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Introduction
BhajaGovindamwaswrittenbyJagadguruAdiShankaracharya.Abiography
ofShankaraandhisothercompositionsofvedicliteraturecanbe
foundintheshankara.itxdocument.BhajagovindaMisoneofthe
minorcompositionsofthespiritualgiant,AdiShankaracharyaItis
classifiedasaprakaraNagrantha,aprimertothemajorworksThough
sungasabhajan,itcontainstheessenceofvedantaandimploresthe
mantothink,``WhyamIhereinthislife?WhyamIamassingwealth,
family,buthavenopeace?WhatistheTruth?Whatisthepurposeof
life?Thepersonthusawakenedgetssetonapathtotheinnerroad
backtotheGodprinciple.ThebackgroundofBhajaGovindaMisworth
examiningDuringhisstayinKashi,henoticedaveryoldmanstudying
therulesofsanskritbyPaniniShankarawastouchedwithpityat
seeingtheplightoftheoldmanspendinghisyearsatamereintellectual
accomplishmentwhilehewouldbebetteroffprayingandspendingtimeto
controlhismindShankaraunderstoodthatthemajorityoftheworld
wasalsoengagedinmereintellectual,sensepleasuresandnotinthe
divinecontemplationSeeingthis,heburstforthwiththeversesof
BhajagovindaM.In31verses,he,likenoother,explainsourfallacies,
ourwrongoutlookforlife,anddispellsourignoranceanddelusions.
ThusbhajagovindaMwasoriginallyknownasmohamudgAra,theremover
ofdelusions.
Shankaraexplains,naychides,usforspendingourtimeinuseless
trivialikeamassingwealth,lustingafter(wo)menandrequestsus
todiscriminateandcultivatetheknowledgetolearnthedifference
betweentherealandtheunrealToemphasisethat,heconcludesthat
allknowledgeotherthantheSelfKnowledgeisuseless,Shankaramakes
thepersonrealizehowfoolishhe/sheisintheconductandbehaviorby
theseverses,andshowsthepurposeofourworldlyexistence,whichis
toseekGovindaandattainHim.
BhajagovindaMisdividedintodvAdashamanjarikAstotramandchaturdasha
manjarikastotramAttheendofcomposingthefirststanza,itissaid
thatShankaraburstforthwiththenext11stanzasofbhajagovindam.
Thusstanzas112arecalleddvAdashmanjarikastotramInspiredby
theextemporerecitalbyShankara,eachofhis14disciplescomposed
averseandthe14versecompendiumiscalledchaturdashamanjarika
stotramShankaraaddedthefinishingtouchesbyaddingfiveofhis
ownstanzasatthelastbringingthetotalto31Thelasttwo
versesinthisversionisnotfoundinalleditions.BhajagovindaM
hasbeensettomusicaltonesandsungasprayersongsbychildren
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.ItisdividedintodvAdashapa~njarikAandcharpaTapa~njarikAfor
thispurpose.Theformerisasetofverses(verses112a)whilethe
restoftheversesformcharpaTapa~njarikA.Anyonewholistenstothe
musicofBhajagovindaMisattractedtoitHowever,thesignificance
ofthetextgoesmuchdeeperandcontainsawelldefinedphilosophyof
attainingsalvationShankara'swordsseemtobequitepiercingand
seemtolackthesoftnessandtendernessoftenfoundinhisothertexts,
thusaddressingdirectly.Thereasonisthatthiswasanextempore
recitaltoanoldmanHiswordscanbecomparedtoaknifeofa
doctorThedoctor'sknifecruelyremovesthetumorwithmuchpain,
butremovingthetumorultimatelyrestoresgoodhealthinthepatient.
SoisShankara'swords,whichpierceandpointoutourignorance.
Itisaknifeintotheheartofworldiness,andbyremovingthistumor
ofignorance,wecanattaineverlastingblisswiththegraceofGovinda.
MaytheachArayAguideusfromignorancetotruthOMtatsat.

WorshipGovinda,worshipGovinda,worshipGovinda,Ohfool!
Rulesofgrammarwillnotsaveyouatthetimeofyourdeath.

Ohfool!Giveupyourthristtoamasswealth,devoteyour
mindtothoughtstotheRealBecontentwithwhatcomes
throughactionsalreadyperformedinthepast.

Donotgetdrownedindelusionbygoingwildwithpassionsand
lustbyseeingawoman'snavelandchestThesearenothingbut
amodificationoffleshFailnottorememberthisagainand
againinyourmind.

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Thelifeofapersonisasuncertainasraindropstremblingona
lotusleafKnowthatthewholeworldremainsapreyto
disease,egoandgrief.

Solongasamanisfitandabletosupporthisfamily,see
whataffectionallthosearoundhimshowButnooneathome
carestoevenhaveawordwithhimwhenhisbodytottersdueto
oldage.

Whenoneisalive,hisfamilymembersenquirekindlyabouthis
welfareButwhenthesouldepartsfromthebody,evenhiswife
runsawayinfearofthecorpse.

var

ThechildhoodislostbyattachmenttoplayfulnessYouthislostby
attachmenttowomanOldagepassesawaybythinkingovermany
thingsButthereishardlyanyonewhowantstobelostin
parabrahman.

Whoisyourwife?Whoisyourson?StrangeisthissamsAra,theworld.
Ofwhomareyou?Fromwherehaveyoucome?Brother,ponder
overthesetruths.
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>Fromsatsanga,companyofgoodpeople,comesnonattachment,
fromnonattachmentcomes
freedomfromdelusion,whichleadstoselfsettlednessFrom
selfsettlednesscomesJIvanmuktI.

Whatgoodislustwhenyouthhasfled?Whatuseisalake
whichhasnowater?Wherearetherelativeswhenwealthis
gone?WhereissamsAra,theworld,whentheTruthisknown?

var

Donotboastofwealth,friends,andyouthEachoneofthese
aredestroyedwithinaminutebytimeFreeyourselffromthe
illusionoftheworldofMayaandattainthetimelessTruth.

Daylightanddarkness,duskanddawn,winterandspringtime
comeandgoTimeplaysandlifeebbsawayButthestormof
desireneverleaves.

Thisbouquetoftwelveverseswasimpartedtoagrammarian
bytheallknowingShankara,adoredasthebhagavadpada.

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Ohmadman!Whythisengrossmentinthoughtsofwealth?Is
therenoonetoguideyou?Thereisonlyonethinginthree
worldsthatcansaveyoufromtheoceanofsamsAra,getinto
theboatofsatsanga,companyofgoodpeople,quickly.
StanzaattributedtoPadmapada.

Therearemanywhogowithmattedlocks,manywhohaveclean
shavenheads,manywhosehairshavebeenpluckedout;someare
clothedinorange,yetothersinvariouscolorsalljustfor
alivelihoodSeeingtruthrevealedbeforethem,stillthe
foolishonesseeitnot.
StanzaattributedtoTotakacharya.

Strengthhaslefttheoldman'sbody;hisheadhasbecomebald,
hisgumstoothlessandleaningoncrutchesEventhenthe
attachmentisstrongandheclingsfirmlytofruitlessdesires.
StanzaattributedtoHastamalaka.

Beholdthereliesthemanwhositswarminguphisbodywiththe
fireinfrontandthesunattheback;atnighthecurlsupthe
bodytokeepoutofthecold;heeatshisbeggar'sfoodfrom
thebowlofhishandandsleepsbeneaththetreeStillinhis
heart,heisawretchedpuppetatthehandsofpassions.
StanzaattributedtoSubodha.

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var

OnemaygotoGangasagar,observefasts,andgiveawayriches
incharity!Yet,devoidofjnana,nothingcangivemukthieven
attheendofahundredbirths.
StanzaattributedtovArtikakAra.

Takeyourresidenceinatempleorbelowatree,wearthe
deerskinforthedress,andsleepwithmotherearthasyour
bedGiveupallattachmentsandrenounceallcomfortsBlessed
withsuchvairgya,couldanyfailtobecontent?
StanzaattributedtonityAnanda.

Onemaytakedelightinyogaorbhoga,mayhaveattachmentor
detachmentButonlyhewhosemindsteadilydelightsinBrahman
enjoysbliss,nooneelseStanzaattributedtoanandagiriH.

LetamanreadbutalittlefromgItA,drinkjustadropof
waterfromtheganges,worshipbutoncemurAriHethenwill
havenoaltercationwithYamaStanzaattributedto
dRiDhabhakta.

Bornagain,deathagain,againtostayinthemother'swomb!
ItisindeedhardtocrossthisboundlessoceanofsamsAraOh
Murari!RedeemmethroughThymercy.
StanzaattributedtonityanAtha.
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Thereisnoshortageofclothingforamonksolongasthere
areragscastofftheroadFreedfromvicesandvirtues,onward
hewandersOnewholivesincommunionwithgodenjoysbliss,
pureanduncontaminated,likeachildandasanintoxicated.
StanzaattributedtonityanAtha.

Whoareyou?WhoamI?FromwheredoIcome?Whoismy
mother,whoismyfather?Ponderthus,lookateverythingas
essencelessandgiveuptheworldasanidledream.
Stanzaattributedtosurendra.

Inme,inyouandineverything,nonebutthesameVishnu
dwellsYourangerandimpatienceismeaninglessIfyouwish
toattainthestatusofVishnu,havesamabhAva,equanimity,always.
StanzaattributedtomedhAtithira.

Wastenotyoureffortstowintheloveofortofightagainst
friendandfoe,childrenandrelativesSeeyourselfin
everyoneandgiveupallfeelingsofdualitycompletely.
StanzaattributedtomedhAtithira.

var

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Giveuplust,anger,infatuation,andgreedPonderoveryour
realnatureFoolsaretheywhoareblindtotheSelfCast
intohell,theysufferthereendlessly.
StanzaattributedtobhArativamsha.

RegularlyrecitefromtheGita,meditateonVishnuinyour
heart,andchantHisthousandgloriesTakedelighttobewith
thenobleandtheholyDistributeyourwealthincharityto
thepoorandtheneedy.
Stanzaattributedtosumatir.

Hewhoyieldstolustforpleasureleaveshisbodyapreyto
diseaseThoughdeathbringsanendtoeverything,mandoesnot
giveupthesinfulpath.

Wealthisnotwelfare,trulythereisnojoyinitReflect
thusatalltimesArichmanfearsevenhisownsonThisis
thewayofwealtheverywhere.

RegulatetheprANas,lifeforces,remainunaffectedbyexternalinfluences
anddiscriminatebetweentherealandthefleetingChantthe
holynameofGodandsilencetheturbulentmindPerformthese
withcare,withextremecare.


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OhdevoteeofthelotusfeetoftheGuru!Maythoubesoon
freefromSamsaraThroughdisciplinedsensesandcontrolled
mind,thoushaltcometoexperiencetheindwellingLordofyour
heart!

Thusasillygrammarianlostinrulescleansedofhisnarrow
visionandshowntheLightbyShankara'sapostles.

WorshipGovinda,worshipGovinda,worshipGovinda,Ohfool!
OtherthanchantingtheLord'snames,thereisnootherway
tocrossthelife'socean.

Appendix:Wordmeanings
Thefollowingwordsandmeaningsareaddedasanappendixto
allowthereadertolearnSanskritwords.
=worship;

=Govinda;

=O,foolishmind!;

=(whenyouhave)reached/obtained;

=(inthe)presence/nearnessof;

=Time(here:LordofDeath,Yama);
=No;never;

=protects;

=thegrammaticalformulaDukRi.nkaraNe;

=Ohfool!;

=jahi+iha,leave/giveup+here(inthisworld);
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=wealth;
=coming/arrival;

=thirst/desire;
=Do;act;

=
sat+buddhiM,good+awareness(looselyspeaking:mind);
=inthemind;

=desirelessness;

=yat+labhase,whatever+(you)obtain;
=nija+karma,one's+duty(normalwork);
=obtained;

=wealth;

=bythat;withthat;
=divert/recreate(behappy);

=mind;

=woman;
=breaststhatare(fullwithmilk);

=nAbhI+deshaM,navel+region/country;
=havingseen;
=mA+gA,Don't+go;

=infatuatedstate(moha+AveshaMseizure);
=this;

=flesh+etc;

=appearance(generally,grotesque/ugly);
=inthemind;
=thinkwell;

=again;

=andagain;

=nalinI+dala+gata,lotus+petal+reached/gone;
=water(drop);

=ati+tarala,very+unstable;
=likethat;

=life;
=wonderful;

=fickleminded;
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=knowforsure;
=disease;
=selfimportance;

=havingbeencaught/seized;

=world;people;

=attacked(hata)bygrief(shoka);
=and;

=entire;

=solongas;

=wealth;
=earning/acquiring;
=capableof;
=tAvat+nija,tillthen+one's;
=family;
=attached;
=later;

=whileliving(withoutearning);
=old/digested(bydiseaseetc);

=inthebody;
=word(hereenquiry/inquiry);
=kaH+api,whosoever;evenone;
=not;
=inquires/asks/minds;

=inthehouse;

=solongas;

=air/breath;
=lives/dwells;

=inthgebody;
=tillthen;

=asks/inquires;

=welfare;

=inthehouse;
=whilegone;
=air(lifebreath);
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=whenlifedepartsthebody;
=wife;
=isafraid;fears;

=tasmin+kaye,inthatbody;

=youngboy;
=tillthen(tillheisyoung);

=play;
=attached/engrossed/absorbed;
=youngman;
=tillthen;

=youngwoman;
=attached/engrossed;
=oldman;

=tillthen;

=worry;
=attached/engrossed/absorbed;

=inthelofty;high;supreme;alsopare
=Brahman;God;
=whosoever;
=not;
=attached/absorbedengrossed;

=kA+te,who+your;
=wife;

=kaH+te,who+your;
=son;

=world/family;

=this;
=great/big/verymuch;
=wonderful/mysterious;
=whose;

=you;
=who;

=fromwhere;

=havecome;
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=truth/nature;
=thinkwell/consider;
=tat+iha,that+here;
=brother;

=ingoodcompany;

=aloneness/nonattachment/detachment;

=noninfatuatedstate/clearheadedness;

=tranquillity/imperturbability;
=salvation+freedomfrombondageofbirth;

=vayasi+gate,whenagehasadvanced/gone;

=who/whatuse(inthesenseofkva?(where));
=sensual/sexualattraction;

=inthedryingupof;

=water;

=what(use)isthe;
=lake;

=spentup/weakenedstateof;

=wealth;
=what(use)for;
=family(isthere?);

=intherealisedstate;

=truth;
=what(use)is;

=world/familybond;

=donot;
=do/act;

=wealth;
=people;
=youth;
=arrogance/haughtiness;
=takesaway/stealsaway;

=inthetwinklingoftheeye;

=MasterTime;
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=all;
=delusion;

=fullof/completelyfilled;

=this;

=whole/entire;
=havinggivenup/abandoned;

=thestate/positionofBrahma/godrealisedstate;

=you;
=enter;
=havingknown/realised;

=dina+yAminI,day+night;

=evening;
=morning;
=frostyseason;
=(and)Springseason;

=again;

=havearrived;
=MasterTime;
=plays;
=goes(away);

=life/age;

=tat+api,theneven;
=not;
=releases;
=desire;

=air(thewindofdesiredoesnotletoffitshold);

=bythebouquetconsistingof12flowers(12;
shlokasabove)

=withoutremainder/totally;
=wastold;

=tothegrammarian+this;

=advice;
=was;

bytheacescholarShankara(Pluralisusedforreverance);
=

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+
=bytheShankaracharyawhoisknown;
asshankarabhagavat+charaNAHorpAdAH(pluralforreverence)

=kA+te,who+your;
=wife;
=wealth;
=thinkingof;

=;
=;

=your;
=na+asti,notthere;
=controller;
=inthethreeworlds;
=goodpeople;

=sa.ngatiH+ekA,company+(only)one(way);
=becomes;
=bhava+arNava,birthanddeath+ocean;

=incrossing;
=boat/ship;

=withknottedhair;
=shavenhead;

=haircuthereandthere;
=saffroncloth;
=cloth/sky;

=variouslydone/madeup;

=makeups/garbs/roles;

=evenafterseeing;
=cha(?)+na,and+not;
=sees;

=thefool;

=forthesakeofthebelly/living;

=variousmakeups/roles;

=limb(s);

=weakened;
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=ripened(grey);

=head;

=dashana+vihInaM,teeth+bereft;

=havingbecome;

=jaws/mouth?;
=theoldman;
=goes;

=holdingthe;

=stick(walking);
=theneven;
=not;
=letsgo/releases/givesup;

=AshA+pindaM,desire+lump(piNDaMalsomeansriceballgiven;
asoblationforthedead)

=infrontof/ahead/beforehand;
=fire(forworship);

=pRiShThe+bhAnuH,behind+sun;
=inthenight;

=
facededicatedto(huddledupbetween)theknees;
=almsinthepalms;

=livingunderthetrees;
=theneven;
=not;
=releases/letsgo;
=desire;

=rope/ties;

=onetakesresortto;

=theseaofGanga(banksoftheGanges);

=going;
=austerities;

=observance/governance;
=or/else;

=charity;
=(but)bereftofknowledgeoftheSelf;
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=accordingtoallschoolsofthought/unanimously;

=salvation/freedom;
=not;

=attains;
=birth(s);

=hundred;

=gods;

=temple;
=tree;

=root;

=living;

=bed;

=onthesurfaceoftheearth;
=deerskin?;
=living;
=all;
=ttachment;
=enjoyablethings/worldlypleasures;
=sacrificing/abandonment;
=whose;

=happiness;

=not;

=does;
=Nonattachment/desirelessness;

=indulginginyoga;
=or;
=indulginginworldlypleasures;
=or;
=indulgingingoodcompany;
=or;
=bereftofcompany;
=whose;
=inBrahman(God);

=delights;
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=mind(heresoul);
=revels;

=nandati+eva,revelsalone/revelsindeed;

=god's;
=song(herethescripture`bhagavatgItA');
=alittle;

=studied;
=riverGanga;
=waterdrop;
=alittledroplet,drunk;

=onceeven;

=bywhom;

=theenemyof`MurA'(LordKrishna);
=wellworshipped;

=isdone;
=his;

=byYama,thelordofDeath;
=not;
=discussion;

=punaH+api,againagain;

=birth;

=againagain;

=death;

=againagain;
=mother;

=inthestomach;

=sleep;
=inthisworld/here;

=family/world;

=fordablewithgreatdifficulty;

=outofboundlesscompassion;
=protect;

=OhMurA'senemy!(KriShNa);

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=?;
=torn/tatteredcloth;
=created;
=throatedman;
=virtuessins;

=without/havingabandoned;

=wayfarer?;
=themanseekingunionwithgod;
=ccontrolledbyyoga;
=mind;

=delights;

=likeachildwhohasgonemad;

=who(are);

=you;
=who(am);

=I;

=whence;

=hascome;
=who;

=my;
=mother;
=who;

=my;
=father;
=thus;
=deemwell/visualise;
=theentire;

=worthless/withoutessence;

=world;

=havingabandoned/sacrificed;

=dream;

=consideration/thinking;

=inyourself;
=inmyself;
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=cha+anyatra+ekaH,and+inanyotherplace+onlyone;

=theLordMahAviShNu;

=invain;fornothing;purposeless;

=yougetangry;

=
mayi+asahiShNuH,inme+intolerant;
=become;

=equalminded/equanimity;
=everywhere;

=you;
=youdesire;
=withoutdelay/innotime;
=if;

=thequality/stateofBrahman/godrealisation;

=in(towards)theenemy;
=
in(towards)thefriend;
=
in(towards)theson;

=in(towards)relatives;
=don't;
=do;

=effort;
=forwar(dissension)orpeacemaking;
=inallbeings;

=seeyourownself;
=everywhere;

=giveup;

=difference/otherness/duality;

=desire;

=anger;

=greed;

=infatuation;

=havingabandonedseeasone'sownself;

=deem/consider/visualise/imagine;

=whoamI;
=knowledgeofself;
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=bereft;

=fools;

=they;

=arecooked?;
=inthehell;

=castin;

=istobesung;
=bhagavatgItA;
=nameofthelord;

=1000times;

=istobemeditated;
=LakShmi'sconsortMahAviShNu's;

=form/image;

=theunbornone;

=istobelead/taken;
=goodpeople;

=inthecompany;

=mind;

=istobegiven;
=tothepoor(humblestate)people;
=and;

=wealth;

=forhappiness;

=isdone;

=sexualpleasures?;

=lateronintheend;

=inthebody;
=disease;
=eventhough;

=intheworld;
=death;

=resort/surrender;
=eventhen;
=not;
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=releases/givesup;

=pApa+AcharaNa,sinpractising;

=wealth;
=purposeless/invain/dangerproductive;
=deem/consider/visualise;

=daily/always;
=not;
=is;
=fromthat;

=(evenalittle)happiness;

=Truth;

=evenfromthetheson;
=wealth;

=acquiringpeeople;
=fear;
=everywhere;
=this;
=understood;
=procedure/practice/custom;

=breathcontrol;
=dietcontrol;

=always/daily/certain;
=uncertain/temporary/ephemeral/transient;

=awarenessafterreasoning;
=thought/consideredconcluion/opinion;

=withchantingofthenamesofthelord;
=inthestateoftrance;

=payattention;

=greatcareattention;

=thelotusfeetoftheteacher/guru;
=dependent;

=devotee;

=fromtheworld;

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=innotimefromthecycleofbirthanddeath;
=released;

=sa+indriya+mAnasa,wwithsensesandmind;

=controlalone(niyamAteva);
=youwillsee;
=one'sown;

=heartstationed;

=God;

=fool;

=cerain;

=Grammar;

=grammaticformulaDukRi.nkaraNa;
=study;

=awakened/aroused?;

=honourableprefix;

=Shankara;
=God;

=disciples;
=havingbeentaught/enlightened;
=was/existed;

=testedorawakenedsenses;

=worship;

=lordGovinda;

=Ohfoolishmind!;

=(exceept)through/fromrememberanceofthelord'sname;

=other;
=plan/method/means;
=not;
=wesee;

=forcrossingtheoceanofbirthsdeaths;

Encoded,proofread,andtranslatedbyM.Giridhar.
%Filename:bhajagovindam.itx
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bhajagovindaM
%Texttitle:bhajagovindam
%Author:Shankaracharya
%Language:Sanskrit
%Subject:philosophy/hinduism/religion
%Description/comments:
%Transliteratedby:M.Giridharandtranslated
%Proofreadby:M.Giridhar
%Latestupdate:1995,September28,2014
%Sendcorrectionsto:sanskrit@cheerful.com
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%Siteaccess:
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%anywebsiteorindividualsorforcommercialpurposewithoutpermission.
%Pleasehelptomaintainrespectforvolunteerspirit.
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