Love Is God

LOVE IS GOD.
One can see the god in the smile of poor is one of the famous quote of Tolstoy which means, when we help poor
people with love and affection, it will definitely fill their heart and their gratitude flows in their face as beautiful
smile. In that smile, one can see god. In this aspect, the quote of Leo Tolstoy gives out the truth of love to worldly
people.
All religion believes in one thing; love is god. Even our Thirukural has its one separate topic named anbudaimai
which depicts the importance of love. It is the gratefulness and pride of our ancestors, who were the first, told the
importance of love to world.
Thirumoolar says the significance of love as follows:

anbu sivam irandenpar arivilaar

anpae sivamaavathoru marikilaar.
- ( Thirumanthiram)
According to Thirumoolar, those who differentiate the love and god are brainless people; love and the blissful state
of god are inseparable and he firmly says love is god.
Many people believe that, one can get the gracious blessing of god by tormenting the physical body and through
long term meditation by ignoring the thirst and hunger. However Thirumoolar disagrees with the above practices
and put forth the easy way of acquiring gods affection in his poem as follows:

enbae virakaa iraichchi yaruththittup

ponpoal kanalil poriya varuppinum

anboadu uruki akam kuzhaivaark kanri

enpoal maniyinai eitha onnaathae.
(Thirumanthiram)
One cannot reach the god by tormenting the physical body. However, one can easily reach the blissful state
through the unconditional love.
Further, Thirumoolar noted the type of people on whom god shows his graciousness and love which can be inferred
from following poem quote as follows:

kozhunthu anbu seithu kooravallaarkku

makizhnthu anbu seyyum arul saathu aakumae
- ( Thirumanthiram)
Thirumoolar says that, people who show their care and affection to all type and form of living organism can get
the love of god. Showing your care and love on another life is the easy way of getting gods grace and blessings.
Nowadays, whole world rejoice the quote of Tolstoy. However, our ancestors told this truth several decades ago,
even before Tolstoy. But the fact is how many of us remind their words or walk along the path of their words!? I
will leave this part to readers decision itself.
Let us see another new topic in the upcoming post.
Original www.siththarkal.com
Translated by Lalithambika Rajasekaran
Ashram and its types - 01

Author: / Labels: Agathiyar, Ashrams
Apart from the Siththar's tradition, the guru-sishya tradition has its long term journey even in Indian vedic culture.
Till last century this guru-sishya practice did not lose its glory however, it becomes a completely extinct art of
practice nowadays. Alas! Future generation will not even get a hint about this guru-sishya way of learning arts.
We always imagined ashram as small kudil (home built using various types of leafs like palm, coconut etc,)
enclosed by beautiful garden, which lies in the outskirt of village or people community. There stays a guru and the
pupils of that guru who came to learn from guru. Almost, all our imaginations depict the ashram as said above.
Is that a ashram? How it functioned? Are there any types and forms among ashrams? For these above series of
question, we found answers from Agathiyars book titled Agathiyar Paripooranam. My ultimate aim is to share
that information in this series.
Agathiyar says, there are 5 types of ashrams which are as follows:
Brahmacharya ashram
Grihastha ashram
Sannyasa ashram
Vanaprastha ashram
Athivarna ashram
These 5 types refer to five hierarchical level of ashrams. On completing one level, one can go to upper level and so
on. It is more like nowadays, primary, high school, higher secondary, undergraduate and post graduate education
level.
Since, Agathiyar describes the pupil in those levels of ashrams as follows:

paarpriamach chaariyadaa pirmaavaakum

pathivaana kirakasthan vishnuvaakum

naerkuruvaanj sanyaasam ruththiranaakum

nilaiyaanap pirashthanadaa mayaesanaakum

seerperukum aathirvarnaach siramamainthaa

sivasivaa sathasivnith thelinthukollu

aararivaa ranjunilai virathampetru

amarnthiruppaan koadiyil oruvanraanae.
Those whose lives in brahmacharya ashram are correlated to Lord Brahma, pupils of grihastha are correlated to
Lord Vishnu, pupils in sannyasa ashram are correlated to Lord Rudra, pupils of vanaprastha ashram are correlated
to Lord Maheshwara and pupils of athivarna ashram are correlated to Lord Sadasiva. However, who completed all
the above said level is in the ratio of one among the crore.
Amazing right! How will be the pupil of those ashrams? What are all their functions? What might be their aim?
Let us see in the upcoming post.
Stay tuned!!
Original - www.siththarkal.com
How to disappear mystically?

Author: / Labels: Agathiyar, Theurgy
We often tell about a person as he disappeared mystically!! if we can not find him over time. Otherwise we heard
the myth of suddenly disappeared in one place and appeared somewhere in another place in fraction of second in
many instances of our historical, magical stories.
Is it possible in real life?
Agathiyar says it as, absolutely possible event!! Many related notes are noted in book titled agathiyar
paripooranam. He describes the preparation process of one anjanai mai, which is used in process of self
disappearance of ones structure.
How to prepare this mai?

siththiyulla anjananthaa nonrukaelu

thiramaana thaevaangku kaamaroobi

paththiyulla karukkuruvi moonrinpichchum

paalakanae onraaka karukkik kollu

suththamulla muttoatti littukkondu

soothukapa dillaamal varukkumpoathu

paththiyudan thaanuruki maiyaainirkum

maarkkamudan kalvamathil vaiththukaanae

kaanavae paerandath thayilamvittu

kadainthedukkum poathiliruk kannirkaanum

oonavae omkilirangrang kenraethaan

uththamanae thaansepiththu vazhiththukkondu

paenavae mathakariyin kombilvaiththu

pilamaana simizhathanaip pathanampanni

panniyantha maiyeduththuth thilathampoattu

kanniraintha kaatchiyilae ninraalmainthaa

kaasiniyi lunathuruvaik kaanamaattaar

punniyanae manathukantha yidaththilninru

poathamudan gnaananeri thannaip paaru

thannarulaith thanathaakap paarththuppinpu

sangkaiyudan thilathamathai yeduthhtuppaarae

ennasolvaen unathuru kannirkaanum.
Agathiyar asked to, burn out the pichchu*of lemur, karukkuruvi (bird) and kaamaroopi. Then take the above
burned part in egg shell and fry it till it melts and become mai*. Now place this mai in kalvam* along with
paerandath thailam and grind it well.
After grinding that mixture, collect it in a vessel made up of elephant tusk. While collecting, chant the mantra om
kili rahng rahng continuously.
Now, mai has to be applied as thilakam* in forehead on the time when one want to disappear his own structure.
Agathiyar says, now no one in the world can see him. Now, one must go to his favourite place and can perform
yoga and meditation to find oneself. However, on wiping out the thilakam, his structure is now visible to others.
This post is just intended for sharing the Siththars information and possibility of the above said information needs
further extendable research.
*Pichchu It is one of the organs in the animal. It can be seen in any animal which have liver. It can be seen next
to liver in blackish green colour. It will be in size of 1 or 2 inch. It is also called as piththu. It has to be used
carefully without shaken.
*Mai Black pigment
*Kalvam It is kaind of roller, which was made out of stone, used by Siththars for grinding
*Thilakam a small circular mark on the forehead
Significance of Thiruneeru by Agathiyar!!

Author: / Labels: Agathiyar
*Thiruneeru the sacred ashes (used for Saivites mark)
Thiruneeru is principal symbol of saivite people, for whom Lord Shiva is principal god. Thiruneeru is otherwise
named as iratchai, saaram, vipoothi, pasumam, pasitham. The cow dung of cow whose in taken food should
mostly be cynodon dactylon and make it into small sized rounded pellets. Now, enclose these pellets with rice bran
and put an pudam. Now, all these pellets gets burned out and become white ashes (named as neeru). Agathiyar
says this as process of making pure thiruneeru.
Thiruneeru can be weared as two forms. The one form in which thiruneeru can be wore without gap is called
ulthoolanam. The next form where thiruneeru is taken in index finger, middle finger and ring finger and wore as
three parallel lines is called as thiripundarikam. The philosophical reason behind these forms of wearing
thiruneeru is broad and extensive.
In previous days, thiruneeru is prepared by people according to their need however, the preparation method need
certain restriction which are given out by ancestors. Pure white thiruneeru is generally termed as best quality
thiruneeru. However, adopting the above procedures by the manufacturer is highly impossible or might be low in
recent days making of vipoothi.
In Siththalogy, we got many notes of extensive usage of vipoothi in many procedures viz, chanting, yantra,
medicine etc,. Also, Agathiyar in his book, Agathiyar Paripooranam suggest the way of getting this vipoothi from
other person in his poem as follows;

aamappaa sootchamveku sootchamaana

arumaiyulla manthiraththai thiyaanampanni

oamappaa nallosrka lidamaaimainthaa

uththamanae vipoothiyuda nethuvaanaalum

thaamappaa thanathaaka vaangkumpoathu

sankaiyuda navarkalseyyun thavamellaanthaan

vaamappaal pooranaththin makimaiyaalae

vanthuvidum manatharivaal manathaippaarae.

manathaaka nalloarka lidathilintha

manthiraththaith thaaninaiththup pooriththaakkaal

manathaaka avarkalseyyun thavappalanthaan

manthirangkal thannudanae vanthusaerum

manathaaka moodarveku vanjarkitta

manimanthira poothiyuda nethuvaanaalum

manathaaka avarkalidam vaangkumpoathu

makkalae avarkalkunam varukumpaarae.
On receiving vipoothi from one person, all the value of meditation and the character of giving person will get
transferred to receiving person. Hence, one should keep this in mind and must receive vipoothi from ones hand
who is good in character otherwise, getting vipoothi from bad person will leads to wrong happenings.
On getting vippothi from good person, there is a trick to get full value which was given by Agathiyar.
What is that trick?

saatriyathoa rupathaesam nanraaikkaelu

sangkaiyudan roomreem simraavenru

thaetriyathoar siththarsiva yogithaanum

thiruneeru thaaneduththuk kodukkumpoathu

paarthipanae manthiraththai ninaiththuvaangka

pathilaaka avarpilamum varukumpaarae.
Agathiyar says, on receiving vipoothi from the hand of Siththars and Siva Yogiss, gnanis, chant the following
mantra room Reem simraa in mind silently, through which one will all the good values of meditation and good
characters of giver.
Amazing information!!! Isnt it?
Child Birth!.. Danvanthiri's Cure!!

Author: / Labels: Danvanthiri, Remedies for women
The first expected information of our society from married couple is a child. However, a small delay in having child,
creates greatest havoc which in turn built mental pressure and tension among couple. Even though, allopathy
medicine put forth many remedy cure for this problem, where all the remedies are expensive.
Our Siththars gave many cures for this problem via Siddha medicine which, I have shared those posts along the
series. In this series, let us see one cure given by Danvanthiri in his book Danvanthiri Kaaviyam as follows:

vaaraana mangkaiyarkal kerpamaaka

varaiyuraen pasumpaalum vasamputhaanum

neeraana vizhuthiyilai moolithaanum

nilaiyaana kuppamaeni samanaaikkootti

kaaraana paalthanilae kuzhappiyaethaan

kanamaaka viruvaelai kondaayaanaal

saeraana kirumiyathu atruppoakum

senikkumae pillaiayathu senikkumpaarae.

senikkumathu pillaiyathu pirakkumpaaru

thelivaakum thiraekamathu solikkumpaaru

kanikkumae yinthamaurai poyyaathaiyaa

kaasiniyil laarunthaan sollamaattaar

vanikkumae muraiyoadae seithaayaanaal

makaakoadi punniyangka leithumpaaru

panikkumae yikkaaviya matheethaviththai

paadinaen thanvanthiri paadinaenae.
One should take equal amount of cows milk, sweet flag (acorus calamus), vizhuthi leaf, acalypha indica and grind
it well like paste. Now, Danvanthiri advised to, mix this in cows milk and intake in both morning and evening. So
that all uterus diseases will get cured and alleviate in child formation.
The child so formed in this procedure will have glowing skin and also highly intelligent. Danvanthiri says this rarest
information is usually hidden by others. However, he put forth this in public.
Those who are in need can instigate this remedy with appropriate suggestion from Siddha doctors. I humbly
request other readers to share this information to those in need.
Magnificent information right!!
Keezhkkaai Nelli Kalpa!

Author: / Labels: Kaaya Siddhi, Karuvoorar, Kaya Kalpa,Siddha medicine
Keezhkkaai Nelli or Keezhaa Nelli - Phyllanthus Niruri
Siththars gave us many kaya kalpas in order to keep our body free from ageing, hunger and disease which,
ultimately make a person to live longer and younger. Generally, it is two types viz, medicinal kaya kalpa and yoga
kaya kalpa. In that series, we have already discussed lots and lots of medicinal kaya kalpa, which is available in
this link. Likewise, let us see another easy kaya kalpa in this post.
Karuvoorar, in his Vaathakaaviyam book, gave us the information concerning keezhkkai nelli kalpa in his poem as
follows:

poosamudan kuruvaarang koodum naalil

pukazh peravae karpamathu kolvaayappaa

vaasangkeezh kaai nellichcha moolanthannai

valamperavae nizhalthanilae vularthik kondu

naesamudan soorananmae seithu pinpu

neithaenunj seeniyumon raakakkootti

aasaiyudan thaanarunthak kaayasiththi

yaakumithu karpamurai yithuthaan sonnaen.

sonnaennaan pathhtiyangkal neyyum paalum

soarumallal matronru maakaa thappaa

mannanae araivarudang kondaayaakil

makaakuttam pathinettun theerththae poakum

nannayamaa yoruvarundang kondaa yaanaal

nallamathi puththiyathu mayangkaa thappaa

enrupathi naaraana vayathupoala

irunooru vayathuvarai valumai thaanae.
One should take the fresh root of keezhkkaai nelli and should grind it well after drying it in the shadows. Then mix
the grinded root powder with equal amount of sugar, ghee and honey and make them as balls to the size of pea
aubergine.
One should start in taking this herbal pill on the Thursday combined with pushya nakshatra day. On continuous
intake of this pill for 6 months, 18 types of kushtam (leprosy) which is otherwise called as mahaa kustam, will get
cured. Further, Siththar Karuvoorar says, on continuous intake for 1 year, a person become like 16 year old young
with greater knowledge and can live for 200 years with good strength.
During these days, one should take only restricted food viz, milk, rice and ghee are allowed and other foods are
prohibited from intake.
Simple kaya kalpa. Isnt it?
Women... Baldness... Theraiyar's Cure!

Author: / Labels: Remedies for women, Siddha medicine,Theraiyar
Almost all women suffer from the hair fall problem. However, it is unavoidable too. Both physical and mental
health are associated with this hair fall and the main reason is due to pottu and dandruff.
High hair fall can be seen even after the cure of typhoid disease. Hence, it is a habitual among ancestors that the
affected person will shave off the hair fully in head after this disease. Since, only after complete removal of old
hair, new dark hair will start grows else, there can be some baldness as patches in head.
For those women who suffered from this typhoid baldness, Theraiyar gives out a remedy in his book Theeraiyyar
Vaiththiya Kaaviyam as follows:

kaaru naai karichaanpattai yaarpalam

paaru paerurai yaarpalam vellullich

saeru vaaipalanj saerththu narukkiyae

aeru vaai naazhi yellennai yootridae.

oorthidung kathiroan puda maenitham

poarthidu miru poathumoa raezhunaal

saerththidu mayir saera mulaiththidu

maerhtidum pathhtiya millaik kaarthhtidae.
Take 6 palam of naaikarichaan bark, 6 palam of paerurai, 1 palam of garlic and then cut all the above three
ingredients and put it in a vessel containing 1 naazhi seasame oil (1 palam refers to 35 grams.)
Then place this vessel containing oil in sunlight as surya pudam and collect the oil. Now, apply this collected oil on
the bald headed area on morning and evening as daily two times for seven days. You can see the new hair perking
on those places.
There is no food restriction for this remedy and all these ingredients are easily available in all ayurvedic shop in
low cost hence, anyone can easily prepare this oil in home. Those who are in need can use this oil with proper
medical consultant if required.
There is no note regarding the application of this cure in case of men. However, interested readers can do their
research work in this field.
Changing the appearance

Author: / Labels: Agathiyar, Theurgy
Over decades, it is believed by people that, Siththars can change take any form of appearance at any second of
time on their desire. However, we have no evidence to support or deny this belief. Basically, Siththars like to be
autonomous which we can infer from their poems. They would like to live away from people community, in order to
avoid the incoming hindrances which might affect their life path. They even like to be away from the people
community who are not in their wavelength.
Even though they live independently in forests and mountains, it is highly unavoidable without hindrance and
dangers from locality and surroundings. In order to face those dangerous situations, Siththars had performed
numerous mystics. Even nowadays too, they were doing certain kind of these mystics to protect themselves from
tribal people, hunters, animals, birds and snake like crawling beings.
In that series, today we are going to see about one of the SIththars mystic trick from the following poem.
What is that trick?
Changing the appearance for the sake of not attracting anyones attention is that magic.
How to perform that?
Agathiyar in his book Agathiyar 12000 explained this as follows:

vanthavakai sollumunnae arinthukondu

manamagiznthu sollukiraen vakaiyaaikkaelu

sonthamudan sakalasiththun thaanaethaanaai

thulangkuthar anthamadaa manthiramoolam

anthamulla moolamadaa sireengammenru

asaivatru mavunamathaa yarutkanmaevi

panthamudan kampamathaai nindraayaanaal

palanaana thavappalaththaip pakunthukaelae.

kaelappaa thavapalaththaich sollakkaelu

kirupaiyudan sivayogath thirukkumpoathu

soolappaa manitharkandaal manitharpoalaam

sukamaana penkalkandaal penkalpoalaam

maelappaa yokikandaal yokipoalaam

visaiyaana mirukangal kanduthaanaal

kaalappaa anthantha vakaipoarthoanum

karunaiyudan thavasiruntha karuththaippaarae.
Before starting austerity or sivayogam, sit on a place and relax the mind and body. Now, focus the mind to
oneness and start chanting the mantra Sireeng am by fixing the vision on centre of brow for 108 times. One
should start austerity or sivayokam only after performing the above said mantra.
Those who done this will look like as follows; looks like ordinary man to common people, appears like a women to
women, appears as yogi to yogis , for animals or birds they look like itself. Hence, there will not be any
disturbance from the above said beings hence, one can achieve their goal without any external disturbances.
This is one among the infinite Siththar information available from their songs. Any interested readers or
researchers can try this for proving the authenticity of information.
Neem Kalpa
Author: / Labels: Kaaya Siddhi, Kaya Kalpa
Our human body is an assortment of five basic elements. For the stability and working of our human body, air and
food are highly crucial. Our inner organs and glands segregate the nutrients and minerals from the inhaled food
and give it to body appropriately and finally wastes get excreted out. However, each glands and organs gets
instigated by the taste of our inhaled food. Each and every taste initiates certain organs to function accordingly.
With this wide knowledge, our ancestors include arusuvai (six types of taste) food in their daily life. Unfortunately,
we denied all these food habit practice in this modernized environment. It is really an inappropriate and sad thing
where we failed to respect our ancestors food practice which composed of starting from sweet and ending with
thaambulam* which is composed of bitterness and thuvarpu.
In this series, this post is about bitterness taste (ignored nowadays) kalpa named neem kalpa. Siththar Agathiyar
describes the pride and importance of neem tree as follows;

varisaiyaai samaathiseythaa renthai yayyaa

vaaraathu vishangalellaanj seppi naarae.

seppinaar vaembinuda perumai yellaam

thaeviso llakkaette nenraar

oppilae vaembukku maelae karpam

ulakaththi lillaiyenru uraiththaar paaru

thappillaa vaempunnak kasakkum paaru

sarkkaraiyoa linikkamattunj saathikkalaam paar

appiraen thaegamellaa mamurtha maakum

azhakaana manmathanpoa laakum paarae.
- (Agathiyar)
Many Siththars noted the procedure of making kaya kapa using this prestigious neem. However, let
us see the simple one given by Siththar Karuvooraar in his book Karuvooraar Vaathakaaviyam as follows.

thaanavanaam vaempinuda karpanhthannaith

thaaraniyil siththarkalae saatrakkaelu

maanathoru kaarththikaiyaam maathanhthannil

vaazmiruka seeridamum pooshanthannil

aenamuthar jalamikka kozhunhthaikkilli

inbamudan thinruvaa yirupaththaezhnaal

aanathoru sarppangal theendinaalum

athupattup poakumappaa arinthukollae.
- (Karuvoorar)

kollappaa maathamonru kondaayaakil

kushtamenra pathinettu vagaiyuntheerum

thullukinra poothamodu pasaasuthaanum

thudithudiththuk kandavuda noadippoakum

villukiraen podiseythu kozunhthu thannai

verukadiyaaith thaenilarai varudanngondaal

vallalae naraiyoadu thirayu maarum

vaalipamun nooruvaya thiruppaanraanae.
- (Karuvoorar)
One should take and eat the very watery and healthy neem leaf on the morning of Pushya or Mrigashirsha
nakshatra of Tamil month Kaarthigai. The leaf should be in inhaled in every morning continuously for 27 days
which makes the person unaffected even from snake poison. Rather, if a snake bites the person, it will die off. In
this regard, if one inhaled neem leaf for a month makes him free from leprosy related 18 diseases and even devils
and demons will not come nearer to him.
Karuvoorar say, on inhaling this neem leaf powder of verukadi* amount along with honey for 6 months
continuously, one should get free from white hair and cataract and can also lives long youthful life. And no more
food restrictions are said for this kaya kapa.
Let us see you with awful topic in upcoming post.
*Thaamboolam Betel leaves and areca nuts
*Verukadi The quantity (of sand) taken by three fingers, including thumb, of the Wild cat. Veruku denotes the
Wild cat
Chola King and Ganapathy Temple

Author: / Labels: Theraiyar
Lot of periodical and historical happenings are noted in between Siththars songs and I have already pointed and
shared such events information in previous posts. In that series, todays post comprises of one such information.
This sing is taken from the book titled Theraiyar Kaaviyam written by Siththar Theraiyar. This poem reveals
information concerning the temple which is situated north to Madurai city.

koadiyenra mathuraikku vadakkaeyappaa

kediyaana yoasanaithaan paththukkappaal

aalenra virutchamathu onrundappaa

nalamaana Ganesanenra koayilonru

aadiyadaa angoruva raarumillai

appanae yarulpaala sozhanenru

thaediyalloa tharmaththaich seyyavenru

thirumbinaan Ganesarpatham vananginaanae.

vanangiyalloa aalayahthai mudiththaanappaa

vakaiyaana tharmamathu meththavappaa

inangiyalloa ganesarukku kirubaivanthu

eesparikkuth thaanvanangi yiyambichonnaar

kanangiyalloa yeesarukkuth uraiththittappaa

kaattividdaar chithambaraththai kaikkondappaa

anangiyalloa chithambaraththai kaikkondappaa

appanae vaalaiyaiththaa neeynthittaarae.

eeynthittaar Ganapathiyum nanthiyappaa

yikaparamaa yarukoana Suppiramaniyam

poanthittaar sandaesurar veerarkooda

pukazhaana vadukanudan maayaipeesam

ooththittaar puvanaiyudan thiripuraiyinpeesam

uththamnae maeruvaiththaan koduththaarpaaru

aenthivittaa raththanaiyu mirandukaiyaal

ikaparamaai kulikaiyathu kaettaanappaal.

kaezhkkaiyilae Ganapathiyung kulikaivaangi

koduththuvittaar soazhanuda paakkiyanthaan

kaezhkaiyil avanudaiya naamangaelu

kadithaana Ganesanenra sozhanappaa

vaezhkkaiyilae maeruvilthaan poosaimeththa

vithimuraiyaaik kaivarisai yathikampaaru

aazhkiyilae yashtaanga yoakamellaam

appanae meththakkoodum senrupaarae.
According to the above said song, there lies a Banyan tree at 10 yojana* distance north to Madurai city. There lies
Lord Ganpathys temple, which was not taken cared by anyone and left alone. There comes a great kind hearted
Chola king. On seeing temple, he praised Lord Ganapathy and worshipped his feet.
Later, the same Chola King extended the temple and finished the construction work. Lord Ganapathy himself got
satisfied with Kings worship, charity and kind heartedness. And Lord Ganapathy prayed Lord Shiva and Sakthi. So,
Lord Shiva told Nandhi to give Chidambara Chakra, Vaalai Devis Sakthi and beeja mantra (of Lord Subramaniya,
Lord Sandeshwarar and Lord Vaduka) embedded Meru yantra to Chola King. As per Lord Shivas instruction,
Nandhi gave all the above to Chola King, which was then placed in that Lord Ganeshas temple itself. Then, king
prayed Lord Ganesha to give him ikapara kulikai.
Lord Ganapathy gave ikapara kulikai to Chola king, hence king was named as Ganesha Chola. Theraiyar told that,
poojas were performed to that meru yantra very accurately as per instructions and those who perform meditation
on that temple will accomplish and achieve ashtanga yoga without fail.
Any readers who were aware of that Ganapathy temple which is at 10 yojanai distance from Madurai city can
share their information here.
*1 yojana approximately 5 miles
Women!.. Breasts!... Theraiyar!

On traversing the Siththar songs, some information were highly astonishing and unbelievable. However, suspect is
common thing that arise regarding the question of genuinity. However, the information hidden under these songs
may need further research. In this series, I would like to share information from book named Theraiyar Vaithiya
Saaram.
The breast of women is a lactating and feeding organ which purely symbolizes femininity. The size of breast differs
and varies from person to person due to the hereditary nature and the intake of food. However, left side breast is
little bit bigger in size compared to right one. But, nowadays breast are treated and seen only in the aspect of
ones beauty.
Recent scientific advancement put forth many surgeries and treatments focusing in the aim of marketing on
women like beautifying breasts, decreasing or increasing the size. However, these treatments are highly
challenging in the health aspect of that person and may cause side effects. Hence women must get proper
knowledge in this regard.
Fine. But readers might get doubt or questions might arise in their mind. What is the relation between the above
said information in todays post?
Siththar Theraiyar also put forth certain method for decreasing or increasing the breast size.
Surprising, isnt it?
Let us see the song from book Theraiyar Vaithiya Saaram as follows:

kollappaa moonjoorai neerathilae vittu

kuthiththaavi neenthidum thiruthundaaka

mellappaa kaththiyinaal veesippoadu

mithanthathuvum muzhukinathum vevaerae kandu

thallappaa pasunjaanam kavasam seithu

thavaraamal pudamidavae neerip poakum

villappaa paraniyil purivaai seithuvaiththu

melliyarkal kongaiyilae thadavippaarae.

paaradaa azhuththiya thundaththin parpam

paangaagap poosidavae surungip poakum

vaeradaa mithantha thundu parapanthannai

maelittup poosidavae peruththuk kaanum

maaradaa ippadiththaan seithu paaru

makaththana enkuruvin murai poiyaakaathu

saarada sivasakthi poosai thannai

thavrthu seithiddaal saathippayae.
Put the shrew mouse on water which swim across the water. Now cut that rat into two equal halves. Now, you can
see one half submerged in water and other half gets floated. Now collect two halves separately and now put shield
of cow dung on rat parts separately and put it in pudam. Theraiyar says that, now those parts get burnt and
become ashes. Collect it.
Now, on applying the ash of submerged rat part on womens breast, it will shrink further. On contrary, applying the
floated part ash on breast will increase the size. On performing this treatment, one should pray to Lord Shiva
Sakthi without fail.
Our Siththars revealed the remedy several 100 years before, which is highly challenging to very expensive modern
treatment which includes more side effects too. Even though this information requires further scientific research,
the knowledge and power of our ancestors are highly unimaginable and astonishing which are evident from their
poems.
Any interested readers can do further research in this regard.
Let us see new information in the upcoming post.
Food and Body

Author: / Labels: Agathiyar, Siddha medicine
Food, which is as essential as air is needed for the life of all living organisms including human beings. Siththars
also noted the importance of the food in their songs. We can also quote some of our ancestral quotes like food is
medicine, medicine as food as an example.
Agathiyar in his book Vallaathi noted the process of food deposition in human body in his poem as follows:

sonnoamao yinnamoru sootchang kaelu

solluvaen posiththathellaa maaru pangaai

munnaethaan malaththilonru mooththiraththi lonru

moolumae thasaiyilonru vinthi lonru

thannaethaan moolaithani lonru saerum

saarnthidumae uthiraththil lonru maaka

mannanaethaan sayakaasa yaeka roaki

valuvaana athisaaram vantha paerkkae.

vanthaperung kiraani kunmm elumbu rukki

vaangaatha karaththoarkalin saaththiya roaki

panthmurath thinrathonru maari lappaa

paalakanae noayarunthum paaru paaru

unthanuda vinthazinthaal yellaam pochu

undathellaam pazhaachu uravum poachu

vinthuthanai izhanthupala pinikkul laaki

melinthukettup poakaamal villu vaene.
Among the composition of food intakes, it gets divided as six forms. One part becomes the waste and gets
excreted. Second part gets urinated out. Third part gets absorbed by muscles. Fourth part gets deposited at
vinthu/naatham. Fifth part gets annihilated to brain and finally sixth part gets deposited into blood.
If the food is taken in the above right composition, then body becomes good and healthy. However, Agathiyar
says, health become degraded if there is any change in the above said process. Irritable bowel syndrome, chronic
dyspepsia, tuberculosis like diseases will come due to above said problem. Due to this, vinthu will also get
destroyed. Hence it also induces other health problems which might ultimately make our food to go waste.
Alright! What we can do, if the food proportion get undivided properly?
Agathiyar gave us a solution for that problem too. One should effectively make poorana vallathi sooranam and
should take it which will clear all the above said problems and body will become healthy. One can get this medicine
from good Siddha doctor.
Horai
Author: / Labels: Astrology, Horai
Our Tamil ancestors divided a day into 60 naazhikai. They consider the starting of day from a sunrise to starting of
another sunrise. The whole day is calculated above as of 24 hours.
In a day, few naazhigais in planets Sun, Moon, Mars, Mercury, Jupiter, Venus and Saturn has its own unique
dominance for certain interval. That time is called as horai, i.e., the planets dominant in that unique interval is
termed as that planet horai. Horai can also be called as oarai. The shadow planet Raaghu and Kaethu has no horai
interval. We can say it more precisely as, that time interval corresponds to that particular planet.
Each day starts with particular horai, which is already pre-told and correspondingly that whole days horai is been
calculated.
Sunday
Monday
Tuesday
Wednesday
Thursday
Friday
Saturday Sani horai (Saturn)
Surya
Chandra
Sevvai
Puthan
Kuru
Sukkkira
horai
horai
horai
horai
horai
horai
(Sun)
(Moon)
(Mars)
(Mercury)
(Jupiter)
(Venus)
Further, the whole day horai time interval can be found from following table.
Alright! How to find out sunrise every day?
Those, who can use panchangam, can easily found out the sunrising time for every day precisely. Those, who
found it difficult can use internet/blogs. My other blog Siththa Jothidam (in Tamil) also has the information
regarding sunrise time, thithi, natchathiram (star), raasi, raaghu kaalam, ema kandam, subha neram at the top
right corner of webpage. All these are calculated according to Indian and Sri Lankan time, which might be highly
useful to needed person.
Transferring of ones soul into another body - 03

Author: / Labels: Transferring of ones soul into another body
We have got many Siththars poems which concealed information regarding the process of transferring soul
between bodies. As far as, we consider the process of transferring a soul from live body to lifeless body is called
koodu vittu koodu paaithal in Tamil. Even of getting into new body, the souls has good memory about the past
bodys information and also do the unfulfilled remained duties of newer body.
Korakkar saw a shepherds body near his cave that was dead due to snakes biting. On seeing the sorrows of
shepherds wife, Korakkar himself transferred his own soul into that shepherds body, thereby to eradicate the
sorrow of her. Above information can be seen in the following poem:

kanda thoaridaiyan trannaik kathiththathoar naakantheendi

kondathoa ridaiyan saakak kuriththidun thoazharkandu

vindavan manaiyaalukku vaegamaaich senru sollap

pandulla vithiyoa naanthaan paaviyoa yenruvanthaal

vanthaval thuyarkandu marukoodu paai vatharku

anthamaa kirikkuch senru aakkaiyaip pathananj seithu

nanthanaa midaiyan koottil nayamudan paainthu pinbu

munthiyul lidaiyan poala mangaimun vanthaar.
One day, a king came to forest for hunting sees the Korakkars original body and thinks as it as some dead body.
Hence he burnt that body in fire after sometime. Korakkar in shepherds body came into forest in search of his own
body and found it missing. Therefore, he summoned his disciples Nagarjuna and Chanakya and then three of them
visited many forest to see other Siththars. He stayed a year in each Siththars place and had enough kalpa. Then
he lived a long life with that shepherds body.
Sattainathar was born on Kaasi in Saeniyar tribe got enlightenment and wisdom. On having kalpa, he travelled
many places and then reached Sathuragiri, where he found a body of Brahmin. He then transferring his soul in
that Brahmins body had many more kalpas and lived. This can be inferred from the following poem.

petrudan vaazhnthaa ranhthap paerpetra sattainaathar

utrasaeniyar kulaththi luthiththunei thozhir padiththu

natramizh thaernthu intha naanila meikka gnanang

katramae karpang kondu kaasini thanaivit taeki

vittudan malaiyi laeri vaethaika lanaekanj seythu

sattama thaaka vaethaan sathuramaa kiriyil vanthu

mattudan piraamana thaeka mathnilae nuzhain thukanthu

thittamai karpang kondu sirappuda nirunthaar paarae.
Konganavar who was born on shepherds tribe naturally lived by eating kalpa and been in good relationship with
Palingar tribes. On that occasion, the leader of Palingar got died. On seeing the peoples sorrow, Siththar
Konganavar himself got into that leaders body. People overwhelmed in joy burnt Konganavars body. After that, he
searched medicinal plants and climbers with help of Palingars then he prepared kalpa and lived a long life.

ulla Kon ganaru maathi yidaiyanaa yulakan thannil

mellavae karpa mundu viyappathaai malaiyil vanthu

vallalaa yirunthu paerai vaangiyae palinga roadu

kallamil laamal vaazhnthu kaattini lirunthu vanthaar.

vanthidum poathang kaethaan malaippaling kanumae seththu

vinthaiyaaip poakap paarththu mikavaethaa nirakkang kondu

santhoasha maakath thamthan sareeraththai vaiththu vittu

inthanal sariiran thanni liyalpudan paainthu vittaar.

vittathaip palingar kandu mikavaeKong kanarthaekaththai

kattaiyil vaekavaiththuk kalippuda nirunthu vittaar

thittamaaip palingaroadu saernthilai sedikal kandu

sattamaaith therinthu karpan thaanundu malaiyil vaazhnthaar

malaiyil vaasanj seithu vanthana rangang kaethaan

tholaithani lirukkum poodu thuravudan therinthu kondu

valaiyini lakappadaamal malaiyelaanj suththich suththi

ilaisedi marangal thaanum iyalpuda narinhthirunthaar.
Similarly, we have much information regarding this soul transferring techniques of Siththars. Each of these poems
has its background which told the humanity of those great people. As of now, research and further clarification can
only be done by me. After collecting the information about this in series, then only it might be a starting point
concerning this topic. Further discussion and research can be done if I get Gurus gracious blessings in future.

Author: / Labels: Karuvoorar, Thirumoolar, Transferring of ones soul into another body
In previous post, we have seen that the process of leaving the soul from the body and joining in the same body or
joining in the other body involves two steps viz: the state of not leaving the body and transferring of ones soul
into another body. This art is also called as parakaya pravesha. On completing the first step, one can go to next
step.
In deathless death state, all function of body becomes minimized with slow breathing. To achieve this stage,
human body requires vigorous series of practices which is of two types. One type is of achieving kaya siddhi by
eating kaya kalpa and another thing is achieving superior yoga siddhi by yogic practices. On practicing the above
said procedures, one can achieve the deathless death state. However, recent scientific researches completely
abandon or refuse to accept the possibility of above said stage.
Hence, marking the body to necessary stage/position is the first step of this art. Since, the body has to remain
safe and healthy till soul resides back to body. That is why they secretly hidden their body in tree hole, forest,
caves, etc,. If anything happened like destruction occurs to this body, one has to maintain or build up the freshly
achieved body to certain structure by eating kaya kalpa. The information, we can found in Karuvoorars book titled
Karuvorrar Vaatha Kaaviyam.

vazhakkaththaich sollukiraen nanraaik kaelu

vagaiyulla siththanaatharkal maarimaarip

pazhakkamulla kooduvittuk koodupaaivaar

paarththavarung kaalamattu mirunhthu vaazhvaar.

muzhukkamudan pinbuvanthu thansareeram

muzhainthu kolvaar thansareerath thappippoanaal

ilakkamulla karpamathai saappiddaenthaan

inimaiyudan sedamalathaip pelanj seivaarae

pelanj seivaa rathaividdu marukoodaekip

pinbumoru koodathanir paainthu vaazhvaar

nalamudanae avarkal seyyun thozhilaiyaethaan

naaneduththuch solla venraal naavoayillai.

palamudanae parakaayanj seyyum pozhuthu

paarththaakkaal vegusurukku atheetham meththa

thalamudanae thansareera moliththu vaikkath

thaanseithu vaiththuvaikkung kukaiyaippaarae.
However, it is also a difficult thing to destroy the body which attains yoga siddhi and kaya siddhi. Siththar
Thirumoolar, leaves his body and reside his soul to Samuthira Rajan, a kings body and he was enjoying the family
practice. On this occasion, one day he told all his secret past story to his wife and also told the location of his
original body. Wife on hearing this, she thought that the original old body might be a hindrance to her happy
family life. So, she asked the King (now Thirumoolar), the way of destroying the original body. King told the secret
due to his affection on her. Queen, then sent her servant to destroy the original body of the Thirumoolar. Using the
medicinal procedures, the servant destroyed that body. The above information is found from Karuvoorars poem as
follows:

matroarur troarum makizhnthirukka intha

maappillai pennum panjanaiyil

satrae paduththuchan thoashamutrup pinpu

thaanirun thaarvegu kaalamattum.

thaagama thaaga yirupaeru monraagach

santhosha maaka yirukkaiyilae

moakaththi naalae vantha sarithaiyai

mutrilum mangae mozhinthu vittaar.

enraik kirunthaalum moasam varumenru

enniyae maathu ivaridaththil

nanraana vaarththikal palathu paesiyae

nanmaiyulla sana mengaeyena

kaetta vudanae kukaiyiliruppa thaaik

kembeera maakavunj solli vittuth

thaetta mudanathai yaarunj sudaarenrum

theeyidunj saethiyunj solli vittaar.

intha vakaiyelaang kandukondu antha

aenthizhai yaalum pulaiyarkalai

vinthai yudanangu thaananup pichadam

viparang kooriyae vaakkaliththaal

malaiyeenir senru kukaiyir paarkkaiyil

maathu sonna sadanthaanirukkap

pulaiyar koodich sadaththai marunthukal

poottiyae maaddinaar theeyathanai

venthunee raakiyae poanapinpu athil

mikka asthikalaith thaaneduththuch

santhosha maakavae raajaaththi thannidam

thaan kaattip poayinaa raepulaiyar.

ippadiyaaka ithu mudintha thena

yaarukkun thoanaama laeyirukkach

seppamulla Thirumoola raajanum

sirappaai vaettaikkun thaanezhunthu

vaettaika laadi mudiththapinpu malai

meethilirukkung kukaiyinir poai

thaattika maana sadaththaiyung kaanaamal

thaviththu mayangiyang kaeyirunthu

vachiran thaegamathunj suttuk kidappathai

manathaarak kannaalae thaanpaarththu

uchithamaakath therinthu kondu pinpu

oorini laevanthu saernhthirunthaar.

inthap padiyivar thaanirukka ivark

kinimai yaakiya seeshanunthaan

vinhthaiyuda nenguth thaanthaedi ingu

viruppa maakavae thaedivara

seeshan varuvathaik kandu Thirumoolar

seythikal yaavu mavaridaththil

naesamudan sollach seeshanung kandu

nedunjaan kadaiyaaka vaethaanum.

paathaththil veezhnthu kuruven rarirunthupin

paththi yodusila vaarththai solli

neetha muadanaethaan thaedina sangathi

naerththiyaaich solli mudiththuvittu

anrangu raaththiri thaanirunthu pin

arumaiyulla mania yaal thanakkum

senrangu orsaethi sollaa malivar

saernthang kiruvarun thaanaeki

kaadu malaikal kadanthu kukaithanaik

kandu yiruvaru mangirunthu

thaediyae karpangal saappittup pinbavar

thaekasiththi seithu kondirunthaar.
Hence, we may infer the deathless death state as the art of keeping the body strong and aligning the bodily
functions in series. So that, one can make the function start and stop at desired time. On excelling in this stage,
one can get undestroyable healthy body. However, further research on this regard may reveal the mystical
information about anatomy and the human lifetime pages. Hence, interested person may search on this regard.
We can see the information and background concerning Siththars transferring of ones soul into another body In
the upcoming post.
Stay tuned!

Author: / Labels: Transferring of ones soul into another body
Among the 64 arts, transferring of ones soul into another body is the 58th art and 6th among Siththars Astha
Siddhi which is also called as parakaya pravesha. All of us known it as koodu vittu koodu paaithal in simple
Tamil.
In previous post, we have seen about, how the soul resides in the human body. And that soul will leave the body
when the body get weaken and unstable. This proves of soul residing and leaving the body is apart or far away
from human powers. So, attaining the power of leaving the soul from the body and again joining to body at any
time is beyond ones imaginary powers. Scientific growth research says this event as an impossible one.
Our ancestors make this impossible event as a possible one. Not one or two people but majority of Siththars has
wrote notes about this event in their poems. My aim is to bring or collect some information regarding this topic
herein this post.
Siththars divide our human body into two viz: physical body and astral body. On practicing certain procedures, we
can separate one from another body and also make them join together later. This process is of two types: the
state of not leaving the body and another is transferring of ones soul into another body.
We are almost aware of transferring of ones soul into another body. Then, what is the state of not leaving the
body?
Siththars noted this state as deathless death state i.e., we make our body to motionless state like dead and makes
them to live without food and water for few days to many years. This is called the deathless death state and can
be attained by specific practice.
It seems, these practicing procedures were kept secret since I did not get any information so far from my
collection. I might get it in future with Gurus gracious blessings.
The state of not leaving the body is seen naturally among certain animals like mangrove killifish, burrowing frog,
etc,. These animals lay still and motionless for few/many months without food and water. Then at the suitable
time, it becomes normal and live normal life. In this state, animals behave such as they are dead.
Interesting information, rite?
Body and Soul

Author: / Labels: Agathiyar, Siddha medicine
Human body lost its significance when soul got out from the body. We usually destroy that body by burning or
burying underground. So human body has its significance and importance until human soul resides within.
Do you know, when the soul joins the human body?
Which one originates first soul or body?
Agathiyar gave answer for all the above questions in his book "Agathiyar Sayul Vedam".

senmamanithar thaamunj senmikkumvaaru kaelaai

innamunj sukkilaththil piraanavaaivathuvanj senru

thinnamaai piraanavaayuvu senrathu koapamutri

yunnamaami raththanjoozhnthu vuthaaranavaai valarkkam

soozhnthu sukkilathil suroanithang kalakkumenru

poonthidum viyaathi moonrum porunthidum kumizhipoal

aenthiyae thiralumaezhilaeraezhu thanniloorkku maaintha

naalirupaththainthi larungmulai poatroanrum
- (Agathiyar)
The prana vaayu (oxygen) gets accumulated with sperm which gets life and cells get grow. On relationship with
women, this sperm gets combined with women's ovum, there by forming a bubble which composed of three
vikarpam viz, vaatham*, bile and phlegm. Then the bubble start growing inside uterus. And after 25 days it looks
like a small new embryo which has no soul resides with.

munthiya thingalthannil karumulaiththathu kattiyaakum

pinthiya thingal thannir pidarithoal muthukumanri

yuthikkum moonraanthinga ludalvilaa yaraiyungaalkal

lunthikku yuyirumvanthae yinainhthidumenrae.
- (Agathiyar)
The small new embryo at first month gets growing which become like a small tumour. On second month, back
side, hair and shoulder get formed. On third month human body, rib and hip will get formed and on this point soul
gets reside into body.
Hence, on the completion of third month only the soul gets joins body and all other internal organs start growing
with body growth.
All these information belongs to the era of no advanced scientific development. However the information are so
specific and accurate where lies its significance. In none if the way, our Siththar's information are inferior to these
days Scientifical research information which makes us more pride to remind the older ones thoughts.
*Vaatham windy humour of the body
Translated by Lalilthambika Rajasekaran
Cracked heel and remedy!

Cracked heel also called cracked feet is a problem among women which cause pain and make them suffer. It is
due to one of the fungal infection which makes the skin hard and rigid rather than soft and supple. The hardness
of cracked feet makes it to look unpleasant. 5 among 10 women were suffering from this problem.
Even though the modern scientific medicine put forth cure for this cracked heel, it is known truth that it is
expensive and also it is not a complete cure. However, Theraiyar gives out two simple remedy for this problem,
which we discussed below.
Theraiyar in his book Theraiyar Vaagadam gives out the following cure for cracked heels.
"
uppu manpuzhung karisiyoo maththavith thinhthupith thayiro

terukkam okka viraippana virpaa thappilap padangappoosa

nilaivir traamarai yaangaalae yaruththup poadum vaeroadae."
The following ingredients viz, saline soil, puzhungal arisi*, datura seed, rock salt should be taken in equal amount
and grind to paste using curd. Mix the yarcum milk to above paste and apply it on the affected cracked feet. This
will cure the fungal infection and make the foot soft. The foot will become soft like lotus.
For same problem, Theraiayar gives another cure too, which is as follows:
"
kaaththuk kanjineerkaalasaa thaththinaduk

kon neriththi rikkuthena

neetrup paalaneyyilkaalida valleerel

saeththuth thaamarai seyyithazhokkumae."
Theraiyar says that, put your cracked foot on filtered hot steaming rice water or apply the paste of steaming rice
grinded using above said filtered water and stone-lime will give the softer foot like lotus flower.
Simple remedy right.!
*Puzhungal arisi rice husked from parboiled paddy
Asta Ganapathy and Thiruneeru chanting!

Author: / Labels: Agathiyar, black magic
Agathiyar in his book "Agathiya Vaatha Sowmiyam" noted about Asta Ganapathy's and the principal moola mantra
and the technique for chanting mantra to get relief from various diseases.

aamappaa ashtathisaik karasaaininra

arumaiyulla Pulaththiyanae sollakkaelu

oamappaa aathikana pathithaanonru

urthiyulla magaakana pathithaanonru

thaamappaa nadanakan pathithaanonru

sangaiyulla sakthikana pathithaanonru

namappaa sollukiroam onraaikkaelu

nanmaiyulla vaalakana pathithaanonrae.

onraana uchitta Ganapathithaanonru

uththamamae ukkirakana pathithaanonru

nanraana moolakana pathithaanonru

naattamuda ashtaGana pathikkumonraaik

kunraatha moolamanthira sookshanthannaik

kurippudanae sollukiraen kunamaikkaelu

niraadu moolamadaa aathimoolam

nilaiyarinthu Omkili angungennae.
He also noted that there are 8 forms of Ganapathy viz, Aadhi Ganapathy, Mahaa Ganapathy, Nadana Ganapathy,
Sakthi Ganapathy, Bala Ganapathy, Uchista Ganapathy, Ukkira Ganapathy, Moola Ganapathy.
There is a single moola mantra for all 8 forms of Ganapathy. The moola mantra is " OM KILI ANG UNG". He
describes the method of chanting and using this mantra as follows.

ennamudan idathukaiyaal vipoothivaiththu

aekaantha Ganapathiyin suzhiyainaatti

sonnamozhi thavaraamar suzhiyaippaarththu

suththamudan Omkili angungenru

thannagamae saatchiyaai irunootrettuth

thaansepiththu vipoothiyainee kadaatchiththaakkaal

munniraintha sarguruvin kadaakshaththaalae

moorkamudan theerukira viyaathikaelae.

kaelappaa suramudanae sannitheerum

kediyaana kunmamudan kaasantheerum

soolappaa vanjinaiyum aevaltheerum

surukkaana palavishamun thoashantheerum

vaalappaa karappanodu kerpparoagam

vayitrilulla thiratchiyellaam vaangippoakum

alappaa ashtathisaik karasaaininru

aathiyenra pooranaththil azunhthalaamae.
Take considerable amount of vipoothi* in left hand and write the symbol of Ganapathi " ooh ( )" upon that
vipoothi. After that, focus your vision on that vipoothi and chant the above said mantra for 208 times.
Agathiyar says that, on wearing this chanted vipoothi, one get relieved from high fever, ulcer, tuberculosis and also
freed from black magic. It also heal uterus related problems, eczema and thiratchi linked to stomach.
Interesting information! Right??
*Thiruneeru / vipoothi the sacred ashes (used for Saivite mark)
Vinayakar Chathurthi
Author: / Labels: Agathiyar, Bogar, Nandheesar,Pathirakiriyar, Sivavaakkiyar
In olden days, Hindu religion was divided into six subdivisions which has its own uniqueness. Each unique part has
its own principal deity. The group of people who worshipping each god has its own name viz, group of people who
worshipping Lord Vinayaka are termed as Ganapatya; Lord Shiva are termed as Shaivism; Lord Vishna are termed
as Vaishanavism; Goddess Sakthi are termed as Sakthism (Saaktha); Lord Muruga are termed as Kumara and
Lord Surya (Sun) are termed as Saura. Each group functioned like individual religion.
It seems Adi Shankara was the one who grouped all the above said divisions into single religion, as Hinduism.
Among the above mentioned groups, today is the birthday of Lord Vinayaka, principal God of Ganapatya, which is
the first among the mentioned groups.
We usually worship the sathurthi thithi in the Tamil month Aavani* as the birthday of Lord Vinayaka. Some says
Lord Vinayaka (Elephant faced) symbolize the mystical form of OM.
We can also see that, every Siththar started their books with Vinayakar Kaapu*. In this auspicious day, I would
like to put forth similar information.
Agathiyar on his book, Agathiyar Theetchavithi, starts with Vinayakar salutation as follows:

paathimathi yanintha paraman enakkisaintha

paruthimathi suzhimoonrum nanraaich solvaen

vaethanaivaa raamal muthartheetchai maarkkam

vilambuvaen mahaa Ganapathi kaappaamae
- (Agathiyar)
Bogar in his book Bogar Gnana Soothiram started with Vinayakar Kaapu as:
"
perumaiyulla sathamoolaip paduvatharku

karuvoolan thirumaeni thumbikkaiyan

Ganpathi senthaamaraiththaal kaappathaamae
- (Bogar)
Romarishi starts with Vinayakar salutation in his book Romarishi Vaithiyam 500 as follows:
"
moolamu thalaathaara mudivininra

mooethiyenum Ganesarathu paathangaappu
- (Roma Rishi)
Nandheesar in his book Nandheesar Nikandu 300 also started with Vinayakar Kaapu as,
"
velliyang kiriyaan thantha

vaezhama mukanae yenthan

ullinuk kullaai naanum

urivinuk kuruvaai ninru
- (Nandheesar)
Pathirakiriyar also started the importance of Vinayakar kaapu as follows:
"
ainju karaththaanin adiyinaiyaip poatriseithu
?
nenjir porunthi nilaiperuva thekkaalam?
- (Pathrakiriyar)
Above all of these, Siththar Sivavaakkiyar, who putforth his philosophical thoughts rationally and who highly
opposes the structural worship of Gods also started with Vinayakar salutation in his book Sivavaakkiyam, which is
a considerable note to be pointed out.
"
kariyathoar mukaththaiyutra karpagaththaik kaithozhak

kalaikal noorkan gnanamum karuththil vanhthuthikkavae
- (Sivavaakkiyar)
Similar quotes and information can be found in all Siththar notes which focused on Vinayakar salutation. On
remembering, Lord Vinayakar on this auspicious day may bless us with his graciousness.
*Aavani the fifth tamil month (mid of August to mid of September)
*Kaappu invocation to deities at the commencement of a song composition
Tooth powder to protect teeth

Author: / Labels: Danvanthiri, Siddha medicine
In a proverb, pallup poanaal sollu poachchu (words loss with tooth loss), we have to consider this sollu as
health of body. Since, the health of teeth indicates the body health. It should be noted that, dental medicine is one
of fastest growing medical field nowadays.
Even though our recent scientific development has introduced and marketed many products for dental care, it is
highly evident that our ancestors given cure i.e, banyan tree twig and babul tree twig which still did not lose its
glory and significance. Our ancestors have concern about dental care and to protect from dental decay.
In that series, leaving artificial chemical products and by using natural products to protect teeth from decay and
impose its health is possible with Danvanthiris remedy. Danvanthiri in his book Danvanthiri vaithiya kaaviyam
given us a cure for dental care.

poachappaa thanthamenra viyaathikkappaa

pollaatha arappodiyu makkiraakaaram

neechenra padikaaram miruthaar singu

noaraana lavangaiyidap pattaiyappaa

aachenra kaasukkatti thurusungootti

appanae kanakkaakak kalvam poadu

paachenra elumicham pazhachaatraalae

paangupera naarsaama maattu aattae.

aattiyae nerungavae madinthapinpu

appanae seesaavir pathanam pannu

koottiyae naankunaal thaeiththu vanthaal

kudilamaam thantha-asaivu thanthasanni

neettiyae seezhvizhal raththangaanal

nilaiyaathu vudalai vittu neengumpaaru

thaattikamaa yinthanool muraipoiyaathu

thappaathu thappaathu thinnanthaanae.
Take equal amount of arappodi, akraakaaram, padikaaram, miruthaar singi, lavangappattai, kaasukkatti, thurusu
and mix it with lemon juice and grind the above ingredients in kalvam for 12 hours.
After 12 hours of grinding take out the mixture and keep it safe. Now, brushing the teeth with this mixture for 4
days will eradicate following dental problems such as; thantha vaayu (air in tooth), thantha sanni, thanthail
seezvadithal (oozing of liquid from teeth), raththam vadithal (bleeding gums), murasu related dental problems. On
using the above mixture, all the above said problems will be cured.
These ingredients are all avilale in local herbal shops and price tag is also low. Hence, we can be benefitted from
this homemade remedy.
Pepper Kalpa
Author: / Labels: Kaaya Siddhi, Kaya Kalpa, Siddha medicine, Theraiyar
I have already discussed various kalpa in my previous posts. However, many people request to share about simple
form of kalpa. Let us see very simple pepper kalpa which is taken from the book Therayyar Kaapiyam in todays
post.

marisamov vonroru vaara matta thika

varisiyaaith thinamumoar mandalang kaalamae

yundidu thaesuda nuramiku pasiyung

kondidu mathanpodi kuzhaiththu neyyudanae

yundidath thonitharu moathumip porulodak

kaaramung kuzhaiththunak kadumpasi yazhalurum

paariya noaikalum parakkuma thonraiyung

kudinee rattunak kulavumuth thoadamung

kodumpini yaavum kudikett toadumae.
- (Theraiyar)
For this kalpa, 192 best quality peppers are needed. First day start with 1 pepper, second day 2 peppers, third day
3 pepper, similarly increase the amount till reaches 7 peppers on seventh day in empty mouth and grind it well
and swallow it completely.
Then decrease the amount on eighth day as 6 peppers and consecutively decrease the number of pepper till it
reaches 1 pepper on thirteenth day and again increase and decrease for each consecutive seven days. Continue
this intake process for 48 days.
On continuous intake of this kalpa for 48 days, it will make the body strength and luminous. Moreover it also
increase the life time.
How to eat this pepper? There lies the secret of this kalpa.
We can eat at morning or evening and one should not eat anything 3 hrs before this pepper intake. And one
should avoid the liquor, non-vegetarian food and copulation.
Easy kalpa process right!!
Another thing is, one can get sweet voice by eating pepper powder mixed with honey.
With a pinch of pepper powder add necessary normal sugar (brown colour) and eat it. This will cure bile related
diseases and will increase your hunger.
Theraiyar says that, by boiling pepper as drinking water, the intake of it will equalize vali, azhal, aiya related
disesses and other severe diseases. Boil the pepper water and allow to shrink it to the ratio of 1:8.
To prevail over the death...

Author: / Labels: Agathiyar, Kaya Kalpa
In this world, the only thing a man cannot win over is death alone. With all these advanced medical research, we
only can postpone death little further but cannot overcome it completely.
However, Agathiyar says it is possible to win over death too and concerning information is in his book Agathiyar
Poorana Sooththiram 216. However the practicability and genuinity of this information need further research and
discussions. Hence, I would like to consider this merely as information sharing.

vilaiyumadaa kizhakkaakak kaatham moonril

vekumithamaam ponnimilai vilaiyum poomi

thalaiyumadaa pothikaimalaich saarbu thannil

thaambiravae nikkaraiyil aruvi aatril

mulaiyumadaa athanaduththa therkae kaatha

moovilaiyaal kuruththunthaan maramundaakum

thalaiyumadaa athinaduvae soathi virutcham

thannoadu vensaarai thaanum undae.

thannaiyae kandavudan rampithaethaethaan

saarvaana nadumaiyam pidiththaai aanaal

pinnaiyae pidiththavidang kaiyirukkap

paeraaka viruthundaai porunthip poakum

minnaiyae kaiyil irukkum athanaith thinraal

irupathinaa yiravarudam iruththum paaru

ponnaiyae thaedaathae karpan thaedu

porulkaanap puruva maiyam noakkip poonae.
In Podhigai forest area, there is a place where ponnimilai orginates. On nearby side, there flows Thambiravaeni
river. On moving towards south from there for kaatham* distance, there we can see trees with three leaves as
bunch. On centre of those trees lies tree called jothi virutcham and there lies white saarai paambu*.
On seeing this snake, just hold its centre part. That part comes by hand and other two ends join together and
snake too will not bite. After, the fusion of two end, snake will run away.
Now, Agathiyar advises to eat up the centre holding part of snake. For those who ate this part, their body will not
decay for 20,000 years. During this long life, one should not go behind gold and money rather than that, one
should be focused to find types of kalpa and meditate by focusing the vision on centre of eye brow.
Amazing information right!!
*Kaatham a measure of distance of roughly sixteen km
*Saarai paambu rat-snake
To childless couples
Author: / Labels: Agathiyar
Agathiyar in his book Agathiyar Paripooranam gives out a way for couples who are in need of child. As per the
request from various people, I would like to share this information here in todays post.

irunthukondu kuruparanaith thiyaanampanni

inbamudan omreeng angvangenru

varunthimanak kanivathanaal thaenilmainthaa

maarkkamudan aayiraththettu uruvaeseithu

arunthavamaai thalaimuzhukum poathilmainthaa

anpudanae penkalukku yeenthaayaanaal

thirunthiyantha mangaiyarkkuk kerpamundaam

thittamudan kanmaniyaik kaanpaarpaarae.

paarappaa maladaaki irunthaalenna

pakkuvamaai yanpathukkul kerpamundaam

naerappaa manimanthira mithuthaanaakum

naermaiyulla rakasiyamathu santhaanaviththai

aarappaa arivaarkal santhaanakarani

arinthumana thurimaiyanaa ladakkampanni

aaarappaa saakaraththil thavasupanni

sathaakaalam pooranaththil saarnthuvaazhae.
- (Agathiyar)
Take a silver bowl and pour 1.77 gram honey into that bowl and hold it on right hand. Then sit by facing east
direction and be focused your vision on honey and start chanting the mantra continuously OM REENG ANG VANG
for 1008 times. This procedure should be done by male partner of a couple.
This chanted honey should be inhaled by female partner on end of menstrual period after taking head bath and
then advised to continue their family life. This procedure will make that female partner to get pregnant. And no
more food restrictions for this above said cure. Agathiyar says, those persons who were called impotent also get
pregnant by following this procedure.
Marvelous and useful information right !!!
Those who are in need can practice this by praying to guru and readers can suggest this cure to anyone who are in
need of baby.
Functioning of Noakku Varmam!

Author: / Labels: Agathiyar, Varmam
Sithalogy gives out that, human body is composed of 72,000 interconnected naadis which we have discussed
already in previous posts. Among these, 10 naadis are more important which is also discussed earlier in this
series.
Siththars told that, 10 types of air flows through these 10 naadis which are orderly given as follows:
Prana
Apana
Vyana
Udana
Samaan
Naga
Kurma
Krikara
Devadatta
Dhananjay Air of swelling
Air
Air
Air
Air
Air
Air
Air
Air
Air
of
of
of
of
of
of
of
of
of
soul/life
feces
actions
sound
distribution
conjunctiva
palpebra
sneezing
yawning
This air/vaayu continuously flowing through naadis and the place where these airs met each other is termed as
varma place or varma points. That too, if many vaayu met at a pont, then it become the key varma point.
If damage occurs at these key varma points it may result in death like dangers. Padaatha idaththil pattu pottena
poivittan (death due to injury at crucial point), a common phrase which used colloquially represent the damage
at these key varma point.
None of the guru will teach this key varma point at starting stage. Guru will teach this to student at least after 12
years of practical supervision. During these 12 year gap, student will get a physical fitness, mental fitness and
mental stability, which are all a must thing for learning art of varmam.
This type of key point where more than one vaayu meet at a point is used in noakku varmam. By showing
concentrated and focused vision on these points, we can make certain effect with respect to intensity of focus.
With respect to intensity level of focused vision, one can make person disable or make him unconscious or even
cause him death. In the evolved advanced stage, one can make a person to obey orders according to his own
desires. This is the concept picturized in a Tamil movie, 7aum Arivu.
In the figure shown below, I have red marked the key varma points in face as per the notes of agathiyar. I request
the readers to consider this figure merely just for knowing information and kindly do not attepmt anything else out
of your deadly curiosity. Since, we do not have the stamina or stability to manage the effect. This is an art, which
should be taught by Guru directly in a strictly controlled manner.
We can also protect ourselves from this noakku varmam which should also be learnt only from Guru. Hence, I
merely shared the information here. It is said that, still too gurus/aasaan for varma art were living in Kanyakumari
of Tamil Nadu (India) and Kerala (India). However, they will not expose themselves to the outer world. So,
interested persons can approach them with proper respect and can learn the art from them.
Books we are having are only the lighting source of our path of exploration and practical knowledge and
technicality can be achieved only from Guru.
Additional information on Noakku Varmam

Author: / Labels: Varmam
We have already seen that, noakku varmam is one among the 4 types of varma art. This noakku varmam is also
called as meitheendaak kalai, means the art without touching the body. Siththars advised this art to use only
during the anavoidable emergency situation.
This basic aim of this art is to self defense against the opposition party either man or animal, by mere vision on
them which make them disabled. However, this is possible only on the person within specified short range. No one
can win over the person who got excelled in this art. This is why, guru will not teach this art to any of his student
easily.
Another reason behind the restriction in teaching this art is; what if student learnt this art completely and over a
period of time student himself gets into pride and opposes guru? Gurus always have this suspicion and taught the
fine part of art only to family members and teach the rest to students.
Kindly note certain sentences like: kan thirushti (evil eye), kan paduthal (affected by the evil eye), ketta
paarvai (evil vision), oru parvaiyil saptha naadiyum odunguthal (restraining all naadis to single look) are
commonly used among public. We can treat this as evidence to reminiscence of noakku varmam.
The art which is taught to Chinese by Buddhist monk is exactly our art called mey theendaakalai. Now a days
this art is called as Dim Mak by Chinese.
Similarly, the modified version of this art is called as Aikido in Japan, which is self defense art.
Our Tamil Nadu is the birth place of this wide spread art. This is art of Tamilians however, almost every one
forgotten this art or no one is aware of this art. Now we have only the pride of this arts antiqueness and this is
worst part here. Volunteers and government officials should come forward and dig out the concerned information
and must restore its glory.
How noakku varmam is performed? What are those varma points? What we can do with these noakku varmam?
Let us see in the upcoming post with answer for above mentioned questions.
Noakku Varmam Some basics!

Author: / Labels: Varmam
Noakku varam. It became a hot trended topic from past 3 years and none was much aware of this type of this
topic before. At least, it is great thing that, we came to know about our art as well as our identity with minimal
information from films. It will definitely be a prideful thing to feel about that Tamil people, who used their vision
also for defense.
Like this only, we have lost many greatness of Tamilans. It will lead to bitterness if we try to find whether these
rare Tamil arts are hidden from us or lost in time period.
Noakku varmam is one type of varmam. I have already shared it one of my previous posts, That can be read in
the topic, types of varmam. Noakku varmam is elaborated in the books of Siththars like Agathiyar, Bogar, etc,.
Some people put forth their idea to my mail about their correlation of westernized hypnotism and mesmerism to
this noakku varmam. As far as I known, with my theoretical knowledge, both are different and emerges from
various basics. Hence, it is necessary to understand these basics.
During 18th century, Mesmer, a person who made the mesmerism a famous art and hence named after him.
However, the fictional stories and films have imposed the illusion about the art in minds of readers or among
common public. As seen in these fictional things, it is not possible to get someone under control in fraction of time.
Since, without the permission of that concerned person, it is not possible to do action of that art in this regard.
After obtaining permission from that concerned person, one should first make them settle in alpha state and make
them under control. That too, it is impossible to find the secret, if that person is not willing to tell those
information.
This state is a sleepy state, where we can feel the touch, can hear and can talk.
Through this art of hypnotism and mesmerism, it is possible to eradicate the feel of stress/ depression, pains and
sufferings, bad habits, feeling bad about themselves. Moreover, we even can come to know about the memories
of previous birth.
However, noakku varmam deals with spontaneous control of enemy or opposite party on mere vision and make
them under ones control. This is not over superstitious since, Bogar and Agathiyar also mentioned about this in
their books with their promising notes.
As far as the survival of this art, I will completely deny the statement of its evacuation because, the reminiscence
of this art lives among us still. Let us continue this topic in upcoming post.
Varmam in Medical field

Author: / Labels: Agathiyar, Siddha medicine, Varmam
We have already seen that, art of varma is basically a medical oriented art. Siththars told that, human body is
composed of 72,000 interconnected naadis through which 10 types of air (vaayu) flowing are in order as follows:
Prana Air of soul/life
Apana - Air of feces
Vyana Air of actions
Udana Air of sound
Samaan Air of distribution
Naga Air of conjuctiva
Kurma Air of palpebra
Krikara Air of sneezing
Devadatta Air of yawning
Dhananjaya Air of swelling
The junction point of these interconnected naadis is termed as knots of naadis and the air get stagnant in this
place. We can infer by listening naadi. Agathiyar told the way of listening those naadis.
This knots of naadi is termed as varma point. We can alter the air/vaayu movement by touching or pressing these
varma points and it is often termed as understanding of basics of varma. Any interested readers can refresh the
idea of varma in the topic, types of varma, where I have already discussed in previous posts.
In our modern medical treatment, we usually make patient either to unconscious state or inject him with certain
medicine (anesthetic) to make him numb make them not to feel the pain. For this, there are specific medicines
available nowadays. However in varma, by touching certain points, we can make the patient unconscious or feeling
the numbness in specific body parts.
After the finishing of treatment, touching of certain other parts make them conscious again or make them to
realize the senses in numb parts. This basic has been evolved as self defense art and becomes art of killing in later
periods.
Apart from these, Agathiyar also discussed a way to control the excess bleeding due to accidental cutting using
weapons or some other means as follows:

kaayamathu thirumaenithanil

aayuthangkalin adavaal vettundu

kurthiyathu velip poanthaakkaal

kurithiyathai niruththum upaayamathu

uththamanae uraippaen kaaelu

karamathin kavalikalathu pilavundu

kuruthi kandaal manikkattuthanil patriya

kani pantha sootchamamathil peruviralathu

kondu azuthththi manathinil

nootru enpathu maaththirai athai

enni viralakatra kuruthiyathu

adangum adangu madaapari thonru

arinthu kolladaa manikattathumuthal

mundathu kaan pakuthithanil

vettundu iruthiyathu varungaal

patharaathae payya vaemundathu ul

varmanilai thanil aatkaattiyathaal

maaththirai aria yoondriyae pooranamaai

nootru irupaththu enniyae viralakatra

kuruthiyathu thaanaenavae nirkumpaaru

paarenavae sirasathanil kuruthiyathu

perukkam kandaal sennipatriya

sevikkuththi kaala mathil aatkaattiyathil

maaththiraiyathu kaalalavu vazuthhti

akavinil ennamathu iru nootru

naarpathu thaamathithtu viralaktrida

sukamthaanae sukamaaithaanae

matronru kaelaai makanae

atharamathu arukil thaanadaa suzhivarmam

sundu annam mukavaai thanil

kuruthi kaan suzhiyathil viralundri

maathirayathu kaal varaiyaruththu

ulmanathinil arupathu ennamida

kurithiyathu saethamidal thattena

nirku madaa oottamaana ootiyathanil

vettundu kurithiyathu kottungaal

kuriyaanathu kural mudakkiyathil

viralkalathu oondriyae paangaai

parivudanae maaththiraiyathu araithaan

vazuththi navamani murai poojyamathil

ennida iraththa mathu sukamaai nirkakumadaa

karamathu vettundu iraththap

poakaaal avathi kandaal

matroru upaayamathu kooruvaen

kaelaai makanae kamkoottathu

saerumida saerkkaiyathil viraloonri

sukamaai azuththida uthirappoakkathu

theerumpaaru thidamaana kaalkalathil

oonatha thonri kuruthiyathu neer ponru

veliyaeri naakkaal thayavaana

neri varmamathu irupuramum patrida

kuruthiyathu thaanaena nirkkum paaru

ninrenavae muzhangaalathin

keezhthaanadaa aayuthamaathal thaakamathu

kandaal naduththodai sootchamaththil

thiranaai azhuththida kuruthiyathu

nirkkum paaru paarenavae iraththap

perukkaththai niruththa iruthiyaana

varmasootchumam ithu thaanadaa mainthaa

paathamathu inaiyum kaalathu poruththuthanil

patriya varmamathil peruviralaal

thattenavae azhuththida kuruthiyathu

seerena sinaraamal nirkumadaa
- (Agathiyar)
I have stopped the bleeding of two persons who met with an accident, using varmam technique. According to me,
varmam is a obviously a splendid art in these type of emergency situation.
Apart from these, Agathiyar describes the use of this art to figure out the hints of some other diseases and its cure
in his book. If time permits, I will share those things in future with gracious blessings from my guru.
As of now, one interesting topic is in balance to share. Of course! It is noakku varmam. What is noakku varmam?
Is this art still in use? What can we do with this noakku varmam? What can be done?
I will see you in upcoming post with answers for above question.
Stay tuned!!
Is Varmam a mystery?
Author: / Labels: Bogar, Varmam
The art of varmam is basically a medicinal art. Over the period of time, it gets transformed as an art of self
defense and that too nowadays, cinematographers portrayed this art as mystic art of defense in their films.
However, we have to thank them, for bringing out this art in lime light, through which whole societal focus is now
towards this art of varmam.
Our human body is composed of bones, nerves and muscles interconnected together. We can see that
interconnection of part, how one organ is connected to other, etc., can be seen through scientific equipments like
x-rays and scan. Through this, treatment is given to damaged or infected organ.
In ancient days, even without any scientific development, varmam has its influence in medical field with
comparatively greater accuracy and that too not expensive. This is the information we inferred from the available
books. Unfortunately the information is incomplete which is due to two reasons: many significant books become
lost over time and another one is they mightbe destroyed by somebody.
Let us see the book list which we have now.
Odivu Murivu Saari
Varma Sooththiram
Varma Kannaadi
Varma Kaandam
Varma Peerangi
Varma Soodaamani
The glory of this art is also the cause for its destruction. Since, a person who got succeeded in this art got unique
skills which make him more dominant than their fellows of same race. Hence, he acquired the skill of making and
destruction too.
This art is taught only to the appropriate and suitable student by teacher/ guru since, if this art reaches a person
who got himself addicted to the material world and their lust may misuse this art which will ultimately results in
greater side effects. If a guru cannot find suitable student, then this art remains with him till his death and
destroyed thereafter.
It is not easy to learn this art as many regulations were put down by Siththars as eligibility criteria for learning this
art. Bogar in one of his song told the way of selecting correct student as follows;
"
maraivil vaippathenraal mainthaa kaelu

vakaiviparam kaipaakam maraippon rillai

uravaadich silapaerkal nool thaavenru

oaviyam poal mozhipaesi unnai maeippar

thiramaana noolavarkku veliyidaathae

seedanenru pannirandu varudam kaaththaal

arivaana pakththiyavark kiruntha thaanaal

appanae nilaiyarinthu noolai eeyae.
- (Bogar)
Bogar advises that, one should teach this art only after screening the students behavioural characteristics for 12
years and then test him to know the suitability and stability. Even after finding a suitable person, one should not
teach him right away. Before actual teaching, initial pre-practices regarding the mental and physical fitness for
handling this art should be given. After passing all level, than student is eligible to learn that art and guru will
teach him. Is this possible in this mechanical world?
Hence, a person with stability, serenity, focused thought, showing affection towards all livings, gracious thinking,
humanity like character have eligibility to learn this art. And the whole secrecy of art is taught only to those
personalities with above said behaviour. If any suspicious arises on that student in gurus mind leads to incomplete
teaching in this regard.
We will see the medicinal exploitation of varmam art and noakku varma in upcoming post.
Stay tuned!!
Varmam Origin and Time!

Author: / Labels: Agathiyar, Bogar, Pulipaani Siththar,Varmam
As I have already discussed more information regarding varmam like varma types, methods, working procedure in
my previous posts. So, interested readers can refresh their ideas in the following link. However, due to continuous
requests from readers I would like to share some more additional information concerning varmam in this post.
Siththars documented in their poems as that the art of varmam was first originated by principal god Lord Siva. He
himself taught this art to his better half Sakthi and from her, Nandhi Devar learned this art. Agathiyar in his poem
told that he learned this art from Nandhi Devar.
Agathiyar noted this in his book Odivu Murivu Saari as follows:

paathimathi yaniparaman thaevikkisaiya

panivudanae thaeviyidam nantheesarvaangi

makizhvaaka enthanukku sonnaarappaa

vaethanai vaaraamal varmasookkumam

viparamudan unthanukku uraikkakkaelae
- (Agathiyar)
Bogar in his book Bogar Varmasoothiram told that, Lord Siva teach this art to goddess Sakthi and Devi Easwari
told this to Nandhi and Nandhi taught him.

thaaranaitha eesanru aayikkuch solla

thaayaana easwariyum nanthikkuch solla

parivudanae nanthisonna maarkkam

paadinaen varmasooththiram panpaaiththaanae
- (Bogar)
Pulipaani sithar, student o fBogar in his book Varma Kaandam, noted as follows:

pathaaramthanaip paninthu varmakaanadam

paadinaen naadinarambu aanavaarum

kaathaaram kondunarnthu ennai aanda

kadaatchamathu Bogaruda karunai yaalae

valamaakap Pulippaani paadinaenae
- (Pulippaani)
From the above information, we can infer that even though this art of varmam is originated from Lord Siva,
Nandhi Deva only taught and spread this art via his pupils. Nandhi Deva period might be belonging to 2nd century
or 3rd century.
Regarding this varmam art, surplus stories can be heard. However, the genunity of those stories are questionable.
However, in epics and literatures, lots of notes and direct/indirect information concerning varmm art is seen. In
mahabharatha, we can quote this following incident as example; Bheema attacked the thigh of Duryodhana.
In ancient times, this varmam art is treated as art of living among common public and anyone can learnt from
their teachers. After a specific period of time, that too after the domination of Western countries, this art is kept
hidden and secretly taught and get vanished over time.
Only small numbers of books are available with this varmam information.
Let us see the concerned information in upcoming posts.
Interesting right!!

Love Is God

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LOVE IS GOD.

Ashram and its types - 01

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Significance of Thiruneeru by Agathiyar!!

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Keezhkkaai Nelli Kalpa!

Women... Baldness... Theraiyar's Cure!

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Transferring of ones soul into another body - 03

Transferring of ones soul into another body - 02

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Body and Soul

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Asta Ganapathy and Thiruneeru chanting!

sonnamozhi thavaraamar suzhiyaippaarththu

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Functioning of Noakku Varmam!

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Varmam in Medical field

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