Human Evolution: Genes, Genealogies and Phylogenies. Graeme Finlay. Cambridge University Press, 2013. 372 pp., illus. $75.00 (ISBN 9781107040120 cloth).
It is reasonable to ask what the book
is about. The short answer is that it is about comparative genomics. Before I set out the longer answer, one should perhaps consider why Finlay has http://bioscience.oxfordjournals.org
The book extensively details many
such examples from across genomics. There are chapters on retroviruses, transposable elements, pseudogenes, and new genes. Finlay is right to point out that the extraordinary consistency of patterns of genomic diversity and phylogenetic history are unassailable evidence for the occurrence of evolution. Any creationists or intelligent design supporters reading this book should close it quietly and depart to contemplate their folly. Anyone already persuaded of the reality of evolution will probably close it with a feeling of exhaustion. Finlay piles example on example to drive home his main point. Whereas Dawkins uses a rapier to take apart the creationist, Finlay uses a sledgehammer. Finlay is far from the first to notice that that there are just too many errors in biological systems to accommodate much of a divine hand, and he is wrong to think that it is only with genomics that this has become apparent. He also almost certainly underestimates the noise in the system, increasingly revealed by larger and larger genomic sequences. However, he does very clearlyand often elegantlydescribe the wonderful things that have been revealed by the genomic revolution. In fact, the best bits of this book are not about evolution. Most of the evolution is a relatively simple exposition of the way in which genomics has either confirmed the classic picture of primate phylogeny, established since the 1960s, or, in the case of mammalian phylogeny, revolutionized it (e.g., the recognition of the Cetartiodactyla), with little recognition that the path was often paved by more than 100 years of systematic biology. No, the best bits of the book are those in which Finlay lays out with great clarity the mechanisms of genomics and how these are played out in cell biology. There is, for example, an excellent chapter on pseudogenes and how these come January 2015 / Vol. 65 No. 1 BioScience 101
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here are many books that include
the words human evolution in their titles. They take many forms and can be the history of the human species as evidenced by fossils; the light thrown on human nature by the behavior of our closest living relative, the chimpanzee; the pattern of emergence of human behavior derived from the archaeological record; or the genetic evidence for the African origin of the human lineage. They may be highly technical or popular renditions, partial expressions of prejudice, controversial hypotheses, or a neutral telling of an important story. What they all tend to have in common is that they are about human evolution, and one can learn from them about the nature of the human species, how it came about, and possibly even why. Graeme Finlays Human Evolution departs from this convention. This is not to say that it is not a good book, but it is not a place to go to learn much about human evolution.
written this book and what is his aim.
Graeme Finlay is a cancer biologist based at the University of Auckland, New Zealand, and an expert in cell biology. There is another side to his public profile; he is a committed and active Christian with a strong interest in the engagement of science and religion. He is a fierce critic of creationism, intelligent design, and all forms of antievolutionism. With that being said, he is an equally fierce critic of Richard Dawkins and the other evolution-based critics of religion. As far as I can gather, his position is that there is ample evidence for evolution but that genes and genetics cannot explain humans in the round. For Finlay, the complete story requires both the rest of the sciences and social sciences essentially, the nurture to go with the nature of geneticsand something else, something spiritual, mysterious, andpresumablyultimately divine. It is from this background that the book is written. To provide the longer answer, Finlays aim is very simple: to demonstrate that evolution must have happened. Not for him the diversity of evidence, from fossils to psychology to archaeology to genetics, which have been used frequently in similar arguments. His evidence is entirely genomic and is shaped to make one irrefutable point: that the genome records history and that history points indisputably to successive levels of shared ancestry. He uses the wellknown principle that mutations will be carried down the generations (or descendent cells in the case of cancer lines, which he discusses extensively), and so shared (or missing) mutations will reflect a common origin. So, in one example he provides, the number of endogenous retroviruses shared among humans, other apes, and monkeys reflects the recentness of divergencethe greater the number, the more recent the divergence. Therein lies the proof of evolution.
Books
illiam Hoffman and Leo Furchts
The Biologists Imagination is a history of the ancient developmental work in biology and its way forward over the years, which has culminated in recent contentious issues involving the US Supreme Court verdict on the patenting of human genes. The book is not just a history of the biological innovations in the United States; it encompasses a worldwide view, with particular emphasis in China and India as the presumed sources of nextgeneration innovations in biology. The authors provide a historical definition of innovation and then succinctly explain the content of the bookas phrased in their own words, We cover subjects as seemingly disparate as the history of technology, economics, molecular biology and genetics, neuroscience, geography, evolution, education, globalization, clinical trials, technology transfer, the digital revolution, patent law, and public policy.
ROBERT FOLEY
Robert Foley (r.foley@human-evol.
cam.ac.uk) is the Leverhulme Professor of Human Evolution at the University of Cambridge, in the United Kingdom.
doi:10.1093/biosci/biu182
A HISTORY OF NEW IDEAS IN
THE BIOSCIENCES The Biologists Imagination: Inno vation in the Biosciences. William Hoffman and Leo Furcht. Oxford University Press, 2014. 284 pp., illus. $34.95 (ISBN 9780199974597 cloth). 102 BioScience January 2015 / Vol. 65 No. 1
Can all these items be covered in
a single book that defines its goals as recounting innovation in biosciences for the last couple of centuries? Indeed, the authors follow the trail from premolecular biology and immunology to the current advances in -omics technology, such as genomics, proteomics, and metabolomics. The authors emphatically point out how the costs of research and development in biology have gone down during the last 25 years, citing the example of human genome sequencing and the declining cost of computing power over the last few decades. In one chapter, the authors emphasize how
the pharmaceutical industry has taken
advantage of innovations in highthroughput screening of thousands of compounds as potential drug candidates, defining hits and then taking them through clinical trials only for those patients who will likely benefit the most because of their genetic profile and susceptibility to particular diseases, such as cancer. The issues of race and ethnicity in regard to drug efficacy and genomic profile in countries such as Japan, China, and Singapore have been cited as examples of the reach of modern bioscience. Elsewhere, the authors emphasize how entrepreneurship, scientific research, and scholarship and funding opportunities, all from government, industry, and private sources have contributed to region-specific centers of excellence in bioscience. They cite the example of Silicon Valley as the earliest catalyst in modern molecular biology research advances, including recombinant DNA technology and the emergence of Genentech (and Cetus) as startup companies relying on such technologies. This trend in the United States subsequently led to regional bioinnovation in the rest of the world, including industrial biotechnology clusters and science parks such as Edinburghs BioQuarter, Singapores Biopolis, Skolkovo Innovation Center near Moscow, Hsinchu Science Park in Taiwan, and Tsukuba Science City in Japan. The emergence of megacenters and megacities around the world has broken down the barriers of trade secrecy and localized research and innovation activities, promoting, instead, a culture of international scientific exchange, joint ventures, crossborder talent search, recruitment, intercountry investments, and the formation of startup companies. The book also deals with how Gregor Mendels studies on the genetics of peas eventually led to a worldwide surge in genetics studies and, most notably, led to a $200-million life-science campus developed at Masaryk University in Brno, Czech Republic, where Mendel initiated the work. The open-access movement, http://bioscience.oxfordjournals.org
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about, can be modified or recruited
with new functions, and continue to play a biological role. Those simply looking for a wealth of understanding of molecular genetics could do worse than read the core four chapters of this book. The contrast between these core chapters and the rest of the book is, in the end, fatally paradoxical. Finlay rightly stresses the extraordinary achievements of hard science in revealing the secrets of the cell, but he does not apply the same standards to some woolly writing about Darwinism, nature and nurture, and science and religion. He has a tendency to see genomics as having, for the first time, provided convincing evidence for evolution; in taking this position, he has reduced evolution to gene trees, around which circle some vague ideas. It is a shame that he has missed, in doing so, the rich work on human evolution, itself, which tackles a much more complex story than tracing ancestry. This is not a book about human evolution and missing links but, rather, a missed opportunity to more fully explore the subject. Finlay is at pains to say that we are more than our genes, but we are also, in an entirely Darwinian way, more than a tip on the primate tree.