FOREWORD
Rahu and Ketu, the north and south nodes of the moon, are
bably the most interesting, profound and mysterious of sj,
lanetary influences in Vedic astrology. As the dragon's head ant
dragon's tail of western astrological thought the two nodes
present powerful psychic forces beyond our personal control s+
inderstandling. They deal with the secret, hidden, eccentr
itual or perverse sides of life-the higher and lower ranges sf
juman activity beyond the normal scope covered by the seven
jor planets.
‘The nodes are closely connected to world events and globay
is-the broader streams of destiny and the collective infleney,
can overwhelm our personal karma, including destructive
wrences like wars or plagues. They are also key indicators yp
ture social developments. For example, the mass media relates
Rahu, which represents new, popular and expansive trendy,
ile much of the cutting edge of science and technology; lig
1puters, relates to Ketu, which represents insight, precision an
‘king the secrets of nature. In this regard Ral and Ket hae
lace in Vedic astrology similar to that of the outer planets yf
ss, Neptune and Pluto in western astrology which are aly,
for collective phenomenon,
Raha comes from the Sanskrit root ‘rah’ meaning to hide any
to what is secret, mysterious and profound of a cave. Raky
ies or protects and indicates Maya, which is not only ilusion
valso any magical power or captivating knowledge. Ket coms
ym the root ‘ci’ meaning to highlight, appear or becons
jousness or a flag.2 THE RAH KETU EXPERIENCE
Prash Trivedi offers what is probably the longest, most
researched and most original book on Rahu and Ketu published in
modern times. He has studied the classics thoroughly and
"understands the ancient symbolism of the nodes, which he explains
‘with great lucidity. But he is no mere repeater of old information.
Like « research scientist who carefully examines all the data before
drawing any new conclusions, he adds important new insights
based tipon his own experience which expands the range of
traditional meanings in order to cover moder conditions today.
He has examined the role of the nodes in numerous charts, several
of which are highlighted as important examples in the book, and
js not simply indulging in unfounded speculation when he
introduces his opinion into the text.
In the Rahu-Ketu Experience, Trivedi reveals himself as one of
the mest promising young writers on Vedic astrology coming out
Of India today. He is also easily one of the best Indian writers on
Vedic astrology in an English idiom. Though there are many good
new books on Vedie astrology coming out of India recently,
‘unfortunately most are poorly written and hard to understand for
westerners, Though born and raised in India, Trivedi’ style is not
‘taulitionally Indian, but quite clear and contemporary almost a if
‘rritten by an American. His mind reflects a global perspective not
Bound to any limited cultural sphere. Most notably, Trivedi
combines a deep spiritual view along with practical methods of
‘Chart interpretation in a remarkably balanced approach that will
‘beof interest both to nuts and bolts predictive astrologers and those
for whom the spiritual and mystical side is most important. The
Rahu-Ketu Experience is worthy of serious examination by all
students of Vedic astrology and all those interested in the great
mysteries of life, death, karma and transformation. We look
forward to many more such books from the author in the comin,
years.
Dr. David Frawley
(Pandit Vamadeva Shastri
‘Author, Astrology of theScors, Yoga and Ayurvedia ek
‘resident, American Council of Vedic Astrolog)
LIST OF ILLUSTRATIONS
IMAGES
“The Gods and Demons churing the Celestia Osean
Lond Shiva drinking he dead poison which
fame out of the churning
‘The various treasures coming out ofthe churning
_Dhanvantar the Celestial Physician coming out
‘wih the pot containing Ami, the Divine Nectar
‘Vishny, in the form of Mohini, distibuing the nectar to
the Gods while the Demons look on eaptvated by her charm
‘May Divine Rai bestow is Grace upon us
‘May Divine Ket bestow its Grace upon us
{A Demon named Swarthany, sees through the trick nd
tisguised as « God quiet sips over tothe row ofthe Gods
Vishnu, coming back this original form,
fu of the hen of Swarbhane
Lod Brahma granting Planetary status to Rahu and Ket
‘TABLES
ub. Joimin Aspects
Mable 2. Minor Periods within Rahu's Majo Period
Aoble 3. Minor Periods within Kets Major Period
u
B
ae
17
18
196YANTRAS (Numerological Totems)
Ieper Yarra
Ral Yana
sain Yor
Moon Yantra
Mercury Yasira
SatarnYanten
Ketsvantra
126
126
130
a
a
ey
136
ut no.
Chart no.2
Chart no 3
Chart no $
Chart ps8
Chart nes
Chart nos?
Chart nos
Chart no, 9
‘Chart no. 10
(Chart nos TL
Chart nos 12
Gurt ne 1a
Chart noid
Chart no 18
Chart no. 16
Chart no. 17
Chart no. 18
Chart no. 19
(Chart no. 20
Chart no. 21
(Ghat no, 22
(Chart no: 23
Chat no 24
‘Chart no. 25
‘Chet ne. 26
(Chart. 27
(Chart es 28
(Charo. 29
(Charen. 30
Chart no. 31
(Chart no. 32
LIST OF CHARTS
1). Keshnamuety
Nivtasche
Sigmand Froud
Keshna
BV, Raman
‘Albert Bein
Edgae Cayoe
[Napoleon Bonaparte
HP Blavatsky
‘Adolph Hite
Jim Fendese|
Jian Moerison
"Osho" Rajneesh
Queen Vitoria
Brice ee
Inia Gan
Vivolananda
INN
BS. Rao
1 Word War
‘eWorld Wat
‘Atomic Bomb dropped at Hiroshima
United Sate of America
Emperor Hiroto
Soler Eclipse on Sumner Solstice 2001
a.
30
a4
37
38
aa
226
230
au
8
37
351
355
360,
307
368
369
a7
a7
Al the charts have been made using the Bilt Data sources uns others indi
‘a Birth Time Rectifeation has boon dane forthe charts, where accurate bth
lime is unavadae. All charts te costrsted wing Lait AjeetINTRODUCTION
A global vision of astrology is dawning upon us as we stand on.
the brink of entering a New Age. This new astrology, which has the
potential of becoming the universal religion ofthe future instead of
just being an art of peeping into the future, is being birthed out of
‘the synthesis and integration of al the existing systems. Theres in
‘ruth nothing ‘new’ about this ‘new astrology’ as i i just a reds
covering of the knowledge, which has existed since the beginning,
Cf time and was known in its pristine purity to the ancients.
‘The present day astrology can basically be divided into two main
systems Vedic and Western, Both aren a sense complimentary to
each other as one takes care of the weaknesses of the other. The
VedicSystem known as [yotish or Vedic Astrology however is much
‘more precise and advanced than the Western System, and is thus
likely to form the core of the New Astrology. Wester astrology on
the other hand has some basic anomalies like operating with the
astronomically inaccurate Tropical Zodiac, but a detailed discus-
sion on that isnot relevant to this book. However there is an area in
Which both seem to be lacking; though ‘ignoring’ would be a better
term to.use,
‘This area relates to the astrology of the Lunar Nodes. What comes
fas a greater surprise is that the neglect is continuing and precious
litle is being done to restore the balance! The extent of the neglect
can be gauged by the fact that not a single definitive book dealing,
specifically with the lunar nodes has come outas yetin either Vedic
or Western astrology. Though some of the Western astrologers have
penned down some oftheir thoughts and observations on the lunar
Nodes, their works are in no way comprehensive as they totally ne-
fleet the knowledge from other systems. In India, the home of Vedic
astrology, only a few preliminary works have been published till
date.