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VISITING MADINA
MUNAWARRAH &
PERFORMING THE
ZIYARAH (VISIT) OF
THE MESSENGER
TABLE OF CONTENTS
The Virtues of Visiting Madinah Munawarrah....Page 2
Verdict of Visiting the Prophet
Grave....Page 3
Page 7
..Page 8
The Departure......Page 9
Pillars in the Prophets
Mosque....Page 9
Janatul Baqi...Page 13
Places to Visit in and Around Madinah Al-Munawara.....Page 14
Mosques in and Around Madinah Al-Munawara..Page 14
Mounts in and Around Madinah Al-Munawara.Page 16
Wells in and Around Madinah Al-Munawara....Page 16
The Messenger of Allah (peace and blessings of Allah be upon him) said, My shafaat
(intercession on the Day of Qiyamah) is Waajib (on me) for the one who visits my
grave. (Tabrani)
The Messenger of Allah (peace and blessings of Allah be upon him) said, "Verily, he who
made Hajj and refrained from visiting me (i.e. my Qabr) has rendered me an
injustice.(Tabrani)
The Messenger of Allah (peace and blessings of Allah be upon him) said, "Prayer in this
masjid of mine is superior to a thousand prayers elsewhere, except for Masjid al-Haram,
and prayer in Masjid al-Haram is superior to one hundred thousand prayers elsewhere.
(Ahmad and ibn Majah)
The Messenger of Allah (peace and blessings of Allah be upon him) said, "Whoever
purifies himself in his house then comes to Masjid Qubaa' and prays in it has the reward
like that of `Umrah." (Nasa'i and Ibn Majah)
The Messenger of Allah (peace and blessings of Allah be upon him) said, "Whoever visits
me after my death is like the one who has visited me during my life (Bayhaqi)
The Messenger of Allah (peace and blessings of Allah be upon him) said, "The person
who offers 40 prayers consecutively in my mosque, will secure immunity from the fire of
Hell and other torments and also from hypocrisy." (Ahmad)
The Messenger of Allah (peace and blessings of Allah be upon him) said, Whoever
performs his Hajj in Mecca, then comes to visit me in my mosque, for him shall be the
rewards of two accepted Hajj. (Daylami)
The Messenger of Allah (peace and blessings of Allah be upon him) said, When a
person stands by my grave, reciting blessings upon me, I hear it (directly) and whoever
sends blessings upon me from a different place his needs of both worlds shall be fulfilled,
and I shall be his witness and intercessor on the day of judgement. (Bayhaqi)
The Messenger of Allah (peace and blessings of Allah be upon him) said, We love the
mountain of Uhud, and it loves us (Bukahri, Muslim)
The Messenger of Allah (peace and blessings of Allah be upon him) said, One should
undertake a journey only to three Musjids (with the intention of Ziyarat) Masjide
Haraam,Masjid Aqsa and this Masjid of mine. (Tirmidhi)
The Messenger of Allah (peace and blessings of Allah be upon him) said, Between my
house and my pulpit, lies one of the gardens of paradise, and my minbar stands upon my
pool of water. (Bukhari, Muslim)
The Messenger of Allah (peace and blessings of Allah be upon him) said, Between my
house and my pulpit, lies one of the gardens of paradise, and my minbar stands upon my
pool of water. (Bukhari, Muslim)
VERDICT OF VISITING THE PROPHET
GRAVE
Ziyarah of Rasulullah
's Holy Qabr (grave) is the highest of Mustahab acts. Therefore those
who proceed for Hajj should consider it incumbent upon themselves to make the Ziyarah. Some
other scholars have considered the visit an emphasized Sunnah.
ZIYARAH OF THE SACRED QABAR
Although it is permissible to render the Ziyarah before or after the Hajj, the following course is
the best:
If the Hajj is Fard, it is best to make the Ziyarah after completing the Hajj.
If it is a Nafl Hajj Ziyarah made before or after the Hajj will be of the same merit.
Those who approach Makkah Mukarramah from the direction of Madinah Munawwara,
i.e. they will first pass Madinah Tayyibah, and should render the Ziyarah before Hajj.
The visitor must constantly remind himself that he is not on a holiday tour. This is no
ordinary visit. He is on a holy journey and is, therefore, bound to observe all rules,
respects and etiquettes of the sacred visit. He must at no time indulge in any act or
discussion which spoils or detracts from the sacredness and rewards of the holy visit.
THE INTENTION
When about to set out for the journey to Madinah Tayyibah form an intention of Ziyarah of
Raudha-e-Aqdas (the Holiest Grave) as well as Masjid-Nabawi. This form of combining two
intentions is a preferred method.
EN ROUTE TO MADINAH TAYYIBAH
Along the journey to Madinah Munawwara recite Salah-Wasalm in abundance. In fact, spend all
available time, other than the time engaged in obligatory acts, reciting peace and blessings. In this
way endeavor and make an effort to imbue eagerness and enthusiasm within the heart for the
Ziyarah.
As one nears Madinah Tayyibah, the recitation of peace and blessings should be increased.
Endeavour to instill in the heart love and passion for the Ziyarah. If one is unable to induce such
feelings physically in the heart, then at least attempt to create such a mental state. Rasulullah
must be foremost in the mind and heart. Reflect upon what he has done and will do for his
ummah, particularly in the next life.
When the gaze first falls on the trees and buildings of Madinah Tayyibah, continue reciting peace
and blessings and engage in making Du'aa, Upon reaching the boundary of Madinah Munawwara,
recite Durood Shareef
Our lord Allah, this is your prophets place of sacredness. Make this (visit of mine) a shield
from the fire and a safety from your punishment and bad retribution
If possible, take a bath before entering the City. If this is not possible, bathe after having entered
the City. If for some reason this too is not possible, perform Wudhu. Bathing is Afdal (preferred).
Put on clean garments and if possible, new garments, preferably white. Apply perfume (men
only)
This Du'aa should be recited as one enters the City Gates:
In the name of Allah, he does what he wills; there is no power but from him, grant me the best
of entrances on the basis of the truth( in to Medina) and the best of exits (out from Medina)on
the basis of the truth; bestow upon me the visit of your messenger in the same manner you
bestowed upon your Awliyaa and those who obey you; save me from the fire, forgive me, have
mercy upon me as you are the best of givers.
INSIDE MADINAH TAYYIBAH
When your gaze falls on the Masjid and sacred green dome, contemplate its sanctity and nobility.
This is undoubtedly the holiest of places. After having entered the city enter Masjid Nabawi first.
Enter the Masjid with the right foot and with utmost humility and reverence.
Note: The above mentioned points have been mentioned as etiquettes and manners
while visiting the grave.
Recite the Salaam in the following way:
After the Salaam one may make Du'aa, invoking the Waseelah (agency) of Rasulullah
, i.e.
Make Du'aa to Allah Ta'aala, asking Him (Allah Ta'aala) to accept the Du'aa through the
Waseelah of Nabie-e-Kareem
. Make a request for the Shafa'at (intercession) of
in the following manner:
Rasulullah
O Rasulullah! I ask you for Shafa'at (Intercession) and I supplicate Allah Ta'ala through your
Waseelah that I die as a Muslim, steadfast on your Millat and your Sunnah
It is not compulsory to recite the above Salaam formula. One may recite any other form of
Salaam one desires. If one cannot remember any long form of Salaam, one may recite whatever
one remembers of it.
The minimum requirement for Salaam is to say:
Salaam upon you, O Rasulullah!, from ....... (Mention the name of the person). He seeks your
intercession by your Rabb
While conveying the Salaams of that person, recite his name after the word, (min), which appears
in the Arabic Salaam, above.
If several people have requested that their Salaams be conveyed to Rasulullah
so in the following manner:
, one should do
Salaam upon you, O Rasulullah, from all those who had requested me to convey Salaams to
you
QABR OF ABU BAKR
On the right side of the Holy Qabar of Rasulullah
is the qabar of Abu Bakr Siddique
Move slightly to the right and while standing in line with the holy face of Hazrat Abu Bakr
recite Salaam on him in the following manner:
.
,
QABR OF UMAR
On the right of Abu Bakr
recite Salaam as follows:
and
Note: One is at liberty to recite lengthier or shorter formulas of Salaams.
, one should move to a
According to some Ulamaa, after completing the Salaam on Umar
position between the two graves of these two Khulafaa of Rasulullah
and renew the Salaam
as follows:
After having made the Ziyarat, go to the pillar known as the Pillar of Abi Lubaabah. Perform two
rak'aat Nafl Salaah , and make Du'aa. Then come into the area known as Raudah and perform
Nafl Salaah in any quantity one desires. However, do not perform any Salaah during the
prohibited or undesirable time. Recite peace and blessings here in abundance and make Du'aa.
Thereafter, proceed to the Mimbar, place the hands on it as the Prophet,
preached from
there, recite peace and blessings and make Du'aa. Then go to the pillar known as the Pillar of
Hanaanah. Make Du'aa and recite Istighfaar (repent). Do the same at the other pillars.
NOTES:
One should consider the time available in Madinah Munawwara as a golden opportunity. One
should therefore spend most of his time in Masjid Nabawi. When in the Masjid make Niyyah
(intention) for I'tikaaf. Nafl I'tikaaf is for any duration. Nafl I'tikaaf for even a minute is valid.
Therefore, whenever one is inside the Madinah, Niyyat for Nafl I'tikaaf should be made.
Endeavour to complete the Quran (make Khatm) in the Masjid.
One should give Sadaqah according to one's means. Honor and respect the poor, the Caretakers of
the Holy Places and, all the inhabitants of Madinah Tayyibah. Treat them with respect. Deal with
them with love and kindness. Honoring them is honoring and pleasing Rasulullah
, even if
they are perhaps unjust or unkind, bear it with patience. Do not quarrel and dispute. When buying
and selling with them, make the Niyyah of aiding them. Such a Niyyah merits rewards.
THE DEPARTURE
After one has completed the Ziyarah and intends to depart, one should do so from Masjid Nabawi
after performing Salaah and making Du'aa. If possible, perform the departing Salaah of 2 Rak'aat
Nafl on or near the Raudah of Rasulullah
. If this is not possible, perform it wherever place is
available in the Masjid. After this proceed to the Sacred grave of Rasulullah
. Recite Salaam
and thereafter make Du'aa in all earnestness. One's Du'aa should cover all
on Rasulullah
Deeni as well as worldly needs and desires. One should make Du'aa for one's self, family,
relatives and all Muslims. Make Du'aa for the acceptance of one's Ibaadat and for steadfastness
on Deen. Make Du'aa for a death on Imaan and for a safe return home.
Among the signs of the acceptance of one's efforts and Ibaadat is the ready flow of tears. If one is
unable to shed tears, recite such Du'aas which induce tenderness in the heart and also make an
attempt to shed some tears. With a heart stricken with grief and sorrow at the impending
separation, take leave. Do not move backwards when leaving because such action is exclusive for
the Ka'bah. Depart in sadness giving Sadaqah (charity) to the poor of Madinah Tayyibah
liberally. While reciting the Du'aas of Safar (journey), walk away. One should take along some
dates and water of the seven wells as Tabarrukaat.
PILLARS IN THE PROPHETS
MOSQUE
Today, the Prophet's honored niche lies upon that pillar on the top of which is written: (The
Perfumed Pillar).
Historical Background of This Name:
It is reported that the Prophet (peace be upon him) once saw sputum stuck on the Qiblah; and was
so depressed that it appeared on his face. Then he stood up and scrubbed it with his hand and
said, "Whenever any one of you is engaged in Prayer, he is engaged in an intimate conversation
with his Lord Who is between him and the Qiblah. So, he must not spit towards the Qiblah, but
towards his left side or under his feet." In another narration: One of the Companions stood up,
scrubbed the sputum and scented it with a kind of perfume called (Khaluq). Thereupon, the
Prophet (peace be upon him) was pleased. This was considered as the first time to apply perfume
to the Prophet's Mosque.
A'ISHAH'S (ra) PILLAR
A'ishah's Pillar is situated at the center of Al-Raudah Al-Sharifah [the Honored Garden]. Two or
three months after the diversion of the Qiblah, the Prophet (peace be upon him) used to perform
the daily Prayers at that place. Then, he moved to the Qiblah niche where the Perfumed Pillar is
located.
Historical Background of This Name:
One day, some of the Companions sat at `A'ishah's apartment (may Allah be pleased with her)
and among them was her nephew, `Urwah bin Al-Zubair. `A'ishah (may Allah be pleased with
her) said, "There is a pillar in the mosque; and if people were to recognize its merits, they would
draw lots to perform Prayer beside it." They asked her what its name was, but she refused to tell
them.
After they left, she entrusted Ibn Al-Zubair with the secret. Then he stood and went towards that
pillar and performed Prayer beside it. Meanwhile, some of those Companions were keen to
observe what `Urwah would do. When he concluded his Prayer by that pillar, they came and
performed Prayer in that very place. That is why it was called (`A'ishah's Pillar). Today,
"`A'ishah's Pillar" is written on it.
Among other names for `A'ishah's Pillar is: The Lot Pillar. It is also called: Al-Muhajirin Pillar
because Al-Muhajirin [the Migrants] used to meet at it.
AL-TAUBAH [THE REPENTANCE] PILLAR
It is the pillar to which the venerable Companion, Abu Lubabah Al-Ansari, tied himself and kept
himself as a captive saying, "By Allah, I shall not release myself from my bonds until Allah
accepts my repentance, and the Prophet (peace be upon him) unties me."
The Story of Abu Lubabah:
The Prophet (peace be upon him) besieged the Jews of Banu Quraizhah due to their treachery and
because they had joined the camp of Al-Ahzab [the Confederates]. The siege lasted so long that
their hearts were filled with horror and they asked the Prophet (peace be upon him) to send Abu
Lubabah (may Allah be pleased with him) to negotiate with them for he had been their ally before
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he embraced Islam. When he came to them, they sent young children to remonstrate before him
and their women cried to arouse his pity on them. They said to him, "What do you think? Should
we submit to Muhammad?" He replied, "If you submit to Muhammad - and pointed to his throat
meaning: he would slaughter you." Abu Lubabah said, "By Allah, I had not moved my feet before
I perceived that I had betrayed Allah and His Messenger." Thereupon, he did not go back to
Allah's Messenger (peace be upon him) but hurried to the mosque and tied himself to that pillar.
When Allah's Messenger (peace be upon him) heard about that, he said, "If he had come directly
to me, I would have asked Allah's forgiveness for him. But so long as he acted thus, I have no
right to untie him until Allah accepts his repentance." When the siege of Banu Quraizhah came to
an end, the Prophet (peace be upon him) went back to Medina. Meanwhile, Abu Lubabah was
still tied to the pillar. His daughter would come and untie him only to answer the call of nature
and to perform Prayer. Then she would tie him to the pillar again. While the Prophet (peace be
upon him) was at the house of Umm Salamah (may Allah be pleased with her), it was revealed to
him that Allah had accepted Abu Lubabah's repentance. Umm Salamah (may Allah be pleased
with her) said, "At the early dawn, I heard the Prophet (peace be upon him) laughing, so I said,
"O Messenger of Allah, may Allah keep you happy along your life, of what do you laugh?" He
replied, "Abu Lubabah's repentance has been accepted." Umm Salamah said, "O Messenger of
Allah, should I tell him this glad news?" He said, "Yes, if you so wish." Then, she stood by the
door of her apartment - the veil had not yet been prescribed - and said, "O Abu Lubabah, good
tidings for you. Allah has accepted your repentance." When the people heard that Abu Lubabah's
repentance had been accepted, they hurried to untie him. Upon that he said, "No, by Allah, it will
never be unless it is Allah's Messenger (peace be upon him) who unties me with his own hands."
After performing the Dawn Prayer, the Prophet (peace be upon him) went to Abu Lubabah and
released him. That is why Abu Lubabah's pillar was known as Taubah [the Repentance] Pillar.
AL-SARIR [THE BED] PILLAR
This pillar is located at the place where the Prophet (peace be upon him) used to observe I`tikaf.
Beside it, he used to have a bed made of palm branches and fronds. Today, this pillar is the
closest to the apartment of the Prophet (peace be upon him).
The Prophet (peace be upon him) used to lay his head on `A'ishah to comb his hair while she was
inside her apartment and he was in the Mosque observing I`tikaf.
AL-SANDUQ [THE CASE] PILLAR
This pillar is located against that part of the grave in which lies the honorable head of the Prophet
(peace be upon him).
Today, this pillar has been made part of the Maqsurah [Compartment].
AL-HARAS [THE GUARDS] PILLAR
1-When the Prophet knew about the spite of the Jews and the Hypocrites against Islam and
Muslims, he asked some of the Companions to keep watch over him alternately. Among these
guards were:
* `Ali bin Abi Talib.
* Sa`d bin Abi Waqqas, as it is reported in a Prophetic tradition.
* Sa`d bin Mu`adh, who guarded the Prophet on the Day of Badr.
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* Muhammad bin Maslamah, who guarded the Prophet on the Day of Uhud.
* Bilal bin Rabah, who guarded the Prophet at Wadi Al-Qura.
2- After Allah, the Exalted and Majestic, revealed the verse "And Allah will defend thee from
men [who mean mischief]", the Prophet (peace be upon him) left his apartment, sent away the
guards and recited to them the Qur'anic Revelation that had been sent to him.
3- Amir of the Believers, `Ali bin Abi Talib (may Allah be pleased with him) used to perform
Prayer in front of that pillar.
AL-WUFUD [THE DELEGATIONS] PILLAR
The Prophet (peace be upon him) used to sit by that pillar to receive Arab delegations (Wufud)
who came to offer their pledge of allegiance. It is the same pillar at which Banu Tamim shouted
out from behind the apartments. They shouted out to Allah's Messenger (peace be upon him) and
said, "O Muhammad, come out so that we might vie in glory with you." Upon that, Allah, Exalted
and Majestic be He, revealed this Qur'anic verse: "Those who shouted out to thee from without
the inner apartments, most of them lack understanding. If only they had patience until thou
couldst come out to them, it would be best for them."
AL-TAHAJJUD PILLAR
The Prophet (peace be upon him) used to perform his supererogatory (Nawafil/Tahajjud) night
Prayer at that pillar.
Today, this pillar is a part of the Prophet's apartment and is located behind the window. Every
night, after people's return home, the Prophet (peace be upon him) used to have a mat spread out
behind the house of `Ali to perform the supererogatory night Prayer on it. Later on, when he saw
the increasing number of those who performed this supererogatory night Prayer like him, the
Prophet commanded the mat to be folded. In the morning, they came to him (and inquired about
that). He said, "I feared lest the supererogatory night Prayer might become obligatory to you and
then you would turn away from it."
MURABBA`AT AL-QABR [THE GRAVE SECTION] PILLAR
It is also called the Station of Gabriel. It was located near the door of Fatimah (may Allah be
pleased with her). The Prophet (peace be upon him) used to come to her, stand by her door and
say, "Peace be upon ye, Members of the Family. Allah wishes to remove all abomination from
you, ye Members of the Family, and to make you pure and spotless."
Besides, it is known as the Pillar of Gabriel's Station (peace be upon him).
Today, this Pillar is situated behind the wall encircling the honorable grave and, therefore, the
visitor to the Mosque can not see it.
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1. Graves of Fatima, Hasan Ibn Ali, Abbas, Ali Ibn Hussein, Zain ul Abideen Ibn Hussein, Jafar
as Sadiq and other members of the Ahl Bayt. (May Allah be pleased with them all)
2. Graves of Prophets daughters, Zaynab, Ruqaya and Umme Kulthum (May Allah be pleased
with them all)
3. Graves of Prophets wives, Aisha, Saudah, Hafsa, Umme Salmah, Safiya, Jowayria, Umme
Habeeba, Zaynab Bint Khuzayma, Zaynab Bint Jash (May Allah be pleased with them all)
4. Graves of Uqail Ibn Abi Talib, Abdullah Bin Jafar Bin Tayyar (May Allah be pleased with
them all)
5. Grave of Saad Ibn Abi Waqas(ra)
6. Grave of Malik Ibn Anas(ra)
7. Grave of Nafae maula Abdullah Ibn Umar(ra)
8. Graves of Ibrahim Ibn Muhammad, Uthman Ibn Mazun, Abdu Rahman Ibn Auf, Fatima Bint
Asad, the mother of Ali (May Allah be pleased with them all)
9.----------------------10. Grave of Uthman (ra)
11. Grave of Haleema Saadiyya (ra)
12. Grave of Abu Saeed Al Khudri (ra)
13 Grave of Safiya Bin Abdul Muttalib, Aunt of Mohammed
Duaa when entering Janatul Baqi:
Peace is upon you o dwellers of this place of believers; whatever was promised to you will
surely come when Allah wills, surely we will join you. O Allah forgive those buried in AlBaqi (Muslim)
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Masjid Suqya
There is a dome inside a railway station near Bab 'Anbariyah. It is known as Qubbah Ra'us. On
his way to Ghazwah Badr, the Messenger of Allah
offered his prayers there.
Masjid Ahzab / Masjid Fath
It is on the western corner of Jabl Sala'. When the unbelievers had united together in the Ghazwah
Ahzab and attacked Madinah and the trench was dug, the Messenger of Allah
made a
supplication for three days. Allah granted the prayer and the muslims emerged victorious.
Masjid Zubab
As one gets down Thaniah al-Wada' on the road to Jabl Uhad the Jabal Zubab is on the left side.
That's where the mosque is located. The Prophet
prayed there too.
Masjid Al Fadih
had offered his prayers here at the
It is situated on the east of Awali. The Messenger of Allah
time of siege of Bani Nadir. Fadih is the wine from dates. The mosque takes its name from an
incident involving Sayyidina Ayyub Ansari and his companions while they were drinking wine. It
was here that the verse disallowing intoxicants was revealed.
Masjid Bani Qurayzah
It is a little distance from Masjid Fadih to the east. The Messenger of Allah
during the siege of the Bani Qurayzah.
prayed there.
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