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Vo a es of Discovery: The Cinema of
Barry KeIth Gra.nt,
:y g b
d Chicago, University
Frederick WIseman. Ur ana an
of Illinois Press, 1992. 266 pp.
.a
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might have been angled, His other chapter headings are equally
poetic and sometimes evocative of the fiction films he frequently
mentions: The Big Parade, You and Me, The Bad and the Beautiful,
and The Ship Sails On. Because Wiseman has called his films "reality
dreams" or "reality fictions," Grant has been prompted frequently
to observe their similarities to Hollywood fiction films.
Grant has interviewed Wiseman at length, and it is clear that
he has conducted an extremely detailed study of all twenty-four films
he examines. There are other three books devoted to Wiseman,
Thomas Benson and Carolyn Anderson's Reality Fictions: The'Films
of Frederick Wiseman (1989), Thomas R. Atkins' anthology, Frederick
Wiseman (1976), and Liz Ellsworth's bibliography, Frederick
Wiseman: A Guide to References and Resources. Grant is quick to
explain that he means this study to be one of criticism, This is not,
therefore, an examination of the various .theoretical considerations
involved in representing subjects in actuality along the lines of such
studies as Michael Renov's anthology, Theorizing Documentary, Bill
Nichols' Representing Reality, Paul Smith's Discerning the Subject,
or Reda Bensmaia's The BarthesBffect. Rather, Voyages of Discovery
takes an auteurist, aesthetic look at Wiseman's oeuvre, analyzing
each fUm in terms of its thematic and formal treatment of the
individual in a social institution. In fact, his use of theory is
aphoristic ratIter than systemtic and the lack of theoretical
underpinning can be a problem, at least for this reader.
Grant states, "I believe Wiseman's style in fact constitutes a
political cinema in the truest sense. Consistent with his democratic
values, Wiseman refuses to condescend to the viewer by assuming
an authorial superiority." If, by political, he means pertaining to the
state or the government, then yes, Wiseman's work is most often
politicaL But both Wiseman and Grant make the assumption that
liberal humanism speaks for us an, It does not. There are repeated
references to the "people", "human beings", "human subjects",
"the American people", "average folks", "individuals," with hardly
a reference to gender issues. "Man" stands in for everyone. There
is one universal human subject and it is male (a Freudian idea, but
Freud is never mentioned).
Although there are girls and women in Wiseman's films, the
institution he chooses to examine are either all or mostly maledominated. Basic Training is about training male army recruits,
Manoeuvre about military games in Germany, Missile about nuclear
weapons, Essene about a group of monks, Racetrack about horse-
me
120
.B
0 Q K
REV.! E W S
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Eve~ . the one world
expect .to .be about
racmg.
. which one would
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women-Model-is ,~kewed toward the male. Although It IS women
who are exploited in. modelling and advertising to af~r greater ~~~en,:
than men, this fact is subsumed under a general dehum.amz~~g
by "bourgeois~' American capitalism. Grant c~lls. modellI~g the
institution that has formalized how people [my ItalIcs] are Violated,
reduced in importance by labels and stereotypes," as though there
were no difference between the way males and females .are treated,
either in the .ads or in the world. l:.lt?ough Grant t~es c~re ,to note
that "feallife and advertising are dIstmctIy separate,. a pomt mtegral
to' women's lives in particular, gender differenc~s. are co-opte~br,
"the aieatory nature of reality and the ineluctabrl~ty of mortalIty.
It is obvious from the films, howexer,that ~hlte. men ru~ the
show:-even the fashion show in The Storej whIch IS the .NeI~an
Marcus department store. They put their names on the c10thmg hnes
mentioned, they run the boardroom, they own the plac~. Gra~t
ob~erves, "So in Model, interestingly, unlike. n:ost .of .W~sen:an ~
oth~r films, there appears to be no gender or raCial dIscnmlllatIOn,
wn'tes G rnt
a ,"0'+
) course the .images of~ the ads tend to feature
wqmen in visually inferior ways, ..but it i~, also true. that. both sexes
are reduced to observed object, to image [emphaSIS mIlle].
.
. Model in fact, opens with a shot containing biIlboardshawklllg
Calvin KI:in jeans for men and Brut cologne-male, right ~rom t~e
start. And male right to the end. In his discussion of WIsem~n s
then-most recent film, Near Death (he has since made Ballet, aI~ed
on PBS stations in June oU995), Grant writes, "[th,e] life-~ffirmlllg
implications of thanatology are asserted by the film s opem,~g ~ho:s
of scullers on a river; like sperm, they move upstream... LIfe IS
male; death is male. The word patriarchy does not appea~.
Grant even compares the NFB's Not a Love Story: A Film About
Pornography to Model and The Store: "Like the scene ... where nude
photographer SuzeRandall carefully pos~s stripper Linda ~ee Tracer
and adds a few drops of 'pussy juice to her vUlv~" III ,Model s
photo session we repeatedly see how, carefully ad~ertIsmg lIIp~e.ry
composes desire." Bonnie Sherr Klein s controve~sIal 198~ f~mlIIlst
film concerns the male pornography industry s explOItatIOn of
women, not just the processes of advertising. It i~ not: film wher.e
"both sexes are reduced to observed object, to Image. Perhaps If
W'seman made a film on pornography it would concentrate on the
of men by women, or the equal exploitation of
and
Wiseman claims to film what he sees mdicates
women..The fact that
.
eX~loitation
~e~
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BOOK
REVIEWS
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v:~.est fears and obsessions pass into view-or at least into Stern':
abou~h~~:s snot