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by
Frater U.'.D.'. (Germany)
In the course of exploring the possibilities of new,
more
efficient techniques of magic I was struck by the fact that
a
structuralist view of the history of magic to date might
prove
helpful. After all, magicians have always aspired to restate
the
theory and practice of magic in the language of their times
i.e.
in different models pertaining to current world views.
There is, however, some risk involved in such an
approach:
models do not really
explain
anything,
they
are
only
illustrations of processes, albeit rather useful ones.
What's
more, over-systematization tends to obfuscate more than
it
clarifies and one should not mistake the map for the
landscape
anyway, a fallacy a great many kabbalists seem to be prone to.
Thus, the following five (or rather: four plus one)
models
of magic should be seen as a means of understanding the
practical
possibilities
of
various
magical systems rather than
as
definitive theories and/or explanations of the way magic works.
It has proved effective in
the
following categories:
THE
THE
THE
THE
THE
practice
to
view
magic
under
SPIRIT MODEL
ENERGY MODEL
PSYCHOLOGICAL MODEL
INFORMATION MODEL
META-MODEL
***
is
{file "The Eight Paths and Other Wiccan Miscellany (Carrie McMasters)"
"bos066.htm"}
miscellany
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It seems unlikely that anthropology or archaeology
will be able to
make fresh ideas available for cannibalization by the
occult in the
next revival. Computerized libraries, satellite
photography and
global communication systems leave few stones
unturned. There seems
little chance lost ancient manuscripts, magical
tribes or forgotten
occult civilizations coming to light nowadays. So it
is to science
itself that I think we should turn for fresh
ammunition.
There are already discernable strains of space
mysticism in some
quarters of the occult. Questions about the reality
or otherwise of
supposed visits by aliens should not distract us from
recognizing
that UFO-mania itself is a mystico-religious
phenomena. The
UFO-ologist wants to personally receive wisdom for
the whole of
humanity from some superhuman being. Seeking angels
in space suits
is to repeat humanity`s perennial mistake, pretending
to look
outside for what is really inside ourselves.
Quantum physics has been quietly undermining the
whole basis of
mechanistic cause and effect type science for nearly
sixty years. It
has been said that if you are not shocked by the
implications of
quantum physics then you have not understood it. This
may be
perfectly true for the scientist but for the
magician, quantum
physics provides elegant confirmation of many of his
theories. A
quantitative approach to quantum physics is beyond
all but the best
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A quantum based revival would effectively demolish
the spirit
Big Bang
it implies
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(811)
Mon 29 Apr 91 3:26
By: Madoc
To: Chris Anderson
Re: What's this "Right" stuff, anyway?
St:
-----------------------------------------------------------@PID: RA 1.01
@MSGID: 8:7703/8 4dba2fe8
>What would a Wiccan provide as an explanation for
behavior that was
>"contrary" in the sense that you've given?
We've all seen folks
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If one thoughtfully examines the Rede, it quickly
becomes apparent
that almost every action has the potential to harm
some creature in
some way. Drawing breath can kill micro-organisms
that float unseen,
in the atmosphere. Drinking water does the same
thing. One could
choose to marry, and ultimately bring pain and
suffering on future
generations of children by way of an unhappy union.
There is literally
no way that one could possibly foresee all
circumstances and avoid
harming anyone. Yet, that is what the Rede
demands. What is the
answer?
In my opinion, the answer is obvious. The Wiccan must
choose. Each and
every Wiccan is responsible for their own
actions, and will be
accountable to themselves for the results of those
actions. The wheels
turns, and each Wiccan reaps what they have sown. No
Godly mandate or
indulgence can save us from the results of our own
actions, be they
good or bad. But, with ultimate responsibility comes
ultimate freedom.
No God can shackle my soul or subject me to that
which I do not Will.
I am supreme within myself, and I am the "captain of
my soul." I have
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>What do you believe is the basis for the
between a
"positive direction along the Path" and actual
that is
contrary to this by one who earnestly seeks "the
difference
behavior
Path"?
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There are also times when I might know that I am
actively choosing to
deviate from my Path. I might choose to sooth a
feeling of anxiety
about whether or not I can pay the rent this month
by yelling at my
wife. I'm not using this as an example because it
is traditionally
"wrong," but because I know that I cannot solve
my problems by
transferring my anxiety to others. If I choose to
ignore what I have
already learned, then not only have I lost ground,
but I will have to
deal with the anger that I've given out at some
point.
In conclusion, I believe that I am responsible for my
own actions, as
others are for theirs. I also believe that if I
commit an action which
may seem 'right' to me, but which society has
deemed to be a crime,
I'll be punished by society for breaking that law.
I would punish
those who break the laws which are meant to hold our
society together,
such as prohibitions on murder, burglary, and so
forth. I believe that
my moral convictions are binding only on myself,
not on others, and
that I'll ultimately deal with the consequences of
my thoughts and
deeds. I believe that I have no right to judge the
moral content of
another's actions. I believe in the Wiccan Rede, "An
it harm none, do
as thou shalt," and I further believe that it is
meant to make me
consider my actions and their consequences, and
to make my own
decisions, rather than as a prohibition against any
specific action.
There is much that I do not know about Godhead;
I do not
know about Right and Wrong. I have only my instincts
and intellect to
guide me, but I trust myself to make the right
decisions eventually.
much that
Madoc
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Now let me point out, one more time, that magic is a
practical
that about
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* Fra.:
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Trickster fuzzes the lines between Male and Female,
between cunning
and stupidity (in one story Coyote steals a
horse, in another he
almost drowns trying to eat some berries
reflected in a stream),
between wisdom and stupidity. Trickster tells us
the truth about our
selves, showing us with truth and wit the sides of
our nature that we
may be more comfortable not acknowledging; he's the
one who points at
the Emperor's nakedness, he's Lenny Bruce and
Ashleigh Brilliant, Ken
Kesey and Uncle Remus, Opus, Geech, Tom Robbins,
Abbie Hoffman, Don
Becker, Weird Al Yankovich and David Letterman,
holding up a skewed
mirror of reality for us to look into. Among the
Aztecs, as serious
a culture as this continent has ever seen,
Ueuecoyotl, a funny and
outrageously unacceptable clown figure; in the
Southwest, at serious
rituals, he's the Koshare speeding around the
circle with tickling
feathers and rattle, being ignored completely by the
priest.
Trickster shines on as a culture bringer: Prometheus
fire for
his poor stunted creations, and pays a terrible and
eternal price for
his philanthropy. Loki also steals fire for
humans, as do Anansi,
Raven, Coyote, Maui; so far I have found no
less than seventeen
stories from different cultures on this theme.
Anansi tricked
Nyankopon the Sky-God out of his stories and gave
them to the humans.
Clat, from Banks Island, taught humans how to sleep.
steals
tar-baby
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