he entered

And

the house of one of the chiefs of the Pharisees to

eat bread on the sabbath-day, they were keeping watch that they

And

man

might see what he would

there was before him.

Jesus answered and said to the scribes and to

the Pharisees, asking

"

do.

Whether

28 and ye.... cast out] om.

pr. lo

34

see Introd. vol.

desolate] om.
1 that they

29 south.... north]

might

2 certain] om.

pinions] wings
I say]

see] so also

pr. and

30 there]

*S^

35 to you
the day come]

the

3 on the sabhath to heal

*S^

(sic)

/or the rendering, c/ syr.vg

8 (as I read

^r.

to-day] tthet day

killest.... stonest]

ii

with the dropsy

be lawful to heal on the sabbath,

32 to this fox] to that vixen

33 journey] go

and

it

a certain

photograph)

om.

come

^S*

1]
it

themselves 8^

CS

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4
5

or

And

no?"

they were

LUKE XIV

345

And he

silent.

took hold of him and

healed him and dismissed him, and he said to them

"

there of you whose son or whose ox or whose ass shall

well on the sabbath-day, and he doth not immediately
6

And

him up?"

Which

is

into a

fall

draw mid take

they could not give him an answer about these

things.

And he had

He

were choosing the chief place at entertainments.

8

"

Whensoever thou

to
9

meat

and

sit

that there be not there one

them

said to

art bidden to a wedding, do not go

in the honourable place

down

who

is

more honourable than thou, and he come that hath bidden thee and

him and say

10

and

said this similitude unto those that were bidden

wilt sit

to thee

down

to

'

Give place to this one,' and then ashamed thou

meat

been bidden, go and

But what time thou hast

in the last place.

down

sit

to

meat

may

time he hath come which hath bidden thee he

friend,

come up

above,'

and thou

what

in the last place, that

say to thee

'
:

My

shalt have glory in the eyes of all

^For every one that shall uplift himself shall be humbled,

11

the guests.

12

and every one that

11^80,

189
shall

humble himself shall be

was saying to the lord of the supper

also

uplifted."^

What

^And he ^388

time thou makest a

breakfast or a supper, do not call thy friends nor even thy brothers

nor thy relations nor thy neighbours that are

or no] om.

8 go and] om.

S
S

5
sit]

whose son
+ thyself

there one] one bidden there

which] that

Whosoever
also] om.

all]

A 80

nor

3]

+ even

lest] else

om.

9 place 1]

time]

Whenever

they also

may

room

10

11 For] om. A^/2

sit]

+ thyself

thou] written ttvice hy

nor even thy brothers] om.

S
8

every one]

12 was saying] om.

A'^/2

nor

8*

A
8A

2] or

neighbours that are rich] rich neighbours

B. 8. 3.

immediately] om.

that there be not] lest there be

uplift himself] be uplifted

What

a breakfast or] om.

or] om.

rich, lest

44

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346

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23

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LUKE XIV

S.

13

call

thee and thou have repayment.

347

But what time thou makest a C S

supper, call the poor and the blind and the halt and the suffering,
14

and happy

is

may repay
15

it

thee

thee

for

And when one

righteous."^

eat breakfast in the

17

"A

he sent

kingdom of God "

'everything

is

The

another saith
2

them;

21

have taken

said to his slave

and bring

didst
23

And

cannot come.'

'

Go

And

that slave

crippled

has been done, and

the poor.

and the

And

go to prove

'A wife

came and

'
:

My

and lanes of the

lord, lo, that

there

still

SA

'
:

Go

room

is

which thou

at the enter-

forth to the highways

in,

that

my

house

13 what time] whenever

the suffering] the poor and the blinded and the

and the rejected and many others 8; the poor

suffering

14 of the righteous] with the righteous

Thos'^^

and

called] pr.

me 8

to him] to

A 106,

had
20

17

/S

And

them

15 them] those

16

107, see Introduction, vol

'

for lo

'

']

a third] Another

22 that thing which

said these

and the ignorant and the blind and the halt and them that have not

things] om.

and the crippled and the suffering

the slave said

repayment] this repayment

it

lie,

bought, and

a third said:

and to between the hedges and make them come

supper]

quoth

lo,'

bought, and

And

Saith the lord to his slave

tainment.'

have

field

forth quickly to the streets

in hither the poor

command

'for

Then the master of the house was wroth, and he

blinded.'

him

he might

beseech thee, excuse me.'

'A

beseech thee, excuse me.'

and the

it

him

Five yoke of oxen have

'

to

they had begun immediately to excuse

first saith to

things to his lord.

22

saith

shall

a great supper and called many, and

And

ready.'

need to go forth and see

city,

him that

his slave at the season of the entertainment that

themselves.
19

for

is it

say to those bidden that they should come,

18

meat had ^^

sitting at

Our Lord

man had made

certain

"Happy

they

be in the rising of the

shall

them that were

of

heard these things he said to him

16

have not wherewith

they

that

and thy repayment

Lo

'

ii

For

24.

16

21 the poor]

23 the lord] he

*S'

these

the allusions in

Our Lord] Jesus

18 I need]

;S^

it is

needful for

+ and the rejected

348

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29

on an erasure

cf ^-tiNt

34 .(71=^^

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32 i^itB-va i>j=

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y^->-^ o r^ai^vVT^ inr ~n run's T^ajS^tija ni^ ^>^.-^.)

,S'

27.] OJW.

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;S

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26 ^-Ki] -S^-xTo

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i=n^] ^r. o S

cniaj

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A.&

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392

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LTJKB XIV

S.

24

may be

filled

my

called shall taste

And

25

^(>

to

27

He

"

sons

me and

that cometh unto

mother and

his

"

supper.'

while multitudes were going with him he turned

them

and

his brothers

ypM, himself also

and

his sisters

a tower, and doth not

29

For which

is

be that he have wherewith to

mocking at him, and saying

31

was not able to

'
:

with another king, and doth not

man began

first

if

it,

he

so

shall lay the

finish, all that see it will

Or what king

finish.'

cost of

he

Else, if

finish it?

This

disciple

there of you that would build

foundation and have not been able to

30

his

And

of mine.

me a

down and reckon the

first sit

said

and

his wife

a disciple he cannot become

cannot become of mine.

and

hateth not his father and

he that doth not take up his Cross and come after

28

CS

you that none of these folk that were

for I say to

349

to build a tower

be

and

there that goeth to fight

is

meditate

he be able with ten

if

thousand to meet him which cometh against him with twenty thou-

and

while yet he

from the

32

sand

33

ambassadors and beseecheth him for peace.

if not,

that doth not leave

all his

34

Excellent

but

35

salted

but

is salt

my
not

thrown away.

it is

great

disciple

*S^

if

He

my

is it

disciple

he cannot become.

savour, wherewith shall

it

be

of use, nor for the dung-heap

For

him hear

"
!

25 multitudes]

26 himself] pr. and

he sendeth

So every man of you

supper] of the supper

>S'

the whole verse,

cf

a disciple]
'

He

that loveth

than his father and his mother and more than himself, a

he cannot become of mine

battle-field

that hath ears to hear, let

of mine] om.

more than himself.

that]

my

if salt lose its

and] and

me more

disciple

property

Neither for the land

24 these] those
j)r.

far

is

..'

E'"

A 263

'

27.] om.

29 shall lay] have laid

the battle-field] om. S;

cf

'

and

'

28 of

He

30 a tower] om.

sendeth ambassadors and beseecheth

the land nor for the dung-heap

is it

peace

of use

'

A 302

S
S

also

The wise king while yet the

for

me

that loveth

it] so

battle

if

not

so be

32 from
is

far off

35 Neither for

350

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S.

XV

And

351

the toll-gatherers and sinners were drawing near to him that

they might hear him, and the scribes and

murmuring and saying

3,

LUKE XV

He

them."

" This

man

receiveth sinners and eateth with

them himself

saith to

them be

the ninety and nine in the open country and go

was

it

lost until

on

and

me, that

it

and

his shoulders

his friends
7

he find

my

doth not leave

lost,

and

seek that which

time he hath found

and cometh to

rejoiceth,

his neighbours too,

have found

And what

"Which of you

this similitude:

that hath an hundred sheep and one of

were

Pharisees

the

and

saith to

sheep that was

and

his house,

them

'
:

Now

lost.'

he layeth

it,

calleth

Rejoice with
say to you

that so Hhere will be joy in heaven over one sinner that doth repent,

more than over ninety and nine righteous

8

for

whom

is

Mi 42

not required

Or what woman that hath ten drachmas and she

repentance.^

CS

lose ^14

one of them, doth not light a lamp and brush the house and seek
9

it

carefully until she find

calleth her friends

10

with me, that

it

And what

?^

time she hath found

and her neighbours, and

have found

my drachma

that so there will be joy before

all

that

saith to

was

the angels of

them

lost.'

'
:

it

she ^^

Rejoice

say to you

God over one

sinner

that repenteth."

He was

sons.

1 to

them again

saying to

The younger

saith to

him] unto him

him

more than over

Now]

for

om.

'My

father, give

doth] shall
is

SA

and seek

and seek her drachma tbat she

om.

Of

A 150

brush] sweep

'
:

And

12 to

inheritance] portion

him

had two

the inheritance

3 himself] om.

A^

6 too] om.

more than

S
S

over]

SA
S

carefully] diligently
lost

10 to you]

joy cometh unto the watchers of heaven when

a sinner repenteth from his wickedness'

again] om.

me

he

not required] who have no need of

8 doth not] pr. and

find it]

man

certain

5 layeth] taketh

whom

man] This fellow

2 This

4 the open country] the wilderness

to them] om.

"

'My

11 was saying] saith {or, 'said')

father, give...] to his father:

'Give...

S
8

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24 j-ta r^fTj]

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LUKE XV

S.

that Cometh to
13

me

And

property.

divided to them

And he

from thy house.'

after a

353
all his

CS

few days that younger son of his gathered

together evei-ything that came to him and went to a far country, and
there he scattered his property in foods which are not
14

because

fitting,

And when he exhausted

he was living wastefully with harlots.

everything that he had, and there was a mighty famine in that

15

country, he went

16

country.

and attached

And he

sent

him

men

himself to one of the

of that

and he was

to a field to tend swine,

longing to eat of those husks of the sea that the swine were eating,
17

said
18

'

whom

How many

now

and

say to

I will

ofl'

his father

ran and

My

am

my

hunger

him

his father

house for

But

My father,

am

himself he

father's

make me

I will

have

not worthy hence-

as one of thy hired

and while yet he was

saw him and had compassion upon him, and he

on his neck and kissed him.

fell

father, I

forth I

and came unto

arose

my

in

perish here of

should be called thy son

And he

men.'

'

22

father

are

sinned against heaven and before thee, and

far
21

men

bread aboundeth, and

forth that
20

hired

mid go unto my

arise
19

And when he came unto

and no one was giving to him.

And

his son said to

him

have sinned against heaven and before thee, and hence-

not worthy that

should be called thy

Saith his

son.'

father to his slaves: 'Bring forth quickly the best robe

and

clothe

23

him, and set a ring on his hand and provide him with shoes, and

24

fetch

my
25

26

and

kill

that fatted calf; let us eat and be merry, ^for that this

son was dead and

is alive,

and was

And

lost

and hath been

found.' ^ "^A

And

they began to be merry.

field,

and when he came and drew near unto the house he heard a sound

of singing and music.

house] property

14 mighty] om.

And he
them

all]

that elder son of his was in the

called one of the lads

S illegible

16 and {after

'

swine

of those pods that the swine were eating to

When

>S'

21 and henceforth] om. and

Berlin leaves of
B. s. G.

')]
fill

and asked him

13 in foods.

om.

his belly
22.

fitting]

to eat of
*S'

17

M142

om.

eating]

And when]

Here begins one of ths

C
45

rcixicvl.i

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"

LUKE

S.

27

'

What

sound of singing

is this

XV, XVI
?

hear

355

And he

'

him

saith to

brother hath come, and thy father hath killed that fatted
28

him

that he hath received

And he was

whole.'

Thy C S

'

for

calf,

wroth, and was

not willing to enter, and his father went forth and was beseeching
-29

He

him.

saith to him, to his father

thee bondservice and

'
:

31

him

mine

My

'
:

thine

is

thou at

son,

man and
And

man
1

all

'

saith

was

it

was a dead tnan and

fitting for thee,

and was a

is alive,

lost

hath been found.'

Jesus was saying again to his disciples

there was, and

him

'
:

What

"

certain rich

had a steward and he was accused before him

lie

And

as having squandered his property.

said to

He

times art with me, and everything of

but to be merry and to rejoice

my

might be merry with

when he hath wasted thy property with

this thy son,

for that this thy brother

harlots thou hast slaughtered for him that fatted calf

to

32

and

years I do for

have not transgressed thy commands, and

never one kid hast thou given to me, that

30 friends

how many

Lo,

about thee

this that I hear

is

him and

his lord called

Come, give a

reckoning of thy ofBce, for thou canst not be any more steward to
3

That steward

me.'

beg

am ashamed.

have gone

fortli

houses.'

he said to the

him

'
:

and

bill

have known what

and

sent

first

'
:

An hundred
down

sit

firkins

and

...for

thee]

1 .Tesus]

dig
6

He

down

8
he

cannot

was

fitting

3 from

>S

saith to

him

5 sent
'
:

of

27

31 thou... art] at
it

I shall do,

cannot,

all

and to

me

He

oil.'

them

bill]

lord

saith to

him

And

fifty.'

He B

he]

times thou art

rejoice

{om.

the stewardship

and} om.

Take thy

quickly and wrote

and

om.

And

me

in their

He

?
'

'

and

saith

Take thy

afterwards he

29 saith] answered

32 and to rejoice

'for thee,' as also E'^^)

one

to

that what time

my

owest thou to

quickly and write

26 sound....! hear] om.

said

Work

called one of the debtors of his lord,

How much

my

shall I do, for that

from the stewardship they may receive

And he

to

'What

away the stewardship from me.

lord taketli
4

saith in himself:

Work
of]

and

sit

C 8,

cannot]

And
of

not 'each one

write]

And he

sat

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LUKE XVI

S.

'And

saith to another:

He
8

'

him

saith to

Receive thy

'

how much owest thou

thou,

An hundred

And

cors.'

my

to

He

cors of wheat.'

and write them eighty

bill

357
lord?' (C)

him

saith to

the lord praised

the steward of wickedness in that he did wisely, for the sons of this
9

world are wiser

Make

myself say to you

for yourselves friends

wickedness, that what time

10

you into their eternal

much

in

also

it

11

is

12

faithful, the truth

and he that

who doth

"For there

and the other he

will hate

the other he will despise

And

14
I.S

to pass

Hhey were mocking

them

to

now God

"Ye

dom

God

of

my

7 to

when

at

him

-wiser]

He

saith to

and wiser are the sons

this] the

>S'

81, see

him

'

^C

else the
will

not

one he

endure and

all

these things

He

saith

men

themselves in the eyes of

the prophets until John

Joh

in

on

Mt

vi

xi 37

are not] have not been

]

is

high

is

among men

henceforth

the king-

Now

pressed.

it is

heaven and earth should pass away than one

xxii 70, xxiii 3,

you ?^

the Pharisees heard

tiiat justify

also

God and mammon."

announced, and every one to

is

lord] to

Jqj.

also

with what

if

one he

will love, or the

him

he sat down immediately and wrote them eighty

(^ed

And

will give to

ye cannot serve

^J

of wickedness ye are not

knoweth your hearts, that that which

easier that

is

own who

receive

much

in

at him, because they loved silver.^

are they

"The law and

16

mammon

M388

of

before God.

is filthy

17

came

it

may

in little is faithful

no slave that can serve two lords

is

mammon

this

wicked

in little is

entrust to you

yours ye are not faithful, your

13

For he that

dwellings.*"

is faithful,

from

And

light.

hath been exhausted they

If forsooth with the

wicked.

than the sons of

in this their generation

24

iS

'
:

Receive

/S

16 kingdom of God]

And

9 1 myself]

c/Lk xx

C {instead

12 are not] have not been found

14 because.

']

8 the lord] the Lord

of this world

ml,m6la

letter

cors

11 forsooth] washed out in C:

mammon]

it

silver] before

kingdom of heaven

'

17,

of m^mdnfi,)
13.

*S'

For

they were mocking

-E"" {in

an

allusion)

^^^133

358

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oeno

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030,1 tv.

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19
19

iak.iA^rs'

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^~n

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^i^uilsq

,cncuJjLX.

^cnirsr^.T
>

K'oen

^.=a

^coirsrCli

^cni=r<'

eiA

co-ooi^

Tke

story of Dives

and Lazarus

is

tr^i

^381

.a>^vi3^= ~pca=3^'^-:i ii-i.iui-ra ^^ha-^ ^K^^cuu^

fTjToovSs.

Ti33^o

.Tin^O

Asj:\

.fTj^ -f^ofTS _=<7J*

23 t<i=n'io]
^r^.\-r

y^on}

Ai

^o

<i=nT

24 Snani]

(sic),

^S"

riAora

is

ai^^

-*t.=>]

.raooiiL

r^

K't.Aw^

ocn

Ausao

oco

Auo

rgj

ca.2>.3^

.T^

T-i

k'AujsoqA.t

-i

^-^.^

384 as below:
_=oi\o

A 381,

v^u^vaao

\-tht\

382

y^om

TiaiT^o .T^T..a\i- om'a (jOJoHoonSi A^)

not quite clear

i<ia.ffii.

ti^Txjo^^

25

X-^-r^ fi-ATi

but the t

AcuJE.

(szc)

-^n=n

-.cuj

rd-LsiXJ.l

AK'o

k'.ioo

tjssps'^''

given in

K'cvas

K'vmO jiiiuLsa

Cf A ISl i<J=iUc^ Asj.....k;oto y.-.\ <i^cvi^^:\

31.

casaz..!

r<'i*Auk.

ri'oen

iia n

>.a

k'AxjjJO

r^^-i^y^

r^.lM:5q

ia.oAipe'o

.-HWV!

r''ia^

.tjj

K'oeo -\j\iAvs30^' ca;^iA\ h\o\ K'oen rtf^jwia iysX

ocn.i

r^r^ Aewi''

rs''in.i

o<73

-.rooiii^ -7i.n>^o

(^383

cow^.)

.(oj=Oiw=3 A'') Ollura ^<^\\o -^03T.=T'iX Ti^V-UO

Ephr

{'Quotations,' p. 71)

"^t^

'S'

(szc)

'

LUKE XVI

S.

i8

'

from the law pass away.

359

Every one that dismisseth

and S

his wife

taketh another doth indeed commit adultery, and he which taketh

a divorced

"A

'9

woman doth indeed commit adultery.

man that was rich was clothed in

20

garments, and every day was making merry

21

there was, whose

was longing to

name was

And

sores.

him

carried
23

and the dogs

And he

called

in water

and

flame!'

Abraham

Of A 181:

19
19

cool for

31.

'
:

My

rich

that made merry with

told of a poor

man that in

may

rich

And

died

eyes,

being

and Lazar

in his

dip the tip of his finger

lo, I

am

tormented

purples was clad

in this

is

given in

fill

it saith

into torment

fell

A 381 384

as beloiv

another demonstration about a rich

his

belly

with

in Sheol.

man

""And

^'and was desirous

that which

from the table (tables 4") of that rich man, and he said
giving to him.'

man

Abraham, have com-

that was lying at his door,

and craving that he might

and the angels

his

and the end of him was

his goods,

man

up

afar

father

tongue, for

And again he shewed

382

from the

him: 'fMy sonf, remember that thou

T/w story of Dives and Lazarus

A 381,
he

me my

saith to

The

'

falling

died,

lifted

Abraham from

and said

passion on me, and send Lazar that he

25

door and

and that

he

in Sheol

man

poor

his

were coming and licking his

bosom of Abraham

to the

and was buried and fcastf

bosom.

also

came to pass that that poor man

it

a certain

from that which was

tormented, and he was seeing

24

and

Lazar, and he was lying by

his belly

fill

table of that rich man,

22

purple and fine

certain

'

was

falling

No man

was

'The dogs were coming and licking

there

his sores.'
J.

383

that rich

man

And he said in the end of the matter ^"It came to pass

man died and was buried ^^and was lying in torment, and that
and the angels carried him

also died

23 tcastt in Sheol]

AS83

And

(cont.)

to the

not quite legible, nor

that rich

man

is

bosom

of

that

poor

Abraham.

the construction clear

hfted up his eyes from the midst of

Sheol and from the torment and he saw Abraham, and Lazar in his lap (in his

bosom

A").

^And he

called with

help

me and moisten

strait exceedingly

25 t My son t]

for

me my

tongue from the burning,

for that I

Ephr E"^

'My father
may come and

a loud voice and said:

Abraham, have compassion on me, and send Lazar that he

{expressly)

Nevertheless

*S^

(sic)

am

in a

^^438

36o

r<:ic\ls

S [C] r<^^cn

rdx-cno

.__oiai>.ii

^xiA

.a PC*

r<'JSal.1

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M35 rdAgu

._^Jr'

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.^^s^sarj

.rdiaA=

Auidu35 ii^n<7D] c73i=n

tf>

.wUTtj

w^n3i^j3 ^<^o

t^^

T^o ,^01^

i^ A Ephr

(71^

VsitS^o"" J.384

ri^ ctA -VaiT^

^
27

.^__0(7Jlir)

i<i\cvTJL=r> 2] OOT.

^vj] ,<Vl

;S'

rlA^

ocnl^

vy=J

.CTJ^

ctA

'^*^>, ^^se^^sj*'

r^Jri^o

^iz.CVirA

vA] om. S

.(71^

,5^

oAk'

^S3

.ij*1

risocuia

Introd., vol.

S(?e

J.

^..:;-^

Saacm'a

.,_cOSjui (ri^'n ^'')

^t^

.^tniicA

."^OJ-toTi^

.-^03T,=3^
Ai^tii

(sic)

<i<^:3^cu.=3

i^

(73^

^ivsin

Nt-v^] \t-s<

;S'

(sic)

v^] OOT.
A 35

Vv. 3 c& 4 appear thus in

ao~iT. m>

ii

383 {cont)

.,.=^ m.iV

.^^riio

^iiiJi.(rcT)

^-.\=T.o] ^Tnat-o

>ii.=J

V-^" ^i^o

nil\

.__ci^i\oA ^3cn ri^A^r^O

TCjj'."^^'

-S^'rii

,o

r<li

r<CL*J

tc^j.^:"'

(7)a\Ti

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^_oora\

cn.i^K^.I

T<ii:33cu

^^=>] ^ri:=.

5-

._^cv\

Vi-\^

.t<ii=iio -tCx-ccm ^_^f7J^

f^

i.sorc'*

Quotations,' p. 71):

.mra

^S'

^-iT ^rao
.

^1^'Tnr.

rsl\p'

.^>3X.O

riioA ..^<p

___cu;^;juel

(sic)

^iT .o]

^n

^t<^

av3'<>^

i<^n.^T.^

X^f^ ..T^ ^"iA^Ti^

-.ojo'ins:.*'^]

.^

('

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r^x-ccsri

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:\f7ji^ .-.-ia

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Aii<^

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v\iua.\-

pt'Auai

^.^jire*

KUaJO

^uiix

tc^<~> ^^^"^ T'^'n ii[=no

:\rooQS

^rWM

oios-HK*'

rcii^Avl

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<:i:>.=

cnio^

CL.%.T.>,^ -)

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r<lS)ixtt>

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>.^

vvu-Mca

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1^-73 o

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tcik*

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v>A i-SSrCllO v\AxoA

^so

re'AxiSa

.n>^

"--^^

\\y~-o ''

vvisa

sjrS'

_oenA\ca A\rCj

K'ocn

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>cnoi.-TX.^.-l

i.sar*'

C cqI

AK' ^cv^cno

iv-^A

^Atri".!

t:'*^C''*

>^r<'

onl

cd^jcj-zd

A^au

^S-

liiil

:
;

LUKE

S.

didst receive thy good things in thy

evil things
26

And

and now here he taketh

with

361

XVI, XVII

and likewise Lazar

life,

these same things a great gulf

all

is

S[C]

art tormented.

and thou

his ease

also his

between us and

set

you, that they that wish to cross over hence unto you should not be

nor from there cross over unto

27

able,

28

beseech thee,

29

also

30

father, that

five brothers

come

that he

Nay,

my

father

may

let

repent.'

He

saith

come

It

him

to

'

" It cannot

that he should offend one of these

And

him.

if

him

sinned, rebuke

be that offences

Ho him by whose hand

were profitable for him

Mf thy brother have

saith to

Moses and the

If

if

an

ass's millstone

be hanged about his neck and he be sunk in the

3

They have

^A

4n,j lie jiad said to his disciples

oflFences

He

them.'

'

one from the dead should go

if

should not come, nevertheless woe

2

Abraham

Saith

one from the dead should go unto

if

prophets they hear not, neither

would they believe him.' "^
xvii

bear witness unto them, lest they

them hear

Abraham, but

them they would

He saith 'Why then I

my father's house, for

us.'

thou send him to

to this place of torment.'

Moses and the prophets

'

31

have

my

little

him

Beware

ones.
;

if

sea,

the ^C

should

rather than

in yourselves

he have repented, forgive ^35

seven times in the day he sin against thee, and seven

times he turn round unto thee and say to thee

'I

repent,' forgive him.""if "^A

ease] thou dost beseech him A Ephr i. e. o8e irapaKaXeirai

J.383 (cow#.) "Abraham saith to him 'My son, recollect (remember 4")
that thou didst receive thy good things in thy life, and Lazar received his
evil things
but to-day thou dost beseech him, and he doth not help thee

here

''^because a great ditch

is

between us and you, and from you they cannot

you.'
^'He saith to him
And inasmuch as

come unto us nor from us unto

it is

not

my

so,

have

'

father, I beseech thee that

thou send to

my

father's house,

him go and bear witness to them and they will

not (that they may not J.") sin and come themselves also to this torment.'
A 384 ^"And Abraham said to him They have Moses and the prophets
let them hear from them.'
^He saith to him
Nay, my father Abraham,
but let one from the dead go unto them and they would repent.' '^Abraham
saith to him
If Moses and the prophets they hear not, neither if one from
the dead should go unto them would they believe in him.'
1 the offences T] they 8
2 sunk] thrown S
that he should] om. 8
^for I

five brothers

let

'

'

'

3 have smned] should sin

om.

rebuke] rebuked

and seven] and these seven

4 against thee]

{sic)

to thee] om.

Vv. S

<&

appear thus in A35: '^If thy brother trespass against thee, forgive him;
^[and] even if seven times he trespass against thee in one day, forgive him.'
B. S. G.

4g

362

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^n

For
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xiv 22

^^(Tjiin :w]

^\n S (sic)

14 n^]

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J. 21, se

10 ^.t-^]

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(or

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m^o

cal

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'

LUKE

XVII

apostles say to him, to our

Lord

S.

5,

The

them

saith to

" If there

would be saying

were

in

to a hill that

you

in the sea.'

and

me

for

9
10

and

through

down

sit

field

Which

is

meat

may

something that

But he

'

ye

and what time he

flock,

him

saith to

and gird thy

sup,

it

there of you that hath

doth he say to him straightway

to

He c ^

to us faith."if

Be rooted up and be planted

'

a slave driving the plough or tending the

hath come in from the

Add

should remove from hence and

it

would obey you.

it

"

faith as a grain of mustard,

would remove, and to a mulberry-tree

7

363

'
:

Pass

Make ready

and

loins

'
:

serve

me

until I shall have eaten

and drunk, and afterwards thou

and

slave hold a favour for himself that he hath

Doth that

drink.'

done the things which he commanded him

So ye

also,

have done what things are commanded you, ye say

and

rifiraff

that which

And when

11

we were bound

what time ye

'We

do we have

to

also shalt eat

are slaves

done.'

"

he was going to Jerusalem and was passing through

12

between the Samaritans and the Galilaeans to Jericho, and when he

13

was entering a certain

city, lo,

ten men, lepers, stood from afar and

they lifted up their voice and say to him

14

compassion on us

When

"

shew yourselves to the

Now

" Jesus,

Rabban, have

he saw them he saith to them

And

priests."

while they were going they

one of them, when he saw that he was cleansed,

I.i

were cleansed.

16

returned and with a loud voice was glorifying God, and he

The

apostles]

answered and said

His apostles

rooted up] + from hence

xvii

20

here which

36
is

c/Mt

7
is

in syr.vg,

{sic)

'sweepings'; om.

C 8 {sic)
standing

And 8

to a hill

and

on

fell

his

6 saith]

>S'

S (sic)

would

tree] to this mulberry-tree

it] otn.

and 8

For

A 21,

see

8
on

8 has a wm-dfor field

but is elsewliere avoided hy 8 and C {e.g. in m. 31,
straightway] immediately 8
9 he commanded]

jyrobahly

*S^

field]

*S^

a mere error of
11

(= aeth)

see Notes, vol.

14

our Lord] Jesus

Which] And which

xiv 22 C)

commanded 8

lit.

there were in you] there be in you

^S*

be saying] would have said

Mt

" Go,

ii

2]

And

10

the scribe

om.

to Jericho] om.

When] And when 8

returned] had returned

was

'

while]

loud] great

riffrafi']

the Galilaeans]
12 stood] were

While

8'^

15

Now]

r^nol.^

364

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17

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o

19

24

23

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i^^oAtrS'ix

-i^cvsE. iiD',^]

ii.jt.iv

Here begin again

rc^T.'JA

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8

"

LUKE

S.

365

XVII

face before the feet of Jesus

and was giving him thanks

17

same leper was a Samaritan.

Saith Jesus

18

been cleansed

the

nine where

'

are they

and that C S

"These were ten that have

?

But not one of them

"

hath been found that returneth to give glory to God, save this one
19

that

saved thee

And

20

saith to

Lo, there

God

it is

He

"

for lo, the

'

And he was

22

saith to

them

will

ye will not see

and
24

'

"

faitli

hath

saying to his disciples:

And

it.

Lo, here he

is

'

if

let

When cometh

The kingdom of God

"

not say 'Lo, here

kingdom of God among you

ye will long to see one of the days

23

" Go, thy

the Pharisees asked him, and say to him

cometh not by observings, and they

'

him

alive."

the kingdom of
21

He

of a strange people.

is

"The days

or

it is,'

come that

will

of the Son of Man, and

they shall say to you

them not lead you

'

astray

Lo, there he

is

and do not

go.

For just as the lightning lighteneth from the uttermost parts of

heaven even unto the ends thereof, so

But

he

25

Man.

26

by

^7

in the days of the

first

this generation.

is

will

be the day of the Son of

about to suifer in many things and be rejected

And

as

it

was

in the days of

16 same leper] same one

the nine

them returned ...18

20 saith] answered and said

Lo

&

2]

om.

astray] do not run

'

head

')

E'^'^

and

see Notes, vol.

18 But

He

the

London

24 just as] as

of

them' E"^
leaves

of

even] om.

27 were giving] om. were

C
8

ii)

returneth]

saith to him]

'in your heart

in the midst of

Here begin again

{lit.

{sic,

21 will not say] do

who was standing

*S^

'

of himself

part

19

by days of observing'

men, until the day

among you] cf The kingdom

heart.. not

om.

to

where are they] where are the nine S

of

be

17 Saith Jesus] Jesus answered and was

These were ten] Ten are these

Hath not one

will it

Son of Man, that they were eating and drinking

and were taking wives and were giving wives

saying

Noah, so

God

8 illegible
not say 8
is

which

in

23 he
let

your

he spake
is 2]

them

ends] uttermost

366

CS

rsiual.i

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pdiAcn"^

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coll

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t'ij'rirr. i\ot73

3 jiTau] om.

riA_=\T\

4 ^Sav=3o] om. o

^om
8

.^.j^!ir>i\

riAo

^n=ii=^ n=.o J.392

^^]

^ooj k.^ ^

y^'n

ora] om.

(s?c)

pi'.Tu

>S'

>S'"''

onT^l

5a

-\,oAt\

/S

uV'

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t*^'

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34

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^iA\

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28 rii-L.^ rii=iaj] T<::i^*:io

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om.

33 rauusjc-s] rauii

;S'

. .

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cni.Mi^xJ

A<ocn

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kAo*

pdl^eo^"

oo^

r^r^-ia

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rt'-a

riA

37 ri=!^riAj 'r<i-A^T<lA

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K'i^oj

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<".

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aus

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35 -^Tnvis.^] om.

/S*

1 ._5i^ Acviira

^S^

,_o^om ^75,
2 y^na] om. 8

487:

but cf

,i=^]

^= S
8

^i-iiin^ KiTiii^] om.

LTJKE XVII, XVIII

S.

28

the Ark, and the Flood came and took them

Noah entered

that

So

away.

Man

the Son of
let

him not go down

32

and he that

33

the wife of Lot.

34

that shall lose his

is

He

and there

left

36

will

37

field,

men

will

xviii

He

praying at

He

all

men had no

life shall

lose

and he

it,

say to you that in that night

will

be taken and one

be

will

grinding at one mill together, one

and there
be

will

them

will

be two

men

They say

left."

"Where

the body

in the

to

him

is,

there

seasons and that

it

should not weary them.

God was not

in a certain city, that of

reverence

be

this similitude also, that they should

"

A certain
and

afraid

and a certain widow there was

Requite

'
:

me

my

of

adversary.'

And he was

for

same

in that

the Ark] the ark

{as in

Mt

and were planting and building] om.

brimstone
alive

31 that he

34 Now] om.

may

28 So

xxiv 38)

S {= one

line

35 together] om.
it

'And when we do

not weary us'

And

well, let it

men] man

afterwards] Afterwards

shall not

^392
8

am

And
fire]
it]

not

as

^S*

+ and

save

it

they should

A 15,

487

but cf

2 a certain city]

a long while] om.

3 certain] om.

that judge] he

29

33 find

1 that

weary you'

weary them] 'Be praying and

a city

of

also, as]

the Ms)

take up] to take up

And

not willing.

'Though of God

afterwards that judge said in himself:

and remember ye

and she was coming unto him a long while and saying to

city,

him

left

saith to

them again

saith to

judge there was

be

on the roof

be gathered together the vultures."

women

be taken and one

will

"Whither, our Lord?"

will

Now I

it.

one bed, one

in

be two

be taken and one

one

find

is

from the house,

his things

him not turn behind

rained

it

be in the day that

it

hour he that

in that

that willeth to save his

life shall

will

so will

all,

may take up

that he

in the field let

there will be two

35

Now

revealed.

is

and were planting and

selling

went forth from Sodom

in the day that Lot

from heaven and destroyed them

30 fire
31

and

building,

all

was in the days of Lot, that they were eating

also, as it

and drinking and were buying and

29

367

CS

368

reCaol.i

C S .^

T^i^r^lsa y-i\\'^-i r^h>^sa^r^'

.r^JK* riMi^^^a pdl re'.ruis

p^'.Tcno''

col 2

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pelAVno

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'fc.

icn

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r<ix..T

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o o
Aa.

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r^ocn r<lA^:73

ri'JJK'.i
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r<ocn

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O O

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f^oro

(S

9
1]

^^^^o

<i<^cviLo] rii-ui!^

-JJ'^^"="

'^

2]

fJSi

(so also

Ai^ S

4189, seeLk xiv

N-in\
om.

^',

^iV=L=3

1]

as often

oj^ r^^=c^^

Ephr. Overbeck 28)]

14 r:^oj f7jkL=.\]
11

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(sic)

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ri

A^o] Y=^:\o ^; for

"

LXTKE XVIII

S.

and

afraid

me

doth fatigue

and

men

for

have no reverence, yet this widow at

ing

the wicked judge;

And

injuring me.' "

God

with them?

will

10

saith

he not rather do requital for

night,

and be lenient

say to you that he will do their requital quickly.

Man come and

find faith on the

And he was

Hear ye what

him by day and by

Nevertheless, will then the Son of

earth

"

our Lord said

therefore

his chosen that call to

8

times

all

requite her, else at all times she will be coni-

I will

369

saying this similitude against folk that trust in them-

selves that they are the righteous

and were disdaining many.

"

Two

people went up to the Temple to pray, one a Pharisee and the other
IT

And

a toll-gatherer.

these things was he praying

been as the
12

adulterers,

13

and

'

thank thee, God, that

rest of the folk, the extortioners

and not as

but

this toll-gatherer ;

everything that

I tithe

and

that Pharisee was standing by himself,

and the wicked and the

I fast

Now

I possess.'

have not

twice in the week

that toll-gatherer was

standing from afar, and was not daring that even his eyes he should
lift

14

up

to heaven,

but he was beating on his breast and saying:

have compassion on a sinner

down

to his

'

God,

say to you that this one went

house justified more than that one

shall uplift himself shall

'

man

for every

that

be humbled, and every one that shall humble

himself shall be uplifted."

men] man
last

hold of

Lord

be coming] come

me

^S*:

see 1

injuring

and

is

lenient

11

And

all

times

2"] at

the

'annoying me')] take

(or,

vol.

ii

8 and find]

and prayeth

praying]

Ephr. Overheck 28)] not willing

14 every one that] hs that

That

that]

adulterers] or the covetous or the adulterers

B. s. G.

at

And

our

the wicked judge] the judge of wickedness

^S*

7 and be lenient] and he

righteous] righteous
^S*

Cor ix 27 arab and Notes,

said] Saith Jesus

standeth

8
me

5 at all times 1] that thus

for

A 189,

Lk

find

9 the

was standing]

and the wicked and the

13 not daring {so also

*S^

thai] that

see

and

/S*

on] on

me B

xiv 11

47

CS

370

CS

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16ff,

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xii

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19

33

18

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c/Matt

rS'ocn^a

r^ioTwcs

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8
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-iO^^^J T:i>>^>S'"'*

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8
22

"^

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21 oA]

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/S'

rilx.Hs^:!]

^rc^ic=:n

otoo]

Tii^ t*^^] pr.

om.

25

(-SB

k'T'^m

oal

>S^

/S

vvorsreA

vA

.vswr*'

r^Ag.**:^.-!

y^ay^-^ri] ri^xinacTi

i^or^392, sMattxix

i^^vctA

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17 .^^=1] N-in-n

23

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And

15

16

they had brought near to him even babes that he might bless

them, and when his disciples saw

them

he, Jesus, saith to

me and

unto
17

is

receive the

him

"

eternal ?"

them not

20 one,

Amen,

Jesus saith to him

God.

Now

do that

shall I

about the Good One?

'Thou shalt not

life,

all

and

have kept them,

Jesus heard, he said to him

saith

inherit life

none good save

is

and

'

'

Thou

"

from when

lo,

One thing

yet

if

thou

shalt not

com-

shalt not bear

was a child

He saith

'Honour thy father and thy mother.'"

false witness,'

may

and 'Thou

'

These

There

kill'

'

"

it."

"Why callest thou me Good ? And why

mit adultery and Thou shalt not thieve

22

that shall not

the commandments, thou knowest them

dost wish to enter

21

He

say to you

as this child, he shall not enter

Good Teacher, what

me

come

for they that are such as these, theirs

of the chiefs of the Pharisees had asked him,

dost thou ask

And

they were rebuking them.

it

" Suffer the children that they should

kingdom of God

And one
to

19

forbid

the kingdom of heaven.

18

371

LTJKB XVIII

S.

him

to

When

"

lacking to thee

is

sell

everything that thou hast and give to the poor, and thou shalt have
23

treasure in heaven, and

24

these things,

it

Jesus saw that

25

it

come

Now

after me."

he when he heard

grieved him, he

saitli

"
:

How

difficult it is for

kingdom of God

that have wealth to enter the

For

it is

a camel to pass through the eye of a needle than a rich

15 bless them] lay his

and

come] to come

Matt xix
if....

16ff,

enter

8
Mk

life]

21 to him] om.

them

'

in

was exceedingly

19

all]

24

om.
.

readier for

man

to enter

that they should

of

God] of heaven

For

A 392,

why.... the Good One] om.

cf Matt xix 17 {& E""); om.

23 grieved.

And

he] om.

18 of the Pharisees] om.

X 17ff

them

and when .... rebuking them]

And

16

17 shall not 1] doth not

this child] a child

20

hand on them

rebuked them

his disciples

When

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lo, ....

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2]

om.

see

8
8

have kept

he was] grieved him exceedingly, for rich he

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"

LUKE

S.

into the

27

can live ?"

28

but with God they can."

29

everything that

him
30

"

And

kingdom of God."

26

He

Amen,

them

saith to

Kepha

He

say to you

Who C S

" Lo,

we have

be,
left

Jesus saith to

after thee."

that hath left house, or parents, or

and

this time

him

saith to

brothers, or wife, or sons, for the

an hundredfold in

"

The things that with men cannot

we have and have come

I

373

they were saying that heard

"

XVIII

kingdom of God's

sake, shall take

world to come shall inherit

in the

life eternal."

And he

31

took his Twelve and said to them

Man

prophets about the Son of

and they

peoples,

we go up

to

all things are to be fulfilled that are written in the

Jerusalem, and
32

" Lo,

will

mock

for

he

is

him and

at

up

to be delivered
insult

him and

to the

spit in his

him, and the third day he will

33

face

and scourge him and

34

And

they not one of these things understood, but the word was kept

kill

rise."

them and they did not recognise the things that were

secret from

spoken with them.

And when he was

35

by the way-side and begging.

And when he heard the sound

36

sitting

37

of a multitude passing by he was asking

38
39

say to him

and said

"

Jesus the Nazarene

is

"

passing by."

that were going before Jesus were rebuking

silent
40

Wlio

is

this

And he

"Jesus, son of David, have compassion on me!

and he the more was crying out

me

passion on

And

"

man was

near to enter Jericho a certain blind

he, Jesus, stood

"

They

"

cried out

And

"

they

him that he should be

Son of David, have com-

and was commanding that

And when he drew near unto him he asked

What wouldest thou 1 should do for thee ?
him and said to him
He saith to him " My Lord, that my eyes may be opened and I may
He saith to him " See, thy faith hath saved thee alive."
see thee."
they should bring him.

41

"

42

27 but] om.

There
'

is

sevenfold

'

about to be

E^

^S*

can] can be

29 to you] to thee

30 shall take] that shall not take

He

>S'

that

Now 8

8
commanding] commanded 8
see thee] that I may see 8

35 And]

40 was

my

eyes.

enter] om.

that]

an hundredfold]

{quoted out of the m-der of the Diatessaron)

+ and saying
pr. that

none

to come]

39 crying out]
41

should do]

42 He] Jesus

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LTJKE XVIII, XIX

S.

43

straightway he saw, and he was coming after him and was

And

And

glorifying God.
,,

the people that saw

all

gatherers and was rich

not,

and

ran before

he might see him, because thus

Jesus was passing by.

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Jesus passed by he saw him.

Hasten and come down, Zacchaeus,

"

me

he received him gladly.

behoves

it

And when

And Zacchaeus

lodge.

my

the half of

And

man who was

And when

11

give to the poor

repay "

and

and

one also

this

of tliem

is

"

my

Lord, ^^392

that I have

all

Jesus saith to him

which had been

alive that

all

a sinner he entered to

To-day hath

a son of Abraham." ^^

"The Son of Man hath come

he said

and save

this house, ^

been in

life

they saw these things,

stood and said to our Lord: *"Lo,

wealth

defrauded, fourfold

for to-day in thy

And he hastened and came down and

to be."

were murmuring that with a

10

And he

little.

fig-tree that

house

chief of the toll-

him and went up a wild

Jericho a certain

he was wishing to see Jesus and could

because in his stature Zacchaeus was

Saith he

that he might seek

lost."

they were hearing these things he went on to say a

he was near to enter Jerusalem and they were

similitude, because

supposing that in that hour the kingdom of God was about to be

God] saw and gave glory to God

43 that saw

they entered
{as in

Lk

C (by

slip)

through] om.

8 C and

elsewhere)

could not]

4 before him]
fig-tree]

11

xiii 10,

he was

lit.

according

-i-

to

'

1 t

*S^

2 a certain

he t entered] S;

man]

8
8

wasi was

because of the multitude

preceded him

'

in front

8 (= ek

pr. 'and'

3 Jesus]

Zacchaeus] he

to iij-irpoad^v)

+ who

a wild

Syriac commentators the Diatessaron had here a certain

rare word for the 'wild-fig' which also occurs in the tiame 'Bethphage'
4, 5
-

Jesus

Jesus

'

Jesus]

8 illegible,

but

from

the space it

in both places, or omitted 'Jesus passed by

6 And he 1] And Zacchaeus

+ to him 8
them] had seen, they 8"^ (partly illegible)

9 Jesus]

And

8 our Lord] Jesus

repay'

E^'"'

been] was

CS

God.

glorified

it,

And when fhef entered and passed through

man whose name was Zacchaeus and he was a

375

give

repay]

our Lord

11 enter] om.

'

probably read

in ver. 5
7

saw these

murmuring]

08 A;

-1-

'1 will

and] because

'

he for
'

5 Saith he]

things, all of

and saying
give

I will

10 had

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19 octA]

LUKE XIX

S.

12

He

revealed.

went to a

family,
13

And he

14

to

them

saith to

"A

377

man, a member of a great

certain

country to receive a kingdom and to return.

far

and gave them ten pounds and said

called his ten slaves

them: 'Have use of them

And

until I come.'

men

the

of his city

were hating him, and they sent ambassadors after him and say to ^^^lo,
'5

him 'We would not that

man

this

should reign over

And when

us.'^

he received the kingdom and returned he said that they should call
to

him those

whom

slaves of his to

16

might know what they had traded.

17

'My
'

18

is

it,

good

slave, that in little

him

'

My

authority over five towns.'

21

pound which was with me,

lay down,

him

'

Thou

less.

24

which

thine

didst

and

required mine

Cy

'

went

said

to him]

For

will I

my

'

that

am

kingdom

'

<fe

'A

A 288

Thou

'

And

His lord saith to

and

evil slave

did not sow.

and

faith-

take up that

How

then had come

he said to those standing

king, a

member

He 8

of a great family, that

14 his city] the city

and they

*S^

A 10

and they

us] Thisfellow shall not be over us a

and

saith]

and

saith

20 another] that other

S
8

what]

king^Va

S illegible
8

19 that one] him

Lo]

*S^

evil .... faithless] faithless slave

thou didst] Wherefore didst thou

B. s. G.

was afraid of thee,

him ambassadors and say

after

We. ...over

18 the second] another

thou]

man and

a hard

silver into the bank,

410

and they sent

4171

22 His lord]

the second came

sow.'

judge thee,

15 when... returned he said] he returned and said

And

him:

saith to

man, a member of a great family, went that he might receive

to receive a
.

that takest up that which thou didst not

own with usury ?

a kingdom and return

sent..

man

down and reap that which

thou didst not put

saith

another came and saith: 'Lo, thy

laid in a cloth

know me

is it

12.

And

own mouth

did not lay

He

And

and reapest that which thou didst not

From

came and

one also: 'And thou also shalt be set in

saith to him, to that

in that thou art a hard

that he

thy pound five pounds hath made.'

lord,

20

silver,

thou hast been found faithful

and

saith to

first

gained.'

set in authority over ten towns.'

He

23

the

thou shalt be

19

22

And

pound ten pounds hath

lord, thy

Well

he had given the

My
23

lord, lo

How

8
48

is it

171

378

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38 ^i^ija=ix.i\o]

LUKE XIX

S.

by him
26

'

379

Take from him the pound, and give

For

are the ten pounds.'

man

say to you that every

him with whom

to

it

that hath,

be given to him and more shall be added to him

shall

it

and he that

hath not, even that which he supposeth that he hath shall be taken
1-1

But nevertheless bring ye hither those enemies of mine

from him.

which would not that

28

should be king over them, and

And when

before me.' "

them

kill

he said these things they went forth from

thence.

And when he was

29

going up to Jerusalem and arrived at Beth

Phagge and Beth Ania and arrived by the Mount

30

of the Olive-orchard, he sent two of his disciples, and said to

"

31

Go

to that village over against us

and when ye

find a colt tied that no one hath ridden on, loose

any one asketh you

if
32, 33

Mount

called the

'

For

its

Lord

it is

And

required.' "

34
35

Lord

36

cast

37

moving along they were strewing

it is

And

required.

upon

And

it.

him

say to

'

And

it so.

the answer that for

its

they brought the colt unto Jesus and they

and mounted Jesus

their cloaks

it

it ?

they went and found

when they asked them, they returned them

enter, lo, ye will

and bring

Wherefore are ye loosing

'

them

and while he was

And when

their cloaks in the way.

they drew near to the descent of the Mount of the Olive-orchard

the multitude began rejoicing and glorifying

God with

all

a loud voice

38

for everything that they saw,

and they were saying

king that cometh in the name of the Lord

39

glory in the highest

26

it shall

28 they] he

30 bring

and

it]

them

" For

Some

34

them
its

And

32.]

8
Lord

And when] When 8

of his disciples

from among that

he supposeth that] om.

it

is

its

Mount

Lord]

those that were sent went

33, 34.]

And

required
>S

"

38.

'

of Olives

or, 'its

8
^S"

master':

and found

it so,

while loosing the colt they said to

35

they were]

Jesus
j^r.

2]

'and'

of the Olive-orchard] of Olives

39 the Pharisees] the people

the

is

Peace in heaven, and

folk of the Pharisees

31 say] + thus

36 moving along] +and coming

37

29 the Mount.... Olive-orchard] the

+ hither

as he said to

be given to him and] om.

*S'"*

so in ver.

"

" Blessed

+ upon
*S^:

it

cf ver. i

multitude]

Peace in heaven and glory on earth

'

E'^

CS

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LUKE

S.

multitude say to him

He

40 cry out."
41

be

42

saw the

would cry

Now the

thine eyes.

44

thee and will

near and

And when he drew

out."

"Even

day thou

if in this

But peace hath been hidden from

days will come that thine enemies will surround

upon

thee on every side and will overturn thee

afflict

Hhey

the ground and thy children within thee, and

will

not leave in

thee a stone on a stone, because thou knewest not the day of thy
greatness

46

^'
!

And when he

45

47

said

" It is written

'

made

teaching daily in the Temple

and scribes and the

My House

is

a den of

it

and the chief

were seeking to

chiefs of the people

destroy him, and they were not finding what they should do to him,
for all the people

XX

and

for all the peoples,' but ye have

And he was

robbers."
priests

48

entered the Temple he began to put forth those

selling in it their sale,

House of Prayer

And

it

came

were hanging on him to hear him.

to pass

on one of the days, when he was teaching the

people in the Temple and was announcing the gospel, there stood up
against

him the

and they say

elders,

these things? or

them

heaven was

it,

him

to

who

" I also will

E'^

((j/Lk ix 58

not be

S
8

and

'

to-day

46 for

*S'

40 saith] so also

8;

pr. yet E'^'^

^S"

{wrongly

spelt)

cf

'

it

There

her a stone on a stone, for that she knew not the day of

left in

Now] And

among them-

peace hath] so also E'""

')

44 thy greatness] thy visitation

3 saith] answered
5

baptism of John, from

they were thinking

these stones] the stones

there stood up] pr. 'and'

with]

me the

-to

them] thy disciples

{one cod. am.

her greatness' J. 412

1

say

saith to

'

-fi"'

hath
will

'

He

42 in this day] in this to-day 8; cf to-day this day

8)

of thy peace

Say to us by what authority thou doest

men ? " Now

answered and said

scribes of the people with the

gave thee this authority?"

ask you

or from

"

is it

Rabban] Fair Teacher

;

and the

chief priests

CS

If these should

say to you

and said

it,

hadst then known thy peace

43

"Amen,

he wept over

city

381

Rabban, rebuke them that they should not

them

saith to

silent these stones

"

XX

XIX,

Say

and said

*S^:

all

the peoples] om.

c/ xix
doest]

2,

36

By what

but] om.

authority

ask you] + a word

among themselves] om.

of the people] om.

doest thou

4 was

it] is it

8
8
;S'

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18

r^>.-\

Matt xxi 44

LUKE XX

S.

and saying

selves,
6

'And how

to us

that

" If

is

say that

been persuaded about John that he

"

do not know from whence

neither do

And he began

to say to

planted a vineyard and let

o

And

long time.

And

12

sent another slave of

13

forth.

'

This

15

ours.'

16

What

is

the heir

not be
is this

18

come,

let

Now

that

is

the people

'

And he went on and

one also they wounded and put him

'What

my

(sic)

beloved son]

They say
they say

us

kill

building.'

And

with a hedge

And he

do?

I will

liim.'

him and the inheritance

be

will

He

He

will give
:

will

come and

the vineyard to others."

"

Far be
:

"

it,

And what

it

shall

forsooth

rejected,

For every man that

and whomsoever

and

it

hath

shall fall

on

shall fall upon, it

it

6 all.... for they] they will be stoning us, for

him

forth]

shall I

The stone that the builders

/S

it

c/Lk

this

husbandmen, and

written

surrounded

tude

fruits of the vineyard.

he looked on them and said

And how] How

13

him of the

vineyard do to them?

that stone shall be shattered

put forth

man

certain

they put him forth out of the vineyard and killed him.

become the head of the

all

give

they heard these things they say

"

perchance they will have reverence for

will the lord of the

Now when

"

husbandmen saw him they were thinking and saying

the

And

And

out to husbandmen and departed for a

it

and

his,

beloved son

will destroy those

this similitude

Saith the master of the vineyard:

Now when

"

do these things."

they beat him and sent him away empty.

send

say

at one of the times he sent his slave unto the

11

14

Jesus saith to them

it is."

them

husbandmen that they should

my

we

if

They say to him

a prophet."

is

say to you by what authority

him?' and

will say

the people will be stoning us, for they have

all

We

from heaven, he

it is

ye did not believe

it

from men,

it is

we

383

neither] Neither

sent another, a third, and

the rest of ver.

my

son,

11 this one] that one

my

will destroy the

12

beloved

lost

is

{sic)

husbandmen

him

in

and

let it] pr.

and

12 and put

>S'

also with stripes

they

through homoeoteleuton
16

He
Now

husbandmen]
when]

When

(S

not be!] for they knew that about them he said this simili{sic)

xvi 11, xxii 70

17

And

what]

building]

What

^S"

comer

forsooth]

18 For

washed out in

A 11,

see

Matt xxi 44

CS

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20
21

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28

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30

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see ver. 16

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8

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S.

19

upon him

lay hands
^o

And

shall crush him."

them he

against

LUKE XX

the chief priests and scribes had sought to

same hour,

in that very

said

it

385

and they were

had known that

for they

And

afraid of the people.

afterwards they sent spies that they might feign being righteous, that

they might take hold of him with a word and deliver him up to the
21

And

governor.

they asked him and say to him

we know

"Teacher,

that rightly thou speakest and teachest, and thou hast no respect of
22

persons for any one, but in verity the word of

23

it

^4

me ? Shew me

25

thereon ? "
saith

And

God."

a denar

And

them

to

ill-will

and said

to

them

" Give

what

Why

tempt ye

whose

is it

He

" Caesar's."

Caesar, and God's to

Caesar's to

is

is

And he

the image and the inscription

they shewed him and say to him

"

teachest;
"

lawful for us to give head-money to Caesar, or not

himself perceived their

26

God thou

they were not able to take hold of his word before the

people, and they wondered at his answer and kept silence.

And

27
28

there drew near some folk of the Sadducees, those that say

that there
" Teacher,

no resurrection, and they asked him and say to him

is

Moses wrote

for us, that if a man's brother die not having

sons and he leave a wife, his brother shall take his wife that he

up seed

There were seven brothers

to his brother.

29

raise

30

took a wife and died without sons, and his brother took that

31

he also died without

32

them

also took her

sons.

and

19 for they... .said

it]

The third

also took her,

died, not having left sons.

om.

see ver.

And

with the

26 his answer] the answer

his brother's wife

a second

and

1]

+ thus

B. S. G.

also 2] om.

*S'

31

woman

20 the

24 and the]

28 not having sons] and

/S"*

29 seven brothers] + by us

he also] pr. and

his brother shall take his wife] so also E'^';

*S^

first

woman

that

were] had been

16

the

may

and the seven of

governor] the judgement and the authority of the governor

have no sons

/S

The

third]

he shall take

30 his brother]

And

a third

S
-49

CS

386
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.AwQa>r<'.i

Matt

xxii 28

^:^

(oOT.

32

in

Also

ori.sa.2.

pe'ocn

pr.

4167, 168 are

S 4%

o\-.n-7A] om.
om. *^-'i==^

4M29

^.u-^t-n

A'^l'o'l

rix-s

_a.,^o] -s.'^:

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^^JT^ 4" 168

iiiv.

^=1=1^ 4 167,
.^i^p,

A'429) ^ai\y^'^

4
(om.

4''429

36 ^.u-sT-n

fC^rC\~r.

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has

I'^riA

A 167; om. A 429

C4n67; om. S;
-^'-i >]

iivi^iiai^ T<iL\^,<r]

^^r^ 4429)

.\\,-n

*y-k::\

4V2

4 429
For fC^a>

'<^^ rilA^]
(oiX

.aQnSj.i

cuoW^rti]

=ao n^. Tio jauooir^no -posTcaT^^-a njoA^i^

4 420)

^H-i^^N ^ooj

ri=.V^ils, (vy^i:

ojini^]

T.S3r<'o

.^cToirjs

"u:^

4 429

4167; ^oi^riin rir=o

y^a^y^

^-^i]

^r^a

33 and 34,

vv.

.'^csrn)n

35

;S'

^2/2

_cu^

For

The words from

.rijLs ^=,oq_j ^=i=iiv,]

-f^Ss^r^ ^=oQ_s KjLj

^ora

*;ii\inin:i t<iii=jo

.-^ii^

t<iAs^^o

-fC^ ivini^n

(r<:ina=Ti

'^i^

3338.

\=n-^ ^rum

^ A'^) A:^"^ ..^=r> .^(Tj^

r^^iJsa

K'eno'^

r<'cAj<'^

overlined.

nma

K'Avs

r^JX-OJSi'

cnoolr<'

y^^hyi-^

34 .i-<Mc .^ra^ -toi^] -vao^a -b-cti-

C/S

r<lX

ri'j.^K'.t

ji.va

:u^

.^eniare'.i

cncrAre'o

T<'Auaj.i

.^tTb^ v^rN ]

^ocnisa

.K'oenAx

r^cn

t<'ofAr<'

rellK"

.T<l>jji

33

i*^

_oaj5L=> om.

oj.

.s^^o,

4 167

38 t^too]

47^

4^168)

{exc.

has

4^68)

LUKE XX

S.

33

also hath died.

34

For
"

35

387

In the resurrection whose of

The sons of

g^^^j

Jesus saith to them:

wife of the seven of them she became."

lo,

be?

shall she

them

world beget and are begotten, and take wives and

this

become the wives of men, ^but they which that world have been ^429
worthy to receive, and that resurrection from among the dead, are

36

men

not

can they
37

women becoming

taking wives, nor

they have been

die, for

Moses

will rise

Abraham and the God

God not

God

of Isaac and the

when God

clear,

'The Lord, the God of

spake with him from the Bush and said:

38

concerning the ^^429

Now

made

also hath

nor

with the angels, as the

made equal

sons of God, even sons of the resurrection.^

dead that they

men

wives of

of Jacob'; and

of the dead, but of the living, for they are

all

lo,

Uhe

living to

^^420

him."^if

33 wife of] pr. the

28

32

has

woman

33

>S'

38.

The words from Matt xxii

For m. 33 and

in J. 167, 168, are given in small capitals

'They say

to

him

"Lo, the wife she was of

all

"Much do te

THE power of God."

world] pr.

'

of the times

men

SA^iE'"*
taking
.

'

(sic)]

*S^

of this

C:

see Notes,

worthy to receive] worthy of

am. J. 429

taking wives, nor] C^''167; om. S; om.

men ^^67;

36 nor can they die] because they cannot die A^/^

.angels] because as ('but as'

J. ''429)

know not the Scriptures nor

that' A") ye

beget and are begotten

E^^'^

women nor A 429

heaven'
;S^;

and

^72

^429) the angels they are

of

cerning.... rise]

said

Jacob

'

'

^167

(=Mk) that God

The Lord,

('in

37 con-

A
IN THE

concerning the resurrection that the dead will rise

also.... the Bush,'

SCRIPTURE

God

resurrection] as sons of the resurrection

^s

and sons of the resurrection ^167; and sons of God ^429

For 'Moses

Lord to

said our

34 saith to them] answered and said

'

35 but] for J. 167

vol. ii

for.

err,

('

Then

34,

In the coming

of them.

TO LIFE or THE DEAD whose wife of them will she be?"

them

^-^420

Jacob

38 and

om. A'li (exc. ^"168)

lo]

'

']

who
for]

am

is lo

'Have ye not read

has:

said to Moses from the Bush'

the

God

.4n68

because

of

(om.

4420

Abraham and

A 420)

('for all. ..to

of Isaac

and
and of

but of the living]

him

'

om. J.^168)

388

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Ti^W.cua=

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ooctj] om.

"

S.

Some

39

40

And

43, 44

not again did they dare to ask him aught.

right hand, until

call

And

4.'i

him my
'

while

"

How

the son of David

is

the book of the Psalms

my

David

46

saying to them

Messiah that he
in

389

of the scribes say to him: "Teacher, well sayest thou!"

And he was

41

42

LUKE XX, XXI

And David

The Lord

'

how

under thy

he his son

is

himself hath said

my Lord

said to

lay thine enemies

Lord,'

say the scribes about the

Sit

down on

If therefore

feet.'

the people were hearing he said to his disciples

all

"Beware of the

to walk

scribes that wish

and love

porches,

in

greeting in the streets and the honourable seats in the synagogues

47

and the chief entertainments

widows

at suppers,

and eat up the houses of

in the pretext that they are lengthening their prayers

and

they themselves shall receive the more judgement."

^xi

And he

'

up

lifted

and saw the rich that were casting

his eyes

and he saw a poor widow

their offerings into the treasury

cast in

poor widow hath cast in more than

two mites.

was abundant

woman

He

them

to

of what

is

saith

"

The

verity
all

also that

say to you, that this

of them

what

for these of

cast into the treasury as an offering, but this

lacking to her

all

that she was possessing

cast in."

And when some

offerings

said of the

was adorned, he

it

come that there

will not

be

Temple that with

saith:

left

fair stones

"See ye these?

and with

The days

will

here a stone on a stone that will not

be pulled down.'

And

they had asked him and say to him

these things be,

8

to

Now

be?"

and what

is

39 sayest thou] hast thou said

were] om.

and she cast

into.

The

heie] in

it

8 JE""

when

shall

42 the Psalms] his Psalms

verity] In verity

For

ye go astray.

47 and they] om. and

offering] into the offertory

+ stones

lest

2 a poor widow] a certain poor

" Teacher,

the sign what time these things begin

he said to them: "See

43 under] pr. as the footstool

woman S

that cast]

4 was

he saith] + to them

7 had] om.

1 that

1]

is

6 these]

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S.

many
9

will

come

my

in

hath drawn near'

LUKE XXI

name, and

391

will say

'

war and tumult, be not

afraid

but not yet hath the

11

and kingdom against kingdom, and

For people

last arrived.

Now

before

all

will

time ye hear of

about to be,

and there

Now

it

be terrors

will

be seen and great winter-storms. ^J

up

and to prison and

to the synagogues

my

they will bring you up before kings and governors for

sake.

people ^^133

will rise against

these things they will lay hands on you and persecute

you, and will deliver you

13. 14

The time C S

there will be great earthquakes in

various places and pestilences and famines,

from heaven^ and great signs

'

'

for these things are first

10

12

he and

And what

do not go after them.

am

shall

be for you a testimony

even

name's

And

this.

set in

your hearts Hhat ye shall not be teaching yourselves to make excuse, ^^415

you a mouth and wisdom such that

15

for I myself will give

16

enemies cannot stand up against

all

your

Your kinsfolk and your

it.^

J-^

brothers and your relations and your friends will deliver you up, and
17

19.

they will put some of you to death, and ye

my

^ for

9.

A 417,

see

on Matt xxiv 6

''and ther^ will be famines

11 pestilences] + in various places

13

be hated by every one

name's sake,^ but in patience ye shall possess your

For

rise

M'ill

everi this]

om.

12

14.]

10, ll.J

has:

has

'
:

terrors

Now ^A

People will

from heaven'

and great winter-storms] om.

*S^

A 133

and pestilences and

life.

'And again he taught us

"When-

ever they bring you up before the ruling powers and before authorities and
before kings [and] rulers of the world, do not meditate before the time what
"
15 for] and
ye shall speak and how ye shall make excuse '
against it]

against you

such that

against

it]

of

Spirit

your Father

16 Your] For your

parents... brothers

>S'

it

speaketh in you'

your relations

+ And not one lock of the hair of your head

life] lives

(see

kinsfolk ... brothers]

17 ye. .every one] every one will be hating you

18.]

all

your enemies

not be able to conquer, because not ye are speaking but the Holy

will

for

has: 'that

also

Lk

xii

11,

12)

brothers ... kinsfolk S;

to death] your family

sake]

shall perish

+ even mine

A
A

19 but]

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26 ja2>im\]

30

'

S.

LUKE XXI

393

what time ye have seen Jerusalem with an army surrounding

21

that

them
22

from

flee to
it,

come

desolation hath

its

and they fin the

villages let

Now woe

to

those days
24

all

come on the

fulfilled.

that are giving suck in

will fall
all

by the edge of the sword ^

the peoples, and Jerusalem

distress in the earth

and irresolution of

power and with

drawn

and

is

about to

And

Now

lift

in the clouds with

much

what time these things have begun to

up your heads because your redemption hath

nigh."

And he was

29

which

for fear of that

Son of Man coming

glory.

and

men

and the powers of heaven will tremble.

earth,

will see the

be, look out

31

may be

the peoples, and a sound like that of the sea and a trembling, that

then they

30

them

because the

it;

there will be signs in the sun and in the

and

in the stars,

written

forth

the peoples until the times of the peoples

sendeth forth the lives of

28

to

is

them go

be great distress in the earth and strong

will

Now

be accomplished.

moon and

27

and

be taken captive to

shall

be trampled on by

will

26

For there

child,

wrath against this people, and they

and they

25

them with

it let

them not enter

what

all

know C S

they that are in Judaea let

the \\\\\-coimtry, and they within

days are days of requital, that

^3

And

nigh.

it,

saying to

them

this similitude

"

See the

fig-tree

the trees, that what time they have begun putting forth their

all

leaves

and giving their

drawn

nigh.

to pass,

So ye

know ye

fruit

that the

summer hath

what time ye have seen these things coming

also,

21 in the villages]

ye understand that the

kingdom of heaven

pr. and

G {a

is

near.

22 what] that which

blunder)

23 in the earth] om. S: cf 'there shall be anguish unto this people'

strong wrath] pr. there will come

24 to

*S^

lit.

all

the peoples] everywhere

'clasping of the hands'

281'^

and

N'otes, vo\.

the lives of

has

'

of

men

will

strong] om.

25

irresolution]
see

Philoxenus

26 that sendeth.... men] and

31 of heaven]

8 illegible,

but probably

God

B. s. G.

E^'^^

this] that

Now] And S

C; 'slackness of the hands' 8:

like that] om.

go forth

SA

50

M410
"^A

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oocn

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r^ocn

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col 2

Q -ii^

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.

ni^vi

32.
Ai^:\

No

cA\

^^_octA

f"*^^

m^^ S

^ri=]

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-fzwcA^EU

(sic);

cfJoh

vi 71

ooTO ^i^=,o

>Sf

but there

no

is

pr. o

3i. ^ in

.^^TiT

en cu^aVxi .1

^iwoAo
orA

T<i^n]

37. Per^. no

>

to 5*

^:^ /S^'"

crA

rc:ar<:^

+ -^o^=ra

iVb

r<^s\\

v\^

Qs,\i.i

35 Aii-

yS*

,._^aAu.1

i.li,^

iili3ixii=o
1.

rs'iacioo

p^^ia^pc'

rclsicu

^-.tjwp^^

K'oco

^S3

vyK*

.rdaoo^

rcUi^.i

carji

rd^jpe' ..^OJcn

in S, appare?itli/

T<iAY=o

i_^crA

i.sape'o*

rtflijLlia

tcncu=q.lxj.i

j.toAvx.K'o''

Aur^

rc'ooo

OT=r.a2^]

^S*

i.T^La

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i._^ocnl

ooai

i.

rs'.iJA.

Aurc"

A\i<'o^

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rti^jo
.r^lzi^

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2 -raicA^nu]

ril\cuTaoD^] r^cu-H-\tY> 8:
8
5 oooj] om. ^
6 ^ooA ^r\oiuc.^o] om. 8
-rdam riIi..=o]
,iiA=^] .<Li;>^
(sic)
8 cAi] 8 illegible,
,^] om. 8
I'^s^r^'j g illegible
9 ^ tutTi] am. 8
room for o^\-^
/S

3.

iVo

,S'

in

395
"

32

Amen,

say to you that this generation will not pass away until

Heaven and earth

these things be.

33

all

34

will

Now

not pass away.

will pass

away, and

my

words

beware in yourselves that your hearts do

not become heavy with the eating of flesh and with the intoxication

come up

of wine and with the anxiety of the world, and that day
35

upon you suddenly

36

sit

for as a snare

it will

Be ye wakeful

on the surface of the earth.

and be seeking that ye may be worthy

may

are about to be, and that ye

37

And

in the

come upon

all

them that

therefore at

all

times,

to llee from these things that

stand before the Son of Man."

day he was teaching in the Temple, and in the nights

he was going forth aiid lodging in the Mount called the Mount of
38

to the
xxii

all

the people were going early unto him

Temple that they might hear him.

the Feast of the Unleavened Bread, called Passover, had

And

drawn near; and the chief

they might

And

the Olive-orchard.

Now
of the

priests

and

scribes

were seeking how

him, for they were afraid of the people.

kill

Satan had entered into Judas called

number

of the Twelve,

Iscariot,

and he went and spake with the

him up

chief priests and scribes so that he might deliver

5

and they

silver,

And

rejoiced.

to

them,

they had promised that they would give him

and he promised them and was seeking

opportunity

that was

how he should

deliver

him up

to

himself an

for

them apart from the

multitude.
J

And when
John and

the day of the Passover arrived, on which was the

custom that the Passover should be slaughtered, he sent

that

saith to

we may

eat

34 not] + ever

it."

5 had] om.

Go and make ready

35 that

*^:^'\-r^-^

sit]

m=noa^

and\ and

^S*

om.

"

9 Those]

for

him 8

They

for us the Passover

Where

wilt

surface

thou that we

(lit.

'

mouth')]

A^.. also occurs in Josh. Stylites, p. 26*

3 Iscariot] Scariot 8:

and he promised them] om.

and they were seeking

blunder)

"

Those say to him

face S: the phrase

37 nights] night

them

Kepha and

c/"

and was

an opportunity] a work

Joh

vi 71

himself]
*S'

{hy

CS

rtlijcu.i

396

pCAvlsX

ocn

cAa

cniAxTJ

vwirc' ^^i

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5U

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col 2

>o

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^:^

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i^.QasaA

10

^:UiiAi\0
14.

cAi^ S

cv^i]

rij^

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13 oi)-^T.'^] pr. O

<nA\o*\N^-<

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*S'

-7A^ue_iT\]

-im

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(MOD

23 .^orodviiia

/S'

;S

(awif in

ve/r.

24)

vysn^oo^]

^^^O

-7A^uci\Ti
cuctj]

^r.

u^:^ n^\=5
18

22 ^^^i=^^]

axsa.!

t>i=n] om.

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>a

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r<ltJ(<'.T

-n^i^ii -p^}

;S

2628

17 _=QQ-io]

^^xaJv?] om.

5"

\\r^

15 >i^O>^]

Matt xxvi

see o?i

^ois^'

^j.t

ocn

pc'.-icn.-i

^oto n^o

rdi-.-iK"

cn.x^t^s.l

y^s^-^ V] W^sA.^

^8

n=io] T^ii\iw3E-

For ^221,

T<^nr<:] ^Sria.

16

Cyrill

*S'

...cysu^^ Ai^n] +
(= wr. 20")

2}r.

<^=^] +

t<'cn

r<li^*i<'

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/S'

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19. iVo Ml

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12

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om.

11

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"

S.

10

make ready ? "

man

there will meet you a

11

LUKE XXII

them

Saith he to

"

" Lo,

397

what tifm ye enter the

carrying a pitcher of water

Rabbi

Where

saith,

my

the guest-chamber Avhere

is

12

Passover with

13

upper-room furnished; there make ready."

CS

go after him

house which he entereth, say to the master of the house

to the

city

may

'Our

eat the

Lo, he will shew you a certain large

disciples?'

And

and

they went

found even as he said to them, and they made ready the Passover.
14

Now when

15

apostles with him.

16

was the season he

it

Saith he to

them

with you the Passover before ever

henceforth

not eat

I shall

until

it

down

sat

he and his

to meat,

"I have indeed longed to eat

you that

suffer;^ for I say to

be accomplished in the kingdom

it

of God."

And he

19

to

took bread and gave thanks over

them and

said

" This is

my body

that

it

and brake and gave

you

is for

so be doing for

17

my memory." And

he took a cup and gave thanks over

18

"

it

21

come.

22

the table

Take

this

divide

among

nevertheless,

woe

And
is it

to

him

11 say] pr. and

12 ready] + for us

kingdom

of

season] hour

God be

fulfilled

16 puts

'

otherioise its order agrees

And

1]

to

him

Mk
]

19.

with

disciples]

he

18

yS'

sat]

om.

23

is it

A 221,

that

betrayed

is

and

my

"

at

Who

disciples

even as] as

see

is

'

S
8

apostles]

on Matt xxvi

for you] that for

is it

you

this is

produce] fruit

/S^

2628

(ver. 19'') after ver. 18,

among you] +

say] ^r. For

then] then

they sat

my memory

of the vine] om.

xiv 25)

me

16 until .... God] until the

For

for

+ after they supped

the new covenant

^''' (c/

my

So be doing

with

is

and found] and found

13

hath been set for him, but

15 the 1] this Cyrill

Diatf" xlv 12

17

it

betrayer

among themselves saying

with

And 8

14 Now]
disciples

as

about to perform this

is

my

to that one by whose hand he

they had begun to enquire

then that

now

kingdom of God

vine, until the

the hand of

and the Son of Man goeth

nevertheless
23

lo,

and said

say to you that from

produce of the

shall not drink of this

But

you.

it

*S^;

my

give

blood,

'offspring'

22 for him] am.

ifC>r//-

rSliaoX.i

398

,io^

Is^

..^omtoa.

M432 _aionA\a

K'JrS'^'

iuK*

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crA

rsA.TO

KllsaiAx

K'Qu.^

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Avif^.i

pa

vy^^ ii^o]

om.

cn\

kA.t

r^ail^

AK'a

reA.T

AMrc' .^.i*

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onl

A(<'

K'A^asal

^.t-W

^3

_C.:sir.

^n

ovi^-rj

''*'

AK*

rcTJpe'

icx^^^ ^^is\ AAA< .^xis\

x^

,^_^^A\i.TJt-

rt^cn

v\

rilli

K'i.ooK' ivxal

v=j

ioou

K'03

rsii^Qo

>=>r<^

.r<'A\o.^lsu

._a_=jA\A\^cv

ioau^

.vsAxcusa^cn

A\r<'.ia.\

^9. .A

A-^

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,^^^=oii^l rds.^

%jyr^

^rc'o

vairc'''

col 2

.rclA^-*jA.1

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_a\ArcA^.i'

__aAvx.A\o

>.*-

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rdsiVi

.^^octA

vsoK'*^^

rdl.io

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r^

.^x>

isarS''''

cnc

26 T^-M-T^Qo
om.

^sHz. ^Hoai^inii;\

,_^v=A^Ti>j:i

-^y^
om.

8 (in

each place)

-^^

r^:\]

27 r^fn ri\] vyincoTv oto -k^

29 ris^]

...cv=>^ii.= ^'

(c/

t<:i=^ri:]

0M^. ^^

A.^nQa.T<:

Matt xix 28)

32 ,A!.ir^]

w^roA>^

34

om.

-i^TUTV

-i^ojc*]

.<:

vv^]

+ 1'^^'^

36 J^.^:> (in] o?M. (=n /S

30

-no^]

31.

/S^

33 003] om.

^S"

-.^^]

/S^

^S

m8

-S.^o]
^ii=5\

^i\ni\]

M<is^ca 1] oJ.

LTJKE XXII

S.

And

24
25

among them who among them was C S

there was a contention

Our Lord

the greater.

399

them: "The kmgs of the peoples

saith to

are their lords, and they that are in authority and do well are called
26

shall
27

Now

Benefactors.

be as the

ye

not

are,

and he that

least,

as he that sitteth at meat.

28) 29

30

Now
I

my

promise you as

on twelve thrones and

And

my

at

shall

Israel."^

32

besought that he might

sift

34

thee

wallets
36

him

"

him

" I say to thee

saith to

and without

"

When

shoes,

you?]

Matt xix 28)

I

He 8

my

Satan hath ^^

lo,

have besought for

round

also in time turn

him

My

"

me

that thou dost not

sent you without purses

saith to
it

them

om.

I 2]

31

And

even 8

Lord, with

my

Jesus

know

and without

They say

From now he

my

am

27

table] a table, even

dost not] om. not

turn round]

E^^

34 Jesus]

He 8
36 a sword

to thee]
1]

om.

mine

sift]

*S^

Am

among

as the servant

Simon] Simon, Simon

'

to

that hath

twelve tribes] twelve families

Father

me."

and he that hath not a sword,

30

8
Simon

'

"

26 and wa\.....'meai\ om.

kingdom

have besought] +

33 and even]
twice] om.

saith to

not he that sitteth at meati

Is it

29

*S^

the kingdom]

32

"Simon,

was aught lacking to you ? "

He

Not even aught."

25 Our Lord]

you

shall sit ^^432

and ^ye

Before ever the cock crow to-day

thou wilt deny

them

I too,

a kingdom that ye shall

and thou

He

a purse or a wallet, let him carry

not

and

ready even to prison and even to death to go."

twice, three times

He

me

temj)tations

as wheat, but

fail

and strengthen thy brothers."

saith to

my

table in the kingdom,

you

33

am

in

judge the twelve tribes of the House of

thee that thy faith should not

35

me

among you ?

as the servant

lo,

our Lord said to Simon:

31

I,

greater, he that sitteth at

is

Father promised

and drink with me

eat

not

ye that have continued with

great with you

is

the chief as the servant and not

is

For who

Am

meat or he that serveth ?

but he which

so,

riddle

return

+ Kepha

8 (not

(as in

8
;S^

E"")

400

CS

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K'aen

.cal

._i.=a

ni'en

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%.)r<'

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.crA

aAsoAoil

oen

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^VJO

cnA

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o-

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col 2

t<''ioA\sa.i

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37 <rt::a.^J

jr.

^ ^^]

^cucojA

CA

{cf

-n

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r^Sra

47 n=.o] ni^o

cqa

^uaS^Qo]

;S^

(Ti^n^

^-^

A^oena

ruption ofr-Cx^-^ h=3\

oOT.

48

/S*

:i-=i=ii^3

.Tm

i.mK'^^

^S

pi'ocn

r<l\^S3

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TO^i=A]

i<jE_ii:Ti

rlis>3

ooo

.t^o*^'

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K'OCO

onnT

.oA] -i^cvau^

>

oA S
S

40 ^'^CUOU i\ira^l

jS*

^^^1 + A-^
46

^.Kllen

Airis ainon] om.

S
r^-^

42 r=rd] yC^^-^

t<dr<'

..2>.OJcA

JS3

38

43 y^^rC^s^n] so also Ephr. im3/

jj^jE-^o]

.rs'i'ut

AlMi^a

+ ...ft^

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'<::=>^

cvlire'o

rcli

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J!>.ax>

41 oTiS. ofTjo] -n-isio

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K'Axre'

jj^io*"

osncvo i^^oAviK' ^^=Q.i

cvA^^\irA] cv^\t-tA

5^

is^f^

Matt xxvi 39)

43, 44.] om.

ri'ooD

cAl^o]

39 j(730TUirAa\

retzi^

.pc'rA.^jso

cd^^.01

cA^o

Kli.i

co.=>i^

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ri'ocoi

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K'Ak'

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Kfaen

Axnfo

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a.a.o'

o r^lictiOoA

Ktocn

rs'io^l

pe'inAvsj.i

AtKLl

(S

233

2]

.^

^ (sic), perhaps
S

49 oliJii^^ t'^'^J -"ci^i^^

']

^S"

45 'Ai\ i^cA]

"Apo] am. o

^S

^i=A

^w-"-^

*S^

a cor-

LUKE XXII

S.

37

him

let

garment and buy himself a sword.

sell his

This also that

is

written

38

swords
39

40

And

He

"

about to be

is

wicked he was numbered

fulfilled."

401

'

they say to him

them

saith to

fulfilled in

and that which

"

"

is

me, that

me

be

to

is

us go."

arise, let

them

"

Pray that ye enter not into the region of temptation."

41

And he

4^

set his

43

let this

44

there appeared to him an angel strengthening him.

himself departed from them about a stone's throw, and he

"My

knees and was praying and saying:

cup pass me^

but

not

my

of blood and

was

it

and came unto

He

trouble.

on the

falling

his disciples

saith to

and

can be ^^459

if it

And '^

And he was

his sweat

in

was as drops

And he rose from

earth.

his prayer

and found them sleeping from

"Why

them:

Father,

be done but thine."

will

great care and zealously he was praying

46

their

Arise and pray that

sleep ye?

ye enter not into temptation."

And

47

tude
48

while he was speaking there

appeared

great

multi-

and he which was called Judas, one of the Twelve, was

coming before them and he drew near and kissed Jesus.

saith

49

CS

with the

we have here two

lo,

sufficient

'

And he had gone forth, and went as he was accustomed to the

Mount called the, Mount of the Olive-orchard, and there went
with him his disciples also. And when he arrived at the place he
said to

45

say to you

concerning

Our Lord,

They are

For

him

to

Now when

man?"
37

is

" Judas, with

about] that

fulfilled 2] finished

we have

(sic)

cf Matt

22, xxi 4,

38 to him: Our Lord,

here] here are

sufficient]

you

for

GA
but
it

41 himself] om.

Matt xxvi 39)

{cf
2]

save

were drops of blood

(i.e.

without

And he 8
man {see on Matt

reading of the
cf E^'^

'

'

Judas,

thou wilt

num

8
8 as it

and] om.

Version

may have

8 {not
for

E^''^'^)

ver.

8
my

if it

will]

of]

can be]

+ mine

44 cf and his sweat became as

'

is

233

man'

48 the son

{i.e.
?

The original

ungrammatical.

been 'a son of

Lamy

and found] and found

47 while] while yet

stands

ii

Lo 8

40 the region

osculando venis tradere filium hominis

Filium Dei ab eo tradi non potuisse

B. S. G.

Father] Father

45 unto] to

')

xii 40)]

My

vol.
:

us go] om.

arise, let

43 an angel] so also Ephr.

E^^^

from heaven

46 He]
of a

if

42

43, 44.] om. 8;

^S"

'

and Notes,

to him, to Jesus

lo,]

39 and there went... also] and his disciples with him

om.

Jesus

dost thou betray the son of

him saw that which was about

those with

about

is

kiss

'a man'):

Quo

et docet

49 those with him] his disciples

51

402
C'S'

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contemporary hand above the

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_.-<:] -2.-<:o (S

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56 f^^c^ i>cA] om. C*:

59

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58 _a,Ti^o]

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facsimile)

r^m

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of Matt xxvi 69,

.,<:T.=ai^^

ril^

.^n.]

LUKE XXII

S.

be they say to him

to
so

swords?"

51

and took
as

52

And he

Our Lord,

"As

with swords and with staves

him and brought him

Daily that with you

Simon Kepha was coming

Kepha was
by the

sitting

fire,

was with him."

58

not."

59

And

Kepha

saith

and they were

he

61

And

is."

in the

am

"I

And

saith

"

Man,

it

came

those]

saith

"

And

it,

set

and

know him

said.

And

one hour another was

after

was with him,

I

one also

this

"Woman,

for a Galilaean

know not what thou

+ that came against him

56 by the

of them] saith to

"Let

be,

man;

to pass in about one hour

not acquainted with

Jesus

round about

sitting

And Kepha remembered

him, on Kepha.

him

the

"

fire]

S
om.

sayest."

;S^

also art of

the

This

Now

he

59 after one hour]

Mk

viii 12,

And

om.

60

Temple]

words are

this]

them."

excited] see
1]

sayest] hast said

the word

of the

C*

And

line

Thou

know him not" 8

also 1] This one also truly

Truly

am

was

fire

saw him and thus

And

added in a contemporary hand above

said to him:

Now

a certain maid saw him sitting

" Truly this otie also

54 Simon] om.

58 thus said

they took hold

and a

is

same hour the cock crew; and our Lord turned round

52 also] om.

afar

denied and said:

not of them."

And Kepha

and looked on

om.

And

after a little another also

excited and saith

60 also

him from

after

among them.

And he

was in the

forth hands against me, but this

and she looked on him and

57

me

forth against

to the house of the chief priest.

in the midst of the court

56

come

it.

Temple

soldiers of the

your hour and your authority of darkness."

of

65

and

and healed

ear

his

against a robber have ye

Temple ye were not putting

54

"Enough

Jesus answered and said:

said also to those chief priests

elders:

slave of the chief priest

And he touched

man!'

this

we smite them with C S

shall

them smote the

of

off his right ear.

far as

and
53

And one

"

403

>S'

Job xi 38

know

not]

61 our Lord]

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Lk

xvi 11, xx 17

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S.

LUKE

of our Lord, that he said to him

62

40 s

XXII, XXIII

crow twice, C S

" Before ever the cock

And he went

three times thou wilt deny me."

and wept

forth

bitterly.

And

63

men

the

that had taken hold of him, of Jesus, were mocking

him and were smiting him, and they hid

64

at

65

"Prophesy, who

again

many other

66

things fthey were blaspheming and saying against him.

And when

day dawned
and

scribes

and they brought him up to the house of

and they say

68

them

69

give

xxiii

you ye

7J

them: "Ye yourselves say that

there required for us witness

For

say:

from

his

unto

Pilate.

And

mouth."

have found

if I

And

For from now

all

am

They say:

he."
lo,

we

ourselves have heard

they began accusing him and were saying

this fellow that

thou the king of the Jews

He

"

Pilate saith to the chief priests

do

He

outside and

c/Lk

aS^

xvi 11,

him

twice] to-day

XX 17
or,

+ forsooth 8: cf

am 8

"

Thou hast

an anointed king

xxii 70
5

"I

said

no

it."

cause

all

Judaea

and

62 forth and] forth

or,

'

synagogues

67 beheve]

'

70 forsooth] nearly washed out in C:

71 yet] om.
'

and he

65 tthey were] S; pr. and

assemblies]

69 of the Power] om.

King Messiah]

said that I

But they were screaming out and

63 of Jesus] om.

66 elders] + of the people

+ me

saith to

hath troubled the people, teaching in

of our Lord] of Jesus

We

Pilate saith to him: "Art

and to that multitude

find against this man."

:

"

he perverteth our people and doth forbid

King Messiah."

saying

it

up and brought him

the multitude rose

saith of himself that he is

"

will the

He saith to
"Why yet is

saying that head-money to Caesar we should not give

saith to

ask you ye would

"Art thou forsooth the Son of God?"

They

He

on the right hand of the Power of God."

sitting

70

us,

and

will not believe,

answer, nor would ye release me.

Son of Man be
all

their assemblies,

"If thou art the Messiah, say to us."

" If I say to

me no

him

to

there were gathered together the elders and chief priests

67

And

hath smitten thee?"

is it

and say

his face

'

2 were saying] om. were

see Notes, vol.

saith 2] answered

ii

and said

were screaming out] were crying out

said

Art thou]
it]

4o6

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18 t^

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ii

_^^-i=n^^]

^f73o]

Introd. vol.

^_50*

ooioicn.-i

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pc'Avsia*

K'OOD

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LUKE

S.

Now

he began from Galilee even unto here."

them saying

'From

And when he heard

407

XXIII

when he heard C S

Pilate,

asked whether from Galilee he was.

Galilee,'

that he was from under the authority of Herod,

he sent him unto him, because Herod himself also was

8

Jesus

much

rejoiced, for exceedingly

that

some

he had been wishing to see him

would see from him coming to pass

sign he

rulers were standing

him and
12

in

if

and accusing him

men-at-arms

his

Now

he were not there.

returned him, as

also,

fully

mockery and sent him unto

Pilate.

And

Now

13

enemies.

14

the people, and he said to them:

man

that ye say to

me

and Herod mocked

in that

"Ye

fair

garments

same day there

because they were

Pilate,

Pilate called the chief priests

no answer

the chief priests and

and he clothed him with

was a reconciliation between Herod and

and with

wise words he was asking him questions, but Jesus

10

and the rulers and

me

have brought up to

that he hath stirred

up your

and

people,

myself have examined him in your sight and naught have

15

he saw

was hearing about him and was hoping

for a long time, because he

9

Now Herod when

Unleavened Bread.

in those days of the

Jerusalem

in

all

this
lo, I

found

about him of the things for which ye blame him; nor yet Herod,
for I sent

him unto him and naught worthy of death hath he found

about him, neither hath there been committed by him any matter of
16,

t8

death.

I will chastise

him therefore and

people gave a cry and say

Bar Abba":

17

been cast into prison.

20

releasing to

'From

Galilee

Lk
he

Take away

And

Galilee,' ....

he was] 'From Galilee he

7 unto him] unto

q/'12.] om.

lo]

stirred] stirreth

Introd. vol.

in

ii

and release to us

again Pilate called

is'

The words

/S*

S here and in Matt xxvi

Herod S

of

69,

Bread] om.

Mk xiv 70,

8
8

Q^ as if

14 that ye say to me] and ye say

om.

19 brigandages

his record')

And

at the Feast.

and Galilaean are con/used

end

this fellow

the

all

Pilate was accustomed that he should be

them one person

xxii 59
to

And

forgive him."

him that because of tbrigandagest(?) and murders had

19

"

14, 15
(?)]

about him]

C;

lit.

evil things

17 one person] one prisoner

'after
^S*:

cf

him'
ver.

hath
{i.e.

25,

'in

and

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xsnr^a

.^Az^

^coaso!^ i__T~nJ'^

.f<'(^""icisA

fol

r<'ocn4>.T

^1^.1

^xl=)\

^<QauO

K'ooo

pc'oco

h\.=3

isope'

^^aicno"^

^i^^wrjiAriLi.

ptf'i.r.o''

wjp**

.oXp^jl.t

^xs^^

oaoo

.._aJoo

^.1

pS'A^o.saX

r<l\

ooa^xa

i.=orfa

^x^ja

i.__OcfA

rtlisa

rc^j-MirkJCJSa

rc*\na

.rf-sai

ocasa^

^^

"U^.

cn^

jcno.-.sirS'

i^_oca\

^xsar^a ooco

,cnx^cvjo\

TU3.T

.TIN.

Aa\^

r^^^n

rctacn

,a3CU-izi.-i

..iaHo

PerA.

(S^

S
7iO

^m^a\]

32 ^uTij*:^] om.

LUKE

s.

them and

release Jesus.

12

crucify

him

evil

him.

them thus, because he was wishing that he should

But they were crying out and saying: "Crucify him,
But he for the third time saith to them " Why, for

saith to

21

what

409

xxrii

"

hath this felloiv done ? For naught worthy of death

I find in

him therefore and forgive him." And they were

urgent with loud voice, and say to him that he should be crucified.
I will

And

chastise

was the stronger and that of the chief

their voice

And

priests with

24

them.

25

And he released to them him which because of murders and fheresiesf

was in prison, as they asked, and Jesus he delivered up to their will.
And

26

commanded

Pilate

while carrying him along they took hold of Simon a Cyrenian

that was coming from the

27

come

that their petition should be done.

And

after Jesus.

up the

that he should take

field,

there was coming after

and

cross

him a number of the

28

and women that were lamenting over him and wailing. And
Jesus turned round unto them and said to them: "Daughters of
Jerusalem, weep not for me; but weep for yourselves and for your

29

sons

people,

For the days

will

the barren, and for the

wombs

30

that have not given suck

31

hills

'Fall on us!'

And

32

be ? "

33

they might be

and one on

"

And

then ye will begin to say to the

'Cover us!' Seeing that

evil-doers,

know not what they

Whom

do."

And

would ye that

was

cfver. 19

28 unto them] om.

And

31 ^iii

Lk

xxiii

B. s. G.

was cast into

S
j^.

petition] will

the

"

My

his right

Father,

they divided his

should release to

S (as

in

w.

14,

that of] om.

25 heresies] evil things

26 that

2.

.take up]

C on

S
/S^:

eras

30 ye will begin]/eTO. verb in S; 'they' for 'ye'

|,gj

^jij ^Yiey

do

what they do] om. S:

Jesus

in neither case in

before

in]

one on

22 in him] about him

23 that... crucified] "Let him be crucified"

^mwi)

it

they came to the place called The

Jesus answered and said

Jesus] + "

24 commanded]^/-, had

34

And

him there and those

21 and sayiug] om.

;Si

15)

for

is it

that have not borne, and for the breasts

And when

killed.

his left.

20 this] om.

you

Happy

'

these things they do, with the dry what will

forgive them, for they

'

will say

there were coming with him two others, evil-doers, that

Skull, they crucified

34

which ye

in

and to the heights

wood

with the green

come

32 others] so also E"'; om.

the saying is given in

Gospel order, and

Diatf"^

lii

6 puts

^"''se.aes^

it

j^^f

immediately

46
52

CS

410

CS

rtf^oA.1

^^^cnsa^

rdliiirCA .^i-SJK'o re'JOA'iri' ArSte

col 2

cn.*.J_i^

.rc'cnArC'.T

ooco ^miSOSlO

cnrD

coje-^J

^_r<'

<^~.c\en

r<iiu.*JC-=a

.eooi'v.ii-l

oQa.a.JO

^^^ocq-Jlj^

^urioo''

K'ocn

f^:=a.5^

.re'VMO

reiJ

jjjK*

Ktoeo

A.T^^

.cnS>Xi>~

wx^j

r<Up<'

.cnA

^l

rcTMLiY-sq

ori=j

tsarfo^^

.oq\

i.=3r<'*''

.vr<A\aAlsi3

M266
M437

pi-oOT^

>,sai^.1^

^if^Vz

r<l^ax

K'AvXiii

>.lii2i-

.isorsT'o

,cno-L2k.

cnia^

ca=

ri'rdjio^''

.^

K'cn.l

oco

^^ocn

.Amk*

rclsa

ptf'A^K'.T

vyl

Ap^

rdl

niJrC'

^mJK*

rtf^L^K'

^i^A^K"

t\sa

~
^i^K*^

^ur^b

p^eno

rtf^en

^j.t

>.L.i^.lA\rc'

i.sarS'

,i3

.!*

rc'oen

AK*

rC'coAK'

vryrc'

^<o.x..i

^n.-vsa

^K*

A.a.1

Are*

_Al^en

^|*.1

37

.vroe^

KtiiJ^

^0*000

rtli

Ari*

rdiSacu

A^

.otaisa

oiwooo

ooco

car. is

.^isJK'o

>lx.

-vd

-^J<^

^ocn

rdioo.T

.ixsiit.

.2^0Xi\

JwOJt.

ctA

\^

pc'aeno

jiiip-rCo .vyxu

36 -Si^o] -2^1^

oro -piiro

om. f^f^

,.sr>;^

^aoA^

(S

ns^]

C^Va

46. in

8
/S

^i.t-Ss

r^lioi^^ic

^.i

oi^i]

jS^

m;xi^] om.

^^ \)^]
^^^

roi\cA

n.=n-r^o]

^Ajj^

T<iiv^T<]

\=n-^-^

onlo^ A^.

relsirc'

^lui^

>S

^"266; cf
;

667

,S^

euro]

t"'^]

(m

eacA joZace)

c7i\
zS*

,^35i^:\

,^=0^^^

-.<:ca.:iTs^

^S^

:k^"

37 fzuE-Ta]

43

^266

Lamy i 667, 669)

-j^-^o] tAjco

.vsapsto

t<'i.*>

^S"

k.i\,<:T\ ^S

*V^

,^ni-^ *iii=Dcu:\

(a&o Ephr.

f^v^ n=>o

psIsi.t:^ i<'jk.'ir'

vy.'*ncl=D

^l^=>

^^,:._j^

r^r^^ ] so also Ephr. Lamj/

om.

^OTS^

Kiiincun ^'^''266;

^n ^vaj

S
S
8

JOJ-.

Avirc'o"

^qpc'oo

.Ktaen.T

42

om.

.^_ni^ ^\i>..;=]

^lijc

-^^]

40 oro] om.

8
mUim

p^Jr^

^=TD^i^3i]

39. iV^o in

/S^

41 ,^ro]
^ilJi-r^n

38

.^x^x. .2^x.^i

wA

jjLa.z.

>ocn

v\^r^

relili.

>.MoiX

.K'colrtll*

i.S3(<'o

pr. -2^y<L

A\x.

reCxJSai.o*'*

;)aJLi.rc'o

col 2

oeo

^14)

vyrtf'o

__a3Jk..i

o.lcn

oocn .aA^^.i

r^JTwK'

T-SnK'o

.rll<:o
/(7/85V

rd^^sj

o. ri.iOafi*a

Auri*

ixliiisk

.r<lu\cv.i-.i

.aiaAv^o^"

ocn

rciaAso

rl..ioax..l

rtt*r<i'

ro^

t*^^]
tt^lincu]

T<:i5i.

J.

437

44 ivi. -rti^^]

47. iVo seems intended in

: :

LUKE

XXIII

411

them.

And

the people were standing

S.

35

garments and drew

and

"

is

37

him.

And

let

And

him save himself alive if he

And they were mocking at

the soldiers also were drawing near to him and saying

" Hail to thee

38

Others he saved alive

the Messiah, the Chosen of God."

36

CS

the rulers also were jeering at him with them

And

seeing.

and saying

lots for

If thou art the

King of the Jews, save

thyself alive."

they had set on his head a crown of thorns, and there was

him

written a tablet also and set above

" This

the King of the

is

Jews."

Now

39

one of those evil-doers that were crucified with him was

blaspheming against him and saying

40

Art thou not the Messiah

save thyself alive, and save alive us also

other one, rebuked him and said to him

41

"

afraid, seeing that lo,

lo,

we

as

we

we deserve

have been repaid

it

also

hath befallen

And he

42

been done by him."

43

what time thou comest

in thy

And

not

us,

Not even of God

kingdom."

me

and

as

"

My Lord, remember me

Jesus saith to him: "^Amen, ^266

thou shalt be in the Garden of ^^437

was about the sixth hour, and there was darkness ^^^^2

Eden."^^

45

over

46

the veil of the Temple was rent from the midst of

the land until the ninth hour and the sun was darkened ; and

all

called with a loud voice

And he

spirit."

Now when

47

36

And

and were

pr.

'

to him] unto

cf remember
to

him on

it

" Father, in

it.

And

thy hands

Jesus

lay

my

up.

And
him

the soldiers also were mocking at him

used in Ephr. Zam^/

is

the Messiah

'

delivered

they... also were]

save alive] om.

been

and said

the centurion saw that which came to pass, he glorified

same word

T/ie

thou

And
we have done we

44

it

art

even aught disgraceful hath

said to Jesus

say to thee to-day that with

his comrade, that

we are in the same judgement?

but this one

"

And

"

'

41

it

me

in

his right

667

S
40 that other] the other S
42
hath befallen us] om. S
thy kingdom

'

43

J'"

hand Amen...' J.266

38 a tablet]

>S

also] 07n.

39 with him] om.

JS^^

37 head] + also
i

the King]

saying] + to

him

art thou] hast thou

comest] hast come

Amen]

'

As our Saviour said

that {before 'with')]

C A^^GG

^.'266: c/' He sware to him With me...' 4 437.

For the
ambiguous evidence of '"' and the statement in Barsalibi, see Notes, vol. ii
be/ore 'to-day'

in the

;S'

Garden of Eden]

Paradise

C^V^ E'^

46 delivered

it

{also

up] expired

Ephr.

Lamy

667, 669);

47 Now]

And

>S^

in

rdoaX.t

412

CS

cuioAucrCt ^AirC* __0cq1^0^ .oeo

__ocai.ii

.^i:s3r<'o

oocn

A.V.

^'^T^

o-

KL^oXan

r<'ia\^ .K'oco
ir<U>Q

rS'oen
y\

/o/86r

en

s,,

s,

eoAxMPi'o'^

r^iarc'

A.>^:t^ji

A>ocn
.r<:\.i\.^

a3ajL2k.r^

.T^

r<'^3Jcao

^crcaiw
col 2

Av-i-a

rC*.!

oot73

A^iA
^

v^

(e?2(^

there has been

^xxJK'

iWu

^^t.tjc. ^:

om

nihs^n ^.TOcvSjun

Ai^ t^oto

r^

a small erasure in

*io^.=JE-o] in

54 ^oto

apparently not in

G is

55 risLi

in red

2 -im] ow.

iu^l

t^rc"

.^^

.rc'io.nA

AvlsI

K'Av.^J "-* rS*

pilJtJ

^crA

^ocn

A^.

f^

cvi>.njT\

,8^

oA^^ T"*^ ^os

___oro^Ujninn t'ia'ncuj

t^\Av_]

t<1\o1=3

-<:::

;S'

^'oj t'^uo

4 -iwu] cui-u^r^

before this

53 m=^]

/S*

'"^<i:3oeu
6'

word

52 _=Tri]

illegible

^\^ani^

56 Aj=-] om eras, in
/S*

rC'AuaX.ct

om] ^ooj

^in^-r^

^(Mt.:>]

^mo]

TJr^

rcll

<r<ili<i>-to>^ Ai2i:35^271;

,S'

%in

oroo] ^oto

(1)

(apparently)

the point in

No

50.

JL^ni'

cna>i^o

v^^caa^

.r<'.-tcn

^^oj

m.-

nA^rC'

c/ xxii 62

.^t^ .0003

53 T>=A=ii\^

52,

,S'

. i

KVa^

i^^rc'o

jjt.^x.re'o^

^'i^

-1

-"N

>ocn

49 TOJr\incv=ui=n] ojiviiiSuiin

+ ODc>i^ i,a^

"'o^'*^]

rdareliiX

,cn

of line);

^.vsi

<'.

.rtf'^To

r<''icv.aj3

r^j^noicn

^-.O .(l^ia^J yilin Ti=A^n .^:i

'r^oil^'t^'a

Addai"

.2.xj_.i

t'aiio a

-r^'o _c^oMt^s

pr. y^cca

.Axocn

fj\ca<\^^

^.__ocnAv3Ln*w-i

r^jjjcsao

lOirctt

(yi._0^ro Til=n

^A^^:

>vuO

X\

Kli^j^^o.!*

^JSa

i\jL.Tj-ijE.]

'<i^o<n

rdJLi

>Ar<'.i

Kl^sa^ 00=3.1

,ocn

.f^anjsa

48.

cnsaik.

f<'A\OAi=aX

.r^Liiai,!

01.=

rtlii_.a\

.rla_5i^C\

0193000

oeno"

oco

r<l5acu

T<'iursovs-

^xs

K'icLa.o

rtf'ijju

^^^"

cn^n,^.

re'ia.i^^"

.*>

cni^^* Ardto .sin rdicn om^

j^ClZ'.-l

^a\

a\.MO

r<tlil^^ ^~n

cnsax-.i

K'iaX. ^^<^

rdX.i

jCiJC-K'

K'ocn

K'AvJSai

rtfl^v^

..toco^.t

^gocu

^^vmCv

Avuiiii-

i<lloo

^."wsa

.ptf'oco.T

.,>\cn

re'ia\^

rtln.*.i\

^V

ooj

.^01=^13^.-=
1.

?w

>S',

^S^

aS

but

LtJKB XXIII, XXIV

S.

48

God and

said

happened

" Truly this

to be there

Woe

from our

to us

and saw that which came

sins

"

And

to us

And

50
51

man

a certain

What

righteous and good, from

Ramtha

looking for the kingdom of heaven

hath befallen us ?^ if^27i

a town of Judaea, and he was

this man, that was not

mind with the

53

body of Jesus.

54

laid

it

55

that

same day was Friday, and the sabbath was dawning.

in a

women

that

footsteps,
56

xxiv

And

it

hewn tomb which

hitherto no one was buried

Galilee

they returned and made ready spices and

to the

of the week, in the early dawn, they had

And

And

these

tomb on

their

in thither.

it

Now

come

on the

to the

and there had come with

away from

the tomb, and they entered and found not the body of Jesus.

is]

was

48

>S'

have not been

What

they found that stone rolled

was grieving them about

hath befallen us

?'

King what

A 27 1;

also

us?]
will

For

'

And

they saw two persons standing

this,

Woe .... befallen

afraid, the

first

tomb and

them other women.

it

And

in.

when

and

of perfume; and

oil

commanded.

it is

had brought that which they prepared

3,

came

for the

in a swathe,

it

and they saw the corpse when they brought

on the sabbath they rested, as

day

down and wrapped

came with him from

of equal

drew near and asked

accusers, this very one

took

with him

councillor he was, a

52

And he

all

things.

man whose name was Joseph a

Gf 'Henceforth

he do to us?
lo, if

of the

(Hoseaxs)

Loed we

Woe

those that crucified

to us

him had

not known that he was the Son of God, the desolation of their city they

would not have proclaimed, nor against themselves would they have let fall
Woes Addai'''', and Woe was it, woe was it to us this was the Son of

the

'

God!'

'Lo, the judgements of the desolation of Jerusalem are come'

^245,246

'

ggg ^igg

]<fotes,

vol.

51

ii

was

52 drew near] + unto Pilate

52,

Of 'was not
and Diat" Hi 26

not.... accusers]

equal in their counsel and deed with the accusers'

E^^'^

53 of Jesus.... buried]

hut must have read 'had been buried' fm- 'was buried'

Friday] ''Now^ that ^day^ was Friday

on eras, in

2 that] the

CS

were beating

women which came

and they were seeing these

Galilee,

to pass

they that

all

there were standing from afar

the acquaintance of Jesus, and the

from

And

a rigliteous man."

is

on their breasts and saying: "Woe

49

413

55 these] those

illegible,

54 And....

56 rested]

4 they saw] there appeared

414

CS

relnoX.-i

._^A>o

,oeo

K'oeo
t

fol86v

*^.\^-

iiarc'o'

.^en

ocn

,.T.rEl=

7a\A\xl.T

^xlr^

^en

iYs.':iw\

.KUxxizA

.icuAa

K'vmO

rtliiv^

^i^\

jVuAxrCo"

ooco

^n.iio

^.looiw

.-u^^^.t

vAeno

..30 ns

rd^ijt.o

^^i

ja\i^o

^ia

Avi=J

^cnio

K'ocn

^juAire'

ji-tasao

rsTiA^o

.^on

relAo

^Arsa^ca^Ta

7ia.^i3

Ktoen

oiis

^,_Oca ilis-) ,Ocn ^V*oc3o"

.K'iajal

ji*.irc'o

.ptf'ocn.t

rc'Au.ijiA

ca-SaJL..!

pS'ifta.n

vyre*.!

oooD

^cnl

o-

isMK'

.^ca^a:^.i

^.Wi.T

ocn

onia

re^atJK'.i

^i5aX.

^iioo

^oo^ovQ^

__T=Op^ oao

A.\=o.t

.pacuai

^r^

__^ibrsr

>oeo

^AA2a:>-

.iJk

i^.iAxK'a'

rdVia

.^^ocai-cuiX

.Iaj.io'

.rcilAis^

rdxJrS'
reiJdiiA"

>aAO

^jcoiX-i

)an

.cn^oX

Atrs'o

^^^ocnjjsa

cn-a

.rtliaaj-rD

.1-^

^__OAJsax.'^

^^.t

vsa.iAvsaa

>oeD

relAsj

col 2

.^_ajoo

.x.i^a

.T^o'

^_ocai

T.saK'"

^Vi^.9a^

.1^

^jJL.r^

^cnl^

^Aas

t<L\.T

>ocn

caicili^^Qai

^_jaA\Jp'

A>.

^.^Jr^

rt^Aiij

9.

jA

000

.ivif^

;n^u

6 0O3

Axirc*

K^^]

riniTfi^'n]

16 -.oro

S
vy^^]

pr.

11

C;

K'ocT)

T<li CTi=3 K'ooa.T

5n^] ^ofTj

-K^sc-i-rt::]

o?. /S

.r^l^aAa

T^ /S
om.

y^^^ S
rinuTS^o

^nu)^

in S, apparently

/S'

(s2c)

^'^--^^

ica^^]

jr.

^_ocQi2a

^' (aH(^

^rnS m. 5
I'ils.TjAo]

v^-^a

^ <

ow.

<S

.__oAur<'

ctA

v2ap'"

-003

>S'

a?ic?

11)

ri=iTJco

/S'

12.

2] oi. ;S

^ii- /S

^Acti 2]

No

w^

13. in S, but apparently/ not in

15 ^i\\ "n^y)] + ^.in^-Too

--fTisoi^Wii

rS'-i.sa

.^Ai-iaK' ,ia v^a.icu1=> r^i^cu

;:ns:5a."i

S
n >S
ofTj] o2. S
-7:1:30=1] --prt=n S
9

A=>

msa.x..i

ooos

."ta3

^__ocaiiiJL.o"

_jixiK'

^Aco

^.aAI.:)!.:?].!

)asi.

.t**

(sic)

c/Mk

Ap']

/S

ix 32,

Lk

au.^ "7"^"*] *.^'2"i

xxii 2

F*"-

"

'^^

18.

No

S.

and they bowed

earth from their fear.

6 living

And

sinful folk

Why

seek ye the
recollect

and be

about to be delivered up into the

is

crucified,

and

disciples, even

And

they returned from the

and to the

rest of the

these Mary Magdalene and Johan and Mary daughter

these

and they were appearing

to the apostles

their

in three days he will rise."

said these words to the eleven

of James and the rest with them,

"

"

not here, but hath arisen

is

they remembered these words.

tomb and
10

He

you that the Son of Man

hands of
9

and were looking on the

their heads

Those men say to them

among the dead ?

women C S

that which he spake with you while he was in Galilee and had said
to

8,

415

over them, and the clothing of them was flashing and the

were afraid

LUKE XXIV

things they were saying

from

in their eyes as if

stupor they were saying these words, and they were

not

believing them.
12

Now Simon

arose and ran to the grave, and looked in and saw

the linen cloths only and went away, and he was wondering at that
'3

And he appeared

which had come to pass.

same day while they were going

distant from Jerusalem sixty stadia.

14

that

15

one with the other of

is

to a village

all

two of them

to

whose name

And

is

in the

Emmaus,

they were speaking

And

had chanced.

these things which

while they were speaking, Jesus came up with them and was walking
16

with them; and their eyes were held that they should not perceive

'7

him.

He

speaking, being sad

'^

Saith

thou

then

come

6 while] while yet

cloths

7 folk]

from

men S

even these] om.

and enquiring

thyself

Jerusalem,

" Art

that

with

to pass therein thou art not acquainted?"

to the rest] om. to

12 cloths] cloth

by

stranger

that which hath

hast not been

are these words that ye are

"

him one of them, whose name was Cleopa

to

15 speaking]

"What

them:

to

saith

at]

om.

S
S (sic)

mid

said]

and said

11 they were 2] om.

13 that

18 by thyself] om.

is]

and

is

S
S
S

art not]

4i6

CS

t<D<A:t

aco

r^ji^

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hy

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aaioo'^*

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20 ^.T.Tn o]
23 .jsorsTo]

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-.oiEi-=i2^:\

24 ooro] om.

29

(sic)

so also

,S^

_003*oA

vyr^

.^_ocr>A\cv,\.i

.p<'octi.i

0.^.^000

.^n.Vx.iort'A

21

rc'ocnl.i

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.=]oa.o

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otA

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31 ^nu=3o]

jjoi&mrtf'

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t^u.!

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ocno

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^itn

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ocn.\

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jooj]

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.-^

o?w.

.^OJ^Cl^'S

.."uA

asaao^^

-2^-<<io

25

.^o^]

WWT^

*S^

LUKE XXIV

S.

19

He

saith to

them: "What?"

who was

the Nazarene,

They say

man

was

that

417

to him:

"Concerning Jesus

a prophet, and was found with

power and with deeds and with word before God and before
20

the people.

21

up

to the

And

judgement of death, and they have

we were hoping
three days,

22

it is

33

women

the chief priests and our elders delivered

that
lo,

since all these things have

had gone

also of ours

when they found not

we have

say of

the

to

we have been astonished

And some

alive.

is

tomb and they found

so,

it

'

the

lo,

Some

laid,

and

to us

'Angels

and

women

the

had gone

folk also of ours

as

and

to pass

tomb where he was

to the

body they came saying

his

seen there, and

him that he

come

Israel

him

And

crucified him.

was he was about to redeem

it

all

women

but him

said,

they saw not."

Then

25

them

said Jesus to

heart to believe

From

all

was not the Messiah about

27

glory?"

lacking of faith and heavy of

And he had begun

to

endure these things and to enter

them from Moses and from

all

the prophets, and was interpreting to them about himself from

all

the Scriptures.

going to
29

Ah

the things that the prophets have spoken,

26

28

"

And

to say to

they drew near to the village which they were

and he appeared

to

them

as if to a far place he

because

it

was near

to

And he entered with them as if

And when he sat down to meat he

grow dark.

30

with them he would be staying.

31

took bread and blessed, and brake and gave to them.

their eyes

32

the other

was

And

had been opened and they recognised him

And they were

himself was taken away from them.

to

33

was going,

and they began beseeching him that he would be staying with them,

"

Was

at once

and he

saying one

not our heart heavy in the way while he

interpreting to us the Scriptures

And

"

they arose in the

same hour and returned to Jerusalem, and they found the eleven

20 our elders] the elders

astonished,

and

gone] went

*S^

22 Some]

the angels say of

as]

the things] these things

+ what
*S^

And some S

him that he

is

were

Angels.

29

mind S

tha.t.... stai/ing

31 had been]

S
B. s. G.

24 had
faith]

<S

with them] so that with them he should be staying

'

25 Ah]

26 glory] his glory

alive'

23

53

CS

4i8

relDoA.i

i.sore'o

col 2

pt^i~q

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38 riiiD Ai^o] y^i^jAo

41

,^iu^]

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/S illegible,

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iS'

39 o-u

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it

^iiimracrj]

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ti^^o^'

rtL>ia,z.o

ix 12

2"] pr.

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>S

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\33co] ow.

;S^

46

jjr.

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S
jc-u-1'fl

ocn

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0003

(S

and

_oo3*o3u

illegible

jji\^

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37 ooro ^va]

^S

.2u^v^.l

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rdjsasiiik.

C*

Ahtlo

>.l^

ri'oon]

^Jii

^JSao

__ocalj^i

quite clearly omits ver. 40, like

^tTisninausoo

42

^ss

but

[tjjlI.i

t.'sxxn

^ (sic) c/Lk

^>iinn2^ awe?

legible in

r<'>iT'g3

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rtf'jt.coa.i

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33 .^TO;i^n] + -.v_ui\r:o

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43 i^ocn] om.

*S

TfiotT) awe? "Tiaai'ao]

LUKE XXIV

S.

419

gathered together and those with them, saying: "Truly our Lord (C)

34

hath

35

and hath appeared

risen,

them what things

to

when he brake the

And

36

them

37

they also declared

and how he was known

befel in the way,

bread.

while they were speaking, he was found standing

and he

"

among

Peace be with you "

And

they

trembled and were alarmed, and were supposing that a

spirit

they

38

were seeing.

39

for

said to

Then

them

said Jesus to

them

"

Why

do ye tremble

what reason come up thoughts over your hearts

hands and
41

And

Simon."

to

my

feet,

and bones hath

flesh

and touch and see that

it is

And

not, as ye see that I have."

Lo, see

For a

and

my

spirit

while not yet

believing from their fear and from their joy, and they were being
4^

astonished, he saith to

43

they gave him a portion of

when he took he was

them

Have ye here aught

fish broiled,

I
I

And

"

And

and of honey-comb.

"

Saith he to them:

up that

These words^ ^C

was speaking with you while by you, that everything would be

accomplished that

is

written of

45

prophets and in the Psalms."

46

understand the Scriptures.

fitting [that] the

me

in the

And

And he

Law

of Moses and in the

then he opened their mind to

saith to

them

"Thus

it

Messiah [should suffer and that he should

from among the dead in three days

47

to eat

eating before their eyes, and he took

which was over and gave to them.

44

48

"

;.

and

in

my name

preached repentance and forgiveness of

sins in all

the beginning shall be from Jerusalem.

And

33 with them] + and he appeared

rise]

shall

be

the peoples, and

ye are the witnesses of

cflikix 12 G*

37 were

reaso7i] wherefore S
39 and see]
8 illegible, but it quite clearly omits mr. 40,
41 not yet believing from] 8 illegible
and from their joy] only
like C
to eat] 8 has the more usual
saith] + again 8
their is legible in 8
43 was eating] ate 8
42 and of honey-comb] om. 8
word for 'to eat'

seeing] were seeing

and see

S (sic)

[was]

38 for what

hath not, as ye]

'

'

and he took up
suffer

rise]

gave to them] om. 8:

8 illegible,

see Notes, vol.

but from the space the reading

46 should

ii

is

certain

420

r<ooi.i

5 oojd

calicos

vsptf*.!

i^^jpe*

__aA.A^

,caox^T^

v\i.30

io.i.K'

Ktxis^

^o.ipt'o

re^p^o""

^cnn

^a\

r<ls9.i^

K'.icofis

__ojp<'

o o r^lflAA^ o o o o

51.

C/Addai

6:"

n=o

The word -p^^h^r^

may

have been chosen here by the translator because

it

stood

in the corresponding passage of the Diatessaron, where however it seems rather to

represent

[Mk] xvi

and in Acts

In [Mk] xvi 19

19.

C has A^^'^, and

syr.vg in the Gospels

9 has jaloo or ja^mooiii.

NOTE
The Subscription after S. Luke comes at
followed,

stands

containing Job

last,

S.

Johti's

contains the end of S.

125,

Gospel

Mark.

is

missing.

beginning

on

the

end of a leaf;

In

the next

the

the leaf that

Gospel of S. Luke

column

to

that

which

S.

49

these things.

Father

And

LUKE XXIV

myself will send upon you the promise of

wait ye in the

high."

51

his

52

lifted

53

and were blessing

hands and blessed them.

my S

ye be clothed with power from on

city, until

And he brought them

50

421

out unto Beth Ania, and he lifted up

And when he

up from them. And they returned

at all times in the

blessed

them he was

to Jerusalem with great joy,

Temple God.

[Subscription in 8]

Here bndeth the Eyangel of Luke.

.O.O'O.O'O'O.O.O.O.
Evangel of John.

51.

lifted

Cf Addai

up unto

'
:

And when he

his Father,

and

sat

fulfilled

the will of his Begetter, he was

down with him

in glory.'

The combination of Lk xxiv 51 with [Mk] xvi 19

is found also

in Diat""'

Iv 13.

NOTE

The Subscrijytion after

followed, containing

stands

last,

8.

Joh

8.
1

Luke comes at

25,

is

the

missing.

end of a leaf;

In G

John's Gospel beginning on the next column

contains the end of 8.

Mark.

the leaf that

the Gospel
to

of

8.

Luke

that which

--^^a*.!

fol igx

..^__aAl^OK' '-^

col 1

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13 otu-o\'^] -x^c^-r^ C: the same error

14

is found

^A

12

in some mss of syr.vg

iuiij^o] c/ Ac V 15 _ooiAi^ ^i>^ m^,\\\

^y^

EVANGEL OF JOHN.
i

^In the beginning

God

with

beginning with God.

from

Him

came

to pass in

;^

and He, the Word, was ^^13

This same was in the

Everything came to pass in Him, and apart

Now

not even one thing came to pass.

Him, and

the light of

life is

life is

that which

men; and He, Hhe

not.^

^^13

There was a

man

that was sent from

God

his name was John.

This same came for witness, that he might bear witness of the light,

and that every one might believe through him

but a witness of the

man

10

for every

11

and the world

12

His own

come

was

itself

He came and

He

Now He

light.

that hath

received Him,
13

is

he was not the

into the world.

In the world

Him, and the world knew Him

in

His own received

Him

was,

^To ^13

not.

not;^ but those that ^A

name

and

believe, those that not in blood

man but from

And the Word became a body and

are born.

He

gave them authority that they should become sons

of God, those that in His

God

light,

the light of truth, that shineth

not from the will of the body and not from the will of
14

sojourned if^i2o,

it

"

among

us,^

and we saw His glory

167

an only one from

as the glory of

the Father full of grace and truth.

'

And

Messiah

also the

is

the

Word and Speech

of the Lord, as

Which

He

Word "' Al3; As

the Word "' A1Q7

was the
is

was' J[ 12

to pass, in
life

its

'

'

E^

'from

it is life

',

cf

hath come]

influence in us'

shadow

it is

written

"In the beginning was a Voice

2.

Cf From

the beginning with His Father

also appears in

'

'

cf

Ac

'

E"

And what came

or,

'

it is

"In the beginning

written in the begiuning of the gospel of our Life-giver

He

^^^13.

the darkness was shining,^ and the darkness apprehended 1^330

light, in
it

Word

the

and He, the Word, was God.

4>5

He was

cometh

'

3, 4.

Or,

to pass,

'Now

by him

14 sojourned

v 15, where the same word

that which
{or,

among

is

'

by

came

it ')

us] m-,

'

was
cast

used of S. Peter's

^Cl^.l

424

[^]

ocn

.>.VS3

rdjco

ocn

^i.sQrc'.i

A!^:39

>.:73.iJ3.l

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ool

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,cncil2>.

Av.o on

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rS'Axri'

16

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ocn

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5 .rcUxxX-Sa
re'Jni'
col 2

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Cf

Aa-^Q

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rdAK*

r] om.

(71=30:^

{so

I read

the

^*ocn

.OQA

^m'n

photograph)

t<lir^

t<^

AuAxk*

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rdm

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rili

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31

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'

S.

And John

15

he that
16
17

God

bosom of
and chief

And he

"And

They say

him

And who

"

He

am

"I

'

25

were sending and saying to him

Who

this is the

art

saith to

them

"

Why

" I baptize with water,

27

one which ye know

28

shoes

am

And

What

sayest thou of

And

they

therefore dost thou baptize,

John

"

but among you standeth that

These things he spake

in

Beth

where John was baptizing.

side of the river Jordan,

Lamb

God

of

he of

Lo, he that taketh

world

31

he was before me, because he

This

is

myself did not know him

therefore have

Again

written

cf 'Through Moses
18

Lord' E^^
of his Father

is first

is

The truth

'All the solitaries

.fi"^

Levites sent unto

19

him from Jerusalem

unto him, Art thou Elijah?

he that taketh] so also S;
/S""*

B. s. G.

the

it

is

He

O1',

E has

^ 28

one, which is in
'

He was

begotten

'when the Jews and

init.']

E^

has

28 river] om.

that cometh to take ^^.i^'ion

31 therefore] om.

'

through Jesus our

Only one from the bosom

21

saith, No.'

Israel,

should baptize."

law was through Jesus

immediately below

from the bosom of his Father'

had said

of the

maketh them glad' ^115; 'but the Only

the bosom of the Father.

me and yet
And I

but because he should be known to

the law... but the truth of

Cf

after

sin of the

compared with me.

myself come that with water

it is

away the

whom I said that a man cometh

30

'

we

the next day he saw Jesus coming unto him, and he said

" Lo, the

!

them

he that cometh after me, the thongs of whose

not,

not worthy to unloose."

Abr8 on the other

they

Tell us, that

thou art not the Messiah, nor Elijah, nor the prophet ?

saith to

thou ?

And

Prepare a way for the Lord,' as said Isaiah the prophet."

17

all

the voice that calleth in the wilderness,

24

saith

"

He

"

art thou

give an answer to those that sent us.

"

And

to us.

not the Messiah."

thou not the prophet

art

to

am

"I

thyself?

Him

and Levites, and they ask him

23

29

we

his fulness

that the law through Moses was

he hath declared

confessed and said

" No."

if

C[S]

John when they sent unto him from Jerusalem Jews

priests

him

say to

26

And from

compared with me."

his Father,

witness of

may

is

he cometh and yet he was before me,

18

11

"This

and grace for grace in

and grace and truth through Jesus the Messiah came to pass, cf A2Z
never hath any one seen Him; an only owe, a Son from the ^^115

19

20, 21

me

said that after

is first

receive,

given,

425

bare witness of him, and cried out and said

had

because he

JOHN

'

the

They say

29 Lo,

30

I said]

S
54

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S.

JOHN

427

32

And John

33

descended from heaven and remained upon him.

bare witness and said

"I saw the Spirit that as a dove (C)

And

I,

him not; but he that sent me to baptize with water, he

knew

said to

me

'That one which thou seest that the Spirit cometh down and re34

maineth upon him,

it is

he baptizeth with the Holy

myself saw and have borne witness that this

35

And

36

by him.

37

the Messiah

38

John heard, they went away

the Chosen of God."

is

the next day f Johnf was standing, and two of his disciples

And he

looked on Jesus while walking, and said:

Lo, the

Lamb

of

God

And when

"

him, even Jesus.

after

them: "What seek ye?"

thou staying ?

He

"

They say

them

saith to

"

to him:

"Lo,

those disciples of

himself turned round, and saw them coming after him

39

And

Spirit.'

And
and

Jesus

saith to

"Rabban, where art

Come and ye

shall see."

And

they came after him and saw where he was staying, and were with
40

him that
same

And

day.

it

disciples of John,

41

Kepha.

42

"We

And

he,

Andrew was

And

his

And he

43
44

his kin
45

And

to

him

Jesus looked on him and said^

to

him

is

"Thou Simon ^C
interpreted in

'Petros.'

And
Philip.

saith

took him and came unto

son of Jona, thou shalt be called Kepha"; which

Greek

of these

name, the brother of Simon

Andrew, saw Simon Kepha and

have found the Messiah."

Jesus.

And one

was about the tenth hour.

the next day he wished to go forth to Galilee and he found

And our Lord

him

said to

"

Come

was from Beth Saida, from the

Philip found Nathaniel,

after me."

city of

Now

Andrew and

and Philip said to him,

Philip,

of Simon.

to Nathaniel:

35 John] 8 Jesus G
33 with water] om. 8
8 illegible
37 And when
36 Jesus] our Lord 8
the Messiah Lo] 8 illegible
even Jesus] om. 8
38 And
those disciples heard John speaking 8
Jesus... after him and saith] And our Lord turned round and saith 8
41 Kepha] his brother on that
40 these same] those 8
Kepha] om. 8
42 Jesus] our Lord 8 {in each place)
day
to him] + My brother
32 as a dove]

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JOHN

S.

"

that Moses and the prophets wrote of

Jesus the son of Joseph from Nazareth."

is

to

"

which contained Joh

For
16

and he was saying to those

remembered that
18

me

19

shewest

written

The Jews say

up."

said to

it is

make

us, that

them

They say

down
him

20

it

21

built,

22

of his body was saying

up."

to

and dost thou

15

"

Take away these

my

of

"

zeal of thine

What
?

[is]

his disciples

and

in three days build

this,

was

six years

Now

?"

it

thou

this sign [that]

Our Lord answered and

"

the Temple and in three days

" In forty

Father a

house hath eaten

I will raise

this

Temple

he of the Temple

but when he arose from among the dead

remembered that these things he had

his disciples

missing.^

is

House

the

thou doest these things

" Pull

ii

he did these things

The

"

him

to

doves

selling

When

house of merchandise."

47

51 see note.

ver.

things from hence, and do not

17

saith

[The leaf of

ii

Nathaniel saith to

From Nazareth can aught of good come forth ? " Philip

him " Come and thou shalt see." And [our Lord] saw him

him
47

we have found him, that

He

he

46

429

III

II,

I,

said,

and they

believed the Scriptures and the word that our Lord said.

And when he was

23

in Jerusalem in

the days of the Feast of

unleavened bread, many believed our Lord because they were seeing
24

the signs that he did to them, but our Lord was not trusting himself

25

to them,

iii

and

it

any one's deed,

was not required that any one should bear witness of

for

he knew the heart in man, what

was there a man of the Pharisees,

2

this

same man was a

He came

ruler of the Jews.

night and said to him

"

we know

Rabbi,

Now

it is.

there

name was Nicodemus, and

his

unto our Lord by

God thou

that from

hast

been sent to us as a teacher, because no one can do these miracles

3

save he that
I

God

Can he

Nicodemus

'Ye

saith to

indeed

shall see the

20 build

it] raise it

xiii 10,

him

"

Amen, amen,

scribe,

11

up

aa

"

How

womb

can an aged

man be born ?

of his mother and anew be

Israelite,

in

whom

is

no

guile'

E^

heavens opened, and the angels of God descending

and ascending by the Son

c/Lk

him

really again enter the

47 'Lo,
51

saith to

If one be not born anew, one cannot see the kingdom

say to thee

of God."

Our Lord

with."

is

of

E''^'^:

Man' ^385
cf Matt v 14

('ascending and descending' A^)

23 many]

lit.

'and many':

"S

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JOHN

S.

Our Lord

born?"

That which

God.

born

said to thee that

where

it will'it

from whence

said to

him

it

we

that

"

I shall

14

that was in heaven.^

15

wilderness, so

16

man

8 wind]

om.

11

from

of

. . .

if

'

2]

spirit

'

{and

it

in heaven]

it

goeth

Nicodemus

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"

man

that

CA

'.'""'

is] so

that

^No one hath gone

15 every man] whosoever

up the serpent

to

life

be

SE^^"

in the

lifted up, that

every

For so God was

eternal.

because

and from God

it

are they that are

God

is

a living

hath been born]

from above] om.

from

1]

For

vii

29

I shall

if J.

13

No

<S)

one]

And no

only]
ult.^

om.

10 Jesus .... said] Our Lord saith

Joh

have ^^173

of the things which are in

Man

from heaven 8;

is

(cf also

and our

of,

wherever the sense permits)

12 If

me] om.

J.

witness

we know

which are on earth

behoves you] to you

so elsewhere,

om.
'

spirit."

we bear

lifted

him should have

7 to thee that

heaven

clause in

Moses

as

flesh it is born] om.

so is every

amen

see

E does not quote this clause

or,

The wind-

%^i-,

came down from heaven, the Son of Man

behoves the Son of

it

answered and said] saith

'

we

how

not,

And

that believeth in

say to you will ye believe me?*"

to heaven save he that

Spirit S;

not wonder that I

say to thee that that which

^If of the things

heaven

om.

can this be

are speaking, and that which

6 because

is

"Art thou the teacher of Israel, and these things knowest

you and ye believe

up

How

C'

only thou hearest, but not

it is

born from water and from

is

said to
13

voice

its

of

flesh it is

because God

hath come dost thou know, nor whither

it

witness ye receive not.

12

And do

one [C] S

If

Hhe kingdom

behoves you to be born from above.

Amen, amen,

thou not?

11

say to thee

spirit is spirit,

hath been born.

it

answered and said to him

10

because from

flesh is flesh,

born from

is

bloweth, and

man

every

is

born from

and from God

spirit,

so

is

and that which

him: "Amen, amen,

saith to

not born from spirit and water one cannot enter

is

431

III

8
8

say to you] before

one

^S"

that was

the verse is quoted without this

14 Moses had lifted up

should have] pr. should not perish but

n^

^cu.i

432

CS

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col 2

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24.

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17
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20

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JOHN

s.

III

433

loving to the world as to give his only Son, that every

17

believeth in

him should have

For God sent not

eternal.

life

man

that

Son

his

to the world that he should judge the world, but that the world in
18

him should

19

He

live.

believeth not

that believeth in

Now

not judged, but he that

is

he believed not in the name of the

guilty, in that

is

only Son of God.

him

judgement that the

this is the

light

came

to

the world, and the world all the more loved the darkness rather
20

than the daylight, because

deeds were

its

For he that doeth

evil.

hateful things hateth the light, and cometh not to the light, that
21

there be not reproof for his deeds.

But he that doeth

unto the daylight, that his deeds may be seen that

verity

in

cometh

God they

are

done."
22

23

After these things Jesus went forth, and his disciples, to the land
of Judaea

and there was abiding with them and was

John

baptizing.

was baptizing in Ain Y6n by the side of Salem, because much

also

water there was there, and folk were coming to him and being
24
25

26

baptized

Now

for not yet

had John

16 to give] to send

And

(sic);

perish but have

life

believeth not] + in

'"eternaP

him

all the

*S'

more] om.

20 he that] whosoever
21 But]

And

*S'

>S'

dwelling.

And

Notes, vol.

ii

/S (sic)

And

after

23 Ain

19

Now

this]

were] are

N6n

they are done]

was abiding.... baptizing

them
*S'

John with a Jew

8
8

it is

Jesus went forth] our Lord went

John, had not fallen yet into prison

B. s. G.

S {sic)

on the ground

cometh.... daylight] draweth

deeds] deed

there dwelt with

of the disciples of

18 but] and

the dayhght] the light

{sic)

the land of] om.

*S'

in that]

that... .his deeds] that his deeds be not seen

22 After]

{sic)

verity] truth

A'

near unto the daylight

done

judged

eternal] should not

life

17 to the world] om.

the only Son of God] the approved Son

*S'

away

should have

guilty]

his Son, his only one,

om. E'^^

^S'

the disciples of John with

they came unto John, and say to

that whosoever shall believe

This

among

there had been a dispute

the Jews about cleansing.

that

fallen into prison.

""John also;

24.

(=Diat'"^"=A' vi 6)

8
{or,

25 among.
'

the Jews

')

{v.

23)]

he was baptizing

^S*:

was
see

Because he,

the Jews] of one

8
55

CS

434

^i*cu.i

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here mutilated

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31

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is

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Doubtful words are supplied in

at the end ofver. 31)

j<73oni-'ri= -=t7J*

~p:,^y^c

App.

om. 'i^:^A

267

29

OTO.

oen

pc'v**:!

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illegible,

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.^iixCT)

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-.(73 ^'

t<i^>.^*:i=^ ;

words ifS read oto A:^

34

a/fer

/rir fuller details see

square brackets.

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'

JOHN

S.

him

him are coming

27

folk unto

28

even take aught, save

me

bear witness to

if it

that

lo,

John

"

he also baptizeth, and

them

saith to

that

I said

am

cannot

But

he

ye,

am

not the Messiah, but

bride,

an

the bride-

is

and the friend of the bridegroom, he that standeth and

listeneth to

him and with great joy rejoiceth because of the voice of the

bridegroom

this

For him

it

my

therefore

joy,

above

is

all,

lo,

me

behoves to increase and

cometh from above

cometh

33

his witness not every

34

witness hath sealed that

man

God

for

36

given into his hands.^

and he that from heaven

of,

and
his

him and everything hath he

that believeth in the

and he that believeth not the Son

will

not see

Son hath
life,

life eternal,

but the wrath of

remain upon him."

will

many

the folk]

all

Because^

he

*S'

cometh

a synonym:

at the eiid of the mrse in

see

Lk

that 2

2]

Matt

27 be given] hath been given

>S'

i}ie.xQioTQ\

the rendering, see on

earth

from

not by measure did the Father give ^123

[the Spirit] to his Son, but he loveth

He

is

For he which God hath sent

true.

is

35

Because

from the earth

But he which hath received

receiveth.

speaketh the words of God,

For

is

For he that

to diminish.

that which he seeth and heareth he beareth witness

32

26

brought to an end

is

it

and he that

the earth and from the earth he speaketh

God

is

xi 2

xii

&

3]

he which

above *

30 For him]

50

for 2] om.

34 For

29 For]

brought to an end]

Him S

31 For]

from the earth

1]

Because

'"the Spirit^]

2] in

sent]

^S"

A; C is

the

S has

mutilated:

cf 'Because not by measure hath his Father given him the Spirit' .4122

and Ephr. Lamy

it

reads

loving]

CS

the

all

A man

"

be given to him from heaven.

For he that hath the

apostle before him.

groom

30. 31

43 S

"Rabban, he that was with thee on the other side of the Jordan

and thou didst bear witness of him,

^9

III

'

267

34*^,

35.

*S'

is

here iiartly illegible: as

For not by measure gave God the Father '"but to

and hath given

gave he to his Son'

and he which

all into his

E""

hands

his

it

stands

Son [he was

Cf also And not by measure

35 given] delivered^

'

36 and he that]

^'^

^Imcu.i

43^

CS

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7

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(S^

JOHN IV

s.

iv

Now when

437

Jesus knew that the Pharisees heard that his disciples

were many, and that he was baptizing more than John,

Jesus [himself] was baptizing, but his disciples

and went away again

he should pass through the country of the Samaritans

[Now]

to Galilee.

and when Jesus

hour, and a certain

Jesus saith to her

woman

saith to liim

me
II

sat

"

me

Give

known the

" Lo,

thou art a Jew

am

lo, I

gift

bucket hast thou and the well

many

Jesus] our Lord

disciples

6''

Jesus] our Lord

saith]

And

She saith

deep

5^]

how

draw water.

to

That Samaritan

askest thou
?

(sic)

10 Jesus saith]

for

For the Jews

"

" If

that said to thee

"My

thou
Give

'

Lord, not even a

whence hast thou

living water?

of

(?

om.)

he was passing by a place of the

cf Diatf" xxi 8

5 city]

Jesus] our Lord

{or, 'said')

Lord] om.

me

baptizing] because not only was our

When

about] om.

ii

My

was about the sixth

Jesus saith to her

is this

for

him and he would have given thee

Now] And S

our Lord saith

For] Because

is

2 not that

Samaritans *he had come

e*"

there was

sat over the

that his disciples were many] *

;S'

;S'

Lord baptizing

near] opposite

That woman saith to him:

living water.'

it

a Samaritan

who

of God, and

to drink,' thou hadst asked

down

water to drink."

have no dealings with the Samaritans.

hadst

and he came

and

woman had come from Samaria

water to drink, seohig that,

ro

him that

had entered that town that they might buy

his disciples

themselves food

Judaea

might rest himself from the fatigue of the road.

spring, [so] that he

for

Now

that field which Jacob had given to Joseph his son.

And

left

that

was called Shechem, near

there Jacob's spring of water, and Jesus came

he

was [arranged]

it

to a certain city of the Samaritans that

6"

then

not

He

saith

and

Jesus

Samaritan] om.

11 That

whence] pr. from

and']

had come] came

9 seewig

;S'

town

woman

saith]

^^

438

CS

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JOHN

s.

IV

439

12

Canst thou be greater than our father Jacob, he that gave us this

13

well,

and he

saith to her
14

15

drank of

also
"

Every one that

and every one that

again,

and his sons and

it,

shall drink of this water will thirst

shall drink of the

water which

him

will

not thirst again for ever, but that water which

him

will

be in him a spring of water to

him

saith to

My

"

me

Lord, give

16

and come drawing from hence."

17

me

give

I will

be not thirsty

Jesus saith to her

She

give

I will

That woman

life eternal."

of this water, that

thy husband and come hither."

no husband."

Jesus

his flock?"

" Go, call to

him: "I have

saith to

Jesus saith to her: "Well saidst thou 'I have no

18

husband,' for five husbands hast thou had, and this one that thou

19

hast

20

woman

now

saith to

fathers in
21

not thy husband

is

him

House of Worship."
the hour cometh,

My

Lord,

when not

Ye

worship that which we know, for

24

and in

and

and

in truth

for]

(E'")

because

Lord

*S'

when

'

places)

'

{not

that

E'")

saith to

give

She

25 to him] om.

" I

know

14 which

&

21 Jesus] Our

For Woman,

the

that]

thou] p?: that

JS'"^
'

know

1]

17 Jesus] Our Lord

believe

22 that which] what

'

that

to life] pr. flowing (S

saith

for] these are

him

*S'

16
saith]

and not

unto thee

as these for wor-

and those that worship him

Jerusalem] + only

such

but the hour

behoves,! even those that in spirit

woman

woman

neither]

lo

spirit,

m,(i}i

13 Jesus] Our Lord

Verily, I say

23 but] +

it

That

19 That

*S'

me] om.

E'^^ has

Father also

I will give 2] I

20 but] and

behoves] om.

them

*S^

15 this water] + to drink

18

me

true worshippers shall worship the

truth, for the

worship him."

again] om.

/S'

when the

to worship for

12 Jacob our father

that

believe

from Judah

life is

fFor God is a

shippers he seeketh.
in spirit,

25

spirit

"Woman,

the

is

worship that which ye know not, and we

23

Father in

Our

in this hill neither in Jerusalem shall they

worship the Father.

it is,

That

thou art a prophet.

I see,

Jesus saith to her:

22

cometh and now

thou hast said true."

this

worshipped, but ye say that in Jerusalem

hill

tliis

"

S^

24 For

Lo 8 E^"

me

{in both

God

CS

440

(S)

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see Notes, vol.

ii

the preceding clause .jai-^fl is at

S.

JOHN IV

441

make C

the Messiah cometh, and what time he hath come he will

26

clear to us everything."

27

speaking with thee."

Jesus saith to her

And

but they did not indeed say to him either

2S

'What wast thou saying

to her?'

29

water-jar and gone to the

city,

man

that said to

And

"

me

him.

32

with them.

33

not

34

brought him something to eat ? "

own meat
35

the

Say ye

the work.

Lo,

lands

have done

"

her

left

Come, see

can he be the

them

" I

have meat to eat which ye know

another

to

"

Can then some one have

He, Jesus, saith to them

should do the will of him that sent

white

you

to

me and

"

My

fulfil

are four months and harvest

not, that there

say

are

woman had

that

or

were beseeching him that he should eat bread

saith to

that

is

cometh?
36

his disciples

They say one

of."

What f sought shef ?'

'

speaking,

they went forth from the city and were coming unto

31

He

am

he that

woman he was

saith to the folk

everything that

Messiah

Now

And

and she

30

am

while they were speaking his disciples

came, and they were wondering that with a

"I

(S)

up your eyes and

Lift

and have arrived at

that

see

and already

harvest,

(/ Thos

315

the reaper receiveth wage and gathereth fruit to

37

Hhe sower and

is

38

word of

the

And

make

will

Our Lord
cf Joh

For

together shall rejoice.^

and

eternal,

in this if^443

one doth sow and another doth reap.^ u^

truth, that

have sent you to reap that which not ye have toiled

he

the reaper

life

*S;

vii

gone] ran

'

clear to us]

he

He' ^'"

will give

8 E^"

27 speaking

to the folk] om.

was going forth unto him

34 He, Jesus, saith]

+ other S

He

saith

B. s. G.

28 had] om.

see the lands that they are white

let

me

every one that heard

Now] And S

him] om.

the work] his work

and have arrived at harvest, and already

26 Jesus]

;S^

And

30
31

E)

standing and speaking SE'"";

sought she] soughtest thou

26

see Notes, vol.

2]

(+ to us

35 four]

S; cf'Mj

receive

my

fields are

reward

'

white

7%os'"

ii

56

^cu.i

442

KliVSiz.
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47 ^uiio]

et saluaret

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but possibly an

JOHN IV

s.

at,

but they that have toiled; and ye have entered upon the labour

of

39

443

And from

those."

that city

many

40

"Everything that

woman

that

was saying

And when

have done he said to me."

him of the

believed on

Samaritans, because of the testimony of that

those

Samaritans came unto him they were beseeching him that he would
41

be with them, and he was with them two days.

42

on him because of
"

his word,

And many

and they were saying

him and know that

woman

to that

Henceforth not because of thy word do we believe

ourselves have heard from

believed

we

in him, for

truly he

is

the Life-

giver of the world."

After those two days Jesus went forth from thence to Galilee,

43
44

for Jesus himself

45

honoured.

had borne witness that a prophet

And when he came

in his city

the Galilaeans received him,

they saw that which he did in Jerusalem at the Feast

46

had come to the Feast.

And he had come

not

is

when

for they also

again to Catng of Galilee,

where he had made that water wine.

And
47

infirm.

there was in

When he

Kapharnahum

a certain courtier whose son was

heard that Jesus was come from Galilee to Judaea

he came unto him, and was beseeching him that he should go down
48

and see

49

" If miracles

because he was near to

his son,

and signs ye see

him

saith to

"

My

50

Jesus saith to him

51

that

man

slaves
52
53

Go

his father

Thy son

"

to him,

at

lo,

thy son liveth

And

and said

that

liveth

"
;

it

"
!

And

while going his

to

him

what hour he became

Yesterday at the ninth hour the fever

knew

The courtier

before ever the lad die."

believed in the word of Jesus.

And he asked them

say to him

down

to thy house

met him and announced

liveth."

54 "

not, ye will not believe."

Lord, come
"

Jesus saith to him

die.

"Thy son
They

well.

left him."

And

was at that hour that Jesus said to him

and he

believed, he

the second sign that Jesus did,

and

all his

house.

This

when he came from Judaea

is

to

Galilee.

46 courtier]

lit.

'king's slave.'

For

the quotation in

A 20

see

Matt

viii

^ijjOrf.i

444

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"

'

JOHN V

s.

After these things there had been a Feast of the Jews, and Jesus

had gone up to Jerusalem.

And

And there were lying in the

five porches.

and blind and withered and crippled

certain

man

He

saith to

"My

him:

lying he

him

"

Lord,

been troubled,

knew

And

folh.

that he

man

have no

" not

and go

that

made me

12

They say

'3

bed and walk

for Jesus

to

?
'

"Who

is

And he

"

this

am

"Arise,

same

in the

same day

that

the sabbath

bed."

saith to

it is

them:

'

know who

was,

it

After these things Jesus had found him that was

For E^^,

time] while
(not

He

is

that was healed did not

again, lest there chance to thee a

E"^)

om. 8;

And

" It

And

"

had removed from the place elsewhere because of the multi-

tude of people.

3, 4.

saith to

"He
me Take up thy bed and walk.'
man that said to thee 'Take up thy

up thy

healed in the Temple, and said to him

15

him

to

whole, he said to

him

He

"

Jesus saith to him

to thy house

The Jews say

lawful for thee to take

there.

baptism, and while yet

hour that man was made whole and he walked.

was the sabbath.

when

had had a long time

me down to the
me goeth down."

coming another before

it

who, what time the waters have

will bring

take up thy bed, and walk

it

in

there was there a

Wouldest thou become sound

and there are

porches a number of infirm

that thirty and eight years had been infirm, and

Uesus saw him

see

Notes, vol.

has once

'

8 Jesus]

and] but/S

E""

" Lo,

thou art whole

worse than the former one

ii

there] pr. lying

to thy house

6 Jesus] our

7 bring

Our Lord
9

Lord

me down

and he] +

sin not

"

And

lying] om.

;S^

me

to] cast

and go

into

8
8

to thy house]

arose, took

up

his

bed

And when the Jews saw him they say to

The
11 He saith to them] And he that
him
It is the sabbath] om. 8
He that] He which 8
12.] om. 8
was made whole saith to them 8
for Jesus]
13 he that was healed] that man 8
(but not E"")
and

Jews... him]

10

*S'

*S^

because our Lord

the press 8;

*S^

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cf 'for Jesus when he beheld the multitude [of the people]

withdrew himself from that place

om.

than that

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{or,

'

than him

');

'

E'"

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place of baptism called in

445

14 Jesus] our Lord

chance] be 8
8
cf lest thou have need

had]

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some one

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S.

that
1

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man went and

why he

i8

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Jews that

said to the

And because

whole.'

of

447

was Jesus that made

it

CS

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it

Now

did these things on the sabbath.

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'

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because of this word were seeking to

kill

But the Jews

him, not only because he

was loosing the sabbath, but because he was calling God 'my Father,'
9

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amen,

The Son cannot do anything from

you

I say to

Jesus saith to them

"

Amen,

own

his

self,

nor anything which he hath not seen his Father do, but whatsoever

Father doeth the Son also imitateth him.

20 his

21

For the Father

loveth his Son, and everything that he doeth he sheweth

him that he

may do

And do

and more than these deeds he sheweth him.

it,

wonder that

have said

it

you

to

not

Father maketh alive

for as the

the dead and raiseth them, so the Son also maketh alive those that
22

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23

he

For the Father will judge no one, but

will give to his

Son,^ that every

honoureth the Father

24

man may honour

that heareth

life

eternal,

15 me]

and

him

Jesus] our Lord

Father

8 JS'";

^e^ ^.47,.
self]
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cf

cf

ver.

18

ver.

'"these''

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his Son] the

24 because] but

18

'

my

therefore

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not.

amen

2]

om.

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own

do] but that which he seeth his Father

but whatsoever

20, 21

it]

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15

nor anything

because he hath

16 because of

17 Jesus] our Lord

say to you

him that sent me, he hath

not,

him]

maketh

Son J.276

for the things

doeth 8"^

23

alive (1)]

which his Father

20 that he

may do

8 illegible

may honour

if^i 23,

276

the Son as he

Amen, amen,

judgement he cometh

he^ doeth

om.

8 {not

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19 jggjjgj Our Lord

himself

doeth,

my word and
into

judgement

and he that doth not honour the Son, neither

the Father that sent him doth he honour.

He

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25

26

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that the dead also shall hear the voice

now

Son of God and

own

449

life.

removed from death to

Cometh,^ and even

JOHN V

own

Son

him

person, and he hath set

life in his

28

ment, seeing that he

The hour

in authority over judge-

shall live

and come

the resurrection of
30

and they that are doers of

life

the resurrection of judgement.

mind, but as

my

hear

seek not

32

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will,

witnessed of me.

34

in truth,

35

36

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but

my

witness

know

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not

may

say that ye

Father gave

me

bear witness of

is

my judgement

not true.

that true

be for

my own

another beareth

It is

he hath

a lamp burning and shining, but

boast for the hour in his

But

light.

might

them

fulfil

those

that the Father hath sent

me

deeds that

my

greater than John's, for the deeds that

is

If I bear

his witness that

is

For

upright.

is

take witness, but these things

that sent me, he beareth witness of

38

evil shall

John and he hath witnessed

sent unto

He was

live.

that

me

be for

cannot do anything from

from man do

make your

have witness that

shall

seek the will of him that sent me.

witness of me, and ye

33

judge, and

but

31

37

and they that are doers of good

forth,

this,

God and

for lo, all they that are in the graves shall hear the voice of
29

have

not wonder at

do

me; and the Father

his

voice never have

ye heard, nor the vision of him have ye seen, nor doth his word
abide in you, because in the one that he hath sent ye believe not.

39

Search the Scriptures by which ye hope that ye

25 Cometh]

;S^

illegible

Son of God] Son of

come forth from

see Notes, vol.

ii

will

Man A^^

shall live] otn.

their graves J.V2 (cfver. 28)

34

'

Not that

arm.vg); for the construction,

B. s. G.

and

c/Joh

will live for ever,

and even now

come A^/2

27, 28.

^ 167

For

receive witness from

xii 6

36, 37 sent]

om.

it is]
;

A 167

+ and

shall

the punctuation,

men

'

c/Matt

E^^^ (and
xi 2

57

C (S)
j5-'

in t[^

life

also that he should

And do

the Son of Man.

is

say to you

For as the Father hath

shall live.^

person, so hath he given to the

27

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"

JOHN

S.

me

and those Scriptures of

it is

40

ye hope that by them ye have

me

41

unto

42

from men

43

God

take not; but

me

receive not
44

ye will receive.

45

other,

they bear witness.

For

ye hope.

47

believed, for

may have

life

have known you, that the love of

my

Father and ye

and

if

can ye believe, that receive glory one from the

another should come in his

accuser

me

Moses

will

ye believe

my

Can ye

whom

your accuser, he in

is

But

hath written.

how

own name, him

from the One God ye seek not

Moses ye had believed, Hn me

he of
not,

is

if

also ye

would have

in the Scriptures of

words

After these things Jesus went to the other side of the Lake of

Galilee,

the

Lake of

and there went

Tiberius,

after

him a great

multitude because they were seeing the signs that he was doing on

And

Jesus had gone up to the

the infirm.

with his disciples.

And

And

for

may

eat

"

Now

"

Whence

he as

shall

we buy

bread,

tempting him asked him,

if

do.

Philip saith to

him

denars ivorth of bread would not suffice for them,

though they should eat each a

disciples,

Andrew was

his

little."

Saith to

him one of

his

name, the brother of Simon Kepha: "There

here a lad and he hath on him five loaves of barley and two

47 But

if]

And

And

>S':

said]

see Notes, vol

he saith

Andrew was

him]

my

words] in words of mine

Tiberias

S"''^

And

1 Jesus went]

our Lord went up

Pasek.... nigh] And nigh was the Feast of the Unleavened Bread of

the Jews

and he

8
S

if

our Lord went away

he was knowing what he was about to

"Two hundred

sitting

Jesus lifted up his eyes and saw the great multitudes coming

that these folk

is

and there was

hill

Pasek, the Feast of the Jews, was nigh.

unto him, and he said to Philip

6

his

5 Jesus] our

ii

that.

Lord

him here

multitude

eat] for these folk that they

name] whose name was Andrew

certain lad hath on

C [S]

Glory

How

if in

him ye believe

Those that

they bear witness of me, and

life,

have come in the name of

am your

46

and the glory that

suppose that

vi

451

ye are not willing to come, that ye

not in you.

is

VI

V,

may

eat

8
8

9 There is.... on

^'S'

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JOHN

s.

10

but these

fishes,

make

the folk

what

sit

they do for

will

down

VI

453
Jesus saith: "Go,

these?"

all

Now

meat companies by companies."

to

the

green grass was plentiful in that same spot, and the folk sat down
11

meat

in

number

five

And

thousand.

'

to

Jesus took up those pieces of

bread and blessed, and gave to those that sat at meat, and so also for

"

much

the fishes as

said to his disciples

13

And when

as they would.
:

they were

he

satisfied,

" Gather the fragments, whatever have remained

may be

over, that nothing at all

And

lost."

they gathered and

filled

twelve baskets of fragments from the five pieces of barley-bread,

14

they saw this sign that he

15

Now

those which remained over from them that ate.

did,

were saying

ing that they should snatch him away and

them and

17

disciples

fled again to the hill alone.

fhad gone downf

to the sea,

the prophet

is

that they were seek-

make him

a king

he

it

and

the boat and were

what

but... all these?] but for all these

by companies] He saith to them

.sat in

was evening his

And

spot] place
sit

down

to

and

they made them

sit

of bread] those five

down

to

pieces of bread and two

8
the

men

And

make

fishes

to

meat

make the

Go,

Jesus took up]

and divided to

folk

And when

those pieces

and blessed
his disciples

12 whatever] that

*S^

went up

five

seeking]

Jesus

from the

five to

they
*

at all]

SE"'

And

again] om.

had gone down] went

17 of the lake] om.

8
meditated 8

they had

down 8; C

he

left]

alone] pr. he

/S"

five

ver.]

the

fishes.

thousand

This

were saying] say

a king] + but Jesus knew

end of

and of those two

loaves of barley

that had eaten of that bread had been

14 this sign] that sign

15

of fragments] om.

superabundance of those

Now

And

10 Jesus

down

sit

it

13 they gathered] + them, the fragments that remained over of

them

them

saith to

11

cf DisiV"' xYiiiZSiO

(rest illegible);

the folk

meat, then did Jesus take up

would] and gazed up to heaven

om.

He

thousand]

meat on the herbage

they dol

will

Make

left

Now when

coming to the other side of the lake foff Kapharnahum.

saith

when

the folk,

Truly this

And Jesus had known

that Cometh to the world."

16

"

is

truly

8
8

and make] to
pr.

and
16

fled]

Now] And

;S^

has 'he went down and his disciples

of Kaph.] C; to Kaph.

And] because

CS

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JOHN VI

s.

455

i8

had become dark and Jesus did not come unto them, and the wind C S

19

had

and the lake was agitated against them.

risen violently

And

they had brought the boat twenty-five or thirty stadia, and they saw

when he drew near unto the boat

Jesus walking on the water, and

20,21

But Jesus said

they were afraid.

them: "It

to

is

I."

And

they

were willing that they should receive him in the boat, and in the

same hour that boat had drawn near unto the land that they were
going

to.

And

22

the next day that multitude which was on the other side of

the lake, which saw that there was no other boat there save the one
that the disciples of Jesus crossed over in

and when

23

his disciples in the boat

24

to where they ate the bread

his disciples,

25

and they saw that Jesus was not there nor

Now when

Jesus.

him

other side of the lake they say to

26

hither

Jesus saith to them

"

other boats came from Tiberius

they went down to the boat and had come to Kaphar-

nahum and were seeking

and Jesus was not with

"

"

they found him on the

Rabban, when camest thou

Amen, amen,

Not

say to you

because ye saw signs have ye sought me, but because ye ate bread
27

and were

work
28

Man

Do

satisfied.

for the

meat that remaineth

did not] had not

18.]

'"they

had

sailed''

And

^S"

illegible

21

And

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and supplied by

in

22.] illegible in

ate the bread.

23, 24]

^And

lake and were seeking

the lake] om.

have ye sought me]

cf

and when he drew near]

the boat] their boat

48

Words between
20 It

when they took him

And
*

^S*

Mk vi

hour 8^

'"the"'

them

And

they had brought the boat]

from their fear 8:

conjecture

receive him]

they

same hour]

And

Jesus] + coming

pr. ''and he was wishing to pass'' by

they were afraid]

They say

sealed."

the lake was agitated against them and

19

*S'

which the Son of

for life eternal,

God the Father

giveth you, for this hath

a great wind was blowing

when

not work for the meat that perisheth, but

is I]

"
""

are

+ fear not

and

had drawn near unto] was

in the

at

boats came from Tiberius, where ""they

they came"' to Kapharnahum to the other side of the

him 8

Rabban
will

25
<fe

ye seek

Now] And 8

hither] illegible in

me

/S"*

on the other side of

26

amen

27 giveth] will give

2]

om.

^ImA^.1

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"

JOHN

s.

him: "What

to

we

shall

do, that

VI

457

we may work

"9

God?"

30

should believe on him that he hath sent."

Jesus saith to them:

"This

31

What

dost thou work

ness, as it is written
3'

Jesus saith to them

Our

'

"

the deed of God, that ye

is

we may

sign therefore doest thou, that

for the deeds of

They say

to

him

manna

in the wilder-

Bread from heaven he gave them

I

you bread from heaven, but the Father

What

see and believe on thee?

fathers, they ate

Amen, amen,

"

to

eat.'

Not Moses gave

say to you

you bread of verity

will give

33

from heaven.

For the bread of God hath come down from heaven,

34

and

and

35

Lord, at

alive

it is

given to the world."

is

times give us this bread."

all

the bread of

life

me

that believeth in

37

ye see and ye do not believe.

38

my

Now

will,

but that

me

up

every

S (not

Matt

down] pr.

it is

that

For

38 the Father]

of.

*S'

my

in

this

What

Father who

come

will

it

and he

not put him

I will

should

anything, but should raise

the

is

and

alive

36 see] have seen

all

him] the

that

and

is

35 Jesus saith]

*S^

will of

?]

E'"
from

om.

37

the Father

(see

life it

giveth

it]

even

it is

S
8

40 For] Because

^S^

Father] the Father

in the

Son

(sic)

something must have fallen out in these verses

B. s. G.

never thirst]

39 Now... sent me] This

thim that believeth

on

33 hath come

saith

my

life

31 to eat]

given] and

He

Father, that

him have

in

verity] truth

it is

my

of

will

dost thou work

Father 8; om.

everything which] from

the will

me

the Son and believeth

34 this bread] of this bread

not thirst fur ever

am

have said to you that

32 Jesus saith to them] om.

my

" I

him that sent me, that everything which he

!"")

should do the will of the Father that sent me.

that seeth

vi 4)] it is

Our

Whosoever my Father giveth me unto

should not lose from

30 therefore] om.
om.

in the last day.

man

But

thirst.

"

shall not hunger,

have come down from lieaven not that

this is the will of

hath given
40 it

never

shall

come, and he that unto

forth, seehig that I

do
39

will

Jesus saith to them

whoso cometh unto me

36

me

They say to him

58

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41

JOHN

him up

I will raise

we

43

heaven have come down

44

one with another

Father that sent

45

For

me

'

his father

draweth, and

written in the Prophet

it is

the bread that

How

Jesus saith to them

"

the Jews were

came

"Do

he

saith

not

'

from

murmur

no one can come unto me save he which the

for

Now

saying: "Is not this Jesus the son

know

ourselves

am

" I

said

down from heaven," and they were

of Joseph, and

459

in the last day."

murmuring against him that he

42

VI

'

I will

They

him up

raise

be

shall

in the last day.

taught of

all

God

'

whosoever heareth therefore from the Father and learneth cometh

46

unto me.

47

is

48

you

49

life

Not because any one hath seen the Father save he that

God he

with

hath seen the Father.

Whosoever believeth God hath

came down from heaven

that

50

the wilderness and died

51

heaven that a

man may

but this

eat of

it

life eternal.

your

of the

53

life

And

52

"

How

and the bread which

and

of

Man and

man
I

give

is

Except ye

shall drink his blood ye

is

he not Jesus, Joseph's son

heaven he hath come down

34)

(cf

iii

he...

50 but] om.

may] and

saying

>S'

down from

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is

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on behalf

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/S'

53 Jesus] pr.

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44

manna 8
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8
8

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saith

46 the Father

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G E

you, and he that

42 were saying] say

49 bread]

die]

body of the Son

come down] that from

+ of him

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life in

Jesus saith to them

"

have not

47 Whosoever]

shall eat the

43 Jesus saith]

learneth]

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bread in

the living bread that

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say to you

45 therefore] om.

desert

am

shall eat of this

41 against him that] on the ground that

Father

the bread of

fathers, they ate

die.

say to

the Jews were striving one with the other, and were saying

can this

This one,

am

of the world."

"Amen, amen,
54

I will

the bread that came

is

came down from heaven, that he that

for ever,

Amen, amen,

wilderness]

51 that

52 were saying]

54 and he that] but he that

CS

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JOHN

S.

my body and

eateth

him up

55

will raise

56

blood truly

57

in
I

58

me he

am

is

my

drinketh

remaineth and

because of me.

This

the bread that

is

eat shall live for ever."

60

teaching in Kapharnahum, and

61

heard were saying

"

when he knew

62

to

them

63

of

Man

"

Doth

tliis

Hard

many

from

68

his

Twelve

"

him

offend you

He

saith to

murmuring
if

Lord, unto
his

'

this

many

body ....

The body nothing

64 which] that

67 Jesus saith]

his blood

59 in

60 when they heard] om.

profited]

He

saith

/S'

;S'

He

is

Now

"

at this, said

It is the spirit that

the words that

But there are

life.

"

Therefore

my

away

we go?

be given him

it

'

"

Jesus saith to

Simon Kepha

The word of

in the

eat

life

myself] om.

66 of this] + word

life

>S'

me] eat

S
my

synagogue while he

61 were] were

the Spirit that giveth

profiteth

have

56 whoso] he that

Father

Kaph

of his disciples went away

shall

57 the Father]

>S'

it ?

ye shall see the Son

them

whom

63 It

bread shall

For Jesus was knowing from of old

"My

is

be alive

when they

can hear

and are

willing to go

58 whoso] he that

was teaching

om.

spirit

Can even ye be

he remaineth] he

ye say

who

But lohat

'^

not.'

Because of

body .... my blood]

*S^

this

with him, and were not walking with him.

beifig

saith to

om.

you that no one can come unto me, except

67

body

whoso of

that his disciples were

him that should betray him.

from the Father.

shall

of his disciples

word

this

is

myself have spoken with you are

my

me

blood,

me and

Father sent

or the body hath nothing profited;

66

my

came down from heaven, not

going up whither he was from of old

life

said to

drinketh

living

my

meat and

is

These things said he in the synagogue while

some of you which believe

65

As the

in him.

59

64

my body and

which your fathers ate and died

as that

giveth

body truly

and

eternal

life

because of the Father, he that shall eat

alive

Jesus,

My

whoso eateth

461

blood hath

in the last day.

drink

VI

at this]

to the body,

from

but

are 2]

him] ow.

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see Notes, vol.

ii

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'

JOHN

S.

463

and we ourselves have believed and known that ^ ^

69

eternal thou hast

70

thou art the Son of God."

71

chosen you all?

was saying

VI, VII

And

Jesus saith to them

even out of you one

lo,

this of Judas,

"Have not
is

Satan

myself

Now

"
!

he

son of Simon Iscariot, for he was about to

betray him, heing one of the Twelve.

i

After these things Jesus was walking

no authority
kill

in Judaea, because the

And

had said

near.

Judaea, that thy disciples

there

his brothers

should be in the open.

For

the world."

Jesus saith to them

your

time

10

is

till

may

him

to

deeds are

If these things

My

"

time

till

hence, and go to
for

not arrived, but yours

And

the world cannot hate

world hateth me, because

Go ye up

evil.

up

up, then he also went

69 and

1]

to this Feast

me

is

Iscariot]

G {sic)

Notes, vol.

<S"^

He

saith

to Jesus

and said to him

+ himself

it] or,

me

go not up to the Feast,

accomplished."

And when

cflk

lo]

Lo S

xxii 3, where

for

to walk] + openly

had drawn near] was near

ready] om.

And

because

for]

he was not willing

that

it

When

he had

his brothers

went

to the Feast, not openly but in concealment.

Scariot 8:

ii

bear witness of

the Son of God] pr. the Messiah

om.

70 Jesus saith]

thou doest, shew thyself to

now hath

said these things he stayed in Galilee.

8 E^'^

Remove

then not even his brothers had believed in him.

because not yet the time for

see

"

see the deeds that thou doest;

at every season ready.

me the

you, but

Jews were seeking to

no one that doeth anything in concealment and wisheth that

is

8 its

he had

the Feast of the Jews, the Feast of Tabernacles, had drawn

it

for

him.

And

walk

to

Galilee,

iti

'

8
8

he

2]

the time for me]

C has
2

And

and go] om.

6 Till

now hath
the
10

'Iscariota' as here,

S
8

and

he had no authority] because

3 inii.]

8 this]
8
my time 8

om.

71 son of Simon] om.

And] +

at that time

his brothers

8
my

*S^

drew near
4 wisheth]

time not arrived

the Feast] this Feast

And when] And

after

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11

VII

465

the Jews were seeking him at the Feast, and were saying:

"Where

is

the people

And much murmuring

he?"
;

there was over him

and there were some saying

"He

there were some saying:

13

JOHN

Now

the people astray."

"

He

among

a good man," and

is

not a good man, but one ivho leadeth

is

no one openly was speaking of him

for

fear of the Jews.

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'4

the days of the Feast of Tabernacles were half gone,

Jesus went up to the Temple and was teaching.

"How

wondering and saying:

r6

not learnt

'7

his that sent

Jesus saith to them

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me

it

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My

"

man

do

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is

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his

the Jews were

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be from God or if

For he that speaketh from

and wickedness

is

the glory of him-

its

Some

kill ? "

true

is

Did not Moses give you the Law, and

not in him.

none of you keepeth

this

do speak.

self

and he that seeketh the glory of him that sent him, he

self,

19

and he that

teaching, whether
18

knoweth

And

commandments
him

Me

wherefore are ye

A demon

"

20

seeking to

-21

Who

22

did before your eyes, and ye

of him, of Moses, but because

not because
your fathers and on the sabbath-day ye circumcise a man. And

is

seeking to

thee?"

kill

circumcision

man be

11

him

all

there

is

in thee

"One deed

Jesus saith to them:

Therefore Moses gave you

wonder.

it is

it is

of

if

circumcised on the sabbath that the law of Moses should not

Now] And

seeking him] + there

>S'

12 over him] because of

or if]

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and

a man] so also

>S'

in

keepeth] are doing

B. S. G.

if

16 saith] answered and said

self]

mind

him] in his heart

(sic)

13 for fear of the Jews] because they

{in each case)

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the people] that great multitude that had come to the Feast

a good man] good

om.

say to

18 For he]

17 and]

glory

19 none] not one

wherefore]

why 8

that

sabbath] sabbath-day

8
He S

23
1]

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because

if]

8
59

If

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^S
,^n
,S^

(sic)

JOHN

S.

be loosed, against

me do

Do

24

the sabbath-day

^5

upright judgement."

26

saying

" Is not this

ye

murmur

VII

467

that

made

man all whole on C S

the

not be judging by faces and faces, but judge

And some

of the people of Jerusalem were

he that they were seeking to

kill

And

lo,

openly he standeth and speaketh, and no one saith aught to him

27

Perchance our elders truly knew that

mem lo, we know him

from whence he

is

And
saying

own

is."

Jesus had lifted up his voice in the Temple, teaching and

"

Me

have not come, but true

self I

know

ye know, and from whence

But

know

am

am

him, that with him

30

sent me."

31

hands upon him, because his hour had not come.

And

time the Messiah cometh, can

this

man

him

folk

murmured concerning

it

against me. .murmur] on

.

teaching in the

29 that] because

in

31

am

And

1]

what ^tme he cometh

I]

And

me do ye

Temple
was

Jesus said

look askance

What

signs that

(sic)

And

synonym in

from the multitude] om.

S {mistake

"

little

more

cf Deut xxviii

he which ye] and him ye

sent]

for 'multitude')

32 the Pharisees

33

"

28 in the Temple, teaching]

1]

murmured concerning him] were murmuring 8

they sent guards

the Pharisees heard that

these signs] the signs

(S

And many from

him, and the chief priests and Phari-

Now 8

him] + from that ttownf

she wed.... shew

and he hath

more than these

And

26 truly knew] know truly

when he was

and they were saying

be that

sees sent to take hold of him.

om.

hath done he will do?"

54, 56

my

they had sought to take hold of him, and no one laid

the multitude had believed in

33

from

he that sent me, he which

is

ye

not.

know

ye

29

32

this

and the Messiah when-

ever he Cometh, no one knoweth from whence he

28

But

this is the Messiah.

/S"

30 had]

had] om.

The Messiah
done.... do]

pr. the chief priests and

the chief priests

Jesus said] Jesus saith to them

sent]

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JOHN

S.

34

time

am

me and

will seek
35

36

with you, and

go away unto him that sent me.

The Jews say one

to the other

we

him

that he saith

am

ye cannot come

And on

37

Ye

Whither then goeth

him

shall not find

me and

seek

will
"

"

this

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And ye C ^

go ye cannot come."

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we

of the Gentiles, that

"

469

not find me, and where

will

shall not find

VII

will not find

man

that

to the seed

word

this

is

me, and where

the great day of the Feast Jesus was standing and crying

"He

out and saying:

that thirsteth, let

me

him come unto me and

38

drink ;^ whosoever believeth in

39

of living water shall issue from his belly.'"

as saith the Scripture:

Now

'Rivers

he said of

this

the Spirit that they were about to receive that were believing in

him
40

for until that time the Spirit

multitude that
41

prophet."

42

saying

43

"

Others were saying

How

" This

cometh the Messiah from Galilee

Beth Lehem

village,

will be,

the

in

multitude

and there were some that were wishing

seek

me and

36 Or]

unto me] om.

A'/.^

go

the quotation in JS"'" ends at this point.

that hour] om.

others

40, 41 a

This

prophet

were saying

2]

say

cometh the Messiah] he cometh

>S'

;S'

;]

He

both

him

of

Ye

that] Every one that

Now 8

will

where]

a stop

Of Robinson's Perpetua,

om.

him,

among

me 8

8 and C have

40 And]
is]

And

"

of

were believing] believed

glory] his glory

take hold

word] the word

37

^Ya
here,

p. 98.

until
his words]

41 Others

2]

And

42 he will be] the Metsiah will be

44 some] others

and that from

35 one to the other]

this

and drink

E")

to

is

not thus

because

go and ye will not find

I aiii] I

(not

39 were about] are about

om.

And 8

not find me]

will

pr. that he saith

and

34 where] whither

Is it

the

Others were

David's town, cometh the Messiah

had been a division

themselves

"Truly this

the Messiah."

is

from the seed of David he

time] om.

And some from

heard his words were saying

written, that

there
44

had not been given, because

Jesus until that hour had not received glory.

>S^

if^64,
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S

JOHN

S.

46

VII, VIII

but no one laid hands upon him.

471

And

those guards

returned

CS

unto the chief priests and Pharisees, and those Pharisees say to
46

them
to

"

them

How

ye have not brought him

it

The guards say

"

Never spake a human being aught that

"

is

The Pharisees say

them

"

47

speaketh."

48

going astray?

49

believed in him, save the

50

are cursed?"

51

him by night

52

we have heard from him, and known what he doeth?"

say

viii 12

"

to

For who of the

"

am

not the Law, that

them, he that had gone unto

saith to

Can the Law judge a man

Canst thou also be from Galilee

"I

be indeed

also

or of the Pharisees have

chiefs

the light of the world

at the

first,

before ever

They

Search and see that a

prophet from Galilee hath not arisen."

them:

Can ye

mob which knoweth

Mcodemus
:

man

this

Again Jesus had said to

;^

he that after

me cometh ^^^M,
33

walketh not in darkness, but findeth for himself the light of

13

The Pharisees say

14

true

is

him

is

my

go

and whither

but] and

"

witness, because

laid]

them] to them, to those guards

arisen] no stop in
life

C^, bat

so also

know

the

om 8

46 speaketh] spake
be. .going] have. .gone

MS

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47 to
49 the

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52

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say]

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;S'

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12 had] om.

from

50 gone] come

13 Pharisees] Jews

Even
om.

viii

not clear

14

51 at the

C after

8 {and E")

not]

45 returned] + and came

and unto the Pharisees

that are cursed] om.

first

have come

priests

and Pharisees

S illegible

not

" If I bear witness of

know from whence

was able to lay

and Pharisees] unto those

night] + at the

thyself bearest witness

but ye know not, neither from whence

Pharisees] the priests

mob]

Thou of

Jesus saith to them

thy witness."

myself true

unto...

to

life."

by
to

him

life]

>S'

and

not true]
but] and

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JOHN

S.

15

come nor whither

16

and

no one do

I,

because

'7

Law

in your

am

18

'9

me

also

Father

me

if

known."

saith

They say

"Me

them:

to

my

ye had known,

ye will die in your sins

"fCan

say:

it

beneath, and
24
25

26

be thatf he

not from

art thou

am

I
?

"

am from

I said to

it.

not that

he,

you

'

Ye

will die in

ye will die in your

"

sins."

The

Again Jesus saith to them

29

do,

my

know

that I

"

is

man's] what

Father] the Father

is

he,

of the body

readings only differ by one stroke

B. S. G.

22 Can

he

and

'

is

ye shall

it

"

Who

should speak

true,

and what

And

they

up the Son of

lift

and nothing of

me

;S^

should speak

is

am

ye believe

him

to

that

me

if

said this to them.

When

am

"Ye are from

speak in the world."

but as the Father hath taught

15 what

18

shall

is,

have much that

have heard from him

sins

They say

chief

The Jews

this world,

your

me, and

that he saith

kill himself,

above; ye are from

Jesus saith to them:

Man, then ye

will seek

go ye cannot come."

knew not that concerning the Father he

28

my

hour had not come.

his

go'? " Jesus saith [to them]

myself with you, seeing that

things

Father also ye would have

about] to

[is

thy 'ic

is^f

ye know not, neither

concerning you and judge, but he that sent

27

true

is

Father that sent

"I go away and ye

and whither

'Ye cannot come whither

23

And

These things he spake in the Treasury and in the Temple,

Again Jesus saith to them

22

my

men

him: "Where

to

and no one had taken hold of him, because

21

true,

is

and he that sent me.

written that the witness of two

it is

beareth witness of me."

He

man's do judge; (C)

is

my judgement

judge,

if I

one that bear witness of myself, and

Father?"

20

And

judge.

have not been alone, but

473

But ye according to what

I go.
I

VIII

even so

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60

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JOHN

s.

that sent

me

is

VIII

with me, and he hath not

pleaseth him I myself do at all times."

31

was speaking, many believed

him

32

disciples ye are,

and ye

33

They say
ever

is

him

will

know

"The seed

bondservice done by

Our Lord

of

Abraham

us.

How

free-men'?"

35

He

36

ever in the house, but the son

37

son free you, truly ye will be free-men.

of Abraham,

saith to

said Jesus to those

and ye seek

we [and

are

me

he

know

because

that which I have seen by

my

39

that which ye have seen by your father ye do."

40

Our

father,

kill

me a man

heard from God

your father."
42

is

He

Abraham."

no one]

say to you

and

Abraham

They say

did not

him:

to

God."

come

he sent me.

43

44

For ye cannot hear

father

it is

this.

Father

do

and ye

They say

saith to

them

to

cfc

also,

him

" If ye are

But now,

lo,

ye

But ye do the deeds of

"Not from

adultery are we;

Jesus saith to them

and come, and

" If

God had

not from

my own

self

from
have

For what reason my word do ye not recognise?

it.

ye wish to

But ye that are

do he

33 "and to no one' ever]

said to

the

goeth not forth

been your father, ye would have been loving to me, for

forth

if

that truly speaketh with you what he hath

we have one Father

God have gone

be

will

that ye are the seed

the sons of Abraham, do the deeds of Abraham.

seek to
41

even ours,

my

remaineth not for

my word

in you.

"

the house for ever

I

to

'Ye

sayest thou

38

I,

Jews

words truly

them: "Amen, amen,

is in

to kill

my

by

a slave, and the slave

is

these things he

truth and the truth will free you."

34

that doeth sin

And when

Then

in him.

me, because that which

left

" If ye will continue

that believed in

to

475

evil,

and the desire of your

that from the beginning was a man-

44 Cf

and never S'"

'

Our Saviour

them: Ye are sons of Cain, and not sons of Abraham'

'Ye are the sons of Satan that from the beginning

is

^331

a manslayer' E''"

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and in the truth he

slayer,

JOHN

is

VIII

477

not and in him

tlie

truth

not,^ and

is

Thos
312

11

what time he speaketh a

lie

45

a liar and his father,

46

Which of you reproveth me

47

do ye not believe

48

God

me ?

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50

demon, but

51

the glory of myself; there

amen,
52

my

Father

is

upon

He

thee, for

my word

keepeth

55

ye say

is

him

to

is

there

is

know him and

58

"Fifty years old thou art not, and

them

saith to
59

came

word

Amen, amen,

to be, I was."

seek not

Amen,

that truly a

dost thou say

He

'

that

Canst thou be greater than

'

Now we know

"

dead

keep.

and he saw and

"

And

no

is

Thou

"If

whom

glorify myself,

know him, and

if I

should become untruthful like you.

see

day,

known him

not

57

his

there

the Father that glorifieth me, he that

But

my

Upon me

word, death he shall not

Jesus saith to them

56

"

insult me.

my

that keepeth

know him not

The Jews

one that seeketh and judgeth.

is

Ye have

our God.

speak, wherefore

the prophets that have died?

my glory

should say that

honour and ye

Abraham

makest thou thyself?"

nothing were

not.

from God heareth the word of

is

not taste death

shall

Abraham and than

54

The Jews say

taste for ever."

truth

if

Jesus saith to them

"

say to you

demon
63

upon thee

And

is

not well say that thou art a Samaritan, and a

demon

is

because ye are notf."

not,

it

49

for sin

For he that

Do we

"

me

that speak the truth, ye believe

therefore ye hear

from his own he speaketh, because he

Abraham was

delighted to

The Jews say

rejoiced."

to

him

Abraham hath seen thee?"

say to you that before ever

Then they took up stones

He

Abraham

to throw at him,

and Jesus secretly went forth from the Temple.

he

is

not]

;S'

{sic)

Lord Who He was,

truth

He

E""

'

T/ios'^\

and

where

of the truth

'the

He

JEnemy

dropped by the scribe of S

58

was] so also

E""

'

is

said

to

informed him not

did not set him), because the truth

line has been

seen

cf

is

not in him.'

have asked our

{lit.

upon the
47.

One

57 hath seen thee] hast thou

478

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13

rSO'^^y^-:\

JOHN IX

s,

IX

And

479

while passing by he saw a certain blind man, that had been

blind from the

womb

His disciples ask him which

of his mother.

one sinned, this fellow or his kinsfolk, that he was born blind

them

saith to

"

deeds of God might be seen in him.

in

the light of the world."

it

me

deeds of him that sent

while yet

And me

When

day, but the night cometh

it is

which no one can do crnght as long as

behoves to do the

it

it is

in the world

upon the eyes of that blind man, and he

thy face with a baptism of Shiloah"; and

by
9

whom

it

them

"

him

to

"

-it

is

They say

healed and brought him unto the Pharisees.

16

He

saith to

And

the sabbath.
?

"

from God

[is

them

He

other

know

*"

them
*

" I

am

he."

He

saith to

clay,

sayest thou of

to him:

and

"And where

And

that
:

same day was

"How

were thine

upon them

and [were] saying: "The man

"

And

"

How

can a

He

tliat is

they were dividing one against the

they say to him that was healed

him ? "

man

saith to

them

" I say that

he

"Thou, what
is

a prophet."

the Jews did not believe him that he had been blind, and they

18

And

19

sent to his father and his mother [and they say:] "If this
son, say ye not that

4 'And

'

and

not, because] the sabbath he keepeth not and he

And

not this
" It

" Clay [he smeared]

his face

They took him that was

not."

But others were saying

clay."

"I

saith to

a sinner do these signs

17

coidd see."

wash

and some say

them

again the Pharisees asked him

and opened them

formed

" Is

Jesus smeared upon them

went and washed, and

eyes opened

" Go,

Go, wash thy face with a baptism of Shiloah

'

is

15

saith to

13

? "

when he washed

is he''

12

he

up and smeared
him

were thine eyes opened?"

The man whose name

me

said to

"How

am

neighbours saw him and those

his

The blind man

indeed like him."

They say

it

saith to

had been seen that he was begging, they say

he that was begging ? " some say

is

[0|ii

And when

were opened.

his eyes

for I

he said these things he spat on the

earth and formed clay from his spittle and took

He

Neither he sinned, nor his kinsfolk, but that the

he was born blind?

must work the works

^
'Go, wash thy face'

of

my

is

your

But how seeth he now?"

Father that sent me' JS"

-S

48o
S

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upper corner

torn away, together with nearly two lines of the outer column

JOHN IX

S.

20

But

21

and that he was born blind

power
22

answered

his parents

we know

to see

know."

say

''and^

"

481

We know that this

our son,

but how he seeth now, or who gave him

Lo, he also

not.

is

is

of age

from him ye can

These things said his parents because they were afraid of the

Jews, for the scribes and the Pharisees decreed that him that saith
23

"He

24

"Ask him." And they

25

him

the Messiah" they should expel.

is

called again

" Glorify God, for

we know

was healed saith to them

know, that

,6

27

say to

him

them

saith to

What
"

:]

he

is

29

and we are

30

spake, but this one

them

God

"

is,

was blind

34

done

this

wast born

Or

disciples

to

They

[He

art his disciple,

and we know that with Moses God

and

my

eyes, even mine,

is."

He

to wonder, that ye

him he

his will,

it

know him

he opened

And

heareth.

that was

lo,

and we

him that
from the

hath not been heard that the

man have been opened

if

"

see

do ye wish to become

we have

thing

heal thee?"

him "Thou

this

They say

"

lo, I

the voice of sinners] heareth not, but

This one

that

have said to you and ye have heard

day when the world came to be

eyes of a blind

He

a sinner."

know not but one

At

him and doeth

33

is

we know not from whence he

not from whence he

feareth

Moses

disciples of

healed saith to

[that

and they say to

healed,

How] did he

But they cursed him, and say

of him?"

32

a sinner

did he to thee

But one thing

28

know

man

that this

why again do ye keep asking me ?

31

him that was

was a blind man, and because of him,

"

[:

" If

Therefore said his parents

that from his mother's

womb

from God he had not been, how had he

to

him

"

Thou

hast thou come teaching us

"

thine

And

own

self

in

sins

they put him out.

Jesus heard that they had put him forth, and when Jesus found

35

And

36

him he

said to

him

" Believest

was healed saith to him:

B. s. G.

"Who

thou in the Son of

is

he,

my

Man ? "

Lord, that

He

that

should believe
61

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JOHN

S.

him?"

37

in

38

speaketh with thee

he

fell

those

that
40
41

become

saith: "I beheve,

"For the judgement of

And when

blind."

him

"

the Pharisees

my

3"

And

Lord."

world

this

came,

which were near him

Are we blind men ? "

had been blind men, ye had had no

therefore your sins stand.

see,'

hast seen him, and he that

that are blind might see and those that see might

heard, they say to

" If ye

483

mid worshipped him.

Jesus saith to him

39

He

he."

"Thou

Jesus saith to him:

is

IX,

He

sin

Amen, amen,

but ye say

goeth up by another place, he

is

which by the door entereth, he

is

a robber and a thief;

the shepherd of the

We

'

He

say to you

that entereth not by the door of the fold in which the flock
1

them

saith to

is,

but

and he

The

flock.

door-keeper openeth to him the door, and the flock heareth his voice

and
4

he

his beasts

them

calleth,

And what

forth.

flock

knoweth

parable,

itself

after a stranger the flock goeth not,

from him, because

it

knoweth not the

These things spake Jesus with them

saith to

them

And

"

Amen, amen,

say to you

the door of the flock.

and the robbers, but the beasts have not heard them.

and by me every one that

flock,

shall enter

and go forth and

not save that he

11

all

door of the

and the

life

But the

destroy

and have abundance.

good shepherd giveth

his life

am

shall enter shall live,

find pasture.^

may thieve and kill and

they might have

am

those that have come are the thieves

10

in

and they were not understanding.

Again Jesus

But

his voice.

voice of a stranger."

him goeth, because the

flock that is his after

but the flock separateth

6

name, and he bringeth

its

time he hath brought his beasts forth before

them he goeth, and the

5

each sheep by

am

thief

the ^^195

and

cometh ^A

but I have come that

the good shepherd,

on behalf of

his flock 11^

^195
'^A'iThos

8 have come] + before

Cy

'

ever

I
'

am

the door of

^ 63

flock' Thos"'

11

'

me

life,

9 shall enter] entereth

E^""

that whosoever by

The good shepherd

me

shall enter

that giveth his

life

may

live for

on behalf of his

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"

'

S.

12

JOHN X

485

own the

but the hireling, the false one, whose

coming leaveth the

time he seeth the wolf

flock

13

and the wolf cometh and snatch eth and scattereth

14

the hireling in

and

own, as

16

my

down on behalf

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me and

Father knoweth

same

are not of this

also

17

one shepherd.

18

down my

life^

that taketh

it

am

it.

and them also

fold;

my voice
And my

will hear,

and

may

that again I

take

away from me, but

I

my

Father, and

me

behoves

the Jews, because some of

21

him, and he
others say

is

"

mad

indeed

this loveth

And

there

me, that

not any one

is

my

why stand ye and

And

22

it

listen to

These words are not those of a demon

had been the Feast

in

it

for

up

And

Father."

"A demon

them were saying

man

I lay

down away from me,

have received from

able to open the eyes of a blind

life

among

is

upon

him?"

But

demon

is

Jerusalem that

called

is

'

Honour

23

of the Sanctuary,' and

it

was winter and Jesus was walking

24

Solomon's Porch, that

is

in

25

our breath
to

them

"I

12 but] om.

am

16 which ... fold] om.

.

the false one] om.

A
A

me] om.
17 that

found in Palmyrene

translated in the text

And

Jesus saith

us plainly."

A""

lay

inscriptions

to bring]

+ hither

Hfe] that

see Introd. vol.

the latter restoration

the'Jews surrounded him

and the

whose] he whose

down my

Temple.... round him the Jews] The former of

it.

thou taking up

art

22 Honour of the Sanctuary]

behalf of the flock

is

tell

when

in

there gathered]

speaking with you, and ye believe not

they.... hear] om.

" Till

thou art the Messiah,

If

And

the Temple[.

round him the Jews and say to him

^195

to bring,

while he was speaking these things there had been a division

20

is

am known by my

down and again take

it

"HA

the flock will be one and

I lay it

should lay

because this commandment

it.

because he

^221;

have other sheep which

it

all

Father because of

fleeth,^

the good shepherd;

know my

And

of the flock.

fl havef authority that

19

for

know my own, and my own know me and

15

lay

and careth not

it

and

flock

what

not,

is

ii

my

Ufe

and
I

give on

similar phrase
23,

24 in the

the suggested restorations is

means

'

in the Temple, within

^J

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-.rocuA=iij:i ^1273

JOHN

S.

deeds that
26

do

But ye believe

in the

name

The sheep that are mine hear

^8

come

me and

lost for ever,

29

30

me

Icnow them and they

and they

life eternal,

shall not

32

stones to stone him.

I

have shewn you

me?"

all,

and there

but because being a

thyself a god."

35

law

36

loosed""

'

him

to

and

"Many deeds

"Not

for fair deeds

human being thou

Jesus saith to them

dost blaspheme and makest

" Is

do we stone thee,

not thus written in the

it

To the one which the Father hath hallowed and sent

the world say ye

37

you that he

38

do not believe

is

Thou

'

blasphemest,' on the

the Son of

me

but

God ?
if I

is

If I

and ye

in me."

ground

will

if

me

know

'"be

into

that he said to

do not the deeds of

do them, even

believe the deeds themselves,

Father and the Father

my

of the Father

have said that ye are Gods' and the word of God cannot
?

no

which of those same deeds are ye stoning

for

is

he said these things they took up

Jesus saith to them

The Jews say

34

When

be

them away from my hands

greater than

is

my

Father,

ye do not believe,
that I

am

in the

Again after [these things the

Jews were wishing to take hold of him] and he went forth from
40

between their hands, and went away to the other side of Jordan to

41

where John was baptizing of

him, [and] they were saying

42

xi

said all these things."

And

29

and cf

came

it

init.]
'

to

[And

old.
"

John

And many

S illegible

make him a god

thither]

[no] sign

.*.*.,

from Beth Ania was

33 a god] The same idiom

to

came many unto

believed in him.

to pass that Lazar

Pharaoh

'

you.

e^ves, as I said to

one that doth snatch away from the hand of the Father

Father we are one."^

39

my

and

voice,

shall snatch

the Father that gave to

.SI

33

them

give

and no one

my

487

Father, they bear witness of me.

not, because ye are not of

27

after

my

of

XI

X,

A273

is

in

Ex

infirm, the

vii 1 syr.vg,

if^io,
^'

'^

488

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The words

to be

'

S.

and wiped them with her hair

the Lazar that was infirm.

Jesus

"

Our Lord,

heard he

489

Now Mary

brother of Mary and of Martha.

feet [of Jesus

JOHN XI

saith[:

lo,

[Now]

he that thou lovest

"Tliis]

infirmity

glory of God, that his Son

may be

loving to these three, the brother

is

word

sisters sent

infirm

not unto death, but for the

is

Now

glorified in him."

and

Jesus was

Mary, Martha, Lazar;

sisters,

and from the time he heard that Lazar was infirm he remained

place two days.

to Judaea."

seeking to stone thee, and again goest thou thither

to

10

them

"

saith to his disciples

His disciples say to him

'=

Are there not twelve hours

"

Rabban,

day

in the

Come,

"

is

13

"Our Lord,

said these things he saith to

lying down, but I go that I

if

he sleepeth he

Lazar was dead had said

it

14

sleep he said

15

and

16

But walk ye and

let

17

fellow disciples:

"Come,

when Jesus came

to

may awaken

will live."

to them,

them

Jesus saith

He

that walketh

this world;

18

four days before.

19

fifteen stadia,

20

to Beth

Now

which are

"

Thomas

us also go

and

Lazar

*.

saith'':
'

14 Lazar] + our friend

'

supplied look like

B. S. G.

there.

saith to them, to his

die with him."

And

Beth Ania was distant from Jerusalem

instead of This

'

dead

is

was not

And many

of the

Jews went forth

Ania that they might comfort Martha and Mary.

is stopplied

him

Beth Ania he found that they had buried Lazar

4 ''When''] om. 8'^

'

to

Now Jesus on the ground that

Martha heard that Jesus was come she went

them

him.''

and they were supposing that of

us go unto him."
let

not in

They say

him." if

your sakes, that ye may believe, that

I rejoice for

is

but

" Lazar our friend ^169

Again Jesus said to them plainly

it.

us go

let

? "

by day stumbleth not, because he seeth the light of

And when he

in his

the Jews were

lo,

he that walketh by night stumbleth, because the light

11

to

[When] Jesus

"

And he

'

S^'"-

'

the brother of her was

;]

two

his

she that washed the

is

forth to

This" infirmity] so
5 brother

and

18 which are

meet him, and

E"";

sisters'] lit.

*]

And when

in S"" 'to
'

brothers

The words

two parasangs
62

'

to be

^A

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37 :>oi^]

c/Lk

xvi 11

JOHN XI

S.

^'

Mary stayed

And Martha

in the house.

"
n
n

that what thou askest

^5

resurrection in the last day."

my

hadst been,

"

Thy brother

God he

shall arise."

^6

and he that

^7

thou these things?"

and believeth

liveth

called Mary,

and saith to her

30

him.

31

in the

know

"I

he dieth,

if

"

went away

when they saw

for ever dieth not.

my Lord,

am

the

will live

after her

believe' ^^21

about to come to

is

mid

calleth

at his feet

and

And

she,

saith to

him

my brother would

Those also that were

amazement she went

they were supposing that to the grave

Mary, when she arrived by Jesus,

" If

not have died."

here thou hadst been,

And

he, Jesus,

my

when he saw

her weeping and saw those Jews with her weeping, was stirred in
34

hunself and was excited in his spirit and said

35

him ? "

36

tears of Jesus were

37

saying

They say

"

to

him

coming

that was blind from the

this

"

tomb was a hollow

39

Jesus saith

stone.

"

like

see."

And

laid

the

And

there were some

he that opened the eyes of him

of his mother

would he not forsooth

Now

one that he should not die?"

Jesus, though he was excited within himself,

that

Where have ye

and when the Jews saw, they were

" This is

womb

have been able to make

"

Our Lord, come and

See how much he was loving him

of them that were saying

38

"

a cave, and

Take ye away

came
its

to the

tomb

and

door hidden by a

this stone."

Martha

saith to

23 'Our Lord saith to Martha: If so be thou believest, thy brother

shall arise
-fi"^

'

A21

(followed by ver. 27)

see Notes, vol.

and went

forth';

c/Mk

25 the resurrection] + and the

31 in amazement... forth]

ii

ix 15

38 excited]

see

Mk viii

Believest

Our Rabbi has come and

that thus in

that in the

she said these things she went silently

she was going to weep.

Lord,

me

same place that Martha had met him.

comforting Mary,

33

lit.

12,

'she was

Lk

know

And when Mary heard she leaped up and eagerly went unto
And he, Jesus, until then had not entered the village, but was

thee."

fell

in

even

Son of God, that

And when

29

32

Jesus saith to her:

in me,

thou

Jesus saith to her

:

Martha saith to him: "Yea,

the world."

forth,

him

said to

" If here

but even now

will give thee."

Martha

that thou art the Messiah, the

28

said to Jesus

brother would not have died

and he that believeth

resurrection,

491

life

amazed

xxii 59

^cu.i

492

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[sic)

JOHN XI

s.

him

" My Lord,

40 stunk,

why are they taking away the

of God."

Then those

But he raised

stone.
42

folk standing by

his eyes to heaven,

thee that thou hast heard

things, that they

may

For

"

He

lo,

he hath S

saith to her:

thou wilt believe thou shalt see the glory

me

and

thou dost hear me, but because of

43

stone

because there have been four days for him

" I said to thee, that if

41

493

drew near and

and

said

lifted
I

thank

all

times

"Father,

myself know that at

the

this multitude of people I say these

And when

believe that thou hast sent me."

these things he said, he cried out with a loud voice and said: "Lazar,
44

come

come out

forth,

dead man, his hands and

face

him

46

of

Mary

of

them that did not

to go."

fi'om that

Then the chief

48

man

plot,

our

many

doeth

city

"

Ye know

52

it,

if

we

"

And

What

suffer
will

there were

some

shall

him

But one of them, Caiapha was

them of that

year,

that

Caiapha

not anything, nor do ye consider that

man

we do ? For

this

thus, all folk will be

be coming and taking away

saith to

it is

name,

his

them

profitable for

should die on behalf of the whole people and not

Now

this

word

not from

own mind

his

but because he was chief priest he prophesied, because

Jesus was about to die on behalf of the people

of the people only, but that the sons of

53

Loose him and

but went away unto the Pharisees and

and the Romans

the whole people be lost."

said he

"

and the Pharisees gathered together and

and

and our people."

us that one
51

priests

signs

the chief priest of

50

believe,

Lord

that came unto Jesus because

in Jesus.

and they were saying

believing in him,
49

said our

his

them what Jesus had done.

declared to

made a

Then

hour believed

forth that "^A

wrapped with bandages and

And many Jews

suffer

same hour came

in the

his feet

wrapped with a napkin.

45

47

And

"if
!

should be gathered into one.

Now

God

and not on behalf

also that are scattered

from that day they had meditated

to kill him.

43 cried out] called

48 our city and our people]

and
'

said] om.

A"

come

our nation, the law, and this place

^-4

forth] om.
'

JE^"*

165

^ivcu.i

494

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JOHN

S.

Now

54

XI, XII

495

Jesus was not walking freely in the sight of the Jews, but

he went away to a place near to [the wilderness], called Ephraim,

and there was abiding with

And

55

it

his disciples.

had become the time that the Feasts were

and many

near,

went up from the country to Jerusalem that they might hallow them-

And

selves.

56

the Temple

"

And

Feast?"

57

they were seeking Jesus and saying one to the other in

Do

ye suppose that perchance he cometh not to the

the chief priests and the Pharisees

he that should see him should come and reveal

xii

And

might take him.

six days before

Bread came Jesus to the

2

dead and

lived.

village

And he made

was one of the guests that

3

was occupied
nard of good

that

to them, that they

would be the Unleavened

it

Beth Ania unto Lazar, him that was

for

him a supper there and Lazar

down

Now Mary

in serving.
pistic,

sat

it

commanded

to

meat with him, but Martha

took a vase of a pound of

the price of which was much, and poured

it

oil,

on

the head of Jesus as he sat at meat, and anointed his feet and wiped

them with her hair

And Judas

and the whole house was

one of the

Scariot,

full

disciples,

he that was himself

oil.

betraying him, said: "Wherefore was not this

hundred denars and given

to the poor

"

of the smell of the

sold for three

oil

Now Judasnot

for the

poor had he a care, but because he used to thieve and the box for the
7

poor was by him.

to keep

knew

it

for the

When
day of

Jesus heard, he saith to him

my

burying."

And many

" Suffer her

folk of the

Jews

that he was there, and they came thither, not because they

should see Jesus but Lazar, him that he raised from among the dead.
10
II, 12

And

the chief priests had meditated that Lazar also they should

for because of Lazar

many

went forth and came

believed in Jesus.

to the

Mount

multitudes that had come to the Feast,

13

And

of Olives;

kill,

the next day he

and those many

when they heard

that Jesus

cometh to Jerusalem, took up branches of palms and went forth

to

meet him.

And

they were crying out and saying

"Osanna!

He

3'

49^
6^

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'.'i.-ta.

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c/Matt

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xvii 4)

.^(XXa

Axixr^

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17 ^^^veaj]

26 Cf ..^om^

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xxii 45

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A 197
A

sin^

-=30^

JOHN

s.

14

name

that Cometh in the

Jesus was riding on [an

XII

of the Lord, the

ass], as it is

"Fear

r6

riding on a colt the foal of a she-ass

daughter of Zion

his disciples

knew

not,

thy king

lo,

King of

Israel

Now S

"

written in Zacharia the prophet:

iS

not,

497

"

coming to thee and

is

These things beforehand

but when our Lord received

his glory they

remembered that these things had been written of him, and these
17

And

things did they to him.

that multitude which was with

him

were declaring how he called Lazar from the grave and saved him

from the dead

and

18

alive

19

they heard that he did this sign

"Ye

to the other:

all

those folk ran to meet him, because

but the Pharisees were saying one

For

see that ye are gaining nothing?

the

lo,

whole world goeth after him "

!

And

20

there were some Gentiles that had come

up

21

the Feast, and they came and said to Philip, him that

2j

Saida of Galilee:

"fMy

Lord, Jesus

we wish

to worship at

was from Beth

And

to see."

Philip

went and told Andrew, and the two of them came and told Jesus.
23

Jesus saith to them

24

should be glorified.
unless

25

26

27

it fall

that hateth his

that

me

shall

be

say to you that a grain of wheat,

in the earth,

is

alone

that loveth his

in this world shall

will serve, after

me

but

keep

it

honour.

have come to

this hour.

and again

29 glorified,

14 an
the

''ass'']

Lord

'

be' J. 197

prefixed

He

for life eternal.

Father, glorify thy

name

same hour was heard a voice from heaven, that

'

die, it

and he

life shall lose it,

him come, and where

let

and

if it fall

am

there

my servant also, and he that serveth me the Father will

Now my soul, lo, it is agitated, and what shall I say?
save me alive from this hour'? But because of this I

'Father,
28

The hour hath come that the Son of Man

He

fruit.
life

"

Amen, amen,

and die

much

bringeth

S (sic)

'

or,

am

28

''she-ass^'; or,

have

said' in

And

glorifying it."^

'

'"coif

cf Matt xxii 45

'And Jesus

B. s. G.

glorified]

'

26

To

the multitudes that

Cf 'Where

21
I

am

again] am.

My

Lord]

ye also shall

the qtiotation of these

cf Job. xvii 4

in the

"I have ^^41

said:

S illegible
'

And

"
!

words

A
63

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and perhaps

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sliould he

JOHN

s.

XII

499

were standing there and heard were astonished, and they say
3

was thunder"

and others

"An

say:

angel spake with him."

"Not because of me was

"It

Jesus

saith to

them

of you.

Now is the judgement of the world now the sovereign of this

32

world

thrown down.

33

the earth, will draw every

34

might shew by what death he should

is

And

what time

I,

man unto

multitude [were] saying to him

Man
Man ? "
of

is

about to be

lifted

Jesus saith to them

"

apprehend you not,^

for

die.

that sons of the light ye

And when

Who," said

A little

And some from

the

Law

that

they, " is this

more the

Son of

light is with

light, that

you

the darkness

he that walketh in the darkness knoweth not

light

and

hid himself from

37

them.

38

believed not on him, that there might be fulfilled the word of Isaiah

the signs, [though] such great ones he did, they

all

My Lord, who hath believed our report,

Lord to whom hath been revealed " [And again]

the prophet, that had said

39

and the arm of the

"

"They have blinded]

40 saith [Isaiah

their eye [and darkened] their

heart, that they should not see with their eyes

41

should repent and

when he saw

Now

42

his glory

and should hear and

These things said Isaiah

should forgive them."

and spake of him.

of the chiefs also

many

believed in Jesus, but because of

the Pharisees they were not confessing him, that they should not
43

expel them

44

God.]

they loved the glory of

But [Jesus] cried out [and

35 walk] believe
light

^ " 14

that

A 330
.

hut perhaps

it

"

He

in the light] om.

than [the glory of

that in me] believeth,

A^U

light ult] day-

apprehend] while yet the darkness apprehendeth

36 believe] walk ^'330

8^,

men more

said

become] be called ^'330

should be omitted

11^14,
'^'^

believe in the light, ^^Ai^,

may become."^

Jesus spake these things he went

And for

up from

he said that he

have heard from the

While yet ye have the

whither he goeth.

this

lifted

and how sayest thou that the Son

up ?
"

Now

me."

We

have been

^walk in the light while yet ye have the

36

but because

the Messiah for ever remaineth

35

this voice heard,

3"

A'^j^

43 the glory

2]

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has

JOHN

S.

me

45

not

46

seeth me] seeth

[in

doth he believe] but

He

light.

judge him
48

my

came not

for I

that

in

me

and he that ^

a light] have come

I [as

not remain in not-

will

keepeth them not,

do not

judge him

will

me and

that asketh

one that judgeth him

is

receiveth

that word which

in the last

day

for I

words have not spoken, but the Father that sent me, he hath

commanded me what

should speak and what

commandments are

that his

speak, as he hath

commanded me

JSTow before the

For]

should judge the world, but that

Now he

alive.

words, there

my

know

xiii

[sent me.

have spoken with him, that

from

50

501

him that sent me

my words and

that heareth

should save the world

not

49

him that

[in

and he that believeth

into the world,

47

XII, XIII

life

and that which

Unleavened Bread Jesus had known that

own

his

eternal

And

say.

that do I speak."

was come that he should remove from

was loving to

should

this

hour

his

world unto his Father

he

that tvere in this world, and until the last was he

loving to them.

And

of Judas son of

Simon

was supper and Satan was lying in the heart

it

Scariot, so that

And

he might betray him.

because he was knowing that everything the Father gave

he, Jesus,

hands and was knowing that from God he came and unto

into his
4

God was

cloth

going, rose

and put

it

up and

on his

loins,

laid aside his garments,

and he took a

and he took water and poured

into

ii

a washing-dish, and had begun washing the feet of his disciples

6

and wiping them with the

when he
7

which
8

know."
feet

arrived at Simon Kepha, Simon saith to him

my feet

Lord,

"
!

cloth which he put on his loins.

do

to thee thou

saith to

knowest not; but after a time thou

wilt

him

on his

it

loins, ^''(then)

"And when he arrived

saith

Simon

Never

" If I

Saviour took water and poured

and put

"

wash

48 asketh]

'but'

&c.'

my

That

Jesus saith to him

or,

And M226f.

" Thou,
"

dost thou wash for

Simon

46 For]

me ? "

it

Jesus saith to him

shalt

saith to him] om.

me my

thou wash for

tJiem not for thee,

4, 5

S"''

thou hast

when our

=^'Por

into a washing-dish, '"'and took a cloth

he began to wash the feet of his

Simon

2]

om.

disciples.

7,

8 Jesus

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^1
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15 ^n] om. J.

the first

hand:

JOHN

XIII

saith to

him

S.

me no

with

feet only shalt

10

Simon

part."

"

wash

he

of

is all

him clean

12

of him said he this word.

14

'

ye what

our Lord,' and well say

Lo, ye call

am

ye, for I

He

meat.

to

have done to you?

your Lord, wash for you your

15

also are clean,

when he had washed

^JSTow

he took his garments and sat down

"Know

and ye

For he knew who was betraying him

but not

of you."

And

so.

have shewn you

that

because

them

saith to

me 'Rabban and
'

your Rabbi and

if I,

how much doth

feet,

behove you

it

Now

as I have done to

you ye

this
shall

be doing.^

than his
17. 18

"iA

"Amen, amen,

16

say to you

every one do

There

and no apostle that

lord,

know and

If these things ye

him.

say

because

it,

is

greater than

is

happy

do,

know

no slave that

those which

greater

him that sent

for

is it

is

you

Not of

have chosen,

'He

but because the Scripture should be accomplished that saith

19

that eateth with

now
20

come

to pass ye

that receiveth
21

me

bread hath

say to you before yet

may know

him that

up against me

come

it

that

send,

lifted

me

him that sent me he

receiveth,

to pass, that
he.

it is

he receiveth

disciples

om.

also] om.

not quoted in

he took

'

He

12
saith]

15

Now

'

spirit,

hath

say to you

He

and he that

aad said

A
14

me

Jesus said

and he bore witness

And when he washed

the feet of his

Know
And

this type that] This type

ye shall be doing] so shall ye do

From
it

And when

receiveth."

13 and well say ye, for] and

Amen,

his heel.'

what time

am

these things he was troubled in his

10'=, ll.J

^J

their feet ^227

that ye also shall be washing the feet of one another?

type that

my S

Lord, not

He that hath bathed needeth not except to

11

13

my

too."

his feet only,^ because

all

" Then,

my hands and my head

thou wash for me, but also

Jesus saith to him

503

ye.

if I] If I

...

to you]

therefore

to you] om.

20 send, sent] cf Matt xi 2

A
A

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perhaps
o3-v=

beginning a

to

indicate

Addai:

see

Matt

xii

A.

Before

y^ ca=n
40

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in the margin, are signs of a letter

30 ^^.to]

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8 (sic)

31 t^t>=i\^ o3T>=3]

ii=3uc'^

36 .^i^Tiiri^]

t^ojX^o]
{sic)

oot. J.(^fi?a

JOHN

S.

and said: "Amen,

" Now

his disciples

loved, he that was sitting at

25

beckoned that he should ask him of

then he spake.

which Jesus loved

My Lord, who

bread
27

give

And

meat in

He

"

his

which our Lord

bosom, to him Simon Kepha

whom

saith to

And

and

his disciples, he

he said

That disciple

it.

on the breast of Jesus and said to him

him."

son of Simon Scariot

into him.

28, 29

it

But one of

fell

this

is

were looking one on the other and wondering of

whom

"

505

say to you that one of you betrayeth me."

23

26

XIII

"

He

whom

for

it is

dip

Jesus dipped bread and gave to Judas,

after the bread Satan

Jesus saith to him

"

know

his disciples did not

him

had made an entry

That which thou doest, do quickly."

of what he said

it,

they were

[for]

supposing, because the box was with Judas, that he had in fact

commanded him what he should buy

30

should give to the poor.

31

and went forth outside

went forth Jesus

32 glorified,

33

glorifieth

saith

now the season was

glorified thereby

commandment
35

as

36

last

him

lo,

to

you

him

saith to
"

disciples, if love

Whither

"

also

xxii 48)]

thereby] om.
B. s. G.

>S'

'

say

it

more am

Jews that where

But

for

now

For by this

Addai

Simon

Man Addai

man

him

(see

"

him'

know

"

He

Wherefore

on Matt

xii 40,

glorified

{in each place)

64

vjddai

new M34

but in the

and God hath been

'

or, 'in

this time,

saith to

31 the son of a

thereby]

of them will

Lord, whither goest thou

go ye cannot come at

(sic)

the Son of

all

^Addai

go

be in you one towards the other."

My

thou shalt come after me."

30 Then]

Lk

and

and God that thereby

sons, a little

said to the

man been

give you, that ye should be loving one to another,^

my

Simon Kepha
saith to

37

myself have been loving to you.

that ye are

My

at once glorifieth him.

they cannot come

And when he

night.

"Lo, henceforth hath the son of a

with you, and ye will seek me, as

34

and what he

Then Judas arose and took the bread

and God hath been

him^

for the Feast

"^J

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{sic)

cf

v^

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r-^^-^o *;:=-<:= ^r^:^

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....^=n,i^

12 oto] pr.

,j=j:i

Half a

leaf of

'riu^^]

-s.^

(7

CVlS>*f7J

-rCm

AddaV\

8 ooos^Alk]

x 32

T<i^ ^,<:=,

A'--

is

{om.

-^^
lo*-,

here preserved {see

^:i=i^r\

^lW'naa

Appendix

.Aii^T

,^t7a^\N^^-n

^Cl=3 _

t^^

J.

also

-^o]

3 _=3o^

^ {sic) c/Mk

^sn.i

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_v^<MC. r/io/'"

f^'^^ r^Ti^ ,^'^'ti->

(A:=T3i^"

\^\r<^

Al^:^ ^i\oS^Ti\

10 '.<i^'' .^=.,<;:=]

omitted in S.
n=ai^

A^ -=i>V^ i-ta

,i>x.criS3.T

[..rsj

c/Diat^ xlv 29

Tiio^ ^cTjcuilaA -=^:\

^<::=^t=.

^=^3

,1

re'.Tiij^

(7%eo;. Litztg. 1898, col. 440);

,<r^o^i^^] cf

.^ro^

^iLK"

[ri'Jri'.i]

11),

.^^^

A^)

ll.J

beginning
>io<73

ri\

^i:ai.t7j

JOHN

S.

cannot
38

come

Jesus saith to him

say to thee

xiv

after thee

And

deny me."

wilt

believe in God,

Now my

Thy

life wilt

XIV

507

down

lay

life will I

thou lay down for

"

for thee

me ? Amen,

Before ever the cock crow twice, for the third time thou

my

"

XIII,

then said Jesus

and

Father's house

in

me

and

;i'

"Let not your heart be alarmed

ye mil believe.

if not, I

go to make ready for you.

And

Many are the places

would have said

if I

in ^^^437

you Hhat a place ^^460

to

go and prepare for you, again

will

come and take you unto me, Hhat where

And

whither

am

may

ye also

be.^^ ^^119,

486
4, 5

him

"
;

go ye know and the way ye know."

My Lord, we know

way which

the

truth and the

it is

life

not whither thou goest

Jesus saith to him

"

no man cometh unto

me

ye have not known,

ye

know him and have seen him."

shew us the Father, and

" All this

while

me

that seetli
10

the [Father

12

Father
[in

[is]

in

it

my

places]

Do

enough

[Amen], amen,

'lo,

he

I]

do he

hast] not

how
I

"

Our Lord,

thou

'

Shew us

[am] in the Father and

[will do]

for

my

He that believeth

and greater than

He

[known me ?]

[sayest]

say [to you]

gone to prepare

is

him

Jesus saith to him

for us."

ye not] believe Hhat

me ?^

cf

is

If

And from now

ye know ?

will

[these

his worshippers blessed

Abodes' Addai", but on the same page 'to the Places that the Son hath gone
to prepare for every one worthy of

unto me] om.

them

10 the Father]

my

'

Father

Father and the Father in thee' Thosr'^

leaf of

G is

here preserved, beginning

but

my

my

Father and

Father that

my

is in

me

Father

in

me; and

if

again]

11. J

10'',

not of

if

A cf Jesus

me

And

then

that art in the

Haifa

omitted in S.

my own mind

speak

with you,

" Believe ine that I

doeth these deeds.

is

because of the deeds believe.

'

And

am

in

ye believe not, even \ionly

'^Amen, amen, etc'

^^Vs

the way and the

Father, save by me.

Philip saith to

Father, and

me], those deeds [that

Father also

am with you, and [thou

[seeth]

'

[IJ

my

my

saith to

how can we know

am

" I

Thomas

12 he also will do

11^70
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deeds'" will he do, because I

13

my name

shall ask in
X5

glorified in his Son.

and

17

the Paraclete, [that he

but ye know

it,

18

shall be.

'9

you.

^o

and

that

And

am

alive

am

in

"

and ye

also shall live

Our Lord, what

it

will

also

"^He

me

and ye

not,

in that

me and

I will

He

word
25

me

that loveth

sent me.

not,

(Harris,

my

am

in

p.

C S illegible
;

86)

" This

and 'another Advocate

He

you.'^'

it

me,

that ^^AS, 70,

loved by

is

my

it is

loveth 486

Father, and
saith to

him:

Jesus saith to him:

he keepeth, and

my

Father

'

will love

will

words ^ he doth not keep, and the

is

not mine, but his that

spoken with you, while

am by

you.

16 another, the Paraclete] (/ Ishd'dM

another Paraclete

send unto you,

'

i.e.

means

'

another Comforter,'

Consoler' E^'^

'

I will

come unto you] om.

19 Lo, a

it

shall be]

little

^130

make.^ ^A

G
21 loveth 2] is loving to C
he also ... my Father] the Father will love him G
dost.... thy22 Thomas] S{sic); Judas Thomas G
shew] pr. also G
will
make]
I
will make G
we
come
G
23
we come] I
self] om. G
He that walketh in my commandments and keepeth my love, unto him we
24 my words] my word G
come and an abode with him we will make 'A
it is

18 but

'C

120, 484,

keepeth Hhem, he

and that word

These things have

15 keep]

nor

day ye shall know

shew him myself." Thomas

my word

[that ye hear]

^C

come unto

shall see

him and unto him we come and an abode with him we

24

that thou art about to shew to us thyself, and

is it

that loveth me,

it

dwelleth and with you

not to the world dost thou shew thyself?"

23

hath not] seen

[for it

and

ye are in

and he that loveth me, he

him and

-^

be] with you for ever, [even the Spirit of]

my commandments and

also will love

my commandments

not leave you orphans, but

I will

that which ye

that he should send you anothei-,

and with you

it

my Father and

nath by him

"

tome, keep

more, and the world seeth^f

little

my Father. And

do for you,] that the Father may be

my Father

may

509

which the world [cannot] receive,

known

me

I will

myself will beseech

truth,

^'

go unto

If ye are loving

16

JOHN XIV

more

^C

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C;

see Introd. vol.

-^^^ti

S'"

ii

.]

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1]

J^pkr Cyrillona:
:

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:;

JOHN

S.

26

^7

but that

Spirit, the Paraclete that

name,

shall teach

it

Peace

I say.

neither let

[unto you
^9

who

is

before ever

it

Father,

know

XV

so I do.

is

that

greater than

me

myself said [that

now,

happen, that what time

shall not

and

in

my

that I love

me

lo,if

much

have said

my

Father, as
I

am

fruit [of itself if] it

that

is

in

me

because without

me
7

Remain

in

is

But because the world

Father hath commanded

me giveth

[in

not fruit will he take

it shall

27 Peace

1]

remind you of

Gyrillona

cf ver.

am

into the fire that

+ even mine

have rejoiced

Ephr

in

you

and

1
:

may bring

it

as the shoot

the vines and ye the shoots.

is

thrown

But

burn.

all

what] om.

if

I say]

would

28 myself] om.

the vine of truth]

see Introd. vol.

ii

fruit

out,

and

ye remain

in you, all what] ye [wish to ask shall

see Introd. vol.

may

it

much

he that remaineth not in

thrown out as the shoot that withereth and

me and my words remain

26

me and

me nothing can ye do. And

it

me

my Father

the vine of truth and

a7id I also come to be in him, he giveth

they pluck and cast

to you, "^C

it

be not set in the vine, so neither can

ye do aught apart from me, in that

He

my

already ye are clean because of the Avord that

have spoken with you.

cannot give
5

And

fruit.

come

go unto

away, and the one which giveth fruit he will cleanse that
forth

not as if^4io

speak with you, for he cometh, the

the husbandman. Every vine that in

ii

f^

what

hath happened ye may

it

he hath nothing.

go hence.

Arise, let us

go] and

ye would rejoice that

And

I.

all

my

Let not your heart be alarmed,

you.

ye had [loved]

ruler of the world,

shall

I to

Ye heard

Henceforth

30 believe.
.^i

remind you of

shall

it

send to you in

will

leave you ;^ peace, even mine, I give to you

it fear.

if]

511

my Father

you everything,

the world giveth give

^8

XV

XIV,

'

+ to you

rejoice]

the vineyard of truth

5 shoots]

'

vines

'

A 288

'

be

would

A 288

Gyrillona

cf

A 2SS

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4 414

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S.

In this

JOHN XV

to you.

bring forth yourselves, and ye shall be

513

the Father glorified, that]

is

my

me I have been loving

keep my commandments ye

If ye

aflfection.

as I have kept the

These things have

12

your joy

13

loving one to the other^ as

may be

than this
14, 15

ye are

is

my

lord doeth

complete.

friends if ye do

you

^but

my

heard from

This
I

slaves,

Father

I
I

down

lay

[9

if

command you

the world hateth you,

you

fruit

and your

is

know

me

that

in

my name

it

Father

toill

my

that sent me.

for their sins, because

also.

And

if

deeds

keep.'

you.

it

And

And

^if

M484
'-^

if

me

my word

they ^484
they

name, even mine, because

had not come and

;

had not done

clauses are transposed in J. 484; c/also

^If

said

All these things

but now they have

he that hateth

me

hateth

my

in their sight that

15 but] om.

12 be loving to] love A"/,; cfver. 17

B. s. G.

and

will persecute ;

sins

24

lord.

his

spoken with them, they would have had no

no excuse

he giveth

recollecting that

if I

23

not ^A

own would have loved;'

its

And

know not him

it is

hated before you.

And be

have heard and kept, yours also they

they

And

M389

have chosen you from the world,

they will do with you because of

2^

should remain, that

fruit

no slave greater than

have persecuted, you also they

21

Not hence-

you.

that ye should be loving one another.

the world hateth you.

There

Love greater

have made known to you.^

but ye are not of the world, and

to

that ye be if^iz,

called you, because all that I have

of the world ye had been, the world

lo therefore

be in you and

because the slave kuoweth not what his

whenever ye ask anything of my Father

Now this

love,

have chosen you and set you that ye should

be going on bringing forth

17, 18

my

his life for his friends

am commanding

my friends I have

ye have chosen me, but

my joy may

my commandment,

is

man

what

my

remain in

remain in

will

As the Father

have been loving to you.

there not, that a

forth do I call

16

spoken with you, that

you

to

ye shall

of my Father and remain in his love.

commandments

11

[fruit]

disciples.

hath been loving to

10

much

20 The

AA14
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5 ^\y^]

JOHN XV, XVI

S.

no other hath done, they would have

they have seen [me], and
rs

me

Law, namely

'They have hated

am

Ye

bear witness of me.

me

be not offended.

For they

and the hour

come that he that

to

God he

that

Now

is

will

my

will

with you.

asketh

these things, grief hath

truth I

me Whither
'

tell

you

it is

world in

you

shall kill

These things have

9 10,

he shall

from of old with

will

suppose that

spoken among you,

recollect that I said to

you from of

old,

because

was

go unto him that sent me, no one of you

goest thou

For because

'

come and hath

profitable for

Now

forth,

Father,

spoken with you that ye

filled

you that

have said to you

But

I the

if I

go not

your hearts.
because

I go,

the Paraclete cometh not unto you, but what time

you the Paraclete.

my

send you forth from their synagogues,

said not to

But now that

But what

for naught.'

what time the hour hath come ye may

I

written in

is

Father goeth

these things have

doing service.

you these things that

Father they hate-

also bear witness, ye that

have been.

me

but now S

sins;

sending to you from

the Spirit of truth that from before

no

my

they hate and

time the Paraclete cometh that I

xvi

had

but because the word should be accomplished that

26 their

27

515

have gone

what time he hath come he

send

will reprove the

sins and about his righteousness and about judgement,

its

and about sinners that they believed not

righteousness that unto

my

Father

in me,

and then about

go and henceforth again ye do

"

not see me, but about judgement that the ruler of this world

is

judged.

12

Much have

it

to-day

13

but what tims the Spirit of truth hath come,

truth, because

that

it

say to you, but ye are not able to take

I to

will not

it

And

announce to you.

15

take and will announce

mine, therefore

announce

16

will

17

again a

little

disciples say

I
it

shall lead

speak from the mind of

shall hear that will it say,

14

it

it

and about

will glorify

it

its

and ye

will see

little

me, for

one to the other

"

but

all

self,

it

will

me, because from mine

it

will

my

have said to you that from mine

to you.

all

what cometh

all

That which

to you.

own

you into

Father hath
it

will take

and ye

will

go unto

my

Father."

And

this that

he saith

'

What

is

is

and

not see me, and

his

little

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'

JOHN XVI

S.

and ye

not see me, and again a

will

he

T9

that he saith?"

saith

20

Now

saith to

and ye

little

Amen, amen,
world

21

He

him.
*

'

my

go away unto

18

What

and that ^

will see me,'

is

then this

ye indeed seek this that

me, and again a

will not see

will rejoice;

'

and ye

'

A little

knew what they were seeking

Do

"

Ye

say to you

Father

Jesus

them

little

517

little

to ask

you

I said to

and ye

will see

me

'

weep and wail and groan, and the

will

ye will be anxious, but your grief

A woman what time she is giving birth it grieveth

will

become joy.
day

her, because the

of her child-bearing hath arrived, and what time she hath given birth
to a son she doth not recollect her distress, because of the joy that a
22

human

grieveth you, [but] again

-23

my

me amen,
:

Father

in

amen,

my name

my name

asked in
25

[I shall see]

he

will rejoice

day nothing

In that day ye shall ask in

27

beseech

not

may be

spoken with you in parables, but

shew you concerning

I will

my

shall

now ye have

ask and ye shall receive, that your joy

26

my

Until

will give to you.

the hour cometh that openly

it

All what ye shall ask of

say to you

These things have

completed.

in that

now

ye also

you and your heart

and your joy no one taketh from you. And

ye ask of

24

And

being hath been born in the world.

name, and

my

Father.

say not to you that I will

Father on behalf of you, but

my

Father himself hath

loved you that ye have loved me, and that ye have believed that from

have come forth and come to the world and again

go unto

28

God

29

the Father."

30

thou speak, and not even one parable hast thou said to us

know we

His disciples said to him

been

by

this

we

Jesus saith to them

sent."

33

and ye

"Now,

is

you

me

will

and

These things have

will leave

with me.

Father
in

also plainly dost

believe that from

hour cometh and hath come that ye

place,

now

now

that everything thou knowest, and needest not that any

one thou shouldest ask

31, 32

" Lo,

me

alone

peace and in the world there

lo,

God thou

hast

me

the

ye believe

lo,

be scattered each to his

am

not alone, in that the

said that there

may be

to

you

may be

distress

to

but

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^_cor<'

^Ae ^s< clause occurs also in

AAli

rsliA^K'

f~n

,^.xX:sn

._air^

ooen
Jt-.-rn"

ocn

rdlri'o

peUrC

i^^aJK*

v^azs

s^^'

^AU.t

rilso

^__ooca.i.i

r^lsaA-^-a

rdsii^o

..^aJri"

>.l.>:i.i

rcAo v^^ox^

TJrS'

rcilflo

redr*'

_ocn.=>

^_^0Q5a^

n^iv^i

p^ptfto'

A-^

vOl>.1

^>ji^~>"

_ocnx=>3

rOccn'^

(<.ii^

i*^

>1

^.>ocn

.tare'

>^o.t.m

Klli.=>

vviix^

.vvAxo.^

vvA^cii

r^\

rSlxJre'

A^

,^_ajoo

.ocn

cd&VSoJlx.

A\p9^ ocn

rcAsa.T

d\^cn->.i

reliK'^

iiacKu.i

>A

ocn^K'

.^

^a.iioo

rc'.salsk.a

ri'A.i

vvisa

>A

^ocn

rtliK'

kIiA^k*

ooen

io.^^.1

A 484;

fc-_r<^

^uracn^

causa

Ktir**

t<li^=i

vy.tCUiAa.l

^K'o'

k1x.cd

Jsa

Avscixi.!

vv^jjlsjL

A\aoa>.l

>\

vrJu.i.i

r^L2aA.s.3

^00

_CUr<'

v^.L*.i.t

.ocn

>iji

^cno

wf*gi,\s.3

relio

^rC

r^cnlre'

Klsais^

hysacrx*

caA

r<:i\^\a.x.

.sen

\r<la\.^

.T^cv^

.r<l2k.ir<^

>.\

vA^.l.-l

rdi2kA

Aa^o'" ^^^jpe*

^o.-wsa

r^'.ia^.o

r^.ir<

i.S3r^

Asi.

K'iix.i

KtuisCM.

ooeo

__oca\

cu.a.i]Q

^SaAO

ocn

^rC"

>>='

AoA

iQa=i

^iox-.i

ivscn^.i

vv^a\

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A&.1

r<'.;=n

^^cn

.^aJLj

)Q_>i(<'

Aaxax.^.!

rcA"

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vv^v\>9

Ktoeo

.__OJr^
r<Jt<'.i

JOHN

S.

xvii

fear ye not, for I have

XVI, XVII

519

overcome the world." ^

And when

these things he lifted up his eyes to heaven and said

the hour hath

come

as thou hast given

hast given

him he may give

know

that they should

to

thee, that alone art the

that thou didst send, Jesus the Messiah.

earth,

me

revealed thy

name

me

my

thou

glory, even

which thou gavest

word they have

to the

men

me

from

thyself,

God

Father,

glorify thee,

all

what thou

is life

eternal,

of truth, and him

And

to do I have finished.

Father, from thyself, from that

me

And

me from

didst thou give

know

that

all

have

the world,

them and thy

what thou hast given

because the words that thou didst give to

have given to them, and they have received them from

have known truly that from thee
9

My

have glorified thee in the

that thou gavest

And now

kept.

This

before ever the world was.

seeing that thine they were and to

is

and the deed which thou gavest me

also give

that

all flesh,

eternal.

it life

now

may

glorify thy son, that thy son

him authority over

"

Jesus said

And

that thou hast sent me.

came

forth

me and

they

and they have believed

on their behalf do beseech, and

me

do

not beseech on behalf of the world, but for them that thou hast
10

given me, seeing that thine they are.

thine,

11

And

12

name.

and that which

henceforth

am

is

everything that

mine, and

am

is

mine

is

glorified in them.

not in the world and these are in the world, and

come away unto thee

When

thine

is

And

my

with them

holy Father, take

was

in the

world

and keep them

I

in thy

was keeping them in

thy name, and none of them hath perished save the son of perdition,
13

that what was written might be accomplished.

14

my joy.

15

them, because they were not of

come, and these things

I

Now

unto thee do

speak in the world that they may be

full of

have given to them thy word, and the world hath hated
it.

Not

that thou shouldest take

them away from the world do

beseech thee, but that thou shouldest

16

keep them from the Evil One

for they are not of this

17

even as

myself

33 for] om.
it'

^484;

am

not of
16

'

Ye

it.

Hallow them in thy

are not of the world, as

the last clause occurs also in

^414

same world,

truth, because

myself

am

not of

*^

S20

^JjjCU.I

KIimILsA

A\i.Ti,

r:ir<'

Are*

r<:i2>^

^x\aa

jAK*

^a^K'o

rdi=^

iiir^.l

rdird^

K'^CU).!

o.

oeo

>=jp<'^

t^iv&o.i

^..ocnA^aA

oi^o

/S (szc)

pe'Au^ h\acn

r^i^^^

.:k.az^\

^xAJinx.

K'^K'.i

.1^

AoA

KL93

cAtrS*

rt'JpS'

-S^

(ewe?

0/

line),

is

k'vm

rdlK"

^ariLo
re'Jpe'.T

_onu.au

cf Job

vii

vyri"

Au3ca>.i

.>\

.K''ift\_

__ai.Tia.'i

r^jcij.-io

r<ll.3
r<'.lr<'

.2>.oju

tCDO.iJbai^o

rtf'.au'-i^o

^^

.t-^o^

22 oos]

31

^^.^Oir^"

>J^ajjr^.l

r^zi&o

^>>.ra

oocoi.i

pS'oooi

(<'.ioax>^

^.1

:ik.az

__oAot<'

u] J[ possible restoration
2 ^<iX?]

iA^rc'

rt'jsask.i

AK* ^1 K'om

i,_^<T)'i^iJaa.\

^*

Av.K'n

.T

Au^sopS'a^^ .>j^i.1.2.

^...^ocaa

r<'.isalz.M

^'i.saK"'

craA

r^.tocQj

AK*

>l.l

>J&uaMr<'.io

.vOU. ^^ttiK*

ri'-lpC'

cal rC'ocn .^:t*

tcnalib.

r<^i^

21

A^.o

,ca\

K'.t&SoXq

r^ocDPS"

t<'JA*p^

w*T*sa^ ^

rdrsK'

^so

)o.To

p^tocnl.i

.^_CUr<' .^.TOr<'o

^___o^cQ3

6.

^^

aAi

rdioLk.

^oil.ix.

r<!ir<'o'''

^IjjJpC.t

.tjjA

.^.'U.i

^^oenS

^AZ..TiaSa

a ax.

..*

)a.T-3o" Axajjre"

Auacn^.l

>1

reVx

rdip*''"

Klsal^

^iK^.i

frJ^jjAx.

rS'iix^

rfAa''"

pc'ootK'

rciia^re''

iupS*.-!

^soxa.! ooo

lA

Auk" ._oen5a^

i.i^

ooo

K'oeo

Ajk.

^scn^

,_aQcai.i ^_oca\

)J^i.TJL

K'^K'o

^^^voti^

vsort"

^^octal

iiWrC'

^eo

8 (sic)

iiaK*

:t^a*

26 _oii^]

JOHN

S.

.8

thy word

19

have sent them

20

they also
I

^i

is

Even

truth.

may

Father, in me] and

world

23

as

may

me

are one.

may become

26

And

not on behalf of these do

them may become

of

thee that they also

glory which

am

may know

that thou

have been loving to them as to me. Father,

And

that which thou hast given to me,

may be

they also

may be

with me, that they

seeing the glory that thou hast given to me, and that thou hast
been
loving to me from before the world was. My upright Father,

and

the world

knew thee

not,

didst send

me and

have made known to them thy name and

but

knew thee and they knew

thou

tliat

will

that the love wherewith thou hast been loving to

be in them, and

I also will

be in them."

These things spake Jesus and went forth with

other side of the torrent of Cedron, a

hill

his disciples to the

where there was a

garden, and he entered thither, he and his disciples.

know

the betrayer used to

3

[my

that the

be with them and thou with me, that they

I shall

thou hast been loving.

me may

one, even as thou,

may be
And Ithe

perfected into one, that the world

make them known,

xvm

to the world I also

have given to them, that they may be one even

wish that where

25

me

alone, but also on behalf of those that believe

all

I in

hast sent me, and

24

521

their behalf I hallow myself that

believe that thou hast sent me.

thou gavest

we

and on

be hallowed in truth.

from their word, that

22

as thou didst send

to the world,

theethese

beseech

XVII, XVIII

that place, because

Now

Jesus to gather there with his disciples.

Now

Judas

many times used

Judas the betrayer

brought with him a cohort and some of the chief priests and Pharisees

and guards and a multitude of the people carrying lanterns and

and came

torches,

him, he went forth

him

And when Jesus saw all what had come upon

them " What seek ye ? " They say to

there.

and

said to

He

"Jesus the Nazarene."

Judas also was standing by them.

things

"I

am

21

c/Matt

xi 2

"

Whom

The suggested
26 them

2]

fruit-garden) of Cedron the

B. s. G.

restoratio7i

hill,

fell

seek ye ? "

S{sic)

And when

went back and

he," they

Jesus saith to them

them

saith to

on the

"I

am

Now

he."

Jesus said these

earth.

They say

to

means 'united'

And

him

again

" Jesus

23 sent]

1 Cedron, a hill] of 'the lake {or,

the place where....'

Diat"

xlviii 1 (sic)

66

^CU.t

522

.^.OA^

rdlrS".!

on .13^

r<L>.iocn^.1

^ajk.

rdlr^

-1

coA

.2>.CXJC~>

ArSli.

10 o^ijsj]
11

Aur^

.A

cn\ng.O

>(T]CU^r<'o^^

^a.icicA

S (sic)

re'JcrUk

rcA

,cnoviorC'

(e.g.

have dropped out in

^'n

ooa

rctaen

p.

"pr^a

213,

v^m^

.^Alss

A\sq

.t^~^

and Nehem

crA

^*."

vi 6

^\A.1

'VSOK'"'

__aiJ5>M."

syr.vg has

vAaa

15 <inx^i\] before this

oom ^hr^ v^Hut^

S"^^,

pdA

.jiwOzA

vssrS'a

.^o.r>

r^.S^r^^

T/ios''^''

<T3ndv=i

ojavinSuoo] so

i^^x.

r<^\^icnaio

rdtco^'

crA

._^r^

Asi-O

iix'^o

^cn

rdiAco

.^\:si

r^jsn^

.-^.cvi.'a

^.^

:im

.a^^ss

vv^^co

.cnJ-^\cv-<

t^isa

K'.TtSQA^t

cn^^a^jju'^

^.^^cai^.l

rel>.iooa>

re!xjj.-\

^=3

r^oos

rdl_.r'

c/ Sevan's Daniel,

S (sic): 03n^Qa=A

word some words

oen

Avlr^

>J^4JCi

A.^ i-aA

.=91.1

lr^.x:sa

^aSIxxi.i

pelsi^Ax^
:

A >ifYi ]

Tior^^"

,cnxjjL=o

.K'Jca^aiA

rC^tco^

^4jci^iv:n

)a.t::>3Q

Ajk.

jia.

AA^

K^lcn

Aib.

,A.r<l\

ooA

h\o\

^Xu

^^_Qs*aiT.'

>cncu>&uc.r<'

>ono^^

v>..&J3or<'

'^-^'^

rel>.x.o!^a

cti&&

r<l^i.jL.lAcv

"-^

^.1

oqJ.tp^

r^'-liSlj a

^^iiaK'

cnl

>^

t*^^

rC^^nf^

\^az.

rtf'Avoo

icnosau

r^q>in.i

>cnAM.990

rf.y.M.iO

oAur^

axKXaiz.

^OxA

.r<ii-J

"V33r'

.cuA^q re'ia\ji cq91z.O

ij53r'o"

oon.i

.__ocq\

.^\r'

>iix-A<.i

r<iv!L=3

^i.l

A^t-sarS'

not t7}avaoo"\u--n

Ti^n^inl^)

"

"

the Nazarene."

if

me

ye seek,

He

the chief priest

n was Malku.
place

saith to

them

XVIII
" I said to

^e

13

that thou gavest me,

have not

lost aray

Simon Kepha drew a sword and smote the slave of

and took oflF his right ear and the name of the man
;

And

Jesus said to

the cup that

my

Kepha

"Put back thy sword

Father hath given me, shall

into

not drink

?"
And that cohort and the chiliarchs and the guards of the Jews
bound him, and brought him first unto Hanan the father-in-law of

24

Caiapha that was the chief priest of that year.

14

bound unto Caiapha the

15

Now Simon Kepha

that

it

was

Now

chief priest,

man

one

fitting that

sent him
him that had counselled the Jews

should die on behalf of the people.

the chief priest was asking Jesus about his disciples

they were, and about his teaching what

"I

it

together,

But now why

and nothing

askest thou

have spoken with them

me?

lo,

know

that which

When

23

thou return an answer to the chief priest ?

Well have

his cheek, even Jesus,

spoken

forth to

him the

10 Malku]

of which MaXxos
:

was standing outside

disciple that

(sic).

is

This

a Greek

is the

original

equivalent

_ 186,232, 233

should follow in S, so as

said to

have spoken

I
!

to

make

Thos'^",

run

'

of

the Diatessaron, neither according to the

these verses in

the

name

MllSk

(Arab.

ii

141.

>iW

U),

11 thy sword]

and 'Put up again thy

word some words

now

and one

that disciple was...'

does not follow the order

Arabic nor according

Cod. Fuldensis: see Journ. of Theol. 8tudies

So dost

of the chief

Now Simon Kepha

"

me ?

15 digciples] after this

the verse

then entered and came

form of

syr.vg has

13

The rearrangement of

him

Jesus saith to him

"

of the other disciples were coming after Jesus:

24.]

was the acquaintance

cf 'Put back thy sword behind'

sword into his place'

and

wherefore didst thou smite

Now Simon Kepha

S (sic)

spoken.

he spake these things one of the guards that were standing

by smote him on

16

the Jews are

all

Ask them that have heard what

they

times have taught

concealment have

in

22

"

all

synagogue and in the Temple and where

gathered

who

Jesus saith to him

was.

openly have spoken with the world and at

in the

Now Hanan

and one of the fdisciplesf was an acquaintance

therefore he entered with Jesus into the court.

of the chief priest,

19

21

am

it

12

20

you that

word which he had said might

go," that the

"Them

523

Now

of them."

its

JOHN

them

let

be accomplished
10

S.

to the

Latin

^cun

524

riliM.tO

^.i=a4.a)0

Tiin.T

AlLs)

i.saK'

coi.TK'

cfA

o- -o.

r^ v i n

^ia.^i^

ai:*.

._^unA\o.\

rsrA

^.*.t

rdVski-c'

K'ocn

cn=)0

[The three leaves of

^ocn

25

AviPi'o"

^iiuJE-ii]

i=iat.n

/S^

31-

A^r^lso

and

{transcript)

paraphrased in syr.vg as follows

.__ocnA

^T-SOK'O

CvArc*

i-iar^''^

^.ia.\^TaX

_ajt.aJ^Au

rCJ.20

vOv

orA

vyrs*

^^ocn

Aj-ASaX

xviii

31

xix

p^\.i

vsarS"

rdico

CU2_^

lOncuQ.io

.i^o^

A\ot3L^

,cnia=a\.xj.-i

rS'-in

rfA

,._jO S~:nT

ni'A.i

.cncvi-si.t

n^

cqIxmK'

acn.i

jifia^.i

ri'J.^S*

^xi^rs'

^__a^noasai

on-inAvj.n

oaeo

eai

which contained Joh

For xix

__^oal

rc''-ij.\,a

.lis-

^ijsjri"

K'icu

triraiij^X

ooQ^jiia .^^coA

cai

t-SoK"

rc'oco

**'***
r^^.icvcn^

rda coX

.i-a..Jt-i-X

._cucn

iuK*

K'AutAra

i.T-=

^SJ

n'Mo^"

__Oa1

As.

A\o_\

ooa.\^\.ia

rS'ia.^

,cno'i=o.T

r<'A\.s.x=)

eiA

rcTJSiX

^jsaxiso'^

rc'Axi.T.a

__as>jair.

ril^rsT^

ApC'

AviK*

:u

oocn

^.i

i^^aijAXJ.i

r<l\.^iA< rs'io

,<Tial=sor^o

,.S)A<

pS'.iaj^

rc'oco

pa

>cnc\.ii=a\A\

Aunc'

pe'^-tV,^ rilioa.T

I'aiAae'ta

^ oAu<'
.^iVt.

<A

40 are missing.

36, see the apparatus.]

r<l>.-iocru,A

rdAoosai

31 -.raoTao:\]
.^^^^n-ril

i\oo3

/S*

K'ocn

(sic)

<i<:ri>.=oTi>.T\

^^\in

Aup**.!

xix 31"

is

^a tC-n'onu

S.

17

JOHN

XIX

XVIII,

525

priest and told the door-keeper and let in Simon.

When the maid of
the door-keeper saw Simon she saith to him "Art thou also not one
of the disciples of this man?" He saith to her "No." Now there
:

18

were standing there slaves and guards, and they were making for
themselves a
^5

because

it

warming

26

in the court that they

fire

was

Now Simon

cold.

and they say

himself,

might warm themselves,

was standing by them and

also

were warming

to him, these folk that

themselves: "Art not thou also one of his disciples?" Now he

denied and said " No." And there answered one of the slaves of the
chief priest, a relation of

him whose ear Simon Kepha had cut off,

and he saith to Simon "Did not I see thee with him in the garden?"
And again Simon denied, saying " I know him not " and in the same
:

17

hour the cock crew.

28

And when day dawned they brought Jesus from the house of
Caiapha and carried him along to the Praetorium, that they might
deliver him up to the Governor.
Now they themselves entered not
the Praetorium, that they might not be polluted while eating the

And

29

unleavened bread.

30

them: "What accusation have ye against

and say
.^i

" If

went forth unto them, and

Pilate

this

man?"

saith to

They answered

he had not been an evil-doer neither should we have

been delivering him up to thee."

them

Pilate saith to

"

Why

then

lead him away yourselves and judge him according to your law."

The Jews say

him

to

{The three leaves of

For

xix 40 the body of Jesus,

41

it

"For us

it is

not lawful to

which contained Joh

xix 31"

and

xviii 31

kill

xix

and wrapped

follows

"

Now

E'^

xix

the Jews, because

not pass the night upon

and they besought,

certain

36

that

SI''

these

."

it

in linen cloths with that balm, as

Now

there was in that place a

is
it

was the Friday, say

broken in him

'

A 225

eat the

These bodies shaU

Sabbath

is

dawning,

The agreement of aeth with syr.vg makes

have

'The word was accomplished that

"

first

paraphrased in syr.vg {and aeth) as

their crosses, because the

authorities

40 are missing.

28 while eating the unleavened bread] that they might

in holiness

36, see the apparatus.']

was the law for Jews to be buried.

lamb

here
is

preserved
written

"A

the

text

it

almost

of syr.vt

bone shall not be

526

^Uta^.i

pc'.Ai-

AxxuAf

\\~

^AA

r^Au^

Aun

r<'ia3Jj

Pi'A^.T**

ca=

A\*rci3(T)ifla:S30*^

K'om

f<'Au^

casao

.a^io.i

r^^a^xn

p^Li^rs'

K'iaajj

K'iaaj] A\jLa\
A*^

pelX

ps'ca^

oocn

^^ii>

Atocn

K'.aflbrC'

icn.t

>.

Avia.!

>Ai.j-^^

'.jcnasaoo

Kl^^rC'

.prdio

.^azA cnAwMO

.T^

cnl

ptf'AxAxirc'

1 T^

N\^-T'n]

Y^Ninr .o

rdl:^:**

i.sJK'

/S*

appears
2

c/ear

-.TOCOnCD f^^i^-r^

^:i

i<iiii^:u

to

,cri'CUr>ot<'

ocn

i^^ocnX

Ai\r^

r^'ioAxa

can

K'A^AurC'

ocn'

owuo r^TTnX
r^iaAx^

x>A\^.l
(j.ien

ov*>

rilsoi.ii

.ocn

.2k.cuL>.1

^\cn
A>ocn

^
^.1

r<'i3.xJ

^ih\

rd^ptAsa

AvjA&AiK'

.1^

.r< i\~ta

rCl&ru.'sa

rc'ocn

ji*.if<'o

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JOHN XIX, XX

S.

527

garden and in the garden a new tomb that no

42

in,

and

hastily at once they laid

there, because the sabbath

XX

And

in the night that

while yet

it

was dark

him

man had been

new tomb

in the

buried

that was near

was dawning.

was dawning

day

into the first

in the early morning,

of the week,

came Mary Magdalene

to

the tomb and saw the stone frolledt and taken away from the mouth
2

of the grave, and she ran

and came unto Simon Kepha and unto that

disciple that Jesus used to love

and

saioh to

away our Lord from that tomb, and

And

"

them

They have taken

know not where they have

carried him."

and were running.

the tomb, and he looked in

enter indeed the

entered and saw the linen cloths, and the napkin wrapped up and laid

on one side

they saw and believed.

the two of them went forth to go to the

Now

that disciple outwent

and saw

tomb he did

and then entered

those linen cloths

11

disciples

when they saw these

by the grave and weeping

among

as she

the

Mary was standing

was weeping she looked

into

the tomb, and she saw there two angels in white sitting one at the

Those angels say to her

seekest thou?"

Lord, and

She

"

standing,
to her

Woman, why weepest

them

saith to

know not where

the MS, as the

13
'

S appears

my

'

and

'

to

have

my

M384f.

And when

she

"^A

Lord] our Lord

Mary

He

it

her,

was Jesus.

whom

Now

he said

And

seekest thou ?"

is

clear

Cf below on

where they have laid him]

;
'

and saw Jesus

Magdalene,' but this must be a mistake in

which follows

whither they have carried him

angels said to

thou, and

'

whom

thou, and

they have laid him."^

"Woman, why weepest

at the feet.

"They have taken away

and she was not knowing that

troUedt]

and one

in

said these things she turned round behind

15

and

Now

the dead.

things went away, but

and

head of the place that Jesus had been lying

14

arrived,

Because not yet were they knowing from the

Scriptures that he was about to rise from

13

but

laid,

also that disciple into the grave,

10

12

Simon and came to

But Simon, when he

not.

tomb

both mss of

then

so J.", but

add

'

ver.

13

A* has

And

those

hath arisen and gone unto him that sent him.'

^a*.T

528

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JOHN XX

S.

she supposed that

Lord,
16

him

529

was the gardener.

it

She

thou hast taken him away, say to

if

saith to

me where

him

"

My

thou hast laid

may go and take him away." Then said Jesus to her

Mary
And she perceived him and answered and saith to him
" Rabbuli " And she ran forward unto him that she might draw
near to him. But he said to her: "Do not draw near to me; not
that I

"

"

17

yet have

and say to them

18

Lo,

my God and

unto

disciples " I

my

gone up unto

go up unto

your God

"
;

brothers

Father and your Father and

And Mary came and

"

have seen our Lord

my

my

But go unto

Father.

said to the

and the things which he revealed

to her she said to them.

And on

19

were

20
11

and

that same day of the

and stood among

And when he had
and when the

them

"

them, and he saith to them

And when he

23

them

saw him they

disciples

you

my

against

25

it

And
disciples

"Put

shut."

is

He

hand

They say

saith to

them

after eight days,

"

and see

29

and

"

"

Our Lord came,

and

see his hands

in the places

and put

first

day of the next week, the

house and Thomas with them,

me ?
me

and have believed in

22 a holy Spirit] cf

Mk

my

Then

among them, and

Thomas

said he to

hands, and lay thy hand on

my

side,

Thomas saith to him: "My Lord

" Now that thou hast seen me
to him
Happy is it for them that have not seen

in faith."

Jesus saith

hast thou believed in

B. s. G.

Jesus came and stood

shut.

and do not be lacking

!

Except

my finger

Peace he with you."

forth thy finger

my God

"

him

in the

on the

were gathered together

them

to

in [the] place that is in his side I do not believe."

28

me

saith to

Thomas, one of the Twelve, was not there with the others

and the doors were

27 saith to

Again he

whom ye shall forgive the sins of,

whom ye shall shut your door

the place of these nails and put forth

26

rejoiced.

Father sent me,

his side

and said to

and we saw him."

my

Peace he with you."

hands and

said these things he breathed in their faces

when Jesus came unto them.

forth

came Jesus

send you."

as

" Receive a holy Spirit

Now

Jews

vrith

they shall be forgiven him, and

24

"

his

shewed them

said this he

Peace he

22

of the week, where the disciples

first

their doors were shut for fear of the

xiii

"
!

U, Lk

ii

25,

26

23 shut] see Notes,

vol.

67

ii

^.ft.i

53

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S.

And many

30
31

believe that Jesus

xxi

but these that are written are that ye may

is

the Messiah, the Son of God, and ye shall

him and be saved

name.

alive in his

After these things Jesus appeared to his disciples by the Lake [of]

531

other signs shewed Jesus to his disciples which are not

written in this book

believe in

JOHN XX, XXI

Tiberias.

Now he

appeared to them thus

of them together,

all

when they were gathered

Simon Kepha and Thomas and Nathaniel that

was from Catn of Galilee and the sons of Zebedee and two others of
3

They say
4

to

him

sat in the boat,

it

Simon

the disciples.

"

and

saith to

We also

them

" I shall go

did not perceive that

it

was

He

saith to

boat,

them

and ye will

" Cast

and

And when
;

and

them

saith to

They say

him

to

his
:

"No."

your net from the right-hand side of the

And when they

find."

He

he.

fish."

they went up

side of the lake

"Children, have ye not aught to eat of?"

6

catch

in that night nothing did they catch.

dawned Jesus came and stood by the

disciples

And

go with thee."

and

cast as

he said to them, they

sought to take up the net into the boat, and they could not from the
7

weight of the

many

Jesus used to love to Simon

when he heard
8

loins

and

fell

it

" This

were coming

is

was our Lord, took

into the lake

in the boat,

drawing that

our Lord

his coat

Now

"

and put

it

And

And when

net.

set ready.

laid

11

of those fishes that ye have caught now."

to the dry land quite

great fishes, an hundred and

12

that net was not rent.

And

on his

they came up

fifty

and a

Jesus saith to them

10

drew the net

Simon,

the rest of the disciples

to the dry land they found in front of Jesus coals of fire

upon them and bread

whom

said the disciple

and was swimming and coming, because

they were not far from the dry land.

9

Then

fish that it held.

full,

"

Bring

And Simon went up and

and they had found

and three

Jesus saith to them

fish

and with
"

all this

Come and

not one of his disciples was daring to ask him

in

it

weight

breakfast."

who

it

was.

(J.cu.t

532

5 vyisso

Aur^

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i.saK'

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v^

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o >iAv3

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For ^=Hi^o,
letter,

Tiii-sa

K'o.xi.i

pcls^a.vi^

15-17

Aj.

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coiAus
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16 -.wad] in front o/tkis word in

.va>

^195

S is

some

JOHN XXI

s.

'3

because they were believing

and

fish,

was

it

533

And

he.

Jesus took bread

and blessed Ood over them and gave to them.

This was the

third time that Jesus appeared to his disciples after he arose from
15

among
" Thou,

16

"Tend

"

He

saith to

me my

for

ewes."

Jonan, lovest thou

18

" Tend for

me my

sheep.

He

him

saith to

me my

for

lambs."

Thou, Simon son of Jonan, lovest thou

my

"Yea,

Again Jesus

He

Lord."

him

saith to

saith to

him

"Simon son of

grieved Simon for that three times

It

Simon

Amen,

him

saith to

that I love thee thou knowest

me ? "

"Tend

him:

to

him

me?"

Jesus said to him thus.

knowest

"

eaten Jesus said to Simon

lovest thou

saith

Again Jesus saith to him

me much
'7

He

Lord."

had

they

Simon son of Jonan,

my

"Yea,

And when

the dead.

And he

"

When

say

" Everything thou

said to

him

thou wast young thou

wast girding thy loins and wast walking whither thou wouldest, and

19

what time thou hast grown old thou

wilt

another will gird for thee thy loins and

will thrust thee

glorify God.
20

Now

wouldest not."

"Come

this

And when he

Jesus at the supper and had said to him

thee?

22

"And

'

this one,

my

Lord, what

?"

that this one should remain until

come thou

15

17

sheep and

'
:

when Simon saw coming

This one

he said to Simon

said these things

Simon turned round and saw that

after me."

whither thou

he said of by what death Simon should

Jesus used to love coming after him, him that

11

up thy hands and

lift

fell

disciple

on the breast of

My Lord, who
after him,

is

betraying

he saith to him:

Jesus saith to him: "If

come, what

whom

is it to

thee

me my

flock

I will

Now

after me.'

'

For he said to Simon Kepha

my

ewes

'

A 195.

For my
'

Tend

for

sheep,' A'' has

'

my

lambs

and

my

^cu.i

534

A_^

.tea.oore'.T

.o

nutT^rAo

^i^n^o

oio o

T^oAfi^

^iL=r>^.

K'.i^taiii

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rciiA\r^.1

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ctjX

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r<'(\xil.i

lOcn

rtfUs^

^^^&\:a

,_^vA^o^

jjoiti j03ciinuH=a

-tAje.

^oj^^

s.

And

23

this

word went

was not to die

24

it,

but

'

forth

but Jesus

If I will that

JOHN XXI

among

the disciples that that disciple

^not for

that he was not to die said he

he should remain until

disciple that bare witness of these things

know

that true

And many

25

is

come

.'

This

is

the

and wrote them, and we

his witness.

other things did Jesus, that

all written the

535

world would not be

if

one by one they were

sufficient for

them.

[Subscription in S.]

Here endeth the Evangel of the Separated, Four Volumes.

TO

God and to His Messiah and to His holy

Spirit.

Glory

Every one that

readeth and heareth and keepeth and doeth pray for the sinner
that wrote

god

Amen and Amen.

in his

mercy forgive him his

sins in

both worlds.

APPENDIX
Joh

The

outer margin of fol. 42 in

considerable piece of the text.

on

434^

p.

iii

It

30iv
C has

I.

6 in C.

been torn away, carrying with

was somewhat

the position of the words on the lines

therefore repeated here, line for line as

it

is

it

difficult to indicate exactly

the mutilated portion

Words and

in the ms.

is

letters

''

between

"'

are supplied

42 r,

fol.

by conjecture where the text

col 2
1.9.

^^ ""^^

missing.

is

OTO^'

r"-'*-"^

.'^

The stroke visible after ^ra 00=0

is,

believe, nothing

more than

the right-hand side of the following o

fC^J^ffC
r

f-m'n

o(79o

.003

1.

so

\\ ^n

Enough

:n z.

^lu'n

^_:nn

~p:^:s3^

TOmo'sroooo nTOOCCn

is visible

-1

r.

*C

of the

to shew that we must read N-in n

fC^^'yy^

ooj

11.

and not A-m-Tj'n

oo3o

.^\^
-.

and

1.

12.

"Tiavu] so syr.vg

1.

13.

.^i.-ijc] so syr.vg

1.

15.

S.

^nT-0

add

8" has

After t<iAin syr.vg and

oro,

but there

is

hardly room

for it in C.

1.

17.

iluon]

The word

in

so

Aphraates 123.
is

illegible

S'"

(Mrs Lewis) has t<iro^*i, but

neither Aphraates nor Ephraim

v /%

003

{Lamy

"yfi-ui

syr.vg

we

267) has y^fr^yi.

find

In

*ioT f^ni^y^

""

3C
1.

19.

We

might supply roTca^, or

more probably

os^,

as

o3-i=i^

occurs in the previous line.

B. S. G.

68

APPENDIX

538
42

fol.

V,

col 1

r-

no room

1.

3.

There

1.

6.

cuik^ioTi] c.f

1.

is

Rom

for

y^osjsn

V 20

syr.vg.

^'
mit^

room

There

the space

is

is,

for -^^-aJC"

oro

think, just

at least,

too long for -i^evx-.

alone.

^oo3

i<i-Ao'

.^iua

-1

^33

1.

mn-iT.o]

11.
*S^

(sic)

\^\ ^oi\

mom

oiA
~

-^

For the construction

mnir.o

3=i, see

'

'^

1.

13.

t!^

.T

raCTJ

1.

14

mi\_S3Ti

init.'\

''t'^^

r^!i~ri'n

.2^o-x_>

^-DT)
11

'"<

but

Perhaps

G had

syr.vg),

This shews

the fem. ^iiiuiaoj

and not the masc.

i<^-i=> (as 8).

''^'^~"
<ii^a\^o

d31=n
'^

almost too

suits.

-Kiau is certain.

16.

1.

\->>\

25

init.']

may
^.m

is

(so syr.vg),

^(7)

i"^

(as

only

us that

-=>av->

The space

there was a blank space, as often

1.

-raon^.a

10 ff,

in

<^0 03

xiii

o] so syr.vg.

no other word

Lk

ii.

^n-i^-T

big for

mo<7)

vol.

fTjS

T^a-ra-^m''

fit

the space.

and Introd.

<:

and

syr.vg

so

the five letters exactly

25

be

The word

Y'^

to be supplied

-^^^^

^ ^^

^^"

fortunately illegible at this point.

APPENDIX

II.

Fragments of Joh xiv from a detached leaf of

These fragments of the text of
leaf

now numbered

columns.

fol.

in the text (p.

are contained on the upper half of a

They thus

52.

For the sake of clearness

C.

consist of the upper half of four

kept the corresponding portions of

506 ff) putting the readings of

in the apparatus at the foot

of the page.

worthy of notice that there ate no stops on

It is

therefore this page

and the one that stood opposite

over by the punctuator, as in the case of

will be

found in the description of

fol.

52

r,

T<^o

>

-.09

^Tji'.<i

^^_^0

ii,

.Vn

48

ot\ xiv

<73l

-r^m

i8

19

15, i6

it

(now

v,

49

chapter

fol.

.^as>=>o ^Tiajs..

vol.

col 2

yiLiy^o

(7j_i^n

C in

foil.

ii\a=3

52
^_=o

52

fol.

r.

r.

lost)

Probably

were passed

Further details

1.

r,

col 1
T<^oc73

y^J^ xiv

APPENDIX

S40

II

yb^.

XIV 26

"Tiu'S

52

003

V,

col

^ o oa A

oTO

27

f^-nN^

_=3(7i.'n

y^i::!.!^

38

=a^O

T-V*

<73a\cvAo

-jAvN-n

^oao

-"^ ^ ="
~Ta_aTi-i

xiv

21

APPENDIX

III.

Corrigenda for the printed text of 8.

The readings

of

S as

given in this edition differ in more than 250 places

from the text as originally printed in 1894 and supplemented by Mrs Lewis

These new readings have mostly been ascertained by

in 1896.

study of the photograph of

(S

given by

Mrs Lewis

a fresh perusal of the palimpsest

itself at Sinai,

Cambridge University

to the

Besides these there are some corrections

Library.

my own

made by Mrs Lewis from

and published by her in the

Expositor for August 1897.

I

cannot claim to have re-read the photograph absolutely through, but

have done so

for a great part of 8.

The method adopted was

verify in the photograph every alleged reading of

grammar
slight

to

attempt to

which either by faulty

or construction invited suspicion, together with those where a very

change in the text would make

reading of

agree with

it

In

many

cases the

as edited was correct: these verified readings are recorded in

;S^

the apparatus to this edition with no special mark and are not repeated
In other cases the photograph was

here.

illegible

these readings are

marked here and in the apparatus by the sign "8"^".

reading of

sign " S{sic)

G in

was found to be incorrect

",

I inserted

Where the recorded

the true reading with the

or in cases where the true reading agreed with the reading of

the text by the sign " so also 8".

In a few instances

readings where the edition gave the correct reading but

8 (sic)

it

was put to

might have been

supposed that a mistake had been made.

In this Appendix
Syndics'

8ome

Edition

I give all

(1894)

the readings of

corrected and

as

which

from the

supplemented by Mrs Lewis's

Pages (1896), the only exceptions being a few instances where the

seyame

(")

marking the plural and dots marking punctuation are

the photograph though not represented in the edition.

I

differ

have also included the readings marked

Note that in
illegible.

An

all cases

/S"^

where the symbol

upright stroke

visible in

After some hesitation

in the apparatus.
^S'"'

is

used the photograph

marks the beginnings and ends of

is

lines in 8.

S.

xi

^'lay^

S"": read

21

_^a.^ ^o^

22

.^n.^0

MATTHEW

543

Ijat^
S'":

read .^s.-=ao"| 'lo'^ (as G)

read .^a^o.

S"^:

I fed

sure

I must

have been

mistaken in 1893

24
xii

'^fl

read ^aAn {as G)

S'^:

-=T 8'":

read -=nti {as G)

22* This verse begins a fresh paragraph in S, and t^o^-o

is

legible

at the end of the second line

33

34
xiii

Ti^/S"*:

^iJ^om

for

^Qffl

from
xiv 24

i^

read

i<ijifl:

I read

{S""),

a3riviME.^o S"': read

^a\^x>
XV 16

{or possibly *aU3.

^x-o^ t<i3s3^

24

xvi

for

^i^\,'n

xviii

to the

for

_aifni

mo^ojoo'ao
to

me

rather

fiii^

^.cuam

read

read

,^mxs>

^=ix.^
I

i^iaox.

read ^^ooiino {as C)

S"^:

/or

end of

left

photograph suggests

the

^*ano

13

_ o cnA^ rnooj ouc^Jtuc^o)

^mo'n<7iQo:(o read

i<a^. S"^:

^m

^ryivm ^S"":

wu^m

xvii 19

^ucNk.^ue.<<^o

but i<ii.(nl does not come

a blank space being

x^'iraox.'a

,i>\'n

32

S"^,

.^ojA:^
\

the line,

19

t^om *innnn JS^^o

photograph

the

^^uai*

Unworn

read

-^^^no

Fages'

G)

read

^^ ^

co=3 TO '/Some

{as

is

^us>x.yi
I

[i.e.

"^ ^"^

a misprint for .01=

m~^

15

ybr

19

J. line is here missed out.

(U=^t'<;]

read

Bead

f^yi^ Tn*^ ^Siy^ _=30m

* See Expositor for August, 1897, p. 114.

APPENDIX

544
xviii

29

III

^^^

for

Tead

''^sT^

32

xxii 13

perhaps we should read

it^Aoii* B"^:

xxi 38

for

15

G)

read

josoau^

cicorai

o-inn<

{misprint)

jrooaiiAm

(as

^t73oauoi^

16

mcu

^cno3JL:3Ad\ (sic)

,,

17
18

-2>i.n>

nil ^:\- .^ciz.

19
19

24
27
28

30
^=nn

31

xxiii

37

37
37

xxiv 39

43

,,

T^noi

<:=\, ^T.2^

XX vi 10
24

^Ti

^liwti.
I

/S"":

rea(^

-=\

-^duES3T\

/or

^i^n

__oauooj r^noso

or "i^ls^o

"TA^vaen

j-ea(^

(sic)

34

iuin^'a

50

(sic)

a photograph taken hy Mrs Lewis

in 1902

shews the initial n clearly

<^

60

jc

jt^isjA

67
xxvii 43

is clear,
I

-.TOolna 8"": read

^o(73

AiSii;\

o<7j
I

mX

/S'"':

as in S"^

read ^^^Tunac nu^i^^sA

ev=aia (as Diat"' xlix 40)

?

reaii ^ooj Ai=>i\:\

ora ,.T<i

S.

S.

ui 28

for

The

MAUK

MARK

word I thought was

considered that -Sinii^:\

iv

read

..^vs.:!:^?!

last

545

-2^-:C^^'^, but

was

^ai>^r\

Mrs Lewis

legible in the

MS

in 1902

APPENDIX

546
ix

III

28

for

i-^siAti

read

t<iiirA:\

45

\,^^n

Ai^^

47

Ai^i:>:i

Ai^i\

X 21

/or i>TV

21

[the first letter not quite certain)

-i>-(Mt.o

''^'^'^

iiu^

fTiJ

<7i=

-i^cvaci

22*

au^<l=iirau

read

Til

'a=i"'

"W

<7j=3

^=^

35
xi

^<73o^d\jT^o

jrajojcu^iio

(sic)

3
^y^-xa T*;**"'

13

one word)

20

-"TO

5'*'*:

/or

23

read

worii

<Az's

^ti

read

>

wo^ visible in the photograph

Ti^om-i

T^ot7j-i

room for

''v^^.i^C

T^T1. (misprint)

/or

22

{ipkotogra/ph illegible, hut there is only

/S"'

t^ooj-i

reac?

omit)

^ooan

Xll

23

23'*'

23

__cU32<M3i:\ tC:33

'i'*^ ,^c7i.a\

for

24'*',

25

The

text of

^IT

is

27*

"^TtTJ^^::

Ti^lA

_2i.'^

j3uDQ.T<iT\

^CTJO

^y^onf

y^

,^33313

,,

*
I

r<:m\^ ^TOO

-\

r^A^nrta

29*

_of7i.^v:i.=(MC. T^ik^ t^oj

read

j-gac^

29

fTjViij

fiumo

/or

f^rr^-r^-^

26

tC;t>

^^

i^'") is correct, not

e"^

ftinja'n

jj

A.T^
I

_^

,<:.T

A.Tm.T<:

(7%e space between the two words

is

probably blank)

* See Expositor for August, 1897, p. 115.

S.

xii

32

/or

(iiiT^

33
xiii

MARK

TOT

j<7)

^J^^i^

read

o<73

jj

Tm.-n

15

25

^_ai^o-So

<73*cuJLU
I

27

read mx-\

y^^tJ^

28
xiv

547

4
5

(so

I now read

S"':

^__cii^ov-io (sic)

the photograph)
c&r\-^ (sic)

read wlliA:^

,^ajduie=3

for

read

r^^^

<^^^

'T^a^cuJLU

^^

read

read t^^ {with Merw)

9
9

12
13

14
19

22

54
56
62

XV

11
16

23
xvi

4
5

^^

1893 I read ^H=ot

^^lyiy^ Ai-w^

/S"*:

oiioi-u^

/S""":

OT 1893

^'^'^^ S"''

(and Airs Lewis in Expositor for 1897,

graph

is illegible,

but

read twoi-ui

8 may ham

p.

for ,^\'^o read \'^c> (Syndics' Ed., p. xxxvi)

^:^r\

my

transcri2}t has ^'ati

115)

d^j, with a dot

the photo-

APPENDIX

548

S.

3* for

III

LUKE
read

4\Tu=3'a

80*

^T^niniao

ii

8,

oooj

and

^T.ii-:\

cuwff>'^

-ji^Ca

quite illegible.

12

y^ma ^<n

15

^
r

.^fflTduaora

44

45

^U

read

^S""*:

be wrong, hut the

read

'i^o

tn mo <i\^ o

{as

,,

ooaj ^i^i

i^

1902 thought

in

:i^o

oj*<v=li^=30

thought the first hand of

Mrs Lewis

G), but

illegible

.^tTum

(8"'^)

is

oin

-itno^^

T<i'aot73x=3

photograph

9) is visible

(v.

r
^S""*

^^

'"K::oaj"
I

must be wrong: photograph

43

52
iii

oin

8"^

mmt

Jtunra'n

8
tlie

wrote florausa
final

-^ was

original

read

^irAo

28

,,

O^-nT a^O

uuiri^

35
36

au^

40

t^raTi.in

40

for

8"':

read
^S"":

nu>^
read ^=ni-^

^^omiiko
instead of

begin with
17

f^-:\

n3\=i Ti^Tjaiivai'n

23
iv

y^

for

or

jj

^2>

the line apipears to

LTJKE

S.

V 18

for <T^ .^cA^ijo

^1^lo read

oo<73

549

20,

21* for

w^raV

^i

22

.^^^'i' ~

25

/or

18

(<;*vii.3c -=1=

^jA^iuain

-71130

rearf

23

.^^rti

24

,,

,_a2>T^cv=

33

,,

34

44
vii

,,

..*|iT>

^'^^ vyfn^^

more probably, ^

or,

as Syndics' Ed.)

(sic,

^^

read

,^^r^

__cv^*o^.=

,,

read
-iiVj^T^

ri=i(\= ^=n

14*

,,

^o'Sri^ read r^

20

^jtui^ read ^ju*^, and

fi^:

^ A^

read =\^ __a;^a. _ ni^n

^^nN

^q\a 1\

<

-^C^^a^

cv

~pa kjT^ vt rorao

rea^

_\i<iav=r)o

,__a^.T4\*'a

read .^*s>\~i

>S""':

''^^'^

word

the

is

-n^m

^.\n\

y^

(sic)

probably r<^'\y^ (not

in the next line (lu

(S"^)

should

be ^iuiM<^
viii

11

cA^j

torn

12

ro^A=n

t<irolf<iT\

-^s^

read
all the

^S""*:

letters

to

the

left

of

now

are

v-

away

^I>^N^~i

Tt

r^<p.f^Qt *

S"'':

the

photograph

is illegible,

but there

is

19

41

44

ix

11

for

33

TOii^i^ ._o

*i'n,

This verse begins a

tnT*oa=3

for

t/ie

photograph

paragraph

in

nanmoora

read

a\.=iTEio

suggests otenii. .^cOiAJaii'a

^=n \ia-ioo
|

^T=oa=n

>S''"*

read ^T.=OQ:no

OOtTJ ^iEuiaoT> S""^:

17, 18

28

no room for i^ojAT^'a i^iu.=n before y^is\'r^o as in

fo9-

read

-^

^.ni^iYi T\

a conjectural restoration of 8,

This verse

begins a paragraph in

read

for

see p.

302

8
^AN^-t?

fTjmonai^in^

See Expositor for August, 1897,

** I feel certain myself of

Dr Bendel

Harris.

p.

115/.

ojA)oin>.^TA, but

in this instance I could not persuade

APPENDIX

so
ix 45

III

for .gaA - ^Au:i __cvi(no read .tTiA^ oucvAi'iaUTi

oooa ^Aa's ^^^aioso

4*
4*

6**

,<:\

^,Ti

^^

.^

*5^n

(sc)

15
17

^'v^^

17

7%

xi

75,

indicated at the top of

5""*:

t<:.i=

-^^="0

?-ea^

amc^

reoK^

'<<^o

whether

(ioM&i

/or
AJ^ST^

15

n'^-Ti

T<:.^T-.r)' ^g'"
'r^T^nCx-

o?j

A^

rmt^

/S""*:

if&

photograph of 1902,

did not simply read

\\,-ra

<<iivaj -u (sc)

read
reai

miN^

C)

{as

^*cvs>j -u

13

^^

initial o t^oes wo^ sAew;

^/;e

/S""*:

2 2W 'Some Pages,'

col.

mistahe

.^oooAiw

/or

&e

;(?

p.

34

read ^^Tiin^o'' (as C)

S'":

-ri^^rut.

j3a.:=n
|

C)

^nr^jc

17

^='':

-i-n.

-^^

read

n=>

(as

G)

23**1

in=ir33 ^"^

24

rea<^

<ravaj\

24

/>r

-.av

read^

"S

"^^^^^^
\

awii _^t7j= (/or f "J=)

-itiuoS,

i<\ Ai<r^ wvcv^tot^

rmc?

?
|

^^3^

-.avi1\ <ao^TO'^

xii

(2:^= S"":

read

32

-ovii ^*

37

^i=io B"^:

50

fw

19

,,

see note

C)

on

p.

324
-r^m

read

^Viinu

^iniiio
jj

\^^n3

,,

42

54

-.<^*i>jc-to S"':

(as

T^oTO

-.TOcviriini'n

^5cv=:\

read r<:a\^ (as G)

31

55
xiii

26

{'

/S'"':

/or

Some Pages')

'".^^^'

^^e s*^a^ ?s oi cfear in the

rr^ S"":

^^^

photograph

^S""*:

^noil's

rea(^
rea^^ t<^i=\to '._cv=A^"'

for __oauii^ ^_a=303^a\ ri^rsi

^^^^=n {as Syndics' Ed.)

read f73^u=^z.T.=

^i=ncuj'n

<<^i^TO

,,

reac?

,_a=3oa\ t<^-^ ^^-^\-^

read t7j= {as G)

*'"'
:

reat^ '<:ii\*::

* See Expositor for August, 1897, p. 116.

** Thia correction is due to Mrs Lewis, who examined the passage at Sinai in 1902.

LTJKE

S.

xiii

7
7

^^^-l o

for

13

T^avijc

14

<i^coE.:\

19

for

-icao

reac?

/S*"*:

^S""*

Lk XX

(c/

-Kii^cvsAisS S"":

29): photograph illegible

25

T^Vi=3

TO-te>

28

for

28

rai\Q:AiJi=

^Ae => is illegible in the

(S''^:

T/^/s werse begins

.?

reat^

^i\cv=Ain=, (as

a paragraph in

^^

10

y^^^a-^

28

^^vo^

""^vsj

yor

a=3r^T\ (S"":

^r.A\o S"^

12*

/S^'"*:

r-OTc?

C""*")

.^wi:\

(as

oi=> (as G)

^T .dno

*<iijt.i\o

read

read ^^'x^-^ (as C)

:

ma/

/S^

j3uoQ*^i^o

rea(?

reac^

for

(i.e.

_oicn

photograph

fTsiao)

jiutYiA o
;S^<*:

iswa-r^o

read

read '^^os\=n {as C)

have ^ci\Ji3T\

XV

*C\-~^-\

tnax^r. -too

mhy^a-^o

20

read

X=i=r, *: read ^\\-^~r>

xiv

551

read t^iiJE-wo (cf

ver.

4)

C)

APPENDIX

552
xvii

a.UT^

J think we should read ^vW'vN

oueaa'n

t^Avoii^

{put not

w^ N A \\)

cu=ni^o

13*
14

read

for

11

mr-w f^i\ci~f\

nuor^

9* for

III

n=. S'"':

(^ix<r

^\r^

read

:i=>o
\

17
xviii

xix

for

31
32
7

15

T^T.oQ^ Tt^ oiX

t,:t3'<^o

rgfflc^

,,

^uiJ'4i

-.f73cv2aTi=i

ooo) S"^:
'coin"'

read

'"rclvsra"' /S""*,

(as

^m
fewf i^Ae^'e 2s

ow/y room for one

read

''riiin^

G)

/or

\An-

read

47

-\-^

47

XX 12

17

word

\y\r\-

i-a

28

y^'&\^o

12

20

,,

'(<iicu'av=3

26
28

T^ii^Aj^s^

37
xxii 50

51

59

/S"":

2i.^o

read''cm^'\}^

/S"":

read

for

<^ n-i^\

^tiT<^

The7-e is

a point

for

'rt^JrAiiTi

,,

T^ a\J=n OJC=3 OlA

jj

<irL.'nv=3

{as

G)

jj

j^

-film's
,__o-iai^

-po^vin I'^'a

(as C}

reac?

ron-i^\
fTjJTir^

^\.\>^

after ^ni^-v-V33 in S, hut ver. 63 does not

begin a fresh paragraph

xxiii

riacSo

f7jicvi>in5u:\

yiAA>i^

y<^^T\'^Ti

read

.^iri'K^i ri\-a

.^cvi^iJisciTi

62, 63

~paX3ia

/or

xxi 34*

riiji^-'n _,<7)cvx.no

.mn'^t-fr n jfTJo,

-sAioo

s.

S.

29

>

30

36

y^w

f^^

ooD
I

^o^y^'i

JOHN

553

JOHN.
,\

read
|

^^ ^rn

^^Tox^^n"
|

iii

A,a^^

^^,

S"^: possibly
.ooec33T\<MiAi
I

^^ i,^^,
we should read i<Cuisn'
read

.cioo=nnnu

-.^^ora
|

),

*iu>

(see iV^ofe,

vol. ii)

54

APPENDIX

556
xiii

30

for

32

36

III

Ti^nu=3

38**
xiv

,,

20

22

28

28

.^^'^

28

-<^^t<:fl 8'":

XV 24

xvi

OOP'S i\^

ooo'sW'N

ow

t*^'^

^ oqyjQtn

B"^:

we must read .^auna

,,

8'":

read 7Ajci\:>

25

^oi<^c)T(

/S'"*:

rea(^

^ocuoo^ {as elsewhere)

y^^^

/or

10

Ai:.roo /S"^:

read AjL=i=no

15

-7i3io:\

read -yyxm

19

^v^:\ ^':

xvii 22

/S^""*:

\^

read

read

/o?-

26

xviii

_ o auoro

read ^Joow

8"^:

TAjE-^n

24*

read ^>i:^\^^ {cf C)

25

|
I

^__oTOT^oa=i^ (misprint)
qoo*n\-ti

10

*^s^^
I

TOav^j30*su'T3

15

25

'T'iaQ',^

/S^'"

^/ig

,,

transcript of

Mrs Lewis

has

we mws^ read ^nur .'n t-^ut^

i.e.

jTOoTiran

31 for
xix 41*

,,

j03o'^=>o'n

reac?
I

42*
xxi

5
** See Theol. Literaturzeitung for 1898,
*

CAMEEIDQE

col. 440.

See Expositor for August, 1897, p. 118.

PEINTED BY

J.

AND

0. P.

OLAY, AT

THE UNIVEESIIY PBESS.