Intermediate Studies of The Human Aura

The human aura.
Science, through sys

tematic investigation, has verified its existence.
The Kirlian camera has captured the color,
intensity, and motion of this mysterious lumines
cence. Medical researchers at Yale University
have determined that disease can be detected
before it manifests in the physical body through
the study of this life force that surrounds every
man, woman, and child.
What modern technology has only recently
discovered, the masters have known and taught
for centuries. Djwal Kul is one such master.
While yet a young man, he left his home
to study with a secret society of advanced initiates.
Together with his companions Kuthumi and
Morya, he received instruction in a secluded lama
sery in the Tibetan Himalayas. Known through
out the world as the Master D.K., the author sets
forth in his writings a lucid and almost prophetic
analysis of mankinds latent spiritual faculties.
In the Intermediate Studies o f the Human
Aura, the Master Djwal Kul unfolds the science
of the seven major energy centers, or chakras,
and their relationship to the controlled expansion
of the aura. Through an advanced program of
meditations and mantras, you
acceleration - the abilii
X000EGEO67
These manuscripts of the master Djwal Kul are

presented as an invitation to the path of the Great
White Brotherhood.
The ascended masters are living masters. They
are the teachers of the age.
As you read and examine the writings of Djwal
Kul, known to his chelas as the Tibetan Master, make
an effort to enter into his consciousness.
Unless you are willing to take part for awhile in
the ascended masters consciousness, you will never
know whether or not their way can become your way.
Elizabeth Clare Prophet
DJWAL KUL
INTERMEDIATE
STUDIES OFTHE
HUMAN
AURA
Dictated to the Messenger
Elizabeth Clare Prophet
Summit University
Los Angeles
Press
Intermediate Studies of the Human Aura

Published by
THE SUMMIT LIGHTHOUSE, INC.
Box A
Colorado Springs, Colorado 80901
Copyright 1974, 1976 by The Summit Lighthouse, Inc.
All rights reserved.
No part of this book may be reproduced in any form or
by any means without prior written permission from The
Summit Lighthouse, Inc., Box A, Colorado Springs, CO
80901, excepting brief quotes used in connection with re
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newspaper.
LIBRARY OF CONGRESS CATALOG CARD NUMBER: 75-19605
INTERNATIONAL STANDARD BOOK NUMBER: 0-916766-1S-6
Printed in the United States of America

Summit University Press
Second Printing
Cover design: Drawing of The Risen Christ by Michelangelo.
Contents
I
II
III
IV
V
VI
V II
V III
IX
X
XI
X II
X III
X IV
T o th e R e a d e r ............................................................... 5
T o T h o se W h o Seek a L iv in g M a s t e r ................ 7
A P u lsa tio n o f L ife B eco m in g L i f e ................... 13
T h e N a m e o f G o d Is th e K e y ................................ 20
T h e In n e r G e o m etry
o f th e In te rla c e d T r i a n g l e s ................................ 27
T h e C h allen g e o f th e C a rn a l M i n d ..................... 33
T h e H id d e n C h a m b e r o f th e H e a rt ................ 40
T h e S p e c tru m o f G o d s C o n s c io u s n e s s ........... 48
T h e L aw o f C o n g ru e n cy ....................................... 58
T h e S a c re d F ire B r e a t h .......................................... 67
T h e M astery o f th e F o u r E lem en ts
in th e P lan es o f th e C h a k ra s ............................. 76
T h e M astery o f th e Seven in th e Seven
a n d th e T e st o f th e T e n ....................................... 83
T h e M astery o f th e F lam e o f F reed o m
in th e A q u a ria n C y c l e .......................................... 91
T h e E nergies o f th e Soul
R aised to th e L evel o f th e T h ir d E y e ............. 99
T h e R aisin g -U p
o f th e E nergies o f th e M o th e r .......................... 108
T h e R itu a l o f th e A lc h em ic al U n io n ................115
--
Contents
M e d ita tio n s R e c o m m e n d e d b y D jw al K u l . . .1 2 5
T h e C o v e n a n t o f th e M a g i .....................................125
I n tr o it to th e H o ly C h rist F l a m e .......................126
D jw al K u l, C o m e !........................................................127
B a la n c e th e T h re e fo ld F la m e in M e ...............129
T ra n s fig u rin g A ffirm a tio n s
o f Jesu s th e C h r i s t .................................................. 130
C all to th e F ire B r e a t h .............................................131
In v o c a tio n to th e G re a t S u n D isc .................... 132
C o u n t-to -N in e D e c r e e .............................................133
T h e M a g n ific a t o f M a ry ........................................135
N o te s ........................................................................................137
To the Reader
T h e h u m a n b o d y is a c o n d u c to r o f en erg y .
T h e b ra in a lo n e is c o m p o se d o f o v er te n b illio n
n erv e cells o v er w h ic h tra v e l e le c tric a l im p u lse s a t
sp eed s u p to tw o h u n d re d m iles a n h o u r. B u t
e n erg y flow s in , th ro u g h , a n d a ro u n d th e b o d y in
m a n y fo rm s fro m m e a s u ra b le e le c tric a l im
pulses to h ig h e r fo rm s o f e n e rg y so m etim es
re fe rre d to as v ita l fo rce, s p iritu a l lig h t, o r p r a n a .
O n e o f th e m o st re c e n t a n d m o st a sto n ish in g
discov eries re la tiv e to th e en e rg y field s th a t in
flu e n c e m a n h a s b e e n th a t o f th e h u m a n a u ra .
A lth o u g h d iscu ssio n o f th e a u ra is n o t u n iq u e to
th is ag e, th e in v e n tio n o f th e K irlia n c a m e ra h a s
e n a b le d scien tists to p h o to g ra p h th is fo rcefield
th a t s u rro u n d s ev ery m a n , w o m a n , a n d c h ild .
M ed ic al re se a rc h e rs a t H a rv a rd a n d Y ale h av e
c o n c lu d e d th a t th e stu d y o f th e a u ra c a n b e a n
in v a lu a b le a id in th e p re v e n tio n o f d isease b e fo re
it m a n ife sts in th e p h y sic al fo rm .
B u t scien ce h a s yet to p ro v id e an sw ers fo r
m a n y o f th e u n so lv ed m y steries o f th e a u ra .
W h e re does th e a u ra o rig in a te ? W h a t effe c t o r
To the Reader
c o n tro l d oes it e x e rt o n th e h e a lth o f a n in

d iv id u a l? D oes it in flu e n c e h u m a n b e h a v io r? H o w
d oes th e a u ra re la te to o u r s p iritu a l g ro w th ? Is
th e re an y sig n ific a n c e to th e c o lo ra tio n o f th e
a u ra ? A n d p e rh a p s th e m o st p e rtin e n t q u e stio n o f
all, C a n w e c o n tro l o r in flu e n c e th e h u m a n a u ra ?
T h e an sw ers to th e se q u e stio n s a re re v e a le d
in th e p a g es o f th is b o o k . In Intermediate Studies
o f the Human Aura, D jw al K u l p ro v id es v a lu a b le
in s tru c tio n c o n c e rn in g th e a u r a th a t w ill e sta b lish
p re c e d e n t fo r d e c a d e s to co m e . A seq u e l to
Studies o f the Human Aura b y K u th u m i, th is
w o rk w as o rig in a lly p u b lish e d as a series o f le tte rs
fro m D jw al K u l to h is s tu d e n ts th r o u g h o u t th e
w o rld . H is d iscu ssio n c o n c e rn in g th e c h a k ra s
w ith in th e b o d y as tra n s m itte rs o f lig h t e n erg y
is esse n tia l to th e u n d e rs ta n d in g o f s p iritu a l ev o
lu tio n . H e gives n u m e ro u s m e d ita tio n s a n d te c h
n iq u e s fo r th e c le a rin g o f th e c h a k ra s a n d th e
c o n c e n tra tio n o f th e sa c re d fire in th e c h a k ra s
as th e fo u n d a tio n fo r th e e x p a n sio n , th e m a ste ry ,
a n d th e p ro je c tio n o f th e a u ra in w h a t h e calls th e
m a c ro c o sm ic -m icro c o sm ic in te rc h a n g e .
In th e w o rd s o f D jw al K u l, T h e p u rp o se o f
th is in te rm e d ia te series is to a c q u a in t th e s tu d e n t
w ith th e sp ecifics o f th e a p p lic a tio n o f th e law
a n d th e lig h t fo r th e s u rre n d e r o f th e lesser self,
fo r th e sa crifice o f all fo rm s o f se lf-in d u lg e n c e ,
a n d fo r th e a ffirm a tio n o f tru e b e in g h e re a n d
now in th e very p la n e o f a w aren e ss w h ere y ou fin d
y o u rself a son o r a d a u g h te r o f G o d .
To Those Who Seek a Living Master

T h e re co m es a tim e in th e life o f th e o n e w h o is
seek in g G o d w h en th e soul re a c h e s o u t fo r g u id a n c e o n
th e P a th . O n ly so lo n g c a n h e m a k e it a lo n e k ic k in g
a g a in s t th e p r ic k s 1 o f life a n d p e rh a p s ev en a g a in st
th e very p re se n c e , a lb e it in v isib le, o f th e L o rd G o d
h im self. By a n d by as life s d is a p p o in tm e n ts p e rs o n a l
sorro w a n d p e rso n a l fa ilu re a re e x p e rie n c e d , th e soul
m o v ed b y tru e h u m ility b o rn o f th e p a in o f ad v ersity
k neels b e fo re th e L o rd a n d cla im s th e S av io u r as
te a c h e r, g u id e , a n d frie n d a lo n g th e h o m e w a rd w ay.
In E ast a n d W est, th e S av io u r h a s b e e n k n o w n in
m a n y ch o se n se rv an ts o f th e o n e G o d . In th e W e st th e
L o rd C h rist in c a rn a te as Jesu s h a s b e e n fo r m illio n s
n o t o n ly th e p e rs o n a l S av io u r, b u t th e liv in g M a ste r.
T o d a y th e re a re m a n y w h o c o u n t th em selv es discip les
o f C h rist as th a t C h rist w as m a n ife st in Jesu s, in th e
p e rfe c t life h e le d a n d in th e p e rfe c t law h e ta u g h t. In
th e E ast th o se w h o w o u ld p u rs u e th e p a th o f h o lin ess
(w ho leness) h a v e fo llo w ed v a rio u s m a ste rs, su c h as
G a u ta m a B u d d h a , L o rd M a itre y a , C o n fu c iu s, L ao tse, B o d h id h a rm a , a n d R a m a k ris h n a . S o m e follow
te a c h e rs w h o a re c u rre n tly e m b o d ie d ; so m e follow
th o se w h o h a v e in c a rn a te d o v er th e p a st c e n tu rie s a n d
are re c o g n iz e d to b e in h ig h e r d im e n sio n s o f b e in g , o r
n irv a n a . B u t o n e a n d all h a v e re c o g n iz e d th a t G o d , as
h e a p p e a rs in ev ery ag e th ro u g h th e liv in g m a s te r, is
in d e e d th e in s tru m e n t o f sa lv a tio n .
M an y C h ristia n s h av e m a d e th e d e cisio n to c o n
fess, by th e p o w er o f th e H o ly S p irit, th a t Jesu s C h rist is
L o rd . T h e y h a v e c o m m itte d th e ir lives to h im . A n d in
th e d a y a n d th e h o u r o f th e ir c o m m itm e n t, th e y kno w
th a t th e ir souls h a v e tru ly b e e n sav ed by th e L o rd . T h is
re la tio n sh ip , w h ich m illio n s s h a re w ith Jesu s C h rist,
w h e n u n d e rsto o d , is a lto g e th e r in k e e p in g w ith th e
p a th o f h ie ra rc h y a n d th e in itia tio n s o f th e G re a t
W h ite B ro th e rh o o d . F o r th e G re a t W h ite B ro th e rh o o d
is c o m p o se d o f a b o d y o f liv in g m a ste rs sp ecifically ,
o f th o se w h o h a v e m a s te re d tim e a n d sp ace a n d
a sc e n d e d in to th e P resen c e o f G o d , th e I A M T H A T
I A M .2
E very o n e o f th e se m a ste rs h a s fu lfille d o n e a rth
th e re q u ire m e n t o f th e a tta in m e n t o f th e C h rist
co n scio u sn ess w h ic h Jesu s d e m o n s tra te d in his life
a n d w o rk . As Jesu s sh o w ed th e p a th o f in itia tio n a n d
o f o v e rc o m in g th a t lea d s to th e in d iv id u a l tr a n s
fig u ra tio n , th e in d iv id u a l c ru c ifix io n , th e in d iv id u a l
re s u rre c tio n , a n d th e in d iv id u a l asce n sio n , so m a n y
o th e r sons a n d d a u g h te rs o f G o d o n th is a n d o th e r
w o rld s h av e also p ro v e d th e law s o f G o d w h ich a re
a p p lic a b le to a n d fo r all, seein g th a t H e is n o re sp e c te r
o f p e rs o n s .3
In o th e r ep o ch s, in o th e r w o rld s a n d system s o f
w o rld s, th e in c a rn a tio n o f th e W o rd h as b e e n a r h y th
m ic fu lfillm e n t o f th e law o f h ie ra rc h y . R e s p o n d in g to
th is law , souls h a v e, th ro u g h th e r itu a l o f r e n u n c ia
tio n , a tta c h e d th em selv es to a liv in g m a ste r, w h e th e r
a sc e n d e d , as in th e case o f Jesu s, o r u n a sc e n d e d , as in
th e case o f a select b o d y o f te a c h e rs c h o se n to re p re s e n t
th e a sc e n d e d h ie ra rc h y . W h e th e r in th e E ast o r in th e
W est, th e re q u ire m e n ts a n d th e re la tio n sh ip o f th e

d iscip le to th e A n o in te d O n e , o f th e c h e la to th e g u ru ,
re m a in th e sa m e . In every case, th e p u rp o se o f th e
re la tio n sh ip is to tra n s fe r th e k n o w led g e, th e c o m
p assio n , a n d th e a u th o rity o f th e te a c h e r to th e d is
cip le.
In th o se e ra s m a rk e d by th e c o m in g o f a n a v a ta r,
th e fla m e o f h ie ra rc h y , a c c o rd in g to th e law s o f
G o d , h a s b e e n tra n s fe rre d o n a o n e -to -o n e b asis. F o r
th o u sa n d s o f y ears th e to rc h h a s b e e n p a ssed fro m
te a c h e r to d iscip le a n d th e n fro m th e d iscip le w h o
b e c a m e th e te a c h e r to o th e r d iscip les w h o in tu r n
w o u ld pass it to s u c c e e d in g g e n e ra tio n s. In c h u rc h
p a rla n c e , th is tra n s fe r o f lig h t a n d g ra c e a n d o f th e
en erg ies o f th e H o ly S p irit is c a lle d a p o sto lic su cce s
sio n . In th e sa m e w ay, p riests a n d priestesses o f th e
a n c ie n t te m p le s o f L e m u ria a n d A tla n tis p a ssed o n to
n e o p h y te s in th e te m p le th e sa c re d a r t o f in to n a tio n
a n d in v o c a tio n as G o d w as w o rsh ip e d in th e fla m e o f
sa c re d fire b u rn in g o n th e a lta r.
In th e p a st d e c a d e m a n y seekers a fte r G o d h a v e
rec o g n iz e d th a t th e s e a rc h fo r h im c a n b e fu lfille d o nly
th ro u g h a liv in g m a ste r. M an y h a v e so u g h t th a t m a ste r
in th e g u ru s o f th e E ast. S till o th e rs h a v e co m e b e fo re
th e L o rd Jesu s w ith re n e w e d fe rv o r a n d d e d ic a tio n .
B o th e x p e rie n c e s a re v a lid o n th e p a th o f in itia tio n
le a d in g to th e a tta in m e n t o f self-m astery .
D u rin g th e sa m e p e rio d , th e a s c e n d e d m a ste rs
m a ste rs liv in g in d im e n sio n s o f co sm ic co n scio u sn ess to
w h ich th e y h a v e a tta in e d th ro u g h th e in itia tio n o f th e
ascen sio n h a v e co m e fo rth to ca ll th e ir d iscip les fro m
a m o n g e m b o d ie d m a n k in d . T h e s e d iscip les w ere
re co g n ize d b y th e m a ste rs b e c a u se th e y th em selv es
rec o g n iz e d ju s t b e y o n d th e veil o f tim e a n d sp ace th e
in d iv id u a liz e d P resen c e o f G o d in b e in g s p e rfe c te d ,
b ein g s m a d e w h o le th ro u g h th e fu lfillm e n t o f th e law
o f love. T h e se ch elas h a v e so u g h t th e ir liv in g m a ste r
10
a m o n g th e g u ru s w ho h av e tra n sc e n d e d th e p la n es o f
M a tte r a n d g o n e o n to p av e th e w ay fo r life asce n d in g
in to th e p la n e s o f S p irit.
T h e asce n d ed m a sters are c o n ta c tin g m a n k in d
to d ay in a very re a l w ay. T h ro u g h th e p o w er o f th e
spoken W o rd , th e y a re re a c h in g n o t only th e ir ch elas,
b u t all w ho w ill h e a r th e tru e m essage o f Jesus C h rist,
o f salv atio n , a n d o f th e in d iv id u a l C h rist Self. F o r in
th e u ltim a te sense th e C h rist Self is th e re a l g u ru o f
every m a n , w o m an , a n d c h ild . T h e asce n d ed m a sters
are to u c h in g p e o p le s lives in m a n y ways th ro u g h love
a n d in sp ira tio n , th ro u g h th e sense o f th e h e lp in g
h a n d , th e u n seen yet u p liftin g p resen c e, th ro u g h th e
sp ark o f creativ ity a n d th e ele v atio n o f m a n k in d in to a
g re a te r a n d g re a te r desire fo r p eace w ith h o n o r, fo r
in te g rity in g o v ern m en t, a n d fo r th e re sto ra tio n o f th e
econom ies o f th e n a tio n s to th e tru e law o f th e a b u n
d a n t life.
T h e asce n d ed m a sters b rin g fo rth n o new re li
g io n , n o r are th e y en g a g e d in p o lem ics d isp u tin g d o c
trin e a n d d o g m a in th e v ario u s ch u rc h e s o f th e w o rld .
T h e ir te a c h in g is d esig n ed to q u ic k e n h e a rts a n d
m in d s to th a t w h ich is a lre a d y u n d e rsto o d in th e
silence o f th e soul. T h e ir te a c h in g is fo r th e aw ak en in g
o f th e soul to its in n e r p o te n tia l, to th e in n e r te a c h e r,
th e C h rist S elf o f ea ch o n e, a n d to th e o v ersh ad o w in g
P resence o f G o d, th e I A M T H A T I A M . T h e law th a t
is set fo rth is th e law th a t is a lre a d y w ritte n in th e
in w ard p a rts o f m a n .4 T h e m a ste rs p u rp o se is to
aw ak en m a n k in d to th e fa c t th a t everyone does in d e ed
have a living m a ste r first in his ow n C h rist S elf a n d
th e n in asce n d ed ones, th o se w ho hav e realized th e
p o te n tia l o f this C h rist S elf a n d re tu rn e d to th e p la n e
o f S p irit, th e octaves o f p e rfe c tio n .
As you fin d y o u r in n e r b e in g a ffirm in g th e tru th
o f th e m a sters, th e re is d ev elo p ed a tru st th a t is th e
fo u n d a tio n o f th e g u ru -c h e la re la tio n sh ip . T h is tru st
11
does n o t co m e in th e re a d in g o f o n e b o o k o r in th e
h e a rin g o f o n e le c tu re . It is g a in e d ov er y ears o f s tu d y
a n d o f e x p e rim e n ta tio n w ith th e law s a n d ex ercises
th a t a re g iv e n , o f w a lk in g a n d ta lk in g w ith th e
a sc e n d e d m a ste rs, in c lu d in g Jesu s a n d th e V irg in
M ary , G a u ta m a B u d d h a , J o h n th e B elo v ed , a n d m a n y
o f th e sain ts w h o co m p rise th e h e av en ly hosts.
S o m e tim e yo u m a y fin d y o u rse lf re a d in g a s ta te
m e n t o f th e a s c e n d e d m a ste rs th a t is in d ire c t d is
a g re e m e n t w ith y o u r p e rso n a l p h ilo so p h y o r y o u r p r e
sen t aw aren e ss o f life. W h e n th is h a p p e n s , it is w ise to
p la c e y o u r o w n b eliefs, as w ell as th e te a c h in g o f th e
m a ste r, o n th e sh elf, so to sp e a k , a n d to w a it fo r life
a n d n ew e x p e rie n c e s to p ro v e th e rig h tn e ss o r w ro n g
ness o f m y w a y versus th e ir w a y . It is n o t n ecessary
to c a te g o ric a lly a c c e p t o r re je c t th e te a c h in g s o f th e
a sc e n d e d m a ste rs. W h a t is n e cessa ry is th a t th e seek er
p ro v e step b y step th e tr u th o f his o w n b e in g a n d th a t
he n e v er fo rsa k e th e q u e st fo r liv in g tr u th .
J u s t as m a n y h a v e co m e to th e fe e t o f Jesu s a n d
h av e a c k n o w le d g e d h im as th e ir p e rs o n a l S a v io u r, ju s t
as m a n y h av e fo u n d in th e E ast a te a c h e r w o rth y o f th e
n a m e , so you m a y co m e to th e p la c e w h ere th ro u g h th e
stu d y o f th e te a c h in g s o f th e a sc e n d e d m a ste rs th e re is
su ffic ie n t tru s t a n d su ffic ie n t a g re e m e n t fo r yo u to
p la c e y o u r h a n d in th e h a n d o f o n e o f th e a sc e n d e d
h ie ra rc h y a n d say, O liv in g m a ste r, ta k e m y h a n d a n d
tak e m e all th e w ay h o m e .
In th a t h o u r y o u w ill fin d y o u rse lf e n te rin g in to
a n in tim a te re la tio n sh ip w ith o n e o f th e a sc e n d e d
m a ste rs p e rh a p s S a in t G e rm a in o r E l M o ry a,
K u th u m i o r M a itre y a . A n d y o u w ill fin d th a t w ith
e a c h successive c o m m itm e n t to serve th e m a s te r a n d
to assist h im in h is o u tre a c h fo r th e e n lig h te n m e n t o f
h u m a n ity , th e m a s te r h im se lf w ill co m e in to y o u r life
in a m o re p e rs o n a l w ay, g iv in g p e rs o n a l c o u n sel, p e r
so n al d isc ip lin e , a n d m a k in g p la in th e w ay o f o v e r
12
c o m in g th ro u g h th e d a ily s u rre n d e rin g o f a sp ec ts o f

selfishness a n d self-c en te re d n ess to th e a ttrib u te s o f
selflessness a n d G o d -c e n te re d n e ss.
As yo u re a d a n d e x a m in e th e w ritin g s o f D jw al
K u l, k n o w n to his ch e la s as th e T ib e ta n M a ste r, m a k e
a n e ffo rt to e n te r in to his co n scio u sn ess. T h e n p ra y to
G o d th a t h e w ill se n d D jw al K u l to y o u r sid e to g u id e
a n d in s tru c t y o u a n d to in fu se y o u r co n scio u sn ess w ith
his m a ste ry , his vision, a n d his e v e r-g e n tle aw aren ess
o f th e e te rn a l P re se n c e . I t is th e n y o u r p riv ileg e to
e x p e rim e n t w ith th e te a c h in g s, w ith th e p a th , a n d w ith
th e h ie ra rc h y . U n less yo u a re w illin g to ta k e p a r t
fo r aw h ile in th e a sc e n d e d m a ste rs co n scio u sn ess, you
w ill n e v e r k n o w w h e th e r o r n o t th e ir w ay c a n b e c o m e
y o u r w ay.
T h e a sc e n d e d m a ste rs a re liv in g m a ste rs. T h e y
a re th e te a c h e rs o f th e ag e. T h e y a re th e te a c h e rs o f all
w ho a re n o t c o n te n t to a c c e p t life as it is b e in g liv ed o n
th is p la n e t a n d w h o refu se to a c c e p t a d e fe a tist a tti
tu d e o r a d o o m sd a y co n scio u sn ess. T h e a sc e n d e d
m a ste rs a re th e te a c h e rs o f th o se w h o a re lo o k in g w ith
h o p e to a new d a y , a n ew ag e , a n d to th e v ic to ry o f life
over d e a th , o f tr u th o v er e rro r, a n d o f love o v er ev ery
fo rm o f h a tre d .
H ie ra rc h y e x te n d s its h a n d to y o u . Y o u h a v e b u t
to p la c e y o u r h a n d in th e h a n d o f y o u r o w n C h rist S elf
a n d th e liv in g m a ste rs to fin d th e an sw ers to life s m o st
p e rp le x in g q u e stio n s. T h e s e m a n u s c rip ts o f th e m a ste r
D jw al K u l a re p re s e n te d as a n in v ita tio n to th e p a th o f
th e G re a t W h ite B ro th e rh o o d . M ay y ou fin d th e re in
n o t o n ly th e tr u th th a t w ill set y o u fre e , b u t also th e
liv in g m a s te r y o u h a v e b e e n seek in g .
Messenger fo r the Great White Brotherhood

Ashram of the World Mother
Los Angeles, California
Master
A Pulsation of Life Becoming Life

C h ild re n o f th e O n e G o d :
I a d d re ss m y self to th o se o f yo u w h o h a v e p u rs u e d
th e a u ric stu d ie s set fo rth b y m y c o lle a g u e a n d frie n d
th e A sc e n d e d M a ste r K u th u m i. A n d to all w h o h av e
n o t h a d th e p riv ileg e o f re a d in g his w o rd s a n d
fo llo w in g th e c a d e n c e s o f his th o u g h t as th e everw id e n in g circ le o f th e a u ra o f th is b lessed B ro th e r o f
th e G o ld e n R o b e e n co m p asses th e w o rld in th e lovew isd o m o f h is h e a rt, m a y I re c o m m e n d th a t yo u d o so.
F o r o u r stu d ie s h e re w ill b e la id u p o n th e fo u n d a tio n
w h ich K u th u m i h as la id .
T o th o se w h o h a v e n o t k n o w n m e o r m y w o rk w ith
th e h ie ra rc h y , w h ic h w as re g iste re d c o n c u rre n tly w ith
th a t o f M o ry a a n d K u th u m i u p o n m a n y d iscip les o f th e
m a ste rs b o th in th e E ast a n d th e W e st d u rin g th e last
c e n tu ry a n d a h a lf, m a y I in tro d u c e m y se lf as th e
T ib e ta n M a ste r a n d as o n e w h o h a s c h o se n to e x p a n d
th e love fires o f th e h e a rt to w oo m a n k in d to th e c e n te r
o f C h rist a w aren e ss w h e re th e b a la n c e o f th e th re e fo ld
fla m e p erceiv es a n d is p e rc e iv e d b y th e fu lln ess o f th a t
m in d w h ich w as in C h rist J e s u s .'
T h e m o tto o f th e b ro th e rs w h o k e e p th e fla m e
14
o f life w ith m e o n b e h a lf o f e a r th s e v o lu tio n s is

s u m m a riz e d in th e w o rd s o f th e w rite r o f th e B o o k o f
P ro v e rb s K e ep th y h e a r t w ith all d ilig e n c e ; fo r o u t o f
it a re th e issues o f life . 2 S o m e o f o u r d iscip les w ho
h av e fo llo w ed w ith us th e lo n g tre k in p u rs u it o f th e
s ta r o f his a p p e a rin g , th e g re a t I A M P re se n c e o f
th e B e th le h e m b a b e , w ill re c a ll th a t it w as I w h o
a c c o m p a n ie d th e M asters E l M o ry a a n d K u th u m i to
th e p la c e w h e re Jesu s w as b o r n .3
W e c a m e to p a y h o m a g e to th e h e a r t o f G o d m a d e
m a n ife st as th e h e a r t o f th e S o n o f G o d . W e c a m e to
a d o re th e lig h t o f th e C h risto s. W e c a m e w ith th e wise
d o m in io n o f th e m a ste rs o f th e F a r E ast to fo rm a circle
o f p ro te c tio n a ro u n d m o th e r a n d c h ild a n d to im p a rt
to J o s e p h a n a u ra o f p ro te c tio n fo r th e flig h t in to
E g y p t.
W e c o m e a g a in in th is series o n a s im ila r m issio n .
W e c o m e to p a y h o m a g e to th e C h rist a b o rn in g in th e
h e a rt o f c h ild re n o f G o d ev ery w h ere. W e co m e to
e x p a n d th e circ le o f p ro te c tio n . W e co m e to te a c h
m a n k in d to k e e p th e fires o f th e h e a r t w ith all
d ilig e n c e a n d to co n serv e th e c ry stal-flo w in g w a te rs o f
life th a t issue fo rth fro m th is lu m in o u s fo u n t o f love,
w isd o m , a n d p o w er. W e co m e to show fo rth a trin ity o f
th e m a ste ry o f th e a u ra .
A n d so b ro th e r K u th u m i h a s n o b ly s ta te d his case
fo r th e e x p a n s io n o f so u l co n scio u sn ess th ro u g h th e
a u ra . H e h a s sh o w n how , b y re p la c in g th e p e rso n a lity
p a tte rn s a n d p e rv e rsio n s w ith soul co n scio u sn ess
w h ich y o u ca ll, a n d th a t rig h tly so, so la r aw aren e ss
yo u c a n in c re a se th e fo rc e fie ld o f th e a u ra a n d use it to
in te n sify th e lig h t o f G o d o n e a rth a n d to m a k e o f th e
a u ra th e w e d d in g g a rm e n t o f th e L o rd .
T h e w o rk o f K u th u m i g iv en fo rth as a n ex ercise in
th e e x p a n s io n o f th e so u l a n d its fa c u ltie s re a c h in g o u t
to c o n ta c t th e S p irit o f G o d is in te n d e d to a w ak e n
m a n k in d fro m th e sleep o f th e ag es to a n ew p e rc e p tio n
15
of life, a perception of God, through the faculties of
the soul. It is a work which all devotees of the sacred
fire may use to diligently begin the process of the
personal cleansing that is so necessary to the realization
of the consciousness of God. As you meditate, then,
with beloved Kuthumi, recognize that he has a
momentum of auric light which he extends from his
forcefield to your own for the specific purpose of
bringing about the quickening and the cleansing of
your soul consciousness.
As we proceed in these studies to expand and
expound upon his work, we pursue the action of the
Christ consciousness that develops from the mastery of
soul awareness. We begin then with our meditation on
the heart as the seat of the authority of the Christ
mind, as the altar of the love fires of being. And we
intend, as it is our assignment from the Darjeeling
Council, to present to mankind the noble example, the
precepts of the law, and the action of the sacred fire
that will clearly mark the way of the expansion of the
aura through the mastery of the Christ consciousness,
not only in the heart but in all of the chakras of being.
And when we have concluded these studies and
the souls of our chelas have become prototypes of the
Christed One, then the Master El Morya will set forth
his course on Advanced Studies of the Human Aura
presently being given to certain initiates of the white
fire attending classes in their finer bodies at the etheric
Retreat of Gods Will in Darjeeling, India. As my own
humble effort is toward the plane of the Christ, so that
of the Lord of the First Ray will be toward the
development of God consciousness, not only for the
Aquarian age but for all ages to come.
O you who would become and put on the garment
of God, you who would practice his presence, take
this our threefold offering of gold, frankincense, and
myrrh, and pledge yourself anew to the Covenant of
A P ulsation o f L ife B eco m in g L ife
16
th e M a g i4 as w e c o m e a g a in M e lc h io r, C a s p a r, a n d
B a lth a z a r 5 to s a lu te th e b ir th o f th e C h rist a n d to
in a u g u r a te a lig h t th a t w ill su rely e n v e lo p w o rld s
w ith in a n d w o rld s to co m e . F o r th is is th e ag e o f th e
c o m in g o f th e sons a n d d a u g h te rs o f G od!
In th e h e a r t th e re is a p u ls a tio n o f life b e c o m in g
life th a t is th e e sta b lish e d rh y th m o f th e cosm os
re fle c te d fro m th e h e a rt o f G o d to th e h e a rt o f th e
G re a t C e n tra l S u n , th ro u g h th e h e a r t o f th e E lo h im ,
th e n c e to all lifew aves ev o lv in g in tim e a n d sp ace . T h e
h e a r t is th e fo ca l p o in t fo r th e flo w o f life in d iv id
u a liz e d as th e I A M P re se n c e , th e D iv in e M o n a d
o f in d iv id u a lity , a n d th e C h rist S elf th a t is th e p e r
so n ific a tio n o f th e re a lity o f b e in g fo r every soul.
T h e h e a rt is th e c o n n e c tin g p o in t fo r all b e in g , fo r all
self-co n scio u sn ess. T h ro u g h th e h e a r t all m a n k in d a re
o n e; a n d th ro u g h th e h e a rt th e C h rist o f th e O n e , th e
o n ly b e g o tte n S o n o f th e F a th e r-M o th e r G o d , b e co m e s
th e C h rist o f all lifew aves u n fo ld in g G o d s life th r o u g h
o u t th e co sm o s.
T h ro u g h o b e d ie n c e to th e first a n d g re a t c o m
m a n d m e n t o f th e L o rd , T h o u s h a lt love th e L o rd
th y G o d w ith all th y h e a rt a n d w ith all th y so u l a n d
w ith all th y m in d ,4 th e h e a rt o f m a n is w ed to th e
h e a rt o f G o d a n d th e alc h e m y o f a life lived o n e a rth
ev en as it is lived in h e a v e n is b e g u n . T h e a c t o f lo v in g
p ro d u c e s th e a c tio n o f th e co sm ic flow ; a n d it is th e
flow o f e n e rg y fro m th e h e a r t o f m a n to th e h e a rt
o f G o d th a t re ju v e n a te s th e b e in g o f m a n , th a t
s tre n g th e n s th e c ita d e l o f co n scio u sn ess, th a t e x p a n d s
th e a u ric fo rc e fie ld , a n d th a t u ltim a te ly m a g n etiz es
th e soul o f m a n to th e S p irit o f G o d in th e ritu a l o f th e
ascen sio n in th e lig h t.
It w as love as h e lived a n d b r e a th e d th e essence o f
th e H o ly S p irit w h ich p a v e d th e w ay fo r m a ste ry in th e
life o f Jesu s, a w ay w h ich b e c a m e a sp ira l o f a s c e n d
in g c u rre n ts o f love o v er w h ic h th e soul fu lfille d its
17
im m o rta l d e stin y , b e in g re ce iv ed in a c lo u d o f lo v e ,7
th e fo rc e fie ld o f his very o w n I A M P resen c e.
T h ro u g h th e th re e fo ld fla m e w ith in th e h e a rt, th e
th re e fo ld n a tu re o f G o d is re a liz e d in m a n a n d in
w o m a n . H o w c le a r is th e w o rd o f th e L o rd th ro u g h o u t
th e ages! T w o th o u s a n d y ears ag o a n d th r o u g h o u t a n
e te rn ity b e fo re a n d a fte r, th e law re m a in s. T o love
G o d w ith all th y h e a rt is to a tta in his C h rist c o n
sciousness; to love G o d w ith a ll th y soul is to a tta in
his so u l co n scio u sn ess; to love G o d w ith all th y m in d is
to a tta in his G o d co n scio u sn ess.
A n d so w e b u ild u p o n th e ro c k , a n d n o o th e r
fo u n d a tio n c a n b e la id th a n th a t w h ich is la id in C h rist
Je su s.8 U n d e rs ta n d , th e n , th a t o b e d ie n c e to th e law s o f
G o d as th e se h a v e b e e n set f o rth b y th e g re a t p ro p h e ts
a n d te a c h e rs o f a ll tim e in th e sa c re d s c rip tu re s o f th e
w o rld w ill le a d yo u to th e p la c e w h e re y ou c a n m o v e
fo rw a rd in th e cycles o f self-m a ste ry th a t a re ev en now
u n fo ld in g as th e signs o f th e A q u a ria n ag e.
A n d th e seco n d g re a t c o m m a n d m e n t th a t is like
u n to th e first, T h o u s h a lt love th y n e ig h b o u r as
th y se lf,9 is th e m e a n s w h e re b y y o u realiz e th a t th e love
w h ich G o d h a s p la c e d w ith in y o u r h e a r t, y o u r so u l,
a n d y o u r m in d is also in every p a rt o f life. A n d
th e re fo re to love G o d in th e h e a r t, th e so u l, a n d th e
m in d o f frie n d a n d foe alik e is to co m e in to u n ity in to
th e u n io n o f th e S p irit M ost H o ly th a t p e rv a d e s all
co n scio u sn ess a n d b e in g , w o rld s w ith o u t e n d .
W h e n yo u c a n love th e self as th e th re e fo ld a c tio n
o f G o d s co n scio u sn ess, y o u w ill h a v e fu lfille d th e first
a n d g re a t c o m m a n d m e n t. A n d w h e n y o u c a n love
every p a r t o f life as th is g re a t G o d S elf in d iv id u a liz e d ,
you w ill u n d e rs ta n d w hy Jesu s sa id th a t o n th e se tw o
c o m m a n d m e n ts h a n g all th e law a n d th e p ro p h e ts . F o r
th e law is th e A lp h a sp ira l o f F a th e r, a n d th e w o rd o f
th e p ro p h e ts is th e m a te r ia liz a tio n o f th e M o th e r
flam e th ro u g h th e p o w er o f th e sp o k e n W o rd th a t
18
c o m p le te s th e O m e g a s p ira l o f G o d S elf-aw aren ess

a n d e n a b le s m a n a n d w o m a n to r e tu r n to th e p o in t o f
o rig in in th e D iv in e W h o le .
O c h ild re n o f th e su n , c h ild re n o f th e su n , le t th e
fires o f H elio s a n d V e sta b e re le a se d n o w th ro u g h y o u r
h e a rt! D o n o t h o ld b a c k th is g re a t c o n fla g ra tio n o f th e
sa c re d fire b u rn in g w ith in y ou as th e d e sire o f G o d to
love a n d to love a n d to love. D o n o t h o ld b a c k th e
flo o d tid e s o f love! L e t y o u r co n scio u sn ess, y o u r h e a rt,
be w a sh ed by th e w a te rs o f th e w o rd o f love.
A n d n o w let th e s a c re d fire s fro m G o d s h e a rt
in sc rib e w ith in th e a u ric le a n d v e n tric le o f th e h e a rt
th e n a m e o f G o d , I A M T H A T I A M ,10 fo r th e
rece iv in g a n d th e g iv in g o f th e flow o f love. A n d now ,
ye w h o w o u ld b e p rie sts a n d p riestesses o f th e sa c re d
fire , th is c o m m a n d m e n t is fo r you : If ye w ill n o t h e a r
a n d if ye w ill n o t lay it to h e a r t to give g lo ry u n to m y
n a m e , s a ith th e L o rd o f h o sts, I w ill ev en sen d a cu rse
u p o n y ou a n d I w ill c u rse y o u r blessings: yea, I h av e
c u rse d th e m a lre a d y , b e c a u se ye d o n o t lay it to
h e a r t. " In th e w o rd s o f M a la c h i is th e key to th e
d o m in io n o f th e h e a r t a n d th e h e a r ts en erg ies.
T h e c o n se c ra tio n o f life, a n d o f th e b lo o d as th e
essence o f life, w ith th e n a m e o f G o d is lik e th e
c o n se c ra tio n o f th e E u c h a rist. T h e c o n se c ra tio n b y th e
n a m e o f G o d is th e p ro cess w h e re b y th e b o d y a n d th e
b lo o d o f Jesu s b e c a m e th e b o d y a n d th e b lo o d o f th e
L o rd . W h e n yo u p a rtic ip a te in th e ritu a l o f H o ly C o m
m u n io n , y o u assim ila te th a t su b s ta n c e o f th e b re a d
a n d th e w in e w h ic h h a v e b e c o m e , th ro u g h tra n s u b s ta n tia tio n , th e b o d y a n d th e b lo o d o f th e C h rist. N o w
th e n , in o u r m e d ita tio n u p o n th e h e a rt, y o u see h o w
th e a lta r o f th e h e a r t, s itu a te d in th e c e n te r o f th e
ta b e rn a c le o f b e in g , b e co m e s th e p la c e w h ere G o d s
su b sta n c e a n d his e n e rg y , c o n se c ra te d by th e p rie st w h o
is e a c h o n e s o w n C h rist Self, tak es o n a n d is im b u e d
w ith th e a u ra a n d th e fre q u e n c ie s o f th e H o ly S p irit.
19
P recio u s o n es, w e b e g in a t th e b e g in n in g . I f ye
w ill n o t lay it to h e a r t to give g lo ry u n to m y n a m e , n o
a m o u n t o f s tu d y o r en d less p u rs u it o f th e c h ro n ic le s
a n d ritu a ls o f th e c h o se n p e o p le w ill le a d yo u to th e
aw aren e ss o f th e I A M T H A T I A M . Jesu s illu s tra te d
th is law in th is w ise: W h o so ev e r sh a ll d e n y m e b e fo re
m e n , h im w ill I also d e n y b e fo re m y F a th e r w h ic h is in
h e a v e n . 12 T h e c u rse th a t re tu rn s u p o n th o se w h o tu r n
aw ay fro m th e a n g e l o f th e L o rd w h o co m es to im p ress
th e n a m e o f G o d , I A M T H A T I A M , u p o n th e h e a rt
is th e c u rse o f d e a th a n d d e c a y , d isease a n d d is
in te g ra tio n . T h is is th e p e rs o n a l-im p e rs o n a l a c tio n
o f th e law o f love w h ic h re tu rn s to m a n k in d th a t w h ich
m a n k in d h a v e sen t fo rth .
U n d e rs ta n d a n d m e d ita te u p o n th is sim p le yet
p ro fo u n d p re c e p t: U n less th e e n erg ies o f M a te r b e
c o n se c ra te d in all w ays b y th e fla m e o f th e S p irit, th e ir
cycles w ill pass as th e g rass w ith e re th a n d th e flo w er
f a d e th .13 F ro m d u st to d u s t14 p ro c e e d th e cycles o f
m a te ria liz a tio n u n til th e se a re im b u e d w ith th e cycles
o f S p irit. A n d w h e n it co m es to p ass th a t m a n w ith in
his h e a r t d e te rm in e s to give g lo ry u n to th e n a m e o f th e
L o rd , th e b e in g th a t is c o rru p tib le in M a tte r b e co m e s
in c o rru p tib le in S p irit a n d th e cycles o f S p irit a n d
M a tte r m e rg e in th e ex p re ssio n s o f th e sons a n d
d a u g h te rs o f G o d w h o w a lk th e e a rth as C h riste d ones
p re p a re d to b e re ce iv ed in th e h e a r t o f G o d .
W o n t y ou m e d ita te u p o n th is te a c h in g in all
h u m ility as yo u o ffe r th e I n tro it to th e H o ly C h rist
F la m e 15 in p r e p a r a tio n fo r m y n e x t re le a se o n th e
h e a rt.
E v er e n fo ld in g y o u in th e trin ity o f love, I A M
II
The Name of God Is the Key

T o T h o s e W h o W a lk N o t a fte r th e F lesh,
b u t a fte r th e S p irit:
H e a rt frie n d s o f th e ag es, I co m e to y ou in th e
c o m p a n y o f th e h id d e n m a n o f th e h e a r t,' y o u r ow n
C h rist Self. I co m e as a te a c h e r; a n d y et I bo w b e fo re
y o u r o w n m e n to r o f th e S p irit, th e m e d ia to r w h o
is C h rist th e L o rd . F o r as I in s tru c t th e o u te r c o n
sciousness a c c o rd in g to th e p re c e p ts o f th e in n e r
law , it is th e C h rist, th e lig h t o f th e m a n ife s ta tio n
w h ich yo u ca ll y o u r self, w h o releases in s p ira tio n ,
in tu itio n , a n d in te llig e n c e fro m th e seat o f a u th o rity
th a t is th e h e a rt c h a k ra . C o n c e n tric rin g s o f illu
m in a tio n e x p a n d fro m th e h e a r t c e n te r as a g o ld en p in k glow ra y , a n d th e a u ra o f m a n e x p a n d s fro m
th e c e n te r o f th e h e a r t p ro p o rtio n a te ly as levels o f
aw aren e ss in th e fo u r lo w er b o d ies a re p u rifie d to
b e c o m e re c e p ta c le s o f G o d s lig h t.
T h o se w h o w alk a fte r th e fle s h 2 allow th e c o n c e rn s
o f th e flesh, th e o u te r senses, a n d th e w o rld o f m a te ria l
th in g s to fill th e fo u r lo w er b o d ies w ith th e m e m o ry
o f e x p e rie n c e s, im p ressio n s, d a ta , facts a n d fig u res
o f all k in d s. T h e y allo w e m o tio n s a n d sy m p a th e tic
21
a ttra c tio n s w ith in th e m ass co n scio u sn ess, n o t to

m e n tio n th e efflu v ia th a t co llects in th e p h y sic al b o d y
itself, to cav e in o n th e h e a r t c h a k ra , to stifle th e flow
o f en e rg y th ro u g h it, a n d to p re v e n t th e n a tu ra l flow o f
th e sp ira l o f th e C h risto s th ro u g h th e v ehicles th a t a re
p ro v id e d solely fo r th e e x p e rie n c e a n d th e e x p a n s io n o f
soul co n scio u sn ess.
T h o se w h o w alk a fte r th e S p irit a re th o se w h o
e x e rt th e w ill to press th e lig h t o f th e h e a r t o u tw a rd
in to m a n ife s ta tio n in a sp ira l o f g lo ry fo r th e f u l
fillm e n t o f th e law o f th e C h rist in th e fo u r lo w er
b o d ies. W a lk in g a fte r th e S p irit, th e se d o n o t fe a r to
re p la c e th e a n x ie tie s o f th e flesh th a t h a v e ta k e n h o ld
in th e fo u r lo w er b o d ie s w ith th e v erities o f th e e te rn a l
S p irit. T o th e se, th a t w h ic h som e h a v e c o n sid e re d th e
p a in o f s u rre n d e r o r th e so -c a lle d sacrifices o f th e
s p iritu a l p a th a re n e ith e r p a in fu l n o r sa c rific ia l, b u t
th e e n te rin g -in to th e jo y o f th e L o rd , th e jo y o f
c o m m u n io n in th e fla m e a n d o f c o n g ru e n c y w ith th e
law .
O n c e yo u h a v e a c c e p te d th e g ift o f th e a n g e l w h o
co m es w ith th e fla m in g sw o rd to w rite u p o n th e h e a rt
fo re v e rm o re th e n a m e o f G o d , I A M T H A T I A M , th is
g ift c a n n e v e r b e ta k e n fro m y o u , e x c e p t it b e b y y o u r
ow n b e tra y a l o f th a t n a m e a n d th a t fla m e . L ik e th e
law th a t is w ritte n in th e in w a rd p a rts o f m a n ,3 in th e
co re o f every cell a n d a to m o f life, so th e n a m e o f G o d
w ritte n in th e h e a r t reverses th e p ro cess o f th e law o f
sin a n d d e a th a n d frees yo u fo r th e law o f th e S p irit o f
life w h ic h w as in C h rist J e s u s 4 a n d in ev ery o th e r
C h riste d o n e w h o h a s w a lk e d th e e a rth b y th e g ra c e o f
G o d.
T h u s th e rig h te o u sn e ss o f th e law is fu lfille d in
th o se w h o w alk n o t a fte r th e flesh , b u t a fte r th e S p irit
as th e s p ira l th a t p ro c e e d s fro m th e th re e fo ld fla m e
w ith in th e h e a rt, q u a lify in g th e en erg ies o f th e
p h y sic al, e m o tio n a l, m e n ta l, a n d e th e ric b o d ie s w ith
22
th e fre q u e n c ie s o f th e H o ly S p irit. O n c e th e n a m e o f
G o d is w ritte n in th e h e a rt in fire , o n c e th e e n tire b e in g
a n d co n scio u sn ess o f m a n m ov es d a ily , h o u rly to live
th a t law , to e x p a n d th a t fire , to g lo rify th e n a m e o f
G o d , th e n th e lig h t o f th e h e a r t fills th e b e in g a n d
co n scio u sn ess o f m a n u n til h e b e co m e s a b la z in g su n o f
rig h teo u sn ess.
N o w u n d e rs ta n d , th e n , th e s a c re d w ritin g T o be
c a rn a lly m in d e d is d e a th , b u t to b e sp iritu a lly m in d e d
is life a n d p e a c e . 5 It is a q u e stio n o f a lc h em y ; it is a
q u e stio n o f a tte n tio n . T h e alc h e m y o f y o u r a tte n tio n is
p a rt o f th e g ift o f co n scio u sn ess w h e re b y th ro u g h th e
fa c u ltie s o f c o n c e n tra tio n ev en th e seven c h a k ra s o f
th e b e in g o f m a n y o u fo calize en e rg y fo r a p u rp o se .
W h e th e r th a t p u rp o se is life o r d e a th m u s t fo rev e r b e
th e d e te rm in a tio n o f y o u r fre e w ill. T h e re fo re , to b e
c a rn a lly m in d e d is d e a th , b u t to b e sp iritu a lly m in d e d
is life a n d p e a c e .
C h o o se y o u th is d a y w h o m ye w ill serve!6
th u n d e rs th e voice o f G o d . A n d th e in itia te s ta n d in g
b e fo re th e m o u n t o f G o d -a tta in m e n t m u s t m a k e th e
d e cisio n w h e th e r to th e rig h t o r to th e left o f th e w ye.
A n d th e w ye is y o u . W h ic h yo u w ill yo u b e co m e ? Y o u
c a n b e life o r you c a n b e d e a th . Y o u c a n fu lfill th e
sp irals o f life th ro u g h th e o u tw a rd flow o f th e sp ira ls o f
th e h e a rt. Y ou c a n fu lfill th e sp ira ls o f d e a th by
allo w in g all th a t is c a rn a l to d e stro y th e last vestiges o f
s p iritu a lity , u n til th e fla m e w ith in th e h e a r t is e x tin
g u ish e d in th e p ro ce ss th a t is k n o w n as th e d e a th o f
th e so u l.
I ca ll to y o u r a tte n tio n , O c h elas o f th e sa c re d
fire , as w e b e g in to im p e l th e soul h ig h e r a n d h ig h e r in
th e w alk w ith G o d , th a t to ta k e th is te a c h in g a n d to
e m p lo y it fo r th e g lo ry in g in th e L o rd is to rise in to th e
d o m in io n o f th e S p irit a n d to b e , w ith C h rist, alive
fo re v e rm o re .7 B u t to re ta in th e in te lle c t as th e
p e rv e rsio n o f G o d co n scio u sn ess, to e n th ro n e th e eg o in
23
p la c e o f th e C h rist, a n d to allo w th e h u m a n w ill a n d

th e h u m a n p e rso n a lity to re p la c e th e d e stin y o f th e
soul a n d its in d iv id u a lity is to e n te r th e n e g a tiv e sp ira l
th a t cycles th ro u g h th e lo n g n ig h t o f c a rn a lity w h ich
te rm in a te s in s e lf-a n n ih ila tio n .
T h e c a rn a l m in d is e n m ity a g a in s t G o d b e c a u se it
is n o t su b je c t to th e law o f G o d .8 B eca u se th e c a rn a l
m in d e x alts th e h u m a n eg o in p la c e o f th e D iv in e E go,
it is im p o ssib le fo r it to m e rg e w ith th e p o sitiv e sp irals
o f th e C h rist co n scio u sn ess. T h o se w h o re m a in in th e
co n scio u sn ess o f th e flesh , w h ich co n scio u sn ess is
g o v e rn e d b y th e c a rn a l m in d , th e re fo re c a n n o t p le ase
G o d , b e c a u se w h ile th e y re m a in in th a t co n scio u sn ess,
th e y c a n n o t c o n fo rm w ith his law s. Y o u w h o w o u ld
co m e w ith m e in to a g re a te r aw aren e ss o f G o d , you
w ho w o u ld h a v e th e g ift o f g re a te r p o w er, g re a te r
w isd o m , a n d g re a te r love, m u s t u n d e rs ta n d th a t th e
fila m e n ts o f m o rta l id e n tity m u s t b e re p la c e d w ith th e
fila m e n ts o f im m o rta l S elfh o o d .
In o rd e r fo r yo u to b e su ccessfu l in th is co u rse,
th e n , I re c o m m e n d th a t y o u go b e fo re th e a lta r o f
G o d , b e fo re th e th re e fo ld fla m e w ith in , th a t yo u k n e el
b e fo re th a t a lta r w ith in th e ta b e rn a c le o f y o u r ow n
h e a rt a n d m a k e y o u r c o m m itm e n t to A lm ig h ty G o d to
d e fe n d tr u th , h o n o r, a n d rig h te o u sn e ss in his n a m e .
Y ou c a n n o t re m a in n e u tra l. F o r to fa il to re n d e r a
d ecisio n , to fa il to m a k e a c h o ice, is in itse lf a d ecisio n .
It is a c h o ice, a lth o u g h a n o t-c h o ic e . T o b e th e n o t-se lf
is still re c o rd e d in th e B o o k o f L ife as a ch o ice.
O n c e y o u h a v e m a d e th e c o m m itm e n t to d e fe n d
th e lig h t as th e en e rg y o f th e C h rist, to e x p a n d th e
fla m e o f G o d a n d to g lo rify his n a m e , y o u w ill s ta n d
fo rth as th e su n in its z e n ith a n d y o u w ill k n o w a p o w er
a n d a flow , a n e x p a n s io n o f y o u r a u ra , a n d a n in c re a se
in th e fires o f th e h e a rt, th e likes o f w h ic h y o u h a v e n o t
seen in m a n y in c a rn a tio n s . T h e re fo re , in th is relea se
o n th e h e a rt, I c a n n o t fail to m a k e k n o w n to y o u th a t
24
th e sim p le y et c o m p e llin g a c t o f u n sw e rv in g d e v o tio n ,

o f a b so lu te c o n v ic tio n to b e a n d to follow th e C h rist
a n d to ta k e b o th a n ac tiv e a n d a passive s ta n d fo r
C h rist, is th e su re w ay to tra n s c e n d th e fo rm e r s ta te o f
lim ita tio n a n d to live in th e lig h t o f h e a v e n a n d e a rth
fo re v e rm o re . T ru ly y o u h a v e n o t b e g u n to d ev elo p th e
a u ra , to e x p a n d th e co n scio u sn ess, u n til yo u h a v e
m a d e th is c o m m itm e n t a n d u n til th e n a m e o f G o d is
w ritte n in y o u r h e a rt.
T h o se w h o ch o o se th e le ft a rm o f th e w ye, to live
fo r th e c a rn a l m in d a n d th e lusts o f th e flesh a n d th e
p rid e o f th e in te lle c t, o p e n ly p ro fess th e ir a m o ra lity ;
a n d th e ir c o d e is th e c o d e o f p le a su re a n d th e ir c u lt is
th e c u lt o f d e a th . T h e y p a y a lle g ia n c e to S a ta n w h ile
d e n y in g his id e n tity , n o t re a liz in g th a t th e y a re th e
d u p e s o f th e a rc h d e c e iv e rs o f m a n k in d w h o p re te n d
th a t d e a th is life a n d th a t life is d e a th . B y th u s
d is to rtin g re a lity , th e y fool th o se w h o p rid e th em selv es
in m a k in g fools o f th e c h ild re n o f G o d . In d e e d , th e re
is a w ay th a t se e m e th rig h t u n to a m a n , b u t th e e n d
th e re o f a re th e w ays o f d e a th . 9
A n d so th e p r o p h e t M a la c h i fo re to ld th e j u d g
m e n t a n d th e d e a th o f th e w ick ed : F o r, b e h o ld ,
th e d a y c o m e th th a t sh a ll b u r n as a n oven; a n d all
th e p ro u d , y ea, a n d all th a t d o w ick ed ly sh a ll b e
stu b b le : a n d th e d a y th a t c o m e th sh all b u r n th e m u p ,
s a ith th e L o rd o f ho sts, th a t it sh all leav e th e m n e ith e r
ro o t n o r b r a n c h . 10 T h is is th e e n d o f th o se w ho
m isu se th e e n erg ies o f th e h e a r t a n d th e lig h t o f th e
C h rist.
B efo re im p a rtin g u n to y o u , th e n , th e secrets o f
th e h e a r t, b e fo re u n lo c k in g th e cry stal fires o f th e
h e a rt in th o se w h o ta k e th e ir vow b e fo re th e liv in g
G o d , I m u s t m a k e c le a r th a t sin ce th e d a y w h en
G o d b e sto w ed fre e w ill u p o n m a n a n d w o m a n , th e re
h av e b e e n th o se w h o h a v e g o n e to th e rig h t a n d
th e re h a v e b e e n th o se w h o h a v e g o n e to th e le ft. A n d
he Key
'o tio n ,
C h rist
d fo r
state o f
e a rth
p th e
have
G od is
th e n a m e o f G o d is th e key to th e ir a lle g ia n c e . F o r
u n to th o se w h o fe a r th e n a m e I A M T H A T I A M
sh all th e S u n o f R ig h teo u sn ess arise w ith h e a lin g in
his w in g s!11
T h e risin g o f th e S on o f R ig h teo u sn ess is th e risin g
o f th e C h rist co n scio u sn ess. A n d it is th e C h riste d ones
w ho sh all tr e a d d o w n th e w ick ed , a n d th e sp ira ls o f th e
w icked sh all b e as ashes u n d e r th e soles o f th e feet o f
th e C h riste d o n es u n til th e p ro p h e c y is fu lfille d A n d I
w ill p u t e n m ity b e tw e e n th e e a n d th e W o m a n a n d
b e tw ee n th y seed a n d h e r seed ; it sh all b ru ise th y h e a d ,
a n d th o u s h a lt b ru is e his h e e l. 12
Y o u live in th e e n d o f a n ag e w h e n th e ju d g m e n t
o f G o d d ra w e th n ig h . A ll o v er th e w o rld , m a n k in d a re
m a k in g ch o ices. L ittle d o th e y k n o w th a t th e ch o ices
they a re m a k in g in little th in g s a n d in g re a t th in g s w ill
soon b e ta llie d , a n d th e y w ill b e w e ig h e d in th e
b a la n c e s to see w h e th e r th e m a jo rity o f th e soul is o n
th e sid e o f th e lig h t a n d th e law o r o n th e sid e o f
d a rk n e ss a n d ch ao s.
T o all w h o w o u ld c o n tin u e in th e se Intermediate
Studies o f the Human Aura, I say, b ew are! F o r if yo u
h av e fa ile d to ch o o se G o d a n d his C h rist, it w o u ld b e
w ell fo r you to re fra in fro m e n te rin g th e p a th th a t
lead s to th e h o ly o f h o lies. F o r th o se w h o e n te r th e re
w ith o u t th e w e d d in g g a rm e n t th a t m a rk s th e s u rre n d e r
o f th e soul to th e C osm ic V irg in w ill b e c o n su m e d by
th e fires o f G o d .13
C h o o se yo u th is d a y w h o m ye w ill serve. A n d
h a v in g c h o se n a rig h t, c o m e w ith m e as w e p ro c e e d
to relea se , o n e by o n e , c e rta in te c h n iq u e s fo r th e
e x p a n sio n , th e c o n tro l, a n d th e e m p o w e rin g o f th e
a u ra e ssen tial fo r C h riste d m a n a n d C h riste d w o m a n
to e n te r th e g o ld e n ag e o f A q u a riu s . I a w a it th e
s o u n d in g o f y o u r c o m m itm e n t u p o n th e so u n d in g
b o a rd o f life. A n d w h en it is w ritte n in th e b o o k o f
re c o rd by th e re c o rd in g a n g els, I w ill co m e to yo u a n d
to live
d th e
rality ;
c u lt is
w hile
are th e
e te n d
th u s
selves
th e re
e end
ju d g behold,
an d all
all b e
m up,
n e ith e r
: w ho
o f th e
ts o f
o f th e
living
w h en
th e re
t and
. A nd
25
26
m a k e m y p re se n c e k n o w n to yo u as th e T ib e ta n M a ste r
co m e a g a in to d e liv e r th e w o rd o f G o d to th e ag e.
I A M c o m m itte d to y o u r G o d -re a lity ,
Ill
The Inner Geometry
of the Interlaced Triangles
M y B elo v ed in C h rist:
L e t us e n te r in to th e co n scio u sn ess o f th e h e a rt.
D raw n ig h to m e , a n d I w ill d ra w n ig h to y o u ' a re th e
w o rd s o f th e L o rd sp o k e n w ith in th e soul o f th e A p o stle
Ja m e s as th e key to th e u n io n o f G o d a n d m a n th ro u g h
th e b lessed m e d ia to r, th e C h rist Self. T h is u n io n h a s
b e en d e p ic te d in th e sy m b o l o f th e s ix -p o in te d s ta r
th e in te rla c e d tria n g le s th a t rev e al th e en e rg ie s o f m a n
a s c e n d in g a n d th e en e rg ie s o f G o d d e sc e n d in g .
T h e p o in t a t w h ic h th e se en e rg ie s m e e t is th e
p o in t w ith in th e h e a r t c h a k ra th a t is th e th re e fo ld
fla m e o f life. L e t it b e re a liz e d th a t th e th re e fo ld fla m e
itself is th e fla m in g co n scio u sn ess o f th e C h rist, th e
only b e g o tte n o f th e F a th e r, th a t is a n c h o re d w ith in
every in d iv id u a liz a tio n o f th e F a th e r-M o th e r G o d ,
every so n a n d d a u g h te r o f th e flam e .
As yo u k n o w , all e n e rg y h a s fre q u e n c y , o r v ib ra
to ry r a te , b u t yo u m u s t u n d e rs ta n d th a t th e f re
q u e n c ie s o f m a n s en e rg ie s a re n o t th e sa m e as th e
fre q u e n c ie s o f G o d s en e rg y . F o r th e L o rd G o d h as
said , M y th o u g h ts a re n o t y o u r th o u g h ts ; n e ith e r a re
y o u r w ays m y w a y s. 2 In o rd e r fo r G o d a n d m a n to be
28
The Inner Geometry
o n e o n e a rth ev en as th e so u l o f m a n is o n e w ith th e
S p irit o f G o d in h e a v e n , th e C h rist co m es fo rth to
m e d ia te th e fre q u e n c ie s o f M a tte r a n d o f S p irit. T h e
p e rfe c t b le n d in g o f th e en erg ies o f G o d a n d m a n a re
re a liz e d , th e n , th ro u g h th e C h rist S elf o f th e in d iv id u a l
o r th ro u g h m a ste rs a sc e n d e d o r u n a s c e n d e d w h o h a v e
a tta in e d th e h a rm o n y o f th e C h rist m in d .
W h e n P a u l sa id , L e t th is m in d b e in y ou w h ich
w as also in C h rist J e s u s , 3 h e sp o k e o f th e C h rist S elf
a n d h e d ire c te d th e d iscip les o f th e L o rd to le t th e
C h rist S elf b e w ith in th e ir h e a rts th e m e d ia to r o f
p e rfe c tio n . T h e m in d o f w h ic h P a u l sp o k e h a s b e e n
re fe rre d to as th e higher mental body. T h e te rm s
h ig h e r m e n ta l b o d y a n d C h rist S e lf a re sy n o n
y m o u s, a n d th e y re fe r to th e fo rc e o r p re se n c e o f
th e C h risto s ev en to th e L ogos w h o b e co m e s th e
W o rd in c a rn a te to every son a n d d a u g h te r w ho
reco g n izes his jo in t h e irs h ip w ith th e C h r is t.4
T o fu lfill th e n th e first h a lf o f th e e q u a tio n D raw
n ig h to m e , a n d I w ill d ra w n ig h to y o u , m a n k in d
m u st raise th e e n e rg ie s o f co n scio u sn ess to th e level o f
th e h e a rt th ro u g h m e d ita tio n o n love, th ro u g h th e
a p p lic a tio n o f w isd o m , a n d th ro u g h th e g a rn e rin g o f
G o d s en e rg y as th e w ill to b e . A s yo u c e n te r y o u r
a tte n tio n m o re a n d m o re u p o n th e h e a r t th ro u g h th e
v isu aliz atio n s, p re c io u s in d e e d , im p a rte d to y ou b y o u r
b ro th e r L a n e llo ,5 y o u m a g n e tiz e th e e n erg ies o f th e
fo u r lo w er b o d ie s d a y by d a y to th e h e a r t c e n te r, th u s
a c c o rd in g th e C h rist th e p re e m in e n c e a n d th e d o m in
io n o f y o u r so u l aw aren e ss.
T h e m a g n e t th a t yo u c re a te w ith in th e h e a r t is th e
a s c e n d in g tria n g le . A n d th e m o re yo u m e d ita te u p o n
th is tria n g le su p e rim p o se d u p o n th e h e a r t, th e m o re it
b eco m e s th e re a lity o f th e d im e n sio n s o f th e S a c re d
T rin ity in m a n ife s ta tio n . A s su rely as th e ca ll co m p els
th e a n sw er, so th e p re se n c e o f th is fo rc e fie ld , o f th is t r i
an g le , c o m b in e d w ith th e le tte rs o f liv in g fla m e I A M
29
T H A T I A M , w ill d ra w th e d e sc e n d in g tria n g le o f
G o d s co n scio u sn ess in to th e h e a r t. A n d th is m e rg in g
o f C re a to r a n d c re a tio n th ro u g h th e in te rc e ssio n o f th e
C h rist S elf a n d th e C h rist fla m e is th e fo u n d a tio n o f
o u r ex ercise w h e re b y th e a u ra o f m a n b e c o m e s th e
a u ra o f G o d .
In G o d s h o ly n a m e , O m a n k in d , I say, aw ak e
fro m th e sleep o f th e ages! In G o d s h o ly n a m e , I say,
d o y ou n o t u n d e rs ta n d th a t y o u c a n b e c o m e o n ly th a t
w h ich yo u a lre a d y are? If yo u w o u ld e x p a n d y o u r a u ra
as th e fo rc e fie ld o f co n scio u sn ess, y o u m u s t possess th e
m a trix w ith in th e h e a rt fo r th a t e x p a n sio n . T h e m a trix
is th e six -p o in te d s ta r c e n te re d o v er th e th re e fo ld fla m e
su p e rim p o se d w ith th e n a m e o f G o d , I A M T H A T
I A M . N o w th e se c o n d h a lf o f th e e q u a tio n is fu lfille d
as th e L o rd G o d h im se lf d e c la re s, I w ill d ra w n ig h to
y o u .
D o w n th ro u g h th e ages, m a n y h a v e said : W h y d o
I n e e d Jesu s o r B u d d h a o r C o n fu c iu s o r th e V irg in
M ary to g e t to G o d ? I w ill go s tra ig h t to G o d . I w ill
byp ass all o th e rs . A n d th u s in th e ir ig n o ra n c e ,
m a n k in d h a v e d is p la c e d th e C h riste d o n e s. U n d e r
s ta n d , th e n , th a t th e law o f in te rc e ssio n b y th e C h rist
is sc ien tific a n d m a th e m a tic a l. It is b a se d o n th e in n e r
g e o m e try o f th e in te rla c e d tria n g le s a n d o n th e scien ce
o f th e fre q u e n c ie s o f m a te ria l a n d s p iritu a l e n erg ies.
In th o se p e rio d s o f h isto ry w h e n m a n k in d h a v e
ig n o re d th e fa c t th a t th e C h rist lig h t h a s ig n ite d th e
fla m e w ith in th e h e a r t as th e g ift o f life a n d c o n sc io u s
ness to every s o u l,4 in th e days w h e n m a n k in d see
th ro u g h a glass d a rk ly a n d d o n o t yet b e h o ld th e L o rd
face to fa c e as th e C h rist w ith in th e m se lv e s ,7 th e D iv in e
P resen c e h a s se n t in te rm e d ia rie s a v a ta rs , te a c h e rs,
a n d p ro p h e ts w h o h a v e e x e m p lifie d th e C h rist lig h t
p e rso n ifie d as th e C h rist S elf o f e a c h a n d every o n e .
U n til m a n k in d co m e to k n o w th e C h rist as th e
in n e r self, th e y m a y , a c c o rd in g to co sm ic law , a p p e a l
30
The Inner Geometry
to th e sa in ts a n d h o ly ones b o th o n e a rth a n d in h e a v e n
w h o, as C h riste d b e in g s, in te rc e d e fo r th e m th a t th e y
m ig h t m e rg e th e ir e n erg ies w ith th e b e lo v ed I A M
P re se n c e . By a n d by , as th e m e rg in g is re in fo rc e d by
fa ith , by h o p e , by w o rk s o f c h a rity , o n e b y o n e th e
c h ild re n o f G o d co m e to k n o w th e C h rist S elf w ith in as
th e ir o w n in d iv id u a liz e d m e d ia to r, th e ir ow n C h rist
co n scio u sn ess. A n d as th is tr u th is re a liz e d , th e ir a u ra s
b e c o m e th e a u ra o f G o d , a n d th e h a lo o f th e sain ts, as
th e c ro w n o f g lo ry , rests u p o n th e m as th e g ra c e o f th e
H o ly S p irit.
T h e a u ra o f m a n m a rk s th e cir c u m fe re n c e o f his
aw aren e ss o f G o d . I t is a fo rc e fie ld in M a tte r w h ic h
G o d h a s c re a te d as a n e x te n sio n o f h im s e lf o f his ow n
G o d S elf-aw aren ess. T h e size o f th e a u r a is d ire c tly
re la te d to th e in d iv id u a ls m a ste ry o f th e fre q u e n c ie s o f
G o d s en erg ies w ith in th e c h a k ra s th e key c h a k ra s
b e in g th e seven m o st com m o n ly re fe rre d to b y B u d
d h ists a n d H in d u s as~ th e w h eels o f life " a n d d e a th .8
As th e C h rist b e c o m e s th e lig h t o f th e w o rld o f e a c h
c h a k ra , so th e e n e rg ie s o f G o d a n d m a n m e e t in th a t
c h a k ra ; a n d in th is a lc h e m ic a l u n io n th e b a la n c e o f
th e tria n g le s o f A lp h a a n d O m e g a a n d th e c o n v e rg in g
o f th e e n e rg ie s o f G o d a n d m a n th e re is p re c ip ita te d
th e law o f p e rfe c tio n as th e fla m e o f liv in g tr u th .
T h e a u ra o f m a n is like a g ia n t b a llo o n ; a n d th is
b a llo o n is filled w ith n e ith e r ox y g en n o r h e liu m , b u t
w ith th e flow o f e n e rg y th a t is re le a se d fro m th e seven
c h a k ra s . T h e g re a te r th e e n e rg y th a t is re le a se d , th e
g re a te r th e size o f th e b a llo o n . T h e g re a te r th e size
o f th e b a llo o n , th e m o re G o d c a n re lea se his c o n
sciousness in to th e p la n e s o f M a te r . F o r th e b a llo o n
is th e c o o rd in a te in tim e a n d sp a c e o f th e g re a t ca u sa l
b o d y o f th e F a th e r-M o th e r G o d .
E a c h o f th e c h a k ra s h a s a sp ecia l fu n c tio n , a n d we
sh all c o n sid e r th e se fu n c tio n s step by step . E a c h o f th e
w h eellik e v o rtice s th a t c o m p rise th e c h a k ra s has^.
31
a c c o rd in g to th e te a c h in g s o f th e m a ste rs o f th e
H im a la y a s, a c e rta in fre q u e n c y th a t is m a rk e d b y a
n u m b e r o f p e ta ls, s o -c a lle d . T h e s e p e ta ls d e te rm in e
t he flow o f th e e n erg ies o f G o d to m a n , a n d th e y
g o v e rn c e rta in asp ec ts o f G o d s co n scio u sn ess, "co m
m o n ly c a lle d v irtu e s, w h ic h m a y b e a m p lifie d w ith in
th e c h a k ra s .
T h e c h a k ra s th a t a re p re se n tly o p e ra tiv e in th e
b e in g o f m a n a re a n c h o re d in th e lower etheric body,
a n d th e ir p o sitio n s c o n fo rm to th e o rg a n s In th e
p h y sical b o d y w h ich receiv e th e flow o f v ita lity fro m
th e h ig h e r b o d ie s n e cessary to its fu n c tio n in g . T h e s e
c h a k ra s a re lo c a te d a t th e b a se o f th e s p in e , o v e r th e
s p le e n , o v er th e n a v e l, o v er th e h e a r t , a t th e th r o a t, o n
th e b ro w , a n d a t th e c ro w n . T h e p la c e m e n t o f th ese
c h a k ra s to c o rre s p o n d w ith n e rv e c e n te rs in th e
p h y sical b o d y w as a d ju ste d d u rin g th e e p o c h o f th e
F all o f M a n . T h e r e re m a in s, h o w ev er, in th e higher
etheric body th e lin e o f th e seven c h a k ra s as fo rcefield s
fo r th e seven rays; a n d th e se a re fo r th e d is trib u tio n in
th e fo u r lo w er b o d ie s o f th e fre q u e n c ie s o f th e seven
E lo h im , k n o w n as th e seven S p irits o f G o d .
A t th is p o in t in o u r d is s e rta tio n , w e a re c o n c e rn e d
w ith th e in te ra c tio n a n d th e flow o f th e en erg ies o f th e
h e a rt c h a k ra as th e se a re d iv id e d in to th e tw elve p e ta ls,
fre q u e n c ie s o r asp ects, o f th e C h rist co n scio u sn ess. In
o rd e r fo r m a n k in d to a tta in th e C h rist co n scio u sn ess, it
is n ecessary fo r th e m to b a la n c e th e th re e fo ld fla m e
w ith in th e h e a r t so th a t th e th re e fo ld fla m e m ig h t b e
re aliz ed b y th e p o w e r o f th e fo u r (fo u r tim e s th re e
e q u a ls tw elve) m a rk in g th e fo u r sides o f th e te m p le o f
b e in g . S tu d e n ts o f co sm ic law th e re fo re p u rs u e th e
e x te rn a liz a tio n o f th e tw elve sa c re d v irtu e s in o rd e r to
a tta in th e m a ste ry o f th e h e a r t c h a k ra ; fo r th e y k n o w
th a t th e h e a r t as th e se a t o f C h ris t-a u th o rity is th e key
to m a ste ry in all p la n e s in all c h a k ra s .
T h is w eek as y ou m e d ita te u p o n th e fires o f th e
32
The Inner Geometry
h e a rt, I ask you to c h a n t th e n a m e o f G o d, I A M

T H A T I A M , a n d th e n to call in th e n a m e o f th e
C h rist fo r th e follo w in g G o d -q u alitie s to b e focused
in th e g e o m e try o f th e tw elve a c c o rd in g to th e d is
trib u tio n o f fre q u e n cies in th is lo tu s o f tw elve p etals:
G o d -p o w er, G o d-love, a n d G o d -m astery ; G o d -co n tro l,
G o d -o b ed ien ce , a n d G o d-w isdom ; G o d -h a rm o n y , G odg ra titu d e , a n d G o d -ju stice; G o d -reality , G od-vision,
a n d G o d-victory. Y ou m a y also a lte rn a te y o u r c h a n t
o f th e sa cred n a m e w ith th e A U M , o r O M . T h ese
ch a n ts, c o m b in e d w ith th e ferv en t a p p lic a tio n to you r
G od P resen ce to focus th ese fre q u e n cies w ith in th e
h e a rt, will b rin g b a la n c e to b o th y o u r in n e r a n d y o u r
o u te r b e in g a n d resto re th e e q u ilib riu m o f th e C h rist
flam e th a t is so o ften lost in th e w ild a n d th e w elter
th a t m a rk s y o u r m o d e rn civ ilization .
So now , m y belo v ed in C h rist,
M y g ift o f love, a c u p o f lig h t,
A c u p o f illu m in a tio n ra re ,
I b rin g to you as holy p ra y e r.
It is my p ra y e r th a t you b eco m e
T h e fullness o f his glory.
It is Gods p ra y e r
T h a t his en erg y w e sh are.
So, m y b eloved ,
L et it b e your p ra y e r
T h a t A lm ig h ty G o d w ill b e th e re
As v irtu e flow in g, as lig h t all-k n o w in g
In th e c e n te r a n d th e c ircu m feren ce
O f th e sacred c e n ter,
S acred fire o f th e h e a rt.
I A M in th e B u d d h a th e tu rn in g o f th e w heel of
th e law ,
IV
The Challenge of the Carnal Mind

T o T h o se W h o W o u ld Be Ju st S tew ard s
o f th e L aw a n d th e F lam e:
If you a re in ea rn e st in y o u r d e te rm in a tio n to
e x p a n d th e a u ra , it is tim e th a t you c h allen g e th e
c a rn a l m in d even as Jesus ch a lle n g e d th e P h arisees
w ho d e rid e d th e C h rist, saying: Y e a re th e y w h ich
ju stify yourselves b e fo re m e n ; b u t G o d k n o w eth y o u r
h e a rts: fo r th a t w h ich is h ig h ly esteem ed a m o n g m e n is
a b o m in a tio n in th e sig h t o f G o d . T h e c a rn a l m in d
deviously em ploys th e h u m a n in te lle c t, th e h u m a n
em o tio n s, a n d th e h u m a n w ill to ju stify itself b efo re
m a n k in d ; a n d th e re b y it g ain s th e esteem o f th e w o rld .
A n d th e re b y th e re is fo rm e d th e p e rso n a lity th a t is
p o p u la r w ith th e p eo p le.
T h e c a rn a l m in d is th e m a n ip u la to r o f th e m ass
en ergies o f th e m ass consciousness. S ince th e c a rn a l
m in d is in co n tro l o f th e w o rld , th e flesh, a n d th e devil,
Jesus said to th e c h ild re n o f lig h t, M ak e to yourselves
frien d s o f th e m a m m o n o f u n rig h teo u sn e ss; th a t, w h en
ye fail, th ey m a y receive you in to ev erlastin g h a b ita
tio n s. 2 T h u s th e L o rd show ed th e in itia te s o f th e
sacred fire th a t th e re w as a tim e to c h allen g e th e
34
c a rn a l m in d a n d a tim e to b e w ise in th e w ays o f th e

w o rld .
I co m e to d is tin g u ish th e se p re c e p ts o f th e law o f
th e F a th e r a n d o f th e g ra c e o f th e S on, th a t y o u m ig h t
u n d e rs ta n d y o u r p la c e in society . F o r th e fire w h ich
yo u b e a r is n o t o f th is w o rld , yet th e fra m e th a t you
w e a r is o f th e e a rth , e a rth y . 3 W h e n to a g re e w ith th e
a d v e rsa ry a n d w h e n to d isa g re e w ith th e a d v ersa ry ,
th e n , is a m a tte r th a t m u st b e se ttle d o n c e a n d fo r all.
F o r to a n ta g o n iz e th e c a rn a l m in d is m o st d a n g e ro u s to
o u r ca u se ; to p o k e th e sleep in g s e rp e n t w ith a stick is to
in v ite tro u b le .
Y o u m u s t u n d e rs ta n d th a t in m a n y a m o n g
m a n k in d , th e in n o c e n c e o f th e so u l p re d o m in a te s over
th e p rid e a n d th e a m b itio n o f th e eg o; fo r in m a n y , th e
eg o h a s n o t b e e n a w a k e n e d as a d e le te rio u s fo rc e . T h e
c a rn a l m in d h a s n o t b e e n a ro u se d , a n d th e re fo re it h a s
n o t o v e rta k e n th e C h rist C h ild c ra d le d w ith in th e
h e a rt. T h e se a re th e sh eep o f th e G o o d S h e p h e rd th a t
a re g ra z in g u p o n th e h illsid es o f th e w o rld w a itin g fo r
th e voice o f th e S on o f G o d . M eek a n d m ild a re th ey ,
a n d w ith o u t g u ile . T h e y d o n o t re s p o n d to th e
te m p ta tio n s o f th e te m p te r; fo r th e y a re m o v e d a n d
im p e lle d b y th e en erg ies o f th e H o ly S p irit, th e
m o m e n tu m o f th e soul to m o v e G o d w a rd .
A lth o u g h th e ir co n scio u sn ess o f G o d a n d C h rist is
th e sim p le m essag e o f sa lv a tio n in th e L o rd , y et th e y
re m a in firm in th e ir co n v ic tio n o f th e p ro m ise d o n e.
T h e level o f th e ir aw aren e ss does n o t c o m p e l th e se a rc h
fo r th e u n d e rs ta n d in g o f th e co m p le x itie s o f th e law .
W e d o n o t c h a lle n g e th e ir b e lief. W e r e m a n d th e ir
souls to th e c lo u d lik e fo rcefield s o f th e H o ly S p irit,
w h ich seal th e m in th e love o f G o d u n til th a t ag e w h en
th e y sh all fin d th em selv es in a n o th e r fo ld o f th e
C re a to rs co n scio u sn ess, p r e p a r e d to receiv e th e stro n g
m e a t o f th e W o r d .4
T a k e c a re , O c h e la s o f th e m a ste rs, as yo u w alk
35
a m o n g th e flocks o f th e G o o d S h e p h e rd , th a t yo u d o
n o t a ro u se th e c a rn a l m in d th a t re m a in s d o r m a n t in
th ese b lessed o n es w h e th e r by d ire c t c o n fro n ta tio n ,
by c h a lle n g in g th e ir seem in g ly sim p listic view o f life,
o r by s u p e rim p o sin g u p o n th e ir h e a rts a n d m in d s g rid s
a n d fo rc e fie ld s o f G o d s co n scio u sn ess th a t w ill
p re m a tu re ly re n d th e veils o f in n o c e n c e , c a u sin g th e m
m u c h g rie f, u n n e c e ssa ry g u ilt, a n d ev en d e sp o n d e n c y .
W ith th e se, th e p re c e p ts a n d th e p a ra b le s o f th e C h rist
w ill fo rm a c o m m o n m e e tin g g ro u n d o f h e a v e n ly love
a b id in g o n e a rth , se a lin g th e b o n d s o f b ro th e rh o o d
a n d a llo w in g fo r th e fre e ex p re ssio n o f th e fa ith o f th e
G a lile a n M a ste r. F o r fre e d o m o f re lig io n is a te n e t o f
th e law a n d o f th e L o rd th a t allow s fo r a g re e m e n t in
d is a g re e m e n t, w h e re b y th e c h ild re n o f G o d a g re e to
d isa g re e in love, in re sp e c t, a n d in h o n o r fo r th e m a n y
rays o f th e S o n co n scio u sn ess th a t le a d to th e o n e p a th
o f th e in e ffa b le lig h t.
T o im p o se th e te a c h in g s o f th e a sc e n d e d m a ste rs
u p o n th o se w h o a re u n p re p a r e d to receiv e th e m
b e cau se th e C h rist is y et a b a b e a n d th e c a rn a l m in d
d o th sleep c a n tru ly b e a n im p o sitio n w h e re b y c a rn a l
en erg ies a re s tirre d a n d th e c h ild is o v e rp o w e re d b y th e
stro n g m e a t w h e n th e m ilk o f th e W o rd w o u ld su ffice.
T a k e c a re , th e n , th a t y o u d o n o t p re e m p t th e cycles o f
th e C re a to r w h e n d e a lin g w ith th e sh eep o f th e m a n y
folds o f G o d s h e a rt. A n d realiz e th a t a n e n c o u n te r
w ith a n y o n e is alw ays a n ex ercise in th e p sy ch o lo g y o f
th e C h rist as w ell as in th e p sy ch o lo g y o f th e c a rn a l
m in d . It is alw ays a n o p p o rtu n ity to b a la n c e th e se tw o
fa c to rs o f id e n tity so as to p ro d u c e th e g re a te s t soul
a d v a n c e m e n t a n d th e g re a te s t b lessin g to all.
W h e n yo u e n c o u n te r th o se su c h as th e co v eto u s
P h a risee s, th e h y p o c rite s, a n d th e c h ild re n o f th is
w o rld , yo u fin d th a t th e c a rn a l m in d is n o t o n ly
a w a k e n e d , b u t th a t it h a s to ta l c o m m a n d o f th e
co nsciousness. A n d it is a b so lu te ly n e cessary to d e a l
36
w ith th a t m in d a n d its e n e rg ie s a t its o w n level. In th is

in sta n c e , it is m a n d a to ry th a t in th e d e v o tee th e fire o f
th e h e a r t re m a in se a le d in a n o v o id , a n d th a t in all
re la tio n sh ip s w ith th e e a rth -m in d e d , th e d e v o tee allow
th a t a sp e c t o f h im se lf w h ic h e q u a te s w ith th e fo rm a n d
th e fo rm co n scio u sn ess o f th e e a rth , e a rth y to
p re d o m in a te . T h u s th e c a rn a l-m in d e d m a y e n te rta in
th e sp irits o f th e fla m in g o n es w ith o u t re a c tin g o r
o v e rre a c tin g to th e lig h t th a t is e n c a se d w ith in th e
fo rm , a n d th u s y ou c a n m a k e y o u r w ay in th is w o rld
a n d m a k e a m a rk fo r th e L o rd fre e o f th e e n c u m
b ra n c e s o f th e c a rn a l m in d .
It is n o t n e cessa ry to m a k e th o se w h ose c o n
sciousness is d o m in a te d b y th e c a rn a l m in d u n c o m
fo rta b le in y o u r p re se n c e b y s p o u tin g p la titu d e s a n d
d isp la y in g h o ly v irtu e o r c o n d e m n in g a m o ra lity .
T h is is b u t to a ro u se th e a n ta g o n ism o f th e w o rld ; a n d
to p u t it b lu n tly , it is n o w ay to w in frie n d s a n d
in flu e n c e p e o p le fo r th e lig h t. W h e n th e re a re so m a n y
souls re c e p tiv e to th e te a c h in g a n d th e in n e r fires o f th e
h e a rt, w hy b rin g u p o n th e m a ste rs, o u r em issaries, a n d
o u r o rg a n iz a tio n a h o lo c a u st o f co n tro v e rsy fro m th o se
w ho a re a lre a d y c o m m itte d to th e w ay o f th e lesser self?
A n d so to a g re e w ith th in e a d v e rsa ry q u ic k ly w h ile
th o u a r t in th e w ay w ith h i m 5 c a n also b e a m e a n s o f
le a rn in g th e m a ste ry o f tim e a n d sp a c e in th e cycles o f
M a te r. A n d yo u m a y le a rn th e lesson o f fa ith fu ln e ss in
th e re sp o n sib ilitie s o f th e w o rld w h e re b y , w o rk in g
a m o n g th e m a m m o n o f u n rig h te o u sn e ss w h ich is b u ilt
in to th e very s tru c tu re o f c iv ilizatio n itself, yo u m a y b y
a n d by le a rn th e m a ste ry o f th e coils o f th e S p irit a n d
th e re fo re h a v e c o m m itte d to y o u r tru s t th e tru e rich es
b e c a u se yo u h a v e b e e n fa ith fu l in th e u n rig h te o u s
m a m m o n .
T h e re co m es a tim e in th e life o f every d iscip le
w h en th e in ju n c tio n R esist th e d ev il, a n d h e w ill flee
fro m you! 6 m u s t b e o b e y ed . In th a t m o m e n t th e re is
37
n o s u b s titu te fo r th e fierce re b u k e o f th e C h rist G et

th e e b e h in d m e , S a ta n ! 7 W h ile th e ev o lv in g soul
co n scio u sn ess is to b e fo rg iv en sev en ty tim e s se v e n ,8 th e
se rp e n tin e m in d th a t w o u ld o v e rrid e th e in n o c e n c e o f
th e soul m u s t b e firm ly p u t in its p la c e a n d k e p t th e re .
A bove all, ta k e c a re th a t y o u d o n o t d e stro y th ese
little o n e s9 w h ile yo u a re d e stro y in g th e c a rn a l m in d .
N o w th e n , if yo u a re still p e rp le x e d c o n c e rn in g
w h a t m a y seem to b e a d o u b le s ta n d a rd o f th e
p re s e n ta tio n o f th e law a n d th e p ro m u lg a tio n o f th e
p ro p h e c ie s o f th e p ro p h e ts , I w ill le t yo u p o n d e r m y
w o rd s a n d ju g g le fo r a b it th e b a ll-lik e p re c e p ts,
v a rie g a te d in h u e , w ith w h ic h th e fin g e rs o f th e m in d
m u st b e c o m e fa m ilia r if y o u a re to a d v a n c e in th e
h ig h e r stu d ie s o f th e h u m a n a u ra . F o r y o u see, as you
rise in th e d im e n sio n s o f th e C h rist co n scio u sn ess, you
w ill b e g in to realiz e th a t ev ery te a c h in g o f th e law a n d
every p a ra b le o f th e C h rist g a in s n e w m e a n in g as yo u
a p p ro a c h clo ser a n d clo ser to th e c e n te r o f th e h e a rt.
L e t u s ta k e , th e n , as a n e x a m p le o f th is s p iritu a l
p h e n o m e n o n th e s ta te m e n t o f th e L o rd T h e law a n d
th e p ro p h e ts w ere u n til J o h n [m e a n in g J o h n th e
B ap tist]; sin ce th a t tim e th e k in g d o m o f G o d is
p re a c h e d , a n d ev ery m a n p re sse th in to i t .10 D o y o u see
th a t th is is e x a c tly w h a t I a m ta lk in g a b o u t? In a
c e rta in d im e n sio n o f co n scio u sn ess fo r a cycle o f tw o
th o u s a n d y ears, th e law a n d th e p ro p h e ts as th e se a re
e x p re ssed in th e O ld T e s ta m e n t p re d o m in a te d as th e
ro d o f u n d e rs ta n d in g th e le x ic o n o f le a rn in g . B u t
w ith th e c o m in g o f J o h n th e B a p tist, w h o p r e p a r e d th e
w ay fo r th e C h rist, s u d d e n ly th e k in g d o m o f G o d
b e h o ld , th e k in g d o m o f G o d is w ith in y o u 11 is
p re a c h e d , a n d ev ery m a n , n o t th e p riv ile g e d few ,
presses in to th is k in g d o m th a t is w ith in .
I w o u ld also s p e a k o f th e k in g d o m o f G o d th a t is
w ith in y o u in re fe re n c e to th e h e a r t c h a k ra . F o r th e
k in g d o m o f G o d th a t m u s t co m e in to m a n ife s ta tio n in
38
th e p la n e s o f M a te r b e g in s w ith th e fla m e w ith in th e

h e a rt, th e p e ta ls o r fre q u e n c ie s o f G o d s co n scio u sn ess
e x te rn a liz e d th e re , th e s ix -p o in te d s ta r, th e I A M
T H A T I A M . B u t p a rtic u la rly th e k in g d o m b eg in s
w ith th e h id d e n c h a m b e r o f th e h e a rt. I w o u ld sp e a k o f
th is c h a m b e r as th e h o u se o f th e L o rd o f w h ic h D av id
spoke w h e n h e sa id , S u rely g o o d n ess a n d m e rc y sh all
follow m e all th e days o f m y life: a n d I w ill d w ell in th e
h o u se o f th e L o rd fo r e v e r. 12 D a v id k n ew his L o rd as
th e h id d e n m a n o f th e h e a r t d w e llin g in th e h id d e n
c h a m b e r o f th e h e a rt. W h e n D a v id said , T h e L o rd is
m y s h e p h e rd ; I sh a ll n o t w a n t, 13 h e sp o k e o f his g u ru ,
his o w n C h rist Self, u p o n w h ose law h e m e d ita te d d a y
a n d n ig h t.
T h ro u g h o u t a ll tim e , th e sons a n d d a u g h te rs o f
G o d w h o h a v e co m e in to th e in itia tio n s o f h ie ra rc h y
h a v e b e e n re c e iv e d in sa c re d a u d ie n c e in th e h id d e n
c h a m b e r o f th e h e a r t b y th e h id d e n m a n o f th e h e a rt.
T o H in d u s a n d B u d d h ists, th is h id d e n c h a m b e r is th e
se c o n d a ry h e a r t c h a k ra , a n e ig h t-p e ta le d lo tu s w h ic h is
id e n tifie d ju s t b e n e a th th e tw e lv e -p e ta le d h e a rt
c h a k ra . It is th e p la c e w h ere th e c h e la c o n ta c ts th e
g u ru . It is th e p la c e w h e re th e law s o f co sm o s a re
w ritte n in th e in w a rd p a rts o f m a n . F o r th e law is
in sc rib e d as th e e ig h tfo ld p a th o f th e B u d d h a u p o n th e
in n e r w alls o f th e c h a m b e r.
H e re th e p sa lm ist d e lig h te d in th e law o f th e
L o r d .14 H e re h e v isu aliz ed , like his c o u n te rp a rt in th e
E ast, th e sea o f n e c ta r, th e isla n d o f g e m s, f ra g ra n t
flow ers, trees sy m b o lizin g th e b ra n c h e s o f s p iritu a l
te a c h in g b e a rin g th e fru it o f th e S p irit. H e re th e
E a s te rn d e v o tee visualizes th e p la tfo rm a n d th e th ro n e
c o n s tru c te d o f fiery jew els. H e re o n th e th ro n e e n
sco n c ed in lo tu s fla m e is th e g u ru , th e C h rist Self,
w ho receives th e so u l o f th e in itia te . H e re th e p sa lm ist
also w a lk ed . H e re h e b e c a m e lik e th e tre e o f life
p la n te d by th e riv ers o f w a te r b rin g in g fo rth th e fru it,
39
th e flow o f th e e n erg ies o f th e h e a r t c h a k ra , in season

a n d in c y c le .15
T h is c h a m b e r is th e s a n c tu a ry o f m e d ita tio n , th e
p la c e to w h ic h th e souls o f th e lig h t-b e a re rs w ith d ra w .
A n d h e re in th is c h a m b e r w e sh all p u rs u e th e M a ste r
P resen ce, th a t e a c h d iscip le o f th e C h rist m ig h t co m e
to k n o w h im as h e is .16 T h u s G o d k n o w e th y o u r h e a rts.
A n d th e p u re in h e a r t see G o d 17 w ith in th e c h a m b e r o f
th e h e a rt, w h ereas th o se w h o d w ell in o u te r d a rk n e ss,
este e m e d a m o n g m e n , a re a n a b o m in a tio n in his sig h t.
W e sh a ll c o n tin u e o u r d isco u rse to th o se w ho
w o u ld b e c o m e ju s t ste w a rd s o f th e h e a rt.
I A M y o u r in itia to r in th e fla m e ,
The Hidden Chamber of the Heart

T o T h o s e W h o W o u ld B eco m e J u s t S tew ard s
o f th e H e a rt:
T o e n te r in to th e g a rd e n o f th e h e a r t is to e n te r a
c h a m b e r th a t exists in th e m in d o f G o d w h ic h c a n
co m e in to b e in g as th e k in g d o m o f G o d w ith in you
th ro u g h m e d ita tio n a n d th ro u g h v isu a liz a tio n . T h e
P salm s w ere w ritte n as p raises to th e L o rd w h o m D av id
k n ew as h e e n te re d th is c h a m b e r. A n d so I b id you
e n te r also.
T h is c h a m b e r is th e p la c e w h e re th e p la n e s o f
M a te r a re c o n se c ra te d b y th e fires o f th e h e a rt to th e
very p o in t o f p e rfe c tio n . T h u s th e E a s te rn d ev o tee
sees th e e a r th tra n s fo rm e d in to jew ellik e cry stals.
E m e ra ld s, d ia m o n d s , ru b ie s co m p o se th e isla n d in th e
m id st o f th e n e c ta r sea; a n d th e essence o f th e S p irit
M ost H o ly is th e fra g ra n c e fro m flo w e rin g tre e s. Y ou
s h o u ld also use y o u r im a g in a tio n to c re a te th is ro y al
scen e b e fittin g y o u r o w n C h rist S elf a n d y o u r
a sc e n d e d -m a ste r g u ru .
T h a t y o u m ig h t a tta in th e C h rist co n scio u sn ess o f
th e seven ray s, I give to yo u th e ex ercise o f v isu aliz in g
e a c h o f th e seven c h o h a n s (lo rd s) o f th e ray s. A n d th u s
41
we will p ro c e e d step by step to e x p a n d th e a u ra

ac c o rd in g to th e m a ste rfu l consciousness o f these
a sce n d ed -m aste r g u ru s. T h e e ig h t p e ta ls o f th e sec
o n d a ry h e a rt c h a m b e r sym bolize th e m a ste ry o f th e
seven rays th ro u g h th e flam e o f th e C h rist (called th e
th ree fo ld flam e ) a n d th e in te g ra tio n o f th a t m a stery in
th e e ig h th ray.
In all p re c ip ita tio n it is w ell to b e specific.
T h e re fo re , d ra w a specific o u tlin e in y o u r m in d o f this
bejew eled islan d su sp en d e d in a g listen in g sea. T h e n
see y o u rself w alk in g fro m th e shores o f th e sea th ro u g h
th e tro p ic a l trees a n d v e g etatio n to th e c e n te r a n d
high est p ro m o n to ry o f th e islan d . T ro p ic a l b ird s a n d
flow ers o f d e lic a te a n d b rillia n t colors m a k e th e scene
m o re vivid. A n d by a n d by you h e a r th e songs o f th e
b ird s as they sing th e so n g celestial a n d key th e soul to
th e fre q u e n cies o f th a t p la n e w h ere th e asce n d in g
tria n g le o f M a te r m eets th e d e sc e n d in g tria n g le o f
S p irit.
W h e n you co m e to th e c e n te r o f y o u r islan d in th e
sun, visualize sp ecifically th e p la tfo rm a n d th e th ro n e
th a t a re co n se c ra te d fo r th e im a g e a n d th e sacred
p resen ce o f th e m a ste r. Y ou m a y w ish to ex a m in e
h isto rical w orks show in g th e m o st b e a u tifu l th ro n e s
th a t h av e b e e n b u ilt fo r th e kin g s a n d q u een s o f
this w o rld . S elect a d esign th a t is rich ly carv ed , gold
leafed , a n d in la id w ith p rec io u s a n d sem ip recio u s
stones, a n d visualize u p o n it a velvet cu sh io n . T h e re
will b e a cu sh io n fo r e a c h o f th e colors o f th e seven
rays u p o n w h ich th e c h o h an s w ill sit o n th e seven
days o f th e w eek a n d receive you in th e n a m e o f th e
C hrist.
As you c o n te m p la te th e blue-skyey d o m e a n d this
p lace p re p a re d to receive th e L o rd , give th e follow ing
in v o catio n fo r th e in te g ra tio n o f y o u r soul w ith th e
consciousness o f th e C h rist a n d its p e rfe c t o u tp ic tu rin g
in th e h id d e n c h a m b e r o f th e h e a rt:

A lm ig h ty G o d , M a k e r o f h e a v e n a n d e a rth ,
H o w b o u n tifu l a re th y blessings!
H o w b e a u tifu l a re th y flow in gs,
Im m o rta l so ul-know ings!
I ac k n o w le d g e th e e ,
0 th o u C re a to r o f m e!
1 a c k n o w le d g e th y law
A n d th e sta rs in th e firm a m e n t
As th e p re se n c e o f th e C h rist
W h o in h a b its th e cosm os,
As th e b o u n d a rie s o f th y h a b ita tio n
H e re in th e p la n e s o f M a te ria liz a tio n
T h a t re a c h lik e th e risin g a n d th e fa llin g
O f th e w aves o f th e sea c a llin g
F o r th e p la n e s o f th e S p irit,
T h e re a c h e s o f in fin ity .
0 L o rd m y G o d ,
C o m e a n d ta lk a n d w alk w ith m e
In th is m y p a ra d is e g a rd e n ,
M y isla n d in th e sea!
C o m e, O L o rd , in th e cool o f th e d ay .
C om e! F o r I h a v e p re p a re d th e w ay,
A n d m y o ffe rin g is th e sa c rifice o f th e lesser self
U p o n th e a lta r o f th e h e a rt.
M y o ffe rin g is th e tw elve v irtu e s
O h , let th e C h rist n o w im p a rt!
1 k n e el b e fo re th e a lta r,
I k n e el b e fo re th y th ro n e .
M y soul d o es lo n g fo r u n ity ,
T h e w isd o m to a to n e .
O co m e , th o u D iv in e M a ster,
T h e c h o h a n o f m y life!
C o m e, O L o rd ,
In th e fo rm o f El M o ry a,
O f P a u l th e V e n e tia n a n d o f L a n to .
C o m e, O L o rd o f h e a v e n ,
43
T o c o n se c ra te m y e a rth a n d m y h e a v e n .
C o m e w ith th e tr u th ,
W ith th e fre e d o m ,
W ith th e p o te n tia l a n d th e lea v en .
C o m e, S erap is B ey, H ila rio n !
C o m e, N a d a a n d S a in t G e rm ain !
F or I a m n o t a lo n e in th e g a rd e n ,
B ut all o n e w ith th e e in th y n a m e .
I AM T H A T I AM , I AM T H A T I AM ,
I AM T H A T I A M T h re e fo ld a c tio n o f th re e fo ld fla m e o f th re e fo ld law .
So th e n a m e o f G o d
R eleases no w th e h o ly aw e.
I co m e b e fo re th y p re se n c e , L o rd .
I see th e e in th y essence, L o rd .
I am th y o m n ip re s e n c e , L o rd .
O h o ly o n e o f G o d ,
C o m e n o w b e th e C h rist o f m e
As th e fu lfillin g o f th e law
O f th e P e rso n a l P e rso n a lity .
F or in th a t fla m e a n d b y th y n a m e ,
A s c e n d e d -m a ste r g u ru s d o p ro c la im
T h a t in th e p e rso n o f th e S o n o f G o d ,
T h e C h rist, th e C h riste d S elf o f all,
B eco m es th e m e n to r a n d th e g u id e
A n d u ltim a te ly th e fla m e
O f p u re s t so n a n d d a u g h te r p ressed in sid e
T h e h id d e n c h a m b e r o f th e h e a rt.
T e a c h m e , O c h o h a n o f m y life,
H o w to b e th y self,
H ow to w alk th e e a rth
As h e a r t a n d h e a d a n d h a n d
R e sp o n d in g to th y w ill a t th y c o m m a n d .
T e a c h m e , O c h o h a n o f m y love,
H o w to feel th e flow ,
H o w to give th y su c c o r
44

T o a ll h e a rts b elo w .
T e a c h m e n o w , O c h o h a n o f th e law ,
T o fu lfill th e p ro m ise o f th e seven rays
A n d to b e fo re v e rm o re
P ris m d a w aren e ss o f th y g ra c e .
O ju s t ste w a rd s o f th e h e a rt, u n d e rs ta n d h o w y o u r
a u ra c a n b e e n fla m e d w ith th e p re se n c e o f y o u r
L o rd . A n d give th is m e d ita tio n as yo u ren e w y o u r
v isu a liz a tio n o f th e c h o h a n s o f th e seven ray s o n th e
d ays o f th e w eek c o n se c ra te d to th o se r a y s ' b y th e
im p a rta tio n s o f H elio s a n d V e sta , F a th e r-M o th e r
P resen c e o f L ife in th e h e a r t o f th is so la r system w h ere
you m a k e y o u r h o m e . T h u s o n M o n d a y receiv e b lessed
P a u l th e V e n e tia n a n d b e tu to r e d in th e in tu itio n a n d
th e m a n d a te s o f love as h e im p a rts c re a tiv e fires a n d
c re a tiv ity o f so u l d e sire se a te d in th e th ro n e o f th e
h e a rt.
O n T u e s d a y let y o u r C h rist S elf le a d y o u to th e
a lta r w h e re yo u k n e e l b e fo re L o rd M o ry a E l, w h ere
you c o m m u n e in silen t m e d ita tio n w ith th e w ill o f th e
fla m e a n d im b ib e th e P e rso n a l P e rso n a lity o f th e o n e
w ho h a s c o n se c ra te d his m in d as th e d ia m o n d sh in in g
m in d o f G o d . A n d as yo u lo o k u p o n his fa c e , y ou see
th e tw in k le o f m ir th th a t is n e e d e d u p o n e a rth . Y ou
h e a r th e s tra in s o f P an is A n g e lic u s, a n d yo u k n o w
th a t y o u r so u l is fe d th e h o ly b r e a d o f an g els. Y ou
d rin k th e c o m m u n io n c u p , a n d y o u vow o b e d ie n c e to
th e w ill o f G o d .
O n W e d n e sd a y as y ou c o n te m p la te th e a c tio n o f
th e e m e ra ld ra y w ith jo y a n d a n tic ip a tio n , yo u a w ait
th e c o m in g o f H ila rio n , w h o o c cu p ie s th e th ro n e as th e
m a ste r p h ilo so p h e r, th e m a s te r scien tist. A n d fro m his
fo re h e a d to y o u r o w n , as th e tw o o f yo u a re a lo n e in
C h rist, th e re is a tra n s fe r o f th e d iv in e gnosis; a n d th e
g e o m e try o f M a te r in te g ra tin g sp ira ls o f S p irit b eco m es
cle a r.
45
O n T h u rsd a y , th e q u e e n o f th e c h o h an s, th e L ad y
M aster N a d a , w ho p ra c tic e s law b efo re th e b a r o f
h eav en , com es to p o rtra y th e law o f ju stice a n d th e
n o b le w ay o f m in istra tio n a n d service. In h e r a u ra is
th e m u sic o f th o se blessed w ords In a sm u c h as ye have
d o n e it u n to o n e o f th e least o f th ese m y b re th re n , ye
have d o n e it u n to m e .2 A n d in th e p resen c e o f th e lad y
c h o h a n , you perceive th e w o n d er o f th e fem in in e ray in
the m a stery o f th e seven rays. A ll is cle ar: Y ou live to
serve fo rev e rm o re fo rev e rm o re in th e service o f th e
L o rd .
O n F rid a y you h a il S erap is B ey, L o rd o f A scen
sions F la m e . M a rc h in g to th e so u n d o f victory , of
tru m p e ts so u n d in g th e so u n d o f y o u r n a ta l d ay , o f
th e so u ls re b irth b e in g b o rn an ew First in M a te r a n d
th e n in th e glo rio u s a rra y o f th e ascensio n fla m e you
are b o rn in to S p irit fo r ete rn ity .
O n S a tu rd a y th a t is th e s a b b a th o f th e seven th
ray, you g ree t th e M aster o f th e A q u a ria n age: S ain t
G e rm ain , frie n d o f o ld , I a m h o n o re d a t th y p resen ce
here! So m a y I know th e cosm ic h o n o r flam e th a t is
en tw in ed w ith stra n d s o f g o ld a n d violet as ele m en ta ls
w eave a g a rla n d o f p raise to th e K n ig h t C o m m a n d e r o f
m y h e a r t. A n d you ta rry b efo re th e alc h em ist o f th e
S p irit w ho h as co m e to te a c h you th e science o f th e
am eth y st ray a n d th e ritu a l o f g ra c e th a t will b e th e
law fo r th e n e x t tw o th o u sa n d years.
O n S u n d ay you rise to g re e t th e d a w n o f
illu m in a tio n th ro u g h L o rd L a n to , w ho hold s in his
h a n d s th e b o o k o f th e law o f life fo r y o u r soul fo r th e
soul o f a p la n e t a n d a univ erse. H is w isdom is a scroll
th a t n ev er en ds; tis a scroll w h ereb y you m a k e
am en d s. A n d in th e p ro fo u n d u n d e rsta n d in g o f th e
L o rd o f th e S eco n d R ay , lo, y o u r sins a re w ash ed away!
T h ro u g h th e w eek w ith th e seven c h o h a n s o f th e
rays is a w ay o f life fo r B ro th ers o f th e G o ld en R o b e,
fo r Sisters o f th e W isd o m F lam e, w ho co m e to receive
46
th e in s tru c tio n th a t is g iv en in th e e th e ric r e tr e a t o f th e

T ib e ta n M a ste r. F o r m a n y c e n tu rie s n o w , I h av e
sp o n so re d th e tu to r in g o f souls w h o h a v e d e sire d to
e n te r in to a d ire c t re la tio n sh ip w ith o n e o r m o re m a s
ters o f th e h ie ra rc h y o f th e G re a t W h ite B ro th e rh o o d .
W e b e g in o u r c o u rse w ith m e d ita tio n s fo r selfp u rific a tio n . A n d fo r th o se w h o h a v e fo r sev eral
lifetim e s p ra c tic e d th e w ay o f silen ce, I co m e to b re a k
th e silen ce w ith a s h o u t o f a c c la m a tio n , w ith th a t
jo y fu l n o ise th a t is th e tru e fia t o f th e W o rd ! A n d th u s
th e d e c re e s o f th e d ev o tees rin g f o rth n o t as a m u r
m u rin g o r as a m u m b lin g , b u t w ith th e d e te rm in e d
sh o u t o f w a rrio rs b o ld , o f sons a n d d a u g h te rs o f G o d
re jo ic in g in th e fo ld P A n d th e fo ld is a n e w level o f
a w aren e ss w h e re th e c h e la m e ets th e m a s te r fa c e to
fa c e a n d th e e n erg ies o f m e d ita tio n b e c o m e th e f u ll
ness o f th e ex p re ssio n o f th e C h rist m in d , th e C h rist
h e a rt, a n d th e C h rist so u l.
Y o u w h o w o u ld b e c o m e th e C h rist, yo u w h o
w o u ld k n e e l a t his fe e t, b e p r e p a r e d th e n to ro a r as
lions o v er th e h illsid es o f th e w o rld n o t as th e devil
seek in g w h o m h e m a y d e v o u r,4 b u t as k in g a n d q u e e n ,
as lio n a n d lioness g o in g f o rth to c la im d o m in io n in th e
k in g d o m o f G o d th a t is w ith in . If y o u w o u ld a tta in a n d
re ta in th e co n scio u sn ess o f th e c h o h a n s, yo u m u s t th e n
b e w illin g to ex ercise th e th r o a t c h a k ra w h ereb y you
ta k e th e e n e rg ie s g a rn e re d in th e c h a m b e r o f th e h e a rt,
th e fru its o f th e S p irit a n d th e fra g ra n c e o f th e S p irit,
a n d allo w th e se g ifts o f th e c h o h a n s to m e sh in M a te r
th ro u g h th e p e a c e fu l th ru s t a n d th e a ll-c o m m a n d in g
p o w er o f th e fia ts o f th e W o rd .
S p e ak b o ld ly , p la in ly slow o r sw iftly as y o u w ill.
S p e ak in rh y th m . S p e a k in love. S p e a k in ferv o r a n d
w ith zeal. B u t co m e b e fo re th e p re se n c e o f th e c h o h a n s
p re p a re d to voice th e so u n d less s o u n d a n d to d ire c t
a to m s a n d m o le c u le s o f b e in g by th e a u th o rity a n d th e
g ra c e o f th e law . H e n c e , as y o u d e v elo p th e h e a rt
47
c h a k ra a n d b e c o m e a ju s t ste w a rd o f th e h e a r t, you
m u st le a rn to re lea se th e re so u rces o f th e S p irit
th ro u g h th e sp o k e n W o rd a n d to give d e c re e s in tim e
a n d sp a c e th a t a re fo r th e tra n s m u ta tio n o f th a t p la c e
in to th e d o m in io n a n d th e d o m a in o f th e k in g d o m o f
G o d.
I a m le a d in g yo u g e n tly yet firm ly b y th e h a n d to
th a t P ro m ise d L a n d w h ere a sc e n d e d m a ste rs y et w alk
a n d ta lk w ith u n a s c e n d e d m a n . C o m e w ith m e! H o ld
m y hand!
VI
The Spectrum of Gods Consciousness

T o T h o se W h o by th e F lam e o f O b ed ien ce
W o u ld E a rn th e F lam e o f W isd o m s Love:
As you a d v an c e in th e kno w led ge o f th e law an d
m a k e pro g ress o n th e p a th o f self-m astery, you co m e
in to th e aw areness o f th e love o f th e F a th e r-M o th e r
G od th a t is fu lfilled in th e law w h ich is p ro c la im e d by
th e Son. T o love th e law o f G o d is to be afla m e w ith th e
aw areness o f th a t law as it m oves fro m th e Im p erso n a l
Im p erso n a lity o f th e G o d h e a d to id e n tific a tio n w ith
th e Im p e rso n a l P erso n a lity o f th e sons a n d d a u g h te rs
o f G o d. F o r th ese, w h ile re ta in in g th e im p e rso n al
aspects o f th e C re a to r, do m o d ify , by th e flam e o f th e
C h rist, those en erg ies o f th e law w h ich b eco m e in
M a tte r as in S p irit th e m a n ife st p e rso n a lity o f th e
D ivine O n e.
A n d so w e ack n o w led g e th e p re c e p to rs o f m a n
k in d as b ein g s w ho re m a in im p e rso n a l by th e very
fact o f th e rem o ten ess o f th e S p irit to th e th in g s o f this
w o rld . Y et th ey co m e fo rth as divin e p erso n alities,
asce n d e d -m a ste r tea c h e rs, as th e sh in in g ones w ho
personify som e fa c e t o f th e jew eled sp len d o r o f his will,
his m in d , a n d his co m p assio n . T h o se w ho seek
49
to d e p erso n alize all aspects o f b e in g , w ho co u n t

them selves so p h istica ted in th e ir re jec tio n o f th e
p e rso n a lity o f o u r m essengers, b o th asce n d ed a n d
u n a sc e n d e d , m u st realize th a t G o d is b o th th e fo rm ed
a n d th e u n fo rm e d . H e is th e S p irit th a t c a n n o t be
co n ta in e d in fo rm a n d yet w ho dw ells im m o rta lly in
form as th e in te llig e n t, free-flow ing , sa cred k n o w in g o f
th e fire th a t b u rn s u p o n th e a lta r o f th e h e a rt o f every
son a n d d a u g h te r o f G od.
I sp eak to you w ho tak e p rid e in re fra in in g fro m
id o la try a n d th e su p e rstitio n s o f th e id o la tro u s g e n
era tio n : T a k e c a re th a t in y o u r c a te g o ric a l rejec tio n
o f th e p e rso n a lity o f G od in th e sain ts a n d asce n d ed
beings o f all ages, you do n o t raise u p in its p la c e th e
h u m a n p e rso n a lity o f th e low er self. H ow o fte n th e
in tellig en tsia, so -called , c o u n tin g them selves to be
above su ch ch ild ish n ess, h av e re je c te d th e sacred ness
of th e p e rso n a lity o f G o d as it m a n ife sts ab ove in th e
heavenly hosts a n d below in devotees, p ilg rim s, a n d
disciples th e w o rld a ro u n d . T h e elite w ho follow th e
cu lt o f th e se rp e n t a re th e ones w ho w o rsh ip th e
M oloch o f h u m a n g re e d . O p e ra tin g as th e y d o o u tsid e
th e b o d y o f G o d , th e y are th e electro d es o f a m ass
en tity th a t m ak es u p th e p seu d o -p erso n ality o f th e
A n tich rist.
As you seek to m a ste r th e science o f e x p a n d in g th e
forcefield o f self-aw aren ess w h ich w e call th e h u m a n
a u ra a n d w h ich by p ra c tic e ca n b eco m e th e divin e
a u ra , let us set a t n a u g h t th e a rg u m e n ts o f th e ages
co n c e rn in g w h e th e r G o d as a S p irit is p e rso n a l o r
im p erso n al.
A g ain it is a q u e stio n o f freq u en cies, a q u estio n o f
levels o f id e n tific a tio n . M an id en tifies w ith G od
th ro u g h th e cen ters c a lled th e ch a k ra s. D e p e n d in g on
w here his consciousness is a t.th e m o m e n t, h e m a y see
G od as th e Im p e rso n a l Im p e rso n a lity as th e fla m in g
P resence o f th e I A M T H A T I A M , th e F a th e r
50
P rin c ip le , th e S u p re m e L aw g iv er o r h e m a y id e n tify
w ith th e Im p e rs o n a l P e rso n a lity o f th e L o g o s th a t is
th e W o rd m a d e fle s h ,1 th e C h rist in c a rn a te in sons a n d
d a u g h te rs o f th e O n e w ho e m b o d y asp ec ts o f th e seven
rays o f th e O n ly B e g o tte n o f G o d .
O n th e o th e r h a n d , h e m a y b e c o m e e n a m o re d
w ith th e m o st P e rso n a l P e rso n a lity o f th e G o d h e a d
w h ich b e sp e a k s th e M o th e r im a g e a n d th e M o th e r
fla m e , th e d e a re s t a n d m o st te n d e r, th e g e n tle st a n d
m o st flo w in g a sp e c t o f G o d . T h e n to o , h e m a y see G o d
as th e H o ly S p irit, as clo v en to n g u e s o f fiery L o v e 2
p ie rc in g th e n ig h t a n d b a la n c in g th e d a y s t a r 3 rig h t
w ith in th e very h e a r t a n d so u l o f m a n as th e m o st
P e rso n a l Im p e rs o n a lity o f th e C o m fo rte r.
O v er th e c e n tu rie s o f m a n k in d s G o d w a rd ev o
lu tio n , th e fo llo w ers o f v a rio u s relig io n s h a v e c e n
te re d o n o n e o r m o re o f th e se levels o f id e n tific a tio n
w ith G o d . T h e Im p e rs o n a l Im p e rs o n a lity o f th e G o d o f
Israel w as seen in th e re lig io n o f th e p a tria rc h s , th e
c o m m a n d m e n ts o f th e law , a n d th e d e sc e n t o f th e
king s a n d p ro p h e ts as f a th e r fig u res to b o th th e A ra b s
a n d th e Jew s. T h e re lig io n o f th e C h rist c e n te re d in th e
c o n c e p t o f th e in c a rn a tio n o f th e W o rd as J o h n th e
B a p tist a n d Jesu s illu s tra te d b y th e ir e x a m p le a n d th e ir
u ltim a te sa c rifice th e tru e n a tu re o f th e Im p e rs o n a l
P erso n a lity o f th e L ogos.
W h e re a s th e re lig io n o f th e M o th e r h a s a p p e a re d
in a n d as th e g re a te s t c u ltu re s th e w o rld h a s ev er
k n o w n fo r h e r fla m e p re c ip ita te s scien ce a n d in v e n
tio n , a r t a n d m u sic, p h ilo so p h y a n d m a th e m a tic s
d ev o tees o f th e W o rld M o th e r a d d re ss h e r a c c o rd
in g to th e tra d itio n s o f th e ir la n d s as M ary o r o n e
o f th e m a n y fe m in in e sa in ts, as K a li o r D u rg a , V esta
o r V e n u s, Isis o r A th e n a . F in a lly , th o se w h o h a v e
a ttu n e d to th e d e lic a te P re se n c e th a t m ov es in th e
ru sh in g m ig h ty w in d o f th e H o ly S p ir it4 a re th o se w ho
in all ag es h a v e k n o w n n o o th e r re lig io n b u t love love
The Spectrum, of Gods Consciousness
51
as a c tio n , lo v e as c o n te m p la tio n , love as th e c o n s u m

in g f ire ,5 love as I A M m y b r o th e r s k e e p e r. 6 T h e se
are th e m y stics a n d th e p rie sts o f th e sa c re d fire ,
Z o ro a stria n s a n d th e s p iritu a l lin e a g e o f M elch ized ek ,7
m e m b e rs o f h o ly o rd e rs a n d c o m m u n itie s o f th e S p irit.
T h e irs is th e p ra c tic a l re a liz a tio n o f th e m o st P e rso n a l
Im p e rso n a lity o f th e G o d h e a d .
T h e re a re m a n y p a th s , b u t all le a d to th e o n e
S o u rce o f life. A ll a re n e cessa ry to th e b a la n c e d
m a n ife sta tio n o f G o d in m a n ; a n d seein g th a t m a n k in d
in th e ir s ta te o f lim ita tio n c o u ld n o t reso lv e th e fo u r
asp ects in to o n e , th e L o rd G o d d id c re a te th e se
relig io n s to satisfy th e d iv ersity o f te m p e ra m e n ts th a t
m a k e u p th e m a n y faces o f h u m a n ity . A n d fro m E ast
to W e st, th e b o d y o f G o d o n e a rth h a s re a liz e d th e
s p e c tru m o f G o d s co n scio u sn ess, fa c e t b y fa c e t, n a tio n
by n a tio n . A n d w h o c a n say, o b se rv in g th e w h o le, w h o
is rig h t a n d w h o is w ro n g ? It is n o t a q u e stio n o f
rig h tn e ss o r w ro n g n ess, b u t o n e o f w h o len ess a n d o f th e
m e a su re o f a m a n .
T h e s e a rc h e ty p e s o f G o d show fo rth a t o n c e his
u n iv e rsa lity a n d his e v e r-p re se n t p e rs o n a lity . T h e r e
fo re, to k n o w h im as h e is, m a n k in d m u s t re aliz e
th a t th e fo u r lo w er b o d ies a re g iv en fo r th e re a liz a tio n
o f th e G o d o f very g o d s 8 w h o allow s a p o rtio n o f th e
In fin ite S elf to b e seen , to b e h e a rd , a n d ev en to b e
reco g n ize d yes, d e a r o n es, in fin ite fo rm . N o t th a t we
aver th a t m a n c o u ld ev er c o n ta in th e alln ess o f G o d;
b u t th e n , c a n n o t G o d c o n ta in w ith in h im se lf th e
allness o f m a n ? A n d as m a n is c o n ta in e d th e re in , so
c a n h e n o t no w b e c o m e a p o rtio n o f th e In fin ite Self?
T o d e n y th is tr u th is to lim it th e ab ility o f G o d to
ex press h im se lf in his m o st c h e rish e d c re a tio n m a le
a n d fe m a le m a d e a fte r th e S elf Im a g e o f th e D iv ine
U s .9 A n d th e re fo re it is w ritte n th a t o n e d a y th e soul
th a t h a s o v e rc o m e w ill m e rg e w ith th e P re se n c e o f th e
I A M to realiz e th e alln ess o f th a t Self.
52
A n d so th e n , as yo u b e g in to p ress th e a u ra o f G o d
u p o n th e a u ra o f th e w o rld b y y o u r d e te rm in a tio n to
b e h o ly vessels o f th a t H o ly S p irit, k n o w th a t th a t
S p irit, th ro u g h y o u , in y o u , c a n in flu e n c e all o f life. By
d e fin in g th e lin es o f fo rc e as th e se c o m p e l S p irits
en erg ies to flow in M a te r, y o u c a n d eliv er to th e age
th e m a n d a te o f G o d s aw aren e ss o f h im se lf as th e
o m n ip o te n t F a th e r-M o th e r, as th e o m n isc ie n t L ogos,
a n d as th e o m n ip re s e n t S p irit.
H a v e yo u h a d success in y o u r m e d ita tio n w ith th e
c h o h a n s o f th e rays? H a v e y o u e n te re d in to o n en ess
w ith th e C h rist S elf th ro u g h th e c o m m u n io n o f th e
h e a rt? H a v e th o se m a je stic im p e rs o n a l p e rs o n a litie s o f
a sc e n d e d C h riste d o n es e n d e a re d yo u to th e very
P erso n o f G o d h im self? D a re y o u th in k o f su c h a
c o n c e p t o f th e P e rso n o f G o d ? D a re y o u th in k o f
m e e tin g th a t P e rso n , w h e th e r h e re o n e a rth o r in th e
fla m in g y o d , su n c e n te r th a t a ll o n e d a y sh all e n te r?
D o y o u u n d e rs ta n d th a t it is th e n a tu re o f
A n tic h ris t, o f th a t fo rc e w h ic h o p p o ses th e p u re
p e rs o n a litie s o f C h riste d o n es, to d e n y th e re a lity , yea
th e n ecessity o f th e p e rs o n ific a tio n o f th e G o d flam e?
A n d th u s th e A n tic h ris t h a s c o n v in c e d th e w o rld ly-w ise
o f th e n o n e x iste n c e o f b o th th e p e rs o n a lity o f G o d a n d
th e p e rs o n a lity o f th e d ev il. A n d th e re b y A n tic h ris t
c o n tin u e s in m a n y q u a rte rs u n c h a lle n g e d in his w o rk
o f te a rin g d o w n th e p e rso n a lity o f G o o d w h ile
re in fo rc in g th e p e rso n a lity o f evil, all th e w h ile p la c in g
u p o n it th e m a sk o f a n o n y m ity .
In a w o rld w h e re th e lin es o f d e fin itio n th a t m a rk
th e in d iv id u a lity o f th o se w h o striv e fo r th e g o a l o f
p e rfe c tio n th ro u g h th e in d iv id u a liz a tio n o f th e C h rist
fla m e o f th e seven rays g ro w less a n d less, it is essen tial
to p ro c la im th e p e rso n a lity o f th e C h rist as th e
id e n tify in g m a rk o f all w h o a re b o rn o f th e F a th e rM o th e r G o d . In a w o rld w h ere th e m ass co n scio u sn ess
is lev elin g m a n k in d to a c o m m o n d e n o m in a to r o f th e
53
h u m a n p e rs o n a lity , w h e re th e h e rd in s tin c t a n d
a n im a l p assio n s g o v ern th e m o n o to n o u s m a n ife sta tio n s
o f egos w h o a re b e c o m in g a u to m a to n s w h e th e r to a
to ta lita ria n sta te , a god less ec o n o m y , a re lig io n o f ro te
fo rm u la e , o r a ru n a w a y scien ce in a w o rld w h e re th e
d e fin itio n o f m a n a n d w o m a n m a d e in th e im a g e a n d
likeness o f G o d is b e c o m in g b lu rre d as th o u g h seen
th ro u g h th e m ists o f m a y a , it is im p e ra tiv e th a t a ll w h o
a re a le rt a n d aw ak e as w a tc h m e n o n th e w all o f life
c h a lle n g e th e A n tic h ris t. T h is sh o u ld b e d o n e d a ily
w ith th e fo llo w in g fia t: In th e n a m e o f Jesu s th e
C h rist, I c h a lle n g e th e c a rn a l m in d , th e A n tic h ris t,
a n d all s a ta n ic p o w e r in every m a n , w o m a n , a n d c h ild
u p o n th is p la n e t!
D a v id g av e th e fo rm u la fo r b e h o ld in g th e C h rist
a n d h o ld in g th e im m a c u la te c o n c e p t o n b e h a lf o f th e
sons a n d d a u g h te rs o f G o d w h e n h e sa id , M a rk th e
p e rfe c t m a n , a n d b e h o ld th e u p rig h t: fo r th e e n d o f
th a t m a n is p e a c e . '0 T h e id e n tify in g m a rk o f all w ho
a re b o rn o f G o d is th e p o in t o f lig h t, o f sa c re d fire , th a t
e x p a n d s fro m th e h e a r t th ro u g h th e rin g s o f selfaw aren e ss w h ic h co m p rise th e a u ra . T h is p o in t o f lig h t
p u lsa te s in th e fo rc e fie ld o f th e a u ra as a u n iq u e
id e n tity re c o g n iz a b le to G o d a n d m a n b o th in h e a v e n
a n d o n e a rth . T h o s e w h o seek to d e n y th is p e rso n a lity
o r to c irc u m v e n t it as th e y steal th e en e rg ie s o f th e
S p irit in th e sin a g a in st th e H o ly G h o s t" h a v e th e m a rk
o f th e b e a s t.12 T h e s e a re th e id o la te rs in every ag e w h o
re je c t th e C h rist, re p la c e it w ith th e lesser self, a n d
p ro c la im th a t self as G o d .
W e h a v e in itia te d th e cycle o f y o u r m e d ita tio n
w ith th e c h o h a n s in o rd e r th a t y o u m ig h t p u t o n a n d
b e c o m e th e p e rso n a lity o f th e C h rist as it is re a liz e d
th ro u g h th e seven ray s. A n d th u s it is th e w o rk o f e a c h
o f th e seven c h o h a n s to show y o u w h a t y o u r o p tio n s a re
as yo u a m p lify th e seven ray s th ro u g h th e seven days o f
th e w eek. T h e s e o p tio n s a re to b e th e m o st e x a c t a n d
54
e x a c tin g re p lic a o f th e fla m e as F a th e r, M o th e r, S on,

a n d H o ly S p irit d e fin e th e p e rs o n a lity o f th e C h rist in
e a c h d e v o te e o f th e lig h t. B y p ra c tic in g th is ex ercise,
th e n , yo u w ill co m e to k n o w th e lik en ess o f th e C h rist
as it o u g h t to m a n ife st in y o u r life in sm all w ays a n d in
b ig w ays, in m in u te s t d e ta il a n d o n a la rg e r scale, as
you e x p a n d h e re b elo w th e very sp ecific atio n s o f th e
le n g th a n d b r e a d th a n d h e ig h t a n d d e p th o f th e C ity
F o u rs q u a re ,13 w h ic h is c o m p o se d o f th e fo u r ele m e n ts
(p la n e s) o f G o d s b e in g w ith in y o u r b o d y te m p le s fa ir.
A n d th u s w h ile th e h e a th e n ra g e a n d th e p e o p le
im a g in e a v a in th in g ,14 w h ile th e d ra g o n sen d s fo rth
th e flo o d to d e v o u r th e M a n c h ild w h o is th e p e rso n a lity
o f G o d th a t is re a liz e d th ro u g h th e W o m a n ,15 w h ile
forces a n d fo rc e fie ld s a n d in te rp la n e ta ry ray s a re b e in g
sen t f o rth fro m th e evil o n e to era se , if it w ere p o ssib le,
th e very e n e rg ie s o f th e e le c t,16 I s ta n d fo rth w ith th e
te a c h in g th a t w ill e n a b le y o u to e x e rt th e p o w er o f th e
very liv in g P re se n c e o f G o d as th a t P resen c e in you
b eco m e s p e rs o n a l w isd o m a n d p e rs o n a l love in d iv id
u a liz e d fo r all.
T h e c o m m u n ic a tio n s o f th e c h o h a n s g iv en to y o u r
soul u p o n th e isla n d s u s p e n d e d in th e g liste n in g sea a re
sp ecifically fo r th e in d iv id u a l n e ed s o f d ev o tees o n th e
P a th . T h e re fo re I say, raise u p y o u r voice! R aise u p
y o u r e n e rg ie s o f th e h e a r t to th e level o f th e six teen p e ta le d c h a k ra o f th e sp o k e n W o rd ! A n d let th e m a s
tery o f th a t c h a k ra b e in th e c o m m u n ic a tio n o f th e
id e a tio n s o f G o d th a t h av e b e c o m e th e fo rm u la e o f th e
L ogos. L et th e silen ce b e b ro k e n as ato m s a n d
m o le cu le s co alesce th ro u g h th e fia ts o f th e lig h t to
fo rm w ith in y o u r o w n te m p le fo u rs q u a re th e sa c re d
s q u a rin g o f th e h a llo w e d T rin ity !
Y ou see, p re c io u s o n es, th e tw elve p e ta ls o f th e
h e a rt th a t w e re fo r th e b a la n c in g o f th e T rin ity in e a c h
o f th e fo u r lo w er b o d ies a re tra n s fo rm e d in th e th ro a t
c h a k ra in to th e six te e n a sp ec ts o f v irtu e s flo w in g in th e
55
b re a th o f th e H o ly S p irit. A n d b e h o ld , no w th e re a re
fo u r p e ta ls in e a c h o f th e fo u r lo w er bodies! T h is tells
you th a t th e th re e fo ld fla m e in e th e ric , m e n ta l,
e m o tio n a l, a n d p h y sic al q u a d r a n ts h a s b e c o m e th e
fo u rfo ld a c tio n o f th e law . T h e tria n g le h a s b e c o m e
th e s q u a re ; a n d S p irits fla m e is n o w e n sc o n c e d in
M a tte r th ro u g h th e o rig in a l d e c re e o f A lp h a , L et
th e re b e lig h t! a n d th e resp o n se o f O m e g a , A n d th e re
w as lig h t! 17 A n d lo , th e w o m b o f c re a tio n , th e C osm ic
E gg, w as th e m a te ria liz a tio n o f th e G o d flam e!
L e a rn , th e n , th a t b y th e a c tio n o f y o u r w o rd , all
th a t y o u g a rn e r in th e c h a m b e r o f th e h e a r t th e
w isd o m a n d th e love o f th e g u ru a n d th e w ill o f th e
law is se n t f o r th as th e sword o f th e sa c re d W o rd
to co alesce in M a tte r b o th th e p e rs o n a lity a n d th e
p a tte rn s o f th e In fin ite O n e . H o w th e d e m o n s a tta c k
th e d e sc e n t o f th e W o rd in to fo rm ! W h a t a b lessin g
w h en th e W o rd is m a d e flesh!
T a k e c a re , th e n , th a t you re fra in fro m m isu sin g
th is sa c re d c h a k ra th a t is th e m o u th o f G o d . F o r is it
n o t w ritte n th a t ev ery id le w o rd th a t m e n sh a ll sp eak ,
th ey sh all give a c c o u n t th e re o f in th e d a y o f ju d g m e n t;
fo r by th y w o rd s th o u s h a lt b e ju s tifie d a n d b y th y
w o rd s th o u s h a lt b e c o n d e m n e d ? 18 W h e n yo u sp e a k
th e w o rd in rig h te o u sn e ss a n d love, th e e n e rg y o f
th e h e a r t flow s w ith G o d -c o n tro l to bless o th e r p a rts
o f life. W h e n y o u sp e a k u n rig h te o u sn e ss a n d allow
th e d e m o n s to m o u th th e ir u n u tte r a b le m u tte rin g s
th ro u g h y o u b e c a u se you h a v e c o n fu se d th e im a g e o f
th e H o ly O n e w ith th a t o f th e u n h o ly o n e , th e n you
d isto rt th e p a tte r n o f th e C ity F o u rs q u a re , you
u n b a la n c e th e e n erg ies o f life, a n d th e g rid o f th e new
d im e n sio n s w h ic h w e seek to alig n w ith y o u r a u ra is
b ro k e n a n d th e re is a s h a tte rin g o f c ry stal p a tte rn s as
th e c ry sta l-fire m ist is d issip a te d in tim e a n d sp ace .
T h o se w h o m a in ta in th e ste a d y flow o f th e
c o m p a ssio n a te w o rd , th e g e n tle w o rd , s p e a k in g th e
56
firm n ess o f th e law as it re la te s to th e ev o lv in g soul

co n scio u sn ess, a re th o se w h o o v e rc o m e th e a c c u se r o f
th e b r e th r e n b y th e b lo o d o f th e L a m b th e essence o f
fire flo w in g fro m th e h e a r t c h a k ra a n d b y th e w o rd
o f th e ir te s tim o n y 19 th e re le a se o f th a t fire in th e
flo w in g w a te r o f th e W o rd . A s y o u th e n go f o rth to
sp e a k th e w o rd o f tr u th , k n o w th a t b y th e c o n firm in g
o f th e W o rd w ith signs fo llo w in g 20 yo u b u ild th e
k in g d o m o f G o d o n e a rth w h ile la y in g u p fo r yourselves
tre a s u re in h e a v e n ;21 a n d th e s p ira l o f th e a u ra
e x p a n d s w ith e a c h a ffirm a tio n o f th e law , e a c h
d e c re e e a c h fia t o f th e W o rd .
As th e p in k is th e glow o f love th a t e x p a n d s fro m
th e h e a r t, so th e b lu e is th e ra y o f G o d s w ill th a t
a m p lifies e a c h e x p re ssio n o f th e law , e a c h w o rd o f
p ra ise , a n d is th e a u th o rity fo r h e a lin g a n d scien ce in
th is o c ta v e . A n d if in th e d e p th s o f d a rk e s t n ig h t th e
te m p te r w o u ld te m p t y o u to d o u b t th e p o w er o f th e
sp o k e n W o rd as it is re le a se d th ro u g h th e o m n ip o te n t
p e rs o n a lity o f th e G o d h e a d , re m e m b e r th e n th e o n e
w ho a p p e a re d to J o h n th e B elo v ed in th e m id s t o f th e
seven ca n d le stic k s o n e lik e u n to th e S on o f m a n ,
c lo th e d w ith a g a rm e n t d o w n to th e fo o t a n d g irt a b o u t
th e p a p s w ith a g o ld e n g ird le . H is h e a d a n d his h a irs
w ere w h ite lik e w o ol, as w h ite as snow ; a n d h is eyes
w ere as a fla m e o f fire ; a n d h is fe e t lik e u n to fin e b rass,
as if th e y b u rn e d in a fu rn a c e ; a n d his voice as th e
so u n d o f m a n y w a ters. A n d h e h a d in his rig h t h a n d
seven stars: and out o f his mouth went a sharp
twoedged sword [sacred w o rd ]: a n d his c o u n te n a n c e
w as as th e su n s h in e th in his s tre n g th . 22
A n d k n o w , th e n , th a t th e L o rd G o d h im se lf is
a b le to a p p e a r to th e e x a lte d co n scio u sn ess o f m a n
a n d to p ro c la im to h im d ire c tly b y th e p o w e r o f th e
sp o k e n W o rd ; F e a r n o t; I A M th e first a n d th e last:
I A M h e th a t liv e th a n d w as d e a d ; a n d , b e h o ld ,
I A M aliv e fo r e v e rm o re , A m e n , a n d h a v e th e keys
57
o f h ell a n d o f d e a th . 23
T h is, m y belo v ed , is th e Im p e rso n a l Im p e rso n
ality, th e Im p e rso n a l P erso n ality , th e P erso n a l P e r
so n ality , a n d th e P erso n a l Im p e rso n a lity w h ich you
c a n a n d sh all b eco m e rig h t w ith in y o u r fo rcefield ,
rig h t w ith in y o u r a u ra , th ro u g h th e m a ste ry o f th e
po w er o f th e sp o k en W o rd .
I A M fo rev er in th e c e n te r o f th e flam e ,
VII
The Law of Congruency

B eloved O n es W h o S ta n d to M ak e th e H u m a n A u ra
C o n g ru e n t w ith th e D ivine:
U n d e rs ta n d th a t th e re a re s u rro u n d in g th e b o d y
o f m a n c o n c e n tric fo rcefield s as en v elo p es w ith in
en v elo p es; th e se a re en e rg y m o ld s th a t d e te rm in e th e
q u o tie n t o f lig h t th a t c a n b e c o n ta in e d w ith in th e
h u m a n a u ra . J u s t as th e c a u sa l b o d y co n sists o f sp h eres
o f lig h t s u rro u n d in g th e P resen c e, e a c h sp h e re n o te d
by a c e rta in fre q u e n c y d e p ic te d as a rin g o f c o lo r, so
a ro u n d th e b o d y o f m a n , lin es o f flu x in d ic a te lay ers o f
fre q u e n c ie s w h ic h c a n b e m a g n e tiz e d as y o u e x p a n d
y o u r aw aren e ss o f G o d .
B e g in n in g a t th e p o in t in th e c e n te r o f th e h e a rt,
c o n c e n tric rin g s o f fire c a n b e e x p a n d e d in th e a u ra o f
th e in itia te w h o p u rsu e s th e P re se n c e o f th e F la m in g
O n e . As th e I A M P resen c e releases th e lig h t o f G o d in
m a n , th e se en erg ies e x p a n d o u tw a rd fro m th e h e a rt in
e v e r-e x p a n d in g rin g s like th o se th a t fo rm w h e n a
p e b b le is th ro w n in to a p o n d . T h e soul th a t d esce n d s
in to th e p la n e s o f M a tte r h a s th e n th e p o te n tia l to b e a
p o in t o f c o n ta c t fo r so la r h ie ra rc h ie s; fo r in h e re n t
w ith in th e so u ls o w n e n e rg y fie ld a re th e e le c tro n ic
59
m a tric e s th a t e n a b le it to b e c o m e a c e n te r fo r th e
d is trib u tio n o f th e lig h t th a t is n e e d e d to n o u ris h a n d
su sta in a p la n e t a n d its e v o lu tio n s.
N o w as y ou re a d m y w o rd s, s ittin g in m e d ita tio n
p e rh a p s b e fo re th e s ta tu e o f th e B u d d h a , th e im a g e o f
th e C h rist, o r th e C h a rt o f Y o u r D iv in e Self, v isualize
th e se c o n c e n tric rin g s o f lig h t e m a n a tin g fro m th e
c e n te r o f y o u r h e a r t a n d realiz e th a t e a c h successive
a tta in m e n t in co sm ic co n scio u sn ess a n c h o rs th e lig h t o f
th e C o sm ic C h rist as a p e rm a n e n t la y e r o f lig h t w ith in
y o u r a u ra . T h e lay ers o f th e a u ra th a t a re fille d w ith
lig h t m a rk th e levels o f in itia tio n o f th e n e o p h y te , th e
p o s tu la n t, th e ac o ly te, th e d iscip le , th e a d e p t, a n d so
o n in th e h ie ra rc h ic a l scale. W h e n e a c h la y e r is filled
w ith lig h t a n d th e soul m ov es in its e x p a n d in g selfaw aren e ss to th e p o in t w h ere it m a g n e tiz e s m o re lig h t
th a n th e c a p a c ity o f th e lay ers, th e a u ra is tra n s la te d
fro m th e h u m a n to th e d iv in e; a n d it is n o t lo n g b e fo re
th e soul is e le v a te d in its e x p re ssio n fro m th e p la n e s o f
M a tte r to th e p la n e s o f S p irit fo r th e w o rld c a n n o
lo n g e r c o n ta in it.
As you in c re a se th e in te n sity o f th e a u ra th ro u g h
m e d ita tio n a n d a p p lic a tio n o f th e s a c re d fire b y g iv
in g m a n tra s o f th e S p irit su c h as th e T ra n s fig u rin g
A ffirm a tio n s o f Jesu s th e C h ris t,1 w h ic h h e ta u g h t to
his d iscip le s, y o u n o t o n ly in c re a se th e d im e n sio n s o f
y o u r a u ra in tim e a n d sp a c e , b u t yo u fin d th a t y o u r
a u ra b e c o m e s a m e a n s o f c o m m u n ic a tin g w ith n ew
d im e n sio n s o f th e S p irit ev en w h ile it tra n s p o rts y o u r
soul in to h ig h e r fre q u e n c ie s o f M a tte r.
W h e re a s y o u r c o m m u n ic a tio n w ith b e in g s a n d
en erg ies in th e p la n e s o f S p irit m a y o c c u r in p e rio d s o f
m e d ita tio n a n d in v o c a tio n , so u l tra v e l o c cu rs m o st
o fte n w h ile y o u r b o d y te m p le is a t rest d u rin g th e h o u rs
o f sleep . F o r, you see, th e a u ra th a t y o u b u ild as a
re fle c tio n o f y o u r aw aren e ss o f G o d in m a n y p la n e s
s u rro u n d s n o t o n ly th e p h y sic al fo rm , b u t also th e
60
The Law o f Congruency
e th e ric , m e n ta l, a n d e m o tio n a l veh icles. T h e a u ra

th e n serves as th e fo rc e fie ld o f lig h t th a t h a s b e e n
c a lle d th e seam less g a rm e n t. T h is g a rm e n t a d o rn s th e
e th e ric b o d y as th a t b o d y b e c o m e s th e v eh icle o f th e
soul in its jo u rn e y in g in o th e r o ctav es o f M a tte r.
T o d e v elo p th e a u ra , th e n , is to p re p a re th e p la c e
o f co n scio u sn ess w h e re , b y th e law o f c o n g ru e n c y , you
c a n receiv e h e re a n d n o w in th e p la n e s o f M a te r th o se
a sc e n d e d m a ste rs a n d C h riste d o n es w h ose lig h t b o d ies
w ill m e sh w ith y o u r o w n b e c a u se y o u r a u r a h as ta k e n
o n a n d b e c o m e th e fre q u e n c y o f th e H o ly S p irit th a t is
in d iv id u a liz e d b y v a rio u s m e m b e rs o f th e G re a t W h ite
B ro th e rh o o d . T o b e su re , it is th e d im e n sio n s o f life
w ith w h ic h yo u id e n tify w h e re b y th e a tta in m e n t o f
y o u r co sm ic co n scio u sn ess is m e a su re d .
T h e a c tio n o f th e law o f c o n g ru e n c y is in d e e d
w o n d ro u s to b e h o ld ! As th e m a g n e t o f th e h e a r t in its
risin g a c tio n is th e e q u ila te ra l tria n g le th a t co m p els
th e d e sc e n t o f th e tria n g le o f S p irit, so th a t very sixp o in te d s ta r w ill m a g n e tiz e to y o u r h e a rt a n id e n tic a l
m o m e n tu m o f lig h t th a t is h e ld in th e h e a r t o f o n e o r
m o re a sc e n d e d b ein g s.
B y y o u r fre e w ill yo u c a n q u a lify th e in te rla c e d
tria n g le s o f th e h e a r t w ith a n y o f th e fre q u e n c ie s o f th e
seven ray s o r o f th e H o ly G h o st th a t is th e u n ify in g
S p irit o f th e G re a t W h ite B ro th e rh o o d . W h e n , fo r
in sta n c e , yo u d e d ic a te th e fires o f y o u r h e a rt to th e
D iv ine M o th e r a n d d ilig e n tly give th e s a lu ta tio n s to
M a ry ,1 y o u r h e a r t b e co m e s a n o rific e o f th e M o th e rs
love, y o u r a u ra c o n ta in s th e very p a tte rn s th a t flow
fro m th e V irg in Q u e e n to y o u r o w n o v er th e a rc o f
y o u r a d o ra tio n . A t a c e rta in p o in t in y o u r d ev o tio n s
a n d in th e e v o lu tio n o f y o u r so la r aw aren e ss o f th e
D iv ine M o th e r, th e m a g n e t o f th e a u ra a n d th e h e a rt
re a c h e s, as it w e re , a c ritic a l m ass th a t is, a n en erg y
m o m e n tu m su ffic ie n t to m a g n e tiz e th e very liv in g
P resen c e o f th e D iv in e M o th e r h e rse lf. A n d b y th e law
61
o f c o n g ru e n c y , y o u r a u ra th e n b e co m e s th e a u ra o f th e
V irg in M ary .
T h e n as yo u re c ite th e H a il M ary , y o u a re g iv in g
th e s a lu ta tio n to th e fla m e o f th e D iv in e M o th e r th a t
now b u rn s w ith in y o u r o w n h e a rt. A n d as y o u h a v e
c a lle d to b e c o m e h e r h a n d s a n d h e r fe e t, h e r b o d y a n d
h e r m in d , so th e ca ll h a s c o m p e lle d th e an sw er a n d
th e an sw er h a s c o m e n o t as a m ira c le n o t as a n
e x c e p tio n to n a tu r a l law , b u t in fu lfillm e n t o f th a t law .
T h u s as yo u in c re a se th e in te n sity a n d th e lig h t
fre q u e n c y o f th e h e a rt, w h ic h in tu r n feed s en e rg y to
all o f th e c h a k ra s in M a tte r a n d e x p a n d s th e rin g s o f
th e a u ra , y o u co m e to th e p la c e w h e re , th ro u g h th e
m e rg in g o f th e a u ra o f th e a sc e n d e d m a ste rs w ith y o u r
o w n , y o u c a n p ro c la im th e jo y o f G o d s g e o m e try ;
B eh o ld , I a n d m y F a th e r a re o n e , I a n d m y M o th e r
a re one! A n d lo , th e s ta r ab o v e h a s b e c o m e th e s ta r
below !
W h e re v e r yo u a re in co n scio u sn ess a t th is m o
m e n t, k n o w , O c h e la o f th e lig h t, th a t y o u a re o n e w ith
every o th e r so u l, w h e th e r in M a tte r o r in S p irit, w h o
is a t th is m o m e n t e x p e rie n c in g th a t level, th a t f re
q u e n c y , o f G o d s b e in g . If yo u a re m e d ita tin g u p o n
Jesu s th e C h rist a n d his g re a t life e x a m p le , th e n you
a re o n e w ith all o th e rs w h o h a v e a n id e n tic a l a p p re
c ia tio n fo r his m in is try . A n d if b y y o u r m e d ita tio n
u p o n Jesu s y o u b e c o m e th a t C h rist, th e n y o u a re also
o n e w ith ev ery o th e r soul w h o h a s ev er b e c o m e th e
C h rist p a s t, p re s e n t, a n d fu tu re .
N o m a tte r w h e re yo u a re o r w h a t y o u a re d o in g ,
yo u c a n n o t esca p e th e in e v ita b le law o f c o n g ru e n c y .
If y o u allo w y o u rse lf to b e c o m e a n g e re d , w illfu l,
reb e llio u s, o r e n ta n g le d in th e th re a d s o f m a y a , th e n so
lo n g as yo u su sta in th a t v ib ra tio n by y o u r fre e w ill, you
a re o n e w ith a n d yo u re in fo rc e th e co n scio u sn ess o f all
o th e rs w h o a re sim ila rly p re o c c u p ie d w ith th e m ists o f
m o rta lity . A n d th e so u ls a p p a r a tu s to b e a d is trib u tin g
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c e n te r fo r lig h t is u se d to p ro life ra te th e e n e rg y veil,

a n d th e lig h t th a t is in th e e is d a rk n e s s .3
W h e n y o u c o n sid e r th e s ta te o f y o u r m in d a n d
y o u r feelin g s a t a n y h o u r o f th e d a y o r n ig h t, c o n sid e r
w h e th e r o r n o t yo u w o u ld d e sire to h a v e y o u r a u ra
am p lify th a t s ta te a m illio n tim e s, a n d co n sid e r
w h e th e r yo u w o u ld h a v e th a t s ta te re in fo rc e d b y o th e r
m illio n s o f a u ra s w h ic h re fle c t y o u r ow n a n d p ro je c t
th e im a g e s o f th e ir co n scio u sn ess u p o n th e sc re e n o f
th e co sm o s. C o n sid e r th a t y o u r a u ra is a m irro r o f
fo rces b o th w ith in th e m ic ro c o sm o f y o u r in d iv id u a l
w o rld a n d w ith in th e e n tire m a c ro c o sm .
C o n sid e r th a t y o u , in y o u r d e te rm in a tio n to fo cu s
a p a rtic u la r v irtu e o f th e G o d h e a d , a c e rta in asp e c t o f
th e H o ly S p irit, b y th e v ery in te n sity o f y o u r d e te r
m in a tio n c a n m a g n e tiz e th e d e te rm in a tio n o f G o d to
b e th a t v irtu e , th a t a sp e c t. T h e re fo re b y m a x im iz in g
th e sa c re d fire w ith in y o u r h e a r t th ro u g h in v o c a tio n ,
you c a n in c re a se th e c o n c e n tric rin g s o f in flu e n c e
th a t m a k e u p y o u r a u ra . Y o u c a n m a k e y o u r v o te fo r
lig h t a n d fo r rig h t c o u n t acro ss th e e n tire p la n e ta ry
b o d y as y o u r a u ra b e c o m e s a s o u n d in g b o a rd fo r
th e h o n o r fla m e o f a sc e n d e d m a ste rs a n d co sm ic
b ein g s w h ose lig h t e m a n a tio n s a re d ra w n b y th e very
p u rity o f y o u r love a n d y o u r d e te rm in a tio n to b e a
c o m p o n e n t o f th e d iv in e co nsciousness.
C o n sid e r th e e n o rm o u s p o w e r o f in flu e n c e th a t
you w ield w h e n yo u a lig n y o u rse lf w ith co sm ic forces
a n d co sm ic p rin c ip le s . A n d th is is a n o th e r key in
u n d e rs ta n d in g th e sim p le s ta te m e n t O n e w ith G o d is
a m a jo rity . C o n sid e r also h o w y o u r in d u lg e n c e s in th e
p e tu la n c e a n d th e p e ttin e ss o f th e eg o re in fo rc e th e
m y o p ic e x iste n c e o f m a n k in d w h o p u rs u e a n en d less
r o u n d o f e g o -c e n te re d ac tiv ities a n d use th e ir a u ra s to
am p lify th e eg o p e rs o n a lity o f th e sy n th e tic im a g e
in s te a d o f th e C h riste d p e rs o n a lity o f th e R e a l Im a g e .
W h e n a m a n o r a w o m a n co m es to th e p la c e
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w h ere h e realizes th e e n o rm o u s re sp o n sib ility o f

in flu e n c in g life fo r g o o d o r fo r evil, h e b e g in s to
u n d e rs ta n d th e s ta te m e n t w ritte n in th e law I h a v e
said , Y e a re g o d s .4 S u rely th e p o w e r th a t a m a n c a n
w ield th r o u g h th e c o rre c t o r th e in c o rre c t u se o f th e
a u ra c a n m a k e o f h im in s ta n ta n e o u sly a g o d o r a devil.
T h e m o re y o u le a rn o f th e scien c e o f th e a u ra , th e
m o re you w ill co m e to re aliz e th a t th e re is n o inb e tw e e n ; fo r ev ery e rg o f e n e rg y a n d every m ic ro b e o f
th o u g h t, ev ery w ave o f fe elin g , b y th e law o f
c o n g ru e n c y a n d th e o n en ess o f a ll life in all p la n e s,
re so u n d s th ro u g h o u t th e c re a tio n e ith e r to in c re a se o r
to d e c re a se th e lig h t m o m e n tu m o f th e a u ra o f th e
cosm os.
B eca u se o f m a n k in d s gross m isu se o f th e p o w e r o f
th e h u m a n a u r a in p a st ag es, th is p o w e r w as ta k e n
fro m h im b y d iv in e d e c re e ; th e sc ien tific a n d
m a th e m a tic a l fo rm u la e fo r th e d e v e lo p m e n t o f th e
p o w ers o f th e a u ra w ere w ith d ra w n fro m th e m asses,
a n d m a n k in d s sen so ry a n d e x tra se n so ry p e rc e p tio n s
b e c a m e d u lle d a c c o rd in g to th e ir m isu ses o f th e p o w ers
o f th e a u ra . F in a lly , as ab u se s le d to d e n sity a n d
d e n sity to f u r th e r ab u se s, ev en th e k n o w le d g e o f th e
e x isten ce o f th e a u ra w as w ith d ra w n . N o lo n g e r h a v in g
e m p iric a l p r o o f o f th e ex iste n c e o f th e a u ra , m a n k in d ,
e x c e p tin g th e few , ce ased to e x p e rim e n t w ith th e
scien ce o f a u ric e m a n a tio n s a n d c o n tro l; a n d th e so u ls
c o n q u e st o f o th e r d im e n sio n s o f M a tte r th a t c a n b e
a c c o m p lish e d o n ly th ro u g h th is scien ce c a m e to a h a lt.
In re c e n t y e ars, th ro u g h K irlia n p h o to g ra p h y a n d
e x p e rim e n ts w ith p la n ts, scien tists h a v e p o s tu la te d th e
th e o ry o f th e L -fie ld as th e b lu e p rin t o f life a n d a
fo rc e fie ld o f e n e rg y w h ic h c a n b e o b serv e d a n d
p h o to g ra p h e d w ith e ith e r sc ien tific in s tru m e n ts o r th is
sp ecia lized p h o to g ra p h y w h ic h uses n e ith e r c a m e ra
n o r len s. S u d d e n ly n o w , a fte r th o u sa n d s o f y ears o f
b lin d n e ss a n d o f th e b lin d fo llo w in g th e b lin d ,
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m a n k in d h a v e aw ak e n ed to new p la n e s o f M a tte r
th a t exist a n d c a n b e v erified ju st b e y o n d c o n crete
M a tte r. W h a t a vast a re a o f e x p lo ra tio n a n d d iscov
ery e x p e rim e n ts in p arap sy ch o lo g y h av e o p e n e d , a n d
m a n k in d a re on ce a g a in p u sh in g b a c k th e fro n tie rs o f
know ledge! H ie ra rc h y w o u ld p ro v id e e x tra o rd in a ry
in sig h t in to th e delvings o f scientists, a n d especially
those w ho a re in fields o f re se a rc h th a t p ro b e b e y o n d
th e p re se n t b o u n d s o f fin ite ex isten ce.
M an is o n th e b rin k o f disco v erin g th e H ig h e r
Self. H is h e a d p e e p in g ab ove th e clo uds, h e b e h o ld s
h im self alo n e ag a in st th e b a c k d ro p o f in fin ity . B eyond
m o rta lity m a n m u st h av e th e c o u ra g e to p ro ce ed
alo n e in th e u n d e rsta n d in g th a t h e is h e re a n d now
all one w ith life. In th e stillness o f th e d a w n m a n m eets
th e In fin ite . As th e last stars a re p u t to b e d a n d th e
m o rn in g lig h t q u ick en s his so lar aw areness, m a n gazes
in to th e in fin ite b lu e ; a n d h e is aw are th a t by th e
p ow er o f a n in n e r sig h t, a fa cu lty o f th e soul, h e is
c o n ta c tin g d im en sio n s b e y o n d th e c o n te m p o ra ry w o rld
a n d b ey o n d th e kno w led ge o f th a t w o rld as m a n has
co u n te d k n o w led g e fo r th o u sa n d s o f years.
W h a t is th is in fin ite b lu e th a t th e soul o f m a n can
in h a b it by sim ply e x p a n d in g th e facu lties o f soul? Is it
n o t th e a u ra o f G o d in th e M acro co sm ? As you
c o n te m p la te th e self all o n e w ith th e H ig h e r Self
m o v in g th ro u g h th e b e in g o f G o d, w o n t you give this
m y p ra y e r fo r th e oneness o f all life?
O In fin ite O n e,
T h o u G o d o f all ab ove, below ,
It is th y self th a t I w o uld know .
C om e u n to m e , co m e in to m e,
O G o d o f love!
L et m e dw ell w ith th e e, in th ee.
M y soul longs to clim b th e la d d e r o f th y law .
As c h ild re n p la y o n th e p la y g ro u n d

in th e ir ju n g le g ym ,
So I w o u ld m o v e a lo n g th e p a ra lle l b a rs
o f th y c o n g ru e n c y ,
O f th y fo rm lessn ess a n d fo rm .
I w o u ld ex ercise m y soul
A lo n g th e g rid s a n d fo rcefield s
O f th e a n ta h k a ra n a o f life.
O G o d , let m e feel
T h e ro d s a n d co nes
T h a t co m p o se th y b e in g .
F or th o u k n o w est, O G o d ,
T h a t I w o u ld h e a l
A ll th o se w h o h a v e m a d e th em selv es
E x ce p tio n s to th y law o f c o n g ru e n c y .
O G o d , ho w I love th y g e o m e try
In tim e a n d space!
H ow I love th y d e sig n , th y cre a tiv ity ,
T h y b o u n tifu l g race!
O G o d , let m e co m e h o m e ,
L et m e ta rry in th e th re e fo ld essence
O f th y th ro n e .
A h yes, I w o u ld w o rk th y w orks o n e a rth
A c c o rd in g to th y law
S a c re d w o n d e r, sa c re d aw e.
B u t fo r a m o m e n t, L o rd ,
L et m e ta rry in th y W o rd ,
L et m e co m e a n d k n e el b e fo re th y th ro n e .
O h , let m e sit a t th y feet,
D iv ine M a ste r, in th y r e tre a t,
T h a t I m ig h t re n e w th e sa c re d essence
A n d th e m e m o ry I o n c e kn ew
O f o u r to g e th e rn e ss in th e fo rev ern ess
O f th e in fin ity I w o u ld view .
O G o d , as th o u a rt
T h e p o in t o f lig h t w ith in m y h e a rt,
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66

L e t m e e n te r th e re ,
L e t m y so u l b e w a sh e d b y flo w in g fla m e ,
L e t m e b e re n e w e d to serve m a n k in d a g a in .
I a m th y s e rv a n t, L o rd !
I a m th y se lf in fo rm , O L o rd !
0 F o rm less O n e , m a k e us o n e ,
T h a t I m ig h t b e th e fu lln ess o f th y self
In a n d o u t o f im m o rta lity .
T h y la w is love, th y W o rd is tr u th .
N o w le t m y so u l b e liv in g p ro o f
As th o u a rt h e re a n d ev ery w h ere,
So I a ffirm I A M h e re a n d I A M th e re .
T h is th e n is th e h u m b le p ra y e r
O f o n e w h o w o u ld b e c o m e
T h e fu lln ess o f th y b la z in g S on.
1 A M th e o n en ess th a t I A M !
In th e fu lln ess o f h is love, I b id y ou w elco m e to m y

a u ra . W ill yo u w elco m e m e to y o u r a u ra ?
I AM
VIII
The Sacred Fire Breath

T o T h o se W h o W o u ld P u rs u e th e H o ly S p irit
as th e S a c re d F ire B re a th :
As th e in b re a th in g a n d th e o u tb re a th in g o f G o d is
fo r th e in te g ra tio n o f co sm ic cycles, fo r th e s e n d in g fo rth o f w o rld s w ith in w o rld s, a n d fo r th e r e tu r n o f
th o se w o rld s b a c k to th e h e a r t o f G o d w h e n c e th e y
c a m e , so m a n , as a c o -c re a to r w ith G o d , is e n d o w e d
w ith th e g ift o f th e s a c re d fire b re a th . A n d if h e w ill
use th a t b r e a th fo r th e c o n se c ra tio n o f th e e n e rg y o f
th e H o ly S p irit w ith in th e c h a k ra s a n d w ith in th e a u ra ,
h e w ill fin d h im s e lf b e c o m in g th e very fu lln ess o f th e
P resen c e o f G o d .
H o w c a n th is be? you say; fo r th e m o rta l m in d is
a s to u n d e d a t th e very th o u g h t o f b e in g th e ex p re ssio n
o f G o d . In d e e d , O m o rta l, th o u c a n st n o t c o n ta in
im m o rta lity ! T h e re fo re , p u t o ff th y m o rta lity ! E n te r in
to th e co n scio u sn ess o f th e im m o rta ls a n d k n o w th a t
y o u r a u ra c a n b e , in d e e d n o w is, th e very liv in g
P resen c e o f G o d G o d as life p u ls a tin g , G o d as love
in n o v a tin g , G o d as tr u th e n e rg iz in g th e soul to th e
fu lln ess o f its c re a tiv e p o te n tia l.
T h e very a ir th a t y o u b re a th e c a n b e q u a lifie d
68
w ith th e s a c re d fire b r e a th o f th e H o ly S p irit. In d e e d ,

th e a ir is, as it w e re , th e la te n t p o te n tia l o f th e b re a th
o f th e H o ly S p irit. It is e n e rg y th a t is passive w h ich c a n
be a c tiv a te d by th e C h rist fla m e as th e en e rg y o f th e
h e a rt is d ra w n u p th ro u g h th e th r o a t c h a k ra a n d
re le a se d as th e sa c re d W o rd .
N o w w e co m e to th e g re a t in d ra w in g . N o w w e
co m e to th e p la c e w h ere th ro u g h u n sw e rv in g d e v o
tio n to th e S on, th ro u g h th e co n v ic tio n to b e th e
C h rist, a n d th ro u g h th e c o m m itm e n t to th e H o ly O n e
a n d th e n a m e I A M T H A T I A M yo u h a v e , in th e
fla m in g p o te n tia l o f b e in g itself, th e o p p o rtu n ity to
b e c o m e a s p ira l o f in te g ra tio n in o rd e r th a t th e life o f
G o d as S p irit m ig h t b e in te g ra te d in M a tte r as ab o v e,
so b e lo w .
U n d e rs ta n d , th e n , th a t b y y o u r a p p lic a tio n to th e
law th a t I h a v e re le a se d in th e first seven o f th ese
stu d ies, th e re is b e in g b u ild e d w ith in y o u r a u ra a fiery
coil o f life. T h is co il, w h ic h is a p p ro x im a te ly te n in ch es
in d ia m e te r, y o u o u g h t n o w to v isu alize risin g fro m th e
b ase o f a n im a g in a ry su n d ia l u p o n w h ic h yo u s ta n d . As
you look d o w n a t y o u r fe e t, th e co il p ro c e e d s fro m
w h a t w o u ld b e th e tw elve o clo ck lin e (p o sitio n e d ju s t
in fro n t o f y o u r fe e t). T h e coil is a n e le c tro d e th a t
w in ds in a clo ckw ise d ire c tio n , th e coils b e in g sp a c e d
th re e in c h e s a p a r t. F ro m b e n e a th y o u r feet to th e to p
o f y o u r h e a d , th is coil is a p u ls a tin g w h ite fire ; a n d it
c a n b e fo c u se d as th e a c tio n o f th e sa c re d fire o f th e
H o ly S p irit o n ly in th e a u ra o f th o se w h o h a v e th e
d e v o tio n to th e C h rist a n d th e c o m m itm e n t to th e
I AM T H A T I AM .
R e ta in in g in m in d a n d in h e a r t th e im a g e a n d
th e a w aren e ss o f th is co il, le t us n o w c o n sid e r th e tw o
m o st im p o rta n t fu n c tio n s o f th e c h a k ra s: first, to
b e th e v o rte x o f th e o u tb re a th th a t is th e givin gfo rth o f G o d s e n e rg y as th e a c tio n th e sev en fo ld
a c tiv a tio n o f th e seven ray s o f th e H o ly S p irit; a n d
69
secon d, to b e th e v o rtex o f th e in b re a th , th e d raw in g in o f th e sa cred fire b re a th as th e u n iv ersal essence, th e

passive en erg y o f th e H oly S p irit. T h ese fu n ctio n s are
m ost obvious in th e th ro a t c h a k ra ; a n d th e re fo re th e
p u rp o se o f th is e ig h th stu d y in th e series is to give th e
devotees o f th e H oly S p irit a tru ly p ra c tic a l exercise
a n d a fu n d a m e n ta l u n d e rsta n d in g o f th e use o f th e
th ro a t c h a k ra fo r th e in te g ra tio n o f th e fo u r low er
b o d ies th ro u g h th e in b re a th in g a n d o u tb re a th in g o f
th e sacred fire b re a th .
Ju st as you b re a th e in a n d b re a th e o u t th ro u g h th e
th ro a t c h a k ra , so all o f th e c h a k ra s a re ta k in g in a n d
giving fo rth th e en ergies o f G o d a c c o rd in g to th e
fre q u e n cy assigned to e a c h specific c h a k ra . As th e
en ergies th a t a re d ra w n in th ro u g h th e ch a k ra s a re o f
th e H oly S p irit a n d th e M o th e r a n d re la te to th e
fu n ctio n s o f th e soul in M a tte r a n d th e n o u rish m e n t o f
th e fo u r low er bod ies, so th e en erg ies th a t a re sent
fo rth fro m th e c h a k ra s are o f th e F a th e r a n d th e Son
a n d re la te to th e fu n ctio n s o f th e soul in S p irit a n d th e
release o f its sp iritu a lly crea tiv e p o te n tia l.
In th e o rd in a ry , u n d e v e lo p e d m a n a n d w o m an ,
th e in te ra c tio n o f th ese en erg ies is su sta in e d a t m in i
m u m levels necessary fo r th e flow , th e h a rm o n y ,
a n d th e n o u rish m e n t o f th e fo u r low er bod ies. W h e n
m a n a n d w o m an , th ro u g h a su p e rio r d e v o tio n a n d
a n e x tra o rd in a ry c o m m itm e n t to th e F a th e r a n d to
th e Son, b e g in to release a g re a te r m o m e n tu m o f
th e en erg y o f th e Im p e rso n a l Im p e rso n a lity a n d th e
Im p e rso n a l P erso n a lity o f th e G o d h e a d th ro u g h th e
c h ak ras, th e n by th is g re a te r th ru s t o f o u tflo w th e re
is m a g n e tiz e d a g re a te r inflow o f th e P erso n a l P e r
so n ality a n d th e P erso n a l Im p e rso n a lity o f th e e n e r
gies o f th e M o th e r a n d o f th e H o ly S p irit.
T h is is a n illu stra tio n o f th e m a th e m a tic a l e q u a
tio n th a t is alw ays p re se n t in th e co sm ic ex c h a n g e o f
en erg y fro m G o d to m a n a n d m a n to G o d . T h e r e
70
fo re b a la n c e , y o u see, is th e key to th e e x p a n s io n
o f th e a u ra a n d it is th e b a la n c e o f p lu s a n d m in u s
e n e rg y fa c to rs th a t is all im p o rta n t; fo r th e a u ra w ill
e x p a n d in p ro p o rtio n as y o u in c re a se b o th th e velocity
a n d th e v ib ra tio n o f en e rg y m o v in g in to a n d co m in g
fo rth fro m th e seven c h a k ra s o f b e in g . Y o u w h o h a v e
b e e n d ilig e n t in stu d y in g o u r in s tru c tio n a n d w h o h a v e
m a d e o f th a t in s tru c tio n th e fo u n d a tio n o f a new
d im e n sio n in co n scio u sn ess w ill fin d th a t y o u h a v e
a lre a d y in c re a s e d th e o u tb re a th th e o u tw a rd th ru s t
o f S p irit, th e p lu s fa c to r. T h e fo llo w in g ex ercise w ill
e n a b le yo u to in c re a se th e in b re a th th e in w a rd th ru s t
o f M a te r, th e m in u s fa c to r. A n d so y o u w ill co m e to
k n o w th e b a la n c e o f b o th as th e re g e n e ra tiv e a c tio n o f
th e c u rre n ts o f A lp h a a n d O m e g a w ith in y o u r fo rm
a n d co n scio u sn ess a n d w o rld .
F irst, p la c e y o u rse lf in a m e d ita tiv e p o s tu re ,
s ittin g in a c o m fo rta b le c h a ir b e fo re y o u r a lta r, th e
p h y sic al fo cu s o f y o u r w o rsh ip . If p o ssib le, yo u sh o u ld
set asid e a c h a ir th a t is u se d o n ly d u rin g y o u r
m e d ita tio n s a n d in v o c a tio n s. Y o u sh o u ld c o n se c ra te
th is c h a ir by th e m o m e n tu m o f y o u r h e a r t fla m e as a
fo cu s o f th e a to m ic a c c e le ra to r th a t is u se d b y th e
a sc e n d e d m a ste rs in th e C av e o f S y m b o ls. C h elas w h o
h a v e p a sse d c e rta in in itia tio n s a re b id d e n to sit in th e
a to m ic a c c e le ra to r to h a v e th e a to m s a n d m o le c u le s o f
th e fo u r lo w er b o d ie s s te p p e d u p b y th e c u rre n ts o f th e
asce n sio n fla m e in p r e p a r a tio n fo r th e ritu a l o f th e
re tu r n , th e a lc h e m ic a l m a rria g e th a t is th e so u ls
re u n io n w ith th e S p irit. P la c e y o u r fe e t fla t o n th e
flo o r, y o u r h a n d s c u p p e d in y o u r la p , y o u r h e a d e re c t,
eyes level, c h in d ra w n in fo r th e d is c ip lin e d flow o f th e
en erg ies o f th e h e a r t th ro u g h th e th r o a t c h a k ra .
T h e C a ll to th e F ire B re a th , th e in v o c a tio n o f th e
G o d d ess o f P u rity g iv en to th e d e v o tee s o f th e H o ly
S p irit, sh o u ld n o w b e re c ite d th re e tim e s .1 G iv e it
slow ly, rh y th m ic a lly , w ith fe elin g . A b so rb e a c h w o rd
71
a n d e a c h c o n cep t w ith th e co n v ictio n h e ld in h e a rt

a n d m in d th a t you a re h e re a n d now a jo in t h e ir w ith
C h ris t.2 A n d as th e belo v ed son, th e b elo v ed d a u g h
te r, yo u a re c la im in g yo u r in h e rita n c e . Y ours is a n
in h e rita n c e o f th e sa cred fire th a t issues fo rth fro m
th e h e a rt o f b elo v ed A lp h a a n d O m eg a, w ho k eep th e
flam e o f th e F a th e r-M o th e r G o d in th e G re a t C e n tra l
Sun.
T h e im m a c u la te c o n cep t, th e fiery b lu e p rin t
a c c o rd in g to w h ich y o u r soul w as c re a te d in th e im a g e
o f th e D ivine O n e, is now im p ressed u p o n y o u r fo u r
low er b o d ies. T h is fiery b lu e p rin t is m a g n e tiz e d by th e
coil d e scrib e d e a rlie r in th is lesson, w h ich you now
b rin g to th e fo re o f consciousness as th e piv o t o f y o u r
call to th e fire b re a th . T h e fullness o f th e jo y w h ich you
claim is th e fullness o f th e ex p ressio n o f divin e love.
N ow visualize th e b u o y a n t en erg ies o f love b e in g
m a g n e tiz e d by th is coil a n d by th e en erg ies o f th e h e a rt
(w hich fro m o u r prev io u s exercises yo u h o ld in m in d as
th e focus o f th e in te rla c e d trian g le s su p erim p o se d w ith
th e n a m e o f G o d).
It is essen tial th a t you h a n g ab o v e y o u r a lta r th e
C h a rt o f th e P resen ce. Y o u r eye level w h en you are
sta n d in g sh o u ld b e a t th e eye level o f th e low er fig u re
in th e c h a rt, so th a t th e C h rist S elf a n d th e I A M
P resen ce a re ab ove you. T h e re fo re , in all o f y o u r
m e d ita tio n s a n d in v o catio n s, yo u sh o u ld im a g in e
th ro u g h th e im a g in g o f th e e y e 3 th a t all en erg y
relea se d th ro u g h th e c h a k ra s com es fo rth fro m th e
I A M P resen ce, th ro u g h th e C h rist Self, d esce n d in g
over th e cry stal co rd in to th e h e a rt c h a k ra , th e n ce
th ro u g h o u t th e fo u r low er bod ies.
E stab lish in m in d , th e n , th e c o n cep t o f a
p e rp e tu a l flow fro m th e h e a rt o f th e in d iv id u aliz ed
G o d Self to th e h e a rt o f th e C h rist S elf to y o u r ow n
th re e fo ld flam e p u ls a tin g in th e rh y th m o f G o d s
h e a rtb e a t. T h e sealin g o f y o u r a u ra w ith in th e very
72
The Sacred, Fire Breath
h e a rt o f th e e x p a n d in g fire b r e a th o f G o d is
a c c o m p lish e d b y y o u r I A M P re se n c e th ro u g h th e
C h rist S elf in an sw e r to y o u r ca ll. R e m e m b e r, it is G o d
in yo u w h o is th e d e c re e r, th e d e c re e , a n d th e
fu lfillm e n t o f th e d e c re e .
V isu alize y o u r a u ra as a n o v o id o f w h ite lig h t
e x te n d in g b e n e a th y o u r fe e t, b e n e a th th e co il, ab o v e
y o u r h e a d , a n d a b o v e th e co il. See th e a u ra in c re a s in g
in th e in te n sity o f th e lig h t as th a t e n e rg y is e x p a n d e d
fro m th e h e a r t c h a k ra a n d th e n c e fro m all o f th e
c h a k ra s as th e sa c re d m ist th a t is c a lle d th e fire b re a th
o f G o d . L e t its p u rity , w h o len ess, a n d love fill th e
ovo id o f y o u r a u ra ; a n d feel y o u r m in d a n d h e a r t
d isc ip lin in g th a t en e rg y a n d h o ld in g it in th e cre a tiv e
te n sio n o f y o u r co sm ic aw aren e ss. C o n c lu d e th e g iv in g
o f th e ca ll (th re e tim e s) w ith th e a c c e p ta n c e .
N o w y o u a re re a d y fo r th e ex ercise o f th e in te
g ra tio n o f th e e ig h th ra y . T o th e c o u n t o f e ig h t b e a ts,
d ra w in th r o u g h y o u r n o strils th e s a c re d b r e a th .
W h e n yo u first b e g in th is ex ercise, yo u m a y w ish to
c o u n t th e e ig h t b e a ts b y th e g e n tle ta p p in g o f y o u r
fo o t. T h e b re a th is d ra w n in th ro u g h th e n o strils as you
fill first th e b elly a n d th e n th e lu n g s w ith a ir. L e t y o u r
d ia p h ra g m b e in fla te d lik e a b a llo o n , a n d see th e a ir
th a t y o u d ra w in as th e p u re w h ite lig h t.
N o w to th e c o u n t o f e ig h t b e a ts, h o ld in th e a ir
a n d v isu alize it p e n e tr a tin g y o u r p h y sic al fo rm as th e
essence o f th e H o ly S p irit w h ic h n o u rish e s, stab ilizes,
a n d b a la n c e s th e in te rc h a n g e o f e n e rg y in th e p h y sic al
a to m s, m o le cu le s, a n d cells. V isu alize th is sa c re d
e n erg y flo w in g th ro u g h y o u r v eins, m o v in g th ro u g h
y o u r n e rv o u s sy stem , a n c h o rin g th e essence o f th e
b a la n c in g e n e rg ie s o f th e H o ly S p irit in y o u r fo rm ,
a n d a b s o rb in g fro m y o u r fo rm a ll im p u ritie s w h ich
you n o w see b e in g flu sh e d o u t o f y o u r system as you
e x h a le to th e c o u n t o f e ig h t b e a ts.
L e t th e e x h a la tio n b e d e lib e ra te a n d d isc ip lin e d
73
as yo u slow ly release th e a ir as th o u g h it w ere a

su b stan c e b e in g pressed o u t o f a tu b e . Y ou m a y ro u n d
y o u r lips to in cre ase th e ten sio n o f th e e x h a la tio n . See
a n d feel th a t b re a th b e in g p u sh e d o u t fro m th e very
p it o f th e sto m a c h . Y ou m a y le a n fo rw a rd if this
h elp s to press o u t th e last b it o f a ir re m a in in g in th e
d ia p h ra g m . N ow let y o u r h e a d resu m e a n erect
p o stu re, a n d h o ld w ith o u t in b re a th in g o r o u tb re a th in g
to th e fin al c o u n t o f eig h t b eats.
R e p e a t th is exercise daily , as you a re phy sically
ab le, u n til you hav e estab lish e d a rh y th m m e n tally
co u n tin g , if you w ish, O n e a n d tw o a n d th re e a n d
fo u r a n d five a n d six a n d seven a n d e ig h t a n d o n e a n d
tw o a n d th re e a n d a n d so fo rth . B e c a re fu l th a t in
y o u r zeal you d o n o t o v erd o . E a c h o n e m u st in C h rist
d iscern his c a p acity , w h ich m a y b e an y w h ere fro m one
to tw elve re p e titio n s o f th e exercise p e r d a ily session.
T h is fo u rfo ld exercise is fo r th e b a la n c in g o f th e
fo u r low er bod ies. T h e in b re a th com es th ro u g h th e
eth e ric bod y; th e first h o ld is a n a c tio n o f en erg izin g
th ro u g h th e m e n ta l bod y ; th e o u tb re a th is th e release
th ro u g h th e e m o tio n a l bod y ; a n d th e fin al h o ld is fo r
th e a n c h o rin g in th e p h y sical fo rm o f th e b a la n c e d
a c tio n o f F a th e r, S on, M o th e r, a n d H oly S p irit.
W h e n you h av e m a ste re d th e in b re a th in g , h o ld
ing, o u tb re a th in g , a n d h o ld in g in th is fash io n a n d
th e a c c o m p a n y in g v isu alizatio n o f th e sacred fire
releasin g lig h t, en erg izin g th e consciousness, e x tra c t
in g im p u ritie s, a n d fin ally a n c h o rin g th e en erg ies
o f th e C h rist, th e n a n d only th e n you m a y a d d
to y o u r ex ercise th e a ffirm a tio n I A M A lp h a a n d
O m e g a to th e c o u n t o f e ig h t b e ats. T h is you m e n tally
affirm o n ce fo r ea ch o f th e fo u r steps o f th e exercise.
T h is a ffirm a tio n is fo r th e esta b lish m e n t w ith in you o f
th e cloven to n g u es o f fire, th e tw in flam es o f th e H oly
S p irit th a t a re th e en erg ies o f th e F a th e r-M o th e r G o d.
By th u s in v o k in g these en erg ies a n d u sin g th e
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The Sacred, Fire Breath
b re a th as th e m e an s to convey th a t en erg y to th e fo u r
low er b o d ies a n d to a n c h o r it in th e phy sical fo rm , you
w ill b e b u ild in g th e b a la n c e d a c tio n o f th e c a d u ce u s
th e in te rtw in in g o f th e A lp h a a n d O m e g a spirals
alo n g th e sp in e th a t are fo r th e u ltim a te victory o f
th e m a scu lin e a n d fem in in e p o la rity th a t raises th e
en erg ies o f th e c h ak ras, m erg es in th e h e a rt as th e
C h rist, a n d flow ers in th e cro w n as th e B u d d h ic
e n lig h te n m e n t o f th e th o u sa n d -p e ta le d lotus.
S ince th e F all o f M an , m a n k in d hav e allo w ed th e
en ergies o f th e fo u r low er bod ies to re m a in in a state o f
im b a la n c e . T h e re fo re , th e y hav e n o t h a d th e e q u a l
flow o f th e c u rre n ts o f A lp h a a n d O m eg a a n c h o re d
w ith in th e ir fo rm s w h ich a re necessary to su stain th e
c u rre n ts o f re g e n e ra tio n , o f e te rn a l y o u th , a n d above
all, to e x p a n d th e a u ra to p la n e ta ry a n d in te rp la n e ta ry
d im en sio n s. As a resu lt, th e u n n a tu ra l law o f sin,
disease, decay, a n d d e a th h as d isp lac ed th e n a tu ra l
law o f h a rm o n y in th e ev olu tio n s o f e a rth .
W ith o u t th e b a la n c e o f th e sp irals o f A lp h a a n d
O m eg a w ith in you, O ch elas o f th e sa cred fire, you c a n
go n o fu rth e r in th e ex p an sio n o f th e a u ra . A ll th a t we
have given th u s fa r is a fo u n d a tio n u p o n w h ich you
m a y now b u ild th e consciousness o f th e F a th e r-M o th e r
G o d. A n d as you in c re ase th a t b a la n c e th ro u g h this
exercise d a y by d ay , you w ill co m e in to th e aw areness
th a t you are in d e e d th e belo v ed o f G o d a n d th a t in you
is th e co n v erg in g in th e p la n es o f M a te r o f th e tw in
flam es o f A lp h a a n d O m eg a.
B eh o ld , I A M A lp h a a n d O m eg a, th e b e g in n in g
a n d th e en d in g , sa ith th e L o rd , w h ich is, a n d w h ich
w as, a n d w h ich is to co m e, th e A lm ig h ty .4 T h is, th e n ,
is th e b e g in n in g o f y o u r exercise o f e x p an sio n . It is also
th e e n d in g o f y o u r exercise; fo r u ltim a te ly in th e
co m p le te d m a n ife sta tio n o f th e F a th e r-M o th e r G o d,
you w ill fin d th a t y o u r b e in g a n d consciousness h as
b eco m e th e a u ra , th e fo rcefield , o f th e H oly S p irit.
75
Y ou w ill fin d th a t you hav e th e re b y m a g n e tiz e d th a t

P resence o f th e I A M a n d th a t you a re m a g n e tiz e d by
it in a lite ra l c o n fla g ra tio n w h ich is, blessed ones,
th e ritu a l o f y o u r ascensio n in th e lig h t. T h u s fro m
b e g in n in g to en d in g , th e A lp h a a n d O m eg a spirals
w ith in you are th e fu lfillm e n t o f th e very living
P resence o f G o d.
I p la ce m y E lectro n ic P resen ce w ith ea ch o n e as
th e g u a rd ia n a c tio n o f th e sa cred fire I A M th e
g u a rd d u rin g th e p e rio d o f y o u r m e d ita tio n o n th e
fire b re a th a n d yo u r exercise o f in te g ra tio n th ro u g h
th e e ig h th ray.
I A M th e w illin g serv an t o f th e flam e,
IX
The Mastery of the Four Elements

in the Planes of the Chakras
T o T h o s e W h o W o u ld Flow
w ith th e S a c re d F ire B re a th :
In o rd e r to m a s te r th e flow o f G o d s en e rg y
th ro u g h th e seven c h a k ra s , m a n a n d w o m a n o u g h t to
c o n sid e r th e m a ste ry o f th e fo u r e le m e n ts o f fire , air,
w a te r, a n d e a rth as p la n e s o f G o d s co n scio u sn ess.
F o r b y th e m a ste ry o f th e fo u r e le m e n ts, y o u w ill th e n
g a in th e m a ste ry o f th e flow o f e n e rg y th ro u g h th e fo u r
lo w er b o d ie s as th e se b o d ies serve as c o o rd in a te s fo r th e
e s ta b lis h m e n t o f th e a u ra o f G o d a ro u n d th e so u l.
T h e fo u r e le m e n ts, so -calle d , a re m e re ly w o rd
m a tric e s u se d to d e fin e th e p la n e s o f G o d s Selfaw aren e ss w h ic h th e in d iv id u a l is c a p a b le o f re a liz in g
th ro u g h th e fo u r lo w er b o d ies. T h u s th e e th e ric b o d y is
th e v eh icle fo r th e fire e le m e n t a n d fo r m a n s r e a l
iz a tio n o f G o d s a w aren e ss o f h im s e lf as th e sa c re d
fire . T h e h ig h e st fre q u e n c ie s w h ic h th e in d iv id u a l is
c a p a b le o f re a liz in g in th e p la n e s o f M a te r a re fo cu sed
th ro u g h th is b o d y . T h e e th e ric o r m e m o ry b o d y
c o n ta in s b o th th e re c o rd o f th e so u ls e v o lu tio n in th e
c a u sa l b o d y in th e p la n e s o f S p irit p rio r to its d e sc e n t
in to M a te r a n d th e re c o rd o f all o f its e x p e rie n c e s in
The Mastery o f the Four Elements
77
th e lo w er o c tav es a fte r th e d e sc e n t.
It is th ro u g h th e h e a rt c h a k ra , w h e re th e a s c e n d
in g a n d d e sc e n d in g tria n g le s co n v erg e , th a t th e soul
le a rn s to ex ercise th e sa c re d fire a n d its uses b o th
in th e p la n e s o f S p irit a n d in th e p la n e s o f M a te r. By
th e fire o f th e h e a r t, m a n a n d w o m a n le a rn th e
m a ste ry o f th e e th e ric cycles o f th e co sm o s w h ic h sp ira l
th ro u g h th e e th e ric b o d y ; a n d b y th e e n erg ies o f th e
h e a rt th e y d o w eave th e d e a th le ss so la r b o d y th e b o d y
in to w h ic h th e e th e ric b o d y is tra n s fo rm e d o n c e th e
k a rm ic cycles h a v e b e e n fu lfille d .
T h u s o u r G o d w h o is a c o n su m in g fire 1 c a n b e
e x p e rie n c e d in th e p la n e s o f M a te r th ro u g h th e h e a rt
c h a k ra . A n d it is, o f c o u rse, th e th re e fo ld fla m e
a n c h o re d th e re in th a t conveys th is a sp e c t o f th e
m a ste ry o f th e C h rist co n scio u sn ess to th e S o u l. T h e n
by th e m a ste ry o f th is fire e le m e n t, th e d iscip le is a b le
to m a g n e tiz e g re a te r a n d g re a te r p o rtio n s o f th e fla m e
in to th e a u ra . T h e b a la n c e d m a n ife s ta tio n o f th e fire
e le m e n t a n d th e in fillin g o f th e a u ra w ith th e fires o f
th e H o ly G h o st p re p a re th e d isc ip le fo r th e m a ste ry o f
th e o th e r six c h a k ra s th ro u g h th e m e n ta l, e m o tio n a l,
a n d p h y sic al b o d ies.
T h e a ir e le m e n t a n d G o d s a w aren e ss o f h im s e lf in
th e p la n e o f th e m in d in a n d as th e L o g o s a re m a ste re d
in th e m e n ta l b o d y th ro u g h th e th ir d eye a n d th e seato f-th e -so u l c h a k ra . T h e fre q u e n c y o f th is e le m e n t is
c o m p a ra b le to th e w in d th a t b lo w e th w h e re it lis te th 2
a n d to th in k in g a n d b e-n ess w h e re b y th e so u l a ffirm s
I a m , as th e ex p re ssio n o f se lf-id e n tity , d ra w in g th e
c o n c lu sio n th e re fo re I th in k o r I th in k , th e re fo re
I a m .
F o r th e m a ste ry o f th e e m o tio n s o f G o d s a w a re
ness o f h im s e lf as en erg y in m otion a n d o f th e
w a te r e le m e n t, th e d iscip le h a s th e o p p o rtu n ity to
e x p a n d a n d b a la n c e th e e n erg ies o f life a n d th e ir flow
in th e e m o tio n a l b o d y (so m etim e s c a lle d th e d esire
78
b o d y ) th ro u g h th e th r o a t c h a k ra a n d th e so la r p le x u s.
B u t th e fu ll m a ste ry o f th e p h y sic al p la n e a n d o f tim e
a n d sp a c e in M a te r is n o t a tta in e d u n til th e d iscip le
g a in s th e m a ste ry o f th e flow o f p h y sic al e n erg ies in th e
b a se -o f-th e -sp in e a n d th e cro w n c h a k ra s .
In th e se tw o c h a k ra s th e d isc ip le ex p e rie n c e s
G o d s a w aren e ss o f h im se lf as M o th e r a n d F a th e r
u n ite d in th e p h y sic al p la n e fo r th e b rin g in g -fo rth o f
th e C h rist co n scio u sn ess. A n d th u s th e g o a l o f th e
a d e p ts o f th e E ast w h o m e d ita te u p o n th e G o d d ess
K u n d a lin i as th e w h ite -fire e n e rg ie s o f th e M o th e r
co iled as th e s e rp e n t fire in th e b a se o f th e sp in e is to
raise th a t e n e rg y th ro u g h all o f th e c h a k ra s a n d to
a tta in th e m e rg in g o f th e en e rg y o f th e M o th e r (w h ich
o th e rw ise re m a in s lo c k ed in th e b a se o f th e sp in e ) w ith
th o se o f th e F a th e r as th e se a re q u ic k e n e d b y th e d iv in e
u n io n o f th e A lp h a -to -O m e g a sp ira ls in th e cro w n
c h a k ra .
L e t us c o n sid e r in th is stu d y th e m a ste ry o f th e
flow o f th e s a c re d fire as it b e co m e s in th e th r o a t
c h a k ra th e w a te rs o f th e liv in g W o rd a n d in th e
so la r p le x u s th e p e a c e -c o m m a n d in g P re se n c e . B eloved
Jesu s, th e P rin c e o f P e a c e w h o w as th e M a ste r o f th e
P iscea n ag e, set th e e x a m p le fo r a ll m a n k in d s m a ste ry
o f G o d s e n e rg ie s in m o tio n . So g re a t w as his m a ste ry o f
th e flow o f fire fro m th e h e a r t in to th e se tw o c h a k ra s
th a t h e w as a b le to p ro c la im , H e a v e n a n d e a rth sh all
pass aw ay , b u t m y w o rd s sh all n o t p ass a w a y . 3 B y th is
h e m e a n t th a t ev en th o u g h th e e n tire fo rc e fie ld o f th e
so u ls id e n tity in th e p la n e s o f M a te r, to g e th e r w ith th e
c h a k ra s th a t a re u se d to fo cu s th e e n erg ies o f h e a v e n
a n d e a rth , m ig h t cease to ex ist, th e w o rd o f G o d
u tte re d th ro u g h his b e in g w o u ld re m a in fo re v e r fix ed
as sta rs in th e firm a m e n t o f G o d s b e in g .
T h e m a rk o f th e C h riste d o n e is th e m a rk o f
a tta in m e n t w h e re b y th e en e rg ie s o f th e c h a k ra s below
th e h e a r t a re u p lifte d a n d in te g ra te d w ith th e en erg ies
The Seven Centers of God-Awareness

The seven centers in your being are for the release of
God's energy. Gods awareness of himself as love is anchored
in your heart. Gods awareness of himself as power is an
chored in your throat, in the authority of the Word. Gods
awareness of himself as vision is anchored in your third eye.
Gods awareness of himself as wisdom is anchored in your
crown. Gods awareness of himself as peace is in the solar
plexus. Gods awareness of himself as freedom is in the seat of
the soul. And Gods awareness of himself as purity is in the
base of the spine.
These seven centers are seven planes of consciousness.
We experience God differently in different frequencies. We
experience God as love in the heart and as our communication
of love. We experience him as law and authority in the spoken
Word and in its power. We experience him as vision, as
seeing, as precipitation, as science and truth in the third eye.
This experiencing of God enables us to become God, to know
God, to be filled with God, and finally to put on, totally, the
consciousness of God in the ritual of the ascension.
We cannot inherit immortality as mortals. The mortal
must put off its mortality to become immortality. The mortal
itself cannot be immortalized. It must be replaced. This is why
Paul said that this corruptible must put on incorruption, that
this mortal must put on immortality. And yet Paul said that
flesh and blood cannot inherit the kingdom of God.
What, then, is worthy to inherit God? Only God is worthy
of God. Unless we sense ourselves in and as God, we will not
consider ourselves to be worthy of God. It is not our four lower
bodies which can contain infinity. They are finite cups holding
a portion of infinity while we move in time and space. But the
centers of God-awareness are coordinates of infinity actually
anchored in our body consciousness. Therefore, that which
inherits immortal life is the immortal flow of God which we
make our own through the chakras.
ECP
Plate 1
Chela Invoking the Violet Flame and Tube of Light. The
soul stands in the violet flame invoking the violet fire. We need
the violet flame to purify the tabernacle of our witness. The
violet flame is necessary as an insulation and as a purifier. The
tube of light is necessary because we are separating ourselves
out from the mass consciousness programmed in the cult of
death and dying, programmed in the laws of mortality and
limitation.
This is where you now are. You are surrounded by
sheaths of consciousness, the four lower bodies. You have the
threefold flame within your heart. You have the halo of the
Christ around you and you see the crystal cord of energy,
Gods energy descending to you every moment. That means
that you have limitless power and limitless wisdom, limitless
love at your command, if you will draw it forth and use it in the
name of your own beloved Christ Self.
ECP
Plate 2
Heart Chakra. The most important chakra is the heart, for it is
the distributing center for the energies of life. From the heart
chakra with its twelve petals surrounding the threefold flame
of power, wisdom, and love held in the balance of the Christ
consciousness the energy from the Presence is distributed to
the other six major chakras and to the five minor chakras, the
chakras of the secret rays, thence to all of the cells and
centers in the four lower bodies. Through the anchoring of the
threefold flame within the heart, your heart is a replica of the
heart of God and of the heart of Christ. The white-fire core out
of which the flame springs forth is the wholeness of the FatherMother God. The heart where the pink fires of love burn
brightly is a replica of the Great Central Sun. When we
maintain in the heart the frequency of the Christ out of com
passion for all life, we find all life as one; for the threefold
flame is at the heart of all life.
ECP
Plate 3
Throat Chakra. The throat chakra, which focuses sixteen
petals of light, is the power center in man. The sixteen
frequencies for the precipitation in the four planes of Mater
correspond to the thought form of the pyramid four petals on
each side of the pyramid, on each side of the square a very
important mandala for the Word becoming flesh, for the Spirit
becoming tangible in Matter.
This center of the blue ray of the will of God is the key to
the shortening of the days for the elect that Jesus said would
occur. The shortening of the days, or the cycles, of the
balancing of karma occurs through the correct use of the
spoken Word. When we use the name of God I AM and
follow it with affirmations of light, we begin the transmutation
process. Anything and everything that proceeds from the
throat chakra coalesces in form, for good or for ill, by the
action of the power of the Word.
ECP
Plate 3
Plate 4
Third-Eye Chakra. We return to the absolute consciousness
of Good through the third-eye chakra, which has ninety-six
petals. The third eye, vibrating in the emerald green of the
science of truth, gives us the immaculate picture of in
dividuals, of civilizations, of the divine pattern. Through this
chakra you tune in to what should be in reality instead of what
is happening or being outpictured in the actualities of the
present. You can always tell whether or not you are looking
through the third eye or through the two eyes: the third eye
always gives you the immaculate concept of the blueprint of
life as well as the discrimination to know good and evil.
ECP
Plate 5
Crown Chakra. It is in the crown that man is destined to focus
the consciousness of God. The crown chakra is called the
thousand-petaled lotus. It is a golden yellow and has 972
petals.
The goal of mastery in time and space is the flowering of
the crown, which occurs when the energies of mans being,
once he is perfected, rise for the expansion and the unfolding
of the petals of the Lords wisdom. When we attain to that
crown consciousness, true wisdom is known. The true enlight
enment of the Buddha and of the Christ that comes with that
golden yellow fire on the crown is the experience of knowing
all things without being tutored or taught. Our awareness then
includes that which .is contained in the mind of God.
ECP
Plate 6
Solar-Plexus Chakra. The solar plexus, the place of the
sun, is the place of feeling and the place where we employ
the energy of emotion as God's energy in motion in order to
focus the peace of Gods consciousness, the peace of the
ascended Jesus Christ. When your solar plexus is calm, you
have the power of peace; and, using the full potential of the
desire body, you have that full momentum of the "Pacific
Ocean, of water molded in a matrix of love. This power of the
purple and gold ray of Gods desiring to be God comes forth as
you raise the energy from the solar plexus to the level of the
throat and release the fiat, as Jesus did, Peace, be still!
Through that fiat, a wave of light goes over the whole planet,
causing atoms and electrons to come into alignment with the
flame of the Prince of Peace. The solar-plexus chakra has ten
petals.
ECP
Plate 6
Plate 7
Seat-of-the-Soul Chakra. The seat-of-the-soul chakra is the
place where the soul is anchored to the etheric and physical
bodies. This is the chakra of freedom, of the fires of freedom,
of the seventh ray of Saint Germain. It is the violet flame that
liberates the soul from all perversions to become all that God
has made it to be. The six petals of this chakra represent the
six-pointed star of victory. They govern the flow of light and the
karmic patterns in the genes and chromosomes and in the
sperm and the egg of man and woman.
ECP
Plate 8
Base-of-the-Spine Chakra. The base-of-the-spine chakra,
which has four petals, sets the pattern for the flowering of the
Mother flame in the four lower bodies of man. This chakra is
also the foundation of the physical body. Our entire physical
body is a manifestation of Mother because it is Spirits point of
focalization in the material universe. It is from this point that
man rises for the reunion of Mother with the Father in the
crown, which brings forth the Christ in the center of the heart.
When you have the mastery of this chakra, you attain the
consciousness of Mother Mary, of being omnipresent. And it is
the energies of the power of the fourth ray through this chakra
which give you the power to be everywhere on earth simulta
neously.
ECP
Plate 9
Heart Chakra with I AM THAT I AM. The magnet that you
create within the heart is the ascending triangle. And the more
you meditate upon this triangle superimposed upon the heart,
the more it becomes the reality of the dimensions of the
Sacrd Trinity in manifestation. As surely as the call compels
the answer, so the presence of this forcefield, of this triangle,
combined with the letters of living flame I AM THAT I AM,
will draw the descending triangle of Gods consciousness into
the heart. And this merging of Creator and creation through the
intercession of the Christ Self and the Christ flame is the
foundation of our exercise whereby the aura of man becomes
the aura of God.
pages 28-29
Plate 10
Muddied Aura 1. This is an example of the completely uncon
trolled release of energy in the thought and feeling world. This
energy is not being spent in the perversion of sex; it is rather
being raised and allowed to go through the third eye and the
crown imperfectly. Because we have free will, we can do
exactly what we will with the energies of the chakras.
Chakras have a yin and a yang action. They are for the
release of the current of Alpha, or the masculine ray, into the
world, filling our aura with Spirit, and they are for the taking-in
of prana, or of the Holy Spirit, which is a feminine action. We
are intended to simultaneously release Gods light and take in
Gods light, release it as Father, take it in as Mother; and that
is the balance of the Tai chi in each chakra. It forms a basketweave effect as the centers are whirling.
In this drawing you see the beginning of human creation.
You can see the misuse of the spoken Word and the flame of
blue descending as a tirade of energy. You can see the misuse
of the heart chakra stirring up the emotions and the misuse of
the base of the spine and the seat of the soul. There is a mental
explosion going on in this persons consciousness. That mental
explosion is the misuse of the third eye, the sending forth of
images that are incorrect. This person is incorrectly qualifying
all of the seven rays; and the crown, which should be the
crown of life, is releasing nothing but the human conscious
ness, adding to the mass consciousness of the race.
ECP
Muddied Aura 2. This is another form of misqualification fill

ing the aura with brown. That sinking feeling you get in the
belly when you contact human creation sinks all of the energy
down, down, and down. These lines from the heart indicate a
very direct action of psychic consciousness coming out as a
psychic hook. A psychic hook hooks you into someones
human consciousness through sympathy. The impure heart
colors all of the other chakras. It is dripping with human
sympathy that is going to affect the emotions, color the soul
and the soul awareness, and finally result in the misuse of the
base-of-the-spine chakra.
ECP
Plate 12
Muddied Aura 3. Here there is the centering of the misuse of
the sacred fire in the crown and the third eye. This is the
misqualification of someone who is mentally polarized and yet
whose mind is not filled with the Christ consciousness. This
person can be steeped in any kind of philosophy or carnal or
intellectual accomplishment and yet he will not have the
corona, the crown of the Christ, the halo of life. His crown and
head area will be marked by this type of manifestation. While
the other chakras are impure, most of the energy that this
person receives from God is misqualified mentally. These are
the people who are mentally polarized but not Christ-polarized.
ECP
Plate 13
Muddied Aura 4. This is a typical aura of the mass con
sciousness. By the mass consciousness we mean the
collective unconscious of the mankind who move as one, the
sea of humanity who are not enlightened. Their auras will be
filled with the brown and green of the muck just like the muck
you see at the bottom of a river. They move in the astral plane.
They do not invoke the tube of light or the violet flame, and so
their auras simply take on and are colored by their surround
ings.
The lines of red and orange show that these people are a
powder keg, that they are ready to become angry at the
moment that their egos are offended. The potential for anger is
there. Put them in contact with someone who is separated out
from the mass consciousness and they are likely to explode
because they cannot bear the contact with light. Put them in
contact with people who are part of the milling crowd, part of
the herd, and they get along just fine. They move in between
one anothers angers and passions and prides, and they get
along and tolerate one anothers human effluvia.
These people are largely dominated by what we call the
moon consciousness. The moon as an orange focal point or
cap completely obliterates the contact of God through the
crown chakra. The moon as a black focus of the crescent at
the base of the spine cuts off the contact with the Mother and
the purity of the flame. These people will be governed by the
cycles of the moon. As the moon goes through the twelve
houses, the twelve signs of the zodiac, each twenty-eight
days, they will tend to take on the misuses of Gods energy
through lunar substance, which is the emotional misuse of the
sacred fire. This aura is typical of the man on the street.
ECP
Plate 14
Muddied Aura 5. This is another action of the mass con
sciousness. The person has a considerable amount of faith.
Notice the blue halo around his head. This might be a very
religious person with a bit of illumination in the aura such as he
can glean from his faith; but youll notice that the heart is a
sympathetic heart. The energies of the heart, instead of
coming out in a direct line, are tending to fall, because this
person has not discerned the difference between compassion
and sympathy. This person is always in sympathy with
someone who is the underdog, and the sympathy goes to the
solar plexus.
This is the kind of person who is always identifying with
someones human creation. Instead of exalting the Christ, he
sinks to the level of whoever he is with, whoever has a
problem. Instead of using the light of the heart to uplift, to
ennoble, to instill with the Christ awareness, he tends to use
the heart energy to be in agreement with" which is what
sympathy means someones human creation.
Now we will find that among mankind there are very
sincere people; but because they do not have the Holy Spirit
and its action, their auras have not been purged of this sub
stance. As soon as they begin to use the violet flame, it will
begin to disappear. Their chakras will be more aligned in their
four lower bodies and we will find a more intense radiation
beginning as a trickle, then intensifying as a beacon light
through all of the chakras.
This is how a very ordinary person not particularly good,
not particularly bad might walk into a seminar on the teach
ings of the ascended masters. By the time he leaves that sem
inar in two days, he would have his aura bristling with the violet
flame and this substance transmuted. Auras change very
quickly. The moment this person comes in contact with the
Holy Spirit, that quickening fire passing through will lift this
substance and give him an entirely new awareness of God. But
there are many layers of misqualified energy to be consumed,
and the scrubbing action of the violet flame works both from
the surface of the aura to the chakras and from the threefold
flame within the, heart chakra to the surface.
ECP
Muddied Aura 6. In this drawing we see a greater misuse of

the sacred fire through the power of the spoken Word. This is
mortal cursing; it is malice; it is being completely out of control
in the throat chakra. It is sending forth arrows and barbs and
psychic wedges. The red denotes the passion; the black
denotes the total misuse of the Word of God. This person is in a
state of anger, and I am certain you have seen these people
even in public places. They become slightly irritated and they
go into a tirade. They start swearing at the nearest person they
think has done something wrong to them. They are polluting
the aura of their own world and the aura of the earth.
This is pollution. This is where pollution starts. This is
where we have to start cleaning up pollution. If you ever have a
tantrum, this is what you look like. All of your chakras are
discolored, but here you see what you are doing to the throat
chakra. The beautiful flow of Gods pure blue energy in the
Word of God is desecrated and compromised beyond recog
nition.
This energy, of course will accumulate. When I say
energy is transmuted quickly, I mean the surface and I mean
the changing manifestation of the immediate aura. But the
karma of the misuse of this energy settles. It settles in the
electronic belt which surrounds the chakras below the heart,
and that takes time to clean up. It takes meditation; it takes
invocation; it takes the violet flame to clean up the residue of
misqualified energy that does settle in the electronic belt. And
so the immediate and surface vibration of the aura may be
cleaned quickly, but the misuse of energy that piles up century
after century takes certain cycles to clear.
ECP
Plate 16
Muddied Aura 7. This figure shows the aura of the black
magician misusing the energies of the third eye and the solar
plexus. You can see the demon forms, the demons of the mind
that this individual is projecting to carry out his will. The person
that I took this reading from is actually a figure well placed in
our government; and that aura shows a master-minded mani
pulation of forces, of nations, and of the planet itself.
Now when we are confronted by this energy, how does it
affect us? It can affect us as if we were hypnotized. Almost
trembling, we feel that we are being totally subjugated by the
intimidation of the fallen one. These people have an almost
overpowering will of human personality. They put over their
ideas, their policies whatever they are going to put over
with an intense use of the third-eye chakra. They become so
strong in their misuse of energy that it takes people who have
a corresponding momentum of Christ consciousness in the
same chakra to see through them and to overcome them.
Most people among humanity do not have this degree of
misuse of the sacred fire, nor do they have its corresponding
attainment in the Christ consciousness; so they become
victimized by those who are black magicians. Until they attain
a corresponding amount of the Christ consciousness, they are
defenseless, except through invocation to the I AM Presence
and the Christ Self, who will immediately overshadow the soul
who is confronted by the accuser of the brethren.
ECP
Plate 17
Muddied Aura 8. This drawing shows the total mechanization
concept an individual totally dominated by the mass mind.
This is not unusual to see in the auras of people. You see that
the kundalini is nothing but an orange coil rising from the base
of the spine. All energy is misused in all of the chakras, putting
out a net of materialism and mechanization throat chakra
misused, all of the chakras overdeveloped with the perversions
of the seven rays. It is not pretty; but I assure you, this entire
plane of the human consciousness is not pretty. This is what
God, as the flame of life within, cleans up when we diligently
invoke the sacred fire. The animal form indicates the animal
magnetism and its calcification in the planes of the subcon
scious mind.
ECP
Plate 18
Chela Standing in the Ovoid. This plate shows the action of
the sacred fire invoked as a replica of the Cosmic Egg sealing
the pure energies flowing through purified chakras.
ECP
Visualize your aura as an ovoid of white light extending
beneath your feet, beneath the coil, above your head, and
above the coil. See the aura increasing in the intensity of the
light as that energy is expanded from the heart chakra and
thence from all of the chakras as the sacred mist that is called
the fire breath of God. Let its purity, wholeness, and love fill
the ovoid of your aura; and feel your mind and heart
disciplining that energy and holding it in the creative tension of
your cosmic awareness.
page 72
Plate 19
Caduceus Action through Purified Chakras. The four petals
of the Mother are for the anchoring in Matter-form of the action
of the squaring of the fires of the heart whereby the circle of
infinity becomes the cube of God Self-awareness in time and
space. The four petals form the base of the figure-eight
pattern even the flow of the caduceus that crosses in the
heart of man and reaches its culmination in the crown of life.
These four petals symbolize twin flames mastering the
energies of life as above, so below plus and minus in
Alpha, plus and minus in Omega. Whether in Spirit or in Mater,
in the flame of the Divine Mother twin flames converge for the
union of the energies of life that are for the emancipation of the
Christ consciousness in ail. White light bursts forth as a
thousand suns signal across the skies the fohatic emanations
of the eternal Logos.
pages 108-9
Plate 20
The Fiery Coil of Life. Understand, then, that by your ap
plication to the law that I have released in the first seven of
these studies, there is being builded within your aura a fiery
coil of life. This coil, which is approximately ten inches in
diameter, you ought now to visualize rising from the base of an
imaginary sundial upon which you stand. As you look down at
your feet, the coil proceeds from what would be the twelve
oclock line (positioned just in front of your feet). The coil is an
electrode that winds in a clockwise direction, the coils being
spaced three inches apart. From beneath your feet to the top
of your head, this coil is a pulsating white fire; and it can be
focused as the action of the sacred fire of the Holy Spirit only in
the aura of those who have the devotion to the Christ and the
commitment to the I AM THAT I AM.
page 68
Plate 20
Plate 21
Individualization of the God Flame from out the Presence
of the I AM THAT I AM in the Great Central Sun. In the
heart there is a pulsation of life becoming life that is the
established rhythm of the cosmos reflected from the heart of
God to the heart of the Great Central Sun, through the heart of
the Elohim, thence to all lifewaves evolving in time and space.
The heart is the focal point for the flow of life individualized as
the I AM Presence, the Divine Monad of individuality, the
Christ Self that is the personification of the reality of being for
every soul. The heart is the connecting point for all being, for
all self-consciousness. Through the heart all mankind are one;
and through the heart the Christ of the One, the only begotten
Son of the Father-Mother God, becomes the Christ of all
lifewaves unfolding Gods life throughout the cosmos.
page 16
Plate 22
Concentric Rings Emanating from the Seven Chakras and
from the Secondary Heart Chamber. We have described the
rings of light which in the Christed ones are continually
emanating from the heart chakra. Let us also consider that
there is intended to be a continual release of concentric rings
of light not only from the heart, but from all of the chakras. This
release becomes possible as the individual consciously
employs the chakras as distributing centers for the energies of
the I AM Presence that circulate from the heart throughout the
four lower bodies. Day by day as the aspirant gains control of
the flow of life through his being, the inflow and the outflow of
the life forces in the chakras increase until the hour of the
transfiguration, when all of the seven chakras, together with
the secondary heart chamber, are simultaneously releasing
the color rings of the seven rays and the eighth ray from the
base of the spine to the crown.
pages 83-84
Plate 23
Meditation in the Pyramid of the Thirteen Steps of Initia
tion. The chela meditating in the pyramid is meditating on the
thirteen steps of initiation in the Christ consciousness the
twelve initiations of the disciples on the twelve points of the
cosmic clock and the initiations of the Christ consciousness
in the center of the clock. These are illustrated by thirteen spi
rals, or levels of attainment, which are achieved through the
seven chakras.
ECP
Thirty-Three Coils of Victory. The thirty-three cycles in the
lower pyramid denote the thirty-three initiations on the path of
the ascension successfully demonstrated by Jesus the Christ.
ECP
Every soul that would be free must accept the challenge
to be the fullness of the law of life and the balance of the
threefold flame in manifestation in each of the four lower
bodies. And so you see, when the twelve godly attributes have
been magnetized in the heart chakra, they can be squared
through the vision of the all-seeing eye of God in the third-eye
chakra. And when the threefold flame and the twelve virtues
are balanced in the four lower bodies, there is the converging
of energy spirals in the third eye as the capstone is placed on
the pyramid of life in the coming of the Christ consciousness.
page 100
Plate 24
Transfiguration of the Son of God. It was love as he lived
and breathed the essence of the Holy Spirit which paved the
way for mastery in the life of Jesus, a way which became a
spiral of ascending currents of love over which the soul ful
filled its immortal destiny, being received in a cloud of love, the
forcefield of his very own I AM Presence.
Through the threefold flame within the heart, the threefold
nature of God is realized in man and in woman. How clear is
the word of the Lord throughout the ages! Two thousand years
ago and throughout an eternity before and after, the law
remains. To love God with all thy heart is to attain his Christ
consciousness; to love God with all thy soul is to attain his soul
consciousness; to love God with all thy mind is to attain his
God consciousness.
pages 16-17
79
o f th e ch a k ra s ab ove th e h e a rt. T h o se ab ove th e h e a rt

ca rry th e m a sc u lin e p o la rity o f b ein g , a n d those below
th e h e a rt c a rry th e fem in in e p o la rity . O n ce th e
en ergies o f th e h e a rt a re b a la n c e d in a n d as th e
th re e fo ld flam e , th e n th e in d iv id u a l c a n p ro c e e d to
b a la n c e th e o th e r six c h a k ra s e a c h c h a k ra b e in g o n e
o f th e p o in ts o n th e tw o in te rla c e d tria n g le s necessary
fo r th e a tta in m e n t o f th e C h rist consciousness.
Jesus is k n o w n as th e P rin c e o f P eace b ecau se he
b a la n c e d th e th re e fo ld flam e in th e h e a rt a n d
m a ste re d th e flow o f th e six th ray , th e en ergies o f
p u rp le a n d g o ld in th e so lar p lex u s c h a k ra (a t th e
navel). H o ld in g th ese en erg ies in h a rm o n y , h e w as ab le
as th e o ccasio n arose to d ra w u p o n th e reserves locked
in th e so lar p lex u s c h a k ra a n d to release th is en erg y in
a n d as th e p o w er o f th e sp o k en W o rd . It w as, th e n , in
th e p e rfe c t b a la n c e o f th e flow fro m th e desire bod y,
w h ich in Jesus to ta lly re flecte d G o d s d e sirin g for
m a n k in d , th a t h e w as a b le to sp eak th e w o rd o f
h e alin g , o f forgiveness, o f c o m fo rt, th a t h e was a b le to
give fo rth th e te a c h in g o f th e C h rist fo r th e P iscean age
a n d to sp eak th e w o rd th a t raised th e d e a d , cast o u t
th e d em o n s, a n d alig n ed th e e n tire p la n e ta ry b o d y
w ith th e a u ra o f th e C h rist. (O f co urse all o f his
c h ak ras w ere in th e p e rfe c t b a la n c e o f th e S ta r o f
D av id .)
Y ou m a y th e n visualize th e asce n d in g tria n g le o f
p u rp le fleck ed w ith go ld risin g fro m th e so lar plexus
a n d m e rg in g in th e th ro a t c h a k ra w ith th e d esce n d in g
tria n g le o f ro y al b lu e fo r th e fu lfillm e n t o f th e spirals
o f A lp h a a n d O m e g a in th e release o f th e sp o k en W o rd .
T h ese co lo r rays, th e b lu e a n d th e p u rp le , d o focus th e
a c tio n o f th e b e g in n in g a n d th e e n d in g th a t seals
th e sa cred fire b re a th in a m a trix o f c o m p letio n
specifically fo r p re c ip ita tio n in M a te r. W h e n th e
en erg ies in m o tio n o f th ese tw o c h a k ra s are p erfectly
b a la n c e d , th e n w h en th e disciple speaks th e w o rd Be
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th o u m a d e w hole! it is d o n e, ev en as th e fia t o f th e
L o rd sp o k en by Jesus w as a re b u k e to th e devil w h o at
his w o rd d e p a rte d fro m th e lu n a tic boy w ho w as sore
vexed, o fttim e s fa llin g in to th e fire a n d o ft in to th e
w a te r.4
H av e you ever w o n d ered , as th e disciples d id , w hy
they c o u ld n o t cast th e d e m o n o u t o f th e boy? H ave you
ever w o n d e re d w hy w ords o f h e a lin g a n d o f love spoken
by th e M aster d o n o t hav e th e sam e effect in th e p la n es
o f M a te r w h en sp o k en th ro u g h you as th ey d id w h en h e
spoke th em ? T h e an sw er is to b e fo u n d in p recisely th is
fo rm u la w h ich I h av e given you o n (1) th e b a la n c in g o f
th e th re e fo ld flam e in th e h e a rt a n d (2) th e m e rg in g o f
th e c o o rd in a te c h a k ra s (th ro a t a n d so lar plexus; th ird
eye a n d seat o f th e soul; crow n a n d b ase) a n d th e ir
en ergies as above, so b e lo w . T h u s in o rd e r to be
h ealers o f m a n k in d a n d to w alk in th e fo o tstep s o f h im
w ho c o m m a n d e d th e w in d a n d th e w ave, you m u st
b e g in by le a rn in g th e c o n tro l th e God-controlo f
en ergy flow b o th in th e so lar p lex u s a n d in th e spoken
W o rd .
If yo u w o u ld le a rn th e m a stery o f th e so lar p lexus,
th e n I m u st re m a n d you to th e consciousness o f th e
E lo h im P ea ce a n d A lo h a a n d th e ir ex ercise o f th e
v isu alizatio n o f th e g re a t su n disc over th e so lar p lexus,
ca llin g in th e n a m e o f Jesus th e C h rist a n d in th e n a m e
o f y o u r ow n C h rist S elf to th e E lo h im o f th e S ix th R ay
fo r th e b a la n c in g a c tio n o f th e ir consciousness to b e
a n c h o re d in y o u r so lar p lex u s c h a k ra . V isualize a c ir
cle o r disc o f w h ite lig h t th e size o f a d in n e r p la te
su p erim p o se d over y o u r fo rm a t th e n av el. See th is as a
b rillia n t sh ield o f a rm o r like th e w h ite disc o f th e sun
th a t a p p e a rs in th e sky. T h e n give th e In v o c a tio n to
th e G re a t S u n D isc.5 Y ou m a y also give th e C o u n t-to N in e D e c re e 6 w ritte n b y th e A sce n d ed M aster C uzco
sp ecifically fo r th e m a stery o f th e so lar p lex u s, th e
th ro a t, a n d th e th ird eye c h ak ras.
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A lw ays re m e m b e r, blessed ch elas o f th e sacred

fire, th a t o u r in s tru c tio n a n d ab ove all y o u r a p p li
c a tio n o f th a t in stru c tio n is given in o rd e r th a t
you m ig h t p re p a re y o u rself fo r th e in itia tio n s o f th e
cross th e tra n s fig u ra tio n , th e c ru c ifix io n , th e res
u rre c tio n , a n d th e ascensio n. T h a t yo u m ig h t b e p r e
p a re d fo r th e c o m in g o f th e L o rd u n to th e ta b e rn a c le
o f b e in g is o u r p ra y e r. A n d th u s w h en you h av e show n
y o u rself a p p ro v e d u n to G o d , a w o rk m a n rig h tly
d iv id in g th e w o rd o f tr u th , 7 th e h o u r w ill co m e th a t
is a p p o in te d by G o d fo r you to b e ta k e n u p in to
a n h ig h m o u n ta in , 8 in to th e p la n e o f th e I A M
P resen ce a p a rt fro m th e w o rld ; a n d , in th e ritu a l o f th e
tra n s fig u ra tio n , y o u r face w ill sh in e as th e s u n a n d
y o u r ra im e n t w ill b e w h ite as th e lig h t. 9
So y o u r c o u n te n a n c e w ill re flect th e im a g e an d
likeness o f G o d ; a n d y o u r a u ra , as th e ra im e n t o f y o u r
soul, w ill b e filled w ith th e w h ite lig h t o f y o u r ow n
C h rist S elf-aw areness. Y ou will fin d y o u rself s ta n d in g
face to face w ith th e asce n d ed m a sters a n d ta lk in g w ith
th e m as th o u g h w ith frie n d s o f o ld . A n d if p e rc h a n c e
th e re are disciples o f lesser a tta in m e n t sta n d in g by,
they m a y p ro p o se th e b u ild in g o f ta b e rn a c le s 10 to
c o m m e m o ra te th e ev ent a n d th e sp o t o f th e co n v erg in g
o f th e en erg ies o f h e av en a n d e a rth o n e fo r you a n d
one fo r e a c h o f th e m a sters w ho a p p e a r co n v ersin g
w ith you . B u t you w ill tell th e m th a t th e tra n s fig
u ra tio n is n o t fo r th e e x a lta tio n o f th e p erso n ality ,
n o r does th e in d iv id u a lity o f th e soul e q u a te w ith th e
h u m a n p e rso n a lity o r th e id o la tro u s g e n e ra tio n ; fo r
th e tra n s fig u ra tio n is th e g lo ry in g o f th e L o rd in
th e soul, in th e C h rist Self, a n d in th e ta b e rn a c le fo u r
sq u a re th a t h a s b e co m e th e d w ellin g p la c e o f th e M ost
H ig h G o d.
T h e b rig h t clo u d th a t w ill o v ershadow you in th a t
h o u r w ill be th e clo u d o f th e I A M P resen ce, th e
fo rcefield o f p u lsa tin g w h ite lig h t in to w h ich you w ill
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one d a y e n te r th ro u g h th e ascensio n sp iral. A n d in th a t

b rig h t clo u d is th e w itness o f th e h eav en ly hosts
o v ersh ad o w in g th o se w ho in tim e a n d sp ace are w illin g
to c o m m e m o ra te th e G o d fla m e those w ho a re n o t
a fra id to d ra w fo rth th e flam e o f S p irit th a t m u st b e
en sco n ced in M a tte r if th a t M a tte r is to b e tra n s la te d
in th e ritu a l o f th e tra n s fig u ra tio n to th e p la n e o f its
o rig in in S p irit. A n d so to all w h o b e h o ld th e c o n
sec ra tio n o f y o u r life as th e tra n s fig u rin g life o f th e
C h rist, th e voice o u t o f th e clo u d w ill sp eak , saying,
T h is is m y belo v ed Son, in w h om I A M w ell pleased ;
h e a r ye h im . 11
If you w ill in ea rn e st seek th e m a stery o f those
en erg ies in m o tio n a n c h o re d in th e so lar p lex u s as a
reservoir o f lig h t fo r th e release o f th e p o w er o f th e
sp o k en W o rd , th e A lm ig h ty w ill sp o n so r y o u r d e liv
ery o f th e W o rd o f G o d in th is ag e. A n d you w ill be
th e p e a c e -c o m m a n d in g P resen ce. A n d m a n k in d will
desire to h e a r th e w ords th a t you speak ; fo r th ey in d e e d
have th e a u th o rity o f y o u r sp o n so r fro m o n h ig h th e
very sam e I A M T H A T I A M w ho sp o n so red M oses,
saying, N ow th e re fo re go, a n d I w ill b e w ith th y
m o u th a n d te a c h th e e w h a t th o u sh alt say . 12 So th e
sam e L o rd w ill sp eak th e w o rd th ro u g h you a n d will
d raw all m a n k in d w ith th e seeing o f th e eye a n d w ith
th e h e a rin g o f th e e a r a n d w ith th e c o m m a n d H e a r ye
him !
I A M k e ep in g th e flam e fo r those w ho d ilig en tly
p u rsu e th e ritu a l o f th e tra n sfig u ra tio n .
The Mastery of the Seven in the Seven

and the Test of the Ten
T o T h o s e W h o W o u ld M u ltip ly th e T a le n ts
o f th e L o rd b y th e L ig h t w ith in th e C h a k ra s:
C o n c e n tric rin g s o f th e co lo r rays e m a n a tin g
fro m th e seven c h a k ra s d e n o te th e m a c ro c o sm ic m ic ro c o sm ic in te rc h a n g e o f e n e rg y w ith in th e b e in g o f
th e n e w -ag e m a n a n d w o m a n . A n d th e o u tflo w a n d
inflow o f e n e rg y w h ic h a c c o m p a n ie s th e p ro cess m a rk s
th e in te g ra tio n o f th e soul w ith th e c a u sa l b o d y as it
e n te rs in to c o m m u n io n w ith th e I A M P resen c e.
W e h a v e d e sc rib e d th e rin g s o f lig h t w h ic h in
th e C h riste d o n es a re c o n tin u a lly e m a n a tin g fro m
th e h e a r t c h a k ra . L e t u s also c o n sid e r th a t th e re
is in te n d e d to b e a c o n tin u a l re lea se o f c o n c e n tric
rin g s o f lig h t n o t o n ly fro m th e h e a rt, b u t fro m
all o f th e c h a k ra s . T h is re le a se b e c o m e s p o ssib le
as th e in d iv id u a l co n scio u sly em p lo y s th e c h a k ra s as
d is trib u tin g c e n te rs fo r th e e n erg ies o f th e I A M
P resen c e th a t c irc u la te fro m th e h e a r t th ro u g h o u t th e
fo u r lo w er b o d ies. D ay b y d a y as th e a s p ira n t g a in s
c o n tro l o f th e flow o f life th ro u g h his b e in g , th e inflo w
a n d th e o u tflo w o f th e life fo rces in th e c h a k ra s
in c re a se u n til th e h o u r o f th e tra n s fig u ra tio n , w h e n all
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o f th e seven c h a k ra s , to g e th e r w ith th e se c o n d a ry h e a rt
c h a m b e r, a re s im u lta n e o u sly re le a sin g th e c o lo r rin g s
o f th e seven ray s a n d th e e ig h th ra y fro m th e b a se o f
th e sp in e to th e c ro w n .
In o th e r w o rd s, a lth o u g h th e e n tire a u ra is
e n c irc le d b y th e rin g s th a t e m a n a te fro m th e h e a rt,
w ith in th a t a u ra th e re a re re le a se d c o n c e n tric rin g s o f
th e c o lo r ra y s fro m e a c h o f th e o th e r c h a k ra s . A n d
th e se a re a c c o rd in g to th e p e ta ls a n d th e ir c o rre
sp o n d in g c o lo r fre q u e n c ie s th a t a re d e sig n a te d fo r
e a c h o f th e c h a k ra s , w h ic h a re as follow s: b a se o f
th e sp in e: p e ta ls, 4, c o lo r fre q u e n c y , w h ite ; se a t o f
th e soul: p e ta ls, 6, c o lo r fre q u e n c y , v io let; so lar
p le x u s: p e ta ls, 10, c o lo r fre q u e n c y , p u rp le fleck ed
w ith g o ld ; h e a rt: p e ta ls, 12, c o lo r fre q u e n c y , p in k ;
se c o n d a ry h e a r t c h a m b e r: p e ta ls, 8, c o lo r fre q u e n c y ,
g o ld e n p in k ; th r o a t: p e ta ls, 16, c o lo r fre q u e n c y , b lu e ;
th ir d eye: p e ta ls, 96, c o lo r fre q u e n c y , g re e n ; cro w n :
p e ta ls, 972, c o lo r fre q u e n c y , yellow .
H e re w e b e g in to see, th e n , th e vision o f th e
w h eels w ith in w h eels th a t w as b e h e ld by th e p ro p h e t
E z e k ie l.1 In d e e d , th e c h a k ra s a re th e w h eels o f th e law
o f a m a n s b e in g w h e re b y th e e n erg ies o f G o d a re
re le a se d to a n d fro m his b e in g fo r th e in te g ra tio n o f his
so la r aw a re n e ss in th e p la n e s o f G o d s o w n Selfaw aren e ss.
P e te r w as th e d iscip le w h o c a m e to Jesu s to le a rn
th e G o d -c o n tro l o f th e flow o f e n e rg y . In o rd e r to
a c c o m p lish th is, it w as r e q u ire d o f h im th a t h e m a ste r
fe a r a n d d o u b t a n d th e q u e stio n in g a n d cu rio sity o f
th e c a rn a l m in d a ll o f w h ich issue fro m th e e g o s
sense o f s e p a ra tio n fro m G o d . U ltim a te ly w h e n Je su s
fin a l test c a m e th e o v e rc o m in g o f th e last e n e m y 2 a n d
th e e n tire m o m e n tu m o f th e re c o rd s o f th e so u ls
in v o lv e m e n t in m o rta lity h e b e tra y e d his L o rd . Je su s
tr iu m p h o v er d e a th by th e re s u rre c tio n fla m e w as his
te stim o n y o f th e law re a liz e d in th e L ogos fo r th e
85
P iscea n d is p e n sa tio n . T h o se w h o w o u ld follow Jesus

m u st alw ays co m e fa c e to fa c e w ith th e se c h a lle n g e rs
fe a r a n d d o u b t, d e a th a n d m o rta lity o f th e fla m e o f
C h rist-m a ste ry th a t is th e m a rk o f th e P iscea n
c o n q u e ro r.
O n e d a y P e te r ask ed Jesu s, L o rd , ho w o ft sh all
m y b ro th e r sin a g a in st m e , a n d I fo rg iv e h im ? till seven
tim e s? 3 Je su s an sw e r illu s tra te s th e law o f th e
m u ltip lic a tio n o f e n e rg y b y th e p o w e r o f te n . T h e
M a ste r sa id , I say n o t u n to th e e , U n til seven tim es:
b u t, U n til sev en ty tim e s se v e n . 4
T o fo rg iv e is to fre e , a n d to fre e o n e s b r o th e r o r
o n e s sister is a g ift th a t lies w ith in y o u r h a n d . K n ow
you n o t th a t w h e n y o u fo rg iv e o n e a n o th e r a n d th e re b y
fre e o n e a n o th e r fro m b o n d a g e to th e self, it is in
re a lity y o u y o u rse lf w h o is fre ed ? F re e d fro m b e in g tie d
th ro u g h th e law o f k a rm a to th e o n e w h o h a s o ffe n d e d
o r w ro n g e d y o u in an y w ay. T o fo rg iv e, o n e m u s t b e
fre e o f fe a r, o f c o n c e it a n d d e c e it, o f re b e llio n a g a in st
th e law , o f en v y a n d je a lo u sy , a n d esp ecially o f th e
re ta lia to ry te n d e n c ie s th a t b e set th e eg o co n scio u sn ess.
T o fo rg iv e a n d to fre e all p a rts o f life, o n e m u s t b e
fre e o f self-p ity a n d th e ag o n y o f re m o rse , o f in g r a t
itu d e a n d th a t lo a th so m e sense o f self-rig h teo u sn e ss.
B u t ab o v e all, o n e m u s t b e fre e o f self-love, selfc o n d e m n a tio n , a n d s e lf-h a tre d .
T h e e n e rg ie s o f fre e d o m a re a n c h o re d in th e seato f-th e -so u l c h a k ra lo c a te d a p p ro x im a te ly m id p o in t
b e tw e e n th e n a v e l a n d th e b a se o f th e sp in e. T h is is
th e p la c e w h e re th e a c tio n o f th e se v e n th ra y o f
tr a n s m u ta tio n c a n b e m a g n e tiz e d . A n d th ro u g h th is
ra y th e m is d e m e a n o rs o f th e so u l e n a c te d th ro u g h a
m isu se o f th e e n erg ies o f a ll o f th e c h a k ra s c a n b e
tra n s m u te d , th e ir m o ld s (th o u g h t m a tric e s ) m e lte d
d o w n , a n d th e e n erg ies u sed a g a in fo r th e b u ild in g o f
m o re n o b le fo rm s a n d fo r th e fillin g o f th o se fo rm s
w ith n o b le id e a s a n d th e ir c o ro lla ry a c tio n s.
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T o fo rg iv e seven tim e s is to fo rg iv e b y th e fla m e o f

th e C h rist th e w ro n g s a n d in ju stice s p ra c tic e d b y th e
self u p o n th e self a n d o th e r selves th ro u g h its p e r
v ersio n o f th e seven p la n e s o f G o d s co n scio u sn ess in
th e seven c h a k ra s . Jesu s in s tru c te d P e te r th a t th is w as
n o t e n o u g h . It w as n o t e n o u g h fo r th e in te g ra tio n o f
th e soul in to th e w h o len ess o f th e C h rist. T h e M a ste r
ta u g h t his d isc ip le th a t th e re is a n e e d fo r th e m u lti
p lic a tio n o f th e fla m e o f fo rg iv en ess b y th e p o w e r o f
th e te n as w ell as b y th e p o w e r o f th e seven .
S even tim e s seven th e p e rio d o f th e B u d d h a s
e n lig h te n m e n t u n d e r th e b o tre e is fo r th e m a ste ry o f
th e seven p la n e s o f b e in g a n d th e m a ste ry o f th ese
p la n e s in th e seven b o d ies o f m a n th e fo u r lo w er
b o d ies a n d th e th re e h ig h e r b o d ies (th e C h rist S elf, th e
I A M P resen c e, a n d th e c a u sa l b o d y ). N o t ju s t o n e
ro u n d o f seven fo r th e a n c h o rin g o f sp ira ls o f G o d s
aw aren e ss in th e w h eels o f th e law , b u t th e a c tio n o f
th e seven ray s in th e co n scio u sn ess o f th e E lo h im
m u ltip ly in g th e p o w e r o f e a c h o f th e seven c h a k ra s.
A n d so fo r fo rty -n in e days th e B u d d h a sa t u n d e r th e b o
tre e to re a c h th e a tta in m e n t o f th e E n lig h te n e d O n e .
N o w h e a r th is: It is th e re q u ire m e n t o f th e
in itia tio n o f th e B u d d h ic co n scio u sn ess th a t yo u fu lfill
th e law o f th e seven c h a k ra s in e a c h o f th e p la n e s o f
G o d s co n scio u sn ess. T h e re fo re , o n c e y o u h a v e g a in e d
th e m a ste ry o f th e h e a rt, th a t m a ste ry m u s t b e
tra n s fe rre d to e a c h o f th e o th e r c h a k ra s . T h is, th e n ,
w ill b e th e fu lfillm e n t o f th e seven rays as th e m a ste ry
o f th e h e a r t is tra n s fe rre d to th e o th e rs . L ikew ise, o n c e
y ou h a v e m a s te re d th e p o w e r o f th e sp o k e n W o rd in th e
th ro a t c h a k ra , th e en erg ies g a rn e re d as th e L ogos, as
th e b lu e fire o f G o d -p e rfe c tio n , d ire c tio n , a n d p r o te c
tio n , m u s t b e u p h e ld in th e o th e r six c h a k ra s . A n d th e
sa m e h o ld s tru e as yo u m a s te r e a c h o f th e o th e rs.
H a v in g g a in e d th e m a ste ry o f th e seven in th e
seven, y o u a re re a d y fo r th e m u ltip lic a tio n b y th e
87
p o w er o f th e te n . A n d no w w e w ill see w hy th e n u m b e r
te n w as so o fte n a p a r t o f th e r itu a l a n d th e te a c h in g o f
Jesu s th e te n ta le n ts, th e te n v irg in s, th e te n lep ers,
th e w o m a n w ith th e te n p ieces o f silver, a n d ev en th e
d ra g o n h a v in g seven h e a d s a n d te n h o rn s a n d seven
cro w n s u p o n h is h e a d s .5
T h e so la r-p le x u s c h a k ra h a s te n p e ta ls five w ith
th e p o sitiv e c h a rg e fo c u sin g th e th ru s t o f A lp h a in th e
secret rays a n d five w ith a n e g a tiv e c h a rg e fo c u sin g th e
r e tu r n c u rr e n t o f O m e g a in th e secret ray s. T h u s to th e
ev o lv in g soul co n scio u sn ess, th e so la r p le x u s is th e
v eh icle w h e re b y th e in itia tio n o f th e test o f th e te n is
p a ssed . T h is is th e te st o f selflessness w h ic h alw ays
involves th e te st o f th e e m o tio n s a n d o f th e G o d -c o n tro l
o f th o se e m o tio n s th ro u g h th e D iv in e E go w h ic h c a n
co m e in to p ro m in e n c e in th e soul o n ly as th e re su lt o f
th e s u rre n d e r o f th e h u m a n eg o .
T h e d e sire b o d y , as w e h a v e sa id , is a n c h o re d in
a n d releases its e n e rg y th ro u g h th e so la r p le x u s a n d th e
th r o a t c h a k ra . T h e d esire b o d y o f m a n k in d c o n ta in s a
g re a te r a m o u n t o f G o d s e n e rg y th a n a n y o f th e o th e r
th re e lo w er b o d ies. W h a te v e r m o tiv es a n d m o tiv a
tio n a l p a tte rn s a re c o n ta in e d w ith in th e d e sire b o d y ,
th e se a re fu lfille d b o th co n scio u sly a n d u n c o n scio u sly
as e n e rg y sp ira ls a re p re sse d in to m a n ife s ta tio n
th ro u g h th e so la r p le x u s a n d th e th r o a t c h a k ra .
M a n k in d a re h in d e re d in th e ir fu lfillm e n t o f th e
d iv in e p la n o n ly in s o fa r as th e ir d esires d o n o t re fle c t
th e d e sirin g o f G o d to b e ev ery w h e re th e fu lln ess o f life
a n d tr u th a n d love. W h e n , th e re fo re , m a n k in d , w ith
th e d e te rm in a tio n a n d th e s u rre n d e r o f a C h rist in th e
G a rd e n o f G e th s e m a n e , s u rre n d e r a ll lesser d esires to
th e g re a te r d e sire o f th e U n iv ersal Self, th e n th e e n tire
w e ig h t o f th e m o m e n tu m o f en e rg y in th e d e sire b o d y
p ro p e ls th e fu lfillm e n t o f th e w ill o f G o d a n d th e so u ls
ow n b lu e p rin t is o u tp ic tu re d in th e fo u r lo w er b o d ies.
It is, th e n , in th e h o u r o f th e s u rre n d e r N e v e rth e
88
less, n o t m y w ill b u t th in e b e d o n e 6 th a t th e fu ll
m o m e n tu m o f th e te n p e ta ls in th e so la r p le x u s is
b ro u g h t to b e a r u p o n th e b e in g o f m a n as th e
m u ltip ly in g fa c to r o f th e m a ste ry a n d th e a tta in m e n t
o f th e o th e r c h a k ra s .
T h e re se rv o ir o f lig h t h e ld in th e g re a t su n disc,
th e m a g n e t o f th e su n p re se n c e w ith in th e so la r p le x u s,
is th e e n e rg y th a t m u ltip lie s th e m a ste ry o f love in th e
h e a rt, o f w isd o m in th e c ro w n , o f p u rity , a c tio n , a n d
flow in th e b a se , o f fre e d o m in th e so u l, o f vision in th e
th ir d eye, o f service in th e so la r p le x u s, a n d o f th e
sa c re d W o rd in th e th r o a t. T h e e n erg ies th a t c a n b e
d ra w n fro m th e d e sire b o d y o f G o d , a n c h o re d in th e
so la r p le x u s, a n d re le a se d fo r th e b le ssin g o f m a n k in d
a re in d e e d u n lim ite d . A n d w h e th e r th e y a re u se d fo r
h e a lin g , fo r scien ce, fo r a b u n d a n c e , o r fo r th e f u r th e r
in g o f th e a rts a n d th e c u ltu re o f th e M o th e r, th e y w ill
le n d th e m o m e n tu m o f th e p o w e r o f th e te n a n d o f th e
te n -tim e s-te n to th e m a ste ry o f th e o th e r six c h a k ra s.
T h e tw elve v irtu e s o f th e h e a r t c a n b e m u ltip lie d
in d iv id u a lly , o n e b y o n e , o r as th e w h o len ess o f th e
b a la n c e o f th e th re e fo ld fla m e . T h is m u ltip lic a tio n ,
w h e th e r it b e o f th e fires o f fo rg iv en ess o r o f th e five
ta le n ts, o r fo r th e h e a lin g o f th e le p e rs, is alw ays
a c c o m p lish e d th ro u g h service to life as th e tru e d iscip le
m in iste rs u n to th e n e e d s o f th e C h rist in a ll. T h e m o re
o n e reco g n izes th e n e e d o f h u m a n ity a n d d esires to
h e lp c a rry th e b u r d e n o f th a t n e e d , th e g re a te r th e
en e rg y h e is a b le to d ra w fro m th e g re a t re serv o ir o f life
th a t c a n b e p u lle d th ro u g h th e h e a r t fro m th e c a u sa l
b o d y a n d th e n a n c h o re d in th e so la r p le x u s, th e
reserv o ir in M a te r o f th e en erg ies o f p e a c e .
R ealiz e, to o , O c h elas w h o w o u ld e x p a n d th e
d o m a in o f th e a u ra b y th e c o n c e n tric rin g s o f th e
c h a k ra s , th a t th e e n erg ies o f th e so la r p le x u s m a y
be p e rv e rte d a n d th e n e m p lo y e d to m u ltip ly th e
p e rv e rsio n s o f th e o th e r c h a k ra s . A n d so th e seven
89
h e a d s o f th e d ra g o n , th e b e a st o f th e c a rn a l m in d ,
sy m bo lize th e p e rv e rsio n s o f th e seven asp ec ts o f G o d s
co n scio u sn ess th ro u g h th e lo w er m e n ta l b o d y ; th e
seven cro w n s u p o n th o se h e a d s show th e m isu se o f th e
seven ray s to a m p lify th e seven p e rv e rsio n s; a n d th e te n
h o rn s a re u se d to m u ltip ly th e sev en -tim es-sev en b y th e
en erg ies o f th e h u m a n w ill in th e so la r p le x u s. T h u s ,
k n o w in g th e law , m a n k in d m u s t ch o o se h o w th e y w ill
use G o d s e n e rg y a n d a fte r w h a t m a n n e r th e y w ill
relea se th e en e rg ie s o f th e seven c h a k ra s .
R e m e m b e r th e n th e p a ra b le o f th e m a n w h o
tra v e le d in to a fa r c o u n try a n d c a lle d h is se rv a n ts a n d
d e liv e re d u n to th e m his g o o d s .7 T h e o n e to w h o m h e
gave th e five ta le n ts is th e o n e w h o re q u ire d th e
in itia tio n o f th e test o f th e te n in th e so la r p le x u s. T h e
m a ste r gave to his se rv a n t th e five ta le n ts as th e th ru s t
o f th e e n e rg y o f A lp h a . In th e so la r-p le x u s c h a k ra ,
th e se ta le n ts a re lik e five p o sitiv e e le c tro d e s o f th e five
secret ray s, a n d th e y re p re s e n t th e th ru s t o f th e A lp h a
c u rre n t.
It is u p to th e soul as it a b id e s in tim e a n d sp ace ,
fa r fro m th e p re se n c e o f th e lo rd (th e C h rist S elf a n d
th e I A M P re se n c e ), to use th e se e le c tro d e s as th e
m a sc u lin e p o la rity o f S p irit w h e re b y to d ra w u n to itse lf
th ro u g h th e m a g n e tis m o f th e S p irit th e c o rre s p o n d in g
en erg ies o f O m e g a (th e five n e g a tiv e e le c tro d e s o f th e
five secret ray s), th e r e tu r n in g c u rre n t o f th e M o th e r
fla m e th a t rises fro m th e b a se -o f-th e -sp in e c h a k ra .
T h e ta rry in g in tim e a n d sp a c e u n til th e lo rd re tu rn s
is a n o p p o rtu n ity to p ro v e o n e s ste w a rd sh ip o n e s
ab ility to h o ld fast to th a t w h ic h is re c e iv e d a n d to use it to
m u ltip ly th e essence o f S p irit in th e p la n e s o f M a te r.
A n d so w h e n th e lo rd re tu r n e d to th e se rv a n t, h e
fo u n d th a t th e o n e w h o h a d re c e iv e d five ta le n ts c a m e
to h im a n d b r o u g h t h im o th e r five ta le n ts, saying ,
L o rd , th o u d e liv e re d st u n to m e five ta le n ts: b e h o ld , I
h av e g a in e d b e sid e th e m five ta le n ts m o r e . T h u s ,
90
h a v in g c o m p le te d th e m a ste ry o f th e test o f th e te n , th e
se rv a n t re ce iv ed th e c o m m e n d a tio n o f th e lo rd , W ell
d o n e , th o u g o o d a n d fa ith fu l se rv a n t; th o u h a st b e e n
fa ith fu l o v er a few th in g s, I w ill m a k e th e e ru le r over
m a n y th in g s: e n te r th o u in to th e jo y o f th y lo r d . T h e
joy o f th e lo rd is th e jo y o u s e n e rg y o f th e six th ra y
a n c h o re d in th e so la r p le x u s fo r th e m u ltip lic a tio n o f
th e e n erg ies o f life. N o te th a t o n ly five o f th e te n v ir
g in s p a ssed th e test o f b e in g p re p a r e d fo r th e e n te rin g in to th e c h a m b e r o f th e h e a r t w ith th e C h o h a n o f th e
S ix th R ay , th e M a ste r o f th e P isc e a n cycle.
T h is is th e h o u r o f th e m a ste ry o f th e fe m in in e ra y
th ro u g h th e in itia tio n th a t is c a lle d th e te st o f th e ten ;
a n d th e test o f th e te n is th e test o f selflessness w h e re b y
you sa lu te th e M o th e r ra y w ith th e H a il M a ry a n d
th e re b y c o n firm th e b a la n c e o f th e te n p e ta ls o f th e
so la r p le x u s, g iv in g te n H a il M arys in e a c h o f th e five
sectio n s o f y o u r m o rn in g ro sa ry . A n d th e te st o f th e te n
m u ltip lie d by th e a c tio n o f th e five se c re t ray s th a t
fo rm th e s ta r o f m a n s b e in g is fo r th e d ra w in g -in
th ro u g h th e c h a k ra s o f th e e n erg ies o f th e M o th e r a n d
o f th e H o ly S p irit. T h is is th e ag e o f o p p o rtu n ity fo r
b a la n c e in th e h e a r t, b a la n c e in th e in flo w a n d th e o u t
flow o f th e s a c re d b r e a th , a n d b a la n c e in th e tests o f th e
sev en -tim es-sev en m u ltip lie d by th e p o w e r o f th e te n .
So fu lfill th e cycles o f e n e rg y flow w ith in th e
fo rc e fie ld o f b e in g a n d w a tc h ho w th e a u ra w ill g ro w
a n d g ro w a n d g ro w . I a m fo c u sin g th e g e o m e try o f
th e a u ra o f th e C o sm ic C h rist u n til y o u , b y th e law
o f b a la n c e , h a rm o n y , a n d c o n g ru e n c y , a re a b le to
assu m e th a t a u ra .
XI
The Mastery of the Flame of Freedom

in the Aquarian Cycle
T o T h o se W h o W o u ld E x p a n d th e A u ra
th ro u g h th e F reed o m o f th e Soul:
M y belo v ed , h e a r now th e story o f th e b o n d a g e o f
th e souls o f th e Israelites how th ey w ere fre ed by G od
fro m th e E g y p tia n b o n d a g e a n d how th ey e n te re d
a g a in in to th e b o n d a g e o f th e flesh p o ts o f E g y p t.1
M a n k in d h av e o fte n w o n d ered w hy th e an g el o f th e
L o rd o r th e L o rd G o d h im self d id n o t co m e d ow n fro m
th e m o u n ta in o f th e gods to set free th e cap tiv es o f th e
opp ressors, b u t in ste a d allo w ed th e self-m ad e law o f
id o la try to re n d e r th a t ca p tiv ity ca p tiv e o f th e law o f
k a rm a .
M a n k in d cry o u t fo r salv atio n , a n d in th e
g ro an in g s o f th e ir souls th ey a p p e a l to th e A lm ig h ty .
A n d yet th e A lm ig h ty h as a p p e a re d tim e a n d tim e
a g a in th ro u g h his em issaries an g els, p ro p h e ts, a n d
m esseng ers to w a rn o f th e im p e n d in g d o o m th a t
h a n g s like th e sw ord o f D am ocles over th e id o la tro u s
g e n e ra tio n . L ikew ise, th e h a n d o f m ercy , o f ju stic e , o f
p ro p h ecy , a n d o f w isdom h a s a p p e a re d ; a n d yet m a n
k in d , in th e perversen ess o f th e w icked, h av e defied
th e counsels a n d th e co unselors o f th e G o d o f Israel.
92
T o th o se w ho w o u ld k n o w th e fre e d o m o f th e so u l,
I say, listen well! F o r th e re is a p ric e th a t m u s t b e p a id
fo r th a t fre e d o m . I t is th e s u rre n d e r o f y o u r id o ls, o f
y o u r id o la try , a n d o f y o u r su b m issio n to th e id o la tro u s
g e n e ra tio n .
A n d so it c a m e to p ass in th e days o f th e ju d g e s
th a t a n a n g e l o f th e L o rd c a m e u p fro m G ilg al to
B o ch im a n d sa id to th e c h ild re n o f Isra e l: I m a d e you
to g o u p o u t o f E g y p t a n d h a v e b r o u g h t y o u u n to th e
la n d w h ich I sw are u n to y o u r fa th e rs ; a n d I said , I w ill
n e v er b re a k m y c o v e n a n t w ith y o u . A n d ye sh a ll m a k e
n o le a g u e w ith th e in h a b ita n ts o f th is la n d ; ye sh all
th ro w d o w n th e ir a lta rs : b u t ye h a v e n o t o b e y e d m y
voice: w h y h a v e ye d o n e th is? W h e re fo re I also sa id , I
w ill n o t d riv e th e m o u t fro m b e fo re you ; b u t th e y sh all
b e as th o rn s in y o u r sides, a n d th e ir g o d s sh a ll b e a
s n a re u n to y o u . A n d it c a m e to p ass, w h e n th e a n g e l o f
th e L o rd s p a k e th e se w o rd s u n to a ll th e c h ild re n o f
Isra e l, th a t th e p e o p le lifte d u p th e ir voice a n d w e p t. 2
T h r o u g h th e h a n d o f M oses, th e Isra e lite s w ere
re sc u e d fro m th e b o n d a g e o f E g y p t, w h ich re p re s e n ts
th e b o n d a g e o f th e soul to th e c u lt o f d e a th a n d th e
c u lt o f th e s e rp e n t th a t arises o u t o f th e m isu se o f th e
sa c re d fire in th e b a se -o f-th e -sp in e c h a k ra . T h is is th a t
b o n d a g e w h ic h re su lts fro m th e u tte r p e rv e rsio n o f th e
M o th e r fla m e . In o rd e r fo r th e e n e rg ie s o f th e Isra e lite s
to rise to th e p la n e o f G o d -aw a re n ess in th e sea t-o f-th e soul c h a k ra , it w as n e cessary th a t th e y b e d e liv e re d
fro m th o se w h o en sla v e d th e ir co n scio u sn ess a n d th e ir
en erg ies to sp ira ls o f d is in te g ra tio n a n d d e a th . B u t in
o rd e r fo r th e m to r e ta in th a t fre e d o m , to receiv e th e
blessings o f th e L o rd , a n d to b e p a rtic ip a n ts in th e
c o v e n a n t o f th e ir M a k e r, it w as r e q u ire d o f th e m th a t
th e y sh o u ld n o t, in th e w o rd s o f P a u l, b e u n e q u a lly
y o k ed to g e th e r w ith u n b e lie v e rs. 3
T h e re fo re , G o d w a rn e d th e Isra e lite s to b e fre e
fro m e n ta n g le m e n ts w ith th o se w h o w ere c a rn a lly
in the Aquarian Cycle
93
m in d e d ; fo r b y co sm ic law th e c h ild re n o f r ig h
teo u sn ess o u g h t n o t to h a v e fello w sh ip esp ecially
in te rm a rria g e a n d th e b e a rin g o f o ffsp rin g w ith th e
c h ild re n o f u n rig h te o u sn e ss. F o r th e tru e Isra e lite s a re
th e c h ild re n o f re a lity w h o m G o d w o u ld o n e d a y use
as th e seed o f A b ra h a m to b rin g f o rth th e C h rist c o n
sciousness a n d th a t g re a t n a tio n w h ic h w o u ld b e th e
fu lfillm e n t o f th e C ity F o u rs q u a re .4
B u t th e y w o u ld n o t; a n d th e ir le a d e rs d id n o t
d riv e o u t th e in h a b ita n ts o f th e la n d w h ic h G o d h a d
g iv en th e m , n o r d id th e y th ro w d o w n th e ir a lta rs a n d
c h a lle n g e th e ir g o d s. A n d g e n e ra tio n s aro se w h o knew
n o t th e L o rd n o r th e w orks w h ich h e h a d d o n e fo r
Israe l; a n d th e y d id evil in th e sig h t o f G o d , fo rsa k in g
th e L o rd a n d serv in g th e false g o d s o f B a a l a n d
A s h ta ro th . A n d ev en w h e n th e L o rd ra ise d u p ju d g e s
a m o n g th e m to d e liv e r th e m o u t o f th e h a n d o f th e
sp o ilers, y et in th e ir p e rv e rsen ess th e y w o u ld n o t
h e a rk e n u n to th e ju d g e s, b u t w e n t a w h o rin g a fte r
o th e r g o d s a n d b o w e d th em selv es u n to th e m . 5
A n d so th e ir c o rru p tio n w as g re a t, a n d th e a n g e r
o f th e L o rd w as h o t a g a in s t th e Isra e lite s w h o d e p a rte d
n o t fro m th e ir s tu b b o rn w ays. A n d th e L o rd left th e
n a tio n s o f th e la g g a rd g e n e ra tio n w ith o u t d riv in g th e m
o u t in o rd e r to p ro v e Isra e l a n d to b e th e te s tin g o f h e r
so u l. T h e se w ere th e P h ilistin e s, th e C a n a a n ite s , th e
S id o n ia n s, a n d th e H iv ites. M o reo v er, th o se w h o h a d
b e e n c h o se n o f th e L o rd to c a rry th e to rc h o f fre e d o m
d w elt a m o n g th e C a n a a n ite s , H ittite s, a n d A m o rite s,
a n d P erizzites, a n d H iv ites, a n d Je b u site s: a n d th e y
to o k th e ir d a u g h te rs to b e th e ir w ives a n d g av e th e ir
d a u g h te rs to th e ir sons a n d serv ed th e ir g o d s. A n d th e
c h ild re n o f Isra e l d id evil in th e sig h t o f th e L o rd a n d
fo rg a t th e L o rd th e ir G o d a n d serv ed B a a lim a n d th e
g ro v e s. 6
C o m e n o w , a n d let u s re a so n to g e th e r, s a ith th e
L o rd : th o u g h y o u r sins b e as sc a rle t, th e y sh all b e as
94
w h ite as snow ; th o u g h th e y b e re d lik e c rim so n , th e y

sh all b e as w o o l.7 In th e se a t-o f-th e -so u l c h a k ra , th e re
a re a n c h o re d in m a n a n d in w o m a n th e p o w ers o f
p ro c re a tio n th e seed o f A lp h a in m a n , th e eg g o f
O m e g a in w o m a n . A n d th e seed a n d th e eg g c o n ta in
th e m a n d a la o f th e C h rist co n scio u sn ess th a t is p a ssed
o n fro m g e n e ra tio n to g e n e ra tio n th ro u g h th o se w ho
esp o u se th e d iscip lin es o f th e law a n d k e e p th e
c o m m a n d m e n ts o f th e ir G o d .
T h e so u l th a t is fre e is th e so u l th a t re ta in s th e
im a g e o f th e C h rist a n d is th e p ro g e n ito r o f th a t im a g e
in th e ra is in g -u p o f th e sons a n d d a u g h te rs o f G o d w ho
ta k e d o m in io n n o t o n ly o v er th e e a rth , b u t o v er th e
id o la tro u s g e n e ra tio n s w h o in h a b it th e e a rth . T h e se
a re o f th e C h rist co n scio u sn ess w h ic h w orks th e w orks
o f G o d a n d b e a rs th e fru it th e re o f. T h e s e a re th e y w ho
m u ltip ly th e G o d co n scio u sn ess as ab o v e, so b e lo w by
p re se rv in g in h o n o r th e fre e d o m o f th e soul.
S o m e a m o n g th e o rig in a l H e b rew s, ch o se n o f G o d
a n d to w h o m G o d g av e th e P ro m ise d L a n d , c o m
p ro m is e d th e ir a tta in m e n t in th e se a t-o f-th e -so u l
c h a k ra b y a llo w in g th e seed (th e C h ristie lig h t) o f
A b ra h a m to b e c o m m in g le d w ith th e C a n a a n ite s . By
so d o in g th e y n o t o n ly fo rfe ite d th e ir rig h t to b e c a lle d
th e c h o se n p e o p le , b u t th e y also fo rfe ite d th e ir vision
o f G o d in m a n ife s ta tio n th e fa c u lty o f th e th ird -e y e
c h a k r a w h ic h w o u ld h a v e e n a b le d th e m to reco g n ize
th e C h riste d o n e w h o c a m e in fu lfillm e n t o f th e
p ro p h e c y o f Isa ia h .
So g re a t w as th e a b o m in a tio n o f th o se w h o h a d
b e e n c h o se n to b e a r th e W o rd o f th e law th a t th e L o rd
G o d allo w ed th e m to b e ta k e n in to A ssy rian a n d
B a b y lo n ia n c a p tiv ity a n d u ltim a te ly to b e sc a tte re d
over th e fa c e o f th e e a rth . T h o s e a m o n g th e d e sc e n
d a n ts o f th e tw elve trib e s o f Isra e l w h o r e m e m
b e re d th e ir c a llin g to fre e a p la n e t a n d h e r p e o p le
fro m id o la try a n d w h o h a d n e v er c o m p ro m ise d
th e law o f th e p ro p h e ts a n d th e p a tria rc h s w ere

allo w ed to e m b o d y u p o n a n ew c o n tin e n t. T h e y w ere
g iv en a n o th e r la n d th a t w as th e fu lfillm e n t o f th e
p ro m ise o f G o d u n to A b ra h a m th e la n d o f th e I A M
ra c e . T h a t ra c e is c o m p o se d o f all p e o p les a n d
k in d re d s a n d to n g u e s w h o h a v e th e w o rsh ip o f th e
in d iv id u a l C h rist a n d th e o n e G o d th e G o d o f
A b ra h a m , o f Isa a c , a n d o f J a c o b , w h o d e c la re d
h im se lf u n to M oses as th e p rin c ip le o f th e I A M T H A T
I A M a n d w h o a ffirm e d , T h is is m y n a m e fo r ever,
a n d th is is m y m e m o ria l u n to all g e n e ra tio n s . 8
B ecau se th e o rig in a l ra c e th a t w as c h o se n to b e a r
th a t n a m e c o m p ro m is e d th e lig h t, th e very C h risto s o f
th e seed o f th e p a tria rc h s , th e o p p o rtu n ity to b e a r th e
fla m e o f fre e d o m w as w id e n e d to in c lu d e a ll w h o
w o u ld ch o o se to co m e a p a r t fro m th e id o la tro u s
g e n e ra tio n to b e a s e p a ra te p e o p le w h o w o u ld raise u p
in th e w ild ern ess o f th e h u m a n co n scio u sn ess th e
b ra z e n s e r p e n t,9 w h ic h sy m b o lized th e ra is in g -u p o f
th e en e rg ie s o f th e D iv in e M o th e r th e s e rp e n tin e fires
o f th e G o d d ess K u n d a lin i. T h is is in d e e d th e c a d u c e u s
a c tio n risin g as th e life fo rce, th e e n e rg y th a t
b lo sso m ed as A a ro n s r o d 10 th ro u g h th e u n io n o f th e
sp ira ls o f A lp h a a n d O m e g a .
T h u s , b e lo v ed a n d I sp e a k to all c h ild re n o f th e
I A M T H A T I A M in every n a tio n u p o n e a rth th e
m a ste ry o f th e se a t-o f-th e -so u l c h a k ra is th e m a ste ry o f
th e fla m e o f fre e d o m in th e A q u a ria n cycle. It is th e
re ta in in g o f th e e n e rg y o f th e seed a n d th e eg g in
p re p a ra tio n fo r th e b rin g in g fo rth o f C h riste d o n es o f
th e se v en th ro o t ra c e . A n d it is th e re lea se o f th a t
en e rg y in th e u p p e r c h a k ra s in cre a tiv ity , in g e n iu s, in
le a rn in g a n d in n o v a tio n , a n d in th e a rt, th e m u sic , th e
lite ra tu re , a n d th e c u ltu re o f th e D iv in e M o th e r. A n d
th u s th e fires o f fre e d o m a n c h o re d in th e soul a re n o t
to b e u sed in ac ts o f im m o ra lity o r fo r th e b re a k in g o f
th e c o d e o f th e T e n C o m m a n d m e n ts o r fo r th e
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d e se c ra tio n o f th e g ra c e o f th e C h rist a n d th e sa c re d
en erg ies o f th e H o ly S p irit.
T h e re fo re , in th e tr u e s p irit o f w h o len ess ( hol-iness), le t th e sons a n d d a u g h te rs o f G o d w h o w o u ld
b u ild th e te m p le a n d th e N ew J e ru s a le m 11 raise u p th e
en erg ies o f th e M o th e r a n d o f th e so u l th ro u g h th e
re s u rre c tio n sp ira l; a n d le t th o se e n e rg ie s b e c o n se
c ra te d o n th e a lta r o f th e h e a rt fo r th e b u ild in g o f
th e g o ld e n ag e. T o y o u w h o w o u ld h a v e th e a u ra o f
se lf-m astery , o f so u l fre e d o m , I say; L e t th e e n erg ies o f
y o u r lu sts, o f y o u r p le a su re seek in g , o f th e g ra tific a tio n
o f th e senses b e no w ra is e d u p in th e w h o len ess o f
A lm ig h ty G od! A n d w ith th e c o u ra g e , th e h o n o r, a n d
th e c o n v ic tio n o f th e C h riste d o n es, s ta n d b e fo re th e
a lta r o f th e L o rd o f Isra e l a n d d e c la re :
In th e n a m e o f th e M essiah w h o h a s co m e in to th e h o ly
o f h o lies o f m y b e in g , I c o n se c ra te m y e n erg ies to
th e fu lfillm e n t o f th e sp ira ls o f A lp h a a n d O m e g a
In th e n a m e o f th e P ro m ise d O n e w h ose p ro m ise is
fu lfille d in m e th is d a y , let th e b ra z e n s e rp e n t b e
ra ise d u p in th e w ild ern ess
In th e n a m e o f th e K in g o f K in gs a n d L o rd o f L o rd s,
let th e e n erg ies o f m y so u l rise fo r th e fu lfillm e n t
o f life
In th e tru e n a m e o f th e L o rd G o d o f Isra e l, I p ro c la im
I AM T H A T I AM
I A M th e re s u rre c tio n a n d th e life o f every cell
a n d a to m o f m y fo u r lo w er b o d ies
no w m a d e m a n ife st
I A M th e v ic to ry o f th e ascen sio n in th e lig h t
I A M th e a sc e n d in g tria n g le o f M a te r
c o n v e rg in g in th e h e a r t a n d m e rg in g
w ith th e d e sc e n d in g tria n g le o f S p irit
I A M th e s ix -p o in te d s ta r o f v ic to ry
I A M th e lig h t o f all th a t is real
In m y so u l I A M fre e , fo r m y e n erg ies a re te th e re d
in the A quarian Cycle
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to th e H o ly O n e o f Isra e l
A n d in th e n a m e o f th e o n e tru e G o d a n d in fu lfillm e n t
o f his c o m m a n d m e n t, I w ith d ra w th e seed
a n d th e eg g o f A lp h a
an d O m ega
fro m th e u n rig h te o u s a n d th e id o la tro u s g e n e ra tio n
I A M th e fu lfillm e n t o f th e law o f love
I A M a k e e p e r o f th e fla m e
A n d I A M th e g u a rd ia n lig h t o f th e c o v e n a n t o f m y
M a k e r, th e L o rd G o d o f Israe l
T h e c h a lle n g e goes fo rth fro m th e L o rd s o f
K a rm a to th o se w h o w o u ld k e ep th e fla m e o f Isra e l in
A m e ric a , in th e N ew J e ru s a le m , a n d in ev ery n a tio n
u p o n e a rth : P u t d o w n y o u r id o la try a n d y o u r id o la
tro u s g e n e ra tio n , ca st d o w n th e a lta rs o f B a a l a n d
A s h ta ro th th r o u g h o u t th e la n d , a n d re c la im y o u r
te m p le s fo r th e L o rd G o d o f hosts! A n d let m y p e o p le
r e tu r n to th e sa n c tity o f th e sa c re d r itu a l o f th e
e x c h a n g e o f th e sa c re d fire b e tw e e n e n lig h te n e d m a n
a n d w o m a n w h o h a v e co m e b e fo re th e a lta r o f G o d to
c o n se c ra te th e ir u n io n fo r th e b rin g in g fo rth o f th e
lig h t-b e a re rs. A n d let th e y o u n g w h o o u g h t to b e
m a tu rin g in th e w ays o f th e C h rist b e fre e d fro m th e
lu c ife ria n p e rv e rsio n s o f life s sa c re d e n erg ies, fro m th e
in c o rre c t use o f th e s a c re d fire in sex, fro m p r e m a rita l
e x c h a n g e s, a n d fro m p e rv e rte d p ra c tic e s th a t issue
fro m th e d e g e n e ra te sp ira ls o f S o d o m a n d G o m o rra h .
So le t th e se en erg ies b e re s to re d to th e p la c e o f th e
h oly o f h o lie s. F o r th e fia t o f th e L o rd rin g s fo rth fro m
H o re b th is d a y : L e t m y p e o p le g o !'2 S et th e ca p tiv es
free! a n d let th e ju d g e s re n d e r ju d g m e n t th is day! In
th e n a m e o f th e liv in g C h rist: B e th o u m a d e w hole!
I a m in v o k in g th e fla m in g p re se n c e o f th e I A M
T H A T I A M a ro u n d a ll w h o h a v e c h o se n to b e th e
fu lfillm e n t o f th e p ro m ise o f th e L o rd to A b ra h a m , I
w ill m a k e th y seed as th e sta rs o f th e sky in m u ltitu d e
98
a n d as th e s a n d w h ic h is b y th e sea sh o re in n u m e r
a b le . 13 A n d I a m p la c in g th e rin g o f fre e d o m s fire
fro m m y co n scio u sn ess as a c ircle o f p ro te c tio n a ro u n d
th e se a t-o f-th e -so u l c h a k ra , th e e n erg ies th e re o f, a n d
th e C h ristie p a tte r n o f th e seed a n d th e eg g fo r th e
sea lin g o f life w ith in y o u as th e life v ic to rio u s a n d
triu m p h a n t.
The Energies of the Soul

Raised to the Level of the Third Eye
Y ou W h o A re F ree in th e Soul:
T h e L o rd B ids Y ou E n te r th e A ll-S eeing Eye!
S ealed in a n ovoid o f lig h t, th e en erg ies o f th e
seat-o f-th e-so u l c h a k ra rise to th e level o f th e th ird
eye fo r th e fu lfillm e n t o f th e p ro m ise o f th e C ity
F o u rsq u a re . N ow let th e a sce n d in g tria n g le o f th e
seven th ray m e rg e w ith th e d e sc e n d in g tria n g le o f th e
fifth ray fo r th e alch em y o f th e violet flam e a n d th e
p re c ip ita tio n o f th e g re e n flam e th a t p ro d u c e th e
m a stery o f th e air ele m e n t in th e p la n e o f th e m in d .
T o see is to be, a n d to b e is to see. W h e n you raise
u p th e en erg ies o f th e soul a n d o f y o u r so lar aw areness
to th e p la n e o f th e all-seein g eye a n d w h en you have
th e b a la n c e o f love a n d w isdom co n v erg in g a t th e p o in t
o f reality , you b eco m e a n alc h em ist o f th e S p irit in th e
p lan es o f M a tte r. Y ou w ho are th e h a n d iw o rk o f G od,
by a little self-d iscipline, by a little self-sacrifice, can
co m e in to th e in h e rita n c e o f th e c h ild re n o f Israel a n d
b e h o ld in th e ta b e rn a c le o f b e in g th e co m in g o f th e
C ity F o u rsq u a re .
In th e all-seein g eye o f G o d th e G re a t S ilent
W a tc h e r ho ld s th e im m a c u la te c o n c e p t o f th e in h e ri
100
ta n c e o f th e sons a n d d a u g h te rs o f G o d . A n d th e
p e ta ls in th e th ir d eye a re fo rty -e ig h t fo r th e o u tw a rd
th ru s t o f A lp h a a n d fo rty -e ig h t fo r th e in w a rd th ru s t o f
O m e g a . In th e v ision o f th e C h rist is th e p ro te c tio n o f
th e h e re d ita ry tra its c a rrie d in th e seed a n d th e eg g o f
m a n a n d w o m a n ; in d e e d it is in th e vision o f th e C h rist
th a t th e a ttrib u te s w h ic h th e L o rd G o d im p re sse d
u p o n th e im a g e a n d likeness o f h im se lf in m a le a n d
fe m a le a re h e ld . E a c h o f th e p e ta ls o f th e th ird -e y e
c h a k ra focuses th e g u a rd ia n a c tio n o f th e law a n d th e
b lu e p rin t o f life th a t is fo cu sed in th e ch ro m o so m e s
a n d g en es. M o reo v er, th e fo rty -e ig h t p a irs o f p e ta ls a re
fo r th e a n c h o rin g o f th e tw elve asp ec ts o f G o d s
co n scio u sn ess in e a c h o f th e fo u r lo w er b o d ie s as th e y
re p re s e n t th e fo u r sides o f th e p y ra m id o f lif e .1
E very so u l th a t w o u ld b e fre e m u st a c c e p t th e
c h a lle n g e to b e th e fu lln ess o f th e law o f life a n d th e
b a la n c e o f th e th re e fo ld fla m e in m a n ife s ta tio n in e a c h
o f th e fo u r lo w er b o d ies. A n d so yo u see, w h e n th e
tw elve g o d ly a ttrib u te s h a v e b e e n m a g n e tiz e d in th e
h e a rt c h a k ra , th e y c a n b e s q u a re d th ro u g h th e vision
o f th e a ll-seein g eye o f G o d in th e th ird -e y e c h a k ra .
A n d w h en th e th re e fo ld fla m e a n d th e tw elve v irtu es
a re b a la n c e d in th e fo u r lo w er b o d ies, th e re is th e
c o n v e rg in g o f e n e rg y sp ira ls in th e th ir d eye as th e
c a p sto n e is p la c e d o n th e p y ra m id o f life in th e co m in g
o f th e C h rist co n scio u sn ess.
T h e g re a t M a ste r Jesu s g av e th e key to th e c o n tro l
o f th e a u ric lig h t in his te a c h in g o n th e all-se e in g e y e .2
H e said , T h e lig h t o f th e b o d y is th e ey e; a n d h e
e x p la in e d to th e d iscip les th a t th e lig h t o f th e a u ra is
fo cu sed in th e eye th e in n e r eye o f th e soul th a t
p erceiv es life w ith th e sp h e ric a l vision o f th e m in d o f
G o d . W h ile th e eyes o f m a n k in d o b serv e th e p a ssin g
scenes, th e scen a rio s o f life e x p e rie n c e d in tim e a n d
sp ace , th e eye o f th e soul is c o n tin u a lly in te rp o la tin g
p a tte rn s o f c a u s a tio n , an g les o f p e rfe c tio n , th e very
101
b u ild in g b lo ck s o f th e c re a tio n w h ich u n d e rlie all

e x p e rie n c e in th e p la n e s o f M a te r. T h u s w h ile th e
o u te r m a n ta k e s life a t its fa c e v a lu e , th e so u l is
e v a lu a tin g th e flow o f e n erg y , o f k a rm a , a n d o f th e
cycles o f life fro m th e s ta n d p o in t o f in n e r re a lity .
T h e tr a in in g g iv en to th e V irg in M a ry as she
p r e p a re d th e te m p le fo r th e c o m in g o f th e C h riste d
O n e fo r a m issio n in th e w o m b o f tim e a n d sp a c e w as
in th e ex ercise o f th e fa c u lty o f G o d -v isio n th ro u g h th e
p o w er o f c o n c e n tra tio n . C o n c e n tra tio n is th e fo c u sin g
o f th e e n e rg ie s o f th e h e a r t in th e th ird -e y e c h a k ra as
a c o n c e n tra te d b e a m o f e m e ra ld h u e w h ic h p e n e tra te s
a to m ic p a rtic le s , m o le cu le s o f b e in g , a n d cells o f
co n scio u sn ess, d ra w in g th e m in to a lig n m e n t w ith th e
o rig in a l b lu e p rin t o f th e c re a tio n .
C o n sta n c y is a n o th e r a ttr ib u te o f th e o v e rc o m e rs
w h ich M a ry le a rn e d to ap p ly ; fo r c o n sta n c y is th e
ritu a l o f a p p ly in g th e fifth ra y to th e task s a t h a n d in
o rd e r th a t ev ery d e e d th a t is d o n e , ev ery service th a t is
re n d e re d , b e fu lfille d a c c o rd in g to th e lines o f fo rce,
th e m o le c u le s o f id e n tity th a t g o v ern th e m a n ife s ta
tio n s o f C h riste d m a n a n d C h riste d w o m a n . T h ro u g h
c o n c e n tra tio n , th e n , as a c o n c e n tra te d flow o f lig h t
th ro u g h th e fo rty -e ig h t p a irs o f p e ta ls in th e th ird eye c h a k ra , m a n k in d m a y m a s te r th e p la n e s o f M a te r
in th e G o d -c o n tro lle d re lea se o f e n e rg y fro m th e p la n e s
o f S p irit.
If th e re fo re th in e eye b e sin g le, th y w h o le b o d y
sh all b e fu ll o f lig h t. T h e sin g le-ey ed vision o f w h ic h
Jesu s sp o k e is th e c o n v e rg in g o f th e six -p o in te d s ta r o f
C h riste d a w aren e ss in th e th ir d eye. W h e n th is is
a c c o m p lish e d , m a n a n d w o m a n a re p e rp e tu a lly a w a re
o f re a lity ; a n d th ro u g h th a t aw aren e ss, life in th e fo u r
o ctav es o f selfh o o d is ev er c o n se c ra te d to th e H o ly
S p irit. A n d th e flow o f e n e rg y th ro u g h th e g rid s a n d
fo rcefield s o f th e tw elve g o d ly a ttrib u te s m a k es th e
w h o le b o d y in th e p la n e s o f G o d s co n scio u sn ess in
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fire , a ir, w a te r, a n d e a rth fu ll o f lig h t.

In o rd e r to b e p e rfe c tio n , m a n m u st see p e r
fe c tio n . T h e g o a l o f th o se w h o a re o n th e a s c e n d in g
sp ira l o f b e in g is th e p e rfe c tio n o f th e o rig in a l M o n a d ,
th e I A M P re se n c e . T o a c c e p t p e rfe c tio n n o t o n ly as
th e g o a l o f life b u t as th e law o f life is to e n te r th e p a th
o f in itia tio n i-niche-i-action. I n itia tio n b e g in s w h e n
th a t w h ic h a ffirm s I AM, th a t w h ic h h a s a n aw aren ess
o f se lfh o o d , secu re s itse lf in th e niche o f th e all-seein g
eye o f G o d fo r th e p u rp o se o f e s ta b lis h in g rig h t action
o n e a rth as it is in h e a v e n .
A ll w ho w o u ld u n d e rs ta n d th e m ira c le o f th e
e x p a n d in g circles o f aw aren e ss m a n ife st in a n d as th e
a u ra m u s t c o m e to th e re a liz a tio n th a t th e im a g e a n d
likeness o f G o d , th e p a tte r n o f th e C h rist o u t o f w h ich
m a le a n d fe m a le w ere c r e a te d ,3 is h e ld in th e th ir d eye
o f e a c h o n e as th e p o te n tia l w h ich ev ery liv in g so u l is
d e stin e d to fu lfill. T h e m a jo rity o f m a n k in d fa il to
m a k e c o n ta c t w ith th a t p o te n tia l w h ic h is th e im a g e
o f th e R e a l Self. L ife tim e a fte r life tim e , th e im a g e
re m a in s la te n t, th e so u l is n o t q u ic k e n e d , th e c o n
sciousness is u n m o v e d , a n d m a n k in d go th e ir s e p a ra tist
w ays a c c o rd in g to th e ir p e rc e p tio n s o f d u a lity a n d th e
tw o -ey ed vision o f th e o u te r co n scio u sn ess th a t alw ays
p erceiv es life as lin e a r, as re la tiv e .
T h ro u g h th e s e d im e n ta tio n o f th e c e n tu rie s , lay er
u p o n la y e r o f e fflu v ia co v er o v er th e g lo rio u s vision o f
th e a ll-seein g eye o f G o d m a n ife st in m a n . A n d ev en
w h en en erg ies flow th ro u g h th e th ird -e y e c h a k ra ,
b e c a u se o f th e e n e rg y veil th a t covers o v er th is o rifice
o f re a lity , m a n k in d w ro n g ly ex ercise th e fa c u lty o f
G o d -se ein g . T h u s Jesu s w a rn e d , B u t if th in e eye b e
evil, th y w h o le b o d y sh all b e fu ll o f d a rk n e s s ; th a t is, if
th e th ir d eye b e c o n ta m in a te d w ith th e en e rg y veil,
th e n th e fo u r lo w er b o d ie s w ill b e fille d w ith th a t d a r k
ness w h ic h m a n ife sts as th e re su lt o f th e m isq u a lific a tio n , o r th e m isu se, o f th e en erg ies o f th e th ir d eye.
103
A n d so th e M a ste r e x p o u n d e d o n th e c o n se
q u e n c e s o f th e evil eye: I f th e re fo re th e lig h t th a t is
in th e e b e d a rk n e ss, h o w g re a t is th a t d a rk n ess! H e
e x p la in e d to his d iscip les: I f th e lig h t w h ich th e L o rd
th y G o d g iv e th th e e b e q u a lifie d as d a rk n e ss, ho w g re a t
is th e m o m e n tu m o f th a t d a rk n e ss to p e rp e tu a te
life in te r r o r a n d in tr a u m a . F in a lly th e M a ste r gave
th e fo rm u la fo r liv in g in th e w h o len ess o f th e C ity
F o u rs q u a re : N o m a n c a n serve tw o m a ste rs: fo r e ith e r
he w ill h a te th e o n e a n d love th e o th e r; o r else h e w ill
h o ld to th e o n e a n d d esp ise th e o th e r. Y e c a n n o t serve
G o d a n d m a m m o n . H is in n e r te a c h in g to th e d iscip les
w as th a t n o o n e c a n s im u lta n e o u sly h o ld th e v ision o f
p e rfe c tio n a n d im p e rfe c tio n : n o o n e c a n g aze a t o n c e
u p o n th e im a g e o f C h rist a n d th e im a g e o f S a ta n .
T h is d iv isio n o f th e co n scio u sn ess b e tw e e n th e
w ay o f G o d a n d th e w ays o f th e w o rld is c a lc u la te d
u ltim a te ly to d e stro y th e so u l a n d its o p p o rtu n ity
fo r G o d w a rd e v o lu tio n . T h e re fo re y o u see th a t th e
te m p ta tio n to e a t o f th e fru it o f th e tre e o f th e
k n o w led g e o f g o o d a n d ev il4 is th e first ste p in th e p lo t
o f th e fa lle n o n es, w h ose modus operandi is alw ays
d iv id e a n d c o n q u e r. T o d iv id e th e b o d y o f G o d u p o n
e a rth , to sp lit th e co n scio u sn ess o f th e in d iv id u a l, to
s u n d e r b e in g d riv in g w edges b e tw e e n th e fo u r lo w er
b o d ies a n d th e so u l, c a u sin g sch ism w ith in a n d w ith
o u t, a n d u ltim a te ly th e d e s tru c tio n o f b o th th e h u m a n
a n d th e d iv in e p e rso n a lity th ro u g h a loss o f c o n ta c t
w ith th e m a te ria l as w ell as th e s p iritu a l e n v iro n
m e n ts th is is th e in te n t o f th e fa lle n o n es b e n t o n
th e d e s tru c tio n , o n e b y o n e , o f e a c h in d iv id u a l f ra m e
w o rk o f id e n tity .
It is n o t p o ssib le fo r m a n k in d to serve th e c a rn a l
m in d a n d th e C h riste d O n e s im u lta n e o u sly . T h e re fo re
th e c h a lle n g e is g iv en to th e s ta lw a rt a n d th e tru e to
p u rify th e c e n te r th a t h a s b e e n e s ta b lish e d fo r th e
a n c h o rin g o f th e vision o f G o d a n d o f th e p e rfe c t
104
p a tte r n o f b e in g a n d to le t th e e n erg ies th a t h a v e b e e n

tra in e d to fo cu s o n d u a lity b e ra is e d to th e p la n e o f
o n en ess. A s th e P sa lm ist sa id : I w ill lift u p m in e eyes
u n to th e h ills, fro m w h e n c e c o m e th m y h e lp . M y h e lp
c o m e th fro m th e L o rd [th e im p e rs o n a l-p e rs o n a l law ],
w h ic h m a d e h e a v e n a n d e a r th . 5
L e t v ision flow fro m th e u p p e r re a c h e s o f
consciousness! L e t v ision flow b a c k to G o d a n d b e
te th e re d to th e b lu e p rin t o u t o f w h ich all th in g s w ere
m ad e! A n d k n o w , O d iscip les o f th e law , th a t h e th a t
k e e p e th th e h o u se o f re a lity is ev er b e h o ld in g p e r
fe c tio n w ith in y o u , th ro u g h y o u , as th e co n scio u sn ess
o f th e a ll-seein g eye. In d e e d , th e L o rd , th e C h riste d
O n e o f y o u rself, is th y k e e p e r 6k e e p in g th e w ay o f
th e T re e o f L ife, k e e p in g th e flow o f en e rg y , k e e p
in g th e fla m e w ith in th e h e a r t. T h u s th a t C h riste d
O n e w ith in y o u is th e all-seein g , a ll-k n o w in g , alllo vin g O n e w h o p reserv es th e e fro m all asp ec ts o f th e
en e rg y veil th a t w o u ld b e c lo u d th e m in d a n d th e c o n
sciousness. T h e C h rist co n scio u sn ess is th e p re se rv e r
o f th y soul.
A n d th u s th e L o rd sh all p re serv e th e g o in g -o u t o f
th e e n e rg ie s o f d iv in e vision fro m th e th ird -e y e
c h a k ra o f th a t c o n sta n c y w h ic h m a n ife sts as c o n c e n
tr a tio n u p o n a n d c o n se c ra tio n to th e im m a c u la te
c o n c e p t o f all life. T h e C h rist S elf sh a ll p reserv e
th e c o m in g -in in to th e te m p le o f th e so u l o f th e
en erg ies o f th e M o th e r a n d th e H o ly S p irit fo r th e
b a la n c e d m a n ife s ta tio n o f th e C ity F o u rs q u a re fro m
th is tim e fo rth a n d ev en fo r e v e rm o re . T h e re fo re , let
all flesh, all c a rn a lity , a n d all c a rn a l-m in d e d n e s s b e
silen t b e fo re th e L o rd ; fo r his e n erg ies a re ra is e d u p
o u t o f th e h o ly h a b ita tio n o f th e D iv in e M o th e r (th e
b a se -o f-th e -sp in e c h a k ra ) a n d o f th e soul (th e seat-o fth e -so u l c h a k ra ) u n to th e vision o f th e a ll-seein g eye
(th e th ird -e y e c h a k ra ).
O c h elas o f th e sa c re d fire , b e h o ld , as th e p ro p h e t
105
Z e c h a ria h saw th ro u g h th e a ll-seein g eye, th e vision o f

J o sh u a th e h ig h p rie st s ta n d in g b e fo re th e an g e l o f th e
L o rd a n d S a ta n s ta n d in g a t his rig h t h a n d to resist
h im .7 T h u s it is in th e a re n a o f a c tio n , in th e flow o f
tim e a n d sp a c e , th a t th e c a rn a l m in d , th e d ra g o n o f
se lf-in d u lg e n c e , co m es fo rth to c h a lle n g e th e soul as it
p re p a re s to m e rg e w ith th e im a g e o f th e R e a l Self, th e
O n ly B e g o tte n o f G o d .
B u t th e L o rd , as th e law o f b e in g , re b u k e s th e
en erg ies m is q u a lifie d in th e se lf-c e n te re d n e ss o f th e
eg o. A n d a lth o u g h th e so u l, as J o s h u a , m a y b e c lo th e d
w ith th e filth y g a rm e n ts , re p re s e n tin g its fo rm e r
in v o lv em e n t w ith th e w o rld , th e L o rd sp eak s th e Fiat o f
th e c le a n sin g u n to th e fiery an g els w h o s ta n d b e fo re
h im , say in g , T a k e aw ay th e filth y g a rm e n ts fro m
h im ; a n d u n to th e so u l th e d e c la ra tio n o f th e law o f
forgiven ess in th e c h a n g in g o f g a rm e n ts is giv en :
B eh o ld , I h a v e c a u se d th in e in iq u ity to p ass fro m
th e e , a n d I w ill c lo th e th e e w ith c h a n g e o f r a im e n t.
A n d so in an sw er to th e c o m m a n d o f th e L o rd , th e y set
a fa ir m itre u p o n his h e a d a n d c lo th e d h im w ith
g a rm e n ts as th e a n g e l o f th e L o rd sto o d by .
A n d n o w co m es th e c o v e n a n t o f th e L o rd o f h o sts
m a d e u n to ev ery so u l w h o w ill slay th e d ra g o n o f th e
n o t-self, th e false id e n tity th a t h a s c la im e d th e k in g
d o m o f th e se a t-o f-th e -so u l c h a k ra a n d p e rv e rte d
th e re th e im a g e o f th e T ru e S elf h e ld in th e all-seein g
eye o f G o d : If th o u w ilt w a lk in m y w ays a n d if th o u
w ilt k e ep m y c h a rg e , th e n th o u s h a lt also ju d g e m y
h o u se a n d s h a lt also k e ep m y c o u rts, a n d I w ill give
th e e p la ces to w alk a m o n g th e se th a t s ta n d by. H e a r
now , O J o s h u a th e h ig h p rie st, th o u a n d th y fellow s
th a t sit b e fo re th e e : fo r th e y a re m e n w o n d e re d a t: fo r,
b e h o ld , I w ill b rin g fo rth m y se rv a n t th e B R A N C H .
T h is is th e p ro m ise to ev ery soul th a t w ill
o v e rc o m e id o la try in th e se a t o f th e so u l a n d w h o w ill
r e tu rn to o n e G o d a n d o n e C h rist p e rc e iv e d as th e law
106
o f im m a c u la te selfh o o d . F o r b e h o ld th e sto n e th a t I
h av e la id b e fo re [th e soul of] J o s h u a ; u p o n o n e sto n e
[th e ro ck o f C h rist] sh a ll b e seven ey es. T h is is th e
L o rd s p ro m ise o f th e tra n s fo rm a tio n o f th e so u l c o n
sciousness in to th e C h rist co n scio u sn ess th ro u g h th e
ra is in g -u p o f th e en e rg ie s fro m th e level o f th e seat-o fth e -so u l c h a k ra to th e level o f th e th ir d eye.
T h e re fo re C h rist th e P ro m ise d O n e , th e M es
s ia h sh a ll c o m e in to th y b e in g , in to th e c ita d e l o f
th y co n scio u sn ess. A n d th e seven eyes in d ic a te th e
m a ste ry o f th e seven ray s o f th e C h rist co n scio u sn ess in
th e seven c h a k ra s w h ich co m es a b o u t th ro u g h th e
m a ste ry o f th e sin g le-ey ed vision o f th e L o rd . B eh o ld ,
1 w ill e n g ra v e th e g ra v in g th e re o f, s a ith th e L o rd o f
hosts, a n d I w ill rem o v e th e in iq u ity o f t h a t la n d in o n e
d a y . A n d so in o n e cycle as th e fu lfillm e n t o f th e
r o u n d o f th e ex p re ssio n o f G o d s co n scio u sn ess th ro u g h
th e seven ray s sh all th e tr a n s m u ta tio n o f th e sin o f th e
Isra e lite s b e a c c o m p lish e d .
A n d in th a t d a y , w h e n th e souls o f th e tru e
Isra e lite s a c c e p t th e c o v e n a n t o f th e ir M a k e r, th e n
sh all th e y c a ll every m a n n e ig h b o r in th e c o n fra te rn ity
o f souls w h o re co g n ize th e fla m e o f life as h e ld in
c o m m o n by all. In th a t d a y sh all th e m e m b e rs o f th e
b o d y o f G o d in th e h o u se o f Isra e l b e fo u n d u n d e r th e
vin e o f th e C h rist a n d u n d e r th e d ire c tio n o f th e
in d iv id u a l C h rist Self. A n d th e y sh a ll m a k e s u p p li
c a tio n u n to th e L o rd o f b e in g u n d e r th e fig tre e
th e I A M T H A T I A M th e g re a t P re se n c e o f th e
M o n a d o f L ife re v e a le d as th e o n e tr u e G o d .
T h e n sh all J o s h u a th e h ig h p rie st th e soul th a t
h as b e e n v in d ic a te d in th e sa c re d fires o f th e H o ly
S p irit b e m a d e th e tru e h e a d o f th e C h u rc h as h e
tak es d o m in io n in th e N ew J e ru s a le m th ro u g h th e
sin g le-ey ed v ision o f th e C h rist. A n d Z e ru b b a b e l,
re p re s e n tin g th e s ta te , th e e n erg ies o f M a te r c o n
q u e re d in th e soul a n d c o n v e rg in g in th e th ir d eye
107
as th e C ity F o u rsq u a re , fulfills th e b a la n c e o f th e

fo u n d a tio n s o f th e law as th e h e a d o f th e state. N ow
G o d -g o v e rn m en t reig n s th ro u g h o u t th e w o rld o f th e
in d iv id u al a n d th e n a tio n s b ecau se m a n k in d have
c o n q u e re d th e en em y w ith in a n d w ith o u t n o t by
m ig h t n o r by po w er, b u t by m y S p irit [the I A M
P resence], sa ith th e L o rd o f h o sts. 8
T h u s in th e m a ste ry o f th e air ele m e n t th ro u g h
th e seat-o f-th e-so u l c h a k ra a n d th e th ird eye, h e a rt
a n d h e a d , c h u rc h a n d sta te , S p irit a n d M a tte r, are o n e
in th e h a rm o n y o f th e six -p o in te d sta r. A n d th e tw o
a n o in te d ones s ta n d by th e L o rd o f th e w hole e a rth
w ith those seven w h ich a re th e eyes o f th e L o rd 9 th e
seven c h a k ra s th a t are th e w indow s o f th e soul w hile
th e seven E lo h im , th e seven S pirits o f G o d, a n c h o r in
m a n k in d a n d in th e p la n e ta ry b o d y th e en ergies o f th e
seven rays w h ich ru n [flow] to a n d fro th ro u g h th e
w hole e a r th . 10 T h e olive trees a re th e m esseng ers of
th e L o rd w ho in every age p ro c la im th e b a la n c e o f
A lp h a a n d O m eg a in c h u rc h a n d in sta te a n d in th e
life o f G o d lived triu m p h a n tly h e re a n d now .
I A M fo r th e b a la n c e d m a n ife sta tio n o f th e lig h t
w ith in an e x p a n d in g a u ric fo rcefield d e stin e d to b e of
p la n e ta ry d im e n sio n ,
XIII
The Raising-Up
of the Energies of the Mother
T o T h o s e W h o W o u ld Flow
w ith th e R iv er o f W a te r o f L ife:
F ro m th e fo u n t o f th e M o th e r arise th e e n erg ies o f
th e T rin ity o f M o th e r, S o n , a n d H o ly S p irit sa c re d
M a te r-re a liz a tio n o f th e law , th e L ogos, a n d th e life.
In th e fo u r p e ta ls o f th e b a se -o f-th e -sp in e c h a k ra
is th e o p p o rtu n ity fo r th e m a ste ry o f self in M a tte r, fo r
ta k in g d o m in io n o v er e a rth , a ir, fire , a n d w a te r. T h e
b a se o f th e sp in e is th e very fo u n d a tio n o f life in fo rm .
It is th e s q u a re o f th e b a se o f th e p y ra m id th a t is b u ilt
lin e u p o n lin e b y th e w ise m a ste r b u ild e rs w h o h a v e
le a rn e d to fo cu s th e th re e fo ld fla m e o f th e h e a r t n o t
o n ly in th e c e n te r o f th e p y ra m id , b u t also in th e c e n te r
o f every sto n e th a t is la id a c c o rd in g to th e c h ie f
c o rn e rsto n e , th e C h rist co n scio u sn ess w ith o u t w h ich n o
o th e r sto n e is la id th a t is la id .
T h e fo u r p e ta ls o f th e M o th e r a re fo r th e a n c h o r
in g in M a tte r-fo rm o f th e a c tio n o f th e s q u a rin g o f
th e fires o f th e h e a r t w h e re b y th e c ircle o f in fin ity
b eco m es th e c u b e o f G o d S elf-aw aren ess in tim e a n d
sp ace . T h e fo u r p e ta ls fo rm th e b a se o f th e fig u re -e ig h t
p a tte r n ev en th e flow o f th e c a d u c e u s th a t crosses
The Raising-Up
109
in th e h e a r t o f m a n a n d re a c h e s its c u lm in a tio n in th e
cro w n o f life. T h e s e fo u r p e ta ls sym b o lize tw in flam e s
m a s te rin g th e e n e rg ie s o f life as ab o v e, so b e lo w
p lu s a n d m in u s in A lp h a , p lu s a n d m in u s in O m e g a .
W h e th e r in S p irit o r in M a te r, in th e fla m e o f th e
D iv ine M o th e r tw in flam e s co n v erg e fo r th e u n io n o f
th e en e rg ie s o f life th a t a re fo r th e e m a n c ip a tio n o f th e
C h rist co n scio u sn ess in all. W h ite lig h t b u rsts fo rth as
a th o u s a n d su n s sig n al acro ss th e skies th e fo h a tic
e m a n a tio n s o f th e e te rn a l L ogos.
In th e b a se o f th e sp in e,
A g e o m e try o f h a rm o n y su b lim e ,
T h e M o th e r c ra d le s p rim a l essence
F o r th e re a liz a tio n h e re a n d now
O f F a th e r, S o n , a n d H o ly S p irits vow .
In th e c ra d le o f th e M o th e r
Is th e M a n c h ild s sp h e re .
A re th e h ie ro g ly p h s o f S p irit
A n d th e le x ic o n o f th e law .
Is a d ia m o n d w ith o u t flaw
A n d th e c ry sta l-c le a r w a te r
F lo w in g as th e riv er o f life.
Is c h ild -m a n w a itin g to b e b o rn .
Is th e c o m in g o f a g o ld e n m o rn .
W h e n th e H o ly G h o st c a m e u p o n th e v irg in
co n scio u sn ess o f M a ry as sh e e x e m p lifie d th e M o th e r
ray [M a-ra y ] a n d th e p o w e r o f th e H ig h e st o v e r
sh a d o w e d h e r, th e re w as th e c o n v e rg in g in h e r w o m b
o f th e e n e rg ie s o f A lp h a a n d O m e g a fo r th e fu lfill
m e n t o f th e p ro m ise o f th e c o m in g o f M essia s.' By
h e r d e v o tio n to th e M o th e r ra y a n d to th e im m a c u
la te c o n c e p t o f th e so u l o f C h rist, M a ry h a d m a g n e
110
The Raising-Up
tized in h e r fo u r low er b o d ies a n d in h e r c h a k ra s an

in ten se c o n c e n tra tio n o f th e p o la rity o f O m eg a.
T h e aw areness o f G o d as M o th e r w as so real
w ith in th e consciousness o f M ary a n d h e r id e n tific a tio n
o f self in a n d as th e M o th e r fla m e w as so c o m p lete th a t
in th e tru e u n d e rsta n d in g o f th e self as G o d, she
b e c a m e in th e p la n e o f M a te r G o d s ow n aw areness o f
Self as M o th e r. H e n ce th e s a lu ta tio n o f G a b rie l, H a il,
th o u th a t a rt h ig h ly fav o u re d , the Lord is with thee:
blessed a rt th o u a m o n g w o m e n . 2 A m o n g th e g e n e ra
tions o f th e womb m a n ife sta tio n , M ary ex celled a n d
w as hig h ly fav o re d w ith g ra c e th e g ra c e o f S p irit,
o f A lp h a . B u t th is fav o rin g w as th e fu lfillm e n t o f th e
law ; fo r th a t p o rtio n o f th e C osm ic V irg in w h ich she
h a d g a rn e re d in M a tte r w as th e m a g n e tiz a tio n fa c to r
w h ereb y th e H oly G h o st a n d th e seed o f th e M ost H ig h
G o d co n v erg ed in h e r w o m b fo r th e im m a c u la te
c o n cep tio n o f Jesus, th e C h riste d O n e.
T h e M a g n ific at o f M ary re c o rd e d in th e first
c h a p te r o f th e B ook o f L u k e 3 is th e p raise o f this
d a u g h te r o f Israe l w hose soul (a n c h o re d in th e seat-ofth e-so u l c h a k ra ) m ag n ifies th e law o f th e L o rd , th e
W o rd o f th e L o rd , a n d th e seed o f th e H oly G h ost.
A n d th e rejo ic in g o f h e r sp irit is th e b u o y a n t en erg y o f
th e I A M P resen ce flow in g th ro u g h h e r b e in g a n d
th ro u g h o u t all o f h e r ce n ters th e lig h t o f h e r G o d a n d
h e r S av iour.
In th e M a g n ific a t M ary u tte rs fo rth h e r p ra ise o f
th e I A M P resen ce w ho h as re g a rd e d th e low e sta te of
his h a n d m a id e n . T h is blessed o n e realiz ed th a t b u t
fo r th e S p irit o f th e I A M T H A T I A M , th e en erg ies o f
th e M o th e r in th e b ase o f th e sp in e w o u ld re m a in
q u ie sc en t. B u t w ith th e m o v in g o f th a t S p irit in h e r
b ein g , she reco g n ized th e fo u n ta in o f life sp rin g in g
fo rth w ith all g e n e ra tio n s, all cyclings o f en ergies
fro m th e ch a k ra s, a ffirm in g th e blessedness o f th e
risin g flow o f th e M o th e r flam e.
of the Energies of the Mother
111
M ary , a tr u e d a u g h te r o f Isra e l, sa n ctifie s th e

n a m e o f G o d , I A M T H A T I A M , a n d a ffirm s th a t
n a m e as th e p o w e r o f th e c o n c e p tio n o f th e C h rist.
A n d th e re b y sh e c o n firm s th e vision o f his g re a t
m e rc y a n d s tre n g th , o f h is ju d g m e n ts , a n d o f th e
s c a tte rin g o f th e p r o u d w h o h a v e m isu se d th e e n erg ies
o f G o d in th e im a g in a tio n s o f th e ir h e a rts. She
ac k n o w led g e s th e e x a lta tio n o f th e en e rg ie s o f life a n d
th e p u ttin g -d o w n o f th e m ig h ty fro m th e ir seats fro m
th e ir p o sitio n s o f w o rld ly p o w e r g a in e d b y th e p o si
tio n in g o f th e eg o in th e seats o f th e c h a k ra s w h ere
C h rist o u g h t to b e e n th ro n e d . In th e tru e S p irit o f
p ro p h e c y , sh e fo re te lls th e tim e w h e n th o se w ho
a n c h o r in life a n d in life s sa c re d c e n te rs th e d a rk
en erg ies o f th e eg o a n d th e en erg y veil w ith w h ic h it
s u rro u n d s itse lf w ill b e u tte rly ca st d o w n .
A n d in th o se w h o h u n g e r fo r th e tr u th a n d
rig h te o u sn e ss o f th e law , sh e fo resees th e fillin g o f
th e a u ra a n d o f th e c e n te rs w ith g o o d ly v irtu e . B u t
th o se w h ose a u ra s a n d c h a k ra s a re a lre a d y fille d w ith
th e m ia sm a o f m e c h a n iz a tio n a re se n t e m p ty aw ay
d e v o id o f th e H o ly S p irit. A n d so M ary , b y h e r a c c e p
ta n c e o f th e c o v e n a n t th a t th e I A M P resen c e h a d
m a d e w ith A b ra h a m a n d w ith th e seed o f th e C h rist
w h ich h e b o re , b e c a m e th e in s tru m e n t o f th e c u lm in a
tio n o f th e C h rist co n scio u sn ess in th e sons a n d
d a u g h te rs o f Israe l.
W h e n yo u give th e s a lu ta tio n to th e M o th e r ra y in
th e re c ita tio n o f th e H a il M ary , yo u a re g iv in g p ra is e to
th e e n erg ies o f th e M o th e r lo c k ed w ith in th e fla m e o f
th e h e a r t a n d se a le d in th e b a se -o f-th e -sp in e c h a k ra .
In th is g e n tle yet p o w e rfu l s a lu ta tio n , yo u a re d a y by
d ay d ra w in g th e e n e rg ie s o f th e w h ite -fire c o re a n d th e
b a se o f th e sp in e yes, ev en th e s e rp e n tin e fires o f
th e G o d d ess K u n d a lin i u p th e sp in a l a lta r fo r th e
n o u ris h m e n t a n d th e w h o len ess o f life in all o f its
ce n te rs.
112
The Raising-Up
A n d so, y o u see, d o w n th ro u g h th e c e n tu rie s, th e

p re c io u s ro sa ry g iv en b y th e sain ts as a n o ffe rin g to th e
h o ly M o th e r h a s b e e n th e m e a n s w h e re b y th e a sc e n d e d
m a ste rs h a v e in tro d u c e d in to W e ste rn c u ltu re a n
asp e c t o f th e scien ce p ra c tic e d b y th e yogis o f th e
H im a la y a s in th e ra is in g o f th e K u n d a lin i a n d th e
p u rific a tio n o f co n scio u sn ess th e re b y . T h e p e rs o n
ific a tio n o f th e M o th e r in M a ry in th e W est a n d th e
a d o ra tio n o f th a t M o th e r im a g e b y all w h o a c k n o w l
e d g e h e r S o n as th e C h riste d O n e , is th e m e a n s,
a lto g e th e r safe, w h e re b y th e so u l m ig h t e x p e rie n c e th e
re u n io n w ith th e F a th e r-M o th e r G o d in th e ta b e rn a c le
o f b e in g .
T h is ritu a l c a n b e a c tu a liz e d in th is very life h e re
o n e a rth w ith o u t fo rc in g th e c h a k ra s a n d w ith o u t
d is tu rb in g th e d e lic a te b a la n c e o f k a rm ic cycles. O n a
p a ra lle l w ith th is e x p e rie n c e is th e tr a n s m u ta tio n by
th e fires o f th e H o ly S p irit o f th e e n e rg y lay ers o f th e
e le c tro n ic b e lt w h ic h is c o m p rise d o f th e re c o rd s, h e ld
in th e su b co n sc io u s s tra ta o f th e m in d , o f in d iv id u a l
c a u sa tio n a n d th e m e m o ry o f th e so u ls p rev io u s
in c a rn a tio n s sin ce th e d e sc e n t in to M a tte r.
T h e N ew -A g e R o sary , w ith s c rip tu ra l m e d ita tio n s
o n th e life o f Jesu s a n d M a ry c o m b in e d w ith a ffir
m a tio n s a n d a d o ra tio n s o f th e S p irit, p ro v id es th e
seek er a fte r th e d iv in e u n io n w ith a m a ste rfu l yet
m o d e ra te m e th o d o f c o m m u n io n fo r th e ra is in g -u p o f
th e e n e rg ie s o f th e M o th e r th ro u g h th e c h a k ra s to th a t
u n io n in th e c ro w n w h ic h is th e a tta in m e n t o f th e G o d
co n scio u sn ess, th e B u d d h ic lig h t, in th e p e ta ls (v irtu es)
o f th e th o u s a n d -p e ta le d lo tu s.
T o all w h o a re e n a m o re d w ith th e M o th e r fla m e ,
I say: T h e L o rd h a th n e e d o f th e e .4 F o r to s a tu ra te th e
p la n e s o f fire , a ir, w a te r, a n d e a rth w ith th e d e v o tio n
o f th e M o th e r ra y th is is th e g o a l o f life o n e a rth . T o
raise u p a c u ltu re a n d a c iv ilizatio n th a t is s a tu ra te d
w ith lig h t, lig h ts d im e n sio n , a n d lig h ts in te n tio n to b e
of the Energies o f the Mother
113
th e fu lln ess o f G o d as th y k in g d o m co m e o n e a rth as it

is in h e a v e n 5 th is in d e e d is th e tru e d e stin y o f th e
so u l. T h e m o re m a n k in d c o m e to th e fe e t o f th e D iv in e
M o th e r w ith p ra ise a n d w ith g lo ry , th e m o re th e y w ill
m a g n e tiz e th e lig h t o f F a th e r a n d S on fo r th e c o n
v e rg in g o f th e fires o f th e H o ly S p irit in all.
T h e w o rld is o fte n d e v o id o f th e S p irit o f th e
C h rist M ass a n d o f th e tru e S p irit o f th e law , b e c a u se
th e y h a v e fo rsa k e n th e tru e im a g e o f th e M o th e r a n d
e re c te d in h e r p la c e th e g re a t w h o re a n d th e lusts o f
B a b y lo n th e G r e a t.6 T h e se idols c o n tin u a lly d ra in th e
c h a k ra s a n d th e a u ra o f m a n k in d o f th a t lig h t w h ich
flow s fro m th e I A M P re se n c e , th e lig h t o f th e C h rist
w h ich lig h te th ev ery m a n th a t c o m e th in to th e
w o rld . 7 W h a t a p ity th a t m a n k in d w h o a re th e
re c ip ie n ts o f th a t w o n d ro u s lig h t o f th e s ta r o f his
a p p e a rin g c o n su m e i t , as Ja m e s said , u p o n th e ir
lu s ts . 8
In o rd e r fo r m a n k in d to e x p a n d la y e r u p o n
lay er, s p h e re w ith in s p h e re , th e lig h t o f th e a u ra , th e
o ld m o m e n tu m s o f th e c a rn a l m in d m u s t b e b ro k e n
a n d th e e n erg ies o f th e M o th e r ra ise d step b y step ,
in itia tio n b y in itia tio n , u p th e sp in a l la d d e r th ro u g h
e a c h o f th e c h a k ra s u n til th e rip p lin g o f life in th e
ecstasy o f c o m m u n io n is e x p e rie n c e d in th e re s u rre c
tio n o f b e in g a n d th e tra n s fig u ra tio n fro m m o rta lity
to im m o rta lity .
T h o se w h o tru ly a c k n o w le d g e th e F a th e r a c k n o w l
e d g e th e S o n . T h o se w h o tru ly a c k n o w le d g e th e S on
ac k n o w le d g e th e M o th e r. It is th e lig h t o f th e S on,
th e liv in g jo y o f th e S on m a n ife st in th e fla m e o f
th e h e a rt, th a t m a g n e tiz e s th e e n erg ies o f th e M o th e r
fro m th e b a se o f th e sp in e to th e h e a rt. A n d th e re fo re ,
th o se w h o h a v e d e v e lo p e d a m o re th a n o rd in a ry
e x p a n se o f th e C h rist co n scio u sn ess d o m a g n e tiz e th e
fla m e o f th e M o th e r w h ich , w h en d ra w n u p th ro u g h
b e in g a n d co n scio u sn ess, d o es u ltim a te ly m e rg e w ith
114
The Raising-Up
th e lig h t o f th e F a th e r in th e cro w n . W h e n th is o c cu rs,

th e H o ly G h o st fills th e ta b e rn a c le o f b e in g w ith a
p e c u lia r w itn ess o f th e w h o len ess o f G o d .
T h e a s c e n d in g tria n g le o f w h ite fire (th e en e rg y o f
O m e g a in th e b a se c h a k ra ) th a t co n v erg es w ith th e
d e sc e n d in g tria n g le o f yellow fire (th e e n e rg y o f A lp h a
in th e c ro w n ) in th e c ro w n a n d in th e h e a rt is th e
fu sio n o f th e e n erg ies o f th e F a th e r-M o th e r G o d in th e
S ta r o f D a v id , th e s ta r o f ev ery m a n s v icto ry , a n d th e
p ro m ise o f th e M essiah . A ll w h o striv e fo r th is u n io n
a n d p ra c tic e th e r itu a l o f d a ily o ffe rin g th e ir en e rg ie s
u p o n th e a lta r o f th e h e a r t w ill in c re a se th e a u ra to its
m a x im u m p o te n tia l, u n til th e a u ra itself, fo c u sin g th e
G re a t C e n tra l S u n m a g n e t, d ra w s fo rth th e living ,
b re a th in g essence o f th e H o ly S p irit, a n d m a n a n d
w o m a n w a lk th e e a rth fille d w ith th e P re se n c e o f o u r
G od.
T h is is th e g o a l o f life fo r y o u . T o ac h iev e it you
m u s t follow th e m e d ita tio n s a n d ex ercises re c o m
m e n d e d b y th e a sc e n d e d m a ste rs, in c lu d in g th o se
g iv en in th is series. B u t a b o v e all, yo u m u s t b e c o m e
love, all love, th a t yo u m ig h t fu lfill th e law o f y o u r
b e in g a n d th e re b y tra n s c e n d th e law o f tim e a n d
sp ace . I a m fittin g yo u fo r th e g o a l o f th e a lc h e m ic a l
m a rria g e ; a n d I sh a ll give yo u a n ex ercise fo r th e
m a rria g e o f th e soul to th e S p irit o f G o d in m y fin a l
relea se in th is series.
I A M a n d I re m a in in th e c e n te r o f th e s ta r o f y o u r
b e in g ,
XIV
The Ritual of the Alchemical Union

T o T h o s e W h o H a v e C o m e to K n ow th e M e a n in g
o f L ife P u ls a tin g in th e E g g o f S elfh o o d :
T h irty -th re e c e n tu rie s ag o , o n e I k h n a to n 1 b e h e ld
th e su n as th e fo c a l p o in t fo r G o d s co n scio u sn ess a n d
a d o re d th e lig h t ra d ia tin g fo rth fro m th e g re a t sun
disc. T h e p h a ra o h o f E g y p t d e sc rib e d th e u n iv e rse as a
g ia n t eg g, a g re a t cell o f b e in g in w h ic h h e co n ceiv ed
th e n u c le u s as th e so u rce o f th a t c re a tiv e fo rc e w h ich
he a c k n o w le d g e d as th e life e n e rg y o f G o d .
L o n g b e fo re Jesu s c a m e to g ra c e th e e a rth w ith
th e fla m e o f th e C h rist, Ik h n a to n p ro c la im e d h im s e lf a
son o f G o d a n d a ffirm e d th e p re se n c e o f th a t G o d
w ith in his h e a r t. N o t o n ly w as Ik h n a to n a m o n g th e
first o f th e m o n o th e ists to co m e to th e fo re in th e
h isto ry o f th e F e rtile C re sc e n t fo llo w in g th e sin k in g o f
A tla n tis, b u t h e w as also a m o n g th e first o f th e jo in t
h e irs w ith C h rist to p ro c la im h im se lf in th e id e n tity o f
th e F la m in g O n e w h ic h h e a c k n o w le d g e d as so n sh ip .
P e rc e iv in g G o d in n a tu re a n d in every fo rm o f
life, Ik h n a to n w as o f th e lin e a g e o f th e a n c ie n t p rie s t
h o o d o f th e o rd e r o f M e lch ized ek , w h ic h in c lu d e d
in its d e sc e n t E n o c h , E lija h , Z a ra th u s tra , J o h n th e
116
B a p tist, Jesu s, a n d m a n y o th e rs. T h e s e p rie sts o f th e

sa c re d fire w ere o n e a n d all fille d w ith th e H o ly S p irit
a n d th e fire o f th e I A M T H A T I A M w h ic h p r e
p a re s th e w ay fo r th e c o m in g o f th e S u n K in g a n d
th e S u n Q u e e n . Ik h n a to n w as a m o n g th e first o f th e
g re a t p ro p h e ts o f th e M id d le E ast to a c k n o w le d g e th a t
G o d w as a p a r t o f all th a t h e h a d c re a te d , to a ffirm th e
g re a t m y stery o f th e W o rd in c a rn a te . In tr u th h e
p ro c la im e d th e in te g ra tio n o f th e sp ira ls o f S p irit w ith
th e cycles o f M a te r. In d e e d h e u n d e rs to o d th e lig h t as
th e flow o f e n erg y , o f love a n d tr u th a n d law , in a n d
o u t o f m a te ria l fo rm a n d co n scio u sn ess as th e very flow
o f G o d h im self, G o d th e S p irit w h o d w elt in th e S u n
b e h in d th e su n a n d in th e m y stic a l c e n te r o f th e
C o sm ic E gg.
A ll o f th e se re v e la tio n s, w h ic h w e n t a g a in s t th e
m a in s tre a m o f c u rr e n t relig io u s th o u g h t a n d p ra c tic e ,
in c lu d in g h is d e v e lo p m e n t o f c u ltu re a n d th e a rts in
th e re a lism o f a liv in g fla m e th e se c a m e to th e fo re
in Ik h n a to n b e c a u se o f th e p u rity o f his h e a r t a n d
m in d a n d so u l, th e c la rity o f th e c ry stal s tre a m o f
w a te r o f life flo w in g th ro u g h his c h a k ra s , a n d ab o v e
all, th ro u g h his d e e p d e v o tio n to th e M o th e r fla m e
w h o m h e h o n o re d in his c o n so rt, th e b e a u tifu l Q u e e n
N e fe rtiti, a n d in th e ir seven d a u g h te rs o u tp ic tu rin g
th e seven rays o f th e C h rist co n scio u sn ess in th e M o th e r
fla m e .
W e bow th e n b e fo re th e fla m e o f o n e w h o w as
tru e to his R e a l Self, w h o w as in d e e d liv in g tr u th , a n d
w ho left a m a rk o f tr u th u p o n th e sa n d s o f tim e . A n d
w e ca ll to y o u r a tte n tio n th a t th e m e a su re o f th is m a n
o r o f an y m a n w h o w o u ld b e th e C h rist is th e m e a su re
o f p u rity a n d o f th e flow o f p u rity in b e in g a n d c o n
sciousness. By th e flow o f p u rity , th e so u l c a n b rin g
fo rth th e fu ll c o m p le m e n t o f th a t w h ic h o th e rw ise
re m a in s se a le d in th e c a u sa l b o d y , th e sp h eres w ith in
sp h eres o f p u ls a tin g life e n e rg y s u rro u n d in g th e D iv ine
117
M o n a d o f th e H ig h e r Self. T h e so u l th a t sw im s in th e
s u n lig h t o f G o d , c o n te n t to a b so rb th e e n erg ies o f th e
h ig h e r s p h e re , th e c a u sa l b o d y o f life, is th e so u l th a t
co m es fo rth in M a te r w ith a tta in m e n t, w ith m a ste ry ,
a n d w ith th e gifts o f th e S p irit to im p a rt to a w o rld
im p o v e rish e d , d a rk e n e d , a n d d isjo in te d .
Ik h n a to n k n ew G o d by th e im p u lse o f th e soul,
even as his so u l, a d o rn e d in th e veil o f in n o c e n c e , w as
th e b rid e o f his S p irit p re p a r e d fo r th e a lc h e m ic a l
u n io n , fo r th e m e rg e r o f th e p e a rl o f th e lo w er self w ith
th e cry stal o f th e H ig h e r S elf. A n d so th e a lc h e m ic a l
m a rria g e w h ic h th e p rie st (th e C h rist Self) o ffic ia tin g
a t th e a lta r o f th e h e a r t is p re p a re d to p e rfo rm th a t
is, th e w e d d in g o f th e so u l to S p irit w ill ta k e p la c e in
th e ta b e rn a c le o f b e in g in th e h o u r o f th e ascen sio n .
B u t a lo n g life s w ay th e re is in d e e d o p p o rtu n ity fo r th e
p re c e le b ra tio n o f th e ritu a l o f th e r e tu rn .
E ach d a y as yo u co m e b e fo re y o u r G o d a n d b e fo re
th e S o n th a t is th e lig h t o f th e h e a rt, y o u r so u l, w ith
th e lay ers o f co n scio u sn ess th a t m a k e u p th e fra g ile
p e a rl, c a n d o n th e w e d d in g g a rm e n t in th e c o m m u
n io n r itu a l c o m m e m o ra tin g th e h o u r o f th e tr a n s
fig u ra tio n a n d o f th e c ry sta lliz a tio n o f e n erg ies in
S p irit w h e n th a t so u l, v eiled in M a te r en e rg ie s, w ill rise
fro m th e p la n e o f b e in g th ro u g h all o f th e ce n te rs,
g a th e rin g u n to itself, as th e fire in fo ld in g its e lf,2 th e
n e t g a in o f th e ro u n d s o f r e b irth . Y o u see, p re c io u s
h e a rts y e a rn in g also fo r so u l fre e d o m , th e soul is th e
fe m in in e p o te n tia l, th e n e g a tiv e p o la rity , o f S p irit th a t
w en t fo rth fro m th e c e n te r o f b e in g to in c re a se th e
aw aren e ss, th e a u ra o f cre a tiv ity . A n d b y th e very
n a tu re o f its n o n p e rm a n e n c e , th e so u l m u s t fu lfill a
c e rta in cy clin g a n d re c y c lin g o f e n erg ies as la y e r u p o n
lay er its id e n tity is fo rm e d th ro u g h e x p e rie n c e a n d
e x p e rim e n ta tio n w ith fre e w ill in th e d im e n sio n s o f
tim e a n d sp ace .
D eep w ith in th e co n scio u s k n o w in g , th a t p o in t
118
o f a w aren e ss w h ich is in th e n u c le u s o f th e p e a rl, th e

soul is a w a re o f its te n u o u sn e ss a n d o f th e te m p o ra l
n a tu re o f all a sp ec ts o f se lfh o o d th a t is re a liz e d in th e
p la n e s o f M a te r. A n d th u s th e y e a rn in g o f th e soul
fo r fre e d o m fre e d o m to c re a te , fre e d o m to ex p ress,
fre e d o m to b e th e tr u th re a c h e s a m o u n tin g c r e
scen d o , a n o rc h e s tra te d m o v e m e n t w h e re in a ll o f
th e en e rg ie s o f life v ested in th a t soul p o te n tia l m o v e
w ith th e p rim a l s p iritu a l u rg e . F o r th e so u l kno w s th a t
th e p re s e rv a tio n o f its life c a n o c c u r o n ly in th e u n io n
o f th e soul w ith th e S p irit, th e I A M P resen c e.
T h e q u e st fo r G o d o n e a rth is th e q u e st o f th e
soul in s e a rc h o f th a t p e rm a n e n t id e n tity th a t c a n
b e re a liz e d o n ly in th e p re se n c e o f th e liv in g G o d .
T h ro u g h th e a lc h e m ic a l m a rria g e th e soul b e co m e s a
p e rm a n e n t a to m in th e b o d y o f G o d . A n d th e law s o f
d e c a y a n d d e a th a n d th e d is in te g ra tio n o f th e soul
itse lf n o lo n g e r a p p ly ; fo r th e soul th a t w as c o rru p tib le
h as p u t o n in c o r r u p tio n ,3 a n d im m o rta lity is th e s e a l
in g o f m o rta lity as th e p la c e w h e re evil dw ells.
T h e first step in th e a lc h e m ic a l m a rria g e is th e
risin g o f th e p rim a l essence o f M o th e r life fro m th e
b a se -o f-th e -sp in e c h a k ra to th e level o f th e se a t o f th e
so u l. In th is a c tio n th e so u l, as th e n e g a tiv e p o la rity o f
b e in g , in c re a se s its a w aren e ss o f self to th e level o f
aw aren e ss o f b e in g as M o th e r.
A n d th u s th e w ay b a c k H o m e is fo u n d
As th e soul listen s to th e c a ll o f th e M o th e r
T o h e r so n g a n d h e r w h istle,
H e r lu lla b y a n d h e r d isc ip lin e .
H a v in g d e sc e n d e d to th e fa rth e s t d e sc e n t
In th e d e n sific a tio n o f G o d s e n erg y ,
T h e so u l e x p e rie n c e s G o d as M o th e r,
A n d th e tw a in rise to th e c e n te r
W h e re G o d s e n e rg y in m o tio n
Is th e v ic to ry o f p e a c e a n d a fla m in g sw o rd .
119
H e re in th e so lar plexus
G o d s d e sirin g to be c re a to r a n d creativ ity
Is fo u n d to b e th e im p e tu s o f striv ing.
A n d w ith a m ig h ty heave a n d a ho
A n d a la u g h te r a n d H e re I g o ,
Soul in th e m a n tle o f th e M o th e r
R each es th e p la n e o f th e C h rist,
A d o rin g th e flam e o f G od
As th re e fo ld w o n d er a n c h o re d in th e h e a rt
M o th e r a n d S on a n d a new d im e n sio n o f life b e g u n .
W h ereas it is w ritte n ,
T h e soul th a t sin n e th , it sh all d ie ,4
It is also w ritte n ,
T h e soul th a t w in n e th , it sh all fly .
S o a rin g su n w a rd to th e fiery core
O f th e h e a r ts u n iv ersal sto re,
T h e p e a rle d o n e is a ttire d
In a ll-tra n sfo rm in g fires.
A n d th e tra n s fig u ra tio n is th e m a rk
O f th e risin g o f th e soul
C lo th e d u p o n w ith th e ra im e n t o f th e M o th e r
T o th e p la n e o f th e h e a rt
W h ere th e fire o f e a rth a n d th e fire o f h e av en m eet.
H ere th e u n io n o f th e trian g le s
O f all o f th e c h ak ras
Is fo u n d to b e th e tw e n ty -fo u r
As e a c h s ta r o f victory
R eveals a p o in t o f id e n tity
O n th e cosm ic clock o f A lp h a a n d O m eg a.
In th e tra n s fig u ra tio n
T h e w h irlin g stars
O f victory, reality , fu lfillm e n t, vision, a n d p eace
R elease th e en erg y
F or th e tra n s fo rm a tio n
120
O f ev ery p a rtic le o f selfh o o d ,

E very n o o k a n d c ra n n y o f th e fo u r lo w er b o d ies;
A n d life b elo w is im b u e d w ith life ab o v e.
A t last th e so u l h a s fo u n d
T h e p la n e o f o n en ess.
N o m o re to go th e ro u n d
O f th e to ile rs a n d th e sp o ilers,
T h e so u l c o n firm s th e e q u a lity
O f C h rist-c o n fo rm ity .
N o w th e M o th e r G o d d ess, F la m e o f L ife,
W ith th re e fo ld essence o f th e S on,
E scorts th e b rid e , th e g lo w in g o n e ,
T o th e u p p e r p la n e s o f S p irit;
A n d th e fire in fo ld in g itself
D raw s in to th e p e a rl a n d in to th e sa c re d w h irl
T h e w eav in g s o f th e W o rd
A n d o f every w o rd
T h a t p ro c e e d e th o u t o f th e m o u th o f G o d .
R isin g to th e vision o f th e w h o le o f c re a tio n ,
T h e p ro c e ssio n b e co m e s th e r itu a l o f th e sp h e re
R e e n te rin g th e seed a n d th e m o le c u le o f life.
A n d all a t o n c e fre e d o m fro m all strife!
M o th e r, S o n , a n d soul
F in d th e o n e n ess o f th e w h ole
In th e th o u s a n d -p e ta le d lo tu s o f th e m in d o f G o d .
O u r F a th e r, o u r F a th e r, w e a re o n e
In th e p e ta le d rays o f fla m in g yod!
A U M -A U M -A U M !
N o w th e trin ity o f H o ly F am ily ,
F a th e r, M o th e r, a n d s a c re d S on,
M erges w ith th e soul to m a k e it w h o le:
T h is is th e p ro m ise a n d th e g o al.
A t th is very m o m e n t, th e m o m e n t o f th e h o m in g ,
T h e H o ly S p irit s p a rk e d in th e u n io n o f F a th e r-M o th e r
121
A tte n d s th e te m p le a n d th e a lta r,
A n d a fla m e rises in th e h e a r t
T o ig n ite th e w h ole
W ith th e a ffla tu s o f th e O v erso u l.
I h a v e p a in te d fo r y ou w ith w o rd s a n d th e
fre q u e n c ie s o f m y love th e im a g e o f th e ritu a l o f th e
risin g o f th e M o th e r in th e so u l a n d th e u p w a rd flow
o f c a d u c e u s sp ira ls. A t th e c o n c lu sio n o f th is sa c re d
ritu a l w h ic h yo u c a n a c c o m p lish b y v isu a liz a tio n ,
in v o c a tio n , a n d m e d ita tio n o n th e th o u g h t fo rm s I
h a v e g iv en th e e n e rg ie s re c e d e to th e p la n e o f th e
h e a rt w h e re th e y a re a n c h o re d . A n d th e re in th e in n e r
in n o f b e in g , th e V irg in M o th e r ro ck s th e C h rist C h ild ,
th e soul h e ld in a rm s, tu to re d b y th e M o th e r d u rin g
th e ta rry in g in tim e a n d sp a c e u n til th e soul b e co m e s
th e fu lln ess o f th e g ra c e o f th e o n ly b e g o tte n S on , th e
C h riste d O n e o f th e in c a rn a tio n .
T h e ritu a l o f th e a lc h e m ic a l u n io n as it is
re e n a c te d o n e a rth tak es p la c e in th e m a n n e r
d e sc rib e d . B u t th e u ltim a te re lea se o f th e soul fro m th e
m o rta l coil o c c u rs w h e n th e soul as th e fu ll c o m
p le m e n t o f G o d -re a liz e d b e in g ta k e s flig h t a n d th e
jew el in th e h e a r t o f th e lo tu s is re le a se d u n to th e
e v e rla stin g a rm s o f th e I A M P resen c e. A n d all o f th e
m o d e s o f id e n tity , a sp ec ts o f selfh o o d , veh icles fo r th e
so u ls e x p re ssio n in th e v a rio u s d im e n sio n s o f M a tte r
a n d o f S p irit, co n v erg e a t th e p o in t o f s p iritu a l
c o g n itio n th a t w e h a v e te rm e d th e I A M P resen c e. A n d
a t th e m o m e n t w h e n in c e re m o n ia l rite th e C h rist S elf
gives th e b rid e o f th e so u l to th e b rid e g ro o m o f th e
S p irit, th e w o rd s a re sp o k e n , T h e y a re n o m o re tw a in ,
b u t O n e .5 T h is is b e in g a n d ro g y n o u s, b e in g fu lfille d ,
b e in g G o d -w illed in th e w h o len ess o f th e u n io n o f tw in
flam e s th a t c o n v erg e as th e I A M P resen c e o f e a c h o f
th e souls th a t h a v e issu ed fo rth fro m th e D iv in e
M onad.
122
T h o se w h o a re s tu d e n ts o f th e a sc e n d e d m a ste rs
n e e d n o t p ra c tic e th e tr a d itio n a l fo rm s o f yog a to
a tta in th e im m o rta l re u n io n . N ev erth ele ss, th e y w ill
fin d in th e se scien ces th e p re s a g in g o f th e h ig h e r w ay o f
fu lfillm e n t th ro u g h th e e n erg ies o f th e H o ly S p irit
in v o k ed as th e fires o f tr a n s m u ta tio n a n d lib e ra tio n .
W h e n y o u r a u ra b e c o m e s filled w ith th e fire o f G o d
th ro u g h d a ily in v o c a tio n s m a d e in th e n a m e o f th e
I A M P re se n c e , fia ts o f th e W o rd , a n d d e c re e s o f
d e fin itio n , th e re is a p re ssu re th a t is b ro u g h t to b e a r
u p o n th e so u l a n d co n scio u sn ess w h e re b y its tru e
id e n tity , its in d iv id u a lity , is lite ra lly c a ta p u lte d in to
th e H o ly o f H o lies, th e se c re t p la c e o f th e M ost H ig h
G o d th a t is th e I A M P re se n c e .
P u rsu e th e n y o u r d e crees w ith a ll d ilig e n c e . A n d
kno w th a t w h e n d e crees a re m e rg e d w ith effectiv e
m e d ita tio n , su ch as th a t w h ic h h a s b e e n g iv en in
th e e ig h tfo ld ex ercise o f th e sa c re d fire b r e a th a n d
o th e r sp ecifics re le a se d fro m th e a s c e n d e d -m a ste r
o c tav e, in c lu d in g v isu a liz a tio n a n d a ffirm a tio n o f th e
im m a c u la te c o n c e p t, yo u h a v e w ith in y o u r h a n d th e
m o st effectiv e m e a n s o f se c u rin g p e rm a n e n t selfh o o d
a t th e close o f th is e m b o d im e n t.
A n d fo r th e d a ily b a la n c in g o f k a rm a a n d th e
tr a n s m u ta tio n o f d e c a d e n t e n erg ies o f th e p a st, fo r th e
s p iritu a l irrig a tio n o f th e c h a k ra s w ith th e flo w in g
W o rd o f L ife, fo r th e fillin g o f th e a u ra w ith lig h t, fo r
th e e x p a n s io n a n d th e h o ld in g o f th e e x p a n s io n o f th e
a u ra , th e re is n o sy stem , a n c ie n t o r m o d e rn , th a t c a n
re p la c e th e scien c e o f th e sp o k e n W o rd re v e a le d by
L o rd M a itre y a , d e m o n s tra te d by th e m essen g ers, a n d
p re s c rib e d b y th e c h o h a n s o f th e ray s fo r th e ir c h elas
w ho w o u ld m a k e th e m o st r a p id ad v a n c e s o n th e p a th
to se lf-m astery .
T h e s ta te m e n t T h o u s h a lt d e c re e a th in g , a n d it
sh all b e e sta b lish e d u n to th e e 6 fro m th e B ook o f J o b is
c o ro lla ry to th e law T h e ca ll co m p els th e a n sw e r.
123
Y ou, th e n , w h o a re a d v a n c in g in th e se stu d ie s o f th e
h u m a n a u ra , u n d e rs ta n d th a t th e p u rp o se o f th is
in te rm e d ia te series h a s b e e n to a c q u a in t y o u w ith th e
specifics o f th e a p p lic a tio n o f th e law a n d th e lig h t fo r
th e s u rre n d e r o f th e lesser self, fo r th e sac rific e o f all
fo rm s o f s e lf-in d u lg e n c e , a n d fo r th e a ffirm a tio n o f
tru e b e in g h e re a n d n o w in th e very p la n e o f aw aren e ss
w h ere y ou fin d y o u rse lf a so n o r a d a u g h te r o f G o d .
W h e re v e r yo u a re , w h o ev e r yo u a re , O a s p ira n t
o n th e p a th , h e a r m y w ord! T a k e m y h a n d b u t n o t
o n ly m y h a n d . M y h e a r t also I e x te n d in love a n d in
th a t d iv in e frie n d s h ip w h ic h is g ro u n d e d in th e life
th a t is n o t a fra id to lay d o w n itse lf fo r th e F r ie n d .7
C o n sid e r th e c a llin g a n d th e c a u se w h ich w e sh a re .
C o n sid e r th a t in th e sim p le a c t o f c o m p e llin g lig h t to
flow a n d to glow in th e a u ra a n d in th e c e n te rs w h ich
G o d h a s p ro v id e d as a n c h o rin g p o in ts fo r h is c o n
sciousness ev o lv in g in m a n , y o u c a n c o n trib u te to
th e u n iv e rsa l sc h e m e , to co sm ic p u rp o se . A n d b y th e
a p p lic a tio n o f th e law w h a te v e r th e co st, w h a te v e r
th e p ric e in th e g iv in g -u p o f th e little s e lf th e H ig h e r
S elf c a n b e w o n , a n d o m n ip o te n c e , o m n ip re s e n c e , a n d
o m n isc ie n c e c a n re ig n in th e te m p le o f th e h e a r t. A n d
th e n th e cell o f life w h ic h y o u a re as a m ic ro c o sm ic
w o rld c a n b le n d w ith a n d b e c o m e th e cell o f G o d th a t
is th e M ac ro c o sm ic E gg. T h in k o n th is aw h ile.
As I ta k e m y leav e o f you ,
I q u o te th e a n c ie n t b a rd ,
N o w th e h ie ra rc h o f th e ag e:
B u t if th e w h ile I th in k o n th e e , d e a r frie n d ,
A ll losses a re re s to rd a n d sorro w s e n d . 8
T h in k th e n u p o n a frie n d
W h o w a lk e d th e e a rth th irty -th re e ro u n d s ag o
Ik h n a to n , a p h a ra o h o f p h a ra o h s ,
A p ro p h e t o f th e f u tu re a n d th e a n c ie n t p a st,
T h e seer o f a co sm o s vast,
124
A rtist a n d a rc h ite c t o f re a lity ,

G o d s o v e rm a n w h o w ie ld ed p o w er
F o r p e a c e a n d e n erg y , fo r e n lig h te n m e n t.
F o r th is frie n d , as th e a sc e n d e d m e ssen g er o f th e
g o d s, sta n d s re a d y w ith th e in v isib le y et visible h o sts o f
th e L o rd to ta k e y o u r h a n d , to w alk a n d ta lk w ith you,
a n d to b e q u e a th to yo u in n o c e n c e o f so u l, p u rity o f
flow , a n d th e in te g ra tio n o f th e sta rs o f y o u r c h a k ra s
fo r th e c re a tio n o f th e p e rm a n e n t a u ra o f b e in g , th e
m a n sio n o f G o d -b e in g , th e h o u se o f th e L o rd in w h ich
is c e n te re d th e p e rm a n e n t a to m o f selfh o o d th e soul
th a t is tru ly free.
I w alk w ith h im a lo n g life s w ay.
I a m also y o u rs to h av e;
A n d to you I say,
W o n t you co m e o u r w ay?
F o r o u r w ay is his w ay;
A n d b e c a u se h e h a s m a d e it his ow n,
Y ou, to o , c a n m a k e it y o u r ow n.
I A M fo r th e v icto ry o f life e v e rla stin g in th e a u ra
o f th e co sm o s,
Meditations Recommended by Djwal Kul
The Covenant of the Magi
b y E l M o ry a
F a th e r, in to th y h a n d s I c o m m e n d m y b e in g .
T a k e m e a n d use m e m y effo rts, m y th o u g h ts , m y
reso u rces, all th a t I A M in th y service to th e w o rld o f
m e n a n d to th y n o b le co sm ic p u rp o se s, y et u n k n o w n to
m y m in d . T e a c h m e to b e k in d in th e w ay o f th e law
th a t a w ak e n s m e n a n d g u id e s th e m to th e sh o res o f
re a lity , to th e c o n flu e n c e o f th e R iv e r o f L ife, to th e
E d e n ic so u rc e , th a t I m a y u n d e r s ta n d th a t th e leav es o f
th e T re e o f L ife, g iv en to m e e a c h d a y , a re fo r th e
h e a lin g o f th e n a tio n s ; th a t as I g a rn e r th e m in to th e
tre a s u ry o f b e in g a n d o ffe r th e fru it o f m y lo v in g
a d o ra tio n to th e e a n d to th y p u rp o se s s u p re m e , I sh all
in d e e d h o ld c o v e n a n t w ith th e e as m y g u id e , m y
g u a rd ia n , m y frie n d .
F o r th o u a r t th e d ire c tin g c o n n e c to r w h o sh all
e sta b lish m y life s tre a m w ith th o se h e a v e n ly c o n ta c ts,
lim ite d o n ly b y th e flow o f th e h o u rs , w h o w ill assist m e
to p e rfo rm in th e w o rld o f m e n th e m o st m e a n in g fu l
asp e c t o f m y in d iv id u a l life p la n as co n c e iv e d by th e e
a n d e x e c u te d in th y n a m e b y th e K a rm ic B o a rd o f
s p iritu a l o v erseers w h o , u n d e r th y h o ly d ire c tio n , d o
a d m in is te r th y law s.
So b e it, O e te rn a l F a th e r, a n d m a y th e c o v e n a n t
o f th y b e lo v e d S on , th e liv in g C h rist, th e O n ly B e
g o tte n o f th e lig h t, te a c h m e to b e a w a re th a t h e
liv e th to d a y w ith in th e tri-u n ity o f m y b e in g as th e
G re a t M e d ia to r b e tw e e n m y in d iv id u a liz e d d iv in e
p re se n c e a n d m y h u m a n self; th a t h e ra is e th m e in to
C h rist co n scio u sn ess a n d th y d iv in e re a liz a tio n in o rd e r
th a t as th e e te rn a l S on b e c o m e s o n e w ith th e F a th e r, so
I m a y u ltim a te ly b e c o m e o n e w ith th e e in th a t
d y n a m ic m o m e n t w h e n o u t o f u n io n is b o rn m y p e rfe c t
fre e d o m to m o v e, to th in k , to c re a te , to d e sig n , to
fu lfill, to in h a b it, to in h e rit, to d w ell a n d to b e w h olly
w ith in th e fu lln ess o f th y lig h t.
F a th e r, in to th y h a n d s I c o m m e n d m y b e in g .
Note: This meditation is mentioned by Djwal Kul on pages 15-16.
126
Introit to the Holy Christ Flame

In th e n a m e o f th e b elo v ed m ig h ty v icto rio u s
P resen ce o f G o d , I A M in m e, m y very ow n b eloved
H oly C h rist Self, b elo v ed L an e llo , th e e n tire S p irit o f
th e G re a t W h ite B ro th e rh o o d a n d th e W o rld M o th e r,
a n d th ro u g h th e m a g n e tic p o w er o f th e sa cred fire
vested w ith in th e th re e fo ld flam e o f love, w isdom , a n d
p o w er b u rn in g w ith in m y h e a rt, I d ecree:
1. H o ly C h rist Self ab o v e m e,
T h o u b a la n c e o f m y soul,
L e t th y blessed ra d ia n c e
D escen d a n d m a k e m e w hole.
R efra in : T h y fla m e w ith in m e ev er blazes,
T h y p e a c e a b o u t m e ev er raises,
T h y love p ro te c ts a n d h o ld s m e ,
T h y d a zzlin g lig h t en fo ld s m e.
I A M th y th re e fo ld ra d ia n c e ,
I A M th y living p resen ce
E x p a n d in g , e x p a n d in g , e x p a n d in g now .
2. H oly C h rist fla m e w ith in m e,
C o m e, e x p a n d th y triu n e lig h t;
F lo o d m y b e in g w ith th e essence
O f th e p in k , b lu e , g o ld , a n d w h ite.
3. H oly lifelin e to m y P resen ce,
F rie n d a n d b ro th e r ever d e a r,
L et m e k eep th y ho ly vigil,
B e th y self in a c tio n h e re .
A n d in fu ll fa ith I consciously a c c e p t th is m a n i
fest, m a n ife st, m a n ife st (3x) rig h t h e re a n d now w ith
full po w er, ete rn a lly su stain ed , all-p o w erfu lly active,
ever e x p a n d in g , a n d w o rld en fo ld in g u n til all are
w holly a sc e n d e d in th e lig h t a n d free! B eloved I A M ,
belo v ed I A M , b elo v ed I AM !
Note: The above meditation, or decree, is mentioned by Djwal Kul on page 19. An ex
planation ot decrees and how they work is given in The Science of the Spoken Word by
Mark and Elizabeth Prophet published by The Summit Lighthouse. A complete selection
of decrees and songs is available in Invocations and Decrees for Keepers of the Flame
and The Summit Lighthouse Book of Songs.
Chart of Your Divine Self

There are three figures represented in the chart, which we will refer to as the
upper figure, the middle figure, and the lower figure. The upper figure is the I AM
Presence, the I AM THAT I AM, God individualized for every son and daughter of the
flame. The Divine Monad consists of the I AM Presence surrounded by the spheres
(rings of color, of light) which comprise the causal body. This is the body of First
Cause that contains within it mans treasure laid up in heaven" perfect works,
perfect thoughts and feelings, perfect words energies that have ascended from the
plane of action in time and space as the result of mans correct exercise of free will
and his correct qualification of the stream of life that issues forth from the heart of
the Presence and descends to the level of the Christ Self.
The middle figure in the chart is the mediator between God and man, called the
Christ Self, the Real Self, or the Christ consciousness. It has also been referred to as
the Higher Mental Body. The Christ Self overshadows the lower self, which consists
of the soul evolving through the four planes of Matter in the four lower bodies
corresponding to the planes of earth, air, fire, and water; that is, the etheric body,
the mental body, the emotional body, the physical body.
The three figures of the chart correspond to the Trinity of Father (the upper
figure), Son (the middle figure), and Holy Spirit (the lower figure), which the evolving
soul is intended to become and for whom the body is the temple. The lower figure is
the nonpermanent aspect of being which is made permanent through the ritual of the
ascension. The ascension is the process whereby the lower figure, having balanced
his karma and fulfilled his divine plan, merges first with the Christ consciousness and
then with the living Presence of the I AM THAT I AM. Once the ascension has taken
place, the soul, the corruptible aspect of being, becomes the incorruptible one, a
permanent atom in the body of God. The Chart of Your Divine Self is therefore a
diagram of yourself past, present, and future.
The lower figure represents mankind evolving in the planes of Matter. This is
how you should visualize yourself standing in the violet flame, which you invoke in the
name of the I AM Presence and in the name of the Christ in order to purify your four
lower bodies in preparation for the ritual of the alchemical marriage your souls
reunion with the Spirit, the I AM Presence. The lower figure is surrounded by a tube
of light, which is projected from the heart of the I AM Presence in answer to your
call. It is a field of fiery protection sustained in Spirit and in Matter for the sealing of
the identity of the overcomer. The threefold flame within the heart is the spark of life
projected from the I AM Presence through the Christ Self and anchored in the etheric
planes in the heart chakra for the purpose of the souls evolution in Matter. Also
called the Christ flame, the threefold flame is the spark of man's divinity, his potential
for Godhood.
The crystal cord is the stream of light that descends from the heart of the I AM
Presence through the Christ Self, thence to the four lower bodies to sustain the souls
vehicles of expression in time and space. It is over this cord that the energy of the
Presence flows, entering the being of man at the top of the head and providing the
energy for the pulsation of the threefold flame and the physical heartbeat. When a
round of the souls incarnation in Matter-form is complete, the I AM Presence with
draws the crystal cord, the threefold flame returns to the level of the Christ, and the
energies of the four lower bodies return to their respective planes.
The dove of the Holy Spirit descending from the heart of the Father is shown just
above the head of the Christ. When the individual man, as the lower figure, puts on
and becomes the Christ consciousness as Jesus did, the descent of the Holy Spirit
takes place and the words of the Father, the I AM Presence, are spoken, This is my
beloved Son in whom I AM well pleased (Matt. 3:17).
A more detailed explanation of the Chart of Your Divine Self is given in the
Keepers of the Flame Lessons and in Clim b the H ighest M ountain by Mark and
Elizabeth Prophet, published by The Summit Lighthouse.
127
Djwal Kul, Come!

In th e n a m e o f th e b e lo v ed m ig h ty v ic to rio u s
P resen c e o f G o d , I A M in m e , m y very o w n b e lo v ed
H oly C h rist Self, H o ly C h rist Selves o f all m a n k in d ,
b elo v ed D jw al K u l, b e lo v ed L a n e llo , th e e n tire S p irit
o f th e G re a t W h ite B ro th e rh o o d a n d th e W o rld
M o th e r, I d e cree:
D jw al K u l, com e!
In th e c e n te r o f th e O n e ,
A n c h o r now th y r a d ia n t su n ,
M a g n e t o f th e th re e fo ld fla m e ,
E x p a n d G o d s a u ra in G o d s n a m e!
T h re e fo ld fo u n ta in , fill m y h e a rt;
L et th y a n g e l now im p a rt
T he nam e of G o d -I AM T H A T I AM ,
I A M T H A T I AM !
F la m e o f g o ld , p in k , b lu e , a n d w h ite,
Seal th y v ic to ry s ta r o f lig h t;
R en ew m y vow s to G o d s o w n n a m e ;
C o m e, O C h rist, in m e no w reign!
E x p a n d th e fire o f th e S u n ;
A lp h a n O m e g a , m a k e us o n e ,
S eal m y e n erg ies in C h rist,
R aise m y e n erg ies in light!
A lig n m y co n scio u sn ess w ith th e e ,
M ak e us o n e , O m a k e m e free!
Seal m y h e a r t a n d h a n d in th in e ,
In G o d s m in d I A M divine!
C o n tin u e d
128
B laze th e a c tio n o f th e W h o le ,
W ith lig h t o f v ic to ry fill m y soul;
R e tu rn m e to th e F la m in g O n e,
I A M b e g o tte n o f th e Son!
C o d a: I A M G o d -p o w e r, I A M G o d -lo v e,
I A M G o d -m a ste ry a n d G o d -c o n tro l,
I AM T H A T I AM A U M (c h a n t)
I AM T H A T I A M A U M (c h a n t)
I A M G o d -o b e d ie n c e now ,
T o th y law I vow ,
G o d -w isd o m fla m e I A M ,
G o d -w isd o m fla m e I A M ,
G o d -w isd o m fla m e I A M !
A U M G o d -h a r-m o -n y , (c h a n t)
A U M G o d -h a r-m o -n y , (c h a n t)
A U M G o d -h a r-m o -n y ! (c h a n t)
G o d -g ra titu d e , G o d -g ra titu d e , G o d -g ra titu d e !
I A M G o d -ju stic e in fu ll view ,
I A M G o d -ju stic e in fu ll view ,
I A M G o d -ju stic e in fu ll view!
G o d -re-al-i-ty ! (c h a n t)
I A M G o d -v isio n , G o d -v icto ry w o n ,
I A M G o d -v isio n , G o d -v icto ry w o n,
I A M G o d -v isio n , G o d -v icto ry w on!
A n d in fu ll f a ith . . .
Note: This meditation is to be used with the instruction given by Djwal Kul in chapter 3.
129
Balance the Threefold Flame in Me

In th e n a m e o f th e b e lo v ed m ig h ty v ic to rio u s
P resen c e o f G o d , I A M in m e , a n d m y very ow n
b e lo v ed H o ly C h rist Self, I c a ll to b e lo v e d H elio s a n d
V esta a n d th e th re e fo ld fla m e o f love, w isd o m , a n d
p o w er in th e h e a r t o f th e G re a t C e n tra l S u n , to b elo v ed
M o ry a El, b e lo v ed L a n to , b e lo v ed P a u l th e V e n e tia n ,
b e lo v ed m ig h ty V ic to ry , b e lo v ed G o d d ess o f L ib e rty ,
th e seven m ig h ty E lo h im , b e lo v ed L a n e llo , th e e n tire
S p irit o f th e G re a t W h ite B ro th e rh o o d a n d th e W o rld
M o th e r to b a la n c e , b la ze, a n d e x p a n d th e th re e fo ld
fla m e w ith in m y h e a rt u n til I A M m a n ife stin g all o f
th e e a n d n a u g h t o f th e h u m a n re m a in s. T a k e c o m
p le te d o m in io n a n d c o n tro l o v er m y fo u r lo w er b o d ies
a n d raise m e a n d all life b y th e p o w er o f th e th re e tim e s-th re e in to th e g lo rio u s re s u rre c tio n a n d a s c e n
sion in th e lig h t! In th e n a m e o f th e F a th e r, th e
M o th e r, th e S on , a n d th e H o ly S p irit, I d e cree:
B a la n c e th e th re e fo ld fla m e in m e (3x)
B eloved I AM !
T a k e th y c o m m a n d !
M ag n ify it e a c h h o u r!
L ove, w isd o m , a n d pow er!
A n d in fu ll fa ith I co n scio u sly a c c e p t th is m a n i
fest, m a n ife st, m a n ife st (3x) rig h t h e re a n d no w w ith
full p o w er, e te rn a lly su sta in e d , all-p o w e rfu lly activ e,
ev er e x p a n d in g , a n d w o rld e n fo ld in g u n til all a re
w h olly a sc e n d e d in th e lig h t a n d free! B eloved I A M ,
b e lo v ed I A M , b e lo v ed I AM !
Note: Repeat stanza three times, using the verbs blaze" and expand in place of
"balance" the second and third times.
130
Transfiguring Affirmations
of Jesus the Christ
I AM T H A T I AM
I A M th e o p e n d o o r w h ich n o m a n ca n sh u t
I A M th e lig h t w h ich lig h te th every m a n
th a t c o m e th in to th e w o rld
I A M th e w ay
I A M th e tru th
I A M th e life
I A M th e re su rre c tio n
I A M th e ascensio n in th e lig h t
I A M th e fu lfillm e n t o f all m y need s a n d re q u ire m e n ts
o f th e h o u r
I A M a b u n d a n t su p p ly p o u re d o u t u p o n all life
I A M p e rfec t sig h t a n d h e a rin g
I A M th e m a n ife st p e rfe c tio n o f b e in g
I A M th e illim ita b le lig h t o f G o d m a d e m a n ife st
everyw here
1 A M th e lig h t o f th e holy o f holies
I A M a son o f G od
I A M th e lig h t in th e holy m o u n ta in o f G od
Note: This meditation is mentioned by Djwal Kul on page 59.
131
Call to the Fire Breath

b y th e G o d d ess o f P u rity
I A M , I A M , I A M th e fire b r e a th o f G o d
F ro m th e h e a r t o f b e lo v ed A lp h a a n d O m e g a .
T h is d a y I A M th e im m a c u la te c o n c e p t
In ex p re ssio n ev ery w h ere I m o v e.
N o w I A M fu ll o f jo y
F o r no w I A M th e fu ll ex p re ssio n
O f d iv in e love.
M y b e lo v ed I A M P resen c e,
Seal m e now
W ith in th e very h e a r t o f
T h e e x p a n d in g fire b re a th o f G o d :
L et its p u rity , w h o len ess, a n d love
M an ifest ev ery w h ere I A M to d a y a n d fo rev erl (3x)
I a c c e p t th is d o n e rig h t n o w w ith fu ll p o w er. I A M
th is d o n e rig h t n o w w ith fu ll p o w er. I A M , I A M , I A M
G o d -life ex p re ssin g p e rfe c tio n all w ays a t all tim e s.
T h is w h ic h I ca ll f o rth fo r m y self I c a ll f o rth fo r every
m a n , w o m a n , a n d c h ild o n th is p la n e t.
132
Invocation to the Great Sun Disc

B eloved m ig h ty I A M P resen c e, b e lo v ed H o ly
C h rist Self, a n d b e lo v ed Jesu s th e C h rist: B laze y o u r
d a zzlin g lig h t o f a th o u s a n d su n s in , th ro u g h , a n d
a ro u n d m y fo u r lo w er b o d ies as a m ig h ty g u a rd ia n
a c tio n o f th e lig h t o f G o d th a t n e v er fails to p ro te c t th e
p e a c e fu l o u tp ic tu rin g o f G o d s p la n th ro u g h m y every
th o u g h t, w o rd , a n d d e e d .
P lac e y o u r g re a t su n disc o v er m y so la r p le x u s as a
m ig h ty sh ie ld o f a rm o r th a t sh a ll in s ta n ta n e o u sly
d e fle c t all d isc o rd w h atso ev e r th a t m a y ev er b e
d ire c te d a g a in st m e o r th e lig h t fo r w h ich I s ta n d .
I call now in th e n a m e o f m y m ig h ty I A M
P resen c e to th e E lo h im o f P e a c e to re lea se th ro u g h o u t
m y b e in g a n d w o rld th e n e cessa ry a c tio n o f th e m ig h ty
fla m e o f co sm ic C h rist p e a c e th a t sh a ll su sta in in m e
th e C h rist co n scio u sn ess a t all tim e s, so th a t I m a y
n ev er b e fo u n d e n g a g e d in a relea se o f m is q u a lifie d
en e rg y to an y p a r t o f life, w h e th e r it b e fe a r, m a lic e ,
m ild d islik e, m is tru st, c e n su re , o r d is d a in .
I call to b e lo v ed S a in t G e rm a in to seize all en erg y
w h ich I h av e ev er re le a se d a g a in s t m y b r e th r e n a n d
w h ich h a s c a u se d th e m an y fo rm o f d isc o m fo rt w h a t
soever; a n d in th e n a m e o f m y m ig h ty I A M P resen c e I
c o m m a n d th a t th a t en e rg y b e re m o v e d fro m th e ir
w o rld s c a u se , effe c t, re c o rd , a n d m e m o ry a n d tr a n s
m u te d b y th e v io let fla m e in to th e p u rity a n d p e rfe c tio n
th a t is th e sa c re d fire essen ce o f G o d , th a t th e e a rth a n d
all e le m e n ta l life m ig h t b e c u t fre e fo re v e r fro m h u m a n
c re a tio n a n d g iv en th e ir e te rn a l v ic to ry in th e lig h t!
I a c c e p t th is d o n e rig h t no w w ith fu ll p o w er; I A M
th is d o n e rig h t now w ith fu ll p o w er. I A M , I A M , I A M
G o d -life ex p re ssin g p e rfe c tio n all w ays a t all tim es.
T h is w h ich I ca ll fo rth fo r m y self I ca ll fo rth fo r every
m a n , w o m a n , a n d c h ild o n th is p la n e t. B elo v ed I A M ,
b elo v ed I A M , b e lo v ed I AM !
133
Count-to-Nine Decree
b y C uzco
In th e n a m e o f th e b e lo v e d m ig h ty v ic to rio u s
P resen c e o f G o d , I A M in m e , m y very o w n b e lo v ed
H o ly C h rist Self, b e lo v ed A rc h a n g e l M ic h a e l, P rin c e
O ro m asis, m ig h ty A stre a , G o d d ess o f L ig h t, b e lo v ed
A sc e n d e d M a ste r C u zco , b e lo v ed L a n e llo , th e e n tire
S p irit o f th e G re a t W h ite B ro th e rh o o d a n d th e W o rld
M o th e r, I d e cree:
C o m e n o w b y love d iv in e,
G u a rd th o u th is so u l o f m in e ,
M ak e now m y w o rld a ll th in e ,
G o d s lig h t a ro u n d m e sh in e.
I c o u n t o n e,
It is d o n e .
0 fe elin g w o rld , b e still.
T w o a n d th re e ,
1 A M free,
P e a ce, it is G o d s w ill.
I c o u n t fo u r,
I d o a d o re
M y P resen c e all d iv in e.
Five a n d six,
O G o d , affix
M y gaze o n th e e su b lim e .
I c o u n t seven,
C o m e, O h e a v e n ,
M y en erg ies ta k e h o ld .
E ig h t a n d n in e ,
C o m p le te ly th in e ,
M y m e n ta l w o rld en fo ld .
(Visualize the white

light filling the ovoid
of the aura)
(Visualize a band of
white fire around the
solar plexus)
w h ite fir e a ro u n d
the neck and throat
chakra)
white fire around the
head and th ird eye)
C o n tin u e d
134
The white-fire light now encircles me ,

(Visualize the white
* ii
j
light encircling all of
All
riptides
are rejected;
,h
echakras andthe
With Gods own might around me bright ,our lower bod,es)
I AM by love protected.
I accept this done right now with full power. I AM
this done right now with full power. I AM, I AM, I AM
God-life expressing perfection all ways at all times.
This which I call forth for myself I call forth for every
man, woman, and child on this planet.
And in full faith I consciously accept this mani
fest, manifest, manifest (3x) right here and now with
full power, eternally sustained, all-powerfully active,
ever expanding, and world enfolding until all are
wholly ascended in the light and free! Beloved I AM,
beloved I AM, beloved I AM!
Note: This meditation is mentioned by Djwal Kul on page 80. Visualize a three-inch
band of white fire encircling the body in a clockwise direction: three times around
abdomen for solar plexus and emotional body, three times around thyroid and throat for
physical body, and three times around pituitary gland and head for mental body.
135
The Magnificat of Mary

M y soul d o th m a g n ify th e L o rd ,
A n d m y sp irit h a th rejo ic ed in G o d m y S av iour.
F or H e h a th re g a rd e d th e low estate
o f H is h a n d m a id e n :
F or, b e h o ld , fro m h e n c e fo rth
all g e n e ra tio n s sh all call m e blessed.
F or H e th a t is m ig h ty h a th d o n e to m e g re a t th in g s;
a n d holy is H is n a m e .
A n d H is m e rc y is o n th e m th a t fe a r H im
fro m g e n e ra tio n to g e n e ra tio n .
H e h a th shew ed s tre n g th w ith H is a rm ;
H e h a th s c a tte re d th e p ro u d
in th e im a g in a tio n o f th e ir h e a rts.
H e h a th p u t dow n th e m ig h ty fro m th e ir seats
a n d e x a lte d th e m o f low d eg ree.
H e h a th filled th e h u n g ry w ith g o o d th in g s;
a n d th e ric h H e h a th sen t e m p ty aw ay.
H e h a th h o lp e n H is serv an t Israel
in re m e m b ra n c e o f H is m ercy;
As H e sp ak e to o u r fa th e rs,
to A b ra h a m , a n d to his seed fo r ever.
Notes
To Those Who Seek

a Living Master
1. A cts 9:5.
2. E xod. 3:14.
3. A cts 10:34.
4. Je r. 31:33.
13. Isa. 40:7.

14. G en. 3:19.
15. See p. 126. See also D e
cree 30.02 in Invocations and
Decrees for Keepers of the
Flame, p u b lish ed by T h e S u m
m it L ightho use.
Chapter II
Chapter I
1. Phil. 2:5.
2. Prov. 4:23.
3. M att. 2:1-12.
4. See p. 125. T h e C ove
n a n t o f the M agi was d ic tated
by M aster El M ory a for disciples
o f C hrist who wish to ren d e r a
m ore th a n o rd in a ry service to
G od a n d h ierarch y . It is a
p ray er an d a pledge to th e
e te rn al F ath er.
5. M orya was em b o d ied
as M elchior; D jw al K ul was e m
bo d ied as C asp ar; K u th u m i
was em b o d ied as B alth azar.
6. M att. 22:37.
7. A cts 1:9.
8. 1 C or. 3:11.
9. M att. 22:39.
10. E xod. 3:14.
11. M ai. i8:1-2.
12. M att. 10:33.
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
1 P et. 3:4.
R om . 8:5.
Jer. 31:33.
R om . 8:2.
R om . 8:6.
Josh. 24:15.
R ev. 1:18.
R om . 8:7.
Prov. 16:25
M ai. 4:1.
M ai. 4:2.
G en. 3:15.
M att. 22:1- 14.
Chapter Ill
1 . Jas. 4:8.
2. Isa. 55:8.
3. Phil. 2:5.
4. R om . 8:17.
5. See Pearls of Wisdom,
19 M ay - 25 A ugust 1974.
Notes
138
6. Jo h n 1:9.
7. 1 C or. 13:12.
8. T h e S anskrit n am es for
th e seven ch ak ras are as fol
lows: base o f th e spine,
M u lad h ara; seat o f th e soul,
S vadhishthan a; solar plexus,
M an ip u ra; h e a rt, A n ah ata ;
th ro a t, V ish u d d h a; th ird eye,
A jna; crow n, S ah asrara.
Chapter IV
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
15.
16.
17.
L uke 16:15.
L uke 16:9.
1 C or. 15:47-49.
1 C or. 3:1-2.
M att. 5:25.
Jas. 4:7.
M att. 16:23.
M att. 18:21-22.
M att. 18:6.
L uke 16:16.
L uke 17:21.
Pss. 23:6.
Pss. 23:1.
Pss. 1:2.
Pss. 1:3.
1 Jo h n 3:2.
M att. 5:8.
Chapter V
1.
T h e seven rays as they
are released on th e seven days
o f th e week are as follows:
M onday, th ird ray (pink);
T uesday , first ray (blue);
W ednesday, fifth ray (green);
T h u rsd ay , sixth ray (p u rp le
an d gold); F riday , fo u rth ray
(w hite); S atu rd ay , seventh ray
(violet); an d S unday, second
ray (yellow ). See tab le T h e
Seven R ays an d th e Seven
C h ak ras an d th e B eings W ho
Ensoul T h e m , p p . 472-73 o f
Climb the Highest Mountain
by M a rk a n d E liz a b e th
P ro p h et, p u b lish ed by T h e
S um m it L ighthouse.
2. M att. 25:40.
3. T h e d ecree is th e m ost
pow erful o f all ap p licatio n s
to th e G o d h ead . It is th e c o m
m a n d o f th e son o r d a u g h te r
o f G od m a d e in th e n am e of
th e I AM P resence an d th e
C hrist for th e will o f th e
A lm ighty to com e into m a n
ifestation as above, so below .
It is th e m ean s w hereby th e
k ing dom o f G od becom es a
reality here an d now th ro u g h
th e pow er o f th e spoken
W o rd . It m ay be sh o rt o r long
an d usually is m a rk e d by a
form al p rea m b le an d a clos
ing, o r accep tan ce.
4. 1 P et. 5:8.
Chapter VI
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
15.
16.
17.
18.
19.
Jo h n 1:14.
A cts 2:3.
2 P et. 1:19.
A cts 2:2.
H eb. 12:29.
G en. 4:9.
G en. 14:18.
Pss. 136:2.
G en. 1:26.
Pss. 37:37.
M att. 12:31-32.
Rev. 13:16-17, 20:4.
Rev. 21:16.
Pss. 2:1.
Rev. 12:15-16.
M att. 24:24.
G en. 1:3.
M att. 12:36-37.
Rev. 12:10-11.
139
N o tes
20.
21.
22.
23.
M ark 16:20.
M att. 6:20.
Rev. 1:13-16.
Rev. 1:17-18.
Chapter VII
1. See p . 130.
2. M arys S crip tu ra l R o
sary for the New A ge, d ic
tate d by M other M ary to
E lizabeth C lare P ro p h et, is
pub lish ed in th e cassette a l
bu m A 7326 an d in th e book
My Soul Doth Magnify the
Lord!, R evelations o f M ary
th e M other o f Jesus to th e m es
sengers M ark an d E lizabeth
P ro p h et, p u b lish ed by T h e
S u m m it L ighthouse.
3. M att. 6:23.
4. Pss. 82:6; Jo h n 10:34.
Chapter VIII
1. See p . 131. See also D e
m it L ightho use.
2. R om . 8:17.
3. See discussion o f eye
m agic on p p . 38-39 o f Climb
the Highest Mountain by M ark
an d E lizab eth P ro p h et, p u b
lished by T h e S u m m it L ig h t
house.
4. Rev. 1:8.
Chapter IX
1.
2.
3.
4.
5.
H eb. 12:29.
Jo h n 3:8.
M att. 24:35.
M att. 17:14-21.
See p . 132. See also D e

m it L ightho use.
6. See p . 133. See also D e
cree 0.10.
7. 2 T im . 2:15.
8. M ark 9:2.
9. M att. 17:2.
10. M att. 17:4.
11. M att. 17:5.
12. E xod. 4:12.
Chapter X
1. Ezek. 1:16.
2. 1 C or. 15:26.
3. M att. 18:21.
4. M att. 18:22.
5. M a tt. 2 5 :2 8 , 2 5 :1 ;
L uke 17:12, 15:8; Rev. 12:3.
6. L uke 22:42.
7. M att. 25:14-30.
Chapter XI
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
11 : 12 .
E xod. 16:3.
Ju d g . 2:1-4.
2 C or. 6:14.
Rev. 21:16.
Ju d g . 2:11, 13, 16-17.
Judg. 2:19-22, 3:3, 5-7.
Isa. 1:18.
E xod. 3:14, 15.
N u m . 21:8-9.
N u m . 17:8.
Rev. 3:12, 21:2.
E xod. 7:16.
G en. 22:17, 26:4; H eb.
Chapter XII
1. Y ou will n o te th a t
th ere are forty-six ch ro m o
som es in m a n . T hese co n tain
the genes (the D N A ) o f his
Notes
140
h e re d ity w h ich a re in te n d e d to
convey th e C h ristie p a tte rn s
o f th e soul b lu e p rin t fro m
g e n e ra tio n to g e n e ra tio n . T h e
fo rty -eig h t p a irs o f p e tals in
th e th ird -ey e c h a k ra are for
th e a n c h o rin g o f th e flam e o f
life in e a c h o f th e forty-six
ch ro m o so m es, a n d th e tw o
th a t re m a in u n m a n ife st a re
th e w h ite-fire lodes o f A lp h a
a n d O m e g a w h ich are a n
c h o re d in th e e th e ric b o d y as
electro d es fo r th e a n d ro g y
nou s consciousness th a t is
aw are o f th e w holeness o f
th e F a th e r-M o th e r G o d in
C h riste d m a n a n d C h riste d
w o m an .
2. M a tt. 6:22-24.
3. G en . 1:27.
4. G en. 2:17.
5. Pss. 121:1-2.
6. Pss. 121:4-8.
7. Z ech. 3:1-10.
8. Z ech. 4:6.
9. Z ech. 4:11 -1 4; R ev. 11:
3-4.
10. Z ech. 4:1 0 .
Chapter XIII
55.
1. Jo h n 4:25 -2 6.
2. L u k e 1:28.
3. See p . 135. L u k e 1:464.
5.
6.
7.
8.
M a tt. 21:1 -5 .
M a tt. 6:10.
R ev. 17-18.
Jo h n 1:9.
Jam es 4:3.
Chapter XIV
1. Ik h n a to n : I ack n o w l
ed ge th e at-o n e-n ess o f G o d.
2. Ezek. 1:4.
3. 1 C o r. 15:53.
4. Ezek. 18:4, 20.
5. M a tt. 19:6.
6. Jo b 22:28.
7. J o h n 15:13.
8. W illiam S h ak esp eare,
S o n n et 30, lines 13-14.
Y ou are in v ited
to stu d y th e tea ch in g s
o f th e asce n d ed m a sters
p u b lish e d by T h e S u m m it L ig h th o u se
as Pearls of Wisdom
a n d sent to you
o n a lo v e-o fferin g basis.
F o r in fo rm a tio n
w rite to:
T h e S u m m it L ig h th o u se
B ox A
C o lo ra d o S pring s
C o lo ra d o 80901
F o r in fo rm a tio n
on S u m m it U niversity
w rite to:
S u m m it U niversity
P .O . B ox 1798
C o lo rad o S pring s
C o lo ra d o 80901

Intermediate Studies of The Human Aura

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The human aura.

Science, through sys

These manuscripts of the master Djwal Kul are

Intermediate Studies of the Human Aura

Printed in the United States of America

Cover design: Drawing of The Risen Christ by Michelangelo.

c o n tro l d oes it e x e rt o n th e h e a lth o f a n in

To Those Who Seek a Living Master

To Those Who Seek a Living Master

To Those Who Seek a Living Master

W est, th e re q u ire m e n ts a n d th e re la tio n sh ip o f th e

To Those Who Seek a Living Master

To Those Who Seek a Living Master

To Those Who Seek a Living Master

c o m in g th ro u g h th e d a ily s u rre n d e rin g o f a sp ec ts o f

Messenger fo r the Great White Brotherhood

A Pulsation of Life Becoming Life

A Pulsation of Life Becoming Life

o f life w ith m e o n b e h a lf o f e a r th s e v o lu tio n s is

A Pulsation of Life Becoming Life

A Pulsation of Life Becoming Life

A Pulsation of Life Becoming Life

c o m p le te s th e O m e g a s p ira l o f G o d S elf-aw aren ess

A Pulsation of Life Becoming Life

The Name of God Is the Key

The Name of God Is the Key

a ttra c tio n s w ith in th e m ass co n scio u sn ess, n o t to

The Name of God Is the Key

The Name of God Is the Key

p la c e o f th e C h rist, a n d to allo w th e h u m a n w ill a n d

The Name of God Is the Key

th e sim p le y et c o m p e llin g a c t o f u n sw e rv in g d e v o tio n ,

The Name of God Is the Key

The Name of God Is the Key

The Inner Geometry

of the Interlaced Triangles

The Inner Geometry

of the Interlaced Triangles

The Inner Geometry

h e a rt, I ask you to c h a n t th e n a m e o f G o d, I A M

The Challenge of the Carnal Mind

The Challenge of the Carnal Mind

c a rn a l m in d a n d a tim e to b e w ise in th e w ays o f th e

The Challenge of the Carnal Mind

The Challenge of the Carnal Mind

w ith th a t m in d a n d its e n e rg ie s a t its o w n level. In th is

The Challenge of the Carnal Mind

n o s u b s titu te fo r th e fierce re b u k e o f th e C h rist G et

The Challenge of the Carnal Mind

th e p la n e s o f M a te r b e g in s w ith th e fla m e w ith in th e

The Challenge of the Carnal Mind

th e flow o f th e e n erg ies o f th e h e a r t c h a k ra , in season

The Hidden Chamber of the Heart

The Hidden Chamber of the Heart

we will p ro c e e d step by step to e x p a n d th e a u ra

The Hidden Chamber of the Heart

The Hidden Chamber of the Heart

The Hidden Chamber of the Heart

The Hidden Chamber of the Heart

The Hidden Chamber of the Heart

th e in s tru c tio n th a t is g iv en in th e e th e ric r e tr e a t o f th e

The Hidden Chamber of the Heart

The Spectrum of Gods Consciousness