A

DICTIONARY

OF THOUGHTS
REINQ

THE

FROM

of

Cyclopedia

BEST

AUTHORS

Xacontc

OF

THE

Quotations

ANCIENT

BOTH

WORLD,

MODERN

AND

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ALPHABBTIOALLY

OBBAT
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Copyrighted,

189

bt
.,

CASSELL

Copyrighted,

F.

COMPANY

PUBLISHING

B.

All

DICKERSON

Rights

1899-1908,

COMPANY.

Reserved,

by

~T"l*-^j.2.,
To

tiff
PREFACE.

e-"s.-s*

Dictionaries

have
have

Dictionary of

not

thinkers

subjects,arranged,

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benefactor

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diamonds."

of

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ago,

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best

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easily impressed
the

of great

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Why

dictionaries,in alphabetical

topics,for ready reference

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PREFACE

II

all these

During
and

additions

constant

of

wisdom,
from

and

might

be

"Lacon,"

in

found

been

Writers,"

Brilliant

of

Words

"Classical

Minds,"

and

Thoughts

from

"World's

Literature,"

Thinkers,"

b;

Collocon,"
all

of

of

and

which

From

it is

advance

of

that

It is

of

and

No

the

that

profit

to

of

the
work

Italian

work

"Bits

"Seed

collections,
edness
indebt-

works,

to

similar

culled,
of

forming

value

thus

claimed

the

sources

permanent
kind

the
is

merit

belongs

which

preparing

hoped

be

may

"Life

Thoughts,"

and

been

manual

any

public.

except
labor

hoped,

Heaven

Bulwer,"

valuable

other

have

"Day's

gratefully acknowledged.

and

many

thoughts

which,

the

freJj

and

these

choicest

is

Truths

Quotations,"

Spanish, and

the

Living

of
"Great

of

"Beautiful

and

of

Thinkers'

and

Practical

interesting

"Great

Apothegms,"

Wisdom
of

French,

other

many

Poets

and

Gold,"

German,

to

the

"Cyclopedia

Burnished

Grain,"

to

"Wit

Ages,"

Thoughts,"

from

Many

of

Thoughts

and

as

"Burning

Thoughts

Thought,"

"Thoughts

"Stars

collections

"Aphorisms

"Living
of

they

Quotations,"

Authors,"

Treasury

Authors,"

"Many

taken

selection

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Manual,"

Foreign

Greek

"The

Great

Laconic

of

gems

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field

valuable

such

"The

"Laconia,"

from

rich

range

being

sense,

and

mind,

wide

reading,

authorship

broad

in

kept

from

made

common

of

gathered.

also

has

and

mine

every

been

miscellaneous

beauty,

and

any

plan has
been

have

and

study

personal

the

years

far

for

given

gathering

diligent compiler.

has

itself may

its

been
be

own

source

others.

TRYON

EDWARDS.

in

as

ever

the

work

The

reward.
of

ure
pleas-

INDEX

OF

AUTHORS.

Abdalrahman.

Alleine,

Joseph.

Austen,

Abd-el-Kadbr.

Allston,

Washington.

Austin,

Abbott,

F.

Abbott,

Jacob.

E.

Abbott,

J.

Abbott,

Lyman.

S.

Ambrose.

john.

Amiel,
db.

Elizabeth.

Adam,

H.

Adam,

Thomas.

G.

Adams,

H.

Adams,

John.

Adams,

John

Azarias,

C.

Duchesse

Abrantes,

Azai,

Alroy.

Fisher.

Ames,

a.bbbnethy,

Ackers,

Almeron.

J.

H.

Ben.
Father.

Azel.

Bacon,

Francis.

Anacharbis.

Bacon,

Leonard.

Anacreon.

Bacon,

W.

Andre,

Bailey,

G.

S.

Father.

Bailey,

P.

J.

John.

Andrews,

Ann

Baillte,

Michael.
Austria.

of

Adams,

M.

Anselm.

Adams.

Nehemiah.

Anthony,

T.

J.

Angelo,

Q.

Rabbi

Backus,

F.

Anderson.

G.

Jane.
William.

Joanna.

Balfour,

F.

M.

John.

Balguy,
Ballou,

Hosea.

Ballou,

M.

M.

Antigonus.

Balzac,

H.

De.

Adrian.

Antipater.

Bancroft,

Adventurer.

Antisthines.

Barbauld,

iEsCHINES.

Antoninus,

Joseph.

Addison,

Saint.

M.

Arbuthnot,

^Eschtlus.

John.

Barnes,

Albert.

AOAPET.

Aristotle.

Barr,

AOATHON.

Aristophanes.

Barrett,

J.

R.

John.

Barnum,

L.

John.

Armstrong,

Agesilaub.

B.

Von.

P.

D.

Aiken,

Lucy.

Arnold,

Edwin.

Barrow,

Arnold,

Matthew.

Bartholini,

Arnold.

Thomas.

Bartol,

Akenside,
Alcott,

A.B.

Albert.
T.

Aldrich,

Neil.
W.

L.

J.

R.

Alembert,

Marchioness

DE.

Charles.

Alexander.

Archibald.

Alexander,

James

Alexander,

Mrs.

Ascham,

Roger.
Edward.

W.

well,

Auffenberg,

Augusta.

Aughey,

Henry.

Augustine,

Alison,

Archibald.

R.

C.

H.

Saint.

Aurel.

Ausonius,

D.
iii

Bernard.

Julius.

Baxter,

Richard.

Bayard,

Jab.

Bayle,
Bayley,

Beadle,
Joseph.

D.

Bate,

M.

A.

Saint.

Bayne,

Berthold.

Auerbach,

Alford,

W.

George.

Auchester,

V.

Alger,

Francis.

Atterbury,
At

Alfieri,

Alford,

John.
8.

A
C.

Barton,

T.

Atkinson,

DE.

Isaac.

Basil,

D.

Arthur,

J.

Barrington,

Arrowsmith,

B.

Alembert,

Aleyn.

Arnot,
Arnot,

S.

Barrington,

Arnim,

Mark.

E.

E.

John.

William.

T.

Amelia

Aiken.

Aikman,

L.

A.

Barker,

Aristippus.

Aoassiz,

George,

Beattie,

A.

Pierre.
J.

R.

Peter.
E.

R.

James.
L.

Beaumelle,
Beaumont,
Beaumont,

I.

Beaumont,

John.

Beccaria,

A.

D.

Francis.

C.

L.

B.

M.

de.

OP

INDEX

.1

W.

Bkckwith,

Bo

T.

G.

Bedell,
Bedford.

Earl

Beecher,

H.

Bbechbr,

Lyman.

of.

Joseph.

W,

Park.

T.

G.

Bennett,

John.

H.
Boyd,
Boybe, J. F.
Boyse, Samuel.
S.
Bouflers,
M.
E.
Braddon,
David.
Brainard,
J. G. C.
Bralnard,

V.

John.
H.

S.

Caroline.
A.

Edward.

Bellamy,
Bellamy,
Bbllers,
Bellows,
Benjamin,

G.

Bowring,

L.

Beethoven,

K.

Brai8Lin.

Isaac.
Bbnserade,
Jeremy.
Bbntham,
Thomas.
Bentham,
Richard.
Bentley,
George.
Bp.
Berkeley,
Saint.
Bernard,
J. B.
Bbrners,

Bratterton.

Bern

Bridges,

i, Francesco.

Bray,
Brent,

Nathaniel.
Richard.

W.

Bristed,

J.

C.
P.

J.

C. A.

Broadhurst.

A.

J.

Broadus,

Bias.

Brodie,

B.

ISAAC.
BlCKERSTAFF,
John.
Biqelow,
Hiram.
Bingham,
Horace.
Binney,

Brodie,
Brooke,

J. F.

Brooks,

J. G.

Thomas.

Bion.
K. O.
Bismarck,
J. S.
Blackie,
Sir
Blackstone,
W.
Blair,
Hugh.
Blessington,
Lady.
T. B.
Blount,
G. D.
Boardman,
Boerhave,
Herman.
Boilbau.

Nicolas.

Boistb,

P.

C.

B.

BoLINGBROKE,

LORD.

Robert.
Bolton,
L. G. A.
Bonald,
Joseph
Bonaparte,

BoNArARTE,
bonar,

NAPOLEON.

horatiu8.

Bonaventdra,
Bonnell.

Saint.

Jambs,

bonstetten,
bossuet,

c.

j.

Boston,

b.

v.

dr.

de.

Caballero,

F.

Cesar.

D.

Duke
J. S.

Buckminster,

Thomas.

Buddha.
Buddhist

Scripture.

Budgell,

Eustace.

P.

Buffon.

Dominique.
N.

Bulwer,
Bulwbr,

John.

Bun

C.

S.

Buckingham,

Bouhours.
Bowdler.

C.

Caird, John.
B.
Calderon,
la
de
John
Phillips.
C.
Brooks,
Calhoun,
T.
John.
Brooks,
Calvin,
Charlotte.
George.
Bronte.
Campbell,
William.
Hope.
Broome,
Campbell,
Thomas.
Lord.
Brougham.
Campbell,
D. P.
C. J.
Brown,
Canning,
I. B.
George.
Brown,
Canning,
dington. Capell,
HadEdward.
John,
Brown,
of
Thomas.
Carew,
Robert
William.
W.
Browne,
Carleton,
Sir
Thomas.
Lord.
Browne,
Carlisle,
Mrs.
E. B.
Thomas.
Browning,
Carltle,
Robert.
Carnrades.
Browning,
J. de
L.
A.
Bruyere.
Carnegie,
J. H.
W.
B.
Bryant,
Carpenter,
C.
Alice.
W.
Bryant,
Cary,
Sir
E.
Phojbr.
Brydges,
Cary,
E.
Samuel
Cass, Lewis.
Brydgb8,
Charles.
Mary
Buck,
H
Catterwood,

Bouchard,
Bovee,

D.

Bridgeman.

Berridoe.

Antoine.

Sir

Brewster,

Bribsot,

Bersier,

Fredbrika.

Brent,

John.

Bettoni,

Ann

Bremer,

Berridoe,

Binney,

John.
Buntan,
Thomas
Burbridge,
C. A.
Burger,
Jambs.
Burgh,
Edmund.
Burke,
William.
Burkitt,
Cblia.
Burleigh,
Lord.
Burleigh,
W.
H.
Burleigh,
J.
Burnap,
Gilbert.
Burnet,
Robert.
Burns,
Aaron.
Burr,
E. F.
Burr,
Elihu.
Burritt,
N. J.
Burton,
R. E.
Burton,
R. de.
Bury,
K.
Fannie
Butler,
Joseph.
Butler,
Samuel.
Butler,
Sib
T. F.
Buxton,
Lord.
Byron,

Francis.

wen,

Bowes,
Bowles,

W.

AUTHOR8.

sen.

G.

E.

L.

L.

G.

F.
C.

K.

J.

of.

Cato.
Catullus.

N.
Causbin,
D.
Cawdrby,
Cecil, Richard.
S. M.
Cervantes,
P. A
Chadbournr,
Edwin.
Chadwick,
Thomas.
Chalmers,

de.

INDEX

T. W.
Chambers,
3. R. N.
Champort,
T. W.
Changing,
".
W.
Channeng,
E. H.
Chapin,
Jeremiah.
Chaplin,
George.
Chapman,
V.

Charles

Stephen.
Charnock,
R. dk.
Charron,
V. E. P.
Chasles,
F. A.
Chateaubriand,
Paul.
Cbatpield,
Lord.
Chatham,
O. B.
Chester,
Victor.
Cherbulhcz,
Chesterfield,
Mrs.
Child,

L.

Colton,
Combe,
Combe,

OP

AUTHORS.

C. C.

R.
Buby,
Thomas.
Decker,

George.

De

Confucius,
congregationalist.
William.

Congrkve,

Delsarte,
Barry.

Cornwall,

Demades.

Nathaniel.

Democritus.

Cowley,

Abraham.

Demophilus.

Cowper,

William.

Demosthenes.

Victor.
Cowbin,
H.
Cox, 8amubl
Christopher.
Richard.

Crashaw,

Chilo.

Crates.
F. M.
Crawford,
George.
Croly,
Oliver.
Cromwell,
Crosby,
Howard,
Nathaniel.
Crew,
Robert.
Crowell,
John.
Crowns,

8aint.
Grover,

Cleveland,
Clinton,
Clulow,

Db

W.

Witt.

Cockton,
Cogan,

Richard.
Henry.

Thomas.

8ir Edward.
Coke,
J. B.
Colbert,
G.

Coleman,
Coleridge,
Coleridge,
Coleridge,
Coleridge,
8.
Collet,

Bishop.
Hartley.

8. T.
Sara.

Collier,

Jeremy.

Collins,

Wilku.

Oollter,

Alfred.

Ralph.
Cudworth,
Nathan'l.
Culyerwell,
Richard.
Cumberland,
John.
Cumming,
J. P.
Curran,
J
Curry,
G.

W.

Robert.

De

Moy.

Denham.
Db

John.

Sir

Quincy,

Derby,

Thomas.

Earl.

G. G.
Derossi,
Desmahib,
j. j"\ E.
Dk
A. V.
Vigny,
Orville.
Dewey,
H. M.
Dexter,
Timothy.
Dexter,
Dick, Thomas.

Dickens,

Charles.

Dickinson,

Diderot,
Dillon,

John.
Dennis.
Wentworth.

Dilwyn,

L.

W.

Diogenes.

DlONYBIUS,

HaLICAB-

OF

NASSUS.

Disraeli.

Benjamin.

Cuba, N.
T. L.
Cutler,

Isaac.
Disraeli,
Sidney.
Dobell,
Philip.
Doddridge,

Cyrus.

Dodbley,

Anne
L,
Dacier,
Davdd.
Daggett,
R. W.
Dale,
W.
James
Dana,
Cecil.
Danby,
Samuel.
Daniel,

J. J. I.
Dollinger,
John.
Donne,
John.
Doran,
A.
Isaac
Dorner,
Frederick.
Douglas,
John.
Dow,
Lorenzo.
Dow,

Dante.

Dow,

George.
Darley,
C. R.
Darwin,
8ir W.
Davenant,
Thain.
Davidson,
8AMUEL.
Davocs,
H.
Davis, W.
Sir
H.
Davy,
George.
Dawson,
Day, Jeremiah.
Db
J. N.
Aubigne,

Dowden,
Drayton,

B.

P.
FRANCE8
COBBE,
William.
CoBBETT,
William.
Cobden,

Cobden,

Crowquill,

Curtiss.

Clement,

Madam.

Joseph.

Cranch,

Henry.

Francois.

Deluzy,

Cottle,

Rufus.
Choate,
Theodore.
Chribtlieb,
Queen.
Christiana,.
Saint.
Chrysostom,
Charles.
Churchill,
Collet.
Cibbkr,
M. T.
Cicero,
Lord.
Clarendon,
Alexander.
Clare,
Adam.
Clarke,
James
F.
Clarke,
Macdonald.
Clarke,
Clay.

Patrick.

Deloreine.

Cotton,

M.

Cleanthbs.

Hales.

Coningsby.

George.

Claudian.

De

Delany,

Crabbe,

Wm.

Finod.

Daniel.
Defoe,
J. M.
Degerando,

M.
D.
Conway,
Pierre.
Corneille,

Lord.

Chillingworth,

De

Charles.

Robert.

Neal.
Edward.
Michael.

William.

Drennan,
Drew,

Samuel.

Drummond,
Dryden,
Dubois,
Dubois,
Ducis

Duclos,

William.
John.

Abbe.
Jean
Jean
C.

A.
F.

D.

vi

INDEX

Madam.
Dudevant,
T. U.
Dudley,
A. G. H.
Duganne,
J. W.
Dulles,
Alexander.
Dumas,
William.
Duncan,
Alexander.
Dupay,
F. C. P.
Dupin,
P. A. G.
Duplessib,
F. A.
Duriyaoe,
8.
John
Dwioht,
Timothy.
Dwight,

Falconer,
Falkland,
Sir
Fane,
Farindon,

OP

AUTHORS.

M.

J.

Ebers,

Emil.

Maria.

Edgeworth,

Eugene.
Edwards,
Frances
P.
Edwards,
Jonathan.
Edwards,
Tryon.
Edwards,
Edward.
Eggleston,
John
S.
Eldon,
Eliot, George.
Eliot, John.
Elizabeth,
Queen.
Ebenezer,
Elliot,
S.
Ellis, Sarah
Adolph.
Ellison,
T.
Ely, Richard
E. C.
Embury,
G. B.
Emerson,
Ralph
Waldo.
Emerson,
Nathaniel.
Emmons,
Empedocles.

George.

F. W.
Farrar,
Claude.
Fauchet,
Fee, Madam.
Owen.
Feltham,
C. C.
Felton,
Francis
Fenelon,
Henry.
Fergus,
P.

T.

de.

D.

Epictetus.
Epicurus.
Erasmus.

Lord.

Erskine,
Essex,

Lord.

C.

v.

John.

W.
W.
Everts,
Charles.
Evremond,
G. H. A.
Ewald,

W.

Edward.

D.

O. 8.
Fowler,
Fox, C. I.
Philip.
Francis,
Benjamin.
Franklin,
Thomas.
Franklin,
F. G.
Frappard,

A.
J.

A.

Froude,
Froude,
Fry.

James
Philip.

Elizabeth.

Fuerbach.

Fuller,
Fuller,
Fuller,
Fulton,
Fuseli,

de.

Glynn,

Robert.

Godet,
Godwin,

F.

Goethe,

Goffe,

A.

L.
Parke.

J.

W.

Rule.

L.

S. G.

A. J.
Gordon,
Leon.
Gorlan,
J.
Gosner,
J. E. I*
Gotthold,
John
B.
Gough,
E. M.
Goulburn,
Ulysses

Letters.

Greeley.

Thomas.

Green,

Richard.

Gregory

the

Gresley,

Prof.

H.

S.

Henry.
Grattan,
Richard.
Graves,
Asa.
Gray,
Thomas.
Gray,
Grayson

R.

v.

William.

Margaret.

Henry.

de.

Golcondi.
Golden

Grant,
N.

Frothingham,

HI.

Edward.
Gibbon,
John
B.
Gibson,
J. M.
Gibson,
William.
Gifford,
N. J. L.
Gilbert,
Giles, Henry.
E. H.
Gillet,
Bernard.
Gilpin,
Madam
Girardin,
Washington
Gladden,
W.
E.
Gladstone,

Goodrich,

Great.

the

E.

de

Carlo.
Goldoni,
Oliver.
Goldsmith,
J. M.
Good,
Albert.
Goodrich,

John.

Foster.

Frederick

F.

S.

David.

Madam.
Gasparin,
Margaret
Gatty,
Gay, John.
T. S.
Gehles,
C.
Geikie,
Madam
Genlis,
Frederick
Gentz,
George

E.

W.

Forster,

Freeman,
Fresnel,

Fairfax,

A.

Andrew.
Fletcher,
John.
Fletcher,
Samuel.
Fletcher,
Flint, Timothy.
Charles.
Fontaine,
B. leB.
Fontenellr,
A. L. R.
Foote,
Samuel.
Foots,
Ford, John.
George.
Fordyce,
J. W.
Forney,

Euripides.

Faber,

de

John.

Flavel,

Augusta.
Evans,
J. H.
Evans,
W.
M.
Evarts,
John.
Evelyn,
Edward.
Everett,

Everton,

J.

Garrick.

Feuillet,
I. H.
Fichtb,
Henry.
Fielding,
Ann.
Finch,
George.
Finlayson,
Fino, Alemanis.
Fisk, Wilbur.
Fiske, John.

Fobs.
Nina

English,

C. C.
Gallus,
J. A.
Garfield,
Giuseppe
Garibaldi,
Edward.
Garret,

A.

Farquhar,

T.

Galen.

C.

Octave.

ecclesiasticus.

Enclos,

L,

F.

Feuerbach,
B.

Earle,

Gale,

William.

Greville,

Horace.
Mary

A.

E.

Great.

Lord.

INDEX

Grey,

Ladt

Grier,

M.

Jane.
M.

W.

H.

Grout,

W.

R.

Griswold,
Guardian.

Guerin,

E.

D.

Hegesippus.

Guerin,

M.

O.

Heine,

Guesses

at

Guicciardini,
F. P.
Guizot,
Madam.
Guizot,
G urn

Helps,
Helvetius.

Thomas.

William.

Habington,

J.

Sarah

Thomas

Haliburton,
Halifax,

C. M.

Basil.
Hall,
John.
Hall,
Joseph.
Hall,
Robert.
Hall,
Mrs.
S. C.
Hall,
William.
Hall,
A. H.
Hallam,
John.
Hallam,
Fitzoreen.
Halleck,
Albert.
Haller,
P. G.
Hamerton,

Hamilton,

Alexander.

Gail.
Hamilton,
James.
Hamilton,
R. W.
Hamilton,
Sir
W.
Hamilton,
Jonas.
Hanway,
A. S.
Hardy,
T.
Hardy,
A. W.
Hare,
J. C.
Hare,
G. D.
Harley,
Sir J
Harrington,
W.
H.
Harrison,

Harvard,

W.

W.
Haupf,
Joseph.
Haven,
F. R.
Havbrgal,
H. R.
Haweis,
Ha

wes,

Joel.

John.
Hawkesworth,
N.
Hawthorne,
A.
Hayoood,
Samuel.
Hazard,

Bishop.
Horne,
Anthony.
Horneck,
John.
Howard,
John.
Howe,
Julia
W.
Howe,
Nathaniel.
Howe,
J. B.
Howell,
W
D.
Howells,

William.
Howitt,
H.
N.
Hudson,
C. W.
Hufeland,

C.

George.
William.
J. G.

Von.

Herodotus.
Robert.

Herrick,

Herschel,
Hervey,

Sir
Lady

E.

Thomas.

Heywood,

Thomas.

J. H.

L.

Leigh.

John.

Hunter,

F.

Huntington,

D.

William.

Hutton,
Huxley,

T.

H.

Letters.

Hierocles.

T. W.
Higginson,
Hill, Aaron.
Hill, Rowland.
G. S.
Hillard,
J. A.
Hillhouse,
R. D.
Hitchcock,
Hoadley,

Benjamin.

TnOMAS.
Hobbes,
A. A.
Hodge,
Charles.
Hodge,
T.
Hodkin,
William.
Hogarth,
James.
Hogg,
J. G.
Holland,
O. W.
Holmes,
Henry.
Home,
Homer.

Hood,

John.

Hughes,

Hunt.
J.

Hesiod.

Hibernian

Hughes.

Victor.
Hugo,
Alexander,
Humboldt,
Wilhelm.
Humboldt,
David.
Hume,
E. P.
Humphrey,

Edward.

Herbert,
Herbert,
Herbert,
Herder,

Mary.

Howitt,
R.

Heraclitus.

Matthew.

Sir

Horace.

Arthur.

Felicia.
Hemans,
J. P.
Henshaw,
Patrick.
Henry,
Philip.
Henry,
Matthew.
Henry,

J.

John

Gurney,
Guthrie,

Hale,
Hale,

F.

Mark.
J. M.

Hoppin,

H.

G.

William.

all,

Hopkins,

Heinzelmann.

Truth.

"il

AUTHORS.

William.
Hazlitt,
James.
Heath,
John.
Heath,
Reginald.
Heber,
I. T.
Hecker,
F. H.
Hedge,

B.

F.

Grimm,

OF

E.

P.

T. E.
Hooke,
Herman.
Hooker,
Richard.
Hooker,
Thomas.
Hooker,
John.
Hoole,
J. G. C.
Hopfner,
A. A.
Hopkins,
Bishop.
Hopkins,

A. W.
Iffland,
Mrs.
Eliz.
Inchbald,
The.
Independent,

Ingelow,
Inglesant,
Interior,

Jean.
John,
The.

Irving,

Edward.

Irving,
Irving,

Washington,

Isaac.

iselin, i8aac.
isocrates.
isomachus.

Jack, A. L.
Jacobi, F. K.
F.
Jacox,
James,

J.

A.

Anna.
Jameson,
Janes, E. S.
Jay, John.
Jay, William.
Jebb, John.

Jefferson,

Jeffrey,
Jen

kin,

Jerdan,
Jerome,

Thomas,
Francis.
William.
William.
Saint.

INDEX

nil

Douglas.

Jerrold,

Spy.

Jewish

J.

Jewsbury,

Maria

Johnson,

Herrick.
Samuel.

Johnson,
J.

Jones,
Jones,

Thomas

Jones,

William,

R.

Nat-

op

land.

Jones, Sir William.

Ben.
Jonson,
John.
Jortin,
Joseph.
Joubert,
Benjamin.

Jowett,

Joy, George,
aooniram.
judson,
Saint.

Justinian.

"ARR,
K a van

Lord.

Kbtt.

XL

P.

8.

Julia.

John.
Alexander,

H.
Keller,
Frances
A.
Kemble,
Thomas
1.
Kempis,
James.
Kent,
Bishop.
Kerr,
J. S.
Kieffbr,
Charles.
Kinosley,
Kirk, ". N.
Mrs.
C. M.
Kirkland,

KlTCHELL,

D.

H.

Kitto, John.
F. G.
Klopstock,
K. H. V.
Knebel,
Sir
W.
Knighton,
J. S.
Knowles,
Thomas.
Knowles,

Kreshner,

J.
F. W.

Laberiub.

Laboulaye,
Lacordairr,
Lacretblle,

".

R.

J.

F.

J.

C.

Lactantius.

Ladd, William.
Madam.
Lafayette,

L.
D.

Lucan.

Lucas,

Samuel.

Lucretius.

Ludlow,

M.

J.

luthardt.
Luther.
Mary.
Lyon,
Lyttleton,

Lord.

A.

A.

Roger.
W.

David.

Lrw.

W.

Lockhart.

J.

McLeod,

Alexander.

McLeod,

Norman.

James.
McPherson,
Alex.
McWhorter,
A. S.
Madden,
E. L.
Magoon,
Mahomet.

Maintbnon,

Madame

db

N.

Malebranche,

C. W.
Malbsherbes,
L.
Malet,
David.
Mallet,
P. H.
Mallet,
Mancroix.
Manilius.

Mann,

Horace.

Mansfield,

Lord.

Richard.

Manvaux.
J.

March,
G.

E. H.
Lockdxr,
Francis.
Lockibr,
J. M.
Logan,
H.
Longfellow,
Longinus.

Sir
A.

Sir C
Macklin,
John*
Macvickar,
R. S.
McArthur,
Jambs.
McCosh,
John.
McCulloch,
W.
McCunb,

Mant,
John.

John.
Charles.

Mackintosh,

Francis.

Lloyd,

B.

Maclaurin,

G. W.
Leibnitz,
von.
Archbishop.
Leighton,
C.
Lemesle,
A. M.
Lemierre,
G. ".
Lessing,
N.
Letourneux,
Levis, F. G. de.
G. H.
Lewes,
Dio.
Lewis,
H. P.
Liddon,
Francis.
Libber,

Locke,

E.

Macduff,
Mackay,

George.

Livingstone,

Krummacher,

Love, C.
Lover, Samuel.
Sir Johh.
Lubbock,

T. B.
Macaulay,
N.
Macchiavelli,
George.
Macdonald,

Lillo, George.
Lilly, William.
P.
Limayrac,
Abraham.
Lincoln,
John
L.
Lincoln,
Brockholbt.
Livingston,

Kossuth.

XIV.
XVI.

Latena.

Liebig,

Koran.

Louis

Louis

Lytton,

L'Estrange,
E.
Legouvb,

Henry.

de.

R.

Lucy.
Larcom,
La
H. C.
Salle,

Lee, Anna.
Lee, D. K.
Lee, Nathaniel.
Ledru-Rollin,

A..

ah,

Keith,

John

Louis

Lawrence,

Immanuel.
J.

Keats,

Lord,

Hugh.
Latimer,
J. C.
Lavater,
George.
Lavington,

Juvenal.

Kames,
Kant,

Lafontaine.
A. db.
Lamartine,
Charles.
Lamb,
Madam
Lambert,
de.
H. F. R.
Lambnnais,
J.
Lanahan,
L. ". L.
Landon,
W.
S.
Landor,
Andrew.
Lang,
Lord.
Langdale,
J. W.
Langford,
John.
Langhorne,
H. P. F.
Lansdowne,
George.
Lan8downe,

Laplace,

Junius.

Just,

AUTHORS.

OF

Daniel.

Margaret

of

Marlowe,

Christopher.

Marry

at.

marten8en,
W.

Navarre.

Frederick.
han8

Martial.

Martin,

Henri.

l.

L.

INDEX

L. A.
Martin,
Harriet.
Martinbau,
Jambs.
Martinbau,
Henbt.
Martyn,
John.
Martyn,
Andrew.
Marvell,

Monday

Adolphe.
Monod,
Mary
Montague,

Ebskine.

Montague.

John.

Montaigne,

ill

A.,

Queen.

C. R.
Maturin,
B.
Maund,

Samuel.

Maunder,

M. F.
Maury,
J. F. D.
Maurice,
Ttrius.
Maximus,
Maxwell

Mat,

Thomas

Morning

J. C.
E.

Guibeppr.
Mazzini,
Philip.
Melanchthon,
Grrnyille.
Mellen,
William.
Mklmoth,
Henry.
Melville,

Mbnandbr.
Mbncius.
Moses.

Mendelssohn,
G
Mere,
Meredith,
Meredith,

Merry,
Messer,

MeYRICK,

B.

C. W.
8AMUBL.

Mirabeau,

H.

G.

Mitchell,
Mitford,

D.

G.

Mary

Mitford,

William.

D.

M.

George,

j. yon.
muller,
Max.
Muller,
T. T.
Munger,
Arthur.
Murphy,
Nicholas.
Murray.
William.
Murray,
Alfred
Mussbt,
de.
S. A.
Mutchmore,

P.

R.
R.

Nabb,

Thomas.

Napoleon

I.

Napoleon

III.

The.
Nation,
John.
Nbal,
Madame.
Necker,
Lord.
Nelson,
Cornelius.
Nepos,
G. de.
Nerval,
William.
Nevius,
F. W.
Newman,
J. H.
Newman,
John.
Newton,

John.
J. P.
G.

H.

B.

G.

Charles.

F. db
None,
John.
Norris,

North,

la.

Christopher.

James.
Northcote,
C. S. S.
Mrs.
Norton,

Nott,

Eliphalet.

NOTTIDeE,
Nova

J. I.

lis.

Daniel.
O'Connell,
A.
Oerlenschlager,
J.
Oerter,
Kane.
O'Hara,
Mrs.
M.
Oliphant,
Herman.
Olbhausen,
Max.
O'Rell,
J. B.
O'Reilly,
M. J. B.
Orfila,

Star.

Justus.
Moser,
MosquERA.
John
L.
Motley,
William.
Motherwell,
Mottevillb,Madame
Gebman.
Motto,
William.
Mountford,
Anna
C.
Mowatt,
Db.
Moy,
Dinah
M.
Mulock,

Isaac.

Richard.

Claude.

Nisbet,

C. F.
S.

Muller,

A.

Sir

Niebuhr,
E.

Owen.

Jules.
Michelet,
Conyers.
Middleton,
Thomas.
Middlbton,
Charles.
Mildmay,
Hugh.
Miller,
John.
Miller,
Mills, J. S.
H. H.
Milman,
James.
Milnbr,
R. M.
Milnbs,
John.
Milton,

Moir,

M.

George.
Robert.

Metastasis,
Metternich,

Nicole.

C. De
Montesquieu,
F. C.
Monfort,
Montgomery,
ames.
u
Robert,
Montgomery,
f. d.
montlosibr,
D. L.
Moody,
Thomas.
Moore,
Charles.
Mordaunt,
Hannah.
More,
Sir Thomas.
More,
Sir Charles.
Morell,
Lady
S.
Morgan,
George.
Morlet,

Gerald.
Masset,
J. B.
Massillon,
Philip.
Massinger,
Cotton.
Mather,

Matilda,

W.

S.

MONTALEMBERT.

William.

AHfUBK,

Newton,
Newton,
Nichol,
Njchol,
Niccole.

Club.

Mason,

M.

tz

Thomas.
Mole,
J. B. P.
Molibre,
Miguel.
Molinos,

Mason,
Mason,
Mason,

John

AUTHORS.

OP

Origen.
db.

Earl
Orrery,
of.
Francis.
Obborn,
Sir Thomas.
Osborne,
Frances
S.
Osgood,
Samuel.
Osgood,
Ossoli, S. M. F.
Otis, James.
Thomas.
Otway,
Ouida.

Thomas.
OvERBURY,
John.
Owbn,
J. J.
Owen,
Prof.
Owen,
Ovid.

Oxrnsttern,

Axel.

Eusebiub.
Paget,
William.
Paley,
Ray.
Palmer,
Thomas
W.
Palmer,
Lord.
Palmerston,
N. I.
Panin,
E. A.
Park,
Sir Allan.
Park,
Joseph.
Parker,
Theodore.
Parker,
C. H.
Parkhurst,
Samuel.
Parr,
James.
Parton,

Blaise.
Pascal,
Simon.
Patrick,
F. L.
Patton,
J. K.
Paulding,
Amyas.
Paulet,
J. R.
Paxton,
W.
M.
Paxton,
J. H.
Payne,
Edward.
Payson,
George.
Peabody,
John.
Pearson,
Sir
Robert.
Peel,
Bishop.
Pelham,
William.
Penn,
J. G.
Percival,
Margaret.
Percival,
James.
Perry,
Persius.
J.

Pestalozzi,

H.

Petrarch.

Phelps,
Phelps,

Austin.
E.

S.

Philemon.
Philip

Hiram.

D.

George

Prentice,

H.
W.
Prescott,
E. de.
Pressense,
Joseph.
Priestley,
S. I.
Prime,
Princeton

Richter,

Review.

Rieux.

Matthew.
Prior,
Proverbs,
Arabian.

""

Chinese.

""

Eastern.

""

French.

Persian.

Earl
Rochester,
of.
P.
Roe, Edward
Henry.
Rogers,
Samuel.
Rogers,
Fernando.
Rojas,
R0JA8, Francisco.
Madam.
Roland,
William.
Romaine,
Earl
Roscommon,
of.
Constantine.
Rosetti,

B.

Procter,
Procter,
Publius,
pulsford,
pun8hon,
E.
Pusey,

W.

A.

Adelaide

Syrus.
j.
m.

w.
B.
Madame

de.

Randolph,

W.
T.

Powell,

Sir

John.
Rene.

Rapin,

Abbe
Raunci,
Ray, John.

T.

Read,
Reade,

J.

John.

St. John,

Charles.

G.

Reid,

Thomas.

de.

E.

Saint

J. A.

G.

Simon.
F.

Sallust.

Ernest.

Retz, Cardinal
Bishop.
Reynolds,
Reynolds.

Sir

Rhodes,

Alexander.

de.

Joshua.

B.

J.

Pierre,

Sala, G. A.
Saint
Sales,

Rembrandt,
an,

Saint

Madam

Rees,

Ren

Saadi.

B.

Recamier,
M.

de.

Abbe.

Raynal,

beilby.

Powell,

M.

A.
W.

Younger.

Pope, Alexander.
Walter.
Pope,
Anna
Porter,
Jane.
Porter,
Noah.
Porter,

W.

The.

Rance,

Polybius.

Potter.

Sir

A*

J. J.
Rousseau,
Nicholas.
Rowe,
Matthew.
Roydon,
Frederic.
Ruckert,
G.
Ruffini,
Rule
of
Life, The.
Richard.
Rumbold,
Benjamin.
Rumford,
Richard.
Rush,
Lord
Russell,
John,
Rachael.
Russell,
Thomas.
Russell,
J.
Rutter,
Samuel.
Rutherford,
John.
Rutledge,
John.
Ryland,

The.

Quiver,

F.

Mayer

Rothschild.

Francis,
Quarles,
pasquier.
quesnel,
quincy, josiah.
quintilian.

Ramsay,

A.
Poe, Edgar
A.
Poincelot,
Robert.
Pollok,

C.

John.

Elder.

Plutarch.

H.

Rochebrun.

Rambler,

S.

W.

S.

Rochefoucauld,

Raleigh,

W.

F.
C.

Hindoo.

Plato.

porteus,

Robertson,
Robinson,
Robinson,
Robinson,

Malabar.

Pindar.

the

Madam.

""

F.
Rabelais,
J.
Racine,
Wallace.
Radcliffe,
I.
Rahel,

the

Pe

du

Saint.
Pierre,
Edwards.
Pdirrepont,
John.
Pierrepont,
L. B.
Pickard,
George.
Pinckard,
C. C.
PlNCKNEY,
William.
Pinckney,

Plautub.

Paul.
J.

Rivarol.

""

Pusieux,

PHiEDRUS.

Henri.

Jean
Richter,
A.
Richelieu,
J.
Ridgeway,

Pythagoras.

II.

Robert.
Philip,
Catharine.
Phillips,
Wendell.
Phillips,

Pliny,
Pliny,
Plumer,

Ricard,
Dominique.
Madam.
Riccoboni,
Rice, E. W.
Richmond,
Legh.

Tyrone.

Power,
Powers,

Silvio.

Pellico,

AUTHORS.

OF

INDEX

R. F.
Sample,
George.
Sand,
Bishop.
Sanford,
J.
Sannazarro,
Epes.
Sargent,

de.

H.

OF

INDEX

Frederick.

Saunders,

J.

Savage.

M.

Savage,

Richard.

H.

Sir

vile.

J. F.

Saville,

w.

scaroill,

p.

PmLIP.

Schaff,

F.

SCHELLENG,

J.

Schiller,

W.
C.

W.

SCHLEGEL,

J.

VON.

F.
VON.

F. E.D.

Schleiermacher,

Arthur.

Schopenhauer.

C. F. D.
Schubert,
Scd?io, Apricanus.
Scott, J. W.
Scott, Thomas.
8cott, Sir Walter.
Madam.
Scuderi,
Thomas.
Becker,

Seed,
Seeley,
See
8

Jeremiah.
R.

J.

ley,

EEL

M.

C.

Sedgwick,

YE,

Stoughton,

John.

Strickland,

Solon.

Suard,

P.

somerville,
somerville,
somerville,

de.

Madam

South,

de.

of.

William.

Shakespeare,

Archbishop.
Sharp,
J. B.
Shaw,
H. W.
Shaw,
W.
G. T.
Shedd,
Siiee, M. A.

Shenstone,

wllliam.

William.
E.
Thomas.
Bishop.
B.

C. W.
Shields,
W.
D.
Shipley,
G. E
Shirley,
James.
Shirley,
J.
Shulz,
P.
Shuttleworth,
Sibbs, Richard.
Algernon.
Sidney,

Thomas.

William.
Frederick.

John.

Sir

Madam.
Swetchine,
Dean.
Swift,

Swinnock,
Swinburne,

George.
A.

C.

Spectator.

B.

R.

A.

Suckling.

de.

John.
P.

Agnes,

B.

Sue, Eugene.
Charles.
Sumner,
G.
John
Sumner,
W.
G.
Sumner,
J.
Swartz,
Olof.
Swartz,
emanuel.
swedenborg,

Robert.
Southey,
Robert.
Southwell,
Marchioness
Spadara,

Spalding,
Spanheim,

J.

thomas,

Robert.

Southern.

Stretch.

mary,

sophocle8.

W.
H.
Seward,
George.
Sewell,
Earl
Shaftesbury,

Sheffield,

Tobias.

P.

William.
Stoughton,
Mrs.
H. B.
Stowe,
W.
S
Stowell,
William.
Strahan,
D. F.
Strauss,
A. B.
Street,

Socrates.

Sbvignes,

Sheridan,

Sydney.

A.

J. H.

J. G.

Shepard,
Shepard,
Sherlock,

H.

Matthew.
Simpson,
George.
Sinclair,
Sir John.
Sinclair,
J. C. S.
Sismondi,
Philip.
Skelton,
Christopher.
Smart,
Smiles, Samuel.
Adam.
Smith,
Albert.
Smith,
Alexander.
Smith,
Gerrit.
Smith,
Smith, J. P.
Horace.
Smith,
O.
Smith, Elizabeth
Robert
P.
Smith,

Smith,

J. P.

Shelley,

Lord.
Stanley,
Richard.
8teele,
M. H.
Stendhal,
Sir J.
Stephen,
John.
Sterling,
Lawrence.
Sterne,
Stevens,
Thaddeus.
R. L.
Stevenson,
Stewart,
Alexander.
Dugald.
Stewart,
Stillingfleet,
Bishop.
Earl
Stirling,
of.
C. A.
Stoddard,
E. A.
Storrs,
R. S.
Storrs,
Story,
Joseph.

Smollett,

Seneca.

Seume,

Stanley,

Philip.

S.

John.
Selden,
E.
Senancour,

Senn,

Henry.
Sir

Simonides.

Leopold.

Schefer.

8idney,

Sidney,

Sieves, Abbe.
LYDIA
SlGOURNEY,
Charles.
Simmons,
G.
Simmb, W.
Simon, J. F. S.

Brillat.

Savarln,

AUTHORS.

N.

Herbert.
Spencer,
I. S.
Spencer,
Edmund.
Spenser,
Gardiner.
Spring,
Samuel.
Spring,
Charles.
Sprague,
W.
B.
Sprague,
Thomas.
Sprat,
E.
Sproat,
C. H.
Spurgeon,
William.
Spurstowe,
J. G.
Spurzheim,
Madam
Stael,
de.
J. P. DE.
Stahl,
C.
Stanford,

Stanislaus,

L.

Tacitus.
H.

Taine,

A.

N.

T.

Talfourd,

P. A. A.

Talleyrand,
T.
Talmage,

D,

Talmud.
Tancred.

TA880.

Tate,

Nahum.

Tattler.

Taylor,
Taylor,
Taylor,
Taylor,

Taylor,
Temple,

Bayard.
H.
Isaac.

Jeremy.
W.
Sir

M.

W.

db-

INDEX

III

Tennent,
Tennyson,

Usher,

E.

AUTHORS.

OF

Archbishop.

Terence.

Valentine.
M.

W.

Thackeray,
Thales.

W.

Van

M.

Theocritus,
Theophrastus.
Theophile.

F. A.

Tholuck,

G.

David.

Thomas,
Thomas

of

John.
Brugh,
H. J.
Dyke,
E.
Von
Varnhagen,
T.
Marcus
Varro,
Henry.
Vaughan,
L. O.
Vauyenargues,
S. W.
W.
Vaux,
Ralph.
Venning,
Sir A. de.
Verb,
L. J. B.
Vigeb,
Alfred
Vigne,
de.

almesbury.

Thompson,
Thompson,
Thomson,
Thomson,

Bishop.

Villefre.

James.

Villiers,

Bishop.

Thoreau,

Henrt.

Villdxrs,

George.*

C.
J.

L.
P.

W.
Thornton,
F. A. de.
Thou,
Esther
Thrall,

L.

Vincent,
Vincent,
L. S.

Vinet.

Alexander

Tiberius.

volnby,
Voltaire,

F. G.

Trapford,

G. F.
Train,
Joseph.
Trapp,
R. C.
Trench,
H.
Trevanion,
N. C. J.
Trublet,
H. C.
Trumbull,
John.
Trusler,
Josiah.

h. f.
tuckerman,
M.
F.
Tupper,
A. R. J.
Turcot,
R. J.
Turnbull,
C. T.
Turner,
Sir E.
Turner,
Sharon.
Turner,
Francdiu.
Turretin,
Thomas.
Tusseb,
Mark.
Twain,
William.
Tyndale,
JonN.
Tyndall,

Tyng.

Dudley

A.

Tynman.

Tyriub,

Maxim

Upham,

Thomas

us.

C.

Von

M.

de.

Knobbl.

J.

Williams,
Williams,

Willis,

Francis.

Warburton,

B.

Thomas.
W.
N.

Willitts,

Wal8ingham,

R.

P.
A.

A.

S. J.
Wilson,
WmsLow,
Hubbard.
R. C.
Winthrop,
William.
Wirt,
Nicholas.
Wiseman,
John.
WiTHERSPooN,

Bishop.

John.

Wardlaw,

Wilkinson,

R. A.
WlLLMOTT,
Alexander.
Wilson,
Daniel.
Wilson,
John.
Wilson,

J. B.
Walker,
William.
Wall,
Lew.
Wallace,
Sir W.
Waller,
Horace.
Walpole,
Izaax.
Walton,

Ward,

George.
Paul.

Whitehead,
William.
J. G.
Whittier,
C. M.
Wieland,
EDWARD
WlGGLESWORTII,
WlLLIAM.
WlLBERFORCE,
Carlos.
Wilcox,
John.
Wilkins,

f.
A.

H. K.
White,
R. G.
White,
Benjamin.
Whichcote,
Whitbfield.

R.

constantine
F.

V.

John.

Whitehead.

H.

Virgil.

Tieck, Ludwig.
B.
Mary
Tighe,
Archbishop,
Tillotson,
a. c. h.de.
tooquevillb,
John.
Todd,
H.
Tollens,
Augustus.
Toplady,

de.

Bishop.

Thucydides.

W.

I. H. K.
Wessbnberg,
Benjamin.
West,
Archbishop.
Whately,
Samuel.
Whelpley,
William.
Whewell,
E. P.
Whipple,

Valera.
Van

B.

B.

Thatcher,
Thayer,

Tucker.

Wells,
Wesley,

Alfred.

Wolcott,
John.
Wolfe,
Chari.es.

Ralph.

Henrt.
Ware,
8amuel.
Warren,

Women

Warton,
Warwick,

Woodbridoe,
T.
Woolbey,

Joseph.
Arthur.

Washington,
George.
D. A.
Wabson,
Daniel.
Waterland,
Thomas.
Watson,

England.

of

J.

Wordsworth,
Wotton,
Wrother,

E.

D.
William,

Henry.
Miss.

Wycherlt,

William*

Isaac.
Watts,
Francis.
Wayland,
Xenophon.

Heman.
Wayland,
H. L.
Wayland,
Daniel.
Webster,
John.
Webster,
Noah.
Webster.
R. K.
Weeks,
Weiss, John.
A. B.
Welby,
John.
Welch,

Wellington,

Duke

Talden,
Young,

Thomas.
Edward.

Zbno.

F. W.
Ziegler,
J. G,
Zimmermanh,
of.

Zoroaster.

LIST

SUPPLEMENTARY

Aouegbbau.

Aknaud,

Chancellor.
M. A.

Dyer,

William.

Empson,
Loura.
P. T.
Bbrangkr,
Bingham, C.
Blaik, Robert.
N. E.
Bretonne,
Brothkrton, J.
Buchanan, Claudius.

Beaufort,

Calcott.

Carlile,

Alexander.
'

Cayour.
J.
Chbvbnix, Richard.
Claudius, M.
Clayton, Robert.
Cole, Thomas.
Cotta, J. P.
Coubtenat, John.
Crron.
Cbousaz, J. P.
Cyprian, St.

Chandler,

Dall,C. H.
Davis, Noah.
Day, B. P.

Dklille, Abbe.
De Maibtbb, J. M.
DeThou, J. A.
De Vers, Aubrey.

Domergob,F.
DOUDAN.

DUNNING, A.
Duput, A.

Fitzosburne.

"

George.

Freeholder.

Qaborieau, E.
Gandr, H. D.
Gertrude, St.
Gesnrr, Conrad.
O. P.
John.

Gilbert,
Goodman, Godfrey.
Grahams, James.
Gregg, Bishop.

R. M.

McCheyne,

J.
McLean,
Henry
Mackenzie,

Marbton,
Marten,

John.

Maud.

May, S. T.
Menu.
Metcalf.

Mills, S. J.
Momerib.

Hargraye,

Harvey,
Hawkins,

Neele, Henry.

Francis.
Stephen.
8ir John.
Haydon, B. R.
Herford, Brookb.

A.

Monroe, E.
Morgridge, G.
Mobs, L.

OVBRLUNG.

Pack, R.
Hewitt, M. E.

Periander.

Thomas.
Hoffman, C. F.
Hogb, P. H.
Horslet, Bp. Samuel.

Pitman.
Pittacus.

Higgons,

Peterborough,

Ischomachub.

Power, P. B.
Pratt, Charles.

Jukes, Andrew.
Justin.

Propertius, 8.
Proverb, Old.

Prince,

J.

H.
U.

Karr, J. B. A.
Kelly, Hugh.
Kblty, M. A.
Kbnsidb, A.
Kitchen,
Kozlof,

DUGNBT.

J.

Lucas, W.

Porbter,

Knight,

Dubay, 8.

LOMBEZ.
Lorain.

Lord.

J. C.
A

Punch.

Desbarollbb.
C

Esbk.

Gifford,

Carrinoton, N. T.
Cabaubon, Isaac.

Deshoyers, L.
Doahr, W. C.
Doluhorr, W.

William.

Lobstein, J. F

J.
E.
L L

Lbdyard, John.
Iaverpool, Lord.
mi

Randolph,
Ray's

Thomas.

Proverbs.

Rbany, Mrs.
Rider, William.
Roe, A. 8,
Robs, Alexandra.
Salter,

Samubl.

Scovbl, 8. F.

LIST.

SUPPLEMENTARY

XIV

SCRIVENEB.

John.

Tobin,
J.

Segur,
Smith,

J.

Smith,

M.

Spabks,

Tolson.

A.
E.
R.

J abed.

John.

Wendt,

John.

Touroee.

Wessenberg,

TOWNSON.

Vbtherell,
C.

Trenchild,

SWEETMAN.

Waugh,

Tuke,

Samuel.

*Whtte,
Wilson,

Babon.
Elizabeth.
H.

L.

James.

Woolman,
Ure,
Teal,

J.

Wylie,

Thompson,

Thornton,

B.

TiaeoT,

A.

Jfi.

John.

Andrew.

W.

Andrew.

Varle.

Von

Enbe,

Ton

Webber.

V.

EOCHLER.

ZflCHOKKE,

J.

H.

D.

DICTIONARY

"

ABILITY.
wealth."

(Sgclopedta

Is

Ability

"

do

we

are

what

and

previous

we

what

we

be

the

will

to

able
and

of

P.

self-discipline."H.

for

the

but

no

for

the

of
kind
every
of the mind

of

want

cultivation
of

want

almost

can

compensate
make

Schopen-

abilities."

natural

Some

We
hit the

and

over-shooteth
short.

where

The

what

has

by

been

man

height

live

love

ough
thor-

Who

does

lows, does
more.

The
way

his

best

force

his

of

merit

own

heaven

The

of

art

moderate

able

being

to make

wins

him.

the

little
"

from

those

we

ment.
banish-

deadly

love; long absence

quickens
hours

and

for

and

months,

days

little absence

every

in love

Is like water

but

quickens,

is

an

much

fire; a

upon

extinguishes

it."

More.
absent

defend

like children, helpless to

Charles Reads.

are

use

often

self"

Dryden.

The

good
and

esteem,

we

Mirabeau.

Absence

his

makes

Absence

"

reckons

Hannah

abilities

think

we

always on
are
Qibbon.
navigators."

from

years;

no

Shakespeare.
ot

Rochefoucauld.

"

waves

ablest

absence

Love
for

could

for

gives

it.

because

"Shakespeare.

age."

gift that

of

Howe*.

self

Short

si-

circumstance

nobly, angels

Young.

"

"

the

well, acts

is

kills it."

Rochefoucauld.

"

them

i^derstanding
are
weakness, as to be able

use

and

the

proper
praises
to the

Pliny.

able

ABSENCE.
in

ability consists

of

of things,
of the real value
knowledge
the
of
we
genius of the age in which

and

of

the

even

done."

Young.
The

good
Jl

remarkably
of

of weak

that

winds

side

do

may

world."

often

able."

are

presumption
falleth
diffidence

Cusa.

"

All

mark

is neither

so

recommend

to

of

are

He

in need

patron, and

persons

make

to

spirit by gentle

are

stand

to

the

sensible

so

up

of

his

actions."

abilities

friend

notice

hauer.

Ability doth

W.

Chesterfield.

not

as

opportunity,

cultivation,
can

shows

man

resolute

man's

shining
or

abilities

Natural

-Sir

uuoorered.

are

timid."

nor

No

already
result

Liddon.

An
words
hot

occasion

great

on

are

of

years

shoulders

your

Maclaren.

A.

some

probably depend

will

istttxrtatimxs*

Temple.

upon

man's

poor

THOUGHTS

gaumix

responsibility; power,

Ability involves
What

of

ITren.

Jf.

Its last particle,is duly."

OP

themselves.

"

v
"

confers

reputation
Rochefoucauld.
more

merit."
Hen

world

full extent."

to their
As

advance

we

greater

The

abilities
side

blanket

or

when

upon

your

hire;

if you

life,we

learn

the

of

man

other,

you

are

heart

fonder."

grow

must

fall

short

like

too

scanty

Distance

abed."
it down

of

to

your

of

feet,

our

time

seem

to

friends

and

passions
wind

the

as

the

that

resembles

world, of which
it is not death, but

it

has

and

extin-

burning

place generally

aggravate

the

If you
pull it
feet
left
are

of

they

leave

on

moderate

great ones;
the taper, but

kindles
Snishes
welling."Rochefoucauld.

what

shoulders, your
thrust

the

lessens

Absence
increases

limit

Froude.

the

makes

Absence

Bailey.

Walpole.

in

abilities."

our

one

real

often
are
capable of greater things
they perform. "They are sent into the
with
bills of credit, and
seldom
draw

than

of

than

and

cure

taking

taking leave
been
said,

dying, which

is terrible."

.ReWin^
Absence,

like death,

sets

seal

on

0*

ABSTINENCE.

of those

Image

love

we

realize
cannot
time may

we

intervening changes which

the
have

effected."

without

never

fault,nor

"Franklin.

excuse.

pays
bear

the pangs
it f"Rowe.

of

of those we
love is as a
As the presence
double life,so absenoe,in its anxious
ing
longof vacancy,
and
is as a foretaste
sense
of death." Mrs. Jameson,

AB3TINENCE.-(8ee
tne

"Temfebakox.")

duty of

is embraced
in
and
abstinence
tience
pain prosperity,and

man

principlesof

two

and
oue.

"

the

from

you will
Penti.

never

table with
sit down

Refrain
to-night, and that shall lend a
hand
of easiness to the next abstinence;
almost
for use
the next
can
more
easy;
change the stamp of nature, and either curb
the devil,or throw him
out with wondrous

potency." Shakespeare,
The stomach
begs and olamors,and listens

small

durate
obvet it is not an
with
for it is dismissed
if yon only give it what you
much
Seneca.
can."
as you

precepts.And
creditor

owe,

"

ABUSE."
There

is

Abuse

is

often

of

nothing so dangerous

service.

author
His name,
like the shuttlecock,
be beat backward
must
and forward,or it
falls to the ground." Johnson.
to

an

silence.

It is the wit and

policy of sin
those we have abused." DavenanL

to hate

I never
vet heard man
much
or woman
abused
that I was
not inclined to think the
better of them, and
the susto transfer
picion
dislike to the one
who
found
or
other."
pleasurein pointingout the defects of anJane Porter.

of any one generallyshows

Abuse
that he
has marked
traits of character.
The stupid
an
and
indifferent
petite,
apare
passed by in silence."
out
withTryon Edwards.

Against diseases the strongestfence is the

Berrkk.
defensive
virtue,abstinence."

no

so,

temperance
in adversity." Seneca.

patientcourage
Always rise

to

to have others

Pope.

as

joy of meeting
absence; else who could
The

whole

be fools ourselves than

Goldsmith.

absent
The
are
the present without

The

ACCIDENT.

payment
and

not

as

the best advantage

make
If thou wouldst
either by reading to benefit
of the muses,
thyself, or bv writing to benefit others,
keep a peaceful soul in a temperate body.
A full bellymakes
bulent
a dull
brain, and a turspirita distracted judgment. .The
starve
in a cook's shop and a lawyer's
muses

study." Quartet.
To set the mind
above the appetites
is the
end of abstinence, which
if not a virtue, is
the groundwork
of a virtue.
Johnson.
"

It is continued
tains
sustemperance whioh
the body for the longest
period of
and
which
it
most
time,
surely preserves
free from sickness.
W. HurnboldL

It is not he who
but the view that
that when
one
so

gives abuse that affronts,

take of it as insulting;

we

provokesyou

opinion which

own

is

it is your

provoking." Epic-

tetus.
oertain persons
abuse
When
what
kind of characters
it is
We shall often find this a most

us

let us

ask

they admire.
consolatory

question. GoUon.
"

Abuso
me
as much
as you will;it is often
benefit rather
than
a
an
injury. But for
heaven's
sake don't make
ridiculous."
me
B.NoiL
Tho

difference
between
and
coarse
fined
reabuse is the difference between
being
bruised
by a club and wounded
by a poisonod arrow."
Johnson.
treated by a low
Cato, being sourrilously
"
and vicious fellow,quietlysaid to mm,
A
between
contest
is very
us
unequal, for
thou canst bear ill language with ease, and
return
it with pleasure;but to me
it is un
to speak it.""
usual to hear,and disagreeable
Thero
abusive
to others
nono
more
aro
selves;
than
they that lio most open to it thembut the humor
goes round, and he
that laughs at me
body
to-daywill have someto laugh at him to-morrow."
Seneca.

"

ACCENT,"
AB8URDITIE8.-There

is

nothing

so

absurd
ridiculous
that has not at some
or
time been said by some
Fonphilosopher.
tenelle says he would undertaketo persuade
the whole
republicof readers to believe that
the sun
the cause
neither
of lightor
was
heat, if he could only get six philosophers
his side.
Goldsmith.
on
"

To
which

better

we
nor

absurdities
in ourselves
in others, is neither
than to be more
willingto

those
condemn

pardon

worse

it

is the soul

Accent

it both

gives to

of

guage
lan-

feeling and

Rousseau.

trutn."

ACCIDENT."

Nothing is or oan be
Qod."LongfeUoto.
accidents are so unlucky but that

cidental
ac-

with

No
wise may
nor

are

foolish

may
"

Whs/

draw
there

some

any

turn

advantage from
so

lucky

them

to

nut

their

that
own

th*

them;
the
judice.
pre-

Rochefoucauld.
reason,

like the

careful

ant, drawt

ACTION.

ACCURACY.

laboriously together,
sometimes

collect*

What

call

men

God's

the

wind

of

accident

but

accident

Schiller.

in njnoment."
the

is

of

doing

of

of

ACCURACY.
brother

of

honesty
C.

"

Simmons.

of

Accuracy
elements

of

make

is

of

one

is

truth;

inaccuracy
Edwards.
Tryon

AINTANCE.-If
acquaintances

new

life,he

through
alone;
It

will

should

one

the

first

is

much

It is

who

know

men,

give you
when

are

the

have

to have

have

more

respect.

the

of

like

In

the

old

in

will

with

uninterrupted

make

him

better

you

than

day for

every

three

years.

"

know
say you
inheritance
an

divided
If

is worth

man

with

effects

knowing

knowing

well.

"

longest;
are

than

those

risks

who

commonly
by whom

noble

Every

have

we

have

who

expect

to

to

it

been

herited.
in-

with
the

encounter

obtain

the

which
must
arrow,
horrible
anguish,

be drawn
or

Jeremy
ACT
who

ION
will

Action

not

may

is

""

not

will

be

never

is

Doing

the

lately,people
like

to

come

the world, arose

Rochefoucauld.

extent,

and
of

bosom

very

conveys
!
God
"

genius

is

work.

Ruskin.

the
highest
;
ability to do hard
of
genius V
conception
if not a dangerous
session."
pos-

medicine

other

doubtful,

is

it."

willingness

Any
it

what

doing

For
if, resoright, in time they l7

thing.

great

do

is God's

and

either

man

bring happiness;

Arthur.

S. Mac

action

That

fears

is

the

or

having

thanksgiving
Quarks.

holy

act

It is

life." F.

W.

strengthens
seed

of

blessing on
succeeded, does

its

divine

with

which

warrantable

not

to ask

struction."
de-

Sophocles.

always

whole

to the

performance,

the

bition
am-

Bacon.

come

helps

their

"

with
your

to

Good
thoughts, though God
accept them,
than
little better
men
are
good
yet toward
dreams
they be
put in action."
exoept

barbed

backward

else

to
"

and

Augustus

owing

master

dazzles

Binney.

makes

other.

Taylor.

Heaven

Act."

like

be

jealousy.

its

H.

acquisition

unjnst

of

to

which

of

politicians as the
whereas
they are
caprice and
sion.
pas-

between

war

give
from

Metastatic.
An

lustre

effects

the

supposed

Activity
fears

legitimate play."

chord
extends
that
strikes
A right act
a
all
the
touches
whole
universe,
through
brates
visits every
moral
world, viintelligence,

tune
forof

is attended

",

the

careful

it may

quire
ac-

retain
earned

more

acquisition

he
not

must

one

the

probably

Cotton.

"

Its

those

as

which

difficulty we

most

is

Smith.

ACQUIREMENT.-That
with

all{he

at

Alexander

full and

their

Thus

T.

"

of,
re-'

most

actiou, and
every
power
action; human
happiness,
only be complete as all the

can

its vibrations

till you
have
him.
Lavater.

man

is

is in

along

Never

index

the

what

out

represented
by
of deep
design;

are

Antony,

tion
conversa-

like

are

point

for

commonly

acquainted

hour's

one

men

actions, the

Great
us,

in

company

for

room

Thomas.

to

every

"

them

have

powers

hanaUr.

worth

they
in

they

men;

sentiments

book;

therefore,

young

charm.

"

Happiness

last

must

then

lies

strength,

it its

makes

activity

of

is intended

next

what

all.

actions

markable

who

people;

its

what

see

well, ye

instruments
The

with

provement
im-

llalL

of action
!
proud men
but
unconscious
nothing
of the men
Heine.
of thought.

this

to

days of

another,

noble

after

Johnson.

vehicle

with

too

world,

young
I don't

than

virtue

generous

"

Three
a

make

acquaintance
into

acquaintance

more

B.

life

to

gives

/
*

Emerson.

"

Mark

"

because, in the first place.

think
old.
myself growing
acquaintances
place, young
longest, if they do last; and
men

itself.

ye are,
to

give

moderation

only

of

law

E.

"

faculty

Bichter.

in

friendships

can
business, ana
intelligence and
good advice
wanted."
Bp. Home.

good

energy.

whose
"

not

soul, whose

or

actions

Only

Every

left

understand

they

I love

himself

not

looked

have

not

one
first; because
Bacon,
proportion.

that

expedient

those

mind,

sinew

action

business
is not
to
grand
dimly at a distance, but to do
clearly at hand."
Carlyle.

the

at

man
any
hold
out

cannot

his

discretion

good

action."

Our

advances

he

as

find

soon

does

man

keep

of

not

is not

is not

kin

near

Johnson.

repair."

constant

have

you

strength

body,

as

ACQU

without

happiness

no

lies

statement

falsehood."

to

is the
twin
Accuracy
of
honesty.
disinaccuracy,
:

"

is

Remember
law

Bailey,

providence."

there

Disraeli.

life

Robertson.

to

God

the

for

its

inward

growing

into

not
cess."
suc-

ness
holimore

If you hare no friend* to dure

or rejoice
Id your success
look
cannot
in life if you
back
to those to whom
gratitude,
yon owe
(o those to whom
or forward
jot) ought to
leu incumafford protection,itillit 1b no
bent
ou
to move
tod
steadilyin the path of
duty: for your active exertion* ire due not
ouly to society,but in humble
gratitude to
the Being wbo made
of it,
member
a
you
with pow"
yonraslfand other*.
powers to serve
Walter "
"

the beat
Locke.

of their
*ell at
irformed
perform'

thoughts.

"

the

It i* vain

activitywa
and

glory;

as

that

ii

good,
Whipple.

at

We should not he so tal

for truth,a* to neglect
of active lift;forltUot
a true value and comme:

"

mnat

And
tabor,like
ii ita own

joy as well
everything else
oar

reward."

action*

take

"

S. P.

Active

their

hoe

from

In all
P.

the

Action*

lea* the deed

The

Calaeron.

Think
that day loet whose
views
from thy hand
done.
J. Bobart.
"nn

more

have."

busy

we

of

do,the
are

the

more

oan

so

The fire-fly
only shines
it iawith
the mind;
"

Bailey.
and
theory

"

Life, in all rank*

outward
occupation,

do; the

leisure

Is
it be

man

shonl
What
know*
man
what he don*." The chie
knowledge ia that it lead
manhood.
Boner.

slow descending
noble action

we

It-

salutaryaction ; yetactk
than
either thought 01
Mrtfc.

no

more

with

Thought

"

end

30

tbel
P.

Carlyle.

darken.

I have
heard
never
anything about the
resolutions of the apostles,
but a great deal
about their acta"
HI Mann.

we

ours;

thought, though

"

more

are

-iHr
long to heaven.
The flighty
purpose

Existence
was
Our
given n* for action.
worth i* determined
by the good deed* we
do, rather than by the One emotion*
we
feel. S. L. Magoon.

The

foola,and aoti
Sidney.
Nothing, saya Ooethi

Whipple.

Deliberate
with caution, but act with decision
yield with
gracionsneas,or
; and
with firmness."
Cotton.
oppose

exigenciesor ml

was

"

"

:
i

activitywithout insight
i
for
leap ic a maxim

ure
good action is never
lost;it 1* a treaslaid nn
and
guarded for the door's

need.

natures
are
sadness

becomes

not given for indolent contemplation

and study of self,
for brooding
nor
of piety: actions and actions
emotion*
over
Fictile.
only determine the worth.
A

doing
is no 1*
Hatlitt.

"Activity and

complexion of the heart, aa landscape*do

their varietyfrom light."W. T. Bacon,
Life

be

must

happy. Action
than thought"

do an evil act is baas.

To do a good
without
one
Incurring danger, in common
enough. Bat it ii the part of a good man
to do great and noble deeda though he risks
everythingin doing them." Plutarch.
oar

the t
honw

preter!
inter-

To

All

expect

sincerelyJust and

We
In

to

professionof

our

and
moment,
yon have
n for all eternity.

good

Unselfish and noble ai

radiant
in the bii
pages

work."

we

W.

an.
an

Humboldt.

Every action of our liv

chord
that will vibrate 1
not to do when
there is opportunity,
lain reaUtv not to will; and to
love what
ia good and not to do it,when
it
happen!
Nothing ever
I* possible, is in realitynot to love it."
What
world.
I do now
and gone, witl
Steedenborg.
II is over
solemn
meaning." Car [j
Life though a
is a
To

Hatlitt.

will and

short,

working day."
inactivity
Jtort,

lead to evil ; bnt

be led to good."Hannah

Activity may
OMiUOt

actions of th
in the dost,

Only the
and

blossom

ADVERSITY.

There

is

the

love.

and

ones

admire,

in

one

pleasing;

but

we

the

The

on

to

the

forced, in

are

we

into

the

we

know

justly

it

honest

not."

or

is

Adversity

trial of

has

"

whether

the

first

path

he

high and
is

look

down

below.

things

"

property: It puffs up
them
selves
themimagine
and

mighty,
the

upon
noble

but a truly
distress; and
conspicuous.

truth."

to

this

souls,makes

narrow

With-

principle.

hardly knows
Fielding.

man

value

to

Somermlle.

"Affliction.")

is the

Adversity

Seneca.

"

useful
structor,
inguest, severe
thee alone
best; it is from

sage
the

Prosperity

out

admired.

Burke.

compliance."

ADVER8ITY.-(8ee

be

to

are

but

us:

other

but

Adversity,

to what

submits

things of prosperity are to be

good things that belong to

good

wished;

adversity

on

latter

submit

we

what

is

we

case

flattered,

are

love

miration
ad-

between

sublime, which
always dwells

The

former,
terrible;

and

objects

small
we

the

of

cause

great

difference

wide

and

ADVERSITY.

with

becomes

to

contempt;

spirit appears

then

them

leads

world

in

greatest

bright

more

and

Plutarch.

"

Byron.
In
No

is

man

who

is

in

never

affliction

of

the

adversity;

life

is

to be

never

the

than

unhappy

more

one

often

greatest

afflicted.

us.

is like

the

latter

rain,

Adversity
the

of

unfriendly
that

to

season

fruit, the

date, the

being

Who

Stars

or

be

may

deep

well, when

from

the

for

ought
John

in

perous
pros-

to

have

in

has

this

is

The

of

strive

burdened."

most

is

the

world,

most
Sir

fondest

tried, most

most

P.

the

and

troubled,

and

Orabbe.
is the
blessing of
adversity of the New,

carrieth

the

for

of

our

niercv,

even

of

God's

hopes.

"

the

Old

which
and

the

favor.

Pros-

fears

many
without

and
forts
com-

many

Bacon.

sharpest sting of adversity it borrows

own
our
Bp. Borne.
impatience.

from

"

of
The

blessing

upon

benediction

greater

revelation

and
The

daily

brightest

of

that

crowns

been

have

polished,

cloudy

that

of

when

tried, and

are

J?. H.

in

worn

smelted,

glorified through

and

tribulation."

the

and

furnace

Chapin.

heroically endure
adversity
with
equal greatness of
be dejected
that cannot
soul; for the mind
is not
by the former
likelyto be transported
with
the latter."
Fielding.
will

BaUlie.

elicitingtalents
would

Horace.

pampers
strengthens

adversity is
the
mind;

that

it.

"

can

prosperity

has

"

the

sun

Leighion.

Adversity

Hazus

does

so

no

will have

cross

no

crown.

"

Quarles.
by

one

is

who

ourselves,

follows

days.

that

bear

He

great teacher;

Possession

flower
in

wild

"

heaven

circumstances

trains
and
I"rivation
itt.

even

in

effect

prosperous

greater.

temper

palm-tree, to

it

the

are

distrest.

seen

heard

Joanna

"

the

lain aorniaut."

Prosperity
a

smites

is severest.

Adversity
which

the

affliction,
than
they
the highest

princely

Owen.

often

blow

"

Sidney.

He

Heaven

for it is the

when

upwards

versity
ad-

of
end

complaining

pray
as

venomous,
its head.

in

good,

more

is not
without
Serity
is tastes; adversity not

ProudJU.
rod

like

clearer

Heaven

the

never

bed

wont

hearts,

Testament

Spurgeon.

single instance

much

as

many

the

dust

I have

A.

"

and

truly great

Prosperity
are

which

not

countenance

In

of

adversity, which,

though

discerned

So

"

The
bear

best

bottom

of

Shakespeare.

never

"Leighion.

death

yet

Johnson.

us."
uses

ugly and
precious jewel in

toad,

to

the

are

Mallet.

"

be

diamond

daily

our

the

or.

with.

have

his

on

"

not

the

like

are

fortune,

mountain.

with

afflictions.

We

own

from

good."

my

Christian

upon
bread.

virtue.

is

which
was

ill

jewels

met

never

Johnson.

"

known

dreams

its

easily becomes
especially,

in adversity

Adversity

polishes

the

then,

his
seen

top of

man

considered

they cannot

learned

things

granate."
pome-

just scale ; adversity is the

Plutarch.
weigh friends."

not

himself,

the

Sweet

and

no

to

hath

knew

flower

beneficial

most

wears

flatterers.

is

Prosperity
only balance

and

himself,

from

free

rose,

most

man

with

acquainted

the

our

think

to

us

birth

been

ever

in which

former

Scott,

has

Adversity
state

the

is too

from
us
apt to prevent
but adversity leads
conduct;
properly of our state, and so is

examining

cold, comfortless,
animal; yet from

"

to

their

the

of

period

and

man

have

Walter

his

Rochefoucauld.

"

Prosperity

and

best
friends
adversity of our
we
that does not displease
something

find

"

Anon.

the

the

as

that

wrestles

and

sharpens

instructor,

severe

knows
he
with
our

loves
us

better

us
us

better

than

set

over

we

too.

strengthens our nerves

Our
antagonist

skill.

do
He

is

ADVERSITY.

This
conflict
helper.
us
acquainted with

oar

makes

compels
It

ADVICE.

will

consider

to

us

suffer

not

with
onr

difficulty
object, and

it in all its relations.

be

to

us

"

Genuine

morality is preserved only in

adversity: a state of continuous
prosperity may easily prove
a
quicksand

those

who

who

alL"Mad.

losses

Though
find

sea

be

crosses

wit

there

The

blessiugs

calm

make

and

of

life,

pleasant

riences
expe-

but

its nigged
and
tempests
trials.
a
blessing
Early adversity is often
in disguise.
W. Mathews.
its

where.

made

never

of

storms

men,

and

storms

prosperity
piness.
hap-

tried

and
and

commonplace

there

God

temple.

is

the

out
hewing
Phillips Brooks.

"

work
storms
bounty
up
occasion
to
give mankind
their hidden
throw
out
strength, and
that shun
the day, and
practice virtues
in

lie concealed
calms

the

in

of life."

How
in

being

are

whatever

ust that

into

ner,
mari-

ana

souls

Gods

about
exert

skilful

adversity, like those

faculties, and excite

the

rouse

The

Burns.

"

Wherever

lessons

ye'llget there,

uninterrupted
qualify for usefulness

ocean,

and

ripened, in
homely ways,
pillars for His

understood

do

success

so-called

the

that

like

are

they have

be

and

and

other

no

smooth

the

much

languages;

there's

neither

of

to

Swetchine.

right severe,

yell

suffered

many
understand

to

is not

sunshine

"

have

know

learned

if it be

experiences,

Schiller.

"

Those

and

the

of

virtue.

It
its

school

fiery trial is still unextinguished.

but
His
beacon
light on
upward path ?" F. R. Havergcu.

your
what

your

superficial.

Burke.

by

So
But

blunt

smooth

the

ana

seasons

Addison.
all the

are

with

comparison

of adversity
guilt ! Blair.

arrows

those

of

"

the

invention, prudence, sLill,and fortitude

of
the
Tho
of
ancient
martyrs
voyager.
their
minds
to outward
times, in bracing
calamities,
and

noble

heroism

and

softness

loftiness

acquired a

moral

like

heart,

purpose
lifetime
of

faculties

the

the

of

industrious,
puts the modest
of
skill,
necessity
trying their
and

makes

the

idle

times

ards,
cow-

wise
to

awes

The

the

badly,
never

"

kill

those

vermin

is

prosperity

is of

weather,

which

the

Arrowsmith.
He

half

but

one
us

so
we

has

adversity, is
others, or with

with

acquainted

shows

success

but

us

of the world;
for as it surrounds
tell us
friends, who
only our
merits,
it silences
those
enemies
from
whom
only
Cotton.
defects."
can
learn our
kills

much

wisdom.

It is
this

good

thy

good

builds

with

the

kill

to

pride; reproaches
upon
bear

who

those

Luther.

for

for

retirement

only he finds he
home, and ought

is

an

the

brings

of
exile

toplace

not

enjoyment.

it

"

and

hand

one

Thomas

the

adversity

is

There

to

heart, where

from

his

his trust
d

that

example,

pulls

listen
seek

it

of

of

nothing
their

down

the

to

only

it

ever

in

it

which

with

counsel

once.

S.

A.

"

When

like.
It

it is to
"

best

worth.

01

it

to

seems

their

own

Young.

"

he

not

their

be

guiltyof

been
atonement

others

warn

of

intimation

an

more

are

because

small;

so

has

man

folly, the

men

advice,

good

vice

any

make

can

fall

into

the

Addison.
is

instructions.

good

that

divine
I

what

be

in any

of

mine

to
good
were
twenty to follow
Shakespeare.

follows

easier

can

native

Kempis.

he

but

bad

and

times

than

carry

or

back

him

vice.
ad-

Bacon.

friend, but

your

for

to suffer

man

life:

out

Hardy.

he

whom

patiently gain

turns

useful

both

with

influence, importance
it

it.

with

with
advice, builds
counsel
gives good

that

builds

thousand

stock
to

take

idiot, and

an

seldom

is

admonition

other."

liberal

corruptions;
ness;
wanton-

Flavel.
cross

"

earthly

the sacred

worldly

kill

to

ambition."

God
lays his
loves, and those

to kill

ordained

are

poverty
destroy

comforts

thy

be

example,

of

it

course

pood

gives

that

gives

side

with

wants

to

known

never

Constant

God

of

advice

hand

and

that

himself.

He
one

"

it, but

Massilon.

"

of

nourish.

take

"

use

summer

and

apt to produce

don't

and
they think
you
L. Malet.
forgive you.

Agreeable
winter

like

Adversity,

of

rally
gene-

Ninety-nine

people

they do
Then

he

Chesterfield.

superfluity.

hundred

mac

Bacon.

"

advice

your
"

a
a

and

man

counsel.

praise.

hundredth

reservation."

Anon.

to

is

"

between

seeks

of

the

industrious.

himself.

your

out

has

giving

man

Advice

out

opulent,and

wants

to pive
presume
not
first given
Seneca.

man

trust

of

trust

"

Adversity exasperates fools, dejects

draws

to

greatest

When

the
showeth
its
sun,
in its lowest
estate.

greatest countenance
Sir P. Sidney.

no

who

others

counsel

The
is the

Anon.

Let

to

good

of

worth

security."

ADVICE*"
advice

done,
own

teach
than

his

own

twenty
be

one

teaching."

ADVICE.

He

calls

who

in

the

aid

doubles

by

his

equal

an

level

powers

with

the

raises
of

height

he

understanding

how

who

unites

is easy
when
to the
advice

give
The

worst

often

We

to

prosperity
jBschylus.
best

give the

ask

advice;

anvil."

The
is like

softer

into

and
the
upon,
mind."
Coleridge.

the

falls,

it

it dwells

longer

it sinks

snow

the

which
ifefoetfu*.

deeper

advice

with

no

value

man

ourselves

right

give

their

advice."

To

grace.

chains

are

Wait

the

for

counsels

when

season

subsiding

upon

to

good

cast

speare.
Shake-

passion."

in

than
mode
of
is less sincere
our
Nothing
He
who
asks
and
giving advice.
asking

their

due

what

is

be

his

of

the

gives repays
in

his

but

approval
friend

his
he

be

to

by
reputation

or

is

man

foolish

so

man

wise

so

he

takes

He

that

for

is

seldom

it

most,

put round

of

school

the

be
she

tin.

his

if

"

fool

helped.

who

Those

rap

you

on

of

but

ear,

the

thy

few

but

censure,

reserve

Shakespeare,

only showing

is sometimes
the

at

of

expense

another.

"

our

affectation
of

attempt

friend

poverty

vice
ad-

the
the

in

bucket,
Alger.
be

ridiculous

and

vain

rich.

to appear

the

than

is

Lavater.

"

greater

small-pox.

enemy
St. Evremond.

"

oft

should

the

rest

vain
but

take

it

of

proceeds from
possessing something

counselled,

do
not
you
the knuckles."

"

Among

reason

which
to

the

world

the

face

is

of

Sydney
the

pride

the

limb

tion
supposithan

better

possesses.
two
legs and

possessing
sort

not
can-

Frank-

of

that

because
either

hear

the

to

affairs
All affectation

the

R.

is the

Johnson.

others,

not

If

bitterness

"

Shakespeare.

will

that

wood.
worm-

is sometimes

in
ATION.-Affectation
any
carriage is but the lighting up
to show
of a candle
our
never
defects, and
taken
notice
fails to make
us
of, either as
Locke.
in sense
or
sincerity.
wanting

AFFECT
part of

no

own.

has

wise, needs

school

grain."

will

wisdom

of

by

man's

advice

Giving

thine

man

every

Plautus.

W.

full of

vessel

the

conceal

to

Affectation

themselves."

They

than

it least."

give advice

We

and

easily err

not

welcome.

however

who

Those

of

PercivaL

voice; take each

thy judgment."

our

revolts

mind

this, however,

insufficient

All

sagacious

some

as

probity

which

brim

the
Even

draught."

Jonson.

like

man,

times
some-

may

counsel,

only by himself

taught
is

life."

by

may
counsel

Ben

Every
of

he

master."

Advice
need

that
other

no

he

but

good

give another

far

so

with

Shaftesbury.

."Rochefoucauld.
No

offensive;
and
respect

against ail
displays pride or
vested
pleasure in finding fault ; but advice, diand
of the harshness,
yet retaining
warmth
like honey
of truth,
the
honest
is

anything

interest

mix

is

consistence

power

Give

disinterested

what

of admonition,

The

honor.

censorian

who

supposed

means

own

get

And

seemingly

seldom

he

advice

his

to

make

action.

confidence

by

him

zeal, while

and

his

of

opinion

aims

only

own

for

responsible
placed

he

the

for

deferenoe

have

to

friend, while

his

in

produce
will

man

deference

censure;

done

to

necessary
courteous

authority

the

can

is

effect.

conciliating with

"

seems

than

farther

no

and

Fuller.

"

Charron.

"

most
reprehension require the utshould
be
truths
; painful
the softest
terms, and expressed

praise with
of

wrong.

give

blindly,

it

delicacy

with

observed

counsels

Good

increase

to

Ooeihe.

"

follow

and

delivered

liberally as

so

is but

advice

good

ability.

own

tuous
vir-

Rochefoucauld.

accept

one's

0.

nothing

away

price
Chapman.

or

received
not

must

we

and

it

be

must

reserve:

to

up

whether

little

counsel."

woman's
Men

at

friends

of

judicious

Advice
Let

effect : they are

always repulsed by

no

are

"

Cotton.
Advice

have

counsels

hammers

the

approbation.

mean

as

Tuckerman.

ous."

like

we

to

much

so

friends
the
most
give to your
counsels, but the most
advantage*

Harsh

Bailey.

how

"

not

Do

than

when

advice

agreeable

advice;

sometimes

better

are

deeds."

in

are

afflicted."

men

thoughts

our

we

know

mankind

possible to expect
they will not
?
warning
SwifL
is it

How

take

It

the

act

take

"

Burke.

our

to

to

the

with.

ability to
nearly as much
profit by good advice as to know
for one's
sejf." Rochefoucauld.

takes

It

derstanding
un-

he

aim

superior understanding

Erofits
is
to
superior

of
own;

AFFECTATION.

is

Nobody
two

arms,

quantity of
everybody possesses.

precise
which

Smith.

stratagems

numerous

endeavors

regard, scarcely

one

to

recommend

meets

with

less

by
folly
suo-

AFFECTION.

affectation, which

than

cess

the real
Johnson.

of

disguise

"

Great

vices

affectation

bnt

We

have,

we

those

by

as

make

of

pity,

our

the

is

affect

we

to

nave.

The

being

in

being

vicious.

which
be

and

and

burden
of

the

chosen

false

affecting

for

avoid

censures

under

the

is

what

is

Our

us

applause,
gam
the
endeavor
to

on

of

vices

our

their

and

singularity

The

opposite

is

it is

always

that

is not

best,
our

while

own.

fallen."

How

The

proud

call

it

excellencies

which
because

that

farthest

from

knowing

"

endeavor

them

supply

to

with

Johnson.

"

practices

Be

knowledge

yourself. Ape
to

farthing
Affect

no

though

for

pass
is

you

have

Affectation
and

to
of
deavor
en-

of

Be

ing
will-

good
sovereign.

bad

dare
to
; but
to be singular.
"

be

right,

8.

Coley.

candle
to our
a
defects,
gusts
gratify ourselves, it dis-

they

selfish

fashionable

and

dissipated

holv

is
passion
evil only

the

is made

aud

mess.

of

is'

heaven

sent

was

which

is the
H.

W.

to

of

Beecher.

keeps the
repels the

and

human

pure

reaches

beating

mind

that

any thing

evil, it is

it

that

music

earthly

angel visits,

to

those

Mordauni.

"

love.

try
minisN.

"

P.

Willis.
Our

real

experiencesof

sweetest
to

meant

point
endless

and

home

affection

realm

to that

us

of

which

heart.

the

"

are

is the

W.

H.

affections, like conscience,

The
be

to

driven.

than

led

"

Those

are

rather

who

marry
likelyto love

they do not love, will be

Fuller.
they do not marry.

where
where

"

melancholy,

like

magnifies

of the one
is
magnifying
like looking through a telescope at heavenly
objects ; that of the other, like enlarging
trifles

but

with

monsters

the

microscope.

"

Leigh

Hunt.

heart

The
head

wrong
wisest
wisdom

and

will

the

commonly
govern
passion, set

the

strong

anv

infatuate
the
will soon
even
way,
the first part of
of men
; therefore
is to

watch

the

affections.

"

Water-

land.

Lavater.
There

mass

you

till

is the feeling
guileless soul 1

and

at it, the

the

neaven,

into

There

AFFECTION"
the dry

strike

are.

you

want

any

Sprat.

"

greatness.

than

lights

it may
all others."

though

no

than
be.

can

what

better

oddness

live by
Channing.

lightning

beautiful

sneer

may

and

If there

allusions

affectations

odious

more

are

and

like

pure

corruptions

please." Goldsmith.

of

We

"

"

Beecher.

strained

and

affectation

and

Affection,

defect

dust

as

Lacordaire.

from

all

open

our

defects

our

choose
easily attained
by those who
the badges
but
them; but they are
wear
it would
ignorance
or
stupidity when

or

warmth.

despiseit, but

to

Of

be

those

are

knowledge

our

our

truly loving heart."

real.

are

counterfeits

are

excellence.

false

life.

are

they will

fable,

by the

"

only

can

those

naturally

attainment,

All

are

"

in the

of affection

of

to

it

clinations
light in-

The

DeMoy.

Paltry

shade.

are

sacred

preserve

assumed

by

affections

by

ana

eagerly

finds

and

"

distasteful.

attracted

the
Snalities.
retained
xed

we

fruit.

mature

tne

people
young
Dickens.

tell where

surely

affectation.

nature

to
to

be

may
but

artificial

very

rocks.

affections

cannot

farthest

Affectation

does

is low.

on

Collier.
Hearts

of
to

affections

affect

graceful

is

the

in

ripening

have

puts

concealing

by

according
contrary

Nothing

is

glides away,

them; they supply

to

appearance

all

Avoid

life

voice

retiring, it lays in ambush

Such

compared

vanity

Fielding.

virtues."

What

vanity

as

us

from

either

characters
sets

hvpocrisy

so

the

devotion,
Its

"

proceeds

hypocrisy;

.or

new

girllthe

frivolous

itself.

and

waits.

in

qualities

"

Affectation

the

liberal

affection, homage,

Sometimes

innocence
and
safety
sary
Hypocrisy is the necesof villainy; affectation,
a
part
trappings of folly. Johnson.
want.

to

makes

becomes

with

might

we

known

heroic

It is modest

the

hypocrisy

counterfeiting

of

art

affection

sordid

easily express

not

Blair,

from

differs

the

Bulwer.

"

new

"

still
Affectation

to
bath
sab-

tion,
martyr of patience and ministralove.
E. H.
transfigured by deathless
Chopin.

By

ridiculous,
"

anything
it were,

as

"

models

fantastic

on

life,that

steadfast

deformity."

with

Dejpn

being

cowering,

by the qualities

certain

themselves

end

soul.

Mature

Affectation

young
often

the
often

man.

true

of

becomes,

reverence

How

oar

Rochefoucauld.
forming

or

much

so

up

pearances.love
ap-

only
Fielding.

ridiculous

so

of

be

to

ridiculous."

never

are

faults

appears

the

of

source

false

by

objects

proper

smaller

and

detestation,

perpetual

to

the

are

is

character

AFFECTION.

is

so

of follies and

little
errors

to

deem
re-

that

is in life

it soothes,

bringeth

no

it hallows,
down

to

blessing

like

affection:

elevates, subdues,

earth

its

native

and

heaven

10

AFFLICTION.

life

I'd
for

else

nought

has

L.

place."

than

rather

its

supply

may

crowds

that

steal."

the

eve

IT. K.

White.

in

artificers

they
J.

"

afflictions

working

make

to

winter

branches."

naked

Sanctified

sigh

should

kindred

some

should

trickling tear

leaves, but
the

from

that

me,

that

London.

E.

AFFLICTION.

it

on

are

among

Alexander,
like

are

so

many

man's

pious

bright and

more

seen

W.

crown

massive.

Cud-

"

worth.

AFFLICTION.-(8ee
is

Affliction

levity, and

Advebsity.)

school

of
the

interrupts

of sinning.

coulidence

all afflictions

they

yet
they discover
cure.

for

J.

listen

because

is the

man's

good

his

conceals

stars,

to

to

day of

oves.

scene;

brightest ray
to

gives

as

man.

lord

of

religion

his

gets

perceived

not

are

thou

of

out

the

dost

done
me
good
and
by the heat
of life." Longfellow.
has

is the

Affliction
where

patience,honor,
fortitude,

children
his

his

of

eyes

read
may
ments.
command-

they
his

and

providence
Cuyler.

cup

heavy, be sure
that is holding

hand

wounded

who

it is He

have

carries

burden.

the

learned

religion since

C. A.

"

places

hiding

affliction.
are

they

are

"

As

like

one

the

hidden

den
bur-

cup,

and

seem,

than

in all

nests

away

are

God

means

make
and

birds; in

among

mond
dia-

and

in

has

no

people.

"

the

from

eternal

stars

tall,crowded
first

men

of

the

workhouse
clearest

or

heaven.

see

Theodore

"

Ah
in

! if you

the

sorrow.

until

is not
furnace

are

is in

there
peace
Guion.

Mde.

have

we

there

dross

"

we

that

the

knew

only

accepted

an

through

passed

made

know

to

is

how

composition.

our

"

Colton.
It is

is

pressed

fate

not

thing, when

great

working
Chapin.

to

the

of bitterness
cup
feel that it

lips,to

our

love
divine
necessity, but
for
ends.
E. H.
good

or

us

upon

"

melt
the
Afflictions
sent
by providence
but confirm
minded,
constancy of the noble
the same
of the vile, as
the
nace
furobduracy

liquefies the

that

clay.
The

soul
that

There

ing

hardens

gold,

the

Colton.

"

that

is such
of

out

is

suffers

rejoices.
a

E.

"

between

difference

merely

sorrow

the

than

stronger

Shepard.

full of

out
of sorrow
coming
trust
in. Him
with, and
Phillips Brooks.
us.

who

com*

for relief

thankful

has

sympathy
released

"

us

appointment. Tears
dis-

discovered

aptly said,
of

his

Parker.

men

men

has

the

more

perfect

and

BarioL
of

to

that

the

is

tnat

Bushnell.

us

but

view

prosperity

soul

good, but to
by sickness, disaster

happy,

of

experimental

boy died

it may

as

make

the
cross

of

more

Horace

Paradoxical

the

The

brighter it sparkles
hard
dealing, there God

seems

it is the

that

8. 1. Prime.

"

little

my

life before."

to

bitter, if your

too

seems

too

seems

refngeB

that

tears

art, so in grace ; it is
that gives souls, as well as

the

cut

iu

is
the

T. L.

If your

The

virtue,
humility, and
and
strongly

root

washes

with

what

in

lustre.

their
is

end

as

treatment

It

by the

soil of

sweet

take

sometimes

only

he

occur
beyond the strength
the
sustain, or
transcending
of religion to relieve.
T. Binney.

nature,

stones,

somewhat

Mallei.

flourish."

carrying

that

"

in

much

wholesome

calm

also

be

to

drenched

parched

"

the

from

those

to

It is not

"

aright

vain

in

sent
chastens

can

faith

resources

understand

not

thou

God

not

who

Ouihrie.

Spurgeon.

shalt understand
readest, thou
for
in
the
day of thy visitation
;
many
of religion are
not perceivedtill they
secrets
in the day of
felt out
be felt, and
not
are
Taylor.
calamity.
Jeremy

not

of

As

soldiers

best

of affliction."

which

That

my

"

"

felt, and are not felt but in the

Taylor.
great calamity." Jeremy

The

visit you

it teaches.

"

be

highlands

that

future

our

affliction
what

to

once

{joodSotUhey.

rough

they

rain

have

not

is

God

tend

shining

lustre

woe

secrets

Many

It

all

TiUotson.

"

prosperity

when

by affliction,
the
present

wraps

brighten

to

at

Affliction

Nothing

till

that

Brown.
would

If you

selves,
them-

in

us,
and

disease

our

us

evils

are

good

are

to

Affliction

by

but

serves

virtue

our

cloud

Burgh.

Though

night
Young.

tries

the

"

twice,

Burton.

our

hour

days.

the
wheat
from
threshing
separates
chaff, so does affliction purify virtue."

As
the

oft

and

Uerbury.

"A

but

Heaven

it corrects

virtue;

"Our
mer
sum-

green

Affliction

sad, but
wise
its

often

are

far

see

into

not

to

comes

sober

darkness

the
heaven.

to

not

make
to

us

to
us

refresh

telescopeby
"

H.

W.

all not

to

which

Beecher.
make

us

but
sorry,
despondent, but by
make

us,

us

aa

the

night

11

AmtCTlON.

refreshes

day

the

enrich

to

to impo venal), but

the
enriches
plough
joy, as the seed, by

not

the

as

us,

multiply onr
planting, is multiplied

field;

to

thousand-fold.

in

hearts

long-suffering

opposite

the

silence

deep
amid

; not

of

Mrs.

joy.

"

afflictions

makes
let

without
the

God

in

If

view

view

be

list of

my
the
this
foremost,
bled.""
Young.
is

Affliction

hatn

God

dearest
The

shadows

we

Scripture

shines

verse

seems

in

ont

it

those

as

has

of

learn

in

out

in

though

it

desires, and

earth

trials.

without

calamity so great,
rightly weighed,

"

mid

what

we

not

as

what

if

ns.

lessons

learn

we

those

that

the

feeds

for."

sorrow

in sadness

abide.

and

from

clarifies

Sorrow

"

of

seeds

truth."

T.

T. Mun-

has

yet will I trust

of

effulgence

new

sunbeam,

if

vine,

not

and
be

fruitless
not

cnt

with

pruned

so

short

and
his

Bp.

him.""

CecU.

children
into the
puts
them
affliction, he will be with

of

nis

Spurgeon.

"

tries
cloud

the

but

by affliction;

virtue

our

that

the

wraps
lighten all

to

present
future

onr

as

hour,
days."

J. Brown.
if my
affliction^

then,

Come
be

and

better

Father

friend.

frowning

my
is

frowns

than

smiling

wills,
that

friend

enemy.

"

Anon.

doth
in

afflictions."

oft

in

God

as

Heaven

serves

pruned,

stems

superfluous

it.

in
!

sorrow

deep piety,who

of

man

"

been

Richter.

"

who
brought into extremities"
who
has
not
been
not
put into fire
he slay me,
taught to say. " Though

As sure
pilgrimage
furnace
glory,

future

day

there

was

been

not

earthly

our

Never
has

souls

whose

contain

to

at last
grows
if he
the best man

tion,
fric-

without

polished

perfected

to

are

best

Walton.

Izcuik

many
weak

ara

steadies
it to weigh
mind,
it, forces
soil moist
with
tears
things correctly." The

yet Almighty
good, though

children

generous

into

joys we

affliction

the

"

runs

be

cannot

console

loss

illuminated
in
out
promise stands
come
besplendor ; things hard to be understood
in a moment
plain. H. Bonar.
most

of
of

arrows

Shakespeare.

every

The

remembrance

the

man

on

trials

heart

which

of our
presages
indicate
the sun.

fast

How

every

diet

afflictions

very

tapers,

low.
Longfel-

"

Mackenzie.

"

leave

would

remedy

and

my

funereal

lamps.

ger.

imposed
to

Never
to

blessings infinite, stands

"that

odors

Proverb.

Chinese

sider
con-

agency
Emmons.

"

recover

by ill,as
Rogers.

dim

distant

the

gem

The

comforted.

but

us

that

lost

The

and

to

no

and

design

him."

to

are
as

is from

pointed.

able
unavoid-

troubles

our

divine

often

bitter, physic,
are

It
have

absolute

of

pleasingto mankind,

not

hand

them

admit

divine

cannot

Amid

be

no

separates,
from

wheat

the

makes

which

we

the

from
we

is

Bintiey.

God

accidents, and

This

relief."

them,

2\

and
afflictions,

our

mere

as

evils."

aside

angel."

overlook

to

heaven's

nor

to

apt

are

positive evils

or

there

soul, the

in

may
in
are

we

never

still."

sweeter

seem

be

can

made

better

are

are

What

then

for

and

we

views.

good

Molinoa.

them

and

we

thoughts
that

but

will find

tribulation

floor of the

in the

of

hold,

to

ns

Qethsemaue;

his

its
of

wind

cnaff."

heart

has

but

Oethsemane
With

for

Christian

praying

We

hot

too

The

crushed

he

When

may

Christian

No

the

sick-bed

the

on

Mulock.

in health;

them

to

narrows

safe

our
always record
up way-marks,

circumstances,

of what

us
"

gulf

set

teour

Powell,

it go."

every

spoiling
spoiled us.

have

world

the

is

God

might

the
land

we

Miss

other
our

By

and

eyes,
shore."

should

We

"

Hemans.

otherwise

our

left, until

the

on

before

affliction

is born

Strength

and

side

Beecher.

W.

H.

AGE.

ACE.
that

It is not

"

knows

one

by
the

the

of
gray
of
the

age

the

hair

heart.

"

Bulwer.

Hall.

graceful

Extrordinary
the
punishment

afflictions

but

the

of

sometimes

graces.

"

Sanctified

promotions.

"

always
extraordinary
sins,

M.

trial

not

are

of

afflictions

spiritual

sea.

divide, and

Then

its very

become

How

beautiful

make

Henry.

to

waves
us

an

Old

is to
affliction
to meet
only way
pass
it solemnly,
through
slowly, with humility
and
passed through
faith, as the Israelites
The

the

of

extraordinary
are

of misery will
wall, on the light

and

childhood

but

old

J.

P.

Age
upon

to the

nothing

vice

old
"

time

can

look.

man

age adds
it takes

inspired by

honorable

immortality.

is the

age

Pindar.
with

goodness

JerroUL

"

respect due
the

from

whitens
; it

to

virtue,

contempt

only the hair.

"

8enn.
does

not

temperament

depend
and

upon
health.

"

years,
Some

but
men

id

AGE.

born

Are

never

he

too

learn

in,
be

the

so

much

J. P.

are

in

when
to

Old

declining

years

to

like

are

eyes

for

strongest

are

man

old

ries
memo-

things

long

wished

be younger.

to

be

happy,

carry

our

must

be

along

with

we

to nature,

true

bringing
of decay, it
youth in a

the

and

of

snow

melts.

never

attainment

to

happily."

L.

M.

is

has
age
It should

to

making

To

resist

them

to

"

of

enough

add

never

the

death.

its

the

formity
de-

Cato.

"

provide for old age that

of this world
urgent wants

it

so

have
no
may
absorb
it from
awful

forbids

of

pain

on

deformities

vice.

should

which

tyrant,

meditation
the

see

coffer

the

of

the

ou

lean

hands

to

It

next."
of

dotage

Bulwer.

grave."

"

Swift.
To

than

difficult

gracefully

of

is

Eliot.

ever

Old

We

men's

of

its

heavier, for it

and

rare

age

own."

Pope.

"

reward

Palmer.

pleasures of youth
Rochefoucauld.

we

old ;
grow
perceive it is too
we

proposed.

George

wise

we

ployed
em-

whereby

something

old

Old

to

slavishly

for

Child.

our

due

are

is the

age

lighter

lies

none

is

It

R.

"

falls

but

age;

due

are

we

old,

are
we

as

they

off."

No

are

young,

we

men's

way

manhood

comfortably when

live

world.
snow

grow

procuring

live

better
No

South.

"

old
"

unlearn

Pliny.
we

late

to

home-sick,

are

get home."

comfortable

that

they

are

Instead
of
well-spent youth.
sad
and
melancholy prospects
should
give us hopes of eternal

hairs, especially our

gray

our

ourselves."

may

greater.

and

youth
country, but
When

it to

of

of

Senn.

Our

and

unfitness

respect

us
"

the
stiffness
age have
time
it is the
unfittest

as

found

Let
own.

first

of old

and

hears

the

W.Holmes.

O.
vices

The

Blessed

"

they shall

when
is always startled
old
for
seriously called

time."

will

"

bo.

grow

person

himself

it

some

Edwards.

Tryon
A

old, and

AGE.

the

frigidity of old age one

combine
the body, the mind,
must
and
the
heart.
And
to keep these
in parallel
vigor
must
Bonlove.
one
exercise, study, aud
"

and

age

us.

Hazlitt.

"

"

Tears
old

do

desires

Every one
'

old.

be

is

Nothing

old

sages
Swetchine.

Mad.

men."

would

make

not

that

prove

long,

but

no

have

he

nothing
lived
long,

has

that

than

show

to

The

an

to

How

fancy they have

experience
old.
they have
grown

many
because

simply

"

is

Age

make

not

it finds

Mad.

Stall.

life

brings its

childish,

us

children.

true

us

but

rarelydespised

"

de

well-spent

age,
first

the

but

Jovbert.

it.

does

Age
say

of

old

prepared

it reveals,

immortality."

with

his

except

Seneca.

years."

that

evening

lamps

has

life

decline

of

days

disgraceful

noble

it is not

one

Swift.

"

more

shonld

man

stettin.
When

live

to

make

they only

as

some

Goethe.

"

when

it is

temptible.
con-

"Johnson.

Stanislaus.
winter

As
of age
adventure

Men

long,

seldom

and

too

drive

but

Siriod,
ocrity of

consult
much,
too
little, repent

object

too

home

business

soon,

full

prospect
who

He

A"

we

foolish

grow
and
more
that

Age
increases

old

wise."

lessens

of

both

more

of

enjoyment

itself is scarcely more

cheerful, kindly, sunshiny old

L.

When

that

know

withdrawn
in

Old
leisure

by

one,

and

he

to

is

to

is

pnt off
and

young

what

existence.
age

to women,
people, he may
aud

superannuated,
is sweetest
A.

"

blessed
our

dress

B.

and

has

purest

Alcott.

for

the

he

been

never

man

his

declining
should,

may
when

remember

once

young.

day

come
be-

is

old,

he

Addison.

"

old

grows

one

years
when

who

keeps

heart.

heaven.

old

happiest

In

old

The

"

is not

living.

fool, is

Steele.

"

life's

age

Grecian
their

fellow, who

creature

eternity's day.
from

time.
It gives us
one
earthly garments

ourselves

has

healthy

from

human

he

That

ekiild in his

indifferent

becomes

one

children,

to

age.

around

regions

"

Child.

M.

from

distant

comfort,
that

old, and
that

lovely

the

pass

and

consider

young,

"

leaves

see

would

honor

life,

living'. Goldsmith.

Childhood
than

with

Rochefoucauld.

the

desire

our

become

we

the

may

concealed, so old age takes

enjoyments
only to enlarge the
of the coming
eternity." Richter.

our

me*

Bacon.

success."

we

they formerly
away

strips

that

so

us,

to the
with

themselves

content

too

shadows

meeting

are

Clarke.
ladies

marriage,

not

their

counted
from

their

age
birth."

Homer.
The
us."

golden
St. Simon,

age

is before

us,

not

behind

14

AGNOSTICISM.

These

and

doubts,
Dryden,

effects

idle

of

doting

cares,

and

things

which

age ; vain
caution.

over

are

the

breast

advances

two
of

that

in years
Let
them

religion.
in

be

youth, they

themselves

to

and

in

excite

attachment

never

the

later

or

of

due

their

to

and

whether

he

gotten
for-

whether

there

an

beauty.

about

these

thinks

it

out.

"

Chateaubriand.
Thirst
the

sway,
Froude.

and

passion

and

of

riches

bear

now

of

infirmity

changes

blood;

its

retains

age

the

by

tastes

its tastes

There
than

is not
old

an

repulsive spectacle

more

who

man

which

world,

has

will

forsake

not

already

forsaken

AGITATION"
mould

the

laws."

its

Agitation

conscience
Sir

R,

"

and
secures
peace,
fthe gains is gained
the

who

brains."

have

must

We
is

be

to

and

effects

gather

It
itself

themselves

scatter

noisy, tumbling

and

and

brook,

and

healthier

pulsation,

and

and

Agitation,
view

is the

unscathed."
under

to overturn
worst

kind

on

state

death.

in

The

The
rock-

more

if

pulpit,

silent

or

to

bring

C.

Simmons.

Cooke*

revealed
of mischief."

C. Simmons.

is the
method
that
Agitation
plants the
dell
Wenby the side of the ballot-box.

There

is

no

the

God,

is

only

fool

who

and

modern

world."

other,

would

make

There

"

no

God.

of

providence

is

it

rian
agra-

Tryon

"

like

the

him

down

his

to

theirs, but

to

below

would

communist,

him

is not

anxious

himself."

to

up

level,

own

is

nature

that

the

are

the

since

the
productions
of

materials

Gibbon.

art."

riches

not
Agriculture
only gives
nation, but the only riches she

to

one

says
is the

call her

can

"Johnson.

own.

Let
in

calling, for

earth

chosen

the

are

evermore

be

honored

they who
people

labor

in

for

farmer

the

his

ot

God.

the

Je/-

"

ferson.
for

Agriculture
minded
or

by which

arts

living.

and
highoccupations

honorable

an

best

is the

man,

are

to

of

the

men

all

of

the

procure

of

means

Xenophon.

"

wealth

the

increases
but

He

that

the

are

would
of

of

There
nation
war,

as

the

look

with

farmer,

man.-E

W.
to

acquire
Romans

of

stamina

cultivators

be

of

founders
Daniel

the

seem

to

the

among

prosperity."

pursuits

and

Chatham.

Lord

farmers

The

for

glory

and

strength

its real

looked

be

land."

name

of

themselves.

of the

"

Phillips.

the

those

country;

reform, with
trnth
and
order,

that

ramus"
Igno-

scientists

philosophical, ethical,

un-

of

school

greater
his heart
there

the
morrow.

himself

raise

and

AGNOSTICISM."
folly than

on

above

all

Trade
P.

think

Greek
"

the

as

oppression

pretence

is the

the

only

English

to

apply

to

agrarian,

bring

The

the

breathes

all

find

or

rolling and

than

is
and

would

one

the

of

are

healthful.

invigorating
atmosphere,
platform, and
were
press,
and
tomb, leaving misrule

evils
a

need

Latin

name

idleness

theme

the

the

the

AQRICULTURE.-Agriculture
of manufactures,

great moral
wrongs,
Still waters
changes.
ents,
poisonous ingredi-

epidemics

and

does,
try to

to

foundation

huge
that

time

more

any

he

danger,

of free
heavings
discussion, for
The
nation
feels a
purification.

own

watched

of

when

are
roaring
pu re and
ocean,
moral
and
political elements

in gs
their

and

history.

is thus
of

important

to

and

all

knows

Edwards.

mosphere
at-

Phillips.

source

agitation when

clears

the

excitement

the

in excitement

in

reformed.

nation

for

overlooked

believe

great

Wendell
the

of

know

not, doesn't

or

than

"agnostic"
of

slow

unequal

to

are

Agitationis

mistake

agitation of reform

and

mar-

nation

Muskets

life

Abbot.

ism

forever.

know

else

one

religionsdry-rot
E.

Peel

of animals.
of

Those

the

rebellion, keeps the

Every step
progress.

prevents

weapons

of

know

divide

him.

is

Agitation

shalliugof

doesn't

not, doesn't
not, doesn't

AQRARIANISM.-The
agrarian would
all the
property in the community
if so
members."
its
But
equally among
the
divided
one
hand,
to-day, industryon

the

Tholuck.

the

be

and
F.

future

waste

Agnosticism

by habit."

or

matters

"

Rochefoucauld,

or

soul

any

term

age."

warmth

who

man

God

is

equivalent
would

Youth
of its

power

Dana.

"

The

of

is

has

that

believe

cnarir4

is

aguostic
there

hearts

our

Bismarck.

whether

present

in all their

recesses

justly

much

so

sooner

arrayed

us

he

as

know

not

not."

or

with
its head
says
whether
there
is a

that

people

it does

An

stronger

grow

in proportion
man,
love of country
: the

the

folly of

"

God

There
in

the

are

AGRICULTURE.

but

wealth

tion
civiliza-

Webster.
the

on
contempt
not
worthy

the

is

Beecher.
three
:

the

ways
first

did, in plundering

for
is

by

their

15

AIMS.

conquered neighbors
second
bj commerce,
cheating
honest

the

of

of

kind

third

robbery , the
is generally
by agriculture, the only

hand

for

his innocent

seed

thrown

God

of

receives

man

into

real

the

ground,
miracle, wrought by
his favor, as a reward

continual

the

is

which

wherein

way,

increase
in

the

this

"

in

his virtuous

life and

try."
indus-

the

Ceres,
the

mankind

to

before

acorns,

single barley

value

of

age

had

-corn

than

times

been

all the

of

of

more

diamonds

failure,

Aim

at

in most

three

first

who

in

men

world

the

were

a
ploughman, and a grazier ; and
of these
was
a
any object that the second
that as
I desire
him
to
consider
murderer,

he

and
In

was

moral

point of

of

class

the

men

healthful,

most

time

life of

view, the

and

pure

vice

at the

it ; but
if aimed

your

find

it ; and

holy,because

his
brings the Deity perpetually before
exalted
thereby the most
view, giving him
of

endearing
Lord

Command
"

large fields,but
VirgiL

Whoever
blades

"

Russell.

John

ones.

and
the
most
power,
the
divine
benignity.

supreme
of
view

makes
of

two

cultivate

does

of

ears

to

the

do

only

Fuller.

clod,

talk

as

be

of

race

for

his

We

world,

pulverizing

noble

the

ancient

and

want

There

High aims form

objects bring out

throw
and

Abpibation.")

into

"

in
work

your

muscle

God

as

life, and
having it
such
strength of mind
has
Cargiven you.

is but
of

after

union

thing
who
reaps,

who

seeks

one.

and

in life may
hope to achieve
all things, wherever
he
seeks
from
of barren

the

hopes

which

regrets."

can

such
like

with

ourselves,

heaven.

In

standard
best

the

to

he

Bulwer.

in

at the

same

perfecting
of

mount

have

we

the

are

it to

of

others."

to

perfect

and
character, that
to
the
both, appealing

duty
of

principlesof

roused
8.

of

influence

out

8. Brooke.

are

the

word

it is
strives

grow
is secured

of God."

aiding

God's

both

the

and

lofty purposes

soul

vile,
hope.

grow

must

happiness

and

the

to

even

who

success

are

the

aims

He

which

they

and

of

thy

our

earth,

on

God.

aims

duties?"

never

perfectlove

the

are

and

glorious

disappoint

one

being

What
time

nature,

our

noblest

snd

be
may
efforts."

we

best

Spring.
Providence
for

store

has

nothing

who

one

something

good or high in
resolutely aim
A purpose
is
good.

does

high

eternal

not

or

"

condition

ALCHEMY*"
buried

of

T.

success."

Alchemy

but
it

the

up

brought

vest
har-

and

told

in

no

about
a

T.

have

always

be

pared
com-

of

gold
where
vineyard,
ing
gold, bnt by turn-

the

endeavors

many

may
his

sons

of

roots

to

useful

gold

inventions
to

light.

"

looked

philosophy,

make

to

upon
be

like

their
So

plentiful vintage.

experiments
naturfc!

his

found

mould

procured

only

goes,

sows,

somewhere

search
one,
bnt he

who

man

they by digging
vines,

man

that

his
selfishness,ana
the omnipotent holiness

"

lyle.
The

Munger.

Munger.

high characters, and great

wards.
great minds.
Tryon Ed-

purpose

aim

it is

cannot

to the
Have

put

T.

it is
life to

"

an

that

at

(8ee

T.

but

to

low

possible

and
manfully
nobly,
Bulwer.
be prophets.

which

wings

in the

be

life

resolved

In great attempts
tsM."Longinus.

and

ten

Edwards.

measure

use."

while

done

life with

not

may

shall

the

AIMS."

It
to

man

Dream
dreams

he drives

and
please of lilies,
spread eagles in fields
if heraldry were
out
a
plough in the field
most

of it.

I had

begin

to

say, I am
and
best

its noblest

Kant.

we

the

"

self."
your-

"Jonathan

thing

young

politicians

which

ground
and

sad

possibleto

one

Cowley.

arms."

than

with

might

my

wish

hence.

ages

is

all

I shall

as

conceptions

by

and
rampant,
of d'or
or
d'argent,
by reason,
guided
would

It

live with

to

live,and

High

of

lions

arable

service

plough

inch

wnole."

may

whole

is God's

opening

higher

level

on

reach

not

may

fly far

Howes.

thousand

Swift.

"

every
each

We

two

essential

frost

through

or

corn,

mankind,

country than
put together.
The

small

where
to grow
grass
better
deserves
of
more

object

an

of

before,

grew
and

you

will

arrow

at

J.

Chesterfield.
and

sun,

of

it

notions

at

unattainable."

as

Aim

it is the

hardly

can

the

holy

because

pure,

ana

sion,
profes-

our

Cowley.

"

most

contaminate

to

quitted

builder.

is

agriculturist
any

he

so,

turned

J. Jfc

"

it is unattainable

aim

if

as

aim, is crime.

; however,
will
it, and
persevere,
much
to
those
whose
nearer
come
it, than
laziness
and
make
them
give
despondency

they

of

gardener,

soon

low

perfection in everything, though

things

Resolved
The

but

if. Brooke.

of India."

mines

the

Not

Lowell.

it up

Franklin.
In

ALCHEMY.

and

the

have
structive
in-

Bacon.

alchemy
over

in

en'thu*

lft

ALLEGORIES.

divinity, and

siasm

in

world

much

the

to

troubled

have

to

same

purpose.

the
W.

Sir

"

Temple.

AMBITION.

and

enmities

est, and
Ambition

clear

them
The

of

is

still;only

lie

straight enough.

is

intellectual

his

material

furnishes

the

good

Hence

will

Allegories

fine

are

honest
for

the

to

lie and

of

benefit

his

that

and

good

Luther.

"

to

is

an

intrigue abroad
Sir
H.
country.

all
D.

T.
Ambition

incentive

greater."

himself

man

by

himself;

and

that

one

ambition,
vulgar
man

heart

never

How

then

can

to

win

hope

Maker,

Ambition

As

often
offices

meanest
the

the

to

in

dogs

and

estimates
than

higher

which

lower

way

B.

aspires.
"

W.

and

top.

Ambition

is

The

"

of

It is the
liars and

as

creeping.
or

"

lust that

the

performed
Swift

squirrels in

cage,
with

climb,
anxiety, but never
and

is

inflamed

and

nature
cheats

of

most

glory.

"

of ambition
who

like
hearts, and
tbiiyr in their mouths

hide

is

as
we

it-

the

all

the

ere

we

fever

member
re-

and

Bulwer.

"

evil

shadow

of

ration.
aspi-

Macdonald.
is

idol

an

carried

are

wings

extremes,
be nothing.

to

or

whose

on

to

great

be

to

limely
sub-

Southern.

"

Ambition

is not

of

vice

little

people.

"

Montaigne.
Ambition

is not

disproportioned
more

ambition

weak

and

It is

weakness

capacity.
ability is to be

than

unhappy.

G.

"

by attempting to
leap, that so mnch

in the

world."

once

reach

the

top at

is caused

misery

her

nailed

fingers

to

in

well,

touch

the

Lilly.
thinks

Ambition
which

face

no

from

looks

beautiful,

so

under

crown.

as

Sir

"

Sidney.

P.

is the

It
evil

wealth.
means

High

fault

constant

quality

behind

have

at

S. Hillard.

heel

one

stretch

heavens."

that

it be

To

CobbeU.
has

she

though

unless

the

to

single

it."

of

ambition,

makes
power,
She
to

and

that

inseparable
it

looks

never

Seneca.
the
that

mistake

same

cerning
con-

makes

avarice

begins

accumulate

seats

are

it

as

but

never

as

tinuing
con-

and

uneasy,

with

stuffed

always

it

Cotton.

end."

an

to

ss

by accumulating
by
happiness, and finishes

are

crowns

make

truth

jugglers,show
; to cut

tracted
at-

strongly
Cicero.
to

made

souls

our

old

are

of

away
vivid

our

it shuts

that
tear

; it steals

years.

is but
G.

to

spirit is
love

monial
cere-

sure

and

wear

it deadens

have

we

raciest

our

Ambition

Otway.

the

life

of

Ambition

quenched,
madder
by

never

be

may
Its

enjoyments
we
youth ; and

Burton.

noblest

by

angels

doing

men

incessant
"

more

grows

enjoyment.

sin

tne

still climb

the

that

we

social

labor

tion
aspira-

is the

upon
climbing is

so

is

virtue

o'erleaps

recompensed

that

own

image of his
by it ?" Shakespeare.

wheel,

men

great labor

but

the

of

nature

man

by one
produces

By

puts

which

error.

freshness

our

Mitchell.

G.

is

man,

posture

same

ambitions

reach

are

an

Ambition

ambition.

and

our

of

will,

we

is

great,

great
and

man,

The

"

Fling away

in

what

Say

Beecher.

fell.

ambitious

ambition

ceeds."
pro-

makes

purpose
Donald

mean

of

germ

It is heaven's

other

the

which

in

himself.
;

the

nobleness

compares
idea
which

an

honor

incentive, of

Vaulting ambition,
Shakespeare.

minds

spur

make

to

noble

of

destiny.

achievement

than

the

is

of true

perfection

self."

"

English.

with

struggle

is

growth

of obtaining

means

titles,place,
respects,and civil pageantry,
little as
the
which
things are
Sir P. Sidney.

"

Ambition

which

be

Ambition

AMBITION."

best

principleand

court."

Wotton.

from

ambitious

and

and

ambassador

An

sent

man

but

discourse

ornaments

AMBASSADOR."

very

; and

power

"

proof.

not

be

the

the

as

of

sacrificed to that
which
first encouraged
was

soon

dominion

glory and

vain

Emerson.

"

illustrations,but

watch

find

brilliant

and

perpetual allegories.

are

dead,

is

luminous,
thought which
the
thought.

every
of

vestment

go,

To
real

avarice
is

less

or

more

writing

she

if he

earnest,

with

snake,

of

face

Collon.

Luther.

process,

image,
in his mind

arises

always
a

she

when

"

in

conversing

man

like

straight, whether

never

or

creep,

bows

the

only
it."

is

sophist

and

lust

very

Addison.

"

it crouches

which

beautiful.

allegory

screwed

she

and

is

herself

happiness

of their inter*
there
is
where
mUL"Sallust.

measure

good
good

on

corresponding

no

well
ALLEGORIES."
Allegories, when
like so many
tracks
of light in
chosen, are
a
discourse, that make
everything about

the

to

put

thorns.

"

Brooks.
men

in their
another

friendships

The
the

tallest

winds,

of fortune,"

trees

and

are

ambitious

Penn.

in the power

most
men

of the

of

blasts

17

AMERICA.

is like

Ambition

Most
if

rivals.

and

delays
they

succeed

in small

things

law

tions.
ambi-

by great

who

subdues

or

the

hate

of those

below.

"Byron.
Where

ambition
the

to

even

its

cover

can

enterprises,

himself, under

person

principle, it is the
inflexible
of passions.
of

and
The

slave

as

there

as

many

are

aid

is

Ambition

powerful

so

breast, that

human
are

never

is

Nothing
mortals

nigh

for

storm

heaven

substance

of

we

high

too

than

the

very
the

merely

of

shadow

is

ambitious

the unreined

rules

often

Too

expel

low

Shake*

they build

the

souls,

the

the

AT. P.

entertain

Willis.

behalf

of

half

nature
a

below

the

effort

is

Our

whole

of

divine

human

How

America

is

bones

are

grows
"

follies

"

Providence

in

giant's strength.

country

our

H.

or

earth."
If

the

all

Europe

is

mind

European

she

of

the

homeless

all

Thin

of

without

either

in

relaxation."

to be

better

the

is the
absorbs

it

that

strength

"

the

diverted,

thinking.

to

sleepof

waking

thought,

"

the

labor.

patience,

have

might

been

task-master

and

seriously

its distinctive

loses

becomes

ana

be

than

the

Let

become

present

dungeon

itself.

of

the

ia what

earth."

Daniel

I call the

the

idea,

have

be

with

followed

character

of

and

us,

its

idleness.

"

leads

habit

thought by

of
a

to

Burton.

"

and

followed

allures

and

deceives

down

us

sports and

best, provided they

is excessive

sake,

own

thoughtlessness
The

for

whatever

them

discretion.

that

Amusement

Webster.

American

world

please

"

of the

freedom, and the hope

and
oppressed among

the

recreations

only

down-trodden
nations

think

society who

employed,

sometimes

return

Amusement

a
prison.
loop-hole of
hole
praised ! that loop-

to

were

still
God

and,
larger

home

vice
ser-

some

innocently.

tions.
na-

world.

over

doing

amuse

always

ought

it may
Phadrus.

Heine.
The

hearts."

WiUmott.

would

escape

to

world,
that
they

the

More.
The

Street

America

subject

with

sunshine

to

meditation,

employed, it
of

Swetchine.

appreciative

little of

to be

bear

can

When

half-brother

home

of

midst

the

often

It is

but

know

They
we

Bailey.
The

of

all

hnmanity,

to

cartilages." Fisher

of

by
Napoleon.

America

in

only

Simms.

"

in

name

Emerson.

fortunate

successful

Mad.

"

AMUSEMENTS.-

another

that
is

be

amiable

much

so

reflected

are

historyappears

nee."

rising with
yet but

the

be

success.

expense
able
the ami-

to do

seeks

times

duty,

the

at

of his manhood.

and

yet radiate

Ames.
America

who

at

to

easy

duties
Its

He

"

can

certainly

exercised

Amiable
people,though
impositionin their contact

soar

of

disgraced

is most
be

sacrifice

the

desire

constant

Dehuy.

America

the

divine,

hereditary

or

ing
rarely fails of attaintion."
by affecta-

it

not

to

virtue.

happiness

acquaintance

near

born

are

Winy.

it is not

by

ambition,

build

those

to

who

peculiarqualityof
tne
happiest of all

called

when

always,

Botoe.

gods."

last

be

amiable

be

heart

Shakespeare.

"

who

hold

Opportunity.

like

in

"

nature.

by

and

stars,

AMERICA."
for

To
but

Young.

Oreat

with

who

those
and

Too

to

ambition.

remorse

skies."

devil

mounting

before

fortune

the

is

this, that

its end

of any
like

an

encouraging

race

The

which

may
in

some,
desires

our

speare.
How

the

out

Webster.

Daniel

AMIABILITY."

of

in

"

and

the

daring

dream.

self-

to

holds

more

human

of the

-Fie
the

She

times

hereditary

tolly." Horace.
The

ing
labor-

the

them

education

by

done

presented

was

pleasing

itself

practicable

"

raise

to

"

thousand

ever

without

reach

we

mankind

knowledge.

nine-tenths

MachiaveUi.

"

of
a

rank."

passionin

however

satisfied.

tious
ambi-

persons
ment
advance-

be

may

example

the

master,

one

class

it is

them
to act
a
respect, to make
competent
the great
duty
part in the great right and
has
of self-government
she
proved
; and

pearance that this

apincurable
diffusion

Hume.

contribute
the
to
may
of his fortunes."
Bruyere.

whose

we

but

lias
has

man

the

most

"

lower

or

of

mass

Parker.

that

proved

the

elevate

to

mankind,

Theodore

"

people,

of the
government
justice, the ing
unchang-

"

eternal

has

the

people, by

people

of God.

America

surpasses
down
on

look

must

the

principlesof

"Longfellow.
He

for

the

of

government
and

troubled

not

were

of

Denham.

wonld

people

both

love, impatient

"

AMIABILITY.

the

imperceptibly
grave.

"

in

Pascal.

dissipating every serions

of agreeable seusa*

succession

18

AMUSEMENTS.

tions
for

is

fatal

as

when
for

above

the

Maria

Anna

"

but

ones

Innocent

"

of mind,

frame

such

as

we

recur

send

with

consist

and

and

amused.

as

If those

human

only
the

to

the
If

than

Dwell

of

not

of

left to

right

use

so

T.

The

for

am

of

them

or

"

amuse

Thaaceray.

"

the

so

fearful

has

had

been
devil

flowers

chaplet of
the

brow

H,

W.

of

of

ments
amuse-

the

charge

has

been

Christ, and

given

Beecher.

ANALOQY.-Analogy,

it is
although
infallible, is vet that telescope of the
mind
it is marvelouslv
assisted
in
by which
the discovery
of both
moral
physical and
not

Cotton.

Those

who

rarely

reason
only
by logic, and

reason

by

analogies,

generally

are

C, Simmons,

imagination."

to

whether

rule

the

of

ruin

as

no

braying
baseness,

stupidity and

or
men.
Slop-shirts
half-pence cheaper by the

living bodies
talked

and

Anarchy

"

of

immortal

souls.

that

digest of

anarchy

of Man.""

Rights

the

atheism
the

be

may

do

is hatred
divine

of

whole.

same

"

Alison.
human

of

authority:

authority"
Macpherson.

"

of

sides

two

ANCESTR

no

to

ment.
enjoy-

about

use

to

or

"Oek-

"d

F.

borrow

be

birth

as

such

to

as

think

to

is his

man

and

"

much

he

the

dead,

Howe.

ancestor, and

own

heir.

own

from

merit

undeserver.

an

future,

far

as

man,

Whaiely.

is his

man

it should

little occasion

not

Every

to
no

Christians

it."
will

myself

and

have

"Bibth,"

lot for

is that

concerned,
but
give him

and

injury
we

happiest

The

harm

Y.-(8ee

EAIXMY.")
is

involve

which

without

are

of

cupidityand

affairs

three

Burke

dignity

not

others,

of

dim

choking,

principles,

true

free

the

of

the

killing rule

and

consecration

folly and

of

is

Anarchy
deadly,

Carlyle.

they

pleasure

and

we

ANARCHY."
sweltering,

Munger.

receive

to

He

inherits

devises

his

every

his

own

past."

own

H,

Hedge.

Gladden,

great friend

they keep

It is

has

from

called

so

amusement

use

harm

to

people

Amusement

study."

women

terious
it, dele-

amusements

the

Mammon."

to

out

for

innocent

perfectly

cannot

use,

the

church

attainable

Puller.

does

or

ourselves,

are

sports
weary,

the

any

to

as

blot

amusements

T.

diversion

W.

in

virtuous

rely upon

are,
nature.

their

highest

It is the
I

which

to

"Landor.

earning

Chapin.

right

to

of

Any

to

not."

by

of

we

at

withdraw

to

is refreshed.

itself."

to

in

and

upon
that
is

abandonment

that
any
ourselves

P.

Sir

social

our

in most

H.

E.

discipleship

enjoyment
others, we

live

harder

work

long

man

subject

settle

can

we

tations,
medi-

of others
is,
thing to symstate, the next
pathy
'the
their
in
distresses, and
even
that holds
slenderest
bond
society together
should
rather
be strengthened
than
snapt.
in

slaves

from

who

people

flowers

animated

are

Christian
the

world,
youth,

latter

deleterious

that

life, tiie

in

Joining

truth."

innocent

and

people do

fully awakened

are

of

amusement.
religion from
should
injurious we

too
a

man

If you
and

than

it is all

that

refresh

weary

sciousness
con-

if. More.

of its
strip the earth
its pleasant sunshine."

they

self-

of the

the

year,

most

exceedingly
feel

by
the
end

spring

that

bread."

sanction
we

the

themselves,

daily

It is

enemies

truth

amuse

task

their

higher

be

to

or

ful
grate-

with

duties

relaxation."

admitted,

snatched
as

bear

can

in

BaUac.

"

sober

to

we

any

amusements

not

that

spirit;

presence
such
;

friends

direction

away
from
the

life.

It is

the

take

former

the

has

the

are

had

All

our

Channing.

who

would

they

the

tem
systhan

to

and

chastened

are

life

"

amusements

in

accompanied

are

that
be

to

body

favorable

are

; such

piety
respect,

in

partake
respectable

can

such

back

us

of

society of

and

mirth

exhausting, the
frequently, rather

long ; such as
daily duties invigorated
as

cheerful

of

continue

such

excite

as

produce

as

boisterous

not

refresh, instead

as

such

are

such

and

without

are

religion like breezes

will fan it,
gentle ones
will put it out.
Thomas,

think

Sidney.

pleasures.

"

who

society

always employed, either

terest,
in-

ments
enjoy-

our

of childish

amusements

moderately,

mental

of

to

flame,

strong

and

elevates

scale

are

the

air to

moral

Porter,

Amusements
of

of

all that

lose

tuted
substi-

uniformly

is

objects

we

to virtue

happinessas

to

amusement

ANCESTRY.

to

an

public amusements,

from

vice.

"

observing

descended

Johnson.
mind

alone
is

Disraeli,

doing

some

innocently

; and

they

to

humanity

know

very

to
little

good,
that

out

cry

have

of

none

blood"

Good
service

from

of

the

against
their

descent

and

noble
Ben

own."

high honor
lives worthily of
is

earthly

great

from
and
it is

honors

to

be

good.
They
ancestry who
"

Jonson,
the

great and

privilege."
deserving

of

He
the

19

ANCESTRY.

highest

esteem

he

disgrace

deeper

They that on
their
produce

that

does

not, of

the

The

Cotton.

."

ANCESTRY.

glorious ancestors
of
debt, instead

good

enlarge,
their

take

have

longest

the
made

who

family,

fortune

we

are

and

noblest.

the

us

the

founded

than

stronger

pasture.

that

'

our

It is.

indeed,

of noble

races

How

sanction

Nmbb.

"

to

this

those

and

place
after, to
in

faculty of

to

us

or

connect

with

looking

and

communion

elevates

the

heart.

on

which

and

in its sentiments
that

grandfather
Men

do
back.

look

merely

after

come

is

"

longer

no

live

not

in the

Forward

"

because

not

to

it

tution."
insti"

line

in

Europet

that

save

soldier ?"

successful

the
it

Walter

virtues."

Sir

who

to

decent,
preference

some

unnatural

It is with

proud

are

other

the

of

antiquity

that

themselves,
to

be

of
but

the
if

they

which

ancestry,

is their

the

origin of all mankind

it is only a clear and
a
good

conscience

for that

is derived

makes

It is of
a

man

Morace.

noble,

roan

itself.

is

no

"

than

himself

to hold

forefathers

are

was

of
man

what
of

by

in

of

if I know

disgraceful
his

noble

their

and

name.

and

yet

splendid
the

only

are

family

for

stand

Luoan.

"

of

boasting

for

honored

Plato.

"

ancestry

mighty

duration

men**

after

inquire
me

descendants.

The
who

same

that
from

of

man

merit."

antiquity,
man.
Zimmer-

and

lives

but

he

there

parents
merit."

on

The

who

his

that

lives

except
descent

of

proud

worthily

is

on

pure

the
and

Parker.

Theodore

is

behavior

characteristics

and

unaccountable

inheritance
name

and

conversation

references

are

hypothesis

true

with

the

in whose

positively

noble

quality is not he
genealogical tables,
reputation of his fathers,

the

himself

labels

illustrious."

pedigree.
noble, but
"

as

tions
na-

Seneca.

consequence
be
to
so

born,

regard

Plato

more

men

Pride

Cotton.

"

not

and

virtue."

own

Sidney.

of

of

makes

in
nothing
pride ought

are

The

heaven

shadow

individuals

and

one,

humiliation.

their

with

hon#r

desire

his

to

honors

to

treasure

Burke.

"

as

man
temptible.
con-

Scott.

impolitic.

nor

P.

account

hereditary

regulated
pre-eminence,
given to birth, is neither

unjust

nor

good
more

progenitors,

by

nothing,

is

Some
Some

an*

their

Seneca.

is

Nothing

kingly

back

runs

one

to

man

it snffioeth

universal

longest

does

herald

pedigrees

on

in

see

we

ill

noble

it

bo."
no

am

cry.
can

you

of

none

render

receive

not

him

man

What

have

an

his

deserve

did

made

They

past.

for
of

Philosophy
She

Webster.

the

is

that

such

daison.

shame

only

happiness

social

be

to

distinguished

who

those

distinguished

Chrysoetom.

conduct,

Daniel

it.

or

Skobeleff.

"

so

"

thw

are

inquire whether
not."
Bruyere.

ancestry
illustrious, but

is

It

sciousness,
con-

thoughts,
the

on

descent

"A

with

and

to

great.

man

of

less

care

and

of

sense

and

in its acts

"

Hawes.

J.

"

Title
more

and

alliance

an

Look,

cestors,
an-

our

the

departed ;

actively operating

of those

for

fame.

people disparage

own.

is

character
to

of
is

too, that
be

There

come

is not

cestry except
our

moral

consciousness

excellence

even

the

had

we
"

pedigree,

not

to

not

high

of

are

and

with

feeling, I hardly
gation
should
bear
with
stronger obliliberal
and
enlightened
mind,
a

what

may

before

once

Next

religions duty and

and

at

respect
philosophical

improves

what

posterity.

our

which

than

sympathies,
is distant

Few

; and

ages

chamber."

his

was

made

never

deed,
enduring

It

"

do

people

thoughts,

our

happiness,

and

which

nature

our

time

hold

ancestors

know

to

ancestry.
noble

enables

moral

and

is fortunate

It

Shirley.
It is

of which

out

this

children

$rave, saying,

house,

family

Mere

Thought
passports

our
title,and
assumption."

form
fond

his

was

for

sons,
their

lead

doors
the

to

ancestors

our

sons1

onr

still

the

to

from

nobly remembered
striving so to live,

and

and

be

to

not
honor

Buskin.

deeds,unless

another's

our

virtues

honors,

hereditary

from

just virtues

own

our

give

the

hereditary.
all

are

poor

possessions

poor

when
blessing,

are

born

carried

from
be

to

might

reverently
been

than

sons,

come,

George

"

Eliot.

nobly

than

the

of

it better

thinking

Froude.

"

their
ity."
obscur-

in

ought
seeking

we

habit

descendants

our

first

to

is

Breed

wheiher
the

in

more

as

fore
there-

are

from

removed

the

of

and

pedigree,

furthest

the

Such

descent.

by

light

neither

Sallust.
Consider

rank

sheds

ancestors

posterity; it allows
bad
qualities
to remain

or

charge,"
dis-

Young.
We

of

glory

around

distinguished

inheritance

of it."

Cotton,

to

and
him

SO

ANECDOTES.

esteemed.

of

The

of

glory

around

be

qualities

to

honorable

who

than

them

the

branches

the

of

merits
of

roots

the

for

to produce.

ought

man

sleep

best

has

no

is like

birth

of

the

but

The

cipher,when

power
the others.

of

of blood

pride
the

that

is

to the

with

mixes

belong to a
present by the
London.

Z. E.

past."

the

real

becomes

and

real

too.

inherit
make

actions

that

He

worthy

of."
of

of

himself

to
it is

our

does

long
be-

not

lives

worthily
honor.

highest

"

Junius.

of

power

over

agriculture

shows

the

the

soil."

J?. P.

seeds

the

of blood

power

over

Whipple.
Birth

where

nothing

is not."

virtue

corresponding

it would

always

actions

but

than

rather

it
a

nobility of
act

sometimes

rich

for

he
fit

at

the

"

treasures

knows

how

latter

on

proper

to
to

the

an

as

and

clog

introduce

the

and

to

us

author, but give

me

former

like

both

when

we

Milton.

"

till

angels

no

have
forms

truth

and

and

one

are

passion

our

life sometimes

wider

spheres of
selves,
dnty than ourand
right to them
same
thing." J?. H.
of

the

ANQER."
Anger
in repentance.

ends

begins in folly
Pythagoras.

"

kindle

fire you

burns

for

enemy
your
than
him.

yourself more

od

Chit*.j*

"

xTovero.

is the most

Anger
It effects

who

one

the

impotent of passions."
about, and hurts
than
possessed by it more
it goes

nothing
is

whom

against

one

it

is

directed.

"

Clarendon.
that

He

be

would

be

sin not, must

and

angry

with

angry

be

others

on

but

anything

is to
angry
ourselves.
is

Anger

sin."

faults

of

Pope.

the

sinews

of

the

soul."

FuUer.
Never

forget
he

with

up."

H.

was

what

anything,
W.

angry.

has

man
"

you

If

he

had

said

to

yon

has

charged

better

look

it

Beecher.
anger

well becomes

the wise."

Philemon.
When

";

of

one

the

revenge

"

way."

manes,

anger

action, like

dote*
anec-

his works

of

angels

may
nobler

Temperate

Goethe.
me

tures
spiritualcrea-

Chapin.

yon

world,

to recollect

occasions."
Give

maxims

the

of

man

"

never

and

when

Anecdotes

people exclaim,
Of

noble

to

acts

places in conversation,

Some

if it did,

Colton.

spur."

ANECDOTES*
are

mind

stimulus

as

slways insure

not

of

wake.

angels

The
action

To
does

birth

the

OCCtCer.

Moliere.

Nobility of

ables
en-

construct

unseen,

we

guardian

not
is

sentiment

high as to be Deyond our

sight, but
are
always looking down
us."
upon

they

the
the

history shows
aa
circumstanoes,
All

to

Decker.

The

distinguished

that

in the

held

always

he

what

Chapman,
a

which

that
but

but

truly,

only boast

us

can

boasts

lineage,
of

nothing

or

opens

comparative

"

Oreville.
We

are

earth

when

but

the
accompanies
birth, the
imaginary

of

one

We
dies."

to feel

nobleness

real

imaginary

It is much

honorable

the

important

most

a
"

and

of

recollections
When

has

its

hand

Millions
the

and

The

pledged

high

that

name

walk

fly so

influence.

anecdote

to either

added

Boyes.

"

beneficial

and

wealth, or talent,
it tells, with
all

in itself like

power

personal excellence,

or

cipher

powerful

WiUmoti.

A NOELS."

"

Distinguished

saying

skillful

vehicles

appropriate

Story-telling is subject to two unavoidable

defects
repetition and being soon
: frequent
exhausted
that whoever
this gift
values
; so
of a good memory,
in himself, has need
and
ought
frequently to shift his company."

it

the

and

best

and

has

biography

the

Swift

illustrious

dotes
anec-

works."

impressive ana
Tryon Edwards.

"

Occasionallya single

of but
has nothing
to boast
ancestry, is like the potato"
Overbury.
ground.
part under
who

his

the

the

the

striking

more

skeleton."

cestors,
an-

tree

if

argument.

in

"Barrow.
The

often

tinguishedanatomy,
dis-

oar

them

sometimes

are

truth, and

are

in

imitate

to

on

the

in

which

fruits

the

deeds

depend

search

Anecdotes

light

Mann.

H.

They

in

to

praise

to

that

Disraeli.

their

remain

found

often

interesting than

more

character

more

less, but
"

like

are

virtue

neither

ancestors

more.

sheds

it allows

their
bad
good nor
obscurity." Sallust.

words

be

the

yet I have

and

of

ancestors

posterity

It would

will

worth

nobility is

for

ristotle.

family."

of

men

progenitors

all nations,
expected that

be

It is to

?;re"tly
of
he children
their

is, in

descent

Honorable

ANGER

Sntage.

hot

unrestrained,

steed, it stumbles

in

to

ite

22

ANTICIPATION.

in

view

we

cook

the

last

the

fruition.

the

dish

to

it is cooked

false

In

oar

at

us.

those

lint

in

appetite;

empty

terror, jet

real misery.

the

less

itself does

of

anticipation

than

itself is not
of

suffering.

that

work

harm

no

in steel

men

hard

so

with

worldly

the

half

things

greatest

the

Quin~

"

to bear

in the

himself

to

that

man

earliest

the

as

still the
All

than
T,

"

B.

new.

will

possessionthat

in

"

The

evils

worst

those

are

that

Few

of

enterprises

great labor

would

be

undertaken

if

power

of

magnifying

the

expect from

them.

the

not

advantages

we

Johnson,

"

not

hazard

or

had

we

for
Often
thou
evil.
looking
gall of fear while evil is passing
Tupper.
by thy dwelling.
Be

drainest

"

the

tremble

bemoan

what

We

part

than
for

before

with

thou

anticipated
hast

easily with

more

what

is to

evils,

lost.

never

we

possess

we
expectations of what
hope
expectation always goes beyond ment."
enjoy-

Our

desires

Nothing

always disappoint

is

good

so

us

Nothing

is

as

be

seems

wretched

so

evil

expecting

foolish

or

What

"

before

is

cornea.

need

Why
avoid?

the
be.

troubles
"

Charles

were

were.

that

date

his
he

would

of

most

are
as

not
we

bright,
fancy they

worse

to

if

we

sank

has
under

ages.
old
best

to

well
the

said

burden

that
of

no

its

power."
Providence

what

"

what

suffer.

tv"

man

day.

last

hairs

gray

tinues
con-

and
of

auti-

the

aa

is
the

dom
wis-

bathed

ana

mellow

iu

Anxiety is the rust of life,

and
brightness
weakening
childlike
and
abiding trust
is its

may

never

or

worry
in

Keep

happen.

never

and

the

about
light.
sun-

Franklin.
be

despised
than

is

preventive

anticipate trouble,

"

How

best

Edwards.

Tryon

"

not

"

ever

It

Chapin.

H.

its

security.
been

by

like the landscape that

arc
ages
in the
dant
purple distance, all ver-

smooth,

E.

Better
than

apprehend

ancients

Everett

"

ANXIETY."
destroying

remedy.

dear.

knew

the

gives itself out

and

us,

Those
shows

will

Bruyere.
It

at

Do

blessings

heaven

not

shakes

abuse

hoary

in

Beads.
makes

the

by

by acquiescence,
tradition, till at

perpetuated by

nor

so

8uckling.

"

It is

dark

so

expectation

Heaven
it

expect

joyswe

It is

forestall

meet

with

to-day by violence,

subsists
to-morrow

light."

man

to

is gray

Schiller.

"

"

Milton.

"

The

mn

than

in the

and

it

Seneca.

grief, and

What

to

as

madness

better

"

ouity

hand.
before-

Let

wrote."

infancy of things, but

live in their maturity.
Colton.

of

anticipatemisfortunes.
it to

it

times.

what

; and

religion.

lived
who

for

unimportant

ruins

Antiquityis enjoyed not

who

dull

Joubeii.

"

consecrates

becomes

Eliot.

George

"

Time
age

throw

to

like

blockheads

its

know

we

you

and

no

Burke.

"

fabulous

I like

its reconstructions.

can

advise

and

remote

be

have

we

steer.

minute

the

life

possibly

ransacking,

read, what
Chesterfield.

ns

meet
with
that
though we
something
gives
us
satisfaction, yet it never
thoroughly
answers
Rochefoucauld.'
our
expectation."

to

of

rules

and

nor

us,

port

in

Antiquity !"

Tacitus.

education, and
feeling, to respect

of

means

no

time

of
Sarts
lockheads

our

Home.

by

your

once

example,

good

opinions

govern
what

to

antiquarian,

Goethe.

"

do

away

"

To

to

distinctly

were

by

up

"

compass

never

Eliot.

old

the loss cannot

away,
that moment
From

taken

estimated.

arrive.

longesthas

Sigourney.

ancient

When
are

the

really

precedent."

as

Mrs.

be

hold

refinement
"

of

were

and

to

we

of

proof

true

held

to-day

one

of

those

George

iu."

hereafter

rank

antiquity.

he

expectation.

tne

of

oldest

of

now

What

"

transactions

Pascal.

"

and

mastery

things

the

ancients

the

everything.

in

new

ghosts

pursues
finds
not

he

eagerness

pleasure

proposed

more

MacaonaUL

little from
very
Antoninus.

call

we

It is

all

In

the

to
is

weight

G.

"

senses

Aldrich.

with

M.

"

Those

afflict the

coming.
Airy
do terrify ns
more
bloody purposes.

sorrow

is added

the

All

past differ

The

Sorrow

bear.

can

man

ANTIQUITY."
the

tMan.

thought

to-daythat

of

present

Suffering

burden

to-morrow's

"

Schiller.

than

when
burden

case

Goldsmith.

"

an

brings

fancy

than

the

own

for

tremble

often

We

pleasant

more

are

with

crowned

ANXIETY.

"

for

anxious

too

ruined

by

too

prehensions,
apconfident

Burke.

much

happened

have
!
"

cost

us

the

Jefferson.

evils

that

28

ANXIETY.

forecasting evil unless

Anxiety
against.

be

Don*t

if

nothing

for

it is what
is

guard

fan

70a

can't

we

turn

blessed

but

cares

fense."
de-

Meyrick.
the

It is not

to-day,

the

When

the

come,

ao

in God.
with

perfect love

dread.

oasteth

in

faith

of unbelief

word

We

"

have

God

or

right

no

his

is well
who

it to

puts

does
of

disturb

his

An

undivided

allow

for

never

they

for

that

exigencies
Srovide
prevent troubles that
"

present comfort
guarding against the
live

never

Work

more

is
worry
movement
friction.

future

and

ii

Beeoher.
the

and

Tryon
Let

in
a

the

those

In
and

you
can

bear.

blade.

"

It

"

is

come,
to

come,

either

case

of

be

are

you
their

the

God's

of

which

never

the

come.

where

we

may

is

thought

the

tessential
quin-

feeling."

and

of

mankind

of

life into

who

tracts
con-

short

be

easily impressed
recur
habitually

may
so

hits

harder,
than

and

in

providence.

of
;

less
use-

"

sticks

or

tences,
sen-

on

the

to

the

in

longer

apothegm.

an

8011 nd

truth."

J. A.

"

of

more

are

"

is

doubtful,

disappointed,

and

be

maxims

sion
expresindisputable

the

are

imprinted
strengthen

excellence

much

in the

of

of

germs

the

on

memory
Jou%
will.

the

"

some

consists

aphorisms

expression

sentiment,

of

life ; the
miseries.

noble

and

bert.

Lowell,

J. R.
human

bear

and

exact

important

an

good ; strongly
they fortify and

abstruse

to

is the

maxim

hardest

everything
be

mine."*

Johnson.

"

so

"

and

of

great rules
and

cheer, remembering

poison of

of many
sins
where

world

as

same

the

benefactor

memory,

but

weight

worry
it is weak

misfortunes

Nothing

not

troubles

your

good

the

in

gold

portable wisdom,

are

that

The
of

cultivated,

Ramsay.

history,

or

new

Alger.
is

memory,
mind.

but

in

of

Murray.

adding

not

W.

is

But

further

the

are

fields

be

extracts

He

hardly

can

possible

they

distrust

Anxiety is
parent

minds

enlarged."
are

of

Tillotson.

vast

may

good men
gold, or

and
dust

spring

sand,

Aphorisms

the
it
;

wise

thinking

to

the
past
guidance

Edwards.

Tryon

which

the

of
and

Erasmus.

Jay.
men

Pbovebbs.")

instruction

of diamonds."

from

pearlsin

Edwards.
us

that

do

they

; and

if

sparks

R.

in
enjoyment
a
period they

he

the

the

ficing
; sacri-

destroysthe machinery,

; for

vain, and

than

W.

anticipating

happen

kills

about

H.
not

W.

healthy

upon

that

"

Worry
the

is

rust

of

that

man

on

toil
; to

come

and

"

many

never

never

wants

see.

work

not

worry."

put

to

never

of

Apothegms

enjoy

How

come.

which

ogy.
apol-

an

wisdom

sayingsof

that
thought,
beautified, and

of all things is to
providing against

in

made

ever

"

the

Apothegms

OeUcie.

"

Holmes.

great value, like the

are

seeds

is raised

should,

wants.

useless

trouble

riches

is

or

is

short-comings,

W.

the

are

for

short

The

temper,

his

O.

person

present."

little

worships God

it

as

earthly

most

of

that

lay up

his

the

hood
man-

thousand

which

him

trusts

deal

dangers

the

perfect

"

Emerson.

condensed

to

of

knows

apology."

Apothegms

iforace

rest."

embitter

to

heart

of the
a

It

Guy-

side out.
wrong
first thing a man's

the

of ten

APOTHEOMS.-(8ee

it.

equanimity.

anxiety

One

road

allow

not

life

alone, and
above

the

along

worries

may

T. L.

"

only egotism

out

sensible

No

W.

H.

is

companion

ing
unreason-

to

which

times

from

that

fear."

out

verses,
re-

with

of

to

to
ieties
anx-

Apologies only account

Dtsalter.
they cannot

"

evil

Apology
Nine

Bushnell.

take

to-morrow's

of them."

top

God

enough

strong

and

to be

duties

endured.

raeli.

"

Anxiety is a

He

be

if

trials,or

or

already parted

whioh

before
them

avert

the

Beeoher.

Full

the

APOLOGIES.
for

fulness
trustour
proper
ourselves
torment

we

dangers,

have

we

ward
for-

storms

ourselves

lose

When

imaginary

what

shall

we

we

look

and

see

distress
how

to

as

come,

and

future

and

coming,
ever

trouble,

borrow

we

into

they
they

of human

ler.

donald.

are

duties

the

are

to

Christian

to-day's
piled on

"

it alter

Can

mystery

day

trials

the

built

carry

"

each

to

and

never

?"

Blair.

V"

done

the

this restlesc

why

mind

of

unravel

or

cause,

Sufficient

that

to-morrow

commotion

events
of

cares

For
down.
weigh a man
have
the needs
of to-day we
corresponding
the
For
we
are
morrow
strength given.
O. Mactold to trust."
It is not ours
yet.

of

the

disappointment,

in

stir and

good

it into

APOTHEGMS.

as

in

truth

useful

of

some

the

not
of

rare

sion
comprehen-

in few

words."

Johnson.
Nor

do
and

civil use,

apothegms only
delight,but also
as

being

the

edge

serve

for
tools

for

ment
orna-

action
of

and

speech,

94

APPEARANCES.

which

and

cut

knots

of

honor

ness
busi-

Bacon,

"

Exclusively of the
largest and worthiest

abstract

best

Under

of

masters

of

man

with

one

and

that

afterwards

that

Choose

veloped
de-

Maximus.

is like

not

true, for

back

they

Sensible

the

substance

of

mother

If

"

by saying

sense

noble

aotions

life,good sayings
C. Simmons.
guide.
wise

many
of

Greece

the

its

to

that

single

prevented

of

time
of

wretches
whom

in

people

the
in

than

world

There

are

usual

the

take

general

for

the

mantles

and

the

that

The

brooches

both.

under

and

more.

in

to

not."

men

joy.

things
R.

are

haHty
Southey

the

being

JV. P.

grave."

WxU

labor

the

are

; labor

best

two
the

sharpens

appetite,
dulging
in-

from

appetite

is

great part

Seneca.
your

is down."

have

the

are
kept, the better
Appetite and reason

senses

them.
govern
buckets
two

"

when

"

the

Of

is up, the
rather

one

two, I would
uppermost.

reason-bucket

Coh

"

blances
sem-

the

For

of

sake

by weight

taken
world

they

medicines

health,

be,

to

and

by

or

measure

are

similar

some

ought

so

rule.

8keU

"

ton.

are

frame

that

which

noble

Applause

minds

ones.

end

the

is the

and

aim

of
spur
of
weak

Cotton.

"

"

of

man

he

the

wishes

to

Neither
world
be

must

thought.

to

seem
"

be

Bruyere.

live, of

but

world
than

La

"

to seem
necessary
know
it." Daniel

shortest

to

know

more

that

by
it

ances
appear-

fully as

is

something

as

to

Webster.
and

rarest

to

live

with

taken

should

the

what

censure

the

as

set

million

harm
you,

Applause
multitude,
the

way

applause

be

us

human

nor

of

test

truth

testing

upon

selves."
our-

Whately.
When
ask

is governed
by realities, so

either

judging

appearance.

human
is to

censure

Fontaine.

The

like

very

"

APPLAUSE."

Beware, so long as you

their
outward
by
The

ments
allure-

more

is,who

upon

are

the

table, that

lier.

Beadle.
what

meal

and
man

other
dances

this

what

appear

to

"

lower

food
in

governed

may
like

"

Chapin.

is done

they see
judgments

seems.

what

that

little do

their

work

make

How

H.

The

the

prevents
temperance
Rousseau.
excess.

liberty."

you

diamond
heart

blithe

of

ness,
sad-

Carlyle.

the

E.

and

peace
beneath

well

sober

transitory
fact, and go astray

eternal

"

Half

E.

"

the

be

the

mistake

men

for

many

wool.

coarse

Foolish

and

of

physicians

of

to the

Temperance

of

depths
may

ache

can

; and

the
look

divine

covers

bosom

that

over

serious

appearances
bubbles
on

man

how

digestion wait on appetite, and

Shakespeare.

good
on

to be nappy."

mere

light laughter

lip often
veil

from

judge

at

resist

that

luxuries

to

not

the

knows

exceed

few

so

civilities

Seneca.
Do

appetites
Tyrius

let

politely assisted

er
greatof those

manv

"

Only

"

judgment

table

thy

revenue

Now

no

eats.

man

and

and

ard,
Richpoor
foolish
tion."
ac-

are

to punish
punished
by

feed

not

health
There

good

"

Macaulay.
APPEARANCES."

your
them.

thy

which

apothegms

from

uttered

sages
have

are

are

to

the
fourth
pari
thy provision be solid,
and
not
far
fetched, fuller of substance
than
art : be wisely frugal in thy preparation,
and
in thy entertainment
freely cheerful
\"e right, it is enough
: if thy guests
;
if not, it is too much
much
is a vanity ;
: too
enough is a feast.
Quarles.

"

the

been

seven

is the

of

and

Few

have

words.

few

ornament

their

show

men

in

all drawn

are

hindrance

no

rather

intellect

of

of

Cervantes.

sciences."

much

is

direct,

Cicero.

"

e"t."Savarin.

his

of

proverbial sayings

experienceitself, which

all

reality what

be

Animals

cyclope

to

Let

but

are

from

cheer

than

"Plutarch.

in the

few

are

in

Aristippus.

"

the

Coleridge.

There

of

only,

be

Socrates.

"

should

appetite obey.

Good

sentences

which

volumes.

many

maxims

eye,

head."

have

philosophy
so

curious
morals

of

germs

into
A

these

veil of

be.

to

APPETITE.-Beason
and

life.

those

is to

world,

appear

"

the

hid

the

sciences, the

Coleridge.
are

in

would

we

edge
portion of our knowlof aphorisms, and
the greatest
of men
is but
an
aphorism.

consists
and

the

penetrate

affairs.

and

APPLAUSE.

stream,

follow

you
what

waits

like

applaud
have

the

fortune.

"

success.

light straw

glide with

when

1"CoUon.

good
on

seriously
they

you,

done

the

Franklin.

"

The

that

current

fickle

floats

on

and
still,

25

APPRECIATION.

Praise

the

from

the

virtuous.

the

per
tem-

man

minds

Great

had

without

applause
obtain

than

well, but

it is

first

they

his

not

to

avoid

and

heart,

own

of

world.

the

the

entirely neglected."

But

ate
devi-

We

who

If

the

the

not, there

if

to

not
can-

is
finds

not

ourselves

can

them

in

unless
greater character
something
congenial

incapable of a truly good action

not
a
pleasure in contemplating

In

of

actions

good

others.

Lavater.

"

is enlarged
of
of
men
greater number
no
people see
originality. Commonplace

proportion as

discover

we

honest

an

is in

with

as

them

it."Channing.

to

be

qualities

have

nor

know

never

He

next
"

good

comprehend
Rochefoucauld.

"

there

the

should

it

first

satisfaction

greater

others.

you

Joubert.

who

appreciate

the

unless

nowhere

"

certain
; those

senses

neither

to

the
censures
escape
with
last
interfere

it,

you.

preting
inter-

beauty

to

beauty." Margarei

poetry

with

It is with

low
If it fol-

will

be

should

care

of

reproaches

be

it"

it." CoUon.

to follow
Man's

poraneous
contem-

obtaining

deserving

without

them

deserve

rather

find

some

of

power

next

appreciating

will

bring
the

\-Cowper.

charms

of

power
TuUer.
You

"

is the

invention

to

invention

"

heart
of
popular applause ! What
is
proof against thy sweet, seducing

Next

vain

a cold
applaud betrays
spirit. H. More.

to

envious

an

or

follows

Bacon.

"

slowness

is ally
generthan

people

common

rather

false, and

ARCHITECTURE.

mind

own

our

"

mind

than

to

the

by

its

see

onded
approbation sec-

own

the

of

applauses

public"

difference

between

Addison.
Whatever

"IirrLU-

APPRECIATION.-"See
BircE.")
is the

to excellence

Next

appreciation

To

love

Ton

fail

may
both

others,

to them.

The

resent

Eis work.

superior,

well

tions,
ac-

to

not

"

is

person

is

the

the

appreciate
merit

merit

should

but

world

he

wishes

people

rough

T.

"

W.

as

he

to

be

work

sides

what

house."

applaud

others

proceed,

to

of

think

observations

our

courage

us

generous

the

Higginson.

much

very

down

both

war

reception

gives

of

of

meet

damps

or

Hazlitt.

efforts."

our

B.

of

real

merit

finds

favor

at last."

other's

allow

the

man.

of

our

exquisitely is the
appreciate belongs

feel

To

will

but

to

one

or

lot of very
the few."

to

many*

Only

"

excellences,

opinion

AlcoU.

man

posterity

than

rather

modest

preserve
BOTTOW.

are

The

"

A.

CoUon.
We

deed.

with

God

Now
every

us.

in Hhis
that

always brings
tumult

We
person.
his work

is valued

man

audience

an

ferior, heroic
in-

as

and

Montaigne.

"

"

the

In

fortune,
relish

Sales.

Be

the

regard

sentiment

any
have

his

than

of

and

as

undervalue

Contemporaries
rather

opinion

In

the

in

presence.
everywhere, and
"

valued.

of
to

palatefit

by his conduct
Bruyere.

be

conversation

loves

in

Every

Oreville.

"

never

workman

despised

them.

Neckar.

your

being

must

taste

to

great, is almost

shine

to

in

from

We

is

self. "Mad.

great one's

yet require

shows
that

one

another."

benefits

the

are

they

of

Thackeray.

it."

and

man

one

Pascal.

the blended
there, have
in
its
which,
understanding

here

two,

and

passion

and

essence,

constitute

to

worship.

C. Auchester.

"

own."

Architecture
ARCHITECTURE.
is
and
printing press of all ages,
gives a
the
history of the state of society in which
structure
the cromlachf
was
erected, from
-

of

whether

Appreciation,

nature,

or

books, or art, or men,

depends very much
What
is
or
temperament.
beauty
on
is far
from
to
or
greatness
one,
Edwards.
eing so to another.
Tryon
"

genius

"

One

the

of

hearts

to

born

admire

men.

it.

"

by

birth

great

able

to

or

rather

the

same

of

to

who

man

tell the

and

understand

we

to
who

us

after
read

interpreters."

it

The

QeoraeSUoL

of bad

taste."

an

of

Abbey are
the history of time, and
iron
despotism, and of
unlimited

an

architecture

only when
its

dialects.
no

in

pages

story of

toyshops
Westminster

power."

Morgan.

lapse of
are

the

to

and

cowardice

Lady

another

thought,

Druids
Tower

glorious

as

same

the

The

the

Jouberi.

story is the

time;
longer

gives

is

world

worth

human

Carlyle.

"

produce
who

to

this

of

things

done

nation

is able

No

Godlike

veneration

When

is

the

of

is the

the

it is

as

of

universal

and
language,
are
nothing

nation
and

is
great
established

when

provincial

more

than

bo

"Buskin.

Architecture

is f roses

music."

D*

ferences
dif-

many
*mL

ARGUMENT.

architecture

Greek

Architecture

its

the

flowering

is

spire

handmaid

is

of

of

devotion.
in

sermon

finger pointing

ARISTOCRACY.

Never

heaven.

to

of

the

stone,
"

arguments

path

but

Schaff.
church

is

petrified religion.

then

built

edifices

some

would

grave,
danced

have

to

of

be

to

appear

tones, and

forth

light

to

The

structed
con-

others

and

the

adorns

the

health,
Houses
look

built

are

on

uniformity,
bad.

in,

both

where

in books

worst

to

fore
bebe

may

it is

usually

aa

of

sort

Heat

cushion

with

will

argument
in

produce

head

empty

an

no

than

feather

the

velocity in

introduced

argument
procure
science

and

with

credit

more

animosity,

ence
defer-

than

the

rough, insolent,

Locke.

"

contest

and
conflict,
sharpen the wits, although they rarely
the
standing,
underthey never
strengthen
;
clear
the
perspicacity, guide the
Landor.
judgmeut, or improve the heart."
may
do

Be

calm

in arguing
fierceness
: for
fault, and truth discourtesy
is a great advantage.
Herbert

of

sort

worst

through

with
profoundest
and
noisy management.

conversation,

generally the

ill

An

will

than

preferred

Argument,

is the

substantial,
un-

Cotton.

tal
men-

Buskin.

"

more

be

nse

except

ARGUMENT."

before
most

are

superficial declamation
guinea fall with
equal

vacuum."

that

his

to

Bacon.

"

managed,
as

live

let

disposes

by man,

pleasure.

to

therefore

thrust

they

to destroy
them.
easy
difficult
feat
known

more

soundest

most

fantastic

so

raised

contribute

may
and

power,

which

art

edifices

sight of them

often

are

conviction

more

and
is the

the
best

Whately.

Architecture

not
cut

music,

Hawthorne.

"

is
to

sword."

by the sound

solemn

by
airs

There
than

were

gets the

"

Coleridge.
If cities

table, for

always

although

it is not

Gothic

dinner

hungry

argument.

Weak
my

the

at

argue
is not

who

one

church

beautiful

and

is

Emerson.

geometry."

26

error

makes

reading. "Swift.

ness
calm-

"

fie calm
error

in arguing
for fierceness
makes
;
truth
bert.
Herfault, and
discourtesy."

There

with
In

similes
are
argument
they describe
much,
;

love

like

Prior.
Wise

He

"

the

as

well

is

force
of

as

When

the

devil.

but

the

spirit."
their

is

reason

than

G.

of

grace

that

is

argues
of

sure

the

for

just

defeat

much

There

is
and

their

on

victory and
not
one
ally, that is
of

the

heart
the

of

the

is

like

has

their

without

scarce

dispute

shot
the

on

from

strength

it."

draws
from

force

to

Sherlock,

"

arrow

equal

But
argument
which
cross-bow,

if drawn

by

child

or

Boyle.

mm."

intellect,
is the

sword

only
of

the

ARISTOCRACY.parents

lords,

And

the

were

will

Some
often

arguments

but

nothing

prove

the

Colton.

"

Prejudices

rarely

are

being

not

be

is

there

yet

that

an

is

understands

managed

dispute

no

hand

knows

Lord

who.

destroyed

by

overcome

founded

in

by logic"

ment
argu-

makes

Ed-

Tryon

always

social

attempted

an

above

to-morrow.

life

social

they

reason

be

"

whose
Be

Foe.

that

and

it

will

Emerson.

"

worships

distinction

stroy
De-

others."

inequality to-day,

again

appear

cannot

he

Macdonald.

wishes.

"

passion.

advocate

that

is like an
arrow
Testimony
its force depends
long-bow;

arguments,

instructions, depends
"Pope.

Not

"

as

acceptance of the
object in fighting with

Men's

his

wise

and
sympathiseswith
Coleridge.

arguments,

passion,

by noise

argument
that

certain
well

man

truth, he

true

their

worth

more
as

conciseness.

for

decide

Montaigne.

Nothing
of

his

shows

command,

weak.

fools

Lowell.

duty of a
his opponents

first

just feelings.

establishes

who

and

causes

argue

Anacharsis.

"

The
convince

men

them.

east

an

B.

thing."
no-

prove

with
in
the
good
arguing
available
only argument
wiud
is to put on
coat."/.
greatyour

no

The

in

songs

but

is

inevitable.

its

or

money

aim, is,in spirit,

aristocracy.

ward*.

Among
Clear

is

statement

argument."

W.

O.

T.

Shedd.
If
the
I

were

might

to

deliver

up

my

whole

self

to

special pleaders, to-day

into an
be argued
morrow
toatheist, and
Bulwer.
into a pickpocket.

arbitrament

of

"

the

masses,

aristocracy must
the nobility, and
rich

and

Pull

them

master

Gvuot.

ever

and

exist.

"

it becomes

powerful
down,

in

even

Houses

and

foreman

revolutions,

Destroy it

centred
of

of

the

the

in

the

Commons.

it still survives

in

in

"

workshop."

f?

ARMY.

could

never

tent

few

spurred

and
died

believe

to

bridled

and

Providence

that

had

world, ready booted

ready Badride, and millions
into

men

the

be

to

ridden.

Richard

"

ART.

illusion

the

by appearance
reality. Qoelhe.

of

highei

"

The
the

of

work

true

divine

is but

art

shadow

Michael

perfection.

"

of

Angela.

Bumbold.
All
has

Aristocracy

successive

three

age of superiorities,that
that of vanities.
Having
the

in

away

the

according
Art,

ARMY.

The

"

obedience

is

morals

and

chivalry
in the

moral

true

excellence.

though

Armies,
tools

and

and

is

of

forced
en-

and

valued
under-

supporters
time

quently
always its destroyers too, by frein which
the hands
changing
they
to lodge it.
Chesterfield.
proper

being,

so

is to conceal

art

art."

work

of art

its defects."

by

Albion.

is

antidote

potent

more

no

admiration

of

low

to

the

ful."
beauti-

All
the
of
arts
are
higher
design
obwithout
respect to the ject"They
essentially chaste,

purify the thoughts,as tragedy

fects
efpassions. Their accidental

purifies the

"

worth

not

are

; for

consideration

there

"

souls

are

human
hand

everything.

to

rich

in which

is a good book
army
learns
life." One

The

forced

are

to

there

The

"

of

changes
The

De

life."

best

live

with

and

and

that

from

to

alone

which

the

most

are

most
commonly
passion without

are

deliberation

proper
them

secure

they

giving views

mistaken,

men

can

is

the

rich.

"

and

he

purse-proud

But

which

at

runs

once

to

in

the

arrogance
become

man
poor
the
into

contradictions

rich

vice

in

against
There

"

arrogant

blessings

but

does

man

swagger

his

"

for

truest

Willis.

ness
proportion to the noblefor
guilt of its use

in
is

power
vain

The
to

the

vile

or

hitherto

and

mission

of art

is to

imitate

her.

W.

"

real truthfulness

The

own

the
To
sav
folly
nothing
enjoyments.
and
behavior, it is always
injustice of sucn
the sign of a little and unbenevolent
temper,
the
no
more
having
greatness in it than
Collier.
swelling of the dropsy.

P.

N.

nature."

the

"

the

blast

away
of

art, is the

of

triumph
of

Jiuskin.

not

life and

of

shed

him

surely has it been

greater the art the more
of
used, and used solely,for the decoration
the
of
sensuality.
pride, or
provoking

acter.
char-

human

Cumberland.

make

Heine.

"

this

purposes

man

poor
of

feelingly declaimed.

so

strange
The

the

let

he

"

hateful

more

was

of

In

of

Nothing
than

the

tears

harder

the

names

bells."

Hume.

"

in

to

whose

like passgreat painters are

ing
sounded
hear
Velasquez yon
the fall of Spain ; in Titian, that of Venice
;
in
that
of Milan
in Leonardo,
Raphael,
;
there
that of Rome.
And
is profound
tice
Jus-

ties.
absurdi-

grossest

child

child

highest

The

When

"

not

world, that cruel

pearls."

shot.
gun-

the
of

one

presentation

ARROGANCE.
and
sure
arrogant

is

vestal

popular
a
pearl.
stepmother, beats

poor

The

of

out

keep

Bacon.

"

is

artist

1 the

more

even

SchlegeL

The

the

whom

to

fable, every
Ah

know

to

revolutions

holy."

his
and

Vlgny.
is to

armor

put

delicate
and

poverty

see

study

to

to

most

distress
it ; to understand
how
rapid and great are the

are

judge

are

think

master,
descendant

Dante.

There

of

the

his

it were,

as

perfectionof

The

Never

courage,

for

power

that

ability,follows

the

imitates

be,

must

Washington

sense

has

it

as

pnpil

sensuality than

the

always

as

art

soul

the

Quintihan.

Ladd.

"

far

as

God."

habit

; where

Christian

absolute

of

that

understood

is rather

of fortitude

modern

where

neglected
religion

and

virtue
sense

the

in

becomes

are

exalted,

is

classic

than

often

where

discipline

bravery

too

school

and

taught,

where

is

army

of

greatness

Buskin.

"

nature,

the

to

it.

utters

Chateaubriand,

third."

is good in art is the expressionof

talking to another, and is precious

that

soul

one

privileges, and
passed out of the
second, and dies

the

in

of

"

first, it degenerates

ages

nature;

represent

M.

Hunt.

of all works

of

ination,"
imag-

fiction, is

written
sculpture, painting, and
so
purely in the imagination, that

the

never

artist

seeks

to

idealized

the

truth, but

represent positive
image of a truth.
"

Bulwer.

"

The

ART.
God."

"

Try

True

art

on

Edwards.

All great art

delight in God's

imitation

is reverent

is the

work,

of

be

the

highest problem

of

ground

expression
not

his

of

own."

man's
kin.
Bus-

fine

arts."

Art
itself

The

ordinary true,
object of the

of any

art is to

cause

nature

does
the

that

truth,

purely real, cannot

arts.

"

Illusion

is the

on

of

secret

the

Joubert.
not

the

on

or

imitate

study

selections

of

nature, but
nature

which

"

best

founds

takes
accord

from
with

28

ART.

Its

intention,

own

which

that

mind

the

of

bestows
not

man.

objoct

of art

is to

thought,

and

then

The
into

does

sonl

and

then

and

nature

them

on

The

it

iu

devout

art

the

understand

unlearned

the

feel

of

reason

the

pleasure.

of

means

of

it

The

mother
of the

that
have

of

fine

the

art, is necessity;
former
luxury." The

for

which

their

itself

is

father

kind

of

the

latter,
luxury."

Schopenhauer.
The

work,
and

is, as

painter
mechanic

spirit aud
tne
poet.

even

In the

is to

verse

luminous

but

execution

"

is

design, color
a

prose,

vehicle

his

of

in

below

is to form

what

thought."

ner, painting, poetry,

unknown
charms
to
either

received

them,

or

religion has

made

it

susceptible of

the

sublime

is the

sacred

Very
has

God,

and

it

treats

of

he

son.
Jame-

the

honor

All

the

presence,

studies,

artist,

him

show
the

and

the

to

pattern
to

all

which

he

aud

are

who

grace.

Would
the

that

the

through
lost !"
The

could

we

!" In

eyes

arm

the

at

long
the

to

paint

once

from

way

temporary

to

sculpture

Apollo
how

it

fancy

might

of art
the

in
a

chain

any

eye
is

much

and

piece
be

made

call

mind,
as

much

as

in

one
place,
Bochefou-

"

edge
knowl-

is the

it is the

work
self

of

mere

of

distrust

Hare.

weak

this

world.

"

the

in

ascetic

sour

no

in

the

thorns

is the

of

body, did
a
passion

man's

much,

nor

bush,
rose-

thorns

of

is

the

ality
sensu-

secret

God,
give us

sin.

secret

many

the

child

She

not
too

life.
the

on

which

roses

superstition.

made

too

Buskin.

Asceticism

and

he

place
plant or

in

of asceticism

forms

Three

only

not

mother

fixed

recommend

the

say of the Laocodn

different
piece
?" A master-

has,
of being,

himself
another.

dissemble

to

existed

or

the

to

God

pride I" Henry

of

Manchester."

believe

perpetuate

ever

those

from

many

Richelieu.

is weak

but
one

so

religion
of

many.

"

when
fibre

dore
Theo-

Parkier.

crystal." Emerson.
Art

does

Nature
which
in
more

did

O, how
enjoyment

in

how

kings."

defend.
In

and

"

ought
never
expression.

for

taste

mind,

my

of
Religious asceticism, being the refusal
the
and
for
knowledge
sake, as
pleasure
of religion ; seen
chiefly in the
supposed,
middle
being
Military
asceticism,
ages."
for
the refusal
of pleasure and
knowledge
the sake
of power
chiefly in the early
; seen
And
Rome.
days of Sparta and
monetary
of
refusal
in
the
asceticism;
consisting
of
the
sake
and
for
knowledge
pleasure
don
in the
present days of Lon; seen
money

Leasing.
artist

know
of

have

with

the

pencil, how

have

impressionsfrom

new

cover

ASCETICISM."

Bulwer.

"

it to

uses

himself

To

ever

of

of

had

"

is

man*

have

beautiful."

heightened
which
keep
being a source

reverent

method
for the
symmetrical
beauty, as science
employs it
for the logical exposition of truth
the
; but
mechanical
is. in the last, ever
kept
process
visibly distinct, while in the first it escapes
from
the shows
of color and
the
sight amid

shapes

I suppose
refined

saving

things
is

employs

Art

formation

before.

and
in the imbecility
man,
his mimic
understanding."

Brown.

"

me

the

Artifice

God's

which

makes

earnest

mount.

in

music

cauld.

who

man
as

God

of

thoughts

to

expressed
according
to
ready
genius on

the

to

who

sacredly;

in

The
ARTIFICE."
ordinary
ment
employof
of
a
artifice, is the mark
petty
mind
it almost
always happens that
; and

the works
of
directly with
interpret the teLching of creation

mankind.

to

vocation

God
and

Eleasures
their

do

to

what

and

uncovers

who

Holland.

known

Martyn.

and

Mrs,

G.

I have

conception

hardly

harmonious

more

of

his

to

as

he
design
/Schiller,

of

art

the

to

souls

their

from
their
hands
life, and
to bless
forms
fair, articulate

world."/.

secures

Into

his

comes

Since

is. by

art

every

useful

arts, is

intellect

genius,

of

problem

God.

nearest

are

breathes

"

sion
to produce the illuappearances,
loftier reality." Goethe.

he

the

highest

"

"

Quintilian.
The

man.

Artists
learned

art

the

IHaifcte.

form.

JJeUarte.
The

is always the most

ious,
religgreatest artist is always a
A
scoffing Raphael, or
an
Michael
able."
conceivAngelo, is not

and
irreverent

crystallize emotion
fix

highest

viz.:

possess,
Bulwer.

"

ASKING.

not

lie

furnishes
to

nature."

express
The

than

James,

she

the
a

in

copying

nature.

"

material

of
by means
still unexpressed

beauty

artist
herself

beholds
is

in

conscious

of.

with

He

"

No

in

Lavater.

can

is
s"k

not
n

of

favor

ask

can

and

humanity,
who

one

give grandly

boldness."

in

impudence,
faith

has

in himself.
to

"

prejudiced

without

who.

boldly."
faith

nature

lam

ASKING."
him

tomed
accus-

bly

and

80

ASSOCIATION.

he

with

does

burn

his

fire

not

lest he
near,
Diogenes.
freeze.

too

off, lest

far

too

nor

he

"

ATHEISM.

patriotism would
plain of Marathon,
not

villainous

Company,
the

ruiu

of

me."

It is best

to

hope

we

be

with

with

in

It is certain

ignorant
J

company.

moulded

are

faces

not

let

possibly

the

dispositions

other, but

their

contract

be

can

very

would

of Iona,"

excited

not

the

on

fields

The

and

is

lectual
intel-

tion.
investiga-

human
its

grasps

one

and

facts

of the

something

belonging
quickener of

of

is

of

ment
enlarge-

to the

grandeur

It

"

his

in

Astronomy
that

mind

principles receives
itself.

them

above

Southey.

"

sublimes

larity.
simi-

is

ASTRONOMY."

nection
con-

Lavater.

"

he

nature.

them

make

their

voice

heart

whose

men

intimate

persons,

of

tones

or

take

men

ruius

the

the

on

piety

has
sanctified
by his
a
martyr
spot which
haa
of one
who
sufferings, or at the grave
must
be more
mankind,
greatly benefited
in his moral, than
inferior
to the multitude

Shakespeare.

"

only

like each

and

bearing
as

and

two

that

alike,

time,

therefore

that

Fuller.

wise

caught,

intercourse

between
so

either
is

of their

Frequent

in

eternity."

of another

one

heed

take

that

carriage

diseases,

He

those

amid

warmer

grow

whose

or

Johnson.

Shakespeare.

be

to

been

hath

company

force

gain

not

science

devotion.

H.

"

Mann.
It is
from

small

no

whom

happiness

may
virtue.

of

examples

attend

to

receive

we

No

and

without

When

live

we

disciples ;

the

on

with

the

imitation

of

their

when

their

form

we

virtues,
of

wicked,

the

victims

contrary,

virtuous

day, something

every

with

habitually

necessarily

become

we

we

in

least

at

or

faults.

lose,
Ago-

"

pet.
it is advisable

possible with
always the
there, we

are

make

if we
begin
impossible."

to associate

sublimelyand

highest ; not that they

gusted
if disbest, but
because,
can
always descend
; but
the

lowest

ascend

to

is

when

with

the

desire

good, that
protection of God
contamination.

associate

men

them

is

It

and

they
C.

with
of

purpose

the

is rather

of

To

be

the

them

preserve

heart

from

be

likes

minds

who

for

keep

ever

that

not
can-

firm

so

life than

the

requires

of

faith

the

in

infinitely

an

than

which

truths

great

receive

to

would

atheism

Addison.

exists, is the result of ignorance

feeble
aud
of strong sense
It is
ill living.
of good eating and
reason,
the
plague of society, the corrupter of
of property."
and
the underuiiner
morals,
Jeren\y Collier.
if it

Atheism,
and

Shakespeare.

seduced."

atheist

measure

the

in

Bacon.

"

an

greater
all

Hodge.
noble

that

meet

man.

doing

rely upon

can

to

"

their

Cicero,

"

three

Colton.

deny."
with

more

cornea

Collon.

is only

wicked

Young.

"

things will

ATHEISM."
great apostles of
out
withconverts
that make
practical atheism
them
without
retain
persecuting, and
preaching, are health, wealth, and power."
Atheism

It

affairs.
The

the

with

human

to

power
Edwards,

both
speak and think
when
he
magnificently

man

the

is mad.

of celestial

ness
little-

own

Tryon

"

astronomer

contemplation

The

down
all societies

In
if

andevout

of

sweep

God.

of

providence

An

ate
associ-

ourselves

our

and

their

or

his

feeling

wonderful

the

and

great facta of

contemplatethe

can

one

astronomy

HaJL

Bp.

"

those

precepts

pride,

"

People

will

in

degree,

great

and

not

the

their
form
opinion of you
reason,
have
of your
friends, as, says
Spanish proverb, ''Tell me with whom

you

live

without

by that

they
and

Those

in

with

intimacy

the

those

consequences.

assert

there

speak

without

"

is

all his
God.

no

be

to

would

motives

found.

moderate,

should

dealings

he

interested

is not

man

in

just

and

habits,

sober

of

man

chaste,
take

world
men

If

are."

you

great

the

fear

wiser

are

who

with

unacquainted

pleasure
who

tell you

I will

least

at
;

but

such

Bruyere.

"

Horace.
No
have

ASSOCIATION.-I
np

this
"

There

or

that

to

Madame
is

no

flood

my

only

soul

with

take

to

ries.
memo-

man

who

has

not

esting
inter-

some

with
associations
particular
does
who
books, and
airs, or
their
beauty or sublimity enhanced
Alison.
by such connections.

to

him

is

little

to

be

envied

of

the

whose

and

death

filled with
grounds,
dread.
and
shadowy

to

aa

him

goblin
"

Mrs.

The

the

is the

death

of

hope,

the

In

the

suicide

soul.

footprintof

sufficient

"

man

ted

Atheism
feel

Life

man.

vague

superstitious

thoronghly

so

Stowe.

scenes,

not

of

forms

or

That

nan

are

Deluzy.

is

one

godless

the

atheist

to

the

the
prove
who
will

savage

presence
'

not

of

sand
man

recognise

is
to

God

31

ATHEISM.

his

though
universe.
Few

"

is

Miller.

impressed

to the

What

entire

in their

atheism,
compel them

will not

pressing danger

the

on

that

obstinate

so

are

men

that

hand

Hugh

ATTENTION.

of

acknowledgment

divine

could

A
to

philosophy

atheism

men's

bringeth
the

and

sometimes
it may
further.
Bnt

linked

and

no

go
the

beboldeth

to

man

scattered,

them,

and

mover

needs

it mnst

Deity.

it

fly

and

folly is

to

traveller

amid

Virtue

in

distress, and

atheists

Atheism

is the

the

not

vice

mankind.

of

follyof

the

God's

of

nature."

visitors,

for

followed,

In

that

mind

to, fliefi to
The

danger,

or

agony

The

"

God.

"

atheist

God

from

is

his

heaven's

The

to

fly

set

pull
place of

the

in

phantom

the

up

and

up

calling atheism
intellect

in

their

courage."

there

is

us,

who

ana

made

and

irreligious man,
practical atheist, is

as

and

crown

reign.

to

and

any
the

stage

many
and
error."

of

Deity

The

denial

than

of

one

but

God,

Atheism

is

have

the

of

belief

been
a

a
popular
philosophical

of

the soul, before

the

understanding."

that

buflds

It

the

selves
them-

in

application,
rail of

men

genius

skill

and
his

bridges,opens

world."

carries

cess.
suc-

beauties

it taste

literature

of

learning,
it.

upon

"

it.

to

business

of

is useless,

and

unobserved.

"

heals

worlds,

new

the

on

Without

all

depend
discoveries

great

the
the
Will'

"

moH.
If

have

made

any

sciences, it is owing

of

of

want

means,

makes

traced:

Newton

diseases,

been,

disease

error

an

In

sage
has

error

applying

impracticable

are

of

Attention

society, in

and

savage

great

of

power

"Rochefoucauld.

declares

whatever."

has
polytheism
; but
than
poetical, rather
Henry
Fergus.

becomes

of

error

circumstance

agreed."
the

the

never

or

belief

alike
not

is

Herbert.

undissipatea, to a
mark
of a superior

it is for

fancy, science,
Atheism

to

keep

anatomy'

of

Lord

The

things

rather

Blackie.

"

to

Chesterfield.

gemuB."

who

sovereign,

off his

voluntarily takes
himself
unworthy

or

they fear
whistle

study

steady and
single object, is the sure
Few

speculative

the

ATTENTION."

An

the

in

sions,
misapprehen-

or

atheist."

an

attention,

J). Hitchcock.

R.

be

scription,
in-

atheist,

an

Pope.

considers

never

who
the

at

Cheever.

when

sing

over

things."

can

healthy

its

that

certain

ease."
dis-

will

dark,

kept

courage

and

who

children

in the

to

album

G. B.

darkness

Alps,

Another

false

the

hardihood

an

indignant
it, *(If

liar 1 ""
on

tions
demonstra-

atheist."

it is not

of

the
in

beneath

their

like
go

had

says
is

Taylor.

scenery
sublimest

and

put

of

made

Jeremy

name,

"An

not,

Whoever

governs

all

if

Atheists

would

fain

invisible, infinite,
us,
who
of real, solid personality,

Being
ineffable, but

fool

midst

and

king

it for

Great

made

who

human

holds

governs

one

right in

was

action,

More.

what

not

Glynn.

"

Plato

H.

ist.
athe-

is

nature

no

knows

throne,

eternal

chance.

hie

wrote

he
can

which

that

the

shocked

Bancroft.

and

which

power,

against

write

metaphysician,
George

human

folly of

triumph,

in

Dryden.

"

it

the

by

that

reason,

who
understanding
The
thing formed,

infinite."

surrounded
make

natural
in

in fhem.
formed
nothing
made,
is, while that

This

see

out
with-

centre
a
circle, without
; a
out
eternity ; a second, withthese
are
things so
against

beast

To

motion,

an

first

be

earth
skill of

oyster?
;

think

to

and

all the

an

cause

that

Bacon.

"

no

believe

confederate

them,

than

heaven

philosophy
must

in

rest

when

"

of

chain

together,

Providence

philosophy

religion ; for while

second
looketh
upon

minds

of

mind

causes

in

depth

make

to

time, without

minds

but

men's

able

effects, and
a

inelineth

of

"

Plato.
little

fabric

by chance, when

is not

art

foolish

more

rare

come

rare

power.

be

can

all this

it

than

more

Sir

beside."

anything

to

improvement
to patient

in

the

tion
atten-

I. Newton.

Plato.
If
God

because

atheism,
it."
There

daily deny
The

who

in

ordinary

convince

works

vince
con-

innumerable
God

of

in
is

John

his

laws

fool's

that

would

atheism,

that

the

it

yet

deed.
of

one

FoeUr.

souls

the

very

creation"

explodes

there

be

attention

in
most

contemner

by denying

his

God
tence."
exis-

on

powers

between
the

that

led

be

can

which
subject
till

that
minds

than
makes
and

keeps

have

we

all sides.-

Reid.
difference
any
the wide
ence
differmen.

In

"

"

to the

surveyed

of

Newton

called

ability to give

in

poetic genius, and

of discovery in science.
It

source

genius

mind,

attention, more

native

daring
of

chiefly

to

accurately
It is

that

anything

it consists

genius,

steadily in the

charge

atheist

beings

His

to

Bacon.

are

the

resent

miracles

wrought

never

invention

of

this
of

was

is

the
this

fluxions.

32

AUTHORITY.

And

the

and

of

discovery

find

to

the

to

those

of

modern

Davy

foundation

gravitation, and

circulation

ont

Nothing

is

thau

man

liquor for

gratifying

Nothing more
frequent

never

or

"

Addison*

Unless

they

they

of the

than

wisdom.

of

virtue

halter

son,
says JohnBut
this is

"

oracles

are

teach

they
of

authors.

if

are

"

more

Jane

laurel."

Porter.

like

too

P.

indiscreet

or

when

worthy

head

weak

authority ;
glass." Sir

only

be*
as

say
Goethe.

country,

its

from

but

to

before."

of

glory

arises

have

they

said

been

chief

The

mind

the

strong

Sidney.
than

impairs authority

loo

it had

Brodie.

"

to

dominion.

overthrows

frail

*he

tbey put what

is new,

what

advance

tbey

cause

"Office.")

power

because

blood,

laid

chemistry.

more

sooner
Nothing
than
opinion of

vey
Har-

the

which

views

AUTHORITY.-(8ee
of

of

AUTUMN.

of

use

If

it.

Next
to be
to doing
things that deserve
more
credit,
written, nothing
gets a man
to write
or
more
gives him
pleasure than
be read.
field.
Chesterto
thiugs that deserve
"

thunder

itself

excite

no

be

to

was

than

terror

more

continual, it would
the

noise

of

There

milL

honest

find

to

"

get sensible

worth

anything

write

read

to

publishing
it

publish

to

men

men

it.

ship
author-

in

difficulties

three

are

to

:"

in a little brief
! dressed
Man, proud man
tricks before
authority, plays such fantastic
make
the angels weep.
as
high heaven

and

"

to

Cotton.

"

"

Talent

Shakespeare.
that

They
that

they
and

make
govern
the
barge do

row

sweat, while he that

the
scarce
stern, and

at

least

noise,

work

and
sits

governs
is seen

quietly

learns

is

firmly

think

to

his

stir.

authority

and
security,
lesson

highest

in

seated

soon

"

engaging

author,

to

and

things

are,
familiar

It is

book,
than

of

so

trade

make

to

an

as

cannot

witness

write

well

render

is to
well

intellect,soul,

think

and

at

first be

Never

write

having
read

read

on

his

once

on

aeem

the

so

No

on

profound."

fathers

or

children

ugly ;

stronger

with

the

it."

the

mind.

"

first

; and

have

never

his

own

the

the

think

this
to

the

moat

authors

year.

days

are

Bryant

"

to autumnal

is attached

fading

secure

like

hopes,

our

like

secret

relations

like
to

the

affections,

our

frozen

destinies.

our

rivers
bear

all

lives"

our

Chateau-

"

seem

of

Season

and

mist

fruitfulnesa."

mellow

Keats.

their

own

is

offspring
are

the

to

Greeley.

leaves

colder

The

yet
of

not

to

Sabbath

Magnificent

Cervantes.

original

but

the clouds
falling like our
years,
ishing
illusions, the light diminfleeting like our
like onr
intelligence, the sun
ing
grow-

The

ler
But-

briand.

turbid

self-deceit

of

flowers

The

only

melancholy

The

character

moral

race,

Horace

ends."

saddest

becoming
not

the

of

selfish

AUTUMN."

thought

fountains, do

most

are

and

Bacon

rashly lays unhallowed

or
altar, professing a zeal

ark

welfare

scenes."

Richter.

mothers
and

it

death."

their

royal priesthood;

who

the

on

for

Landor.

respect

him

to

the

subject without

writers, like clear

deep as they are

most

author, should

Dryden.

"

is

Authorship
woe

come,

Bitfon.
an

yourself full on
subject till yon

yourself hungry
Clear

be

to

during

letters

mankind
like

who

those

to

be

of

possess

taste."

purposes
student.

of
after

of literature,
the mine
gold from
to those
or
who, like Paley. purify it,stamp
it currency
it, fix its real value, and
give
and
utility." Colton.

A
who

men

eulogy
whether

It is doubtful
indebted

well, to feel well,

it is to

factor
bene-

and

acaulay.

Voltaire.

hands
be

about

lies

lives,and

friend

the

readers."

"

that

poor

the

of

landmarks

requires more
author.
Bruyere.

Fcniehet.

to

He

his

of

It

"

service, if only

some

To

is

Johnson.

clock.

to be

genius

author

time."

and

portrays
against

dig the

an

familiar,

things

new

new."

much

as

make

to

mere

No
of

quite
as

make

of

powers

if it be

even

is

writer

great

their

accord-

it is pursued,
is
lug to the spirit in which
an
infancy, a pastime, a labor, a handicraft,
an
art, a science, or a virtue.
SchlegeL
most

degree

some

main

the

are

Satire

two

in

Goethe.

will."

Lowell

The

there

Emerson.

past." Buhoer.

not

AUTHORSHIP.-Anthorship,

writer

book."

"

progress,
statecraft."*/.
JR.

of

make
the

works,

in his

Writers
who

the

man

author

Every
himself

Selden.
He

as

puff

to

cannot
behind

alone

be

must

pilgrim,

hermit,

of

clad

clad

the

year."

autumn

gray

but

not

comes

weeds

in russet

in

Logan.

He

; not

like

like

like

warric*

"

33

AVARICE.

the

with
His

of blood

stain

scarf

crimson

with

dripping
leaves

The

the

from

done.
their
life

And

"

then

change color
frost, but from
fall
decay. They
"

this

Do

their
and

the

The

tints

of

autumn

garden, blossomiug
enchanter, frost.
Who

this

at
with

tinder

who

Or

the

thought, which, from

decay, so naturally

the

fate
of

decay

itself?

nature

the

which

years.
lust

The

all

are

that

own

it is not

How

the

is
of

power

clining
de-

seized

them."

"

than

your

Seneca.

man

of

rain

yields

the

like

is

the

desert

and

dew

with

fruitful

no

All

barren

which

sucks

in

herbs

but

greediness,
plants for

or

the

Zeno.

"

the

good things of the world

are
no
of UBe
good to us than as they are
all we
heap up we enjoy only as
may

of

as

we

can

and

use,

no

more.

De

"

Foe.
cursed

the

seems

fool

that

in

lust

of

gold ! when

throws
first

worlds,

falsely

we

insatiable

so

abundance

all

her

It is

one

the

it makes

to

be

only

learns

to draw

"It

starves

wish

him

more

mortifications

its

covers

to

and

the

his

up

in

starved

come.

for

thy

sake

in

both

interest

this,

then

damned

Blair.

"

Avarice
of gold."

old

in

is foolish

age,

absurd

more

than

provisions for the road

journey's
proacb to our

than

Priam

survives

them

to

the

disc

shut

eye
so

man

of

of

to

the

for

what

increase

our

nearer

end

we

ap*

Cicero.

"

all.
who
to

than

the

larger

sometimes

eternity with a
glories
J?. H.
Chapin.

with

few

it is

on
can

the

increasing

pile

souls,doing

more

dignityof

his

wife, the

the
the

world.

himself

"

who
and

servant,
Maker

of

the

god

has
exalts

Gold

is

money-

Penn.

Hughes.

"

men

thought

are

of their

account

clench

sagacious

avarice

its fist the

; whereas

merely
a

child

it is born.

moment

"

Shenstone.
of the
The
avarice
miser
is the
grand
sepulchre of all hid other
passions as they
successively decay ; bnt unlike other tombs
it is enlarged by reflection
and
strengthened
Colton.
by age.
"

Avarice
own

is

fault."
Because

therefore

to. men's

lost

his

most

Some

"--

Juvenal.

he
to

in those
have
who
reigns
them
good qualities to commend
that will grow
weed
only in a barren

bnt

transcendent
dust."

of

has

slave

Avarice

soil.

submit

out

the

friend,

monger

Colton.

"

entire

poison

heaven

lose

to

the

did

those

him

gain it.

horizon,

increases

surfeit

to

shining

him

Beecher.

IT. W.

vilely

become

out,

in."

makes

quenches

little

throwing

vices

to

to

close

the

on

up

Wqne

be

can

prosperity

instead

of

Priam

undergoes

dollar, and
a

more

keeper

dead,

objects

objects

effects

of

vortex

like

children, and

when

Shakespeare.

"

instead

begets

Avarice

"

worst

that

so

revolt

things, luxury many,

Cowley.

man

fountain,

martyr

object.
some

things.
of

falls into

nature

wants

avarice

mind

parted

ground

How

Poverty

fill your

age
it.

saving

Seneca.

"

quickly

gold becomes

'

under

lulls his

of

to

benefit of others.

with

second

sinks

business

avaricious

further

to possess

what

of

yet avarice

in

it.

.content

As

milder

Avarice,

stewards

but

our

that

the

that

getting wealth,

rather

the

and

wealth

they

than

He

"

We
call

their

to. possess
them,
wealth.
Pliny,

their

"

that

totally

so

passion of
part has been

pleasure,and

ambition.

ambition

hat

avarice

last

first

The

is
pire,
em-

of

the

the

that gold and

silver were
knowing
originallymingled with dirt, until avarice

Bancroft.

"

of

mankind

upon

rather

vice

generally
in

the

sandy

AHson,

is the

Avarice

Jameson*

gold, unfeeling and

less,
remorseof degenerate
man.

fatigue of

much

AVARICE*"

Mrs.

"

of

life, of

A.

"

what

heart,

and
"

Johnson.

pressed
im-

current

inevitable

intellect
morals.

of which

to

coffers

flower

of
appearances
the
solemn
to

leads

the

alike

of

and

that

of

imagination
to
bring on

shall

melancholy
the

any

corruption

is

lives

with

and

feel

not

of

resist

to

those

or

does

season

able

is

leaf

spellof

the

than

Johnson.

Study

sentiment

the

mighty

"

of

last

devoted

Whittier.

"

lust

squandered
And

God

the

is to the

Avarice

of

well,

when

is to

the

is but

man.

work

your

ready to depart
Tryon Edwards.

call."

The
*

world

Shakespeare.

"

is

summer

fall of

be

work

surrender

God

to

great lessons
is

teaches,

Avarice

sensuality

not

finished

have

drug.

of

beautiful

and

service

the

of

flail

loathsome

in this

mortal

"

graoefnl
when
they

offering
one

murders

"

ner
ban-

step like

ripened, and their

splendid coloring

is

their

of

do

touch

natural

process
the fruit

when

mail.

scarlet

Longfellow.

"

in autumn

blighting
of

the

; his

; his

gore
floor.

threshing

the

on

his brazen

on

ia rent

AVARICE.

hoard."

always

poor,

but

poor

by

its

Johnson.
believe

men

do

they

They

do

so

not

not

in

believe

providence,

and
scrape
reward
in any

greedily

34

AWKWARDNESS.

therefore

charity, and

for
with

nothing.

will

they

part

Barrow,

"

BARGAIN.

importance
through
mother

is a
AWKWARDNE8S.-Awkwardness
than
real disadvantage
it is generally
to be : it often
occasions
thonght
ridicule,
and
always lessens dignity.
Chesterfield.
more

"

awkward

An

himself

or

actual

his

of

justiceto
his

to

merit.

face

beauteous

grace

does

never

intelligence,

his

; to
to

or

the

man

person,
without

in vain

are

tions,
inten-

before

he

of

Hare,

it."

is old

which,

"Gomip.")

always

They

never

and

Fire

sword
iu

but

are

slow

"

of

engines

with

comparison

the

know

to

the

sense

dren,
chil-

or

mere

and

ventures,
ad-

play their parts :

diversely presented

are

theatre

common

or

I will

do

not

any, I will do
live a
; I will

the

to mis)
wrong
the right to trus%

myself

bachelor."

Shakespeare.

without
and
a wife, if
unattached,
man
raise himself
he have
genius at all, may
any
his original position, may
above
mingle with
hold himself
of fashion, and
the world
a
on
level with
the highest ; but this is less easy
It seems
who
if
is engaged.
him
for
as
world
in
their
marriage
put the whole
rank." Bruyere.
proper
A

Prior.

destruction

whose
to him

nonsense

Burton.

"

none

think.

child

thev

from

as

Because

who

how

methinks,
me,

trust

talk

talking

enough

and

scene.

BABBLERS.-(8ee

of

able
insupport-

us

the

wife
I have
BACHELOR."
no
good or bad, to provide for
fortune's
men's
spectator of other

unto

Churchill,

deportment."

make

Happy

is tired

fine

"

would
life."

as

bler."
bab-

Steele,

"

Talkers
We

are

to

go

use

be

doers,

good

no

hands

our

assured.

and

not

"

our

"Shakespeare,

tongues.

Of

the

earth, what

suffering

child

new-born
babe

ail

joy is welcomed

house

is
of

pleasure,
messenger
resting place for innocence
a

between
A

and

angels

sweet

earth."

God's

like

BALLAD8."
love,

ana

earth,
Tupper.
on

"

humanity, fresh
on
home, to flower

own

to

that

children

mothers.

young
the

should
what

"But

be

!
bring to the mother
learns
ance
self-control, endurpatience,
that
arm
strong so
very
; her
grows
holds
the dear
burden
the
longer than

She

she

father

T.

can."

Living
heaven

W.

Higginson.

well

A
the

with

rose

The

all

its

leaves

sweetest

yet

from

birth."

Every

etuld."

New

motives

the

gains

stroke

impulse

new

his

of

he

strikes

social

to

T.

"

W.

convinces
our

Good

Christian

in

and

people,
Take

loan."
all

carefulness

here
all

it.

employ

"

With

Could
say
be

else with heavy penalty,

or
day be required back.
early le.

one

and
filled

"

understand

we

do

to

with

us

when

such

half

what

infants,
conceit

of

nation, and

Fletcher

and

of

effect

H.

effect
"

moral

reason
or

strikes
duces
pro-

work,

but

does

the

slightest

not

Napoleon.

both
the
songs are
thev
morals
general
;

popular

view

morals;"

ballad

or

feelings, and

than

habits.

our

and

of

then

and

they are

an

re-act.

In

"

index

of

both

public

Marhneau.

mothers
should

we
our

own

1 will

BARGAIN.land
the

to

any
of

way
the
ninth
dear

give thrice

well-deserving

so

friend

much
but

in

I will cavil
mark
bargain,
me,
Shakespeare.
part of a hair."
is

bargain

an

yon

thereof,

high recompense,
will it

of

first formed,

are

is for
heed

our

feelings

Ballads

on

Higginson.
inestimable

song
the

effect

greater

which

his

moral

new

him.

sons,

babv's

is for

and

aims,
vaguely up

come

moment

of

its laws."

make

softens

warm

points
father

coarsest

labor

to

ballads

may

and

from

Byron,

of

Longfellow.

"

the

composed

mind,

Pollok,

folded."

traits
por-

of Saltoun.

cause

who

not

alteration

unstained

children

gipsy

time.
write

me

care

vocal

Lamb,

"

hedge-rows, in the leafy

by-paths of literature, in the

"

jewels, dropped

."

the

summer

Let

the

are

mind.

green

and

tion
instruc-

babe

national

are

under

genial
I

wonder

does

Ballads
born
lanes

of

miserable

most

Ballads

of the

link

and

supper.

well-springof

Massey.

Some

given

peace

men.

blossom

new

from

fallen

lighten

breakfast

splendid

tolerably flat dinner;

?" Jtfrs. Morton,

the

in

that

joys

life is

bachelor's

BABE."

as
particularly

it is

always

reflection

disagreeable,
on

the

buyer's

judgment.
Whenever
make
the

you

definite

buy
sell, let
or
bargain, and never

flattering lie, ' We

'

shan't

or

hire,

trust

to

disagree about

trifles."
There

are

many

things in which

one

gains

35

BASENESS.

and

the

loses

other

thing

the

gain,

is

if it is essential

but

that

transaction

any

one

of

God.

not

O.

"

Beard

to
shall

side

only

BEAUTY.

BEAUT

Ys"

short-lived

BA8ENE88."
other."

every
There

law

from

the

deeper

forces

beyond

in the

get the

we

easier

baseness

R.

was

Lowell.
Baseness
the

sears

onlv

not
the

lect."
intel-

with

right

deranges

is connected

conduct

truth."

conduct

or

but

conscience,

Right
of

views

character

of

that

and

the

beauty is

if vice

be

was

that

it

the

walls

it is

beauty

accompanies

was

heart, and

illustrates

thought

paradise;

it

Ovid,
gods.

by the

of

it

tion
recommenda-

Homer,

bestowed

virtue

If
heart's

of

nature,

fountain

every
generous
of your
chamber.

Cotton.

letters

world

gift of

favor

The

beauty

privilegeof

Aristotle, that

all the

the

glorious

the

sinking."/.

the

in

depth

certain

of

ocean

Plato,

kingdom

than

better

called

Socrates

tyranny

solitary
hinders

which

of

standard

critus,
Theophrastus, a silent cheat ; Theoa
delightful prejudice ; Carneades,

nature;

in

tfidney.

of

sinking
; but

sea

dull

practice,and

its

P.

Sir

is

bodies
in

in

occupation

base

Every

sharp

one

true

Futler.

"

Mac-

donald.

makes

the

never

was

brains.

ths
with

associate

it, it is the soul's purgatory. It is the wise

fool's
furnace.
the
man's
bonfire, and
"

BASHFULNESS.-There
bath

of

fulness

the

booby,

will

convert

the

the

one,

which

kinds

two

are

awkwardness

"

of

Quartes.

steps into the world

pertness of a coxcomb;
which
the most
consciousness,
few

other, a
feelings produce, and the most
knowledge cannot
always remove."

delicate

picture

with
and

good sense
impudence,

the

effect

of

connected

frequently

more

when

than

with

over-assurance

other

the

on

downright

is often

hand,

stupidity."

Shen-

hindrance

to

out

the

it

raises

is

stone.

never

great

both
in uttering
man,
in understanding
what
it

therefore

is

discretion,
of

the

good
sort.

and

oompany

been

speaks

him

in

partly

is

seen,

who

without

divinity

by

fascinated

more

that

within

divinity

all, it is the
the

makes

Bacon.

"

"

After

with

forward

face

Bovee.

it.

sees

to him

proposed

press
in discourse

both

better

is

to

beauty

The

and

sentiments

his

the

and

Sterne.

"

is

of

humility of the mind,

to
the
thoughts
great
our
up
but
after
all, beauty, like truth,
the
it goes
so
glorious as when

plainest.

Bashfulness

knows

one

when
it ; and
habitation
of a virtuous

against

beauty

the

modesty

Creator

charms

many

is the

graceful figure
soul"

is

so

no

Bacon.

"

speak

to

which

is that

beauty

express.
hath

how

not

Mackenzie.
Bashfulness

can

Beauty

tensive
ex-

part of

best

The

the

into

have

and

of

woman

talent

in perdeficient
intelligence, though
sonal
been
I have
by the most
charms, than
regular beauty." Washington Irving.

and
Conceit
as

not

high

so

of any one
in their ence.
pres-

opinion

an

and

bashful

to be

impotent

Fuller,

"

is

There
Bashfulness
a

is
to old

reproach
Bashfulness

or

age.

remorse.

Aristotle.

"

do

not

None

minds."
ornament.

We
remove

injure

A.
prune

B.

stem,

sensitiveness

which

care,

of

so

"

form,

joy and
in

beautiful

to shame.

its root
"

and

to

Like

within

; like

is

not

erous
gen-

Plutarch.
is

more

is lens

us

which

sensible
and

is

always good
always beautiful."
If either
full

the

virtue

not

power

the

and

woman

moral

beautiful

and
which

it

is

is

good

is

rEnclos.

de

realize

would

thoughts

law

Bancroft.

"

that

Ninon

of the
image
justice it lives

personal beauty,

cherishingnoble

it appears

the

soul.

striking
; but

or

man

of

when

truth

of

companion

or

scatter

Virgil.

person*"

Infinite."

to

us.

fair

more

is but

Beauty

That
in

is

wish

the

like

around

pain

not

virtue

Even

complexion,

of

beantifier

no

behavior,

or

fair

only

as

beard
that hath
He
a
BEARD.
a
youth, and he that hath none
tfcan a m*n."8hate9peQrt,

than

is

There

this

without

branches,
has

low

higher

the

AlcotL
it with

redundant

the
the

truly great

are

"

must

mantle

the

are

manners

to

beauty."

of design
tially
essenare
arts
They purify the thoughts, as
tragedy, according to Aristotle, purifies the
passions. Schlegel.

as

Fine

of

"

the
genuine
accept
person
ness.
characterized
not
by this blushing bashfulthis
youthfulness of heart, this senof
sentiment
suavity and
sibihty to the
is bred
of self -reverence."
self-respect.
Modesty
We

adoration

the

chaste."

to

avenue

antidote

potent

more

no

than

sensuality
All

exclude

opens any
Johnson.

"

but

youth,

sometimes

may
seldom

but

pleasure,
sorrow

to

ornament

an

it must

and

hopes

be

the

by

ap4

36

BEAUTY.

purposes

by having

something
humanity,

live

to

the

symmetry
Upham.

the

to

that

do

to

the

and

signatures

is

The

louger

of

virtue,

some

be referred
to
beauty may
to innocence,
candor, generosity,

as

modesty,
cultivate

To

of the

one

the

of the

sense

effectual

most

St. Pierre.

"

of

is
beautiful;

of cultivating
ways
divine
goodness.

the

"

in

receives

man

whom

the

luxuries

all

conditions

labor

coarse

the

mind.

is
of

excluded."

the

most

To

the

happy,
If the

the

of

of

The

those

the

history

not

come

is like

woman

sword

burn,

not

who

with

in

the other

or

too

fire at
reach.

beyond

wound

them.

near

rendered
later

their

most

is the

is often
the

both

than

worse

holder

cating
; intoxi-

wine

beholder."

and

If

merman.
Zim-

whisper
he

The

"

face

features

proportions,

How

; time

is

all

beauty
the beauty of
the
of
beauty

make

the

beauty
Shaftesbury.

measures,

muric."

heightens

goodness

world

the

For

true

and

harmony

truth."

True

architecture

in

beauty

moral

and

is truth.
the

natural

most

honesty

beauty

of

nah
Han-

"

More.

An

it

is

act

place and

mark

God

action

also

the

soul,

reason,

sets

of

is

graceful
and

decent,

bystanders

by

causes

shine.

to

instinct

an

associates

ever

can

features

be

alone,

every
the

is like

it is well.

There

doubtful

and

is but a vain
Beauty
shining
gloss that

What
what

tender

fadeth

truth.

with

are

"

no

handsome
than

more

help

of

T.

she

can

be

if it last

Adams.

better

the

than

feature

gold

are

most.

by virtue, is

aud

needs

aid

the

not

of

foreign
adorned

unadorned,

is, when

but

as

the French.

From

perfume."

Thomson.

"

that

I pray
thee, O God,
within.
Socrates.

I may

be

ful
beauti-

"

All
cosmetics

dross

unaccompanied

without

ornameut,

force

divine,

dignity
every

Young.

"

speech." Hughes.

almanack

an

by

the

what

what

neck

that

flower

force,

consecrating

virtue

Beauty,

than

and
aud
purity, modesty
temperance
and
calmness
humility, a gracious temper
there
is no
true
of spirit ; and
beauty withsevere

of

even

beauty."

to

good';
suddenly
; a
to bud
flower
that
dies when
it begins
; a
doubtful
good, a gloss, a glass, a flower,
within
hour.
au
lost, faded, broken, dead
a

around

son.
Emer-

"

stronger

beauty

any

witty by only the

year

essential

Burke.

Loveliness

woman

Beauty

it

hears

Shakespeare.

virtue."

on

Tuckerman.
No

devil

Durivage.

"

delicacy, and

of

appearance

eri.

beautiful,

is

if the
times.

away."

she

for

fragility, is almost

pearl !"
The

gives to

present nature

it many

of

reflex

Richter.

"

woman

softly

echo

will

after-spring,
the

first it takes
a

are

those

of

and

"

Beauty is the
natural
Every
heroic

tell

you

who

women

peaceful,

bloom.

first

the

and

women

Beauty

an

beautiful

Beauty

vantes.
Cer-

"

of

and

There

'

anger.

by religion, an
after-summer,

so

and

often

too

conjugal
faces

the

and

many
jcombiued

preserve

or

not

and

of mother

love

give

were

parental

remains

the

would

love

always

could
; and

often

if it

charms

little

it has

whom

to

Gibbon.

old

grow
would

those

by

is seldom

gift which

outward

an

naturallyserene

sharp

does

that

Sfeefe.

had

been

is

woman

wife

beauty."

changed

modest

a
or

one

make

to

Pascal.

in

Beauty
"

have

world."

distance,

of

Cleopatra

it would

shorter,

tyranny

empire

true

nose

the

is

pain

give

aud

shine

virtues

Bacon.

"

refused."

; but

of countenance

blush.

give

to

fine hand

Bruyere.

vice

been

or

summer

little out

age

never
.

as

light well, it makes

Charming.

"

!"

in

accomplish

to

lovely face

despised, except

those

to

an

no

are

f m its, which
are
last ; aud
cannot
for
and
corrupt
dissolute
youth,
a
part it makes
is

Beauty

the

friends

among

if it

Of

and

tends

to

and

man

condition

cheapest,
important

most

where
to

grossnes8

of

beautiful

no

be

is the

and

hand,

at

most

is

it should

this

the

to

there

aud

which

life from

full culture

sensibility

cherished

not

the

easy

they

wit, good-nature, indulgences,

offices
and
civilities, are

what
years
in a minute

Beauty

Bovee.
No

required
does

have

who

women

good

many

some

appreciation

an

heroism.

or

the

Rochefoucauld.

much

how

of

forget that

is to

so."

How

trait

Every

foible

common

handsome

been

in

graces

Bay.

countenance."

very

these

of

out

worthy of
the
which, by expanding
soul, gives expansion aud
contains
it."
body which

and

capacities of

something

for

BEAUTY.

beauties

not
beauty does
inspire love ; some
please the sight without
ing
captivat-

the

affections.

The

criterion

increases

on

"

of

Cervantes.
true

examination

beauty
; if

is, that
false, that

it
it

40

BIBLE.

best

honesty,

the

the

beat

physic

the

wisest

and
temperance
;
is
living for both worlds

policy
;"

life.

best

and

BIBLE.

served

has

which

meditation,

deep

me

as

literary life." I
have
found
it a capital safely invested, and
Goethe.
richly productive of interest.
the

moral

of my

guide

and

"

BIBLEt

truth

all Christian
life

Christian
to

is

There

the

use.

Bible

the

like

and

"

folds

on

Sir

M.

as

Varro

lent
excel-

for

will like
you
and
sweeter
:

tells
and

hundred

us,

twenty

is the
question, "What
How
needful, then, is a
is the
revelation, to make
plain what

end

of

the

being.

our

Edwards.

Tryon

"

better

and

better

husbands."

Men

ought,

chief

place

in every

desirable
Bible

The

is

window

this

in

which

through

look

we

prison
into

ing,
light of my understandthe joy of my
of my
heart, the fullness
affections, the
hope, the clarifier of my
of my
of my
mirror
thoughts, the consoler
this
soul through
the guide of my
sorrows,
labyrinth of time, the telescope sent

?;loomy
heaven

reveal

to

rom

Bible

The

contains

the
eye of man
world.
distant

far

sublimity,
pure morality,

true

more

exquisite beauty,

more

more

strains
finer
history, ana
important
be collected
and
of poetry
can
eloquence, than
all other
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41

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all the

"

Bible.

the

book

Chief
if he

his children.

leave

have

is

Beecher.

W.

man,
asked

was

to

little

is contained

whole
in any
but

discover

can

dying

Bead
is not

Gospel

living power

us

of

he

address

this

In

persuade
for the

Webster.

The

"I

stood
under-

meaning

illustrious

that

was

whole
fulness
cheer-

and

Testament

Mew

H.

"

replied, "They

obvious

intended

its true

and

be

I cannot

conversion

cover

mystery

critics

for

When

Jay,

tbem

farewell

Bible

in

"

joy.

cially
espe-

tions,
tempta-

the

over

sympathy

The

spirit.

its

Channing.

"

the

of

reconcile

of

of radiant

many

so

and

looks

such

so

on

relates

sorrows

yet which

and

book

nature
which

and

field of life with

it

gloom

indications

strong

are

solitary
which

general

human

experience,

age

tures;
earthly mixwith

the

of

to its duties

the

unborrowed,

amidst

me,

with

from

suddenness

touches

which
sides

Bible

its freedom

its

"

of the

incongruity

BIBLE.

strangers

in

the

are

so

inventor
than

hero.

the

Rousseau.

outlived

character

ir

is, after all,

morality of the Bible
doctrine
of the
The
the safety of society.
of the
law
golden rule, the interpretation

all other
books
factor
a
as
mighty
in its unique and
civilization, as radical
the
with
peerless teachings, as identified
of liberty, as the
or
promotion
companion
the foundation
of
as
pioneer of commerce,
civil government,
the
and
as
source
port
supboth
of learning,
and
as
containing
of the noblest
order, as
fostering literature
the

promoter

the

book

and

purifierof

art,

be, and

which

claims

yet did

there

exist

which

did

to

and

as

is, from

"

love

as

tlie divine

word

intellect,while
did

it

purified

the

exalt
multiply and
objects of the understanding,
and

8.
There
human

which

of

simplifiedthose
T.

heart
the

; which

aims

while

desires

the

and

it fixed
and

ings."
feel-

in

literature
with

the
a

whole

book

such

compass
like
the

profound

of

Bible,

topics,

and
it

rulers

use

and

man,

husbands

to

the

specific

and

wives,

and
masters
vants,
serchildren,
the warnings
and citizens, and

and

against covetonsness
and
preventives

in

Coleridge.

is not
deals

the

expand

not

not

faith

God
in

parents

"

fnll

to

directions

God.
Never

"

The

and
of

cure

F.

C.

the

Scriptures

sin

are

the

best

eases.
political dis-

all

Monfort.
not

as

arsenal

an

to

and
only for arms
weapons,
I delight
matchless
but
as
a
temple, where
the
to contemplate
beauty,the symmetry,
and
of the structure,
the magnificence
and
be

resorted

to

to

increase

my

to

the

awe

Deity

there

the

truths

and

excite

preached

my
and

devotion
adored.

"

Boyle.
That
power

of

awakening

of
an

the

Bible

intense

have
moral

the
feel-

42

BIBLE.

human
being ; that they make
ing in every
good, and send a pulse of healthful
men
all the domestic, civil, and
feeling through
social relations; that they teach
to love
men
and
seek each
others
right, and hate wrong,
of a common
children
welfare
as
parent :
the baleful
that they control
passions of the
men
heart, and thus make
proficient in selfand
finally that
they teach
government
;
to aspire after
man
conformity to a being
fill him
with
hones
of infinite holiness, and

bad

exalted,

purifying,

more

other
any
these
are

than

nature

known

ever

"

the

as

laws

demonstrations

of

suited

and

facts

of

world

the

nook

nis

to

philosophy,

mathematics.

has

or

the

Scriptures of God
I find
philosophy.
of authenticity in the Bible
marks
profane history whatever.
any
account

"

the

Of

that

Sink

will

Bible

the

he

of

had

unchanged.
to tread, onlv
"

gone
chart

;"

bottom

than

He

would

have

his

lamp

same

and

compass
Beecher.

H.

W.

path

same

voyage

would

be

fall, empires

has

that

this
to

book

sentence

noble

word.

who

They
live

God

stand

out

those
in

evidenoe

any

monarch

sent

monarch

If
;

from

express

the

God

of

doctrine
gular
sin-

very

It is

God's

our

ways
free-

all in such

in its

sincerity, in

Carlyle.

creed

one

in

Jewell.

epic melody."

obey,

all

of

never-ending

and

and

grand
its

to

no

attention

book

of

is

Bp.

"

destiny,

simplicity,and

been

choke,

the

our

men's

earth

on

have

that

creed

fact

or

to

own

bis

word

alone.

would

whatever

here

flowing outlines,"

that

and

discoveries

8cripture,

messenger
world."
AUerbury.

other

the

believe

to

All

statement
man's

"

him

One

by

made

against
of

God's

reading

induced

ought

hath

that

in

Grey.

not

are

they

as

which

even

joy
Jane

Lady

"

I find

problem,
with

alteration

change

manner.

book

books

wreok

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surely there

remarkable

most

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the

to

as

so

But

to

the

without

therein,"

shadow

of

me

be

corrupt; that it should

to

providence,claiming

"

my

laws?

should

day, amid

human,

their

are

tradition

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this

unto
was

taught

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my

but

doms
nothing, kingis Numa,

their

of

tyrant

no

maliciously

first,oldest

Bible

the

become

consume,

it
inspired because
finds me
at greater depths of my
being than
other
book.
Coleridge.
any
The
but a
highest earthly enjoyments
are
I know

me

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Lvcurgus

able

shaken

to

come

smoke.

as

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board."
over-

in

insignificance

is in

that

that

universe,

reassured
and
always assured
must
gospel of Jesus Christ
Webster.
reality." Daniel

that

guide would
to
but
make,

their

especially

sometimes

faith

of

and

apparent

has

conviction

800U.

of the

vastness

the

he

more

fuller

Walter

the

last leave

at

has

stand

his

and

the

the

the

argument,

the

globe,

Minos,

ocean,
would
be

the

the

and

is the

finds

the

ignorance,

own

value."

fade

the

of

his

for

Cities

Isaac

that

Scriptures,

from

this

he will

and

Philosophical
drawn

heretic

to God

obligations

men

confessing,

inestimable

more

free."

Italy

to the

still man's

his

make

This

"

Garibaldi,

Bible, says

cannon

be

the

that

Newton.

and

studied

be

to

sublime

most

in

of
ways
world

divine

We

sure

the
the

heart

Way-

he

abundant

more

from
this
light continually beams
of heavenly
the
to direct
source
knowledge,
of God
and
conduct, and illustrate the work

reason

land.

the

and

; new

of

the

F.

"

richer
ore

comparison with

vertible
incontro-

as

BIBLE.

there

has

know
book
that you
a
are
willing
you
head
to
for a pillow when
put under
your
lie dying?
That
is the book
want
you
you
to study while
is but
are
living. There

produced
or

do

you

not

There
which

one

doctrine,

or

promise in the Bible which

no
practical effect on your

or

temper,

Do

is any

command,

be
assured
conduct,
heart, or
truly believe it." Pay son.

is

Book

were

all other

worth

printed.

ever

Patrick

"

books

Benry.

you

such

one

book
fast

Hold
of your

liberties

hearts, and
the

influence
all

the

and
the

people.""
The

most

student
an

The

entire
more

of

CT. 8.

this

book

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as

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guide

exalteth

Righteousness

sin

0.

To

tion,
civiliza-

true

look

must

us

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indebted

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reproach

to

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turned

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the

knowledge
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diligent
life, obtain

longest
of

works

this

one

the

over

and

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Dana.

have
meet

volume.

viine, the

old

sustain

In
and

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grand
this

and

Grant.
acute,

furnishes

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only fitting vehi-

the

the thoughts
express
when
contemplating

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precepts in your
lives.

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sheet-anchor

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made

learned,

cannot,

its

them

Joseph

"

the

as

write

*'

but

world.

Bible

progress
to this we

future.

nation

the

practice

for

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the

to

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overwhelm
stellar

verse."
uni-

MitcheO.
old

Book

earth, the
and

of

pondered,

illustrate

the

still stands,

God

more

its leaves
the

more

sacred

are

it will

Word.

"

investigation of natural
science, I
found
I can
that, whenever
always
with
in the Bible on
jects,
subanything
my
it always
affords
firm
a
platform
me
which
to stand.
Lieutenant
Maury.

my

"

43

BIBLE.

It

to
impossible
mentally or socially
Bible-reading
ciples
prinpeople. The
of the Bible
the
of
groundwork
are

is

enslave

freedom.

speak

the

as

world

Horace

"

of

man

and

Scriptures ! The
others, to be read
of

aside, but
one

all ages,

Give

the

to

there

is

better

then

some

bad,

cottage.

readings

of

God

is the

there.

will

he who

; and

frequently

After

Socrates,

Holy

stand

has

is

alike

lamb

the

it

whole

suspended

of

only

Bible

her

ancient

far

and

practice

year.

every

lawyers,

It is

"

well

as

many
read

to

book

of

divines

as

the

of

human

of

sun

is

Bible

is the

only
that

is

progress

of

alone

human

in

conduct.
book

ture
literamanhood

It is the

"

the

of

be

The

defence.

unless

proved

of

it

can

world."

demonstrated

The

own

it

it shine*."

can

There

get
is

to

the

something

end

AT. J.

of

thority
au-

be

and

after

all

the

to

purpose
Into
it and

upon

which

on

but

the

the

we

Bible.

in

rest

can

Selden.

"

hand

this

objection against

life ! "

bad

unwonted

with

and

solemnly
only

Bible,

the

on

his

laid

dying,

infidel, when

emaciated

"The

is to

; but

men

the

what

us

if

we

star

all

spend

to

was

the
in

time

our

Adams.

T.
All

human

and

discoveries

the

for

purpose

from
sacred
A

best

in the

preparation
of the

study

Bible

itself.

come

the

in

the
and

wise

more

that

of

Author
for

made

confirming

truths
the
strongly
contained
on
high and
are
writings." Herschfl.

loving trust

is the

be

to

seem

of

more

Van

C.

-H.

Bible

able
profitbull.
Trum-

Christ's

the

use

The

BIGOTRY"

always

They pass into proverbs, into laws,

into doctrines, into consolations
they
; but
away,

read

may
learn

and
it, observing its motions,
gazing upon
its splendor, without
being led to
admiring
of it will be lost to us.
Christ
by it, the use

unless

never

in them

John

"

we

shine

book

no

Bible

The
wise

H.

behind.

pats

is

moment

said

and

Dyke.
never

heart,

my

Watson.

T.

trembling,

valuable
in-

argument
it can

supported

light of

unless

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of
power
it is felt.
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be

never

it is manifest.

be

must

duct."
con-

Scripture

was

themselves.

; so

spirit of God

hearts."

only

all, the Bible

it

cannot

There

nations,

religions

conceptionof

and

on

of

Bunsen.

stands

to

we

dying

it

penetrate

but

energy,
book
is
bind

can

for

attuned

influence

cement

but

shining

over,

till the

the

Seward.

H.

in it

the dial, but

read the figures on
may
the
tell how
the day goes
unless

Wilmot,

growing

ever

rules

of

and

me,
did

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way

man

cannot

onr

Beecher.

and

he

Thomson.

cement

character

harps

find

cannot

observed
God's
dealings
times
flights of preachers some-

I have

as

peculiar
of Haddington.

in

"

never

through

it

Webster,

expressions

rael's
Is-

at

taper

strains

from

swept

Bp.

training

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once

for

soul, the
my
entertained

running

together."

words.

Bible

make

Daniel

"

sweetest

William

Bible
the

never

quiry
in-

Parker.

Joseph

who
pity the man
supply of thought

rich

swim,
may
losing its feet.

lighted

hope
on

Bible."

After

and

an

ders
won-

new

philosophyof

in its elevated

W.

words

between

Brown

the

were
muse
pagan
Zion's
hill."

to

the

now

through

it most

elephant

without

Greece

on

as

read

all others

thousand

finding

stream

profoundest

and

The

their

difference

revelation."

have

Great.

altar, so

hearts

between

the

times, and

"

The

is

fact of
has
one
given up the one
inspiration of the Scriptures,he has
of revealed
foundation
given up the whole
religion." H. W. Beecher.

belief

and
A Bible
a
newspaper in every house,
all studied
in every
district
good school
and appreciated as they merit"
the prinare
cipal
civil
support of virtue, morality, and
liberty."Franklin.

and

"

When

Scatter

over

the

the

years.

the

So

the

walk

the

Gregory

The

our

of

for every

gone

of

surest

Scripture

Rome

with

deepens

the
doctrines
of
reading
Plato,
feel
the
that
or
Aristotle, we

and

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"

where

the

As

Scripture

outgrows
and

difference
specific

with

and

hausted."
ex-

"

word

water,

still not

are

Spurgeon.

and
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they

Stanley.

ever

widens

laid

the

for them.

made

them

P.

suffer, for

toil and
and

Nobody

Christ's

overruling

the villages,a Bible

among
Victor
Hugo.

Gospels

once

portions
day, and never

by

hard

is

ditions
con-

read

small

in

peoplewho

world

all

of
A.

the
of

in all

and

chapters every

this

Search

and

through,

of

men

book

to be

; not

intermitted, unless
necessity." J. Q. Adam*.

that

is made

book

to

you,
the

is

to be

whom

world

to

read

be

to

two

or

the

life

thrice

or

Greeley.

say
Bible

at

hnman

twice

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I

BIGOTRY.

like

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upon
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O.

of

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of

mind
eye
more

the

the
more

bigot

is

light

it will contract.

44

BIOGRAPHY.

The
bat

bigot
line

religion,

Dees

it is the

and

not

lino

as

in

left.

or

the

of

angels

yards,

He

the

on

would

devils

or

the

side

one

distance
the

or

and

head,

no

ten

To

think

when
it is in wrath
moves,
;
is amidst
ruin
; her
prayers
God
is a demon"
her communion

she

well

as

ten
writ-

well-spent

be

in

of

men

of

state

the

of

ignorant

lives

childhood

all

the

of

days.

our

most

continue

is to

antiquity

tarch.
Plu-

"

she

When

are

rare

"

John

cannot

feel.

cannot

biography,
as

whose

celebrated

Bigotry has
heart, and

in

are

there

and

men

Foster.

no

we

is almost

certainly many
are
more
to be recorded
history deserves
than
able
and
willing to furnish
persons
the record.
Carlyle.
one

"

of

other."

as

life

is

right
legion

the

perceive

not

at

he

buffalo
on

Rich

sphere,

which

He
African
is like an
moving.
sees
right forward, bnt nothing

BIRTH.

it

pauses
is death.

life

her

curses"

that

"

worth

is

worth

writing

writing
Longfellow.

minutely

Biography,

especially

ail, is

at

truthfully."

and

O'ConneU.
There

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thought"
with

her

murders

is
which

It

and

E.

own."

When

him

truth

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events

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bigot
adopted

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side.

were

The

best

Great

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teachers

lives of great

men.

of

Their

lived

with
him.

is

sonal
perWilmoU.

."

humanity

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life is in their

properly

anecdote

of

biography.
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"

is worth

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books

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reward

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lives.

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characteristic
"

liaise as

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human,
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biography."

of

most

have
remark

to

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especially

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of

and

useful

to

others.

equivalent

living, hirii

high

formed

from

records

from

to

ing,
thinkown

permanent
lives

but

can

personal knowledge,

every
is lost forever."

less, and

day

in

Johnson.

the lives of other

is, to consult
a
looking-glass, and from

would

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examples

BIRTH."
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but

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moment

fire.

quently
conse-

genuine,

history,
literature

Channvng.

and

who

incentives

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be

worth."

and

write

can

what

growing

we

as

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Car'

"

can

advice

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"

not

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pleas"

exactness

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biographies

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people

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most

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which

Henry.

Most

universally
reading.

all

few

world's

short
volume

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stay behind

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terest,
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for theiir
energetic actions
8. Smiles.
good.

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only be

raphy.
biog-

men.
good
great and
ought to be gathered
by tfieir survivors
; that

follow

works

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Mi.

is,

of

the

History

or

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preserved

the

appearance,
truth.
Landor.

know

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raphies."
biog-

history, only

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man

gospels teaching

Channing.

remains

and

as

no

history was
I have
read, if

No

"

Johnson.

are

men,

and

the

often

and

great

historians

surface;

live with

any
and

helps, guides,

as

Emerson.

"

One

up

a
"

monuments

There

like

with

about

Fowler.

"

have

men

nistory

of

"

deeds.

of

only who

discrimination,

is the

-Biography
aspect

seeds

the

utilityof

Biographies
home

The

lives
had

not.

life

good
and

"

delightful

most
"

them.

for

but

Those
his

Buck.

BIOGRAPHY.

it records.

lyle.

others.

of

inspiring
tendency

or

part clings to
investigation,
while
he
argument,

opinions

excellence

the

near

deep

the

most

the

true

Addison.

"

exertions

"

the

and

great

own

usefulness, is an
Its direct
study.

Biography is the most

and
profitable of

virtue

no

lie
too

they

table
unchari-

and

the

of

their

by

studies, the
biography.

is

but

without

without

is intolerant

does

all

ever

Junius.

there

the

believe,

to

doctrine

stupid

own

for

opinions

the

faith."

believes

but

The

and

of

in his

who

Of

its

continents

and

ennobling
reproduce

useful

ting
shut-

by

circulation

is determined

man

must

man

other
the

absurdity

very
confirm

soul

risen

Mann.

H.

Chapin.

once

the

from

checks

H.

the

have

eminence

to

and

that
as
injurious
its
bigotry
guards

so

dwarfs

t mths

out

thought,

Greeley.
frighten fools

to

who

good,

is to

sectarian

commodities."

"free

CoUon.

tariff

no

of

that

Horace

religion

ghost."

There
with

seed."

to

run

Bigotry

like

bigotry

no

is

cluded.
ex-

is

Custom

morals,

forms
our

of the

so

What

is birth

all

us

fixed

most

place
to

of
man

; our

thoughts,

belief,
our

birth.
if it be

are
"

our

quences
conse-

Hill.

stain

to

46

BLUSTERING.

The

and

When
the

shame.

ings, when

by

blush, she

to

charm

her

of

has

Where

lost

beauty."

venient.
A

has

incon-

often

blush

is

the

blush

heart."

The
brute."

that

their

blot

is

and
the

is

is better
to

for

The

blush
of

"ignity

is

virtue.

of

alarm

her

their

at

the

ap-

to

the

was

to

seen

his
been.

heart, as
Spenser.

his

through

and

it

with

go

running

pale

The

inconvenience,
which

tidings from

larger

tribute

brooks,

and

noise.

W.

"

that

Playful blushes,
of thought.

escapes

messenger

his

A
but

brave

is

bottles

the

it out."

ass."

boasters

deep

the

sea

the

are

rivers

pay
shallow

than

themselves

with

noise

more

he's
nis

wears

rich

in

less

like

the
in

weapon

than

matter

his

substance

can

count

who

that

will

in

they

are

worth.'"

their

stand

in

to

Lord

have

the

among

Sir

vessel

empty

stamp
Charles

Edward

polished,
un-

man

Buztott.
when

Coke

less

makes

of

speak

you
shall
I

tnink

the

of

greatest

Shakespeare.

sound."

world
in the
are
braying
men
as
what
is loud
and
braying asses
; for
useless
than
of braytalking other
a
ing."
way
V Estrange.

told

than

Shakespeare.

"

ill-bred."

as

himself

minute

can

boasting, "The
greatness, the more

was

The

Pope.

month.

abounds

Bacon

your
It"

ing
pour-

hear

to

in

more

nothing

sharply

more

loves

speak

but

with

people as
the less they
in
they make

boasts.

only

Self-laudation

Hali-

"

tumid

gentleman
will

but

desperado

coward.

souled

narrow

necked

them,

an

Madden.

"

talk, and
he

always

his
who

beggars

he

narrow

in

him
that

Shakespeare.

burton.
It is with

found

The

yet empty

all

mouth.

but

luminous

but

seem

is sometimes

man

bully

let

pass

"*"teAtn*".

to

Conceit, more
words, brags of

Moore.

"

killing tongue,
Shakespeare.

"

it

Seeker.

had

the
beauty of the
Madame
greater?"

or

the

is

BLUSTERING.-A
quiet sword.

be

greatest

workers.

sword-fish,

Neckar.

the

face

"

blush,

to

come

shall

draw

braggart,

own

Emerson.

"

will

the

his

Fuller.

"

blood

come

it.

to

actions."

own

Usually

blush,

testimony

it

that

brag,

real
Men
noble
of
and
merit, whose
glorious deeds
are
we
ready to acknowledge
when
not yet to be endured
are
they vaunt

virtue, though
from
guilt"
to

in

himself

braggart

smallest

nature's

sin, and

troubled

tends.
pre-

Shakespeare.

for

With
The

never

expressing
all means

by

him

for

Bruyere.

"

man

young
Cicero.

a
"

roach

vanity.

proceed

pale.

turn

than

crimes,

livery of

sometimes

may
Bacon.

their

for

him
hold

knows
this

fear

benefit

Humor

every

less

Blushing
it

much

pretension,
nature

unconsciously

out, and

on

quite

not

this

is
is

Who

blushes

weaknesses

than

than

face

Young.
blush

Men

It

the

on

all

Cervatites.

man

is much

borrowed

'Jhere

speaker
ideal."

Gotthold.
Better

gins.
be-

dignity

"Lavater.

sign that nature

hangs out,
honor
dwell."
chastity and

where

there

been

Qoldoni.

"

show

to

but

beautiful,

is

ends, there

boasting

Where

blnsh

publish them."

we

Young.

"

Gregory.
A

of ourselves

Shakespeare.

"

girl ceases
powerful

most

alike

livery worn
Balfour.

ambiguous

modesty

BODY.

There
well
*c

as

They
the
is

that

loudest

are

the

weakest

in

probable

that

hears

no

in their

execution

he

who

noise

is

; but

threats

of

them.

killed

the

are
"

It

ning
by light-

BODY.
they can
them.

can

music

heaven.
Can

which

Commonly
weapon,

use

they
their

whose
feet

for

tongue
defense."

is

their
Sir

P.

Sidney.

and

We
wound
BOASTING."
make
foul the clearness

No
to

in

glorious

piety

dust, but

that

him

tuneless

ana

of

harps
be

may

formed

themselves,
which

on

struck

to

Punshon.
honor

any

conferred

any
powers
the
exceed

CoUon.

"

been

"

but

are

praiseto

become

they
the

thunder-clap

most
the
alarms
follows, and which
ignorant, is the surest
proof of their safety.

Dull

"

bodies

Our

"

bring

exceed
on

wonder

the

that

human

the

exceed

glory

the

with

bodies

"

beseech

living

has

?"

powers
any
which
it is invested

apostleshould

present their
Pulsford.

which

body

Can

glory
?"
men

sacrifice

to

God."
our

of

our

modesty,
deserv-

Our

body

good time,

is

but

well

set

if it be

clock, which
too

much

or

keeps
indis-

47

B0LDNE8S.

the

erectly tampered with,

hour."Bp.

the

before

for

It is shameful
the

of

the

made

God

has

whicn
hand.
If

It is

"

to

T.

divine

whole

life.
mad.

is
madder."

H.

to

common

I love

by

us

We

who

is
and

dangers

inconveniences

in council

bad
The

right
they

that
serve

of

and

dangers,

they

Fools

good

under

the

rush

not

in where

to

of

to

see

fear

angels

Who

to tread."

always

bold

exercised
in

the

by

the
what

and

assurance

duty."

Books
A

critical

bold."

we

man

"His

foibles

is the

faults

All
excellent

and

had

hidden

it

in

bright

its

faithful

are

positories,
re-

neglected
will

shall

none

here.

are

H.

"

symbol
dead
them

find

Beecher.

W.

and

always

and

hand,

at

The

counselors

standing

always

the

;
"

this advantage over

; having
ready
to repeat
instructors, that they are
lesson
their
often
as
we
as
please.
"

stances.
circum-

they
they

doing

do

they

Some

books

the

if. P.

erected

very
survive
his

goodly

great sit

in

the

Whipple.

minds."

of

in

of

actual

life

company

r*xmna

it. while

my

are

of

good
the
gotten."
forthe

table,

or

terrify us,

their

hearts

or

be

approach
seek

you

blunder,
ignorant,

you
are

Richard

tasted

few

out
withanger,

others
chewed

be

to

de

Bacon.

"

dead"

is

there

man

than

who
saw,
of miles
away.
little sheet*
of
us,

to

living
the

from

if

you."

some

wonderful
us

at

are

and

if you

laugh

never

Bovee.

essence

to

scold

digested.
a

hide

not

not
not

immor-

only

do

us

words

If you
money.
not
asleep; if

or
are

they do
Bury.

our

instruct

ferules, without

bread

without

who

masters

are
or

Except

is the

virtues

and

"

luminary,

awhile

be

may
when

recalled.

fixed

that

if it

Memory,

"

of immortality.

they

swallowed

embalmed

book

and

that."

which,

metempsychosis

are

rods

Dry den.

are

lighthouses

are

the

are

Books

of purpose
will are
roused

of

energy
that

of time."

good

cloud

presage

behold

but

more
are

the

scattered, and

are

and

sea

trive
con-

art
to

be

to
a

is again
away,
station."
books
So

and

minds

strength

A
book
BOOKS."
tality."J?. Choale.

great

it will
All

"

rekindled.

is

Books

influence

Scott.

Books

heart

meteor,

be

not

them,

befriends

It is wonderful
boldness

but

learning

them,

and

past

disinterested

Quiitot.

Fortune

of

opened again,
or
forgotten, but
Johnson.
again impart instruction."

risk

men's

over

resolution

"

and

Chambers.

by the irresistible

away

is
a

sometimes

must

the

are

dead,

account

interrupted,is

Books

SwoJfett.

Carried
which

by

dares*

bravely

is

written

oral

fall."

the

hearts.

of small

are

preachers,

Pope.

they

spiritual life

other

whichj

them

see

Bacon.

great."

very

good

me.

"

direction

it is

the

and

from

come

which, after
has
passed

hold, therefore, is.

command
in
chief, but

in execution
be

it is

in execution.

books

the

of

reach

not

sees

for

falls,cannot

proper

whence

council

in

it

for

Carlyle.

the

never

For

"

unless

though

use

seconds

as

others

for

blind,

ever

book

once

the

for
way
m."Bovee.

boldly pushes past

Boldness

think

Channmg.

Tradition

Robertson.

make

minds.

reading.

books

distant

heirs

us

authorcraft

But

BOLDNESS."

think

the

of

to

which

W.

men's

Lamb.

"

If

once

F.

cious
pre-

deifying their

sons

myself in other
walking, I am

thanked

be

ages.

temple of the Holy Ghost, and the meanest

the humblest
faculties,the lowest appetites,
ennobled
by the spiritmind
are
organs
them."

"

immortality."

not

am

sit and

God

man

to lose

cannot

W.

of our
corporeal
nature, it is the members
the
frame
apostle taught that these,
; yet
guided by the spiritas its instruments, and
transfigured,
obeying a holy will, become
the body
that, in his language,
becomes
so

guides

immortal

are

When

make

anything

be

of

Plato.

"

voices

there

their

foretaste

shelves,
questions

my
wisdom.

an

Beecher.
If

yonder

answer

with

me

is

"Charles

"

to

Cuyler.

sires.

tion
organizathe

enrich
L.

from

me

on

patiently

Books

it is the

and

one's

is

down

book

his

Melancthon.

"

astronomer

physiologist

undevout

mainly

directs

from

us

for

study

of it

body,

oome

and

own

wonderful

and

undevout

an

powers.

human

exquisite

most

own

look

rance
ignobody,

in

rest

his

knowledge
welfare, and

of his

application

to
of

the
his

to

out

rani

waiting

man

structure

especially when
conduces

alarum

Hail.

BOOKS.

from

book

human

nothing
message
souls
we

lived, perhaps, thousands

And
yet these, in those

speak to
paper,
teach
us, comfort
brothers."
to
us
as

us,

arouse

us, open
Charles

Kingsley.
Books

are

those

faithful

mirrors

that

re-

48

BOOKS.

fleet

to

minds

the

mind

our

heroes.

and
few
be
friends, should
should
friends, too; we

like

Books,

chosen.

return

to them
again
friends, they will

Like

instruct

to

oease

and

sages

and

cloy

never

"

again
fail

never

is the

book

to-day and

same

Without

forever.

books, God

natural

in
Books

contain

mant,
silent, justice dora
stand, philosophy
and

things

all

volved
in-

dead

absolutely

books

My

dog-pit,

in

to

seek

"

be

silent

course
dis-

compared
good, it cannot
get rid

of

it too

bor
neighlong ;
early.

the

are

mankind,
to

generation
those

that

There
not

book

The
past but
thousand
aces

to

Addison.
that

poor
the

aid

prior

of

by

their

in

written

blank

were

ghosts,
to

if books

had

kept the pale

and

warn

words

from

us

is

: a

book
be

may

so

derived

bad

but

from

fleshless

The

Pliny.

"

at

the

my
abandon

disposal

spurn
books.

the

Books

on

books

my

"

of

crowns

crowns

Europe

condition
and
away

that

and

stand

should

tha
our

crossness
cares

and

age.

read, aa of
you
habits
for your
and
much
influenced
by the

as

with

latter.
little

world

them

Paxton

"

food

of

Hood.

money,

clothes.
"

books,

is

there

is

only

to

and

books

buy

and

and

known

desire

mighty

those

joy in

who

enthusiasm.

read

Silent,'
they be, they
"

"

like

Books,

proverbs,

the

from

It

is

that

books
when

pleasures

and

have

teach

we

the

passed.
refine

to

us

and

chief
of

esteem

they

young,
when

satisfaction

their

receive

stamp

which
through
W.
Temple.

Sr

to

"

our

recall

them

old.

Leigh

are

"

Hunt
is the precious
life-blood
of
good book
and
treasured
master-spirit, embalmed
Milton.
for a life beyond."
on
up
purpose
A

to judicious compilers,
are
useful;
particular arts and professions, they are y

Books,
to

to

necessary;
tools: but

are

of real

men

more

are

tools

to

science,
them.

"

Johnson.
Books

the

are

to all who

levellers.

true

faithfully

them,

use

of the
spiritual presence
of our
race.
Channing.

the

They give
society,
greatest -and
"

the

"

that

Books
hold

and

yon

to

carry

may

hand,

readily in your

the
are

fireside,
the. most

all." -Johnson.

after

There
book.

is

no

IlaLnn

"

We

by the

guide in youth, and an entertainment

They support us under
from
us
.solitude, and
becoming
a
Keep
burden
to ourselves.
They help us to forget
a

for

medicines

though
passive, and noiseless
countless
yet set in action
multitudes, and
the order
of nations.
Giles.
change

I should
I

Feneion.
are

The

with

Egyptian

an

placed

were

studies,

chosen

as

influence

in the

useful
If all

"

books

left,I buy

is

silent

them

be

get

if any
Erasmus.

something
it.

power

of the

by the

and

not
bodied
un-

we

from

get

we

be

be.

library, "

you keep
will

as

When

best

no

his

vestigators.
inabsolutely

Bulwer.

There
valuable

should

they may

over

character

it would
out

paper
wisdom

read

we

careful

as

they

lives

shades
"

from

Johnson.

"

lips.

down

wholly wrought

if

leaves

presents

as
"

so

without

single mind,

genius

delivered

yet unborn.

no

prodigy

evoked

be

generation,

are

is

be

legacies

to

that

CoU"

unless

waste

the

that

company

with

Brooke.

to

Be
the

ages

your
last too

Jeremy

"

the soul/'

value

pany
com-

dead,

Bulwer.

great care,
king wrote

will

evil

or

to

cannot

you

mind

Hood.

"

may
if it be

The

"

the

Milton,

low

or

book

Books

and

put up with
Thomas
slaves.

and

bad,

noble

the

ring,

saloon.

Addison,
though

Shakespeare

of

hardly

and

Pope

accustomed

the

and

the

but

action

books

reading

Milton.

"

the

from

me

tavern,

of

them.

bred

kept

the

associate

if

that

intellect

living

The

things,
of life

potency

the

to

repi"\r

conversation.

are

former

them, to be as active as the soul whose

eny
progin a vial,
as
they are
: they
preserve,
the
extraction
of the
purest efficacy and

Books

of

Tapper.

certain

the

friends,

BarthoHni.

"

not

are

do

at

dumb,

darkness.

of

"

is

science

letters

lame,

but

best

may

lier.

"

"

we

nothing of peevishness, pride, or

in their

design

to

good

living,

have

spend in
thought.

never

"

"

the

for, like

"

us

acquiring good friends, the best

Colton.
acquisition is that of good books.
Next

of
who

well

true

of

Gibbon.

"

BOOKS.

are

as

liable

by companions.

as

Some

the

than

robber

worse

bad

Proverb.
to be
"

corrupted by books,

Fielding.

fare
books, like the City of London,
Brown.
Tom
for being burned.

better

"

portance
of the Imsufficiently sensible
of that economy
in reading which
and
of men
first
exclusively, the very
selects, almost
things, compose
of
appointments
books.
order
for
our
passions, and lay our disWhy,
some
except
read
inferior
an
we
asleep. When
ate weary
special reason,
book; i
Few

are

4d

BOOKS.

the

verv

the

highest order?

time

book

bad

repent.

the

to Keep

all in his

reading

the

they
to

power

will

it cannot

devil's
in

ignorance
is doing

their

books."

iV. Kirk.

is

scarce

mind

and

other

said

is

evil.
be

to

works

When

W.

raises
noble

other

good, and
Bruyere.

has

which,

for

base

reading

spires
in-

thoughts,

manly

its excellence.

of

end."

as

Dead

friend.

In
be

to

plain

To

for help ;
/knowledge

to

our

united

appeal

opinions.
"

The
those

best

books

which

the

which

those
natural
u

waken

for

interest

stable
un-

the
his

and

mind,

the

"

them

them.

(says Bacon)

of

; the

books

with

commerce

speculations

to

think

so

highly

receive

can

measly

to

but
as

can

little

reduce

to

No

practice.

to

learn

must

mankind
of himself

teach

never

student

as

man

to

light from

believe

fee

can

No

learn

patience

is

to

The

with
the

mind,

like

has

room

right to
surrounding

man

the

by
love

to

means

his

to

wrong
read

of books.

comes

And

is

It

family.

being in the
of knowledge

and
it.
reading
grows
upon
of knowledge,
in a
young
the
warrant
almost
a
against

love

is

excitement

of

and

passions

vices.

"

Mann.

the

by
his

should

suppose

books,

habit
of perusing
devout
indispensable, that it has been

constant
is

books

so

oil of the

the

much

meditation,
may
lamp inverted;

'llie books
which

great

with

is

H.

"

help

you

the

think

the

effect

when

time

books

now

act

of

by

aliment, whose
More.
are

those

The

est
hard-

most,
most.

"

of easy
from

reading

great

freighted
Parker.

Theodore

oeauty."

little

extinguished

shipof thought, deep

and

was

books

it.

learning is that
that comes
book

truth

There
on

you

of

way
but

that

make

that

of
feed

is to

is

Too

prayer.
too
and

produce
which

excess

very

property

of

lamp

however,

reading,

To

buy

published

Books

tive,
instruc-

with

with

buv

Chan-

ning.

use

or

the

world

on

the

acted

world.

"

Jonbert.

therefore

thought.

ana

most

without
up his children
books, if he has

bring

often

peculiar wants,

rivet

and

always

but

recommend,

wise
of

and

not

are

books

windows.

thinker
man

heard

are

without

without

councils

and

solitary

Ruskin.

meet

thirst

by

conception
purer
them
the
from

judges

our

pel
gos-

Johnson.

"

house

own

led

to receive

against

of the

mitigation

the

are

they

reverence.

the
our

be

to

them

to

go
when

fail

of the

time,

to

them

to

sight and
and

perfections

Butler.

"

power

wider
own,

of all

rightly, is

sentence

all

of

chief

brief.

and:

into

than

and

books

use

them

it is the

every
licentious

and

corruption

misery,

counsellors

termed

books,

reach

not

Webster.

because

H.

choose

you

word

"

Roscommon.

"

author

an

every
fused,
dif-

not

his

and

reign without

Daniel

The
Choose

does

and
will

darkness,

It

"

workman.

good

if God

be

the
through
length and
land, anarchy and misrule,

of the

inferior

by

felt

Children

pation.
preoccu-

spirit,and

your
and

be

volume

not

presence

test

made

is

danger

Grout.

with

of

part

If truth

as
cause

and

degradation

and
guards
safe-

elevating

the

us

to

one

received, the devil and

will gain the ascendancy
the
; if

breadth

stinence
ab-

best

open
for

taste

of

is

of a corrupt
pages
literature
will ; if the power

either

mind

is

become

thought

will

country,
religious, I

become

on

lated
circu-

this

guard
safe-

total

"

first

room,

book

you
for no

The

the

of

"

If.

the

from

widely

in

the

is

Edward*.

empty

an

other

"

same

one

unoccupied

"

soul.

Life's

"

intoxicates

The
spirits to enter.
provides a pleasant and

seek

his

"

the

is the

Tryon

"

books

from

an

the

that

all

body.

or

been

not

nor

"

not

Christian.

known

are

hamlet,

the

are

is to

reflection

patriot and

"

The
body.
being fed.

by

intellect

together,

good

the

increases
the

; one

from

like

one.

drinks

the

against each

In

instructive

be

not

the

And

error

of

men

intoxicating
nourishment,
excite
improperly

each

for

mind

nation.

the

of

of

neither
Both

ruin

health

that

that

like

are

"

the

Both

sellers,
book-

learned

is to

masses

what

know

not

evangelical

medicine.
desire

of the

in

in

and

furnish

one

one

one

useful

books

they

language

salable

a
a

sense,
Chamber*.

in the

book,

curious,

Bad

and

solemn

good

the
among
the people do

do

it.

what

Johnson.

religions books

If

policy

he

read,

poison

but

nothing
them."

that

been

of mankind

masses

of

one

Foster.

worse

long

finding that

bat

John

"

is the

It has

"

be

might

yon

BOOKS.

he
nor

discover

books

by

as

if

fit

him, only

tailor.
If

should

man

"

only

because

buy

they

because

printer,is

eminent

an

that

clothes

made

by

some

were

much

did

not

famous

Pope.
secret

history

of

written, and the author's

and
down
noted
meanings

story, how

many

books

could

be

private thoughts

alongside

insipid volumes

of

his

would

50

BOOKS.

become
reader

the

The

interesting, and
!" Thackeray.

for

think.

you
the

to

read

is

you,
No

but

the

book

thinks

Bible

The

book

of

it contains,
suggests ; just

it

dwells

in the

not

hearts.

our

There

is

titles of

W.

Most

thought

thought

charm
the

echoes

skillful

observer

one

Bp. Butler.

"

should
for

lives

ever.
for-

to

these

of

one

ends

four

piety, delight,

wisdom,

or

ZtenAam.
versed

Deep

ought

them

in

shallow

but

books,

in

Milton.

himself."
We

the

as

them

over

influence

J. Swarts.

conduce,

will know

the

from

of

dominion

no

their

and

Books

the

faces

hath

live,
"

of

in

the

in

H.

"

born
books, like their authors, are
books
it be said
of only a few
can

death

use."

than

expect

they

music

physiognomy

of

die

to

which

of

in

but

less

no
a

equals

that

the
the

house,

world

Holmes.

kind

books

by which
men,
well what
to
"*
other.

but
as

way,

counsellors.

W.Beecher.

makes

the

by the

a
party, a company
of
counsellor, a multitude

which

one

which

is not

tones

O.

"

the

excite

McCosh.

which
v

one

book

tales

the

not

in

that."

for

best

doll

BOOKS.

to

books

reverence

useful

as

and

look

; to

things.

mighty

If

"

on

they

true, whether
they are about
good aud
trade, law, or
religion, politics, farming,
the
of Christ,
medicine, they are
message
the teacher
of all
of all things"
the maker
C. Kingsley.
truth."

are

Every
to read

him.

When
old

is

man

one.

if you

how

know

Channing.

"

book

new

volume

I read

out

comes

an

Rogers.

"

Thou
well
to
as
mayst
expect
grow
stronger
by
by always eating as wiser
Too
much
always
reading.
overcharges
turns
into disease
than
Nature, and
more
nourishment.
'Tis thought
and
digestion
books
which
make
serviceable, and
give
FuUer.
health
and
vigor to the mind.
"

That

is

good

profit." A.
The

closed

of

the

wisdom

kind

the

on

delight

and

will

of

is

wisdom

see

never

made

kind

O.

instead

of

"

by

its

"

they provide

colleges, while

The

libraries, furnish
I think

chair

no

much

so

is

with

ns

books

professorsof

no

needed."

Emerson.

that

that

books
make

help

most
you
the
most."

think

you

those

are

Theodore

Parker.

The

books

of

equallyelevate
piety

God."

T.

Books

Nature

one

and

of

both

The

Revelation
and

conceptions

our

they

of the

finger

invite

of

is to

written

higher

stature

the

all

After

know

in

discover

we

what

to

writing
the

at

put

ginning."
be-

of

manner

have

professors
place we

the

done

get
The
univertrue
is in books."
knowledge
of books.
sity of these days is a collection
Carlyle.
their

men

thing that

last

book,

Pascal.

by the
eternal, incomprehensible
are

Watson.
are

best

for

ns.

to

are

"

only

that

men

hear.

to

society of dead
that

over

flatter

to

us

backs,

quit

nor

aloud

speak

down.

for

future

times

Barrett.

"

The

our

authors

of the

our

faces,

nor

intrude

has

this

living : they

vantage
ad-

never

who

man

book

by

writes
may

procession

of

tracked
lost

every
generation,
the
im
judgment,
one

the

his

universe

iniquity."

to

the
G.

B.

show

to

every

against
him

He

you."

books, but

of

Read

to

let them

live, not

live

to

master

read."

Bul-

wer.

book

is

garden,

an

orchard,

that

loves

not

books
will

of age,
years
afterward
to

enough

set

our

ratio

ope

u.

before

he

comes

them

love

hardly

understand

them.

"

Clarendon.
As
book

Cheever.
not

that

fullest

and

immeasurableness

do

in the

upon
therefore,

works,

valuable,

most

faculties

simple

very
demand
a

Those

thirty

to

short
Master

for

such

no

them.

from

thought

no

and

Cotton.

mortal
im-

eternity

from

witness

the

are

thinking

but

into

souls

to be

at

to

immoral

an

be

made

wrote

them

take

we

who

those

privacy,

our

upon
until

their shelves

they

behind

us

require
them,

read

who

reason

slander

nor

Cotton.

"

books

Many
those

"

better

orbit, and
system.

own

my

good

Emerson.

The
W.

of

out

satellite

used

are

"

book

They

worst."

inspire. I had
than
be
warped

to

clean

attraction

; some

anyhow."

in

get

book

of

sea

Holme*.

our

for

with

opened

the

if well

things

of

best

the

are

among
but
nothiug

and

foolish

most

leaky boat

is

with

AlcoU.

B.

of

which

book

and

expectation,

Books
if abused,

store-

for

well
; for

almost
the

kill

years,while
ages."

Who

life of

one

of the

that
kills

as

man,

the

man

kill

good

is but
other
kills

image ; but
creature, God's
destroys a good book, kills reason
of God."
kills as it were,
the image

few
be

may
a

able
reason-

he

who

itself

Jftilo*.

-y
v

51

BORES.

book

No

books

the

depends

race

of

Few

"

than

men

of

ment*
instru-

who

so
improve
spend
the
time
of their
wasting
neighbors,
talking forever
though
nothing
they have
to say.
Edwards.
Tryon

it in

is, not
There

when

time

alone

occupied people.
There

true

dreaded

than

to

di0t/L

say."

stop.
of

tiresome,

Voltaire.

"

thau

Sir

Sidney.

P.

Some

is

in

the

cannot

difference

At

the

bottom

"

of not

courage
Plutarch.

"

little of the

Men

bravery

there

world,

lurks

will face

powder

because
they have not the courage
E. H.
Chapin.
public opinion.
"

be

to

more

what

witnesses

by

performing
might be capable

one

all the

before

doing

of

shown

is

bravery

world.

foucauld.
Roche-

"

having nothing

man

is

as

the

steel
face

to

Nature

O, he is as tedious
railing wife ; worse

in

danger.

true

life."

of

in the
appears
miserable cowardice.

True

beasts

of

between

contempt

mere

without
wild

bravery

flails of

the

are

of

beginuiug

for his foolhardy

one
praising a man
bravery, Cato, the elder, said, "There

wide

and

and

who

men

they

talking

self

considers
pain
temperate, who
highest
good.
"

is fuller

kuight

midst,

Ronald.

"

few

are

to

kinds

some

are

their

pass

making

know

to

one's

; or

the

as

that

of

secret

who

life

of

pleasure

"

The

brave

evil

Cicero.

but

time,

it, and

to

be

can

be

to

more

have

man

greatest

regards

and

Roger*.
are

those

how

not

nolo

perpetuating,

thought."//.

BORES*
shunned

the

education
the

are

No

able
profit-

Seneca.

collective

they

be

to

as

read."

registering,

transmitting

know

good

so

negligently

Upon
the

be

can

when

BREVITY.

tired

than

horse,

house.

smoky

or

hearts

her,

gallant and
tenest, Qod

enshrines

often
in weak

bosoms

in woman's

; of

breast.

noble
bless

Dickens.

"

"Shakespeare.
The
It is

hoped that,
will

a
way
bores

of

rid

wretch

be

can

be

can

all modern

bad
for

gloves,and

inflicted
with

that

poor

stealing your
no
ment
punish-

that

those

on

who

steal

and
temper
the bright thoughts
that
mind, if they had
your

and

it

patience, as well as
might have entered
been
not
frightened

vour

by

away

bore.

the

fear
on

success,
is but

common

the

result

decision.
All

brave
has

who

are

always

with
persons
to be weary."

whom

of

company

permitted

in

would

If

you
and

try
a-borrowing
go

Neither
loan

than

know
borrow

to

goes

a-sorrowing.

loses

both

borrowing dulls
Shakespeare.

nor

itself

the

edge

money,
that
goes

and
of

friend

thoughts,
what

Getting
net.

debt, is getting

into

into

tangle-

The

borrower

in

runs

his

debt.

own

"

He

The

would

money

have
to

be

short

Lent,

repaid

at

let him

Easter.

No
but

against

remedy

BRAVERY."
the

this

bravest.

The
"

Sterne.

best

of

lingers it out,
Shakespeare.
hearts

are

ever

to

speak
in

life

of

is concentration.

strange virtue in speeches, and

their mastery,
is, that they are

rare,
of

Halleck.

short."

best

the

is

Brevity

consumption

borrowing
only
purse
;
the disease
is incvinhle."

stop

Steele.

"

prudence

secret

speech,
the

and

great deal

say

compass.

one

but

design

no

may

"

Franklin.

Edwards.

Emerson.

One
the

that

borrow

he

narrow

"

Emerson.

has

one

Frahkhn.

"

it

sav

Feneion.

plain truth,
very

some

we
"

When
"

consists
in saying
taste
good
our
words, in choosing among
and
order
in having
arrangement
with
in speaking
and
posure.
comsay,

and

husbandry.

say

Tryon

"

in few

; for
;

to

done.

you've

much

in
be

lender

when

Franklin.

"

Brevity is the soul of wit."

something

not

of

He

"

of

Shakespeare.

Genuine

value

some.

borrower,

oft

the

to

Hawthorne.

Have
better

for he only is brave

in
fight for, whether
tests.
life, or in physical con-

love

men

affectious

BREVITY."

not

Rochefoucauld.

is
."Borrowing
begging."
Leasing.

BORROWING
much

unyielding

the

are

we

and

calmness

meets

ana

None.

daily battle

the
wearied

dangers,

the

with
La

"

bravery proposes

True

"

measures

"

almost

name.

just end
the

of

"

Byron.
We

on
pense,
hope of recomof
experience
punishment,
ignorance of danger,
rage, or on
not
does
serve
debravery, and

founded

bravery

improvements,
of getting

discovered

it is too

punished

or

time,

be

for

handkerchief

your

with

whether

in

of

recommendation

senator

orator.

an

or

"

Cicero.
Talk
have
yon

to

the

say

nothing

write.

or

is

point,
it.

reached

Be

"

"

credit

To
to

and

stop

when

comprehensive
fill

nobody.

volume
"

John

in

you
all

about
Heal.

52

BRIBERY.

the

fewer

The
prayer.

the

words,

Words

the

like

are

leaven, and

much
fruit
abound,
Pope.
rarely found.

they

where

of

be

would
If you
is with
words

Whoever

they

be

brief

sunbeams
the

oondensed,

are

they

deeper

them

skip

to

words,

saw

virtues

without

the

We

Smith.

Sydney

introduce
you
brief.
Horace.

When
be

Eart
of
ood
Abbott.

charity is to
is nothing
authorship without

nor

kind.
man-

let it

lesson

without

man

thy father,

M.

Field.

they will seem

Shakespeare.

ere

love."

to

thy brother.

is

man

of

Christianity
God
than

"

members

are

by

of

whole.

other."

body.
love, and

great

We

"

consider

must

the

for

less

no

Lyman

mutual

life.

born

vero

we

Father*
is

one

one

in

nature

Slanted
social
tted for
that

the

integral

an

the

the

deny

to

deny

to

is

man

less than

no

; and

moral

H.

men

our

brotherhood

is what

one,

love

is

of

righteousness

writing

all other

other."

it

"

obtain

to

of

God."

of

of

If God

infidel

to

Brevity

I determined

of

race

Lamartine.

reach

my

whole

brotherhood

no

must

worthy

us

The

and

brevity,
it." Jay.

is

fatherhood

We

sible
possure

misunderstand

within

the

"

plainest possible

oertaiuly

excellency

one

was

the

the

in

will

and

Edwards.

Tryon

There

bum.

Rusfcin.

them."
I

and

he

or

"Our
say,
should
feel the

can

prayer

of

it
"

to say in the fewest

reader
will be
your

or

L.

C.

"

more

the
have

man.**

of

acknowledges

brotherhood

for

the

"

Southey.
Say all you
words,

in

Father,"

pungent,

with

as

nineteenth

present

brotherhood

"The

Thompson.

beneath

sense

"

The

God.""

sibilityto
ssvb,

most

is

better

Luther.

"

BRUTES.

of

good

the

Seneca.

"

"

V/

be

Never

brief

so

The

obscure.

to become

as

they

been

with

bought

The
the

universe
of

vote

rich

is not

honest

an

enough to buy
Gregory.

man."

authority be
oft led by the nose

is

have

senators

gold." Pope.

Though
he

and

Judges

stubborn

with

Snake'

"

Petitions

sweetened

not

pocketed,

are

ger.
Who

with

often

and

unsavory,

gold,

refused

if

; or

ceived,
re-

Massin-

read."

not

villainy with

buy

to

such

faith

who

the

much

bought,

so

is furnished

with

mint, will convince

thau

sooner

from

mortal

degraded
"

so

"

his

who

one

needs

antagonist

tho

them

t;

silences

cringes

inflexible."

over

Philip

refuted

by

it

confounded

all

of all their

most

obstinate

of

Macedon

was

the

this

wisdom

statesmen

and

the

reason

their
dumb

orators

the

invincible

most

"

heaven."/.

itself to the meanest

loud and clamorous,

accommodates

capacities;

another
The

our

teaches

uni

of

merit,

race,

is ev^ry
the
from

the

of

rersal
or

that

one

one

slave

to

father

in

OeUde.

0.

at

liberties.

of nature."

BRUTES.

He

struck

is the

one's

live

self

alone

let

us

help

to
one

"Menander.

sixteenth

so

soon

said, "Bespocr*

them

no

as

of

all

has
be

it is useful
the

wants

provide

is much

brutes
than

intense

longer

withdraws
to

he

brute,

loathsome

in

love

and

Providence

than

parent
mother

century

natural

violent

creatnres,
is not

is

man

and

Hawthorne.

"

Though
more

When

"

sensual

most

brutes.

their
them

Addison.

"

Quiniilian.

ana

Athens;

length argued

to the stranger, in the

bread
name
binds
brotherhood
which
of the universal
fatherhood
under
the common
together all men

man

way.
of

BROTHERHOOD.-To
for

men,
sons

are

fellow
of

Give

it shall
live

neighbor
All

help.
highest,

member

dices
dividing preju-

the

distinction

man's

"

nationality, and

love, without

arguments
draws

do\/n

throws

wretched

Seneca.

species.
of

"

or

is still

be, he

may

great city,full of
human,
by nature
Epictetus.

one

and

other.

each

However

gold,
sold.

is but
divine

to

?h"

has

it without

refuse

can

it from

who

one

no

therefore

aak

Scott.

ones,

common

is a
philosophy." Gold
wonderful
of the
clearer
understanding *,
H dissipates every
doubt
and
scruple in an

out

beloved

All

cannot

and

reason

instan

granting

universe

rank.

man

from

of

The

and

Walter

guilt."

are

Marston.

aud

of

Jesus
thinketh

shall find

fellow-men

We

"

to

right

did

perish

other.

help.

have

their
power

each

mutual
aid

need

endeared

tpeare.

tout

without

that

bear, yet

gold.

aid

to

cease

exist

BRIBERY."

would

mankind

of

race

"

Edwards.

Tryon

rational

in

taken

troublesome
to

of the

that

care

the

to

the

young
latter cease,

her fondness
for themselves."

and

for
,

the

leaves

Addison*

54

BUT.

with

bat

cerns,

able

to

him

ao

design

do.

to

mischief.

be

to

or

South.

"

and

proof,
them

thought,

deed.
brotherly
his neighbor
as
the

"bnts"

Oh.
whicn

more

plain disgrace.
I

know

of

offensive
it with

than

flat

of

of

I
the

do

like

not

said

to
is

denial, or

speaking

"But

?et.""
orth

absent

him

by

man,
H.
W.

who

Neglected

bring

to

him.

There

man's

loses

first
has

Fletcher.

thing to
escaped.

been

we

only

of

wisdom

calamities
which
He

over.

of

Times
have

"

in

the

calamities,

suffers

than

the

rides

upon

and

confusion

of the greatest
productive
The
minds.
the hottest
is from
purest ore
the
and
thunderbolt
brightest
furnace,

it needful

even

most

secure

those

to

who

nies
regard calum-

will

soon

not
"

set

it."

guard

surer

CoUon.

"

that
It

she

shall

myself, and
actions.

my

than

faster

me."

on

upon

tains,
moun-

greater
and, like

J?. Nott.

calumny,

to

to belie

watch

better

character

destroy

beholden

am

good

a
can

with

let it alone, it
if you
death."
You
to
can

itself

endeavored

me

lie

run

out

scales

oceans,
deserts

Scythian Abaris,
a
poisoned arrow.

chase

Never

them

been

ever

ease

so

general calamity

ceive
re-

which

be

to

crosses

him,

calumny

Porteus.

opens

thou

Napoleon.

"

generally

traverses

ana

work

manner

Mackenzie.

m*.n."

our

that
If

"

Boerhave.

goodness

being, that

supreme
borne
be

foresees

who

twice

of the

can

becomes

belief

him

they are sparks, which, if you do

them, will go out of themselves.

Calumny

Johnson.

"

the

from

been

pearance
ap-

it.Stanisiaus.
think

never

blow

suffered, the
much
is,how

calamity
be remembered,

any

It is
and

has

show

it the

give

against

courage.

who
ought
calumny, are

escape

"

When

calumnies

innocence

true

is the
Calamity
perfect glass wherein
ourselves.
Davenant.
know
truly see and

wound

and

are

least

and

rodotus.
He-

"

and
fly back
receive
them, they
ihee."Quarles.

thou

If

"

"

Those

Beaumont

propagate*,

expires:

against

ear

forward

"

it is true,
is

traduceJ
slander.

the

soon

of

C.

touchstone.

knows

person
who

against another.
his
words,
they

not

against

is

he

you
Tacitus.

truth.-

thine

mouth

his

Shake'

"

first

Calamity

who

credits

calumny
hurt, and

are

you

Close

"but

Beecher.

CALAMITY."

before

dering
by slanwrong
gives credit

he

allay

does

contemptible kind
speaks well of
qualifies it with a " but."

then

son
per-

lie in

so

flee

and

and

"

e.

The
meanest, most
praise is that which

inflicts

calumny

wound
spear

my
axe

"

the

ing
clos-

upon

jailer,

stab

hangman's

equally guilty. The

doubly injured; by him

that

malefactor.

monstrous

some

It

"

Fie

"

expose

Crown.

"

the

that

Steele.

yet."

Bat

precedence.
yet" is as

good

the

not

of
"

would

name

my

calumniator

bat.

praise, and

giving

not

in one* s dnty, and

be silent,
persevere
best answer
to calumny.
Cecil.

is the

and

exception."

an

all

The

was

wounds,

manner

no

that

as

love
to

word"

and

way.

To

DanieL

"

the

Bulwer.

that

nothing

stabs

too, did

should

we

Cotton.

"

many
ever

bitter

smoothes

kindly

listened

said."

be

that

dashes

and

if he

oould

all

to

would

oue

many

stop

himself

comes

that

strikes

No

cools

many

dead

"

makes

that

word

stifles

that

now

before,

is

impulse,
a
puts

warm

"

Bat

then

even

others.

to

Who

BUT.""

V.

CALUMN

hath
make

keep

Jon-

Ben

"

son.

"

the

from
If
that

sinful

take

we

often

very

thou

chaste

thou
shalt

"

not

it upon

(See

"

calamity,
Wall'.

us."

Scandal,"

ice, and
pure
calumny.
escape
as

as
"

SBrsons
squieu.
Calumnv

the

whitest

tue
vir-

Calumniators
nor

good

to think

have

neither

understandings.

ill of any

one

ever.

To
is the

"

"

tillwe

good hearts,
not
onght
have
palpable

is

like

it is not
are

We

He
to

"

to

that

risk

to

about."

try to

slayingit

the

Mon-

that

wasp

best

charge

if

being
hating

true, of

are

thinking
the

of

worries
of

rid

set

for otherwise
furious

more

Chamfort.

persevere
best answer

lends

calumny,

they

because,

the

run

of

sure

it returns
than

Back-wounding
calumny
strikes.
Shakespeare.

if
; and
worth
not

which
you,
unless
you

calumnies

to

untrue,

are

deceived

and

snow,
speare.
Shake-

listen

never

they

Cotton.
to avoid

means

brings
Y."

CALUMN
"Slakdml")
Be

cloud.

darkest

is

in one's
to

an

duty and
calnmny.

easy
either

be

silent,
Washington.

"

and
a

man

credulous
of

very

ear

ill

55

CALVINISM.

morals,

has

he

or

than

more

and

sense

standing
under-

resolute

Menander.

censure

strikes

virtue

What

king

place, and

to

if he

upright man.
hiiu,fears

move

the

than

eye

uf

tongue

of God."

praise can
but
affright, none

man

please,
vicious

and

the

but

others,

the

calumny
crite.
hypo-

the

life

good

thein.

evil

to

us

disturbed

seem

will

Live

not

wilt

the

itself if nobody

lodging.

took

and

it in

another

Believe

may

nothing against
never
authority ; and
hurt
another, unless

hurt

to

good

it

gave

Leighton.

"

it be

to conceal

other

some

whose

person
eminent
expounder.

There

"

world

was

which

the

sweep
horrible

or

whole

since

ground

artillery." H.

erty.
lib-

matter

the

and

such

sin

than

grander

Borne

produced.

ever

which

any
"

is

Calvinism
Wherever

brought

Calvinism

ail the

two

fertile

republican

truth

it not
only
great developments

with

and

principles

carry

which
with

these
them.

To

the
of

Galvinists,
men,

the

England,

more

than

to

America

other

any

politicalliberties
and

are

of

land,
Hol-

not

reformer

in

and

Geneva,

impregnable
the fertile

of

diligent fostering
in

even

trifles,is

a
a

to character

both

Howson.

Candor

is the

be

candid, though

I may

Goethe.

"

brightest

is the
and

the

seal

pride

of women,
virtue
rarest

It is

Europe

great and

it shows

of criticism.

gem

the
of

our

so

of
of

mind, the

noble
the

man,
of

scorn

sweetest

rascals, and

sociability." Sternac.

manly

spirit,and

to disdain

proves

our

disguise ;
strength.

Young.

"

Making

breast

my

transparent

as

pure

crystal, that the world, jealous of me, may

the foulest
doth hold.
see
thought my heart
"

Buckingham.

speaks.
was

of

moment

promise to
impartial

Examine

due."

Motley.
There

of
ments
ele-

world, the

mind,

be

can

Candor

"

JfAubign*.
class

The
of

of

ornament

established, it
but
liberty,

was

Confession

DisraeU.

republican

and

John

"

enduring

"

"

not

Froude.

democratic

"

infused

of popular liberty
Democracy.

TocquemUe.

De

theology
mankind

great Calvinistio

the

modern

high
opinions.

charm

religion."

from

part

nobler

characters

produced

has

Calvinism

of

habit

with

"

and

of the
in

institutions

the

CANDOR."
candid

Seedier.

W.

it for

of

batteries
of

the

into
made

fortress

man

their

of profound
of social

personal freedom.

"They

says:

seed-plot

for

upon
builds

in

an

purity

system

puts

holiness,

to

was

worked

always

never

began,

motives
which

has

It

character."

toward

embodied

Faith,"

vinism
equals Caldegree,

and

excellence

moral

of

born
ideal

up

of

graces

of heaven.

Bancroft, speaking

last

the

to

taken

doctrines

Hodge,

which

system
no
intensifying,

in

such

A.

A.

"

is

There
ideas

it bears

name

life,but

their

made

and

Fiske.

to

the

the

of
was

and

evil

in

intolerance

views

of

men

its adherents

of

amenities

in

man

made

It

"

of Calvin's
promulgation
of the longest stew
that

one

have

terra

Bible

The

Fenn.

is

was

the

was

designate, not the opinions of an

of religious thought,
individual, but a mode
a
or
system of religions doctrine, of which
used

and

tion,"
Reformanumbered

intolerant

convictions,
lofty, and

life

on

what

greater

it."

Calvinism

CALVINISM."

but

roport

the

lie.

"

the

man,
law

Guizot.

all wrong.
Some
have
been
deficient

may
society and

of

nearly every

and

fections,
impernoblest

of moral

Calvinism

abhorred
sin

its

mind

after
"

adherents

of

of

die

and

starve

soon

but

dence.
depen-

of the

codes

centuries

who

sternness

would

Calumny

iu

spite of

him."

loathing

Blair.

nmny."

in

Froude,

says
its

haters

"

good
your
refute
the cal-

and

overcome

American

mightiest

guided

ever

Europe

then

exemplary life,ana

an

character

innocent.

you

and

memory,

spise
de-

at

prove

Froude.

Calvin, knows

whole, one
erected
by the

ever

"In

calumny, is the
believed, and stabbing your

it

make

to

way

defamer,

its

last fibre

tile."

the

of the

one

among
To

Institutes,

and

of

tongues

enables

of

olute
res-

in

Bancroft.

edifices

Cato.

"

the

the

of

origin

is, on

which
control

cannot

honor

so

"

true

to

practical

influence

the

of

Calvin's
and

truth,

of

false

was

more

Cotton.

Horace,

We

what

will not

the

respect

calumny

suffer

rule

that

He

"

the

False

"

be

to

seen

make

to

it,the

of

so

gall up in the slanderous

Shakespeare.

little
The

exorcise, tear out, and

to

was

establish

to

tie the

strong,
tongue ?"

what

nor

whitest
can

Calvin

as

destroy

greatness in mortality can

back
wounding
calumny
'scape;

might

No
the

no

child."

CANDOR.

"

make

what
Arabian
it my

is

said,

not

him

who

Proverb.
rule,

to

lay hold

of

light

56

CANT.

and

embrace

held

forth

it,wherever
by

child

or

it,thongh

see

much

Edwards.

have

great

and

circumstances,

compare
with

weigh

ments
argu-

and

and

is

Cant

"

the

cheering

most

Put

voluntary

charging
over-

ment
sentior
prolongation of a real
hypocrisy is the setting up pretence
never
no
nave
had, ana
feeling you
tor\"HazUU.

wish

itself

is

Cant

lie, the

materia
all

which
which

no

Of

all

To

true

the

cant

of

cant

of

tormenting.
is

Cant

we

canting

world,

criticism

is

the

be

hypocritesmay
the

most

to

good

provoke

Emerson.

"

and

introduce

late

some

in

corruption

authors

words

multiplycant

ruinous

most

of

to

heaven

of the

with
of

those

of

black

laugh

of his
?

like

party

be

torpedo, silencing

which
purse,
much
you
may

because

is

always
cards

of

is

it

but

it.

Care
for

admitted

Care

"

as

"

to be

turns
is

no

things

cure,

that

master.

but

to

off than

the

former

often

be

sorrows

grow

"

enough

cares

meditates

load

then

it."

will

add

the

upon

latter
it.

"

plague

to

others*

on

be

lose

if

his

woe,

own.

"

John

the

will

we

of the

burden

for
if

us

again

over

we

only

appointed
heavy for

too

before

weight
of

morbid

but

and

then

day,
to-

row
mor-

required

are

to

Newton.

The

guest,

cares,"

our

way
let

We

"

also

call

Scott,"

says

looking

of

at

are

leges."
privi-

our

blessings get mouldy,

our

them

curses.

every-day

H.

"

and

cares

W.

Beecher.
which

duties,

and
weights
the
clock
of
of
time,
giving
counterpoises
its
true
its pendulum
vibration, and
a
when
and
hands
they
regular motion;
a
the wheels, the penduto hang
cease
lum
upon
no
no
longer swings, the hands
longer
still.
stands
the
clock
and
fellow.
Longmove,
call

men

drudgery,

the

are

"

corrosive

remedied.

difficult

more

of

Bovee.

"

rather

not

are

the

rest, to
all their joy.

; action

Anxious

care

rests

die

to

with

Richter.

A.

throw
time

on

and

worldly-mindedness,

"

of

are

rack

meditation,

Shakespeare.
Cares

; the

yesterday'sburden

carry
and

"Many

"

CARE

are

employ

the

on

quickly

by
must

cares

without

easily manage,
day, the burden
the

But

"

bear

the
on
world, seeing
courts, and
with
at the
that the trumpery
nnmber
one
that it
head
best part of them
is the
; and
other
no
gives kings and
ions
companqueens
than
knaves.
Southey.
libel

what

none

wretched

be

has

that

to the

malicious

care,

such

hath

that

and

who

can

ever
how-

empty,

into

put

pack

every

he

in

We

the
and
voice
numbing
play of the
merry
only to fill the hunger of the
features
; not

public

shall

we

happiness with
thoughts of

comforts

adverse

take, each

moral
on

troubles.

our

worst, and
Cowper.

he

rack

world

but

we

social

of

of

night

at

Cumberland.

species

should
there
It is quite right that
cards
only on
heavy duty on
; not
they act
grounds : not only because

those

lie down

most

are

the

most

shall,

up
ideas

Addison.

"

o*

Dryden.

on

This
us

red spots ranged

gether
toWould
not
figures.
a

one
any
life is short

that

complaining

other

no

hear

to

er
togeth-

is made

sleep

cares

seldom

are
we

or

different

in
man

and

Young.

sons
per-

of cards

pack

what

but

game-phrases,

few

but

dividing

see

hours

passing

sense

conversation

no

best

shuffling and

in

to

and

is, with

cares

is

souls
wonderful

is very

many

his

clogs
what

designed
them, or

soul

DS.-It

CAR

hope

"

employments;

8wifL

"

be."

make

is the

language.

any

us

the

when

more."

no

Life's

affectation

The

with

sleep

to

for

to-day

and

you

may

sense.

common

of

cares

Only man
destroying

Sterne.

"

so

Quarfe*.

rest."

given

safely say to
may
done
Ye have
your

see

so

Hdliburton.

"

has

clothes

labor,and

Voltaire.

"

The

"

this

in

cants

joys,
pleasures.

thv

thy

bed, is

to

back.

compensation

to-morrow

"

the

with

thy

care

your

on

Providence

and

from
body themselves, and
come.
thing can
Carlyle.

our

best

our

enduring

cares

sweeten

carry

pack

life.

from

devil,

imbecilities,

falsehoods,

the

the

of

prima

abominations

though
worst,

properlya

and

only of

not

of

strengthen

rest

thy labor

as

double-distilled

mothers

virtues, but

thy

off

thy

to

it, with

buy

Simms.

"

shall

CANT.

the

are

cares

charities

Emmons.

impartiality."

who

world

Shakespeare.

esse."

Our
moral
subjects, we
upon
occasion
for candor,
in order to

reasoning

In

the

lose

They

dent
Presi-

enemy."

an

CARE.

the

basis
of

of heathen

heathen

character

understanding
mis-

of God.

"

Maclaren.
He

himself

that

takes

in vain

his
with

cares

an

on

uneasy

himself

loads

burden."

57

CARICATURE.

will

cast

me

Care
eye

cares
my
cannot

they

tie."

watch

and

bidden

in every

do

old

man's

will

never

Look

God's

grace.
and

cares,
fret

as

hair
their

as

old

an

girdle.
cares

before

some

without

be

Lord;

cloaks.

but

of

part

idea

forth

Open

catch
to

the

use

your
shall, at

least

the

enjoyment

face

but

of

for

oeauty.

never

never

behold

the

human

the

THE

visions

Alnaschar
of

youth

construct

to

"

that

Now

be.

them.

under

Thoreau.

"

build

We

foundations

put

of the

waves

the

away;

palace,
Ever

the

on
sea.

our

that

the

poor

the

on

you.

clouds,

and

narrow

basis

the

by

is well

misfortunes

others.

of

"

and

where

feared

in

speaking,
very

few.

good
the

and

in

are

the

revealing

best

securities

with

understanding
inward

Thomas

don't

of

peace

our

tho

the

take

hand

the

obeys

of

example

of

courage

watchful

and

with
fear.

these

of

eye

care,

empt
ex-

Shakespeare.

"

cold, precise, perfect

in

order

at

all, and

do

anything.

public

speak

to

not

in

order
H.

"

Censure

"

the

to

The
us,
be

not
can-

one,
do

to

Beecher.

W.

tax

man

eminent.

being

for

wi

not

the

is

"

us.

that

"

Publius

hardly

in

revenge
world

and

minds.

of

himself
to

Thos.

"

for

despise

it

is

usually pretended ;

second.

"

of
Forbear

it.

avoid

to

as

"

to
can

The

"

to

roan

the

of

the

like

first of

practice

; or

these

last is almost

the

universal

his

judge

Kempis.

for
ways
the
censure

to return

live

so

that

rightly considereth
little cause
to

biit three

are

; the
a

find

to

self to but
l"oth

and

will

of another.

opposed

are

St. Ewemond.

"

well

works

who

commendation

highest

given

own

lost.

of those

censure

is the

caution

world,
own

accomplish

misfortunes
not

from

like

never

wrong,

never

reserve

one's

tray
be-

Swift.

all is to be

crediting,and

the

well

done

CENSURE.

"Byron.
Caution

will

Thomson.

There
is to be

broken

once

once,

will

may

sure

it

people, who,
never
speak

Syrus.
All

ruined

Saadi.

"

caution."

pays

our

column.

to learn

hath

by

others

firm

He
It

than

SchUler.

warning
that

strikes, when

Schiller.

CAUTION."

be

Burke.

"

is over-cautious
little."

Take

roaring, pass
away
goes
herder.

giddy, tottering

the

sustain

the

to

building

reflecting

write

waves

melts, and
thoughts."

ice

like

The

"

and

ice,

fire,
play a
despised
on

to

"

Things

in the air, your

have built castles
you
need
is where
not be lost ; there
they

should

to

security.

themselves

If

Better

betrayed thee
again. Shakespeare.

that

eray.

work

is

Tltack-

you

house

apprehensions,
him

reputation
merman.
Zimgreat.
"

who

very

others,

AIR.-Charming
is the happy privilege

It

who
Her-

isfaction
sat-

divine.

face

but

be

engines

own.

not

he

More

IN

on

cautiously,

the

for

confident

Trust
faith

from

CASTLES

go.

put

men

purse
and

neighbor's

anxious

too

He

lost
see

have

and

our

and
wealth

repute,

our

on

too

by

ture.
carica-

it I have

"

distorted,
to

draw

never

Hogarth.

"

little

in

amiss

be

thee

practiceof

wise

seen

are

mouth
your
stock
of

it cannot

Bulwer.

"

and

ray advice,
the Ions

By

"

prominently brought
other

the

Apollo Belvidere.

Take

a
conveys
truth
than

whole

you

"

and

ow.
parts into shadis the
art of caricature, by the
of which
caricature
might
you

This

"

happy

of

so

throw

to

as

truth

before

; see

rick.

when

even

Nothing

inaccurate

more

"

Shakespeare.

"

Whenever

point.

to cast

they attempt it, they do not fail to

it meritorious
them
think
up again, and
burdened."//:
Beecher.
walk
W.
CARICATURE."

the

by

that's in the snare,

pities him
beware.
not
Defore, would

None
warned

his

leap

you

clouds

their

their

nurse

without

commanded

are

the

on

to

uneasy
would

friar

They

"

love

They

"

seem

things

Tusser.

"

riches

of the

themselves

take

not

When

avail

not

do

Ranee.

Bp. Mall.

"

lodges sleep

care

wnere

has

he

him.

Shakespeare.

Men
of

his

keeps
and

God

on

burden

CEN8URE.

possible
im-

is for

the

SwifL
to

judge,

for

are

we

all."

sinners

"

Shakespeare.

Kempis.

The

When

gers
finusing a needle you move
your
delicately, and with a wise caution.
the
Use
the inevitable
same
precaution with
dulneas
of life.
Give
attention
; keep
yourself from
imprudent
precipitation;
"

censure,

It is

"

of

readiest
is to

and

surest

correct

follyfor an
escaping censure,

way

to

ourselves.

eminent
and

person
weakness

get rid of
"

thenes.
Demos-

to

think
to

be

58

CEREMONY.

by it.

affected

All

"

antiquity, aud
passed through
There

is

obscurity
essential

part of

conoomitaut

of

iuvectives

and

satires

as

Roman

triumph.

the

to

that

fools

keep

to

is

the

at

the

doves.

Few
which

censure,

which
them."

If

he

hath

thee.

villain's

he

has

the
from

proceed

to

his

side

this

for

if

our

is

in

action

wise

without

saying
is

the

of others

merits
own.

B.

"

of

If

"

by
but

pass

his

gain

to

great

one

to

whole

ill

one

severest

who

L.

censor

the

has

the

on

least

soon

to

those

and

be

of
opinion
injuring the

worth

of

feelings.

own

our

praise
and

wisdom
has

all the

all the

of

invidiousness

W.
is

of

abroad.

them

person
his native

show

lique
only ob-

true

judicious,

nothing

wards.
Ed-

finding
owu.

Our
are

To

of
to think

prone

that

conceit

the

malignity

from

others."

CEREMONYt"
themselves,
of the

No

has

will

be

envies

man

or

would

Tryon

our

that

to

attempt
country

ridiculous

pable.
cul-

or

first, to set a
and
welcomes,

at

hollow

where

but

there

which

self,

whether

needs

there

is

Shake-

none."

or

contempt.

of

The

"

be

effected

virtuous

edict,

business

impress

to

all

subordination,

of

sense

weak

to admiration

government
a

of

method

it is the

and

religion

certain

inducements

wise

glass necklace.

politics
most

into

their
the

this

buckle,

diamond
by a
law,
sumptuary

Goldsmith.

"

of

to

or

the

from

There

accident

merest

deepest

of

source

what

and

springs
SchU-

destiny."

of
the

By

in
a

They

not

itself the
The
the

the

of

that
cause.

doctrine

fool.

chance

word

ignorance

our

yet

the

us

chance

as

Ver.

detract

are,

thing

such

no

effect"

very
sillythingB ; but
world
should
them."
know

either

with

we

superior

ceremonies

the

sensible

seems

would

either
is

as

ranks

or

Edwards.
All

in another

CHANCE.-r(8ee""AociDwrT.")

evidence

magnify

envy

should

deeds,
goodness

have

is

proof of
only the

date
man-

of his

enough

fellow-men,

our

often

is too

the

man

"

who

devised

was

divest

well

of

of Life.

censure

wisdom,

who

of another

Rule

"

themselves,
others.

with

fault

merit

by royal

trash

faint

on

ceremony,

as

generally the
deserving, who, having

or

which

coin

base

speare.

and

mercy,
EHot.

are

recommend

to

that

country

"

Tryon

God's

coldness,
Hazlitt.

"

either

thought

friendship,

the

speaker. It
self-praise,and

George

"

censorious

most

least

the

ourselves.

none

The

to

over

with

Goldsmith.

Ceremony

gloss

must
folks

hand

others,
People

"

of real money
every
purpose
if carried
is entirely useless

but

bringing
We

any.

neglect.

"

toward

them

with

resembles

be

Beecher.

show

to

falsehood."

of

"

paying trifling attentions

of

home,

at

cacy
deli-

and

H.

of self, uttered
superiority of the

ill-desert

the

fellow-men

of others

censure

our

"

is
politeness, which
and
good nature.

receive

recanting
of

Most

sense

through

habitual

in

our
upon
tenderness
"

to

self-conceit.

or

in every
country ; they
which
ignorance

who

Ceremony

"

without

and
not

helps

tired

return

circulate

indulge

to

forms
but

no
ceremony
treated
without

use

circulates

foolish

or

we

would

severity

good

shall

are

escape
life

Magoon.

impossible

It is

differ

; it serves

always

in

pride

to imitate

Hume.

"

He

done

doing

or

is

artificial

only

assumes

praise.

than

age;

must

man

censure

thing.

an

most

Goldsmith.

censure

be

wise

compliment.

superstition

them

to

result

may

is extorted

may

and

is the

ceremony

conferring
confidence

repose

ceremonies,

we

applause,

men

ing
breed-

good

fools

make

to

with
of

Ceremonies

Epictetus.

to avoid

of wise

; as

Bulwer.

"

are

and

censures

keeps
Chester-

"

Pasco/.

consider

thee,
his

on

censure

It is harder

his

mode

submit

Pope.

or

dispense

To

while

censure

ill of

truth

"

To

passion." Young.

from

thyself,that

affect

The

his

speak

reform

so,
not

not

one

any
whether

humor

good

supposed

as

and

judgment

praise

to

distance.

"

delicate

Rochefoucauld.

in
appears
and
therefore

censures,
weight,
more

useful,

is

to

in upon,

which

defence

invention

an
expedient
equals. Steele.

men

wisdom

sufficient

have

deceives

Horace

rebukes

Juvenal.

"

persons

prefer

but

ravens,

decency,

broken

distance

is
the

pardons

Censure

be

proper

Ceremonv

son.
Addi-

"

for

at

enemy

and

manners

often

not

were

of

too

JieUl

an

were

would

if it

but

reproach

outworks

which

"

aoainst

the

are

age^ have
fiery persecution.

it is -a kind

greatness,

persons

of every

this

defence

no

illustrious

the

indeed

of

CHANCE.

think

we
"

we
cause

Henry
of

merely
of
that

any

express
fact or

chance

was

Fergus.

chances

is the

bible

of

59

CHANGE.

There

is

but

not

make

of it.

all this

fabric

able

of heaven

to make

them.

think

is not

and

earth

(ham.

all the

What

skill of

oyster I" Jeremy

an

which

he
with

cases

subscribe

to

sign-manual.

"

God

of

pseudonym

openly
Coleridge.

particular

choose

bare

does

of knowledge
are
of chance.
by the hazel-wand

own

laid

often

Tapper.

"

to

runs

with

away
Be

; for

business
such

on

he

train

in

mau*s

would

not

were

applause.

presumptuously
things of this

too

not

the

of

to

certain

be

will

To-day

change.

events, by chance, and

dared

to

even

had

you
Terence.

!
"

will
verse
per-

as

then,

remedies

new

We

"

ourselves
works

our

can

and

"

if

thoughts,

pectedly,
unex-

which

to pass,
hope for

come

firm

Bacon,

"

yesterday.

is not

itself,

They

"

and

apply

evils.

new

they

not

indeed,

is

always

are

the

always

continue
often

men.

Burke.

"

not

How

"

Providence
of

resolute

obstinate.

expect

if it

Herbert.
How

"

of

designs

much

that

must

decrees

mere
so

He

tables, still
the game.

win

to

the

the

not

any

that

the

set

gladly retain.
mind, yet scarcely

the

Goethe.

resist

than

depend

chances

unseen

hands
be

world

FeU

"

I would

possess

amuses

and
in

sure

vice.

Home.

"

absolute

an

in human
great change is to be made
of men
will be fitted to
affairs, the minds
it ; the
general opinions and
feelings will
that way.
draw
Every fear and hope will
forward
it ; and
they who
persist in opposing
this mighty
current
will appear
rather

not

his

mines

If

for

their
owe
Many
shining actions
success
chance, though the general or statesman

to

Change
"

the

is bnt

but

virtue

profits.

Chance

The

"

to

Taylor.
those

is the way
to change,
to perfect
without
Constancy
not
knowledge canin things UL it
always
good ; and

imperfect

should

be

by chance, when

come

is not

art

chance

as

than

foolish

more

rare

thing

Providence

Simms.

"

be

can

oonld

such

why

reason

use

What
that

doubt

no

no

see

CHARACTER.

painful, yet

same.

the

and

test,
fit-

Change,

"

needful

ever

have
its force
memory
has hope.
Carlyle.

be

to

and

worth,

if

also

so

"

Chance
built

house

fair

will ;

very

gross

them,

and

rude,

be always

least

expect

pains

to

labor,

the

road

of

says
Bulwer.

"

is
the
of

Adam

such

no

words

be

of

to

the

clouded

of

sand, and

written

"

fish.

"

your

iu

you
Ovid.

Voltaire.

It

is

proverb

thing

as

and

of all

stone

no

chance

un-

generally
The

to

be

"

The

opinion

that

one."

W.

in

constant

an

is almost

Perfection

is

rance
igno-

cause.

the

were

world

irrevocable

H.

synonymous
Seward.

is

immutable,

are

purpose
with
a

noblest

for

which

contribution

for the benefit

make

can

of

"

of

The

character.

good

of

any
his native

so

of

is lost.

"

an

v' man

posterity, is that
richest
bequest

or

man

ish
fool-

0.

things

own

is the
D.

leave

can

man

not

us

his

Give
but

7"

which

change
paught
naught which
goes
of

NovaHs.

Let
of

Shake-

to the
youth of
land, is that of a shining, spotless
constancy.
inexample." R. C. Winthrop.

scene

nature

loves

our

even

fortunes."

"

prudent.

that
our

"Talmttb.")
CHARACTER.-(Soc
will.
is perfectly educated

Cowley.

circnmstances

variable,

world

joy." Philip

your

Swetchine.

which

CHANGE."

permost
upmix

Mad.

"

with

stays, and

The
the

favors

therefore

; ana

with

is

Character

our

immediate

is always

spoke that

the

strange

world

this

comes

dent,
acci-

or

signify

of Providence

and
under

be

change

best

seek

you

not

should

In

Leave

"

Henry.

speare.

; the

pedestal. Columns,
are
they but heaps
epitaphs but characters
?" Washington
Irving.

wheel

always

trembling

nothing

what

14

tablet

what

dust
the

will

find

To

the

the

their

the

in motion

Jbubert.

changes

from

the

controversy;

from

arches, pyramids,

becomes

fact

fable;
snd

Barrow.

sense

"

into

doubt
moulders

falls

statue

Clarke.

Chance

with

inscription

security of chance
effect the safety which

merely
real

some

will

life, the

which

There

tree.

and

easy

the

from

turned.'1

or

cause.

distrusts

more

is that

very

comparison

void

results
in

word

without

who

takes

cast

it, there

is

exist

and

powerful." Let
in the pool where

always

is

hook

He

are

fades

History

Remember

Chance

can

things,

nor

absurdity, be
yet works

which

it were,
in
of a flower

feasible, as
production

Chance

it,without

; never
neat
ture
pic-

these

of

do

to

drew

never

any

can

nor

supposed

legible book

did

never

;
ever

writ

never

is the architect
man
say, Every
let us
fortune
say, Every
; but

architect

of his

character.

own

"

Boardtnan.
us

thoroughly

character

depend,

which

on

which
we

know

can

we

to

be

60

CHARACTER.

based

and

principle

on

it is wonderful

and

the

on

how

popular and splendidqualities we

^4. P.
aud
gladly dispense with."
Talents

best

are

character

world."

of the

is not

There

nurtured

formed

is best

of God.

fear

the

ana

safely
Stanley,

can

or

man

far

and

them

after
was

their

thank

that

Qod

rise

father

up

the

is

it

the

result

fruit

and

manifested

one's

of
reward

in

what

have

we

life

during
us.

into

wrought

take

we

can

the

As

with

It

is

what

not

is. that

think

of his

nrst

condition:

for

have

need

draw

have

about

condition
"

show

their

where

habits,

that

egotism

which

pays
denies

others, and
Schopenhauer.
who

not

for

it is

that

is

expected

uot

the

is

other

every

Character

they

It

the

but
man,
jEschines.

only

of their

itself.

life,

no

can

abroad

scratches

that

personal

are

words,

rest

all

force

the

are

double

but

man.

The

man's
His

"

have

formed

form

the

spellcharacters:

without

once
decipher
terrupted
genuine unin-

at

such

thinking

of

publisher

is

of

him.

the

is the

reputation
"

reality of
opinion others

and

it

Character

persistent

are

resistance

"

the
to

is in him
"

"

that
H.

take

is
W.

made
to

by
evil

vigorous
tenden-

paper
made

life.

"

if

once

to

pear
ap-

step often

wrong

for

It is

character

good

much

and

serve
preit has

"

for
theytwho
physicto repair

impair

the

One

"

character
form

be

ever

than
to purify it after
it pure,
defiled.
J. Unices.

become
As

is like white

before.

as

easier

it ;
to

"

of
of

virtue

virtue
and

goodly

of the

have

made

trifle

every

do

are

rather

lead

ripen

to

into

virtuous
habits

result

permanent

of

tion
ac-

and

is, the
virtuous

Chalmers,

character

souls

for

character,

establishment

or
"

their

J. Mason,

it.

character.

slight infirmity
health, do rather

every
their

they, who

so

vindicate

formation

Our
characters

"

are

hardly

can

; acts

Beecher.
best

acter,
charmake

once,

change.
Opinions
only developed.

not

characters

good

Cotton.

"

do

that
than

gladly Rive

by it.

sum

Thoughts

self.
him-

other
is from
"reputation
people
the substance,
this is the
shadow.

The

would

that

stains

eager
weaken

I*avater.
character

he

yet

character

entire

contain

some

One

few

ideas

to
say,
character

because,

blotted,

"

be
to all the
page
may
yonr
Key
first be certain
that
he wrote
it

alone, and

used

value

pounds for
he
could, at

alter, but

only

auything.

steps,

may

which

lines, pages,

reader."

or

words,

you
letters,

mere

life of

the

and

white

Actions, looks,
alphabet by which

the

Disraeli.

worth

are

less

thousand

Bariol.

that

Chartres

could

twenty

place

ture
crea-

Very

Voltaire.

"

de

himself,

in

home,

the

Channing.

"

Due

man

Whitman.

some

times.

Characters

diamond

be

may

destroyed.

great hope of society is in individual

The

character.

"

noble

the

devil

never

"

feelings

at

honor

"

and

is base

in

God

some

to character, is
as
man,
he lives.
of the age in which
able to raise themselves
above

are

boundless

himself

that

the

and

this life

in

devil

some

and

Every

is

see

private

and

angel

beast

ore

and

"

trifles,
"

rising and

Boyle.

"

beast
some

but
conquered,
Coleridge.

and

in

orable
hon-

and

dispositions
they are
children,

is much

The

him.

in

acter
Char-

in

to

principles

his

at

seen

dying.

are

is there

so

man.

he

stances
Circum-

to the

good

"

native

when

there

As

Beecher.

W.

with

stone.

investments

it."

show

to

He

changed."

Character

latter."

nothing

acquit himself

will

when

his

of

guard.
in the simplest

wickedly

conduct.

public

the

endeavors

own

of

best

men's

so
seen

The

acts

be

never

former,

regard

no

of

He

often

we

the

after

their

on
they are
insignificantmatters,

in

then

character

not

should

He

and

H.

obey principles.
best

Men

of."

character,

fears

no

will

thiiik

if he

what

gets, but

man

should

he

tively
na-

Hawes.

is

sun

setting,
clearest

man

is

acter
char-

our

away

Humboldt.

"

which

of virtuous

course

action."./.

Only

has

enemies,

one

good character
is,in all cases, the fruit
inherited
It is not
personal exertion.
from
by external
parents : it is not created
advantages
appendage
; it is no
necessary
of
station
birth, wealth, talents, or
; but

pious

of

presence
than

and

character,

of

mother

their

their

or

woman,
JV. Macleod.

man."

might

Such

however

woman,

upon
osity
gener-

Dexter.

"

children

pious

the

pleasing.

it in
their
have
they may
be, but
of God, to leave behind
by the grace
power,
acter
the
them
grandest
thing on
earth, charand

in

attraction

more

built

whose

over-mastered

an

selfishness.

up

poor

from

been

and

ill-temper,

springs

lows
bil-

stormy

of

transformed

Goethe.

has

amiability

ruins

built

solitude

in
the

in

; whose

cies

brilliant

many

CHARACTER.

free

is

but

choices

through

the
of

life."

stamp
good and

cfetfcw.

on

evil

our
we

J. G.

HOLLAND

Gl

CHARACTER.

is what

man

he

is.

God.

His

"

That

"

himself

no

men

nature,

growth.

is

reputation

fair

and

by

It

will

"

is

The

no

means

in

like

up,

is

best

will

character,

is

Truthfuluess

^/

will

there

as

best

the

that

told

he

guard and
opposition

his

to

of

it

is

power

is

"

and

additions

influence

funds

creates

opens
and

Experience
and
strength
of

form

men

itself

civilization

improvement.
Wherever

find

yon

honor, kindness,
men

truth,

be."ff.

may

makes

All that
goes
them

with

them

Every

Golden

Rule.

every
this
Does
God

will

tree

will fall

as

"What

it, with
or

not

only lie
And

it leans.

away

bring

as

the
home

fidelity,

godly,

think

and

man

puff-ball ;
a

man's
be

in

of my

him?

"
"

J. J.

gold." Solomon.

only

can

think

of

us

successful

hollow

and

he

life

long, and

be

may

all

worthless

feated
externally dein the

die

estalriished

himself

men

Holland.

outwardly

within

alty
roy-

him.

"

of power
and
riches,
not
in his dwelling,

estate

true

We
to

and

his

You

other

us.

G.

die

kingdom

external

relations, but
That

character."

in

is
or

his

is the

realm
is to live, if he is to live as a
H.
W.
Beecher.
man."

Christian

that

be

long, and
all

to

us."./.

can

possessor.

what

about

be

may
other

keeping.

they ought

may

of

between

its

by
man's

no

say

about

life

as

is not

money,

the
governs
intellect
and

is it

nor

world

intellect,

mere

it is moral
with

associated

ter,
characmoral

cellence."
ex-

"

Character

to

affections, lean

"/

"

distinction

determine

what

say

his

himself

inclination

must

you

tation
repumy
itself.
2".
L.

of

save

in

cannot

determine

It

with

is

Qumey.
than
than

great

DrWodsey.

think.

is

"

higher

will

soul

be

stand

must

the
up everything"
picture, the play.
a

straw

To
may

without

judge

than

intellect

strong

to

live

as

well

Emerson.

Character

soul?
toward

is rather
to be chosen
good name
great riches, and loving favor rather

silver and

shall

is the

from

man

character,

my
care

broad

is

it falls, but
it
great question

all its

in

Evarts.

something,

harmed

and

makes

place.

own

to

"

great but

reputation, for one

the
by slander, while

be

sonal
per-

abides

his

to

world

and

T.

should

one

goes

only

of

take

Reputation

true, pure, and

All that
everywhere.

man

virtues.

Goethe.

care

is

and

of

men

wicked,

social

please

truly great

create
"

or
find
spectability,position,
reyou
essential
own
and
lonely
he
in which

there

Beecher.

W.

is

Smile*.

obscure

false, impure,

them.

nation

patience,

however

little

and

Moody.

and

worth

the

question

8.

"

port;
sup-

conditions,

is but

to
way
Havoes.

"

I take

destroyed

far less upon

the
upon

for the

is tenderness
in

feeling

in the

W.

W.

would

There

than

individual

If

never

friends

easy
J.

depend

it,

Jerrold.

soothe

nothing

something.

character

ties
facili-

and

that

institutions

of

aggregate

state

of its

character
the

of
its

Character

it.

and

to mend

character

the

nothing

is

will

more

to

to prove,

serves

the
his

sure

law

"

if

projects.

greater

happiness.

by the
Socrates.

"

Not
education, but
character, is man's
and
man's
guard.
safegreatest need
greatest
Spencer.

slightest

patronage

wealth, honor,

the

If you

his

off

it makes

draws

his

or

in trade

possesses, the

making'

for

opinions

is like stock

man

Many
resignation,

die, is thrown
by the
temper

of

is

character."

be

their

to

out

Character

have

character.
with

bow

was

there
there

but

discipline. They

trial of

could

who

man

life

of

moral

our

virtues

in

youth,
spot in the

weak

little vexations

part of

afford

be

human

themselves

to

of

live with

to

reality what

tinkering."

desire

miuuti"

man,

char-

J. Davis.

"

the

All
use

laid

firmly

after

ever

foundation.

not

els.
hov-

Emerson.
As

in

corner-stone

if it be

and

project

all

needs

the

the

others"

1/

man

onward

if. Giles.

continually."
acter,

itself

part of human
delicacy of

ana

and

be

of them.

that

worth

matters,

"

one

builds

way
in

to

experience

character

hardly
The

willingly contemplated,
Every thought
word
meaningly
tion
acspoken,
every
every
consolidates
itself in the
freely done

surest

and

J. Havoes.

"

and

world, is

practice
The

single night} but

siugle night it may

would

another

to be
appear
and
strengthen

the

the

in

materials

increase

wo

shoot

of circumstances.

out

Lewes.

shortest

honor

plant of delicate
rapid iu its

H.

G.

"

aged.
dam-

character

time;

not

of the prophet,
f;ourd
in
that
ike
gourd

perish.

be

may

is built

exactly the same

palaces, while

builds

Gough.

J". B.

eteruity."

is for

That

"

is for

Reputation

"

"

is.

From

he

only
reputation

His

it.

he

say
is before

he

touch;

can

Character

men

is what

man

say

what

is, not

damage

can

what

he

character

CHARACTER.

human

sometimes

behind

and

back

the poem,
the
sermon,
None
is worth
of them

it."

J*. G.

character
have

very

Holland.

rightly a man
experience

small

62

CHARACTER.

has

he

provided

large heart."

very

CHARITY.

Bui-

You

bat

that

explanations.

few

defend

cannot

No

fatal

more

that

be

can

character

worth

than

complete
The

building

God,

daughter

charity

word

to teach

"

to

man.

fox

one

the lore

to

Drennan.

"

"

has no
singular, as if
solitary act of charity

alms

that

us

scarcely deserves

religion,

L. Pickard.

acter
char-

forge

Froude.

"

is

The

out
with-

essential

are

and

CHARITY.-First
of

knowledge."*/.

and

morality,

is not

cherished

element.

religions
in

factors

be

can

error

character

any
the

itself

yourself.

ter
charac-

Robertson.

W.

vindicating.",?.

The

into

yourself

hammer

must

; you

Make

dream

cannot

wer.

the

name.

Charity
gives itself rich; covetousness
itself poor.
hoards
Qtrman
Proverb.
"

is

of every

destiny
object more

the

In
an

creation

I
v

/ capable
trial

of

ablo

; and

much."

for

Th'

8.

we

into
shall

We

'make

we

fast

and

motto

what

than

end

and

hearts."

shall

"

me,

harm

and

is

except

self.
myabout

by

him

the

form.

human

is

It is moral

"

individual.

Men

"

in

nature

order

character

of

conscience
state

it
; for
power
the main, rule

is moral

does

Never

man

believe

good

balanced

of

manner

that

mountain
at

are

tells

had

deal

of

money.

flowers.

to

that

you

character,

lie

mind,
Other

do

j they
is

that

is admired
earth."

at

the

foundation
may

long after
Todd.

be
and

come

may
which

John

It

is

the

feedeth
considereth
and

little

than

great

at the

feet

heal,

of

and
like

men

Wordsworth.
Rood

of

lives

and

of

go

but

abides,

its possessor

Tour
charity.
face, is charity
fellow-man

your

to

smiling
; an

hortation
ex-

virtuous

alms-giving

;
ting
your putright road, is
ity
assisting the bund, is charyour
thorns,
removing stones, and

to

wanderer

is

your

deeds, is equal

deemed

act

brother's

your

not

feelings, and

things

fortuitous

that

more

ing
is noth-

also.

soothe, and

that

scattered

"

charity

benevolent

heart,

alms

Buskin.

"

charities

be
wisely
multiplying

thought

worth

often

love

to

Kant.

"

that

is he

little

are

bless, lie

in

liberty

Mahomet.

"

character

left the

kindness

in

give
thought
is he

blessed

"

but

Every

character.

and

not

quently
fre-

to

To

give

who

comes

good.

without

good

blessed

"

he

his benevolent

difficult

is

it

you

poor."

the

acter
char-

own

his

cumspect
cir-

and

Richter.

"

tell you

its

it.

his

in

place, you
it ; but
if any
one
has
his
changed

doubt

written,

8. Smiles.

portray

man

rigid

length

done

of evil.

unless

poor,"

in every
motive

qualities which,
"

by
with

part

; and
sees

at

has

to do

"

sources

The
a

one

changed

its best

are

the world.

another.

portraying

they

vividly, than

more

8hould

but
society,

of

well governed

not

are

only the

in

he

often

How

charitable

its

embodied

duty
it and

realized,

whom

to

the
character

Good
best

would

that

of

practices

St. Bernard.

"

sence
es-

very

bequeathed

Massilon.

it."

our

1 carry
sufferer
but

real

the

are

when

none

Beneficence

in

I sustain

am

man's

Stretch.

"

alive,

have

Scovel.

damage,

me

that

never

fault.

own

my

work

can

The

own.

when

intentions

Nothing

his

that

He

hold

we

first

F.

a.

is

exercised
is never
charity which
trusts
which
without
scrutiny, and
always mislaid open
the reality of the necessities
to

while
him

keep

all

of

we

we

other

verted
con-

while

aim

and

the

Cotton.

I would

Christ

shall

wealth

another

of

charities

who,
nothing."

is

of

done

the

till death.

selfishness

of

direction

we

liberal

Posthumous

so

have

Only
keep

charities

not

those

from

character

our

is not

the

on

does

heart

ever

upon

we

"

do

is rather

so

yet it

charity

forever.

with

meet
to those

Middleion.

"

Defer

it may
service

no

grace

bestowed

ours.

does

count

perception

the

and

of
us

so

not

Emerson.

"

Christ, and

to

deeds

have

of

bestowed,

was

stay with

of

tear

not

world

discipline;

misconceive

never

The

Holmes.

and

character

intellectual

our

and
do

in

W.

lost
be

or

of

substance

wander

never

it

whom

Phelps,

wear

this

but

know
you
character.

what

Do

the

in

0.

moving."

-re

ingratitude,

never

beauty
grand character
the giver.
of proproduct
bationary

virtue

^re,

ii

Charity

work

?;nti",.

oing

where

we

bear

to

greax

much

the

development

Austin

Cloistered

life.

actual

happiness.
grand

be
must
anything,character
its feet in
standing firm upon
of daily work,
temptation, and

world

the

there

worth

be

To

the

the

"

than

And

and

"

being

God

"

is

grand character
is, by its very nature,
discipline.
of

of

character.

man's

of

aim

is

It

"

moral

worthy

the

in

the
obstructions
other
from
road, is
to the thirsty,
charity ; your
giving water
true
wealth
A man's
is charity.
hereafter,

and

is the

good

he

does

When

has
"

What

property

in
he

has

this

world

to

his

dies, people will

he

left behind

him

low-man.
felsay.

CHARITY.

the

Bat
has

he

The

will

angels

It is

abroad
go
world
as
have

lives,

citizen

the

for

is

world

he

have

the

to

the

lest

the

should

man

than

he

he

does

enjoys

In

only

but

mankind,

on

I should

thought

write

of
in

now

my

age

for

apology

an

satire

think

writing

rich

faith

When

hope

must

in action.

to

will

Heaven

do

simply

show

rather

work

former

alms

drives

In

to the
the

indolence,

out

of

charity,

poor.

it is Godlike."

Prayer

H.

alms-giving

the

of

door

relieves.

given

keep."

Mad.

Public

the

other

are

system

policy has originated

highestpraise

and

peculiar
of
them

of

civil
;

every

form
feature.

its
"

CoUon.
The

toward

the

toward

the

the

world

has

four

kinds

of

deserve

not, thou

hast

himself

glanced

indulgent
that

fruit
in

the

the

for

at

the

to

joys

every

one

late

comes

kindliest

the

to

soul, is

forbearance

hard,

of

warmth

heart

toward

philanthropy

and

Hiehter.
is

trulywise,
unblest."

lives

others,

not

favors

of

have

my

in return."

barren

are

be termed

truly can

by nsing

own

charitywhich
so

is not

While

him

Joubert.

cold,

stay forever

the

of

that

unforbearing,

I make

other

merits

and

he

Home.

pleased in
minds, like heaven, are
good, though the ungrateful subject*

of their

deeds

so
"

of him

truly generous
loves

not

necessity.

Swetchine.
and

misanthropic"

who

the

spirit of

dependence
in-

manner

but

toward

tenderness

the

on

denied

never

last, best

The

we

religious

they

characteristic

from

Quarles.

"

Mad.

thyself."

Nothing

ity;
to Christianor

has

charitable

what

relief

man

perfection,even

ana

tions
associa-

benevolent

and

gratuitous

species of distress,
no

give

we

refuse

we

Swetchine.

charities
for

what

rich
only through
only through what

sticks

inquire
his

as

to the

humanity.

charity."

doing
are

so

giving, has

of

Great

Koran.

poor

that

takes

alms

person,
much

If the

"

to

The

palace,

uot

who

He

admission."

ns

procures

his

which

thine

of
the

requires, as

ing
fast-

God,

to

half-way

us

benefit

pays

from
pride, and
proper
shame."
its proper
Southey.

looks

the

Mann.

to

us

God

receive,
hesitation,

without

in

ities,
char-

our

8imms.

would

we

bad

charityis

into

but

remedial

relieve
; to

human

is but

carries

brings

We

as

matter

Fielding.
in

patients."

and

grace

that

of

latter

"

distress

no

God

"

pitv

is

giving

sake

is often
rious
injupreventive. The former
in its tendency ; the latter is always
beneficial.
wards.
EdTryon
praiseworthy and

and

give

rogue

fingers." Seneca.

much

Be
kinds

two

are

and

and

there

mendicity

perhaps

Mulock.

than

tool."

difficult

no

its

industry.

To

should

That

"

There

is also

are

we

fair
long-sufferance,
brother, and
interpretation, excusing our
and
taking in the best sense,
passing the
are
duty ;
gentlest sentence,
certainly our
not
is an
and
he that does
so
unjust person.
Taylor.
Jeremy

The

he

best
my
Boerhaave.

poor
them."

to the

more

When

blindly,

why."

us

no

it.

is

charityis

acquisitions lie only

gain only as we give."

we

for

do

they

"

true

My

forbearance,

Pity,

Give

that

prove
Our

"

which

speculate

must

it, however

done

have

fail, as

try charity,

We

duty, but

our

on

and

we

be

it would

cheerfully, quickly,

sometimes,

the

thy gin,
lose thy reward.

pleasing to God
mouth.
closed

more

and

Let

of

trumpet

without

man

perhaps

for

Walpole.

love

is

hand,

open

We

them.

thy charity."
the

seeking applanse,thou

an

and

"

youth

my

is

God,

Quarles.

Is it not
publicly.
licity
pubthan
rather
he loves ?
charity, which
than benevolence,
Is it not
vanity, rather
charities
that gives such
W. Beecher.
?"H.

good

of
be

poor

Nothing

"

"

when

fear

weakness
the

in

A
A

of

estate, lest God

lips of

ing
feelgenerous
whole.
land.
Cumber-

that

thy charity to the strength of

proportion thine est*. I e

Proportion

may

like

place of charity,
everywhere.
thine

of the

Bossuet.

"

The

at

particular quarter
alley in which he

should

ences.

not

the

for
even

welfare

live with

the

of

or

square,
he
but

it should

shonld

man

:
a

its

charity begins
that

reason

preference

a
or

no

CHARITY.

spirits diametrically opposed to charity, resentment,

indiiier
aversion, jealousy, and

Htttton.

"

saying, that

this

bnt

to proclaim
charity, and

be

to

deeds

good

Mahomet.

ostentation.

old

an

What
"

hastens

ceases

only pride and

home

him."

that

charity
deeds,

good

"

ask,

before

sent

63

with

judgment

qualified
by

"

are

that

done, shall
wealth which

only keep;

we

the

Middieton.

always

standard
we

have

we

and

bestowed,
ours.

actions

immutable

us

Hence.

but
own,
my
well ; tno*e

pass

of

to be

right

upon

considerations

judged
and

men

of age,

by

wrong,
must

be

country,

64

CHASTITY.

him

Let

least

who

his

out

to lift him

hand
chide

I will

no

whcm

the

in

is

of

is

greater

life

of

than

than

mind
pure
of wisdom

counsels

sober

all

of

principles and
love

understanding;
and

peace

there

nnchastity.
the

air in
her

Her

beautiful.

defines

man

his
his

chastity, by

cannot

be

if not

hers."

There

inviolate
mind

of

the

at

leaden

strength

not

the

chastity;
the

makes

body

to

be

To

hours

at

of

like

stain

of

own,

If
the
P.

heart

my
Joanna

to

of

"

wound.

"

feels

the

If

a
name.

Burke.

fool

make

make
What

sure

the

merry,

sunshine

but.

scattered

they

good

is

to

They

humanity.

to

than

experience

are

flowers, smiles
but

along

life's

pathway,

Addison.

Oh,
work.
The

give
"

man

who

sings

at

wisdom

highest
moon,

such
is

Montaigne,

is continual

fulness
cheer-

want

will

sympathy

and

Godwin.

to

do

food,

much

people

nevolence.
be-

is

with

more.

"

but

would

cheerful

good

digestion,

A.

Rhodes.

their

make

of
instead
smile
agreeable, and
would
in their virtue, how
many
Usher.
to the good
cause.

wir.

"

of

ounce

cheerfulness

sadness

of

to

is
God

serve

worth
with.

a
"

FuUer.
is

God

by

state, like the region above

serene."
always clear and

almost

flows
perpetuallyover-

P.

"

much

health

frowning

An

die.

everything
tainment,
enter-

cheerfulness

that

soul

kindness

good

pound

of

source

cheerful.

good

they

will

distress

nourishing

goodness

his

Carlyle.
;

the

the

us

and
If

cheerful

"

happily disposed
capable of affording

has

but

ness,

is inconceivable.

do

be

Climate

are

trifles,to be

would

light, I

not

be

The

with

always

temper joined with innocence

will
make
beauty
attractive, knowledge
It will
delightful,and wit good-natured.
affliction
lighten sickness, poverty, and
;
amiable
into
plicity,
simconvert
an
ignorance
and
render
itself agreedeformity
able.
A

true

have

Shakespeare.

"

opposite, mel

Haabwton.

were

soul

"

me

sad.

me

rather

Shakespeare.

"

its

Goldsmith.

"

The
I had

CHEERFULNESS."

of

precepts

BailHe.

and

which

best

lives long.
is health

is disease."

ancholy,

impregnable."

honor,

sleep, and

of

Bacon.

light heart

posed
dis-

cheerfully
and

the

of

one

It will
"

meals,

of

exercise, is

Sidney.
chastity

termined
de-

Willitts.

places.

and

free-minded

be

becomes

That

of

middle.

hard

many

long-lasting.

added

excellency

will
brain

person

the

in

gray

over

you

Cheerfulness

his

but

and

neart

for

path

no

He

"

nor

is

into the habit

of looking for the silver
have
lining of the cloud, and, when
you
found
to look
than
at it. rather
it,continue

court

women.

man's
friend,
any
A. B. Aloott.

needs

the

at

standing
views

ui

labor,

load

no

on

sooner

"

of

air,

Get

dition
con-

light

There

shadow

lift

bad

Ruskin.

"

traveled,

easier

his

habitual

cheerfulness.

help

Joubert

"

will

over

sway
her

queenly:

her

render

peace

in what

matter
"

Continence

"

be

breathe

to

places.

her

makes

senses

and

soul

the

foulest

strong, no
body
may

the
the

Jeremy

"

enables

Chastity
pure
makes

than

but

either

always.

lighter, no

be

self-denial;

be

is

to

improperly severe
of life.

cheerful

color

as

there
be

must

food,

will

but

riage
car-

unprejudiced
and

heart

the

to

health,

wherever

erring habits

or

Be

and
holy prayers
a
pleasure of spirit
the sottish
pleasure
Taylor.

; and

spiritual comfort
infinitelygreater
of

of God

confidence;

the

laughter

Irving.

natural

as

strong

and

wholesome

eration;
delib-

sweet

is

in

man

ingenuous

and

the

and

jovial

no

where

chaste

and

and

deportment

open
sincere
;
;

in

small

is

that

to

Washington

"

Cheerfulness

gloom,

actions

rather

are

cheek

A
CHASTITY*"
body is the mother

there

and

meeting,

merry

jokes

laws

more

are

ness,
cheerful-

of

"

Talmud.

"

companionship equal

but

faults.

most

strength

"

stretch

world

the

its

of
endurance"
the
power
will do more
cheerful
in the same
man
time,
will do it better, will perseve
re in it longer,
than
the sad or sullen.
Cartyle.
Honest
is the1 oil and
wine
good humor

Saadi.

up."

is

and

abundant.

charities

the

and

Wondrous
he

the fallen,
will

one

I know

kindness

ceremonies.

that

judgment,
Southey.

raise

heathen

myself, against
Shakespeare.
Loving

"

neglects to
he falls,no

lest,when

fear

unjust.

stances
circum-

found,

be
in his

charitable

the

generally

incidental
then

it will

; and
is most

who

other

and

situation,

CHEERFULNESS.

and
with

glorified,not

by

thanksgivings; and

our

good
good

claim

action

cheer.

"

E.

P.

our

all

groans

but

good thought

natural

alliance

Whipple.

I have

mirth.

to
always preferred cheerfulness
former is an
act, the latter a

The

habit

the

of

transient

mind.

Mirth
that

kind

with

like

is

breaks

through

glitters for
up

Mirth

of

gloom

and

lightning,
clouds, and

of

and

keeps
"

riches

real

anything

say

temperament

gloomy
to
hope

not

gay,

propensity

daylight in the mind, filling it

steady and
perpetual serenity.

the

happy,

be

To

to

Child.

M.

X.

cheerful

of

yourself

allow

never

gloomy."

nent.
perma-

Cheerfulness

moment.

and

flash

a
a

short

is

fixed

cheerfulness,

CHILDREN.

65

CHEERFULNESS.

to fear

; one

and

be

must
and

choly."
melan-

and

joy, is
real

is

sorrow,

Hume.

poverty."

Addison.
have
have

you
and

fulfilled

pleasant.

If

smiles

touch

one

of

sunset

rosy

I shall
woman,
with
God.
0.

or

cheerful:

do

unrealized

melancholy.
borne.

and

of

Cheerfulness
the

and

The

habit

of

that

pounds

looking

is worth

event

cheerfully

year.

afterwards
is the

live

in

have

solicitude

no

meet

the

smile.

"

of

bitter

will

present
and

will

of life with

make

which

dish

every
crowns

is like

as

can,
a

There

on

or

feast

is

cheerfulness.

This

is like

men

renewing
light of

the

The

the
sourest

sunshine,

beautiful
You

of
earnest

the

to

face

ors
honworld

serious,

Lord

always.

the

the
sunlight
bell.
Camp-

Many

children, many

felicity.Bovee.
"

the

morning

as

man,

Milton.

"

of the

is father

Words-

man."

us

gentle

or

itself, and

must

inspires
in

sweeten

to

cheerfulness,

be

permanently
joyous,

from

graceful
bright.

cheerful

them

very

people.
confer

"

that

fear
too

it is not

fresh

so

are

wander

where

the

of

cradle."

durance.
en-

and
"

youth

are

Janes.

unhsppiness
here
produces

an

the

ill

"

make
to
necessary
circulate
healthily and

warmth

heart-blood

the
freely

"

by making
spoiling children
phere
Happiness is the atmosall good affections
grow

mind's

temper."

"

chilling pressure
inflammation,
of
and, worst
all,

the

an

excrescence,

yellow

and

green

sickness

""

Bray.

ful,
use-

spirit
gladness,

not

of childhood

happy.

iu whicn

Children

by the
Why

foot

of mankind.

wholesome

the

than

Carlyle.

"

"

to

of

its powers

uniformly

destiny,

the

at

and

Dickens.

"

our

interests

interests

which

humor.

good
of

strength

people

they, who

Bidder.

The

herbs.

diffuses

of

will, lies

Never
among

day,

little

these

than

virtue

yourself refreshed

effort

day.

clew

The

happy spiritthat

because
find

it puts
so

either

man

parched

calculation

Efforts,

all

Be

"

in the

no

shows

child

there

altogether past
be

of

most

in

of continuous

is the

must

its

the

temper

atmosphere

Wondrous

the

The

J. Lubbock.

quality
to

cheerful

communicates
it.

days." Hope

E N."

children,

no

I love

we

this world

Sir

sunshine

moisture
a

grace

master.

your

slight thing, when

from
God, love us.

"

sheds

; and

of

greater every-day

no

to

for

out

into

IL D R
;

The

cheerful

dav, which

sunny
all around

prison."

shows

welcome.

felt that

choose, make

we

palace

have

must

brightness

good

Rejoice

Childhood

Massinger.
friend

friend

praise God, and

proclaiming to the

a
"

sends

cares

future,

occurrences

looks

one

L.

"

worth.

it is that

Every

is.

to

look

Always

Bovee.
at

the

for

tenth

now

Watson.

Lord

Horace.

Cheerful
and

serve

we

yet cheerful.

and
years,
Cheerfulness

"

is cheerful

that

mind

side

thousand

or

there

in

longest

regards.
goodness.

our

offBhootof

The

best

than

is
tune

Johnson.

"

cheerful

The

the

on

more

in

heart

religion by

"

every

quarrelling,

wickedness

the

social

despair

light when

the

half

the

of

ails
there

Child.

Ovid.

"

his

Sterne.

"

Make

be

not

M.

Helps.

become

more

to

is what
enough sunshine
people happy, and

having

part

the

be

to

you

monument

A.

"

Burdens

around

cheerfulness

of

the

not

Emerson.

"

man

of life.

world."

will

is fastened

wound

intended

Nature

fond

over

chain

and

fountain-spring
life, and

brood

not

until

thought

heart.

ness
Good-

"

Not

each

on

must

you

wisdom.

much
smiles, and
lauphs,it adds something

fragment
the

Be

of

last.

the

to

time

he

when

Macdonald.

hopes

valuable,

cheerfulness

the

Every

man
any
have
worked

have

Buxton.

life of

that

feel

duty unless
every
of being cheerful

that

"

put

can

the

into

fulfilled

not

knowledge

make

To
Tou

If
presence
make

pleasure

on

have

of critics.
I

were

"

asked

for
necessary
I should
children.
was

with

need

more

models

of

Joubert.

single qualification

what
one

who

say
with

their

tempers,

with

their progress.

the

has

patience
their

"

care

of

patience

ings,
understand-

It if not

briUUut

66

CHILDREN.

CHILDREN.

which
are
great
acquirements
but
to go
patience
teachers,
necessary
steadfirst principles again and
again ; ily
over
little every
to be
to add
day ; never
a

parts

or

irritated

wilful

by

accidental

or

them

reprove
In the

for

bitter

not

exactness.

If

"

under

child

virtue

lost,and

and

labor

your

misfortunes

bitter."

more

of

cares

life,

bringing up

The

its old

Some

are

God's

preach

forgot

destinyof

future

of the

work

The

When

and

of childhood

them

is the

It

he

bruise

when
is

always

than

selves.
please themparental love.

to

of

egotism

Christian

inestimable

an

loan

or

with

be

lies for

you
of,
there-

all heed

care

of

and

out

heavy

Of

H.

if
Call

is your

only

that

not
ills he

true

wretched,

man

crat."
demo-

world

ever
what-

who.

child

to love.

"

world,

man

children

without

the

is

Providence

dear

so

God

be

through

his

as

children

and

to

hearts

exertion

bright
tender

another

keep

up

the

race

and

to

make

us

the

and

to

bring

faces, happy
hearts.

great Father,

"

purpose
to enlarge

Be

but

thwarted."

or

to

as
,

make

If

must

mix

must

not

they

we

mand,
com-

Tryon

"

child

your

the
his
last

gentleness

when

always

not

have

never

have

always

must

ihem,

rebuking

headaches
shall

we

they

have

grow

up."
le obeyed
at all costs ; for if you
yield
np
authority once, you will hardly get it
your
Spurgeon.
again.

earth

"

every

with

round

our

ever

you."

gentle
Watch

with

blesses

the

heart

has

gladdened
Mary

children
them

God

the

one

not

with

to

All

busy

employed

as

as

in

Locke.

wem."

and

by bright
prattle, to creep,

snd

Epicietus.

grief throbs

H.
.

their

attracted

heavily
finds

to

use

them?"

child's
as

constantly

is of

idle."

be

to

be, that

the

much

against its little

majrs

sorrow

delight

in

his

snd

kite

or

drum, as the other in striking the springs

of
of enterprise, or
the wings
soaring on
fame."

has

constantly

is

play
The

he

be

that

pleasantchildren,

ing,
lov-

little children."

the

Who

hate

should

should

something

to

sides
fire-

generally
then

care

smiles, and

soul
My
day, that

oyer

the
humor

unselfish

BowiU.

given

we

They

way,

Children

for

tions
affeckindly sympathies and
souls higher aims : to call
: to give our
all our
faculties
to extended
enterprise

out

direction

obeyed.

to

way

Slenty
on

full of

ana

if

satisfy all his demands."

by gratification ; and

is to

own

; and

bestowed

him

to

children

merely
our

in children,

but

"

sends

'than

his

come

things

notice

give a
you
that
are
you

children

aged.

CUsero.

"

mistakes

will

twenty

of heartaches

gift has

that

of

special

firmness."

their

"Coleridge.
What

make

of
take

Beecher.

swells

With

melancholy

be without

inhuman

an

what

thought

would

this

what

to

try

"

suffers, has

often

care

mistakes

out

no

to take
him

of
impossibility of satisfying every one
will oblige you
wishes
to stop short at
after he has become
Home.
headstrong.

with

have

W.

let

will

He

infallible

An

Car-

Southey.
I

forth."- Jer-

penalty,

Stow.

r#.

child

twentieth,

Passion

child

saying

no

Edwards.

lyte.
little

Long*

prepares
is

bloom

will

you

nineteen

miserable,

Tour

teach

these

of

wisdom."

the

high

back."

required

child."

that

it may

himself.

see

With

it.

employ

else

day

take

;"

in all carefulness
recompense,
will it one

here

people,

hand

where

and

take

Good

the

of

hard

but

mended,

soon

heart

are

it is

children,

is

the

child, for there

Ton
cannot
unless
himself

youth

apostles, sent forth,

love, and hope and

of

rold.

Jones.
their

be
for

pleasure

men."

child

of mankind."

please

boys ";

then

outlived

fellow.

Bonaparte.

parents spoil

to

be
the

mother."

interests

interests

less

will

add,44 Boys

to

The

be

but

of

Lowell.

R.

jacket

torn

Blessed

says," Boys will

one

was

George Eliot.

words
of

memories

no

to

Jbuom.

age."

It

elegantly

not

forebodings

no

by

day by day,
A

to

dren
chil-

them.""

beat

Children

the

Bacon.

"

has

peace."/.

increase

child, think

make

they

they mitigate

but

death.

of

remembrance

the

labors, but

sweeten

I talk
my

Burritt.

"

soothed

sorrow."

Feneton.

is in vain."

will

"

beat

not

thought, though

Childhood
it is

do

the world

beautiful

expressed.

the

to

constrained

melancholy
license
liberty and
preseut
under
an
agreeable form, all is

Children

the

itself

offers

themselves

In

by ill-judged

while

aspect,

the

them

fatiguing

father.

kind

but

em

of

"

said

Sod boys,"
much,

hinder-

anoe.

Beware

earnestly, but not in anger."

lie
language of Scripture.
"
Yes"
they are
against them.""

forcible

Children

are

Chopin.
very

nice

observers, and

99

CHILDREN.

ihem

for

conscientious

duties

in

about

lies

Heaven

and

exact

an

their

of

life.

after
in

us

charge
disHave.

"

infancy.

our

CHRIST.

love

infancy

the

lively children

natural

children

of

art.

Children

"

age.

are

in

live
"

wisn

they

to

see.

the

As

vexations

receive

men

to

the

double

of

force

CHIVALRY.-The

Parents

time.

offspring

their
their

were

their

own.

Childhood

the

their

one

injuries
them

for

is

it is soothed

in

; but

memories

no

men,

of

are.

then

outlived

of

if reluctant

and

to

They
that
keep in mind
that girls are
and
of

gives

us

what

I have

this

to

Life
evils

; but

shilling

obeyed

is, "

from

its

who

it lives.
cannot
to

avoid

evil."

"

be

The
too

every
Jebb.

Children

good

with

I meet

bless

son."

or

for

his

good

child

looks

friends

of

circumspect
and

do not

the

the

those

his

repose.

its

choice

tween
be-

Emerson.

"

David

cation
edu-

actions,

with

neither

both.

the

is

history

Christ.

tween
bewards.
Ed-

Tryon

"

ible
incomprehens-

Return.

"

condescension

Christ, the

and

of

exaltation

life,Christ

his

In

how

live

to

is
;

sacrifice, satisfying

"

of divinity,
lips
Phil-

humanity."

his

for

our

conqueror

his

ing
example, show-

an

in

death,
sins

is

ne

in

his

in his

intercession,

ascension,
high priest.

Luther.
The

admit

is mysterious,

existence

of Christ's

nature

this

; but

meets
mystery
the
wants
it and
the
of
Reject
man."
world
is an
inexplicable riddle ; believe
it,
and
the history of our
is satisfactorily
race
Napoleon.
explained.
"

Jesus

whom

we

mav

Pascal.

parents

in Jesus

is

Christ
without

approach

of

appearance

their

choose

All

"

then,
young,
in their presence

least

evils, choose

two

Jesus

last

the

how

mind

every

goods,

two

I
know

o?

"

Between

"

father

evil, the

or

of
of

knowledge

Brooks.

principallyderived

is

where

"

to

cumstancesresurrection,
in cira
their
king ; in

had.

abandoned

observation

own

choosing
fiuds

Lamb.

"

thy choice

and

without

legal profession,

with

voice, and

words,

and

choice
a
presents us with
Cotton.
of good.

offers

soon

men,
The

women.

cheerfully part

it be
the

of

likes

that
the way
the
seems
always
be ; custom
will
rough it may
and
render
it easy
agreeable.
Pythagoras.

should

Daggett.
of

of

essence

thou

Go

hermaphrodites.

did

never

save

Whether

the

best, however

consideration

difficulty,

not
to

is of

inanimate

Choose

of their

to become

are

of my
several
sons

with

would

virtue

produce

to

fire in

than

CHRIST.

to become

long course

fathers
that

often

they

ever

children

to educate

of moral

of

so

unredressed

Beattie.

"

truth

parents,
provided for

child

boys

woe.

rather

God

parents, that

and

momentous

race

met

has

he

us

the

past,

never

measure
man

ignorance

Hare.
In

has

economists

left

chivalry

so

chosen.

Dwight.

have

neglect

and

their

for

every

likewise.""
who

chivalry

of

is

necessary
it is to elicit

in

the

example

do

son.
Jame-

Kingsley.

The

leads

series

cheerfully

Christ

amid
The

divine

second

RusseU.

"

fixion.
agonies of the cruciof this
affectionate
language

mother

his

a
pay
Mrs.

Lut-

"

impatient

forgot himself

Christ

that

if

provide

to

if

their

for

for bis

that

commands,

"

wrong

CHOICE."
well, is. whether

in fact

so

but

remember,

laboring

labored

Christ

as

; and

virtue.

-Sidney Smith.

children
of

friends.

real

lunatics, and

delusions?"

weary

physiognomists,

is childhood

What

"

all

Let

all

them

happy

are

their

discover

soon

they

excellent

are

trell calls

is

is

as

matter

Be
and

golden

Eliot.

George

Children

chivalry

Charles

"

Collision

so

is the

Palmer.

forebodings

no

by

earth.

on

of

their

in

grave
have

Burke.

"

age
there

as

does
never.

age
of calculators

of

long

all their

lives

esteem

R.

"

has

sorrow."

to

The

they feel their sufferings and

much
if they
as
as
enjoyments

great, that
taste

balm

repeat

and

so

are

disappoint

and

sorrows,

age, and
comforts

the

years,

them

from

they reap

of

there

youth

gone,
succeeded.

their

from

approach

the

they

Cooke.

"

are,

sometimes
man

as

hasten

till

or

Novatis.

and

children

own.

children

"

visit

Oehlenschlager.

"

will till the

never

parents,

their

of

Childhood

and
imagination
feeling. They
the
invest
most
insignificant object with
ever
in it whatform
see
they please, and
any
of

world

they

those

Where

plays of

and

over

"

Wordsworth.
The

them,

closes

abase

believe

God

ourselves

Plato

Christ.

to

whom

pride, and

and
"

without

Socrates.

Coleridge.

we

before

can

whom

despair.

"

I believe

69

CHRISTIAN.

little

As

will

humanity

as

little will

religion, as

be

ever

without

without

it be

facing the cannon's

Christ.

the

Strauss.

"

The

worth

heaven.

of

all

the

great word

one

in

languages

earth

never

gave
it were

which
the

Son

man

wonld

God

of

thing

to

irreverent

to

have

cerning
do, conponder

it.

done

alone

stands

of Christ

glory

chiefest

the

with
He

His

of

the

at

real

the
one.

; at

as

of

the

absolute
that

and

print

of

image

on

the

God.

and

touch

never

preme
su-

the

is

wax

itself, so
the
perfect

"

like

sailors
at

the mainmast,

helm."

CHRISTIAN."
style of man.
To

be

If.

W.

far

so

receive

to

treat

both

as

it

is the

forward

it is

says
to act

right,

we

be

an

The

only

known,

were

fact

truly happy

Christian

rather

than

living

center

faith

creed.

of

The
which

is the

is the

whole

is

fact

the

of

the

person

personal,
which

the

of
the

of

personal
R.

of grace."

kingdom

"

vidual
indi-

head

personal

church

the

ensphered.

personal source
life

is the

around

system

Christian

sovereign

in

reposes
Christ

"

theology,

Christian

rects,
diIt is

"

it

upon
God

by

That

as

mands
com-

Try-

"

should

there

should

be

and

be

be

B.

remain

be
foul

love, and

should

there

and
I should
be
heaven,
is grief embittered,
sorrow

be

hell,

into

cast

that

should

there

Father's
that

and

Christ,

I should

that

alien

an

that

should

there

should

be

Christless

cleansing,

that

rare

of

possibility,
Let
the
of a

live

John
is

aggravated.

have

to realize

is

Phillips

facing

Christian

"

life."

If.

W.

prove
many

let

to

no

evil and

soldier

that

Christ

we

lead

are
us

God's
to

our

Brooks.

more

be

Christian

going

out
with-

it, than
to

he

battle,

life

the

ancholy
mel-

life of
he

only

others

signs
re-

itely
infin-

do

life will

to

more

Christianity than
It is of much
portance
lectures.
greater imto
character,
develop Christian
the

divine

exhibit

to

origin

of

evidences.

Christian

J.

"

Gibson.

M.
It

conquering
without

than

Pascal.

truly Christian

One

strug-

be

must

gloominess ; for
pleasures to enjoy

better."

ever

that

imagined

be

not

and

Randolph.

manfully

Christian

way

can

it

good

Christianity.

men
"

who

Father."

of

great

"

Christ

true, and

as

intellect

upon

Christians.

only

be

All the

culminate

God

of

some

children

can

by him.

tory
of his-

march

him.

Beecher.

man

the

the

looks

lines

the
All

in

all that

saved.

be

may

build

must

Christian

rlinff to
v
gling

in

most
momentous
greatest and
records
the history of the world
of his birth.
Spurgecm.

Quincey.

The

All

guided

is

providence

fact

everything

him.

noon

but

Christ

and

great man
may,
infidel,vet an

highest order

is

him

to

Spurgeon.

Though

He

uller.
central

backward.

or

the

Edwards.

Be

great

history;

Christian

est
high-

understood.

are

Christ

that

believe

all that

true, and

as

it,and

"

foreshadowed

Welch.

is to
to do

and

all that

true, because
on

and

of

power."

is the

Beecher.

Christian

Christian

his

on

whole

Young.

"

teaches,

to

rhapsody."

work
of
occupation,
plan, and
be done
truly successful, must
the direction
of Christ, in union
with
love
to him, and
in dence
will, from
depen-

Christ

the

Christ

that

precepts

be

to

The
win

to

try

pull,some

at

some

his

Ambrose.

"

who

storm,

bowsprit,

sentimental

foretold

was

converge

seal

image

express
of

man,
under

can

and

the

neglect Christ, and

moralities,
are
through

in

and

person
doctrines

holy religion

purposes
seal

who

sea

fect
per-

humanity

perfectimage
the

of

representation
heaven

who

solutely world's
ab-

were

French.

"

express
Christ
is the

at

is

its

the

Men

of Christ

the

Every

that

center

and

met

highest

once

the

to the

was
Judea, which
designed to free the universal
aspiration of
mankind
from
he
element,
impure
every
has
to
come
instruct, to obey, to love, to
mankind."
Presdie, and by dying to save

pared
com-

servants,

absolute

ideal

He

"

Lord.
As

and

the

truth,
read)

Cha-

"

the
one
humanity,
completelyharmonious
in humanity,
was
unfolding all which
man,
in
eaually and fully on all sides,the only one
whom

ing
encounter-

J?. H.

sense.

part of the

is

This

and

field."

Johnson.

the

by

of

is but

Christ,

He

or

Macdonald.

G.

clear

Berrick

Bailey.

"

God

how

Christ"

of

name

well

devotion

steers

"

The

mouth,
the

in

enemy

ptn.

Christ
kills a doubt.
Every step toward
deed
Him
for
word, and
Every
thought,
from
carries
discouragement.
away
you
T. L. Ctoyler.

"

CHRISTIAN.

truth

that

distinctness

on

is

Testament,
not

servants."

that

God

stands
the

out

pages

has

"f. 2". Ward.

no

with
of

sons

the
who

ling
startNew
are

70

CHRISTIAN.

W.

Robertson.

I have

known

F.

the

this

refined

more

the

all

with

life

three-score

and

what

are

that

the

my
is a

health

that

but

the

it is the

as

is

indeed

be

to

all

of

greatest

Christian."

The

C'ote-

It is

of

Christ

to

serve

city, than
Henry.

truths.

it

from
to

him

in

Christian

good

no

without

safe

God,

It does

require great learning

not

the

be

and

Bible.
and

heart

It

convinced

No

is

man

in

happy

so

as

rational, so virtuous, so amiable.

he
he
feel, though
little vanity does

How
he

united

himself

believes
is

with

himself

to

the

God

How

the

of

worms

ranks

earth."

Pascal.
the
to do good
two
good and
are
the Christian
objects set before
; to
by rendering
a
develop a perfect character
To

leads

and

to

of

means

lovinff

ana

Christian

culture

itself

expresses

faithful

while

Christian
in

is the

service

culture.

service,
best

Washington

"

Gladden.
of

child

should

God

be

joy and

for

doxology

happiness,
gratitude and

for

visible

tude
beati-

and

living

adoration.

Christianity
the

be

to

life,but

Coleridge.

"

and

Christianity

after

T. Arnold.

men."

introduce

public affairs
primitive Christianity,
world.

tne

did

into

not

Franklin.'

"

come

of

amusement

an

from

Heaven

idle

hour,

or

food

very

that
of one
hath a pleasant
song
ment.*1
instruan
voice, and playeth well upon
It is intended
to be the guide and

of

imagination

mere

*'

be

to

as

lovely

companion
occupation

of

all

of

our

hours

onr

whole

the

"

serious

existence."

Bp.

Jebb.

Christianity
life, the

the

is

man's

good

text

his

illustration.

Where
science
speaks of improvement,
Christianity speaks of renovation
; where
science
of
tianity
Chrisspeaks
development,
science

speaks
speaks

speaks

of

sanctification

of

where

Christianity

progress,
of perfection.",/: P.

Thompson.

has

greatly the advantage

of the unbeliever, having everything to gain
and
Byron,
nothing to lose.
Christian

The

of

the

"

Spurgeon.

shall

principlesof

be

True

tion,
specula-

or

philosophy

seeking

who

revolutionize

great

perfect service.

theory

between

will

far

he

though

abjectness,

from

; not

the

so

none

to

systems of religion consists

ly
largein
these
others
this, that
men
are
ity
seeking after God, while Christian-

He

Christian

or

living process.

is God
real

is not

distinction

found

Barnes.
the

truth,

ail other

God."

obey

to

life

life and

honest

only an

requires

willingness

system of
its history records,
presses
suggests or exa

"

The

be

to

truth

the

of

is also

which

event

is

Y.-Christianity

It

the

but

Henshaw.

Christian

IT

Christianity

he
with

safe

not

or

Christian

the
was
seeking religion ;
ity
hoping religion ; Christianis the realityof what
heathenism
sought
Judaism
Luthardt.
hoped for.

M.

thinks

who

well-made

"

Judaism,

the

"

is

attraction

Heathenism

for

cell.

the

to

or

in

workshop

needs
assent
truth, which
man
Porter.
put into practice. Noah

mon-

more

him

serve

of

of

Cuyler.

is

remains
Bushnell.

strongest

history.

Every

by

by

every

and

is

him."

of

Christian

world, than

retreat

to

vows

be

the

overcome

honor

He

honor

to the

more

to

astical

of

I STI

than

1b
L.

all

Horace

The

J.

that

so

advertisement

Christianity

more

reminder

out."

work.

either

faith

can

course,
sifted

character."

ridge.

the

be

best

CH

leges,
privi-

to

first-class
to

needs

his

will be

in

gold

defeat, surprise, adversity,

agitated, mortified, beaten

some

self

is but

gold is melted
pure
the dross
cast away

Flavel.

"

Christian

of

world

and

separated,

consumed.

out

ings,
bless-

of all

ennobling

most

and

peril ;

that
to you,
departure, declare
tained
obgreat blessing ; competence
is a
great
industry
by honorable
blessing ; and a great blessing it is, to nave
tives
relaand
kind, faithful, and loving friends
of

eve

out

this

in

death, the

; at

The

and

on

ore

hour;

than

give, I now,

can

years

more

Christian

the

and

learning

bestow

can

power

"

enjoyments

are, and
which

experience

knowing
Christ.

of

pleasures

intellectual

and

will

the

what

of

advantages

the

doing

bnt

hearing,

merely

life is not

Christian

The
nor

CHRISTIANITY.

So
the

comprehensive
are
Gospel, that they

the

doctrines

involve

all

of

moral

"

Faith
and
A
who
the
B.

death

crowns

Christian
has

put

honest
W.

trials
life proves,
the Christian."

makes,
is

nothing

himself
purpose

Beecher.

to

"f

bnt
school

confirm,
Hopfner.

sinful

to

becoming

truth

known

precepts,
and
added

forbid
either

man

Christ
better.

for
"

the

by

progress

man

; so

extensive

are

the

that

they require every

virtue,
sin.
Nothing has been
every
by the labors of philosophy or
of human
knowledge.

Christianity everywhere
labor, sanctity

to

marriage,

gives
and

dignityto
brotner-

CHRISTIANITY.

hood
it

to

man.

Where

"

restrains

this

come.

world,

it

renew,

profitable

the

world

children

religionof

brilliant

or

neither

are

been

There

is

them.

leveler

no

like

B.

"

"

Christianity, but

by lifting all who

lofty table-land

is to

before

undying

of

both

hope

receive

this

for

it to the

character

true

and

world

of

and

the

next.

is not

abstraction,

had

Gospels
Storrs.

it levels

alike

that

CHRISTIANITY.

fines
re-

dues
sanctify, it subis

for

it

convert,

Lawrence.

Christianity
its

It

"

convince,

not
not

not

not

and

Lord

"

it does

it does

elevates.

and
for

where

where

it may
it does

where

enlightens:

71

dental
transcen-

monks,

and

Prophecy

speculation

mystics,

fection
than

its

miracles

the

of

the
argue
the
church,

of

state

imper*
rather

perfection.For

they are
means
stoics.
It is the religion of
epicureans, nor
designed by God
as
a
stay or support, or as
lieving.
loving, speaking, and
doing, as well as bea leading
in its infancy,
string to the church
"

It

"

has

tongue,
the

is

life

well

as

the

for

rest

word

for the feet, and

way
The
who
Lord
same

hand.
of

It
the

for
work

is the

the object of

hopes,

our

creed."

as

heart,

faith,

our

love,
the
is also
subject of our
of our
model
about
conduct, for " He went
doing good, leaving us an example that we
should follow his steps.
Cumming.

makes
them

part

much

as

richer.

men

that

it is

as

investments,

more

money,
but
regal souls.
Give

There

the

never

the

in its favor.
Christianity

Chief

"

the

and

divine

assuredly

like
have

we

has

possible

ours

of

Christ

of

religion
this

religion

M.

made

be

"

the

laws

the

fave
\acon.
forms,

may
prate against the
of science
in accord
are

the

of

Bible, the high priests

with
Christianity.
"

find

people

who

themselves

passions

and

of

of

faith

of their

arbitrary

power.

government,

life-giving
Charta

English
the

bond

its
law.

"

itself,the
liberty."

Petition

Declaration,

of
was

the

More

basis
of

Lewis

"

are

Magna

Right, with our

possible only

the
the

by just

Christianity
and

things from
first,to acrighteous means,

and

came

of ideas.

order

new

his

own

others."

tion,
civiliza-

new

Tastes

"

refined, views

manners

spiritualized.

natures

Whatever

were

ened,
broadAsanas.

"

and

its

Coleridge,
Christianity was

for

roots

of
and

completing
because

his

the

philosophy

the

of

proof

truth

in

of

sive.
conclu-

simple and
the
words,

most

consisted

It

of

said

"Try

it

yourself."

Christianity
by its

seen

the

light.

moral

and
has

Christ
the

world

has

the

itself,as

proves

own

in its existence.
The

Its

"

evidence

is involved

Coleridge.

"

religious system
transmitted
ever

is

sun

to
or

seen,

us,
can

which
is the
see.

"

Franklin.
When

is opposed to Christianity, it
Christianity is opposed to him.

man

is because

Magna

Charta,

be

may

of

Jesus

republican

cohesion,
than

Gospels
That

of

has

; but

two

in it

believes

second, to look not only on

the things of
things, but also on
H. J. Van
Dyke.

best
is

"

It

order

to

and

will
evil

own

Cass.

Christianity

who

creatures.

publican
re-

indissolubly bound
the Christian
religion,
slaves

essential

requires

quire property

is

rejectits holy
the

God

ceremonial."

no

are

who

man

every

"

with

of
its
connection
Independent
destiny hereafter, the fate

up
and

the

to

same

men,

science

human

with

to

"

With

Prof. Simpson.

government
the fate of

law

the folly of attempting to reinforce

religion of the heart by the antics
body or mind.
Croly.

cultivated,

priestlingsof

so

disdains

it

and
the

the

and

of nature

for forms

public."//.
Re-

Field.

much

However

ligion,
re-

did

more

the

better

or

public
Re-

the

and

the

of

age

"

Christianity

claims.

its

of

in any

the

exalt

that it was
one
appears
the
Christian
that
gave

Gibson.
of

source

that

Spur*

"

good of the community,

increase
private and particular good as
faith.
holy Christian
Hence, it clearly

an

TocqueviUe.
The

highly

petent
com-

liberty
companion
the cradle
of its infancy,

"

step

man.

the

of

will

Justice

to

con

is the

in all its conflicts

trial ;

law

verdict

found

was

Christianity has

and
pro
the direction

of

philosophy, or sect,
law, or
discipline,which

or

Beckwuh.
common

under

court, and

not

O.

evidence

integrity ; not
regal palaces,

more

by every

either

world,

the

not

gain

knowledge

zheim.

and

make

character

E.

"

Christianity

impartial jury
be

anity
Christi-

no

it does

But

more

but

manhood

but

submit

or

nobler.
It is not
more
purer,
the world
wants, a thousandth

truer,

wealth

whether

Edwards.

will

in the

"

little

full

to it in its

adapted

means

Christianity
is taken

"

It matters

as

Jonathan

"

for
dation
foun-

the

and

than

rather

growth.

Your

infidel

the

opposition

nature

and

and

is

usually a person
Christianity

of

life which

destroy.

"

Robert

Jesus
HalL

came

who
to

resents

that
to

in

his

rebuke

72

CHRISTIANITY.

is intended

Christianity
the
hours:

whole

companion

the

food

existence.

of

all

"

oar

of

of

"

Christianity
which

combines

builds

ethics

J.

thinks

triumph

and

of

Dyke.

Christianity
She

feeds

visits

and

the

Had

always

as

doctrines

of God

pure
civilized

or

difference

would

world

between

their

for

finished

most

energetic

future

its

human

by its past,

thought

is the

only
youth.

There's
the

much

not

who

man

of
system
splendid a destiny.

so

angelB and seraphs, than with

H.
servants, and neighbors.
"

Whatever
historic

men

fact

institutions
the

upon
is in

think

may
is, that

in

of

children,

W.

Beecher.

religion,the

lose their

the

the fabric
multitudes,
A.
T. Pier son.

of

hold

society

peril.
"

The

tendency
growth.

mental
that

takes

The

of

Christianity
the

of

creeds

pass
become

C.

has

into

"

the

vital

L.

must

cordial

well

as

is

to

expand
sympathy.

Tarsus

of

its best

saints.

transmuted
"

Saul

ideas

into

It
iron

and

book,

no

miles

in

the

whole

the

life

purity of women
are
spected,
reI will give up Christianity.
"

is

accounted

and

as

world

life.

If

tomb

character,
Thompson.

has

if

lost its

enough

mental

culty
diffi-

With

with.

most

hard,

faith

makes

Ingelow.

of death.

Christianity
it erects

world

The

real

the

house

of

which

it

grave.

"

There

breast

moments.

"

the

Christianity is to be
morality ; in its exhuman

heart

was

it

; and

the

law,
magnify
religion doth.

or

light with
the

opinion

or

goodness,
"

of

mystery
sect,

; in
every

the

as

Bacon.

emperors,

but

saved

the palaces of Constantinople

opened
the barbarians,
the
but it opened
angels
cottages to the consoling

Christ."

Mussel.

Christianity
trait
"

to

It

"

of

no

intellect

the

the

itself

bears

in

great

never

mined

; in

it accommodates

which

mourning
brightens
Macaulay.

to

sense.

dying

much

so

has

where

fills the

capacity of every human

consolation

did

of

security

in its benevolent

adaption to
?[uisite
acility with which
to

and

in

hope

its power,
the
upon

Hall.

found

the

Muller.

its votaries

up

them

immortal

Robert

Max

"

in
appears
its trophies

it takes
leaves

Christianity

that

world.

well

us

mere

that

reason

when

the

of

Faith

to deal

bands

it is when

of the

"

suits

it.

hard

Jean

ever

doors

blood

suit

we

"

in the

is

in the
exponents
only when
our

organic.

the

of

a
missionary
verting,
religion,conadvancing,
passing
encomaggressive,
the world
church
; a non-missionary

peoples.
is

to be

by
too

Christianity is

moral

as

it is not

us

but

only
burst

Huntington.

long

of

for

Christianity

the

into

D.

Christian

wrought

Phelps.

A.

"

lives

power.

mind

in with

intellectual

an

revolution.

they

The

"

them

conversion
him

Christian

of

his

monuments

Christianity, where

is not

with

terms
his

proportion as

Christianity

of

F.

"

with

Christianity

better

on

dying
un-

possesses

practical

lives

God

the

and

for

other

no

system which
A. Phelps.

"

in

has

wrote
no

sauare

Christendom

for

temperaments,

virile
for the most
enterprising races,
fested
progressive stock of mind, it has maniirresistible
Judging
sympathies.

most
and

without

affinities

civilizations,

national

son

life,

toward

acts

erected

ten

Christianity

so

best

most

not

and

For
the
noblest
things.
culture,
tures,
purest morals, for magnificent litera-

for
for

and

church,

no

and

me

suddenly

Christ's

Christian

history the
developed supreme

religionhas

ing
thinktrue

Christianity always

its whole

Through

that

way

It

"

Parkhurst.

H.

money,

man

with

begins

same

feels

and

Parker.

Joseph

"

and

inquiry

an

of

morality.
Phelps.

A.

"

Christianity as
feeling and acting toward

built

no

find

Drummond.

words

between

C.

idea

an

son

father."

earth

as

shall

ye

of

religion.

father

with
true

have

now

-Jefferson.

difference

revelation.

in

preached
his lips,

from

as

yet show

rates,
of Plato, Socreading the doctrines
feel that the specific
Aristotle, we

After

It

been

came

of his

begins

left

Beecher.

W.

and

the
only system of faith
religious beliefs with corresponding

the

in

Christ

fruits

their

is

on

Christianity

babbles

and

By

of Jesus

Christians."

is the

if.

they

as

whole

been

them.""

the

seeks

her
"

naked,

the

sick, and

infidelity abuses
profanity.

know

shall

the

the

and

nonsense

ye

infidelity talks.

clothes

hungry,

cheers

lost, while

while

works

the

"

principles

"

Van

find

Christ,
says
Drummond.

"

Christianity is
nations
to make
and
true and
men
just and
unright in all their dealings, and to bring
all law, as well as all conduct,
into
tion
subjecand
H.
to the law of God.
conformity
task

the philosopher,
says
"
restlessness.1*
Learn

me,"

shall

ye

me,"

rest.

our

Jebb.

"

Learn

and

of

immortal

our

"

guide,

the
of

serious occupation

the

to be

The

be

to

spirits

to be

the

guardian,

CHRISTIANITY.

more

Buxton.

is

intensely practical." She

striking than

her

common

It

CHURCH.

of a pure
and
record
is the
Christianity
holy soul, humble, absolutely disinterested,
ing,
bent
on
serving, teacha truth-speaker, and
It teaches
that to
and
uplifting men.
"

love

the

is

Ail-perfect

happiness."

CIRCUMSTANCES.

Surely the church

day's truce ought to
and

is

place where

be

allowed

animosities

of

one

the

to

sensions
dis-

mankind.

"

Burke.

son.
Emer-

The

church

glories in her

Christ

of

tory,
his-

in her

with

tical
is iden-

rightly understood,

Christianity,

highest philosophy

the

doctrines

Christianity

of

truths

eternal

and

; the

of

sential
es-

are

cessary
ne-

reason.

"

Qoieridge.
The

social

true

of

preacher

Society,is

which,

or

hatred
the

disregards
in

teach

the

of

but
demand*,
If it troubles
hour,
gifts?
you for an
with
Bulwer.
it repays
immortality.
you
its

of

hopes

wherein

the

by

little

church

Christian

is

professing

to

do

Christ

and

Thev

say

so

is

those

much

sery
nur-

hospital

uous
assid-

need

of

world

the

of

and

"

were

"

to

imitate

spirit,

and

There

his
make

of

source

life, wisdom,

its

to

dwell

forever

with

That
;

when

the

is

agency
race

and
barbarism,
"/J.
F. Sample.

the
in
would

press

great

for

Maria

him

in

uplifting

and

world, without
soon
relapse into
to perdition.
its way

is the

the

peace
purity ."M.

and

distinct

walls

mighty

but

shall

be,

each

other

in their

way

to

never

aid

heaven.

"

to be

such

he

came.

the

church

only

true

and

hearts

of

welfare

unite

human

the

going
contagion

man

fire to

H.

"

in

atmosphere

an

that

church,

kindle

Beecher.

W.

organization
in working
Lydia
race."

Child.

CIRCUMSTANCES.
whose
he

is

of

the

Henry.

who

any
are

sport

circumstances

of

seem

"

happy
; out
per
tem-

temper
suit

can

circumstances.
the

is

his

suit

excellent

more

Men
the

-He

circumstances

nis

Hume.

circumstances,
the sport of

when
men.

"

Byron.
It

is

our

determines

the

mountain

unity,

the

to preserve
way
its
is to preserve

of

their

the

on

whence

heads

to

church

and

and

ought

altar

heaven.

conserving

and

take
sitting there should
home
heaven, and
carry

the

church-

instruct

to

love

Christian

every
and
of

the

"

worship

for

good

seashore
rough
this they have

who

churches

the

that
tree
every
rises and
sings.

Buskin.

to others.
of

does

so

raised, and

never
men

of

pinnacles

bird that
every
their aisles are

weakness,

collection

or

the

indisputable glory,that

together,
Christ
teaches,

head

are

heaven

every
But

glen.

so

becomes

it ;

members

church

ones,

ones,
who

bition
exhischool

Beecher.

if there

say

buds,

and
prosperity, dwelling with
peace, power,
it here
on
earth, and preparingits faithful

The

of

seen

and

its

it ; by his authority
to quicken
it
by hie grace
to protect and
guide it
by his providence
by his Holy Spirit to sanctify and bless it

which

but

imperfect
weak

W.

have

sects,
in-

associated
what

is the

alone

govern

The

of
of

care

care."

to

if it is

darkness

that

bodv

his

gospel

by his truth

the

the

the

gallery for

Christians,

healing

the

Men

the

Now

light

enjoins,

cherish

his

known

believe

Christ

what

example,

"

for

by

voluntarily

to

is not

the

point

W.Beecher.

of persons,
to

find

"

and

is

great

use.

its

that

dead

cannot

window,

errors

how

darkness,

of

carcasses

of

God"

is

obscured

to

in

lionfort.

eminent

education

the
for

ever

by spider's webs,

sunlight

is

through,

window

clearest

with

over

that

so

H.

but

live

to

only

not

future,

"

Byron.

"

if it is barred

hung

way
church

church

truth, purity, sound

morals, and right aims
anywhere,
may
you
find
them
in the Christian
church.
J. P.
Thompson.

enshrined

appear

immortality.
The

CHURCH*"
fashioned,
and

for

men,

"

our

L.

"

fit abode,

the

C.

F.

"

the

they ought

church

pel
gos-

is jealous
religion which
how
infinitelyprodigal

in its
in

life.

present

of
in

mankind

on

is

Christianity

how

social

for

its hold

province
salvation

men

The
of

Almighty."/.

the

to

that

than

men,
influence

offer

to

good, or attempts
by destroying
J. H. Seelye.
faith in its living power."
its efforts

to break
their

It is the

of

more

of

return

Potion.

of

I know

"

superficial,
tled
entiis better

feeling,

as

only

ganization
or-

perfection

thought, is

called

be

to

as

the

church.

Christian

which,

nothing

which

Christianity;
truly potent for

the

the

and

"

man's

faithful

is the

reformer

brotherhood, in her conquering

march
the world, as
dian
over
being the custoof great ideas, as
a
having furnished
of the moral
complete account
economy
explaining sin, interpreting conscience,
manifesting God, and
paving the way for

samo

may

wind

blow

relation
their
that
another

to

carries

that

circumstances

influence
one

off shore.

over

vessel
"

us.

"

into

Bovee,

The

port

CITIES.

Trivial

the

of

are

Circumstances

world.

the

are

hut

are

science

of

of the

stood

weak

life

Loner.

her

the

form

character

but

like

petrifying

they form.
Men

L.

"

almost

London.

E.

their

by

stances,
circum-

If

give them
ties
opportuniof exerting what
they are in themselves
;
is a
a
tyrant in the
powerful clown
but

and

form

ugly

most

they

as

which

in

he

possibly

can

Steele.

appear."

strong

have

he

what

is.

city is

The
All

circumstances

of

epitome

an

belts

the

of
"

"

force

and

of

of

men

the

to

growth

their
been

whence

light and

the

dark, cold
the

but

thinking.

"

The

"

heat

There

ground

city
an

and

the

there

But

morals.

is connected

think

it

is

"

with

that

men

perpetual,

of natural

violation

ten

makes

them

rapid

law.

succeed

can

in
can

Christians,

good

men

good

Cities

"

"

So

Daniel

citizens."

ster.
Web-

Cain

the

love

exorbitant

idle

be

what

mirth,
in

the

country,

its

natural

its fomented

greater

controls.

weight

Ancient

It

religion.

energies, as
of numbers,

of

and

fopperies

and

mind

disposal

own

friends

of

not

one

is free

and

but

the

in

and

diversions

part of

and

more
are

prison

to

pounds

to

the

away
leave
no

sure
lei-

ment.
employnecessary
but a larger sort
of

soul, like

beasts.

the

steal

time, and

our

towns

better
Great

civilizations

IV

birds,

to

cages

or

Charron.

"

The

all

Y."

charm

(See

that

too

much

Bp.

Home.

little."

too

are

; and

men

the
rose

I L IT

is

well

In modern
leading cities.
to say,4 'as
times, it is hardly too much
the city so goes
8. J. Mcthe world."
pherson.
"

for

great city.

acquaintance,
and
other
s own
one
people'sbusiness,
foolish
auarrelB, ceremonies,
visits, impertinent
thousand
other
discourses, and
a

tle
bat-

tendencies

their

greatest

the decisive
and

man's

his

at

city, the persons

the

dreadful

more

than
man,
of men,

thousands

and

of

curiosity, iniquitous

isolated

Boiste.

"

the

In

solitude

no

an

many

friend.

into

out

is

stranger,

greatest

wanton

there

all

1 fell with

5oes

their

there
is one
that
country, where
succeed
in the city." H.
Beecher.
W.

Parker.
and

made,

of civilization

From
-from

known,

city so much
tion,
competirivalry, so much
necessity for

are

is indispensable There

tion,
civiliza-

radiated

Theodore

"

city has always been

man.

be

the

Bruyere.

intensifies

as

not

of the

Whatever

Goldsmith.

"

purpose,
stillness
would
cities.

the

as

"

much

so

easy,

suppress
and
money,

pleasure

and

of
"

be made
city life may
physical constitution

of

far

so

business

for
If you

reformation.

weaken

conditions

makes

them

found
by experience, that
they
tract
spent all their lives in cities, conof habit, but
only an
effeminacy

have
not

of

world.

fireplaces of

garden
Cowley.

"

who

the

first

city.
have

state

know

industry, that I
chronic, wholesale

tive
talka-

men

they make

faculties.

higher

always

make

in large masses
and
development

have

first

erty.
lib-

sentries

Emerson.

union

God

but

entertaining,

artificial."
The

and

growth,

the active

been

CoUon.

"

healthy,

the

civilisation

It contains
along its avenues.
the
of every
moral
and
is
zone,
products
in
cosmopolitan, not only in a nationahbut
and
E. H. Chapitu
moral
a
spiritual sense.
intersect

Cities

great

"

the

world."

like

of human

cradles

and

city.

minds,

The

!" I make

CITIES*"

earth

"

is concerned.

social

has
have

They

"

Cotton.

Napoleon.

"

of the

coveries.
dis-

Men,
by associating in large masses,
as
and
their talents,
in camps
cities, improve
but
impair their virtues ; and strengthen

Kempis.

Circumstances

battles.

the

been

would

you
in a

live

either

man

they show

weak, but

or

Thomas

make

not

noblest

rolling back or turning aside

tide of oppression.
deed,
Cities, in-

all church

their
do

Occasions

walls, freedom

Guthrie.

altered

not

are

while

harden

they

waters

their

surface

They

"

to her

noblest

the

been

"

Behind

on

have

They

"

birth

given

have
Circumstances

cities.

the
along
pathways of
Within
religion.
them,

and

breakwaters,
the swelling

wise."

of the

instruments

the

for

of

has

fought

of the

rulers

God

"

Hume.

"

bless

lamps

humanity

as

in all countries

Samuel

structiveas
in-

more

the
entertaining, than
and
negotiations,
wars
nearly similar in all periods, and
well

as

they

the

show

often

are

age,

great transactions
which

which

circumstances,

manners

CIVILITY.

i*t

"

the

is better

than

general principles
or
civility,have

nations

dressed

generalidea

; but

is
of

the

vility
Ci-

Coubtmy.")

attracts

mode

of

love

of

urbanity,

been

the
in

all

to show

same

which

continually varying.
showing
respect is by

politeness,
in

they
The
ing
mak-

whether
yourself less ; but the manner,
the body, kneeling, prostration,
by bowing

76

CLEANLINESS.

CleanlineM

CLEANLINESS."
esteemed

ever

was

to God.

reverence

is

is, indeed,
Wesley.

John

thy mind's

Let

next

than

sweetness

not

sin.

The

contemned

itself,a

second

only

that

to

well-ironed

carried

have

mighty

its

tion
opera-

CLOUDS.
sky.

thy

ana

E.

from

receives

or

conscience.

fresh

"

That

has

glove

son.
Thom-

"

that

man,
character.
filth

it

do

was

Beauty

attentive

was

villain.

produces

Rumford.

"

like

kept smooth

metal

piece of

cankered

with

rust.

look

we

on

little

lost

almost
him

Cleanliness
mark

of

be

may

recommended

as

it

politeness,as

produces affection,
and
it bears analogy
to purity of mind.
as
As it renders
us
agreeable to others, so it
"

makes

us

ourselves.

to

easy

of

preservative
"ices, destructive

both

of

to

that

the

privilege, the honor,

prince, but
than

all

it is also

safety.

is
the

ana

not

only

duty

of

his

"

crown.

his

and

dominions

lightest jewel in

in
arch's
mon-

of

"

distinguished by
Clemency,

which

proceedssometimes
from

indolence,

always

from

The

it."

from
often

from

mixture

virtue

that

holds

flag

upon

the

of all three."

meekness

moderates

moderates

anger,

so

punishment. Stretch.

from

religion" from
be thy God,
he

has

up

grow

been

between

below,

here

the

in

of

bottom

are

the

storm, but like the

of the
mast, that turns
in

fast

top

C. Love.

"

comfort

affliction

under

requires

human
the
into
mind,
penetration
how
knows
joined to that experience which
that

to

soothe,

how

those

arts

to

the

taking

humor

foucauld.
Roche-

George Eliot.
an

of

full

is better

army
an

of

army

much

to have

sheep,

than

of lions."

cule,
to ridito

apply

Fielding,
He

as

not

care

"

COMMANDERS"

almost

how

and

reason,
utmost

improperly.

of,

ency
clem-

ly
light-

not

enjoy

we

anchor

wind.

every

It
As

comforts

sea,

vanity, sometimes
fear, and

of

comforts

to esteem

so

comforts

the

Washington.

make

we

it will

Young.

"

like

with

I know

that

our

crosses.

Giving

Lenity will operate with greater force, in

It is, thereinstances, than
fore,
some
rigor.
first wish, to have
whole
duct
conmy
my

of

ear

Talfourd.

"

of the

May this God

thy comfort, as

not

Stretch.

"

music.
many
I wish

the

on

mourned,

un

Lavater.

"

our

his

security, and better

garrisons, forts, and guards

himself
preserve
It is the b

to

Clemency

"

comforts,
borrower,

the

yet,

die

to

I derive

God."

refuge,

mine.

Most

CLEMENCY.

some

speak a phrase of
has
by daily use

to

; and

sense

me,

whicn
in

thy

dison.
Ad-

"

with

meu

them

on

all created

which

I confess

dear

faith

mind,
it.

lightning,
of

any joy that is

fully satisfies the
that
enlivens,
desires
inmost
of my
so
mind,
whole
elevates
refines, and
nature,
my

yet

so

as

several

and

habit

the

lent
excel-

an

and

body

to

with

inconsistent

are

It is

"

health

are

keenest

OoUhold.

thins;

of which

life,none

and

inflict

and

seldom

thou

you are
Rutherford.

enjoyed

Addison.

"

withered
not

children

choicest

the

have

its

be

and

which

"

thought

who

fall like

on

lender:

Of

comfort,

vessel

new

"

thy good pleasure,

the
covering over

or

owner."

is

which

in

at

not

the

awe,

common

constantly

bright, which

and

pleasure than

more

the
It

his

floating

chariots

thuuder

strike

to

is the

not

itself is not
it." Age
preserves
while
and
it is preserved
clean
"

in

COMFORT."
God

but

love,

arsenal

great punishment.

person
cleanliness

to

the

may
heat

reverential

with

long

ever

consummate

unamiable

with

there

commonly

cleanliness

unsullied

dwelt

never

the

as

they

artillery of

at times

angel, in
mantle

inspect thy fields,gardens,

plains. They
forests, and

drawest

the

of the

to

meadows,
curtains, which,

thou

fancies

Baiilie,
go

forth

mischiefs

Stretch.

an

nis

the

are

they

upon
moral

his

to

even

I believe

scrupulously
who

cleanliness

of

extends

Virtue

"

nor

effect

Joanna

Slants,
estroyed by

mind

left

there

that

purity the
sympathetic aid.

great is the

not."

Smith,

though

as

all

"

playful

Albert

"

rides

force.

Those

"

"

flight, had

God,

My

thine
So

their

looked

in mid-air.

thou

emergency
have
feated
de-

body's

secret

clean

Phelps.

S.

the

is, in,
strength,

moral

through an
or
a
rip would

man

wrinkle

him."
Even

of

linen

clean
of

collar
a

many

which

in

of

source

know,

we

know

we

profitable for

is
lose

"Herbert.

consciousness
of

those

those

for

pity

Clemency

"

upward
and

for

general, indulgence

rarer

to Godliness."

thy body, thy clothes,

npon
habitation.

is

due

Rivarol.

duty"

Cleanliness

In

body
a

Bacon.

"

this

Certainly,

of
from

proceed

to

COMMANDERS.

lion
a

rules

who
he

as

at the

sheep

/to Foe.

must

commands."

at

head

of

the head

COMMERCE.

The

right

of

"

is

commanding

an

of

price
A
as

doth

courage.

is

captain
branches, the
spring. Sir

of

P.

Sidney.

would

if he

soldiers

his

the

see

of

which

easily

is not

overcome.

COMMERCE."
see

own

promoting the public

words, rainingestates
by bringing

into

wanting,

and

is

is

whatever
Perfect
health

and

time

same

other

lies
fami-

their

ever
what-

country
out
carrying

is

as

it

of

to

necessary

the

"

tends

which

to

maintain

between
the

polishes
by

them
desire
It

state

of the

interest

her

the
W.

all climes

of

all winds

well

sengers
mes-

all peoples

Edwards.
termed

be

the

may
commercial
the

for

dollar

truth

commerce

the

has

of

that

held
done

truth,

as

the

nearly

hope
as

the

even

of

much
love

Bovee.

all its professors.

"

statesman

most,

"

flows
own

Let
ter

so

than

may

Addison.
do

much

by leaving it alone.
when
as
smoothly

course,
it make
you

To

without
its
can.

own

either
bed

for
"

commerce

river

or

; it will

check.
do

so

practical
Tryon

life.

"

the

with

sense,

sense.

to

one

not

are

There

"

of

man

common

sense.

are

He

"

best

the

best

the

world

as

lot

one's

to be

they ought

one's

do

to

submit

it comes,
bless the

goodness

happiness with
despise affectation.
"

is

sense

they

as

is

to

know

much

us
so
given
it is ; and

Common

wisdom

philosophy

to
respectfully
has

according

sense

is the

moment,

and

exalted

common

the

done.

of

knack

and

are,

seeing
things as

doing

Stowe.

E.

C.

"

sense,",
it is
folly ; without
method,
waste
kindness, it is fanaticism
;
; without
with
without
But
religion, it is death."
is wisdom
with
method,
common
sense? it
j
it is power
charity, it is beneficence
:
; with
with
life, ana
religion, it is virtue, and

"Knowledge,
says Lee, "is

peace.
If

and
from

man

one

was

them.
of

It

is not
be

must

Talent

"

and

how

to do

the

is

right

right time

to do

W.

common

the

do

to

at

it."

possess
the

gift of

Kingsley.

what

knows

far

not

who
the

faculties

enough
done

is

men

C.

"

all

he

too,

of sense,
has that

Beecher.

those

of

crown

thing, it

W.

If he

"

gift, except

every
to use

place.

H.

kind

one

sense.
sense

genius."

"

only

common

uncommon

The

when

have

can

have

almost

common

Farrar.

"

without

tact

and

knows

Matthews.

in life,the
makes
The
a
man
figure which
with
in company,
he meets
reception which
the esteem
paid him by his acquaintance
much
his good
all these
as
depend
upon
"

never

follows

it
aid

and

true

common

Pope.

"

act

sense.

well

"Sense.")

him
but
nothing about
gold,
loss
for
readier
a
day at

will carry
be
every

power
of

like
is not
regulated
commerce
law. physic,or divinity, to be over-stocked
Lands : but, on the contrary, flourishes
with
and
to
by multitudes,
gives employment
A

will

as

of wit

men

He

be

gain

itself."

of

Clark.

almost

cause

the

has

missions

for

spent
to

JV". 0.

It

forty

let him

hundreds

and
to

and

sense,
useful

as

ger
youn-

Cotton.

world."

Fine
half

things

"

public

her

tributaries

Tryon

"

may

the

"

wants.

the

carries

Edwards.

that

she looks
sister, for, in all emergencies,
and
for defence
for supto agriculture both
ply."

Every

applied

it,whatever
Walpole.

Robertson.

her

servants.

Commerce

added

wisdom

But

gospel,or

is, of all kinds, the most

implies good
judgment,

It

"

and
unites

all ties

mutual

guardians

made

has

It

"

it

more
"

Hale.

discretion,

mosity
ani-

by establishing in
peace
bound
of citizens
by

to

tranquillity." F.

and

men.

their

to be

Commerce

"

dices
preju-

softens

strongest of

order

an

It

of

supplying

disposes them

every
their

destruction

nations.
manners

one

of

off those

wear

be

8EN8E.-(See

duties, take

Henry.
Commerce

to carry
home.

commerce

E.

sense

change.

of commerce,
it is to
as
rick
vigor of citizenship. Pat-

and

E.

over."

at

home,

at

COMMON

that

Addison.

"

have

you

zone."

every

missionary

no

drunkenness,

sound

or, in
their own

for

it

uncommon.

vigor

health

the

stock

superfluous.

freedom

the

at

have

resistance

lighted
wonderfully demen
thriving in

am

you

what

Common

Basil.

"

body of
fortunes, and

to

their

dience
obe-

orders

"

is
than

outrides

wind,

every
invades

and

better

world

reasonable

scales

From
properly trimmed.
are
improper, springs

which

or

be

require just and

must

man

Commerce

which,

of

root, out

courage

"

as

SENSE.

defies

tempest,
Bancroft.
every

VoUaire.

"

brave

things

Commerce

longer

no

transmitted
by nature
advantage
; like
inheritance, it is the fruit of labors, the

an

COrfMOlT

its
"

bet-

serse

part

and
of

his

judgment,
character.

as

upon
A

man

other

any
of

farthest
removed
intentions, and
never
injustice and violence, would

the
from
be

best
all
ablo

IB

COMMUNISM.

make

himself

moderate

share

to

regarded, without
ing.
understandparts and

much
of

What

that

only

is

sense

is

Genius

modification

exaltation

an

of

it.

is, therefore, iu degree,

difference

itself

of

smaller

The

"

not

hell.

No

is

man

Each
has
quite sane.
composition" a slight

of blood

he

which
If

to

No
company

make

the

of

pounds

No

to

you

he

"

the Lord
can
grace,
haven't
If you
learning, 1*11
haven't
if you
common
it." But

get

John

you."

Lord

give

Brown

COMMUNISM."
division

of

bungler,

he

is

willing

fork

to

shilling.

your

to

Idler
his

out

level

down

or

penny
Elliott.
far

as

to

it

of

them

above

people

some

?"

his

his

own

effects

person.

than

give

the

If

you

in.

are

you
show

"

Communism

people

can

hunger,

are

a
possesses
understand."

them,

have

if you

have

sillily upon

than

of your

own.

understands

life, and

loves

For

"

snch

the

all hours

steadfast

and
one

an

which

COMPARISON.-If

Heine.

"

COMPANION8HIP.-(8ee

Associ-

all,

The

the

very

It

Izaak
to

not

Walton.
make

expedient
who

who

know

men,

give

can

you
when

advice

liant
briling.
Leas-

less.

never

you

are

are

into

not

company
more

their

contagious

the

world

business,

and

whom

you
or

company
of whose

those
sure.

"

is

Bp.

associate,

main

the

also

not

ates
associ-

doth

we

did

not

see

the

greater glory dim the

shines
lightly as a king

king be by, and

then

inland

an

nis

state

ties
empinto the

brook

Shakespeare.

"

PASSION
truly great

heart

merely

their

because

shone

moon

as

is

men

Johnson.

"

of waters.

COM

some

great

substitute

"

""There
and
and

tender

was

never

any

that

generous,

was

compassionate."

fidence
con-

It

is the

where

pity.
"

to

of

8outh.
your

good principles
Coleridge.

preferable

"

doth

so

iteelf,

"

give your
to

No

acquaintance

an

looked

understand

with

until

have

the

candle

mate
rightly esti-

we

are

little.

When

too

good intelligence and

good
wanted.
they are
Bp. Home.

cautious

Be
and

to

have

those

They

are

"

It is

change
ex-

evil, we shall
good and
Locke.
in comparison.

superiority

local."

are

at the first,because
man
one
any
hold out in that proportion.
Bacon.

with

than

virtue."

of

discourse

of

cannot

we

good

discretion

good

is

much

and

an

as

gladly

we

call

we

it lies much

find

ATM.")
company,
sinews

of

use

above

the
greatest genius, the most
wit, the profoundest thinker.

what

Good

"

Its elements

death.

and

envy,

the

parts,

less, upon
not, you
subject of

or

more

and

obliging, alike, at
a
goideu temper,

Johnson,

language

"

of

tone

"

every

to

dom
king-

he

ambassadors
in

agents
world

the

advance

to

could

rather

anchor.

"

have

re*

The
most
is
agreeable of all companions
without
simple, frank
high pretensions
man,
any
to
an
oppressive greatness ; one

"

some

of

devil's

into

people'schoosing

who

as

But

"

degree

any

Chesterfield.

equal

Ebeneter

"

wish

for

bear leveling
they cannot
have
themselves.
would
all
They
then
them.
not
Why
people under

themselves.

he

compauv
will
you

other

ist?"
commun-

yearnings
earnings."

unequal

levelers

Your

up

has

is

pocket

and

What

who

One

and

subject ;
every
talk
had
better

students).

in

respect

not

Horneck.

Take

can

to

us

improve

the

are

by these

and

Anthony

give it
to
(of Haddington,

the

nor

lure

has

some

abroad

virtue,

than

more

help

nnder

sends

debauch

Per'

he

companions

whom

neither

sense,
to

sense

common

haven't

If you
it to you.

his

to

and

be
of his
can
provident
time,
of his company.
prudent in the choice
Jeretny Taylor.

"

ten

the

Chesterfield.

"

man

stars."

requires
apply it."

of

is not

Proverb.

sian

learning

of

contracts

dimension

invite

which

be

to
t.

Evil

pound

and

possibly

can

for

strain

CabaUei-o.
)ne

man

who

brilliancy

larger heart

model

companions

enough

sure

point

Emerson.
the

not

fixity of

the

vein

one

some

heart."

has

it has

sun,

to

to

sense

common

the

of

taken

has

head,

the

to

hard

him

holding

cated,
communi-

Fielding.

"

mination
deter-

"

follyin his

the

nothing

is

1"Landor.

Wicked

ture."
na-

Buhoer.

intellect

the

where
the

to

where

companionship

and

Common

talent."

of

is

improves

Hume.

"

of

COMPASSION.

bad,

because

apt to catch the vices of others

is far more
virtues, as disease
than heaJtK"
Cotton,

The

of

crown

dew

justice and

kill with

it may
Beaumont

and
of

right,

to

the
save

to

compassion
an

with

Fletcher.
is

Byron.

Compassion

glory,

offender

who

has

tear."

79

COMPENSATION.

the

ly violated
to

laws, is, in effect, a cruelty

who

peaceable subject

the

them.

lius observed

heart,

inferior
alile, and
an
It
acceptable.
distinction, sweetens
conversation,
and

dismiss

may
but

i
smooths

Junius.

"

Man

COMPLAINING.

God

will

never.

his

from

compassion

creation

kept

is

that

vicissitude

Many
drops

evils

the

blessing*."
Corn

"

advantages

Ail

universal

"

alf

vantages.
disad-

evil

No

is

money,
less
the

favor,
which

put

vails
preexistence.

troubles

compensation.

envy.
of

the

Even

in

those

wits, it

our

the

difference

Whatever

that

is,nevertheless,
of good
and
certain
evil
compensation
a
them
which
makes
cauld.
equal." If. Rochefou-

Complaisance

in

man

When

"

time.

he

groan,
fortune

us

with

us

are
disposed to be vain of
you
acquirements, look up to those
accomplished than yourself,

When

more

be fired with
may
feel
dissatisfied
look

love

wit

that

down

emulation

your
who
that

; and

has

fate

on

contentment."

usually

seems

encumber

allowed

to

and

all

at

humor

loss,

is

worldly gain

no

is

hast

lost

degraded
freed

sickness

the

justice and

If. de

Scuderi.

and

against the

loss

great." He

loses

himself

renders

ciety
so-

of

wisely

not

We

censure."

do

we

but

contentment."

it "If
art

of

envy."

likes

Set

"

and

thou

little

or

shalt

suits

wise
like-

sigh

find

nothing

who

no

"

the

know

world

but

faults.

most

fond

of
the

the

"

against

of

his

that

he

clares
de-

that

every

his

deliverance."

He

asks
nothing
position and

his

complaining,
objects

moment

insupportable

revolt

him.
over

is

he

will most

means

This

than

better
to

posed
prowhat

is

remain

to

in it.

Gvizol.

"

I will
in
in

not

be

as

those

who

complaining of headache,
drinking the wine that

the

spend
and

day
night

the

gives it.

"

Goethe.

who

."Quarles.

-Complaisance
superior amiable, an equal agreeCY.

at

reallyfeel.

not

in

amid

It is at

"

for

thou

ance
the allow-

do

brother
whom

remain

them

thy beauty, it hath

pride.

by murmuring
exist, and
repining

they

no

man

to

strongly

If

of
easy,
un-

merry,

not

which

of

Shakespeare.

some

without

thou

do

Murmur

at

nothing

if

our

it is ungrateful
if
1"arable,
builds
vain.
A Christian
;

COMPLACEN

osity,
generthe

of

pain, when

deal

strangers

chide

The

thy wealth,

with

stroke

blurred
from

loss

lost

hast

thy honor,

from

thee

reserves

able
agreeredoubles

Graves.

"

burne.
Swin-

without

worldly

trouble

some

from

hath

delivered

no

thou

If

gain."

some

do

great

that

evils

grievances

shall

one

other."

the

impede

there

so

dison.
Ad-

"

prejudices

chain

little

myself, against

more

necessity

or

that

contrive

to

and

there

pear
ap-

make

must
Everyone
see
daily instances
habit
a
people who complain from
mere
their friends
make
complaining ; and

vexation.
As

not

virtue.

secret

complaint

for
cry out
smile
for a

H.

man

any

gift, accident

great

one

loss

social

with

the

vent

I will

than

advise

would

friendship

united

we

when

but

stances,
circumyour
those
beneath
you,

with

learn

may

you

When

talent

every

I would

renders

of mankind."

More.

thou

to

scarce

virtues,

Feltham.

Rivarol.

"

mental

art

this

augments

when

yawns

exempts

overwhelms

labor, nature

yon

moral

COMPLAININQ.-We
makes

opulence.

yon

of

it."

digest

always

cannot

man

poverty

from

are

in itself it be

pleases

adorns

Giles.
If

essential

society." It ia

philosopher,to

or

of

master

none

always get meat,

cannot

man

poor

rich

in

number

scholar

mere

himself

though

the

becomes
the

of

want

bill

gives a luster
possessed of."
of learning, who

man

every

the

in

appear

may
there

of mankind,

If the

sion
confu-

by the aid of which

for

be

can

loss

from

Seneca,

us."

fortunes

man

cases

is not

of the

estimate

which

less
a

"

in

is that

"

The

"

coin

club

Complaisance,

less trouble.

out

us

itself,but

loss

its

the

less

The

distinguishes

persons
Addison.

can.

its

pay

reckoned
without

good

benevolence, encourages
soothes
the turbulent,

that
it may
however,
lose
nothing
necessary,
of its merits,
to associate
judgment and
prudence with it." Voltaire.

Hume.

"

world

means,

and

being

of

the

in

compensation

conditions

all

in

with

is

Complacency

Manna

grows

attended

are

of savages."

company

produces

"

W"mott.

Canaan."

civilized

of

society

and

world.

mutual

the

It

timorous,
the
fierce, and

humanizes

whole

the

cuWord,

by

maintains

many
wilderness.

the

that

order

in

briup

in

is wisdom

himself.

and
the

COMPENSATION.-There
the
in
saying of Feltham,

in

one

every

with

nature

Cowper.

"

makes

pleased

on

better

foundation

than

ills

are

irre-

remediless,
his

it

fortitude

stoicism

he

60

COMPLIMENTS.

he

because

usual

excite

resolve.

clothes.

often

is

one

it."

bow,

if to

as

ways
alof congratulation
are
but
cost
nothing
kindly taken, and
I consider
them
as
ink, and
paper.
pen,
the
good breeding, where
draughts
upon
is always
greatly in favor of the
exchange
drawer.
Chesterfield.
"

accept only

we

but

;
us

the

do

The

They

that

given

of

loss

From

the

country

has

shall

by

been

cease.

can

repose

principles."

history

our

the

compromise
abandoned.

I insist

country

it deserves

only be

found

Charles

Sumner.

man

in my
lips where
my
Dickens.

close
heart.

my

"

who

He

those

conceal

can

to whom

nature.

"

eyes.

he

who

hide

his

cleverness

to

can

of

our

cleverness.
shalt

"Thou
one
can

of
be

God's

"

"

saved

to

The

by trying

to

and

keep

ceal
con-

is not
no

"

is the

most

odious

(See

"

it.

"

nard
Leo-

Self-conceit.)

contemptible,and
qualitiesin

by
figure

himself,

and

thinks

the

not

himself

perior
su-

Plutarch.

"

in

spot

of

is where

man

every
the
be

to

wisest.

"

mons.
Em-

lessons, for a good many

be, to listen at a key-hole."
such

pityfor

he

Mad.

one

the world."

could

death

that

the

honorable.
practice is dis-

Swetchine

which

If its colors

life is

"

were

is

sn

vacancy

proud

place
Legouve.

"

depreciated.

oeit would

the

the

self-satisfaction

property,

Bat

of

small

how

see

leave,

less

life-time.

One's
of

only

would

think

in his

find

CONCEIT.
of the most

his

man

Bacon.

Conceit

makes
little,

of

himself

best

would

out"
;

deceived

OreviUe.

"

Lavater,

how

get found

not

much

so

can

Rochefoucauld

commandments

are

ff
t is
griefs.

or

as
company,
the best
terms

on

virtue, that

weakest

joys, is greater

know

voluntarily

is

Home.

"

others.

thinks

If
It is great

are

admirer

It is the

he
his

of

alone,

own

however

man,

"

than

whatever
himself

found

ever

ople, would

his

others."

deceives

himself.

by

own

admirer

opened

I have

itself

on

Colton.

"

was
as

to

from

if

of them

imposes

their

who

coxcombs

Every

he

of

themselves.

in his

"Crime.")

both

are

always

seldom

so

tired

needs

(See

he

Hawthorne.

"

are

No

repose
And
repose.
in
everlasting

confidence

frequently

soon

The

CONCEALMENT.To conceal
anything
am
attached, is not
never

"

another,

that

which

"

be

those

with

believe*
others

us

have

to

poet, prophet, or
readily persuades
all the worship that

man

with

compromise.
human
that

The

all its trials

after

of

afflicted

been

of

one

like

Zimmerman.

None

Edwards.

lest

of ."Lavater,

something

is

first

second

so

ing
end-

often

too

Tryon

"

he

The

"

right to

in the

good

or

another,"
both.

ox

beginning

is

It

rights have

right

one

retaining

the

in

the

is bnt

Compromise
of

sacrifice

hope

this

favors

every

would

or

and

Conceit

tendered.

COMPROMISE."
the

do

we

talked

Thackeray.

"

with

Goldsmith.

away."

that

himself, the

of

speaks
another

heart,

cheats.

forms
in-

receive

we

specting
re-

"

believe, that
not.

of

Beecher.

W.

not

one

say

his

if.

conceited

duty

to

likes to hear

in

the

from

nature, what
paint is to
pairs
only needless, but it imit would
Pope.
improve.

is

more

may

gratitude

same

ference
indif-

conscience

merit,

not

served,
de-

are

debts, with

as

which

tnose

we

think

we

importance,
impotence."

of

all."

at

it is

wnat

Compliments

others

them

he

which

of

opinion,

self-respectof

overweening

beauty

Hart.

Compliments

airs

credentials

relieves

Conceit

dent
diffi-

Edwards.

Tryon

"

the

The

usually accompanied
beg pardon for paying

is

compliment

sanity
in-

is to

are

the

to

bladders

empty

gives himself

who

He

conceit

near

Lavater.

Compliments
Sterling.

incentives

self-distrustful.

and

with

"

how

puffs up
Socrates.

"

discriminating
ment
complithe
of
couragements
enstrongest

and

Wind
fools.

feeble

shifts,
tion.
admira-

for

Jerrold.

"

men

and

deserved

exhibits

COMPLIMENTS."
only lies in court
A

yelp

other

itself

to

Hazlilt.

"

"

all

from

appeal

to

It is wonderful

whining

cowardly

driven

vanity

forced

which

that

Burns.

"

is

and

Colton.

"

the

the

and

complaint,

of

than

more

It

complaint is to
pity. Johnson,

despised

alwayB

and

best.

of

fortune

contempt

I have

the

be

must

happens,
less
happen un-

not

God

pleased

first

Him

The

it could

knows

it had

pleases

that

everything

with

pleased

is

CONCEIT.

ne

man

occupies

untaxed

kind

it is very
unpleasant
George Eliot.
but

fast

colors,

te

self-con

be

so

bumbling, mortifying, dis^p-

most

comfortable

quality."

"'"

"'

i.~

R
"%

81

CONDUCT.

CONFIDENCE.
.

pointing
of

vanity, that

to

gets

he

forty.

time
I've

is

never

about

I
with

them.

Conceit

up.

they carry their

QeorgeJStiot.

small

and

natures

can

well

too

mind.
from

free

most

noble

and

need

have

it.

ashamed

not

Behavior
of

he

is.

ing
perpetual revealdoes, tells us what
Huntington.

D.

F.

"

great profession.

is the

What

us.

is the

Conduct

"

have

you

what

owning

that

now

you

before, to

had

you

edge
to acknowlSeed.

it.

correct

to

grace

"

wouldst
justified,acknowledge
that confesses
his- sin,
He
injustice.
salvation.
He
toward
his journey
begins
his pace.
He
that
for it, mends
is sorry
that
forsakes
it, is at his journey's end.
Quarles.
be

If thou

thine

man

that

humility

; more

error

it, more
CONDUCT*

than

"

ing
wak-

/Seneca.

"

to confess

sense

your

see

It is for

"

It is but
wrong.
of"
be ashamed

more

vices?

his

confess

man

first

Augustine.

"

yet in them.
tell his dream.

in the

you

is the

works

works.

is

to

not

been

of

mark

Great

of evil

good
no

he

man

never

of ourselves.

the
specially

is

narrow
are

but

up,

Be

think

self-conceit

But

man

Ruskin.

"

of

does

Why
because

day.
yester-

was

"

confession

beginning

comfort

"

uniformly

We

The

people,

he

than

to-day

is wiser

Pope.

"

Buxton.

pnff a

may

liim

prop

he

by the

pity for conceited

any
think

because

C.

"

him

of

oat

that

idea

great man's

washed

himself

"

"

"

If

do

we

weigh

not

life is

and

consider

what

to

"

thereupon order
dispose it aright, pretend what we will
cannot
to
do
arithmetic, we
not, and

end
and
as

number

given

the

days in
signification.

our

limited

most

and

us,

and

narrowest

which

Clarendon.

"

is not

It

actions

wrong

our

quires courage

confess,

to

and

ridiculous

are

it

which
much

so

foolish.

re*

those

as

Jtous~

"

seau.

the
when

where

lies the

by the
the

event

with

integrity of
not
conduct,

The

beforehand,

men

to

right.
judge of the

act, and

the

leave

mercy

The

by

end

by

professions.

life and

my
govern
whole
world

when

hearts, all
Every
and

obeys.

us,
knows

are

open.

the

of

life

let

tices,
practhan
he

it be

"

"

All

the
the

of it."

use

that

while

ashamed
wrong) which
0

ill,thou

livest

iences
inconvenand

true

Fuller.

CONFESSION^
be

thou

trouble, distraction, and

not
the sweet
of life, but

"

to

own

is but

A
he

should

man

has

saying,

been

in other

Emerson.

"

broken

once

vanishes

lief
be-

heart

his

the

extinct

you,

old."

Bashness
of

caution

is the
age.

the

between

action

to

find

the

head

the

hand

to

execute."

is

Society

built

confidence
upon
"South.

is the

upon

in

one

"

too

little when

youth

of

error

extremes

two

of

season

too

Manhood

"

when

Lavater.

ourselves

trust

others

trust

without
or

"

we

young,
and
we

much

growth

Johnson.

"

with

you

proved

slow

of

bosom.

little, who,
everything,
with
nothing.

with

him

Trust

hope

will

The

"

becomes

plant

aged

an

proofs,trusts

fertile

path.

from

actions

is

especially in

has

in his

A.uffenberg.

in him."

with

hath

respect confidence

not

nobler

of

source

When

your

mind,
offend
or
great care, not to hurt vonr
And
this rule, if observed
judgment.
your
carefully in all your deportment, will be
ings.
undertakin your
mighty security to you
Epietetus.

hast

'

greatly and

great.

that

happiness

in virtue

he
affairs

they

and

men

them

themselves

Confidence

Froude.

"

you

does

that
find

signify

he

law

had

have

never

; treat

him

not

never

tive
specula-

than

better

be
his

Shakespeare.

He

as

and

Seneca.

"

our

better
a

it

trite
con-

never

manifested

Trust

to

true

Trust

neighbor,
my
searcher
of our

whatever

recognizes

all

In

the

one

not

will

mercy
had not

AmoU

"

they will show

"

to

the

is

of

opinions,

thoughts

does

secret

my
see

what

For

"

privacies

our

one

to

were

anything
to God, who

make

to

other.

the

read

be

faith."

I will

fession
con-

flowing opens

have

If

"

CONFIDENCE."

Junius.

if the

offer

act.

is to be measured
their

mercy.
God's

heart.

contrite

will

men

confession

if God
; but
in Christ, I could

mine

Bp. Hall.

God."

their

are

and

end,

the

to

they

after

reason

the

to

look

me

for

the

from

comes

displayed causes

flow, and

to

way

sin

Mercy

"

heart,

wise

of

mercy.

the

Oreville.

"

actions,

rules
look

former
Let

exception.

of

and

them,

from

of

Confession

also,

must,

you

deviate

to

measure

done,

by

world

in the

yourself

form, and even

yon
rules for conducting

excellent

most

know

Fools

that

enough

It is not
follow

the

timid

isthmus

ripe

and

when, only, we can

to contrive, united
Colton.
trust,

another's

and

trust

integrity.

never

in

the

words,

All

confidence

entire;

we

Is

ought

dangerous,
on

most

if it is not

occasions

to

82

CONFIDENCE.

"peak all.

us

hearts
n

a.

to

have

those

who

not

shut

theirs

up

Fields

have

yon

have

They

against

who

believe

they

can.

imparts

wondrous

It
its possessor.
to meet
security, either
to

Man's

of

human

heart

the

to

tnat

return.

doth

furniture
necessary
doth
Homer

of

armed.

best

I could

never

without

for

of

it

of

are

ashamed
is

have

to

inmost

my

been

quick

discern

to

shun

to

the

than

be

be

the

than

wit.

slight evidence
we

noblest

and
love

to

all

censures

all.

to

To

confide,

is much

shall

we

nim

least

Buhner.
;

him

who

to

to

be

less

to

"

;
"

In the

one

case

in the

but

doing injustice
Never

put

to

to

confidence

is

what

he

pure

all

things

all

things

All confidence

which

entire, is dangerous.

"

man

are

pure,

prone
his
in

is not
There

to

Hare.

absolute
are

As
so

even

impure."

few

and
occa-

peace,
d

earth,

on

of

eign,
sover-

and

of holiness

law

making

rightful

its

the

God,

aonL

human

thee

twice, it is

"

it is

once,
a

is

earthly

conscience.

quiet

dungeon

all

above

peace

What

an

condemnation.
dark

so

one's

as

inexorable

jailer so

as

self \" Hawthorne.

is

conscience

good

command.
of

being

smite

other

continual

mas.
Christ-

Franklin.
is

Conscience
of

the

so

can

right

or

merely
a

the

by

own

our

of

wrong
be

never

as

in himself.

sees

are

such

in

looking

mostly

impure

the

the

Simms.

"

me

; if

heart

ceal.
con-

neighbor wrongs
are
perpetually

in others.

no

neighbor

yon

yourself.

much

confidence
Sut
evil
suspect
for

your

other

the

presence
author
of

within

What

different
is in-

betrayed,

only

learn

the

of

If conscience

one's

though
than

at
Thomas

"

Bowen.

"

I feel

own

even

better

compass

absolute

of

tone

in

admonition

Lavater.

"

preserve

to

and

pure.

dignities, a .still and

Shakespeare.

dencies
ten-

our
"

praisesall

and

no

cherish

of

confide.

to

to

vicegerent

the
the

"

you

his

voice

truth.

Montaigne.

"

happiest

and

little who

him

Trust

own.

"

Channing.

"

content

is God's

revelation

greater

me

than

is

"

virtue, is

man's

one's

truly prudent

are

"

who

of

man

the limited
and, within
jurisdiction given
wisdom
and
to it, it partakesof his infinite
It is

Rochefoucauld.

"

in another

Confidence

easily be

are

divine

has

conversation,

to

great.

conscience

known
in

Confidence,

has

man

has

Kempis.

suspicions,
perfidy of

heroism.

of

essence

that

conscience

however

will

whose

speaks in

is

much

so

conscience

Conscience
men
own

the

by

only
instantly
itself against
not

evil, but

is

important

more

object

any

Emerson.

those

"

inestimable

an

eyelid closes

that

as

unblemished

fidence.
con-

Burke.

"

Self -trust

If

God.

Adams.

is not

truth

is

conscience

what

N.

It is far
an

upon.
human

to

their

bv

injured
they could

more

is,

the

it,as

mote."

The

soul

imposed

necessary
which
without

and

conscience
that

out
with-

would

man

confidence

intercourse,

share

of

Dorner.

human

in which

cases

not

others.

oracle

WheweU.

"

tender

He
There

often

"

employed about
reason,
and
and
panied
accomwrong,
of approbation
sentimentB

the

conscience,

Burns.

"

There

right

blessing

all

Sidney.

being,
day repenting my

one

the

Achilles

make

out

pour
to any

reserve

danger

P.

Sir

"

leave

not

Grecians,

chief

the

self,though

magnanimity,

of

the

science
con-

friend

is the

condemnation.
A

"

of

with

opens

age,
in

opens

in one's

Confidence

care

faithful

is the

Conscience

questions
or

Edgeworth.

Maria

nurse

Conscience

most

conscience

to

or

Mxllon.

"

at whatever

heart,

in

on

danger,

no

trial.

glorious

tion
inspirahim

bears

"

matter

The

"

man's

Byron.

Confidence

only

"

Dryden.

find

him

Crabbe.

believe

who

friend,

think
if you
privy to all particulars.

too much

make

to

to

say

soever

Beaumont.

"

in

Higginson.

W.

conquer

can

those

by

won

T.

"

safe

it not

our

to

little

secret

your

already said

CONSCIENCE*

are

winning.

the

you

Beaumont,

"

either

ought
for, how

man

all ;
revealed
of

conceal

all, or

man,
stance
circum-

disclose

to

where

but

sions

Bruyere.

"

care

already
to

single

one

any
concealed.

be

have

We

secrets

our

think

we

is to
Let

all.

disclosed

whom

from

conceal

or

much

too

CONSCIENCE.

our

safe

judgment
actions, and

guide

word

unless

God."

of

lightened
en-

Tryon

Edfrards.
We

cannot

become

having
The
that

live

better,
a

clear

voice
it is easy

nor

better
more

than

in seeking
agreeably than

conscience.
of
to

"

conscience
stifle it

Socrates.
is

to

in

but

so

delicate

it is also

so

83

CONSCIENCE.

clear

that

Mad.

de

it

is

is

the

soul, as

of

the

body.

an

the

eudeavor

is the

of

conscience,

over

citadel

heaven.

of

is the

its

obey

in

bnt

first

for

opinions
it

last

or

his

is

soul.

own

"

pang

guilty, it

not

of

use

bcth

friend.

secret
We

when

evil

is
which

feeling of
sins

is

it will

the

as

scorch
the

or

tears."

There

is
so

dwells

fuel

us,

heat
J.

true

the

wrong.

man's

best

amiable,

most

faithful

monitor.

dictates

that

conscience

A.

"

be

to

done,

teach

heaven

soul

to the

or

more

than

more

is

me

what

the

is to

body ; it preserves constant

and
more
serenity within
us,

and

Labor

all the

calamities

befall

can

and

without.

us

in
to keep alive
spark of celestial
Washington.

There
be

is

instead

us,

of

fuel

be

moved,
re-

Mason.
so

"

cuser
ac-

which

conscience

as

no

flictions
afAdr

"

heart

your
fire

that

called

science.
con-

"

itself

the

needle

but

in

pole
God's

of

the

The
h re

men

those

their

own

is

paved for

who

and

sand
thou-

scrupulousnessarises

succeed
take

the

ridiculous,

convictions."/.

best
risk

of

A.

The

from

discovers

infirmity, and
of

to be

sensitive

too

kept

stitious,
super-

Cecil.

painful feelings."

who

is always
scrupulousness.

multitude

soft

iuto
its way
and
is suffered

soul

be

mental

or

and
to the

from

cannot

tender

always
force

conscience

of

conscience

consciences

Watts.

iniquities.
Tenderness

to
tentions
in-

whose

whose

but

part of the
there, the road

distinguished

difficult

so

those

Napoleon.

"

tender

bodily

men
as

conscience
your
If but one
sin

Preserve
sensitive.

Sophocles.

points steadily to the pole-star of

the soul
eternal justice, reminding

of

state

honest,

are

and
terrible

in

bewitched.

and

warming,

class

no

managed

to dwell

allayed by penitential

as

his

be

do, this

to

countervails

that

sense

Burton.

of it be
M.

"

to

in
istered,
reg-

the

witness

us.

and

fire within

a
:

law, and
to prompt

us

is

has

God

"

the

against the

warn

not
may
his most

good

little

ily
heart-

unless

powerful

within

Conscience,

no

reveals

offender."

conscience

Our

No.

"

within

placed

and

which

out

book

ledger
written

are

time

the

against

"

great

law.

to
shun,
Pope.

"

"

offences

and
and

hell

are

our

right.

dison.

Edwards.

all

if 1

me

if I do

recognizes

not

than

if

make

and

thoroughly

so

lawgiver

as

honey

enemy

open

any

obligation.

is to act

not

conscience
me

than

to it

Conscience
which

an

is

warns

ease

Make

distil

It

it

honest
but
by an
verted,
perconscience.
mistaken,

led
because

Tryon

thou

is

is

"

Quarles.

"

do

never

as

of

out

correction

instruction.

fair

shalt

so

"

gall, and

of

is

just

given

C.

Phelps.

on

heart

of

approves

disciplinedconscience

pursue.

to thine

thine

H.

law.

reason

right,

health

examine

conscience,
be guilty, it is
if thou

that

deals

he

thee, flee home

and

own

Steele.

it

word."

against

conscience

God's

and

What

deal

before

ought to do
right is"

to do

witness

which

Conscience

friend.

tions
imposi-

"

can

self

speak ill of

If any

others.

-condemned,
Byron.

the

justiceon

but

what

God's

notliing

is

against

and

reason

concurrence

are

and

'future

no

the

latter

ourselves

upon

his

without

the

former,

There

"

all in

credit, are

we

us

approves

has

conscience

him

npon

tell

action, is, of itself,an

and

wrong,
To act

but

; and

interest
the

do

conscience,

own

friend

that

us

not

taught by

judge, but

to the

South.

it"

of

pation
antici-

Tay lor.

revenged

was

Conscience, honor, and

our

the
"

as

Stanislaus.

"

conscience
of

made

is bnt
men,
of others.

offended

ever

man

J. Newman.

"

in most

of the
No

it.

disobey

Conscience,

tells
it does

Conscience

in its

or

Menan-

"

Bp. Butler.

"

"

Christ

of

vicar

true

judge.

are

That

or

we

course

the

coward.

Trumbull.

the

prophet in its information

; a
peremptoriness ; a priest in
blessings or anathemas,
according as we
soul

the

that

paradise

Sabbath

to domineer

Conscience

our

the

V.

monarch

B.

E.

come."

crime, however

of
a

ub

warns

as

Conscience

of Christ

palace

Ghost

Holy

standing

invade

Charles

is conscious

right, but

Augustine.

to

that

punishes

"

delight;
To

life to

by nature, becomes

Conscience

of the

"

of the

der.

God
offence, before
inheritance
for eternity.

temple

is

each

Webster.

saints.

realities

He
bold

"

of

good conscience

A
the

contradict

often

void

is

man,

Daniel

of

of

voice

Rousseau.

"

and

voice

the

they

conscience

"

the

are

wonder

other.

fearful

it.

GilleU.

passions

No

mistake

to

Stael.

Conscience
the

impossible

CONSCIENCE.

in

public

Hta

life

tiding by

Garjield,

84

CONSCIENCE.

Is it safe?

Expediency
asks, Is it popular?
askB, Is it right?

asks.

Cowardice

asks, Is it politic?

mvself

"

itself.

in

The

of

torture

hell of

Keep

illumined

will be
M.

bad

of

your
radiance

the

by

science
conyour
conscience

of God."

of

conscience.

against

listen

never

as

not

evil

an

What

Wickedness

"

is its

ends

begins.

that

where

on

Many

lash

the

that

Trust
conscience

the

of

world

doth

within

fearful
of

awe

of

will

has

not

himself

follow

the

dictates

same

sense

"

Tapper,
Some

persona

only in the

conscience,
a

coachman

he

is

of their

to follow

of

quiet

true

is in

joy

the

and

makes

sensitive

so

one

the

While

well as great, is the

as
possessions, to a nation
H. J. Van
Dyke.
that

"

the

human

heart,

the

loudest

revelry

as

to

good conscience
guilty conscience

honest,

let

attend

thing
any-

its

is

to

its

endure

angry

It

"

and

punishes,
control."

its remonstrances

to

submit

powerful

its

reproof,

upbraidings.
"

friend, all is peace

our

to the
offended, farewell
Worttey Montague.
Mary

We

whose

God

still, small
drown.

cannot

in

If

we

do

all the

fears
is

no

H.

quil
tran-

nothing
world

know

it."

at

that

"ancient

reformers

old.

"

in
and

spring
winter

Reformers

in

comfort

reform

and

mer.
sum-

stand

morning
is

at

for

moon,
tion,"
institu-

we

the

night." Reform
conservatism,
negative.

goes
Emerson.

new

Jerrold.

"

autumn

the

"

tive
norma-

tism
Conservafor

truth."

what

is

But

if

would

even

but

for
one.

is

conservative

look

in its place, is good, snd

But
if there
no
were
gravitation.
and
upspringing
renovating
force, where

witness, but

solicitous

the

In

conservatives

voice
W.

"

old

are
"

not

respect
the

by
of

vicegerent

of

will

who

man

vidual
indi-

an

Harrison,

"

minister.

all under

keeps
must

once

that

Buxton.

out

valuable

most

"

solitude.

justice'sbest

conscience

if

do

"

he

"

"

CONSERVATISM."

serene."

fast
conscience, a steadintegrity in small

scrupulous

Conscience

and

C.

conscience

and

things

most

clean

of all

the

man

every
And

manners.

judge will seldom

Burton.
repent of.

is

and

busy

in

Cato

"

con*

Byron.
A

science.
con-

the whole
soon
astonishing how
science
conif a single stitch
begins to unravel
a
drops. One single sin indulged in makes
head
could
hole
through.
put your
you

alL"

ub

Seneca.

"

own

"

of

foundation

science.

in

stand

tnine

promises, rewards,

mind."

Shakespeare.
The

Luther.

"

thyself, and
of

than

I have

"

It is

cowards

make

heart,

own

cardinals.

than
is

need

The

hones

the

of

of his

Conscience

but

in which

Whately.

"

doth

Conscience

said

be

may

driving.

many
of the

fear

my

all his

There

this

evitably
in-

wall, though
him
guilty.

count

is, in

Jerrold.
of

more

threatens,

the

not

may

gone

devil

the

great Pope, self.

censor

he

on

pretty far

wholesome

only

none

reverences

wrong

writing

science
con-

"

the

if

Trumbull.

C.

"

the

me

conscience

in nothing who
Sterne.
everything.

commits
see

the

dark,

And

serves

conscience,

and

Pope

Boston.

"

is

he

H.

"

afraid

"

man

in

who

He

the

in

wicked.

light.

right, Dut

Booee.

"

more

am

severe

give

One

death-bed.

our

Napoleon.

"

to do

small a worm
so
though ever
suddenly into a serpent
live,grows

we

Be

dominion

wrong

is

right.

is

when

call

we

ment."
punish-

own

the

what

ought

what

way

"

Quarles.
My

his

while

"

canst

him

conscientiously.

Home.

"

he

him

prompt

of

struct
in-

to

man

to

to

as

wrong-doer.

to

Conscience,

commission

the

much

as

that

Blights

his mind
that a certain
up
he
is the right one,
the more
the more
conscience
hopeless he

course

to

of evil, fear
no
man
is but
one
thyself. Another
witness
against thee ; thou art a thousand.
Another
thou
mayst avoid, thyself thou
In

so

made

constable.
will

integrity

reason

tell

has

instances, only

Taylor.

man

not

man

in

abreast
soon

that

man

does

is

given

light, but

is instructed

is the

conscience

Calvin.

"

very

is

malicious

real

who

right instead

the

he

It tells

the

in

choose

to

when

wrong
follows

conduct

your
and

It

"

soul.

living

scarcely

delightful.
is the

in all cases, that

Mrs.
Alexander.

"

cided
de-

and

resignationof

the

however

delight,

any

for

unconsoled

remain

clear
could

signify to hav6
it
long as I know

he

is

is not

Conscience

unpara-

it

it{so

Seneca.

him

always
awards, we

its

to

does

know

Miserable

"

"

Fuller.

"

conscience

Were

W.

is able

conscience

paradise

devil.

witness.

A wounded

any
doubt

else

nobody

Punshon.

dise

what

otherwise,

Vanity

Conscience

bat

CONSERVATISM.

in

Conservatism,

so

is

"

be

the

growth

of

the

flowers

and

85

CONSIDERATION.

fruits?

Centripetalforces

"

the

well

are

centrifugal ;" and

planets kept to their

anced
bal-

thus

only

by

orbits.

CONSTANCY.

Tryon

"

For

Edwards.

and

is
of conservatism
highest function
has
plished."
accomprogressiveness
keep what

The
to

R.
A

Fulton.

U.

conservative

his

life before

old

it
be

to

men

men
young
is already tolled."

H.

oak

the

times."

old

good

back

conduct

the

be

end

acorn.

well

as

E.

"

first, may

than

thing,

what

for

it ;

prove

disadvantage,
Wells.

does

very

prove

be

"

the

mind

turbulences

look

to

as

establish

so

and

above

them,

them
the

to

amidst

of

present

and

stead

beyond
good

and

yond
beby which
ruled, and
they are
to
the
sweet
and
beautiful
them,
to which,
end
by that hand, they will be
brought.
Jeremy
Taylor.
hand

and

at

sincere

welcome

the

afflicted.

efficient

Said

"

you

tageous.
advan-

how
say
in your
you

to

man

to

come

but

to

in

one

comfort

I did

come

tenderly I feel
Tryon Edwards.

deeply and
affliction."

the

consolation

wise

did
not
"I
sorrow,
do that
God
only can

deep

at first

is often

sympathy

and

most

to

may

his

"

ginning
be-

fair

seems

might be a worse
leg let hiin
his neck.
Bp. Sail.

not

was

above

"

Quiet

will

is the

promises
what

ill,and

it

rollings

them

the
what

what

there
breaks

one

Nothing

wish

the

indiscreetly pressed upon

when
ns
we
are
affliction,
suffering under
to increase
only serves
our
der
pain and to renour
grief more
poignant." Rousseau.
the

Chapin.

H.

consider

life to

of
of

of

might

the

bad

every
when

things,

ATION.-Betteritisto

CONSIDER

right

He

to console

time

Jonbert.

Consolation,

bell

form,
against reclamor
against
sighs for'4 the

well
"

He

"

into

when

but

commanded
"

thankful

clamor

may

he might
but
as
centrifugal force.

the

up

expect

so, its funeral

W.
Beecher.

are

conservative

wound
We

"

conservative,

nation's

The

has

man
yonng
unreeled.

was

has

God

unhappy.

are

"

for

"

Consideration

be

duty.

of

plant

to every

hardly

of lime
powers
overstated
be

which

he

wisdom

strength

and

expected to grow,
upspringing

be

may

given

The

soil in which

is the

as

comforter

the

but

is exhaustion.

works

can

by
agency
L. E. don.
Lon-

"

"

Emerson.

CONSISTENCY."

CONSPIRACY."

tency.")
"Inconsis-

(See

invented
a
great soul has
fie may
well
as

consistencv

With

do."

nothing

to

himself

with

his

shadow

wall.

the

on

Conspiracies

concern

than

the

of

first want

in

may

be but

ana

wisdom.
Those

to

Without

strength
Either

with

seemest,

of

or

increasing

knowledge

honestly
be

"

as

0.

there

there

fine

almost

take

aim

true
than

those

Holmes.

is

no

over*

which

other.

"

be

what

as

he
"

mark

as

thou

art.

ought,

The

will

cast
thou

for

good

see

would

Dyer.

"

man

"

too
too

these
a

tion
afflic-

an

soon

satisfy

two,

comforter

I
;

whose
is

is

it is not

mine

of purpose.

constancy

me.

to

Could

see.

that

of

constancy,
Confucius.

"

constancy
constancy

friendship,
am

no

virtue

nor

change

to

the

mind.

fellow

Constancy

there
in

is neither

the

world.

"

love,
son.
Addi-

Northern
star, of
resting quality there
in the firmanent.
Shakespeare.

constant

true-fixed

as

to

success

com-

virtues."

Hbole.

late

is the

human

possessed

man

It is often

endeavor

Dow.

"

other

of

should

lightning,

DisraeU.

Without

between

Sterne.

or

clouds,
like

strike

Constancy
all

secret
"

Owen.

hair,

thunder

and

is heard.

sound

those

less
faith-

grow

Johnson.

"

like

form

Slement
fasOnni.
A

lives,
your
Either
be what

lips.

wickedness

long practiced perfidy

each

the

moral

into

Christ

prays
he prays.

at."

would

by the advantage
principles afford, did not

of

Owen.

is

of

moment

ere

tradict
con-

W.

formed

be

world

CONSTANCY."

rarely

more

consistent.

of your
else
or

who

conduct

to be

mean

consistency
."

have
to

Edwards.

Before
CONSOLATION."
is digested, consolation
comes
after
and
it is digested, it comes
but

who

in

past views

Tryon

"

take

ont

to live

licentious

is seldom

great persuasive,
convincing

from

the

Conspiracies,

mark

who

try

He

of

distinguished

themselves

him

minds

whelm

being

Strahan.

"

Inconsistency

who

from

and

nature,

our

want

as

power.

is far

consistency

should

sooner

Addison.

"

Combinations

primary

no

executed.

"

Emerson.

Intellectual

game

unoccupied

of

amusement

of rank.

men

simply

Conspiracy" a
the

for

as

the

and

"

to

truth

and

principle

may

80

CONTEMPLATION.

lead

sometimes

heaven

the

what

to

in conduct.

"

were

world

calls

Tryon

Edwards.

bnt

constant,

man

CONTENTMENT.

constancyAnd
in-

he

provoked

or

another.

anything

CONTEMPLATION.-Thereisasweet
hath

man

contemplation

in

pleasure

through

run

declension

the
what

do

to

himself

with

of

he

vanities

he

age,

when

and

set

his

of

his

not

hath
The

not

think.

"BlounL

its

the

improve

to

mind,

learn, than

to

contemplate.

to

and

basest

others.

of it.

of

and

exercise.

Let

faith

bring

of

into

with

is

helpful to each
strengthen for action,
back
to contemplation,
and

life will

outer

and

action

dictory
contra-

be

sends

thus

and

the

hate
may

neither

There

for

there

ill-nature.

no

of

and

more

than

it.

make

To

nor

discover

is

the

of

use

caution,

errors

to

not

we

gratify

Smith.

much

saw

and

this

in

much

nothing in it to
E. H. Chapin.

long

than

to

pray

look

upon

world

to

with

weep

he

; but

over

saw

contempt.

Weakness

"

both

on

the trait

any

the
the

but

tempt
con-

former

latter

often

are

truest

Fielding.

"

conceal

to

necessary

Wrongs
never.

It is the

"

being

sometimes

forgiven

is

of

all

rels.
quar-

it:

debates

it not.

consume

It is

hard

burn

exhaustible

within."
Only
fire, for fire begets

consumes

both

fire, for

any

contend

to

so

matter

herein

it

scends
tran-

not

matter,

but

beget

matter,

but

T. Adams.

"

sound
a
thing to maintain
tender
a
understanding,
a
conscience,
lively, gracious, heavenly spirit, and
an
as

upright life
to

keep

storms.

"

the

in

midst

candle
your
Baxter.

of

contention,
the

in

lighted

as

greatest

tempt
; con-

contention

Religions

Chesterfield.

"

like

is

there

as

mixture

is there

heart.

bad

resentment,

forgiven,

forgot.

acquire,

acquired.

byttnvy

Christ

human

in

is

Nor

"

for

room

base

It is often

never

is not
which

contempt,

be

can

symptom

to

of others

CONTENTION."
sides, is, as we
know,
Voltaire.

bad
a
certainly denotes
sition
dispoin a good and
benign
temper,

more

the

by

understanding

ns

oped.
devel-

disposition

odious

more

to
pronenes8
of pride and
which

taken

of

"

CONTEMPT."
a

must

difficult

learn

to

Contention
nature

contemptible
contemptuous.

penetration ;
them
for their
fan Its is contempt.
be clear-sighted without
levolent,
being maand

over,

inner

Harmoniously

to

most

commonly

when

"

Foote.

"

to

We

tion
perfec-

"

the

evidence

an

imperfections

satire."

action.

mutually
incompatible, but
other.
will
Contemplation

and

is

it

discover,
two, lies the
not
are
They

"

but

activity

the

character.

young

for

meritorious

ance
appearbut
the

other;

contemplation

harmony

of

out

Cecil.

"

unite

us

the

In

is to

the

more

any

the

generally

all human
forward

most

Fielding.

the

than

piety

plan

divine

get life

to

way

life has

contemplative

the

di-

Edwards.

Tryon

"

that

cartes.
Des-

"

what

knowledge,

to

hath

Azai.
of

the

that

So

"

Contempt
is
Contemplation
gestion is to food"

Ben

meanest

generally

despise
"

less

spurn

anything

Rabbi

"

not

that

man

no

there

is

place.

are

ought

we

may,
time

one

do

and

man,
is

there
nor

beinps
are

order

In

he

at

in

knows

cannot

any

for

hour,

not

out

Burton.

not

sting, which

far, dart

too
"

Despise

perfect." Shakespeare.

were

hath

man

every

if

the

is

vest.
devil's har-

"Fontaine.
None

the

but

of

Contempt

only

Mad.

"

Never

have

de

unlearned

is

that
and

triumph

to

way
Mainlenon.

beset

all its

on

contempt.

it like

beauty.

himself
he

superior
ass,
for him

Speak
one

hath

contemns
to

did

it.
not

to kick
with
a

"

"

the

sin

or

clown, in

man's

foolish,

is

teeming
es-

the

it

ass

contempt
tender

love
well

sense

revenge
proper
South.
again.
a

but

contention.
found

inferior,

"

wrongs
that

an

think

wise

superior,
Fuller.

argument."
if the
who

man

of
anger
lets the

one

test
con-

Plutarch.

"

never

never

affront, is properly
Socrates, being kicked
by

the

fall.
I

person
therefore, that

He,

rises, he is the

soul,

of

matter

discourse,

two

with

or

ing
feed-

Willis.

than

greater

contemns.

slights and
an

P.

N.

"

in

poison-worm,

naturally implies

Contempt
whom

It is

"

earliest

engendered

doth

that

one

proud, positive, testy,

Where

with

contend

"

the

is

calumny.

over

contemptible are apprehensive

Rochefoucauld.

contempt.

salamanders

when

they

will

than
to

with

"

suffer

and

Bp.

; with

base

any.

sand
thou-

always

superior,

equal, doubtful

are

fire of

I have

one."

with

that
the

in

are

rather

offer

strive
an

sordid

unqnietness.

those

is injurious

with

an

full

of

Hall.

"

of

of

man.
Every
reputation.
"

"

CONTENTMENT.-A
greatest blessing

is the

contented
a

man

can

mind

enjoy

in

88

CONTRADICTION.

others

to

with

to

being

unenvied.

care

xniud,

must

we

if

he

would

iniud

will

be

to

our

dition
con-

in

the

state

content

in

the

state

in. "Erskine

be

our

content

our

not

to

which

is within

piness,
hap-

of

reach

the

mind

contented

man:

in Bearch

of

every
it all."

confers

is that

of rest

The
is

Contentment
whoever
thousand

is

makes

It is

to

one

what

possess
ancient

an

does

philosopher."
reply,

the

still,was

oue

what

to

Where

there

deep."

Goethe.

not

thorn, and

together.

solicL

then

hardness

also

if

softness

; calm

and

adversity

prosperity and
Sest
eath.
Pythagoras.

is

is darkness

and

smoothness

possess.

there

shadow

height, depth

; if

fluid

roughness and

and

sorrow

SaadL

"

light,the

light, then
heat

which

perception

Johnson.

fatigue."

the

is much

be

cold, then

if

proof

of diamonds

sensitive

ten

happy

lustre

to

linked

are

If there

greater

desire

to

not

of

expense
wise and

blessing

great

wishes, said

one

the

it at

Balguy.

purchase."
It

great price, and

pearlof

procures
desires

is not

highest pleasure

after

and

rose

gladness

the

iudulged

has

to contradict

by the interposition of darker

created
lights of a picture are

shades

nature

Horace.

The

the

the

violent

Johnson.

correct."

invigorated

softly

the

opponent

an

CONTRAST."
is

in

argument

of

are

you

bodies

Mason.

world

the

traverse

is not

statement

like

are

the

to

up
of raiu. "Richter.

Assertion
that

Hearts

"

open

down-pour

by
Yon

founded.

they remain
shut
falling dew, but

the

want.

you

condition

our

be

it is well

though
flowers

for what

for what

is not

man

in, he

is

he

bring
bring

cannot

God

Bless

God

trust

should

nothing

anything.

have, and
we

Plutarch.

deserve

with

content
yon
If

not
having
obscurity, for

with

and

"

that

They

for

poverty

for

much

CONTROVERSY.

life

tem-

and

"

with

Contentment
best

we
remedy
W.
Temple.

Sir

the

divine

is the

will

in

produces,

some

far

never

apart.

In the

"

"

measure,

the

street

same

Contentment

grief are

Joy and

to misfortunes.

apply

can

shutters

of

house

oue

are

of the
next
are
closed, while the curtains
A
of the dance.
brushed
by the shadows
the
from
church;
wedding
party returns
"

all those

what

to
stone

the

does

calls

he

the

cribes
as-

philosopher's

same

If

it

not

cannot

it makes

fortune,

the

remove

aiining from
or

alchymist

bring riches, it
thing by banishing the desire

them.

of

the

if it does

and

which

effects

him

mind,

man's

under

easy

quietudes
dis-

funeral

and

and

sadnesses

and

is

that

It

tnem.

is

no

seeks

with

anything,
self,
in him-

satisfaction

no

elsewhere.

it in vain

of other

may

soul

of

whom

in

man,

he

foucauld.
Roche-

"

kindly
respect

influence
of

being to
every
It extinguishes

related.

stands

the

on

ingratitude
repining, and
has
allotted
r
us
01
Using who
It destroys
all
part to act in the world.
ambition
inordinate
to
gives sweetuess
;
all

murmuring,
that

toward

the

does
of

and

conversation,
the

them.
The

has."

serenity

if it does

; and

thoughts

all the

to

bring riches^it

not

thing by banishing

same

the

desire

Addison.

"

in

pass

noblest

the

best

us

another
We

-We

but
for

instruct
a

madman

is

muBt
that

sparkle

mad

also.

not

cured

contradiction

is supposed,

if

not

"

more

but

man

violently given,

and

the
it is

but

credit
W.

Sir

is

will

more

appear

to

controversies

engaged

their

would

that

evidently

con-

appear

ended,
(

accu-

adhere

refreshing
to compare

Controversy

when

two

their

views

is wretched

only an attempt to prove another

does
onbr
Boligious controversy

it is
"

desire
"

be

first

"

is

truth.

soon

would

then
terms, and
Tryon Edwards.

definitions.

out

them

in

their

lovingly

wrong.

more

firmly

more

Milton.

"

find

his

being permitted, falsehood

truth
more
false, and

Disagreement

when

holds

logic they teach

together

controversy

no

much

hath

judgment sharpened,
he

wnich
In

laid

traries
and

hie

truth

the

he

controversies

reading

by

established.

to

even

of

none

diamonds

among

will confess

awakened,

senses

by

easily than

have

"

profited

dicts
contra-

AnHsthenes.

or

rest

CONTROVER8Y.-There
learned

Most

not

the

pebbles is neither
worth the pretending.

value

men

running
take

him

wit

mean

where
to

tence
pre-

by the
beauty

appear

among

if those

CONTRADICTION.

it

; a

allowed

rately define
contradict,

WittmoU.

"

common

Temple.

contentment

Spenser.

make

to

men

to

shine

to

true.

mind

beholds.

though

room

are

something
nor

has

Content

merit,

company
finds

for

he

poor,

very

"

one.

who

man

to

satisfied

never

of
tragi-comedy
and
sighs brighten

Gladness

"

mirror

smiles

the

are

body,

faults
He

the

dim

The

its door."

to

of life

Shakespeare.

Addison.

satisfies

winds

89

CONVERSATION.

harm.

It

"

to

attempt

all

no

into

energies

right"

an

spirit

truth.

at

gets

man

after

inquiry

the

ourselves

prove

which

in

humble

destroys
throws

truth, and

Robertson.
evils

The
while

of

controversy

benefits

its

transitory,

are

permanent.

are

Robert

"

What

Cicero

disputing,

of

it is

peace.

like

sportsmen

the

aged
man-

CONVERSATION."

polish

is

It
brain

our

The

in

ingredient

the

next, good

humor

good

to

never

the

best

rules

the

fourth, wit.

Sir

"

Is

people,

affected

each

his

turn

for

to talk

as

single
wise

and

is

talent

any

Sir

The

tone

and

us,

for

essential

The

art

to shine

mouth's

study

and

will

you

badly."

one

politeness.

great

mistaken

please

to

be
He

ties
great civilivanity may

them

in

thinks

who

Not

of

many
The

shine

saying

fine

things
say many
Francis
bad.
very
"

why so
in conversation,
reason

more

of

what

it.

"

be

to

is brilliant

tedious
without

olous.
friv-

nor

pedantry ;
polished,
;

tnmultuousness

gallant, without

without

pidity
insi-

equivocation.

characteristic

of

few

words,
and
much,

in
talk

only to

unsaid

the

he

few

as

talking

in

in

much

"

great wits
is of

it

so

to

small

nothing.

say

"

; to

please.

indifferent,and
Lockier.

people

has

each

agreeable
is thinking

intending

to Bay,

right thing in the

leave
to
difficult,

more

thing

wrong
Sala.

the

at

tempting

to but

the

in

should

you

Our

find

we

cannot

discourse.
The

"

please
their

this

be

in

or

you,

Steele.
less from

us

the

conversation,
ours.

greater

necessary
is good
in

than

Greville.

"

rudeness

the

current

talent

in

than
of

his

master

letting him

advantage

qualifications, as

over

one

of

man

that

He

judgment."

perfectionis

without
same

in

hear

to
"

Locke.

most

the

in

another

conversation

companion

of

him.

they find

those

interrupt

other

hear

companions

There

has

conduct

inclination

greater

from

known

secret

use

that

hath
are

far

few, yet of no
life, that when
fall into a man's
conversation, the first
you
he
consider, is, whether
thing you should
It is

agree-

conversation

things

is,that
is

"

the

say

place,but

charms
consists

must

one

It is neither

it is the

right

to
ever

wit,
Few

least

at

or

conversation

good

of

waggish,

say much
wits
to

tion
conversa-

in it.

as
politely,

will

than

more

'Rousseau.

small

should

conversation

owes

profit

Plutarch.

My."AtwelL
No

or

pleased,

affectation
;

table

the

across

of conversation

listening

in

is

man

Emer*

knowledge."
think
they need

It is instructive

without

a
"

Temple.

W.

without

gay,

which

Rochefoucauld.

talk

better

it is

than

net-

field.
Chester-

than

be

natural."

As
of

means

Proverb.

who

eclipses others
whatever
; and,

tell

had

competitors.

humor

more

to

easy."

out
with-

without

powerful a
well,and is as

with

accompanied
who

the

peo-

conversation.

in

art

an

for

learn,

to

desire

"

easy
without

is

conversation,

desire

others

an

as

listen,

to

those

Great

requisites of

best

great art of

one

easiness

attention

and

is worth

man

how

from

even

is in

say,

by the button, or
anyone
to be heard
out
; for if

mankind

moment.
v

to

more

"

all

All

erence
def-

maintained,
interruption,

conversation

Chinese

of books."
Know

no

Lavaier.

Conversation
has

is,

conversation.

with
v

to

Carlyle.

"

unwilling to boar you, you

tongue than them.
your

are

?r

Hume.

"

well, is

to all true

victory, and

superiority.

listen

influence

who

little while, but

of the

some

in order

Sle
hold

son.

left

is

without

eagerness

of

of

contempt

in

vehemence,

To

of

hold

Never

hand,

w.

pany
com-

mutual

authorityconcealed

of conversation

stream

of the
any
had
been

wish

well-bred

Among

disguised
given to

for

has

be

conversation."

Silence

third,

conversation

in

which

reasonably
Swift.

unsaid."

airs

when

possession

is

conversation

sense

and

thing

say

can

amusing

who

In
the

of

of it.

people

is

sedulously attends, pointedly

and
asks, calmly speaks, coolly answers,

Temple.
One

we

speak.

-Hazlitt.

first
;

to

with
It

me.

echo

an

tires

soon

much

with

always agree
coquette with

of others.

"Montaigne.
truth

and

planning

to rub

good

that

against

like to talk

I don't

ceases

disputant no more
the sportsman for
the truth, than
Pope.

hare."

and

so

saying

are
are

we

Rochefoucauld.

"

delightis

whole

their

"

; and

pursuit
for

cares

the

applied

be

always

the only true

end
generally, disputants

But

"

be

may

war

that

to remember

as

are

of
says
it should

"

when

listen

He

to

others

what

of

one

Mall.

in

than
never

W.

F.

"

CONVERSATION.

see
men

that

of

his

it.

He

of

any

"

can

see

]/

00

CONVERSATION.

would
his

have

The

\/

over

strength.
less

blind

of

man

times

ten

in

think, the

men

talk.

they

more

The

If

of

in

pleasing

nothing flatters
Rochefoucauld.
The

that

of

secret
be

can

The

on

give

should
little

very

take

we

make

that

bear

talk, I prefer the

table

In

witty, before

latent

those

Rochefoucauld.
and

learned

the

grave.

have

and

pleasant

taigne.
Mon-

"

you

he

says,

blockhead,

greatest charm,
ideas, but

from

our
views, and gives
vigorous play ; it puts
notions
on
Bide,
every

more

upon turning our

holds them
up

and

"

to

Chesterfield.

of

opens

faculties

us

we

us.

as

application.

their

our

or

its

multitude

Conversation

talking

fear

us

that

those

in

derives

the

from

talks

what

to

fool

hearing."

Conversation

Voltaire.

"

him

worth

not

and

you,

inattention
think

you

and

"

everything

say

subject.

pleasure

extreme

more.

that

conversation

than
frivolously, it is worse
brutality, to show
him, by

or

it is

manifest

not

tiring is, to

said

ourselves

of

self-love

their

dully

so

rudeness,

conversation

To
explain too much."
say half,
little for divination, is a mark
and
leave
a
of
have
the good
of
opinion
we
others,
to

and

accosts

man

in

necessary
HaiHU.

"

ever

secret

not

as

picture.

"

Montesquieu.
if

is

Repose

Steele.

"

CONVERSATION.

to

concealed

lain

in

that

discovers

would

probably

gloom

the

of

unagi-

Melmoth.

abstraction."

tated

light

which

flaws

The
is when

It

abilities

real

come

you
that

conversation

are.

is

make

in

man

what

his
in

speech

knack.

to

discover

yon
To

"

public assembly

close

Johnson.

"

not
does
consist
pith of conversation
exhibitingyour own superior knowledge

in

of small
larging,
importance, but in enimproving, and correcting the inby the authority of
forraationyou possess,
matters

on

others."
That

where
happiest conversation
there
is no
competition, no vanity, but only
a
calm, quiet interchange of sentiment.

Scott.

Wetter

is the

One

why

reason

people

few

so

are

able
reason-

is, that

conversation

in

agreeable

and

"

there

Johnson.
Were

we

eloquent

lease

some

people

Sy

talking."

is

Conversation
it without

into

balance

the

and
you
Sterne.

what

Colton.
traffic.

account
the

another,

If

"

enter

you

knowledge to
perpetually betwixt
trade
drops at once.
stock

some

of

"

be

but

establish

observed

all

in

talk

not

those

that

to

which

conversation,

should

this, that men

themselves, but

rule

general

one

is

please

to

them.

hear

is said

to be

their

good

but

what

of

cautious
two

opinion and

our

we

what

for

they

sensible

company

doubly
lose

lest

much,

too

the

in

ought

have

we

have

to

of

the

the

weakest

with

aloud.

wisest

men

good

nothing

is

say

we

talk

never

without

half

many

as

get. but

pausing
to

should

Those

who

enjoy
other's

not.

minutes

as

"

than

half

more

can
you
minute
a

giving others
in."
Swift.

and

strike

the

Young.

have

or

true
in

excellences,

task
skill
makes

the

themselves

their

over

shows

novel

without

pleasant

be

without

affectation, free

learned

indecency,

edness,

without

conceit-

falsehood.

without

think

would

One

that

is,the greater

speare.
Shake-

"

larger

the

the

pany
com-

thoughts and

of

variety

discourse
in
subjects would be started
find that
conversation
of this, we

an

so

never

of
you

to

and

learn

conversation
both

sation
conver-

In

not

ing
triumph-

Addison.
to

hear
lies

polite and

in

that

wise."

it is
in

to

show

the

worth,

and

the

abilities

of

business
;

straitened

company
forward

talking

communicating

imperfections."
indeed

of

taste

much

large assemblies.

in

portunity
opmore

that

but

but
is

instead

Take

'Tis

else

like

talking
thinking

Addison.

Conversation

improvement
know,

say we
know

Cotton.

each

talk

the

indeed,

"

own

to

of

intimate

often

very

for.

friend
"

without

men,

between

private conversation

In

"

talking
things

to say than of answering

him.
To be studious

to

scurrility,witty
When

think

not

he has

Steele.

we

does

self
of
is but
a
pleasing one's
poor
way
to near
pleasing or convincing others
; and
the
answer
precisely, are
patiently, and
foucauld.
Rochegreat perfections of conversation."

friends
I would

who

anybody

scarce

of what

more

angels, yet we should

by listening than

as

more

is

like

not
foolish

very

setting
one's

fault

great
off

one's

as

to be

self, and

parts, than

learn

to

truly acquainted

men.

"

He

that

makes

with
it his

but
to know,
to be known,
is
all the
who
makes
tradesman,
to
sell off his old stock, but

haste

he

can

takes

no

thought

Charron.

confined

Addison.

"

be

and

of

laying

in

any

new

"

91

CONVERSION.

Conversation
the

the

warms

that is
game
which
would

taken,

duller

the

enlivens

The

is

imagination^and

fresh

mind,

continually starting
immediately pursued and
have

never

of

intercourse

occurred

epistolary

spondence.
corre-

order
and

is not

to be entertaining.
sympathetic listener

making

To

be
go

L.

A.

with

them

the

aches

but

other,

the

headache
what

asking

is the

and

only

God

how

wide

has

to take

the

before

with

community

him,
the

perfect, or to
of higher

judge.

can

are

it

can

to

of

thau

already;
direction, which

but

giving
they have

makes

life.
and

evil,

and

We
and

are

be

more

and

heaven,

oomes,

good."

our

our

u*."PfiiHp

from

feels

and

is

The

not.

in

the

we

should

all

that

Tryon

is
ward*.
Ed-

man

and

"

BoUon.

than

wise

heart,
any
hasn't
got

that

man

conversion, then
God, body, soul,
God's

excites

coquette

others,

in

proportion

the

as

she

Hazlut.

characteristic

of

is

coquettes
Their

whim."

by

lie

and

the

only

form

can

they

tation
affec-

life is

rule

by

of

judgment

any

are

one

which

them, is,

they

wnat

never

is like a
A coquette
lookout
the
always on

There
and

is

that

The
her

in

character

seem."

Fielding.

"

sin

fascination, in about
the receipt for
of a court
coquette.

constitute

recruiting
for

fresh

sergeant,
victims.

"

Jerrold.

God
upon
sin and
upon
that
converts

is wholly given unto

regards not
spirit. He
heart, but hath a respect to all

mirers
ad-

more

fools

"

which
foot

his
mandments.
com-

love.

adoration

of

onlv
"

his

for coquetry,
Deluzy.

Mad.
heart

had

been

to

of a wild
flower,
perfume
had
with
her
she
carelessly crushed
in passing." Longfellow.

The
"

antidote

one

is true

only

sound

complishments
ac-

charms

mind,

without

of

herself."

none

constant

Henry.

young

a
more

Longfellow.

and

the

the

as

effective

most

coquetry

is innocence.

Lamartine.

who

She
is

of
more

woman

governed

heme.
there

of

hearta
deep work"
the
It
work."
throughout
man,
goes
the
mind,
the
throughout
throughout
life." Air
throughout the entire
members,
Conversion

Where

fool

is

sense,

learning,more

accomplished

An

backs

faces

that

to

coquette

graces

is

passions of

for

eyes,
them

step

live

we

as

is

with

born

first

turning

that

all

to

hell, till grace

turns

long

As

"

the

but

nature

Dehtzy.

that
is

are,
in

head.

any

you
Conversion

which,

indulgence
prematurely

man

than

friends,

coquette

who

"Mad.

"

divine

attendants."

for
A

spirit
that

Excessive

young
noble
a

beauty
than

person

in

Armstrong.

"

more

forming

"

more

Heartlessness

implanting

man.
Zimmer-

"

ship
friend-

and

"

not

wants

nost

money.

excess

good."

changed

beast.

men

of working
or
manner
by what
way,
evil to good
changes a soul from
the
with
he
barren
rock
how
impregnates
man
huaud
gold* is, to the
priceless gems
mind, an
impenetrable
mystery.
Coleridge.

riant

is
many

old, and

the

what

is

ment,
pass in pay-

convivial

to

than

of the

dwelling

made

of

God

exist

tables

arefew

the

has

of

lead

equal quantities,

Conversion

Christian
foundation

will not

where

guest

dangers
it may

has

Gfaethe.

natures."

old

erects

AUeine.
There

COQUETTE."

alone

He

"

the

or

The

lady

value

approach

intercourse

the

and

the

new."

talents

"

steps which

the

to

the

to

all

convivial

that

the

another's

the last mail.

in

of

sincere

from

CONVIVIALITY."
where

of

know

thev

the top-stone

account

an

by

news

all

himself

think

finds

As

conversions,

In

to

fabric,

new

moderation,

their

is, of

discourse,

to

answered

CONVERSION"

soul

quite

duty, but

all down

The

new

is

when

was

mere

repairing

it takes

Lincoln.

no

especially

Steele.

can

; but
structure.
a

longer

tain
enter-

narrations

he

very insignificant when

his

their

all,or

at

is

converted

was

Prof.

"

building

"

by giving
pains and

converse

This

help

think

not

shall

many

conversation.

meanest

must

man

so

they
of

the

of

that
whom

I
no

Conversion

selfselfish

not

conversation.

history
such
imagine

and

quota

pleasure.

brains,

those

when

far toward

Jack.

It is wonderful

of

judicious

companion,

forgetful, self-possessed,
the
enough to monopolize

in

garrnlous

will

"

agreeable

an

you

be

to

necessary

time

religion became

in

"Franklin.
It

COQUETTE.

admiration,
daily food
slaves.

"

self-esteem
only finds her
others
for
on
depends
Is the very servant
of
and

Over
which

Eower,
state."
er

men

not

Joanna

she

may

ennobles,
BatiUe.

exert
but

in
her

her

childish

degrades

02

CORRUPTION.

is

coquette

is

"'lime
wrinkle

that

Sets
aat the

is written

age

only

suaded
per-

made

the

fool."

Victor
O

and

offices
that

merit

by the

honor

of

the

estates,

it loads

takes

our

credit

and

parts of
The

front

those

to

what

but

is made

ence
differ-

no

another

by

closely

are

with

mode

of

living." Swift.

and

thought

country

town,

COUNSEL.

on
especially

His

yourself.

"

where

Consult

"

things,

then

might

be

and

was

violent

In

counsel

in

execution,
very
There

is

who

you

of

much

counsels

Good

which,

place,

Counsel

and

education,

which
all

itself."

Whoever
be

is
whereas
to

of

the

up

vice

is

wise

the

apt

to

foolish

to

of

in

seldom

take

is

would

you

and

in

see

be

known

village." If

be

not

live

known,

the

both

virtue

in

orchards,

in

philosopher's

but

rural

sounds,
the

tone

in

rustic

houses, in
country
in
fields, streams,

A.

B.

and

recreations

that neither

cities

plain

ties
universi-

nor

Alcott.

taught

less

those
air

out

her

virtue

life

be

to

the

so

vernal

is

and

calm

in

and

love

the

of independence,

country.

healthful
mind.

Men-

"

her

to

against

the

body,

when
year
it were
an

nature

riches, and
heaven

the

Ruffini.

pleasant,

sullenness
see

"

of

seasons

and

rejoicing xwith

count
ac-

any

If

and

Dickens.

"

vegetate

is

and

country

In

not

to

partake

ir

earth.-

and

MUlon.
;

himself, and

will

earth.

childhood,

awe.

"

are

no

the

go

and

proportion
lowed
swal-

fixed

ander.

it is

second

counsel

in

upon

by living
If

that

npon

happy

side

restore
spirit, and
nature.
Cowper.

groves,

Men

halters

unto

in that

the

enjoy."

to

suspect

their

sights alone,

languid

the

the
virtue,
first,and of

being,

man,

conceit,

rural

manners,

man

chains

in

country

There

Bacon.

"

thing for the

dead? even

coffin's

know

injury and

hearken

folly,full
in

all

of

himself, and
to

would

and

the
a

heaven's

city." Colton.

of

Fuller.

"

are

improve

the

them

exhilarate

they

between

flatterer.

children.

willing

his

is

there
and

that

leave

common

the

that

forever

"

but

between

hold

off, and

pass
It is

"

by the
angel even

gardens
giveth, and

their

of the

knew

Not

Clarendon.

is

diffident

unless

conversation

and

correct

them

observed, are
neglected, prove

undutifnl

strange,

"

clear.

The

persons,
Bacon.

dangers

see

difference

as

friend

matter.

to

see

friend

himself,

giveth
counsel

nature

to

the

are

his library, in which

and
he
reads
garden
and
the
and
contemplates
wisdom,
power,
Penn.
goodness of God.

Bacon.

"

as

that

good

not

great.

counsel

for

it is

be

for the

there

faces

their

"

counsel

young
couusel

un-

an

you

the
into
rigid state, to subside
long
settle
forgotten expression of infancy, and
80
look
of early life.
into
the
calm,
very
so
peaceful do they grow
again, that those

your

of Israel
first rent
and
kingdom
was
which
ihere
by ill counsel
;
upon
marks
instruction, the two
are
set, for our
bad
counsel
is ever
best discerned
whereby
it

man,

and

The

that

of nature's

COUNTRY^"
not
know,

broken

"

think

men

with

lost

countenances

and

impair

few

clouds

surface

useful

/Seneca.

"

will

countenance

Chesterfield.
us

have

troubled

kneel

may

to tell

tongue

good-natured

designing

gladden

friend
on
your
those
which
respect

self-love

own

your

judgment.

counsel

the

open

you

one."

! how

Alas

the
all

think

make

and
;

Burke.

"

of the
the

of

of debt

wisdom
our
arms,
shadow
of authority
every
the most
venerable

constitution.

our

corruptions

allied

millions

than

more

vigor from
councils, and

away

from

us

index

an

beauty !" The

and
and
of the
hnngerings
sorrows,
cares,
world
change them, as they change hearts
;
when
and
the
it is only
passions
sleep

is itself the perennial

influence
Corrupt
of all disorder
spring of all prodigality, and
;

apterthan

is

fools

to

Shakespeare.

"

is

Sfiatcespcare.

"

designing

ruptly,
cor-

purchased

were

wearer.

grees,
de-

the

character

true

without

look

cheerful, easy,

and

derived

not

cheek

the

"

conceal

to

is within.

errand.

make

face

heart

The

"

reason

very

"Face.")

the

the

soul.

The

Hugo.

that

were

clear

the

an

he

as

the

for

and

Balguy.

"

for

of

of what

ness
sick-

soon

as

is hard

It

of

head

own.

COUNTENANCE.-(8ee

when
older.

his own,

but

it is his

thoughts

high

that

; and

in

even

in

coquette

CORRUPTION."
and

her

the

counsel

Fielding.

"

the

created

her

look

dies

and

God

face

became

to

she
pa in, and
colored
ribbons.

to

the

her

makes

cleaves

"

had

has

in

which

dress

same

now
young,
Affectation

and

be

to

never

she

passion

please,
of a good opinion of her own
beauty,
she regards as things that
and
years
and
decay only other women
: for-

out

nor

that

one

of the

out

COUNTRY.

consider
to

the

it the

have

country.

been
"

A.

best
born

B.

part
and

Alcott.

of

an

brought

tion
educaup

93

COURAGE.

made

God

the town.
and

the

made
country, and
man
wonder,
then, that health
should
most
least
and
abound,

threatened

in

the

fields

an

groves.

the

fancy
love
reside

to

moral

The

former

the

increasing
country, is,
one.
foreign

in

objectbe
and

country,
Daniel

country,

our

but

nothing

country.

our

however

in all

hearts"

our

hands.

B.

"

C.

bounded

by all

is

bravest

calm."

truest

Jones
It

in

and

suppose

in the

dangers

that

Courage
for

it

of

the

in

from

acts

grows.

"

essential
Conscience
;

if

arises

uniform

and

in

the

Sidney.

has

never

reason.

be

is

can

from

the

herd
many

"

all true

brave

let him

that

the

The

been

in

the

brutal

firm

has

he

and

obey

force

danger.
is

"

courage

of

"

contempt."

5.

Q.

Goodrich,

by

much

so

fence
de-

for

endeavor

monnteth

Bill.

"

with

occasion.

brave

is

man

that

he

not

feels

who

no

and

irrational

subdues

its

stupid

were

but

whose

he

bravely

soul

noble
the

dares

danger

fear,

shrinks

nature

Baillie.

Joanna

"

of

of virtue

who

Rochefoucauld.

virtue

weighs

nor

scatter.

unexpected,

much

awake,

When

"

with

saluted

person

with

better

"

(8ee

Civility.")

salutation, salute the

salutation, or at least
taketh

Ood

the

for
same,
of all things.
Koran.
return

his

for

him.
to

which
counts

never

age
cour-

battle.

resolve

lion

about

is

housed

poorly

"

flocks

fear, for
and

half

Shakespeare.
Thte

higher cast
courage
nobler
and
origin than physical. It springs
from
consciousness
of virtue, and
renders
a
in the pursuit
defence
of right,
a
or
man,
superior to the rear of reproach, opposition,
or

is

numbers.

must

in

as

Froude.

"

out
with-

Plutarch,

how

we

bers
num-

considered

of

is

not

answer

Moral

world

Sydney

"

"

courage

in

how

Whitehead,

"

this

in hazarding
not
being resolutely minded

"

That

"

Clarke.

the

but

is lost in

consists

cause.

dwells

from

manner.

not

root

danger

courage

man

courage

be

to

COURTESY.

vulgar heroes,
No

our

Niebuhr.

"

little courage.

; for courage

J. F.

"

of talent

P.

fear, but

sion
occa-

Plautus.

and

it steels

else.

ought

Courage

from."

True

danger

armed

Dry den.

would

man

his conscience.

Courage

force

skill

"Sir

tliey

has

he

which

in

hearts

is

of

carry
of mechanism.

guided
by skill,
Hardiness
by courage.
should
cool
ness.
hardinot
darken
wit
wit, nor
Be valiant
men
as
despisingdeath,
but confident
unwonted
to be overcome.
as

constitution,

all hands,
is, on
of high character.

Courage

in

aud

religion, will

all the

of

want

Courage

By
from

than

of honor

Women
and
of retiring timidity are
men
which
affect
cowardly
dangers
only in
the first to rescue
when
themselves, but are
others
Bichter.
are
endangered.

Addison.

an

reasoning.

Smith.

imagination

when

man

courage

duty,

Courage

of

anything
deal

great
the

just

grows

forsakes

than

people

which

to

either

courage

Most

"

"

sense

than

of

head

the

sense

and

duty

survive

we

and

wise

foolish.

that

everything.

themselves,
practice. Bulwer.

often

of

just

result
in

it, is

do

to

"

accustom
or

of the

courage
of the rash

to

error

an

courage
brave
only

are

not
right and
Confucius.

"

quality

land.

of Nay

is

with

the

the

hardiness

the

means

mixed

always
being

this

distinguishes

from
"

is

courage

circumspection
which

If
more

for

The

Shaftsbury.
The

; and

farther

and

cool

have
the least of a brutal,
in the very
time
bullying insolence, and
of
found
the most
aud
free.
danger are
serene
"

; but
sary.
neces-

"Collier.

Richter.

it."

courage
of men

"

for

are

"

conquering
frue

"

is the
courage
Resolution
lies more

us

our

Courage
consists, not in
iu seeing
blindly overlooking danger, but
and

is

courage.

infamy,

cherished

Winthrop.

QOURACE.

of

the veins
scribed"still
de-

or

to be
country,
to be defended

our

both

man

True

"

"

country,

what

see

want

whole

our

Webster.

Our

another.

in

necessary
the council

for

great

Cotton.

"

To

our

way

most

seem

one

ion,
despisesall opin-

brave

man

latter

constitute

in

"

Shenstone.
Let

; the

camp

to

which

would

all danger,

despises
brave

man

courage,
make
a

will

native

our

time

some

ana

"

for

means

proper
bear
to

we

courage
make
a

will

Cowper.
the

which

Physical

What

"

virtue

be

COURTESY.

account

"

The

courtesies

small

greater, ennoble
Hail
for

! ye

smooth

and
grace
at
to love
door

and

it,
"

small
do

ye

sweeten

sweet

make

life ;

the

of

life ;

Bovee.
courtesies
the

road

of

it,like

beauty, which
beget inclinations
the
sight ; it is ye who
open
let the stranger
in.
Sterne.
first

"

COUNTS

There
allied

AND

is

to

love."

From

courtesy

in the

outward

Life

is not
time

is most

their

to

; it

the

COVETOUSNESS.

is

purest

Bred

there

ways
is al-

baseness

the

tempered

courteous

their

The

havior
be-

social

intercourse,

character

the

talents

and

There
that

outward

no

not

rest

for

on

great
Kelty.

to

are

rarely

falsehood.

or

be

courteous

as

P.

we

Sidney.
man

lead
"

is

It

is

of

scienoe

willing

are

"

and

grace
charm
at

further

highest

the

whole

The

Poor

the
most

sight, and
friendship.

first
and

intimacy

of

and

heraldry
of

man

of

fine

chivalry
all

the

nobility could

of

is in

shall

manners

with

name

your
titles

of

sometimes

COURTS
is

The

and

with
rules

memory,
is full

he
;

in him

for

books

to

is

tongue
souls.

their

"

ceit,
de-

for

countenance

he

lie before

speaks."

that

acter
char-

nothing."

which

that

our

his

from

because

by

early

Lee.

is

half

she

is
is

in

of

transactions
the

find

great
we

with

him
and

many

we

may

If you
of

striking

on

the

Love,
of

may

be

may

be

wooed

won.

"

and

won.

"

Let

be

women's

hearts
ways
al-

they have

me

and

admiration.

Irving.

that

has

a
tongue, I say, is
win
he
cannot
tongue

his

no
a

Shakespeare.
give

once

woman

trouble

lend

sake

they

revenge,
is all the

how
To

"

hers, heart

are

; December

the softest
won,
A. HUL

of riddle

matters

if with

"

to know

profess not

man

being

succeeds

best

Washington

yon
and

with
will

over

runs

they woo
Shakespeare.

worth

women

roan,

brim

the

when

wed."

ever

been
"

love

with

woman

all that

April

are

they

wooed

s re

above

Cotton.

"

Men

inspire

fill her

herself

of

love

whose

the

is

silently denies."

who

therefore

cannot

yourself,

learn
of

manners,

founded

ous
curimeet

discretion.

therefore

woman,
woman,

history of

never

passes
sincere, and
oe

passion

consents,

woman.

and

life

courtship,

Shakespeare.

The
inestimable

an

man's

Ovid.

devils

veracity, good sense,

which

conduct

illustrated

N.

"

of

"

-A
With
tinguishedlover
dis-

circle,

nave

desire, hope, all the pleasing motions

Addison.
the soul, rise in the pursuit.

fatal

but

on
greatdone, and
Shakespeare.

pleasantestpart

senerallT
provided

when

and

depend
as

Sterne,

"

The

ral
by natu-

precious

may
with
a

weight,

Bruyere.

the

life,the spiral

in a
Courtship consists
quiet attentions, not so pointed
to be unnot
derstood.
so
as
alarm, nor
vague

She
"

Sidney.

one

age, enriched
circumstances
in

of

yours.

golden,

courtier, with

treasure;
the

P.

its center.

faithful

maxims

find

Clay.

Henry

"

magic skirts a thousand

beckon
innocence, and

from
old

An

and

is

court

tempting

are

ness."
polite-

COURTSHIP."

ment
orna-

add.

trivial

AND
COURTIERS.
of noble
assemblage
beggars."
TatteyrancL

an

whose

virtue

more

and

small

is made

Sir

courtesy."

upon
sit

pay.

valor

Approved

court

and

She
courtesies

we

ones

his

sets

wretches,

number

in

beauty

which
the
strike
are
ones
deepest to
It is
grateful and appreciating heart.
the
are
picayuue compliments which
than
the double
appreciated ; far more

the

courtier

courts

favor, dream,

ness*s

Emerson.

The

polished

inflexible

an

of

party beloved, kind,

pronounce
that

he

promises

portance."
im-

Montaigne.

courtesy."

and

people

how
and

to

light.

best

like

which

to

on

of marble

very

Blessington.

the

See

as

body,

for

requisites

as

Emerson.

the

the

Kiehter.

wake

to

the

of

advantage

Courtesy

dier,
sol-

Mallet.

"

built

artery of their withered

spring and
flag-feather of

but

comes

Sir

"

which
picture,

the

courts.

the

sign of true courtesy

tion.
foundadeep moral

courtesy

gain

should

We

give

of
A.

to

palace
hard, and

conscience

With

stranger

very

gallant

Dryden.

churlish

either

we

the
than
display
M.
accomplishments.

to

Goethe.

"

charm

greater

"

is

does

give

chief

Lady

Small
kindnesses, small courtesies, small
considerations, habitually practised In our

the

becomes

Bruyere.

"

flexible

best

happily
infamy of

of

up

are

Fuller.

that

is like

court

made

"

materials.

truly generous

inferiors."

and

The
metal

art

in

trained

camps,
truth

of

thou

Emerson.

"

best

in

openness

Goethe.

"

that

but

the

of

heart

the

springs
behavior.

courtesy.

sword

flexible,so
pliant and

most

it

short

so

for

the

As

of

courtesy

94

COURTIERS.

to

and

instruct,

same

as

to

taken
or

love

to

"To

"

care

rescue,

protect
her.

and

task

all your
to her

charms

new
are

vou

soul

for
to

woman,

JUohter.

facts,

examples.

"

COVETOUSNESS.-Desire
is the sin of oovetousness."

of having
Shakespeare,

96

CREDITOR.

The

made

less

is

with
ease,
it whenever

answer

has

large a credit
even
taking

Too

fund

sure

his

man

for

occasions

rupt
bank-

many

than

CREED.

can

It is

ing
extend-

require.

all the

under

some

what

paying

be

"

Cicero.
have

""Creditors

CREDITOR
than

debtors

they

The

flatterer

of

stitious
super-

set

day*

creditor
the
in

whose
of

heart

and

sunbeams,

his foot

hold

on

as

ears

many

of

has

truth,

to
open
vard.
Har-

tongues,
falsehood.

as

"

with

no

this

sense

who

belief

slight evidence,
In
evidence, or against evidence.
it is the infidel, not the believer,
on

credulous.

is

"

Solomon,

"The

belie veth

simple," says
word."
Try on

every

"

Edwards.
The

more

glibly will
will

it be

find

faith

the

gross
it go down
swallowed.

the

more

credulity.

Sir

"

P.

of

honest

heart

virtue

suspicious
radical

with

Credulity

inseparable

the

of

is that

surface,

the
which

enters

then

comes

and

perhaps

cannot

that
seem.

all
"

of

than

mind
wisdom

neously
sponta-

almost

which

so

that

spare

things

the

"

able
preferabout

inside

luxury

beautiful

are

believing
they

Halleck.

which
is nourgoodness
ished
noble
in
heart*, makes
one
every
to be in anthink
that
strength of virtue
other
foundation
whereof
they find assured
Sir P. Sidney.
in themselves."
The

general

Jane

Porter.
crednlousness

that

when

that

blush

would

men
"

all

others, is

of

chance

could
build

it cannot

for

the

is not

faith

threatened

present

spiritual life.

profonndly

creed

stalwart

more

of it, but

unflinchingacceptance
the

"

Abbott

Lyman

eve

the

strange
very
but the Bible

thing

17

repeating

about

stories

Vossius,

hearing

Second,

free-thinker,

is

This

(See
creed

good

said,

Chinese,

believes

He

man.

credible
in-

some

!"

"Belief.")

is

gate

the

to

city

misleading creed
road
be
if both
to
a
destruction, or
become
and
alluring it may
calls
primrose
Shakespeare
a
path
eternal
bonfire.
Joseph Cook.
hath

foundations

that
may
leading
mis-

what
the

to

"

In

politics,as
than

creed,

our

whole

"

J. F.

Though
matters,

something

have

we

believe
those

for

the
who

less

half

of
the

deny

creed, it is
inspired by

Bible
and

well

but

Christian

Brodie.
like

creeds

verily believe

that

I do
I

religion,

who

Colton.

of it.

have
If you
is it filled out

love?"

iu

those

for

charity
what

credulous.

truth

as

fame

believe

remedy
of

celebrated

they

Stcift.
of

the

world,

more

sion
posses-

converses

in the

by

Bamum.

Clarke.

"

decay

that

nothing.

than

acters.
char-

pretended
philosophy
into the depth of things, and
tions
back
gravely with the informato

the

Charles

truthful

curiosity,

bugged
hum-

are

moat

are

granted

who

atheists,

"

peaceful

more

T.

credulity is the

all

CREED."

is

whole,
nothing,

P.

"

natures

for

take

charged

weakness,

much.

too

Johnson.

eminently

discoveries
for

good
I

is

this

Detuzy.

thaf
species of credulity
other
at on
subject.
any

Tuckerman.

"

are

is

from

who

justly be

may

corruption."

credulity

As

he

lieve
be-

only
Is not

perienced
inex-

failing of

and

lity
credu-

evil,we

reflection."

alleged against

or

Sidney.

common

tc

politics,who

in

in

once

upon

noblest

To
is

is the

Credulity

subject

Chapman.

"

more

an

self-

Ridiculous

"

the
persons, on
by believing in

The

only disadvantage

The

falsest

jwn

most

bigoted

religion.
at

Mad.

believing

Bovee.

is

still

are

are

in

good

More

greedily
make
-"ince folly will always
house.
will find impudence."
impostors

wherever

their
their

"

Beyond

the

fraud,

and

enemy,

souls

in

Your
is

Credulity

most
them*

"Davenant.

believe

We

hast

thou

credulity,

fame

as

sound

every

with

most

worst

the

are

believe

most

Junius.

"

sad?"

CREDULITY."

men

they

advise

men

"

Lavater.

positive

infidels

his

tonus.

hope

you

Pope.

"

Some

dens
glad-

appearance
debtor
may

which

terious
mys-

CoUon.

"

Terence.

since

Generous

are

The

easily that

and

credulity

Franklin.

the

credulity as to
by others.

"

most

credulous,
selves, and

better

are

observers

sect, great
times."

head

believe

il

ness,
weak-

assumed

earnestly.

love.

memories

and

for

never

can

together

society as faith or credit,

men
are
kept up unless
force
or
necessity of honestly
another.
to one
they owe

parts of

which

holds

precisely

intellectual

own

our

powers
You

and

cements

so

our

be

that

paradox

to

will
"

Guardian.

Nothing

curious

proportion

to

not

do

with

our

in

religions

creeds

Revolution.

had
"

in

97

CRIME.

the
religious controversies
people of
had
accustomed
England
always been
North
Lord
to Btand
on
points ; aiid when
undertook
to
tax
them, then
they stood
nately,
fortuon
points also. It so happened,

CRITICISM.

We

their

New

"

that
was

Daniel

"

their

point

Crimes

lead

known

are

Rochefoucauld.

"

iuto

another.

one

capable of being
ries."
being lucendi*

forgers,

arc

who

They

"

of

capable

are

Burke.

North

Lord

opposition to
they were

which

on

ourselves.

to

that

crimes

easily forget

only

Crime

all united.

is

offence
as
an
puniahed
prejudicial to society.

not

against God, but

Webster.

as

"

Froude.
weakest

The
which

he

part of

holds

alone

beholds

all Christendom.

with

in

The

the

and

Society
Heaven

will

happiness by

not

the

up

who

enter

on

the

ages

of

t"

of

in

twenty.

and

Aim

"

do

It

all

st

the

always

crimes

Never

have

suddenly

little.

too

timid

seen

Hare.

"

"

"

works

innocence

is

Criticism

pass
Ra-

"

crime,

and

is its

R.

own

often

as

of

and

sure
cen-

White.

0.

criticise

to

man

has

if he

by his

first

was

handmaid

censure,

any

another

of

it

guished
distin-

not

performances.

"

as

trade

as

science

labor

more

genius.

"

Bruytre.

ones.

licentiousness.

extreme

follows

mitted
ad-

befall

meant

health
than
wit,
requiring more
than
capacity, more
practice than

often

from

takes

It is easy
to criticise
to appreciate him.

punishment.

Voltaire.

Ten

contagion of crime is like that of the

collected
rupt
together corplague. Criminal*;
each
other."
than
ever
They are worse
of
their punishwhen, at the termination
ment,
to society. Napoleon.
they return
The

censure

amiss.

pillars
cater-

cult
author, but diffiVauvenargues.

an
"

for

wrong,

tree

Richter.

"

that

one

writes

Pope.

"

Silence

"

the

together.

blossoms

and

vme.

Fear

be

Addison.

much;

too

us

always precede great

we

to

struction.
in-

Johnson.

"

"

for

himself

Binteeu"Shaftes-

shock

sometimes

Small

the

crimes.

as

was

and

by

standard.

is ridiculous

between

so

child

It works

"

implies

upon
honest

an

Criticism,

is the

reflection.

London,

entered
lived

of crime

course

of

standard

heaven

Criticism

have

eight

almost

their

by

Aristotle,
judging well.

Criticism

rices

it must

virtue

caused

are

instituted

bury.
Crimes

of

greatest evils which

the

CRITICISM."
by

secure

crime

have

who

age

mankind

nal
crimi-

to

man

criminals

male

of crime

life

no

hundred

the

Bulwer.

"

adult

in

two

credit

that

AJfieri.

"

commits

witness.

course

permit

man

all the

crime

execute

Roofiefoucauld.

crime.

Whenever

Of

the

I will

me

I will better

but

Shakespeare.

"

the

Cokckalmeht.")

prepares
it.

commits

finds

""

(See

hard

go

common

For

CRIME."

teach

villainyyou
it shall

Viokar.

Mc

"

is that

creed

himself

is thatwhic'

strongest

man's

for

the

is sometimes
Charles

"

Neither

cism.
criti-

severest

Buxton.

praise

is the

blame

nor

object

"

of
Those

great

who

are

crimes,

are

others.

down

struggle
of

There

wickedness.

is

of

seems

"

if
such

ground,
of

squirrel

as

every
Emerson.

"

in

suspect
of

eyes
lane

but

nothing

in

the

crime

world

wide
and

to

the

crime,

of

snow

fell

reveals

in

the

earth

is

and

fox,

of

poverty

sense

Man's

mother

father

crimes

are

iuto

himself.

and

of

of them."
his

worst

crimes,

Bruyere,
enemies,

shadows, till they

Creori.
the pit he dug.
like

"

want

drive

Of

all the
me

his

prescribe, and
the

true

aims

man

was

Simms.

"

that

no

by

but

reputation

this

in

cants

from

the

canting world,
of

cant

criticism.

"

Sterne.
Doubtless

criticism

pointing
of

men

have

of

The

"

most

critic

originally

was

out

the

its defects.

made

it

turned
into

repose,

The

"

an

as

the

nignant,
be-

of

beauties

malignant,

Procrustes

of

symbol

the

than

rather

work

torture.

lowing
fol-

to
are

me,

of

out

discriminate,

to

Bentley.

"

deliver

it
the

with

maxim

written

ever

heart

is the

him

step*

is the

of criticism.

the

on

woods

and

partridge,

hide

If

duties

It is

an-

and

Justly

"

firmly to establish, wisely

these
honestly to award"

Willnwtt.

"

in

coat

the

dark

Commit

glass.

as

track

den

no

Commit

rogue."

made

in
a

Leipsic differ

of

degree
a

to

and

that

supposable

battle

of

incapable

backward

ever

Rochefoucauld.

"

It is

eels,

themselves

criticism.

truo

passions
the

bad

bed,

the

instrument

of

Longfellow.
noble
is not

the rival of the

criticism
the

is that

antagonist

author."

JHsraeH

so

in which

murb

*a

CRITICS

It

is

cruel

quite
through

wander

the

back.
Get

his

upon

much

your
much

Is

in

it

read

works
in
your
friend
is so
your
that
he
will
Judge

to

for

second

like

self

you.

Pope.

"

destroying
displayed?

skill

and

la

understanding,
equal

the

than

task.

down

pulling
The

"

rudest

that

to

The

it.

fellow.
Long-

"

has
its
value
in
faculty
and
reforming
abuses,
the
But
superstitions.
structive
conis much
nobler
in
faculty
itself,
and
in
valuable
its
more
immeasurably
obvious
that
it is
results, for the
reason
much
nobler
and
a
better
build
to
thing
than
to
It
skill
pull down.
up
requires
and
labor
to
erect
but
a
building,
any
idle
burn
it down.
tramp
can
God
Only
and
form
can
but
paint
a
flower,
any
foolish
child
It to pieces.
J. M.
can
pull
errors,

"

"

shallowest

hand,
Burke.

"

built

critical

correcting
demolishing

enemies
your
mend
them

to

had

they

forever,

sea.

Moore.

"

that

the

if

as

ment
enchant-

critic,

of

man

of

CROSS

house,

cannot

poet

regions

having

old

order

too

that

his

without
like

08

"

is

more

"

The

of criticism
pleasure
that
of being
moved
deeply
tiful
things.
Bruyere.

takes

by

from

us

Gibson.

beau-

very

is

It
tells

barren

kind

what

you

of

which

criticism

thing

is

not.

B.

"

for

blemishes,

his

own

direct

attention
will

which

excellent.

the

popularity

to

of

can

perfect
im-

that

amount

no

to
The

"

and

grave,
left

be

safely

may

final

opinion
reading
public
even
by

it

the

of
is

very

the

who

unsupported
a
right

assume

the

of

body
great
materially

enced
influ-

The
the

be

is

what

if

he

the

of

only
"

Longfellow.

excellent

CRITICS."
of

army
of

corners

challenge

are

letters,

it,

will

the

at

reviews,

author.

new

to

Longfellow.

"

scarcely

our

himself

age,

good

and

Justified

In

critic

yet

of

Critics

must

fool

every

criticising

excuse

certain

to

vines,
gnawing
of
great
advantage

"

called

looks

never

compare

of

who,

asses,

the
taught
originally
8henthem.
pruning

which

undervalue

to

his

of

to

own

those
are
always
who
attempted,
or
composition.
original

never

"

but

critics,
are
carping,

those

of
of

spirit

leads

to
is
man

turbot.

"

in

whether
both

on

mending
com-

side,

one

Landor.
if

criticism,

indulged

in,

disposition

of

censoriousness

7.

critics

frighten

put
the

above;
they
cover
chimney,
nothing
bring
then

sing

are

like

out

the

chimney-sweepers;
below,

fire

out

but
from

time

long

not,

he

sign
de-

with

It;

by

companion,

Steele.

"

nests
in

the

this

to

The

"

ears.

is

cross

"

the

Midas

of

/. P.

only

Benn.
ladder

threshold.

Heaven's

touch

to

hands

their

privilege

his

sometimes

change

who

under

of

little

part
to

deaths

do

on

will

dying.

final

all

the

last

destroy

self.

Is

crosses

day,

every

we
"

shall

little

These

the

If

"

have

power

of

Fenelon.

"

the

bag
the

top

of

but

In

daily

critics

comes

greatest

die

v,ut
and

and
soot,
of cinders,

with

themselves
away

their

from

swallows
scrape

things,

Boardman.

D.

The

mission.

they

or

upon

never

some

that

CROSS.
enough
high

we

Some

is

censor.

are

everything
to
gold ;
they Join

of
all nobler
destructive
feeling.
And
has
lives
to
fault
who
a

miserable

sentence

he
a

all

consequence
but
anything

passing

silliest;

the

examine

to
of

are

upon

always

is

critic

"

of

eyes
or

and

of

view

the

on

is
one

himself

means

There

The

that

to

progress

Irving.

critics

mortals

all

Of

for, inuring
whether
they

etone.

The

their

Aikin.

"

severest
The
either
have
who
failed
in
have

thinks

persons.

if

me

animals

by

the

of

their

emotion

have

of

books

Bulwer.

like

them

production

never

the

buds

upon
shrubs

young

first

in

deer,
goats,
animals,

Hazlitt.
is

in

them

be

the

in

stationed
and

newspapers

every

There
born

sentinels

could

freebooters

of

robbing
retarding
Waehington

whose

He,

no

but

feeling,

and

genius

thereby
"

what

could

like
who,
graminivorous
by
gorging

the

of

an

show.
Critics

other

and

is

he

taste

kind

letters,

leaves

if

true

subsistence

and

in

criticised.

thing

of

Colton.

are

diverse

gain

critic
be

without

"

of

verdure

criticise.

lies

criticism

of

strength

grand

would.

Critics

of

man

no

maturity.

weakness

hunts

who

distrustful

-Junius.

would

critic

forest,

assertions
to

little

verbal

mere

genius

republic

"

Macaulay.

"

to

present

rescue

of

man

and

The

those

the

own

Is

criticism

of

to
its

dig

from
neglect
undeserved
Bovee.

of

aim

legitimate

critic,

minor
be

to

sagacity."
be

To

The

the

W.

Oriswold.

bad

behooves

It

"

the

Carry
perfect
shall

the

carry

patiently,

cross

submission
you.

;
"

and

Thomas

in
a

with

and
the

end

Kempis.

it

CRUELTY.

While
to be

the

to

borne,

the

reluctant

it

light

stows

is too

cross

the

to

That

heavy

heart

of

ling
wil-

of

cross

tended,

Christ,
in

points,

and

earth,

the

breadth

of

the

it,

which

on

length

equally

was

and

salvation

The

Christ

bore;

ever

to

are

of

cross

bird,

forward

is the

it is

such

As

sails

or

to

ship,

soil, however

productive

AD

hard-heartodness
I would

and

not

who

man

cruelty

enter

am

me

carry

on

needlessly

my

foot

sets

from

labor,

except

the

fear

and

Man's

shake

inhumanity

thousands

feel

us

worm."

like

of

of

of

One

the

the

in

in

scale

of being."

dumb

of

is that

cruelty

cruel.

it

the

people."
mark

the

is

it is

ignorance

and

the

of

one

lowest

Wherever

of

that

and

found,

it is

of

intellectual

cultivation

knowledge

perfect

to

an-

Virtue

and

never

wears

with
'

so.

they give
It matters
s/ matically.

he

be

their

Cunning
the

but

or

Partial
culture

culture

to

runs

the

If

fruit trees,

pines."

to

rare

retry

it

and

he

Cultivation

same

becomes
to

the

qualithere

vice;

supplied

is
and

not,

may

by prudence.

virtue, and
Bolingbroke.

regard

of

are

all

which

snares
never

know

deceive

to

blind

seem

laid

are

deceived

easily

so

is to

cunning

we

la but

to

as

for

while

us;

they

-Bocae-

others."

tivated*
cul-

The

Goethe.

ornate;

extreme

which

produces

covered

not

with

it produces

grains,

It is the

virtuous,

find ground

is

it

of wisdom."

greatest

to the

certain
self

to

way

be

cunning

more

cheated
than

is

fancy

to

Caot-

others."

ron.

A
It is

nothing."

where

to

cunning,

Bovee,

simplicity."

to

no

pays

endeavoring
are
foucauid.

mathe-

artistically

cultivated."

and

is the

worst

nor

virtue

to be

not

best

the

between

mimic

low

The

or

set, then

be

and

natural

only

always
Byron.

Nobody

man

of

is
are

never."

none

it floats

one's

yj

is

fools

and

latter

The

and

weak,

people

clever

men

is the

It

due

procure

and

lute
abso-

an

incompatible.

are

united."

own

Locke.

philologically,

or

the

Children

diamonds,

polished

little whether

so

to

comes.

rough

When

lustre."

he

wherever

himself
them

allowed

enough

not

are

associated

absolute

vulgarity,

cunning

them

of

Cunning

man

his

and

saw

ought
perhaps
"Bruyere.

yet

welcome

contents

of

mastery

talents, though

consideration,
man

and

is
with

Buskin.

them."

purpose
a

gift

or

enjoyment

affection."

or

of

habit

and

conceit,

rendering

Locke*

"

It

superiority."
dull

sympathy

Cleverness

NovaU*.

self."

inner

highest

is, to give

us

tain
cer-

but

of

questionably
un-

elevate

with

accompanied

and
of

utter."

Jones

its pleasure

.-The

the

to

')
of wisdom*

ape

of

sense

small

tinguishing
disintensest

basest

meanness."

owes

CULTIVATION

and

nature,

signifies, especially,

I
sport,

all that

CKanning.

Cunning

resource

Detested

makes

and

eternity, and
of all, must

is the

and

land.

of Nay

in

Cunning*

with

Buxton.

"

animals
of

universe

countless

want

vices

enlarges

or

whatever

cause
our

pleases,

CUNNING.-(See

111 effects

to

and

of overreaching,

by-standers

Cruelty

time

he
.

affections,

to the

beneficent

the

whatever

the

derstanding
un-

attention,

CAefterJIefd

and

vice, requires no
only requires
tunity."
oppor-

itself; it

good

common

care,

sympathies

our

relation

our

of

man

himself

refine

EMot.

Georps

IS

mind.

produce

culture,

great

other

every

outside

makes

makes

man,

cannot

the

so

never

any

post."

together."

Burn*.

mourn."

Cruelty,
motive

to

hands

can

expands

the sphere
it inherits

Cruelty

be,

may

culture,

by

make

great

Whatever

friends

upon

It

rich

that

sure

vary

may,

flswecfl.

"

list of

us

ment."
refine-

Seneca.

fruit."

springs

weakness.

God's

wings

and

CRUELTY."

its

carries

that
is not

without

cultivation,

burden
as

to

and

for

It.

the

Rutherford,

harbor."

to my

synv

be

to both.

sweetest

us

life,

successfully

most

fellow-men

our

*""

in

and

following

burden

gives

human

Refinement

from

a way

without
that

work

to

us

which
of

form

every

ex-

heaven

it, to

together;

former

to

cultivation

with

advancement.

he

of

them

reconciling

being

as

is true

pathy
enables

trust.

The

CUNNING.

99

with

man;

vicious."

mind,

fpo* to the body.-Ctyero

is

briars
if he

and

is not

Bruyere.
as

necessary

cunning

honest

flowers,

unstable:
There
and

faith;

Spirit

to

Irving.

of

man

faith

connection

honesty

the

never

firm

double-minded

sacred

and

things,
as

is

is

man

is;

man

is

faith

is

but

man,

firm

as

between

applied

an

is always

man

rock.

honesty
to

faith

is honesty

quickened

use

of heavenly

things,"

worldly

by the
Sdtoard

100

CURI08ITY.

has

Canning
others.

It

our

courage,"

ourselves,

defend

the credulity of
ents
talextraordinary

cunning
have

as

to

other*.

to offend

never

do

we

ready

it

men,

wit, and

for

to

the

to

"

that

the

difference

it is

knavery.

of

small

that

happens
in

genius.
who

those

heart

No

It

"

fatal

it to

use

always

prince.
How

nothing

much

as

himself.

as

no

natural
his

half

one

which
of

"

and

guide

to

looks

after

out

in all the

us

of

kind

is

life

of

that

of

strong

and

in men
only found
good understanding

met
is often
to be
cunning
themselves, and in persons

fewest

All
the

contempt

The

phrase

Mrs.

"

me

The

me

fear.

has

which

which

emotion

mind,

is

Seize
any
you
and

WlrL

"

the

ways
al-

let it pass,
yon

may

solve
the

your

desire

remain

may

in

never

ignorance

us

from

and

the

desire

ignorant.

are

learn

to

"

progress.
of

the

it

stops

do

cries

"

other

it

of

words,
the

where

beckon

Halt.""

love

the

point

tne
not

does

truth

and

stop." In

at

truth

ingly
will-

mind
of

love

onward

bids

Johnson.

"

honorable

an

where

of

own

others.

human

curiosity

doubts

curiosity

and
permanent
lect.
vigorous intelinto knowledge
opens
incitements
new
produces
of

and

further

charity

The

thev

if

return,
.--W.

than

onward,

Coleridge.

the

the

funnels

merely

of

versation
con-

anything

take

not

to

pass

it

for
on

to

Steele.

gratification of curiosity rather

than

uneasiness,
are

more

delighted

the

kb

ao

but

use,

We

"

on

for

"

from

us

excited

of

the

Inquixitive people are

eased.
dis-

simplest
the

of

one

advance

willingly

it

interests
and

Burke.
of

moment
to

in

discover

we

curiosity.

subject,

and

others

it further

urge

their
first

to

springs

which

of

is

The

of

danger

was

points,

some

throat

uk

lie useful

curiosity

Jameson.

CURIOSITY."

would

causes

pride,which

its neighbor

in terms.

mind

to

not

the
"

contradiction

cunning
shallow, or, on

either

not

to

knew

never

of

Every

the

life teaches

"profound

seemed
I

kinds

which

characteristics

Bruytre.

"

not
cunning,
cunning

of

but

forbidden

the
the

Fuller.
different

prospects

new

in brutes
are

of

the

rests

experienceof

own

my

who

them

from

removes

with

one

Moore.

to

tliat

certain

is

and

sense

blest,
that

leave

sometimes

Curiosity

only

interests

know

to

"

Discretion

welfare.

Eden

of

Rochefoucauld.

reason,

duties

immediate

our

of

instinct,

alone.

power

Lavater.

"

kernel

interest,

that

cunning

this

in

are

of

other

perfection

him.
a

choking."

There

of subjecting
most
sure
yourself
way
yourself more
deceived, is to consider
than
others.
Rochefoucauld.
cunning
the

the

as

widely known,

now

to

still sticketh

man,

be

is

art,

impulse

is

which

The

Discretion

noble

interest

one

to

knowledge,

him
curiosity, asks
who, for mere
about
a
thing that
questions running

Beecher.

W.

H.

"

attentive, in his

as

of

Osborn.

"

Curiosity

"

overreaches

man

ly.

of curiosity,

so

very

cunning

Whale

"

humor

the

increase

tion,
of atten-

parent

memory.

Avoid

Junius.

"

the

is of

fruits
all the
Eve, with
than
rather
only one,
lost all the rest."
unknown,

three

their cunning
conceal
cnnning
boast
Bovee.
of it.
indifferently shrewd

The

"

Sprague.

"

in

open

is

much

as

an

many
its young

owes

fruit
the

wise.

selves
them-

cover

"Rochefoucauld.

as

curious

over

save

almost

there
great business
cunning
management.

not

are

of
empty
beggar being

to

cannot

In

to

tion
instruc-

necessary

is

the

"

is the

cnnning

place, lay themselves

one

another.

of

practice

is

attention

as

crooked
for a sinister
or
cnnning
ference
and
certainly there is a great difwisdom,
wise
and
between
man
a
cunuiug
a
not
only in point of honesty, but in
man,
point of ability." Bacon.

sign

ask

to

to obtain

curious

over

station,

common

inclined

more

Curiosity

take

The

wholly

"

The

Bruyere.
We

are

questions, than
Quesnel.

It is but
a
knavery."
that very
other, and

Only lying makes

and
to cunning,

slippery.

themselves

Massinger.

leads
one

reason

"

discretion,
vivacity
as
gravity for

of

appetite

an

great

"

Addison.

"

Cunning
step from
%dd

weak

pass
upon
mistaken

may
is often

mimic

only the

is

One

abandon

Men

ind

wisdom.

knowledge.

is but

why
silly
their time
insipidly
pursuits and trifle away
they find their curiosity balked,
is, because
Locke.
and
their inquiries neglected.

Qrerrille.

Cunning

children

in

Curiosity
for

children

Johnson.

by our
always

do

should

We

no

deceive."

to lie and

by

from

effect

'requires

CURIOSITY.

thirst

person
business

by

of the
who
of

pained

the

pleasure.
ignorance,
Curiosity

by

instruction."
soul."

is too

Johnson.

nice

crowd,

frees

confers

an

like

observer
one

who

of
is

101

CURSES.

carious

too

in

will often

that

I loathe

for his

low

is

Curiosity
affairs, and
Way land.

the

observing

be stung

labor

of
"

vice, curiosity/

looking

bees,
Pope.

curiosity.

overlooking

our

to

L.

a.

"

absurd."

us

Custom,

people's

own.

underneath

reasons

Byron.

"

other

over

DANCING.

fools,

What

vast

deal

who

is

gains

man

of

time

and

alone

and

himself,

to

and

duty

who

Be

bis

not

CU

flung up
retnrn

the

to

The
be

own

head

like

was

and

likely

most

him

of

that

rules
J.

"

like

are

home

come

chickens, and
young
Bulwer.
roost.

to

still

"

CUSTOM."

any
of

fashion

custom

as

truth."

Zim-

to

of
to-day will
of
morrow
tooutrage

and

arbitrary

these

are

the

governs

world

feelings and

our

the

with

world

follow

with

transient

the

it

our

is

the
and

manners

hand

of

despot.

"

both

is

the

universal

of

Custom
error.

is

is

make

to

laws,

Montaigne.

"

often

the

only

Custom
it

lead

may

is the

Custom
Choose

render

of fools.

the

alwayB

are

errors,

in

"

estate.

best,

seems

custom
be, and
and
agreeable."

easy

make

dotards

of

Py-

Dickens.

is

like

tyrant

no

its edicts

and

custom,

"

Bovee.

to

despise it,

to

pleasant

found
human

at

are

among

samples.

"

bewail
and
moan.
becynic, and
negative propositions.
in rejection, nor
yourself
bark
the
bad, but chant
beauty of

be

the

waste

"

nothing

will

that

help

"

the

As

be

generally
habitually

least

against the
Set down
the good."
Emerson.
somebody.

no

resisted.

not

are

affect

Omit

"

will

sneer

and

worst

Don't

where

who

and

nature,
its

all.

us

It

those

will

Carlyle.
There

they ought

Crabbe.

"

"

freedom

that

he
bows
to
as
yields to custom,
all things ruled, mind,
body, and

Don't
doth

the

on

know

to

whether

ask

we

CYNICS."
that

ihagoras.
Custom

is

custom

content

J. S. Mill.

Man

Vanbrugh.

"

that

way

it may
it

many

of

not

are

Fielding.

law

rough

however

transcendent

of

antiquity

into

man

We

things

fate

justifies none."

is

custom

despotism
"

be."

Cyprian.

"

soon

world

the

customs.

wink

to think."

sovereign."
The

way
follow

than

Menu.

"

wane.

The

and

precedents,
is easier

eyes,

Immemorial

(See "Fashion.")

Custom

foolish

our

Cowper.

Pindar.

world

leads,

Men

follow.

we

"

The

Seneca,

think

commonly
according
ing
speak according to their learnimbibed
and
opinions, but generally
Bacon.
to custom.
according

bad

is

cynic

quality

their

to

inclinations,

never

sees

fails

"

blind

and

darkness

and

vermin,

who

one

and
never
man,
is the human
He

in

one.

see

light, mousing

to

owl, vigilant in

seeing noble

never

good

to

for

H.

game."

"

Beecher.

W.
In
as,

great society wide

analysis would

this

and
The
dress

sense.

gross

influence
a

change

boy
his

as

of
a

find

It is almost

actions.
"

of

men
tom
cus-

think

the

it

and

conception

of

vulgar

will

he

himself.

at
"

B.

St.

high
Brydges.

qualities

all

they
must

which

motto

affect.
or

They

"

siastic"They
enthu-

be

corruptionand
think
be

credit

the

delusive.

"

D.

though

customs,

ridicnlous.
followed."

There

much

so

that

John.
New

wonder

to

charlatanism,
of

once

the

always

world
have

is incalculable

is

nothing

admire

To
few

very
all

Emerson.

custom

man.

around

lying

critical

spontaneous

are

the

BartleU.

law.

act

to

expense

and

so

of

To

but

the

is
of

Scott.

Curses

but

two

Dumas.

tyrant

to

it.

sent

the

awkwardness

Custom

stone

bigoted

custom

the

him, sir; I have

curse
curse

heavens,

the

on

WaUer

that

the

clash, for precedent

first, and
novelty

so

"

Dinna

it said

; bnt

the

it at

conscience.

RSESt"

of

description

one

merman.

laws."
heard

of

another

of

Cotton.

"

worship

inspections

chiefly for

cares

law

fashion

partiesoften

the

with

his

confines

thai"ppear

that

ease

troubled

not

spirit of impertinent curiosity about

others;
who
lets his neighbor's
and
bethoughts
havior

is the

ana

legislator of
last.

for customs
C. Bronte.

are

let

nay.

them

they
be

be

never

unmanly,

bo

yet

not

unfregugntly

The

DANCING."

Shakespeare.

walking
substantial

steels

and

makes

on

gymnasium

of

stilts, climbing,

hardy single

powers

ning,
run-

etc..
ana

102

DANCING.

muscles, but dancing, like

embellishes, exercises,
muscles

the

Those

at

once.

corporeal poesy,
equalizes all

have

learned

to

it

was

said, by

dancing

be

was

convinced

and

Pope.

"

Well
that

of

Judge

it

sagacity,

privileged and

of

that
the
best
to
way
the ears
to close
was,
the
alone.
Qotteyes

this

of

of

man

sort

reputable folly,and

Richter.

"

easiest, who

move

dance.

and

DANGER.

by

"

hold.
A

dancing,

drinking, laughing,
time.
unthiuking
Dryden.

merry,
and

quaffing,

is

Dancing

It

is

is

health,
dav

the

and

"

balls

social

of

and

the

evils

other

of

exposure

the

on

the

in

youth, dancing
be

may

green

ant
pleasvery
but
when
we
a

healthful amusement,
people dancing we are
"
ask with
don't
the Chinese,
Why
do it for your'*
servants
your
older

succeeding
with

connected

ready

to

have

you

the

All

the gestures of children

are
graceful ;
and
unnatural
tudes
attireign of distortion

the

dancing

hours, the

late

the
of

languor

and

these

"

the

dress,

strength,

of

with

forms

or

and

see

in preparing
thought upon it, the

of

waste

of

extravagance
exhaustion

been
of the

reason.

mind

worst

parlor

consumed

time

ball, the

the

has

many

some

their

in
of

one

pleasure."The
for

without

not

associated

this

by

country

our

people, and

and

which

amusement

an

in

discouraged
best

children

For

"

with

commences

Where
in

wildness

the

the

of

Reynolds.

disorder

and

there

dance,

introduction

Joshua

Sir

master."

visible

are

and

Satan, death,

all

of mischief
likewise
the floor.
kinds
for
are
are
on
reasons
amusement,
strong
"Gotthold.
the
it from
banishing
community. But
to
be
dancing
ought not, therefore,
scribed. DANDY."
prois a clothes-wearing
A dandy
On
the contrary, bails should
be
tence
whose
a
office,and existrade,
man
man,
other
for this among
discouraged
reasons,
in the
of clothes.
consist
wearing
that dancing,
instead
of being a rare
ure,
pleasof his soul, spirit, person,
Every faculty
elaborate
this

"

"

"

"

requiring
an
everyday

preparation,

become
with

intercourse.

our

common

is

among
well

body

as

the

influence.
have

to

No

"

animation

of

in

of

idea
is

realize

to

who

does
is

graceful
nature.

our

The

Learn

that

know
the

of

one

benefit

of

to

sit still.

to

dance,

dancing

not

much

so

whom

In

you

forgive

air and

gestures.

ancient

times

was

days

amusement

it is

for

and

to

and

room

gracefully.

as

the

to
often

the

religions

Lord; in
dissipating

ball-room
is nothing
less than
or
more
For
place of beauty.
great market
my
I a buyer, I should
like making
part, were
A

all-importance
the

in

intellect

in

may

because
but

no

one

since

lias been
lord

the

made

chancellor

PierreponU

less

invited
dance

you

the

instinct

an

cloth"

still."

coat

generally

are

has

of

genius
of

poet

sprung
without

dandy,

he

is inspired

clothing

Uarlyle.

We

should

to

as

all

so

never

time,

same

nothing
timid

courageous
the

fear

public

to

mart.

; he

the

or

to

tell

time,

of

cabinet

for

such

ball
a

or

good
Queen

it.

"

story;

He

of

that

to
that

storm

than

Cioero.

"

is

on

be

to

spur

tage
not, gives advan-

Quarles.
a

stands
to

Richier.

"

danger

fears

meet

hurricane,

beth
Eliza-

than to wait
danger
lee shore, and
sees
foreout

avoid

to
a

sea

an

counters
en-

shipwreck."

Cotton.

minister
reasons.

for

dinner

foolish.

more

afterward.

danger."

"

sarily
unneces-

danger,

frightened before
during the time ; and

person

prevent it

avoid
to

is

person
coward

; a

Let

be

can

need."

entirely avoid danger

and
cowardly ; but,
should

we

and

man

their

in

ourselves

exposing
which

fellows

are

irresolute

appear

levels

Danger

"

brute, and
Byron.

It is better

be

embroidered

of clothes

of

"

You

The
up

danger

devil.

purohases
my
Burner.

fool's

"

at the

Chesterfield.

"

and
too

sake

to
ought to endeavor
awkward
a
vulgar and

dancing

before

service,
modern

coat

first-rate,
Dandies, when
Buhoer,
agreeable men.

DANCER.

the

for

dancing, as for coming into

presenting yourself genteely and
Women,

his
is

it

Johnson.

"

please, cannot

may
but

effort, like

learn

is to

have

gold,

with

of

"

of

wisely
live,he

Cartyle.

"

very

the

faculties

higher

fool

this

to

RivartL

and

;
of

sense

; so

to dress.

with

trne

Its end

Charming.

"

chief

how

one

The
"

in motion

perfectgrace

not

ously
spontane-

it to favor.

well

lives
A

The

"

consecrated

of clothes
wearing
dress
to
that as others

object"the

and

more

movements."
entitles

dancing

seems

nature,

our

overflows

youth

in harmonious

The

is heroically

purse

cise
exer-

ing
gladden-

its

amusement

foundation

feels

mind

and
one

This

"

healthful."

most

the

as

may
mix

and

amusement,

or
"

JF.

man's
times

ferent
opinion of danger varies at difaccording to his animal spiritst

104

DEATH.

comfortable
others

bitterness
Christ

Lord.

bed

Sir

"

live

may

the

away

the

at

as

bnt

M.

of

king,

a
a

or

it, for
dissolution.

of death

his

human
brings every
being to
templation
conindividuality, to the intense
of that deepest and
solemn
most

pure

of

relations

all

his

and

creature

If thou

Creator.

entertain

nim

to

overcome

him.

as

an

comes

the

Webster.

enemy,
has no
as

What

idea

and

superlatively grand

of

this

death

Without

that

of
would

the

dooms

which

opens
thanks

The

of the

like

can

death

of

it may

is the

way

its

own

is not

be, for
life

to

want

shrink

of nature

sired,
de-

dying

to

eternal.

"

river, but

now

when

dying,

appeared

to

dwindled

it has

the

whom

like

to

which
comforts,
my
the broad
and
become

were

wide

little rill ;
the
rill,

a
as

river.

deep

love, dies

gods

said,

once

me

young.

"

has

the

thanks

visions

of

above

all to

promised

to

the
of

sacred

Walter

"

Scott.

die
good
dry as

The

life
f riend

the

faithful

death, into
light."
deeverlasting

the dving,
Lotigfeuow.

to

dead.

"

whose

and

they
dust, burn

first ;

to the

Wordsworth.
his

in

of

of death

darkness

describe

to

it is to die."

thing

whispered,
writing or

moments,

power
I would

then

for

pleasant

The

last
the

had

speaking,
how

the

summer

are

wish

"I

farewells

for

mournings

hearts

of

and

Paradise

and

Cullen,

Saviour

conduct
trance

No, it is the last

sleep ?

last

air is full of

socket."

gospel

endless

an

that

the

awakening.

final

The

decree

that

to

Is death

cating
indi-

tion
expecta-

fatal

that

to

to die

us

through
scenes

man,
d* ath

and

of
luminary
eternity is
would, to my view, darken

thanks

But

that

who

no

though

But

good
Formerly

He

living here, and living thus always,

be indeed
of overwhelming
a prospect

despair.

and

is

Jay.

"

radiant

star,

midnight melancholy.

into

W.

consoling

this

delightful morning

to rise, life

going

proof

live."

Menander.

is that
"

to

creature

no
"

Christian

have

Quarles.
idea

the

and

prepare

advantage

stranger.

them

instincts

result

the

friend, prepare

Death

"

he

when

as

if

between

Daniel

"

death

expect

to

except

relation

the

"

The

religion.

from

The

man.

of death

dislike

Hale.

conqueror,
die
must

he

teach

time,

same

Montaigne.

sting of death, throngh Jesus

and

magistrate

profitable to

this, to' take

all

after

our

One

ourselves, and

to

and

DEATH.

you

Derby.

is like the

evening

all objectsappear
twilight ; it makes
Richter.
lovely to the dying.

more

"

Foster.

t/b/m

golden key that

Milton.
eternity.

is the

Death
of

palace

Men

the

opens

die.

thee

expecteth
and

wise, therefore,

everywhere

is the

where."
every-

medicine

whom

Christianity,

fear

death

thanks

; we,

only dying.

Guesses

"

is the

to die."

Death
the

at

chain

life

still
shall

vain

fools

even

after

of

thereby

hands.

the

the

puts

the
man's
bonds-

death

and

sweeter.

"

eagerly

death,
omit

neglect, at any
is to sleep on
it in old

age,

or

time, preparation for

our
post at a siege ; to

sleep

is to

at

attack.

an

of

the

fathers

"

this

difference

between

men

and

"tid
He

death
who

young
comes

should

that
to

old

the

teach

is but

''There
says,
the
death
men

go

of
to

death

cannot

to

dom
freeof

the

him

comforter

console.

Colton.

"

him

to

world

is
of

service.

"

so

lives

that

him

at

leisure

of

calls.

die.

to

Christian

sea

out
of

busiea

in

God's

is
God,
upon
He
is a happy
at

"

all times

may

ready
man

find

Feltham.

when
it will, it can
harm, for it will be but
prison into a palace ; out

come
no

of

"

death

dissolution

passage
a

waits

always

who

the

Milman.

against the

be

to

this

briefer

the

Fuller.

he

Let

"

of

less
;

armor

than

untimely

The

"

hell,

well."

righteous

the

of heaven

better

no

whensoever

do

die.

die

come

immortality.

death

who

He

hour

cannot

more

earlier

There

die, would.

the

and

needs

must

is fit to

who

life,the

Death

and

"

at what

not

asleep.

eyes,

judgment, heaven

and

"

your

abject thought,
Epictetus.
anything.
any

covet

think,
Raleigh.

W.

fall

old

death,

young."
men

before

entertain

It matters

speare.
Shake-

Johnson,
One

whom

physician

cannot

oft doth

cold

Sterne.

"

too

shafts
To

of him

cure

daily

never

who

shuts

be

will

On

to

would

It unloosens

"

for death
be

and

fame,

it.

in another's

prepared

nor

Sir

gate

envy
the
carptive, and

task
Be

the

or

of

in

death

Young.

opens

gate

life ;

be

not

Were

"

live

would

man

poor

would

of life.

crown

time

death

Let
you

Death

wish

they

to

Truth.

live

fools

the

cannot

whom

of him
feared

liberator

release

cannot

death

expect

Death

be

Quarles.
ancients

denied,

fools,but

"

Death

The

live

may

Young.

"

troubles,

into

haven

of

rest

105

DEATH.

of

oat

crowd

able
innumerenemies, to an
true, loving, and faithful
of shame,
tempt,
conreproach, and

of

of

company
friends
ont

exceeding
Bunyan.

into

glory.

"

sometimes

We
the

it

death.

There

Death

and
the

ourselves

the

at

troubled

same

hate

the

are

heaven.

to

man

that

wines

two

Michael

"

bad

dust.

died

Each

like

God.

departed

attracts

the

to

us

is
world.

next

that

magnet

his

and

the

of

citizens

; on

that

It

is

born
is

dieclosed

of God.

sons

natural

as

and

W.

proclaimed

little
the

the

as

man

die,

as

the

infant, perhaps
other.

one

Bacon.

"

of
them

in

next.

for

men

this

characters

the

stamps

"

will

so

be

they

finds

evil

it is of

sum

is

approach
Shakespeare.

seen

terrible

so

"

to

come.

"

the

teachers, learning
best possible manner.
than

rather

death

for

Readiness
which

of

the

best

is that

occupation.
for

prepares

safe

things,

thou

! We
wilt

not

until

thank

shed

sent

heavenly world,
can

the

cross

glorious form
life.
"

will

live, He

world

this."

be

if. J

Beecher.

but

man,

Diogenes
human

between

his

with

be

last

dying,

whether

not

I shall

God

am

; if

me."

with

mournful

and

by hymns,

for

in
he

mortals

diviner

was

find,"

during

funeral

of

heritage

he

himself

the

with

numbered

flower

of his slaves."

celebrate

to

we

those

care

by lamentations

have

chants
of

good

ceasing

the

upon
Plutarch.

life."

be

to

enteiB

stars

character,
ing
It is right liv-

dies.

joyous

even

or

for

the

light

ignorance.

our

set"

but

all, thou

and

the

feels

family

but

its forerunners
unti1

those
fold

river, and
in

lives

the

embrace

he

is

half
into

life
the

who

linger here
transfigured a
of

an

think

where

of virtuous
"

the

wbc

is

good

life, quite

on

meets

man

the

common

the

verge

of

Young.
will give
living, God
wont
give us dying

are
long as we
and
living grace,

till it's time

grace
feel
of
trying to

Hamitkn.

giant

dying,

nor

he
to

What's

die.

like

dying

anywhere

near

the

when
it ?

"

use

you
H.
W.

Beecher.

endless

quite ready for

altogether weary

tread

we

when

as

privileged beyond

is

fate

aint

sion,
apprehen-

that

great

as

and

seasons

Hemans.
in

beetle

pang

chamber

walk

us

Mrs.

"

is most

poor

all

Shakespeare.

"

The

heaven.

"

of death

breath,
hast

death

own,

flowers

fall,and

to

North-wind's

sense

upon

time

the

thine

for

of

thee

upon

to

their

at

to wither

The

Bridgman.

never

the

W.

seeing

asked

As

that

it has

of

H.

thought

if I die

for

ought

Bossuet.
1 believe

of
W.

H.

"

difference

and

he

Really, friend,

his

death

"the

being

man

in

dying.

that

dropping

bones

whether

Leaves
little children
whom
of my
has called to himself
God
at school
as
away
the
at the best school
in the universe, under
best

"

much

Blair.

"

to think

I love

world.

this

speaks.

Great,

reply;

good

Not

must
shocking
be, O
thy summons
that is at ease
death,
in his possesto him
sions!
of
on
who,
long years
counting
for the
pleasure here, is quite unfurnished

is

sight-

of

of

he

great

behind

swell."

may
the

father

life, when

How

world

fruit

the

or

death's

the

this world

out

out

leaves

the

is but

the

your

"

! what

when
of

is

he

dead

Being

"

illness,

Emmons.

"

Ah

the

but

looking attentively at a parcel of

the philosopher what
bones, asked
"
which
That
I cannot
looking for.

the

in

from

sky

die

he

goes

Death
that

ditions
con-

death

As

eternity.

world,

and

glory

Beecher.

was

Death

Cook.

to

And

"

after

cannot

he

Alexander
to be

J.

is horror

sets, the

man

man

himself.

Beecher.
to

that
"

will is
my
and
I love

that

the horizon, he
goes below
heavens
glow for a full hout

sun

long

When

disguised, unknown,

to

to

that,
that,

on

captives,on

and

H.

"

painful

as

side

this

that,

on

orphons,

side

this

On

"

exiles,

are

side

this

on

freemen
on

on

children

we

grave
this

is life.

dying

that

know

to
so

does.

death

departure.

good

Such
is death

Living

be

ascend

the

luminous

Richter.

"

the
set

after

Rousseau.

"

friend

portal

Habbington.

"

is not

Jesus

philosopher,

what

but

When
like

is

so

is but

whose

elysian,
I want

dying

man's

does

seems

breath

Longfellow.

"

wish

and

just

life

the

am

What

life of mortal

similarity to God,
his will, and
as

The

died

If Socrates

side

of

the

after

moment

this

call death.

have

Angela.
Christ

suburb

we

death

no
;

When

so

lore

good

is

transition

Hawthorne.

"

bear

be

may

eternal

and

great

congratulate
from
waking

of

moment

dream;

DEATH.

other
an-

of

fear
stand
sound

of

know
of

death
the

test

mind"

but
that

is effectual

either
that

remedy

one

of

is,

a
a

against
and

that

the
will

sick-be1, or of a
good life,a clear

106

DEBT.

honest
wellan
a
conscience,
heart, and
ordered
conversation; to carry the thoughts
about
of dying men
nst and so to live before
die

we

as

shall

we
"

Man's

highest

fonndest

fall,the

divine

there,

joy."
this

of
baud

of

it merits

paint it, angels

about

truth, that

good

either

man,

Youth
of

Death

but

did

evil

no

in

and

death,

life

the

the

heaven.

innocent

"

and

the

Bp.

Hall.

first

is

murderer

death

overcame

earth

from

went

with

punished

have

"

to

is the
are

is the

twin

abstain

from
the

or

"

as

you

foe

thrift, as

of

its open
The
foes.
brother
of poverty.

vice
debti9

T.

"

borrowed

things

that

rather

than

more

to
the

servitude

many
Sir

to

the

latter

necessitated
his

haunted

can

know

third

is in

want

whereas

his
A

debt
find

accustom

only
it

as

yourself

evils

Think

of

what

its

you

will

do

yon

you

run

poor,

pitiful,sneaking
come

into

base,

vice

is

speak

von

to

lose

man

first

will

running

not

to

be

it off in

dear

prudent, he

will

int~

large

Syrvs.

what

man

debtor

Publius

"

looks

never

produces

DECEIT."

There

all the

of
;

make

excuses,

is

till it it

Chesterfield.

pitiless grave.

Of

and
grees
by desink
veracity, and
lying ; for the second

ought

as

the

serpent

is to

its eye fascinates, its breath

sons,
poicoil crushes
sinew
and
bone, its
Bulwer.

"

is

in

debt.

auhamed

wickedness

no
we

"

so

see
fore-

never

can

No
can

to

of

sacred

most

and

as

violate

considerable

any

to

himself

without

to which

bers
mem-

best
the

Crabbe.

"

multitude,

world,
Froude.

trifle

nature,

face

"

dangerous
with the

most

obligations.

one

bewildered

dangerous.

They

"

our

for

man,
wear

the

the

are

society.

affections

in the

spiritsabroad

evil

Deceivers
in debt

yonr

downright

lying, the

freeborn

him

to

is

his heart

peace

therefore

is the

when

is

insincerity is the most

over
liberty.
you give to another
power
your
If yon
at the time, you
will be
cannot
pay
ashamed
to see
creditor
will be
in
your

fear

For
state

its consequences.

Spurgeon.

"

when

nor

desperateor deceptive

Johnson.

life.

our

"

A
Poverty is hard, but debt is horrible."
and
might as well have a smoky house
man
a
said to be the two
scolding wife, which
are
worst

like

consider

to

inconvenience

an

calamity."

sufferer

spirit,and

if he

at all."

debt

bird

"

is

little can

and

is to

Debt
the

jaw
not

"

who, by long negligence,

deal, despairs of ever
being

enemy.

and

courses.

man,

small
an

demands.
the

and

rest

owes

great

one,

desperate

danger,** is,

of

evil

an

and,

to pay,
accounts

Hale.

Do

who

owes

part

vour

Bridges.

little time,

able

bv

"

man

perpetual

mouths

tivity
cap-

body.

and

embarrassment

neither

out.

sold,

such

of soul

warning

and

positive misery,

one

cast

necessity,
:

war

into
you
in
fail to end

bring

out

the

of debt

state

fortably;
uncom; lives
to
his
increase

creditors'
into

to

score

end,

creditors

falls

times

k.

content

principal, and

stop

wares

absolute

up

his

to
is

debts

run

the

at

pays,
than

of

not

are

be

for

debt,

of

all .that
a

A
either

debt,

that

indulgences

many

spirit and

other
proverbs, full of wisdom
; bnt
many
the word
press
danger does not sufficientlyex-

"

"

into

not

money

man

means

cannot
to sin, and
destruction, both

utter

Manger.
Bun

to look

it learns

Bulwer.

"

DeUmy.

living.

the philosopher's
everything into
dolph.
go." John Ran-

turns

secret

idleness

habit

ing
follow-

Smiles.

debts

of

against

of
and

"

lie."

"

discovered

stone, that
gold: it is, "Pay
Debt

debt

course,

same

furies,

as

best

"Out

DEBTi

empty

an

Franklin.

"

hypocrite,
righteous." The

not
argues
displeasure,
God
loved
best
cues
first,

whom

he

death

met

the

first

and

parted

Death

"

for

living,
of all

of
to the grace
is, next
from
of delivering you
thousand
temptations to vanity and sin.
a
will not
have
debts, and
P*7
yon
7OVLT
to buy
wherewithal
costly tovs or pernicious
debts, and you
pleasures. Pay vour
to lose to a gamester.
what
will not have
will of necessity
debts, and
Pay your
yon

to

death.

Adam,

the

Cain,

first soul

because

hard

is
"

danger until

is in

Paying
God, the

know

happen

can

after

or

first strike

not
nor

soul that

first

man

"

man,

Abel,

man

lie follows

as

debts

upon

the

in

on

debt,

ever

and

honor

going

Socrates.

sinful

to any

deprives a

speak

or

often

first step in debt is like the first step

falsehood, involving the necessityof

in

proJust is

the

post of

good cheer

of

see

It
spirit and virtue.
bag to stand upright.

we

Young.

Be

death-bed

on

to

poverty

The

angels should

there;

when

man's

triumph,

by mortal

undrawn

yet

had

we

afraid

nor

but

Norris.

to it.

come

wish

DECEIT.

and

period,
another

finally getting

may

be

true.

"

Hau"-

thorne.
Idiots

Dryden.

only

may

be

cozened

twice."

107

DECEIT.

There
than

less

is
that

In

eeives,

thinks

or

it

It is

as

their

without

one's

it is

it,as

which

self

difficult

foucauld.
Roche-

We

deceive

never

for

malice

adds

rood

purpose
;
Bru-

falsehood.

to

"

ourselves.

To

upon
auke

contemptible

man.

"Evertnn.

The

"

No

of

way
victim

them

was

and

dupe

"*

his.

are

you

suppose

the

is

them."

moderation

"

Steele.

by

through

vanish

when

vice,

to

him

as

worst

of

all

another

one's

All

self."

sin

frauds

is

after

is easy

to

that.

"BaUey.
He

can

ail."

When

real
assume

once

fair

and
be

never

the

day,

as

restored, any

plum

that

"H.

W.

or

we

Many

honest

an

of

amount

an

him

send

to

way,

and

in
the

to

State

in

gross,

loves

been

the

else but

nothing

falsehood
things." South.

and

gaping

are

three

your

lie reduced

ster,
mon-

has

dom
sel-

should

you

physician, your
Walpole.

what

we

we

to

ought,

take
as

much

as

we

do

to

work,

shall

we

derstand
un-

worth,

it.

of

most

to

also

good
grand

our

life is

what

things done
it boldly,"
Gilpin.

C.

"

by

halves.

if it be

will

command

is

often

over

demand

If

"

wrong

give to
superior.

speedy

and

cowardice,
decided

prudence

what

on

they are
they ought

they

able

then

to

will

with

act

to do."Mencius.

of

the world

minded
a

wave

are

W.

over

the

cle
obsta-

an

becomes
thrf

strong.

with

The

that

doublelike

in all his ways,

hither
tossed

streamlet,
eddy of its tide."
every

life
in
purpose
all
to it through

indispensable
M.

it is true

is unstable

man
on

adhesion

confessor,

pains
disguise what

olog

character

be

block

never

be

only

not

sinful, but

and

the

mind,

must

All

words

to

"no,"

Carlyle.

"

'

Were

circumstances,
HaxtiU.

granite which was

in the
pathwsv of the weak
stepping stone in the pathway of

lawyer."

your

"

of

do, and
vigor in what

thither

persons

do

undone.

not

to practice,

from

who
person
to it ; who

"

Men

deed
of life is in-

course

passing

and

deceive

to be

deception in

There

is

deceived, and
disappointed." Mackenzie.

that

All

the

see

distrust

The

Mankind,

sticks

to

cision
de-

folly. Johnson.

self
him-

prison."

like

desperate ills

Scott.

little different

and

Wirt

W.

cure,

more

and

chief

make

to

When

Some.

into

hate

inferior

an

when

on

yet

firmness

it."

fully

to

Decision

deceit, sufficient, if practiced

another,

on

how

it

practices

man

"

but

nothing

given

say

our

leave

weave,
Walter

and

Stoddard.

"

first

and

can

in

wrong

more

the
in

I
and

hinder

than

you

verse,
con-

actions.

pleasant,profitable, and

would

duties

or
grape
hand.
your

obtains
we

strictlyobserved.

is

does

can

are

right,

tangled web we
practice to deceive."

what

O,

we

that

it be

pressed

once
you
Beecher.

what,

can

to

lives

all laws,

of

manly

done, and

confidence

more

bloom

white

Rom-

"

whom

and

is most

mind

own

things

to

all should

where

matters

our

consistency,

There

once

things

and
has

deceit

least

character."

of

appearance

concealment

open

the

restore

of the

for any

esteem

Cotton.

practicedin

been
be

no

best

has

that

them

at

is to be

which

virtues,

the

than

his

When
and

first

arate
sep-

in

sense.

our

words

which

esteemed

sees

gates of

the

in

all with

our

DECISION."
be

hell" Pope.
cheat

is

law

of

and

thing

one

detests

but

of

order,

touch

we

are

to

Rochefoucauld.

"

happiness ;

to

travel

think

heart

The

the
of

it is the

knows,

dares
my

road

other

is want

decency

Decency of behavior
approbation of

to

Oreville.

"

false

deceived

decency

it is difficult

Cicero.

the

RUl.

A.

Who

much

so

ever

all the joys we

fairy banquets,

telL

making

by himself.

as

Deceit
and

of

we

Sidney.

common.

lie, is

of God

Sir P.

each

selves
our-

because

and

that

deem

we

others,

Virtue

from

Decency

man

another

like

act

or

sight

the

that

in

ourselves."

from

surest

let your
Buhoer.

speak

in

down

comes

falls out

deceived

DECENCY."
nearly related

Want

dealing generally

doable

Our

Rochefoucauld.

times

imagination."

ytre.

like
ourselves
appear
the
trouble
of any
guise
dis-

at

first deceived

so

knavery

all."

It many
much

deceive

to

being

at

kind
man-

might

we

are,
without

without

it ont."

finding

we

per-

ail

perceives, that
H.
Cfutpin,

to deceive

easy

perceiving
others

cheated

being

wisdom

of

cheats."

are

in

misery

kind

DECISION.

conditions

and
A

terminate
de-

steady
disadvantages,
and

of

success.

"

Punshon.
souls

of

men

of undecided

and

fee*

108

DEEDS.

ble

the

are

purpose

of

graveyards

DEFINITION.

tentions.overwhelm
in-

good

them,

men's

to

Shake'

eyes."

speare.
It is
be

degree of
reply, with some
What
the simple questions,

to

will you

What

V ""John

do

to ruin.

to

tool

pliant

will

The
"

who

those

the

but

as

has

who

man

much

as

determine

we

Defeat

No

are

for

not

own

our

doomsmen.

own

our

fates.

How

creeds,
oft

makes

sight of

the

ill deeds

Our

deeds

The

seeds

Our

makes

here

sown

on

harvest

what

and

us,

what

us

and

formed

now

in

we

are.

then

truth

always
ment,
resent-

some

with

himself

acy
obstin-

the

in

bitterness,

if

is detected

in the

right,
his

to

even

wrong.

be

H.

cause."

that

world.

are

Do

"

You

"

when

as

invincible,

natures

defeat.

of

victory

flint, and

to

men

the

in

icncy

afraid

makes

h" roic

those

to

near

bone

turns

not

are

never

defeated

in

Beecher.

W.

less
un-

DEFERENCE."

is the

Deference

most

and
the
most
indirect,
delicate, the most
elegant of all compliments, and before company
is the
of flattery.
genteelest kind

have

we

which

continued

that

ascen

in

is overtook,
Shakespeare.

"

he

is defeat

good

it.

with

first

step
Phillips.

without

be

Nothing

the

Beecher.

gristle to muscle, and

ill deeds

do

their

never

follow

deeds

been

fate,

measured

Johnson.

so

with

go

conscience

It

I). Boardman.

deed

own
"

Shakespeare.

of

flighty purpose
the

to

W.

believes

he

asserted

are

made

was

will

and

Meredith.

"

forth

bringing

eternity."O.

life

means

!"

done

are

but

earth,

"

actions.

but

deeds

Our

Man's

"

God."

?"

but

in

H.

is defeated

while

defeat

Wendell

school

which

Qeorge

"

is

nothing

better."

in

man

as

Eliot.
We

step toward

What

strong."

grows

us,

deeds.

our

is

something

say
man

determine

deeds

Our

"

to

wretched

deed

education

but

Maclaren.

A.

"

DEEDS.

learned

not

if not

heaven

through

Holland.

DEFEAT."

designs.

to

No," will be a weak

long as he lives.

clear

A life spent worthily should

be
Sheridan.
by deeds, not years.

"

/. Howes.

"

noble
O.

ring
Richier.

"

"

evil

of their

victim

and

deeds
bell.

A
J.

No," when

"

cannot

like

Foster.

decidedly "ay
evil, is on the highway
tempted
of
the
He
loses
respect even
becomes
would
him, and
tempt
that

He

Good

to

tainty,
cer-

"

to

be ?

you

not

disgraceful thing

and

poor

able

"

It

is

what

We

are.

we

own

deeds.

acts

have

have

we

to-day.

are

reach

Look

life

all the

account
Good

actions

of

our

be unsaid
may
deed
is done,

can

thoughts

our

mischiefs

that

for

great,

much
the

finger.

in

define

watches
on

and

us,

deeds.

we

are

deeds

end

and

what
he

man.

"

Blessings
though
Congreve.

and
"

Foul

deeds

is to

H.

W.

ever
a

acknowledge

arts

certainly, when

definition

is that

of

essence

we

which

fines
re-

the

from

things

Milton.

"

only

in
"

deeds

; words

"

large part of the

from

come

Bojas.

man's

tions,
aims, or resolube, it is by one's
judged, both by God

be

Beecher.
wait

late,a
will

sure

on

Let

stick

the

to

in
to

come

one

virtuous

rise,though

deeds,
succeeds.

all the

earth

am

an

prevent

discussions
want

define

of

end.

apt

and

Tryon

"

to

Locke.

or

pat

think

agree,
one

of

an

and
be

nition.
defi-

half

to

then

and
the

theology

seen

tants
dispu-

accurate

his terms

definition, and

simple ideas
they confound
names."

the

philosophy

foundation.

reward

either
Emmons.

disputes.

to

profensionsmay

that

All

definitions

Just

the

Cervantes.

"

everywhere.

nothing

or

of

"

ennoble

believe

matter

as
as

touch

the

upon

know

we

for

the pure
circumstance.

"

No

withers

intimacy,

Shenstone.

"

DEFINITION."
then
only

can

and

us,

Edwards,

and
of

approach

scious
uncon-

superiority

Tryon

"

plant does

sensitive

one's

The

"

the

shrinks

often
the

upon

account

on

of

of others.

that
as

good.

low
fol-

may

as
great deeds
easy,
Pascal.
great power.

own

should

We
go

nor

and

we

on

of His

eons

when

dwells

who

excellence

respect which

instinctive

great

acknowledgment

the

as

the

to

pay

Deference

But

"

look

we

or

such

us

said

been

little deeds

on

Christ,

our

left

have

is the

Deference
;

has

Longfellow.

"

of

Shenstone.

our

character

created

habits, each year

deeper moral
print

undone,

to

out

us

of

into

has

air.
be

it cannot

made

children

Dykes.

"

is but

"it

has

led

that

word

has

the

are

Conduct

grown
pressed into us
lives

which

past

own

our

have

ences
differwould
no

real

Edwards.
that

though
another

find

men

in
with

their

discourse
differ***

109

DEFORMITY.

DEFORMITY.

Many

"

against
daily evoked
unworthy,
with
a
defects, who,
under

life
continual
Do

?"

be

person

crooked,

mankind

by

itself the

others.

of

Pope's

"

If

heart

Deformity

the

aye,

heart

call

soul

what

is

and
of

superior

the

; for

index,

sours

DELAY."

"

(8ee

its

or

the

day,
and

all

has

who

ds.

en

Every

It is

of

one

is

and

Write

it

your
in the

anything

has

and

deathless
deeds
of
many
had
the world
crime
immortal

had

the

row

actor

"

Lord

"

God

said,

"

John

Russell.
from

keep

you
fool has

the

When
market

lias

No

man

If

to-morrow.

blessed,

it is

we

by the

the

of
of

concerns

that

He

The
and
the
In
like

scene.

found

warning

to

procrastinator
weak

weak

false.

are

delay

"

F.

lamps by day."
didst

To-morrow,

too

hear

of

it

"

thou

say

Go
'tis

"

the

of

vain

I will

"

the currency

of idiots.

To-morrow

! it is

hour

use

of
the

in

may

wards.
Ed-

every
to be
tion.
execu-

at alui

about
of

the

with

comes

upon

Delicacy

shame

fruits,

on

most

you
in

owlis

us

present

some

little

its back.

"

is to

delicate

destroy
a

young
Stowe.

is to

beauty.
most

"

the

tions
affec-

Degerando.

beautiful

heart-

exhibits

itself

most

things."

Mary

Howitt.

our

nificantly
sig-

nature, like the

preserved only by
handling." Thoreau.

can

be

of
sense
a
delicacy and
girl you deprave her very

the
ciple
prinoften, from
very
certain
derive
a
weakness,
taste, which
susceptibility, delicacy, and
render
particulars, much
them, in these
and
of stronger
sistent
conmore
superior to men
GreviUe.
minds, who laugh at them."
to be
piety, ought
Friendship, love, and
with a sort of mysterious
handled
secresy.^
Weak

men,

of

to

foolish

onght

arriving

will fastened

qualities of

finest

fast. "Mrs.

to

come

is both

purposes

right

humanity,

bloom

If

Shakespeare.

To-morrow

the

delicacy, that

The

; most

in

when

is best

"

of

in little

sharper
who
his pennry
stakes
against thy plenty
thee
who
takes
thy ready cash, and pays
promises,
nought but wishes, hopes, and

not

in

grace

vast

indolent

lights

our

W.Faber.

leaf of

Lavater.

waste

we

to

"

false

commonly

but

take

Creeping
fly their fault,
"

not, delay
safety.
Tryon

eternal

God's

of

True

; year

the

only

not

well*

Sarma.

DELICACY."

gives leisure
Quarles.
prepare.

is

remorse

thee.

delayed

is

Each

fagot

do

Young.

"

the

of

the
essence
up
which
action

method

surest

be

to

to resolve,

time

dom."
wis-

gives

it is

and

but

of God's

moment.

fled, and

are

leaves

moment

eternal

an

takes

deny, and

to

till all

Balzac.

Good

"

where

Veeshtioo

edge

the

we

of time

thief

is the

it steals

year
mercies

it

"

plain delay

is

noble

what

Procrastination

but

lingering labors

drinketh
and

to-day.
after

force

wisdom

"

late."

too

which

things

"

breed

thee.

performed

wanted

by doing things
are
Christ, and

God

honor

both

to-mor-

up his mind
Spanish Proverb.

served

ever

to

time

SouthwtU.

"

Time

made

by."

gone

day

lighted fools
Shakespeare.

delay.

weakest

duty

The
is

"It

row,
to-mor-

from

recorded

is lent

time

hazardous

great

virtue

this

do

I will

terday.
yes-

have

hateful,

of sage

repent
wrought

Where
and

Carlyle.

"

say

feels

how

O,

and

to-morrow,
petty pace

speaks admirably

have

nought.

be

learned
and

knows

doomsday.

is

everyday

he

does
lived

wise

syllable of

is

while

lest thou

dangerous

man

fool

the

delays, .they

snails
have

No

ing."
even-

8yiws.

fruit

soonest

year."
rightly until

last

one

thy time

illusions, that the present

hour."
critical, decisive
heart
that every
day is the

the

on

day

that

to those

injurious

delays

this

delay

ripened

Lucan.

"

the

not

and
in

Publius
Some

"

Shakespeare.

"

hour

best

time

no

live, the

late

too

yesterdays
to dusty death.

Shun

prepared.

are

Defer

the

of

Cotton.

"

Procrastination,

always been

virions

our

way

face,

or

"Inactivity.")
Delay

I will

creeps
to the

formity
de-

worst

form,

case

the

"Martial.

the

all

of

fantastic

To-morrow

to

essence

and

equal,

of

the

as

to-day itself

my
be

shall

it is its

the

disclaims

holds

nor

baseless

Byron.

"

Wisdom

To-moiTOw,

daring

hoary
in

Cotton,

to

verses

my

is

Deformity
make

to

less
care-

HazlUt.

straight.""
overtake

nothing
himself,

owe

we

in all the

perchauce

society with those that own

it. "Pis fancy's child, and
folly is its father:
such
stuff
dreams
wrought
on
are
as
; and
word,

Quinoey.

De

"

smiles

time, unless

calendar.

fool's

person,
of

luxury

be found

to

registers of

pergonal

handsome

said

He

his

by

nowhere

period

the

of

scorn

tranquilizing

the

suppose

you

tne

the

admiration.

deformity

but

into

sunk

Id have

won

risen

has

man

powerful reaction

mind

his

of

the

under

eminence

to

DELICACY.

their

110

DELIGHT.

They

of

to

spoken.

be
An

silence.

in

delicate

too

are

and

essential

almost

S rers,

of

even

by

fruit."

the

is to

felicity

more

fall

can

8p"fl9"T.

high as we
dejection

As
in

our

do

in

mounted

have

sink

we

low.

as

Words-

"

delights have violent ends,

triumph
dief like fire ana
which, as they kiss, consume."

violent

In

powder,

that

that

delight, and

and

misfortunes

have

we

small

no

history of

when

unintermitted.

and

they
John

"

are

DELUSION."
a

delusion

of

man

kind.

some

to

necessary
Bovee.
The

No

Mrs.

deluded

divided
are

as

H.

interest

welfare

is

broadest

paths
the

truth

thing

from

our

and
ours;
to effect
and

surest

ourselves

hard

as

from

as

success

more

case

own

we

the

where

first,

hearts

our

or

sophistry cannot
flatterythe second,

is

always ready to defeat

Cotton.
by bribing the third."

love

think

You

he

pretends to be
he or you?"
dupe

be

to

man

so,

race.

Bray

"

first deceived

are

When

with
them.
O

"

the

shortest

to our

in

perfect

If

greatest

men.

these

8vr

P.

we

is

we

the
favorite

quit

of
best

seem

accurst.

men

"

Past

things present,

and
worst.

is the

that, when

we

exoellent
are

sick

foppery
in

of the

to
"

fortune,

we

world

make

not

for

make

his

than

and

try

an
a

mocracy
de-

Plutarch.

"

of gods,
people consisting
governed democratically ; so
is

suitable

not

to

democracy,

aristocracy
of

is

superiority
that

confidence

an

as

descend

to their

what

they desire,

and

very
to scribe
proTo be the

multitude,

level

from

France,

in

of talents.

ignorant

must

far

so

it is the

; he

all

detest

man

desire

must

they do

not

must
: he
yield to their prejudices,
approve
them
stead
substitute
for
and
principles. In-

Shakespeare.
This

did

in

zealous

be

selves
our-

who

so

Rousseau.

"

Sidney.

flatter

the

he, who

why
to be

you,
house.**

government

spirit of

we

make
be

must

rather

"Go

own

your
were

conciliating

selves
our-

of men,

replied,

Intellectual

"

we

own."

democracy."

true

democratic

If there

Rochefoucauld.

thoughts

come

that

equal rights

self-

deem

we

of

being asked
respects appeared

government
oligarchy,

come
over-

others^because

quit us{

belief

the

our

ere.

ourselves.

vices

our

scale

they would

that

the

happiness,

Sedgwick.

other

cutioner,
exe-

dupe."

or

their

In

"

choosing

by
their

Lyonrgus

sentence

your
is the

who

falls out
It many
times
much
deceived
in

the

Miss

with

and

judpe,jury,

graduating

from

others, and always

for in deciding upon
both

are

and

hide

to

morals

in

distinct

as

"

strive

crat."
demo-

only true

and
Knowledge
goodness
degrees in heaven, and
they

perfectly acquainted with the

never
passionately desire
object, we should
ii." Rochefoucauld.
we

We

of

Beecher.

W.

Bulwer.

"

Bovee.
Were

the

been

growth

and

"

is your

such

no

"

self-deluded.

the

are

Ideas.

beautiful

most

have

we

choose

worst

some

Stowe.

It is the

realities.

as

arise

gospel has

without

Delusions

"

happiness

our

racy
democ-

tinued
con-

Howe.

happy

will

development

little child

Your

that
is

the

democratic

Christian

torments

there

the

of

history

real

end
in
Sensual
loathing,
delights soon
generate
dequickly bring a glutting surfeit, and
into

of

Montesquieu.

"

Peel.

The

Burke.

"

love

equality.

village

ceeds
suc-

youih."JHsraeU.

of

the

in

one,
of others.

pains

decree

manhood

of

of

The

of

every

Robert

convinced

am

has

the most
miscreant, to establish
grinding
the people." 8ir
tyranny by calling himself

Shakespeare.
I

ster,
mon-

Wrother.

DEMOCRACY."

their

in

in,

flatteringtale, delusive, vain,

"

is that

These

gross
be

to

the delusion

delight,

tary
planeevil

"Shakespeare.

on

disappointment

xoorth.

and

tells

Tbe

of
are

we

"

hollow.

and

tbe

loves

been

Hope

liberty ?"

enjoy delight with

to

obedience
all that

is a gaping
deceived, and
Mackenzie.
disappointed.

that
seldom

What

than

man

treachers, by spherical
drunkards,
liars,and adul-

thrusting
in

cessity
by necompulsion:

heavenly

and

Mankind

fragrance

moon,

villains

PoinceloL

A.

DELIGHT."
to

what

mind

the

is to

the

sun.

were

enforced

an

jence

divine

we

and

by

infi

beauty."

to

if

as

fools, by

Burke.

Delicacy

disasters, the

our

stars

^dominance

and
delicacy,

of

of

tbe

knaves, thieves,

more

; many

Novalis.

"

appearand"

fragility, is

guilty

tually
mu-

things

Many

"

thought

be

to

rare

to be

"

understood
'

in the

spoken of only
perfect confidence

to be

ought

moments

DEMOCRACY.

'

of enlightening
adopt them, and must
that
will
propagate
Fisher Ames.

their
furnish

and

errors,
the

defend

he

must

sophistry
them."

112

DESIRE.

that

falling in

in

reckon

always

some

J.

contrary."
It

strangers we almost
being irreligious,till
of the
specific indication

not

sonl

is

under

but

this

that

influence

the

and

by grace.

the
of

human

soul

is

Dick.

"

has

inordinate.

within

hi

to

desires,

late
annihi-

you
without

man

of

principle

passions

action,

soul
so

by desires.

you

may
The

the

are

pulses of the
the

physicians judge by

as

:"

Desires

"

thirst

desire
bears
its death
in
Every
gratification.
Curiosity languishes
and
novelties
stimulants,
repeated
to excite
sui
prise, until at length we

easier

than

is

to

satisfy

to

wonder

filled,nor

never

its

very
under

We
first desire

suppress
that
those

follow.

that

what

do
may.

Every

perhaps as
proud man

on

pleasure

and

the

the

such

and

life

will,and

God's

cure,
epi-

his

is

necessary
real wants

those

of

fancy.

that

to
are

our

Unlawful
effect

own

keep life in
supplied,

Johnson.

"

not

are

There

desirable.

world

really

within

the

of

reach

nothing

is

beneficial

practicable

that

informed

an

in

does

lie

is

cry,
children

thing

ait down

are

nature

to

can

contrive

cry

desire

ends,

sooner

; no

must

we

for

Before

for

on."

and

osity
curi-

appetites.
"

schemes

feet

our

of
our

when

supplying

is like cutting

desires,
we

our

shoes.

want

"

Swift.
A

twists

Other,

will

man

justly,

get

cheerfully,
The

the

to

and

and

desire
use

leave

passions
of

Horace.

"

punished after the

impossible desires

are

but

desire

rope,
twine

and

no

than

more

he

distribute

soberly,

itself.

P.

Sir

"

desires,
mix
mutually
inextricably

the

one

with

round

desire

anything

should

we

examine
foucauld.
Roche-

of its possessor."

who

fails of it

labors

after

the

success-

what

he

thing

when

on

it

and

the

that

its

of the
In

soul

the

the

of

has

not

the
it.

constitution
Emerson.

"

in

satisfying desires,

is

man

man's

never

he

infinite

desires

endless.

can

outwork

feels

it

what

in

Jonson.

Ben

are

he

he

Heber.

"

"

he

is in

that

moderating,

When

is not

pains

Bruyere.

"

gratification

lies peace.

labors

the

nothing

creature

covets.

impatiently,

comes

capriciousin nature;
implanting of a desire indicates

"

go

is

aiuis

always
at

is

his

boundless,

are

They will set him

him
cut
through, and
finish.

never

can

seeks
he

two

it.

is

desires,

exceedingly
the contrary

too

all

to

equal

recompense
been
at about

he

be

to

not

course

if he

grieved

for

wait

can

the

contentedly.
like

enjoys,

happiness

who

He

task

wise

may

another

There

we
suppliedwith
demand, than we

artificial

by lopping off
off

be, a
may
to
wanting

always

passionately

we

which

The
stoical

wants

is

we

to

the

Johnson.
The

desires

enjoying ;
punished in the

thinks

children,

like

we

necessity

bepiu
17

If

like

tiie moon,
Burke.

eve

elevated

or

of

takes

ing
understand-

that

Where

for
our

the

not

world.

moral

desires,

the

"

are

There
well-protected pursuit.
God
has
good
judged
he
has
not
that
us
given us the means
natural
in the
and
accomplish, both
and

rich

something
imperfect fortune.

are

whose

things

nothing

from

inseparable

nameless

as

not

lcept under
Henry.

M.

"

desire

not

Sidney.

admit

Those

is

very

However

barren,

beauty ; each would

desire, though in

own

to

scarcely be
precepts.

word

be

providence,

"

licious,
ma-

; the

the

God's

to

of his

nature

the

produce

wishes

our

our

Bovee.

"

"

tous
cove-

; the

enemies

long

The

; the

submission

restraints

to

none.

commonly
If

will

limits

set

craving
not
something
possessed
implies that
Hobbes.
present felicityis not complete.

Hall.

he

his

his

both

desire

Some
motion

honor

desires

pursuits

but

hath

endeavors.

in

kept
our

"

do

utter.

to

abundance

wanton,
in

good." Bp.

must

have
and

revenge

opposition

reason.

will

something,

ashamed

would

humored

sires,
de-

Our

have

are

wealth

want

will,who

not

Washington

"

assign

we

nature

Inordinate

Warwick.

"

we

man,

be

he

would

one

children

many
desires

their

is, that
may
he
what

their

want

so

miracle.

when

since

irregular

reason

He

trifle

desires,

"

Rochefoucauld.
The

at

even

cease

do

Irving.

Cicero.

"

It is much

Manton.

"

desire

of

fully satisfied.

appetite,

nor

Helvetius.

"

"

DESIREt

dulged
in-

if suffered

Burton.

"

no

in

act.

moderately

destruction,

the
annihilating
the mind.
Every

motive

if

good,

certain

"

depravity

till the

state

but

become

to

By

is its habit

renewed

producing

Foster.

occasionally

is

heart

their

on

discover

we

with

DESIRE.

The

"

absent, and
ever

at

tion
satisfacthe

piness
hap-

distance.

"

Balguy.
It should
to contract

be
our

an

indispensable
desires

to

oar

rule

present

in

life
con-

113

DESOLATION.

whatever

dition, and

within

live

to

actually possess.
an

bands

; but
we

if

may

have

of what

we

enough

possibly never

No

DESOLATION."

tune
forit

None

read

on.

than

human

it

is

there

as

feel

can

make

to

better

wrinkle

each

loved

be

alone

view

To

"

life's

from

of
the

and

page,

that

woes

wait

deeper

from

of death

What

only the painful

Qeorge Eliot.
hope.

this

call

that
his

by

little

infinite

condition

It

is

"

impossible

you
the

throw
It

growB

unforeseen

sions.
apprehen-

that

for

his

that

human

no

its

own

Despair
and

spiritand
too.

with

absolute

signed

is

like

take

to

man

and

Resolved
rushes

on

rest

despair

ware

who

thou
is

to

hope

all

dare

all

which

stroys,
de-

submits.

"

despond is to
not
looking

Be

the

drainest

gall of

passing by thy dwelling.

warfare

he

; and

double

of

that

and

rules

who

duty
of

property
resolution;

guides

away
into

one

children,

who,
playthings,

of their

the

fire

for

"

sponds
easily debetrays

he

"

which

man,

is

he

rejects the
all-gracious
Being

and
the

in the

unless
book

by necessity.

of

saw

my

fate, and
CoUver.

"

"

foes,

and

cowardly

universe."

Jane

deals

his

feasible

niauy

imagination.

lottery
blanks, and to
fifty advantages.

than

there

are

is the

most

De

despair

of

worse.

Whether

fall,

we

and

deaths

darkest

is not

going

on

Despondency
worship.

that

As

than
their

of

state
the

is

it

our

is
"

man

can

humility.

H.

course.

is

rising again

of

Fenelon.

"

ingratitude
W.

"

and

vexation

hope

Is

Beecher.

minds,
depress their own
difficulty,and conclude
in knowledge,
any
progress
their ordinary business,
serves

persons
at the

making

further

Despondency

only think

in

God's

despond

misfortune

cowardly pride ; nothing

we
stumble, or whether

must

we

prizes

more

are
one

Talmage.

Witt

contrary,

"

Collier.

"

unprofitable feeling

in."

the

is above

desperatesteps." The

is the

impossible
How

so."

of life there

the

Some

weak.
to the
gives courage
but
to die, he
fears
no
more,
his

it

Despondency

ness,
offspring of fear, of laziof
defect
a
impatience ; it argues
resolution, and often of honesty

sealed

by

On

"

despair

business

make

to

indulge

madness.

is the

not

believe

To

drawn

vronnd"SomerviUe.

*%

is

noblest

In

with
its own
itself,turns
angry
and
its misfortunes
revenges
Charron.
head.

of

free

To

evil

providence

is omnipotent."

Helper

froward

recorded

Despair

hope

to

miscarried
have
through desponSrojects
and
been
ency,
strangledin their birth

Taylor.

1 would

misfortune

right

beforehand."

Often

"

while

way

executioner,
on

evil.

Life

of this

events

be

that

Jeremy

Despair

for
fear

dauntless
and

model

finite

to

taught
should
inspire,men
Fielding.

remembers

when

spair
de-

prohibited

the

Porter.

Considering the
world, we should
despair.

has

God

despair,
resignation, whicn

ungrateful

the
Providence

contracted

power

joy is the

hell, as

of

Donne.

"

converts

deserts

South.

"

"

Blessingion.

unfed

of

despairsmeasures

own

limits

who

Lady

despair is

eagerness

"

He

for

Tupper.

we

often

faith,

and

"

joys"

amid

alone,

"

Swetchine.

Mad.

into

Thomson.

!"

DESPAIR."

first of

the

left

off, is

man

Metastasio.

"

DESPONDENCY."

who

he,

cut

"

love

damp

that

fact

Religion

earth.

on

and

to the
ease
shocking
gives to the body.

gives misfortune
leaves
things, and

be

Unhappy
worid

The

on

Byron.
society

is the

serenity of heaven.

on

blotted

one

world,

other.
the

mortification

"

worsf

the

wants

the

gives

that

things.

stamps

Deity, and
insufficient,
he
in vain hath

Greville.

trust

Eliot.

begins

the

is

What
?
brow?

without

mind

Shakespeare.

What

the

whom

Qeorge

"

desolation

life."

age

long

as

word

despairs

Despair
for

being

who

Despair

is possessed.

or

his

to

Scriptures,

the

iB

He

wnich
faith, hope, and love are three torches
blend
their light together, nor
the one
does
shine

something

possesses

"

is desolate

reverence.

My

but

self,

just
the

He

utterly

so

that

passed

"

Byron.

"

soul

No

desolate

so

are

dearer

dear,"

and

his

unto

responds

is

one

not

or

despairs degrades
intimate

to

have

will

FeUham.

heart, though unknown,

own."
Longfellow.

some

that

He

Addison.

desolate, but

till to-morrow,
Cowper.

"

seems

possess

foolishlycounted

so

away.

our

the

live

day,

to

into

comes

good
anticipate our
pleasure of it when

we

and

we

it

when

lose

arrives,
what

"

shall

tions
expecta-

our

compass
It will be time

estate

enjoy

be

may
the

DESPONDENCY.

first

capacity."

to feel that

we

can

Locke.

do

thing

is often

114

DESPOTISM.

and

is

despond

when

sure

failure.

to

step

to doubt

so

success,

DESTINY.

of

right

oae

to

man

when
with

world

nation

into

and
spurs,
their
backs.

on

thou

nation

Alger-

"

Sidney.

non

Despotism can ao
the liberty of
the night tan
than
It is odd

in

be

press

making

one

and

the

makes

rest

person
less.
Addison.

the

phantom

we

and

dethrone

the

anarchy

in order

despot

be

to

Homer

therefore

and

and

the

only

savior.

terror.

God

fears

seem
may
Mirabeau.

"

that

of

courage.

nothing

Voltaire

that

of

rest

sort

cause.

will,lies

we

the

Nothing

Helvetius,

infamous

which

fear

else,

from

and

of

need
convinced

immutable

by

done

generates

"

our

at

the

fate

of

joy

where
Riehter.

"

what

God

points."
ap-

things

and

man's

every

is

sorrow

or

foot.

but

chance,

some

wander

destiny,
cradle

that

of

effect

but
to pass
is decreed,

comes

happen by

not

true

settled

is

necessary
VoUaire.

of

Our

that

gang,

is the

clew

The

Burke.

"

is

in
be

to

everything

everything

know

They

"

eradicate

they
their

through

mind,

stood

Pharisees

everything
;

previous
govern
who
fears

he

one

Buhoer:

"

never

the

or

that

one

by

Despots
that

but

the

silence

to

other.

in

is

destiny

"

of

times

guides

And

"

invoke

Philosophers

how
man

laws
In

every
admit
no

virtuous

conscience

watches.

hn~

weak
for

tween
be-

than

more

and

earth

God

thy forehead,

on

sun

and

barbarity,

of the

Koran.

"

dark

strong
On

"

heaven

the

connection

the

agalnsi

destiny

phrase of the
apology

the

"

The

"

the

are

writes

to it.

is but

heart

destiny.

destroyed,

God

come

Destiny
error.

nation

before

happen

consider

to

despotism
the

exist

more

the

Cotton.

is set."

which

wilt

man

until

to strive

Proverb.

Eastern

next."
despotically
That
tHe

life

of this

acts

the

in

born

man

and

saddles

believe

govern

I find

boots

with

born

will

wish

no

cible
The

DESPOTISM."

have

we

Balfour.

it."

ao

tion
por-

predetermined.

"

Seneca.
is necessary

in

monarchy,

fear

despotism.

virtue

As
honor

in
in

not

all

at

dangerous
All

which

that

freedom.

is bad

The

that

aspirations
strong, are

exactly

is

machinery

of

by

out

put

breath

of

the

tyrants.
wish

savages

doubt

"

to have

the

tree
and
gather
despotic government.

the

fruit

Death

is

something
men
among
of
capable
shaking
despotic power
ligntning, whirlwind,
or
earthquake
indignationof the
is, the threatened
civilized

world.

Daniel

"

than
;

all the

that

whole

of

disposes.

"

We

are

work

our

Man
Thomas
but

the

is not

but

proposes,
d Kempis.
but

of

heaven

destiny.

"

No
can

man

shun

his

destiny.

Destiny is the
responsible for
a

born,

woman

necessity which

"

our

we

or

crimes
set

down

we

and
lor

follies
invin-

not

"

to

every

will contend,

use

that
of it,fulfills the

man.

"

Thoughts
go

attracting

congenial to its nature,

by the spoils of earth,

to
expose my
by maintaining

mean

happens

but

able
intermin-

is

its capacious bosoi*

permanent, and divine.

is pure,
Hall

I do

good

make

that

an

bears

collecting within

best
which

time

in. which

heaven

to
ward
to-

on

is

ridicule

brave,

made

not

toward

men

whatever

Owen

Homer.

scape-goat
all

coward

net

Meanwhile

enriching itself

thing
of

allow

depend

presses
birth
of

itself

whatever

Meredith.

sidered,
con-

things

determined

honors

are

the
has

is

their
and

nature

from

of

sons

Robert

instruments

design,

God

tiny.
des-

be

many
does
not

everything

to

and

DESTINY."

of

affairs
that

seen

current

ocean

Webster.

existence

control

Confucius.

backward:

impetuous

more

the

riches

"

eternity
There

his

human

be

wheels

The
roll

will

his life and

directs

when

life have

and

heaven.

upon

is

quieu.
Montes-

"

of

course

appointments

they

That

it."

to

us

Oasparin.

he

not
can-

you

SaadL

"

heaven
against which
gu"Td."MachiavelU.

arise

no

there,

"

the

it will

the

"

and

disturb

be.

may

that

hand

the

is allotted

Goethe.

the

"

you

supposes

If

ism.
despot-

health

rude

questions

also

avoid

to

power

what

his
actions,
governs
is irretrievably under
"

for

no

the

down

cut

the

worst

allotted

is not
and

wherever

find

be

Man
the

but

of
possessors
strained
never

characters

When

reach

Junius.

"

minds

would

which

That

quired
re-

it is

virtue,

honor

with

works

It is difficult
"

is

Montesquieu.

"

despotism

for

and

necessary,
there.

is what

As

"

and

republic,

forth

in

man

be

ideas

genious
in-

to

that

every,
the best

for
who

part of

wise

the

makes

and

Cumberland.
lead

on

actions

to
;

purposes
;
actions
form

purposes
haute

DETRACTION.

habits

decide

fixes

115

character;

and

destiny." Tryon

our

DEVIL.

would

character

Edwards.

to

win

what

DETRACTION."
The

(See "Slamdwl")

detractor

down
he

and

may,

others,

but

by

suppose,
position." The

their

maliciously
which

he

traduced

the

he

most

from

them

rough
through." Shakespeare.
who

that

them

case,

would

who

he

be

scarce

he

design, though
received

If

beads

tell them

quently
fre-

be

is

to

the

the

that

weakness

who

of

devils

they that

are

them

put

can

if.

themselves

any but
excellent

that

so

when

his

will

light, they
detraction.

either

if

virtues, or.
stab

they

an

Deviation

the

vious
ena

depends
he

one

mount
to disa

crushed

brave

hold

He

whose

excellent

first

clear
of

place.

foes.

"

the

an

ciate
depre-

or

his

of

one

of

to

own

to

hard

see

pain

"

hap happen

Sir P.

Sidney.

hearing

in

good

ir, will feel pleasure

those
who
despair to

and

that

their

by

can
"

be

virtues

depressed

to

are
a

No

"

of

is

sooner

devil

despise th
little.""

is

idle

no

spirit,but

that
walker,
The
motive, cause,

his

never

and

is to

walking

ruin

temple built to God, but

Herbert.
chapel hard by.

builds

"

power
works

in

J. Barker.
makes

character,

Young.

the

of

children
evil nature

Defy

bad
devil
will

devil

All

the

of

the

not
"

finds

own

him

South.
his

paymaster."
has

his

with

if he

wonder

knoweth

flee

Consider

Shakespeare.

"

at

if

least
we

own,
J\
one

resist

and
M.

is a
ticularly
parCrawford.

good quality,
him.

in him, it is safety for

cowardly

"

work

the

fight the devil

would

devil

the

to mankind.

enemy

be

secret

Wesley.

man

who

unbelief.

or

devil,

of the

though

are

in

spoken,

or

assistance

strong

believe

that

done,

with

the

thought
of God,

or

assistance

those

evil

our

must
weapons,
overmatch.
an

that

no

in

an

The
makes

is

without

J".

The

the

with

and

there

spoken,

or

of

What,
He

done,

without

man

worketh

who

he's

is

good

no

level

of
to be bred
detraction
considered
nested
minds,
only in deficient
should find that the applauding of virtue

If

envy,
we

man

that

where

say

T. Adams.

man."

the

one

devil

intention

him, so
thought

view

undervalue

happy.

distinction

themselves.

The

is

duty

or

can

He

"

in

but

neighb

if others

happy
with

of his
reverse

to

"

end.

The

devil."

joy

feels

Whoever

rise

the

on

have

deem

they

the

none

from

Byron.

"

Edwards.

by any
working

succeed.

emotion,

never

natures

character

will

things shall fall by little and

courage
Weak

Aikin.

"

to them

in

detraction

is to

work,

traduced.

and

by

and

on

it,will
Base

deviation

truth

either
and

runagate

main

man's

upon

is slanderea

are

show.

from

vagrant,

As
when

to

Feliham.

"

Much

where

leads

duties

DEVIL."

hear

"but"

gin
be-

once

"

rests

seek

with

honorable

know

not

gulfs a single

path,

descent

set forth

they be like

him

and

people

do

of human

track

small

endure

cannot
be

or
language,
their
deeds,
of the
detractor, a
maintain
a
able
reput-

When

! to what

the

W,

mending.

should

justly praised, they will

men

"

Ah

tions,
detrac-

is such

of

in the
able
unfavor-

an

their

legitimate
Magoon,

deviate, they
George III.

Tryon

dispositions there
pride that they

kind

one

carping

he

Shakespeare.
some

the

praise"

same

feel, you

their
to

on

L.

E.

"

constantly

the
part
inability to

standing
ground.

of

proves

of

petty blemishes
on

by

worth

always

others, putting
faint

on

the

meanness

be

to

man

others,

one."

hear

To

with

betrays,

from

as

construction

damning

conscious

is infernal."

an

it."

of

for

detraction
well

exaggerating

characters
"

the
selves.
our-

question, than

detract

as

employs

stop.

faults

such

are

you

and

for

the

tells

want

we

way

into

DEVIATION."

the

doing

dav,

every
how
know

worth

"

downward

Happy

that

Tillotson.

breach

no

always

Beecher.

In

to

men.

to

of

over

want
you
know
if

do

it is

allege

who

readier

no

other

Adoenturer.

"

make

To
and

go

reports

to

should

it of another

elsewhere.

must

who
tion
spreads detracscrupled to produce it,as
diffuse
poison in a brook
acquitted of a malicious

have
should

would

and

this

to suppose
because
man
no

is

at, and
evil

charity

is

tongues,

virtue

propagate

invent
of

in,

blessings

loved

we

this

what

at

seeking

show

while

bring his own

endeavoring

Unjustifiable

by ignorant

brake

Those

do

can

the

to

than

would

FeUham.

"

There

as

enjoy himself.

cannot

be

To

to tear

never,
himself

That

"

grudge

we

does, pall

honor

more

it.

commended,

we

world

he

elevates

to

seems

often

doing

so

far

us

disparage

"

us."

Though
Tryon

Edwards.

we

and

Talk

hidden

devils being confined

VWe
nave
by inrisiblUty

of

to

hell,
them

or

by

116

DEVOTION.

in

shoals
the

the

need

What
whom

he

of

and

devour.

may

of

with

this,

By

noble

others

above
a

The

like rain

the

devotions.

our

utmost

seldom

whicn

seem

may

dies

the
out

have
fire

The

that

of

it.

for

the

All

entirely

at

But

ceived
re-

it

bv

those
occupy
The

rise

to

the

Solid

dren.
chil-

prove

the

eyes

of the

and

it often

speak

of

ear

the

heaven."

heaven,
to

the

"

when

resemble
earth

"

the

they

of God
eyes
those of whom
best

known

sweetest

it

dice

that

funeral

the

it
bell

dice, is

the

to

throw

is better
his

be

than

force

what

physic.

physician

own

nature.

know

you

"

"

Eat

by experience
"

since

whose

food

improperly

what

evils?

ment
improve-

much

as

ture
na-

is

carnivorous,

be

expected in a
and
strong
hearty,
of other

countries.

Temple.

W.

but

engendered

we

the
as

are

is to

half -starved

diseases,
;

twice

animals

courage

in the

Sir

incurable

Franklin.

"

courageous

Food

in

alleviate

will

Voltaire.

greater

than

the

the

to seek

strikes

with

What

"

people

"

which

from

he

Proverb.

assist, not

requires.
and

pealed

rivers

steal

follows
is onlv

JerroUL

"

general, mankind,
of cookery, eat

accepted.
un-

air.

dice-

time

of

like

with

should

Patience."
In

penitence

common

cide
sui-

"

All

humble

of

as

the

all that

before

me

Regimen

"

rattling

to

Old

"

"

purest
not

the

family.

one

Sleep.

temple
of

but

unseen

happens that
on
earth, are
and

the

"

Caussin.
best

of

constitution.
your
we
Nothing is good for the body but what
What
can
can
digestion?
digest.
procure
will recruit
What
Exercise.
strength."

"

world

least

but

morning,

fatal

dagger

agrees

he

that

moderation

with

particularly

flame

in his hand

throw

should

We

none

instruction

is devotion's

sighs

devotions

unier

at

loves

Coleridge.

man
every
he
takes

upon

sound

away.

Every

More.

scattered

run

but

Cumberland.

"

best

them

Baillie,

Joanna

The

but

of

child

the

the

burns

Hannah

are

of

gems
eve."

from

whole

The

powerfully

so

lights the

which

inward

hymns

of

heart

saint

"

she
which

fair

nature

poor

moment

hear

not

ered.
smoth-

eyes

the

never

of the

"

sacrifice,
The

the

I look

"

heart.

his
I

eminently

family devotions,

secret

which

tne

liquid jewelry, wrought

career

does

petitions for the children

distinguished place.
Duright.

the

flower.

gladness

on

the

are

desperately
his

in

to

which

for

is gone,

sharpening the

the

tunes
misfor-

and

none

reverence

as

in

there

box

himself.

overlaid

strongly

so

recommend

happily

receives,

insists
he

from

has

or

and

in

will

none

the

which

"

and

tears,

of mournful

DIET.

sincerity of the parent

awaken

"

Bailey.

DICE.

Though

to

religion are

venerable

and

solemn

sun.

Bailey.

air."

of

quenched

of

duties

the

leaf

every

breast

sun

tears

Addison.

"

those

"

the

of

dew-drops

"

on

own

wheu

weep."

season

while

heats

covered

be

may

be

cannot

The

"

devotion,

young
the mind

in

consideration, age,
brought th: man

discretion,

evening
loss

nature's

"

Dew-drops

youth, or
allurements
of vice, it generally breaks
itself again
and
discovers
as
soon
as
of

cares

so

to

with

early tincture
extinguished
the world, the

an

to

ple,
tem-

sleep

we

importance

the

passions of

the

when

of

Bp. HalL

"

the

It is of

cradle

tude
soliI find

there.

the

for

for

place
where'er

now

morning

her

on

night,

Jeremy

"

"

and

dews

impearls

Earth's

rocks

Satan

heaven.

from

die.

the

from

time

sky

Dew-drops

garden
drops of

petty

addressed

but

of

closet.

"Mitton.

offices

secret

distilling and

the

with

waterpot
they are
Taylor,

and

refreshing

the

The

the

sun

sheds

like

are

will

Johnson,

"

sought

of the

Stars
the

splendid

most

when

people

the

Chesterfield.

raises

condition

the

in

in

"

of

tears

condition.

same

lowest

or

devotions

private

religion

of

DEW.

is touched

who

to

; but
prayer
I find a closet

face

thy

the

I
and

tion
devo-

simplicity, that

in the

mau

knees

"

exercises
frequent
greatness of mind,

of

not

mean,
appear
insolent.
fortune

where

holy

man

uses

certain

gives

Once

Holmes,

and

it, contracts

him

is

illiterate

devotion,

mingled

W.

0.

most

is constantly
streets, seeking

God

their

Anon.

"

his

they are on
Prayer, if not
the very gate of heaven, is the key to let us
and
T. Brooks.
into its holiness
joys.

of
!"

he

our

All

t"

kneels."
The

cities
devil

in

fro

DEVOTION

with

and
the

that, when

for

to

walking

towns

raising

crowded
Talk

world."

DIET.

so

taken,
both

that, let the

it may,

not

only produces

those

that

matter

and

affords

father

intemperance

of

are

ready
al-

nance
suste-

disease

is its mother.

be
"

Burton,

flowers

in

paradise,

Simple

diet

is

best;

for

many

dishes

117

DIFFERENCE.

bring

diseases

many
than

worse

each

npon

other.

chief

The
consist

in

yourself.

labor

by

"

body

meal

One

ought

to

both.

day

be

for

is
a

bill of company.

frailty and

the

mortality."

J?. H.

Chapm.

every

calamity

It

not

exquisite
seek

you

if

body,

healthful

Walking

"

cises
exer-

soul

the

Quarles.

"

cultivate

a
lion, and
Fordyce.

O.

"

; show

me

his

when

they
considerable, are
contradiction
heat

into

in

which

we

and

or
opponent
long your

your
that

and

would

men

would

there

be

feeling

angry

less of

far

faith

in the

world.

DIFFICULTY."

What

is

difficulty?"

of
the
indicating
degree
requisite for accomplishing
particular

strength

of the necesnotice
sity
objects ; a mere
exertion; a bugbear to children
fools ; only a stimulus
Samuel
to men.

of

against

been

and

when

conquests

us

of the
and

they

had

them

to extend

knows

better

us

of science.

loves

and
with

and
our

sharpens
helper.
"

The
not

thus

know

looking

The

weak

the

skill."

our

to

Our

long

for

night

visits

become

"

our

selves,
our-

that

He

nerves

us

of
in

lie where

watching
defeat

and

that

In

"

you
be
may
without

you

be

the

to

sistance
re-

nothing

difficulties
in

persevere

in

pride

them.

the

of

fails?"

life.

What

we

ing
noth-

overcoming
Be

"

your
be impelled

energy
that
him

very
of

and

win

crowned."

for

in the

success,
lose, he will

or

W.

M.

Punslwn,

is

their

is born

and

will

you
the

is not
;

test

gain ?" Strength

he

merit

path.

your
will

what

But

"

endeavor
and

from

does

real

The

in the

but

and

are

we

by

in

They

"

resistance

opposition.

tears.

in
"

disappoint-

that
it

hindered

which
you

Persons

extremely

like

are

had
from

the

old

painted
seeing

served
re-

elled
enamcovers

what

time

Walpole.

was."

We

"

diffident

watches,

Hope

of

they are.
pitted

has

of the
we

persevere

be honored

antagonist

strong
"

maids

proportion
attempt

difficulties

for

of
capabilities

Goethe.

difficulties.

difficulties

cannot

sense

DIFFIDENCE.

them."

glory

more

We

from

but

are

thankful

Burke.

sinews

with

too.

strengthens

greatest difficulties

conflict

Faith

better

ns

us

heroes, and

ihem.-HazliU.

"

wrestles

this

and

to

to

we

what

men

of

Moliere.

new

the

than

show

is in
energy
it meets.

There

for

difficulties

instructor, set over

Difficulty is a severe
by the Supreme guardian and legislator,

who

mark

the

are

virtue."

trial

no

first difficulty,

the

empire

great
;

pass for
Hill.

difficultyGod
rough antagonist

from
Seatbutencounter

overcome

instrument

an

new

over

to

is

toU."kpictehis.

great masters

overcome

it into

turn

to

enable

glory

to confront

the

arts

labor

as

the

any

conqueror,

ve

all the

there

met

are

set off

"

"

It has

we

which

Our

Warren.

in

ment
compli-

mind,

stamps

may
falsehood."^.

which

for

and

where

merit

no

Difficulties

word

the

greater the obstacle, the

it ; the
in overcoming

honor

Addison.

"

as

"

Beecher.

W.

have

with

they agree,
charitableness

nn

H.

experience

for

case

Only

is

till

we

much

so

we

confidence

strength, cowards

will

wherein

they differ,as

wherein

not

when
; and
should
esteem
it

"

There

The

consider

them

"

Mathews.

W.

"

errands

strengthen
Seneca.
body.

the

and

Aurel.

extinguished."
If

repeated that it is
not
facilities,but

men.

God's

Difficulties

you
mortal,

memories

very

him.

from

does

both

are

enemy

ere

ill-

and

rape,

that

make

are

upon
God's

of

proof

heat

begets

consider

that

sent

are

begets

"

all differences

In

obstacles,

almost

difference

resentment,

often

too

but

helps,

Difficulties

they differ in affection, as they

in
and
the
contention
judgment,
Caio.
began in pride, ends in anger.

differ

and

differ

to

"

self-reliance.

be

difficulties

think

they

Thns

will."

be

apt

what

contradiction

rises

in

Tneir

else.

everything

that

is remarkable

differ

curse,

your
It cannot

It

DIFFERENCE."

and
resolution
energy
him
fortitude
cesses
; his suc-

teach

hardships
inspire

not

men,

is

blessing.
not
only teach, but
struggles." Sharp.

future

our

that

of

all manly
Difficulty is the soil in which
and
womanly
qualities best flourish ; and
true
in any
the
worker,
tinually
sphere, is conHis very
coping with difficulties.
his
failures, throwing him
own
sources,
reupon

for

enough
man.

in

earthly

tombstones

is often

difficulties

us

of

crumbling

adversity

early

8urmounted

for

Swift.

"

is not

and

hearten
sound

bill of fare

fig for your

does

praying exercises

fasting cleanses
it

Do

walking
praying.

consciousness

ment,

preserve

fasting and
soul, fasting and

use

the

amid

are

meats

Horace.

"

wouldst

the

sauces

several

pleasure in eating
seasoning, or

flavor, but
If thou

rich

costly

in

sauce

and

heaping
Pliny.

even

DIFFIDENCE.

are

as

by confidence."

often

duped

by

Cftester/ieM.

diffidence

a*

118

DIGNITY.

Diffidence

check

may

the
and

both

of

that

with

words
Have

of

more

his

on

pany,
com-

rely

mi

almost

certain

his

than

face

think

self-respect and

DINNER*"

gained by place, and

withdrawn."

are

less

Before

well

Give

"

us

Dignityconsists
but

the

in

them.

and

vociferous
is

he

dignity of

in

not

we

actors

that

deserve

we

as

and

Napoleon

Garrick

Talma."

or

he

is

sensible

dinner

the

quality
great ine-

not

improved

his

of

defects.

;
"

wit, while

sharpens

heart.

it

Boron.

"

pleasant
dwelling

from

mill

tend

argument,

"

dence
eviveil

tive
digesThe

us."

follow

full

much
the

zeal

in

supporting

freedom

don
aban-

ana

kept up is eminently
lence.
feelings of general benevo-

intercourse
to the

conducive

always be taken
as
of imposition.
Dignity is often

too

as

posing
im-

An

of the

mind

disposition to splenetic

while

or

opinion,

table

the

within

on

that

repose

to check

dinner

prevents

grinding

going

and

the

of
and

the

is

satisfaction

an

were

talk

on

that

of the

should

air

; but

not

promotes digestion,

meal

possessing honors,

consciousness

Chatham

Lord

only

good

riage.
car-

to it. -Bovee.

up

with

meet

men

Johnson,

AristotL.

"

much

of

dignity

to

ness."
busi-

honors

position, and

proud

to act

impelled

are

adds
to

as

lubricates

who
and
those
understanding,
the
conscious
of their inferiority have
are
not
drunk
to talk : when
they have
modesty
feels
himself
man
wine, every
happy, and
that
loses
and
modesty,
impudent
growB

The

position

as

dinner,

softens

Massinger.

of

Dignity
character,

never

lost when

never

dinner

SlowelL

A
is

digraity

True

DIGNITY."

activity, to have
to
do
it,is the

of
then

success.

think

may

by

Menander.

"

of

it will
of you, and
diffidence,
and
aid you to overcome
help you
self-reliance.
to self-possession and
others

of what

labor.

departments
to
do, and

of

secret

depend

may

Wordsworth.

"

spair
de-

If he

"

with

all

thing

one

degree

in

soul

tongue.

proper

shall, it is
Chesterfield.

will."

he

One

low

proper
of persuasion

he

never
diligently need
are
accomplished

things

and

diligence
In

But

"

all

for

is

moment,

Laoater.

"

labors

who

He

the

of

quick use
prudence.

of

Johnson.

"

please, he

not

he will not.
it that
upon
to please, and
endeavors
that

excellence,

so
women,
of himself.

diffidence

shall

he

ana

men

timidity and

thinks

young

makes

genius

softens

into

man

Who
a

from

miscarriage.

sinks

and

proud,

envy

from

censure

Nothing
as

the

averts

severe;

its
it compensates
tages.
important advan-

more

It conciliates

"

struct
ob-

resolution, and

but

performance,
embarrassments
by

DISAPPOINTMENT.

Jerdan.

"

DIRT."
"Ignorance,*' says Ajax, "is a
painless evil.** So, I should
think, is dirt,
that go along
faces
considering the merry
"

between

us

and

Dignity
do

the

real

of

things.

"

Whipple.

P.

E.

and

truth

continue

they
Most

with

of

do

love

the

blend

not

long together.
of

men

dignity,

well,
"

nor

Ovid.

who

the

awe

it.

Eliot.

George

"

Dirt

is not

dirt, but
Lord

place.

wrong

"

in

only something
Pcumerston.

or

appointment
disDISAPPOINTMENT.-The
genial brethren, are simply
of manhood
succeeds
to the
who
men
possess the art of passing off their
delusion
of youth.
Disraeli.
their dullness for
insensibility for wisdom,
tellect
No
with
heart
man's
depth, and of concealing imbecility of inin him, gets
a
man,
of manner.
under
E.
haughtiness
far on
his way
without
some
bitter, soulP.
Whipple.
searching disappointment.
Happy he who
is brave
another
to pnsh on
enough
stage
What
DILIGENCE."
to
we
hope ever
of the
rest
where
there
journey, and
are
do with
learn
must
first to do with
we
ease,
"
three-score
living springs of water, and
bore

their

more

"

"

"

"Johnson.

dili gence.
The

; the
must

diligence
his

and
of

expectations

work

mechanic
first

life

depend

that

would
his

sharpen

upon

best

perfect
tools.

"

palms."

ten

The

world.

"

Confucius.
Oft
is

Diligence
and

God

Work

while

not

how

gives
much

; never
can

do

mother
all

you

of

may

be

to-day is worth
leave

that

to-day.

"

good
luck,
to
industry.

things
to-day, for you

it is called

One

you

the

hindered
two

till to-morrow

FrankHn.

know

we

it

hope

is

is half

intend

or

ment
disappoint-

would

in

nave

Bailey.

expectation
promises

most

Brown.

enjoyment

to what
this

"

coldest,

fails,and
and

and

oft where

most

oft

despair

it hits

where

most

sits.

"

Shakespeare.

morrow.
to-

rows
to-mor-

which

How

hope
He

disappointment
"

L.
who

E.

tracts

the

steps

of

London.

expects

much

will

be

often

dis-

120

DISCOVERY.

and

purest inspiration

the

soul.

All

"

of

achievement

"

the

below

from

"

continually.
of

One

"

tends

heart.

rebellious

of hell."

other

is of

One

"

U.

was

ment
developand
to

monious
har-

form

aud

heaven

life.

our

useful."
but

not

choose

may

adversities

sometimes

the

are

do

these

best
far

so

them,
should, without
FeUham.
joy I have.

better

part

is the

which

I know
I

"

Joy

the

for

most

pleasure:

for

profit : and
help me, tnat I
much

want

the

of

all

and

man

be

times,

angry
for

grieved

with

the

world, and

no

man

but

it ;

the

with

There

are

mind

of

be

mysterious

but

tone

this

w^ich

It

is

of

virtue

gives

and

looks

beet

parts only qualify

sprightlyin errors, and
prejudice. Though
perfections and wants
if

he

this

wise

was

if he

world

at
may,
at times

man

but

he

Save

his

Discretion

duty

wisdom

thy

aught

has

lent.

discontent

impious
has

denied

Pope.

"

Open

at

thy good*

or

his

more
own

other

all

the

in

share

world

but

in

talent

perfection,
others, he may

of

station

of

life."

Addison.

and

your

shall,

speech, is

in

quence.
elo-

than

more

Bacon.

"

from

me

be

to

has

man

in his

pleases

to

the

aud

discretion, he will be

single

common

what

it,

contented
dis-

ever

did

do

vantage
ad-

impertinence

active

great consequence
nas

to

their

the

to

man

in

Without

weakness

like

the
cretion.
dis-

value

them

turns

their

itself

in
as

work

at

possessor.
is pedantry
; wit.

learning

no

about

useful

so

them

sets

places,

proper

of

render

so

shining qualities

many

man

rest, and

Southey.

in it."

ne8s

eye,
of

Wellington.

"

and

and

their

Hume.

and

"

good

parts,

stature."

things,

to

unnecessary

any.

all the

sometimes

are

it

in

discreet

the

W.Beecher.

"

Discontents

his

in

and

greatest

strength

enormous

Be

evil

an

which
with
makes
people dissatisfied
idea they
condition, is the chimerical
Thornton.
of the happiness of others.

That
their

of

other

works

"

tions
opera-

complaining spirit,

his

ress
prog-

truths."

divine

be
fatal
to
discretion, may
Polyphemus,
deprived of his
only the more
account
exposed on

owner.

only evil

the

in

safe

and

DISCRETION.-The

his

and

strong,

the

character;
and

temper,

its
mony
har-

of

out

to

symmetrical,

discovery of
God

presumptuous

real

Bolingbrohe.

"

comes

with

evil, and

the

the

not

makes

without

that

disgusted

is

modest,

who

follows

He
word.

place,

or

God, and
arrangements

providence,

of

higher

visited with

to

the

with

soul

in

worthy

name

be

to

discontent

faithless

lot, and

for

is the

It

inquirer,

grows
ments,
attain-

the

to

honorable

an

But

blessings.
from

desire

impels

stirs

and

which

present

discontent, and

noble

from

that

or

visits

with

springs

or

usefulness,

that

discontent

dissatisfaction

from

is

the

DISCUSSION.

and

month
your
of
stock

at

least

in

wealth

purse
and

repute,

be

cautiously,
reputation
21imgreat.
"

tnerman.

DISCOVERY."
inexhaustible

is

principle

new

of

source

viewB.

new

an

venargues.

It

Is

teach

the

and

mortifying

truth,

wisest

humility,

of

us

valuable

most

and

of

rather

than

accident

of

of

design."

If I have
v

made

ever

coveries, it has been

to
attention, than
Isaac

valuable

any

owing

as

by

life.

is discretion,
part of valor
saved
part I have
my
Shakespeare.

"

which

better

Discretion

is

the

of

perfection

guide to us in all the duties

of sound
in men
It is only found
Bruyere.
good understanding.
a

reason,
of life."

and

sense

"

to

more

patient

talent.

other

any

dis-

cated
indi-

much

better

the

and

Colton.

so

mistake,

"

The
in

templation,
con-

than

rather

to

many
been

have

discoveries

chance

of

result

ought
that

is not

discretion

making
a
by never
repeating it. Bovee.

never

the

the

of

sound

Vau-

"

"

Sir

Newton.

is

Discretion

the

salt,

of life ; the one

sugar
it.
Bovee.
sweetens

and

fancy
the

preserves,

the

other

"

It

is

profound

everything
think

world.
He

the

been

horizon

to

think

discovered
the

boundary

as

of

that
If thou

well
the

if

sins
but

he

art

master, be

sometimes

servant,

"Lemierre.
who
;

of

has

mistake

DISCUSSION."
fear
may
is
sins against God

against
who

men,

covery
dissure

will
to truth."

it

of
rift
discovery some
Through
every
ness,
drops out of the darkseeming anomaly
and
falls,as a golden link, into the
E. H. Chopin.
of order."
great chain

It is
all

an

O.

Free
be

found

and

should

excellent

not

hard
much
so

to convince

blind
,

Fuller.

"

and
the

fair
firmest

sion
discus-

friend

CampbeJL
rule

discussions, that

words

as

ever

sometimes

deaf.

their

men

be observed
should
give

to

that

arguments;
strive

to

silence

opponents.

"

in
soft

they
or

WWdns

vex,

\/

\
.

120

DISCOVERY.

and

purest inspiration

the

soul.

All

"

of

achievement

desire

impels

the

But

blessings.

"

ments,
attain-

name

in

higher
worthy

for

place,

or

discontent

from

"

comes

soul

faithless

to

"

heart.

rebellious

which

That

makes

their

condition,

form

of the

"

Joy

choose

good

times,

be

angry

Save

profit

and

tnat

me,
much

and

with

the

world, and

no

man

but

it ;

the

wise

the

of

at
may,
at times

man

was

if he

world

has

has

lent.

denied

his

DISCOVERY."

is

principle

new

of

source

views.

new

Is

mortifying

wisest

the

of

valuable

most

of

result

humility,

of

than

of

of

If I have
v

made

ever

coveries, it has been

to
attention, than
Isaac

valuable

any

owing

about

tone

is this

w^ich

and

useful

gives

them

sets

in

qualities
so

them

turns

value

work

at

to

their

in
the

to

their

the
cretion.
dis-

as

vantage
ad-

Without

possessor.
is pedantry
; wit.

it,

impertinence

itself

looks

like

of

no

great consequence

he

has
but

do

this

share

common

he

what

in

pleases

the

in
talent

single

world

of

but

perfection,
others, he may

station

his

in

life."

of

Addison.

Open
and

your
shall, at

dis-

quence.
elo-

than

more

Bacon.
mouth
your
of
stock
least

in

and
wealth

purse
and

repute,

be

is not

discretion

sound

speech, is

in

Discretion

cautiously,
reputation
merman.
Zimgreat.
"

so

cated
indi-

much

mistake,

a
making
by never
repeating it. Bovee.

as

by

"

The

life.

is
part of valor
part I have
Shakespeare.

discretion,

better

in the
"

which

saved

better

Discretion

is

of

perfection

the

guide to us in all the duties

of sound
in men
It is only found
Bruyere.
good understanding.

my

reason,
of life."

and

sense

"

to

more

patient

talent.

other

any

render

so

mysterious

shining

if

and

Cotton.

design."

parts,

weakness ; and
the
best
to be
more
parts only qualify a man
and
active
to his own
sprightly in errors,
has
all other
a
man
prejudice. Though
discretion, he will be
perfections and wants

templation,
con-

than

rather

and

things,

but

rest, and

virtue

to

many
been

have

rather
accident

greatest

be

many

man

of

an

ought
that

discoveries

chance

and

and

truth,

us

all
to

places,

never

the

in

are

of

Vau-

"

venargues.

the

There

at

Pope.

"

-The

Wellington.

"

mind

duty

thy good*

or

his

in

and

contented
dis-

ever

did

discontent

impious

thy wisdom

inexhaustible

of

any.

"

from

me

aught

It

discreet

Southey.

it."

teach

Be

and

with

ness

most

pleasure:

help

want

ION.

it unnecessary

learning

part

is the

for

far

them,

man

for

grieved

best

so

works

his

ress
prog-

truths."

"

proper

Feliham.

Joy I have."

in

do

without

should,

the

are

these

sometimes

better

for

safe

divine

of

in

and

be
fatal
to their
discretion, may
owner.
Polyphemus,
deprived of his eye,
of
account
was
only the more
exposed on
his enormous
Hume,
strength and stature."

they

Thomson.

"

which

not

may

RET

It

with

idea

the

I know

DISC

the

dissatisfied

of others.

adversities

but

heaven

chimerical

discovery
God

presumptuous

real

Bolingbroke.

"

all the

sometimes

are

life.

our

useful."

people

is the

happiness

Discontents
of

is of

One

"

if. W.Beecher.

of hell."

other

the

the

not

makes

without

that

disgusted with its

harof mony
out
God, and
the
and
with
arrangements
tions
operaof providence, is evil, and
only evil
tends
the
One
to
continually.
ment
developmonious
harof a symmetrical,
strong, and
the
other
evil
to
character;
an
and
a
a
temper,
complaining spirit, and
below

from

lot, and

modest,

who

follows

He
word.

visited with

be

to

is the

It

inquirer,

grows

the

to

honorable

an

stirs

and

which

present

discontent, and

noble

from

that

or

visits

with

springs

or

usefulness,

that

discontent

dissatisfaction

from

is

the

DISCUSSION.

"

Sir

is

Discretion

salt,

the

of life ; the one

it.
Bovee.
sweetens

and

preserves,

sugar

Newton.

fancy
the

the

other

"

It

is

everything
think

the

world.
He

has

to

think

discovered

been

horizon

sine
but

he

be sometimes
blind
a master,
Fuller.
deaf.
servant, sometimes

If thou
well

as

if

the

of

boundary

the

that

"Lemierre.
who
;

of

mistake

profound

who

men,

covery
dissure

will
to truth."
It is

seeming

every

anomaly

and

great chain

falls,as

of

rift

drops
a

of order."

discovery
out

golden
E.

H.

of

the

some

ness,
dark-

link, into
Chopin,

the

an

ever

Free

G.

be

found

and
the

excellent

not

so

to convince

sion
discus-

friend

Campbell.
rule

to

be

should
discussions, that men
hard
words
and
arguments;

should

fair

firmest

all

as

"

DISCUSSION."
fear
may
is
sins against God

against

it

Through

art

much
their

strive

observed

in

give

soft

that

to silence

opponents."

they
or

WWdn"

vex,

\y

SIR

ISAAC

NEWTON

DISCUSSION

He

knows

who

knows

case,

his

only

little

side

own

that

of

DISGUISE

121

J.

"

the

of

Stuart

makes

that

is

for

qualified

not

Is

Whosoever
civil
question,
free
discussion,

afraid

is

the

to

truth.

with

of

test

love

in

with

his

T.

"

town

but

both

Diseases

Understand

antagonist

your

before

him.

answer

The

the

discussion

more

and

if

even

from

truth

the

in

expected

an

winnows

age.

dispute

no

and

passion,

is

there

yet

worth

passion.

scarce

is

nothing

of

genius
diamonds,
other's
each

more

la

the

lustre.

The

pain
utility.

of

two

the

odds

perhaps

of

this

in

taste

conscious

is

usually

half

of

signal

are

rightly,
Macaulay.

question
freely.
"

In

deaf

trays
be-

of

the

of

own

his

own

mind

in

it

pieces

thus

for

the

than

offer

take

thou
thou

how

live

to

with

to

adversary

your
for
the

wit.

and

answer,

slur

of

privilege
care

to

the

be

the

to

since

vex

to
the

It

Inform
end

is

right

In

weaker

of

to

show

or

be

Informed

conferences.
as

up

in

"

down

pulls

to

is

us

proper

not

crime.

in

the

Al/leri.

"

Guesses
Do

that

from
the

which

at

In

bring

they

truth,

callous

lousness
cal-

our
we

to

the

one

to

the

other.

who
are
"

Truth.
talk

not

and
which

sensitive

to

fancy

we

without

grossest

most

glaring

more

sensitiveness

our

disgrace

most

the

contradictions
is

any

ourselves.

on

thing
pecial
es-

numberless

us

the

often

about

from

disgrace

when
the
known,
being
exist.
should
the
thing

disgrace

is,

Falconer.

"

you
Whatever

disgrace

have

may

we

almost
it
is
incurred,
re-establish
to
our
power

in

our
"

served
de-

always

or

skill,
to
ought

ter.
charac-

Rochefoucauld.

Penn.

were
they
society,
other.
each
of
dupes

in

"

where

lights,

would

Men

DISGUISE."

of

armies,

false

of

career

another

trial

mere

sets

upon

you
the

against
wit,
thy

against

nor

cast

indifferent

be

to

can

take

dispute

for

disputes,

have

reply,

or

all

side

you
he

if

to

thee

him,

you
feel

thing
strongest
last.-" Cotton.

thyself
judgment

prepare
what
Is

about

the

his

It

man

be

use

own

lest

making

urge

not

thine

all,

that

slightest

are

credit

every

those

over

with

concession

know

you

above

But

"

him

the

between

this,

the

to
and

full

give

^arguments

cannot.

Do

know

never

gravity,

to

than

combat

to

in

hardly

nature

our

Socrates.

"

Make

"

tion,
argumenta-

will

men.

wit

to

idle

qualified

but

with

Reply
gravity

have

be

sophists,

the

with

In

delight

mayest

the

Among

Fielding.

"

but

we

Burton.

"

Disgrace

DISGRACE."

punishment,

us

while

full

us

be

wilt

thou

country.

duty.

our

but

may

kindly

brings

and

ear,

of

weak
;

puts

and,

jollity,

and

and

in

Sickness

our

pomp

the

in

If

on

by

soul.

as

dead

disorder,

mortality,
in
the
heedlessly

of

worldly
a

the

mind,

are

to

one.

half

melancholy
the
body,

of

old

Cotton.

disease

painful

to

are

our

sources

is

the

we

do."

we

and

"

settle
to
likely
when
discuss
they

finer

making

the

of

body:

when

which

only

hide

understand

we

profitable

cause,

despair.

to
pull
antagonist,

thine

In

him

fatigued
the

Bulioer.

often
or

diseases

the

that

is

the

of

Sickness

sense

thine

of

any

as

rather

debate,

argument

fight

so

never

ficial
arti-

They

"

"

cure

with

cured

drive

Men

him

Is

the

argument

weakness

tellect
in-

forefathers

exhaust

we

nerves.

to

those

minds

in

the

and

self-pity.

thousand

cares.

the

railway

or

our

from

come

labor

of

than

medicine

before

much,

Junius.

It
with

violence

of

and

this

In

"

pause

and

disease

new

ticular.
par-

Joubert.

"

diseases
body,

tear

muscles

Taking

to

dispute
exceeds,
by
makes
disputation
when
people
are

All

"

Gratuitous
and

as

contribute

But

"

man

and

deaf,
dumb.

am

dispute"

brain.

more,

of

for

pay

neglect

quickness

Shenstone.

"

mind

than

encountering,

against

its

the

displays

the

longer

anxieties

strength
There

our

of

and

suffer

the

only

we

our

half

without

on

live
we

pute
dis-

Sherlock.

"

the

wear

We

but

without

managed

pieces,
common

health.

of

go
"

is

for

neglect

the

to

their

penalties

or

days

the

age

ning.
There

these

overwork

Chan-

"

In
from

be

to

never

"

passion
cussion,
Dis-

"

often

stormy,

good
unlnqulrlng

error

if

better,
eschewed.

be

personality

the

of

means

besieged

Jeffrey.

"

are

cine
medi-

its
a

another

one

over-indulgence,

you

strong

and
in

against

Nature.

"

disease

tear
unite

enemy

Swift.

"

factions

two

they

enemy

son.
Wat-

are.

The

"

like

are

any

the
and

numerous

really

DISEASE.

submitting

more

than

Whately.

"

of

make

to

more

they

is

conviction,

religious,

or

opinion

own

to
open
discussion.

not

noise

them

than

He

great

believe

Mill,

and

Disguise

yourself
If

you

are

as

live

not
not

long

mutual

the

Rochefoucauld.

you
honest

may

to

with

your

low-men,
fel-

yourself

122

DISHONESTY.

conscience
and
knows

it.

Were

"

will

make

the

heart-searching

Pay

son.

what

ought

we

what

being

the

known
about

face.

bad

for

is

like

vantages.
ad-

that

in

stare

who

Every
"hall

nis

God.

takes

man

to

of the

chariot

which

That

well, for
will

sun.

is

it.

The

waste

"

which

of

If you
get his
are

you
much

as

do

not
well.

goes

into

sinful

them
M.

to the

things

"There

is

counter,

and

before.

H.

"

without

paying

both
sides
of the
on
cheating
it than
generally less behind

child

well

cheat

and
I

draw

never

can

slides

see,
into

gradations

what

line between

What

"

friends

by

is mean,
G.

"

if

benevolent

is

impossible

action, except

motive
if for

it

that

no

for

grosser

Doubtless

they

the

sake

and

more

are

also

from

an

to

six

at.

"

is

as

for

that

for

of

time

is

is

money

of

dear

Bacon.

"

the

world

its creation."

Ask
;

is to

time

time.

save

There

"

the preparation,
parts of business
the
and
debate
or
examination,
fection
perlook for dispatch,
if yon
; whereof,

three

"

only be

middle

the
the

and

last

done

when

first

it

were

it

well

Our

the
the

work
work

of

many,

of

few.

"

it is

done, then it
speare.
quickly. Shake-

done

were

rule

safe

only

hand

findeth

might."
as

well

do

our

"

to

Let

"

as

it be

an

is, "Whatsoever

do,

do

to

it with

our

all

our

subject of daily prayer,

to
object of daily endeavor,

right work

at

the

right

time.

"

N.

Macleod.
Measure
but

Anon.

kindness

soul

bought at
dispatch.

Remember

days

the

is

the

The

had.

Bacon,

the
showering
sun
light from
there
to be stared
sky, he is only standing

when

is

thing,

is small

ested
inter-

admiration,
tangible gain.
that,
convinced,

with

son,

Xapoleon.

"

If

of

his

you please except time

is beyond
only thing which
my

choose

Mac-

plaining,
com-

undutifnl

so

whatever

is the

that

and

do

rack, to be

grandfather

rich

business
there

took
for

me

of the

ESTEDNESS.-Men

hold

from

the

said

my

donald.

DISINTER

obedience
dis-

so

preserved

had

business,

dispatch."

Use

were

world

love

John

for

yes.

is

of
and

only

indistinguishable

is dishonest.

God

enmity."

Dispatch
Chesterfield.

"

where

let

far

so

as

mind,

"

truth,

dispatch

wares

the

ness
mean-

from

father

had,

measure

hand

be

possible, would
Bancroft.

"

the

dishonesty.

no

of

enmity

DISPATCH."

it

were

himself.

God

even

I could

as

persons
foes ; and

as

it is

cheat

; it will

of

respecter
as

dishonesty,that

is

grasp:ng

first

posterity. One

own

never

than

business.

To
So

their

he

as

grace

power.

Beecher.

W.

is
to

Proverb.

and

reserved

are

by

True

them.

there

universally disobey

children,

gallows,

the

for

"

Fuller.

sinful

like

Henry.

if thou

martyr.

begun

Chinese

"

so

that

"

of

ways

Each

little.

proceeds
from
proceeds

tortured

tions
corrupt disposito

try's,
coun-

inclination

natural

alienation

Disobedient
the

wear

it which

then

Let

"

Howe.

less
never

thy

blessed

obedieuce

as

be

at

truth's

hearts

not.

Haliburton.

son.

raeu

and
down
to beat
man
a
attempt
fair price,
goods for less than
a
to commit
attempting
burglary as
into
his shop
broke
though
you

the

to take

he

attends

men

"

for

ill,will
same

incline

spending.

all

neighl"or
day comes

market-cart

curse

getting, will incline

ways

that

Then

won

is

friend,

Emerson.

"

there

care

his

changed

his

But

to
begins
his
neighbor.

has

He

that

care

he

cheat

his

That

bespeaks

the
fear

Wherever

differ

Lavater.

"

him.

cheat

not

when

so

cheats

purposely

cheat

aimest

is

"

disobedient

Cherish

"

just and

thou

euds

disobedience.

"

He

Be

thee."

Rogues

honesty out of countenance

any
day in the week, if there is anything
be got by it.
Dickens.
would

hate

thy God's, and

fallest
fallest, thou
Shakespeare.

esty
Dishon-

idea."

MUford.

DISOBEDIENCE."
authority, there

quantity of nonsense
not
looking you

trust

"

thyselflast.

all the

saking
for-

temporary

may

Miss

that

of

we

Love

Rochefoucauld.

Dishonesty

men

Dou't

"

will

kind

"

disguise

to

appear
the
trouble

at
"

vast

cherish

be

to

Bovee.

"

talked

do

we

should
noble
feeling. We
wishes, for a time
come
may
in pracbe able
to put them
tice.

and

thought

ous

pains

might

we

DISHONESTY."
of
permanent
I have

as

whatever.

disguise

any

be,

to

without

ourselves

acter,
char-

always

one

much

as

really are,

we

real

your

when

take

to

we

known

DISPOSITION.

slightest
that

and

emotion

passes
refreshes

of

'

disinterested

proves
imthrough the mind
it,producing gener-

not

dispatch by

by the advancement

the

times

of sitting,

of business."

Bacon.

DISPOSITION."
more

valuable

A
than

good disposition

gold

for

the

latter

is

is

124

DISTRUST.

these

nobility, and

of

immortal

bright

well

as

it is which

followed

be

distinctions

our

neither

qualities, are
censure

it

yet

praise

to

that

happens

Willingness
in

and

R IN

lqng

men

would

celebrity!

lives

their

sacrifice

willingly

what

me

rather

fame, and not a few would

than
not
by their crimes

be

known

known

at

Say

others

with

exist

can

it."

not

trust
dis-

much

so

Neither

"

the

in

of

amount

but

of ourselves.

as

conceit

certain

"

wholesome,

Tryon

what

men

the

world.

may,
He

will

of

vanity

O.

W.

nor

atmosphere

same

Excessive

distrust

than

its

useless
risk

who

him

certain

more

that

pood feeling
than

us,

kindly ; we
opinion others
easily induced
act

health

As

royal

The

to lose
in

Wendell

wish

so.

the

strength,
their

and

they

we

""

they, above

they
but
not

to

no

all

the

stant
con-

trust?"
dis-

of

our

strength,
weakest,

able,

others, give

is often

our

Those

them,

and

themselves

whole

not.

than
life

world

have

by our
cares,
it is necessary
;
into
a
holiday is

whatever

that

sports and

of

life

and

"

life.

holy

the

"

rounded

all its

doctrine

benefits.

A.

"

shall

that

what

it, or

and

men

relations

"

hapright

J. B.

Walker.

fruit

in pure

always
broach

doctrine
that
any
whatsoever
he
say
he set upon
it,is

gloss

heaven.

most
the

most

reins

to

deliberation

to

angel

an

from

be

be

can

positive

more

without

matical
dog-

or

men
subject." when
arrogant, they are
have
mistaken
and

passion

and

them

were

""Nothing
than

any
and

sure

he

Boston.

ISM

on

soever

though

"

MAT

secure

of God.

God,

God

to

DOG

depths

to God

bears

from

not

traitor

from

conscience,

Emerson.

"

cometh

the

rectifies

makes
destroys sin, and
right living and

If it

"

Pure

are
monly
com-

there

that

proper
alone
can

which
suspense
the grossest absurdities,

Hume.

"

yet
up
when

of

clothed

grace

of
out
51-0
{)ine88
oving, it is the truth

given

that

framework
to be

comprehend

can

the

only ridiculous, but destroys pleasure

of increasing it." Saville.
the

road.

light

produces love
is necessarily true, whether

man,

to

stretched

natural

and

dogmatical spirit inclines

censorious

of

his

neighbors.

his

opinions appears
he
and
sunbeams,

neighbors do
He
as

is
men

instead

Let

pretty

heart, and

nnphilosophical

thoughts

our

doctrine

The

in themselves

Amusement.")

of

the

living

purifies the

Bovee.

"

is

truth,

of

by the

He

faith

employed.

much

more

turn

no

properly applied to
who
are
oppressed

neea

unbend

To
too

are

not

those

much

too

have

"

is
in

most

are
no

are

most

are

by being

them.

through

it is the

ask

not

Gordon.

J.

there

so

but

of

powers.

relieve

idle

whether

Hawes.

Diversions
and

there

of

have

feel

skeleton

for

DIVERSION.-(See
ease

but

When

"

do

we

"

doctrine

it is true.

leads

road

intellect.

place,

that

tion
posi-

no

Hare.

not

are

lonely than

assurance

own

and

J.

"

to

doctrine

whether

whether

go

country,

Phillips.

cause

strong, who

think

To

to

the

or

safety

more

is the

In

or

good

Eliot,

George
Self-distrust

failures.

is

to

Sevigne'.
toil,

through
to

the

the

and

and

labor,

it but

to

loneliness

is

but

whether

ward
to-

On

"

by

us,
Mad.

it."

distrust."

there

tell you

takes

human

is not

question

out

naturally

us

of

entertain

road

however

sway
Shedd.

is beautiful

it is
who

the

not

T.

Doctrine
last

cherished

be

affected

republican

What

is

to

destroying

distrust.

leads

are

lies

road

no

to

come
be-

men

unwilling

of

may

show

to

confidence

contrary

are

is

"

is

Nothing

be

opposite." Most

to

less

Vauvenargttes.
is always the
feeling of distrust
Racine.
a
great mind acquires.

which

is

is not

others

I will

deceived."

being

The

any

of

necessary

Edwards.

Neckar.

Mad.

we

hurtful

is the

theory is not
; if the
be right." Tell
cannot

do."

moves

is

not
both

Blair.

"

believes, and

will

do

we

growth

"

Sinclair,

DISTRUST.

of

Doctrine

E,"

man

he

what

all.

wisdom.

duty
practice

the

correct,

for

what

taught

of

Some

"

disposition will,
difficulty.
every

pledge

sure

knowledge
DOCT

for

be

to

the

is

know,

foundation
How

docile

Manuius.

"

or

color

they

kind
manqualities to which
man.
Zimmerimportance."

attached

have

Burton.

surmount
application,

"

personal

though

entitled

those

opinionof

our

so

with

accidental.

are

deformity,

and

Beauty

best, provided they

discretion."

with

DOCILITY."

Sedgwick.
All

them

please

recreations

dren,
chil-

our

aspire." Miss

others, may

as

the

make

which

to

names

DOGMATISM.

Watts.

tempted

not

to

see

him

"

written

of

one
as

that

grows
angry
it in the same

to disdain

to be

man

Every

with
his

light.
his correspondents
cause
beunderstandings

of low

and

dark

they do

not

believe

what

"

he

does."

DOING

said

been

It has

only puppyism
the

certaiuly

is that

assume

who

Those

the

own.

the

think

head,
Bayne.

"

the

opinions
confident

most

Mackintosh.

"

long drudgery

with

heart

the

In

of

he
end

rather

When

nothing

have

our

to do

duty is confined
Epictetus.

to

Our

others

talk

to

of

you

well
Thinking
well
; doing

wise

is

planning well,

of alL

best

ana

Domestic
all

all

of

When

bad

prince
life to

end

vived
sur-

all

to

delightful

this

industry, and

men.

that

"

the

animate

the

of

relations,
Fielding.

"

shuns

too

strong

perfect society
its

as

is there

and

center
the

in

the

complete
is better

is

picture.

as

she

is

tries to live

wife

to
B.

is

is

"

pleased

44

What

shall

necessity.

worse

Modest
wise

I do?"

"

of the

the

doubt
tent

worst."

is

is called
that

worse

the

searches

Shakespeare

of

as

darkness,
conflict

is

to

beacon
to

the

of

the

bottom

in

or

human

soul

morally

die, both

negative,*and

is

there

doubter.

himself

as

in

discoveries

his

It

"

child

on

the

make
us
are
traitors, and
good we oft might win by fearing
Shakespeare.
attempt.

to

doubts

'

"

and

is

never

shadow.
the

made

"

hands

to do

to search

incentive

an

patient inquiry

Who

armed

There

is

rises

from

and
no

is"

men.

are

falsehoods.

"

like
from

it

"

the

ere

the

E.

y/

lieved."
be-

half

of
sowing
long will sprout

is

weariness

doubting"

truth,

to it.

truth

of whole

hostile

for

way

half-truths

unbelief

work

doubts
of
sowing
teeth, which
dragon's
into

the

doubted,
never
doubt
is, there
Bailey.
of

the

leads

The

up

doubt,

the

is her

than

man

in
any

Willmott.

Where

Coleridge.

"

the

JR. TurnbuU.

generally

and
"

that

perplexed,

and

bitter

"

is
sees

shells.

Our

well

man

seashore,

lose

man

as

It is

who

vain

Newton

In

DOUBT.

our

life in it.

colored

what

dressed

the

for

pay

best."

it will

on
"

JbAnson.

dressed."

so

than

spent
is

we

from

springs

strongest and

spiritually.

The

till

A.

"

wife

his
the

as

inquisitive,

this

price

light is born

that

faith
the

that

the

em-

foreground

satisfaction.

domestic

pleased that his

other people, and

of

disease

beautiful

Doubt

money
laid out for

with

widespread

It is the

age."

the

and

AlcoU.
No

and

moral
is no
There
power
of truth, and
the denial

ment.
orna-

paradise planted

appear

and

"

J. Dewitt.

is the

most

often

is

family

children

world.

bad

subjects,

worth

Nor

"

the

the

in

"

so

Thus

affairs."

Hghte" LyWeton.
notion

be

confounding,
is the
be confounded,
not

dissatisfaction

"

dim

"

the

should

things

the

intelligenceand civilization"
But
night of our
resplendent day.

no

Our

where

J/

The

hold.

not

to

thing

advanced

selves
them-

ere.

braces

it doth

great

as

itself.

restless

reward
find

worldly

bad

is

doubt

onlv
the pleasures of priwants
vate
Bruycomplete his happiness.

Domestic

wherein

mistakes

doubter's

doubt

"

almost

of

men

from

lost

are

friends, and

has

common

When

"

of their

they become
bad

learn

propounded,

show

all the

of

Doubt

the

barred

careless

that

is the

and

pains.

fruition, they

is

and

things should

where

Cowper.

happiness

our

"

doubt

cause

happiness

paradise

of

"

forever

grow

Domestic

"

pursuits,

our

but

question,

Goethe.

The

fall.

to

Selden.

DOMESTIC^
thou
only bliss
the

of

parent

"

Proverb.

Persian

the

know
we
accurately only when
doubt
increases.
knowledge

know

"

wisest

wiser

Zoroaster.

"

is

Young.

doing well, and leave

holds, and wherein
not distinguishing
as
thagoras.
they please. Pydistingnisned, and

abstain.

made

not

was
"

little ; with

well.

them

playing

the

in

Oreville.

distinguish,

with

satisfied

Best

with

establishment

to full

knowledge

Man

parts in life,
those
parts."

own

if

shall

Bacon.

"

doubt,

you

Human

adore.

Chester"

well."

doing

but

doubts, he

Edwards.

Tryon

"

is worth

Whatever

"

worth

choose

not

lead

soon
may
truth.

We
do

We

"

in certainties.

doubts

in

with

begin

to

content

begins with

man

end

and
cherished,
is in
Doubt,
indulged
danger of becoming denial ; but if honest,
and
bent
on
thorough
investigation, it

field.
and

be

shall

he

doubt."

all,is

if

contemplation,

certainties

fiercelydogmatic.

most

ever

are

WELL.

DOING
doing at

the

are

refuse

and

the

from

most

of their

who

thought,

*/

differ

truth

Those
than

to

fellow-men

their

of

dogmatism, that it is
its fall growth, and
this
form
worst
quality can
of opinionativeness and
gance."
arro-

DOUBT.

of

come

Smiles.

S.

of

well:

B.

that

nurr.

which

perpetual

126

DOUBT.

of

jogging
of

unfixed

the

be

the

it may

The

"

great

bat

will find

soon

which

itself at

of

under

people

to

end

The

way

repose.

is hell

Doubt

r*

the

is

doubt

of

beginning

of

Petrarch.

"

ease."

South.

worldly yoke."

Doudan.

as

begins

determination

be, it

faith

torment
as

mind

perplexed

wavering,

determine,
soever

reason.

is very

suspense

DRESS.

human

the

in

soulu"

Qob~

parin.
of

Beware
chain

that

doubt

binds

is

faith

"

the

to

us

subtle

the

infinite.

E.

"

0.

that

Misgive,

mistake.

not

may

you

is almost

into

conduct.

Doubt

phase of life ;
natural, it is also
it is unwisely
wrought
T.Munger.

T.

"

in

comes

is denied
Uncertain

at the

It is
in

worth

never

order

them.

how

to

doubt

we

can

who

man

always

while

into

his

positive
of

regiment

anything

their

We

who

doubts

Doubt

before
they
pass
wisdom.
When
we
the

all

the

must

temple of
puzzle

exertions, we have
by our
own
and
that will stay by us
gained something
if to avoid
the
will
But
us
serve
again.
out

truth

the

of

search

we

avail

the

of
superior information
will
not
remain
knowledge

have

but

bought,

not

Doubt

ourselves

friend,

with

borrowed

brother

is

us
"

to

such
;

we

Cotton.

it.

devil

of

the

and

waking

our

"It

dreams

As

of

fancies

awake.

Blount.

"

the

are

sleep,so

don't

!"

doubts

to write
the

And

"

doubt,**

in

are

advice

in life besides

appliesto

that

Knowledge
doubt
sense
a

region

for

no

and

knowledge

; and
of

personality

where

man

all the

when

get

we

we

know

himself

nature,
T. T. Munger.

God."

lifted

cure

quate
adeinto

impossible,
as

his

of

the

full and
are

is almost

-doubt

make

also

is

doubt

can

fulness

knowing

personality

but

he

man

Let

not
"

if you

the

me

have

yourself,

for

benefit

any,

but

have

of

your

keep
enough

convictions,

doubts
your
of my
own.

that

of those

imagination,
which,

power,
wonld

make

Snakespeare.

"

dreams

affright our

of

"

the

Dress
of

lias

as

the
its

Clulow.

"

mankind.

of

me

mind

human

dreaming.

in

conduct

convinces

much

so

moral

Let

"

effect
any

upon

man
gentle-

find himself
with
dirty boots, old surgence
tout, Moiled neckcloth, and a general negliall probaof
he will, in
dress, and
bility,
find a corresponding
disposition in
Sir J. Barrington.
negligence of address.
"

treat

you

domestics,
your
Dress
is the

your
your
table

body, so
enemies,
of

your

your

house,

friends.
your
contents.
"

Lavater.

to
"

or

those

dreams

waking,

in

babbling

our

"

Give

J.

Shakespeare.

DRESSi

As

also

of

the

of pure
creative

Dante

Nothing

is, ana

without

do

Hedge.

letter writing.

of

available

were

every

the

possible,
of

if it

operations

many

It

"

"

fancies

act

an
men

boundlessness

not"

or

Bulwer.

"

attesting in all

rand,
Talley-

says

letter

soul.

liberty of

conceptions
sleeps. Sir

our

but

are

is

Dreaming

souls.

you
"whether

the

but

in

body

the

of the

waking
sense,

the fancies

match

of

Browne.

despair."

O'BeiUy.

Win*

"

ourselves

than

slumber

"

trouble

thought.

more

the

and
but

be

to

not

and

in doubt

are

Pliny.

"

which

enter

can

"

so

is traversed

space

by real

litigation of

rectireason

doubt.

vestibule

the

is

infinite

than

somewhat

are

sleeps,

our

and

the

concerning

have

you

annihilated,

eternity is compressed

an

victions
con-

men

seems

of which

tude

also

are

almost

swiftly

is the

v/

time

slow.

proclaiming

do

Bcrillie.

perceptionof

true

no

"

moment,

swer
an-

suspicions.
Never

of

as

that

more

speaks
a

in dreams

real events

of

Joanna

"

strange

"

well

as

doubts

suggest

cleverly

"

"

Denham.

"

of life.

! for if
property of mind
such
be also its property
when
entered
iuto
the eternal
disembodied
state, time will appear
relations
of
to us eternity ! The
space

Whately.

"

its worth
are

and

despair.

hues

found

are

shadows.

and

have

time

quiry
in-

when

are,

while

show

to

The

than

We

Jowett.

door."

unsafest

wave

greater mischief

window

at the

full oft

forms

the

the

in

Hemans.

Dreams

it is

as

unless

temporary,

natural

certainly

as

night, of

the

Churchill.

"

of the dead

world

"

Mrs.

Doubt

but

bred.

indigestion

Whalely.

of

Children

DREAMS."

Smith.

of clothes, out
of countenance
; out
Jonson.
Ben
out of wit.
countenance,

Out
of

"

Goethe.
A
The
more

doubts

moral

of

truth

an

honest

than

the

man

contain

profession of

becoming

be

necessary

to

others

not
decency of exterior
may
for ourselves, but is agreeable
and

while

it may

render

fool

127

DRESS.

contemptible,it

more

worth."

inherent

adding

but

weight,

Paul

David
The
"

the

the

often

tells what

Eat

the

with

last

the

is."

and

be

Anon.

dress

it will

would

of

respect

not

emperor

an

be

soon

suit
be

will

shoulders,
his

pronounced

with

have

laughed
eloquence.

would

admired

than

dress

his

his

"

As

the

index

and

directs

book,
even

the

do

so

man

or

tne

and

the

habit

outward

give

point
and

there

and

us

the

to

the

be

cannot

breeding,
than
a
rude, unpolished, disordered, ana
Massinger.
slovenly outside."

the

last

keep
in

nis

suit

clothes

of

to

wnen

me

writes
as

he

sees

to

is

only

wearing
as

clothes
and

made,
the

leas

it,he
easy

in

its
"

some

bows

full-bottomed

my

dress

some
hand-

cording
"Esq." acBudgelL

or
"

the

is in

union

of

being comfortable,

Bovee.

being fine, they should

easily : for a man

worn

for

genteel
snows

it

find

ever

dressed.

me

"

well

appear,
his
below

banker

Mr.,f

'*

perfection of
three
requisites in
cheap, and tasteful.
Next

will

wear

me

The

be

he

to

if it

as

fine
for

regard

were

coat, if. in
it, and is

plain

one.

"

man."

The

does

beauty

the

appear."

with

Virtue

greater lustre
is the greatest

"

"

that

always

well made
clothes
are
your
otherwise
they will give you
air.

Chesterfield.

"

in

gentleman's taste
avoidance

principle,the

be

must

the

tailor

best

whole

the

on

will

but

ready
him

find

the

as

ness
neat-

fashion, employ

in

him

; pay

you

all

in the

neatness

neatness

is, upon
travagant."
things exity
quiet simplic-

dress,

of

It consists

exquisite

of

and
money
;
the cheapest.

Bulwer.
rich

adds

dress

little to

but

beauty

the

ence,
possiblycreate a deferperson
; it may
to love.
that is rather
but
an
enemy

"

Shenstone.
is

It

not

man
every
coat

that

afford

can

to

worldly wisdom
the proprietyof dressing somewhat
dictates
but
of living within
s
one
beyond
means,
how
we
sees
dress, but
them, for every one
shabby

wear

none

see

them.

how

and

live unless

we

choose

we

sacrifice
comf

brts

till household

dress

to

Dress

cease.

drains

larder
clean
keeps our
dry, and
introduces
hunger,
our
fires, ana
where

woe,

reign.

and

clean

with

youth

puts

out

frost, and

which

fresh
age

there

is

kind

surround

should

JouberL

itself."

age,

hospitality might

and

peace

joys
cellar

our

Cotoper.

"

clothes

In
of

to let

Cotton.

"

We
and

cess
equally with exgreat carelessness,
of old
wrinkles
in dress, multiplies
tne

and

makes

decay

its

more

conspicuous.

Bruyere.

"

In
dress

folly.

"

fit you, for

awkward
very
A

Shakespeare.

plainer

of

"

Too

can
buy,
Costly thy habit as thy purse
not
not
expressed in fancy
; rich, but
gaudy, for the apparel oft proclaims the

pieces

new

them,

early in the fashion, nor

too
it, nor
precisely in it.
cent
dehath
civilized, is become

and

Chesterfield.
but

and

by

too

of

custom

care

to

always procures

respect. My

; and

not

neither

sloven

endeavor

Raleigh.

the eye
Where
till then, ridiculous.
jury, thine apparel is the evidence.
Quarles.
others
Dress
are
fine,
yourself fine, where
others
and
are
plain ; but take
plain, where

of

fop and

childish

"

Wesley.

would

sense

tells him

and

additional

wig

between
of

mend
recom-

garments,

is the

fashion

the

in

his son
yet one well advises
than
above
habit, rather

fortune

lowest

J.

"

man

I would

first

of it.

out

medium

The
is what

be

gay
8tr
W.

women."

most

long out

and

drew,

to

never

one
nor

of

matters

to

for

Hale.

M.

generate,
de-

poor,

Addison.

"

esteemed

and

dent
evi-

more

of

of

footman.

is

of the

one

Sir

the

of

quality

internal

dunghilly blood

As

and
merman.
Zim-

"

the perlivery when

son
no
higher sense

vanity of loving fine clothes

ourselves
valuing
fashions, and

garments,

taste

manifestation

gross

of

contents

particular chapter,

to the

woman,

spirit,and
soul

tells

of

man

Be

of

one

about

blanket

people

more

page.
equi-

it discovers

by fools

too

"

Addison.

in

that

is but

The

your

threadbare.

worn

himself

Cicero
orations

at

coat

What

Had

best

much

lose

wears

No

is

clothing, the
if clothing

Arnot.

his

the

sense

homeliness
little,and
by gaudy attire.

gains

fine

than

please

to

night-cap

your
but
;

lifetime

honor,

good

fiaville.

who

husk

Goldsmith.

crown."

honor

If

his

in

half

with

Beauty
deformity

but

emperor

meet

the

FrankUn.

others."
An

kernel

the

soul,

but

please thyself, but

to

liancy."
bril-

O.

"

Brown.

is the shell of
brisk of that shell

dress

its

to

body

"

from

perhaps

mucn

and

ornament,

of the

polish

something

taking

diamond,
its

embellish

to

serves

It is like

DRESS.

the

of female

indications

can

be

low

herself

no

disguise.
from

"

No

poverty

woman

caprice."

Zosno.

dresses

there

be"

128

DRINKING.

In

civilized

make

us

society external

good coat on his back

reception than he who
analyze this and
may
it ?
is

But

"

of

colors

as

has

avail

bad

of

for

lose

increase

selecting such

their

beauty.

own

drinker

would

if he
cup,
if he could.

is

Whisky

There

than

soul

happiness
and

"

lose

could
would

every

J. B.

"

it.

abandon

Gough.

it

in
to
regard
the
to
attending

by

children's

own

moderate

inebriate

when

man

alive

its place.
preserving a

in

it for

If you
want
in
whisky

him

put

man,
to kill

want

like

is dead.

he

dead

thing

good

nothing

is

misled

dress

it ; your

the

in

Johnson,

"

it ; your

trol
and

"

Every
intoxicating

You

"

is there

nothing,

yon

colors, rather
may

one.

better

what

say,

often

are

choice

beauty

with

meets

lose

and

"

with

man

general system.

Persons
their

will

that

part of

advantages

respected."

more

DRUNKENNESS.

if

put whisky

man

keep

to
;

you
him.

in

Guthrie.

"
"

Shenstone.
the bottle, discontent

In
The

only

medicine

good

more

Those
well

than

that

it is necessary
make
well

so

to

things

aim

D.

in

than

more

feminine

fantastic
is the
A

disorder.

best

give

of

body

and

that

artists.

present
The
of

and

fine

Grecian

models

to

of
of

linen

"

is, in

The

first
for

the

is not

The

the

drink

for

madness.

say
takes

drink

takes

the

one

drinking

doth

drink,

drink,

the

and

The

is well

you
liars ;
with

be

drinks
because

all

von

with

sir, I would

fellow, who

will

keep
long

get

bar-room

jrour
lose

money"
it ; your

manly
bome

"

is
of

from

man

which

whosoever

which

whosoever

sin, but
Augustine.

produced evils
continuous,

mankind

to

of war,
Gladstone.

"

he

commit

more

caused

is
of

by the
famine, and

that

company
he
as

is

the

vice

bad

of

memory

good

stitution,
con-

of

stitution
con-

treacherously

bends

it
good, that
breaks, or of a memory
the pleasures
of getting intoxicated,
forgets the pains of getting

till it

recollects

sober.

man

speak
drinking,
to
be
general

as

have

scourges
combined.

pestilence

Cotton.

"

Some

the

domestic

houses

without

armies

on

of

for

not

lies

that
is void

He
he

evils

of

ness
drunken-

windows, gardens
without
fences, fields without
tillage,barns
without
without
roofs, children
clothing,
Frankhn.
principles, morals, or manrrrs.
are

"

whom
can

wine
in

men

that

must
you
word
of
a

make

drunk

truth

fore
be-

of him.

out

Johnson.
The

those

so

but

sponge,

Veritas"

argument

an

suppose

but,

sober, and
"

in vino

not

sin.

deadly,

but
"

warmed

truth," may
if

mad.

flattering devil, a sweet

Intoxicating
more

king."

maxim,

who

in

doth

wholly

is

Drunkenness

quality

reveals

next

man."

good

tary
volun-

lascivious, impudent,

because

great historic

takes

man

It

men.

and

man,

is

commit,

than

Anacharsis.

"

"

ill ; but
drunkenness
is of
It spoils health, dismounts

pleasant sin.
not
himself,

nath

commending
Philip of Macedon
said
thenes,
Demosfreely, "That,"

"is
in

"

"Intbmpeb-

nothing else but

distinguishes

Drunkenness

never

not

way
devil.

Penn.

"

or

Some
for

for health, the

dranght serveth
pleasure, the third for shame,

Japanese

then

Intemperance

that

beast.

himself

fourth

is
sort.

poison, a

conscience.

Wink.")

second
and

"

(See

"

devil's

Seneca.

dangerous,
drunk

our

strength,

moral

clean

"

excess

worst

reason

clean

sonrce

DRINKING.

all

and

the

to

way

(See
is

madness.

nath,
and

only the

man's

the
mind, and
unmans
secrets, is quarrelsome,

proportions

in the
as

of

that

to

is not

but

Drunkenness

All

Rousseau.

itself,a
only

joy

Clarke.

much

contributes

serve

"

drink

DRUNKENNESS."
ANCE.")

the

those

consciousness

second

chiefly
decency ;
; yet I

Anon.

observable

are

com*

; bashfulness.

for

sadness,

for

seeks

courage

man.

Adam

will

commendable

dress

sexes

which

statues, and

beauty

and

"

easy

both

to

.into

-much
as
as
sprnceness,
comeliness
A neglected

ornament.

loose

to

"

ruin

Strong

ing
Noth-

"

confidence

find

extravagantly

apparel

is not

these

for

to dress

for

cowardice,

Prentice.

my

effeminate

an

fort

Richter.

mistake.

atr-commodionsness

hate

women

order

dress

true

G.

"

Two

in

great

becomes

simplicity.

as

does

is dress."

harm,

think

who

grandly,

or

which

as

and

lose

character

independence
comfort"Mid

bank

it
"

"

Yon

lose

it ; your

it

and
your
your

self-con-

the
of

the

much

property,

Habitual
every
Let

crime.
there

earth

human

manv

deposit

time"
: your
and
lose it ;

and

lose

All

as

race,

do
nor

drunkenness.

intoxication

destroy

not

is the

alienate
"

so
so

Bacon.

epitome

of

Jerrold.

"

be

an

entire

abstinence

intoxicatingdrinks throughout

this

from

country

129

DRUNKENNE88.

and

be

would

mob

without

trouble

the

distraction

the

the

short

is

scoff

;
s

constable's

children's

his

benefactor

the

; his

woe

below

of God
of
in

the

level

much

as

man

brutes,

them.

above

him

all

of

below

reigns, there
stranger, and

wit, oaths

is

reason

God

secrets

are

trinmpn.

is

crime

before

of

but

of

glass

It

better

were

vice, than

the
man,
the older he
a

tree

the

the

is

draught

the

body

ask

as

that
Sir
nut."

but

W.

him

makes

in

and

third

Of

preached

drowns

affections
this

is

this

Other

"

vices."

already

tained.
sus-

near

so

SarriJk.

dead."
have

dows,
win-

no

strike

never

from

heavenward.

from

enters

"

0.

does

W.

There

DUTY."
duty.

the

claims

the

such

is not

an

to

one

our

without

moment

Cicero.

"

is carrying
the affairs now

Do

is,
kindly man
ground glass shade
solace
not bring more
A

than
eyes
Holmes.

dazzled
"

dull but

gas-light

a
our

Dutv

Thy

their
He

for all vice."

two

that

is

that

Savtile.

before

of

It is to

yon.
Goethe.
"

to-day."
lieth

fully
faith-

and

promptly

on

which

duty

second

nay

thee

to

nearest

will.

"

drunkard

It

with

Other

where

go

which

with
the

"

the

us

in

at

night.
of

action
that

our

cleaves

Gladstone.

omit,

we

have

should

we

uh

shadow

wilL

we

which

dutv

truth

some

It is the

with

rises

to rest

is co-extensive

Every

become

Cartyte.
that

to us,

obscures
known.

"

faculties, the

makes

Thomae

have

already

Duty is a power
morning, and goes

banishes,
soul

will

duty

intelligence.

of disordered

chief

the

Quarlet.

"

iiupairthe

; this

way

own

best

mon
ser-

drunkenness."

of

fruits

but

and

understanding

the

disorders,

vices

her

demolishes

make

over

some

nim.

better

that subject.

on

all vices take heed

but the
vices are

reason.

it

afford

is

that

can

at times

clearer."

of .a drunkard
against that vice than

sight

ever

Other

day

comfort

fulfill the
fool

how

or

to

man

is half

he

one

dull

heads

some

nothing

minds.

"Shakespeare.

was

whilst

the

to be sure,

Raleigh.

madman

as

in

Joubert.

to

be

Like

better

explain

consists,

are

What

it, and

like?

to

"
,

him

mads

second

The

above

delight
possesseth

engendereth

man

heat

all

shall

difficult

that

man

There

subjectto

he

among

when

injury, or
the damage

an

for

employed

be

the spirits,and
the
old
ivy doth

fool, and

rent
cur-

the

off

more

it dulleth

drunken

man,
above

Glass

for

civilized,

in
he is hardly to be ranked
the list of the living : and
he is not to be
as
whilst
he is as little to
buried
half alive,
so

distilled

recovered,

are

shake

worm

of the

kernel

What
drown'd

sins

groweth
the

as

man

never

destroyeth
; or

drunkenness:

in

institution

is it much

Nor

being

DULLNESS."
dead

and

to be

to

for

name

; for the longer it

he will delight in
more

it

subject to

"

be

Patey.

"

by

the

Is

barbarous

"

it

nndo

to

a"

would

Cotton.

satisfaction

the

tends

duel**

to

offended.

reparation,

and

for

and

vanities

will
drunkard
of beastliness

HaU.

Robert

damnation.""

any
other

!'r That
appropriate
liquid fire

the

not

for, "A

"

right names."

Call things by their

and
water
brandy

J.

an

punishment

that

me

indirectly, caused
not, directly or
Judge Coleridge.
strong drink."

victim."

is absurd,
punishment,
whether
the
equal chance
falls
upon the offender, or the
as

it is

compensation

scarcely

is

There

drunkard's

is

right
exults

to
compared
is a prodigious
victory Rained
Smith.
Sydney
passions."

human

person

lamations."
proc-

Zimmerman.

"

the

even

little blood

what
in the

march

furies

and

laws, both

averse

as

way."

Duelling,

Quartet.
of

Troops

that

because

blasphemy

in

pride

to itself

were

in

good

exile, virtue

an

an

enemy
rhetoric, and

are

seconds

assassination

drunkenness

Where

thee."

of

all

lest

drunkenness,

beware

men

of

shed

over

Beware

of

and
wrongs,
its murdered

highly civilizing
barbarous
people ; and

elevates

reason

as

Cain

of the

assumes

principals,
very

Sinclair.

"

man,
its own

Mood

virtue

Duelling,though

places
the

of

only

in defiance

their

Adam*.

Drunkenness

and

avenging

is
the

makes

and,

If

rest,
twill,a spirit of unbeast, and a monster

revenge

row
sor-

shame.

own

is

Haws.

of

tub

T.

man."

brewer*

companion;

neighbor's
he

wealth

is the

duellist

Duelling

modesty

spoil of

alehouse

and

tavern

thing

of

He

DUELS."

high Ule.-JrrroUL

Mann.

Horace

"

reason.

his wife's

; his

of

of

beggar's

trouble

In

oxygen.

annoyance
of civility ; the

the

agent

tingle generation,
bustion
impossible as com-

as

is the

drunkard

of

period

the

during

DUTY.

vices

for all
way
is qualified

Buskin.
Duties

are

removes

an

of
tore.

On

events

ours,

infinite

miserable,
this

are

burden

tempted,

consideration

This

God's.

from

the

ders
shoul-

dying

only

crea*

can

h*

130

DUTY.

eyes.

head

his

down

lav

securely

his

oIom

and

DUTY.

Let

Duty

faith

faith, and
become*

through duty

and

gives clearness

performed

to

the

satisfying to the soul.

Edwards.

We

choose

not

nothing

them

to do

brave

scorns

wants

man

charms

no

the
duty, and
that would
warnings

him

it.

to

good

to

doing

dore

do

weaken

not

courage
en-

man

reward

of

Know

when

do

path

not

at the
it

as

daily duties and

things of life.

There

work,

angel

an

do

of

their

truth

is,one's

vocation

possibility.

round

of

It is

"

which

duties
J*. W.

brings."

that

that

the

fulfillment

of

duty

or
flyfrom,
disregarded.

they ought* unless

they

Cartyle.
from

the

for their

duty by any
'make
may

yonr

silly world
censures

should

not

of the

worst

those

duty.

T.

"

one

there

in your

not

are

be at all yonr

L.

of

is any
path of
Wm.
Nevins.

duty."

of

with

concern.

that

is bidden

to wait

duties

fresh

seven

to suppose
errors
safety except that

at

its

comes

back.

"

Kingsley.

Charles
There

is no
that which
mean
work, save
/
sordidly selfish ; no irreligious work, save
\ ij
which
is morally
that
in
every]/
;
wrong
is the post
sphere of life the post of honor

is

never

some

the

simple

passing

duty.

ox

hour

station
every
each
deserves

in

itself,but

station

its duties

does

duty."

that

I shall

shall fail to do

apt

are

Jlookinggreat
out

over

road

and

the

not

the

it.

occasions

virtues,

ordinary

before

us.

ones
"

H.

duty,

and

that lie

to

it interferes

with

man's
hurt by doing
ever
spirits were
the
On
duty.
contrary, one
good action, one
temptation resisted and overcome,

his

"

sacrifice

of desire

and

weak

ercise
ex-

do

low

directly

Duty

"

and

performed

heart

of them

Do
will
W.

are

is

and

right,
the

Rob*rt*m.

moral

and

powe*

"

God's
of

and

Tryon
more

of both
the

for

either
can

if lected,
negmind
"

spiritual

Edwards.

recompense

doing

purely for
cordial

tonic

strength

weakened,

undermined.

be

interest
prove

spiritsfar beyond what

diversion, or company
Paley.

the tone
health

longer

or

them.

for

or

sake, will

conscience's

by stepping

More.

in general, like that class

trouble
the
debts, give more
they remain
undischarged.

when

More.

H.

indulgence,

by

vocation

our

for

way

rare

all my

Lyon.

Mary

"

that

uhapin.

H.

discretion

No

our

honor

universe

know

mistake

to

of the

the

in

E.

"

Perish

one

nothing

is

Duties

of

can."

diverted

Every duty

help for

always
the

that

not

fear, but

yj called

they

you,
and

that

sweetest

man.

In the

wonderful

face

cannot

we

than

less

reflections

It is

life's

forget that

never

us

There

We

is

Faber.

"

"Epictetus.

yon.

Dulles.

life is necessary

or

die

or

Sidney.

is

far-off

to

to live

you
P.

Sir

your

Cuyler.

calls

Webster.

not

idle

power

your

do

the

things

Fenekm.

"

little duties

evil

no

all that

back

willingto

are

light in

are

time

consciousness

do

Be

taigne.
Mon-

certain

comes,

is

the

do

other
"

stars, but

indifferent

even

prince."

in

Daniel

"

the

daily bread

has

always

1 respect
Worthy

the

to

Providence

of

condition.

of cheerfulness.

Men

man.

will

power

own

of

nearest

are

grasp

work

common

Theo-

"

conforming

are

the

our

your

Exactness

if you

feet, duties
at
your
of Qod
just before

at

the

Let

"

gain.

yon

is the

includes

duty

to

like

source

EHoi.
thine

do

whole

things

flowers

The

we

doing

are

both

upon

who

duties

and

belong

but

done

duty

each

the

best

God

plans.

self
your-

which

understand

not

and

and

Plato;

hand,

that

we

that

Kingsley.
George

thyself

covers

Then

leaves

His

from
single deviation
leads
!
Byron.

duty, avoids

order

Whether

things

to

one

to fulfill another."

eyes,

of God

about

him

deter

distract

and

forward

could
see, and
them."
Charles

The

will

Parker.

I believe

do

cannot

says
and

of the

disputing

gulfs
tinman

of

escapes

divine

Bulicer.

"

laylooking

The

for

what

path

Who

to-day's duty, fight to-day's temptation,

and

l/

doing

"

all

saw

thee."

to

Our

parts.

Do

partsin life,

own

our

lies nearest

MaodonaUL

To

with selecting those

to playing
simple duty is confined
well."
Epictetus.

have

The

G.

"

the

do

the
time

no

immortality."

responsibility, of

duty that

the

I find
me

Lacordaire.

from

to

Do
Goethe.

it
grandest of. ideas, because
libidea of God, of the soul, of erty,

the

of

and

eternity

and

assured

more

Tryon

"

ness
firm-

is .the

Duty
implies

"

desire

strengthened

thus

laugh, if they will, when

you
to duty." Ton
have
time
and
in."
Theodore
Parker.
rejoice

men

lacrifioe

CectL

"

to

yon

right." J*.

132

RISING.

EARLY

EARTH.

There

is

RISING.-Whoeverbas
that the moat
kuows
the breath
of morning,
of the
delightful hours
invigorating and
day are commonly
spent in bed, though it
is the

sincere

intention

evident

should

of

them.

profitby

that

nature

finds

in earnest

man

Do

wish

you

rich

desire

time

begins

one

out.

turn

to

o'clock

seven

the

in

supposing

years,
the same

to

man

is

night,

at

hour

of

addition

to the

rising at five and

for forty
morning,

between

ten

bed

to

go

to

man's

F.

habits

such

wisdom.

faculties."

for

makes

their

to

of

but
years,
and
not
;

number

to enjoy
more
time, but increases

enables

us

same

of

adds,
only

existence

the

also

hath

gold

Next

in

cheerful
mind,
a
early rising as a

means

in its mouth.

habit

the

of

to

early rising." J,
in

aught

there

Is
wise

and

age,

who
distinguished,

became

ever

to old

sleep

of

fleeting moments

too

not

were

short

life?

it inscribed

have

on

the

chamber
the walls of your
bed and
of your
"
make
rise
not
do
can
If you
early you
Chatham.
in nothing.'* Lord

progress

all
trot
may
at night.
his business

day,

late

rises

"

earnestness

and

of

knew

never

who

eminence
"

greatness or
late in the morning.

come

man

lay abed

to

Better

than

then,
all

to

be wide
get up late and
be
to get up early and

the

best

ass

8ion

must
come

who

he

will

want

earnest

all."

is the

storms,

trust

cause

as

The

of Proverbs.

Earnestness

is

and

ciency
defi-

power
of

in God

men

many

if God

ss

earnestly

as

did

if he

the

man,

spreads

deluge man
hail, and

waters

him

with

inundations

self
him-

the

his

air

with
drown

rushes

in

the

tempest, or lights up
the earth, gentle and
dulgent,
in-

subservient

ever

table with

Chalmers.

prepares
volcano
: but

would

"

says

Solomon,

says
book

the

in

words

great.*'

oppress

asleep

so

Bulwer,

yet labor

with

his

in

Confucius.

"

of mental

source

EARTH."
rain,

his

conduct.

says

be

to

gives intellect,"

should

Man

him

bring great things to

not
rise
early." Love
sleep, lest
M.
to poverty.
Henry,

great

be
may
v
brilliant,

be

may
but

Jesuits'; and

becoming

never

awake

day.

Those

""

ever

He

is slow

expressions

And

"

did
mind
to rise
Every night I make
up my
but every
morning
morning,
early the next
make
body to lie still.
up my

rig-

Tucberman,

"

man

in his

of the

all, and

Swift.

is

man

he

fanciful.

of heart
I

no

things.

men

Earnestness

various

in

the
whole

between
just the difference
a
splendid victory.-

superior

maxim

and

lin.
frank-

and

and

earnest
"

"

who
overtake

not

and

curtains

Hall.

amuse

The

I would

respect

which

in

heart

dead-

John

cases

half

really great

kindly

"

the

set

others
must
be
we
impress
them, it is only necessary

To
to

the

Thomson.

He

makes

cleverest

the

the

charm

losing half

V
;

of

respect

world."

entertaining,
popular;
weight." Bayne.

in

Todd,

can

oblivion,

lie in dead

still

fewer

not

the

important
between

does

or

lived

ever

the

gives

strengthens

the

does
of

or

are

difference

Flint.
Few

all

patience

pain

Christian

and

of

commands

Church

of the

nal defeat
quiet conscience,
K. Boyd.
I
active
habits,
place
and
of health
piness." Without
hap-

temperance,

devotion

cause

wavering, vacillating,

and-alive

ure."
meas-

heart

to

of

"

braves

Earnestness

Franklin.

"

come.

"

There

early morning

the

overcomes

;
:

mankind.

CoUon.
The

to

Bovee.

life

more

this

dangers ; sustains
nope
lightof difficulties,and lessens the
of weariness
them.
in overcoming

sense
us

is
It is the

weakness

health, wealth, and

to

number

same

likewise,
the

daybreak,

only gives

rising not

the

in

up
contribute

Aristotle.

"

Early

before

be

to

in

of

Robertson.

W.

endurance

well

is

world

This

men

is true

still of the

an

feet."

your

which

may

yourself

prize for the

the

that

and

beneath

as

Earnestness

life.

"Doddridge.
It

given

is

world, is truer

nearly equivalent

years

it lies

it and

earnest

at

Give

"

world

half-way,

to master

"

to

You

"

no

Do you wish
thoroughly.
accomplishment?
or

but

bed, it is

in

turn

Wellington.

"

difference

The

to

it in

science
When

"

if he

or

Channing,

"

become

to

if you

so

Dickens.

means,

them.

find, creates

cannot

become

we

Southey.

"

thoroughgoing,

earnestness."

tasted

EARLY

for

substitute

no

and

ardent,

to

walks

plenty

with

the

of

wants

flowers, and

returns, with

est,
inter-

"

every

EARNESTNESS."

tempered by

Earnestness
reason."

is

Pascal.

thusiasm
en-

though

good: committed
she
produces

suppliesthe

andidote

to her
the
;

care

and

poison, she still

though constantly

1.33

EATING.

teased

furnish

to

more

his

than

she
life is over,
in her bosom.

piously

remains

will

the

which

ancestors.

daily

dust

From

"

bread.

that

mansions,

to

abounded.

has

plough

human

mold

in

disturb
we

for

Young.

"

the

society has

of

the

of

glasses he

eccentricity

proportional

the

to

vigor, and

moral

J. S. MUX.

"

keep

has

character

mental

it contained.
will

when

abounded

amount

been

genius,

that

He

reap

palliateeccentricity,

cannot

And

"

courage

been

not

the

and

spade

"

has
always
strength of

where

amount

the

is
The

?"

be

to

beauty

and

pressing.

genius

true

Balzac.

is

is forever

of

man

them, or, at least,will

distinguished by them.

Temple.

stand

we

Baiuie.

Where
alive

crowd

moving

"Joanna

affect
W.

Eccentricity
which

on

The
of

ashamed

never

8ir

is her

mother,

to glorious

vestibule

be

Even

is nature's

earth

the

I believe

our

his

covers

blemishes."

and

man

Shakespeare.

tomb."

our

of

Pliny.

"

that

earth,

but

luxuries

to the last she

necessities, yet even
her
kind
indulgence,
and, when

continues

The

the

ECONOMY.

should

monkey,

breaks.

pay

Selden.

"

bling
That
tuneful
ECHO.
nymph, the babhas not
learned
to conceal
echo, who
what
is told
her, nor
yet is able to speak
"

earth's

The
with

actors

Earth,

with

do

stage which

fill.

nature

Heywood.

"

thousand

her

and

God

voices, praises

till another

Coleridge.

God."

of our
Earth, thou
God,
great footstool
who
of
reigns on hiffh ; thou fruitful source
all our
raiment, life, and food : our
house,
Waits.
nurse.
our
parent, and our

speaks.

shadow

The

and

mouth,

of

Ovid.

"

sound

without

voice

without

words

tongue.

"

Smith.

Horace

babbling

The

of

gossip

speare.
Shake-

sdr."

the

"

consist

not

chief

The

EATING."
does

in

quisite flavor, but

by labor?

sauce

turnpike

in

yourself.

road

mankind."

other.

and

seek

with

the

their

months,

take
I mis-

or

is

dishes

many

rich

sauces

several

bring

are

meats

worse

each

upon

light,
debanquet, then, but use
your
to rise still with
an
appetite.

so

as

"

Herrick.
the
sake
of health,
measure
by weight and
similar
be, or by some

For
taken
food

to

difference

The
poor

Sir

between

is this

man,

leases, and

the

"

latter

the

medicines

should

One

get,
Franklin.

"

rule.
rich

former

when

"

and

souls.

get

revenue.

live

live, not

to

and

takes

too

occasioned

them.

"

is sufficient

be

is hindered

he

the

much.

by

"

As

there

is

no

and

T.

sound

is

abled
en-

end

with

starve

is

to

for

falarities
the*
when
do,
ut

they

may
are

attend

and

great

thrift.

.,

ready
is al-

He

habits

not

are

sound

action.

It

ing
understandis calculation

doctrine
of proportion
tingencies
practice ; it is foreseeing conand
: it
providing against them

contingencies

them.

Hannah

"

and

being

pared
pre-

More.

make
"

guineas

three

do

the

work

of

Burns.

too

Men

nothing."

Oddities

behavior

of

whose

is

and

talk in

raptures of youth

sprighthness

sin-

genius,

its misfortunes

but

after

and
seven

beauty,
years

is to be compared
of them
union, not one
which
is seen
to good family
management,
felt every
hour
in the
at
meal, and
every
husband's
WUherspoon.
purse.
of

of

of

source

T.Munger.

expecting

wit

ECCENTRICITY."

their

of
To

They are
as
much, as they that
Shakespeare.

into

it is the

reduced

working

with

surfeit

enter

detail

economy
into

"

five.

that

itself

in

poverty-stricken

Jones.
sick

that

irons

"

stupid if he
distempers

to bodilv

excess,

spend
philosopher's
to

Hawkesworth.

"

is

carefulness

it.

to eat.

man

from

heavy, idle, and

becomes

Boyes.

"

how

the
few
rich,
enterprises make
only through the
majority prosper

Large
but

realized
what

work

trary
con-

Seneca.

"

thrifty."

eat

with

Economy

when

can

them

Sketton.

man

eats

he

fetters

brought

to

heart.

of the

If you know
the
you have

you

inmost

Franklin.

By eating

the

is

it

is the
of integrity, of
parent
of ease;
and
the
beauteous
liberty, and
and
sister of temperance,
of cheerfulness,
health
cruel
and
is a
and
:
prof use ness
her
that
crafty demon,
gradually involves
followers
in dependence
ana
debts, and so

are

ought

so

Raleigh.

W.

echoes

find

generally

we

ness

Economy

best, for

heaping

to

hollow

N O M Y."

less than
stone.

Pliny.

"

Go

emptiness

Wolcott.

diet

even

you

echoes

find

we

ex?

or

people's hearts,

to most

diseases, and

many
than

Do

"

Where

eating

E CO

find, lies through

Simple

in

Horace.

"

The

pleasure

costly seasoning

"

184

ECONOMY.

The

regard

that

snow

we

Waste
we

Economy

the

on

and
genteely;
which, on the
lives
shabbily,
nice thing
very
much
"

of

man

It

defined.

his

wears

another,

is

best

coat

is

cannot

we

none

poor."

live well

to manage
a
is the

in abundance
the

of

estate,* not

"

it

"

gain

no

certain

so

what

sparing

that

as

which

have.

you

whose

; and

means

Pub-

"

expenditures

not

ceed
ex-

if he

may,

is half

hard

so

one

to

the

consult
you
Franklin.

purse."

"

whether

wise

in three

mainly

public

senses

tionaliy, preserving

its

labor

applying

ra-

seasonably.

The

but

half

the

to

think

ordinary

to

of

rich,

wax

ought
expenses
his
receipts, and

be

"

of
to

as

life ; it is
spend it

consult

your

tight

hand

strength.

house."

the

Herbert.

and
the pounds
the
pence,
Franmn.
of themselves.

of

care

take

There

if he

third part

to the

but

to

save

all but
closeness, and
slack
hand
a
; yet

robs

door

back

Take

"

will

man's

to

Buxton.

produce carefully,

Buskin.
A

extravagance
weakness, and

shows

labor,

of

distributingits produce

and

private,

or

management

battle

fancy,

abhors

world

The
admires

the

how

not

money,

earn

ton.

Economy,

Addison.

knows

Spurgeon.

"

Ere

whose
is poor
Haliburoutgoings.

no

his

exceed

incomings

More.

Franklin.

well.
is rich

man

means

well-

"

he

Economy

gyrus.
his

of integrity than
Hannah
expenditure.

by despair.""

man

all."
is

from

No

the

there

all his life to the

gets, keep his nose
die not worth
a
groat after
grindstone
ana

Bp.HaU.

lius

A
as

more.

die

will

person.
good account

how
to give a
study more
how
to make
little,than
my

arises

among
; and

are

wisdom

his present
will live above
who
The
man
of soon
is in great danger
circumstances,
Italian
beneath
them
living much
; or as the
that lives by hope,
proverb says, " The man

rich, and

be

can

Johnson:

commendation

To

the

of

There

propriety

test

surer

no

proportioned

nor

ness
naked-

nor

Franklin.

"

of domestic

secrets

insult,

not

bite,

hunger

and

Proportion

less than

thy pocket begin

will

creditors

thy constant

penny

shall

; then

nor
oppress,
freeze
thee.

other, by

another

man

one

than

small

no

little well."

will

; as

economy
will be

it few

praise

be

cannot

want

be

one

Johnson.

Without

It is

the

on

income,

sooner

tell how.

with

waste

thrive

to

spend

to be

not

Cicero.

"

industry

and

gains

money

revenue.

and

honesty

clear

thy

is.

man

is

companions,

tain
cer-

maintain

to

same

it

which

hand, by

one

Let

is

covetous,

purchaser,

told, though

destructive

made

is

income

to be

Not

leave

is to

Shenstone.

"

how

sensible

is like

economy,

aunt, who

accurately

be

cannot

are

out

old

at last.

something

ns

shows

one
an

EDUCATION.

care

increase

of

increase

of

"

but

are

two

industry
thrift

in

of

ways
in

paying

debt

raising income, or
Carlyle.
laying out."

Bacon.

after
the

care.

what

penny.

is

Take

does

scale

care

in

habit

cultivates

thought,
Munger.

which
not

is

need,

he

WiUmott.

to
is

be

an

no

fear

that

a
sense,
H. Mann.

of

every
the
and

of

marble,

is dear

saint, the hero, the wise, and

lie hid
often
the
good, or the great, very
concealed
in a plebeian, which
and
a proper
and
disinterred
education
might
nave
Addison.
to light.
brought

the

The

soul.

human

osopher,
phil-

the

is to
below

"

The

in
not

perity
pros-

being

Zimmerman.

broadens

block

"

is to

at

is to

proper
any
is educated;

sculpture

the mind.

"

T. T.

"

it to the

jus

use

furnish

of its

own

mind

the

aim

rather

of
how

"rather

to
us

think,

improve
to

'.
;

-N""

education
to

of others.

accumulations

to

rather

powers,

Edwards.

Tryon

1 enable

is, to disci-

education

to

the

fill it with

The

of

than

rather

train

end

great

pline
than

saving is itself an education

;
virtue, teaches
self-denial,
of order, trains
to foresense

so

in

not,
till he

being

What

degree

your

is

being

human

education

economist
of

human

owes

superfluous,

to money

living one
Taylor.

adversity."

it fosters
v

little

of life."

apprenticeship

is the

Education

to his father's

does

of

H.

"

; there

poor

Bovee.

than

living easily as

of

your
means.

The

left him

"

the

Plutarch.

art

pitch

one

upon

wisdom

cheap

one.
"

The

your

is for
it.

Teachihg.")

meanness

Penn.

"

Nothing
for

father's

great deal

to live

taught

his

to

more

has

is

who

is

competence

it ; therefore
economy
rich may
dispense with

He

""

EDUCATION.-(See

before

Economy

think

our

for

should
than

be
what

minds,

ourselves,

to teach
to think
so

as

than

to

to

135

EDUCATION.

the

load

with

memory
Beattie.

wen."

1/

does

teaching
behave.

not

are

man

with

serve

Education

solitude,

them.

his head,

into
him.

the

pays

evil

"

and

tendencies

abolish

to

lives

and

from
does

Knowledge
is contained

in

The

are

have

to be

are

true

inspired;

inculcated
rality

All

which

sions
pas-

worthy
ligions
profound re-

that

Mrs.

"

is

man.

educating

children.

our

children

our

as

Do

educate

also

be

for the

enlightened.

Observation

us?

primary

general

tance,
impor-

diffusion

books, experience
the prime educators."

are

persons,
AlcotL

B.

young
for

with
filling them
is planting

and

men

women

the world.

Judson.

"

call,therefore, a complete and generous

fits a man
to perform
education, that which

skillfully,and
justly,

all

magnanimously,
public, of

the offices,both private and

Mitton.
and war."

which
which

all

the

your
are

not

this

"

the

make

God

he*

because

in

to

into

harmony

is education.

which

"

The

nature

fashion

and

the

tions
affec-

with

8. F.

"

those

SooveL

modern

it inflicts

grade

our

actual
of

and
you

and
in

condition

our

fate

It

is

this

last

ually
society, and eventin this life, and

in the

wise

good

co-operation ; and
to be, the want
prevail." John Bandoiph.
own

determined

from

valuable,

hereafter.

or

peace

one

most

teachers
a

and

greatest
and

world,

education

is

health."

on

of

is to

care,
to form

and

man,

noblest

effect

an

8.

0.

and

and

rear

actions.

worthy

education

Modern

sinews

the

est
hon-

of

often

the

covers

the

at

wrists."

time

same

Sterling.

only like good culture

; it
size, but not the sort." H. W.

Education

is

the

changes

piety,

TWotson.

too

at the

np

to

kinds

the
dence
pru-

build

him

all
"

lings, and

with

fingers

greatest

fashiou

and

in

work

the

temperance, and

justice,

education"

true

awakening

All

world
man

love

for

what

is

truth

It

it?

giving

is

just

the
of
the
auty ; opening
eyes
and
end
of life.
great purpose
It is not so much
giving words, as thoughts ;
living principles. It
as
mere
maxims,
or
"
esty
honis not teaching to be honest, because
soul

of

to

the

is the

the

ourselves.

give

fixes

color

of

then

greatest evil of

evil

right.

educations,

two

another,

we

professors
not

have

and

our

laws

will

and
laws

sense

others,

is to

he

but

pins,

Beecher.

colleges and

Planting

We

the

know

cuts

Washington.

"

than

more

than
A.

corn

in

Chaining.

"

and
of

object

an

institutions

seed

"

able
service-

most

because

not

nails, and

revelation, and

The

Dan-

the strucIn proportion

ture
as
knowledge.
of a government
gives force to public
opinion, it is essential that public opinion

studious

means.

happiest

them

educated

shoes,

of

rather

same
men

Buskin.

"

is to be

Sigourney.

Promote,

should

!
;

Fowler.
of

speak

know

we

makes

them.
attain-

of

out

mo-

iei Webster.
We

also

Varle.

"

always

the

by

makes

;
nament.
or-

i
leading human
right and best, 1

is

is best

which

toothers.

To

; the

and

education."

in

themselves,

At

man?"

savage.

objectsare

together,and

make
all

pure
circumstances.

all

under

this is comprised

what

is

the

to what

two

training

no

future

feeling is to be instilled, and

i

able
The

fortune
mis"

society,an

what

briefly,is

these

He

disciplined
;

in

; and

it,

souls

making

to

And

may

of education.

large term

to be

is

motives

done

their

comprise

restrained

to be

are

upright

an

society.
not

the

to

you
from

misery

crimes

feelings

and

will,

reasoning

much

subject

and

and

children
to self-control,
to
your
of holding passion and
prejudice

habit

the
and

solace

Education,
minds

"

Educate

splendid slave, a reasoning

vestment
in-

An

'always

Franklin.

"

in

which

Moir.

despotismenslave.
abroad, an introduction

Without

purse
from

knowledge

interest.

but

IX. M.

"

no

"

friend

hoiueta

are

avails

teaching

it away

take

can

character

youth
where

is a companion
which
no
depress" no crime destroy

alienate

enemy

we

of

inclinations

substitutes.

as

education

peculiar aptitudes,or

out

exist, to create

none

do

Before

life.
of

his

empties
in

best

they

as

in the

art

great

find

can

alter

or

remove

man

It is

people
; it

know

not

behave

to

subsequent,

little to
a

them

do

the foundations

laid, aud
If

teaching

mean

they

begins

aware

of other

Buskin.

"

Education

no

not

what

know

means

thought*

to

Education
to

the

EDUCATION.

the

good,

virtuous
love

best

It is

for

in

policy,"

teaching
the

sake

but

the

of

action, because

and

serve

fear, but

from

because

individual

the

so

good
in

it is
love

to

be

; to

heart

God

to

from

supremely, not
delight in his perfect

acter.
char-

the

would

suffrage, without

Universal

would

without

be

curse."

universal
if.

ucation,
ed-

L.

Way-

land.

if such

you

of them

will

true

education

of knowledge

; an

aims

to

adherence

implant
to

truth

love

be-

\
"

136

EDUCATION.

it is truth

cause

he

is

; a

for

reverence

enthusiasm

cause
be-

man

for

liberty;
of candor, of breadth, of sympathy
a
;
spirit
above
all, a supreme
regard for duty.
ana,

H.

"

man

Wayland.

L.

Educate

without

devils.

is

The
"

is educated
public mind
slowly by arguments.
without

Capacity

education

and

8aadi.

The

parent

quickly by

to be

destitute
Adams

useful.

learned

is

is

deplorable,
capacity is thrown

for
that

prefer

the

but

let

useful

it be

is consistent

as

with

is

least

2?ssot.

learning be liberal.
by such parsimony all

saved

cations.
vo-

who

one

be

of twelve."

age

"

different

the

should

life

disdain

knowledge.

their
; for

cost

them

any useful
to his wife.

the

at

For

vice
as
every
with
them

Make

of

study through

to

Fire

infants, destined

ten

such

education

without

away."

be

to

consider

unmanly.

I should

"

events

ambition

Of

in

neither

and

"

and
importance to freedom
tice
juswhich
popular education, without
be
freedom
can
justice nor
nently
permamaintained.
Garfield.

Next

shameful

religion, and
you
Wellington,

clever

but

them

spirit.Make

John

men

them

make

; an

EDUCATION.

Spare

no

is lost that

knowledge,

truth

and

liness,
god-

cherishing a vain conversation

idle mind;
with
dustry
inor
ingenuity mixed
is good for the
body and the mind
Penn
too.
to his wife.
not

"

the

world

munity
com-

J. Van

clearly

be

and

wages

those

The

industrious

than

is

The

real

children

; habits

endure

that

time

give
long

age

useful,

not

destroy

will

liorate,
ame-

and

death

less

terrible.

Sidney

"

the

"

that

has

to

time
he

things

has

are

him

uneasy

him,

true

many
him

I call
of

j up

education,

shreds

that

but

and

which

that

not

patches

I
1

subdues

the

tion."
educa-

feelings, habituates

to

and

arts

directs

feelings,
to

the

and

of

God.

education

The
out

Hannah

"

of

habituate

my

of

them

to

our

children

them

is
to

and

the

aim

intellectual

great
of the

thing, to

those
in

H.

children

of

powers,

land."

who

infancy,

till the

of

education

who

constitution

never

but

physical education,
f?ood
their
studies
those
n

character

to

supply
J.

who

enjoy

the

as

vigorous,
for

citizens

the

Vandyke.
that

of

any

equal intellectual

receive

and

virtue,

industry, activity, ana

of

demonstrates

Experience
number

study

Train

be

and

welfare

care

More.

mind.

first

fear

part.

every
it

men

moral,

to

which

sentiments,

love

should

intelligent, God-fearing

the

reflection, trains

especially,that

passions,

cultivates

to

immediately

part, is yet to train

afterward
first,and discoveries
;
to regard
to
mere
learning as subordinate
the
of a well-rounded, solid,
development

principles, polishes
temper,

precocious
in

see

to

make

is made

useless

passions,

self-denial, and, more

refers
all
actions,
tastes,

of

inculcates

taste, regulates
reason,

which

we

is

It

Locke.
I

premature,

"

has, in

of

secret

early

too

i
doing its duty only when
causes
V
regulate appetite, to crush passion, ;
affections,!
to
to
guide desires,
quicken
:
and
to prevent wrong,
to stimulate
right
C. F. Thwing.
choices.
j\

yet at the

to draw

to

the

matter,

that

growth,

college, appealing

mental

the

man

child's

from

to, and

opinion, got the

my

keep

free, and

mind

to

way

restrain

that

things

respecting

It

found

active, and

spirit easy,
same

lies in

Emerson.

pupil.

He

to

of education

this

It is from

"

The
secret

in

be

not

house.
the hot-

in

Intellectual
of
effort in the early years
of mind
life,is very injurious. All labor
before
the
seventh
required of cnildren
is in opposition to the laws
of nature,
year
and
will
injurious to the physical
prove
and
organization, and prevent its proper
mature
Hufelana.
development.

I Smith.

The

end.

should

plants

of wilted, and
cases
times, so many
of remarkable,
sickly children
; or
wonderful
to
children, who
grow
up
third
or
prodigiesby their second
year,
die by the next."
Tryon Edwards.

be

as

tions."
na-

modern

them

is to

will

of

feeble, and

and

education

that

of

haste

the

meutal

of

for

occupations that will

sickness
tolerable, solitude
ant,
pleasdigniflea and
venerable, life more

render

'

"

resources

education

Addison.

of

object

life endures

as

virtuous
inheritance

estate.

great

and
better

children

defense

intellect, from

the

forcing

"

An

of

more

in

speed

less

is a better
safeguard of liberty
If we
retrench
the
standing army.
of the
raise
must
we
schoolmaster,
of the recruiting sergeant.
Everett.

children

cheap

forced, like the growth

act

Dyke.

Education
than

the

education

The
should

is

Burke.

bequeaths

education

think

to

one

H.

rightly."

Education

Kent.
of

object

train

to

the

citizen, and

James

"

true

into

out

son

defrauds

useful

nuisance.
The

his

sends

uneducated,

of
a

who

particular

no

do

begins
the
very
who

begin

not
to

be

benefit
soon

to

solidated,
con-

of

surpass
commenced

137

EDUCATION.

and

earlier,
when

very

who

Instruction

in the

Education

universe

and
mind

school-room, but

only with

ends
the

to

books

numerous

Spuraheim.

"

ends

education

given

read

young.

life.

child

educated.

be

to

is
F.

"

Robertson.

W.

Neither
flourish

long
piety, virtue, nor liberty can
where
the
tion
educaa
community
youth is neglected.
Cooper.

Education

whole

one

or

is the
of

they

Many

men

end

Princeton

of

knows

how

how
to
faculty
every
how
it sharp, and
to

it, how

open

"

applyit to

The

education

worst

denial

than

is better
else

everything
The

best

by

the

and

pumping
out.

keep

practical

the

to

get

J7.

teaches

living."

M.

be

are

than

has

He

which

lives.

the

has

always
One

system

into

him

much

The

F.

foundations

at

sneer

the

help

to write

is the

State

ignorance

at

education,

at

sneer

the

of
in

not

which

experience

national

carry

it will
as

rope

ing
apply-

will

Crawford,

book-learning
of

handle

to

M.

right way

occupation,and

knowledge,

in

every

the

culture,

recorded

are

and

and

of

gogue's
is the demamankind,
intelligentliberty, inviting
ruin.

and

degeneracy

O.

"

education

universal
W.

E.

that

and

causes

what

Education
to future

The

its

in

exerts

young
he is.
is

widest

"

Mark

debt

in

of

"

the

the cradle."

to

influence,
be, at a given

Hopkins.

due

generations.

education

formative

person

from

the

present

human

T.

mind

Cogan.

mences
com-

as

"

training

much

what

intellectual

an

in

frequent

education

these

the

to open

vice,

to

or

Jane

order

To

is

; and

gates

ness
happi-

to

Porter.

be,

what

second,

is

ornamental."

is

at

Sigoumey.

Education

every

bear
That

word

spoken

little children
character.

of
this

in mind.

which
not

we

Let

"

are

mother's

in the

toward

tends

ing
hear-

the

parents

mation
for-

always

Baltou.

H.

"

the

at

commences

and

knee,

"

is like beginarrangement,
ning
the top of the edifice."

build

to

should

learning

of

necessary
third, what

this

reverse

teaching,

George Peaoody.

of

not

true

useful

includes

sense

well

as

virtue

to

call

of

everything
point,

"

method

custom,

misery."

to

The

Forster.

Education

the

home

is
discipline
are
very
8. Smiles.

"

in

Channing.

"

which
decries
education,
God
his
and
the
seed
to
truth, content
and the mind
imbue
of mora]
strew
maxims,
which
the worldly wise ;
with elements
form
call the
can
so
training, which
duly prize
such
to view
lighter lore, but chiefly holds
and
what
God
do,
requires us to believe
for
and
man's
notes
end, and
shapes him
the skies."
Bp. Mant.

Mrs.

mand
suffrage." I deto go with it.

universal

demand

moral

lead

W.

Curtis.
You

first,what

of

homes

depends on

which

at

wisdom

much
of the

out

"

or

common

how

Chadwick.

That

of

habit

education
consist
in a
times, of making
mere
smattering of twenty different
things,
instead
of in the
mastery of five or six.

lects
neg-

fhe trade,

the

to

the

is in

in

any

sure

laid

what

superior

who

powers

"

self-

that

ical
learning, in mechaned
effort, the educat-

of

intellectual

or

is

laborer.

poem.

teaches

best

whatever

root

no

own

them.

to

is

objection

It

branch

or

labor,

as

the

than

and

make

not

saying and
doing,
education, habit, ana

school

young

There

of
sery
nur-

throughout

that

education

little difference

business,

his

the

and

filled by merely
emptied by pumping
is

convictions.

best

women

Anon.

"

It makes

man

itself

early

habits
of

out

the

does

of

be to convert

day
of

power
what

serious

The

Cecil

"

is better

it.

bring

displays

poorest

control,

effect

opinionsand

Children

that

The

men's

on

thinking.

life who

the

everywhere

education

their

little of

but

seen

discern

cess
pro-

in it.

every

imitation,

Wen-

mind

that

Mason.

family life is God's

not

should

which

will

in,

Men

their

is that

the

of life.

but

fountain,

living

That

John

"

from

Sterling.

world

idea

vulgar
education

shows
Every day's experience
more
actively education
on
goes

self-

that

that."

in

struggling

teaches

best

not

education

into

school-room,

that

the
and

of education

aim

mind

tool

of

in

are

conflicts

toe

Review.

reservoir.

W.Beecher.

"T.

purposes."

in

the

which

by

stuffing it full of goods.

is educated

to

all

the

with

man

make

to

great methods
or

cise
exer-

of

powers

accomplished

fall into

warehouse,

it is the

the

use

but

score

be

learning,

Don't
is

learning

the two

may

of

The

to
use

the

of

out

endowed.

are

who

of how

knowledge

oneself.

faculties

two

which

got

this

"

the

is not

development of

; and

halls
"

in

of

EDUCATION.

are

we

all the

while

voluntarily, but involuntarily.

Emerson.
The

I Senn.

wisest
from

man

the

may

always

humblest

learn

peasant."

thing
some-

J*. P.

K
I

138

EDUCATION.

of
No

should

instruction

Public

who

is educated

woman

successful

ject
first ob-

the

if

them
is not
of

management

fear

equal
family.

schoolmaster

who

fault.

And

world

the

before

make

can

hour

meditated

mankind

Sverniug
at the fate of
of

cation
edu-

by choice,

to do

the

by

constraint

schools

latter, so
former.

prisons

so

are

less

many

soldier

is

with

armed

full

in

his

education

For

"

of

friend,

firm

character.

of

of

and

to

system
form

wife.

complishments,
ac-

Do

"

; ask

if he

him"

if
is

class,vicious,

indolent.

"

as

and

sense

Early
out

The

and

excited

can

scarce

never,
mental

counterpoise to
appetite. Everett
in truth

instruction
Some

the

bushel

the

devil

with
to

young
other
sex

association

only

defence.

with

the

be,
class,
activity operates
ever

as

stimulus

one

wheat,

fill it with

has

of

and

sure

of

If

on

work

brass,

schoolroom

street,

an'/

thing

caul

recitation."

will

"

important

more

"

which

their

is almost

Burnap.

does

you

"

not

marble,
upon
will efface
time

temples, they will crumble

it will

wards.
Ed-

perish

it ; if we
dust

into

rear

but

in green
dells, on
birds' nests
witn

creeping

hills,and

with

uies.

daisy meadows
but

pleasant

Thelwall

opinions

the

thought
before

to

choose

it

mind

sweet
to

of

to deeds

good

to

"

with

fluence
in-

to

by inculcating

it had
for

unfair

very

to years
I showed

come

itself.

garden, and I told him

"How
so?"
garden."

covered

in

nature,

all

of

source

shady

I" Anon.

child's

my

to

Himself

and
in

walks

directed

thoughts

tible
impercep-

and
words
to
kindly tones
beauty, to acts of benevolence,
God

touched

not

and

virtue, and

act

flowers

humming-bees

with

beehives:
Elass
witn
and

noble
of

almost

and

gentle pre*

brothers
handfuls

admired,

ants,

look,

approbation, or
sister's

with

mother's

of

nod

reproof ; with
of the
hand, or

the

with

commence

with

begins

emmets;

Fill
defy

may

tares/'" Tryon

it

of

keep

best

said,

Chad-

society of the
It is only by
age.
sight
they acquire that in-

own

character

forbearance

with
well

train-

the

that

father's

sign

"

we

her

of

this

Education

Education
gives fecundity of thought,
of illustration,quickness, vigcopiousness
or,
illustrations
fancy, words, images, ana
:
it decorates
common
every
thing{and gives
the power
of trifling without
being undignified
and
Smith.
absurd.
Sydney
If

mastering

the

is

than

woman

alphabet:

"

error.

clined.
in-

class
intelligent

An

in

is

moral

meaner

fail

Chapin.

as

that
to

in

the

part of education

No

'to

into

has been
man
through
college has been
through
H.
walking university." "

if

ask

not

and

mind
tree

in that

beyond

than

how

man

common

the

extends

teaches

are

grace

consist

Hannah

More.

college

the

not

duty

HaWmrton.

"

is found

of

some
are

bourne.

of

tion
na-

effectual."

shows

playground

"

with

to

which

males
fe-

tends

tends

which
the

of

bent

is

does

are

if these

become

forms

twig
Pope.

piness. ;be done

hap-

woman

regular

and

order

and

the

languages, but

) ing

people

every

I1

and

education

"

*~
to

domestic

of grace
all the
means

/Education

Brougham.
line

than

prosper
Edwards.

as

I trust

which

that

companion,

and

"

to

which

That

"

TiB

part, I call education,

but
consolidate

the

presentrace

smothers

which

that

the

own

my

of

of

Bulvoer.

means

to

of the

university eduoa-J
university without!

college education
people know.

"

as

little other

Mann.

favorable

very

the

against the

republican

Horace

"

is not

array.

the

are

fortifications.
The

abroad,
primer,

military

Schoolhouses

have

you

of

just

schoolmaster

The
him.

have

you

must

more
many
H. Mann.

"

complement

as

woman.

Kossuth.

good

maintained,

of

we

gentleman

man,

destiny

education

chief

Jonathan
the

education

"

worse

nor

likely

of

be

to

to be

sound

so

Family
the

I learn
do

men

Jails and

the

its education."

Aristotle.

tear."

not

the

on

fellow-men,

our

child

but

chiefly rest.
tion,

Aristotle.

"

education

other

of

art

convinced

been

empires depends

youth.

It is bv
what

the

on

have

of

tablets

security and

Nothing

have

bue
im-

just

that will
something
Webster.
to all eternity." Daniel

on

the

pointed."
ap-

FuUer.
who

love

and
the

minds,

Spencer.

It is
that

one

and
those

educate

Herbert

their
rise

hath

nature

the

immortal

principles,with

lady only,

or

for

all

sluggish

natually

Never

beaten

boy

whether

question

are

be

to
in

nature

the

in

whippings
minute

deserves

beats

parts which

All

on

brighten

himself

upon
with

God

of

engrave

"Burnap.
The

work

we

Napoleon.

government."

to the

be

EDUCATION.

weeds.""

"

it

was

said

"0,"

my

he;
I

any
cretion
of dishim

ical
botan"it

is

replied.

1*0

ELOQUENCE.

tion, than

wholesomeness

the

on

without

for

knowing
Whately.

The

mute

too

us

would

who

Those

No

did,
eloquent

reader

and

purity

"Fisher

Ames.

and

in

will

Bible, and

stant
con-

Eloquence is
the speaker.

the

in

flame

it ;

Tacitus.

"

assembly,

William

"

requires

to excite

but

by

others

is

There

it."

behind

from

bow

There
the

less

the

eye,

heart

one

it is done.

is not

of

transference

B.

than

the

no

have

countrymen,

said

ever

feeblest

have

no

ought

in

We

earnest

ought

selves."
our-

on

low
felin

eminence

is

all

affected

by

but

be

open
too,

by

ficulty
dif-

some

Burke.

"

to think

man

All

it."

antiquity,

it

remembered,

weakness

bation.
proto be

ought

If

and

of

sort

eminent

an

If

things,

rare

some

struggle.

censure,

too

course.

honor

tried

never

some

of

of

eminence.

an

made

to be

of

rarest

from

power

not

much

too

the

folly for

be

persons
age in

interrupting
Johnson.

and

ought

virtue, let it be

virtue

It is

to aim

whether
superiority,

own

to pass
through
The
temple of

through
that

man

"

be

escaping

"

written

or

of my
hesitation

encomiums

Every

thing

merit

to

thine
the

it

voice,

Bochefoucauld.
If any
deserves

eloquence.

real, without
same
felicity.

to

and

words.

in

his
or

nor

Gough.

in

eloquence

gesture,

thought

another,

to

John

"

to it

part of
by being

condition

man

child

returned

ana

not

road

seated

is the

emotion

and

without

Emerson,

Eloquence
matter

Cecil.

simplicity"

eloquence

no

one

in the

rare

Eloquence

is

pleasuresof

easy,

Beecher.
is vehement

Stem*.

culprit is

by pulling others
down,
raising himself; and enjoy the

obscure

Lyman

"

tears."

eminence,

The

fire.

on

the

duty,

EMINENCE."

Pitt.

logic

and

others

eloquence; but
it pleads alone

when

as

his

imaginary

merely

not

of

feeiing

HazHU.

language.

; it

motion

it burns.

as

is

Eloquence

of

with

admirer

an

of its

the

of

power

from

Honesty
persuade

become

being

him

on

great

so

nature,

strayed
again

without

as

is the
is it

never

with
must

feel,

us

ever

or

it, and

brightens

it

holds

at

feed

to

radiating

Emerson,

"

Buhner,

"

sublimity

eloquence

It is of
matter

the

of

the

of

which

that

make

ever

man

truly

most

tended." all.
in-

Churchill.

themselves."

feel

each, by

cine
medi-

it is

Great

eloquence is
for applause.

truest

of

whom

EMOTION.

the

illustrious

indeed

and

of
him

for

of every
this

the

world, have
passed through
Adaison,
fiery persecution.
"

debted,
inAll loving emotions,
declaring that for their partiality I am
EMOTION.
most
solely indebted, to the daily and
plants, shoot
up
rapidly in the
attentive
Scriptures,
perusal of the Sacred
atmosphere of life. Richler.

like

"

pestuous
tem-

"

the

well

as

of

as

Daniel

action

"

To

"A

the

not

eloquence are
speak and to speak well
fool may
talk,but a wise

Ben.

things.

two

are

speaks.

man

eloquence does not

be
brought

cannot

and

learning

in the

The

occasion.
of

as

judge."
The

part,
occasion

the

the

it

it

tends

portant
im-

understandings

pleasure

owing
which

sympathy

of

often

to

the

produces
which

is, in greatest

exalts

stimulus
it

"

to

the

of
the

the

magic

feeling

which

of

expands

into

does

not

of

the

every

produce

life, is

worse

it is

to lower

leading

on

absolutely pernicious,
to self-deception, ana
of personal morals.
tone

the

turning back
thought or

to

of madness.

Emotion,
sorrow,

eloquence

it

right

flower, and

Murray.

"

to

Chesterfield.

Christian
with

the

not

elevation

it ministers

Emotion
as

the

in

religious sentiment,

devotion

useless

bud.

until

Every

"

value

"

peoplehave

more

value

no

because

Webster.

speaking
as

in

become

may

it is connected

It is the

"

subject,

is full

"

of

act
than

vain.

emotion

no

as

corresponding

Labor

in

compass
in the

Daniel

than

speech.

marshalled

man,

"

in
far."

for

may
cannot

matter,

tickled

consist
from

be

they
in

manner

to be

ears

toil

may

phrases

and

but
way,
every
It must
consist
and

of

flower.

"It

Words

has
save

conduct.
is

"

for

should
taste ; we
be very cautious
dangerous
how
to squeeze
out
of human
we
attempt
life more
than
it can
ecstasy and paroxysm
well afford."
Smith.
Sydney

system

same.

Jonson.

True

taste

Emotion

and

Talking

of

the soul,
bodv
; thought,
the life of eloquence.

the

is

suitable

The

Simmons.

C.

"

"

Webster.

8peech
and:

poetry and eloquence,

all comfort.
and
all good

of all true

source

superior
Bulwer.

whether

whether

funeral,

levelers.

"

"

itself,and
action, is the
J. Sterling.

or

of

should

at

who
be

would

always

or

puppet-show,

battle, is your
man

not
ment
ele-

ridicule, anger,

raised

The

on

grandest
be

of

always

apathetic"

141

EMPIRE.

Emotion
in

oat

which

it weakens

lead

not

is not

flow

to and

only useless, bnt

character, and
neglect of effort."

for

cose

does

right action

becomes

an

Tryon

ex-

than

Zte

empires."

vast

wise

empire, like
solid
strength

exchanges

expanded
feeble

for

Johnson.

It is not

them

long

changes
empires, bat their

their

reigns^nor

which

the

occasion

of power.

abase

rack

EMPLOYMENT.-(See
and

man,
miserable.

is essential

EMPTINESS."
emptv :

is nature's

physician, and
Oaten.
happiness.

to human

always employed
thing, that the devil

about

without

find

and

thee

hardly respectableif it has no

that
tank, no duties or affections
generous
necessity
of existing." Every
constitute
a
man's
task
is his
life-preserver." O. B.

It

"

have," says Richter,

fire-proof,perennial
";
enjoyments, called employments
"
So
essential
to human
says Burton,
'"

up

the

be

to

thief.

Employment
morals."

of

bring up
employment,
Jewish

"

the
;

others,

heart

son

to

ously
griev-

are

in

him

and
,

and

well-

like

country
general prosperity, content, and
Webster.
Daniel

is
but

enterprising,
the

of

terms

for

striving to excel,not
by raising itself.
admires

and
is

j envy

honor,

and

and

erous
gen-

by depressing
Beaumont.

"

strives

imitate

to

to malice.

moved

only

noble

lust withal.

lust

glory

but

"Balzac.
Emulation

is the

devil-shadow

of

tion."
aspira-

commonplace

worthy
only of the
whose
vulgar schoolmaster,

ambition

show

To

excite

is to

tarn

can

it

is

what

ours,
cheerfulness.

that

out

O.

pupils."

Maxim.

Earle.

"

scholars

fine

he

some

brings

employment

produce,

money.

contest

great actions

is

misery."

gives health, sobriety

Constant

labor

paid

mother

indolence

his

not

calling and

honest

that

employment,

does

was

brains, a wit
without
honesty,

Emulation

It is

"

Emulation

that

ment.
enjoy-

without

keeps within

makes

Emerson.

He

thinm

Four

head

EMULATION."

idle."

not

is

justly considered

*of

occupied,

London.

E.

without

purse

passion.

happinessis

L.

judgment,

rational

some

Jerome.

and

Young.

"

source

properly
"

on

verse
ad-

most

"

Be

Life

joy.

great

one

Is

soul

the
souls

to

rest

make

ments,
employ-

are

tion,"
"Occupa-

"Tunc")

Employment

is

No

Crabbe.

"

of

all their

action

"

Cares

employ

rack

heaven

by
must

none

"

without

the

has

wretched.

be

"

that

Occupation

of

ever

"I

he

or

quent
fre-

fall

confess,

such

comforts,

are

cares

and
a

their

foolish

"

Life's

gold,
dor.
splen-

the

by their conduct, that a life of employment

is the only life worth
leading. Paley.
designed:

Extended

and

prove,

in

in company,

More.

Hannah

"

Too

queviUe.

"

our

to watch

our
thoughts
tempers ; and

have

we

family, our
tongues.

The

"

men,

alone,
the

Edwards.

As a general
EMPIRE.
troth, nothing
is more
to the well-being and
dom
freeopposed
of

EMULATION.

he

more

Macdonald.

Emulation,

the

in

implies that

laudable

humility,
low opinion

on

have

we

of

sense

is fonnded

ambition,

get the

may

for
of

it
our

to advance
present, and think it necessary
make
and
Bp. Bail.
improvement.
"

"

devil

The

whom
tempted a man
judiciously employed." Spurgeon.

found
The

never

safe

that
there

though

to
;

see

and

is
and

idleness, because

is

The

fall without

indulged
they have

with
seeks

no

virtue,
But

in

assigned
life.

When

to

us

we

for
are

genius
The

tiis

the

are

dead.

be

to

assumes

exalt

looks

defeat.

There

is

"

Without
or

for

out

herself

blemishes,

out

to

spur

gold."
materials,
of

be

will

found

Cotton.

"

Emulation
may

spur
of baser

is

petitors
com-

Bultoer.

"

termed

been

is seldom

ambition

secret

a spur
composed
if tried
in the furnace

wanting.

by

of

man

whom

admiration

Deluzy.

employments

circumstance

be

will be

cotemporaries.

has

and

it

and

"

We

vie

to

Emulation

in

of

his

seamen,
there
is

"

every

emulation
with

affected
equally unequally busy, will find himself
Johnson.
losses.
by irretrievable
to
Not
to
enjoy life, but
employ life,
and
aim
be
to
our
ought
inspiration.
Macduff.
patible."
Employment and ennui are simply incom-

have

will

is

vanity ; where
folly." Johnson.

selves
themof
from
the
care
spare
whoever
shall keep his thoughts

Mad.

emulation, there
there
is vanity, there

there

against

friend

which

he

commonly

kindness,
their

lamentation

security and
leisure

It

soldiers

among
is much

grief ; they

that

antidote

general

employment.

observed,
little

and

is

sorrow,

Where

by

that

merits, that

victory

she

may

; envy

she

spies

another

nave

Cotton.
and

long

and

emulation

wearisome

tween
step be-

imitation.
we

sink

BidUer.

"

into

mediocrity, for nothing

ness,
mean-

great

or

U"

ENCOURAGEMENT.

excellent

be

can

done

ENEMIES.

mont.
it." Beau-

without

If

we

could

read

we

should

enemies,

and

sorrow

the

ENCOURAGEMENT.-Faintnot;
miles

heaven

to

but

are

few

short.

and

more.

is

censure

"

the

as

after

snn

shower.

"

onght

which
is

it is not

more

into

not
in

pleasing
flame, than

raise

to
onr

to

expectations

see

flame

satisfy.

to

power
smoke

It

"

brightening

There

is
who

All

leaden

yielding

what

do

may

has

by

been

man

end

hast

thou

that

crowns

begun,

speare.
Shake-

man."

on

go

the

not

us,

it is the

rich

will

arbitrator, time,
Shakespeare.
All's
the

that

well

"

crown.

but

its

it.

in

alliance

in

the

bitterest

the

of

the more
greater the difficulty,
glory
it." Skilful
surmounting
pilots gain

"

from

and

storms

tempests.

Epicurus.
The

of

man.

but

Tne

"

have

cares

bent

great misfortunes

There
admired

is

nothing

as

Onr

we

obstacles

enter

more

He

ones.

out

By bravelv
be

"

is

how

in
upon

shame

love

an

overcome.

but

man
"

"

who

ENEMIES."

Make

harm."

"

enemies.

no

who

can

do

you

Have

von

fifty friends
one

Proverb.

enemy?

?" it is not
"

it is too

who

pear
apformer

The
the

latter

Our

"

It could

in

first find*

are
own

is

onr

and

bitter

carry

Adam

heaven,

in
in

Sodom.

those

good

excel

them

us,

by avoiding
what

imitating

is

cellent
ex-

Plutarch.

"

persuaded that

am

we

hearts.

enemies

excel

suspect

those

observe

our

faulty, and

in them.

not

Lucifer

carefully
to

died

Rajas.

"

righteous

wherein

endeavor

do

we

in

continued

us

as

and

example.

enemies
us

delivered

lived

dangerous.

Paradise
Lot

what

his

be

who

whom

most

with

fell

by

enemy

worst

about

they

for

enemies,

enemy

he

can

is

capable

of
the

possess
constitute
a

that

virtues

who
never

true

Fitxosborne.

"

not
can-

Men

Proverb.
He

thee

is
no

Cotton,

Have

Italian

indeed

it

is the

of

enough.
much.

"

friends,
building
this

lesson

and

their

Be

is

that

high

from

their

cities
walls

learn

those

to whom

the

their
not

mies.
ene-

their

lesson

of

ships of war
; and
children, their homes,

their

saves

from

foes,

and

properties.

assured
not

learn

often

sense

It

"

insignificant

their

to

but

truth,

God.

of

to establish

necessary
friend.

which

Old

Palmer.

"

friends

to

no

have
be-

to

beholden

precept, only by him

and
proportion
it. "It
is

Persius.

evil

if for

is the
distinguished
enemy
of a religion which
is not of

an

characteristic

being
"

may

able
despic-

hard

so

itself.

the

your

qualities

Rapin.
endures.

moment

ought.

we

than

tell

be

may

personal

Goto.

Let

bear

to

perilous plans
of failing in

most

enduring,

avoided

much

so

increases

the

his

of

jouTt"ults."AnHsthenes.

while

Seneca.

"

imposed

who

conquers

world

knows

the

upon
had

having
simple

after

derous
pon-

character

the

the

courage.
often

strength
to the

thus

in
who

man

with

uuhappiness

of small
daily
pangs
the character
of men,
seldom."
Kossuth.

petty

often

enemy

deprive

man

enemies,

more

sweetness

It is the

beneath

best
palm-tree grows
so
even
weight, and

make

it is

as

are

be

"

To

reputation

an

the most

of

make

enemies

Observe

and
J?. H.

God."

The

their

damage
Whately.

human

grandeur,

infinite

never.

Ghapin.
in

by

LytUeton.

"

them

men

frequently

ment,
achieve-

the

its divine

with

escapes

unguarded

because

toward

to

endurance

the

it show

escapes

reconcile

revenge

never

reason,

"

still the finis is

Not

ENDURANCE."

wheel

powerful
folly to

one

should

other

mon
com-

for

to the
you
of mankind.

Shakespeare.

"

soul, does

old

day end

one

well

obstacles

oiled

to

out
withclasses

phlegmatic.

"

of

yield

Some

ends

the

sack

or

enemies

Her-

fight.

that

all, and

crowns

world

of three

elasticity.

safer

height

We
end

the

him
conquer
; victory mav
of his poison, but reconciliation

it is the

rick.
The

the

cotton

much

Franklin.

"

to

However

If well

all

wm.-Fcltham.

try the

the end

Let

life

disarm

"

Young.
E N D."

our

man's

to

surmounts
;

impenetrable

is

him

done.

the

its
It

rule
them

to

friction

by

than

Johnson.

"

little enemy.

no

get through
enemies
commonly
are
the
adroit,
supple, the

smoke.

into

sinking

suffering enough

Those

The

Goethe.
We

in each

"

but
much,
ment
encourageafter
Encouragement

does

does

of

history

secret

find

hostility." Longfellow.

Rutherford.
Correction

the

"

will
thou

Aristophanes.
be

hast

thy worst
done

mies,
ene-

evil,but

143

ENEMIES.

who

hire

will

be

hast

done

done

Did

but

would

which

enemies

reckless

good

selfish

done

the

know

written
a

and

man

value

him

of

with

an

the

this
which

it

of

casts

enjoyments,
He

selfish pursuit of

of all

independent

sequences.
con-

runs

beggar,

and

quarters

public;

and

after

his

last guinea,

us

upon
Addi*

ourselves.

quality is

leading
and

the

of
good fruits
particular, that

in

side

worst

on
essay
from
receive

His

"

imprudence,

rapidly through his

his
on
friendly way.
a
means
; calls, in
friends,
for bonds, bail, and
securities
volves
; inhis nearest
kin
his wife
leaves
a
;

pore

an

may
the

among

enmity, mentions
by the reproaches
see

relation.

thou

have

purchase

has

benefits

in

those

Bound.

"

Plutarch

we

Is

And

to whom

"

person
he

gold.

not

Lavater.

enemy,

thee."

to

who

but

good,

thee."

to

evil
friends,

thy best

ENERGY

his

upon

his

orphans

entails

life

and

progeny,

of

dies

the

on

himself

enjoying

his

to

dependence

in the

stood
ill-under-

folly
reputation of harmless
is more
injurious to society than
Mrs.
Jameson.
positive crimes.

which
some

"

"

sow.

ENERGY."
Our

enemies

are

outward

our

consciences.

deeply

"Shakespeare.
In

somebody.
be

can

One

"

is

Mad.

another

by

enemv

friend."

one

must

resisted

most

enemy,
be a force

an

before

force.

better

than

"

be

another"

he

the

in

merely fallen

the

but

enemy

reconciled

rise

may

there

the

will

be

too few

he

is

times

of

in

friends,

man's

he

life when

his

if he has
; but
indeed
if he

lucky

many.

number

only
has

not

animal

think

To

friends,

let others
all

Though
they can,
man.

the

things

do

enemies

Cotton.

"

we

to himself

than

of

than

us

do

we

in

pull

in

are

The

is

and

fine

noble

to kill him

not

destroy
way
kindness you
with
to

about

him
that he shall
change
then
he's slain.
Aleyn.

so

so

to be

so

frequently

it almost

has
savor

ourselves

in

to heaven

the

; only,
designs, when

do

lie,
sky

fated

doth

backward
ourselves

we

Shakespeare.

"

truest

The
be

to

cease

may

two-

Goethe.

S. Smiles.

"

in

wisdom,

wise

and

active

to

attempt

by daring
folly shiver

general,

lute
reso-

difficulties

conquer
them."

shrink

and

is

Napoleon.

"

foe,

done

resolution

Earnest

"

scope

slow

dull.

is

determination.
The

stances,
circum-

it."
almost

oft

free

us
our

be

can

able, is

to have

ascribe

we

that

attaiument,

itself.

remedies

which

Rochefoucauld.

"

done

energetic"

without

are

omnipotence.

gives
truth

the

This

"

be

no

man

on

seemed

Our

what

nearer

opinions they
opinion of ourselves.

often
of

him

harm

to

come

form

our

you.

greater enemy
of Stirling.

no

Sari

"

Our

excel

if

is to

the

to

anything

and

to determine

others

enemies, excel

want

you

victory.

or

that

talents, no
opportunities will make

no

hot

do
;

attainment
If

once

Buxton.

"

belongs

will

this world

legged

for your
foe
Heat
not a furnace
so
that it do singe yourself." Shakespeare.

it.

world

Energy
in

Bulwer.

"

visible
in-

energy"

purpose

Emerson.

has

enemy,
too
one

one

death

anything

and

powerful,

stances,
no
talents,no circum; and
opportunities will make
one

without

man

This

Whatever

one

world
no

Schiller.

"

the

again,

vanquished.

is truly

one

then
do

"

which

man

and

insignificant,is

and
will

one

weak

determination

formed,
quality

clumsy

and

mat

the

more

that

that

between

between

licious
ma-

Swetchme.

convinced

difference

the

makes

to have

order

longer I live,the

The
I

am

at

Sloth

and

sight of toil and

"

There

is

no

hands."

own

our

enemy
Satan

hurt

cannot

hurt

could

us

our

hurt

sins.

Sins

"

wise

friend

our

our

fear.

own

who

not
"

hurt

us,

without

your
with

No
the

to

your

of

dream

enemy
of
enemy

but

his

everybody

own."

with

is ally
generhe
whom

for

is

ii."J.

and

is

will
secret

"

in life like

omnipotent.

in the
Aim

be

of effort

at

world-

sure

"

genius

Determine

and

you
and
is the

This

eminence.

the

Mitchell.

G.

excellence,

attained."

and

be

die, without

vou

activity." D.

something

will

; you

prived
de-

be

cannot

Sterling.

genius

no

Resolution
be

before

enough

something.
one's

who

energy
Lavater.

"

There

that

enemies.

has

of it.

arranging

our

"SaadL
"

alone

of energy

hands

impossibility they

Toil, feel,think, hope

us.

Bp. HaJL

wash
man,
associates

He

patience,"
im-

"

could

the

make

Bowe.

"

if

us.

tions
Afflic-

"

hurt

cannot

own

impenitence.

own

hurt
not.

and

hazard,

by

could
Death
yieldance.
the sting of our
own
us, without

without
not

us

without

Temptations

but

us

not

betrayed

corruption

own

can

"
"

to

will

be

lence
excel-

great

I cannot

144

ENJOYMENT.

do
will

accomplished
anything; "I
it," never
Hawes.
try/' has wrought wonders."./.

The

reward

have

of

it.

done

pursue.

No

Mrs.

"

the

to

of

advantage

enjoyment
we
portion allotted
us
it
by nature, is like money
spent before
the
is due, which
at
o*
time
regular payment
will be missed
and
regretted." Johnthe

beyond

Gratitude

or

certain

or

joyed
en-

of the

indeed

are

with

the

glory

which

ments,
puerile amuseplaced in competition
and
durability

when

greatness
is to

short

present

but

disappear

must

innocent

of

this

of

enjoyments

any

come.

Haller.

"

ing,
blessSleep, riches, health,
so
every
not
are
truly and
fully enjoyed till
after they have
been
Richter.
interrupted.
and

tonith.

is the

The

life,which

made

people,

iuterval

man

for

lived

tour, or
pleasant

Sydney

pleasure."

having

from

considerable

moment.

life

with

time

any

quickly pal], or

"

Whatever

inconsiderable,

present

agreeable

length

joyment
en-

purpose

Hale.

for

happier
an

solitary enjoyments
painful. Sharp.

son.

is confined

once

would
the

it in

however

enjoyment,

is the

is to

done,

All
become

snatch

ENJOYMENT.-Thosewbo
find
gain must

they

well

thing

Emerson.

"

ENNUL

of

memory

heart:

the

"

therefore
I have

forget not
enjoyed.

ever

to
"

all

have

often, I

say
Mrs.

What

Child.

L. M.

while
is the

Restraint
L. E.

"

He

enjoyment,

scatters

enjoys much
will

rule

golder

of

enjoyment.

London.

much

enjoy

equally

that

true

scatters

who

who

Lavater,

says

it is

and

the

"

word

satiety."

enjoyment
and

mind

are

Imperfect
regret

There

is

"

from

of the

activity of

body

of

the

is

nick

are

with

of

time,

disgust.
certain

mediocrity

I do

in

as

cast

or

contributes
than

the

an

can.

for

can

others.

"

of

mental

more

to

his

feeds

one

or

the

pack

seen

fountain

enjoyments
from

to

the

The
scantier

victims

Ennui

than

can

yourself

the richer

and

more

enjoy,

; the

the

poorer

and

can
enjoy,
vigorous." Xatxtfer.
more

activity
the

sire.
de-

munerative
greatest enemies
; remost
lasting friend.

our

gentlemen

of

on

rainy

paralyze all the

J torpefy all
an

ennui

this world

gusted
Dis-

inactivity.

aiid indifferent

made

has, perhaps,

avarice

about

as

gamblers

more

drunkards

; more

perhaps

suicides

many

thirst

than

despair.

as

;
"

CoUon.
Ennui

is

they

the

know

As

gout
a

arises

similar

of it."

wealthy,

so

prerogative

vented,
In-

Europe

Bancroft.

life
from

in

burdensome

the

abuse

ennui
over

to

it."

of

the

attack

privilegedto

seems

of the

French

the

nations

renders

us, generally
Bousseau.

bodies

all

of
least

which

That

which

word

though

seems

to

their

minds.

ert
ex-

Cotton.
Ambition

itself

life

as

taste

of

There

you

as

to be

ennui.

of the

attribute

less you

of

Cotton.

"

HaHburton.

desire

gratifying

another, they at last lay violent hands

upon
small
credit
for
themselves, and assume
no
the sangfroid
with
which
death.
they meet
But
alas ! such
beings can
scarcely be said
to die, for they have
never
truly lived."

seen
un-

they flow.

whence

of

one

with

ment,
enjoy-

happiness
mere
bodily
soul, while

lead

of

pity unlearned

The

myself,

other, for the most

part, only exhausts
the
mortal
too often
frame, and
injures the impart.
all

is the

means

Falkland,

Sou they.

the

Let

"

feelings by excess,
grosser
the
finer
and
by disuse

carry

intelligent being

habit

sensual

highest

pleasures. The

as

annoy
lead

can

exercise

I do

and

I
away,
and

cares

my

compass

let them

Whatever
to

not

little

fit

and

enjoyments;

my

convenientlyas

as

never

the

of

most

was

Ennui

is

few

is allowed

enjoyment

we

not
possession would
ours.
Shakespeare.

Moser.

"

two

"

of

it

and

Bancroft.

Ennui

with

attended

which
observed, with
Evreinond.
acquainted.

the

them

while

the

d"y."

pleasure

that

labor, our

I have
told
of
tho
Spaniard who
you
to
about
always put on his spectacles wnen
eat cherries, that
they might look bigger
and
In
like
I
more
tompting.
manner

and

us

that

be

to

though

show

prudence,
heart

to m"n."Blair.

them

virtue

Quarles.

"

enjoyment

certain

medium

make

the

ENNUI."

Humboldt.

surfeit

Only

find

"

your

comes

exercise

united.

ever

people

then

enjoyments

with

enjoyments
your
be
written
on

there

True

why

without

Temper
fearful

lost,

worth

it ; but
lacked
being
then
rack
the value
we
;

enjoy

we

to the

prize, not

we

he

to others.

lest

have,

we

is

is not

former,

cannibal."

nothing

in entire

reckless

so

is

Clemency

"

but

ennui

of

man
hu-

favorite
has

the

Bancroft.
so

insupportable

repose,

without

to

man

passion,

145

ENTERPRISE.

occupation,

amusement,
that

it is

Truth

application.

or

feels

he

his

nothingness,
isolation, insignificance, dependent
diately
Immenature, powerlessneas,emptiness.
his soul ennui, sadissue from
ness,
tnere
chagrin, vexation, despair. Pascal.

Then

ENVY.

ENTERPRISE."

The

with

execute

vigor

enthusiasm
their

then

and

out

to

crooked

line

the

straight

one.

It

Orpheus

as

brutes.

"

truth
world

accomplishes

undertaking
design weigh the
any
the danger
with
of
the
thy action
atory
If the glory outweigh the danger
attempt."
it is cowardice
to neglect it ; if the danger
the
to attempt
exceed
glory, it is rashness
of

balances

genius

vwn

Kites
No

calm.

the
Attempt
end, and
hard
so
; nothing
it out.

All

Charming.

great and

the

in

achieved

ever

Enthusiasm

in

deeds

is

Let

ing
Noth-

"

only

it.

enthusiasm

sentiment."
The

defiance

met

perity.
proskindles
to

integrity,

proud

purity

the

noblest

its cause,
it
of enemies.-

or

word

the

among

definition
in

it

or
""

us.

virtue

inflames

always

dreaded
the

is safe

of

enthusiasm,
person

by time

that

J.
10

self

outward,

passing

laughter

single earn-

singularly

is

; from

in

a
one

Sterling.

-con

from

aim

to

spiration
in-

Without

"

with

it

it
none

much

evil

an

less

be

to

"

The

"

former

latter

the

inveterate

grows

is cured

by it.

Robert

"

each

understand

soon

other.

Irving.
No

wild

enthusiast

could

yet

ever

mankind

like

were,

rest,

himself,

pos-

Cowper.

ENVY."

siasm
enthuad.

De

that

of

is
Envy
shame,
to

or
one

mere

its very

to

site."
oppo-

hath

others'

upon
will

prey

of

-hope

will

seek

to

another's
Whoever

character

virtue

in

others;

feed
evil

come

feels

other

attain
at

to

pain

"

the

fidence
con-

himself

in
for

and

another's
hand

even

fortune.

of his

cowardice

men's

their own
upon
and
wanteth
who

the

upon
to

of
had

ever

no

virtue
either

will

full

so

but

Livy.

"

Rochester.

"

that

quality

virtue.

nobody
it.

envieth

citement
ex-

tears

that

other

no

from

passion

own

man

minds

has

Envy

detracting

and

siast,
enthu-

fantastic, hysterical,
moment

is

Enthusiasts
"

out
;

great.

Hail.

enthusiastic.

trofled

It is the

"

Greeks
;

the

is not

sort.

some

feared, and

be

out
with-

accomplished

not

are

superstition.
Superstition is
of nations
that ot
; enthusiasm,

till half

excitement, and a deficiency

the
easily characterize
may
Enthusiasm
is
or
period.

inward,
is

and

guard

Bovee.

disease

ever

excess

grave,

may

others,

men

everything

individuals.

can

Sedey.

same

power
we

Nerval.

than

SchiUer.

him."

converts

never

of

the

be

and

whatever

old

"

of

is to

man

hosts

amidst

of this

sense

Opposition

An

designs
of

StaH.

No

of

infancy.

"

of tion
persecuof its
energy

the

in

signifies "God

"

of

enthusiasm

aest."
The

more

Tuckernian.

enthusiasm

like that

despised.

Chalmers.

affords

and

beauty

and

to

no

"

awakens

terrors

swells

and, great in the

scatter

unruffled

and

quicken

to

It

be

to

adversity,

in

The

"

serve
"

rarely

danger,

of

renown.

purposes.

the

recognize

us

true

the

of

without

and

flourishes

hour
of

virtue

of calm

seasons

the

through

"

Enthusiasm

It

tans,
Puri-

Coleridge.

"

production of genius must

Disraeli.
production of enthusiasm.

manding
com-

annals

of enthusiasm.

triumph
was

"

old

the

pass
wiser

grow

and

cal
politi-

Every

Emerson.

in

of

enlighten ourselves
or
or
chilling
against checking

will

of

cause

time

enthusiasms

serene."

Great

is the

with

it.

morality

the

irresistible.

stage, and

to

search

noble

the
be

feverish

do

"

stand

never

of ster
in

in

it will

and

est

but

Every

movement

great

without

Herrick.

"

ENTHUSIASM."
world

wind.

interests

liberty,
as

thine

anywhere

passage
NeaL

dpubt
And

the

the

Enlist

of

his

John

"

with

not

worked

ever

dead

let

poised,
Quartos.

"

against,

rise

man

in

stand
them.

cast

victories

no

religious enthusiasm

Before

it ; if the

so

real

worth

doing,
back
not
stand
must
ana
shivering
we
thinking of the cold and danger, but jump
through as well as we can.
in, and scramble
Sydney Smith.
in this

be

Dryden.

"

Bulwer.

"

anything

perverse
never

can

enthusiasm.
as
contagious
tale
of
allegory of the
charms
stones, and
; it moves
It is the genius of siucerity, and

the

is

"

do

is

Nothing
"

Bovee.
probabilities.
To

of

measure

all actions

own

principles,and

map

them

treat

their

by

thors
au-

warped

are

they judge

for

causes

from

expected

understandings

with

the

of

audacity,

sketch

to

possibilities,and

of

method

with

plan

to

be

to

never

and

"

enterprisingis

is
whose

own

good,
tho

whoso

is

virtue,

by depressing

Bacon.
in

neighbor,

hearing
will

rood

feel a plea*

146

ENVY.

the

in

are

rise

to

happy

if others

by
be

can

themselves."

with

Envy

mav

is

envy
If

it is not

our

depressed

of

credit

be

ievei

if

raise, lor

Gay.
that
or

commends
then
insinuation, envy
us, and
whom
to those
us
beyond reason
upon
so
we
depend, till they grow
jealous, and
when
blow
throw
ns
they cannot
us
up

Clarendon,

"

All
are

is

envy

uneasy

according
would
which

the

as

he
the

from

the

from

that

tormenting
world, and

If

but

be

not

that

wishes,
heart

the

free

hateful

that

much

to

other

born

in

possess,
the world.

with

without

the

admit

of

envy.

"

riches

tines*
Philis-

man

owns

hell

of

profess

herself

it resides.

crime

No

to excel.

is

of

shameful

can

inferiority

"

for

out

by

she

may

is like

feels

but,

but

that

its

that

merits,

of

birth

noble
new

passions have

which

heart

to

to

they
them

be

to

ous
envi-

they rise

it is like

others

when

back.

go

to

of

world

world

are

above

it.

so

it ;

for

of

deceit

come

they

on

Bacon.

"

and

allowed

place

no

; for the
vile and

aud

vast

so
"

have

man
are

beneath

are

If

the

noted

when

is altered

ought

in the

envy,
its own

in

those

objects

so

those

Roods

of

it
this

Tow

that they
the future
that they are

of

exalted

Colton.

she

spies
envy
another
lower

with

is
dare

surpasses

are

men

that
eye,
think
themselves

present

happiness

own

which

most

envy

Colton.

censure."

distance

or

not

but

praise only that

envious

but

misery
flatter

whole

the
most

like

anger,

fire, and

did

it possesses
it wishes
worst

world

excellent

on

persons

not

before

itxelf

destroy
it

can

stroy
de-

to, it would

fire, and
the

burn
and

consume

persons
those

be compared
it may
of others. --Johnson.

the

even

that we
never
passion
it." Rochefoucauld.

surpass

Colton.

when

of

vain

true.

Taylor,

victorv

daring

as

envy

"

another's

but

to

passions;

our

acknowledge

"

Other

"

Pliny.

"

great

so

often

are

criminal

they

fly that passes all a body's

dwells upon
the
sounder
sores.
parts, and
"Chapman.
Envy

estate,

fortunate.

Churchul.

"

toward

enmity

an

cause

that

blemishes,
defeat.

being

"

looks

exalt

Envy

low

of
the

always implies conscious

Envy

the

another,

felicity. Jeremy

or

Emulation

had

blessings

Brooke.

to

earth.

upon

hate

to

as

envy,
for
no

displeasure

l"y

the

in

the

were

the
smoke
is but
Envy
still against
ascending

Envy
men

out

to

hound,
blood-

"

Men

be

will merit, as its shade, pursue,

the
substance
shadow, proves

Many

may

but

runs

strive

it will

in

nexed
an-

excuse,

some

should

We

"

if indulged

foretaste

goodness

reach."

never

worm,

Jacob's
and
envy,
hatred.
Beaumont.

Esau's

"Pope.

no

joy, and

cannot

fruit; like a cunning

it singles ont the fattest
deer

the

Envy

it

Abraham's

We

Burton.

like

another's

at

fairest

flock."

"

great

pleasure

some

both.

envy
against it, for
a

like

Envv,
the

The
hath

will

wants

as

withers
envy
the
excellence

Base
hates

enjoy

some

being born

of

sin

it, or

but

us

"

wherever

there

thev

envy

qualities, is being
Rochefoucauld.
to

rivals,who true wit and merit hate,

by
aspire to gain renown,
down.
pulling others
standing up, and
Dryden.
Base

artifices

little

how

know

mark

truest

Every

excellence."

of

reception

of

qualities

the

Young,
The

cold

absence

intellectual

maliciously

we

and
envy,
exempt ns
most
others,
is,above

ourselves,

great things

would

than

and

moral

highest

of the

mark

surer

no

"

did

we

of the

which

to

"

is

fore
there-

; and

us

productive of meau
projects. Johnson.

sordid

and

of

of

immoderate

time, set

same

corrosion
vice

own

addition

from

depresses

another,
happiness

of

our

by the

withholds

whatever

will, at

think

we

desire

to

attainments

advanced

be

isfy
sat-

is

There

"

Thomson.

proportionate

at

and

content

to

seem

while.

Bailey.

extols

down.

for

There

the

built, so firm
by calnmuy

shaken

which

and

power in
ambition, pleasure in luxury, ana
pelf in
but
covetousne88
can
gain nothing
envy
;
but
vexation.
Montaigne.

nis

esteem

envy

"

well

so

desert

them,

them

are

Jonson.

not

praise.
be

to

easy

despair
to

on

Ben

"

scorn,

kind

our

virtues,

Franklin,

wretched.

most

Fools

who

stronger seal
enemies, I should

no

fortune

those
their

the

sets

have

he

And

reverse.

distinction

in

ENVY.

most

leave

set

the

miserable.

Clarendon.

all sides
by the
Envy, if surrounded
on
brightness of another's
prosperity,like the
circle of fire,
confined
within
a
Hwrpion
will stiug itself to death."
Colton.

HARRIET

BEECHER

STOWE

-~
-

",-

r\j

,1

147

EPITAPHS.

makes

Envy

us

moth

The

envious
of

cess

his

The

envious,

the

envious

ill that
that

the

this

in

but

better

the

contemplating
him."

of

law

If

bear

EPITAPHS."
chronicles

brief
death

better

were

you
their

than

are

the

of

ill report

have

while

Some

the

bespeak
indeed,

were,
would

and

own,

terms

So

speare.
Shake-

that

make
deserve

Do

and

it up
that

of his

employment

it.

discovered

much

marble

little

of

the

to build
and

plaster

garret !

whole

speak

and

free
all

are

other

virtue,

and

differences.

with

prate of
knew.

never

that

true

being
that

but

men

people

two

no

"

be

acquire
other.

the

over

are

can

shall

one

"

all

men

few

that

mean

their

right to liberty,to
protection of
mistaken
if they
are

are

equal speak

are

their

they

we
are

there

and

truth, if they

their

than
fools

HazUtU

"

say

surface

absolute

or

with

met

who

in

since

paired
re-

men

dwarfs.

are

equal

level

more

Wise

or

to

they

the

living

dead,

der
slan-

soon

be

of
the
would

gossip

Equality

is

scoundrels
of

station

and

not

by

so

the

of

one

that

an

all have

property,
laws.

the
think

But

"

men

are

employments,
their

talents.

hand

into

the

most

"

consummate

crept from

ever

politicaljuggler

his

world.

in the

strangers

have

born

Voltaire.

of

do

censorious

ana

would

kindly

as

epitaphs they

is

equal

an

How

"

hearts

superiority

be

to

They

Bulwer.

"

If all would

sepulchre.

ence.
depend-

are

men

man

together

evident

giants

It takes

"

and

of
ereign
sov-

"

all

which

is it from

undoubted

living?

when

law

equality. Its

their

ease

hour

an

hard

in
he

Goldsmith.

"

not

lath

the

in

draw

would

that

rights,

Society
imagine.

man

make

to

possible,

as

It

every

is

equality
no

Johnson.

laugh, O, listening friends,

virtues
praise those dead whose

men

they

that
manner

"

Edwards.

far

an

not

ye

when

he

it the

would

this

grave."

subordination

naturally equal,

epitaphs,

good-will.

wished,
in

nattering

as

life to

as

be

to

the

Byron.

epitaph

own

reader's

early learn

his

their

make

persons

in

that
mean
they
you
born, it is true, but true in no

them

equal

half

and

is

"Eugene

your

live"

places

birth, talent, labor,

;
providence, are forever making

and

after

bad

you

two

sense

from

all around

and

in

equal,

equally

placency
com-

abstract

time

one

Vauoenargues.

Let
the

that

has

by saying

nevolent and
be-

Cotton.
Thev

and

cross

true

Nature

"

good

prepared to

prosperity

to

subjects,masters
level

of the

not
"

for

the

the
unruffled, from
serenity he has secured

and

is

nature.

of

calamities

own

"

common

foot

all the

all the

by

whereas

their

and

dishes, but
Shakespeare.

two

end.

Cotton.

life

only by

is the

sue*

It

present

another

is the

; that

at the

advantage

not

himself,
to

man

his

have

even

befalls

slaves, find

"

is tormented

happens

doth

at the

lean
grows
Horace.

man

benevolent

the

table

Vhrysostorn.

"

neighbor.

so

service

variable

may

Kings

garment,

man.

but

to

serve

what

Wilton.

gnaws

consume

envy

will

perceive

not

"

As

what

see

others, and
Bp.
justify them.
accuse

EQUALITY.

"

pocket

the
who

fellow

honest

of

brain

thrusts

industry

enterprising talent, and squanders their

hard-earned
profits ou profligateidleness
indolent
or
stupidity." Paulding,
or

All

EQUALITY*"
equalsmade, all, of
as

the

as

dear

mighty
the law

By

all

the

In
and

the

free,

him

bv

to

brothers,

are

of

hold

the

eternity
other

each

manity,
hu-

an

upon
when

is the

of every

share

earth

and

equal

Liberty, eauality"

bad

principlefor

only

true

ana

justice

to

the

kindness."

AmieL

Your

king,

it.

"

is

is

some
follow, and
made
of clay.

of

countries

been
it has
day, than
part of the world.
is

your

lean

is

conditions

Christian

any

were

at
"

Its

providential

plete
com-

more

of

the

ent
pres-

time, or
velopment
gradual deit
fact, and
any

The

all human
interference
constantly eludes
all events, as well as all men,
contribute
and
De
to its progress."
Tocqueville.

and

Whatever
and

vain,

they

command,
Longfellow.

"

difference

there

fat

It is

"

if

as

all the characteristics

of a
possesses
decree
it is durable,
; it is universal,

justice;

protection

unequal.
them

also

Encto*.

principles!.

humanity

feeble

is

are

eauality

at tlieir

one

equality

beneath

placed

all

in tne

Stowe.

nature
treat

must

though
The

by
to

Froude.

Some

and

hand

black

with

are

equal."

in

Equality
theirs

Men

therefore,

Maakd.

gates
Mrs.

selves,
our-

peasant

poor

Plato.

"

God, given
are

white

clasp."
advent

of

men

equals."

are

prince.

deceive

we

is the

God

to

by the

eartn

same

however

Creator, and

same

by

are

men

the

nature

beggar, is

I be

in men's

fortunes, there

may

divine
and

appear

it
;

to

is still a certain

148

EQUANIMITY.

of

compensation
them

makes
When

the

and

poor

began

their

they opened
the

through
as

ranks

took

in

midst

is

The
all

excellence

praise.

dejected

in

adversity,
is affable

IT Y,"

EQU
law

to

of
that
It

is

him

larger

is all

standard

for

chancellor's

should

What

"

be

has

a
long foot ; another,
indifferent
foot.
third, an
the
chancellor's
thing with

as

There

some

is that

and

man

man.

rule

exact

justice which

be

is to

understandings

to

Nature

"

"

pretence.

Men

the

expressedin

Srehensivelv
things
aviour, "All
that

should

men

them,

to

for

the

of

you,

is the

law

would

ye

do
and

ets.""
proph-

tell

That

wron".

make

it

what

conscience,
sometimes

the

spirit

pleases

one

every

sometimes

that

same

sometimes

the rule of

to

be

holy is
and

duty

intrinsic

every

is

court.

heresy,

One

purposes
if I can

"

but

Selden

of

the

I doubt

fiend

that

lies

the

ocation
equiv-

truth."

like

Shakespeare.
A

sudden

lie

may

manslaughter

truth

upon
constructed

always,

with

murdered."
Be

that

keep
break

it to

our

ately
deliber-

of

fiends

it

in

promise

believed,

more

double
to

denies.

absolute
No

; that

sense
our

ear,

hope." Shakespeare.

is

and

straight
life in

God's

Phillips Brooks.

bushel

with

to

tares

wheat,

I may

Newton.

far

powerfnl

more

thinking,

produce

commonly
affirms, is wrong

Half
no

is

err

man,
is inhu-

the

in
to

"

John

"

Error
is

"to
err

than

to

neous
erro-

conduct.

wrong

"

fully
care-

truth

aforethought,

juggling
palter with us
word

by

only

Morley.

these

the

but

vocation

enui

malice

be

sometimes

that

truth

fill

to

erroneous
produce
thinking
J. S. Kieffer.

day
to-

Pope.

"

fill it first with

conduct

Wrong

but

is wiser

for defeating
error
the
truth.
establishing

is, by

defy his attempts.

EQUIVOCATION."

own

is

method

principal

My
and

he

To

live

to

of

to

which

us

existence.

to

to
they go according
according to law,

according

of

Taylor.

ashamed

yesterday.

copy-books
to

is the

be

wrong,
words, that

was

error

prosperous

the

The

line

Equity in law
in
religion,

he

vanity

mere

Jeremy

human."

so

even

ye
the

prefera
never

in

in other

saying,

Buck.

is

been

than

to

to

to

hard

very

Antoninus.

truth."

should

man

has

are

is
infallibility

apt

are

com-

words

whatsoever

do

this

and

will

man

always liable

certainty

Marcus

"

afflicted

an

between

beautifully

It is

wise

no

are

and

at, and

come

and

he

"

which

"

righteousness

of

observed

because

women

Stael,

De

Coleridge.

to

Equity

error

there
is a probarudeness, while
bility
refraction
the
of
be
that
they may
the horizon.
great truth still below

Our

same

Mad.

errors

are

Selden.

or

no

with

error.

conscience.

wherein

selfishness

from
weak."

are

treat

foot,

foot

and

weed,

no

grows

heart

,a

Knowles.
err

"

the

is the

It

find

"

they

chancellor
short

a
"

"Tbuth.")

"

uncertain

an

!" One

as
bad, and
than
cowardly

more

where

earth

may

you

science
con-

and

often

lie direct.

Men

wnat

the

call

is

ERROR.-(See

tented
con-

make

we

II. BaUou.

prepense."

indirect

meaner

Find

perity
pros-

know
to

guarded

impulsive

not

chancellor, and
is equity.
so

measure

this

lie

always
the

roguish thing.

they

foot.

would

measure

is

is

if

the

in
and

and

is malice

grows.

narrower,

as

elated

and
measure,
is according

that
or

one

is

others,

nor

able

for

possible excuse

no

tion
equivoca-

"

people will
falsify thoughtlessly, but equivocation

The

beyond

disposition

to

Equity

equity

is

is

us.

Enthusiastic

sometimes

man

Buck.

"

have

we

to trust

this

one

There

by the card, or
Shakespeare.

speak

undo

equivocation, may
hypocrisy." M aunder.

of

suspected

must

lie."

guilty of

is

who
be

wiU

petual
per-

Philemon.

"

He
well

truth

Penn.

"

We

priest,

is better

equanimity

of

himself.

in

For

One

"

he

of

in
a

thing

superior to another, that he

bear prosperity or adversity.

to

'

De

hell.

obliged to speak, be sure

is half
; for equivocation
to
lying is the whole
way

art

the

lying, and

to

way

being

unfrequently
Tocqueville.

not

this

EQUANIMITr.-In

the

thou

speak

ment
govern-

the

vegetated
place, as

his

nobles,
of kings."

head

and

the

and

and

ox

the

above

the

villaiu

into

have

must

bondage,
the

clergy
itself, and
all classes, to
of

to

church

the

serf

to

rich, the

the

When

all, thai

exert

to

lord, equality penetrated

who

ill in

aud

Charron.

"

political power
and

founded

was

good

equal.

ERROR.

some

Keith.

"

F.
the

L.

latent

some

truth

generally

in

in

what

what

it

Patton.

will very

truth

falsehood.

tempting

has

"

form

charm

often

amount

to

Whately.
of
derived

is without

error

from

truth

"

ERROR

It
a

is only
mistake,

character
The

an

error

but

it

fall."

Judgment

Error
of

discovered.

glory
rising

in

but

when

it

to

is

but

1b

not

fault

mistake

that

to

assent

of

of

knowledge,
giving

our

Judgment

our

which

is

not

true.

Locke.

"

in

not

Sometimes

time

every

man's

Bovee.

"

ERROR

make

to

infirmity

an

"The

say,

falling,

never

you

of
argues

adhere

to

Chinese

149

we

learn

may
than

errors,

from

more

from

his

virtues.

"

Longfellow.
Is

It

almost

unlearn

his

errors

information

sheet,
is

which

on

still

but

error

has

no

with
Is

in

the

The

one.

when

her

before

than

ignorance.

Few

"

for

Into

it

iLOst

the

being

which

truth

set

is

those

upon

direct

and
where
enjoyment
of;
be
will
be
had,
man
sure
a
he
enjoyment,
though
pays
for
the
South.
purchase.

let

and

science

it

is

better

but

we

to

greatest

ridiculed.

not

doctrine

or

is

unknown

the

or

falsehood.

practical

so

ments.
state-

while

received,

half

not

are

partial

as

jected.
re-

Tryon

"

Edwards.

There

his

buy

of

truth

truth,

nothing

Is

have

error

The
the
first

go

the

pitied,

to

truth

corresponding
Is

to

down

should

It

dom
wis-

cannot

to

precedes

error

learn

humble,

statements,

Half

"

the

"

all

In

Is

theory

of
false

much

things

both

and

"

error

Errors

one

obstacle

the

the

errors

Chesterfield.

"

err

may

where
yet,
ten
door,
are
will
for
that,
;

this

at

through

part,

Judgment

good

permit
even
Potter.

us.

In

not

Plutarch.

"

should

error

never

Honest

weakness,

of

"

are

tion
inclina-

on

and

future.

least

The

is
their

from

wise

the

should

truth,

world

the
but

the

though

enters

error

in

errors

evil

an

heretical.

mistakes
but

the

for

error,
farther

at

man

discourage

conviction,

on

account

on

arrive

can

doctrine

any

no

of

power
mistakes

false

has

make

To

ceeds
pro-

Colton.

practical

embraced

truth

that

is,

but

Coleridge.

Ignorance

steps,

make

man

us.

necessarily

not

heretic,

wise

Syr

does

man

can

others

Publius

"

to

and

follows

own.

the

heart

must

of

errors

doctrine

False
make

error

the

to

error

she

more

we

direction.

wrong
but

consequence
her
retraces

she
go

back

his

blank

contented

presumptuous,

more

light,

is

the

non-

; but

which

from

one,

Ignorance

erase.

stand

write

may

From
corrects

Mai-

than

Ls
always
is
Ignorance

error

we

scribbled

first

to

for

ignorance.

man

knowledge.

hopeless

more

than

make

to

his

as

is

information

busy

difficult

-as

that

true

so

it

warped

not

consistency

the

damps
Tupper.

"

great

of

with

error

lessons
of
is
the
of
virtue,
one
made
is not
But
universal
history.
error
False
associations.
such
harmless
by
and
held
the
though
by
greatest
theories,

great

than

"

last.

Walpole.

"

"

Errors

to
deal

great
oan

from

never

genuine,

and

All

mischief.

glory

greatest
but

in

rising

in

ing,
fall-

never

time

every

fall.

we

divine

astray.
1b

There
hath

it

in

poison

use.

"

Error

Error

of

Jefferson.

that

It

serveth

Spurn

go

the

likely

more

colors
"

he

not

teach

of

it

allied

the

to

ceptibly
imper-

as

rainbow

left

may
free

be

lead

astray.

only

"

quite
of
it

is

Precise

"

knowledge,

true
teach

H.

"

Influence

its

the

case,

fade

it
so

exactly,

does

Beecher.

W.

soul,

the

on

it.

"

in

in

on

"

the

preach,
men

be

greater

speedy

more

latter
and

skill

in

rapidly

will

course;

and

the
the

struggle
progress

Edwards.

Tryon
will

There

wrong

the

winds,
and

more

the

former,

safety,

while

the

ship,

in

the

diligence

the

concealed

As

"

favorable

baa

error

magnet

compass.

more

the

ruin.

men

to

speeded

be

for

tolerated

combat

near

so

is

true

dangerous
truth,

most

not

all.

at

compared
the
ship's

to

to

almost

to

does

who

and

near

the

Clulow.

opinion
is

with

round
derive

contiguity.

such

the

is

knowledge

been

some

for

nearly

so

blends

part,

any

seeming

most

being

(because

In

is

surface

the

It

but

not

not

Its

the

not

nor

grow

the

among

greater
the
working

other.

reason

obey

crooked

so

they

the

only

is

and

the

the

as

will

"

hood
neighbor-

in

from

strength
Binney.

errors,

ishly
unself-

for

and,

Whatever

land.

truth,

"

it

each

he

of

sometimes

Is
that

to

lines

below

dig
Tupper.

and

Way

error

but

truth

where

no

deadly

so

error,

Into

wisdom,
L.
H.

"

some

wholesome

truth.

understand

to

of

fatally

candidly,

sincerely,

one

evil.

much

up

truth

some

it,

false,

any
tries

voice

T.

"

Confucius.
If

spring

errors

about

not

Is

thoroughly

not

wrought

"

their

Our

have

of

Smith.

Sydney

though

and

men,

has,

never

any

of

believed,

Channing.

circulation.

world

sustain

can

best

they

that

extensive

extravagance,
the
falsehood,

them.

with*

alliance

this
an

have

must

pure

unmingled
and

dangerous
truth
mingled

obtain

ever

From

"

of

only

is

It

"

be

mistakes

and
govern.

in

errors
"

Dudley

in

divinity while
governments
Carleto*.

150

ESTfifiM.

little I have

The

to look

me

of the

seen

the

upon

No

teaches

world

of others

errors

ETERNITY.

in

When
in anger.
I take the history
sinned
fered,
sufheart
that has
and
poor
think
of the struggles and
and
tations
temp-

Dot

of

one

has

it

brief

the

through,

passed

hands

whose

from

of

composition
and

esteem

those

and

spirit

have

to

mark

of

it.

to

rest

of

and

causes,

world

the

is

and

of

perfected

and

before

steadfastly

at

wish

The

heart,

than

and

both

of

dare

will

will

them,
the

often,
learn

I may
continue

in

the

eternity and

and

falls

that

cannot

and
It captivates
love.
friendship
even
hearts
makes
better, and
ingrates.
never
Rochefoucauld.

htm,

greater

grow
Cotton.

"

put

look

find

that

former
leas.

latter

world

other

"

my
upon
that I
here

warm

nothing

the

to

the

contemplates them,

he

more

Addison.

it.

upon

often

will

will

to

charms

engaging

more

that

world

Burke.

"

other

results

and

seeds,of

of

the

darkness

the

abandoned

an

world

consequences.

He

is the

men

encouragements

regard

no

has

Esteem

is

it

good

harvests

gain

"

and

greatest of all temporal

virtue

that

is the

tendencies

and

in the

ingredients

qualities

of wise

esteem

Longfellow.

"

This
of

li

he

eternity, for

Eternity, thou pleasing dreadful thought 1

what
being I
variety of untried
through
and
changes must
scenes
through what new
we
wide, the unbounded
pect
prospass ! The
but
lies before
me
shadows, clouds,
;

good natnre, truth,

Addison.
breeding.

praise, are
and
gooJ

sense,

The

came.

chief

E E M ."The

E 8T

good

it

in it."

eternal

joy, the feverish

inquietude
of want, the
of hope and
fear, the pressure
the
fain leave
desertion
of friends, I would
with
Him
fellow-man
erring soul of my
of

pulsations

into
pass
Farrar.

can

man

already

row.
sor-

that

"

do
may
bear
fruit

"

The
Esteem

and
where

have

We

that

oil his

fact,place*
"

fidence:
con-

the

confidence

no

to be

by

short

in

built, and

esteem.

their

or

love

true

founded

is

should

be

measured

worthily

spent

by deeds,

not

years.

"

Sheridan.
To

of

judge

individual,
his

death

real

should

would

that

department

It is
upon
do."

judge

unless

God

looks

"Charlotte

at

of

the

eternity !" It will swallow

human

; it will

race

in the

prospects

it

and

various

enough

and

absorb

the

well

does

the

efforts

we

that

If

we

fix

the

of

all

longing has
thirst,God

attachment,

themselves.

life

and

craving.

forts.
ef-

our

enough,

attention,
intelligent

If

its

natural

has

created

we

there

are

susceptible
beings to

are

thirst for life and

If we
gratify that love.
love
are
an
eternal, it is likely that there
eternal

of

success

scenes

open

great

"

look

light

to

gratify thirst.

to

of

it."

not

same

liquids

in his

will

up
the

all

Emmons.

natural

Every

collect

enough,

minds

forever."

beings

an

wide

satisfaction.

overrates

bee

and

effect

Levis.

"

he

the

by the

us

of

labors

man

lucky for us that

the honeycomb
Whately.

Men

importance
think

produce.

It is seldom
minor

the

we

hopes

Clarke.

"

intelligent universe;
life

their

assurances

stand.
is

vast

all the
A

is

man

after
this
upon
in
is ended
: and

enter

what

on

fears

How

esteem."

on

Buckingham.
ESTIMATION."

of

concern

shall

transitory life
as
eternity is of greater importance
than
tous
to be solicitime, so ought men
what
their
grounds
tions
expectaupon
with regard to that durable
state
are

or

Pascal
All

momentous

he

will

Richter.

"

and

human

despised,
it." -Man,

in this

happiness

most
state

that

proportion

of the

notion

bear

no

Giles.

"

esteemed

be

to

be

can

cannot

is

there

respect.

no

exalted

so
we

not

even

where

there
is

tnere

soul

be

cannot

in heaven.

deeds

but

here

nothing

eternal

an

F.

"

W.

love

to

satisfy

Robertson.

of
Eternity invests
state, whether
every
and
or
a
mysterious
suffering, with
awful
It gives
importance entirely its own.
weight and moment
it attaches,
to whatever

bliss

Elizabeth.

"

ETERNITY.-(See
What
and

is

dumb

striking
the

"Futube

eternity?
pupil, and

answer

was,

State.-)

asked

was

of

deaf

fade

the
"

beautiful

It is the

and

lifetime

"Robert

Hall

Eternity
positive name."

The

which

it is

is the

negation

negative

It

applied,a

thi"* existence.

of
"

idea

supposes,

present

beginning
Paley,
a

clothed
in

an

end

absolute

substance

for

to

existence, and
or

and

sum

needed

with
that

that

all interests

into

know

insignificance.

of

Almighty."
is

to which

compared
period

believe

we

what

of

There
of

men,

the

what

the

Bible

is, I
a

bids
know

certain

of

coming
Bible
us.

not

the

tion
prepara-

eternity is, that

tells us,

and

do

Chalmers.

"

how,

presage,

as

in

the

it were,

minds
of

151

ETERNITY.

future

existence, and

root, and

is most

geniuses

and

ibis

in the

exalted

most

the

takes

discoverable

souls.

"

EVENTS.

ETIQUETTE."

deepest
greatest

impunity

Cicero.

eitner

be

of real

an

good breeding

than

looks

Eternity
time

grander
and

meaner

grows

kinder

and

if

hostile.

more

with
more
may
actual
breach,

man

of

guilty

good morals,

or

the

of

ignorant
appear
points of fashionable

minute

most

Walter

etiquette.
"

"

Carlyle.
We
All

great natures
delight in stability; all
find eternity affirmed
in the very
great men
of their

promise

faculties.

Emerson.

"

conform,

must

the

the ripened
A.
experience.
are

The

difficulty is

grand
both

of

placein

due

keep

fixed

looking

and

eye,
-the land

on

of

the

each

five

its

ana

feelings"

our

heart's

to

Promise,

eternal

beyond

time

is not

world
the

and

merely
It

grave.

world

impotent

the

real

help,

embraces

Eower

and

things

suffuse

to

the

radiance

with

ineffable

its

life of

common

thought

shortness
The

of

of life."

be

his thoughts
his wiser
where

turns

man

the

with

fixed

successful

wicked

certainty of

feels

man

colossal
dim

grand
God"

he

that

save

may

always

stands

Eternity
stern

tnrneth

man

wickedness,
Southey.

that

fronting God
blind

image, with
lips,

God"

that

E.

and

eyes,

murmur

! ""

God

from
his
away
his soul alive.

genius,

ask

the

philosopher,

tell ;

can

queries to other
angels, redeemed

our

but

will

we

respondents
spirits,and

paler

both

words

sage
pre-

is

always

and

Balzac.

"

or

comes

erally
gen-

deceiving

; afrafcl

to speak out
guile concealing

from

or

we

"

God.

"Foster.
we

series

deaths,

call
of

eternity may

the

age,
shift
its

scenes

the
its

of

but

which

transitions

abandonments

to fairer

be

homet going

loftier

and

call

men

unknown.

dies

the

over

phin,
dol-

the

like
with

imbues

pang
away.

new

Byron.

"

The

came."

celestial

is the

rods

of

setting sun
light across

delight

of virtuous

age

tranquil close of
mild, with
placid, and
a
busy life" serene,
the
stamped
impress of the great Creator
the
it ; it spreads its quiet wings over
upon
that
all shall
to promise
and
seems
grave,
be peace
beyond it." Bulwer.
is an
There
evening twilight of the heart,
lulled
to
its wild
are
when
passion waves
an

seems

emblem

of the

Halleck.
Events

EVENTS."

fly exactly

as

of

all sorts

creep

or

pleases." Cowper.

God

Coming events
Campbell

"

"

"

activity and

desire.

that
"

love
Mrs.

with
goes
Hemans.

us

do

Often
on

"

before

walks

the shore

its mantle

cast

their shadows

before.

"

elements,
dream

on,

livery

ever

heights. Age
spirit that glorious nomad
it evermore
tent, carrying with

Buhner.
me

evening

sober

like the miracle

in
the level landscape, and
the
rivers, the brooks, and
Egypt, smote
blood."
the
as
they became
ponds, and
Longfellow.

less
end-

an

each

his

her

Milton.

evening

The
stretched

in

strews

it gasps

as

still

came

had

parting day

whom
color

rest"

What

Now

shadow

mountains

it

"

the
sage,
divine, but none

Let

or

equivocation,

from

Evening

Browning.

be to accumulate
object in life should
of grand
great number
questions to be
resolved
Now
asked
and
in eternity.
we
the

all

evermore,

B.

Our

may

assist
to
upon
instantaneous

looks

cowardly

twilight gray
things clad."

the

after

like

E V E N INC"

Malesherbes.

of existence

state

may
The

faith."

the

common

false, and

plan

the

for

he
has
objects
ardently pursued fail to
immortal
satisfy the craving of an
spirit.

open
will

the

Lavater.

sentiments,

and

desires

consoles

eternity

disappointed

toward

ask

is

the

unworthy of us,
of equivocation.

from

it

and

them.

The

r*

is

Evasion,

its

Caird.

The

their

spirit, or

John

man."

when

intimate

nicety;

things,

are

called

when

alone

Evasion
the

long

hard-hearted,

difficulties."

all
ready to realize itself under
the forms
of temporal
things. Its light and
latent
everywhere,
are
waiting for
souls
to welcome
uman
it,ready to break
the
through
transparent veil of earthly

and

Fenelon.

great,

even

varied

Evasions

"

the

they

little

as

them."

the

of

to

for

Hodge.

things

by

shelter

is
; it

time

hurt

not

of

extent,

society,

rejects excessive

taste
little

EVASION.

which

"

The

Good
treats

eye,
without

the
from
road
along
away
to travel
toward
it. Hare,

are

we

thoughts

our

feel

to

so

to

as

mind's

our

ever

worlds

certain

of

results

"

reality

to

conventionalities

There

to
we

are

the
the

to-morrow.

spiritsof great
events,
"

in

ana

events

stride

to-day already

Coleridge.

is little peace
always anxious

or
as

comfort
to

future

in life if
events.

153

EVIL8.

disguise

and

should

we

adversities

with

the

overlook

quarrel

not

often

do

nor

bound

in

up

of

till

inexplicable
of

It

God."
till the

universe

existence

In

it.

"

to

the

love
its

detect

we

evil,

hood
father-

blot

huge

divine

of

but

us

across

passes
E. H.

hangs

of

the

to

In

Evil
well

meaning."

shadow, as it
infinite
light.

As

finite

disk

of

is

evil

interred

is oft

good

with

after
their

them

bones."

let a man
imagine that he can
without
by evil means,
good end
evil
soul.
The
against his own

pursue
ning
sineffect

"

himself

is certain.

it

represents
Evil

"

vine

"

is evil

eye
diseased.

be

An

"

unnatural

the

in

mother,

of

travelers

them

act,

the

are

It is safer

under

than

is

life

like

are

their

on

had

we

soul

"

men

ill of

world

speak

It

is

not,

evil

Every

is

remedy,
mind

there

or

try to find

never

that
he

it
it.

and

Miss

"

kills

are

of

root.

There
life

"

to

than

to

if the

; as

their

that

factors
bene-

they

lie

Seneca.

"

with

evil word.

an

"

strength

and

the

the

of

himself,

into

passes
of

Islander
valor

so

temptation

men.

hacking

thousands
evil

to

one

who

is

the

at

striking at

of bearing
modes
three
are
is the
by indifference, which
which
is the
; by philosophy,
; and

bv

religion, which

-Cto8on.

ills

most
most

is the

good

of any

evil

who

like

To

"

dishonesty.
Where

"

the
"

was

horse

no

would
rush
into

the

the

tongues

prove
shows

and
A.

of

good.
a

"

waut

judge
speak
of charity

shows

To

to

is

not

speak

it, is always

corrupted,

the

of

want

and

others

discretion
know

all whom
to

worse

evil of

not

an

Warwick.

speech

Seneca.

evil

suspicion

know

stiletto,is

de Maintenon.

it is

is sometimes

others

of

tice,
pracmen's

upon
there

to escape

speak

to

may

ill upon

It

is also.

has
if

Mad.

"

knowledge

speak

speak

it

sure

bad

be

to

honesty.

Thoreau.

effectual."

to

world

this

world, thousands
do
ills,and would

to

weapon.

know

ill upon

veniences
incon-

the
of

report, like the Italian

It is not

evil

the

which

for

"

the

in

they

assassin's

we

all the

Sterne.

"

Evil

we
we

influence

were

should

Tasso.

whether

indecorums,

many

him."

to

me

licentiousness

encouraged

into

than

conduct?

evil-speaking
be

he

world,

sufficiently counterbalanced

real

and

is that

ill-effects

not

the

by

it

all the

asked."

the

are

of

succumb

not

Sandwich

the

ostentations
most

the

do

we

the

Emerson.

There

common

As

"

'the strength

branches

of

which

to

benefactor.

believes

the

hira
to

argument

ill of

from

battle,

"

more

deserves

man

hatred

better
me

be

may

lives

Mulock.

resist.

of

the

owe,

speak of

doubled

much

How

of

evil there
every
there
is one
; if

there

gain

is

good
even

people

better

open

are

speak

conceived."

Shakespeare.

enemy

another

for

many

some

the

for

an

Ill deeds

the

road.

in things
goodness
distil it out."
observingly

some

evil, would

evil

they

more

obligation.

no

feels

is

there

Southey.

"

office for

too

are

they will

worse

Colton.

if

evil.

good

to affront
:

and

is not

surely

so

return

to

the

were

W.

we

insurmountable

For

good,

Seneca.

possessingof

distance, but when

find they are
far less

at

great

appear

There

as

SPEAK
ING.-A
is an
good word
not
to
obligation ; but
quires
speak ill,recosts
only our
us
silence, which
Tillotson.
nothing.

an

condemnation."^.

journey

alarm

approach

we

thought,

Hood.

Shakespeare.

hills which
Both

the

EVIL

the

Robertson.
Evils

very
have

touched

of

want

is

one

sort, who.

"

would

yellow,

unnatural

of

terms

strongest

been
evils

have

necessary

There

oblige them

olive-berries

seems

unnatural

an

son,

Young.

easy

ture.
na-

it is unnatural.

bear

blue

all discipline,

;
"

"

which
to

contrary

because

should

which

is that

of evil

something

as

which
to

an

Southey.

"

definition

truest

"

Chopin.

by

; but

they hate."

Never

The

return

diabolical.
this

on

to

is inhuman

Shakespeare.

it

"

lives

do

men

it has
when

of heart."

want

surely as God
thing as

Not

that

wrought

goods
whole.

man

H.

such

no

can

but

mischief.

that

they

E.

cure."

by

men

contemptible

most

the

on

the

is

as

good

moral

are

case,
insufferable

grown

of

of

incalculable

history of

the

best

Irving.

indulgence

point of

hind
be-

of the

power
do
to

All evils natural,

Chapin.

The

in the

Washington

the

in

rises

SPEAKING.

the
exertion
every
moderate
amount

generally

refer

we

orb

that

It appears

the

Hare.

"

evil, in fact the very

All
is

them.

individual

Browne.

rid

but

seems

natuial
bias to eviL
proof of our
that in ail things good, gain is harder
ana
slower
loss ; but
in all things bad
than
or
evil, getting is quicker and easier than getting
It is

With

rashly

understood,

yet

mercies

T.

Sir

them."

not

EVIL

mind

154

EXAGGERATION.

refrain

will talkers

When

When
Hat

hearing."

evil

from

Some

ing?"
speakevil

from

refrain

listeners

EXAMPLE.

e.

fact

men

in

till you

swans,
There

by

exaggeratory
not

their

and

strong,
their

exaggerate."

we

is

nearly

Exaggeration,
force

and

character,

to

"

Men

self out

one's

it is

falsehood

using

to lift

for

their

but

who

for

their

persons
tell a direct

lives

they

lives

truth."

could

not

it

if

as

seems

tell the

not

lie,

wilful

and

that

exaggerate

so

would

who

some

exact

doing
truih

will

you

be

prudence.

or

thoughtful, wise,
the

even

when

fiuds

it is

that

so

soon

is

There

to

much

deal

to

blame.

the

met

with

the

in

quently
liars, fre-

please and

who

company,
Their

marvellous.

entertain

usual
but

seldom

do

can

the

"

Though

look

around

everything
and

warmly,

strongly,

and
to

as

air
falsehood.

"

occasions
of

singleness

of

express
what

give

of

language
mind

so

of ourselves
who

J. B.

"

exaggerate

belittle themselves.

"

of

kind

Owen.

vivid

often

feel

themselves

they say
and

yet their
in

that

whipped

the

are

the

take

to

wise

hammer

as

to drive

hold.

deeper

be

assemblies/*

of

father

and
swearing,
whilst
himself
he whipped him, did
than good by
harm
by his example

swore
more

his

correction.

will learn

at

Noble

school

other.

no

the

very

they

up

to

noble

history

of

large

us

with

man

tions,
ac-

and

generous

Seneca,

satisfied

that

hear

than

am

mankind

of

Burke.

"

stir

examples
and

for

son

Fuller.

"

is the

Example

we

we

convinced

less

are

by what

we

see.

Her'

"

oaotus.
first

The
others
So

is
act

great gift we
good example."

that

bestow

can

law

for

on

MoreU.

of
principle

yonr

safely be made

so

greeable
disa-

almost

It is

action

whole

the

might

world.-'

wise

bearing

or

take
canght, as men
let them
disc
fiseases one
of another
; therefore,
take heed
of their company.
Shakespeare.

carriage

is

"

of

No

is

man

example

ial
employed on trivsimplicity and
to a right
necessary

don.

and

Robert

Hall.

One

watch

others.

either

certain, that

torant

that

0. Simmon*.

"

example."

the

of

words

examples

them

his

in their

after.

Kant.

tion
imagina-

of sentiment

spoils

who

thev
a

magnifying
and
themselves,

exaggeration
J. F. Boyes.

Exaggerated

in

whose

men

force

great

lives

upon
them.

Perfectly truthful

in

becomes,

and

necessity,

they have
copy

as

by the masters

fastened

by what

slavish

to

CeciL

good by being good,

HUL
w"y."Bowland

more

other

any

thoughts."

exaggeration

"

week

"

when
to

amples
ex-

precept.

seventh.

improve

of

the

in

themselves

public souls inspires a

of

to

Seneca.

"

than

days

the

on

mean

but

in

as

ceive
delighted with what they conthe
truth, these people mistake
universal
incur
pleasing, and

they

judgment

forcible
six

my

most

medium

Those

truth, he
partial, or

harmless

sort

their
practise it pass
mental
telescope through

so

with

effectual.

is so
infectious
Nothing
Kingsley.

his

habit

time,

speaks

it,

utters

Hume.

"

The

he

received

of

the

or

and

more

that

while

tedious,

at

than

eyes

fore,
precepts is,there-

of

be
of

means

that

be

is to

are

him

of

of

in

intention
men

proof

their

to

Charles

nails

unbelief.

utter

even

either

understanding,

"

so

is neither

It is

safe.

the

of discernment

want

in

wound

Exaggeration

nor

of

weakness

to

likely

for

consciously,
un-

uprightly.

Goldsmith.

We

by superlatives

model

than

speak

is

look

People

Paget.

Never

others

walk

we

effect

and

what

see

no
are

transcendent

reform

We

rather
The

"

Example

of his fellow-

of the confidence

is

There

trust

People

men.

There

strongly.

slow

exaggeration
;
pressed
by being ex-

is weakened

is summary

morals

to

as

are
geese
B. Owen.

J.

"

in

strength

no

example.

ears.

Ballou.

rhetoric, is using

to

feather

H.

"

birds.

ordinary

an

their

Swetckine.

Mad.

hood,
to false-

relation

blameable.

as

lift

vast

blood

as

the

see

when

their

Exaggeration
and

in

power

Edwards.

Tryon

All

EXAMPLE."

so

that

realize

not

what

weaken

always

we

do

terms."

truth
too

vivid,

largely discounted
and
cooler
judgment

They

is

the

even

feelings are

are

calm
"

do

They

"

their

imaginations

statements

of
by those
temperament.
"

but

are

persons

temperament.

untruth,

mean

that

Some

ERATION."

E X ACQ

state

never

can

ordinary

The

nothing

statements

by

; one

so

insignificant
do

can

of

innocence
of

that

the

the

mischief

set
goes

to

be

sure

Clarenx

intention

abates

of

right will
wrong

as

Lord

hurt.

no

"

the

do

maybe

example.^
to set many

the

means

15ft

EXAMPLE.

misleading

of
(he

Be

S"

be

well

; for

as

likewise

it is
so
men,
moderation."
Alexander

by the

of

sand.

reformed

definition

of mind

bravery

more

Achilles, than

of

all

and

fortitude."

of

good

sorts

will

man

his

to

good he will
to
equal or
by all meaiis

Sir

P.

bad

his

excel

them.

the

was

that

could

not
character

consistent

bad
"1

in favor

argument

one

There

he

will

Kempis.

they

the

violation

"Such

direct

is

as

children's
back."

of

my

thy

behind

thy

"

you

will

the

lives

The

and

us,

learn

action

and

influence.

other

of

Yon

to

generous
with
carries

the

habit
it

pleases

of

thought

incalculable

an

worlds

and

give

for

matter

live.

we

and

the

led

teaches

only

not

to others

the

bequest
is

the

of

moral

is formed

children

of

set

of
is

lofty example

man

behind

leave

can

of

made

world.

annate

of

figure

worthy

of

whole

notice

and

history gather

the

what

wide

all its

of all that

ourselves
possess
Middleton.

have

public stage

see

afford

in

the

us

who

the
we

can

age

to

men

on

these

seems

tainment,
enter-

or

offers

virtuous

In

which

that

eminent

an

the

instruction

more

and

great

which

history

of

part

no

either

capableof

is of

Preaching

that

influences

notions

To

precept.

character

the

is

the

that

is

field of

flowers, and
good in it.
"

deeds, by which

virtuous

conscience

than

of

8. Smiles.

"

There

is
The

be

to

teaching.

own

better

modeler

women.

richest

him.

Chapman.

"

than

done,

mine

best

universal

lives, by acts exemplary,

do
ourselves
but
good names,

Our
win

to be

follow

own

tweuty

"

the

is

of

Goldsmith.

way."

his

teach

to

than

with

sermon

is

Example

we

lips.

your

brighter

to

that
easier

wasp
Fontaine.

the

reason.

characters

better

with

follows

"

the
dangerous lure ; where
pot through, the gnat sticks fast.

lives

preach

can

Allured

than
what

imitate

life than

your

follow.

teaches

pulpit

Example

It

Bovee.

"

wild

and

fly

to be honest, the market-place

and
fraud.
overreaching
has not a tithe of the efficacy of
Teaching
H. Mann.
example and training.

to

for imitation."

followers

more

approximate

admire."

most

from

the

flight of

to

can

to

trains

and
looking-glass,

examples

unconsciously

We

"

the

good

were

twenty
Shakespeare.

men

has

"

divine
I

what

Terence.

Example

worse

"

and

would
fetch

in

perished

than
morality
t
Montesquieu.

of

flock

good

of

Proverb.

thence

are

have

states

but

cry,
the

instructions.

one

poison

Proverb.

is

It

time

ing
bring-

as

that

examples

of law.

leads

Chinese

good

"

is to consult

one

as

be

precepts.

before

is theirs

wolves,

advice

men,
from

what

reason

than

behavior

thy

hovrl."8pamsh
My

Till

"

more

faces, such
Quarles.
with

Live

"

same

and

hand,

more

violation

the

Not

duck,

the

at

considered

one

; and

the

the

was

children

in

thee.

in

practised

see

ripe, examples

One

more.

many

them
be

may
in

bad

are

from

Christianity

of

that
refute, and
and
example

rebuke

not

canst

by

Balguy.

"

crimes

men

Thou

done

gives his children

sets

food

other.

father.

own

rock,
Channing.

"

luxury."

or

makes

record

the

be

may

avarice

parent

example,

than

been
betrayed
infidelity: but there

of

principles

The
strive

nearlv

early life I had

In
into

The

Thomas

"

the

examples

turn

advantage.
patterns, and

own

make

avoid.

of

instruction, and
them

wise

mischief

the

on

lost.

soon

palate

Whatever

ing
by hear-

Sidney.
A

is not

of

voluptuous

it,and

over

is graven

Seneca.

received
of

lesson

world

flows

tide

Example

"

single example

their

by

The

"

is gone.
the
and

'Cicero.

pattern

the

and

Dtlurin.

example."

then
all will
others, and
whole
a
city is infected
by
passions and vices of great

licentious

neighborhood

said

to

pattern

whole

may

lame

EXAMPLE.

surround

them

by

; their

good and evil are the result

atmosphere
they breathe.

far

skeptic.

argument
No reproof

potent

the

strougest
"

of

as

avail,

much

effective.

more

silent

"

practise

life is

offer

can

you
or

but

godly

is

denunciation

influence

of

the
the

to

good

so

ample."
ex-

"

Ballon.

M.

Richter.
Of

all commentaries

good
"

examples

the

are

the Scriptures,
upon
the liveliest.
best and

Never
done

Donne.

was

preaches

she says

nothing.

Precept

is

better
"

than

the

ant, and

Franklin.

instruction

bad

in

the

so

contagious
considerable

ones

as

example."
good

or

evil

tate
imiWe
its like.
producing
and
emulation
actions
through
;
the
evil of our
nature,
through

shame
conceals, but
| liberty." Rochefoucauld.
which

written

any

without

good
None

is

Nothing

"

example

sets

at

156

EXCELLENCE.

We

all of

are

the

those

of

ns,
the

If

do

things."

same

domestic

atid

more

persons

What

be, that

"

spirit of

of

strong
and
stronger
Much
doctrine

It is but

While

in

them

than

than

by

rule.

he

who

it in

themselves

and

to

words

no

tlie fabled

in

speare.
Shake-

"

only

which,
plucked when
from

native

memorial

touching

while

sad

who

for

attain

to

life

than

P.

sure

he

Sidney.

darkness.

earthly

"

out

dreamt

of

is not

is such

what

often

monly
com-

do.

to

obstacle

is

the

as

with

good

the

to

power
and

ease

is

there

moral

is

excellence

the

have

will

to

is above
superiority which
is granted
wishes, and

the

reward

is

ducing
pro-

for

of

sadness,

man,

an

satisfactory
un-

Humboldt.

"

here

earth

on

viaion

have

will

the

glories of

the

They

!
the

endure

to

Novalis.

"

reach

of

our

few.

to

labor.

It argues
in
persevere

no

small

vanishes

the

from

forward

they build
Young.

"

sacred

The

to what

who

of

hunger

hunger
the

sight

is still to

beneath

build

ambitions

!"

minds

be

never

and

thirst

of

is

immortality

human

soul, filling it with

rations
aspidesires
for
better
higher and

than

things

the

world

can

fully satisfied

but

give.

We

"

in God.

can

Tryon

"

Edwards.
As

"

bnt

man

done

and

it

physical

only

granted

never

of

of

acauired

mind

Spenser.

rapidity.

Crabbe.
Excellence

who

looks

low

attainable

and

to

come.

stars.

duction
pro-

of

strive

intellectual

an

unto

Goethe.

upon

who

Hhade

unopened.

able

who

Too

AUan.
There

from

in the

lurks

higher

little

"

the

an

soonest

beautiful,

Johnson.

"

"

be

world

single pursuit,
gained upon

one

climb

longing for something beyond

regions yet
striving toward
a

those

Happy

The

some

of excellence

the

higher
Sir

"

though

sun,

yet

pleasurederived

and

to

lost

excellence

any

in

excellence

terms.

Nothing

as

and

the

present

root

of

and

charming
Stanford.

spend

but

"

and
around,
see
earth,
brighter than

minds

unknown

of him

by all

us,

young.

Shakespeare.

sooner

the

dead."

according
passing

its

is

God,

from

apart

severed

paradise;

Those

"

is above

look

and

knowledge, there
and
tinged with a

themselves

utter.

can

flower

Eve

Rabbis,

easier

bush.

worms,

Fearless

the

but

at

higher

excellent."

graces

excellence,

Eden"

Shake-

mark,

the

shoot

thyself,

up

something

things

those

most

genuine

what

is

mounts
"

grow

midday

hit

shall

but

Beside

Human

it

the

never

he

aims

Lift

is
"

desires

that

One
endeavor

in

are

Virtue

of

what

with

at

shall

that

is

he

purer

profitable

and

shoots

Who
sure

and

Epictetus.

the

soar.

old, but

grow

crowns."

like

that

can

Richter.

should

speak

bird

converse

not

earth

EXCELLENCE."
that

and

realize*

Emerson.

in

Spenser.

excel

frame

moment

base, ignoble mind

we

do

we

Meredith,

Owen

gracious

the

to

mere

Jameson.

higher

no

readily

its purpose,
be
all life not

ensainple,

by

Mrs.

The

"

us

practised

in

thereby."

more

are.

we

speare.

courses,

pure
in its strife, and

earnestly aspire

sense

changing
mind, for the

the

itself."

hold

Jacobi.

be

can

some

aspiration, by

more
circle, corrupt
behold
we
deeply, wheu
Juvenal.
of authority.

life

in

characters

"

No

truly and

we

Joubert.

the
live.

takes

"

of vicious

Examples
a

but

had

ye

the

miracle, and
a
says
faith, ye, also, could

authority of

the
"

to

and
we

peating
re-

fects,
de-

echoes,

virtues,

example

great

less

or

the

whom

among

Every
with

more

us

involuntarily
movements,

EXCES8.

plants
but

staying,
higher,

so

of

nature

our

for
hold, not
only that
they

take

it is with

men.

"

the

By

clasp things

we

sake

of

climb

may
every
above

part
us,

after
one
another, not for the snke of remaining
habits
of
to
strength of mind
where
hold,
that
take
but
we
we
the
indiiHtry without
ing
pleasure of perceivReecher.
W.
higher ."H.
those
may
go
hand
advances, which, like the
of a
Desires
and
the
clock, whilst
hourly apthey make
inspirations sfter
holy
proaches
their
to
the
the
to which
human
so
point, yet proceed
as
are
only ones
observation.
to
that
Sir J.
be
assured
soul
slowly as
ever
can
they will
escape
with
Miss
meet
Reynolds.
disappointment.
never
"

"

Macintosh.

EXCELSIOR."

they look
higher and
Tryon Edwards.

unless

"

People
to

some

better

improve

never

standard
than

or

themselves.

ample
ex-

EXCESS."
honorable

step,
Shakespeare.

Let
not

teach

ub

to

outdo

ourselves

that

discretion."

157

EXCESS.

All

that

thiogB
is tbe

looner

rush

launched

who

The

"

his

and

in

sense

to

the

brute

and

"

portion

any

endowed

been
The

the

of

with."

old

our

upon

are

after

date.

foreruns
blood

sweat,

or

themselves

interest,

their

upon

is the

It

that

and

The

feed

nacy
effemi-

intemperate

querors.
con-

The
but

violent
ends, and
delights have
triumph die ; like fire and powder,
Tney are
which, as
they kiss, consume.
with
sick that surfeit
too
much, as they
as
that starve
with
nothing."
Shakespeare.
Violent

"

Pliability

when
liberality,

and

within

bounds,

due

not

must

of their

best

if pushed
principles,

possessor.

"

to

of

lead

ruin

to

the

and

excess,

from

justice is but one

step removed
Alison.
severity of oppression.

come

desire

pleasure be
be

can

fever

N.

Murray.

All
even

laws

living
Too

from

its

on

of

sacrifice

much

of

Thoreau.

"

noise
us

able

to

of

us
a

his

; too

ness
earnest-

the

common,

the

other.

other

other

acts

live

can

in separation
neither
is

though

union,

the

glow,

the

Merry.

"

is

for

excuses

making

anything
excuses

Franklin.

practical

are

is

excuses,

else."

fessions.
con-

Simmons.

C.

Oftentimes
make

for

good

for

good

things

all vain

Buxton.

"

fault

excusing

of

the

by

the

worse

fault, doth
excuse.

"

Shakespeare.
Health

EXERCISE."
of

body

bliss

and

is the

vital

ple
princi-

health.

exercise, 'of

"

Thomson.

or

prevents

long

Inactivity,

much

; too

distance,

equally

of health."

while

one

fluence
in-

flush

is the

that
serve.
pre-

CoUon.

great
see

up

the

Of

that

"

God

would

offers

the

steady

the

glow

one

with

Uncalled

are

destroys

deafens

; too

promixity

being

is the

kind

in

vainest.

Emerson.

punishment,

temperance
"

the

are

He

attributes

who

ties,
reali-

the other
company,
found
two
oftener
are

incompatible

seldom

fixed, settled, and

him

to sin.

the

edge,
love, to knowl-

"

vigor

of

establish

is to

theorizes,

one

than

death

and

life, the

conflict

impulse,

the

The

"

the

uniform

is of

needs

community

as
principle

principle

the

;
one

alone.

Evremona.

own

the

fire

of

cleanse, and

EXCUSES."

sense.

debauchee

light blinds
much

best

be calm

angels

or

innocent,

these

purest

which

The

"

to

of every

excess

constitution

caused

so

certain

By

established

"

Fenelon.

"

must

the

rush

excitement

to

is of

Bacon.

"

when

brings

here."

it.

excess

in the

excess

nature,

You

"

mind,

Beecher.

W.

Excitement

the

man

ever

no

beauty,

considered

can

criminal.

always

is

to

the

8ilence

and

men,

of

rare

in

of

neither
excess,
into danger
by

There

and

is at

oracles.

of Christian

the

excess
power
of knowledge
in
fall ; the desire
caused
in charity
to fall ; but
mau

excess

waste

or

excitement

The

Religious

to

Let

citement
Ex-

"

thought

nourish

sterile.

excitement."

H.

other

"

no

out

because

invigorate,
truth."

strained
re-

sternness

of

is

and

utter

afraid

earnest

turn

ever

Tacitus.

ruin

may

excess

tites
appe-

life.
of

exhausts

of

dreadful."

"

angels

realm

can

with

are

into
fatal vices.
Generosity is
degenerate
allied
to
charity
nearly
extravagance
;

The

the

"

Beecher.

withered

be

teems

in their

itself

graven
en-

indulged

of

wear

picturesque merely.

Never

The

not

excitement

you

wear

force

sentiments

language

before

so

Quarles.

"

to the

does

W.

leavesit

and

unless

higher

moral
H.

us."

the

out

the

feeling
"

is

Outhrie.

excess."

passionsthat

grind
in

men.

to

dividuals,
in in-

it may
be regarded
like all other

and

sinful

not

diiec-

or
seasons,
Plato.

that

appetite

an

Violent

such
out
conquests, with;
do
sufficiently revenge

rum

us.

and

opposite

"Excitement

appetites it is
unlawfully, or

Colton.

"

bring effeminacy,

Pleasures

as

the

nature

our

had

we

drafts

youth
payable with

thirty years

aoout

on

and

our

age,

EXCITEMENT.

earth

Ho face.

of

excesses

Spirit

divine

stuns

reaction

the

in government."

or

bears

body oppressed by excesses,

mina, and depresses to the

in

on,

in
two

Scott.

the

down

truth

causes

in

his

his

sets

knowledge

our

of

generally

Excess

change
Sroduces
whether
it be

cesses,
ex-

any

obscures
much

; too

subject

find

obnoxious

man,
W.

of

own

can

ocean,
Cicero.

gratify

to

the

at variance.

natures

main

himself

him, displeases

their

of

discourse

shorta

"Pascal.

thrown

reason

stop.

indulges

reason

own

the

to

renders

no

dulge
pleasure to inhaving
imperceptibly

into

out

tbeir
for

birth,

forward

and

where

place
He

of

takes

weakness

itself;
no

evil in their

government

they

off, than
accord

in

pernicious

are

be

must

progress

EXERCISE.

or

too
us

too

have
ever

ruined

supineness.
more

destroyed
exercise

and

constitutions

by excessive
and
toil, so

effeminacy
than

labors.
far

from

were

rate
Modepre-

158

EXERTION.

consolidate

Jodicing,strengthen and
body.

There
bnt

which

Bible

by

of

not
can-

yon

hymn-book,
good perspiration

fresh

air.

Bible

by the help of the

man.

for

Many

"

and

with
to heaven
comparative
gone
would
have
not
there
very
gone
the
U.
w.
help of either alone.

nas

who

easilyby

the

take

definition

true

without

be, labor

exercise

of

weariness.

to

Johnson.

"

it

which

was

Sir

wise, for cure,

Better
than

fee

doctor

the

"

the

is

constitution

be

of

age

the

own
styled
may
incitements
external
any
how
much
if it be considered

how

and

much

W.
"

requisite
happiness is

misery escaped, by
agitation of the body.

?;ained,
requent and violent

what

man's

Every

life-preserver.
arms

folded.

are

themselves.

help

who

those

wheel

expectation, while
God
helps those

or

that

propels

Providence
their

put

wealth

to

the constant

and

only

of

exertion

the

to

happiness.
and

"

lawful

things

unlawful

is

H.

be

can

truly

sinful.

or

0.

"

the

but

ciples
prin-

because

Just

the

the winds

and

to build

When

not
blow, we canshifting sands.

the

on

of

"

centre.

"

tneir

apparent

decay

with

infected

the

on

of
pillars

the

expediency,

however

republic,

ing
work-

is hazarded

virtue

private

perilouscast

sensitive, intellectual, moral,

that keeps us from
and
physicalmachinery
0. Sim'
rusting, and so becoming useless.

hour,

an

ages."

Beecher.

W.

the

for

are

descend,

are

It is

time.

of

wing

Many

for

are

smiles

shoulders

weight

retarding

the

iron

Pierre.

Simmons.

afford

hope

the

vlb."SI.

load

which

expedient

rains

Emerson.

"

iu

live

Never

travelled

expedient, but nothing

not

is his

task

Johnson.

"

EXPEDIENCY."

Expedients

EXERTION."

expectation
gratified, we want

or

and

heavy

Congreve.

"

Mason.

are

Johnson.

that

what

Nor

be

will

on

dear

knew

we

when

is before

golden

expectation

that

man,
reward.

its

and

have

ancestors

With

labor

"our

blessing

if

chase.

tne

expect,

disappointed
again expecting.

Our

draught.

nauseous

to

is either

unbought

for health

folly of

the
love

does

"

hand.
before-

seems

Suckling.

were"

We

^-Dryden.
Such

makes

heaven

not

were

to be

depend.

exercise

for

worst

Temple.

W.
on

in fields

to hunt

the

esteemed

are

poor ;
parts of poverty."
The

it

as

and
Uncertainty
expectation are the joys
of life.
Security is an insipidthing, though
covers
and
the overtaking
possessingof a wish dis-

to be healthy
only way for a rich man
and
abstinence, to live as if
by exercise

he

we

Eliot.

expectation

heaven

The
is

what

what

"

Beecner.
I

'Tie

pood

so

"

ease,

than

greater

"

is
Nothing
George

dle,
sad-

the

is, that

of it

reason

always

is

oft there
most
expectation fails, and
most
it promises.
Shakespeare.

Oft
where

the

and

expect
enjoy.

the

and

cure

can
you
breath
a

and

which

troubles

by the

wish
we

many

are

cure

the

Bush.

Dr.

"

EXPENSE

at

the

bility,
stavery

Chapin.

E. H.

our

EXPENSE.-(See

"Extbayaoakcb.")

"

What

maintains

vice

one

would

bring up
perhaps,

mens.

Experience shows

that

to
ability than
who
gives himself

soul.

Charles

"

EXPECT
the

by

to

the

vanish

nor

raised

were

into

we

the

out

anticipate
heart

By expectation

that

so

when

"

Tillotson.

child.

Riches

;
"

dupe
smith.
Gold-

part
than

more

with

but

;
a

now
member,
re-

mickle."
leak

small

"

snd

spending,

good

actions

"

be

spending

therefore

traordinary
ex-

limited

by the

Bacon.

what
thou
hast
Buy
no
shalt sell thy
long thou

No
laid
is

We

matter

makes

A
expenses.
FrankUn.

for

and

ana

ship.

must
expense
of tne occasion.

worth

ere

little

great
are

honor

little

now

clothes

entertainment

great

no

Many

more

need

of, and

necessaries.

"

J^YankUn.

day beguiled
from

sink

littlepunch
costly,

little

be

can

of

Beware

for

or

finer, and

think,

may

little

then,

will

You

little tea.
diet

we

they do not answer

desires
satisfy the
and
about
them,
they

every

even

little

and

pleasures by delightful

nothing.

to-morrow

pursuit

them,

possess

of

usually prevent

we

eat

them

of

that

then,

'"

expectation

expectation,

which

and

body

children.

and

worldly

of

forethoughts
come

work,

our

world,

happiness,and

sweetness

is he

winner

Buxton.

of this

things

our

his

ATION.-In

enjoyment

of

to

The

less

is due

success

zeal.

to

two

we
easily with what
the
expectation of what

sess,
poswe

for

pleased

other

she

is better

money
out

domestic

that

his

people,and
is

so

dressed."

spent

than

what

satisfaction.
wife
the

is dressed
wife

Johnson.

is

A
as

is
man

well

as

pleased that

159

EXPERIENCE.

Gain

be
may
while

bat

ever

two

chimneys

uncertain

live,

you

certain

and

and

temporary
and

than

is

expense
it is easier

keep

to

fuel.

The

"

follies,and

and

vices,

-C.

of

sins

everything else

than

men,
the

and

abominable

and

Simmon*.
that

He

man

was

teach

him

what

what

he

he

does

not

When

will

want,

is the

Experience
their

or

is but

God

am

revealed

wilful

successive

ment
disenchant-

things of life.
spoils of the

It

"

is

reason

-J. P.

heart."

is the

Experience

shroud

of

illusions.

"

is

of the

that

experience is

man

will

learn

; he

the

suffering

weighty.

foolish

it has

of

the

because

of

twenty

years

the

only

learned

However

eloquent,

or

nothing
truly that he
Wieland.
experience.

has

late

the

the Lord's

by Him
they make

mistakes

thev

have

and

falls, that

John

Newton.

wisdom

no

school, and they

by
usually learn
that

; and

in themselves
their

by

they have

"

keeps a dear school ; but fools

in that ;
no
other, and scarce
is true, we
give advice, but we
may
FrankHn.
give conduct."

for

it

cannot

Each

No
the

man

was

ever

of

conduct

information

so

life,as

from

age

completely
and

experience.

The

rules

better

than

in their

which
those

experience suggests
which

libraries."

theorists

people's experience,
till it is too

own

who

some

it had

jewel, and
purchased

at

be

need

infinite

an

fool

the

scholar

PuMtus

it."

of

Syrut.

friend, her

if wisdom's

foe.

man's

was

is

day

before

best

Young.

"

of

experience
yesterday

and

to-day, is that
the day before
he

To-morrow
yesterday.
likelybe of exactly the
"

"

Terence.

gainer

from

went

not, her

Every
he

new

by it,is

our

loses

purpose

to

succeeding

which

Experience,

in

skilled

to receive

not

that

if

in all

us

he who

"Shakespeare.

rate.

in

learn

did

and
expense
P/aufus.
of another."

it is often

for

safe

or

the

at

is

Experience

Experience
will

wisdom

Sains
tie experience
so,

to

other

is wise

man

his

be

felt

we

comfort

use

"

if not

to

that

of his
any
Hawthorne.

it.

use

That

slips

strength.

no

to

is

past experience.

on

ourselves

gets wisdom
V Estrange.

has

nor

live

afflictions, that

will

Nobody

from

or

wnich

Spurgeon.

"

as

and

and
anything
by the loss.

knows

man

"

Experience is
who
are
taught

serve

may

calamities

"

learned

not

ago.

eighteen

dangerous,

very

judge
something

No

"

He

woman's

or

Byron.

"

to

other
an-

stern

thev

masters.
school-

to truth.

experience

try to

to

is

habit

fatal

It

men

lights of

life,

himself.

suffer

experience is like
illumine
ship, which
passed.
Coleridge.

most

track

of

transmissible.

not

from

must

conditions

sad

that

their

be

path

the

won

It
one

so

at ent.
presbut what
;

injuries

storui,
war,
winters
be

his

hath
so

It

half

not

was

anything
John
Wesley.

"

first

proved

whether

rage,

eighty,

everything
taken
mis-

been

before

must

is the

hath

who

of

the

men,

of

sure

was

to me.

Finod.

To

he

Shakespeare.

"

deemed

is

which

having

procure

Adversity

Senn.

This

would

apprise

with

was

times,

things as
hardly sure

ence."
experi-

wants

the

by

themselves

which

I
young
few
years,

thousand

has

To

Mussel.

"

is the

the

of

and

new,

things

of most

sure

give to their

men

name

lip-wisdom
Sidney.

the

Helps.

A.

sorrows.

Experience
enriched

is

Experience

P.

Sir

those

was

in

;
a

All

that

judicious, but
time, and experience,

the
beat
thought himself
acquainted, he
knew
nothing ; and that those ideas which
in theory appeared the
roost advantageous
were
founa, when
brought into practice,
to be altogether impracticable.
Terence.

buy.

cannot

EXPERIENCE."
extract
of suffering."
follies

ment
judg-

and

something
of

with

endowed

ever

correct

that

him

perfectedby

Shakespeare.

"

"

buys

want

#oon

No

of time.

course

so

tions
expenditures of naa
weight on their prosperity, and
are
the
spirits,benight the minds, and
of their people.
the bodies
nigh enslave

useless

well

swift

circumstances,

more

crush

by industry achieved, and

"

Franklin.

cost

is
the

build

to

in

one

stant
con-

EXPERIENCE.

same

will

most

opinion.

"

MarJcay.
are

elaborate

J*. 8. Storrs.

takes

Experience

dreadfully high school-

he

teaches

hazardeth

much

but

wages,

like

no

other.

Car'

"

lyle.

Experience
to mortals
He

is

cannot

tried and

joined with
providence.
be

common
"

sense,

Qreen.

pei-fect man,

tutor"'3 in the world."

He

learning
not
being
experience

is

he

on

who

shipwrecks;

who

experience."
is made
a

miserable

for

depends
An

wise

unhappy
only,

dv

his

ter
mas-

many

merchant,* who

is

161

EYE.

praised, and, on the other

indulgence where

hand,

undue

undue

rigor.

Too

philosophymakes

few

his

eyes.
bring him

wise

jects
rigorous politics,few good subhard
a
religion, few
persons
devotion
is of long continuance.
St,
too

whose

"

Eeremond.
extremes

moderation

stands

Extremes
men

God."

That

the

much

mind

itself ; at least it
them
to

portalto introduce

within,

the

rather

or

let

thoroughfare to
and
out.
Love,
all visibly move

part about

us.

pride, and avarice,

anger,
in those
dison.
Adlittle orbs.

eyes.

of the
is

; it is

speech

wonderful

most

the

in

things

eye

it

more

the bodily symbol

of

If

us.

neither

other

keeping. "Fuller.
A

wanton

myself

want

fine

blind

were

house

ruin

I should
ture.
furni-

fine

nor

of

balls

sight

that

formed,

so

are

one

another,

are
eyes
spectaclesto
his heart
witn.
Johnson.

read

The

souls

be

ideas
manners;
relations
and
as
accidental

chaste
un-

reinforced

well

as

well

well

as

as

; realities

objects

as

mind,

gifted to
by insight

are

discerned

be

can

and
appearances
it. p.
Whipple.

as

connections."

to

"Eyes are bold as lions,roving, running,

near.
there, far and
leaping, here and
troduction
inThey speak all languages ; wait for no
"

ask

heart

Men

The

as

the

but

say.

respect neither

learning

only

eyes,
they should

see

one

twice

Oolion.

"

that

pioneers

soft tale of

love.

first

nounce
an-

you in

\" Emerson.

an

of

of

moment

soul into

one

cold

nor

of life and

them
Men

with

speaks

eye

come

inundation

rank

or

age

riches, neither
virtue, nor sex, but
nor
again, and go through

power,

What

Propertius.

"

eloquence and
truthfulness
surpassingspeech. It is the
the winged
of which
window
out
thoughts
often fly unwittingly." It is the tiny magic
The

nor

of

leave

no

poverty

intrude, and
and
through
from

the

are

plucks

"

two

that

they

eve*

mystery.

with

born

in order

much

eye, that
MeUen.

questioning

of every

are

tongue,
as

imagination

sight must

; and

an

the

what

only

observes

eye

of

messenger

Augustine.

"

"

curious

The
the

is the

eye

heart, the

identity.

people that

gazing on sinful objects,

calling, and ont of God's

Franklin.

"

The
man's

of

reconciled, entreat,
finally speak all things

Montaigne.

"

eyes, when
of their

out

are

see

eyes
all but

work

more

dearest

before

is the

It

do

"

the

"Emerson.

Smith.

ture
na-

transcends

are
things in the world
neighbor's eves ; they cost everybody
than
anything else in housekeeping.

onr

"

glance of

assent

Franklin.

angry,
and

heart.
One

"

eloquent
an

will

master

hands."

are

The

Our
in

pass

eye.

Addison.

"

his

Lovers

common

affections

our

and

the

beauty deformed."
gives life to every other

of the

eye
both

than

the

into

hunt

make

eye
little member

by their

tion,
constitu-

our

receptacle
passions, appetites, and

the

outward

house

of

part

right

silence

contradiction

thank, appoint,

as

our

inclinations, as
the

proceed from
proceeds
just, and

you
in

you

makes

eye
makes

enraged

an

intentions

rat, when

bay, looks

to

eye

The

and

is

fine
seems

eye,
seat of

is the

sober

Bruyere.

EYE."
and

kind

"

vicious

are

compensation

from

endure;
Aleyn.

secure.

Even

beautiful

A
a

man's

for

"

Powers.

This

violent

No

Hiram

too

look

mals

shown

Macaulay.

"

austere

men

show

to

have

we

EYE.

have

passions

time.

"

charged
thought is disanother
through

quick

eyes."

Hawthorne.

"

mirror
of

whose

on

feeling
shadow

and

crystal

the

surface

fitfullyplay,
on
a
quiet

sunlight

the

like

stream.

Tucfer-

"

The

the

is

eye

by the
Who

truths
Where
such

T.

eye."

has
and

pulse
the

heart

downright
author

is any

beauty

as

the

by

the

soul;

as

pulse,

so

downright
eve,
he"."Lavater.
in the

woman's

teaches

world

eye?

"

speare.
Shake-

as

The

eye

window
of the soul ; the
will art seen
in it." The ani-

is the

will
to

of many
the sun

every

feeling at

Moore.

"

are

women

not

Promethean

than

Faster

his eye
The

The

did

heart's
L.

E.

his

heal

"

the

does

the

when

see

blind.

be

darkness

eye."

intellect and

of

waked

which

flower

eyes

Eyes
them

tells

eve

impressions
a
slow, like

fires.

Shakespeare.

"

Adams.

daring

of

had

clime,

The

physicians judge

her

yet in that

and

moment"

the

into

once

for

crowded
;

of her

man.

we

she
hour

an

moods

but

Twas
time

earth.

tongue

it up."

hushed

heart

wishes

truth,

conceals

Desire

Seneca.

"

did

make

offence,

Shakespeare.
secret

in the

soft dark

London.

intelligence of affection

by the eye only." Good

is carried

breeding

has

on

made

162

FABLES.

the

falsify the

tongue
continued

of

heart

preserved the eyes

be disguised
not

and

act

while

restraint,

has

is

There

dison.
Ad-

either

rhetoric

silent

Sweet,

of

always

are

be.

An

observer.
A

persuading

eyes.

loaded

and

levelled

pistol,or

kicking;
beams

or

with

Some

joy.

"

than

deep

well

no

you

as

are

fall

can

into.

homes

are

prayer.

will

eyes

gaze

soul

its soft

gathers

if the

heart

be

are

eyes

in the

halo

lurking place
the
to betray

sure

eyes

of

is slow

Language

the

sure,
the

that

brooklets

as

simple

asks

lightning
like

the

souljtold

of the

language
The
stammering
perfectthought ; but the

the

the

mars

discipline of

no

years,

through

Up

eye."

nath

obstacle.

no

thrilling
look.

Mrs.

"

Quick glances,

"

transfuse

wires,

oft

heart's

FABLES."
the

often

formal

most

effective

take

they

The

both

off

are

presenting
and

truth

it.

and

blood

begins,

features

once,

meanness

Thoreau.

"

the

and

and

at

; any
them.

apter than

is

painters,

to tell

tongue

Shakespeare.
that

there

is not

tending

single

good

to

evil

or

soul, that has not its distinct

in the glance
of the
eye, and

human

interpreter

taught

actions
life.

amusement

allegory,

by hunting,as
pursuit
and

makes

that

accompany

we

that
us

gather

we

is like
are

draws

us

insensible
it."

the

for

in
with

on

of

Addison.

the

we
an

natures
sigthey be

whether

that

we

is

appeared

much

been
are

favor,
less

an

pleasure,
fatigues

most

The

escape

"

the
cious
deli-

the

loses

interior

play of

what

its power,
has

beauty
and

durable

Emerson.

legible as books, with this

be
.they may
perused
less liable to
time, and *re
as

that

in
in
be

.F. Saunders.

misunderstood."
faces

When

"

sion,
expres-

the

find

delicious

disclosed.

able
agreeThe

are.

more

that

"

hardly

lineaments

with

rippledby

can

of

because

fluid

so

really

beauty
it

"

and

shine

person
South.

it.

faces

are

their

of that

face

owns

flushed

has
form
instruction.
Faces

get

the

and

features

The

fable

health

engaged

never

her

are
true, whatsoever
Shakespeare.

makes

There

mere

for

from

were

instantlyread

faces

are."

speaks

are

ten
writ-

are

fables

who

those

can

impressions,

men's

hands

thought,

from

drawn

Tales

to

"Brooke.

so

are
"

letter

and

time

same

Crabbe.
which

people, and

all

by

Addison.

"

When

countenance.

express herself by
this language of the face, she is understood
nature

their
virtue

muscling of the
is permitted

in the

who

severity
the

at

of

scenes

"

an

an

read

may

men

flesh and

own

to imbrute

cheek

the

in

struction,
of in-

is

for

mainly

or

our

man's

Truth
the

from

agents and

passing

The

for

Franklin.

"

sculptors

I am
persuaded
sentiment, whether

All

of

means

both

enforce

conceal

fable

its

good

as

"

and

allegorical; its actions

natural, but its agents
imaginary."
but
tale
is fictitious,
not
imaginary,
the

nearly

nobleness

errand."

an

Edwards.

and

that

parables,

arguments

impressing

Tryon

Fables

like

than

and

duty."

his

countenance.

of wrath,
hatred, envy,
pride, jealousy,
vexation, contempt,
pain, fear, horror, and
dismay ; or of attention, respect, wonder,
surprise, pleasure, transport, complacence,
affection, desire, peace, lowliness, and love.

Sigourney.

Fables,

ancient

are

his

Shakespeare.

"

is

Any

"

graphic
tele-

the

P.

more

his

command

can

"

and

weary

; the

it to

whom

know

to

book, where

all

are

The

the
.F.

secret."

is

matters.

sensuality

or

and

crime,

mendation.
recom-

to

person
wish

you
he

is

face

face

bones.

mastery of wants
infant, drop by drop,
gather. Tet there is a love,

teach

of

the

of
if

healthy weather.

as

material

our

Saunders.

doth

cheerful

invalid

"

the

from

emanates

goodness

face

easily than
Chesterfield.

to refine
of

letter

"

Shakespeare.
Whatever

must

reflecting

"

eagle blind.

an

the

more

We

lover's

best

sentimentstfor

words

Tennyson.
A

which

every

Elisabeth.

Queen

speaking

strange

silent

of

is the

face

in

are

Your
eyes

softeu

Coleridge.

"

good

you
real

Emerson.
Her

and

countenance,

prophecy,

or

least

"

sion
expres-

more

others

while

which

by
can,
heart
dance

the

have

eyes

or

mood,

make

blueberries,
a

as

altered

kindness,

of

insult, like hissing

can

its

in

like

human

every

at

or

Look
threaten

can

eye

"

Physiognomy.

Joubert.

"

DavenanL

"

in

history

sadden,
heaven
toward
Eyes raised
they may
beautiful, whatever

"Eye.""

may
"

(See

FACE."

part

Nature

herself, that she

misrepresented.

to
or

PACE.

which
us

countenance

the

have
soonest."

is the

charmed

Walter

us

the

Soott.

title-page which

163

FACE.

the contents

heralds

other

like

bat

often

puzzles,
nothing
Features
the

soul

feeling

often

visible

the

of

of

Tryon

feeble

the

factions

and

more

men's

more

less

abilities
than

do,

that

face

doings

help, but

ward*.
Ed-

Ames.

Charles

Buxton.

about

There

The

him."

His

not

flame

the

do

of

see
thy
map
loyalty." Shakespeare.

face

and

beautiful

by

is

face

grow.

B.

"

honor, truth,

same

title-page

tion."
commenda-

to

of

looks

yours
volume

whole

when
with

faces

like

the

of roguery.

one

the

of

the

other.

had

such

which

face

like

the

8.

O.

quency
fre-

Hate.

benediction."

strength

Oer-

vanies.

could

but

being carries
good-looking,

his

has

we

been

the

good

eternally
In

the

of

and
peaceful,

by religion, there
later, an
spring, and
their

of

reflex

emotion

so

language of the
very comprehensive.

it is

of
in

the

little
as

mind,

soon

FACTION."

discord arme4

as

man

speak

power

is

the
to

most
of

his

to

one,

the

on

in

ablest

understanding

number

of facts."

principlesis

derived

obtained

is

certainty

or

Burke.

probability,
only

facts.

day
how

more

how

it

person

of my
life makes
seldom
fact
a

almost

the

becomes,

little
too.

than

better

the

though

fact

the

for

be

always
the

is but

truth-

Hawthorne.

"

foundation

some

talent

this,

and

most

airy fabric

most

the

repetitions,

the

in existence.

should

third

regards

as

be

story

of

falsehood

narrator

seeking person

when

further

in

impressionit makes

more

accurately

mind

far

so

feel

me

is

invariably

through

passed

of

vention
in-

; pure
deceiver.

"

life

Byron.

"....-"

Facts

God's

are.

arguments
to

never

-r

should

we

misunderstand

or

per"

Edwards.

Tryon

afterthe
"

universal,
hand
short-

human
may

have

may

be

own

of others.

tence
sen-

CoWer.
demon

do

If

take

not

those
of

endless

highest

Such

that

La

"

had

we

no

so

is the

of

composition

the

finest
the

china,
pattern

value.

wallet
before

one

behind

for

for the

his

failings

Fontaine.

failings ourselves

much

of others."

the

as

it, though

in

flaws

of the

finest

well

as

has
one
Every
failings, and

great deal
look

The

FAILINGS."
nature,

rendered

It is the

may
word."

Faction
with

"

depend

council, the

assimilated

careful
vert them."

bloom.

is

crowds

and

room."

face

of the

wisdom

agreeable companion
human
life,is that man

trutn

has

are

after-summer,

the

and

former

the

commerce

stated

Rkhter.
As

the

the

and

be

an

beautiful

most

is to

food
of

naturally

are

of those
remains

so

by

in

greatest

of

Smith.

who

women

than

Emmons.

"

wisest

is

features

pur

Alexander

"

that

as

thought and

of

faces

and

serene

reverse,
evil.
On

or

work.

at

human
it. every
in
nis face, and

the

or

chisels

fine

read
life

established

is better

testimonies,

The

There
If

forth

health

and

vigor

Every

fluence
in-

acquires

Mrs.

minds

oft, like
again, and

it

mind, what
digestion

due

the

has

from

feelings stamp

it."

upon

the

to the
the

"

the

the

and

eye,

from

fact

good

On

From

light,
moon-

under

order

party.

haughty

death

arguments.
are

"

and

feelings

highest

character

He

the

habitually

with
their

Facts

"

Bovee.

"

amiable

of

beauty

by

seen

half with

sees

fancy.

countenance

to be

are

ire in

by

Any
three

or

body.
depend
just as

but
loveliest

The

but

thousand

in

Cibber.

half

two

who
face

of

"

debate,

silent

abuse

more

Fisher

roses

Bacon.
That

is faction's

FACTS."

heaven

face, where

and

excess

suppressed,breaks
higher. May.

blazes

person,
of manner,

Alison.
In

is the

Seldom

heavenly paradise

"

the first idea

of private
begins when
interest, preferred to public good,
gets
It is always dangerous,
footing in the heart."
yet always contemptible." Ghenevix.

"

Ogilvies.

fruits

pleasant

did

or

to that

entrance.

an

It

"

in her

lillies show"
all

wherein

the

brow.

grace
which

nobility

of

garden

face

in

inexplicable
upon

is

white

and

either

patent

bestowed

has

his

yet who

genius

him,

certain

the

or

Tis

weight.

than

more

Woe

"

produces
oppressive one."

an

extinguished

knew

never

they say

him

gives

judge

we

look.

they

not

that

what

from

what

from

man's

carry
in
or

this,

see

destroying

on

government

than

Faction
I

only

its progress.
it has found

which

in

state

-intent

opposes

Crabbe.

expression

within."

and

whatever

says

manifestation

character

mischief,

Matthews.

W.

outward

and

volume,
sometimes

and

purpose."

are

the

"

human

misleaas,

the

to

of the

it
title-pages

FAILINGS.

force

we

should

pleasure in finding
Rochefoucauld.
of

envy

failings of good

and
men

out

ill-nature,
are

mora

164

FAILURE.

their
good
well-deserving
reproaches than
praise." N. P.

the
world
to
Sublished
fault
of
eeds
and
with

shall meet

man

his

all

than

one

more

with

will

virtues

WUUm.

Faith

R Et

ILU
the

We

"

ruins

finding

of

mostly

cherished

our

failures

our

to heaven

mount

were

schemes,

successes.

B.

A.

"

Alcott.

is

things

are

things

to

and

detection
what

of what

is

true

tempting
scarcely

derived

is

us

result

is without
truth.

from

every
toward

entirely a

false

altogether

error

success

directs

theory, the

any
is

of

is false

attempt

any

thought,

step to

trial
exhausts
every
of error.
Not
only

form

scarcely
form

is

that

so, but
failure
;
of steady

latent

some

world

as

noble

had

the

faithfully as

distinguished

intellect

of the

some

God's

finest

of his children

crushing

the

germs

the

T.

those

All

the

makes

no

Failure

is, in

-a

what

is

points

and

true,

out

some

shall afterward
It is

us

every
to seek

to
highway
discovery of
earnestly after

fresh
every
form
of error

experience
which

condemnation

we

Keats.

"

for

to

man

God

other
In

for
word

a
as

fail."

never

one

the

FAITH"

one

that

is, not

knows."

to

and

Kant.

head

of

beside

the

the

army
most

the

government,
noblest
T.

of
re-

pro-

poetry,

Munger.
else

the blessed

of

Spirit,

and

add

to the

Faith

in

support

the

human

nobility,

of faith.

all-seeing and personal God,

soult purifies the emotions,

an

and

dignity, and
holiness

to

lends poetry,
the commonest

manner

of life." Juan

Valero.
We

no

in
cause.

live

cannot

we

on

probabilities.The
live

bravely and die

certainty, so far as it
faith at all,or it is nothing.
can

be

must

peace

professes to be

in life that
true
be
to

the

empyric

WtilmoU.

to

only this, that

succeed

Some

was

not

our

strong

"

Faith

wish

they
Young.

affirms

the

senses

many
are

It is

things
silent,

superior

opposed to

specting
re-

but
to

it."

did, but

no

man

believes."
dis-

Christian
faith is a grand cathedral, with
out,
divinely pictured windows."
Standing withno
see
glory, nor can
imagine
you can
but
standing within every ray of light
any,
reveals
of unspeakable
a
harmony
dors.
splen-

Bovee.

nothing which
they deny."
testimony, but never
faicaL

intellect fails

holiness
holiness, and
strengthens faith. Faith, like a fruitful
parent, is plenteous in all good works
; and
good works, like dutiful
children, confirm

Farrar.

astrologer

which
their

Jroude.

determination

enough."

great

real failure

establishes

failure

arise."

influence

faith in which

die in

"

serves
re-

BuUoer.

fail who

the

at the

state, condition, and

of

fail."

There
only
is possible, and

Only

look for

fate
youth, which
there
is
bright manhood,

is

best

aside, and

McLaren.

lexicon

They never
Byron,

the

put him

to

instrument*."
the

such

"

has

of

plified
sim-

passions.

have

the

elevates

that

and

produces

sustains

such

himself

fixed

"

Under

of

to show

which

objects

adequate evidence,
superstition. A. A, Hodge.

mere

face
to
providence
brought by God's
face with
and
of service
a
great possibility
then

where

immortality

must

faith

be

blessing, and

limit

marches

Faith

carefully avoid.

awful

an

as

is

philosophy, the
T.
purest humanity."

the

sense,

heart
and

scaffolding falls,as
one
single word-

It is found
regress."
ned
life, the freest

it is

inasmuch
success,
is false leads
what

scholastic

and

whatdy.

"

in
the

this limit is where

down, and
will,
freequestions concerning
God, and

who

failures

faith

expand

and

foundest
from

exempt

efforts.

desires

quite unimagined

full

not

Napoleon.

"

Faith

life,bitter
in them

of

breaks

carving

often

giving
thanks-

sentence

purified the

of the

cess.
suc-

Hodgkin.

is

only

exist
did

edifice, before
.

the
He

it

the

duty,

Coleridge.

cliaracter

in this

have

and

new

the

in

even

failures

of

happiness."

outlines

and,

and

tool for

own

there

multiplythe aims
understanding,while it

and

is often

while

there

in

Taylor.

not

the
Failure

certain

as

sung
blessed

which

word

angels,
Every

glory.

and:
the

yet did

There

Dowden.

"

is

All

past, and

with
of

grace

Jeremy

divine

the

serves

eternity.

things

converses

heard
for

doomsday."

ruined

failure

this

song

faith
Sometimes

it"

hymns

cnarm

WhewelL

"

it

the

hath

if he

as

did

tempting

no

some

come

of

image
to

present

glories for him, if he perseveres

are

Never
failure

Every

certain

antedates

man

FA
on

FAITH.

Hawthorne.

Epochs
ness;

of

but

faith, are
epochs of
barren

epochs of fruitfnlunbelief, however

of
all permanent

life every

great enterprise be-

glittering, are
good." Goethe.
In

actual

165

FAITH.

takes
sins with and
faith." 8chlegel.
Faith

is not

principal

altar

is

submission

obedience

to

sacrifice,

of

of

oblation

of

means

of

perhaps,

itself,and

obeying,

Despotism

but

but

only

; not

idolized

Faith

reason

It

Faith

what

God,

to

requires so
indispensably, that
will and affections, though seemingly
larger sacrifice, will not, without

The

that

thing

saddest

is when

hands.

at his

it, be received
it loses

and

peopleof
and

Holland,
been

other

faith,
always

words

produced

those

Faith

good

have
classes

preached
mind, have

pure

of outward

regulation

erland,
Switz-

same

who

virtue

popular

more

preached

who

the

acts,

than

the

or

works."

mere

of

God

believed

on

to be

pried

Things

them

set

Man

into

by

all

men

their

make

themselves
God

hath

readier

carnal

delight, than

nial."

formed

the

sting

takes

out

the

commodity,
that

one

in

or

can

that

honor,

spirituallife
to

are

of

to our
necessary
Christians, as soul and body

as

life

our

as

religion, and
Faith

are

as

; for

men

the

works,
reason's

is not

is the

faith

body.
but

labor,

soul

repose.

The

think

When

not

wantest
both

they
Quarks.
;

There

thyself in thy faith in God,

charity for thy neighbor ; I
hast charity for thy neighbor,

are

never

faith

in

together,
both

dead

was

found

God.

thev
if

"

are

once

Where
both

makes

the harmonies

the
of

discords
the

of

future."

the

basis

ence,
of sci-

is the

from

basis

been

ssid

inconsistent

fact, rests
the

assumes

of the

present

CoUyer.

of

of

be

to

with
on

it.

basis

and

permanence

fall

faith

the

thing which

wards.
Ed-

Tryon

"

be

to

cease

seeming
Whittier.

faithful

to find

much

be

the

on

beneath."

rook

expects

will

To

is

believe

their

to

them

to each

so

2?p.

disappointed."
be

to

Doubt

strong.

Belief

the

is

of

root

is power.

all

F.

"

W.

works

good

is dead.

nothing

produces

that

; a

Bp.

"

Wilson.
the

As

heat

without

are

soul

mount

works

like

light and

be

separated.

is like

without

bird

But

may

hop

"

to her

eternal

is

the

cannot

fiy to heaven.
joined
together, then
up

she

the fruit, so
Whately.

on

both

are

they

"

about

though
will never

wings
she

works

candle

before

works.

good

and

of

is

flower

before

faith

Faith
"

world, either
philosopher or sect, or law,
the
did so highly exalt
discipline which
or
faith."
Bacon.
public good as the Christian
Faith

tion.
afflic-

separated

laws"
natural
be
demonstrated.

who

they
ing
want-

divided.

age

and

every

Home.

Faith
in any

it

men

he

not

thou

not

if thou
are

not

be

sometimes

find

Faith

hast

is the

of

steps

void, but

root
Flatter

faith

trouble,

"

Young.
if thou

table

Gray.

energy.
cramps
Robertson.

Cotton.

"

and

of sorrow,

every
from

which

science, in

never

other
works

midst
of

out

faith, and

faith,for
uniformity

God,

and

famine,

bitterness

has
to

of

Baxter.

Faith

at

the

starves

the

ordainer,

an

all

But

"

to self-de-

tends

in

In

order, which
reasonably

in

Science

to

trembles

receive

to

doctrine

food

religion." Asa

be

good evil,
laughs at the

unbelief

all

all

Cecil.

faith

their hands

to

receive

to

to their

tends
or

faith, than

us, and

to

unbelief

In the

promises.

draws

cannot

own

own.

which
far

their

of

good

greatest danger,
"
faith save,
I have
When
a
great God."
outward
strength is broken, faith rests on

adore.

religion that may

far readier
They are

have

to

called

that

prone
opinions out

of

wen

brain, and

are

finds

"

selves
spin them-

to

are

scribes
decover
dis-

can

nothing that's

Faith

spear
leaf
a

wilderness.

opposed

Naturally,

see

and

reason

makes

worse.

of

faith

in the

reason

but

question,

upward
sees

all evil

evil

Faith

they would
eyes,
8. Gregory.

"

to

if

God,

Augustine.

but

; unbelief

soul

are

Young.

"

makes

the

faith, not

For

our

made

is not

of

reason.

marvellous.

dc

marvellous

are

principle

before

open

longer

no

that
a

looks

shaking of
the shaking

the

Air James

Macintosh,

to be

of

is to

"

England,

Those

nations.

in other

or

New

than

moral

more

among

Scotland.

word

its reward

believe."

we

evermore

good better

Calvinistic

the

on

and

see,

objects remote
things only near"
her."
Quarles.

and
The

the hand

Him,

soul

woman.

Smith.

Alexander

faith,

Tocqueville.

sees

believe,

not

what

enjoy

above

befall

can

God

in

faith

do

Faith

Young.

"

that

eye

is to

we

and

he
which
whole

our

is the

without

govern
JDe

the
clings to Him.
receiving power
that appropriates Him."
Woodbriage.

an

may
cannot."

Liberty

that

an

sacrifice

all,the greatest.
understandings

of

our

our

step in

but

only

act

which

on

its first forward

FAITH.

earth,
when

doth

rest.

"

the
Beau*

monL

What

I admire

in

Columbus

is

not

hit

166

FAITH.

having

discovered

opinion.
Faith

All

of

and

an

TurgoL

"

of

errors

faith

seen.

Taylor.

Faith

Much

sell.
Outto

The

toward

It is the
this
nor

pattern
All

which,

it

veals
re-

life, weaving
trial

its

last, is inscribed
T.

all

lights ;

the

faith

faith

builds

death,

bridge

and

shore.

Christian
bouI^

lands

It

venture.

that

nature

blush

not
can-

opposition

all

to

Christ

is like

love

is

lost

vanish
most

life

throws

of
gorgeous
in death."

even

it cannot

be

forced."

but

the

It ventures

legal terrors.

"

should

man

it is the

crime

Johnson.

true

lie of

nothing

is the

fear

lie of

The

of

to
our
guiltiness.
opposition
It ventures
for
Christ, in opposition to
all difficulties
and
W.
discouragements.

in

C.

perfidy.

on

falsehood

be

to

the

and

Christ, in

to

think

"Liabs.")

need

can

lie.

Herbert.
The

else

waits

to

Dare

on
"

ventures

awakens

of cowards."

"

on

and

world

life the

of

FALSEHOOD.-(See

gulf of

smoothly

nothing

is

things

"

Deity

to

the

thought
Young.

"

faith

dark

across

shock

the

to break

snnn,
further

the

through

us

the

of

Dishonor

lights

divine

of Udth."HeracHhts.

love begets
trying to force
hatred, so
trying to compel religious belief leads
to
unbelief.
Schopenhauer.

Clarke.

Faith

of

Davy.

H.

Faith

"

F.

nothing of
God, by God,

As

strength and force of man

comes
In things unseen.
He
who
doubts
is strong ; he who
is weak.
convictions
precede great actions.

Strong

the

Sir

Munger.

alone"
under

Stoughton.

decay

over

joy into

and

God."

those

when

do
only can
demonstration,

nothing

everything

prefer a firm religious faith to every

life a
cipline
disblessing." For it makes
of goodness ; creates
new
hopes,

other
"

the

believes

"

knowledge
through want

us

always
faith.

of

life
nor

at

T.

"God.""

his

the

and

thought,

on

of

from

J.

man

only
miracle, but
of daily toil and

name

nearly

confirmation

significance of life that

to

; neither

threads
a

the

total

God

life

of

experience

works

blessings. Believe,
; believe, and
you
; believe, and
you
comforted
and
happy.

be

does

through

the

Thomas

"

but

Jeremy

but
itself,

than

of all

root

cannot

the

trust
Emerson.

"

better

are

unbelief.

of

thoughts

to

me

not

tures
pic-

Burbridge.

teaches

seen

all I have

for

T.

that

is the

shall
be
saved
you
needs
be satisfied

must

soul

the

of

have

Faith

having

faith

the

on

pencil
heavenly things."

The
best

it

is the

Creator

his

world, but

for

search

to

gone

FALSEHOOD.

fraud

refugeof
device

the

inequalitiesof

acquisition
"

lie has

and

men

constant

are

Edward

lying.

cowardice,

of the
the

cheat.
lust

premium

on

Bellamy.

always

certain

of

amount

"

Bridges.
While

puzzling herself

is

reason

weight

with

E.

IHce.

W.

If falsehood

only,

her

we

of

Strike

It

is

faith

in

is

M.

one

none

Ignorance
the

mother

of

of

believe

that

faith

it to

of

practice ?

then

for
certain
says
hath
of
truth
a
field

truth;
hundred

indefinite

face
; for

what

but

the

figures,

without

bound

or

Montaigne.

"

to

If

"

Webster.

The
be

to

matters

not, have

faith

; and

is the

wages
of

is

standing
undermother

Understand

not

believe,
mayest
understand."
mayest

reward

"

his

mysteries

truths

is the

not only disagree with

truths,
themselves.
usually quarrel among

but

when

gain of lying is nothing

else

trusted

be

we

say

Some

saving

Quarles.

is

one

better
terms
upon
take
the contrary
to

the

judgment

in doctrinal

to nnrevealed

thou

is the

and

it is

as

Ballon.

thou

Understanding
and

reverse

Daniel

criterion

revealed

that

holds

world

the

binds

faith

liar

but

be

Falsehoods

knowledge."

sacred

therefore

that

beliqve it."

to

had, like truth,

should

we

should

limit.

Kvarts.

as

in

no

Buhner.

"

men

sure

reduce
you
of it." H.

can

principle of
more
history

society together,

that

W.

religions

to

have

sheep.
among
of

God

There
as

of

faith

throne."

Huntington.

the

would

elements

moral

D.

mankind

men

flock

F.

the

from

faith, and
than

hearts."

wish

about

the
her
it into
is
mystery, faith
turning
and
daily bread
feeding on it thankfully in
heart

who

those

of
an

but

livelyfaith,

humble

rance."
igno-

of
the

relate

men

nor

any,
truth.

to

Sir

"

what

but

not

believed

W.

Raleigh.

they

think,

as

what

of confused
they know
some
men
:
habitual
and
memories,
inaccuracy,ascribe
what
to
one
man
belongs to another
; and
talk on
without
A
some
or
care.
thought
few
which

men

are
are

sufficient

by successive
A

liar

relaters.

begins

like

with

truth,

and

falsehoods,

to broach

afterwards

innocently
"

diffused

Johnson.

making
ends

falsehood
with

pear
ap-

making

167

FAL8EH00D.

truth

like

itself appear

falsehood."

flA^n-

FAME.

them
cowards

but

None

lie.

great

twenty

invent

he

task

lie is not

undertakes

for

to maintain

more

how

sensible
he

that

one.

should

without

"

they

be

one

blackest.

it is better

the

that

clean

of

which

to

and

from

nglv soot

swept
as

care

Cast

light

be

may

they are
pit, and

the

of

hearts

must

but

unintended.

as

aside:

accidental,

Murphy.

"

all

smoke
tells

who

He

another

slight, and

stone.

is

our

them,

largest

or

Buskin,

"

Pope,
Bound
No

species of
flattery;

than

falsehood

is

which

to

the

coward

is

trayed
be-

by fear, the dependent by interest,

the friend
by tenderness.

and

Falsehood

she

is

never

her

baits

successful

so

hook

with

and

truth,

alloy in
the

fatally mislead
us,
not
no
are
wholly wrong
; as
the wearer
effectually deceive
sometimes
are
right. Cotton.

that

watches

so

those

that

as

make
may
it embaseth

gives such
another
detecting
the root

strikes

at

after."

HazHU.

Falsehood

in

of

often

blow

untruth.

the

upon

It

is

there

is

carelessness

from

more

the

about

intentional

from

much

so

falsehood

the

world.

tongue

Falsehood,

proportion

in

more

rot, flourishes

dry
air

as

and

cluded."
ex-

And

"

tongue

Aristotle

asked

was

what

man

could
"

truth."

Half

he

like other

seems,
lost much

of his

be

father

the

that

improvements
him."
Swift.

have

the

continual
a

made

been

E.

to have

great inventors,

reputation by

lies,

of

upon

of

telling of

heal,

for

the

of it will

scar

is

Falsehood

your
when

even

false it is very
even

falsehood

sabre;

Examine
that

about

much

harder

about

them

so

words

own
your
than

which

remain.

truth
easy,
well and

you
hard

wound

have

no

may

difficult

so

false

of liars.

worst

"

of

be

self be true

the

night

false

but

Beade.

own

the

as

then

not

C.

thine

to

follow,

canst

F A M

exact

truth,

feelings

care

"

fine
something
say
is not the exact
truth.

known

being
yourself

to

to

day,

man.

any

"

you

whom

for

you

Stanislaus.
is like the

to fame
much

through

advantage
whom

of

people
nothing, and

know

way

?" The

by

little."

as

The

is fame

E ."What

of

misfortune

is the

fact
"

in

that
H.

prominent

tradition

is

to the

tribulation.

to the

to
way
Sterne.

"

apt to

he

heaven,

the

but

truth

ingredients,
Whately.

"

hath

speare.
Shake-

an

has

infinity of
only one mode

of

being.

us

falsity as

lie at all.

harmless,

Do
and

not

think

another

more

short

too

therefore

to

the

attend

recompense

most

private

souls
is, that our
tend
made, as it were, too big for it ; and exare
themselves
in the prospect of a longer
of
existence, in good fame, and
memory
:

worthy actions,

is

property
That

let

is

which

no

probability

tions,
combina-

Rousseau.
not

life

cares

condition

salt water

gets, the

one

Ebers.

"

Human

wholesome
with
blended
swallowed
unperceived.

has

more

Ballou.

be

Falsehood

the

"

wants.

is like

ambitious,

thirsty

Fame

one

his

will find
you
motive
to be

"

Do

the

who

He

"

Shakespeare.

a
O, what
goodly outside falsehood
goodly apple rotten at the heart !

"

all

it must

thou

like poison,will generally be

Falsehood,
administered alone ; but
when
rejected

falsehood.

coloring by

fathom."

can

above

cut

"

repeat it for truth.

may

false

tellingit,is

Omniscience

Fame,
the least

falsehood

when

whole

Saadi.

"

to say the
immediate

a
a

Every lie,great or small, is the brink

the depth of which
nothing
precipice,

and
the

"

first

EHoL

George
Nut

though

the

is like

that

Magoon.

This
The

truth
of

L.

is

fact

the

gives
manner

the devil

Although

to

stranger

policy

Hazard.

"

gain by tellinga falsehood, he replied

when
Never
to be credited
he speaks the

the

on

tamper

light are

Wftafety.
When

nett.
G. J. Ben-

"

thy lips.
began to
the heart, to hide
its thoughts.
with
that
on
inglorious
doubly shame
that sold its honesty, and told a lie.

Shame

the

be

falsehood

Let
the

of

enhance

to

of others.

eyes

ever

"

Johnson.
like

the

that

lying,
in

in

value

his

than

by self-praise,seeks

him, who,

It

"

confidence

our

lurks

friendship

to

an

"

truth,

ture
na-

is like

Bacon.

Nothing

no

those

as

so

the

work

falsehood

of

silver, which
better, but

and

gold

of man's

honor

the

mixture

metal

it."

when

as

and

as

opinions

dealingis

frequent

more

of

nothing

as

The

fame
more

after

sure

of

man.

is the

decease."

our

test

such

of

it

of

Carlyle.
universal

discovered

generality

only a
accident, not

; it is an
"

Steele.

merit, but

of mankind

than
are

passion is by
by epitaphs.
not

content

169

FAME.

blood

and

to

no

who

in

all

more

be

at her

smack

he

names.

They have
famous, and will
longer than better

much

Daniel

has

Time
pages

all have

Paine,
him

become

remembered

Johnson*

"

Every rascal
enough,

"

nor

few

stand

rather

"

own

old

in

is writ-

name

new

as

disappears. Only

one

"

illuminated

effaced."

onaraoters

never

Longfellow,

not

fame,

present

and

Men's

virtues

written,
willingly

ages,
it die.'*"

let

evil

No

And

in

and

true

live

manners

write

we

just smell
Shirley.

the

dust"

in the

blossom

that

after

of

actions

the

His
high ambition
leave
words), "To
to

so

they should

were

it.

his

use

something
Oato

aspired to

expected

(to

often

as

an

whose

on

illustrious

Webster.

neither

even

was

But

"

there,

to be

a
book,
doomsday
continually recording

is

ton

Only
Milton

unwillingly bestowed.

Is at last

and

granted,

there

fearless

Tom

before

less

or

men."

and

Oataline, and

Nimrod,
had

bold

of her

in it than

cucumber.

been

has

lie taste

If

nectar

more

sunbeams

are

it"

warm

is

lip, there

FAMILY.

in brass

their

Shakespeare,

water."

fame

permanent

be

can

which

founded
except in labors
the happiness of mankind."

he
would
much
finally observed,
ask why no
statues
posterity should
erected
to him,
than why they were.

sweet

promote

Charles

Sum*

ner.

"Cotton.

who

Those
it."

We

apt to undervalue
reach, to conceal

are

cannot

we

It is

better."

best

It is

the

world

what

of

shouting
voices.

do

we

hear

to

of

or

of

others

for
the

ta

echoes

always

Good

Is like

fame

kindled

ol

our

own

fire ; when

He

show
of

would

himself

Men's

after

fame

they
them.

Fame

is

censure.

of

and

with

just

she

and

much

after

to

or

hazard
as

starve

for

food

death.

our

have

tells many
and
most

on

so

ness
mad-

fight

or

laid

be

to

to

"

only liar

respect.

some

she

that

serves
de-

she

though

"

often

hits

right,

she

speaks

ill of

especially when

himself

Of

the

all the

possessions

the
To

one

get

bought."
which

name

the

of

It

must

is
be

the

can

the

this life fame

has

sunk

still lives."

name

few

of

body

happen but
things that
free

deserved

is
into

ScJiifler.
to few

cannot

it

end

in the

Fuller.
that

aphides

ceptibly
imper-

intended

juices

for

with

familiar
into

sinks

quickly

it

his

woman."

ordained
family was
might be trained up
the
before
church,

was

first

of

form

church

the

of
for
or
on

; it

be

gift of mankind,
before
it will be

family, and
Its highest

the
varies with
Civilization
civilization."
the family with

where

loftyplace

wire

of

bond

idea

of

in

true

and

care

and

; where

man

ence,
influ-

honor,

children

where

; and

affection

common

is the

the

one

are

prevails

her

to

with

equal

as

and

husband

are

is exalted

woman

found

is

realization
complete
enlightened Christianity

most

where

and

noblest
: when
dust the great

servants."

Lanaor.

The

the

rather

SaviUe,

men."

first

Pope,

"

thy

love, but
"

the

children

that

and
is the

embrace.

but

we

earth.

perately
des-

tombs

our

seen

face,

Addison,

God

present

great

as

our

Mackenzie.

untruth,

an

were

ourselves

fame
to

all

to

ourselves

expose

this,

for

to

Common

ourselves

deny

to

satisfaction,

only

payable

revenue

be

her

becomes

man

to

with

the

are

out

Vilhers.

"

then

familiar

of love."

germ

When

little

pity,

suck

goddess,

grows
as

with

first it may
beget
breed
contempt.

the

dread

oft, familiar

Familiarities

Simms,

hair, which

their

dead,

"

will

but

too

frightful mien

of such

needs

then

master,

"

monster

not

not

The

"

genius.

Be

my

hated,

too

At

mr*

is

to be

were

FAMILY."

ghosts

is

of

death

is like

are

to

use

afraid
is the

censure

fame

acquire

he

Vice
as

have

you

may easily preserve it ; but if

von
extinguish it,you will not easilykindle
it again." Baoon.

con*

of admiration.

my vices is my
valet.
Goethe,

of

confidant

endure,

you

who

The

though

seen

Longfellow,

"

breed

not

"HatlitL

be

; to

about

; tc

say

fame

us

anxious

the

familiarity may
Though
Ft takes off the edge

bition
am-

about

thee,

to

to

tempt,

troublesome

says
faces

always looking in the

approval ; to be always
effect

the

too

Dryden,

"

too oheap
thy friends
Fuller.
thy friend."

not

thyself

nor

Collier.

much

so

the

view.

Make

the

upon
in

brightest

and

cares

what

kindles

Jeremy

indiscreet

an

that
about

burns

breast."

familiar

purchase

poverty

objects loseby

FAMILIARITY.-A11

deserve

the
our

that

spark

and

fuel,

bravest

seldom

fame

despise

love.

"

W.

perfect family."

This
Aik-

man,

Happy
ment
and

of

are

the

parents

obedienoe
of love.

of

families
is

the

the

where

reign
children

the
of

govern,

affection,

the

sion
submis-

170

FANATICISM.

If I

of the

being

God

If

control

might

household.

love, then
of

he

has

born

not

the

or

well-

Bacon,

"

The

fanatic
is nearer
downright
the cool and
things than
disputant." E. H. Chapin.

heart

in teaching

given
doty

whole

are

wood,

to be

state.

the

of

the

all truth

us

our

-We
the

in

desert,

and

taught

households."

literature

guarantee

church

has

to

ua

the

would

FANCY.

us

to

our

the

as

ostrich

the

scattered

everywhere : but we
brooded
to be grouped
are
together, and
by love, and reared day by day in that first
of churches, the family
J5T. W.
Beecher.
As

families,

are

well

the

is

so

the

of national

streams

society.

instructed, and
springs from

of civil order

well

governed,

which

greatness
and

forth

go
and

perity"
pros-

public happiness.

"Thayer.

The

blind

man

ties

of

intended

never

If allowed

to

clannish,

so

of

united

soul.

The

highest end

heart.

and

is but

weakness

the

without

house

Of

more

unshelted

God's

by
being

of

sense

and

care

in

rested

and

guidance.

His

Bushr

Horace

"

"

The

of infernal

machines,

should

wife

is the

'*

last'word

the

fight

husband

without

family

Matthew

Henry,
roof, exposed to
He
might better
flames, a scene
hot

too
Woman
of
the

every
have
of

to live

often

to the

house

the

said, like
confusion,

is

creed

to-morrow,
table

multiplication
Phillips.
Fanaticism
of
as

Robert

to-day
a

week

says
a
"

house

and

fact

the

ideas

monly
com-

of

anthropy
philLong-

may

thirds

two

over

while
past and future,
to the present."
inciter.

the

early and
constantly
humor,
old
overrun
expect an
age

Wait.

the

the

of

rock

itself

of

trite
"

as

the

duties

the

feelings, as
principal
of life is

when

turn

for

the

for

the

even

This

vivid

and

minds

to the

truth

the

on

lichens."

those

fiends

could

raise, but
be

Whaiely.

in

kept

influence

ambition

effects

stop.

would

"

when
the

and

envy,
from

the

mon
com-

might

be

scarcely

Clukno.

stories

which,
within

on

greater than

brought

old

and

nourishment

motion."

to

in

powerful

most

reality

once

where

not

Its

"

supposed." Naked
in
keep the world

never

even

extensive
of

trivial.

so

Fancy,

of this.

unlooked

and

of

an

Some

their

Wendell

pression
imoverwhelming
relating to the future

naked

invest

and

important

has
"

affairs

ionable
fash-

moss

exhibition

dangerous

Fletcher.
the

that
ever
what-

Fuller.

Fancy

derive

precipice,
into

is most

men."

morals.

adorn

bloom

flowers

make

brow

source

is

is

enviable

of

of

father

and

marvellous

faculty

is the child

after.

the

"

fanaticism

others."

can
fancy which
which
it touches,
can
with
and
dry reasoning

in

an

disqualifiesfor

is the

resource.

of

of

rules

Fancy

and

beauty,

knows
is such

HaU.

and

zeal

ardent

attractive

"

want

own
name

fecundity

blows.**
a

Fanaticism

fanaticism

terrified
of all

"

What

of

our

withfollies."

in.

superstition,
persecution.

some

Moore.

she

kind

the

universe,

"

any

excuse

FANCY."
of

Most

of

without

that

wind

to
"

most

which

against

by giving
more

Fancy

salvation
tion
is the
the destrucor
8he
carries
its destiny
the family.
Amiel.
folds of her mantle.

FAN
ATICISM
of false zeal and
Intolerance
and

world

like

fast
last.

is the

to furnish

indulged,

and

government,"

"is

wedded

feUow.

"

""

wavs
al-

get it than

to

they would
struggle for the possession
lighted bombshell.
Douglas Jerrold.

"

it is that

able

reality is confined

dangerous

most

and

more

no

has

nature

it to the

wisdom

things

enemies,

the

dential
provi-

neU.

In

all

We

scarcely
a
family

than

friendship,

alwavs

the

Grimm.

"

epidemicalfanaticism, because,

least

heaven.

would

home,

est
hon-

than

Burke.

earlier

roof

different

foolish
evil

rogues.

Whipple.

Edward*.

faith, onoe
falsehood, hugs

Bowrtng.

be

P.

one

human

of

Jonathan

with

stead
in-

home,

becomes

an

dear

general

Channing.

"

twenty

ligion
re-

appeared in times of great revivals of

into
religion, by a disposition to run
tremes,
exthree
things:
especially in these
enthusiasm, superstition, and intemperate

"

the

E.

more

Fanatic

the

nursery,

of

is

yet, with
many,
is regarded
as

of

cause

were

out

race,

happy family

the

frustrated,
the

being

of the

grave

"

human
is

country

exclusive, engrossing,
shut

to

as

Providence

of

of

circumscribe

to

become

of the

claims

and

family

fanaticism

may
efforts

zeaL"
The

overheated

an

fanaticism

hostilityto religion."

of

well

If

"

fire of

fanaticism

of

contempt

sign

."

ordered,
they are

false

slippery

Cowper.

knows
that
Everybody
caricatured, and

tridge
par-

of

the

Fanaticism,

mind."
terpretation
in-

an

to the

of

into

religion,

It is like
which

one

any

of
one

raised, could
circle."

magic

171

FAREWELL.

fancy that

Every

reality,is, if

whole,

and

sacrifice

excellent
J.

it."

to

every
that

than

for

never

with

an

-In

fatal

word

The

word,-

heart-sick

for

yearning

spoken.

it

farewell

"

which

closed

finished

and

friendships,
love

almost

Caroline

all

earthly
of

feast

every

Pass-word

of memory"

everlasting
which

in

hast

thou

is, O God,

There

"

say

may

Like

!"

them.

P.

law

rule

all

laws,

of

is.

every
of the

fashions

the

observe

rules,

that

the

and

and

to

her

nature
and

grace

ciency.
effi-

most

which

and
in

fashion

vain.

doth

and

morals

lence
vio-

Emerson.

"

out

wear

apparel

more

Shakespeare.

man."

alone

He

should
he

where

Montaigne.

"

to

general

person

place

its

up

followed,

The

"Custom.")
of

with

interferes

the

fantastic

the
is the

to

fashion, an
equivocal
puissant, the most
feared
frivolous, the moat

grows

assault

FASHION.-(8ee

nothing

Tuckerman.

semblance;

Benjamin.

It

seldom

"

and

which
ourselves

But

diminishing

Thus

"

H.

Pascal.

"

Fashion

spell, we

suit

must

E.

"

being compelled
its foolish
man
laws, the wise
first to follow, nor
the last

the

never

without

"farewell."

embroidered

pretences.

from

tyrant

We

tastes."

"

mournful

word,

is
"

under

place?
human
lips

more

no

and

sad

"

land

has

genuine
ing
abid-

no

"

us.

live

days

there

where

world

low

that

whisper

by-gone
is

dwelling

no

Farewell

some

of

epitaph"

He

no

least,

; at

false

under

fantastic
is

Pollok.

"

fools

folly.

real precedence
for this, it is
any
ing
swindle
moral
of obtaina
way

Fashion

keep
thou

to supremacy
of it.

goods
Chapin.
frees

word,

and
and

has

of fashion

leader

mere

allowed

Boxoles.
bitter

knaves

knavery

title upon
his
his waistcoat, and
carries
worth
his watch
in
and
if he
is
chain;

but

when

"

which
their

his

there

broken
time

the

be

more

never

and

word

excuse

Churchill.

"

we

"farewell,"

faint

utterance

That

is
to

use

claim

that

that

spoke

should

Fashion

may

Sterling,

promise, hope, believe,

despair." Byron.

less

way
which

we

breathes

the

saw

assurance

FAREWELL
howe'er

substitute

aright, and

saw

only false, but

not

beautiful

would

we

we

FASHION.

is

who

man,

resist

can

the

genius of the age, the tone of fashion, with

modest
vigorous simplicity and
courage."
Lavater.

Fashion

and

it

is

the

inspires
than

rather

Every

science

J?. H.

appearances,
desire
to
seem

follows

be
often
There
singularity.
may
vanity in following the new
modes, than

Avoid
less

Chapin.

ions,
laughs at the old fashreligiously the new.

generation

but

the

with

one

be."

to

of

in

"

adhering
foolish

the

the

to

invent

"

to, instead

conform

Thoreau.

old

ones.

"

that

It is true

them, but the wise

of contradicting

may
them.

"Joubert.

Fashion
the

but

is, for

the

Without

of

depth

most

part, nothing

of riches.

ostentation

thought,

feeling, or strength of purpose,

unreal
life,sacrificing substance
fictitious

for

living an

which

who

or

would
A
the

is among
human

last

the

being who

fop

of

tailor's

to

is the

fool,and

imposes

his

fashions
on

influences

placed.

fashion

of

Change

be

the

under

mercer's

own

friend,

toe."Lavater.

is the

tax

vanity

of

which
the

rich.

W.

is
It

"

the

great

presides

not

the

of
governor
only in matters

of

in law. physic,
but
amusement,
all other
things of
politics, religion, and
the
Indeed, the wisest men
gravest kind."
would
be puzzled to give
any better reason
and

dress

at

times

"

is

were

It is

as

fashionable
that
"

Momerie.

forms

in

have

all these

received,
universally
rejected, than
universally

times

certain

they

Hazlitt.

art

Holmes.

Fashion

other

gentility running away from

vulgarity, and afraid of being overtaken
by
it." It is a sign the two
not far
things are
asunder."

0.

why particular
dustry
in-

Chamfort.
Fashion

to realize
is only the attempt
intercourse.
social
and
living forms

Fashion
in

world."

Channing.

"

Macaulay.

show,
natural,

respects himself,
great end of life,

the

comprehends
desire

to lead the public taste,

it in the
merely outrunning
spontaneously pursuing."

seem

to

the

substituting
for society, finding its
mistaking a crowd
chief
pleasure in ridicule, and exhausting
for killing time,
its ingenuity in expedients
fashion

who

are, in general,
direction
it is

earnestness

or

of

the

Those

Locke.

"

in, or
absurd

out

to

of

fashion.

suppose

at

that

Fielding.

"

that everything

bad, as it would
everything unfashionable
is

been
and

be

to

pose
sup-

is

good.

172

FASTIDIOUSNESS.

to
To be happy is of far less consequence
than to appear
the worshipper! of fashion
to
even
so;
pleasure itself they sacrifice
and

parade,

to

enjoyment

ostentation.

FAULTS.

Whatever

that which

of

Fashion

be

mast

"T. R,

insipid."
Oast

see

she

or

new,

comes
be-

of

set

beings,

parsait

condemn,

own,

their

of

The

error

should

conform

attention

be

; never

ments
monu-

his

dress

not

of

out

it ;

of it.

in too

guage
lan-

as

Custom

is the

fools, and

fashion

partiesoften

fashion,
time

any

too

nor

in the

of

one

of another

in

his

fate

Bettine

does
and

wiser.

none

hides

the book

of

fate, believe

friend

of

the

the guide
foolish, the
Alger.
the

R.

W.

"

it, at

good,

of

tyrant

bad.

the

in

Emerson.

good."

wise, the

slavery
the

our

tremes
ex-

of

description
;

the

but

clash, for precedent

first,and
novelty

legislatorof

believe

the

two

is

the

of

the

last !" Cotton.

belief

strict

hand

other
that

thought

presides
phantom, shall
providence alone

and

earth.

on

of

is comfort

be

moved

by

"

vanish

from

visible

be

ordered

takes

well

own

are

his

Fate, that
action,

all.

over

heaven

in

Bulwer.

"

All things
providence
as

will

God

kind

worst

there

Epicurus.

Thought
and

is the

in fate

the

on

prayers."

dead

law

with

all creatures

your

is the

enemy

ana

Child.

M.

you

the

in
the

at

nor

well

anything, but
great haste, the

purpose.

Shakespeare.

least,for
Fate

fate,

his

in

Lavater.

"

If

to

of

sayings she spoke

from

fate."

of

MoUere.

in

early

too

should

man
as

affected

to

either

Excess

"

wise

every

not

as

L.

Heaven

of the

manners

accidents,

laws

it,**says

all her

"

of what

his

quarrels

understand

not

among
Mrs.

pursue

nity,
eter-

Antoninus.

Whosoever

of

behave

so

being
follow, without
changes of fashion."
long

decayed
remains

to ourselves.

shocks,
and
way
attend
to this in

Be

The

to the

and

greater number,
draw

know,

yet

delight !" Young.

is called
We

and

thin

infelicity?

own

keen

that

creatures

deplore,

the

in

oat

worn

pleasure"

of

mutinous

all serviceable

Marcus
"

all
under

them

makes

querulous,emaciated, flattering

fantastical

from

was,

of thy being,and
incident
to it." Marcus

is

them

brings
"

but

-"

; and

thread

overrules

God

and
fashionable
gay
for the most
part,

we

causes

it

eternity

Antoninus.

Lowell.

the

on

eye
what

an

and

world,

forever

thee,

to
all

from

spinning the

"

CoUon.

happen

may

for
thee
8herepared
implication of

in

by

sovereignty.

his

but

God,

free

our

as

agency,

Ed'

Jryon

"

wards.

FASTIDIOUSNESS.

only another

is

who

men

know

save

in

their

own

it for

the

what

-Fastidiousness
of

form

egotism

where

not

to

look

for

and

All

all

truth,

of self, will find

bottom, and mistake
seeking." v. R. Lowell

at the
are

Fastidiousness

is the

cacy."
of indeli-

envelope

that

thoughts are ours,

Shakespeare.
Fate

other

ness
things, fastidious-

spurious

is often

with
inconsistent
itself,the
the crudest
things are
done, and
fastidious
things said by the most
people.

coarsest

contrary

so

run,

overthrown

their

ends

; our

of

none

our

the

and

fate.

no

"

Between

God

success

is

the

the

only

Buhoer.

agent."

FAULTS."
will

He

FATE."

is

There

divinity

them

ends, rough-hew
Shakespeare.
our

Fate

the

is not

Providence.
What

"

must

necessity
than

more

as

that
we

shapes
will.

"

ruler, but

the

servant

of

Bulwer.
be
to

choice

to

All

stoned

"

(See

Imfserotiohb.**)

his

be

that
him

; and

that

which

is little
struggles,
that
is willing.
"

things

by fate, but poor blind

est
chain, the nearlink, his eyes
not
reaching to that equal
which poisesall above."
beam
Dryden.
but

part of the

man's

who

faults
would

liveth

fault.

without

were

draw

till he
Fuller.

"

written
his

hat

on
over

"

should
correct
our
own
how
uncomely
they appear

faults

by

ing
see-

in others.

"

Beaumont.
I

This

never

are

best

one

forehead, he
Oray.
eyes.

rule,

sees

immortal

be

by

If the

We

shall
him

be

his

Seneca.

man

is

! there

thought

"

do
are

Kirkland.

Mrs.

is

fates
still

own."

HaHburton.
Like

and

devices

our

according to
goes
lifetime
rules
an
tain
uncer-

our

Goethe.

wills

Our

and

created

fate."

well

narrow

image
they

is

order, yet o'er

nor

at home.
is much
has

taken

always

religiouslyobserved,

as

to chide

before
pany
commy husband
of miscarriages
to prattle abroad
What
easier
air.

between
two
passes
made
when
up than

people
once

it

173

FAULTS.

confess

We

that

small
have

we

faults, in
great

no

order

ones.

sinuate while
to in-

foucauld.
Roche-

"

FEAR.

of

those
and

world,

other

the

to the

known

are

himself.

from

concealed

J.

"

Mason,
will

Yon

than

find

it less

easy to uproot faults,

by gaining virtues.

them

choke

to

"

of

Think
the

night

faults
No

the

sees

one

though every
before, staffed
; the

Proverb.

To

reprove
is

take

with

of

packs, one
his neighbors

with

his

Men

small

faults

absurd

as

hammer

if

to

kill

undue

his

fly on

pointing out faults

to forget that some
be descanting
time

of

the

those

of

before

the

at

may

their

them,

own.

same

It is not

much

so

to

advantage

an

the

having

as

of the

mind

overcome
us

it

with

as

if

destroyed and consumed

and
place of their birth, enrich
which

if

than

more

had

none

ever

improve

it

Bad
will
The
to

Pope.

"

wouldst

thine

bear

eyes

who

He

faults

upon

exhibits

hypocrite

whom

is

or

distrust."

should

The

fault
that

easily forget
only to

are

faults

our

when

they
cauld.
Rochefou-

ourselves."

his

people

lowest

to find

known

in
to

consequence

in ourselves.

smallest

of the

one

faults

greatest

less

of

"

Jou-

beri.
We

of

WhaieLy.

fool

than

us

Jfoifoos.

own."

faults

no

we

faults,

thy neighbors
thine

the

are

his

oft

not."

are

thousand

neighbors

our

men

plague
jealousy
Shakespeare.

and

that

good

nature's

it is his

abuses

into

faults

Jonson.

Ben

them."

fault-finder"

spy

Ten

If thou
cast

conscious

is to be

their

excuse

men

leave

shapes

there.

sprung

also

so

Colion.

Lavater.

the

upon

; but

pleased at finding faults, you

yon are
displeased at finding perfections."

If

being exempt from

them, that is
lies
being with the folthe weeds
of a field,

in another

compound,

are

this

in

punished

are

heart

the

greatest of faults
Carlyle.

none."

Dilwyn.

"

head

vices

our

ill-masked

own

Sidney.

punishment."

The
of

as

are

faults,

of

most

as

in

employed

so

behind
on

Faults

world,

their

on

overthrow

the

of their

night

Proverb.

cruel

make

the

of

of the

part

always
and

badge
P.

"

is their

in those

the
Sir

hemence,
ve-

should

man

Anon,

"

oommonly

are

with

as

almost

are

neighbors* faults,
of others

own.

latter

of

part

and

asleep." Chinese

are

you

first

awake,

are

you
the

of others

when

virtue.

forehead.

People

back,

own

two

faults

behind, filled

great

friend's

the

his

on

carries

one

other

Old

"

wallet

the

faults

own

your

when

with

of

are

show

generally the first

equipage ; especially
latelyemerged from
or

person

They never
breaking the ice

obscurity.

that

he

is

consider

once

themselves.

for

"Shenstone.
Observe
out

your

If

whom

Every
faults

is

blamed,
one's

faults

modesty

proclaim them

does

not

take

to the

is

care,

are

them

is
ingenuousness,

in

; but

to

we

to

dence
confi-

world,

pride."

faults
thou

not

art

many-

that

own

thou

be

patient

always
imperfections

and
hast

thine

able

faults

and

of

wise

the fool."

man

Those

himself, and

others

require forbearance.
to make
thyself that

wiahest,

how

thou

canst

has
of

his
the

concealed

of
;

to

one

from

are

as

well

known
the

as

us

to

overbear

preservative

other

of

that

but

reason,

to

it."

fears

We

Johnson.
less

are

pretend

often

despise,and
really fear.

than

"

For

love

one

of

aginings."
horrible im-

lies

to

more

what

really

we

despise what

or

we

are

to

their

apprehension

virtuous

gratitude.
from

the

obligation he
to the
giver of all,
who
good only from
are

from

under

thousands

there

duty than

is

who

man

as

smith.

to

Cotton.

"

virtue,
he

to fear

often

more

guides

Fear

to

world;

conscience

Shakespeare.

thinks

foibles

in

duty, like

distresses."

which

thy will ?"

that

tax

to
be
suffered
not
It should
toms
tyrannize in the imagination, to raise phanlife with
of horror, or to beset
numerary
superassist

for
of

its

but

the

If thou

expect

may

SeweU.

implanted

Con*

imperfections

another
in conformity
mold
Thomas
a
Kempis.
The

is

evil

Present
to

do better

; to

is the

Fear

passions, is not

fueius.
Endeavor

is easy
Plutarch.

guilt."

to

Fear

from

discover

; to

FEAR."

another's

when

fault

find

difficult."

so

with

those

eagle-eyed to see
Dryden.
our

To

pays

friends,

one

be

not

of

deformity."

and

acknowledge

To

if

is

one

defects

Fendon.

associate."

we

first find

be

should

we

by the

annoyed

they

Antisthenes.

"

faultless

were

we

much

for

enemies

your
faults.

of

the

punishment.

"

Gold'

174

FEAR.

In
fear.

time

hate

we

that

which

often

we

Shakespeare,

"

God

planted fear
hope or

in the

he planted

soul

truly as

as

It is a kind
rings the mind into

courage.

"

which
or
gong
life and
avoidance
the approach
on
of danger." It is the soul's signal for rallying.
H. W. Bencher.
of bell

quick
"

Fear

guiltattends,and

on

the virtuous

deeds of darkness
ne'er knows
it.

breast

FEELING8.

Fear, either as
the beginning

nothing

but

Jameson.

fear of
due
a
of approaching
estimate
evil,we endeavor
own
our
security." The former is wrong and
forbidden
; the latter not only lawful, but
South,
laudable.
in God's
providence,and a
prudential caution, whereby, from

"

"

feeble

Desponding fear, of

Fear

motive, if

Mrs.

"

fear of solicitous
let go our
us
fidence
con-

is two-fold; a
Fear
anxiety, such as makes

Haoard.

may

principleor

of all evil.

thine

what

industry

prevent, and be oonfldent of nothing

It is no
fortune cannot defeat.

but what

"

less follyto fear what

be avoided
cannot
than to be secure
when
there is a possibility
of preventing. Quarks.

weak

unmanly, loosens

and

full,

fancies

every

power."

Thomson.
loves

No one
Aristotle.

the

whom

man

he fears."

"Hospitality")

FEASTINQ.-(8ee

"

is the

Fear

mother

of

foresight. H.
"

Taylor.

the feast.

Nothingis so rash as fear ; its counsels

put off,whilst they are always
very rarefy
sure

would

to

It is not the
the cheerfulness

aggravate

evils from

the

which

it

fly. Burke.
"

is more
Fear
than
painful to cowardice
death to true courage.
Sir P. Sidney.

"

quantity of
of the

the meat, but

guests, which makes

Clarendon.

He who feasts
C. Simmons.

everyday, feasts

no

day."

The
turnpike road to people'shearts. I
take
find,lies through their mouths, or I mismankind."

Peter

Pindar.

"

All fear is

and
painful,

when

it conduces

Every
safety,is painfulwithout use.
less
consideration, therefore,
by which groundbe removed, adds someterrors
thing
may

not to

"

to human

happiness.
"

have
the
Good
men
who
fears to do wrong
fear ; he has a thousand
it. Bovee.

To
most
reason

and

Johnson.

fewest
He
fears.
has but one
great
who has overcome
"

the body is a miserable

pression
exand
kindness
courtesy ; the
feast of
repast is "the
sumptuous
lectual
inteland
the flow of soul"an

pamper
of

moral

treat.

He
that feasts his
and delicate fare, and

"

C. Simmons.

body

with
banquets
his soul for

starves

of spiritual food, is like him

want
his wife.
feasts his slave and starves

that

"

table set out

When
I behold a fashionable
in all its magnificence, I fancy that I see
gouts and dropsies,fevers and lethargies,
innumerable
with other
distempers,lying
Early and provident fear Is the mother
the dishes.
Nature
in ambuscade
of safety. Burke.
among
delightsin the most plainand simple diet.
manifested
Fear
invites danger; concealed
keeps to one dish.
terfield. Every animal, but man,
Chesinsult known
cowards
ones.
fish of
the food of this species,
Herbs
are
falls upon
that, and flesh of a third. Man
It is only the fear of God
deliver
that can
in his way ; not the
everythingthat comes
the fear of man.
us from
WUherspoon.
of the earth,
smallest fruit or excrescence
There
is great beauty in going through
can
a
berry or a mushroom
scarce
escape
life without
anxiety or fear." Half our
him." Addison.
the
a
nd
other
half
fears are
creditable."
disbaseless,
FEELINGS
(See "Sensibility.")
."
Bovee.
He who
defeat."

is

fears

being conquered
Napoleon.

sure

of

"

"

"

There
is the
is a -virtuous
fear which
effect of faith,and a vicious fear which
is
the product of doubt
distrust." The
and
former
leads to hope as relying on God, in
whom
believe ; the latter inclines to despair,
we
not
as
relying upon God, in whom
do not
believe.
of the one
Persons
we
character
fear to lose God
of the
: those
other character
fear to find nim.
Pascal.

Our feelings were

given us to excite to
they end in themselves,
action, and when
to no
good purpose.
they are cherished
8andfor"L
Feeling in the young precedesphilosophy,
"

and

"

"

In morals, what
ends

begins in fear usually

in wickedness
gins
religion,what be; m
in fear usuallyends in fanaticism.

often acts with

Carleton.
aim."

Strong feelings do
a

strong character.

better

not
The

ana

tain
cer-

more

make
necessarily

strengthof

man

ings
is to be measured
by the power of the feelhe subdue*, not by the JK"WfC Qt tbOff
which subdue
him*

175

PEELINGS.

consideration

Cultivate
other

of

injured.

own

of

would

complain

who

abuse

nobleness

feelings

have

not

who

those

ill-usage are

the

for

if you
Those

people

FICTION.

your

whether

most

above.

others

the

and
the
F.

"

lies in the

baseness

feeling

not

feeling, but
The
last,best
perfection, even

which

fruit
in

late

to

comes

kindliest

the

feel the

we

soul, is,

feel

more

spring
faith."

of

should

we

trust.

have

till we

right

below

or

Robertson.

W.

religion faith does

feeling out

In

oftenest.

question,

from

begins

less

We

"

believed.

of

out

The

not
can-

Bonar.

"

tenderness

toward
the
hard, forbearance
of heart
unforbearing, warmth
the
toward
the
cold, philanthropy toward
Richter.
misanthropic.

The

the

toward

has

heart

the

needle

has

it

often

of the
been

ever

been

compared

to

for its constancy

compass
its variations
?" Yet
so for

"

were

heart

The
The

of

first-born

has

Some

very

hearts.
and

would

thoir

carry

many
The

FICKLENESS."
experience
our

in

carry

hearts

in

their

heads

which

a
no

flying with
with

its

have

reached

look,
impression"

at

their

own

that

the

object

is

man

of existence.

The

aimed

gether.
to-

the

time

thorns."

Sterne.

"

and

greater
a

"

for

proof, I
a
higher

Coleridge.

the

touched

be

by

troops of

and

stand

does

not

who

the

fast.

troops
but

line, are

disturbed
un-

Richter.

"

become

looks upon

feelings

the

is like

and

water,
as
moving

the

looks

him

upon

him

faith, sees

in

stronger

never

taught.

Christ

by using

the
it.

"

He
his

his

"

the

and
love

most

change.

fickle

faith

memory
is worse

purposes,

worst

of
next

course

heart

fickle

and

C. Simmons.

"

is

in fiction.

delights

fickle

; but

Man

FICTION."

the

with

is bad

of all.

fashion

the

as

ever

of conduct

and

but

long

nothing

changes
Shakespeare.
it

block."

animal

poetical

Haxlitt.

"

allures

the

to

task

severe

by

truths
are
preface." Embellished
Syer
uminated
alphabet of larger children.

the
"

WiUmoU.
maintained

often

much

be

John

that

fiction

may
tory.
his-

real

than

instructive

more

Foster.

water

tne

than

deeper

than

all

teach

what

"

class

of

But

he

his

word

same.

all

thought

sun

quivering

moves.

in the

the

sees

it

sees

"

hold
of

ing
speech ; feelto souk
; soul
was

but

touch

them

but

rightly,

unheard

melodies

thousand

before.

Rogere.
Our

nature

nature,

semblance

whole

animal

our

move

animal

our

back
but
the

call
;

and

feelings

of

difference

irritated,

those

tions
emo-

between

longer

M
a

strong
image

mistaken

artineau.
amusement

mere

accommodating

genius,

of the age, has seized

the character
turned
and
this province of literature,
upon
fiction from
a
toy into a mighty engine."

Channing.
influential

most

books

influence, are
They repeat, rearrange,
of life,disengage
their

constrain

higher

no

transcendent

The

Feeling hearts,

is

laid

ever

itself to

Cranch.

"

has
is the

great truth."

some

Fiction

that

that
belief

human

on

and

by
Nottidge.

themselves

unto

on

fiction

Every

in

may

April day.

an

by starts, and

wears

hat:

"

through frames

who

one

so

forever

is

Thought
deeper

"

of

Buskin.

"

pour

Pascal.

is absent."

Beeoher.

W.

can

of
of

ignorance

our

that

men

Everything
Dryden.

Fiction

go, like light

of the
present

religious life by waiting, but

and

in

weakest-minded

the

are

I have

He

its rise

has

Moore,

like
principles,

H.

Hare.

"

fallaciousness

the

glory

hardest-hearted

to the

awake

first to

and
Feelings come
following the victory

Feeling

of

rous,
nume-

Shakespeare.

"

another

at.

is soonest

always

is

Fickleness
of

uncertain

The

them

one

at

designed

"

that

heart

flowers

how

"

in

and
like a shaft
heart;
the wind, pierces deep, which,
natural
scarce
force, would

human
Every
feeling is
its exciting
cause
larger than
state

table

strange

present pleasure, and

the vanity of that which

the

wounds

think,

they present

ings
feel-

his

of

what

age,

diverse, how

how

if he

difficultyis to keep
yet both
actively working

make

time

would

variations

They
word"

to

"

people

apart,

youth

sent
con-

led-

avoid

heads;

must

by the clear-sighted,
falling. Ziegler.

be

to

would

blind

his

"

all-corn-

but

cold,

The

glance.

blind

but

minutes

keep

to

man

any
from

head.

his

than

is sensitive,

brother

younger

prehensiye

their

is older

man

and
with

show
a

consuming
Stevenson.

to the

us

us

the

of

of

truest

fiction."

sons
clarifythe lesourselves,
acquaintance of others,
of experience, but
web

single change."
ego

the

and

works

ours

and

us

from

thai
struck

monstrous,
out.

"

Jfc L,

WiAtTfcRY.

Of

all

tyrant
"Ben

beasts

wild
and

of

tame,

foibles

errors,

and

of

the

No

their

flatter

not

flattery of others
Rochefoucauld,
Flatterers

could

worst

they will strengthen

in

thee

enoonrage

but

nothing,

shadow

follies

as

vices

and

will, discern

both

the

and

adulation

is

to

service

the

people

is

of

is

company,

only

vice

which

takes

address

of

not

kings.

way

of

reproof,

the

off

flatterers,the
what
which

without

it for

virtue."

Who
save

an

please

you

think

two,

win

with

speare.
Shake-

me."

instance
if you
the

none;

the

natter

affront

you

ill*

of
all

natter

you

rest."

is

It is better

sinoerest

the

flattery."

We

sake."

than

crows

only

the

terers;
flat-

dead"

living." Antisthenes.

the

these

do

fall among
devour

to

those

for

anything

your

which
rency
gains curvanity." cauld,
Rochefou-

Cot ion.

an

can

coin
our

"

it able,
agreebut
of all

saying

does

ne

argues

makes

gross
;
skilful is he who

most

like,

you

it, and

of

sharpness

flattery,which
so
though never

great

Flattery is a base
only from

more

to

in

truly

Swift.
and

receiver

than

oblique

an

to

so

or

one

tongue

flattery. If

as

Imitation
is

of

spaniel, and

your

Nothing
manners

Burke.
There

he

woman

death

the

the

play

wagging

by

never,

evil, or

mend
com-

traitors

shalt
from

the

"

Raleigh.

W.

Flattery corrupts
giver

of

thou

good

Sir

virtue."

kind

us.

thy imperfections,
evils,correct thee in
and
paint all thy

all

so

their

harm

laokest

sycophant

the
flatten, is, of all mankind,
lowest,
he who
the flattery." H
courts
More,

the

Ton

the

are

not

humbling

thou

Tuckermau,

may

ourselves,

warning,

flatters

man

loves."

which

Adulation

would

we

from

advice

to give

never

advantage
foster

to

great,

be

for
wherein
guide;
there chiefly will the

thee."Tuppgr.

Jfoftlre.

annoy."
If

is to take

flatterers

of the

the

and
most,

of

art

shall

speech

flatterer.

Jonson.

The

for

from

me

preserve
from

all

FLATTEftY.

think

sometimes

only hate

when

we

have

been

the

hate

we

flattered."

flattery,

in

manner

which

we

Rochefoucauld.

Pope.
Some
that

He

is much

himself

flatter

."We

duty by

our

they

act

or

but

who

hears

man

to

can

Deference

before

kind

of

epistles affects

one

without

shown

Flattery of the
short, applause
swallowed

be

of

is of

kind

in

the

tincture

be

too

be

flattered

know

that

those

who

at least
vi

power,
since

valued,
Flattery

it

is

is

never

favor

our

the

by

Johnson.

There

into

you

custom

and

currency,
but a

Know

good,

their bosom.

he

terer,

but

12

scarcely

of

consent,
that

our

it has
no

flatteryshall

evil
not

worst
and

when

season

be

to

of
oom-

stake."

at

Allow

himself

natter

no

praise
this

in

character

oondesoend

will

to

man

be

in

muoh
of

the

flat-

meanest

."Fielding.

so

free with
Your

face."
your
will want
its

to

you

how

man,

the

as

you

to

by

vanity,

foods but
at the
for esteem
will
be
passion
will
fully gratified; men
praise yon
where
receive
their
actions;
now
you

one

means,

time

your

compliment,

will

you

civilities."

twenty

then

receive

Steele,

The
by

harm

well

thy

as

thee

that

flatters I abhor

the

most"

Cowper.
There

lent,
fraudu-

Chesterfield.
as

lie

cessary
ne-

such

obtained

longer

legal payment."

not

Fielding.

"

coin, is the
at court
; where,

it is

the
mode
of

out

any

despise

may
to

manner

more

to

as

base

thrself, thine
and

is

soever

same

agreeable

so

flatter
do

who

V Estrange.

fool for his wit, or

a
; commend
for his honesty, and
ceive
they will re-

knave

flattery is

come

side

Flattery, though a
pocket-money
a

that

purchased

of falsehood."

do

tract
ex-

when

show

who

those

Ceremonies

are

to

the

it

and

they

Talleyrand.

mightily
Eliment
salvation
fe and

In

grateful, even
we
praises are not believed
by
them
pronounce
; for they prove

meanness

blind

all."

at

our

our

that

those

hates

and

death-bed

Shenstone.
To

him

treacheries.

vanity.

agreeable."

so

ever

told

being

despises

man

much,

too

natter

be

cannot

though

gross,

gen-

is gross.
a
nature

coarse

despise all
nevertheless,

to

are,

on.

flattery of
of

appearance

verbal

the

is

flattery.
less,as they

an

rich

The

The

profess
these

nothing

Johnson,

company

who

are

despise it." Colt

him

teelest

there

flattery, but
even
to be flattered, by

taught
how

shame,

praises ?"

own

learns

soon

commonly

are

fear

upon

his

but

flattered

her

is
a

of what
actions
"Feltham.

detraction

no

man;

report
are

ever

for

doth

giving

than

worse

if his

worth

speak
the

of

to

praise
over-

short

prove

him,

lie to

his

his

own

honor,

178

FLOWERS.

is

'iiiaTf

"over's

that

touguc

no

and

yet in the

feelings, flattery

like

flatters

him

to

aeema

tears.

common-

There

is

that

of

the

are

kind

worst

effectual

talk

skilful

The

and

on.

flatteryis

be

listener."

is that

words."

Jfad.

Self-love

son
per-

The

flattery a woman
conveyed by actions,

can

of

greatest

flatterers.

the
It

fool.

is

heart

"

love

it shows

that

Adroit
affect

we

are

of

ridicule

dislike

of

well

will

flatterer, with

In
tell

The

abuse

that

all

the

what

hearing

self.

"Hs

"

then
take

of

the

Bacon.

mortal

tomb,

fools."

wit

will

structed
in-

schools,
Yet

believe

and

Your

condescend

to

the

and

made

God's

are

form

taking

to

What

Are

not

And

are

-Mrs.
To

It

"

feast

flowers

the

smile

not

our

stars

would
without

the

face

a
a

of

stars

be

be

hand
has

world
out
with-

flowers

earth

?"

of heaven

the

meanest

of

the

that

blows

can

in

high."

with

sweet.

"

for

their

perpetual
Mrs.

L. M.

moral
qualities j
poisonous, but I
Hare.

"

lips, O, flowers,
a
pulpit,
cup

living

are

and

each

9mm.

Horace

earth, these golden flowers

own
great resurrection

blems
; em-

our

bright

rose

God

inscribed

better

snd

land.

blems
em-

Long-

"

is

an

autograph

this

his

thoughts
which

from

about

world

on

in these
cense

us.

the
"

He

lous
marvel-

and

science

for flowers, is. I think, the only

leaves
untouched
long sickness
Hemans.
Mrs.
chilling influence.

passion
which

one

with

Qod."Bovee.

To

flower

"

youthful
a
lovely

thousand
have, these
many
years, been
Parker.
Theodore
seeking to understand."

welcome."

the

tomb.

feUow.

God'b

Batfowr.
me

of

Every

place would

desolate

the

altar,

ascend

most

as

hieroglyphics

flowers

the

resurrection.

the

sometimes

book."

of

W.Beecher.

without

the

round
of

the

or

the

are

never

Stars

things that God

put a soul into."

to

blesses

man

themselves

in

beauty

voiceless

gladden
of

smiles

the

sweetest

forgot

"

They should twine round

their
perpetually renewed

preachers"each

WUberforce.
are

cares.

"

flowers

bright

that

now

of

brow

festoon

before

It is with

the

leaf

are

to

flowers, and
and

altar, and

symbol

of the

flowers
"

than

Child.

gaze.

Flowers

H.

the

of

beauty

in

loves

heart

are

for

is

worship
by

maybe

we

."Flowers
of

Lovely
goodness.

ever

that

they

should
They
fragrance and

Swift.

FLOWERS

thoughts

things

Tuckerman.

"

wreathed

the

deck

tvpe of marriage.

be.Surift.

to

in

food

men

your
bit."
a

not,

are

maxim

flattery is the

P.

is like

those

enjoy,

they talk
their

They are
marriage

"

for

bride,

arch-

CoUon.

"

flattery is

ought

we

old

an

deceived.
of

we

what

of

to

oetter

universal

the

cradle, the
They should

and

flatterers

petty

man's

are

benefit

onlv

of flowers
one

understand.

garland

How

ness,
meanFlattery is often a traffic of mutual
both
parties intend
where, although

neither

it is

lands

eastern

in

beauty

deception,

language."

truest

charms
:

far

fully to

flowers!

CoUon.

whom
a

who

some

yet be flattered

said

intelligence,is

have

that

And

well-seasoned

been

gross

Percwal.

flatterymay
a

too

see

by it, for
importance enongh

their rivals."

has

we

deceived

Emerson.

indirectly by
Is

not

is

it

attempt

when

expression

almost

seems

love's

are

To
analyze the
dissecting music

to

goes

of

taste

the

Benjamin.

proud

devil

even

are

observers

to

the

meet

flattery,

courted."

be

when

for

BUlard.

"

Flowers
crisis

universal

flowers

language

which

medium.

which

it, and

through

Foe.

Be

"

We

ters
flat-

man

"

flatterers

dinner.

wise

flattering lips. Ftdvel.

with

meets

; the

Buhoer.

"

dangerous

When

to

himself

and

selects

its finest
sympathies, their beauty and
the most
them
fleetingness servingto make
symbols of those delicate sentiments
fitting
for

fool flatters

summer

of

Necker,

is the

jewels, with
beauty.

her

decks

instinctive

mankind

by

not

nature's

are

she

"Croty.

Addison.

Rochefoucauld.
A

flowers

wealth

whose

let

to

snbtle

most

receive

deep foe

Beecher.

W.

U.

of enemies.

The

most

lie too

a
}
pity flowers can utter no sound
singing rose, a whispering violet, a
honeysuckle," oh, what a rare
murmuring
and
would
these
be!"
exquisite miracle

Tacitus.
The

often

"A

no
flatteryso adroit or
IftuKtt.
implicit assent."

Flatterers
"

do

Wordsworth.

"

What

place." Buhner.
as

that

give thoughts

hii

of

exaggeration

FLOWERS.

its

cultivate

"

garden

is to

walk

wits)

170

FOLLY.

is not

There
hold
in

the

secret

heavenly

the

form

its

thoughts
mortal
gladden

to

blush

to

beauty,

of

gaze

"

for

them.

fool

bv six things : anger,

speech, without profit ;
out
change, without
inquiry, withprogress;
in a stranger,
object \ putting trust

known

cause

mistaking

There
of
in drawing
Folly consists
false conclusions
from
just principles, by
which
from
it is distinguished
madness,
false
which
draws
from
just conclusions
Locke.
principles.

FOLLY.

for

foes

friends.

"

than

are

could

knaves,

are

exist.

not

fools

more

many

there

There

is

foolish

of the

sage.

is

fool

have
all ages
which
reason

of
over

Thus

at

wherever

the

intolerable

; and

hence

men

fool

tions
inclinano

trol.
con-

found

are

there

follies.

aame

Fon-

"

There

fool

the

and

Want

who

there

as

the

they

to

the

is

one

finds

does

not.

to

whether

know

not

Bismarck.

"

forty is

at

fool

greater

some

than
fool
he that
greater
it be the
no
God," unless

he
or

but

generally
so

be

To

indeed.

fool

is

fool

the

always

man's

own

man

is

vain

Young.

"

Hare.

right."

fool

is bad

enough

greatest of fools
thinks
himself, and

is he

Perm.

everybody's."

The

who

imposes

certainly he knows
which
that
least
he
has
of
studied, and
which
he
is most
profoundly ignorant"
Shaftesbury.

on

that

wages
are

folly is not
Rochefoucauld.

imagines."

no

says

is
fool

but

him-

Cotton.

lives without

who

he

known

are

"

"

the

to

world."

itself,and

sorrow

difference

himself

are

the

is

None

known

from

man

from

for

the

are

new.

less than

no

Schubart.

paid."
He

wise

hidden

folly earns

fool

hidden

are

of the

Belf, but

lies

the

of

world, but

his follies

herein

but

follies

follies

has

man

to

Boileau.

"There

one

A
wise

and

clinging

and

always

him."

says,

teneUe.
The

friends

perous
pros-

who,
agreeable,
ing
prosperity, despis-

affable

were

men

Cicero,

lessens

same

knaves

than
see

we

completely changed by

admire

exercises

the

follies,aye, and

it

world

the
the

Buheer.

"

more

time,

one

old

folly,that

peculiar ill property has

while
desires
it enlarges men's
their capacities." South.
Men

the

in

even

corner

in

Nothing

Aristotle.

"

ThiB

the

Arabian

"

otherwise

"

are

of

Proverb.

maybe!

brain

fool*

relation!

Ualiburton.

"

be

may
without

and

Paradise

what

"

perchance,

which,

right to make
no
they have

no

unless

themselves,
A

of earth, in
gems
what
Eden
was

see

of

goodness

South.

have

People

to

seems

pleasantly,

God's

are

taking

bright

look

to

of

sense

hut

flower

and

Maker."

Flowers

we

least

the

head,

its

up

FOOLS.

fool

wise

with

his

have
may
it
but

is

gold,

embroidered

coat
fool's

still.

coat

"

Rivarol.
The

FOOLS."
he who

not

only shut

also

break

his

wish

himself

up

to

the

in

fools;
must

one,
but

alone,

end, the wise

Spanish
beginning.

the

top

in
of

is like

high station

a
a

small

appears
to

high

mountain

to him

and

"

he

man

on

small

dom.
wis-

Mrs.

fool

they

not
can-

much

as

as

from

see

his

fool
the

the

from
want

of

Jameson.
no

can

his

see

can

fools

more

folly than

own

Thackeray.

ears."

everybody.

companies

all

In
than

wise

the

there

and

the

better

of

men.

gets

are

greater
the

wiser.

Young

fools

more

part
"

ways
al-

lais.
Rabe-

If any

man

young

expects

without

this world

will

simply

anything
he

find that

of KtooL"M.

he
J.

has

that
wake
been

Savage,

is worth

mirth
sin

the

!"

Walter

are

often

be

that

man

into

can

men

to

fools, and old

Melcalf.

so.

"

has

tried

not

folly

folly glide, and

Scott.

faith,

thought, without
study, without
of
patient, persevering labor, in the midst
in spite of discouragement,
and
to attain
without

in

liveB

old

men

young

Where

into

think

men

know

men

how

ana

be

may

"

fools, but

sensibility,

of

he

men

folly than

Young.

"

man

sense.

everything

appears

wise

than

more

men,

live

may

die.

"

wise

Chamfort.

want

fool

in

"

Men

the

fools

more

are

even

must

maxim.
A

There
and

Boiteau.

"

does

of

see

looking-glass.

in

does

man

full

is

not

fool

the

What

world

would

and

ing,
attain-

up, by-and-by,
playing the part

Fools

as

the

most

united

in the

strictest

the

of woods
lighter kinds
closely glued together.
"

timacies,
inarc

Shen"

stone.

Fools

with

with

bookish

edged
and
put

weapons
others

knowledge, are
hurt
; they
The
in pain.
"

dren
chilselves,
themhalf*

is

learned

To

bustle

we

FORCE.

pleton.
sim-

hath

trifles is the

pursue

whether

and

the

than

dangerous

more

Zimmerman.

"

FORETHOUGHT.

180

FOPPERY.

lot of

in

humanity
pantomime,

opinion

shout
at a bonnre,
or
at a coronation,
whatever
in a senate-house
harangue
;
us
object we follow, it will at last conduct
The
wise
to futility and
disappointment.

by force,

overcomes

half

but

rules

the

which

makes

Force

;
or

Who

"

overcome

his

wor^d"

foe.

opinion

not
of

use

Milton.

"

force.

but

Pascal.

"

strut

FOREBODING."

or

laugh

and

bustle

but

this probably,

and

them.
I
be

he

sure

afraid

is not

FOPPERY."

is

Foppery
the

oft

cannot

one

Haxlitl.

is of
; it

cured

mind, which,

so

have

of this

those

Once

"

without

of

It
the

is

his

is in

clothes.

of

pains,

without

brains

shallow

oracle

an

!"

think

I"

fop

serious

mask

for

either

and

with

much

that

He

emn
sol-

the

cask"

empty

an

might

be

people
do
by

some

others

makes

fortune

ject
sub-

are

prepared
a

labor

his

foretells

the

they
are

ciple,
prin-

rare

learned

in

dom's
wis-

Massinger.

"

before

events

endnre

Cowper.

knowing
changes,

armed

fancy

school.

behind

brain,

who

uncertain

to

and

dark

those

Happy

Wolcott.

within

fortune,
mis-

"

"

can

what

light by sufferance,
Seneca.
foresight.

sence
fantastically drest, that the latter's abChurchill.
be safely guessed.
may

they

for

of

that

by premeditation
;

the

newness

terrible

make

that
to prove
the former
;

Puppets, who, though on idiotism's

they've heads, dare
brink, because

and

surprise

us

for

phrase

Coleridge.

makes

to

easy

the

little is the

too

is but

which

which,

"

the worst,

forethought scarcely
so
forethought
man,

beast."
the

only

London.

forethought is

of

name

of the

thing

E.

Cecil.

reflection

instinct

comb,
cox-

the

Johnson.

"

man

world

L.

have

to

without

man

ashamed

are

Shakespeare.

"

much

fool."

neighbors,

our
we

fear

too

made

exist

of

form."

worst.

wretch

Asa

bad

the

like

rectified.

coxcomb.

other

the

cures

To

clothes."

of

egotism

never

take
can

in any

part of
part of

Shakespeare.
Fops

utter

tween
be-

difference

fool

knave."

never

always

bodies

to

heavy summons
Shakespeare.

wishes, which

our

deserves

body, are
soul

but

"

forebodings

our

are

A
me.

upon

FORETHOUGHT.-T0

of

the

the

of

The

(See "Coxcomb.")

is
Foppery
Victor
Hugo.

stamina

Half

geant,
pa-

important

are

is all the

the

Goldsmith.

"

always

am

and

bustle

fools

in

walk

they

as

lies like lead

doth

come,

evil

of

pains

and

calamity,

own

they

destiny.

twice
Dave-

"

nant.
be

If

FORBEARANCE.borne
with, then

thou

would'st
Human

with

bear

others.

and

kindest
occasion

to

the

forbear

every day they live,

Cowper.
forgive.

to

happiest pair, will

find
something
:
pity, and
perhaps

If

yields

it.
of
Pray
crop
all unkindnesses.

fine

to

as

memory

your
for
"

heart
a

noble

in

weaknesses
virtues

To

the

on

Use

and

bear

after

whipping

escape

but

house-top.

man

every

silence,

his

"

to

proclaim

taking
There
ceases

"

is
to be

a.
a

at

Yirtue."

which
Burke.

what

about
at

near

chess, forethought

Whoever
life

by

the

to

bv

but

because

who
a

fails

God

is

hand.

wins.

to

of

course

will be

berlone

"

"

aside

turn

destiny.

"

done

by

man

Wordsworth.

"

forethought,

pmdent

yourself
to

greater

tious
vexa-

small

the

ills of
submit

mnst

Schiller.

and

to

from

defeat,

energy

and

submit

on

every

to obtain
present evil,
This
will give decision,
good.

disciplined, will

thus

honor

to the

often
from

mind, which,
reap

victory

repulse.

"

Cotton.
Few

forbearance

distant

tone,

Q. Simmons.

limit

thought
sorrow

nothing will
it is foretold
by God.

man

Accustom

meekly,
patiently, prayerfully,
than
with
self-control, is more

city.

proudest
uoUon.

"

his

events,
and

no

is foretold

Whatever

by

I"Shakespeare.
and

in

life,as

occasion

annoying

injuries, or

its

evils.

Buxton.

South.

deserts, and

take

man

of

Confucius.

short

Spurgeon.

the
great thing to cover
the
blemishes
and
excuse
failings of a
curtain
before
his stains,
friend
a
; to draw
and
to display his
perfection : to bury his
It is

In
till

forbearance

Cultivate

leaves

choice

distant, he will find

"

shall

only

possessor

The
find

foresight often

"

Fuller.

issue

and

brought to a successful
bv calm
desire, but most
prudent forethought." Thucydiaes.
things

are

by impetuous

181

FOfcGfiTFtJLKESS.

ET

FORQ
haunt

me

FU

as

FORGIVENESS.

the

LN ESS.-Though
spirit,I do not ask

past
forget.

to

and

Hemans.

"Mr$,

is

There
does

forgetf alness

remember

not

When

injuries.

mind.
"nd."Thos.

also

H.

Kempis.

"

It is

FORQIVENESS.-(See

"Pardon.")

human

is

err

heart

there
of

wrong.

bridge

which

over

himself

reach

ever

need

he

but

memory

be

to

heaven

pass

for every

if

forgive."
Wesley, "you
never

never

show

is

Forgiveness
work

proper
when
or

I do

not

the

pleasure

no

"I

brave

his

in
the

power
other
by
that

Life
its first
A

man

for

it for
but

injury

to

make

for

began
begin

should

been

It has

his
ours.

on

where

heart

so, to

forego, for

but

with
with

for

be

gained

wheu

the

kindness

of

whose

depravity
it

convinced

was

of
did

sake, all opportunities

own

have

derived

wise

this

from

and

knows

he

because

will not

ciple."
prin-

pain.

whom

he
his

full

of

value

it to pass

haughty
has
caught
a

knows

of him

fee has

regained

the

for

anger

to forgive,
generous
ask forgiveness.

to

"

The

resentment

has

man

him

reason

time

never

the advantage

give
for-

fault,

complain

subsides

he has

the

commit

on

our

our
anger;
confidence.

this

"

soul

the

knows

"

to

owe

brave

how

and

an

gument
ar-

it

godlike

it

to

seems

remember
That

forgive

to

may

of

Sterne.

me

good

that

has

forgive

it."

wrong
we

it

pitch

generous
arrive
at."

can

whv

us?

the

not

know

natute

done

is

forgive

to

Rowe.

"

refined

human

provocation

and
reason,
Tillotson.

forgiving.

Dickens.
We
pardon
fouoauld.
We

long

as

as

we

little ;

forgive too

love.

forget

too

Roche*

"

much.

"

Swetchine.

Mcul.

is

Humanity
for

another.

"

till

lost,

never

beautiful

so

forgiveness,

or

thou

forgivest.

the

thy heart stands

Eierced
that
of the sea-worm,

to

of

He

the
who

the

has

with

when

"

Christian
to resent.

will

the

La

has
gion
re-

the

straightway
"

of

in the

perforates

pearl.

forgiven

not

one
yet tasted
of life.
enjoyments

than

as

forgiving
who

man

thee

which

mussel,

wound

never

else

Richter.

cessary
unne-

to

in
to

bear

to

May I tell yon

thing for us to

closes

ever

set
on

remember

great
mind.

most

virtue

not

it rise

narrow

of

Only

shell

in

away

who

pardon

will

great

When

forgive,

to

Rambler.

"

for
that

one

and

pardoning

haste

make
the

suffer

It is hard

the

always

will

man

with

no

Swetchine.

Mad.

power."

abound

are

offender

able

praying

has

heart

of

been

Shenstone.
The

also

Cotton.

"

of

is the

person

no

revenge.
of happiness

share

has

to admit

me

not

be

glory

the

from

my

to

TiUoteon.

of

has

forgive freely, but forget rarely.

this I owe
be revenged
to my
;

myself.

Bulwer.

"

"

reconciliation
easy
offence
proceeded

small

I will

"

self."
my-

superior

part,

maxim

should

We

enemy."

it then

forgiveness

needs

on

he

not

"

should

me,

Pope.

another

injury

until

so

gone
will

CoWon.

should

sun

superior

has

he

himself
it."

forgive.

to

lion

incapable of feeling
forgiving their enemies.

of

the

neither

To
his

one

glorious victory cannot

than
this,that
man,

more

over

and

charitable,

enemy

no

an

ever

has

the

"Vryden.

wrong.

for, though,
do

my

forgiving

duty

that

minds

never

and
The

may

thinks

him

does

who

be

commenced

Thomson.

necessary

man

forgive

man

who
whom

will

conduct

secure

and

is easier

than

Herbert.

Lord
A

most

just thing, or

can

man

weak

powerful

of

said

mercy,
Etiot.

George

"

every

#.

injury."

Chesterfield.

to

God's

to

the

wise, another

yet

of

venge,
re-

sin."

over

ourselves.

none

quite

revenge,

They
folks

hand

We

so

appear

which

claws

teeth."

his

It
"Then

the

He

the

cut

himself

one

Wesley,
hope, sir,

Oglethorpe

him

foregoes

the

forgive

resentment.
to

as

and

-Herbert.

forgiven."

General

Said

an

fears

our

Little, vicious

the

forgive

to

easy

by

drawn

breaks

must

more

our

far
feel

the

forgive others,

cannot

would

he
has

world,

Emerson.

"

that

He

the

as

in it to hold

room

no

was

great

as

was

it

injured us, than

have
injured. That

we

in

His

to

soul

when

as

dares

"

Pope.

human

the

noble

continued

forgive, divine.

to

do

Chopin.

have

To

does

aud
of

out

other

Bruyere.

"

and

strong

C. 8knmon8.

"

sight, quickly

of

out

which

that

"

the

to make

means

wrong.

Never

noble

found

equal

an

most

Richter.
has
enemy
sublime

voter.

cheaper to pardon
the
ex"
Forgiveness saves
find

it

182

FORMALISM.

of

pense
Hath

the

anger,

the

hatred,

of

cost

spirits. Hannah

of

waste

Be
thee?
bravely
wronged
the work
is beSlight it, and
is
He
it is finished.
forgive, and
any

"

revenged."

En:
low

Fortitude
be
I take
to
FORTITUDE."
self, and an
quiet possession of a man's
evils
undisturbed
doing his duty whatever
the

More,

"

FORTUNE.

beset,

himself

that

above

is not

injury.

an

Who

other

wonld

crimes

should

others

set

be, in
Shakespeare.

pardoned

free.

way.

In

"

guard

itself

to every

"

I cannot

1 can
forgive, but
of
only another
way
forgive."
Forgiveness
"

cancelled
that
If.

one."

Of

it

each

minds

that

he

suspended

It is in vain

for

to
yon
yourself if you

forgiving

temper

Pardon,

more

live."

that

Saviour

of

passive

Johnson.

The

call

to

this

Hoadly.

"

feels

Mad.

the

better

give.
for-

we

feels for all that

deeply,

the

wisdom

and

the

with

overcomes,
best virtue

"

Webster.

J.

of the

Christian

which

and

as

daring

most

consists

which
enterprises

the

in

poets
the

commonly

are

interest, pride, and

FORTUNE.

honor.

worldly

to
"

The

"

wheel

of

fortune

round

who
can
incessantly, and
say
himself, "I shall tonlay be uppermost/'
Confucius.
is

lolling in

as

"

often

as

dustry,
in-

accompanying
trundling in a

seen

ever

is

and

nothing

exploits

endurance

quiet

passions
"

in

not

Fortune
in others

things
Forgive
many
in yourself.
Ausonius.

that

Dryden.

tribute."
at-

Stdel.

de

of

turns

know,

we

great

as

armed

heroic

effects
"

best

God's

is

;
"

Tuckerman.

"

with

fortitude

God

of

courage

fortitude.

of

forgiveness

of

is

man

refuse

others.

in
and

Been

strength

fights

of

exercise

is

warrants

prowess.

Who

Taylor.

"Whoe'er

of

feats

patience,

to

as

is

significant

him

to

yaui."

load

repining.

A ddtson.

"

pudent
expect, it is im-

wrath,

not

B.
The

guides.

to

yon
ask

for

justice

throne

the
the

is inaccessible,
and
mercy
the world
has been
born
in

great

aud

it

practice

to

fortitude

True

it is

this

On

without

Vulgar

their

beneath

theirs

born

sorrow

portion.

Mallet.

that

against

forgiven

forgive."

is

refuses

be

to

its

crouch

or

bear

There

hopes

that
required
duty eternity
that

shown

be

refuse,
brave

of

sons

are

have

must

burned

and

race

not

like

be

to

two,

can

never

will

Beeeher.

W.

him

in

torn

note"

is

forget,"
"1

saying,
ought

Locke.

human

and

the

44

so

virtue."

The

from

mercy

for

is

"

Quarles.

up,

the

dangers lie in
virtue, it

or

essential

an

"

coach

barrow
wheel-

and

six."

Goldsmith.
is

FORMALISM.-It
the

not

the

institutions
truths

be
; to

the

to set

above

religion

of

if

tendency,

of formalism

essence

punctilious

virtue

of those

fortune

the

house

religion
"Bunyan.

as

?"
of

more

stones

they
Mare.

what

is

an

egg

have

men

"

but

is of

of

to

the

good

to

we

them

make

more

multiplied
vital

the

forms,

"

seeing

economy

same

use

has

empty

times
as

of

man's

Bacon.

"

and

call

we

them

the

market,

stay

can

where

manv

price will

little the

rels,
bar-

too."

always have
suitable,

heart

to

superior,
fortune.

my

with

Shen-

"

stone.

life is

Human

by

reason.

Fortune

forms

at

fortunes,

is like

if yon
and.

does

in

stars,

scarce

change

not

not
:

is like

so

is

asunder,

seen

it is

discerned

men

it

only

Biccobom.

"

; which

sky

together

Hume.

of fortune

way

the

by fortune

governed

more

"

them.

unmasks
The

are

mold

hands.

portunity,
op-

fitting

like
again, it is sometimes
a
;
the
first offereth
at
Sibyl's offer, which
at
consumeth
commodity
full, then
part
still holdeth
and
part, and
up the price."

Emmons.
use

dents
acci-

favor,

Alroy.

Fortune

which

Godliness

Bacon.

savor.

the

own

our

outward

others, occasion

chiefly,

make
"

fall

voted
de-

empty

as

symbols

but

them,

empty ? Of the
at
which,
times, are

are

the

that
fortune

to

of

is in his

times

than

religion, the
Of

of

are

in

rest

never

declined.

formalist

Forms

the
stepping
they point.

The

life of

We
fate.

but

May

FORMS."
should

pared
religion, com-

Thomson.

Bp.

the
white

the

of

holy

and

true

Christian
The

forms

all the

are

with

denied
much

death

ceremonial

What

of

conduce

round

while
observances,
neglectful
with
which
spiritual sacrifices
God
is well
pleased; to substitute
means
to rest in the type
in the room
of ends, and
and
symbol without
rising to the glorious
reality." Pearson.

of

be

cannot

ward
in-

its

in the

It

ward
out-

the

but

number

virtues,

of

small
light

of
or

milky-way

giving

number

little and

rather

facul-

183

FORTUNE

lies and

that

custom*,

make

fortunate.

men

display an
they
energy of which
previously unsusceptible." Franklin.
and

"Bacon.
should

We

fortune

our

manage

do

we

as

enjoy it when
good, be patient
it is bad, and
when
never
apply violent
remedies
necessity.
except in an extreme
health

our

"

"

Rochefoucauld.

Fortune

It is

fortune
broken
a
finely compares
it sinks, the
falling column
; the lower
to
sustain.
it is obliged
greater weight
he

man

has

occasion

no

be

Is two

smallest

There

is

no

does
when

she

At the
**

does

not

in

the

is in

does

but

ready to receive
door, and flies out
Montesquieu.
at
in

man's

every

good

Mark

"

to

mis*

she

if

Dry-

"

ever

better
her.

with

fortune

of

8eneca.

"

dustry.
in-

accompanying

seen

Goldsmith.
have

been

ruined

have
many
fortune."
To

become

fortunes,

by the want
it the
great have
little great." Zim-

obtain
the

little,and

their

by
ruin

escaped

mermann.

The

of

power

is confessed

fortune

miserable, for the

to prudence
success

the

by

their

door
cases

many
saloon

neighboring

her.

hear

not

the

herself

by prudence.

get the

grapple
is

Many
and
of

tune
for-

the

knocks

man

trusted

fortune
in

ruled

to

sure

but

"

trifle,it

be

are

do

we

his

him

find

"

We
if

bers
num-

Goldsmith.

"

at

life," but

will

he

sum.

walks

Fortune
in

for

sues

but

many,

den.

Fortune

finds
should

says another,whom
visit
in his life
once

window.

once

he

but

make

to

is

that

one,

not

she

her.

he

whether

one

the

with

him

that

such

to

such

are

borrow,

to

lend

to

willing
wants

circumstances

to

because

events,
but

much

too

wert

Martial.

"

madness

of

tress

When

gives

enough.

none

nothing,

Ovid

to

FREEDOM.

FRAUD*"

For

end

the

secures

and

or

the

most

for

its

shame.

and

"

part fraud
companions

in
pentance
re-

Simmons.

C.

"

only

impute all
merit.
Swift.

happy

Twain.
with
frauds, like the wall' daubed
think
un
tempered
men
mortar, with which
to buttress
to
an
edifice, always tend
up
the decay of what
to port."
they are devised
supAll

Every

is the

man

of

maker

his

tune."
for-

own

Tattler.

bad

The
faces
the

is

really good

or

Whately.

Rousseau.

fortune

the

of

heaven

to

up

bad

what

know

do
not
We
bad fortune."

the

their heads

dowb

good
good
down

fortune
to the

of

earth.

is the

Fortune

rod

staff

of the

brave.

HI

fortune

never

the

of
J.

Lowell.

crushed

that

not.

be

generally found, at last,to

Goldsmith.
producing.

are

vices

stand

clearly

out

to view

of

wise,

and

objects that are brought

by the light. Rochefoucauld.
show

has

her

seeing

and
power,
she could
not

made

them

us

abate

"

Publius
It

good

on

greater

bad

than

but

is

virtues

tha

riches."

T$be
to be
our

on

No
"

conduct

nothing keeps

to

is
be

we

for

justice
indite*

arrest.
freedom

is

absolutely

what

what

is free

man

ought

we

ought

only

necessary

to

be,

to

possess."

are

fertile, but

are

who

is not

self.
of him-

master

Epictetus.

"

heels* of

support

longer than

part

great

and

dling
mid-

away
treads

unexpected

B^yere.
thrown

r"ast into

faculties

undergo

development

of

cause

destinies

w)U
as

cultivated, not as they

Montesquieu.
they are free.
"

be

only
which

energy,
makes

is identified

with

Kossuth.

it."
The

freedom

humanity, and in whatever

it gains ground, by and
world
sire
dea
common
gain to all who
of

the

of

it will

oy

that

one's own
is
resources,
upon
the very lap of fortune
; for

then

The
the

melts
atyl nothing
than^sMVe"t one.
Poverty

upon

us

possess

candle

Rahel.

Rochefoucauld.

fortune."

fortune,
sooner

to

is to

Syrus.

requires

There

fortune,

faith

frauds

rogue's pen

have

To

to

own

which

that

to*enable

and

his

for

Countries
not

find

impudence."
all

of

worst

at it

warrant

and

Montaigne.

Depend

find

generally lights a
look

to have

make

fortunate.

glibly
greedilybe

more

Bailey.

"

FREEDOM."

virtues

as

presumption,

fools

our

will

and

first
oneself.

get

our

"

to

Fortune,
our

both

makes

fortune

High

to
the

"

the
more

follywill always

impostors

Fraud

lives

our

the

Cotton.

Jonson.
of

and

since

swallowed,

The

Ben

"

the fraud

gross

down,

it go

cheat

whom

man

circumstances

fortunate

the

and

weak,

R.

"

deceived

fortune

The

own

will

more

where

"Saadi.

good

The

their

turns

freedom

and
intellect,
his

its worth?

worth

possessing is
to a people's

gives enlargement
boast
He

of

virtues.

is, indeed,

The
But

freedom.
free

savage
what

from

11

wh"t

"Nf-

185

FRIENDSHIP.

is the

Friendship
mankind

deeply
"

friend

which

Let

all

is

living
possession, and
frothgone,

in
when
than

talk

to

of

one

difficult than
to find
nothing more
iT"rfrtirnn^Tm~ffffYfrftT
; -nothing morri

one

as

friend

should
and

justness and
who

He

said

doubled

nothing

is

than

let

art:

gain

such

them

therefore

fike

gifts, and

twenty

but

mortal

to

call

Raleigh.

If

does

man

"

find

keep

hiB

The

his

old

for

his

feet.

of

friends

that

will

not

and

as

In

they keep
a

comfort

are

noble

deeds.

is

he

that

has

of the

one

powers,
Be

three

hath

that

or

not

"

The

of

season

of

life,

young

the old

he* that

that

there

it, every

man

will

between

man

Plato.

friend.

prudent

Sir

W.

to

go

prosperity.

in

friend

Ch.Uo.

"

powerful and the

are
usually those

the

for

that

lives, when

any

into

which
in

the

not

friend
evil

that

to

; and

do

is

ous
vigor-

root

in

like

the

child

the

virtue, for
than
good

not

there

of

friendship

of

enter

we

strength

FUxosborne.

"

make

ceptible
sus-

sions.
impres-

struck

ever

years.

friends

they

heat

in

single instance

father

good

although

abate

by

careful

Be
and

most

decrease

the

are

we

connections

chilled

bosom

of

after-period

our
passions
as
not, I believe,
friendship

lasting
early

most

affectionate

and

warm

The
in

few

are

follies

universal

in

our

of

are

many
men

; so,

their

evil

does the
yet they like him who
fence,
and
tnongh
njBjfMnselorsof the ofSir
the offender.
they Yet^s^s^v
does,

"

P.

Sidney.^

BecaujB^^^^Ki is always
in

tiss^l^HVup^it

Raleigh.

Pools.

frien

Wicked

it, weak

predominant
and
prevails

works
men

seldom.

men

often

are
"

Clar*

vulgar

energy,

the

before

no

like

to

prompt
than

most

with
their

thy faults, is thy

thy dislike, ana

hatred

mankind."

thing

immortal."

and

blessing

no

more

adversity

rather

of

most

is

Euripides.

which
delighfl^fm self-praise,

bewitcheth

is

; to

sure

endure

the

of

He

thy

can

part

one

refuge.

adventures

hazard

doth

most

be
thee

tell

woman

friendship

true

is infinite

ship
friend-

Aristotle.

"

for

friend,

misfortunes

sure

mayest

private

men

of

they are
aid
and
in their
and
weakness,
the
prime of life they incite to

in

Thou

other

of mischief

out

those

in

worthless,

privilege

"

friends

true

and

weak
the

and

poverty

to

repair."

and
at first partakes
course,
instinct
of
and
passion than

of

man

The

and

errors

should

man

constant

the

their
friends
admonishing
well
of
confidence,
as
of their danger.
Bacon,

in
freedom

in

of

but

Life
"

Selden.

"

are
use

ances
acquaint-

new

alone.

roan

and

friendships
Those

open

through life,he will soon

friendships

love

choice

and

used

King James
were
; they

shoes

for

greatest

most

Johnson.

Be

best.

are

the
the

make

not

he passes
himself
left
as

and

happiness,
our
joy,

in

all eternity."

Addison.

grief.

our

thy

become

those

to

be

Taylor.

will

doubling

by

friends

easiest

W.

improves

misery,

Old

Sir

"

Friendship
dividing

hast

will

men

that

Raleigh.

the noblest
communication,
sufferings, the
severest
truth, the heartiest
oounsel, and
the greatest union
of minds
of which
brave
and
women
men
are
capable." Jeremy

common

done

W.

with

would

we

for

not

By friendship you
mean
love, the greatest usefulness,

the

do

and
Sir

"

Fuller.

if thou

to

itself

qualitythan

friends

as

whom

more

such

enemies.

abates

refuse
thou

all that

once,

lost, and

be

thy
always

thy inferiors, shunning

and
needy ; for
poor

are

ffivest

of

possess.

to live

with

tuous,
virthee

rather

better

of

thyself,

dost

It is best

for

follow

that

be

for

thou

time

thou

and

wise

election

make

what

judged
be

wise

anv

friends,

of

those

of

none

but

as

be

shalt

than

betters

choice

thou

and
for

resources.

becoming

more

make

to

them

by

be

Hall

There
man,

mental

his

height

run

Fuller.

friends

thee

esteem

for

once

the

made

and

have

to

"Robert

at

acquisition of
sympathizing friend, may

has

judicious

value

can

sincerity.

to

soon

be sure
of two
thyself, thou mavest
things ;
the first,they will be
careful
to keep
more
to
thy counsel, because
more
they have
lose than
hast
thou
second, they will
; the

standing
under-

equally confide,

can

we

its

in whose

one

we

opinion

whose

and
its

be

virtue

gently

it, it may

to

breath."

thy

which

ought.

we

of
If

friendshipcreep

if it rushes
out

friend

common

more

world

in the

of

Cicero,

"

true

lamented

be

to

is

ing

and

inestimable

treasure,

agreed.

are

faithful

only thing

usefulness

the

concerning

FRIENDSHIP.

men

fou

ooks

and

will

for
never

have
a

their

friend

find

what

frailties
without

he

; and

whoever

imperfections,
seeks.

We

love

186

FRIENDSHIP.

notwithstanding

ourselves

to love

ought
Cyrus.

we
"

like

friendship,

the walls

The

friends

it

true
; but
animation

life

supports.

and

always

take

care

make

we

money,

of

that

he

shall

No

our
tight and
provides wisely
wanting in the best

Pericles, when

his

asked

excused
cause,
friend
only as far

obligation

under

himself,
the

as

in

services

with

which
life.

with

strengthens

Nothing

"

the

ceasest

friends

not

am

dark.

thou
love.

to

cease

friends

ins;close

to

the

find

into

outward

mere

tears, the

friendship
Tis

show

"

statesman's

the

promise,
seeming,

false

but

Friendship
shadow

in

hour
the
of

evening

shadows,

life sets."

Herder.

The

vice,

and

the

world

of

leagues

or

pleasure.

slow

grower,

engrafted

upon
merit.

reciprocal

and

of

your

but

by giving

love.
how

stock

end

show

all your

soul

present
The

the

of

Excite

that
his

is

our

admires

us,

work

friend

affections
"

Burton.

"

of

to

but

you
satisfaction

of that

the sincere
substance.

the

prepare

us

and

by

ships.
friend-

many
loved

be

to

the

is

of existenoe."

Sydney

who

make

or

that

is

desire
;

nothing
oblige with

has

made

mirth

friendship

true

of

the

heart

zeal

will

would

end.

an

who

friend
and

continue

not

for

loves
aid

than

more

in

us

the

to

Quarles.

"

great

our

in

the

favor

of

our

by
less, and

pleasure

our

social

that

observation,
have
grief we

have

we

Oreville.

"

firmest

mutual

strongly

but

the

friendships have been

iron
adversity : as

by* tne

united

fiercest

formed
is

most

flame.

"

Colton.

Friendship
must

adversity
"

of

is

undergo

you

of which
are

in

"

is

the

and

plant of

slow

withstand

growth,
the

it is entitled

and

shocks

to the

of

lation.
appel-

Washington.
best

hath

the

skill and

physician, the

vigilance of tne
Clarendon.

ana

before

Friendship
are

his
ties

argument

an

The
in

Socrates.
mere

for

communicating
by communicating

ties,
civili-

your

thing

that
golden thread
Taylor.
together. Jeremy

to

by kindness

by

base

the

Charming.

"

the

man

animal

an

them

own.

use

that

attachments

shadows

is

tokens
while

of

no

tamed

nor

their

than

more

is of

them

fortified

friendship
is begun

more.

worth

heart

friend, who

caught
pleasure.

be

which

What

ments,
compli-

sensible

well

is

bare

by

them

the

Force
a

and

It
win

to

preserve
and

friends

not

right way.
never

hearts

connections

your

learn

to

Young.

"

doth

burns

That

Chester-

"

field.
Get

bless

to

them

happiness

that

friend

He

is

unless

and

friendships
Bovee.

friends,

ns

love

To

greatest

be

friendship

known

not, folly

induce

; resumes

federacies
con-

tue,
accompanied with virlodged in great and generous

thrives

is to
"

He

oft

are

of

always
Trap.

Real

next.

Life

minds."

never

the

their
must

cross

Smith.

"Addison.

Friendship

knits

virtues."

gives
scene

the

decreasing every
the good is like
increasing till the sun

of

friendships
in

like

with

friendship

shine,
sun-

we

Shakespeare.

"

kindred

as

Heaven

de-

morning,

tne

but

is

evil

keep-

the

instant

wisdom

weaknesses

often

as

for
the

in

B"oee.

that

easily untie.

present

with

wait

the

us

shadow,

our

we

harlot's

fair

zeal, full of
Kbtriot's
sion bAL"
Savage.

all around

world

the

or

light ef

the

amily

may

the

like

are

leaving

Kindred

Eke

Fontaine.

while

us

shade."

the

Tne
of

enemy

"

Fuller.
You'll

friend

prudent

CrotoeU.

"

False

of

sun

when

by gifts ;
will

give, such

to

; even

La

preferable."

but
Purchase

than

dangerous

more

discretion

thee,

to

FuUer.

light of friendship is like

plainest when
phosphorus, seen

evening,

setting

cheap

too

friend."

thy

to

The

Fontaine.

La

thy friends

thyself

is

of the

fall out

and

one,

and

"Fuller.

not

without

bad

bear

must

just
un-

"

altar. ""Fuller.

shadow

is the

Friendship

thee.

Hake

is

nooks

hnmor

good

thou

and:

in

never

one

an

saying,

thv

loaded

easily get into

may

nor

Emerson.

"

thins.

a
wrong
friends

of his

friends?

lay himself

can

one

do

to

not

He's

up

who

be

of all"

lay

we

roof

our

clothing sufficient, but

property

health,

our

adoption

with

of a melancholy
sity,
thy adveraggravate
He
prosperity.
goes

to

sure

heavy

half.
We

their
soul

friend

bosom

lessen

and

the

to

Burton.

"

not

he'll be

and

thy

to

Shakespeare.

Make
soul

hast

thou

grapple them

tried,

manner.

and
ivy, decays
ship
friend-

the

it embraces

(rives new
object

in like

of tteel."

False
ruins

faults, and

our

friends

onr

FRIENDSHIP.

nest

patience

nurse,
of
the

observation

diligence
and

best

the

and

ness
tender-

mother."

187

FRIENDSHIP.

should

Friend*
The

quality

which

be

not

shrink

will

chosen

prize

we

which

flatter."

to

that

is

from

That

rectitude
truth."

no

increase

vanity

slow

Be

to fall into

friendship

in, continue

art

firm

The

"

loss of

when

constant.

but

It is

^j

tell

love
stain

that

upon

through
H.

bear

"

to

something

So

to

see

thing

the

one

display

can

gently

excel

of

is

If

any
such

"

it, it is listening to
gratitude, and amending

with

friendship

another,

to

fault.

of

to

O.

Feltham.

telling

other

can

The
one.

disclosure

the

error.

blessing
is

nothing

mv

friend

it for

disdain

I will

so

it for

do

to

that

great
nothing

I fear
small

so

him."

Sir

We

learn
love

who

hates

We

mirror,
impedes

from

which
the

from

friend.

warmth

the

clearness

of

of
the

"

He

ney.
Sid-

that

what

*hat

that

you

become

G.

"

D.

Take

heed

how

is

reflection.

all riches

that
If

"

in

Prentice.

fewer

"

secrecies,
bind
to

who

others

nor

heart

vicious

is not

are

three

Friendship with

specious airs,

with

the

no

be
the

of

of

trust

of

wants,

and

even

piness.
hap-

infinitelymore

but

lives
frugally who
by
they
always liberal, and
little scruple
promises make
is

her

to-day

revelling

way
market."

the

on

profits

of

morrow.
to-

Johnson.
is

Frugality
industry
The

to

rather

superfluitiesof

the

fewer

the

in
out

lives

Hope

"

are

laid

were

Goldsmith.

seldom

that

principle

Burke.

"

established

be

pleasures,

He

limits.

were

might

chance.

the upright,
advantageous
: friendship.witn
with the man
with
the sincere, snd
of much
observation."

knows

the

on

expenses
than
necessaries

your

than

friendshipswhich

private

of

-Frugality
may
of
prudence,

our

life, there

P.Sidney.
There

have

frugality

the

be
buy won't
matter
him, no

place

be

Tate.

"

founded

is

Frugality

breath

good will
tue.
proof of virtual
muacquaintance,
height of benefits
can
man
being good
; no
Sir
good in himself."

you

other
ground
any
Neither
length of

is to

and
the
parent of
temperance,
will quickly
that is extravagant
pendence
deand
poverty will enforce
poor,
Johnson.
invite
ana
corruption.

"

upon

friend

"

to

for

pay
be.

may

have

yon

fool."

He

state, if

friend

or

noyed
an-

of

liberty.

Richter.

worth

for
be

to

privilege

danghter

the

enemy
discover

our

latter,

better

than

sobei

the

greatness

FRUGALITY.

friends

the

easily

cannot

character
on

the

from

faults

our

us."

real

onr

virtues

our
us

the

substantial.

so

termed
sister

iwho

have

some*

to

that

P.

is

have

the

for

madman

wretched

for

and

to

is

Friendship
"

Buhner.
There

either

only way
Emerson.

"

men

first

"

man

with
evidences

surest

and

Only

"

to

will

friend,

is requisite. It
depend on himself

patience

out
with-

friend

his

in him.

the

man

himself

for

with

do

can

man

do

to

bear

to

"

if

propose
Everv
man

he

can

another.

to

so

nor

find

to

expect

can

Beecher.

that

do

man

friends

thyself."Confucius,

than

better

covers
dis-

other's little fail*

friendshipwith

contract

is not

No

be

friend-

faults.

cannot

yon
and

of

tests

his

"

be

long

cannot

our

and

Seeker.

"

forgive each
Bruyere.

faults,

to speak painfultruth
him,
loving words, that is friendship.

of

him

limb

"

W.
One

severest

friend

vonr

man

of

nguish of the wound,

be repaired." Sovthey.

own.

onr

conceals

others,

cannot

Never

"

the

of

one

Trtiip to

is like that

friend

to

of

view

persons

that

heal
the
may
the loss cannot

them
J Two

they
ings.

Socrates.

time

the

who

friend

choice

from

timacies
In-

destroy
but

and

is

faults

friendship." Charming.
thou

FRUGALITY.

fair

good

to wealth
It

fortune

estate.
is

as

depends
and

; and

habits

Franklin.

"

plain as
chiefly

frugality;

the
on

way
two

that

is,
but
make
neither
time
insinuatingly soft,
waste
nor
money,
with
the
these
jurious. the
inWithout
and
both."
of
are
best
industry
glib-tongued,
use
and
Confucius.
frugality nothing will do ; with them,
Franklin.
everything.
friend
is the
A true
gift of God, and he
hearts
them.
made
unite
can
is an
only who
that
He
spareth in everything
South.
that spareth in
He
inexcusable
niggard."
The
inexcusable
madman."
is an
The
nothing
difficultyis not so great to die for a
what
is
least
in
is
to
friend
worth
mean
for.
find
to
necessary,
dying
a
spare
friend, as
if
to
and
Home.
lay out more
liberally in what
most
Halifax.
required.
master
of a world
Poor
is the friendless
man

words,

industry

the

"

"

"

"

"

world

Young.

in

purchase

of

friend

is

gain.

"

By sowing
golden

frugality

harvest."

we

Agesilaus.

reap

liberty,

1$8

FUTURtTY.

is

Frugality
with

"

expenses
;
the
benefit
without

good

if liberalitybe
joined
leaving off superfluous
the
last is bestowing
them
for
of those
who
need."
The
first,
last,begets covetousness
; the
the first begets prodigality."

The

it.

the

last without

first is

future,
are
goal." We
only, is our
living, but only hoping to live ; and
always to being happy, it
looking forward
The

never

We

without

makes
Nature
it allows

mind,

rich."

man

poor

elude

to

gality
fru-

Seneca.
In

"

atom

but

its

grasp

It

FUTURITY."
future

be

is

never

We

the

or

little

bo

present.

does

whatever

it may

Trust

be, lies

future

no

future

further

QilleU.
;

let

act

in

pleasant

its dead.

past bury
heart
living present

o'erhead."

ideal,

on."

Act"

within,

and

There

narrow

our

in
the

only
them

is

of

veil which

is

hand

than

the

certainty

out

of what

is

future

and

Age

face

of

that

what

is

makes

futurity
fixed

more

is future

will

land

is

or

the

to

have

sorrow

the

the

past.

gift of

reading

The

golden age is not in the past, but in

in the
not
future;
origin of human
flower
experience, but in its consummate
;
Gethnot
opening in Eden, but out from
E. H.
aemane.
Ctiapin.
"

Look

not

to
mournfully
back
again ; wiselv

not

present
shadowy

it is thine

"

future
heart.

manly
God

will
of

"

not

go
without

; and

if

would

suffer
come

man

understanding

be

the
the

despairing

with

would

best

had
be

science
pre-

present well seen

0. Maodonald.
done."

the

there
not

We

to, and

the

adversity,

future,

the last

only

in

the

souls.

"

be

were

born

of earth.

that

now

*Tis

the

future
it.

us

ocean,

life,

higher destiny than

is

realm

like

islands
where

that

like

forever.

divinity that

shadows,
Buhner.

"

that

points out an
eternity to man."

intimates

ber
slum-

beings

within

stirs

will

stars

the

us

the

where

the

and

presence

itself

souls

our

Richter.

"

before

over

our

heaven
and

and

happier

fades, where

pass

is

no

for

before

stay in

It

of

prospect

the

for

There

"

never

the

both

me

thirst

spread

impertinently

so

all

me

Addison.

"

are

that

us.

"

after,
hereAd-

dison.
Belief

in

future

life

is the

of

appetite

Landor.

reason."

immortality o'ersweep all pains,

my
like the
tears, all time, all fears, and
thunders
eternal
of the deep, peal to my
I feel

all

this

truth"

"Thou

livest

forever."

"

snalt

that

never

startling
die!"

"

voices

"

There's

and

speaks

souls ; acit to our

cording
hymn
harps, by angel fingers touched, do
forth
still the song
of our
mortality.
great im-

is

duty

us

thou

"Man,

Celestial

"

within

voice

word,

less
care-

senseless.

is

it makes

If

sound

preparationfor

Byron.

edge
knowl-

Augustme.
The

of

est
deep-

delusion?
fancy and
merit
being the messenger
in
let me
If it is a dream,
enjoy

man.

would

ears

of his
and

meet

and

if he

he

it

"

to

to have

; for

prosperity,

past

improve

forth

fear,
Longfellow.

things to
of his

he

the

minds

it were,
takes
the

exalted

be

man

tell

anv

better

will

Farrar.

"

the

comes

Is there

on

by

future

the

in

as

discoverable,

to

state

rainbow

fairy

of

"Eternity.")

most

any

as

future

will

already passed,

always

method

only

presage,
and
this

is most

of ill news?

Cheever.

B.

yet
the

of

Cicero.

Buhner.

"

is not

and

fidelities

how,

not

certain

greatest geniuses and

8ala.

young."

the

It

"

that

of mercy.

has

O.

passing."
The

sorbed
ab-

ill !

or

of

Beecher.

W.

root, and

We

handle

future,

the
the

is

last

H.

existence,

it, since

already passed

grow
now

when

future

the

covers

by the

woven

What

the

the

life in

the

the

God

Richter.

great."

The

good

present

any

thought

kindly given,
marked
by

faith.

of

for

live
our

men,
future

Why
become

trospectively,
re-

handles.

two
with

it

is, I know

of

Longfellow.
souls

circle

3TATE.-(8ee

officious
How

handle

FUTURE

the

Our

us."

however

dead

the

the

to

pied
occu-

the

find

8resent;
le first."

Lattdm.

E.

satisfy

not

when

as

L.

"

to

life

; for

nature

always looking

are

present

the

low

so

with

human

never

abiding moment.

no

future

has
of

should

We

looks

that

Everything

elevates

the

fill the

hold
or

should

the

is

Pope,

anxiety

Thomas.

it."

there

to-morrow

take

can

"

prospectively,

to

may

Every
in

thought or feeling to perish.

that
nothing
up the fragments

no

each

heaven."

matter

Pascal.

so."

Jacobi.

Oh, blindness
that

are

never

and

sufficient;

avariciously frugal.

no

thers

is

is

is sufficient

nothing

it

little

we

live

always
"

parsimony

that

is inevitable

Perm.
With

STATE.

FtJTttRE

when

Dana.
none

the

but
most

fears
obdurate

future
swear

state

they do

789

GAIN.

their

not,

trembling

boasting tongues."
My

mind

world

nor

whole

nature

atate

of

To

me

toward

being.

"Fichte,

The

in

that

dead

and

untoward

in

this

future

We

believe

other's

forms

fields

forever."

that

shall

we

to

Divine

P.

N.

us."

wisdom,

time

parture
de-

opposite bank,

this

tempestuous

of

coast

grand difficultyis to feel the

worlds, so as to give each
place in our thoughts and feelings :
mind's

our

fixed

the

on

eye

and

De

land

of

its due
to

keep

heart's

our

ever

eye
without

promise,

the road along which

away from
it.
Hare.
to travel toward

ing
look-

we

are

"

life, if it

Another

P.

^"J.

better

not

were

than

promise

than
threat.

the

did

"

fools there

not

if

ask

heaven.

if

weight,

its

sundered

Do

this

were

than

they whom
again

shall

know

able
unendur-

fall,that
longor.

Sou

"

we
suppose
here?"
Emmons.

they.

friends

our

the

never

not

that

rich

covets

enjoys

The

no

true

desire

to

way

to

gain

too

; and

more

but
little,

he

he

that

in

gain much,

is

much."

is

but

he

gain

that
poor
too mnoh.

life of

to

cast

lots

shall

at

saved

be

may

termine
de-

to

present
little

cards,

dice, or

or

stocks,
out
with-

getting

W.

H.

man.

Fettham.

"

It is

possible that a wise and

good man
be
prevailed on to gamble ; but it is
may
impossible that a professed gamester should
be a wise
Lavater.
and
good man.
play
both

is loser
the

for

gain

in the

end.

upon

hand.

fatal

is the

vice, who
dice."

as

from

perately
des-

follows
is

time,
he

before

in

only

strikes

it

land.
enslaved

wretch
life

ventures

that

that

dagger

from

dice-box

All

"

suicide

the

Cumber

heart."

others

gets by play

Heath.

"

every
he
takes
his

time

pass
who

man

moment

in

; to

fool

the

play

The

and

such

to

soul

the

upon

Horace.

lose.

"

if he

gamester,

profession,

is

"

is

they
ruin

time
lose both
and
By gambling we
our
treasure, two
things most
precious to the

doubly

die

ruined

loss, and

other

soul

best

general,
respective for*
in

money
equivalent for it."

an

to every
suicide
renounces

the

do,

that

Beaumont
Sometimes

confessio?

tacit

their

; it is

career,
sharpening the

He

chili

the

prodigality."

Beecher.

I look

is not
wants

rest

with

giving

bis

much,

possesses

of

the

thing

Curst
to

of

therein

therefore

one

to his

QAIN."

gal"

Blackstone.

greater

are

kind

whom

Gambling

play ;

had

death
!

meet

we

you

; how

is

of

parent

bounds

and

Some

world

with

"

Senn.

What

You

less

be

this, would

the

engaged

on

reality

both

who

politics." Sheridan

Gambling

but

is

those

is all

The

do

to

more

with

it has

Gambling

tunes

on

Mad.

"

crime, is

wretch

us

remain

time?

in

Cotton.

exceed

detain

8tdd.

of

avarice,

"

would

The

"

no

GAMBLING.of

each

that

who

consists

fashionable

one.

has

lantry, than

on

the

mind

shall

WUU8.

intending

the

"

Conscience

well to cover
earth, has done
with
the prospect of the life to come
a veil
if our
for
sight could
clearlydistinguish

some

detestable

very

Dewey.

know

to

atmosphere

NecJeer.

in the hour
of distress
is innocent
us
pilfers from
compared to the plunderer who robs
of happiness and
us
reputation. Kelley.

us,

we

0.

in the

most

of

gallantry

and

wants

HaiiiU.

it."

Mad.

to

satisfaction,and
as
being able to

yourself

Gallantry, though

ingly
seem-

their

all their

to

in their

thrives

road

sure

the appearance

but

agreeableflattery." Rochefoucauld.
a

hereafter, and, in the bright

the better
land, shall call the lost

of

dead

of

life,that they and

state

in

court."

The

the

"

devotion

toward

teach
and

of the

women

nothing

delight

confidence

seen,

another

to

strange

circumstances

from
lire

"

has

all the

especially by

wishes,
contribute

better

yet
eye hath
yet declared."

mortal

no

to
is

"

Gallantry

our
thoughts
carry
existence."
They

nobler

and

is

intelligence
Chapin.

and

my
irresistible

with

future

no

H.

moment,

favor

of extreme

present
bat

something thrilling and

the
ing
driftare
thought that we
into a splendid mystery"
into

forward

something

the

on

onward

force

oialting

and

it

rushes

there

Gallantry
their

hold

no

in

rest

their

Vrydtn.

take

can

belie

hearts

GAMBLING.

earth

to

to

martyr
; he

adds

by the
forfeit

his
his

act

of

heaven.

"Cotton.

Herbert.
All

QALLANTRY.-Gallantry
faying the most
things
empty
m*nik6t.~Bochefoucaula\

consists
in

an

in

able
agree-

gaming,
at

the

Eroflt
reach
of
Whately.

since

it

expense

the

tenth

implies a
others,

of

desire

Id

involves

commandment."

190

GAMBLING.

flax

Keep
gaming.

from

child

"

houses

sordid

or

than

more

ruin

of

There

out
fine
a
nothing that wears
and
vigils of the card-table,
tend
naturally atcutting passions which
Holiow
them.
looks,
haggard
eyes,

those

and

of

female

sleeps are
watohings.

of

than

more

been

avarice,
the

or

in

the

or

virtue.

same

often

an

exist

can

he

assembly of the
nothing
justice, shows
table of gamesters
as
a
a

states
so

and
very
their

clouds

has
has

looks

are

given

who

boy
traps to catch schoolsquires,
country
end
with
and
guinea
a

of chance

to

gaping

with

begin

mortgage.

Cutnberumd.

"

despair.

reckless

E.

"

Hunt.

Leigh

"

the

H.

ripple

over

Chopin.

How
beautiful
these
very
It is strange
how
deeply colors
like scent.
I
penetrate one

why

reason

emblems
like

gems

fragments

are

Revelations.

in

GENEROSITY."
when

share

others

them

"

Men
think

seem

look
They
George Eliot.

of heaven."

dispositions

gems

suppose that
as
usea
ual
spirit-

"

is the

are

and

"

without.

is often

of

part of the oak.

to
us
a
lesson, not
deny
within, because
we
see

"

novices

tion
erupbeauties

them

Q EMS."

rancor

Games

an

desolation.

made

lightsomeness
depths

while
minds
agitate their
ship,
meeting lasts, without
regard to frienddistinctions.
alliances, birth, or
Bruyere.
and

envy
the

for

all its

grave

high

playing

solicitude

melancholy

of

court

or

serious

reduce

the

beneath

ing,
light, useless, idle,waverdance
they even
changeable"

Gayety
An

like

is

")Ana,

gathering
dav

stout-heartednesB

genius, patriotism,

one

recreates

seem

yet God
So

fumes
per-

the

Genlis.
wicked

Mount

are
one

and

and

excitability, is
which

De
the

of

will

Leaves

of

excess

animal

as

Johnson.

of

surface

ruin

to

Humor/')

proof that the heart is at

in the midst
of laughter the

materials

have

genius

of
of

is to throw

Mad.

gayety

which

Landor.

"

The

flowery

night
mid-

vices, none
worthy
has
secondary
ever
name
Either

dice

humor,

them."

is sad."

that

deficiency

ing
morn-

her

repay

dications
in-

other

of it ; neither
bosom
with

cause

Her

eminent

of

gamester.

to

for

ease,
heart

good

is not

Gayety

Steele.

"

Although men
guilty of all

natural

gamester.
able

not

been

the

are

the

vegetable fragrance
weak
spirits,the other

overpowers
and
revives

the

palecomplexions

is to

to

is

like

face

fool-traps, where
for
lay in ambush

"Good

(8ee

Gayety

Zwumermann.

"

when

Bulwer.

"

C. Himmons.

away."

infants

group

relatives.

nearest

with

throw

best

ruined

are

own.

first,were

GAYETY."

the

or

empire,
of

an

unoffending

The
them

tend
con-

ivoryinterests

of

at the

they
their

indifferent.

be

can

square
loss of

the

an

their

temples
passions

others

of

becomes

like
wise,
spiders,
flies." Dryaen.

the
the

spectator

no

habit

the

turbulent

small

habits

the

Bets,

chief.
mis-

of

where

are

and

; there

card

father

the

the

avarice,

of
the

iniquity, and
Washington.
of

Gambling

and

the

is

Gambling

most

from

youth

"Franklin,

brother

fire, and

GENEROSITY.

the

of

noblest

themselves

happiest
happiness with

their

Duncan.

"
.

Play
for

for

not

gain, but

than

more

stakes

his

ne

heart.

sport

who

plays
pleasure

with

lose

can

thou

Herbert.

"

desire

thy fortunes
by
the casts
wise
of fortune, be
betimes, lest
thou
thou
winnest,
repent too late. What
is prodigally
thou
losest, is
spent." What
evil
that
trade
prodigally lost." It is an
where
prodigality drives, and a bad voyage
the pilotis blind.
Quarlea.
to

raise

"

"

finds

Gaming
him

knave.

and

Sports
from

a
are

desire

are

of

to

the

his

cully, and

gaming,
gain or

ruinous

as

of

they

man

leaves

Cumberland.

"

fame

the

the

to
one

whether

of

and

temper

addicted
and

pursued
ure,
pleas-

love

fortune.

position
dis-

them,

to
"

as

Burton.

in all countries, is the vice of

Gambling,
the aristocracy.
The
find
it established
young
best
in the
enticed
circles, and
by
"

should

be

being."

duty

bly
indispensa-

as

those

bv
on
us
imposed
rule imposed
which
by reason,
the
law of a
rational
sovereign

necessary
law.
It is a
"

If

is

generosity

True

as

Goldsmith.

Generosity,
wrong
vice ; a princely mind
family." Fuller.

will

undo

private

does

generosity

True

becometh

placed,

not consist
in obeying
in following
humanity,
blind
passion for our
guide, and impairing
circumstances
our
by present benefactions,

impulse

every

so
"

as

to

render

of

incapable

us

of future

ones.

Goldsmith.
There

is

everything
often

friend

simplicity,
strangers,

beggar."

wisdom

in

else."

he
and

to

nobody

robs
so

Spurgeon.

generosity,

friend

his
becomes

to
; or

in

as

is
everybody
else, in his

family
brother

to

help
to

101

GENEROSITY.

his

For

bounty,

there

'twas

that

autumn

an

was

in't ;

winter

no

the

grew

sword

the

of

flexible,

is most

aud

pliant

most

their

to

The

who

is always
just who
generous,
approach the throne
annonmed,

havior
be-

friends,

the

those

un-

Pliny.

may,
of heaven.

much

but

gives all,though

because

the

of

God

looks

gift, but

Oenerosity

thing from generosity in the

genuine
proceeds from
the

benevolence,

heart.

great

dred,
hun-

questi""u

merciful

enough

not

side.

help

to

him

support

to

Mrs.

"

after.

feeble

the

up,

Shakespeare.

"

he would
as
gives what
readily
gives without
generosity ; for
of generosity
is in self-sacrifice.
the essence
H.
Taylor.
who

He

throw

fear.

or

teaches
of

ont

of

"

'

away,

reason

so

little there

if

so

why

Genius
GENIUS."
ing.
Longfellow.

is, their

is infinite

tion.

painstak

continued

but

nothing

erosity
gen-

finding

atten*

Helvetius.

"

Genius

generosity is catching ; and

it, it is in a great
escape
that countrythe same
reason
men
the
they
small-pox, because
Greoille.
to give it them.
one

is

superior aptitude

patience.

to

"Buffon.
I

know

such

no

thing as genius ; it is
diligence. Hogarth.

labor

but

nothing

"

no

is

Genius

practise

men

world

and

"

"

is the

truly generous

who

receives,

men

many
degree from
escape
with

he

; those

he

"

little in the

so

The

his feet

his

nearest

he

benefits

the

places

man

generous
confers
beneath

meet

of death

pride

is

but

liberality and

from

and

generous

world

just side

aud

safe

to them.

most

"

One

other

give

to

his

friends.
poor
lavish
with

most

are

able

his

Jameson.

Mann.

Horace

the

is

of

different

very
hour

who

his

experience of the
my
that in ninety-nine
cases

It
life is

all

of

most

are

the

quantity
the

quality

one

"

the

to

not

the

to

during

mas

by what

to
generous
his
kindred,

man

some

who

little,gives

Quarles.

givers."

be

must

neighbors,

and

like

me

that

of

measure

does, it

All

IjOvatT.
He

his

country,
Not

lust, and

the

"

truer

any

have

would

Fuller.

"

always

is

their

in

courteous

inferiors.

generous

be

"

best

the

so

there

he
by what
South.
he gives.

metal
tempered
are
truly generous

the

If
than

by

more

reaping." Shakespeare.
As

GENIUS,

loves

truly wise,
lives

others,

not

Genius

and

mind

accidentally

powers

unblest.

but

is

direction.

"

of

large general

determined

in

ticular
par-

Johnson.

"

Borne.
is

Genius
is the

Generosity
birth

Some

man

there

; the

more

mad

liberal, and
than

give presents
Sidney.

P.

unwisely

are

to

ants.
attend-

light
de-

more

debts.

pay

"

and

him

called

they
the

gave,

he

more

had.

I gave,
I

When

I have
I lost."

kept,

give, take
unless
generosity,

to

you

something

in

order

yourself

you
that
you

no

The
who

The

great mind's

the

What

seems

great
inert

small

interest

always

generous.
much

How

be

"

Dryden.

ambition,
order

who

Just t
are

do

to

"

the

indigent

most

not

tha

Stanislaus.

easier

it

is

Men
are
honent."

"

is

sometimes

Junius.

be

generous
bountiful

the

in

have

ning
beginhimself

to

after

only

of

notion

frequent

that

he

dares

undertakings
succeeded

mankind.

of

have
Hume.

"

is"

genius

everything

only

superior

We

stand

chastised

reason.

is

There

still

genius

greatest
it is

no

and

meet

souls;
to

Reynolds.

of

one

except make

"

of

power

seeing.

Ruskin,

highest

looks
over-

are

who

uo

iudustry

living.

when

no

secure

power
which
no

success,
to those

equal

almost

of energy

than

which

which

; a

always,

it is

with

popular
can

The
is often

generosity
in

is

act

generous

Rochefoucauld.

one."

Almost

bribe.
to

disguised

than

more

of

out

unknown

admiration

Genius

pleasure

secret

; and

of ducing
proof the

power

are

"

Taylor.

H.

is

much

those

the

fixed

credit

give.

may

Joshua

himself

yourself

deny

Sir

life,as

which

in

I spent, I had
Epitaph,.

what

Ota

and

geuins

others

to

of art

teach,
"

be

to

which

rules

trials, attended
think

What

for

man's

as

"

Bunyan.
what

of the

reach

precepts can
can
acquire.
of

was,

he

to

supposed

excellencies

Corneille.

"

9tr

and

pity

high

of

accompaniment
its
gratitude are

fewer;
between

never

great a"
by the

so

subdued

Cotton.

"

genius in life like the genius

D. O. Mitchell.
industry.
"

with

the

1b

and

few

sublime
the
these

is filled with

utterly
and

dull

generality
two

and

stupid

transcendent
of

extremes

multitude!

are

mankind
;

of

the

terval
in-

ordinary

193

GENTLEMAN.

weak

How

it

thing

gentility,if

it wants

constructions,
therefore

MWter.

virtue

GENTLEMAN.
honorable

law.

others

such

is

man

and

himself, and
faithful

open,
meanor
de-

in his

ment
judg-

his

to

alike

word

God

to

to

as

and

man

to

Hare.
We

sometimes

the

"

civilization

of

flowering
man

of

man

the

Education
begins
reading, good company,
him.

The

the

character

relish will be

and
be

and

wise

He

the

and

ever

good

who

relish

covets

of

agreeable

as

well

as

and

real

the

distinguished
which
commonly

qualities

lady, as

or

article

veneered

cheerfulness

and

the

as

is

difficult
will
or

gentleman

name."

the

are

in

repose

"

some

of

point

out

whose

badge

power
this

in the

sympathy

for

character

bow

not

the

to

generous
to titular

or

be

It

"

with

will,alone,

cant

"

Perhaps propriety
to

the

denote

mixed
un-

nothing else,
Coleridge.

which, alone, will.

is

near

as

of

manners

word

the

the
to
is necessary
fine
Elegance
to noblemen
gentleman ; dignity is proper
;
and
majesty to kings." Hazlitt.
of

of letters

courage,

frequent

are

is what
The

real

one

IS

seldom

gentleman

but

sense,
true
a

sees.

should

"

and

men

man
gentle-

Steele.

at

least

be

gentle in
that

pends
de-

is

; it

in

It is

"

the
It

to be

honest,

be

brave, to

is love

"the

to

owe

it

arises
and

is

it.

tenderness

of

on

from

wants,

which

reflection
and

from

and

; it is

"

of

sense

we
on

Christ."

us, and
all share.

made

who

ing
feel-

in all jta delicacy.

less
in that match-

is founded

him

It is

"

sympathy

of

of

duty of
and
feeling heightened
condition

ward
to-

ing
society, hold-

around

gentleness

nature

common

to

especially

in

those

promptitude

gentleness
we

indebted

are

depths, and
everything included

True
what

most

all its

grace,
Hamilton.

J.

"

in everything
himself," in carriage, temper,

everything,
on

of

men

small."

qualities to
graceful outward

We

with

intercourse

love

be

gentleness,

gentleness

True

as

man.
gentle-

"

Men

manly

C. Simmons.

"

considerateness

if
geutillze,

the

in

women.

I know

and

world

the

Thackeray.

GENTLENESS."
Christianity for

8. Smiles,

iB to

gen

them

exercise

upon

most

meanness

the

-rous, to be
all those
possessing

manner."

upon

it, religion is,in

thing in
gentlemaulv

depend

is

elevated

equal

and

great

gentleman

wise, and

personalpossessions,

on

personal qualities.
the

homage

but

the

gentle, to be

qualities depend

manners,

"

You
may
its essence,
world.
the

any

yet do

will

His

gentleman.

fashion
upon
worth
moral
; not
on

sess
pos-

rank

not

but

To

dignity of itself,
the
instinctive
of
homage
who
will
those
mind, and
is

of

truth

look

an

can
men

Thackeray.

rank

with

face

us

circle

his

them

honestly
"

man,
gentle-

been

has

commanding
every

of

that

name,

as
recognized
in all stages of society.

and
and

old

grand

in

than

of

generous^ whose
in its kind, but

are

constant

gentleman
ertine,
lib-

man

rarer

want
degree ; whose
can
simple, who

its

To
is

Which

such

many

true

gamester,

iB

for.

think

ings
reel-

Chapin.

H.

E.

apply

not
and

that
a

gentleman

aims

makes

energy.

believe

"

does
mmd

Talfourd.

"

become

sot.
a

us

only

not

that
the

to

to

ever

Emerson.
It

the

them

disgust

term

station.

every

It is

in

that

by

goes

Huxley.
Repose

of

intimacy

disgrace himself

station, but

any
iu

polite.

the

gentleman

from

of

the

occasion

no

Gentleman
to

to

generosity,

others,
Thonghtfulness
modesty, and
self-respect are
make

Emerson.

"

by
by servility,
he
is as
perfect a gentleman
his companions
by rank.
are

that

Perhaps
for

which

them.

enjoy

can

nature,

Shaftesbury.

"

that

roves

Cy

must

the
and
gentleman
the study of such
taste
a
the great employment

of him

concern

invented

great, and on
familiarity, or

the

of

philosopher. And
or

reflection

just,an"t amiable, perfect

decent,

is

have

"CoUon.

beauty,

of

taste

what

but

gentleman,

and

Locke.

"

would

had

"

Emerson.

"

finish

ished
fin-

gentleoriginal man,
not
existed,

an

manners

sense,

social

of

accomplishment,

the

is

of grace,
of
the genpower
tleman.

meet

if

who,
The

ought

He

"

gentleman.

true

affable

desires.

aims,
be

mild, calm, quiet, even,

not
not
hasty in judgment,
temperate,"
in ambition,
exorbitant
not
overbearing,
not
proud, not rapacious, not oppressive ;
for these thingsare
contrary to gentleness.

"

faithful

and

is

Whoever

"

humane

of

loyal, true;
of

GENTLENESS.

our

It

men."

improved

ings
fail-

own

of

just views
is

to
"

the

native

by principle.

Blair.

ing
Nothing is so strong as gentleness ; nothdt
Francis
real
strength.
as
so
gentle
"

Sales.

194

GEOLOGY.

What
with
sword."

wilt thou

thou

QEOLOQY."

hew

giver.

and
there

can

study

will prove

be

fear

no

One

that

hostile

the

results

representations they give of

of men,
they cannot

nature

scienoe

of

progress
the

works

easily reconcilable

Geology

gives

J.

the

the

they

of

the

not

shows

giving

there

is

word

kind

much

so

is almost

gift that

is there

blow,

It

and

that

is

munifl

way

of

doing things.

in the

oence

smile

cost

what

be

may

have.

you

than

better

To

some

dare

you

think.

should

give

we

as

for

sticks

"

the

of

the

its

reveal

would

receive,
tion
hesita-

dialects

native

of

love."

Mrs.

Sig-

Serving

Give

God

which

is

way

honored,

dear

vour

John

"

to

your

means,

according

means

gift,

its

or

God

to

your

and
ance
appearthat attends
pomp
it ; the style in which
it reaches
you,
may
decide
the dignity or vulgarity of the giver.
"

has

rendered

draft
have

not

leg
upon
their

are

ever

or

heaven
money

to

care

the

who

"

most

lose

seek

to

any
it.
"

oblige thee

thee

to

serve

when

givers prove

the

giver

the

makes

gift

Luther.

"

gold."

gives

gold

is like

adorns
that

temple

the
tifies
sanc-

Burkilt

trifle

which

the

is

meanly

than

meaner

Lavoter.

"

those

placed

to

arm

who
account

which

is

with

given

pride

ambition

an

and

than

tation
osten-

bounty.

gives

best

not

who

gives

most

in

want

heart.

my
Warwick.

"

but

who

most

hand,

I will

supply

he

give
what

by

my

without
Gifts

and

money;

withered

with

than

is to

Seneca.

is

of

choose

heart."

pot

To

Q LOR
what

like

mountains

on

oftener
they are
Fee.
pleasures. Mad.
me

than

to

there."

purity considers

weigh

sort

what
loves

value

gifts

more

give best." If I cannot

bountifully, ye'tI will give freely, and

Mackenzie.
He

ing
of deriv-

instead

engage

may

the

as

is rather

gives

donor

the

alms

give

their

for

is of

of

are

That

for

security

wooden

for

Odd.

"

do

People
some

our

love

precious

acceptable.

ity
real-

CorneUU:

receive

; grace

trifle.

He

which

in

"Pindar.

value,

Lavoter.
Presents

lose

we

precious.

the

the

or

giving affectionately is
to do
requires address

it."

they

heart

Who

kind,

silence

it

to

small, is

affection.

commonly

and

temple

Hall.

its

; the

confer

to

little does

or

the
A

your

proud

"

The

think

never

good

to all men,

How

it be

gifts wax
poor
Shakespeare.

Gifts

according

make

giving.

must

we

blest.

are

will

with

little,is the

our

; and

it more

wasted

men

with

; to

Saadx.

"

unkind.

to make
that

and

Rich

ourney.
God

her

make

"

with

from

most

them.

one

if

your
enemy
tolerance

child, a
your
deference
; to

will

grace.

of

rare

only that

by gifts,is

complacenoe

to

Bruyere.

"

Independence
Men

the

of

memory

boorishness

of

bad

otherwise

gifts;

be; lefit that

no

; to

father,
that

secret

It well

without

in
grace
fingers." Seneca.

there

to

To

is

and

give

heart

benefit

cheerfully, quickly,

the

opponent,

an

and

great

Longfellow.
We

; to

great if given

it

one

to

to

thing

though
(rift,

Every
The

Give

some

refresh

proof

with

Haps.

"A.

is

favor

row.
to-mor-

no

be
presents, let them
long ; to the end
and
sort
immortal,

of you
yourself, respect
; to
charity." Batfour.

ter
charac-

the

is

will last

as

conduct

mother,

the gift itself."

than

giver, more
is

best

friend, your
example ; to

gift

asks, there

in

will, and

by giving.
cravens

Fuller.

"

forgiveness

of

patience

men

luxury of

in

makest

be

may

The
to the

key

Lavoter.
There

thou

things

festations. receiver.
mani-

revealed

ruined

frequently

may

giver." Leasing.

manner

of

us

It is the

makes

The

When

"

of

few

friend

of such

Holland.

G.

GIFTS."
that

his

the

are

the

heroes

are

the

of

Herbert.

"

Wiseman.

"

God."

God,

with

When

against
if they truly
be
they must

and

of

in what

stand

love

spending"
they give."Bovee.

"

If the

the

to know
poor
Eliot.

are

Men

but

Kempis.

be

must

Examples

of the

religion."

to

fictions

picture

Thomas

"

giving." George

the

as

gift of the lover,

the

thy

phenomena
(of geology)
only the natural
simply recorded, and
obvious
inferred
from
causes
them,

are

the

enforce
with

it

to

(See "Soixkcb.")

long

So

halt rather

than
thy smile
Shakespeare.

GLORY.

sensitive

ments
punish-

"

Yt"

deserves
deserves

True
to

glory
be

to be

read

in

consists

written
;

and

in
in

doing

writing
so

living

195

GLORY.

make

to

for

world

the

it.

in

living

our

and

happier
Pliny.

"

better

always the work of a small

and
disappears with
men,

glory takes root, and even

spread* ;
pretences, like flowers, fall to the
counterfeit
last long.
can
any
; nor

True
all false

ground

Oicero.

"

GOD.

with

and
is bv

It
and

we

ourselves

we

by

what

shall

be

not

that

what

others

have

remembered

for

communion

and

goodness,

and

by

not

Milton,

Some

Burke, with Howard

Wayland.
the

glory springsfrom
of ourselves.

Without

"

foist

perfectly just is

to be

As

divine

of

be

to

nature,

is the

abilities

our

bliss

is

eating,

why

reason

can
give
they five.

field, still

Joanna

Baillie.

Their

kitchen

is

their

table

priest,the

belly their

their

on

God."

in

dinner

fair

turn."

shrine, the
altar, and

their

to

not

are

honor's

cook
their

Buck.

is the

and

quest
con-

that, the

the

but

nought

silent

queror
con-

slave.

attribute

an

the

to

so

of

glory

of

mities
infir-

our

diseases.

our

by a superabundance
a
lamp is choked
of
oil, and a fire extinguished by excess
health
of the
body
fuel, so is the natural
diet.
Burton.
destroyed by intemperate
"

I have

conclusion

to the

come

dison.
Ad-

"

of all

As

utmost

man.

all

of

source

fountain

the

of

"

Thomson.

the

crams

Milton.

"

to feast, and
born
slujrgish minds, even

men

; whose

fight

their

and

sole
brutish

one

Gluttony

is

ingratitude,

feeder.

Francis

WilberfoTce."
Real

ne'er

feast,

gorgeous

Juvenal

"

hold

and

that

ages.

that

marble,
Shakespeare

with

Johnson

with

of

sculptured

of

means

love

the

whose

They

us,

the intellect
by thought that has aroused
has
its slumbers,
which
from
given
to virtue
and
luster
dignity to truth, or by
inflamed
the
which
have
those
examples
with

his

great

gluttony

his

besotted,base

blasphemes

but

by after

It is

soul

amid

of

Grimm,

"

done,

done

have

Swinish

GLUTTONY."
looks
heaven
to
but

number
them.

much

too

consume

that

food.

kind
man-

Sydney

"

Smith.
Our

glory

greatest

falling, but

in

consists

in

not
time

rising every

never

As

fall.

we

"

Goldsmith.

Glory, built on selfish principles, is shame

gnilt." Cotcper.
is the

madness

this

of

glory

life.

that

did

The

but

vanity,

but

and

things

Two

meanly

best

have

very

worst

Let

will

ought
th"ir

their
not

it.

glory

be

for

The

shortest

conscience."

to
way
Home.

all

glory

too
"

unite

The
both

glory

is to be

effects

of

commonly
"

Tbe

luster

people,and

God

his

is

height

au

We

have

is

the

of

one

which

names

the

almighty

governs
and

power
of

only object

alf

of

creator

and

comprehensi
in-

and

eternal, infinite,

every

wisdom,

worship.

our

eternal, and

his

being, wisdom,
justice, goodness, and
God

know

God.
"

not

should

changeable
un-

power,
truth."

when

have

we

ours,

among
Father."

give

we

they are

he

God

God

the

holds

in

in

shall

taken

all

away.

con*

ninety-ninf

same

the

all things

have

not

Joubert,

"

all they

them

but

that

hearts
If

our

do

we

him.
have

Mohammedans
for

We
our

easily, if
to define

ourselves

The

guided

age,

belly seldom

Catechism,

in this

dazzleB

Seneca,

"

infinite,
spirit,

holiness,

much;

us

strangle

I believe
beef, snd
Shakespeare.

preserves

is the

with

deal

wit."

my

is

that

to

in

are

of

"

Oruden.

"

very
the

Rochefoucauld.
ft

to

This

"

who

and

the
by politicians as
they are
deep design, whereas
of caprice and
the
effects
sion.
pas-

glory of

QOD.
give

names

whose

of

diseases.

who

his

to

of

eater

narm

Cotton.

"

virtue.

and

are

bodies

Saadi.

"

great

does

things, who

represented

are

slave

God.

thing by

the

that

"

am

palate

being,

think

to

us

the

thieves,

they embrace.
is

worships

strain

great actions

Those

who

we

Chateaubriand.

"

whom

He

self
him-

wanting,

calumniators,

to

the

of

taigne.
Mon-

"

provisions

so

full of

are

Egyptian

those

Goethe.

panegyrists.
disdain

the

that

means

name

teach

to

finer, except
nothing
be
happiness would

us

of

last."

not

of

by

shadow,
they are

artificial

jewel

of hnman

nail

us

sort

is

life.

of

with

mice,

much

eat

pleasures

like

"

the
shadow,
body, and sometimes

and

conduct

make
a
may
if the inner

person

is

of

like

the

before

skillful

aware

was

to

length infinitelyexceeds

in

By

glory

Glory, also,

vain."
sometimes

goes

likened

he

than

better

both

first

stored

full

Diogenes.

Shakespeare.
He

well

be

to

who

those

and

Like

houses

likely

place in
universe.

while

things

in

thel

Go}

196

GOD.

There

is

things

which

that

power
which

better

than

man.

be

God?"

but

effect,

cannot

this

produces
What

the

in

the

into

distances

dim

this

can

name

ot

"Te
time, perpetually chanting
with all the choral
voices
Deum
Laudamns,"
of the age.
of the countless
congregations
Bancroft.

departed

"

It is

beauty

they roll

as

ries,
son,
rea-

Cicero.

is

There

of

nature
which

man,

certainly

must

be

of

human

which
and

mind

the

the

in

something

GOD.

impossible

God.

appro-

He

be

world

the

to govern

must

out
with-

than

worse

fidel
in-

an

than
wicked
faith, and more
edge
has not
to acknowlgratitude enough
his obligation.
Washington.
lacks

that

that

"

44

which

God,"

The

same

and

His

and

the

of

Let

God.

answer,

long, the first link

Lamngton.

so

the

If

God's

in

always

is
and

center

circumference

its

is where,
everynowhere.
"

Empedocles.
that

They

deny

; for

God

to

his

by

beasts

the

of

that

he

of

if he
is

Kin

be

the

of

not

base

bility
no-

to

and

noble
ig-

eye

an
sees

God

was

sceptre,to

a
upon
and
rules

all

"

Barker.
It

him
is

better

were

than

such

for the

I had

and

is

believe

mind.

his

throne

the

we

thin

God

omnipresent

God,
wing,

his

"God"
infinite

1b
infinity,
infinite

goodness.

the

of

At

good

nations

Events

original

foot

may

of

and

ytm

when

confederate

dence
Provi-

fly to

must

in

science,

God

in

"

in

tory,
his-

these

and

conscience,
Joseph Cook,
!

that

learn

We

the

as

to

storms

read

there

np

all.

havo

life have

of

work

queer
like the

looked

systems,

will

that

many

nothing

is

without

into

religions ;
tiling,
the

have
a

the

old

into

and

cause
beAnd

go.

the rocks, but

upon
us, not
Macdonald.
Ow.
haven."

have

last

onr

to him

go

else

nowhere

have

we

God

upon

resource

philosophical
none

look

we

God."

most

found
J.

(7.

if /on

mtf

hear

care,

care,
We

God

infinite

give God
only by shortening
if.

of every
page
be
written,

they pass

as

it is

God."

it becomes

the

one.

often

desired

and

where.
every-

suggests
idea of

kindness,
it that

God

are

we

then

glory

the

; and

goodness

name

But

of them

chain

God

feeblest

driven

worlds.

through

bursts

no

go

upon
sometimes

it may
further.

Maxwell.

word

very

kindness,

is

after
*, the

issue

"

and
three

only

the

looketh

man

together, it
Bacon.
Deity.

and

and

be necessary

screen

of

scattered-

the

linked

who

Emernon.

"

The

and

have

we

leave

and

Jay.

them, and

in

world, and

mind

causes

the

Voltaire.

"

is too

Nature

it would

exist

not

him.

to invent

in

John

second
rest

the

duty wisely,
the

How

see

rolling

and
on.

comes

in him.

trust

governs

him."

I
did

If God

night

"

and

our

and

the

the

as

way

him

versal
uni-

Bacon.

"

minute,

upon

this

that

"Cowper.

the

God

of

in

fables

than

the

and

vast

the

all

Koran,

God's

own

the other

"

unambiguous
footsteps of the
insect's
to the
gives its luster
wheels

God

We

sorrow

his

There

is without

all the

of

nnworthy

unbelief

is only

the

frame
In

opinion

as

be
will

he

shall
find
cloud, we
pillar of fire, brightening

good.

Plutarch.

"

rather

Talmud

no

one

an

one

contempt.

to have

will

the

it beholdeth

all

at

of

day

our

When

note
de-

things.

the

our

to do
to

for

hieroglyphic

in

obedience

kin

Bacon.

"

ancient

figure

and

spirit,he

creature.

The

is

man

body,

his

by

man's

God, destroy

clearly

he

therefore

God
is at work
dispensations
In
prosperity he tries our
ment
contentour
mediocrity,
gratitude ; in
submission
our
misfortune,
; in
; in
faith ; under
temptation,
darkness,
our
all times, our
at
and
onr
steadfastness,
for

whose

circle

the

all

In

hand."
God

in

cheering

ever

and

good,

found.

presence
also
in

be

causes

is

be

is

therefore

and

great,
he

old

one

Dexter.

"

second

of

chain

the

but

is

sought

ing
understand-

human

requires

causation

only

God

the
Deity
signifying
endearing
quality." Turner.

most

for

Good

thus

word

demand

The

literally "The

is

away

"

the

"God

annuls

of

reigns."

proclaim

will but

listen

the

reverse

is

never

proposition, and
ending sigh after

say

the

God."

Christlieb.

Beecher.

w.

in

may
soul

their
erently,
rev-

the receding centu-

The

world

we

inhabit

origin \ that origin

a cause'; that dense
;

thai

itipreme

j and

must

must

have had
an
in
consisted
hate
ligent
intelhate
been

must

mvrf* bfcen
that "tffjf"m*"whflffl always

intelligence mnit

197

GOD.

and

was

of

is supreme,

know

we

by the

please God

men

with

all

who

seeks

Him

not,

bridles

who
also

to

knows

heart

Him;
because

Panin.

"

billows,
secret
plans

the

to

stop

the

of

have

; I

His

to
other

no

holy

the

It

of

one

himself

There

men.

is

nothing
God

in

great

generous,

all
and

earth

on

and

worth

man.

was

our

own

most

is

There

something

What

the

We
a

might
and

use

and

registers
G

who

Th

"

Maximus

and

Gold
all his

man.

which

so

little in
yon
realities.
R. M.

find

to

to
his

me

whole

power,
Browne.
a

sec

is
:

variety

of

goodness

is

all

God.

of
"

all.

"

that

To

can

love

of

love,

his

There
laden

God

is in

us,

is

"o

be

at

home.

"

MacdonaUL

should

"

the

object

of

all

our

de-

sorrow.

"

in

but

and

tracts
con-

the

old

an

epigram,

fear, and

want

to

Johnson.

heaven

no
place
gold cannot

longed
he

for

has

gold the power?

mortal

hour

are

then

in

life

trash

on

views

two
in the

high

so

"

He

became
was

that

reach

gold.

touched

his long ears,

Carlyle.

There

how

wax,

engage

Johnson.

"

is

omnipotent
the

be

be

Cease
unbought.
to bind, let nobler

with

whatever
with

melts

great souls

gold, in

it is to

in

in the

gold

ship's
bought with gold? arc friendall that's
pleasures to be sold ? no"
wish"
a
a
gives
thought, fair virtue

worth

it

less;
remorse-

degenerate

be

unbribed,
thy hopes
thy mind.

by

and
of

Rivarol.

"

of

remove

Thomas

world

hides

Fellkam.

"

your
Fuller.

"

which

sun,

hearts.

purchase
gold

to have
heart.

the
the

have

can

it.

Qeirge

to

wisdom,

think
home.
To
all man's
are
his will, to love his
thoughts, to choose
thus
to
and
loves, to judge hk judgments,
he

as

Miser.")

which

world.

clay, expands

Sir

will, his

made,

4"

and

curtain,
the

better

like
8

Midas
his

"

be

must

gold, unfeeling
corruption

in

bad

his

that

last

It is observed

judgments
know

of

the

shining through
it, so
shining through
by tn:

thoughts,

fool's

the

than

harden

will

Jacobi.

God's

hand

with

beautiful

made

proceeds,
Jacobi.

Johnson.

phylactery,and

is

truth

truth

no

we

Money,"

from

Inst

"

senting
con-

things

the

is beautified

the

is

defects

It is much

there

McCneyne.

item

; an

countenance

soul's

God."

world
we

"

(See

Gold,
and

comparison

"

The

As

GOLD."

The

contest

is

all

Plato.

wise."

it is to be

God,

and

heart,

will find
one
you
in every
land, that
father
of
king and

th

near

everything

the

and

war

of

Tyrius.

Live

wnich

the

alone

this resemblance
possible, like God ; and
consists
in becoming
just, and holy,

as

is

opinion,

God,

appear
etermJ

far

than

Spiritwhich

evil

from

escape

chiefly fear

is

conviction
one

To

is

sublime

more

that
which

without

Saadi.

"

capable
higher than

Bacon.

"

to God

not.

he

something

reason,
universe"

of honor

worthy

so

man

this, that

made

there

the

reads

not, discovers
Bruyire.

God

human

Is

that

impossibility

all the

Amid

own

whole

Tillotson.

think, that

next

him

be

to

men."

thoughts.

and

fears
very

that
prove
existence.

of

eye

our

d,

in
as

contemplating

though

being

a
necessary
almost
seem

often

sleeping

I fear
him

to

description of Grod
body, and light his

benefit

too

cannot

never

of

not

were

himself, he
for

is there

reverence

A ddison.

God

If

sublime,

very

"

shadow.""

"

self-snbsistent,from

fanciful
in Plato's
very
"That
truth
is his

of

perfection

"

Young.

"

and

so

that

the

and

friend

true

never

is the

of

fear

knowledge,

of

God

this

and

The

"

closely at this world, where

shall
utterly forgotten, we
it is he, who*, after
all. commands
Mad.
love.
fidelity and the most

seems

his
God

to

beginning
of

him,

him.

look

we

find

of

foe

fear

sees

him.

see

Quarles.

"

God

being
souls.

Bailey.
A

the

God

to

Swetchine.

Lavater.

"

but

thoughts, that
mankind

to

humble,

wise, good,
magnanimous
known

favorite

my

manifests

that

labor

love

to

governing

"

If

is

thee

make

thee

knowledge

love.

fear.

think

actions

will

is

the

MasnUon.

"

all his actions

in

move

God

souls.

whole

our

and

That

will

Racine.

God

actions, the principle

our

affections, and

our

all thine

In

thee,
"

fury

Submitting

"

God

will, I fear

his

of

power

Him

serves

he

all

the

put

wicked.

"f the

"

because

with

Him

knows

snows

heart

his

who

all

of

sires,
of all

Two

He

end

the

name

God.

he

GOLD.

it.

an

nsp

Rojas.

got it,so that

gold, and
he,

little the

metals,

"

one

cabinet, and

better

for

of which

is

the other

in

Hethatkno*.
gold and iron.
camp,"
attain
indeed
to apply them
both, may

198

GOOD-BREEDING.

highest station,but he must

to keep it." Cotton.
more

the

with

or

ne'er

have

as

horses

diseases

as

why,

nothing

comes

withal.

comes

money

mask

him

many

which

and

puppet,

good

fifty
so

quickly

lust

cursed

of

that

to

up
in

this, then

thy

of the

attitude

and

and

! in all ages

gain thee,

To

"

crown

man's

vain

it

wear

and
P.

"

thee

for

converse.

"

generous,
miser\ "Win

hoard
gold and
it";
gold and spend it"; a
"
win
broker's,
gold and lend it"; a gambler's,
lose
"Wiu
it"; a wise
gold and
gold and use it."
man's, " Win

it";
a

profligate's."

them

sets

this,

as

have

in

of their

thing

one

their

so

idolatry

it is

peculiarities ;

classes,

idol

This

"

can

the

"

of

in

all

worshipped

and

single temple,

without

his

South,

"

gold, so gold

tries

ChUo.

"

riches

substantial

that

without

man's

good-breeding
people's

own

It

carries

of

the

said

of

civil

familiarity
said

ever

Marlborough,
Sir

to

one

Robert

Chesterfield.

Walpole."

well-bred

Among
disguised
given to

people,

affected;

mutual

authorityconcealed

each

his

in

turn

an

easy
without

maintained,

without

vehemence,

attention

and

erence
defothers

of

contempt

of conversation

stream

man

Duke

is

ing
Ill-breed-

the

No

the

to

ever

dignitythat

authorizes

timid.

thing

man

it

best

is the

ill-manners.

petulant.

most

and

most

S3rt

with

along
by the

respected

"

thousands,

thousands.

tries

touchstone

the

men.

his ten

damned

has

As

enriched

has

Mammon
and

the

the

is

Cotton.

to

whom

it is

security against other

by

single hypocrite.

with

"

scholar,

to

boast

possible

as

of those

good-breeding, is
philosopher, a cynic ; the
soldier, a brute
man
able."
disagree; and
every
Chesterfield.

idol.

elimates, without
all

world

least

at

of

defence

plead
power
two

in

gold

or

ing
pleas-

good-breeding
Locke.
advantage.

off to

pedant

Win

worship

but

invites

who

They
corrupt

nals,
exter-

dress

"

mind

The

gold and
is, "Win
Win
gold and share

motto

Steele.

of

art

much

as

qualities are

the

of

; it is the

has

wants

to

particular

any

body

the

barter

Benjamin.

"

mankind

of

curse

yield honor, affection,

men

lasting renown,
of eternity.

and

the

who

one

confined

happiness

gold
Good

Gold

to

contributing

ease

you

is not

less

much

damned

God

perfections,

great
is like

"

or

few, like Daniel, have

together." Bp. Villiers.

with

good-breeding,

Good-breeding

the
How

same

pockets full of gold, but always

change for his ordinary occasions.

I" Blair.

come

much

of

nature, and a little

with
of others, and
from
indulgence

sake

the

endowed

man

in both

his interest

the

result

the

his

when

for

when,

gold!

sake, the fool throws

worlds, first starved
in

revolt

to

object." Shakespeare.

her

becomes

falls

nature

tion.
its founda-

for

Chesterfield.

without

How

for

obtain

to
"

"

Dekker.

gold

view

them.

all deformities.

is

good

some

sense,
self-denial

good-breeding

nature

good

Good-breeding

she

amiss,

not

Bulwer.

"

trot

and

two

constitute

can

has

to

Shakespeare.

"

hides

gold

of

Nothing

thing
some-

gold enough,
marry
aglet-baby, or au old
an
her head, though
tooth
iu

him

Give
a

know

GOOD-BREEDING.

interruption,without
without

for victory, and

eagerness
of superiority.
Hume.

airs

any

"

"Mah-

GCOD-BREEDING.-(8ee
xbbs"

"

and

to

Politeness.")

shows
itself
Good-breeding
an
ordinary eye it appears

where

most,

least.

the

"

Addison.
is benevolence

Good-breeding

preferenceof

the

or

daily

the

others
of

occurrences

in

to

life.

"

trifles,

ourselves

in

Virtue
with

ham.
Chat-

Lord

itself often

bad

The

is surface

Good-breeding

Christianity.

"

is the

Good-breeding
for

them.

improved

by

"

to

It arises

conversing

of

showing men,
regard we
from
good sense,
with

good

pany.
com-

Cato.

suit

those

behavior

our

of

There

men

below

"

to

pood-breeding is
the

three

superiors,

our
us.

of

"

SwifL

our

to

behave

all others
to

you."

"

as

by

not

to

defects
be

in

veiled
and

politeness

our

from

nature

so

tion
observa-

good-breeding.

"

Stanislaus.

show"a

several

equals,

few

are

glaring

The

principal point

degrees
and

art

internal

signs, the

by external

One

Behave

"

be

breeding may

good
:

they should

would

you

coupled

when

Middleton.

Fielding.

W.Holmes.

have

as

offends,
"

of
summary
to this rule

reduced
0.

manners.

express

highest point

of

good-breeding

nice
regard
very
with
that
and
in
your

value

for

to

your

your

toe

own
man

own

is to

nity,
dig-

heart,
above

to

you.

GOOD

One

know

may

the

in

that

man

his

world, by

never

good-

the
the

is

ceremonv

invention

wise

of

keep fools at a distance,

men
is an
breeding
expedient to make
wise men
equal. Steele.
to

fools

Wisdom,
keep a
possessed with
called

that

excellencies,
life and

of

art

good breeding.

nature

shrewd

he

Good

iour;
behav-

sadness

"Humor.")

the

humor

is

is its

poison.

health

soul

Good

is the oil find wine

good humor
is no
of a merry
jovial
meeting, and there
the
companionship
equal to that where
the
rather
laughter
small, and
jokes are
abundant."
Washington Irving,

portable quality of good

all the parts and
occurrences
ill such

with

that

manner

lost, but

moments

it is

when

by

they

that

satisfaction

much

felt

that

load,

the

with
of

loads,

is

never

for

ener

for

must

operate

of

air
and

large
The

proceeds
their
each

mind

other,

two

when

pursuitof

mor
hu-

sign of a
the peculiar

health."

With

with

good

they

mirth

the

from

measure,
makes

is often

good

H.

"

folly

even

Addison.

"

digestion
with

we

bad

apt

are

digestion,

Beecher,

W.

and

sense

good

nature

are

never

"

"*..

There

for

the

perfectly good

other

unborn.

merely good

nothing do

the gods

only

Bikxficewc*.")

be

men

Chinese

"

for

good

one

verb,
Pro-

thing.
some-

Thoreau,

"

In

two

are

not

"

(See

dead, and

find

smith.
Gold-

"

mere

of

matter

is the product
separated ; and good nature
allowance
of right reason.
It makes
for
the failings of others
that
by considering
there
is nothing
perfect in mankind
; and
nearest
comes
by distinguishing that which
to excellence,
~gh not absolutely free
from
faults, will certainly produce candor
in judging.
Dryden,

Be

first

relaxation.

in the fairest

virtue

natured:

good

morose.

it

as

nature
at

were

and

be

to

Goodman,
widens

imperceptibly

men

air

amiable

more

supportable.

impertinence
nature

is the

nature

"

is

versation
con-

certain

"

mor
hu-

the

tenderness

filled

It shows

"

GOODNESS"

prospers.

of

and

hearts

ill
conquer
it oft-

soul, and

generous
virtue

current

conquer

Good

NATURE."
a
good

beauty.

Good

GreviUe.

"

which

soil in

more

good
plain reason,
on
generosity; ill

meanness.

QOOD
very

in

this

; and

which

countenance

Good

Pope,
will

ill humor

but

on

so

giddy

no

sometimes

will

humor

humor,

is

drunkenness."

than

Good

no

heaviest

Some
people are commended
which
of good
kind
humor,
virtue

are

time,

than

fives

light ; takes off. in some

of vice
deformity
; and

meet

we

there

all pass
of

the

to

agreeable in

more

wit, and

sons
sea-

Steele.

us."

tomahawks.

than

stronger

is

nature
than

and

humor

in

Franklin.

"

is

nature

Honest

This

said, that

once

Emerson.

"

Stanislaus.

"

doors.

the

Good

the

of

observer

walking the streets of a slippery morning,

the good natnred
one
might see where
ple
peothrown
the
ice
on
lived, by the ashes
before

HUMOR.-(8ee

GOOD

are

of life.

staff

"

Steele.

"

the

like

is

if

and

mean

is the beauty of tne mind,

out
withpersonal beauty, wins almost
else"
auvtning
sometimes, indeed, in
spite of positivedeficiencies.
Hanway.
Good

and

and

learning,

and

countenance

these

inferior

that

wants

in

man

of mankind

bread

they

Dryden.

"

good-

so

"

valor, justice,

cannot

GOODNESS.

original signification of virtue"

of daily use
are
good nature"

versed
con-

of

excess

ddison.

breeding."^
As

199

HUMOR.

There

be

may

approach

men

doing

in

as

to

good

certain

nearly to

so

men.

Cicero,

"

in

pleasure

vice,

but

virtue.
there is a higher in purity and
of all delights is
most
The
commanding
The
the delight in goodness.
of
beauty

"

inexhaustible

An
the

precious

most

itself like

oil

good
of

heaven,

the

troubled

gifts
over

thought, and keeping the

equable in the roughest
Irving.
Good
from

nature,
every

sucks
Good
of true

like

herb.

poison
nature

from
is

Ill

is

nature

mind

sea

one

Christianity."

the
W.

honey
spider,

richest

of

he
fruits

Beecher.

his

"

to its

is

is called.
We

Real

merely

of

tne

that

may
to be

of

both

the
sin
and

men

is three
quarters
man,
the being a gooa
tian,
Chrishe
lives,or whatsoever

South.

"

be

good

as

good.

goodness
to

it is

sense

good

toward
way
wheresoever

please
and

loss

destroys
Independent,

that

but

beauty,

one

is the

It

"

shame

states.

flower.

Affability, mildness, tenderness,

fain
I would
which
bring back

word

highest.
and

ington
Wash-

"

collects

sweetest

H,

of

is but

holiness

He

bee,

of

"

and

smooth

weather.

of

ing
spread-

nature, like the

the

one

this

as

we

please,

if

we

Barrow.

"

does

life

"

it

not

points

attach
to

itself
another

JOHN

WESLEY

201

GOODNESS.

deed

good

is

lost.

never

who

He

"

BasU.
to

seems

it is

me

Kind*hearts

than

more

are

to be

noble

only

good.

There

law, or sect,
magnify goodness as

much

so

religion doth.
I know

As

man
"

To

good,

and

the

is the

of

the

of

love

the

with

on

footsteps
doing good."

good

man

pood,

and

Dad."

Lavater.

all virtues

and

all

are

Of

whose

the

is

goodness

enemies

J,

the
the

Deity
busy, mischievous,

; and

without

wretched

is

thing.

false

light ever

80

actions, in passing, pass not away,

for
is a grain of seed

Tour

good work
every
fife. Bernard.
eternal

The

it."

proves

Daniel

in

judgment,

my

and

century,

whom

to

date

tially
substan-

are

they

tributed.
at-

are

lights

extinguished,
L. Cuykr.

are

shin

this

eth."T.

the
doctrines
comprehensive
of
are
they involve all moral
truth

gospel,that
t"y
that

man

extensive

; so

the

are

cepts,
pre-

forbid

they require every

virtue, and
has been
Nothing
added,
every sin.

either

by

Did

the

of philosophy or
knowledge.
that

notice

ever

you
before

sets

labors

of human

progress
for

man
huinto

enters

conscience."

my

man

authors

true

Bacon.

"

belief

mon
sera

Renan.

other

acter
char-

it, man

sured
always asgospel of

the

The
shifting systems of false religion are
their places ; but
the
continually changing
forever. While
gospel of Christ is the same

known

mind,

first

"

the

dignities of

This
of

Common

reality." The
be merely

cannot

gospels,

by the

cidedly
de-

are

greatest, being

of the

the
to the

friends

intimate

whose

for

Waster.
back

who

Divine

"

has
that

me

mount

depth
history of

its

burden

be

the

very

Shaftesbury.

his

continually

it gives

E .-(See

heart

My

production."

All

power,
that

makes

reassured

must

whole

universal

Hamilton.
is

S E

on

formerly.

our

and

with

following

love

in

action,

love

plow,

about

He

Christ

good

interest

call divine."
in

perquisites

Addison.

"

GOSPEL."

less

expect

was

it lies

as

is love

back,

the

ill seems.

no

mind, the best

advantages

GOOD
Sense.")

tian
Chris-

man

study

to

goodness,

we

the

to

went

than

far

as

Goodness
hand

terms

promote

which

temper

to

public,

to

world,
height

whole

the

call

ready

ill where

no

the

are

doing good.

the

love

honest

an

place

and

of mankind

am

easier

upon
Johnson.

its

To

Bacon.

"

more

and

them,

opinion

or

was

never

thinks

goodness."

coronets."

Tennyson,

of

Goodness

real

than

rarer

Milton.

"

of

It

did

is
Nothing
Bochefoucauld.

sows

plants
friendship ; he who
oonrtesy,
reaps
kindness, gathers love ; pleasure bestowed
was
sterile,
never
grateful mind
a
upon
but
generally
gratitude begets reward."

"

GOSPEL.

us

higher

the

while

and

the

gospel
blessed

more

"

heaven
in

simply doing

words,, was

behind

monument
a
you
of time
can

the

hearts

be

never

destroy.
love, and

will

year,
Your
name

"

shine

the

as

the

Write

"

in
will

you
and

your
heaven.

of

Chalmers.

That

you
with
you

is

which

good

Whatever

vou

it, is

religion, its

in

history

than

nor

any

hell

is

other

?"

find

the

Venning.

criterion

of

who

ways
in every

the

of
;
or

woes,

alone, but

or
a

whatever

and
any

iniquity.
"

stars.

the

human

to

those

there

the
tret

on

There

able

am

march

mind.
who

to

nothing

is

the

of
What

"

believe

those

which

it !"

upon

"

beyond

not

gives

writes

which

it.

it !

admire

Napoleon.

gospel
3, and

in

not

the

flowers, and

Bible

clouds,

Luther.

"

can,

as

others, is

it

reflect

and
you

long

with

above

marvels

or
"

nor

is

and

happiness

God

the

the

to

which
anything
gospel. Neither history,
the
nature,
a^es, nor

explain

or
compare
there
which

events

Christ,

anything

me

in

vain

Jesus

to

approach
humanity,

can

The

ever

the

happiness

of

goodness
society at large,

criterion

as

can,

mitigates
the

"

Wesley.

J.

"

good.

in all
can,
you
the
souls yon
can,
times
at all the

you
can,
all the zeal

can.

doth

good
all

to

can,

place

search

similar

What

all the

Do

other
any
and
darker

Warren,

offer

mercy
come

you
and

stars

leave

that

of virtue
never

by

year

forgotten.

deeds

good, and

thousands

of

with

contact

Bo

"

kindness,

in

name

your

"

than

deeper

something.

for

storms

good

also

WhiUier.

"

Live

on

in

thsn

acts

good.

understood

better

far

daily prayer,

His

individual
Goldsmith.

of

creases
in-

just
jures
inin

the

all

can

of

fulfillment

and

of all

all

philosophy, the
a
revelations, and
key

contradictions

seeming

physical
We

is the

gospel

perfection

moral

learn

of

world."

nothing

cept by feeling its truths.

truth

Hugh
of

the

There

hopes,
preter
inter-

all

to

in the

Miller.

gospel
are

ex*

some

202

GOSSIP.

that

sciences
the

but

learned

be

The

be

may

science

by the

by the

crucified

mark
or

bears

divine

"

of

signature

and

human
any
of human

sinfulness,

and

importance,

duties

is most

of the

attention
and
supreme
Emmons,
intelligent creatures.
is not

kind, and

all the

to

book

scandal.
norance,
ig-

thority,
au-

all

of

sublime

persecution,
sort of

tyranny,
malevolence

peace.

the

as

only

throughout,

GOSSIP."
has

Gossip
and

two

two

I hold
knew

it

been

well

be

to

each

said

four

be

not

in

have

it five.

world.

the

thought ; much
thought intelligent,
than
what

petty
able

being

just

have

they

ambition

be

to

other
any
tension
precommunicate

without
to

learned.

us,
the

Zimmer-

"

"

What

"

Swapping

they doing?"

are

There

gossippingcircle
the

is

set of

malicious,
male

both

answer

was,

characters

kill

to

time

will

; ana

fellow of his good name

a
young
has
value
the
to know
years
Sheridan.

before

rob
he

sword

and

Fire

destruction

Truth
who

in

is

depend

An

but

are

slow

church

and

on

the

characters

for

all

the

and

of

bler.
bab-

those

to

and

their

and

retailed

are

Gossip, pretending
all the
Argus, nas

lives

of

amusement.

"

tattling

the

by the

latter.

have

the

blindness

of

to

silly
fill the

scandal

Let
nearest

the
be

that

its

to

you
Van

stir.

to

seen

what

least

to face

do

of

eves
a

never

knew

any

bat.

one

The

of

the

the

it out

it will

moral

the

of

origin

follow

if yon

conclnsions

with

less

government

fewer

laws

law.

Emerson.

the

the

to

is the

government

have

we

and

antidote

The

power.

bring
J.

H.

"

the

better

confided

abuse

influence
of

growth

this

the

less

of

of

mal
for-

private

individual.

"

well

Men

should

governed

seek

after

be
no
liberty, for there can
a
good government."
liberty than
Raleigh.

When

put their

men

trust

in

no

greater
Sir

W.

and

God

in

the
of
jority
magovernment
of the
is, in the end. the government
and
good. Spalding.
tne

"

protects all in
religion affords
religions rites, true
its surest
Washingsupport.
government
While

just government

"

that

news

No

thou

purpose
thou
be-

best

teaches

"

part of the
least
part of what

and

"

fere
inter-

people'sdisputes but
repentedof it. Varlyle.

greatest

that

he

stern,

Dyke.

"the

wise

noise.

drudgery

; but

the

theory

legitimate

face

ing
caw-

Selden.

"

adopt,

you

than

rooks

Statehmah-

"

at

about

more

auy
the

their

other

heartily

idle words

few

mind

quietly

matter

The

private life
with

and

society.

sits
is

tonjpe

most

Ouida.
In

not

make
most
They that govern
a
rowing
barge, they that
sweat
work, slash, puff, and
governs,

persons

things ; benoe
disgrace of so large

and

not

knowledge,

brain

empty

former

ignorant

and

In

"

engines

exciting enough

not

tale

as

other

apt to go together
very
of news
trivial items
or

are

bad

as

steeple minds
Eliot.
it."Gwrge

character,

with

comparison

their neighbors
Bancroft.

he

old

it.

of

Steele.

"

an

must

government

asked

was

prating, prudent
female, who

ana

just

are

people saying

to

scarce

lies.*1

gossips,
murder

it

of

we

No
of

J.

"

Sheridan.

about

mann.

When

olous,
low, friv-

business.

dirty

COVERNMENT.-49ee
BHIP.'*)

"

leisure, with

great

little

bearers

persons
is the bane

if all persons
the
other, there

of

It is

"

about

As

Pascal.
NewB-hunters

Tale
makers."

talk

putting

as

making

friends

often

themselves

relieve
it.

Holland.

fact, that

confession

personal

the
imbecility, and
only shun
it, but by the

not

too

gossip
a
portion

defined
and

and

rumor

or

ana

Tattliho.")

together,

what

would

"

(See

always

malice

Narrow-minded

benevolence,

Beattie.

"

G.

of

breathes,

It

gospel."

mercy,

is

and

tions,
affec-

henchman

thorough culture
all temptation to

favorable

unfriendly to hatred,
injustice, and every

so

or

all the

to

"

the

should

young
most

least

FeuilleL

of

from
so

are

is

Gossip
either

is true.
part of what
easily
admitted, the father
Quarks.
easilybe kept out.

not

"

worthy

regard

earth

on

lies

of lies will

thou

of what

greatest part

the

be

Gossip

"

There

believest

but

wisdom,

the

lievest,lest
Where

and

to

It has no
composition.
imperfection,
the

only

he"ri."Spurgeon.

infinitely superior

appears

head,

can

all its doctrines

in

gospel

learned

Christ

of

GOVERNMENT.

us

of all

governments

to govern

ourselves.

ought
government
the
of checking

people or
policy.
"

to

allow

Burke.

such

to

is that
"

which

Ooethe.

exist

for

prosperity
a
principle

the

of

its

in

its

203

GOVERNMENT.

less

The

of

society be

the

better,
prosperity.

government
in peace

kept

and

if

GOVERNMENT.

whole

Channing.
That

Refined
the

is

nnder

which

to all.

The

la wb

is

advice

mere

to enforce

foundation

and

good

it is

to

to live

under

of

all states

by the wise

other

All

"

Wendell

produced

we

of

and

bear

the

the

and

secure

give
and

and

the
when

be

may

is
corn.

a
"

but

slavery.

ill consequences
they seek to alter

but

is

is

stone.
Glad-

of

straw

of

part

that
the

whole
are

them

ments
experisee
fore-

not

happen,

must

essential
frame

parts

depends

artificial
has

easy

fools
govern
It is from
slavery.

to
or

things,

dependence

the

wise

govern

madmen,

men.

continual

zeal

blind

and

pidity
stu-

cleaving to superstition, it is from

the ignorance, rashness, and rage
attending
mad
and
sanguinary
faction, that so many
dissolved
evils have destroyed
the best
men,
thinned
the greatest naand
tions."
governments,
CoUon.

Other
best
its

government

subjector

being
which

citizen

equal,
most
alone.

"

the

it

set

on

oughly
thor-

be

to

constitution

of the

extensive

most

science, of diligence,
which

senator

no

office."

can

Cicero.

good

he

of

prince, and

principles,may

had

inculcated
his

see

extend

subjects.
"

nation, under
God, shall have a new
that
of the
freedom,
government
people, by the people, for the people,shall
Abraham
the earth."
coln.
Linnot
perish from
This

of

resemble

Politics

either

divest

of

method

it is the

attempting

the

as

tempt.
con-

ments
induce-

sensible

to

tain
cer-

into

their

well

as

of

most

either

have

must

business

is the

brining

of

admiration

to

and

religion

cerer^ny

weak

The

wise

ment
govern-

all ranks
with
of
to impress
a
sense
whether
this be effected
by
subordination,
or
a
diamond,
a virtuous
edict, a sumptuary
Goldsmith.
law, or a glass necklace.
"

of

demands

God

of

those

who

the

manage
should

be

they

that

government

the
of
interests
to the
courageously true
universe
will
the Ruler
of the
people, and
of their
strict account
a
require of them
Cleveland.
stewardship." Grover
is

Government
wisdom

contrivance

provide

to

for

human

of

human

wants.

"

Burke.
No

government
all

formation

liberally

lets

Every

Through

the

is

mind

the

him

through a. large portion of

Antigonus.

the

that

senator

with

of

forms
in

precepts

allow

things

for

matter

who

affairs
work

to

shall

another.
an

be

pay

Tacitus.

that

come

knowledge

implants

birth

good,

evil."

ao

dangerous
thing to try new
in a government
do
; men

upon
It

to do

every

one

to

the

laws

government

this is

He

laws

enemies,
property, it is well enough ;
thing of straw, but it protects
Pope.

which
of it upon
the
for all governments
and

tained
main-

the

sity
neces-

without

arms

tool, a thing
frighten our

to

serves

scarecrow

It is

them

for

shall

is necessary

nature

liberty,

not

us

subjection,

not

our

the

secure

be

can

taxes."

reflection,without
possibly be fit for his

sword

people

and

nor

by

be

cannot
cannot

of
of

must

the

function
of
proper
it easy
the
for

if he

"

Bacon.

ere

Haleigh.

there

law

produce

king

pay

acquainted

of the

government
W.

would

difficult

nations
armies

except

spark

fire."

be

ere

his familv

and

the
Sir

"

himself

govern

governments,

but

simplicity of heart
principle.

cementing

seditions
is to
to prevent
8ii rest
way
the matter
of them
away
; for if there
tell whence
fuel
to
prepared, it is hard

be

dren.
still chil-

are

"CoUon.

make

at

government

"

family

arms

The

the

at

take

It

licentiousness

to

of

without

kills the
governing
the
of
governed.

first

both

would

far

energy

commonwealth.

without

tion,
inten-

detected

in the

Genuine

arms;

is
men.

need

"

overmuch
and

is fit to govern
he
l"e fit to

all

good

surely

force

and

repose

without

evil, like

necessary
crutches.
Our

and

must

be

is

long

as

Burke.

Phillips.

man

Plain

parent

so,

easily discovered

as

mean

healing

the

be

The

only

is

exactly how

self-help

but

mankind.
a

who

the

go-carts

shows

no

been

will

ever

fraud

as

is

has

ever

eudures.
is

view

of
is

Plato.

In

first

best

governs

Phelps.

A.

"

and

world

"

Jfacfauroettt.

part in the government,

of bad
government

take

Government

the

last, is of

its lawB.

anns."

suffered

punishment

refuse

it

as

The

The

"

confusion,
which

not

power

principal

good

humblest

policy

of

Solon.

"

is

authority, with
Washington.

government

the

to

wron?

Government

in

perfect

most
a

affront

an

least.

governs

be

authority

of

range

who

"

Thaddeus

its

and

other

can

citizens

execution

government

Stevens.

be
to

free

that

does

participate
of
is

her

not

in
lawB.

the
"

despotism.
"

204

GOVERNMENT.

all

Of

most

governments,
sanguinary
expensive ; and

most

vexatious.

the

The

know

well

ought
Montesquieu.

Society

It

is ordained

things, that

cannot
fetters.

wisdom,

great

or

the

less

must

the

eternal

of

of

there

it

be

is

without.

governed
and

by three

the

for

and

wnich
fear

from

watches,

another.

one

be

laborer

individuals

in

that

disturbed.

not

sity
neces-

juries
into

sentinel

the

of

the

we

Daniel
A

in

its

what

and
are,
Webster.

is in

pointsweaker
that

that
All

good

H.

bad

people.

than

law.

be

There

R.

H.

"

ical, and

must

are

ruin

of

race

sentiment

is

of

the

fall

to

is well

when
governed
and
the
magistrates,

the
the

The
the

laws.

very

people

idea
to
the

obey

the

"

the

establish

duty

established

of

power

one

It

individual

courts

government.

"

in

to

sometimes

the

drop

Hughes.

"

like

government,

of

to the

directed

be

to

who

of those

Cicero.

"

great truth, that human

selfishness, mechanical
on
and
law
utilities, economics,
a

me

stand

that

in

if

the

be

there

relations
and

miserable,

not

religions
such

of men,
doomed

to

tions
rela-

ruin."

Carlyk.
the

supposes
pre-

that

ington.
Wash-

governing, both
kingdom,
is, for

confer, not

who

cannot

are

of

to

kept

prince

trust.
to

seems

things

people

government
every

of
way
and
a
the

of those
the

has

them, if they are

Coleridge.

administration

receive

Providence

is
government
people if they become

guardianship, ought

element

right

people

vicious

with

prerogatives.

but
and

magistrates
and

the

ignorant."

and

Erivate
usband
and

It

the

always

are

cost

which
a

by the

family

Solon.
of

governments

or

surest

good

different

"

obey
obey

fall

to

The

first,by tyranny
; the
last, by tumults.
; the
;

not
can-

Butler.

"

enlightened,

Tho

democrat-

"

long

govern

aristocracy

changeable,and

more

second, by ambition
A commonwealth,
grounded on any
of these, is not
of long continuance
wisely mingled, each guards the other
makes
exact.
Quarles.
government

Society

either

government,

three

of

worst

their

sorts

may

Landor.

"

most

enslaved

begin in the
good laws for

aristocratical,and
they

into

strongest

Haweis.

three

monarchical,

The
the

Beecher.

to make

Public

"

stand.

democracy
mercantile

The
only choice
graciously left to

hundred

educated
W.

government

It is useless

home."

ways

"

without

la
respectable which
unspotted
purity of
sacred
ciple,
public prin-

"

is autocratic

it is the

it has

men."

are

that

one

point

one

existed

ever

men

than

this

in

be.

widely

dearest.

is

Without

mercantile

and
administration,

to

happiness

government

ciple
prin-

ana

hope

we

permanence

Webster.

that lets in all to

system
counsels, that we
owe

republican government

but

great

and

temper

of
forms
fidelity, and honor, no mere
laws,
of
can
no
machinery
government,
give dignity to political society." Vaniel

common

popular representation

participate
what

the

self-government,

seldom

has

violence

promoted

public faith,

A
It is to

Cleveland.

long

lust."

Raynal.

"

of

interest

Orover

"

have

It is the

"

order

the

justice, and
with

pend
de-

intelligence, the

can

'repressingthe

associated

who

the

to

anny.
tyr-

mnst

people

the

themselves."

aggregate

is best

the

based
is

of society, which
by the practise of a vir%
tuous
policy, is, or ought to be, the end of
all government.
Washington.
The

dom
Wis-

No

its birth

owes

preventing

the
on

but
duration,
moderation
generally produce
in all things." Seneca.

not

of

for

exercised
of

power,

is not

by knowledge,

success

the

people

Power

of

which

Jameson.

its

morality,

outside.

Government

directed

Mrs.

for

exercise

form,

government

been

things"

appearance.

for
appearances
superficial people who

of
at

love, and

constitution

people, authority

thoughtful
people, and

only

on

and

in what

matter

the

"

minds
intemperate
passions forge their

Their

"

Massinger.

government

no

controlling
be
placed

there

men

is

mass

look

unless

appetite

authority,

for

rough

great
power,
in allcircumstanoes.

Burke.

"

world

The

depth

All

of administration

and

in

free.

oe

with

exist

and

more

of

the

others, first should

govern
of
himself, richly endued
and
of understanding
height of

master

"

will
;

civilians

mnch
use

the

be

would

that

He

the

knowledge."

point

to

cannot

the

within,

of

is

mob

soldiers

of

that

bow

small, we

power
upon
somewhere

the

of

that

Cotton.

"

culminating

is to

"

that

most

GOVERNMENT.

see.

to

the

is among

smallest, of
"

evils, and

perhaps

not

democratic

governments,
feel before
the
they will
people must
roused
this happens, they are
When

action.

government

"

it

Hence
are

too

is

slow.

that
"

those

kinds

Washington.

of

205

GRACE.

When

mode

best

city, he
Suered
nifl
with
own

in

his

garden.

all the

staff

beating
poppies

tallest

city

be

to

governed by
laws.

by good

even

are

their

that

rain

will

Nothing
and

nothing
safety in any

the

hands

its

their

but

safety

own.

God
;

appoints

The

of

forms

best.

is

test.
con-

the
few

hands,

the

maxim

in
be

cannot

nor

state, that

placedin

legislation in

too

too

many.

to

how

how

wretched

it.

Addison.

mnch
few

mankind

indebted

are

we

because

government,
"

the

represent

can

would

without

be

then

and

the

of

any

pillarsof

four

religion, justice, counsel,

had

need

All

governments,
reality governments

in

it is

opinion ; and
public opinion

for

man,
slave.

"

pends."
de-

have

call

perseverance,

justice,
bounty,
lowliness, devotion,

fortitude.

courage,

day

grace
loadstone
of thv

goodness
affections.

ends, will have

hath
which

is founded

continue."

true

on

are

they

stars

smell

like

dark;

are

the

%nd

that

virtue, will always

graceful is virtuous, and

is virtuous
is graceful." Cicero.

Christian
The
the more
they

thev

which

love

; whereas

is

whatever

the

For

end

an

principal

the

graces

like

are

like

pressed,
that

trees

shine

shaken, the deeper

fruit
more
they

and

That

word
it

"

Grace."

in

an

sun-rising.

heat

is

opposed

so

grace

water

more

they take,
"

to

is

of

way

it is

tinually
con-

light is all
first

at

as

wards.
Ed-

Jonathan

"

cold, and

light to

to sin.

opposed

in the
agree
sin in the same

well

as

and

graceful
letter

and

of the

sense

is

to

Fire

"

same

hqart.

has

been
of the

"

a
petual
perBacon.

to be

defined
inward

the

harmony

Boxxh"Bailiti.

All the

actions

and

gracefulbecause

attitudes

they

of
the

children

offspring
affeotatto*^ *na

are

without
the moment,
free from all pretense*" Jtoett.
of

the

mind.

is

pleasing figure

expression

to

the

of recommendation.

Gracefulness

outward

is

Grace

GRACEFULNESS."
good
bodv, what
Bocnefoucautd.

mont.
Beau-

ungracious

profane.^flta"wfpeore.

may

vessel, as grace
T. Brooks.

are

mouth,

the

"

brightest

bear.

in

one

Beecher.

at

sweeter

the

root

each

out

W.

or

darkness,

perfumes,

the

which,

hope

Shake-

"

Dryden.

Whatever

in

be

H.

is first from
God, so
grace
from
him, as much
as
well
the
as
sun,
long from

As
and

and

being

dawn

speare.
Let

Adams.

Lavington.

are

stableness,

mercy,

work

us

giving
As

graces

T.

full

the
must
of grace
go before
withis no
of it ; for there
growth out
dation."
founa
building without
no
life,and

nothing."

The
king-becoming
verity, temperance,

in his

sun

of faith

graces

ing
morn-

dawning

increase
over

Grace,"

"

should

the

soul, as
; first

"

was

for

who.

been

is what

replied,

patience,

this

The

grace?"

is

the

greater
live up

Brooks.

"

brightness."
for

to

will not bring

alone
love; but praver
in
be
them."
must
wrought
Tney
you
labor
and
through
patience and suffering.
not
"They
are
kept put up in bottles for
had
for the
mere
asking ; they
us, to be
of the life.
must
be the outgrowth
Prayer
will
God
but
them
for
will be
answered,

duty."

colored

had
"

something

quality of
prosperity

their

"What
old

an

forty years,
he

the

on

that

RACE."
of

their

by public

Lowell.

J. B.
G

Itacon.

whatever

are

asked

ure,
treas-

and

has.
the

to

man

at last the

and

light;

for

world

the

into

pray

face
sur-

and

weakened, men

or

for fair weather."

to pray

free

name,

shaken

mainly

are

ment,
govern-

he
into

comes

to attain

way
as

grace

excellent

Ton
When

"

such

no

little grace

sun

polishing

opaque

Payson.

it.

of

measure

to

is

Grace

consider

to

nurses

by you
see
a
spark darting
strong light ; till at length it
perfectimage of the sun that

upon

There

Swift.
Few

back

sends
shines

may
pass
administration

"

then

out,
is

administered

best

Pope.

"

for

It

fools

let

government

which

That

and

by

"

is

Beecher.

the

of grace
is like
is first an

There

of metals.

Webster.
For

be
W.

H.

"

glory

Edwards.

to

our
graces
weaknesses.

growth

Daniel

"

and

"

men's

other

so

are

Burton.

"

that

they leave

it if

save

can

the

if

country

will undertake

themselves

people

hearts

other.

glory begun,
perfected. Jonathan

grace

their

which
graces,
because
it is by

human

to each

real

lose

true

hand,

is but

Grace
but

in

influence

firmly united

the

These
power.
linked
hand
\re

totle.
Aris-

"

and

Virtue,
wisdom,
goodness,
worth, like the loadstone, never

con-

Livy.

"

than

man

what

asked

was

of

governing
replied only by

for

It is better

good

Proud

the

Tarquin
the

was

GRACEFULNESS.

207

GRAVITY.

that

throb

he

should

handful

poor

of

It is sadness
but

to

in

Christian

rooks

will wake
the

An

can't snatch
angeFs arm
of angels can't
; legions

Sve

re.

The

angels they shall be

Cheever.
Q. B.

of
skies."

and

translated

confine

find

of tears
All

for

seeing.
the

along

by the
The
all

for

who

those

its

before.
When

is the

upon
of

when

I read

every

inordinate

the

market-place

at their

talk

it

the tombs

of

dies

envy

known
un-

of

epitaphs

the

the

We

is

man

him,

the

to

go

be

"A

saying,

little

the

the

over

weep

taken

ones

from

in

As

heaven.

the
be
may
Tryon Edwards.

"

all the

Of

is

voice
which

pulpits from
sent forth,

ever

it reaches

so

far

; but

shortest

to

way

small

when

us

after

we

the

is

the

world

so

that

the

"Phfhp

ancients

is

so

Christianity,

to

like

calls

the

just

we

death

will

are

; we,

walls,

burial

ground

and

Only

the

hold

OR
wisdom

in

A VITY."
; but

God's

grave
benison

of

the

the

dust."

Gravity
it preserves

humane

sink

not

choly,
melan-

into
into

up

gravity that

ness.
wanton-

very

at

constant

sign of

bottom

his

of

ill

very
tom,
bot-

the

the

in

life,is the

the

a
run

mud

most

stiffness

at

is

which

rivers

as

is but

acre

living.

thick

brain."

it.

over

grave
a

"

is

just
Shirley.
is

very

of

essence

be

must
be

natural

itself."

and

does

is

so

is, perhaps,

simple;

tenderness

formalize

not

who

fool

mistake

urbanity and

must

man

ture:
imposthings,

other

on

fool ;

in

everything."
and
a

injurious

more

than

Cecil.

It
its
the

sweet

only the bark of

it.
Confucius.
"

the

light fooL"

Gravity
keeps the
There

smell

; but

Joubert.

"

not

must

"

which
!

of wisdom

rind

rind.

only mistakes
but
is apt perpetually to
Shaftesbury.
there

thanks

within

the

preservative
it

Longfellow.

actions

blossom

phrase

each

breathes

sleeping dust."
and

Saxon

; it consecrates

doing ;
27.
dullness."

"

ambitiouslyseek

"

false

man's

Gravity

only djing."Quesses

ancient

old

The

"

effectual

rise

always

He
that

and

may
other

solid

of mud

Truth.

at

life."

of

says
the

to

up

studies, it is
thing in
to mingle gravity with
ure,
pleas-

one

Gravity

fear

rouse

in his

life,so

and

of

course

bed

it is

grave.

earth

while

feared

Bible

the
"

usually

tney

effectual

is

the

slowly have

ofMaoedon.

The

is

world

"

Pliny.

"

There

from

none

the

from

dead, who

are

whole

"

sober,

means

requires

or

produces.

human

the

there

portion of

be

beautiful

Gravity

how

it

man's

most

Buskin.
0

nor

Saville.

which

as

and

by death

us

early grave

an

infants

of

graves

and

austere

earnestness

'*

sobriety

symntom;
We

is

melancholy
of heart, but
tion.
hangs on reflec-

"

the

W.

H.

for

man

Beecher*

Addison.

is born.""

man

to

stupid.*'When

sober,*1

of a friend, saying,
angels throng about

grave
but

dead,

real
say

nor

"

contraction

beautiful,

out."

goes

me

not

sobriety religion needs

men
"

W.

great,

within

in

tenderness

which

ascetic

wisdom

world

than

is not

belongs

and
vivacity
scriptural sobriety was

the

of

gravitywhich

earnestness

and

value,

true

with

desire

the

"be

Baxter.

"

I look

All

is that
When

where

taught

; a

the

with

is

gravity

deceit

Lander.

"

ised
prom-

the

knowledge

which

from

mean

vanities

emotion

every

is

arises

stones,
tomb-

are

have

we

approaching

are

and

world

of which

rated

are

life

of

the

of

Sterne.

"

dwells

nor

Heaven.

churchyard

things

and

There

Beecher.

W,

pathway

side

to strive

H.

"

of

defects

assumed

credit

gain

to

of

consequently

sense

captious,

disciples found
angels at the grave
should
they loved, and we
always
them, too, but that our
eyes are too full

carriage
the

cover

essence

very

worth.

me

to

Dryden.

"

Rochefoucauld,

trick

the

from

mind.

gravity, and

men.

mysterious

invented

more

me

shallow

affect

of solid
a

design, and

him

of

is

The

in

Young.

"

Gravity
mind."

by he

"

argues

rrit

wanting
name

body,

By ana
slumber,

their

from

gravity

by the

go

It.

beyond

much

Those
.

cradle, where,
the
globe. Jesus

is

graveyard

them

arms

to the

Too

"Lavater.

to the grave,

to look

of
quiet motions
his sleeping children.

the

the

with

lies

to look

sense

to faith

gladness

that

moldering
Washington, Irving.

him."

before

warred

have

dust

GRAVITY.

is

from

love

most

holy

which
is

most

is the
mind
a

for

care

and
;

of
"

ity proceeding

of

the

trifles which

there
idleness

And
from

soul,

which

Fuller.

conscience,

and

comes

base.

ballast

steady."

is

and

and
care

proceeds
which
for

is

trifles

frivolity,and

is a gr"v"
so, also, there
is moil
thought, which

208

GREATNESS.

istole, and
and

^stw

which

is most

Gravity

the

base.

gravity

with

uor

The

that

cheerfulness,

not

imbue

our

latter

degenerate

minds

former

the

into

in

success.

ness.
licentious-

is
really great mm
signs" generosity in the
in the execution, tion
modera-

The

the

who

; who
fearless

most

frowns

virtue, and

sists
re-

in

be

truth,
unfaltering.

is most

on

has

in

none

like

passes

on

father

nor

The

true

least,

of it."
of

test

which

been

"

"

of

tells

that,

place

great
of

his

age.

Brougham.
A

of God's

contemplation
the

for

concern

the

unfeigned
only, denominate

of

good

exercise

works,

ous
gener-

and

mankind,

of humility
these
glorious.
great and

noble

rows.
sor-

phers,
philoso-

greater
part will
wheti
hour
many

the

the

personification
which

God

its

never

it.

tines
des-

creator.

"

that

gives

him

for

the

say who
deserved

is the

William

Jones.

is

It

in

who

best

easy

best

the

in

opinion

"

greatest
he

reply

man

that

live

to

to

required

am

to

haa

fellow-creatures.

world

of

love

greatness.

true

if I

? I

of his

most

been

leaders
and

is the

"

have

men

of

and

mankind.

"

Faith

"

life
God

what

in all ages
All true

kind.

bis

that

and

men

who

greatness

race,

asked

am

answer

world's

true

degreo

unfailing marks

are

If I
I

to

some

their

have

"

men

men

deeds,

heroes,

for

is

come

in
his

to

of

men

"

felt

greatest

men

is, his

men"

advance

but

great

suffer

the

he

he
him
?'ves
hUlips Brooks.
The

among

do

till that

has

man

not

lovers
at

earth

the

note

martyrs
known

belongs

neither

man"

his

secure

in

of

Larmier.

great

must

highest order

the

having

and

Samson,

mother

M.

J.

"

lTAubigne'.
No

what
performing
could
accomplish,

thousand

ten

habits

the

will, faith,

forces.

over

no

"him, but

has

only is great who

who, after
greatness;

moral

her

in

not

her

in

be
great man
may
tvpe of the epoch

and

"

Charming.
He

resides

but

were

and

on

ciates
asso-

great shall be small, and

Reade.
great." Charles

that
small

dens
bur-

storms,

menace

reliance

merely

their

because

and
words,
gTeat
Of
these
obscure

speak

within

from
heaviest

under

God,

on

the

who

is calmest

whose

and

chooses

the

bears

cheerfully
and

who

resolution

temptations

sorest

without

and

of

and

is he

man

invincible

is

men

some

greatness

women

Bismarck.

greatest
with

and

Johnson.

"

day passes

and

never

right

great

tender

Hoppin.

"

of

resources,
intelligence, and

Not

GREATNESS."
known
by three
design, humanity

little.

nation's

Pliny.

"

truly

also

not

great

are

material

melancholy,

with

They
are

studies, it
to temper

onr

the

heart

any

was

superiority

local.

is most

may

conceal

to

lives, so also in onr

and
wise
most
becoming

iu

As

never

gracious, that was

South.
compassionate.
"

wisdom

body's
Young.

"

There
and

enjoyment,

Buskin.

"

the

"

mind.

for

incapability

dull-

from

gravity proceeding

a
mere

GREATNESS.

Sir

"

the

after

in solitude
it is easy
the great man
own
; but

to

Addison.

live

The

for
the
word,
study of God's
pose
purof discovering God's
will,is the secret
has
formed
the
discipline which
greatest

he

characters.

greatness of great men,

the physical stands
for
the
intellectual
the
and
spiritual nature
is lessened
former
by distance, the latter
increased."
Schopenhauer.

"

"

W.

J.

Alexander.

in being strong, but

lies, not
in the right uning
of strength ; and
strength
used
is not
it serves
rightly when
only to
a

above

man

solitary glory.
strength carries
of his

attraction

his

He

is

up

the

fellows
the

for

his

hearts

most

own

the

who

nurse,

roughly,

but

own.

of

nurse

her

rocks

rocks

greatness

"

foster

them

law

proportions.

"

"

If

any

man

seeks

for

greatness,

let

forget greatness and ask for truth, and

Mann.
Inll find both." Horace

him
he

and

sense

common

mankind.
of

manses

which

men,

the

derivative

great

age,

is

because

man

is

rejected

merely
by the

observation

common

energies
is something
more
of

guides

fellows

that
guides
power
and
shapes the channels

The

"

their

Carlyfe.

theory
of his
product

into

The

rule

that

The

commissioned

the

are

men

who
mankind,
tbey are wiser.

of

the

strength and
mind, grappling
with
aims
and
great
wrestling with mighty
by a certain
impediments, grows
necessity
to the stature
of greatness.
Bryant.

athletic

of

"

harsh

children

world, keeps
of
the independence

the

estimating

"

Difficulty is

is

the

of

sweetness

inverted

Great

by the

midst

solitu de. "Emerson.

whose

greatest

your
in the

who,
with
perfect
In

Greatness

carry

after

of

than

forces.

product, in which
element, and
one

the

the

mere

is

genius

in

people flow,
aggregate

great
It

of

large

of

compound
the

sphere opened

man

is

to him

209

GREATNESS.

by the

of his

character
his

of

and

age
iB

country,

the

tions
institu-

another.

0.

"

goad."

truly great which

be

Nothing can
right. Johnson.

is not

Great

often

men

even

which
effect

to

of

by the

agency

the

with

great

him

and

country

at

or

the

whose

the

expense
by the

or

this

principle
"

Washington.

; who

all that

in

successes

were

will

dertook,
un-

of

divinity lodged

in

denied

blessing of
it

slave

return

and

which

it is

life

In

few

very

shall

find

that

men

that

great and

in

are

great

they

the

are

the

of

men

stones

the

on

earth

road

priests of

of

its

Subtract

from

the

humanity

opportunity,all

to

chance,

and

wisdom

of

all
his

enemies, and
to be a pigmy.

has

he

friends

by the

folly of
be

often

ston.

ought

not

to

result

great

be,

may

when

for

pass

of

action

an

great
design.

"

Nothing

make

can

trulyRood,

holiness.

it

it is not

truly great but

man

partaking

of

God's

good

There

hard
that

is

but
and
;

price for

method,

one
a

man

who

greatness had

and
will

that
not

bitter at

the

and

furnace,

souls

"

derbolt
thun-

brighest
darkest

the

from

is
pay

once

those

which

virtue

than

not

are

and

more

storm.

have

less

common

have

which

those

only
mind

great

greater

ana

its

change

may

them

relinquish

something

relaxation,

to

pursue
amusement

objects,
it must

is its

variety

its

repose.

"

CoUon.
in

Men

the

freedom,
actions,

lose

to

thrice

neither

times.-

persons,
It

self."

man's

that

others,

over

power

so

tneir

in

in their

nor

over

power

servants

state, servants

or

of business

to seek

desire

strange

are

sovereign

servants

in their

and

place

great
of

fame, and
no
they have

Bacon,
is

He

great who

is wise

can

wishes

who

do

wishes

he

what
what

to do

he

can."

Jfland.
and

solemn
and

great is not always good, but

Demosthenes.
things are
greht."

labor

stood.

they

if

of

men

general calamity and confusion

productive of the greatest
is produced from
The
purest ore

it cannot

Everything
all

which

Colton.

have

cauld.
Rochefou-

Henry.

M.

"

and

than

the

on

designs." Rochefoucauld.

he

being

tread

men

first,how
they
truly great consider
the
gain
may
approbation of God ; and
their
own
that of
conscience;
secondly,
then
done
having
this, they would
willingly
the good
conciliate
opinion of their fellow-

is
brilliant

However

object

an

been

hottest

AU-

Washington

less

no

of

"

when

great in

is

of

servants

the

never

consequence,

falls
more

no

"Colton.

his
seen

CoUon.

"

great mind.

the

and

is

buildings,

venerate

ever

to

owes

gained

giant will

the

is the

Distinction

object, of

that

he

that

and

than

soals, but
;

he

all that

man

have,

deficiencies.

Seneca.

religion." Maz-

great

they

more
own

he

great when

sacred

of

bnt

owes

is

Great

but

are

their

contempt

men."

tint.

the

who

passion

The

The

know

prostration,

ruins

good.

"Colton,

marking

modest.

they

it, and

The

but

good,

"

their

of

use

feel

it, and

see

is elicited

felicity,

men

both

are

his

the

it must

enjoys,

are

more

gratitude.

Rousseau.

have

Seneca,

"

they

less

the

prince

mind

many
that

men

be

heavenly

earth.

upon

some

of

as

virtuous

even

we

and

great,

of

more

Times

to

kind

may

to heaven

and

kind

and

pure

degree,

some

well

as

heaven,

from

came

and

flesh,

is

much

bad

make

never

men

minds.

right mind

not

the

piety

and

great,

are

of

Sparks.

"

good,

Great

superiority

single

be

not

his

justice,

of

is
himself, and
revenge
than
punctual
paymaster

He

never

honor,

of

sacrifice

title

of
he

of
friends
the
a
great
by his fortune, his enemies

by

"

independence,

prosperity

succeeded

and

integrity,

vice

be

to

charged
spent

be

cannot

durable

who

ought

man

who

so

adversity, would

this:

made

were

with

meet

men

in

Colton.

Cotton,

"

be

to

man

great

attachment

or

philosopher
produced ice

first

establishing

in

glory,

won

heat.

of

pursue.

profound

as

that

as

who

indiscretion

life

the

of

for

an

his

mind

matter,

title

reserved

would

multitude

this,bespeaks

of

knowledge
evinced

If

the

pity

seem

by

ends

grasp of vulgar intellect,

diametrically opposite
by methods

those

But,

their

obtain

the

Smith,

why

reason

little

beyond

means

of

Sydney

The

"

to

talk

to

or

to the pursuit of the fox,

bullocks, and
glory in the

himself

dedicate

8.

Millard.

and

GREATNESS.

element

eternal
of

ual
religions regard to spiritthings is an indispensable

all

true

greatness.

Daniel

"

Webster.
The
another

between

difference
is

by

no

means

luperstitiouscrowd

one
so

supposes."

and

man

great

as

Bat

the
the

210

GREATNESS.

feelings which

lame

the
and
a

in

apotheosis

modern

devout

the

times

wnich

them

that

great enough
Bp. HaU.

of their

is his

heaven,
the

though

good,

with

an
thing
some-

of

have
mind.

had

very

Buskin.

"

his
The
who
does
work, any work,
man
must
conscientiously,
always be in one
sense
a
great m"n."Mulock.
with

In the truly great, virtue

governs
and
wisdom."
scepter of knowledge

ter."
mas-

own

standard

P.

Sir

Sidney.

like

minds,

doing

of

cherish

to

always
it in his

must

greatness,
low

Macaulay.

"

is

Great

duced
pro-

canonization

men

furnishes

adore.

to

Rome

popular emperor,

prelate,lead

illusion

He

ancient

in
of

GRIEF.

favors

jects
sub-

ungrateful

barren

are

in

pleased

are

in return.

lies

Greatness
in

in

not

strong, bnt

being

of

right using

the

strength."

W.

a.

Beecher.

"

Bovoe.
What

millions

great.

died

that

might

Caesar

force

Campbell.

"

QRIEFt

be

stations
think

None

great.
in

its

Great

is he

if it

who

whom

to

all nis

earthenware.

; and

them.

upon

Since

yet
the

at

Light

time

great

He

that

do

cannot

men

are

without

the

to

lose

men

by being
much.

Speaking
that

reason

both

near

There

no

their

ordinary

greatness
gain

men

is

man

man

great

not,
of

reverence

sooner

or
"

take

be

must

ready

but

opportunities,

to

not

undertake

men

they
them
who

are

easy.
comes

great
"

great

later,
dore
Theo-

only to

things

fools, because
to

his

own

cause
be-

they

to

would

envy,

grieve

appear

when

just occasion
deserves

not

to

his

effeminate,

be like joy, majestic, sedate,

cleansing, equable, making
to

thoughts

thoughts,

lasting
has

it

troubles,

small

consume

great

to

been

grief like the grief

Longfellow.
grief shows
grief shows
Shakespeare.

much
"

of

Grief
idea

how

forehead,

grave
De
end.

the

Vere.

"

said
which

there

that
does

to

thoughts,

not

is

no

speak.

"
"

Vauvenargues.
up

could

man

every

the

of

pity ?"Metastasio.

Some

Great

He

should

command

Colton.

think

fails

of

right of the

enemy

his

on

grief, but

of

or

Grief

or

them.

make

iorates
amel-

time

is the

excite

now

objects

Well

minds

that

is exhaustion.

it works

griefs of

written

confirming,
free, strong

Parker.
Great

that

great comforter

internal

who

Who

servants

mankind.

he

"

Colton.

"

institution

great

did

his

to

but

acute

so

grieves too much,

blest:
be
or
inhuman,
heart.
Young.

appears
the
same

for

of him.

much

was

that

the

no

but

grief

lamentation

read,

calls,

too

never

man,

receive

of

cotemporaries,

know

great

us

generally,

his

to

great

somewhat

Lander.

"

be

many
to be

Shakespeare.
Great

ones

Cioero.

"

Moderate

greatly good.

is not

master

can

is the

If the

great, who

great

Shakespeare.

excessive
dead;
grief the
living." Shakespeare.

Goethe.
is not

secrate."
con-

can

sorrow

plaintive, but

are

by which
agency
E. London.

"X.

great men,

troublesome

very

only

upon

elevate,

Seneca.

grief is

Time

ous.
truly virtu-

Washington

"

but

Greeley.

one

it.

great characters

blot.

those

Joy may

man

the

lamented

is laid."

Horace

"

it."

No

goodness.

remembering

sacred

makes

griefs

nearer

are

is

Borrow

glorify

dumb.

are

thrust

truly great

same

withont

world

world."

"

ambition

hath

it in

"

Tennyson.

"

hand

its

Every

nearer

was

not

seldom
The

"

De

of

grief

whom

achieve

greatness you

place,

It is to be

but

than

Franklin.

"

are

more

greatness

F.

"

to remember
greater grief than
misery is at hand.
joy when

crown

Great

great

some

have

some

never

was

8orrow*8

is the

no

soul.

the

humanized

no

of

happier things.

Shakespeare.

"

in

There
that

great

by your

heaven

is

tion
affec-

mighty

perity
proslearn

earthenware

leas

plate

born

are

greatness

his

the

know

man

Dante.

Ames.

not

is

Seneca.

"

Some

and

Its

"

docility to

Fisher

"

enjoys

plate,

were

men.

its

on

some

the

country

till

Robertson.

days

of

glory

great

depend
example.

their

man

W.

There

virtuous

will

as

but

unhappy,

great

substantial

most

from

create."

Young.

"

The
is

the

bliss

not

tumult,

does

is in him

grief has

or

High

Never

"

that

of

than

knits

happiness

two
ever

much
still

hearts
can

of

in

love;
want

some

closer

; common

of

but
wit.

bonds
suffer*

211

GRUMBLING.

Excess
for

it is

dead

of

grief for

an

injury
it not.

know

destroy

Why

yon
may
substantial

or

is madness

dead

never

may
live

never

has

to

of your

"

attempt

remains

it.

of

hallows

Grief

sipate
dis-

Johnson.

"

hearts

will

while

even

antidote

best

it ages

is

employment.

words.

not

speak, whispers

and

bids

it break."

Bion, seeing
his

off

this

grief that

o'erf

raught

who

person
for
that

is

"Does

GRUMBLING."

Every

the

torn

of

habit

mere

one

people
of

see

may

who

complain
complaining.

to attend

man

his
their

much

disposition

guided

that
companions
perfections which

his

are
you
Lavater.

and

he

three

the

eternity.

to

his way,

on

cannot

stray.

-*"

truth

eud, may
lead

to

his

for

guide,
Pascal.

aright.

him

and

God's

to

safelytrust
"

"

faults

of

offend

him,

than

to

him.

please

Guilt

(Bee "Rsmobbx.**)

is

the

God

hath

yoked

Ore-

"

very

misery.

pleased at finding faults,

displeased at finding perfections.

of

nerve

sorrow.--

BushneU.

Horace

no

are

you

time

honest

an

God
in all our
acknowledge
ways,
he has promised safely to direct
our
steps,
the
shall
in our
find
and
experience we
promise fulfilled. Payson.

Let
as

your

we

ville.
Just

head,
spirit are

that

takes

that
for

providence

in

the

to

more

to

to

"

unfortunate

an

if not

safely venture

may

bo

QUILT."
is

your

ScoU.

He

droves.
There

to
welcome

can

sound

"

humble

man

is

If

"tally instances

and

welcomest

welcome

you
esteem,

guides through

duty

remedy

one

Shakespeare.

"

would

you
be

respect

That
who

tearing the

said,

one

second,

Laboulaye.

often

are

gone.

tbe

;
"

personal friendship.

does

heart,

grief ?"

for

the

Walter

was

sorrow,
baldness

are

QUI
DANCE.
heart, and an

"

Shakespeare.

head

think

man

The

"

the

guests

they

Let

guest

third, a pest.

hospitality,

best
sorrow

the

your

Young.
Give

day,

first

to

Bailey.

"

Sorrow's

hair

The

burden

till it

wait

"

guests

your

"

Unbidden

fresh, every
grief
must
You
only irritates.
then
amusement
digested, and
the

rule

Be
bright and jovial among
to-night
Shakespeare.

when

divert

of others.

complaining

True
friendship's laws are
the
ing,
comexpressed : welcome
speed the parting guest. "Pope.

and

making.

own

is

While

heads.

all,
Every

shadows,

twenty

shadows

it ?

see

tant
dis-

at

come

in

pleasure

GUESTS."

by this

Smith,

"Sydney

be

the

less

FeneUm.

the

present happiness by

of them

most

the

living, and
Xenophon.

"

grief

take

common

"

to

which

misery

than

links

far
are
stronger
joys." Lamartine.

iogi

GUILT.

trust

man

hangs

it

guilt :

descent

steep

guilt, her

to

pale

mentor,
tor-

Bryant.

"

first false

step of
precipice,whose

the

upon
in
lost

ends."

perdition

"

Young.
Grumblers
idle set."
are
an
commonly
to work
themselves,
Having no disposition
time
in
and
they spend tneir
whining

complaining
those

and

Those
be

both

their

about

affairs

own

The

their neighbors.

of

who

complain
of.

complained

M.

"

blunt
are
Adversity, how
thy quiver in comparison
guilt." Blair.

most

most

are

to

mind

the

is

There

is
of
of

name

that

sure

the

they resent
seek

world

every

insult

an

as

to

Dan
"

the

and

man

Beersheba,

to

very knowing
rejoice in the

persons
is going

chief

being displeased.
pity

and
who

who
to

are

ruin

that

"

consolation

in

being
their
chief
pleasure in
E. P.
Whipple.
who
and

can

travel

from

cry

it is all barren.

our

own,

Sterne.

Had

we

which

faults of

we

is

should

to

sure

body
ghostly

thousand

thoughts proceed.
it

Better
which
than

were,

nature

guilt.

To
from

"

what
the

end

occur.

the

From

arrowr

those

scorpicas.

oi

"

of

L.

"

of

guilt that
on

E.

London.

guilty

one

and

fears

it

chance

deed

haunting

Wordsworth.

"

all

that

owns

were

the
ours

miseries
at

once,

Shakespeare.
gulfs

deep
track

of

human

single
duties

deviation
leads.-'

Byron.
He

not

of

punishment

own

so

them
attempt to comfort
their
accordsagacity, and ingly

their

inconsolable,

large

very

misanthropes
grumblers,

inevitable

its

places
class

guilt is full

of

the

with

Shakespeare.
It

Henry.

all

of

who

designs,

is conscious

which,

if

of

known,

secret
would

and
blast

dark

him,

212

GUILT.

perpetuallyshrinking
public observation, and
is

W.

much

and

around,

dodging

and
is

in

from

afraid

him.

the

They
mind

guilty

that

imagine

the

levels

brutes.

guilt within

every

their
their

beholds

eye

bosom

think

"

iron,
and
creeping
last
of

eats

the

that

guilt

the
in
promise
the commission
of his

fault

nakedness.
it

Though

The

at

death,
will bite the

shame

own

that

Adam,

the

great.

sense

is the

and

the

in

muscles

use.

behind

us

with

fear

doth

where

well

in

will

steel.

of
our
consequences
their
commission,

the

thief

crimes

malefactor."

haunt

Walter
the

haunts
each

fear

often

Tryon

Beside

one
woe

deed
"

habits

All

bush

an

of

Habit
it every
it.
H.

Scott.
;

If

iB

blest

Let

is

itself

fails

never

; for

hangman
Fraud
treacherous

every
"

as
escape,
of doing

it may

at

the

justice upon
is his

guilty person

and

are

he

his
lurks

weak

be

and

trembling

but

in

binds

with

us

the

as

through,

but

if
of

chains

'Edwards.

then

habits, and

our

our

degrees,

unseen

rivers, rivers,run

idiot

We

to

seas.

as
"

thread

weave

we

cannot

last

at

the
to tell you
would
you

were

"

is the

of

break

deepest law

story

same

end

year,
Burke.

is either

worst

The

of

cable."

day for

Habit

the

falsehood

allies,and

forms

soon

of human

lieving
be-

by

nature.

Carlyle.

the

own

Seneca.

habit

Mann.

Habit

Bulioer.

wickedness
it

repeated

day, and

an

"

every

guilt, how

breed

allowed, steadily gains

gather, by

make

the

officer.

doth

Dryden.

"

bar,

It

us.

him.

time

disputes

of fignting
might
duce
con-

method

use

soon

make

make

the

guilty mind

it

first

Shakespeare.
guileless

of

wish

the

out

and

shadows.

habit

"

doth

the

pleasure
I could

lay

this

in

act

"

We

long

like

and,

forever

murdered,

Suspicion always

would

; and

resisted

not

sleep, and

not

brooks

steps of the

blows.

strength." At first it may

spider's web. easily broken

ness
mad-

than

Byron.

of the

exercise

the

Shakespeare.

"

Any
habit

were

Havard.

ghosts

the

How

"

man.

itself.
The

all

man

"

habits

survive

ail

much
the
to evaporate
spleen,
very
them
makes
to the public as
uneasy
Addison.
to themselves.
as

state is guilt ! how

wild, how
Oh, what
a
when
form
can
wretched,
appreheusion
but
security
nought
fears, and we distrust
"

the chest,

own

HABIT.

more

that

worm

dies."

never

of

still

speak though tongues

pang,

lies, the

"

Howe.

Shakespeare.

"

that

mation,
esti-

increases.

exercise

men

their

which

to guilt is the
greatest incitement
hope of sinning with impunity." Cicero.

of

guilty one's

guilt

in controversies

nothing,

with

The

Oh.

the

open

learned

about

the

the avenging

sorrow,

follows
"

will

rather

the

of

they emplov

conscious

brave, degrades

of

source

stings.

Guiltiness

the

in

as

give
limbs, and
boxing, without

danger, or detection
spirit fiercely." Shake-

guilt being great, the

Shakespeare.

The
exceed."

lessens

Gymnastics

great

or

the

that

fiend,

whips

died

"

of

vemon

Johnson.

"

Guilt

out

sin

that
once

have

body in their due proportion

is one
and
great secret of health
well
comfort
of strength, and
the full
as
as
Hall.
W.
development of manly vigor.

with

the

came

the

harbored

breast, iutimidates

they.

Sou

"

into

commencement

QYMNASTICS.-The

is

redeeming

$peare.
Guilt

incurred.

only

Simms.

"

they would

career

have

than

substance

the

crime

sleep long,

guilt, when
comes,

its

was

of

his

of

which

does
and

not

It

"

upon

downward
at the

Schiller.

feels

incurable.

wholly

that

heart

very
South.

"

rust

they

it,gnawing

consumes

it, as

the

metal.

The

and

into

out

like

conscience,

when

far and
farther
so
no
go
;
fault begets
another
crime
ders
ren; one
another
thus
they are
necessary
; and

of their
the
upon
both
defiles

iniquitous designs

themselves

deceive

impelled continually
depth of guilt,which

"

Shakespeare.
Guilt

"

in

engage

they will

lies,

blame.

and

who

miserably

great image

with

us

one

whose

They

debases

and

it wears,
Havard.

of light,
ray
him, and give him
punishment.
Fielding.
every

discover

shame

to

up

"

Wirt.

The

dark, dreading

lest it should

all

of

of all above

more

HABIT.

habit

closet
reason

best

the

of masters.

"

of virtue

good

in

temptation."

B.

habits

of

servants,

or

Emmons.
cannot
are

persevering
Gilpin,

be

formed

formed

by

struggle

in
acts

with

213

HABIT.

In

than

things habit

of

majority

afflicted

Elague
character
John

is

greater

In

felicity.

grand

gions
re"

social

should

of

"

of

feelings

of

of

of

generosity

lence
benevo-

cheerfulness

being

look

When

become

take

we

easy,

easy
pleasure in

that

he

pursues

law

of

his

please

are

they

frequently

and

into

act, they grow

of

then, by frequency

; when

tnem

them

do

we

us.

they

The

of

chains

small

be

to

be

habit

felt

broken.

too
generally
too
are
strong

are

until

they

Johnson.

"

character

formed

be used

will

be

treasure

We

all the

are

which
j

v\

choosing
traits, our
over

power
loose."
Habits
which

are
are

it

and

from

sobriety

reckless

an

adult,

to any
habit

and

veins

Bushnell.

is

by

hear

men

becoming
of

so

all

in

ages,

God,

and

hard

and

of
the

the

most

Make
will

intemperance

prudence
will

be

child,
atrocious

as

of your
lordships. Give a
the
sacredly
regarding

of

improvidence
distress, and he

which
will

involve

can

just

as

of

in

sure

its

it should

bearings

be
our

by

bered
remem-

of
power
the repetition

and

tainly,
that, just as ceractive
are
ened
strengthpropensities
the repetition of actions."
Tryon

impressions

Edwards.

to

child

truth,

him

likely think

habits

are

Habit

times

is ten

Fielding.

by contact."

Wellington.

nature."

virtue

large part of Christian

by example

infectious

as

itself is

plague

the

as

consists

good habits. "Paley.

in

Habits
L.

contrary

grown
crimes

some

habit

of

law

uniformly

the

are

feelings."

of

peiref action

London.

E.

be

habit,

the

in
so

is weakened

sensation

of

Bad

to

course.

make

profligacy

nature
as

wonted

the

commencement

by all." It is this, that

Goethe.

habit,
the
lawgiver as
has mainly
placed

under

future

tinually,
con-

convictions

intelligence."

feature

one

so

dv

repeat

or

their

in

Teach

their

and

then,

important,
in
operation, and
almost
fearful, that

cessity.
ne-

be
are

the
of

carefully respecting the property of others,

all acts
from
of scrupulously
abstaining
of

is

There

our

that

children.

your

habits

"

passive

becomes

less

or

more

ourney.

in

courses

resisted, soon

habit,

and

the

the

are

the

which

which
makes
everything
; habit
the deviation
casts
all difficulties
upon

his reliance

to

break

can

the

what

blood,

schoolmaster

the

hateful

nor

us

filmy line of the spider,trembling

in the
at
as
end, prove
breeze, may,
every
links of tempered
steel,binding a deathless
Mrs.
felicity or woe.
Sigbeing to eternal

its

soul

everything,

which,

easy,

like

will

Horace

"

organs

I trust

as

ences
influ-

Augustine.

the

ossify

and

the

phrases
end

upon
well

the

if not

"

The

to
to

moves.

Habit,

the

Wayland.

L.

H.

arteries

neither

we

or

or

train

you
right

life is safe.

rulers
presently be our
;
We
are
own
aestiny.
our
habits, our
associates, our
these
homes.
In time
acquire a
which
enslaves
our
us
will, and

them

from

idleness,

lings.
dwel-

our

is

body

you

poverty
or
good

life in their

following

of

dation
lay the founmay
or
riches, industry
habits
to
evil, by the

childhood

of

which

all of

Habits, though

time

there

word,

either

Fontaine.

early

In

which

to

"

them

will

making

are

we

oil of

an

house

in the

in

function,

or

"

Habit,

in

desired

habits

of

quality

of
feel the
influence
does
not
mind, which
nature.
this great law of animated
Paley.

Cheever.

O.B.

"

be

practised a vice so
yet clings to it ;
he feels a great
it because
toward
on
driving him

nature

bundle

not

for

and

to

wise, and

the

of

to

time

in

has

it and

curses

There
are
habits, not only of drinking,
tion
modificaswearing, and lying, but of every
Man
of action, speech, and
thought.

slaves.

eternity must
good time, so
in this
to be used
for happiness
good habits
then
life must
be formed
they
early : and
As

be

beings,

but

is
a

Tillotson.

habit."

he

graded
de-

most

human

that it will gnaw

reaching it. knows
roll himself
him
in the
his heart, and
make
dust
with
anguish.
it

actions

when

of

who

man

a'

ing
liv-

our

our

practised Rood

have

we

for

long that

is the

who

know
wretched

and

our

life.

awhile, they

would

we

mates
esti-

our

; prayer
progress
tion
self-examina; fidelity of our
and
entire
doing good of our

desires
;

habit

our

affections

our

intercourse

our

the

be

improvement

to

element
in which
he eau"
rushing into an
not
breathe, as of lying, or cheating, or
stealing.
Brougham.
It

kindness

of

it

is

Egypt."

Foster.

Charity

of

ever

HABIT.

work

Habits

have

need

most

suited, and
of

the

next

to-night,

in

curb

of

drons

easiness

the

to

more

the

change

which, when
reason,
fairly
it, is seldom

rarely obeyed.

more

Refrain
kind

of

easy

stamp

devil

or

potency."

with

constantlyand

more

than

force

greater

and

that

the

next

of
throw

for

"

lend

abstinence;
almost

use

him

Locke.

shall

and

nature,

Shakespeare.

we

con*

out

with

can

either
won*

215

HAPPINESS.

ask. promise, invoke, dismiss, threaten,

we
By them
entreat, deprecate.
express
doubts, assent, or penfear, joy, grief, our
itence
we

"

and

hand

; and

few

are

time."

more

HAPPINESS.

upon

Quintilian.

in

is

If
could

and

foundation."
No

be

to

be

always

iB
so.

with

is

than

It

is

much

God

only,

us

of

union

ourselves

both

be

would

dwell

as

better
the

on

the

on

duty

happiness

consists

in

what

have

with
haven't

we

got

how

much

we

that

makes

am

and

more

happiness
mote

the

on

life, than
themselves.

is

like

fathered
t will not keep
have

into

of

events

is

to

we

places

down

from

sake,

own

find* it ; seek
for duty,
will follow
the
shadow
as

be

In

vain

Try

"

do

talk

they

subdued

an

of

He

principle.

present to a future
a
general one, can
as

the

blind

do

of

who

in

good,

speak of
colors.

Men

of

happiness
All

who

happiness

the

yon

with

them.

would
was

born

"

with

who
to
a

personal to
happiness only
a

win
a

others

Jeremy

the

the

out

of

attainment

it.

"

that

"

rest.*

you

the end

dependent

are

we

others

only

can

"

is

made

Longfellow.

the

on

by

taste, and
what

having

happy,

we

ing
by hav-

not

desirable.

think

light,

of

like those

unbroken.

It

Cole*

"

Herodotus.

"

happiness,
is

happiness

of the

relish

Roche*

"

it ;

when
grasp,

in

consist

to

seems

H.

W.

Happiness
least

shadow

often

as

the

whole composition.
the

is not

Happiness

of

end

Hume.
acter
char-

Beecher.

is like

of

spring.

"

the

which

sunbeam,

adversity

intercepts, while
rain

"

life ;

Chinese

is

Prov-

erb.

"

is a butterfly, which,
Happiness
pursued, is always just beyond your

shows

alone

points

ingredients;
action, pleasure, and
indolence.
And
these
ingredients
though
indifferent
ought to be mixed
proportions,
to the
according
disposition of the person,
be entirely wanting
vet no
one
ingredient can
in
without
some
measure
destroying

their

Taylor.

share
joy, must
Byron.

twin.

Bible

and

give

when

things."

on

Human

Mann.

share

of

many

three

dispositionsthink

noblest

happiestwhen

so

happy till yon know

then, at most, he

of

is."

themselves

wise
fool

Rochefoucauld.

the

fortunate.

what

ness
happi-

comes

Horace

"

"

foucauld.

sacrificed
or

too.

the

Till

Happiness

very

obedience

never

which

the

make

why

reason

to

man

ravs

like

happiness

impulse

no

colorless

not

it has

never

to

satisfies

Edwards.

on

needful

I will

life.

The

or

and

and

not

sunshine.

the

its

happinessfor

Seek

man

in
way
that way,

and

counted

doors.

will

in

nothing

leads

and

Gall

are

gather it, since

at our
Heaven,

to

the

certainly,

ana

of his

day.

enjoyed every

of

happiness

miserable."

are

laden,
ridge.

far

be accumulated
; it cannot
got to go out of ourselves

remote

rained

It

manna;

grains, and

of

such
other
Plato, and
"
with
I meet
writers."
Augustine,
says
things acutelysaid, and things that
many
out
in
of emotion,
excite
certain
warmth
a
do I find these
of them
words, ' Come
none
all ye that
unto
labor, and
are
heavy
me,

our

events

those

the

going

are

Cicero

be

Happiness

nor

of

nature

attainment

having only right

happiness is, the

that

way
"In

Humboldt.

"

in

the

meet

we

that

depends

the

out

this is the

What
clearlv

"

convinced

more

way
the

on

things

mankind

have, but how

happiness.

unhappiness

or

and

going,

happy, but

of

got.

enjoy,

not
we

is

of

with

and

to

Montesquieu.

"

our

finding

in

"and

perfectly

being

this

and
others

"

Few

and

wish

we

W.Beecher.

H.

or

but

people,

are.

this

happy,
;

believe

we

in

in

Augustine.
strength and

consists

Spurgeon.
I

desires.

Hawthorne.

"

consists

it comes,

object of
wild-goose chase,

they

desires, and

our

us

difficult,for

happier

man

well

piness

we

think

not

J. Lubbock.

Sir

what

does

within

is the

would

brighter if we
happiness, as

n~"sd

its

Pascal.

world

duty."

for

Antoninus.

neither

; it

ub

God."

The

truth

it the

other

than

happier

The

who

happy
Marcus

"

Happiness
without

virtue,

on

Coleridge.

man

himself

only

necesssity have

of

must

be

can

when

Make

to
be
only wished
easily accomplished

is
be

quietly, may

world,

attained.

never

one

Happiness
Happiness

this
"

and

"Occupation.")

built

will sit down

you.

Happiness

age

-(See

which, if you

alight

incidentally.
pursuit, and it leads

Tuckerman.

"

but

comes

sal
only perfect vasor
illness, the
is interrupted,
them
man
affecting tokens of hu-

through

between

decay.

profusion,

or

mind's

is the

when,

connection
there

and

number

mark

The

moderation

show

; we

HAPPINESS.

Happiness
love

and

can

come

legitimate fruitage

is the

service.

It

by making

comes

never

it

an

end,

and
and

of

never

it is

816

HAPPINE8S.

because

bo

for

seek

directly, instead
and

serving God,
there

is

these

and

loving and
obtaining
it, that

thus

of

dissatisfaction

much

so

here

mistake

persons

many

it

and

HAPPINESS.

is the

hopes

can

besides

row.
sor-

that

times
Set

in

what

oblivion

or

But

"

and

that

A.

"

It

is

could

the

of

of

your

world

sort

of

by caring

much

very

We

pleasures.
highest happiness,

well

as

about

can

such

as

it. that

with

we

can

would

we

everything else, because

good.
George Eliot.
mortal

no

If

goes

and

this

it is

see

another
but

be

aid

little

Many
his

hand

There

on

this

wisdom,

happiest

the

greatest fool.

No

We

take

that

be

we

world

finess,
take
but
and

second,
things
ones

as

but

for

serves

it is

time

brought to the
and
alloy, and

Man

shapes;
swifter

and

the

it flies
-

proi

when

but

fall short

L-"th

of
;

it, or
and

of

content

and

he

must

nature

remove.

up
little

so

to seek

as

his

life

piness
hap-

his

but

own

fruitless

in

griefs which

the

he

Johnson.

"

the

spring

has

who

anything

in search

world

is within

contented

the

to

hap-

from

the

mind

of

reach

of

confers

if
the

it

piness,
hapevery
all."

on

find

it is hard

stature

as

are

add

his

and

station

of

soon

to

as

to

the

breast,

cubit

happiness.

"

either
of

our

which

we

kindness

habitually,

given

heart

"

is

earthly

on

Young,
sacrifices

great
things, in

small

what

are

or

thread

tie

of

and

and

center

which

obligations,
and

win

comfort.

secure

serve
pre-

Sir

"

Davy.

H.

Beware
all

pectation
ex-

of

up,
of little

"

Burns.

breeze.

every

man

rich,

or

attenuated
tender

for

below.

and

seat

wise,

blest."

not

duties, but
and

be
be

most

at

is made

her

not
may

man's

to

it breaks

"

truth, enough
is happiness

can

spider's

smiles

it the

we

never

is cable

Life
or

everything
tance,
at a dis-

us

aay

The

cord,

ness
light-

alone

happiness has

If

the

Almost

nearer,
short

virtue

know,
Pope.
in

this

then

Know
to

bliss

thousand

to

and

when

Pope.

follows

he

him.

the

loss."
in

; it

true,
but

we

tne

come

contentment

height

will

grandeur

little

money

the

as

touch,

it falls

the

us,

man's

of

principles

within

great, but

false

happiness
we

to

worldly

to

Now,

such

occasions

faster

from

man

not

first, I carry
a
to do great

happiness

courts

of

mind;

traverse

indeed

like

feel

fountain

the

which

happy
un-

others

one

bit

the

well

as

more
largely we
are
happier we

and

You

Newton.

ordinary

some

factory
satis-

it, the

; in

palls.

he

generally

misery.

neglect

is

happiness

and

Good

the

we
ana
deeper
go
drink, the better
in outward
whereas,

self
him-

endeavoring

heaps"

not

of many
be
very

may

Sterne.

of

glad

John

"

in

it to
be

which

Supreme

purposes

persuade

to

smallest

I will

this.

False
passes

add

I should

the

but

ness
happi-

happy or so
Rochefoucauld.

two

the

can

point.

is

So it is with
up

substantial

nothing

is

disposition, will waste

multiply
efforts, and

but

for

together,

"

There

of human
knowledge
by changing

sent
ab-

so

other

the

and

so

and

good

atoms

is made

of
ingredients, each
insignificant. Johnson.

affair.

Goldsmith.

"

not

Horace.

than

happy,

in this

see

wisest,

greater pains

ourselves.

so

in

atoms,

it is

church.

St. Paul's

have

felicity, which

The

CoUon.

"

imagines."

are

lies

into

all these

put

in

thinks

that

really is

is either

person
he
as

TiUotson.

"

comfort

atom;

it is in

between

he

man,
himself
the

but

health

an

while

you

in

Sharp.

"

that

and

thinks

that

head.

hat,

difference

the

comes.

church

single

any

human

wants

whole

the

his

for

his

or

is

be

way,

felicity, like

after

hunting

man

Landon.

one

of

almost

are

about

run

in

disposition
philosophy, for

from

good hnmor

and

L. E.

"

happy

facility

; this

of

if we
acquirements,
and
could
attain
to the summit
perfection
the very
of them,
ment
possession of the enjoy-

Isis,whose

of

statue

raised.

ever

cannot

von

it

St. Paul's

nothing

before

souls

Pound

pain
pain

choose

our

is like the

Happiness

when
secret

is many
than

come,

troublesome

in prudently
suffering trifles to vex
us, and
of small
cultivating our
undergrowth
ures,
pleassince
alas ! are
few
great ones,
very
let on
long leases.
Sharp.

consider

"

veil

chief

only

and

brings so much
only tell it from

what

by its being

ourselves

as

often

happiness

The

never

may

"

by having wide
along with true
greatness,
feeling for the rest of
thoughts and much
the

it

painfuland

more

evil itself

the

that

happiness

narrow

the

it.

pleasure

birth

of

sort

poor

come

own

have

seek

attain

not

is the

instant

end, no
fame,

or

Hardy.

8.

only

ever

will

you

it and

renounce

own.

as
an
you
of wealth,

guise

even,

and

God,

our

before

happiness

matter

Our
greatest disappointment.
the
ment
enjoyusually bigger than
evil long feared,
an
satisfy ; ana

are

who

earth

what

joysbut

builds

on

calls

joys that

less than

happiness

never

an

can

immortal

ware
be-

expire;
base,

217

HAPPINESS.

fond

he

death."

to

the

by

the

stringing
marie,

is

finished

future

there

to

harp,
for

tries the

be

try

shy nymph,

and

catch

her

of

way

as

shall

we
a

When

it

melodies.

but

happy.

will

she

and

is

quietly
to

come

"Let
Ehrase,
is death
"; to

no

in

on

I would

inevitable

happy if
higher than
be

live

in

these

of

example.
is not

may

holds

happy
peasant

are

than

more

the

life are, something

to
and
something
The

self

one's

and

and

of

little

to

retired

this

love,

bring

the

always

man

was

ever

of

joy. I

Landon.

E.

is he

man

how

say

lite."

who

knows

end

and

attaining

what

relation

into

is

one

the

the

Goethe.

; it

of

way

if not

by

is

piness
hap-

unrelaxing
wer.
Bul-

and

sincere

others.

of

happiness

we

mortal

least

at

utter,

activity for the

The

not

of

eyes
receive

which

On

admiration

be

to

the

the
in

happiness

than

"

is

its

particle of
a

on

and

upon

her.

gives

from

herself,

neither

she

raises

in

a
mirror,
brightness.

on

happy

life
not

not

are

There

what

we

have

not.

It is not
the
or

mind

the

miserable."

der
or-

"

ns

Plutarch.
an

impediment

to

weariness

of

namely,
a

where
saries
neces-

ana

what

we

the condition,

but

desire

for

Rieux.

"

alone

required,

and

possess,
Mad.

in

happy

is most

all of

perfect happiness,

great who

as

Goethe.

wanting.

in

is

fected
per-

Porter.

command

nor

"

of

is not

It

well

as

itself

it reflects
"

Jane

to

state

losing

it
original ray ; nay, when
heart, like the converged

superfluities are

That

pass

may

without

bosoms

obey
something.

to be

the
but

is

only

He

nouses

Smith.

which

till it is shared."

needs

country

kindred

redoubled

with

little

among

Sydney

"

sunbeam

thousand

strikes

nesses
of wit-

contrary,

world

which

else.

anywhere

varied, but

are

her

firesides, and

Happiness
a

found

often

more

children, home

and

crowd,

satisfaction
she

of

haunts

I have

panions
com-

fountains,

multitudes

spectators.

the

applauses

is

perfectest herald
happy if I could

of his

term,

short, it feels
ceives
reitself, and

in
within

loves

select

and

from

ship
friend-

solitude,

and

meadows;

and

does

".

happy

most
to

may

nature,

the

few

groves

it wants

happiness

draw

and

kind

men

Shakespeare.

light

next, from

shade

addition

no

from

is the

but

for.

of

haunts

everything

She

Silence

through

happiness in

to

nope

in the

it loves

naturally

false

"

Montesquieu.

miserable."

There

it

author

Johnson.

"

do, something

to

conversation

and

fields

and

the
for

and
noise
to pomp
; it arises,
enemy
of
the
first place, from
enjoyment

an

it,

clouds

Aikin.

occupied

thoroughly

No

are

happiness is

true

the

word

return

happiness

others."

with

shared

how

and

small.

grand essentials

The

other
an-

pleasant and

a
"

renders

that

and

much."

taught it
gives the

that

and

to go

cross

or

which

secured.

happiness

were

equally happy
a
philosopher
equally satisfied, but not equally
glass and
A small drinking
a
large
be
equally full, but a large one

happy.
one

is God

"

Langhome.

"

true.
be

may

that

God

was

it

in

ways

against

or

resent

kept off,

sensible;

The

the

best.

others

come

ill look

an

sunshine

has

he

the

giving up will
yield, when
persisting

fret

cannot

desire

with

when
; to

than

than

the

are

Bulwer.

"

of action
It

; and

all who

That

to

He

"

take

are

yet very

"

something

happiness is worthy
superior to man
;

beings

principle

virtue

in

Every

"

others.

communicate

first

and

for

happiness.

own

of all existence.
as

live

happiest,

up of very
all the
time.

bright

and

rather

to

storms

no

cannot

man

each

upon

life is made
are

chafe

beginning

To

not

himself.

with

ambition
is

does

his

for

or

him

links

he

that

till

Let

unhappy."

called

law

tragic

'*

no

"

happy

add.

that

quietly, rather

steady

you.

their

called

be

one

which

till his death, be

one,
E. B. Browning.
an

in

grandly

pal*

has
upon."

the

usually

are

give up something,
prevent
unhappiness

True
said

rest

only

not

of

beams

will

will

vou

and

is looked

virtue
are

sunshine

The

gressed." little around

pro-

Happiness
her

and
best

To

for

has

she

happiest

;
"

if you
chase
but
just aro
;

duty

Greeks

It is

the

little

EliphaletNoU.
The

the

string here

work

and

courts

Bulwer.

man

heart

in

assemblies,

when

Happiness
other;

strings, not

for

and

Addison.

Beecher.

W.
to

his

far

Pope.

While

flourishes

where
no-

in

construction.

how

see

'tis
"

She

others.

aces, theatres
but
existence

attain

what

come.

he

but

H.

never

of

hope

world

to

Don't

the

to

happy,

we

made

be

it shall be played
fashioning the human
He
joy.
only sounds

is

and

by what
to

are

we

enlivening

for

Ood

mnoh

so

that

in

reach
is

joys

happiness ;
everywhere.

spot
found, or

is not
life

is

no

to be
It

his

Young.

Fixed

this

condemns

seems,

HAPPINESS.

"

place,nor
that
Ly

can

make

Estrange.

any

one

happy

218

HAPPINESS.

The

that

happiest

life

is

exercises

and

educates

which

stantly
con-

is best

what

HARDSHIP.

is sincere

and

and

duty

doing

less

beside

good.

that
No

"

world

the
of

that

doing

is comparable

other

of

freedom
none

freedom,

vigor
happiness

your

than

fortunate

but
virtue

our

TUlotaon.

speak

not

in

pleasure

true

to this."
Do

happiness

Human

is little

yourself.

to

of

of

course

common

things is
is the

happiness.
Happiness
the exception. --Were
"

of health

examples
disease

of

would

attention

our

and

from

come

to

and

instead

of

unexpected

little

bring

pursue

our

sources.

be

being,
The

is

The

is about

happiness.
the

and

well-doing,

persistent and
spirit,will invariably
most

"

be

the

Whether

happiness

The
of

without

it.

mind
be
when
and
late

is but

thine

one

all

commit

but

own,

these

to

God.

"

Epictetus.
All mankind

happy,
now,
hence

you

by the

To

be

Learn

temper.

enjoy

"

The
happiest
nations, have no
I have

victory

now

is to want
is to want

like

above

Deloved

the

by

pleasure,

have

waited

on

my

earthlyblessing appear
to my
wanting
felicity.In
I have
and
to

diligently numbered
happiness
lot; they amount

genuine
my

JBhot.

call,nor
have

in

to

fourteen.

the

happiest

to

aged

an

man,
in the

and

the trees,
blossoms, I think,

Spring

And

when

the

trees

covers

the
with

them

loads

autumn

leaves

their

and

bear

when

And

it

the

tiful
beauis

sere

the

shine."

stars

world

and

do

to

enjoy

tably
inevi-

ancient

limits.

to

be

duties

the

the

on

without

three

"

and
man,
serious

any
Seneca.

Pope.

"

questioned

the

death"

brow
he

future.

from

pleasure, all the joys of

words, health, peace, and

whole

lie in

and

God

to

present

free

understand

perturbations; to

our

his

impulses
man

happy

within

himself

and

dependence
sense,

The

ease.

felicity of life is

true

anxieties

all its onward

owes

ill at

men

severe

said,

"if

grisly shade

and-""!

"

virtue

laxed
re-

piness."
hap-

am

guides

thee

Heber.

here.""

does

HARDSHIP.

been

this

have

is

ning
run-

frost, I think, How

Autumn

competence.

situation,
the days of pure

which

pooL-V.

stagnant

When

of

tint

is

my

to

any

It is

"

there
is neither
winter, and
foliagenor
I look
through the leafless
fruit, then
up
until
could
and
branches, as I never
now,

The
a

subjects,
and
dreaded
by my enemies,
respected by
allies.
and
and
Riches
honors, power
my
peace,

or

be

Such

"

with

and

golden fruit,

gorgeous

"

little ;
much

fifty years

to

Swetchine.

activity.

many
labor
of

being happy

spring comes,
breaking on

are

is

confines

happiest

George

"

Spain

foliage, and
singing birds
are
ful
beautibranches, I fhink, How

Reason's

history.

of

advice

as

nature.

covered

is Summer
with

to

Burke.

reigned

buds

the

The

twenty
years
Sydney Smith.

; it is the

women,

"When

are

heavy

see

Bultoer.

"

much.

"

in

our

not

comes,

among

happy

forget yourself.
of
only cure

must

Philosophical happiness
civil or
vulgar happiness
and

having been
them

happy
of it.

memory

happy yon
benevolence

morbid

make

if you
them

make

for

happier

are

that

so

and

beautiful

How

its

of
way to tranquillity
and
happiness : let this, therefore,
with
thee, both
always ready at hand
thou
wakest
early in the morning,
thou
all the day long, and
when
goest
external
to sleep, to account
things
no

There

air the

they

summer

Eliot.

George

"

not,

or

of

self to do

one's

art of

is
question, "Which
life,"being referred

replied

ful."
success-

come

may

prepare

consists

Good.

soft

try and

should

the

on

the

exceed,

pleasing
Gibbon.

"

"

M.

and
one

in
"

hours

happy

my
far

ado, that

to

to follow
easy
is sick.
Mad.
one

as

when

son

truest

Smiles.

S.

and

religion.

Caliph

the

to

advice

best

the

history.

my

constitution

he

most

due

are

the

the

are

the

of

highway

in

and

scruple

not

stream,

welfare

they who

work

myself,

of

Happiness

our

FicfUe.

human

along

ues

of

purpose

high-road of

happiness

steadfast

the

not

deserve

to

great

and

them

well

happy

but

of

speak

composing

bert
Her-

Spencer.
To

Christian

exceeded*

I shall

ures
pleas"

virtue

faith,

Christian

the

numbers

scanty
of

; most

but

none

neither
knowledge ; and
has
virtue, nor
knowledge
any
immortal
hope, except in the

If I may
have
far

Paley.

ardently
gained

when

perfect security

no

versed,
re-

called

be

competency,

want."-

Objects we
happiness

and

order

pros*

Quincy.

in favor

ery
rule, mis-

the

this

but

le

Plutarch.

"

or

has

freedom

of the
Snnciples
sanctions
of

one

Josiah
The

in
thy confidence
Caliph Abdalraham.

not

\"The

world

ent

hi XLU."Hamerton.
There

place

man,

fallen
O

and
encounters

on

ships,
difficulties,hardone
life,the obstacles

The

"

trials

of
the

road

to

fortune,

are

positive blessings." They knit the muscles

Peril
more
firmly, and teach self-reliance.
"

219

HARLOT.

if the

in which

element

is

power

developed.

other.

who

He

hard

dwell

necessity
battled

has

toil will

expert than

he

with
poverty
stronger and
could
stay at home

who

battle,concealed
among
or
unwatohfnlly
wagons,
stuff.
It

from

is

that
difficulties,

bnt

ties
facili-

obstacles, not
make

men,

W.

"

The

"

tortoise

true,

as

C. A.

as

fable

old

is

just

when

it

good

as

first

was

Stoddard.

to make

and

Take

the

end

an

deceit

time

makes

for

great

are

all

waste.

Whoever

helps,but

not

just

Fraud

provision
abiding by the

Carlyle.

"

the

sooner."

Paulet.

more

the

the

to waste.

and

awhile

Stay

and

fonnd

be

is akin

hare

and
now,
written."

each

near

Pythagoras.

"

the

of

and

Ability

hurry

and

Mathews.

W.

"

HATRED.

is in

in

ever

things.

"

haste

Franklin.

"

that

shows

hurry

hurry.

Great

"

is too big for him.

thing he is about
and
hurry are very different
things.

the

Haste

"

terfield.
Ches-

"

Mathews.
rise

Kites
No

man

in

dead

against,
worked

ever

calm.

She

HARLOT."
sheet

of

death.

everlasting

vulgar

more

Modest

the

beguile

to

am

in

never

The

Though I
a hurry.

more

always in haste,
John
Wesley.

am

"

haste

the

ever

speed.

worse

No

C.

to

differ

things

despatch.
mind

the

of

despatch

than

more

is

Hurry

"

is of

the

and

slow

fast.

devil.

of
one.

be

"

that

is

Hurry
Russian

I will tell you

cant
; hate

run

for

only good
rashness

and

flies.

catching
and

storms

are

nimbleness

it with

is

speed

pests,
tem-

full

to the

business

wrecking
fair

haven."

wind

beneath

as

deep, abiding,

longest

way

trips its

itself.

Hate

no

heels, and

own

one

is

always

not

to work

and

who

perfects
gradations.

and

fetters

"peed.

wait.

his

works

This

speak.

We

Robertson.

haste

is like

God,

"

Nelson,
life, of

turns

avoided

bv

to which

he

direct

road

always being

ten

his

minutes

hate.

in

early.

too

is the

Bapidity

no

use

main
does

running;
point." Za
not

always

to set

out

times
be-

is

whom

dislike,

you
should

yon

madness

the

of

progress,

is
have

Hatred

by

love

hated, while

are
a

real

never

heart."

is

but

one

none

are

Lavater.

cause."

active, and

is

envy

passive

step from

like
disto

envy

Goethe.
what
is of

applied

you

Fontaine.
mean

"

that

for

It
of

person
whom

the

without

Dislike

of Lord

success

Bovee.

is

is

Hatred

to

late, and

being
upon
habit
like that
ascribed

selves.
them-

vices, not

Cecil.

; there

usually

be

their

Brainard.

of

one

Thousands

MoHere.

Haste

"

Byron.

beautiful

through
is the

violent, it sinks us
hate.
cauld.
Rochefou-

must

loved

Unreasonable
error."

we

hate

C.

O.

is any

is the

Hatred
Haste

those

J.

If there

Seneca.

"

is

shortest

the

home.

Haste

It

them

; hate
a

blowing

that

"

sion,
oppres-

Fuller.
is

round

hatred

our

"

The

mav

stantly
con-

risy
hypoc-

intolerance,

them"
with
hatred."
F.
W.

God-like

"

of

More.
Hate

to hate.

"h*te

hated

even

and

breaking

learn

what

it should

trouble
H.

make

Bahac.

"

enemy

the

they

Proverb.

Haste

stops

an

Pharisaism
injustice.

When

way

tyrannies.

him

on

souls

narrow

punish

to

by fastening

Shakespeare.

"

fire."

littlenesses,and

of base

pretext

Christ

but

of

vice

all their

If I wanted

Koran.

"

they stumble

"

of
Col-

"

find

always
pretence to

hating somebody."

Haste

trade.

can

at, and

is the

Colton.

Wisely

tices
appren-

neither

master's

Malice

shoot

it with

it the

hurry

mark

strong

two

Simmons.

feed

two

weak

mark

Hatred

Churchill.

and

over-

ton.

HATRED."

HASTE."

the

are

skill,but

the

learns

ever

from

Snake"

"

speare.

cunning

and

is

nothing

and

Emerson.

"

plucks
me
Shakespeare.

"

despatch and

of

strumpet's plague
be
beguiled by one.

and

many,

wisdom

Hurry

of

urn

them
is

It

haste.

windingthe

in

Pollok.

"

than

haste.

credulous

the

weaves

lays them

souls, and

require time,

"

anywhere*

passage
Ileal.

John

"

Manners

the wind.

with

not
his

deserves
the

does
; this

not

to
to

nature

injured.

of

not

to persons,

human

it,but

nature

"

"

hate

which
Penn.
whom

him

Tacitus.

cease

is the

hate,

never

malice,
things.

by hatred,

eternal

rule.

"

but

only

Buddha,

220

ttfiAD.

We
know

hate

some

them

because

connected

them.

of

has

turned.

rage

enemies,

enjoyments

hatred

inveterate, that
sick

who

are

is

the

durable

so

wish

for

ciliation."
recon-

and

glances

are

raise

no

of murder.

cry

that

stab,
Eliot.

George

"

things

hatred

and

Malice
our

are

fretting, and

very

minds

own

uneasy.

The

will have
the

and

goodness
directing of the
Such

the

though

head.

weakness

prevailingpower
head, yet the
small

force

heart."

that

heart

has

strength

the

over

the

strength of
against the

head

the

of

has

but

of

the

weakness

Tatter.
influenced

always

is

head

woman's

the

of

heart

heart; but a man's

Lady Blessington.

by

head.

his

by

morality

of

the

lessons

if
body;
latter, the
former.

the

latter

The

of

to

Wet

feet

of

Half

that

the

women

health."

death.
Take

right

"

more

Let

our

physical is the
spiritual ; and this fact
food

eat, and the

significance.

we

transcendent

war.

the
the

than

dry

suicides.

are

that

Men

all

look

"

with

death, do
but

once.

Sir

"

that

and

outunto

constitutions
have

fabric

examined
what

upon
do

hangs,

always

not

so

doors

der
won-

and

that

that

God
my
T. Browne.

of
feet

their

know

thousand

thank

than

their

that

are

the

their

to

appurtenance

an

being sick ; but

the
parts of man,

peopled

engines

gory

further

no

for

we

It has

keep
Abernethy.

health
sides, think
life,and
quarrel

filaments

the

neglect

effective

most

field.

in the

who

the

of

some

has

graves
Those

sound
of
to

of

is

duty, for health

greatest

hope

health

preserve

crowned

the

once

grandest
is

social

the

virtues."

when

spiritual

We

well.

not

is to

arise

from

H.

Beecher.

A.

"

pare
pre-

Health

himself"

than

sidering
con-

lead

we

to

die

can

moral

is the

can

and

basis

longer

no

ligious
re-

all

of
be

ful
use-

Johnson.

"

men

morbid

of

are

languor
"

and

life

suffering"

state

only
image

Rabelais.
; you
become

have
a

perhaps to others.
eat
too
food
oe
simple : never
your
exercise enough ; be systematic
; take
yourself,

certainly

in the

and

men

third

to

enemy

valuable

more

that
and

to alleviate

repair

the

the

now

exercise
as

much

in

sickness.

three
do
the
to

times

nor
"

as

than

money
millions
tortures

of
organs
of digestion.

broken

another,

to

of

arms

gave

they

as

and

ach.
guilty stom-

the
resuscitate
powers
Poverty
is, indeed, an
we
naturally fly : but let
one

If

avail

gout,

which

no

den
bur-

or

from

of
your health
neglect it, and thus

is

the

of

it is
an

of

remorse

Kerr.

small

sense,
life is not

is the

because
it is by health
money,
is procured
thousands
; but

that

difficulties

suffer
W.

Baptist,who

John

only mission

care

to

to

much

his

health

of

state

of

is at

for a greater
way
A. 8. Hardy.

Without
a

perfect body

physician

wise

Nature."

to be

bv

us

The

the

to

are

death

Dyspepsia

the

of

indispensable

is

ought

Lewis.

Dio

recognizes

and

glory

Sigourney.
taught

"

the

give
air we
breathe,
Tyndale.

To

building

"

the

Edwards.

by a perfect brain,
and
earthly problem
race.

the

be

former

Tryon

"

in

mind

first

in

of

blood

clean

substratum

ought

tender

sound

simple

temperance

branches

"

that

HEALTH."

and

are

teachers.

agents

condition,

of climate,

aliment,

pastors and

the

to

Sprat

"

unhappy

man's

is

conduce

much

of rising and
tiring,
reexercise, adaptation

"

really affected

heart

the
will

with

enlightened,
in purifying

influence

wonderful

heart;

truly

head,

hours

"

TiUotson.

HEADt"

of

one

and

sore

are

Temple.

W.

necessary
of health.
Mrs.

regimen
The

make

the

in

nutritious

all

hatred

and

and
of

Sir

in
perseverance
of dress
to the variations

of

prognostic

surest

is

man

it."

fade

Longfellow.

"

Regularity

and

Bruyere.
There

without

the

all

animates

life, which

far

by

indifferent

are

that

soul

of

oppressor.

passionof
in

is the

mind, that rules the bodyt ever

so
forgets itself as to trample on its slave,
give
the slave is never
to forenough
generous
the injury, but
will rise and
smite
the

tract
conas

those

upon
who

dogs."

If the

will

vou

Plutarch.

"

death

Health

hatred

of mind

habit

out
degrees will break
friends, or those

so

Tacitus.
to

throw

may
to the

Hall.

tasteless

"our

The

love

the

till

yourself

well

to

W.

if unwell, starve
again, and
you
winds, and physic

things

are

care

nearly

most

are

like

all

you

Congreve.

"

to you.

in

not

them

inveterate."

hate
you
your
vicious
such
a

If

who

most

no

do

we

know

not

Cotton.

"

those

is the

Heaven

will

we

hate

we

hatred

The

because

persons
and

HEALTfl.

evil

from

not

us

run

ter
shel-

take

Johnson.
much

tion
atten-

ventilation, ablution,
and only one
open air,

to

eating, luxury, and

late

221

HEALTH.

of doctors, dentists, and

hours, the number
of neuralgia,
apothecaries, and the amount
dyspepsia, gout, fever, and
consumption,
be changed
would
in a corresponding
ratio.

hurry

Never

take

always be cheerful, and

need, and
you
you
may
J.

"

F.

of

plenty

exercise
the

all

take

to be

expect

HEALTH.

health

of

the

deserving

the

of

much

either

health

live, but

to

well.

to be

"

is this

difference

temporal

between

health

the

two

money

and

these

Joyed
east

latter

is still
the

that

obvious

more

poorest

health

for

would

gladly

the

would

man

all

part with

the
his

The

is

poor-spirited,and
husband

it must

health

cannot

its

serve

and

has

inundates
the
over, and
creeks
and
men's
of other

best

become
a
thoroughly good man
prescription for keeping a sound

iu

sound

The

body.

ingredients
little

and

sities.
neces-

mind

P.

Sir

care."

and
long life,
air, easy labor,
Sidney.

open

is

come

the

work
over-

railway age,

and

intellect

go

We

live
suffer

we

artificial

anxieties

cles,
only the musof the
strength

fatigued
finer

so

to all

necessary
of
it is

equal

duties,

the

life,that

pleasures

as

is the

Health

the

crime

the

to

all

of

greatest

than

is better

pale cobbler

folly.
"

possessions
sick king."

Bickerstaff.
is

Regimen
should

than

better
his

be

physio. Every
We

physician.

own

and not to force natu re.

Eat
ought to assistt
with moderation
what
with
agrees
your
for
the
constitution.
is
Nothing
good
What
cine
mediwe
can
body but what
digest.
can

health

of

in

Bulwer.

"

one

is the

never

Johnson.

borhoods
neigh-

Bowen.

"

great temperance,

are

to

this

labor

the

squandering

But

Emerson.

"

one

any
live.

to

ends,

own

is

Sickness

resources

its

answers

; runs

spare

health.

They
exhaust

well

as

In

thousand

Health

for

of

tear

cares.

nerves.

body

or
self-pity.
pause
but
forefathers
our
;

than

we

richest

money

and

ing
hoard-

diseases

our

the

brain.

from

of

wealth

first

without

and

part with

not

that

but

money,

wear

on

reflect

we

Cotton.

health."

To

when

of

neglect

the

more

half

days,

the

longer

like

are

of

care

from

blessings
money;
is the most
envied, but the least enis the most
enjoyed, but the
; health
envied
this superiority
of the
; and
"

taking

tial.
Mar-

of
There

always

are

sleep
well

theii

In

is not

Collon.

"

who

aire

than

attention

more

misers, who are

which
treasure
a
they have
~p
spiritenough to enjoy." Sterne.

Clarke.

Life

receives.

People

both

body, although

Exercise.
digestion?
?
Sleep. What

procure
recruit

What

will

will

alleviate

strength

Patience."

evils ?

incurable

Voltaire.
will

Youth

live

never

themselves

keep

heart

in

and

with

unless
they
age
with
exercise,

to

health

in

Sir

joyf uluess."

P.

What

The

only

if he

as

is

for

way

by exercise

were

poor.

Look

be

to

man

to live

abstinence,
W.

Sir

"

rich

and

who
stand
underopinion
physical system, that if the physical
from
laws
were
strictly observed
eration
genwould
there
be an end
to generation,
that cut life short,
the frightful diseases

It is the
the

to

of the

and
life

list of

long

torment

"Mrs.

"

goodly

last die

as

if

men

gently falling asleep.

stupidity
fret

much

unimaginative
to the

health

his

meat

for

an

what

but

days

digestion

are

the
of

diseases

in

these

far

more

hour

terrors

the

of

liver."

its vital

of mind

has

driven

thousands

anguish

of

body,

none.

that

the

consequence

without

science
con-

health

of
to

our

the

mind

happiness

no

in

found

and

which

the

supply
and

the

of

breathe

some

%ttft

that

diminished,

blood,

system.

nervous

upon
exist

can

adulterated,

fully decarbonize

fully excite

than

one

copious

principlesso

cannot

mind

pleasure

air,more

and

atmosphere

man

dull

and

the

upon
drink

and

The

air.

Walton.
of

Young.

subsists

"

it
nor

eray.
Thack-

CarRefuse

Anguish
proves

home."

is contaminated
Bound

and

Itaak

of heart

blessing
blessing
value
it,

therefore

symptoms

sure

rest

are

Man

lyle.
suicide;

first

of"

capable
"

The

second

is the

are

cannot
buy
money
for it.
be thankful

that

derful
won-

Sedgwick.

With
may

this

gradually decay, and

temple/'would
at

this

mortals

we

and

at

make

that

that

machine,
would

maladies

trial,and
the
body,"

or

mand
self-comof health.

have
if you
it,
to a rood
science
con-

; and

it next

value

health

for

that
best

health

to your
and

praise God

Temple.

of those

of

phenomenon

varying

Emerson.

"

healthy

searching preacher

is the

ney.
Sid-

to
This
is of
than

ill

are

is

one

resist
A

to
;

be

never

of
on

good

ill.

own

Never
it to

those

tell

a
things which
principle at the onset.

digestion

is

as

people you

yourself.
man
"

Illness
should

Bulwer.

truly obligatory

223

HEART.

heart

the
adorn
the

; to

procure

hundred

knot, than

one

flowers

to

souL

The
fear

rather

liar will
will

by

old

always harder.

an

; and
knave

one

neater

Chester

field.

depraved

and

older."

of itself
to

worse

be

only be

The

better

crows

never

worse

he

as

from

on

have

sometimes

may

he

provided

has

rightly, a man
small
experience,

very

Bul-

large heart."

very

is

noble

P.

Mr

the

man;

of

wise

should

man

of

heart

of

"

with

heart

below."
world

have

Mad.

fill a

soon

virtue,

the

is the

man

world."

as

may

chest

the

heart

showeth
the sun,
its
in its lowest
estate.

like

good

this

in

God

here

resemble

gluttony

the

Parker.

heart,

as

out
reflects
mirror, which
object withevery
being sullied by any.
Confucius.

and

from

man
hu-

alien

Sidney.

The
of

the
both

are

Famine

"

more,

harden

fire

nature

greatest countenance

"

heart

The

of

partial side
Rivarol.
everything.

flesh.

away
Theodore

Ton
the

is

heart

human

and

desire

Bp. Hail.

"

equally

frost

as

drive

man."

wer.

Hind

wealth

and

to

desired.

be

to

more

see

"

"Give,
the infinite good,

over

it

more

it.

cries.

hath, it may

the

alike

character

human

and

the

of
of

corners

where

to the

bad

by divine

globe

three

more

nite
indefi-

so

; yea,

round

give,** I will set it

heart,

ness
likesteadily in the divine
grows
of
the
its path
is that
just, that
;
and
shineth
to the perfect day.
more
more

judge

desires

it

not

grace,

To

When

and

grows

does

heart

goes
renewed

heart

the

young
knave

young

the

fill the

cannot

Want

sinful

better, but

grow
bnt
;

age

capacity

that

in desire
world

heart

in

meal, yet great

beautify

to

grace

HEAVEN.

sanctuary

Necker.
with

bag
a

of

man

wisdom,

with

circle

or

with

angle,
tri-

anything

enough
may have
never
him, but he can
T. Brooke.
to satisfy him."
A

man

of

sink

to

enough

"

heart

Each
within

is

that

yourself

yourself you

know

of those

statement

true

hated

lose.

never

What

ever

down

set

The

loved

for

orphans
heart

the

always

one

is

It

"

than

had,

the

in

the

fatal

more

to

The

is less

heart,

and

forced

to

in

our

from

far

it.

obey

the

than

power

we

The

human

mill

yon
then

put

no

it is itself

it

millstone

wheat

wheat

the

follows
the

him

in,
grinds

in

under
into

hearts

that

in all

it
"

can

on,

slowly

If

"

the

grave.

There

sun,
"

substance,

is

glory

of

land

the

from

only
be

happiness beyond

failure

heart
without

is,whether
triumph.

; where
of
streams

their

of
scarce

man

is

short

enough

to

word, a
give a

small
kite

that

which

the

waits

breath
that

of God

sons

three

reach

ever

wonders
not
some

the

thought
I had

heaven

there
to

see

John

to

Newton,

eternal

expect

there

wonder

dise
of Pararest

\"Bowring.

first, to

expected

greatest

myself there."

of

prison

this dark

one
shrine, to inhale
into
divine, and enter

third,
a

soul

love

acceptedoffering.

from

to look

suns

the

!" myriads

to that

had

on

everlasting

throne

high

glorious
"h ! how
blest

earth,

comfort

and

where

bring

labors
heavens

two

and

living

God's

by

ones

but

have

everlasting brightness

drinks

Heart,

it,will

joy, peace,

other

the

miss

heart

perish,

duty, and

to know

do

to

wears

Aucin.
The

learn

Heaven

studies

of

and

shed

but

to receive
open
in looking
constant

trial of the

rival's

ish
cher-

to

bura."LongfeUoto.

ashes

Richter.

hardest
bear

have

must

hath many
tongues
it^but few
eyes to behold
rightly affect it." Bp. HaU.

things

If
The

the

and

ears,

it,more

that

He

only

not

blessing, but

to him."

of

it, it

flour.

grinds

and

to the
open
constantly.

sunflower,

God's

to talk

roll

flowers

Many
thou

and

Luther.

away."

one

the

is like

it still

wheat

and

heart

with

led

Chesterfield.

joy, and sorrow

passion clasp, or

in itself to

"one

put

you

grinds

and

turns

love

Holmes.

heart

when

all

whom

women

W.

0.

oftener

are

and

H E A V E Nt"

in those
"

always

understandings.
is through
the

heart
eyes

are

in
nice, calm, cold thought, which
women
shapes itself so rapidly that they
it as
always
thought, should
hardly know
of the
heart."
travel
to the lips by way
It
so

the

that

Rousseau.

"

The

admire.

women,
their

the

love,

something
and

commanding

as

done."

Something

1-

understan

Simmons.

Calderon.

please the

is half

C.

"

astrologer
"

than

to

way
;

work

Theodore

head."

well

the

is won,

an

hearts

; must

Nothing

truth.

as

senses

Parker.

does

is

the

by their
"

sees

heart

heart

divines

or

Beecher.

W.

H.

and

owned

once

"

faces

sad

asylum
neglect

to

that

the

ing is easily convinced-

To

Men.

has

heart

the

it shall

without."

only

When

all

Laoaier.

you."

What

find

you
have

find

Ton

world."

meet
;

to And
I

some

second,

see

there

of

all,

to

to

and

find

224

HEAVEN.

There

of

These

world.

Buddhist

"

the

to

that

of

waste

all

state

mony,
har-

these

all

but

time,

the

earth

on

attracting

itself

is enriching
congenial to its nature
;
the spoils of the earth, and
ever
whatits capacious bosom
collecting within
is pure,
permanent, and divine, leaving
whatever

is

last fire to

for tne

slaves

objects and
everything

which

beautified:

shall

from

to shine

moon

or

thereof.""

light
My

B.

love

of

the

of

glory

is the

his

up

heaven

but

it is because
"

makes

and

turn
Do

"

upon

heaven?"

in

"Tea,"
shall

we

shall

we

said
the

was

know

man's

each

friend

one

there

the

to
a

the

to

brow

of

faith, heaven

of

eye

star

it shines
it is

; l"ut

great a distance
our
high above

so
as

the

would

think
the

above
The

from

approach

of
is

"

to

live

Atterbury.

always just,

the

and

nounced,
unanmay,
of heaven.

generous,
the throne

"

sins

must

be

happy in the
must
pardoned
He
must
changed.

and
no

be

and

fitness

underlie

ideas

prerequisites

being

to man's
His

unalterable

two

are

without
man

deeley.

can

the
the

have

whole

of

to, and

the

to

his
a

come.

title

Christ's

kingdom

to

two

work,

the fitness

for,

of God.

!"

of

be

said

wilber-

looked

to

activity

and

he

it

as

ment
enjoy-

should
and

serve,

them

all, and

thought

or

and
eternity,
this

made
death

sin and

said

see

enjoy
add

all

conceive,
this

is not

Edwards.

hath

God

where

for

Tryon

"

Spirit.

heaven,

of

and

wish,

receive

we

heaven?

Holy

where

Unite

can

and

Christ

Mine,

as

with,

"

heart

love, and

in
on

unfolding all the mysteries

providence ; Leighton,
perfect spirituality and

as

Payson,

forever.

abound,

will

compare,

the

holy

and

world
how

paradise

truly great and

and

be

it may

excellent

from

are

constantly

the

streams

are

tending

so

fair,

beautiful,
be

found.

"

Surity
but
bear
and

us, if

"

the

to

bliss.

we

them
are

world, and
the universe,

ocean,

great
The
on

holv,

heaven.

toward

the

pure

this

part of

every
to

good, all the

from

tending

tend

and

ocean

As

all these

so

of

infinite

of
time
progress
to its blessedness
;
to them
to be united

which
death
rudely tears
ever
here, is a glorious jewel forfriend
Every Christian
shining there.
that
from
this world, is a
before
us
goes

there.
away

nature

These

for heaven.

title

enter

world
and

life,
ing
leav-

crown

my

the

on

Southey

and

oes

There

nearer

of

nearer

faith

rest."

"

world

Christ, and

All

life,

while

sense.

bound

Montgomery.

Lavater.

heaven

the

Guthrie.

"

day
to-

my

mansions

throne,

received
in

conception

Foster,

beyond

above

another

of

their

it worth

almost
as

in

me

nearer

many

wearing

intellectual

of

If

by

down

now

Hall, is

place

or

before

the

dependence

chief

My

most

us

raised

of earth.

hope

allurements

who
generous
who
is always

just

be

the

to

home

my

nearer

is truth

humble

that

like
on

bright,

investigations

the

without

most

to

as

much

be

can

comes

to

the

performed

now

holiness

Even

there

Bet

separated

clouds

and

storms

Few,

tell.

looks

of flesh.

eye

night,

beautiful

I cannot

where

; nearer

Heaven

him

is heaven

Where

H.

"

Cory.

duty

as

"

thought
nearer

burden

of truth

Boons.

"

cross

other

think
you
here ?
than

of

soul.

before

me

been

force, is love.

another.

to

"Do

answer.

greater fools

be

have

to

portion

in his

great white

the

jasper sea
where
I lay my

in

in

ever

house,

nearer

"

think

you

earth

upon

charity, rest in providence,

the poles of truth.
Bacon.

in

move

be

I've

Robert

It is heaven

heaven

and

heavenly.

one

has

sweetly solemn
o'er; I'm

One

Phabe

Wolfe.

jewels.

Edwards.

endless

the

must

my

Lamb

delightful

Stanford.

the

Shakespeare.
mind

Heaven

be

the

of

of

Jonathan

be

who

heaven."

Hall.

making

is

for

the

falling away

are

gems
God

The

it

in

lighten it, and

doth

God

need

no

will

Father's

that

adorn

there

soul

Every

concert

some

forever."

than

and

in
the

is

W.Beecher.

o'er

selected

and
to

hath

the

in

man

while

prepared

world

the

city "which

eternal
sun

concupiscence

grace
be
gathered
of

but

consume

has

ruins

the

of

Lamb

every

itself bv

nothing

flower

love

that sweetly harmonizes

with
every
blend
all together
in the
note, and
rapturous strains in praisingGod and

Heaven

are

to

as

holy

music,
most

their

is

and

above.

paradise
note

other

not

in

that
as

the

pious

is

Heaven

tending.

be

can

delight,

heaven

God,

odor
that they all send
fragrance and sweet
forth, and with which
they fill the bowers
is

Shirley.

eternal."

height
To

all that

"

subject

this

of

perfectionof

in

the

takes

leaves

he

Every saint
garden of

"

and

man

when

riches,
thought
health, beauty ; and

or

heart,

Scriptures.

the

Heaven's
said

treasures

death

beyond

him

in the

charity, piety, temperance,

soberness.
with

laid up

treasures

are

treasures

HEAVEN.

Every

from

ransomed
heaven.

Kem

us

spirit,waiting
"

Heaven,

Jonathan
the

to

welcome

us

in

Edwards.

treasury of everlasting Joy.

"tihakespearei

225

HEAVEN.

purity, fulness of joy,everlasting

perfect rest, health, and fruition.
eternal
and
complete security, substantial
Perfect

freedom,
gooo.

H.

"

HELL.

its

''

heal.

sorrow

no

heaven

that

cannot

is

of
song
thus, and

The
daily

of

and

power,

which
and

larger room,

growing
It

only

ever

new

praise.
"

are

prevents

PoUok.

is

God

may

be

not

give

had

is

given

the

for

away-

asking.

very

name

tory/'"
vic-

in

up

Hamilton.

ear

J.

"

the

us

bells

of

land

heavenly

and

us;

prevents

of those

the gate which

nothing but the
ing
hearing the ring-

beholding

from

us

just before

open

dull

only that

Its

swallowed

who
To
are
us
Christians, is it not a
solemn, but a delightful thought, that per*
but
the
bodily eye
haps nothing
opaque

love,
wisdom,
give the understanding
with
swell the hymn
ever

is heaven

death.1*

*'Is

for

discoveries

new

unbounded

God's

made

is

heaven

nightly,

the

the everlasting
among
heard
in the land.
is not

perished.
J*. W.

alon%
of

sepulcher

No

more

no

darkens

funeral

Violence

There

has

Moore.

"

"

hills.

More.

has

Earth

No

dwellings.

of its ways.
any
honest
relics gleams

from

joy which

?" H.

welcome

to

us

Beecher.

W.

Lowell.

R.

No
I would
for all the

joy and

if it lasted

for

years.

riches

of the

thousands

heaven

world,

even

is

abode

of

Isaiah

will

of

thought.

nobler

sweep
eternity, and

the

and

David

of the
saints,
ever
clay, will for-

minds

the

feast

the

on

of rich

banquet

must

be

the

here

the

here

the

ous
glori-

atid

Beecher.

W.

so

is farther

Nothing
heaven

earth.

than

is

nothing

the
than

nearer

from

earth
heaven

he

is
an

of
"R.

If the

be narrow,
to heaven
it is not
way
and if the gate be strait,it opens
into
endless
life.
Beveridge.

long

"

who

He

thinks

seldom

get there

likely

to

mark

is to

keep

; the

the

heaven

of

only way
fixed

eye

barren

and

ward.
re-

lence,
excel-

to

ful,
unfruit-

nor

be

the

into

his

if yonder

entrance

Lord

our

W.

We

Jesus

through

excellence

not

now

abundantly

to

Hare.

"

him

he

heritance
heir, if yonder his inlaborer, if yonder his

adds

now

shall

as

H.

God

candidate,

he

As

"

thought."

dies

while

Bp.

Here

he

when
thither

heart

of
mercy
Wilson.

Christ."

rest

his

rived
greatest security is to be deour
only confidence
duty, and

from

and

heaven

to

go

sent

strains

loftier

cumbersome

by

activity,the

of restless

place

not
Our

from

never-tiring

unclogged

has

lives.

thousands

and

will

man

who

Luther.

"

Heaven

in

of

moment

one

ministered

to

dom
everlasting king-

Saviour

Christ

Jesus

Hamilton.

are

as

heaven

to

near

from

the

self, and far from

world.
Rutherford.

we

as

love

of

far

are

sinful

"

is not

it.

upon

HEIRS."

hit the

to

Bp.

"

(See "Ikhxbitavoe.")

HELL."

(See "Intentions.")

Home.
Hell

Every

heaven
he

and

in heaven

is received

man

while

in himself

is excluded

does

who

who

in its
Hell

Sweden"

"

is

borg.
the

its duties.

heaven

will

character

Try

"

that

Theodore

heaven."

begin

as

heaven

of
and

goodness

much

Aa

of

joys

attain

we

piety,

Hell

as

and

do

its truth.

prove

and

soon

has

be

the
It

bring

us

The
wind

to

hope
and

The

heaven.
of heaven

city

which

Its

only

immortals.
16

court.

under

troubles

has

No

cry

of

is like

is

prepared

pearl, its jasper,

to

will

frame

death

as

its

that
The

of

the

principle that

mind

as

"

solitudes

is its

as

the

istence
ex-

clared,
legibly de-

spiritual utterances,
Buskin.

"

heaven

me

will

Marlowe.

of nature

to

thousand

heaven.

seems

of heaven.

make

can

in itself

place,and

own

of

hell,a hell

of heaven.

Milton.
Hell

is full

Character

Men

other

of

good

meanings

and

wish-

Herbert.

eternity,

of

any

science.
con-

dissolves,all places

not

are

hell

by
as

wicked

in

ruins

is the

sin

utmost
of

its pure
gold,
of
the
abode
is

collected

the
and

world

that

the

"

terials.
ma-

the

hell

ings.

Rutherford,

"

condemning

as

Robertson.

them.

made

In

"

its inhabitants

immortal

that

Henry.

soul.

God

"

forma
grace
Guthrie.

walking

M.

"

sails to the

imperishablein
are

but

talking

is not

which

but

world,

When

Parker.

glorious temple to
approach and outer

W.

"

much

so

is

moral

is the day of which

is the
Heaven
grace
is
dawn, the rich, ripe fruit of which
grace
the lovely flower
shrine
of that
; the inner
most

F.

duty neglected

"

Edwards.

on

ubiquitous

as

"

The

Try

"

late

too

seen

season.

world,

in the
not.

ceives
re-

is truth

is not

except

on

earth

changed
bypassing into
wilfully
degree." The

in

will

continue

so

in

the

world.

might

go

to

heaven

with

half

ths

226

HELP.

!abor

they put forth

would

but

right

way.

Ben

"

is the

Hell

to

calls

and

in

ib

her

do

dying

and
heart

my

long,

to

men

her

sworn

right.

"

talk

may

several

truth,
our
foe,
Young.

there
be

must

points

to

paradise

for

hell

hero
makes

and

so

crimes."

conscience

is

Caussin.
hell

earth,

on

fine

the

beyond.

one

the

of the

not

me

and

darkness

conscience

there

blackness

terrified
this

fire and

all

wretched

it is the

and

and

principle, and

to

as

We

common
morals, the one
things that are polluted and
gathered together.
filthyare

God

thyself,and

will

the

When

preaching.
God

in

is down
is better

help

world,
pound

the

than

admire.

toil.

help themselves.

enough

not

It is

the

of

one

the

help

most

another

the

feeble

beautiful

go

no

angels

they

cannot

much

our

ture,
na-

When

indeed

may

imitate, and
sin, and

as

complete.

your

Simmons.

C.

"

narrowly

to look

"

by the loftiness
greatest braggarts

known

not

carriage

; the

the

merest

generally

sincerely

helping

himself.

be

believing souls,
comfort
in aespair.
to

on

cowards.

seau.
Rous-

"

has

each

of

need

ordered

so

that

other,

other, and

learn

should

bear

each

other's

space
cheerfully with
little

and

is

He

of

one

to

his

be

must

valet.
hero

valet, I dare
of

person

his

your
them.

Of

"

heroes
Mad.

his

rivals

for

hero.

afar

is
"

the

in

they

history

are

simple truth

would

sound

there.
of
like

seem
"

some

if
of

poetry."

us
we

our

O.

"

Farrar.

us,

which

advantages
it is not

her,

with

conjunction

ture
na-

alone,

she

but

which

Rochefoucauld.

"

is

the

heroism,"

of

essence

deeds
those
are
grandest of heroic
walls and
four
performed within
domestic
privacy." Richter.
the
The
rules
his spirit,saith
who
man
The

; contact

greatest

to

in

Self-trust

who

which
in

voice

BeaumeUe.

But

heroes.

Emerson.

one

Heroes

for

some

Necker.

most.

smile

; to

one

Goethe.

"

on

heroes.

makes

The

"

for

respect

from

he

heroes,

two

esteems

great

stamp.

own

not

course

understand

has

say,

Worship
withers

Of

to

of little

petty round

of

great the

However

fortune
is

say.

life,
it, to

Johnson.

burdens.

they

wills

God

avocations

God's

heroes

bestowB

Nobody,

of

routine

been
literary history have
fered,
suffor what
less remarkable
they have
achieved.
than
for what
they have

The

"Sato.

HEROISM."

quiet

because

"

love

to*

the

the heart
is aching
ioys of others when
who
him.
will follow
does
this, his works

in

being

men.

in

little

the

no

God

well

live

fill

"Shakespeare.

It

that

disposed

the

on
are

duties

can

man

without

tions
compensa-

"

the

of

ourselves.

of

their
when
of great victors
right side.
George Eliot.

conduct

their

To

but

up,

Shakespeare.

praised, who,
gives light in darkness,
God

hero

highly

too

so

is

is not

the

are

to

"

life, that

this

of
to

each

nothing

Heroes

"

share

many

help

to

after.

him

support

try

where

task

would
morning,
Chesterfield.

Homer.

"

'Tis
to

the

of

rest'

Colton.

"

heroism

into

of
is

hero

of

which

Mankind

of

OldProoerb.

Light

made

to

heroism

victory is
that

them

think

but

Fear

an

Bulwer.

"

helps

"

humbly

martyr

moral

person

of

rainy

infirmities

behold

help

Herbert.

ounce

Hallam.

"

virtue, subject as he is
a
yet suffering
man,
and
the tortures
of a demon,
bearing them
with
the magnanimity
do we
of a God,
not
see

to

surpass,

Help

the

own.

often

coward.

too

the

we

must

thee."

it is

night's sleep, and

good

and

cannot
nor

"Beaumont.

HELP."

of heroes

altogether

who, by indigestion,

night,
proved

have

their

have

man

same

mon
com-

to

as

where

separate

from

morning

the

preponderate,

"

is abominable

that

reckless

and

depraved

eddy

all

of

sewer

abandoned

and
worm,
of hell.
To
my
is hell enough
in

it,that

of

representation

the

in

as

diminishes

latter

character

to

light supper,

A
a

and

well

as

Lavater.

"

the

fortune

of

less
Tell

the

conquers.

analyzing

share

virtues, there

for

both

sees

hardly possible

be

guilty

the
and

In

Shakespeare.
If

prize;
former

dwell.

evil

in

the
prudent see only the difficulties,
only the advantages, of a great enter*

bold

hell,

of

torments

heroes

are

Rochefoucauld.

"

The
the

of

knowledge

eternity

Divines
but

There

good.

Jonson.

full

truth, resisted

when

to
hell, if they
the
in
industry

go

their

venture

HEROISM.

are

that
who

cannot

takes

poetic

cause
be-

dominion

of

should

tell

and

show

neighbors,
W.

Curtis.

thus

is

err,
a

city.

himself,
true

"

would
courage,
all the

benevolence,
power,
of private virtues, then

than

greater

If each

each

would

the
have

wisely,
knowledge,

govern

princely
would

soul
be

ft

227

HISTORY.

prince

Every
somebody,

S. J. Bale.

man

is

valor

and

true.

oraele

an

whatever

value."

Emerson.

and

than

the

is in

hath

battle

to

march
the

be

to

the

the

tions
revoluof

architecture

chief

virtuous

rescue

to which

oblivion

the

seasons,

or

Lanahan.

J.

I hold
to

the

of

planets,

worlds."

This

of

want

of history,

office

actions

from

the

records

would

are

should
feel a
them, and that men
infamous
in the
being considered
their
depraved
opinions of posterity, from
Tacuus.
expressions and base actions.

consign

higher

dread

knew."

ever

the

he

harness

Peace

"

his

of

person,

helm

manhood

of

tests

that

that

not
of

to

likeness

of

hero

enhanced

an

Dream

signs

in

man

Ifrs.

and

has

says,

hero"

"

maker."

HISTORY.

Whiltier.

of

"

Take

and

ambition

away
will be

where

heroes

your

and

vanity,

patriots?

and

and

Seneca.

greatest obstacle
doubt whether
one

The
the

fonndest

wiBdom

when

and

resisted

Unbounded
make

hero

toe

proto

ought

impartial

What

history

is

What

makes

murder

world's

household

in the
the

on

history.

heroes

of

highlands
Stanley.

P.

dn

than
tory."
his-

of

moral

God

festing
mani-

and

ling
tramphath

he

not

The

in

less than

nor

more

scale.

it raises

that

tory
his-

from

derive

we

enthusiasm

raphy
biog-

Lamartine.

"

thing which

beat

left-handed

be

to

in

us.

"Goethe.

the

are

the

liable

large

is the

mankind

of

upon

Dumas.

A.

History is neither

played
dis-

closet,

battlefields

the
A.

the

the

in

been

W.Beecher.

H.
The

has

and

memorable

most

been

have

heroism

more

but
down

whatsoever

foot

is very

Truth

battlefields

chiefly

agreed

CromwelL

"

"

The

fable

5p. Porteus.

heart

but

histories

all

are

planted.

villain ; millions

from

himself, shaking
under

One

free

compassion

Addison.

hero."

sincere,

exact,

"Kapoleon.

good and
great, and
the man
complete."

and

to be

ought

passion, unbiased
by interest, fear, resentment, or affection
;
faithful
and
the
to
is the
truth, which
mother
of history, the preserver
of great
of oblivion, the witness
actions, the enemy
of the past, the director
of the future.

Hawthorne.

"

and

courage

ism
hero-

the
it

obeyed.

proclaim him

joined

when

know

to

truest

and

is

going

be

not

The

"

heroio

being

to
may

self a fool.
one's
to prove
the
doubt
is to resist
be

historian

An
"

tains,
moun-

world."

history

Grecian

is

modern

picture;

; Latin

poem

history

history,

chronicle.

"

CMUeauJbriand.

HISTORY

is

."History

History is but the

Garfield.

philosophy
If

by warning

also

teaching by example, and

its two
are
geography
eyes

and

scroll of prophecy.

unrolled

"

history

All

History is

and
the

on

the

read

secretary

Bring

"

say,

History

History

has

man

Washington
History
of

read

Wendell
God

We

more

he

his

would

of

kind.
man-

of

the

of

Newgate
and

crimes

inflicted

on

development

providence.

"

history through
Phillips.

is in the facts

of

and

us.

have

not

The

history is conjecture.

impartiality

mirror,

but

of

of

which

the

judge

trie

Johnson.

"

that

history is not
reflects

merely
who

sees,

as

on

phy
philosoof

objects,

listens, and

cides.
de-

Lamartine.

"

Violent

history." The

make

natures

they

almost

use

with

innocent

"

their
blood.

struments
in-

kill.

always
have

philosophy

and

covered

lation
reve-

all

all the

the

history

depend

can
fought, we
coloring,

were

little

very

ments
vest"

Dou-

dan.

prejudices.

our

history

stern

behind

history."
real, authentic
certain
kings reigned, and

"

Kossuth.

the

on

waves

history,

how

consider

but

Religion

the

make

miseries

Irving.

is but

battles

dar,
calen-

his fellow-man.

passion and
light which

Mettemich.

it."

is ; I mean
certain

true

of

register

misfortunes

kind

who

must

there
That

have

the

on

creeds

Froude.

the

the
eyes, and
is a lantern

only

write

to

of

than

gives

men

time

is written

him,

our

!" But

us

Coleridge.

liar."

my

is but

register

We

to

teach

history, what

from

learn

might

shines

The

across

Gibbon,

"

that

me

follies,and

crimes,

the

history

law

would

Great

the

is little

it

party blind
experience
"

wrong.

change,
moral

eternity."

of

Walpole.

sounding
right and

of

manners

Frederic

When

forever

alter,

tablets

Sir B.

laws

fall,but

Opinions
rise

the

lessons

which

lie."

voice

centuries

the

"

is

could

men

chronology.

as

truly as

he

human
As in every
there
transaction
and

evil

little

character
is

so

exaggeration,

in
of

mixture
a

every

goo.1

little sup-

228

HISTORY.

pression.

and

credulity with

saint

Fourth.
An

"

old

and

faithful

; in

maiims
the

him

one

find

great

which
circumstances,
in books.
Bruyire.

with

we

history
meet

its

of

that

perspective

another.

'*

Borne

artist

one

events

the

the

on

Hf-

the

of

will

majority

great

dimness

horizon,

corded
re-

customs,
J. Anderson.

hour

of

is over,

conflict

understandright ing
is ready to exclaim,

to

comes

strife, and
here, and

is

knew

we

!"

it not

"

conceals

Providence

itself

the

in

details

unveiled
in
affairs, but becomes
tine.
generalities of history. Lamar
"

is

great writer

Every
let him

treat

with

carries

what

on

of

he

subject

times.

history,

He
may."
of years,

thousands

him{ for

of his

portion

writer

Lander.

"

ished
dimin-

be

lost

historians

Many

in

general
idea of their joint effect will be given by a
few
slight touohes.
Macaulay.
and

tion's
na-

of human

be

must

large scale, others

and

Bancroft.

represented

the

God

Lo,

the

"

from

in

monuments."

the

is when

history

that

rious
cu-

many
never

History has its foreground and its back*

ground, and it is principally in the management
fers

embodied

institutions, and

of

and

the

books, or

in

inestimable

an

whether

history,

solidifies

the
reading
that history is

like

nation

the

Henry

transactions

may
with

enriched

age,

is

that

nothing

strengthens

It

of

is

There

veracity, good sense,

memory,
is full

he

of

tyrant

courtier, with

treasure

of

the

on

Laud, or
Macaulay.

of

epithets,

skepticism with respect

on
one
side, a convento every
report
respect
other, may
easily make

evidence

tradition

or

of

use

searching

the

to

ient

judicious

watchful

HISTORY.

into

the

pleasure in putting
of princes what
they have
taire.
Volought to have said.
take

mouths

neither

said

nor

"

"

Each

generation

imperishable
them

of

Out

of

monuments,

past, and

Bancroft.

"

the

from

deluge

proverbs,
dences,
evi-

alone

from

"

The

how
the
often

feelings
vices

into

pass

from

nature

"if

serving
ob-

opinions
virtues, and

fluence
in-

men,
doxes
para-

to distinguish
transitory in human

is essential

and

table,
immu-

acaulay.

unless
history is bat a romance,
studied
as
example.
an
Croty.
All

it is

history is
the

History
merely
a
and

sympathies

of

serious

for
now

what

is

passing

in

our

illiterate.

most

who

least

approach

most

Those
to

the

know

agreement.

"

Froude.
The
we

Sise
ben pay
our

What

know

we

more

shall

the

esteem

history, the less

subjects of it ; and to de-

regarded,

the

for
is

successes

our

price

department

"

who

contention

in

quarrels of
for

those

power,"

comes

man

no

times
is made

use

world
of

Those

in

for
manners,

be

to

of

the
remain

have

again.

has

what
is

must

who

and

out

Seeley.
puppet

mere

blows

"

been

little

transacted

always
labors

little

it is all

And

"

of

always

look

"

knowledge.

history,as

Jl R.

You
in again.
goes
another
and
I
lo
new,
another
and
blows
out

to know

Not
former

the

a
register
public history
the
and
disappointments,

the

comes

of

but

and

engage

too

must

of ii."CoUon.

knowledge

vices, the follies

Foley.

we

men

imagination

and

trumpet, and goes

over.
"Longfellow.

of

speciesis the

little

"

something

man

Johnson.

"

scientific

little trumpet,
for

of

with

We
investigation.
the
it in
hope of giving new
precision,
the
solidity to
definitenes8, and

study

show.

act

we

which

in

is

we

study

once

estimate
of
entirely just in onr
principles of politicalscience."
is not
but
is possible.
imonly difficult,
ages
The
history of the past is a
Even

but
we
see
through
a glass darkly.
presence
historical
In
instructed
inquiries the most
have
but a limited
thinkers
advantage over

the

was

to

good
If

be

other

the

but

the

just.

pursuit
food

sequence
con-

intrusted

; if
not

it

as

wholesome

"

To

not,

liberal

is the

neglect the

not

is

traditional

suffer.

we

to

by

received

once

of

prudent
of others, it is

care

found

evils

trust

on

it is natural

sources

ourselves,

for

truth.

public

things

; and

past

the

to

the

or

enjoy
only

learns
and

what

of

into

axioms,

is accidental

what

and

the

of

of

state

present

of time."

history aright, who,

powerfully circumstances

falsehood,
writer, becomes
Dryden.

been

for

take

to

the

to

means,
famed

have

who
search

their
method

posterity.

to

of

reads

in

distribute

inquire as

He

historians

few

common

they

cover
re-

Bacon,

how

It is their
which

words,

names,

but

diligent enough
what

and
traditions, private records
of
fragments
stories,passages
and
the like, we
do
save
books, and
somewhat

creases
in-

light, alike

of

find

We

the

together

the

sons
by new
immortality.

with

radiant

gathers

children

child.

in
"

If

past ages,
in

the

fancy
in-

study

of

Cicero.

employed

the

tion,
instructhey ought, for their
the
of their
regulation
private
the
and
of publio
management

:"KGE

BAN'CROFT

229

HOLIDAYS.

with
that
me
affairs, must
agree
of wisdom.
pleasant school

most

maketh

History
without

wrinkles

with

him

thereof.

Historians

or

and

country.

holiest

extraordinary

of

each

needs

History
and

the

want,

we

time

particular

distance,
which

events

in

cease,
Joubert.

and

the

ancestral

deeds

various

of

different

malleable.

great

all

of

we

of

also

men.

cern
dis-

and

epic, the

the

surprisesand

of

the

of

moral

the

shall

day

life

ocean.

Mackay.

"

Holiness

HOLINESS."
soul."

of the

or

holy life is not

solitary life, but

It

is

the

drama,
the

of

mance.
ro-

truth

only

history."

true

Carlyte.
makes
of

What

us

life.

over

as

no

part

that

which

human

science,
ignorance,

the

kept themselves

to the

of

extinction

and

of

revolutions

are

"

the

peculiarly

are

and

useful

princes,the

and

neglected,

vasions
in-

business

elegant

arts

who

those

have

to govern

and

have

doms
king-

understandings

to

is

History

the

first

distinct
his

spiritual nature,
of what

be

can

called

product

earliest

thought.

expression
Car"

We

may
less wise

gather out
with

deservings."

history

eternal, by the

tnan

application

miseries

of

of

our

Sir

other

coined

W.

errors

bound

spirit down?"
If all the

Who
the

free

first invented

into

the

but

plan

on

his

living temple.

win

world's

new

work.

to

gone

man
hu-

helping

in intercession

all

of

is love

It

"

; devotion

going up

source

into

principleput

religious

treat

that
be

what
and

good.

F.

"

the

is

he
of

characteristic
desecrates
the

of
what

D.

Christian

secular, and

to

to

worldlt

is

holy,

it

consecrate

recognize a present
mers.
Chalail things.

presiding divinityin

and

ill

all the

Not
reflect

work,

holiday-rejoicing

playing holidays,to

such

meek

"

pomp

glory
virtues

and

pageantry of
tne

on

of

one

eye

worlds
as

supreme,

holy

man.

R.

"

Montgomery.
Everything
;

were

Jameson.

Christ,

up

conduct

it be

If
man

Lamb.
year

rs.

forepast

Raleigh.

and

Huntington.

the

HOLIDAYS."

dear
themselves

to
way
holiness.

must

suffering, and

men's

like

own

policy no
comparison

the

more

kept

architectural

It is faith

"

should

h/le.

is

Holiness
action.

to
of

the

have
world.

Shakespeare.

"

tivate."
cul-

-Johnson.

who
the

the

buildeth

holy lives

crown.

of
not

are

is

and

to

to

resemblance."

have

world."

not

way

God

Our

tual
intellec-

of battles

If accounts

of those

who

to

nearer

Spurgeon.

resuscitation
of the

is

Holiness

"

the

memory

the

in

is the

which

and

learning

of

blessed

Holiness

ment
improve-

degrees

of those

Christ

progress

advances

vicissitudes
the

of arts, and
world.

and

we

to God

drawing

unspotted from

more

memory

generally

so

gradual

the

is the

unspotted

history

successive

the

Yet

"

pleasing

forever

by greater

Blessed

relates

mind,

the

and

while

Edwards.

prospect

of

South.

of

be

Addison.

immortalized, and
and
a
perpetual abuse

a
"

is

man's

"

world

the

creatures

the

Lies

as

of reason,

to be

life

faithful

and

for

histories

the

posterity.

upon

of the

of

lies ?"

but

consigned

amends

some

Skelton.

"

most

are

There

his

see

him

History
shortness

useful

symmetry

ascetic, or gloomv,
vine
regulated by diin Christian
duty.

an

living above
still in it." Tryon
It must

the

is

Biography

flaw

is the

Philip Henry.

Wiumott.

"

world

laxation
re-

Tiyon

"

the grass,
leaves, amid
lazily
be
wasted."
yet not
pass,
health
and
I borrow
From
drowsy ease
my
strength to bear my boat through the great
Under

features

majesty

accidents

the

of

Howell.

"

pleasantest

fiction"

moving

the

and

the

presents

with
be

Edwards.

History
of poetry

associated

they may

patriotism ad well as a source

and
personal enjoyment.

life of

the

"

which

but

them,

humors

ted
attes-

not
only
eyes,
and
the old
ages

past

attend

that

accidents

well

glass through

with

behold,

perspective.
too

are

sort, to be

some

is

History

for

in silence

be
holidays
your
public events, and

Let

Whately.

"

the

the

us

just what

omit
life

but

wished

the

"

give

every-day

Facts

without
age,
inconveniences

to work

as

holidays are those kept

and
apart, the secret
the full tide
of the heart, when
anniversaries
of feeling overflows.
Longfellow.
The

by ourselves

of

experience
infirmities

Fuller.

"

events,

hairs, privileging

gray

be
ted ions
as
sport would
they seldom
come,
come.
"Shakespeare.
when

old,

to be

man

young

or

the

the

either

may
the

it is the

Dryden.

"

HOLINESS.

reverse."

holy

is

guilt presupposes
Angels, but

before

what

innocence,
not

is
not

fallen ones,

holy
un-

the
were

230

HOME.

crested.

does

Man

"

highest, bat
then

afterward

The

rises
of

essence

conformity

down

it, and

goovl, it
heaven.

Riehter.

"

holiness

will

God.

of

first

Holiness

consisteth

of gray."
garment
by faith, the
eart

the

as

sanctuary

work

any

in

not

When

is

neither

renuiineth

in

or

sacred

It

is

profane.

ther.
Lu-

"

Holiness
the

in

the

line

child

for

for

feature

the

from

feature

in

the

from
him.

from

us

seal, and

Christianity
with

holy living.

form

every

Christ

"

needs

most

When

tagonism
an-

unbelief,

of

The

their

do

has

done

more,

"

written

the

on

evidences

of

Christianity.

is the

earth.

attraction

or

it

constant

reproof.

the

influence

the might

to

next

beauty

powerful

serene,

most

of

the

has

holiness

of

world,

the

God.

of

for

its

"

there
whom

manly

and

infant

lips have

of

can

It is loved

What

not

to

if

God

by all the gods.

it is holy, and
not
holy

because

named
a
terprise
pursuit or enthere
is
beings, in which
possibility of failure, as praying

HOME
To

"

J.

W.

the

The

good

first
rest

earth
their

home.
paradise was
his
descendants,

among

"

never

to

is

indeed,

own

science
con-

"

of

of

heart,

mind

pleasure

and

in

felt at

home

joys
affords, and
children
It

the
most

their

home.

no

the

are

is the
makes

is

"

Byron.

delightful
in
parents
manity.
holy joy of hu-

is at

the

basis

of

all

the

is

of

resort

love, of

joy, of

and

at home
those

bv

known

that

man
every
make
would

who

either of his virtue

estimate
smiles

and

painted

embroidery

mind

is often

honor

and

the

are

just

felicity ; for
alike occasional,
or

dressed

fictitious

must
a

for

show

in

benevolence."

Johnson.

feeling

Any
there

home

"

and

symptom

sure

hearts

Without
Our

Tyng.

A.

transferred

home, that he
world, vet to his
God.
Philip.

the

It is indeed

Young.

"

be

and
supporting
plenty, where
and
dearest
supported,
polished friends
Thomson.
relatives
mingle into bliss.

Alexander,

paradise. "Hare.

health, is
home.

Adam

To

"

"

is

Dudley

wife
with

prosperity.

peace,

be

"

"

is not
a

honor

to

is at

man

virtuous

national
Home

human

sanotification.

home

learned

never

and

Plato.

"

be

cannot

little

so

is loved

it is loved.

of

for

there
made

has

repeated in the experience of an individual.

The
place consecrated
by paternal love, bv
and
the
innocence
sports of childhood7,
and
of the heart
by the first acquaintance
is the only true
home.
with
nature,

The
is what

There

choice

mother.

of

name

where

be

cannot

Emmons.

end."

Holiness

because

to

"

one

essence,

of others

humility for its clothing, the good

and
the
its employment,
honor
as
its

descend

blessings they

there
be, well-ordered
may
in comfort
families
there
abounding
various
members
live in
be, whose
may
love
and
in their true
but homes,
harmony

the

life is

holy

in

Spirit

love

of harmony
and
peace.
angels find a resting place,

sphere

Leigh'

"

Pascal.
Real

out

Households

ion.
silent

themselves

Spurgeon.

and

Home

The

God's

to

stay with

to

"

the

when

speaks

either

is

perpetual

find

"

Goethe.

asked

not

one

Hale.

8. J.

"

sense,

holy life is a voice

is silent, and
tongue

and

"

Chalmers.
A

home

peasant,

or

"

according

be

"

spot where
bearing

when

the world
regenerate
and
bring in everlasting righteousness than
all the other
It has
agencies put together.
done
to spread religion in the world,
more
than
all that
has
been
ever
or
preached
to

more,

king

home.

is ruled

element.

Home

lieb.

holiness

of

beauty
will

as

home

man
gentle-

that
world

the

he

his

in

feel

is
The

and

encampment,
a home.

old

good

in

be

happiest,
peace

angels might
and
they would

us,

in her

of

an

home-feeling
as
bestow.
parent can

word,

What

ness
happi-

make

to

the

of

gifts
Irving.

is the
finds

ther,
fa-

Henry.

in

Montlosier.

make

children

choicest

He
who

domestic

woman

delicious

Washington

Philip

"

his

this

the

of

Father

home."

happiest place

I value

"

line

is holiness

so

or
transcript
copy
is in Christ.
the
As

that

holiness

hath

wax

is the

us,

policy

make

the

was

their

Proverb.

to

there

to

may
a

the

was

well

as

of

of

men

it takes

Chinese

"

purifies the

market

place which

or

God

of one's

hundred

up

indication
love

but
cowl

men

PeUalozzi.

is the

Lucas.

"

liffs
"

The
in

consists

and

nature

Die

to

from

again.

true

the

to

rise

properly

not

fiiBt sinks

HOME.

his

is

home
W.

H.

that

takes

traitor

to

from
away
household.

man

the

"

Beecher.

most

joy

If

of

hearts

pure

and

he

is

master

keep
in
;

my

at

son

danger
if I send

of
him

home

for

becoming

abroad,

education,
young
my
it is scarce

231

HOME.

him

possibleto keep
of
be

of

ignorant
when

he

tagion
reigning conwill haps
He
perhome, but more

at

world'' and

the

abroad.

comes

of
strength of a nation, especially
republican nation, is in the intelligent

homes

well-ordered

and
Mrs.

dangerous

for

spot

this broad

globe

his

than

nun

home.

the

Educating

to find
man
any
that is sweeter

H.

"

homes

of

homes

The

personal

J.

G.

Beecher.

W.

evangelize the

we

nation

the

are

national

and

safety

requisite

are

It
up
be

the
atmosphere
ventilator, renewing
and
bringing in fresh salubrity day by day :
and
while
over
all, as a protecting canopy
ing
glory, nothing will suffice except the bless-

the

Hamilton.

of God."
make

is

the

apartment

an

hotel"

two

no

is home.

type of heaven

man.

is

There
is

dispositions

There
;

it is

mystio

and

comforts

cottage, if God

much

happiness as

Be
like

it

H.

E.
The
our

all

stock

our

to

fountains
school

the
of

of

there's

hold

fond
whence

race,

maintains

first

heart
its

human

culture,

soul

and
go

upon.

must
J. P.

"

be

life's

suoh
and

long

unfailing

at

latest

our

the

need

not

these

tender,

terprise
enevery
of which
every

prosecution.

wealth

the

form

wide

good, the true,

the

Johnson.

"

splendor;

or

power

lordly dome

or

aim

to which

end

tends, and

labor

and

We

the

ultimate

is the

at home

happy

prompts

of

the

home.

"

Only the home

no

tutions."
insti-

worth

They

more

Home

virtue.

than

the
is the

Its

deep
chief

responsi-

Joseph

"

is the

was

him

honor

and

is

one

and
then
man,
rascal
less in

old

trait of the
the

and

honeBty.
honest,

as

picked

man

one

honest

an

Carlyle.
grand
one

be

blest
no-

policy." Franklin.

best

there

sure

world."

It

be

be

may

you
the

the

man's

Pope.

of God."

yourself

Make

"

word

same

that

Roman
meant

both,

Advance.
world

this
of

out

ten

goes,

is

thousand.

to
"

Shakespeare.
The

give the first

unseal

and

in

state.

honest

An

HONESTY."

place

precede, and,

are

found

can

Cook.

To

ties."

love."

with

in age,

it e'en

well-known

into

Cowper.

To

hall

started

we

its hold

feel

we

sway,

as

palace."

all other

of

relations

social

other

George

"

of true

to the

attachment

This

place

with

existence,

present

throb

have

Honesty

there, will

be

might

seminary
Chapin.

domestic

tions
exaggera-

side.

be no
can
living there
and"
it reverently
I speak

beyond

known

never

Payne.

is the

Home

token

good praying ; for mind

something
healthy to

no

"

Southey.

humble,

so

ever

home."

The

pointment
disap-

no

one's

good

more

good

thinking,

good

work

Hamilton.

J.

There's
and

no

years.

implies good living, which

and

means

without

surrounds

circle that

virtues
limits."

its hallowed

is

early home
early

their

S. J. Hale.

Chopin.

H.

affections."

of the

home

growing out of the

consecrate
or_desecrate

paternal hearth, that rallying place

Washington Irving.
little word,
that
in
is a
magic

The

since

there

that

which

E.

home."

life, and

in

happiness
like

marred.

good home

is also

desire

no

in

and
furniture
a
Gay
sight day by day, and

in
memory,
always on the

for

place

best

is the

home

misery,

no

in

good,

Eliot.

J.

"

Goethe.

"

"

Buxton.

of

of all ambition

evening,

At

blest,
rest.

freedom

scruple

their

men

memory
is never

day."

Holland.

G.

in

acter
Char-

"

place.

same

sweetest

The

formed

fashionable

the

in

or

in

years

are

out

women

like home.

place

no

best

is not

"

Thompson.
boys, and

of

out

men

girls, there

house,

most

than

think

you

don

life blither."

Integrity
tidiness
the upholsterer.
be warmed
by affection, lighted
must
cheerfulness
industry
; and

as

but

home.
brightening
brilliant
garden are

the

be

must

"happy
and
architect,

To

away.

supremely
spot than all the

yourself,

things

To

thrift.

create

to

home."

with

of

good when

it when

from

of earth

spot

sweeter

Stint
other

image

things

must

to his

nearest

farthest

the

Home,

bulwarks
and

Holland

Six

hopes,

interest

Holland.

make

of

always

and

dearer,

world.

of

J. G.

chief

Channing.

"

is

man

home,

the

form

Montgomery.

It is very
on

life.

"

Sigourney.

any
to

people.

the

of

human

at

The

solicitudes

and

sheepish

more

Locke.

"

smiles, tears,

joys, sorrows,

bilities

vice.

innocent

more

the

from
and

rudeness

HONESTY.

honor
we

we

shortest
in the

would

shall

and

world,

appear

to

find, that

surest

way
is to be in

be

and

all human

if

to

live

with

reality what
we

observe,

virtues

in*

232

HONESTY.

and

crease

All

other
has

who

themselves

strengthen
experience

and

practioe

and

honesty

the

Montaigne.
is full of

trick

rather
than

brother-knave
would

rather

honest

man

fool

he

avoid
than

of what

he

and

he

with
A

value

estates,
of which

be

honesty

then

Bhalt

thou

and

reach

the

wretch

pocket

nor

which

because
abuse

an

it

offers

the

sake

the

is of

oft

turn

of

hath

riches,

with

set

only disadvantage of
Sir P. Sidney.
credulity.

much

it

as

last,

at

government

is

Burke.
is

never

conscience

worth.

is

of

heart

J. P.

"

If he

he

between

leaves

spoons.
If

it

let

houses

our

there

is

no

vice, when

and

virtue

count

us

our

Johnson.

"

did

honesty

monds.
dia-

that

think

really

does

the

as

not

best

means

vent
exist, we ought to inof getting rich.
"

heart

honest

an

No

is

legacy

rich

so

honesty.

as

speare.
Shake-

"

"

straight line is shortest

Rahel.
in geometry.
as

A
well

in

morals

as

God

looks

only

the

to

not

pure,

to

the full

He

who

man,

hope

and

there
is
says
is himself

virtue
the

claims

of God

renders

to

well

well

the

man

into

the

account

those

as

titles, the

of

that

man

that

it

are
are

an

public and
that
great trnth, that no
safe, but he that is honest.

or

before

is

man
"

Sir

there

an

said, "

honest

replied,

"It

man

is

I do
in

not

the

believe

world,

impossible

that

that
"

other
an-

any

for

that

ChUo.

which

wind,

return,

may
ne'er

"

of ill

Hope
"

the

spect
re-

esty
hon-

but

redeemed.

Mid'

"

No

principle
is

one

is

is the

but

he

is not

an

habituallyguided

honest

knave

gain

policy";

best

that

on

is

man

generally

always
behind

loss.

of

beginning

Democritus.
Do

consider

not

which

practice
look

the

which
world

will
in

for

anything

makes

you

quit your modesty,

who

one

is

idle

practice."An

it, and
Whately.

W.

Baleigh.
To

man.

man's.

unspeakable

only

acts

by it in

advantage,
would
private, if men

the

is

Honesty

honest

it."
be

to the

consider

"

who

God's,

Simmons.

forever."

dleton.

Washington.

"

things
things

the

all

of
man.

takes

as

God

to

as

It would

wise

enviable
honest

honesty

True

both

most

once

gain

; this

Shakespeare.

"

mortgaged
pawned is

Lands

unjust

threats
in your
; for I
that
in
they
honesty
strong

as

me

not.

once

terror

no
so

by

pass

"

firmness
possess
maintain
what
I consider

to

of

an

thing as an
Berkeley.

knave.

always

enough

character

C.

shall

such

no
a

is

armed

am

honest

grief but

There

Laberius.

"

before

loss

Prefer

brings

"

hands.

"

detected

the

in

the

at

Mirabeau.

The

as

surely

is

dishonestly acquired
cost, while a good
as

tion,
inten-

good

Senn.

hand

the

ring

to

stoop

nor

Plain

"

distinction

then

because

wears

ness,
happi-

parent
long

as

so,

easily discovered

force

costs

wants

the

be

simplicity of
cementing principle.

its

never

will

Genuine
and

the

for

honesty

been

ever

ever

as

mean

no

in his

has

fraud

as

Money

thy shield

crown

he

is

does

from

Martyn.

endures.

world

tive
mo-

that

does

Shenstone.

"

and

which

healing

Franklin.

"

is

is of

thy soul

be

and
buckler, tny helmet
shall
walk
thy soul
upright,
silken

as

ments,
orna-

so

point

shall

to

honor

betwixt

of honor

man

policy

confusion,

mankind.

of

and

the

worth

breath

independence

the

of

worth

the

as

first view

sort

honest
wish

you

chiefly the

man

who
pauses
J.
villain."

man

little of

nership
part-

adventitious

better

tne

faults
a

Shaftesbury.

"

Let

up

preferments,for

of

some

knaves.

the
set

native

and

all the
or

to

Laoater.

"

which

of character.

The

boozled
bam-

means

enumerates

honesty

than

sake

Refined

sell,may

to

honesty.

of

grain

more

who

means

court

to

way

is
be

to

seems

trulyhonest

the

duty,

bat
com-

be

he

what

freely praises

purchase,

one

can

to

honesty,
:

Cotton.

"

.*

Shenstone.

"

what

there

difference

and

address, and
temptations.

by

is neither

man

bribed.

nor

who

He

knave

conquer
the
honest

He

and

by management

can

But

both.

the
be

to

he

with

quarrel

with

the

seem."
The

with
but

fool,

what
law.

asked

being

himself

another.

quarrel

with

honesty

but

world,

know

may

common

said, ''Study

fame,

forward
straight-

in

integrity

simple

who

one

duplicitythan

and

would

knave

baffles

completely

more

and
A

is to

chancery
Socrates

Nothing

one

is to

honor

True
of

"

all the

know

that

quite possible

him

to

good-nature.

should

man

one

Socrates.

hurtful

is

knowledge

not

by

of them."

HONESTY.

or

not
the

break
inclines
bear

face.

"

your

your

terest
in-

word,

to any
you
the
light, or
Marcus

toninus.
An-

233

HONOR.

Honest

is

policy
safety and to

our

head

usefulness.

well

may

become

eye

it.

M.

"

Put

it out

you

an

you

not

to be

it is

an

than
has

be

HONOR

"

to

give
reports

lies.

own.

shame

from

noble

die

than

life."

is not

she

in

of

matter

merely, but
it.
Dtmght.

rather

deaths

than

Addison.

"

dear

holds
far

; but

more

the

dear

precious

dear

no

blest.

be

to

all

seldom'

her,

is not.

man's

any
his

of

small

his

is often

are

heavy

he

draws

yet in

is not

capital and

perience
ex-

drafts

because

him,

CoUon.

guilt

temptation,no

nor

wounded

of

sin, no
conscience,

Sower
ed

actions

own

there

since

affliction

Mo

ing
call-

but

banker,

against

largely on a
possession.

dison,
Ad-

"

his

honored

balance

and

heir, and

prodigal young

is

and

aids

the

always

Pope.

"

is

in

is, but

never

man

eternal

springs

Hope
breast

with

is worthless

nation

pleasure, venture

will

that

spirit

should

not,

its honor.

all for

induce

nor

terri-

nor

spair
de-

to

us

take

honor

life

both

and

in

grow

one

life is done.

my

"

bear

for

she

the

on

those

change.

sin

is the

Purity

of

in

fickle

as

the

the

of honor.

alive.

subject

truth

feminine,

the

as

soul.

down

is most

in
capricious

with

us

house

our

air,

build

to

her

and

pulls

monument.

our

Our

forms

Hereditary

splendid
Honor

and

heart,

own

our

true

honors

treasure
is like the

other

not
honor.

"

to descendants.
eve,

which

the least impurity without

"

cannot

his

J.

put

pay

great hope into

his

Young.
a

small

Jones.

L.

; but

speak of hope
gentle name

more

him

makes

nor

joys."

for

is not
fear.

"

hope
L.

Hope is a flatterer, but the most

parasites ; for she frequents
man's
hut, as well as the palace

E.

only
Lan~

upright
the

poor
of his superior."

Shenstone.

men's

Coleridge.
noble

are

at

Goldsmith.

"

of all

"

CoUon.

opinion,

aginary
im-

grasps

don.

rewards.

often

fruition.

cannot
"

We
a

"

feeds

and

to

with
happy prospects
those
pleasing than

pass

serenes,

for

You

line
mascu-

be to us
as
tion
strong an obligaPliny.
necessity is to others.

Honor
She

long

consequently
very
into beggary, ruin, and

more

with

and

honor

Let
_

we

are

wisdom

Hare.

"

for

forward

and

;
men

hours

view

the

am

T.

befriends
us
Hope, of all passions, most
her tears, and
here
transport has
; joy has
like
death
her
cordial, innocent
a
; hope,
spirits
inheart
at
once
though
strong, man's

Shakespeare.

"

"

Addison.

"

crowded

of

esteem

most

honor, I

covet

to

soul

offensive

most

is

same

lofty structure

beings

the

Cotton.

"

it be

builds

of all

are

ensnares

dishonor.
The

foundation

sandy

who

If

She

food.

will

Dryden.

"

is

her

; it

ermine

as

unstable, and seldom

feeds
opinion, and
upon

Honor

as

soil.

is nice

presses
bliss

of

impossibilities

schemes

its

life

points
often

honor

Woman's

durable

Shakespeare.
not

calculates

Hope
is my
from
me

God.

from

"

and
honor

comfort

Scott.

SchiUer.
Mine

and

help

of

"

stain

"

That

to

felt

Shakespeare.

"

Honor

which

thousand

ten

honor.

mind's

it meets

where

actions

impious men
is a private

Burke.

man
every
honor
holds

human

part, there

the

where

Plutarch.

"

honor

of

"

man

Hope
"

to

ddison.

HOPE."

your

tie.

virtue

her

have

to
wine

CoUon.

"

distinguishingperfection,that
strengthens

tue
vir-

Pope.

"

honor

my

for

they

because

and

post of

the

to

wound

more

that

prevails,

fever.

chastity

Life

is

think

and

sacred

difficult

wound.

Better

get on,

error

who

well

; act

to

hath

sway,
station. "A

honors

and

giving strong

vice

bear

ened
is less-

Bossuet.

"

riches

is like

man

that

like

of

giving

which

of

price

single flaw.

When

however

since

no

reward

Honor

"

rise

imitates

wicked

deepest policy,

more

and

is her

she

Honor's

The

dove's

let your
tice
pracAntoninus.

integrity

those

of

other

no

that

honor

for
times

that

condition
the

only the
wisdom,

get off

to

tian's
Chris-

The

highest

heard

man

Marcos

"

truth

anybody

lie.

the

it may
thousand

knavery
fatal

of

honest

is not

the

by

him

the

"

difficult

the

stone,

precious

pent's
ser-

Henry,
of

give him
but

good

power
ill character.
If

Honesty

to

The

if it have

body, especially
in

friend, both

good

our

HOPE.

is, properly

Man

and

hope

Plato.

this
of

suffer

he

world

hope.

"

has
of

no

speaking, based
upon
possession but hope ;
emphatically the place

other

his

is

Carlyle.

damage."

It is

Hope

is the

last

thing

that

dies

in man,

234

HOPE.

it be exceedingly deceitful,yet
while
to
that
we
good use
us,
iu
us
are
traveling through life it conducts
and
easier
to
our
an
more
pleasant way
Rochefoucauld.
journey's end.

though

and

it is of

HOPE.

Hope
quickens

this

Hope
for

We
;

above
hope, while
beneath
hope, while

reveling to-day
miserable

The

hath

only hope.
wreaths

grow

woe.

every

each

for

is

Campbell.

"

hope

meaner

but

is

Hope

dream

the

those

of

of
Hope
cheap

ills that

all

"

and

that

The

The

the

and

tive's
cap-

health,

man's

sick
the

victory, and

all

who

man

lives

die

habit

of

pounds

looking

to

year

the

on

which,

sun,
the

keep

from

dares

rice, than

God

living hope,
Leighton.

shadow

we

ney
jour-

make

grasp

us

men.

"

Had

while

"

mankind

and

of

our

den
bur-

He

of

expect

for

hope
the
of

sess
pos-

if

it

turning
aU.

"

house,

treasure

by

window,

as

can

spoil

may

divine

the

is
one

which

of

means

through

as

God

is preparing.

the

the

and

doth
it be

entertaineth

good."

much
not
the

Bacon.

to
too

the

often

fancy

with

all

despairing

it dawns

when

brightest

Walter

Hope

from

Scott.
chief

is the

of

blessing

man

The

makes

hope

weep

sway
mortal

of

Hope

spair,
de-

man's

good

is

tempests,

far

the

the

not

White.
but

banker, though he may

Haliburton.
companion.
fections,
af-

for

man

do

for

yond
be-

furious

K.

H.

"

are

son.
John-

"

far"

or

desolation.

we

pleasant acquaintance,

friend

unsafe

is laid

hope

of

and

of which
only is rational
nope
that
deceive
sensible
it cannot
us.

tions
founda-

an

your

traveling

"

the

tion
prolongafrustrated
an

with

hence

against

that

disappointment"
of

it

of

happiness

; walk

staff

suffereet,

Shakespeare.

"

the

beneficial

always

is

thou

greatest

manage

is

Hope
fears."

of

much

lover's

cern
con-

Nevins.

W.

life,
if

to

Balgvy.

"

is

Hope

that, and
thoughts.

which

total

most

than

hope

to

grief there

however

is the
hope
Smefer.

"

humanity.

and

it is better

Goethe.

man.

to
eternity, seeks
supports the

column

to it ?"

of

which

present

hope

considerate

delay of hope deferred

will the death
sick, what

is the

else

which

hoping,

reversion,
temptation of

is the

"

be

mere

do

in

the

"

remedy

beyond

would

more

undermine

final

of

the

hope."

the
greater
were,
feel from
they would

would
our

heart

Hope

; and

prospects.

feebleness

of

estate

things

despair.

its de-

thev

down

the

to

of their

that

for

expire,

faculties

best

grief

shortness

nothing

their
grave,
to them
torment
virtuous

to

common

nothing

Tholes.

knack

is

is

that

nave

are

all

In

"; but the

of
a
by virtue

add

can

the

but

can

Hugo.

permitted to see,
glass darkly, the things which
Mountford.
mortals

bright

as

more
say no
I live. I hope

"while

of

children

an

hope

For

its

its

Smiles.

"

us."

world

The

"

than

"

the

it, casts

behind

as

Eternity

Johnson.

"

is like

toward

If

that

who
"

good

real

sorrow,

thousand

things.

of

Hope

the

Victor

only good

still.

have

and
the

beat

hand

; no
"

hopes

certainty,
George Eliot.

joy is real
poverty.

and

hope

to

fear and

It is worth

and

shadow.

into

to

; one

will

Proverb.

Hume.

side

delusion

those

hope

wealth.

beggar's

only by hope

Italian

"

propensity

have

dreadful

less

is the

men

despair.

riches
"

frustrations, however

its

mighty

Hope

the

cure;

Orowley.

hope, though hope

; for
hope itself

to

Johnson.

"

or

wave

the

endure,

men

universal

freedom,
lover's

with

profits of to-morrow.

Tennyson.

only

"

they that
scruple of

little

deluded

yet

are

is

Hope
a

Prior.

"

the

on

and

happiness,

extinction.

is

make

necessary
be always

frequent,

"

wake.

is

It
should

garden
thy sweet
for
toil,a charm

in

be.

Johnson,

"

flies with
low's
swalswift, and
it makes
kings
wings;
godc, and
creatures
Shakespec re.
kings.

True

the

medicine

Shakespeare,

"

hope,

Auspicious

other

no

there

liberal, and

always
promises

her

trust

heaven.

but

is

Hope

'

above

nor

lottery, where

blanks

hundred

Cowley.

"

beneath

never

are

prize,

Bulwer,

"

cheating

fortune's

"

one

"

hell

action.

in

energy

council, bat

in

judgment

warps

tation
expec-

is the

Hope
;

What
of the
the

best

mifficeth
Indies

hope

part

it that
in

our

of heaven

we

of

pockets, if
in

our

riches.

our

have

souls

the

have

we

"

"

wealth
BoveA

not

235

HOPE.

there

Where
endeavor.

lives

that

He

is

there

hope,

no

be

can

will

hopes

on

fasting.

die

that

"

and

few

"

None

are

who

are

those

but

reduced

are

As

low

so

is love's

but

happiness,

There

cork

the

the

to

wonder

"

from

enjoyment

hope

hope.

to

The

an

dwelt

man

and

courtesy

If

third

all

and

lunatic,

will

is

Hope
and
to

man

nothing

his

do

Whatever
courage.

utmost.

that
with

of

poetry

the

smiles, but

is the

wise

backward

providence

of

the
at
of life is sweetness
cup
drink
is impaired
flavor
we
as
that
bitter
made
the drugs
are

struggle
Emerson.

also

into

when

it is taken

from

glow.

the

the
!

lightened

of

of

woes

Mrs.

"

of

Kirk-

hospitality,

magnificence.
chills

the

Sir P.

"

to

Irving.

better

two

well

so

other.

the

of ceremony
heart
every

thawing

Washington

"

poor;

is, that

that

when

they

as

charity

sort, and

virtues

are

never

accompany

Atterbury.

"

My

the

the
"

all

the

should
and

looks

God.

The

is

never

the

to

perfectly

furnished

there

is

old, and

dwelling
your
and
within
of

the

home

for

child

in

kitten

tasteful

and

without

of

a
strong influence
Philips, C.

HOUSEWIFE"
be

to
may

house

it
six

of

"

Make

the

deeper,

the

not

build,

ornament

an

on

tive,
attrac-

the

ciations
asso-

early days
the future* life.
our

"

ward
for-

sighB.

brim"

be

Cicero.

unless
enjoyment
rising three
years
weeks.
Southey.

but

all who

precept to

owner

honse,

owner.

with

our

other
them."

joins

foundation

fuel

Hospitality

exalt

boy,

we

from

off

that

"

Breaking
through
selfishness, and

both

Man

man.

it
strangers,
world, and

the

share, how

be

is the
the

HOUSE."
"

it sets

the

of

to

of

continent

have

the

son.
Emer-

"

and

animates

will

hope

deeds.

thy

citizen

and

Collier.

"

in

Sidney.

each

Rogers.
;

hospitality lie

island, cut

no
a

one

Johnson.

"

writes

Hope

and

work,

enlarges

memory
Such

to

make

truth, love, honor,

gracious

is

would

exercised

Thus

hope,

"

principle

vigorous

heart

amiss.

comes

"

other
virtues, hospitality is
many
in its perfection, by the
poor.

A house

pleases
head

he
is

thrift

to

undoer.

light with

is

heart

the

of

let

in all

be

man

that
heart

and

FeUham.
When

scribed
de-

land.

for

enthusiasts.

barren

but

flow

islands, but

to

is

action

without

in

be

welcome

and

Stephen.

Hope

heart

felt, and
puts
ton
Washing-

ease.

great

thin world

account

dreams

his

emphasis

board,

shows

of

reality ;
contemplated, not

on
worth,
they engender."
makes
aided
by imagination,
somnambulist,
a
hero, another

and

fall

ertion,
ex-

stern

but

at

Eractised.
r the ricn did their

visions

intently,

too

upon
the

the

Shakespeare.

"

Provision

The

immediately
once

our

first animate

at

inherent

day

hope,
a

of

place

own

the

the

but

seems

opiate."

objects will be

their

is like

hope acts as a
intemperately indulged,

which

ceive
re-

Bacon,

abstinence,

due

if
the

from

of
brightness
the
of
evening
world

you

cannot

at

the

not

and

Longfellow.

triumph,

usurp
noble

Let

Like

the

tonic;
enervating

future

but

hope

so

from

is

cheer
feast.

bed

not

are

The

"

and

with

mind

great

shadow."

broader

of

of

shadows

is gone,
around
us,

healthful

them
much

too

enjoyment,

to

sun.

life

Used

Small
merry

Johnson.

"

setting

setting of the

human

the

stranger,

How

sustain

by hoping

is

Fmastiko.")

Irving.

his

of
flights"

The

friend."

hope

not

she

that

hope,

true

died

have

many
FeUham.

as

and

die did

would

many
how

in

And

we

flatterer

part with

Lavater.

"

emanation

an

stranger

which

net.

"

which
hospitality
but

the

Hope
in
despair;
sinking
keeps the soul from
net, which
fear, like the lead to the
ana
floating in presumption."
keeps it from
Bp. Watson.
This

is

its life.

not

then

may

the

God.

genuine

is like

both

receive

you
your

London.

E.

hope,
Congreve.

HOSPITALITY.-(See

HazUtt.

"

Hope
"L.

possession.

wretched

hope,

without
as

best

is the

Hope

loses

anything."

Franklin.

completely

who

He

no

Johnson.

"

HOUSEWIFE.

and
not

lips.
"

found

Nothing

in

than

woman

good, and good

Milton.
promote."
She

heart

had,

was

was

in

the

woman

large

her
for

works

of. a
house

lovelier
to

studv

can

hold
house-

in her" husband

stirringlife,whose
;

spinning

two

wheels

wool, the

she
small

237

HUMILITY.

tach

There

things.

between

of

virtues

are

The

the

merit

my

of

Humility
self."

one's

sufficient.

make

to

is

thinks
the

servant,

the

clergy

preach,
is

everybody

ear.

his

all

virtue

and
yet
Eractise,
The
master
for

estimate

is but

humility

"

astray,

all other

even

virtues.

shines

to

is

sensible

in

humility.

It

is from
that

the
Let

lam

of

everything
It

is

you
when

no

you

depths

of

when

and

of his

The

his

head.

if

meekly
H.

Heme.

If

thou

himself

asked

further

the

lifted
the

what

down

the

ripening
lowly he

more

possessed

and

man,

corn

the

the
are

Trees
their

shelter
most
like

that, like
boughs,
whatever

The

"

of
so

and
in

greatest

climb,

men

heaven.

from

their

the
Jane

"

poplar, lift upward

shade and
no
no
height.

and
lovingly shelter
the willow, the higher
the
lowlier
droop

we

the

is

first
The

reply,
therein

men

nay,

"

bler
hum-

grow

foundation

solid

of

all

Confucius.

"

the rich
of the Almighty
are
humility of the poor, and the
of the rich.
have
the magnanimity
the

first lesson

is the

self-distrust

and

reflection,

give of having

ourselves.
in

is

humility
dwell

vain

learn

from

first

proof

knowledge

the

of

spiritof

hearts

of

without

virtues

gather

to

for

the

in

obtained

we

the

Zimmermann.

"

shade

Trees
us

their

soar

their

"

God

the

delights

humble.

"

to

mus.
Eras-

is

"

and

bitterness

are

always dig*

grace;

humble

be

is

"

True
in

the

still

mits,
sum-

boughs.

always

Lowed.

R.

to superiors, is duty ; to
ness
courtesy ; to inferiors, is nobleto
all, safety ; it being a virtue
: and
all its
lowliness, commandeth
that, for
those
Sir T. More.
it stoops to.

To

equals,

the

when,

J.

nity.

silent

desire
for

"

the
the

him

only, who,
thought, can

inward

still

and

of heart.

humble,

of

hour

suspect,

lowliness

be

with

dignityabides

If thou

misconstruction

the

is

beloved
have

who
poor
Saadi.

Burner.
Much

losses

Midr

"

Franklin.

"

Humbleness

higher

give

"

of

sun

it will melt.

thing
Augustine.

and

wiser.

"

the

of

beams

third

and

without

thyself littleand

Christian's

the

to the

be broken
may
it is ice still.

What
me,
I should

ask

you

virtues.

who

Isighton.

they

"

heart

ice

then

and

religion?

Humility
the

low

very

the

crosses

and

bends

favor

be

Forgive

"

his

his grace
Thos.
".

son
rea-

tiger'sclaws.

much

find
and

is

proud:

pieces, but

it to

humility.

is

After

his

the

was

all"

up

next

Porter.

all

thousand

Humility

but

eyes.

much.

discloses
hides

humiliations

of

The

"

expose

It

Humility

he

wounded

spirit.

first,second,

finding

womldst

own

honor

is many

righteousness,

Guthrie.

God

reveals

Emerson.

thing

is like

they

he

but

the

is full

street
"

contrite

But

Mountford.

his

grows

with

others

and

the

into

is

the
lambs
much-praised
me,
would
bear
themselves
not

humility

thine

curious

great

"

Believe

peace

from

proud.

every

Bernard.

Christian

riper he

"

minds,

There

dejection, made
answer
:
"
I felt myself
with
Yesterday
transported
I chastise
vainglory, therefore
myself for it
to-day."" Plutarch.
the

"

ing
gives understand-

ones;

to pure

in, and

comes

W.

being
so

estate.

Kempis.

mility
hu-

our

through

once,

public triumph,
drooping and hanging

went

low

humble

meaning

when
great thing to be humble
dleton.
to be
humble
low; but
Should
tainment."
atpraised 1b a great and rare
are
in

day of

head

at

me."

Epaminonda8,
day

lustre

little

the

to

all

with

of our
destiny looks
truly feel that in myself

and

in

in

; he

lowly

brought

are

tne

only lead
in

the

to

the

with

walks

himself

The
the

of

roe

".

in

God

to

us

double

soul, God

my

and

clear-sighted

so

mind

Porter.

Jane

height

nothing,

inlet

the

Perm.

"

out

grandest.

reveals
,

noble

truly great

Buskin.

darkness

nothing

as

of

test

"

Thoreau.

"

There

doctrine

would

ways

with

humility.

like
Humility,
lights.

Boileau.

"

Sense
set

lead

to

they fenced

were

upon

"

road

one

first

the

is his

God
There

to

heavenly

none

content

good

ought

believe

man

of

laity for the

clergy,
laity. Selden.

the

for

it

he

naturally

thinks

than
others, rather
on
them."
M" ad.
expect from

to

owes

Guizot.

know

Augustine.

"

right

what

is to

Spur g eon.

Humility

and

toy merit

who

him

he

what

They

Burke.

stock."

aame

is not

is

humility.

to

spared

consanguinity

and

sufficiency

that

is

benevolence

HUMILITY.

himself,

revere

in

Wordsworth.
love

proad

of

God

heart,

and
as

man,
it loves

238

HUMOR.

but

none

itself.

itself, is beloved

enforces
Humility
virtue, nor
strength, nor

of

but

none

where

"

I live

neither

reason

HYPOCRISY.

can

vail.
pre-

other

Humility'
it must

is not

weak

and

timid

quality

much

effectual

servile

T.

There

The
lowest

fullest

and

toward

the

Chapin.

best

of

ears

ground."

love

and

Humility

H.

E.

"

the

are

religion ; the humble

loving to associate

hang

corn

Bp. Reynolds.
of

essence

formed

adore

to

with

eternal

W.

love.

; its

this

world

would

we

but

Nothing
devil's

sets

think
a

reach

get

can

much

so

the

themselves

one

wards.
Ed-

The

richest

that

the

The

that

saint
in

weight
when

his

itself

throne

J.

"

be

ought.

the

nearest

footstool

The

"

most
the
mility.
hu-

of

be

abjeotness
not

care

to

estimate

in

is in

man

his

than
grace,

esteem.

own

"

Spurgeon.
world."

truest

It is abstinence

self-conceit, from
and

from

vaunting

the

strongest

and

consequently

propensities
the

is

in

self-love
our

own

ambition

from

exploits,

abstinence

and
of

True

humility
the

soul

Wit

but

may
humor

to

"

in

the

makes
at

his

thing

way
feet."

for

humor

was

is of

with

of pure

with

humor

spontaneous
of

G.

"

sound

tions
manifesta-

rarest

B.

blue

Cheever.

sky of

the

the

discoveries

genius.

that
saying of an ancient
sage
the
only test of gravity, and

would
gravity of humor
; for a subjectthat
bear
not
raillery was
suspicious, and a jest
"bear a serious
examination
that would
not

certainly false

to

it."

Shaftesbury.

(See "Appetite.")

HUNGER."

and

praise
avarice,

Christ, and

"Haste/1)

HURRY.-(8ee

"Family.")

HUSBAND.-(See
who
man,
heaven
to

be

hypocrite
was
livery of the court

The

stole

the
the

serve

sensibility. Giles.

saint.

is

Tie
or

"

was

conceal,

dwells

pathos,and

not

carry

is

man

under

acter.
char-

and

"

bad

Satan

imagination,

genial quality
with

rich

devil

in.

"

of

PoUok.

J*. Mason.

sentiment

character

always mingled

the

was

HYPOCRISY."

involves

Humor
same

of

progress

next

enjoyment
present
best
thing

the

(See "Good-Humor.")
be

power.
clear

HUMOR."

the

is the

It

ever

guidance

favorable

"Delany.
throws

the

in the

providence.

humor

Good

itself

chastened,

are

requires
by so

Addison.

and

genuine,
the

lie under

it

constant

soul, highly

nature,
our
self-denial.

noblest

of
and

in

sidering
con-

judgment,

it is the

faith

among
of intellectual

was

is the

Humility

that

"

keen

as

; not

indulges

the
a

it under

of

use

judgment,

of

less of himself

humor

union

and

right

and
me

abiding

deep piety,

it

as

and

conceits

always

freedoms.

health

The

the

Crew.

higher
he

the

prudent

"

think

to

will

lower

the

not

have

is to
not

"

the

ourselves.

self

down

ascends

must

brightest

bends;

more

of

should

of

gain

to
wits

bedlam

for

and
reason,
of the nicest

life,give

Montgomery.

Humility
one's
he

him

soul

the

an

in

not

lie far

Thackeray.

"

monstrous

humor

of

boundless

For
of

tempt
con-

articles

best

gentlemen endeavor
reputation of

direction

sense

heaven's

bows

base

overvalue

higher

do, exercises

adoration

humility I mean
mind, but

By

neither
to

It issues

society.

in

qualifythem

much

the

from

smiles, which

of the

one

by such

check

the

to

wears

glory

most

of

Colton.

"

deepest

of

virtue,

throne

is
wear

that
the

"

It is not

the

humorists

most

ought

he

humility.

truest

crown

of

than

of

at the

places himself

lower

Christian's
Good.

born

birth-right
Murphy.

heaven."
He

eldest

the

the

claims

nor

the

humility."

is

is

Humility
and

in

pearl

of graces

still

in

poor

almost

crown

humor.

more
"

is love."

essence

can

These

of

out

Jonathan

humility."

as

dress

not

heart.

the

humor

us,

Longfellow.

so."

person

without

on

of

Carlyle.

"

Good

Truly,

Sterne.

"

verse
against adwhole, so

the

on

sense

springs

from

laughter, but

LatxUcr.

if

than

deeper.

"

habitual

an

humor

True
head

the

is,

adds

it

"

of life.

Higginson.

true
;

as

laughs

defence

no

which

I am
suaded
persmiles"but

man

fragment

certainly

is

fortune

"

none.

to this

something

from
carefully distinguished
a
is such
a
groveling spirit." There
thing as
honest
an
pride and
self-respect. Though
be
of all,we
servants
should
be
we
may
to

time
a
every
when
he
so

more

mirth.

life, by

of

fence

to

ill-health, and

of

infirmities

that

be

endeavor

constant

evils

Quarles.

"

in
the

against

worse

when

pretends to

he

Bacon.
the

first

that

saintly show,

couch'd

with

hood
practised falseto
deep malice

revenge.

talent to conceal
my
smiles
and
sunshine

Milton.

"

my
in

thoughts,
face,
my

239

HYPOCRISY.

sits

discontent

when

heavy

at

heart.

my

"

what

Oh,

authority
ain

canning

and

show

itaelf withal

cover

truth,

of

Shake-

"

I smile

face

all occasions."

man

be

to

in

and

gold,
imposed
proportion

Krd forthan thatgold,which

he
Grace

is the

and

hypocrisy

and

the

is

is the

more

abominable

to God.

has

; and

price and
hypocrisy
Cecil

of

Christian,

counterfeits

it ;
it is in imitation, it
the

but
men,
Hall.

because

and

will

God

Christian

appearance

be

to

will
in

even

hate

either."

than

more

crite
hypo-

hate

thee
;

in

only

so

the

having
have

desires

hatred

comfort

no

in

; wise

desert

hazard

the

at

even

than

rather
good
purchase reputation

Fools

"

of

sale

rather

to appear
be
to

honesty,

so.

seem

the

by

thus

shalt

my

Bp. HalL

Hypocrisy
be
good;

to

my

appearance

because

thee

and

thou

both,

of

Bp.

"

greatest madness
world
religfcm. The

in

wet

tears, and frame

Shakespeare.

re-

that

that

art

feits
counter-

man

above

nature

new

that

exquisite
plausible to

more

by

as

its counterfeit."

is bnt

proportion

upon

abhors

tter

which

that

content, to

cry,

heart

my
artificial

with

to

and

grieves

It is the
in

loves

hates

he

which

cheeks

ipeare.
As

while

murder
that

Addison.

can

HYPOCRISY.

seek

men

of

sert
de-

reputation."

Warwick.
No

is

man

in his

hypocrite

pleasures.

"

Some

Johnson.

people speak

confined
devil

The

cite

can

his

for

Scripture

pose.
pur-

evil

soul, producing
holy witness,
with
a
a
smiling cheek;
goodly apple rotten at the heart : Oh, what
An

Is like

goodly

falsehood

outside

hath

speare.
Shake-

!
"

they have

they

everywhere
when

are

wealth

to

edge
knowlsixpence, assuming
are
ignorant, shamming
from, adopt*
they are far removed
not

of which
a

hypocriteswere

people pretending

villain

if

as

; but

religion

to

culture

they

do

ing opinions they

Albert

hold."

not

Goodrich.
If

devil

the

hypocrites
has;
but

the

are

him

they serve
receive

no

mortifications
Christian

cerest

He
be

was

He

"

was

greater
the

sin-

his

but

words

where

he

of

folly the
Sings
other
only finishes
tie

his
owes.

Johnson.

most

sublime
to

go
to have

nothing

magnificent.

Burke.

"

great
Hypocrisy itself does
to religion, and
Justice,
it to
The

The

pains

to

virtue

if he

did

proper
and
esteem
But

put

then

good
:
villainy,with old
Holy Writ : and
play tlw devii
evil

to

"

and

and

is

dea

; he finds
than
to rise

it

religion
knees

impudent

an

to

debtor,

talk familiarly

to

to

he

what

paying

ever

the

terrible

most

burden

necessary

of lies is not

that

but

hard

is

It

will

odd
seem

Wbv,

with

that

thus

God

I clothe

ends,
a

gain

and

which

of

that

which

is lived."

knowledges
ac-

face

know.

is

G.

IT.

to

turn,
re-

betray herself

and

Tilloison.

"

devil's

drudgery

in

Henry.

hide

must
"

part

bottom

endeavoring

the
M.

act

at the

not

out

do

livery."

False

doth

truth

always* be

Hypocrites

and

personate

will peep
another.
or

time

one

to

where

; for

long

be

the

what

false

heart

Shakespeare.

so

of

safer, and
a

most

the

Hypocrisy is folly.
pleasanter to
"

at

love

man

The

piece
bids

ns

of
do

virtue
under

naked

my
stolen
forth

of

I
most
saint, when
I can
smile, an*

aims

to

There

appear,

of wnat

appearance

Addison.

"

sigh, and,
them

not

appearance
the
it was

means

of mankind.

Scripture,tell
for

the

know

effectual

ridiculous

hypocrite makes

human

to

would

on

not

mad

Clarke.

or

tacitly

ornament

an

hypocrite

much

and

be

God

be upon
his
action
; like

is uttered

Christ's

honor,

rather

nature.

"

course,

it

but

goes
every day
creditor, without
Pope.

nature

delights in the
tending
inspeculations ; for never
beyond
speculation, it costs

of

Hypocrisy,

but

pays

villainy." Johnson.

trap-

affectation, and
of hypocjust consequence
risy."

the

to

good

vice

of

punishment

proper
detestation

easier

who

completes a villain,
is
a
fop. Contempt

one

the

jest of

and

of villainy

affectation, part of the chosen

sober

piety

Hypocrisy

burden

necessary

is

of

and
meant

"

atheist

An

Shakespeare.

is the

virtue.

rider

"Cotton.

say untruths,
in

never,
"

Hypocrisy

is still

that

the homage
Bochefoucauld.

Hypocrisy is
to

both

ruin, pitiful.

to

heaven.

to

go

at
he

others,

any

hell, than

to

would

man

than

what
nay,
to
they submit
;

go
to

double,

ever

deeds.

to

be

greatest dupes

better

wages

extraordinary,

more

it must

laughs,

ever

they

he

is

It

much

the

be
than

is not.

to
"

easier,

thing

keep

which
up

the

Cecil.

the
excellence
of
hypocrite shows
himself
by the necessity he thinks
"Johnson.
of seeming to be virtuous.
is

some

virtue

in

almost

every vice

it
that, wnUe
except hypocrisy ; and even
is a mockery
of virtue, 1b, at she same
time,
a

compliment

to it." HaslUL

240

IDEALS.

The
he

hypocrite

may

religion, and

ideal

that

all

vice, it

the

wears

is cautious

of

the

be

to

giving

worth

of

her

detest

hatred
this

merit

she

what

as

mimics

such

with

H.

to hide
cowardly and servile humor
a
self under
a visor, and
disguise a man's

not

to

dare

himself

show

to

followers

By that our
treachery.

are

brought
Being
true, they make
Montaigne.

lie.

"

the

Hypocrisy,
except

he

is.

up

to

holy.

more

so

wishes
dore
Theo-

"

Ideals

What

abroad

and

devil

we

the

realize

walks

that

a
"

world's

masters.

J.

"

G.

need

most,

ideal

as

is

not

much

so

idealize

to

the

to

real."

beauty

We

home.

is

which

a
fugitive
S"oigne'.

Mad.

"

is

never

visible,
in-

Milton.

at

be

to

follow.

Hedge.

"

located.

"

the

are

Ideal

alone.

it
can

Holland.

speak

to

that

Mann.

build
them

see

Saint

is

one

never

conscience

no

evil

only
God

to

what
trained
up

is not

No

"

he

that

hold
I
goes,
realization

state

prophecy

*Tis

of

character.

himself

with

normal

care.

and

what

actual

In
be, but is not.
improve, it is better

of the
Ideality is only the avant-conrier
and
where
mind,
that, in a healthy and

and
no
may,
her
yet, may
she admits
the

we

wronged
still,that

ever

Cowper.

"

to

Parker.

Hypocrisy,
claim

should

wiser, better, and

dal."
scan-

Swift.
man's

that

satisfied

livery

he
seek

of what

men

than

than

eligible

more

infidelity and

or

God

to

man.

much

is

Hypocrisy
open

tribute

pays

upon

impose

IDEAS.

of

statues

melt.

and

snow,

Walter

"

to

weep

Scoti.

Bun-

"

Great

form

objects

yan.

minds."

great

JEto-

mons.

With

visage, and

devotion's

do

we

devil

the

o'er

sugar

pious action,

himself.

wear

the

toward
man

can,

one

face

for

smile

be

and

virtue.
Man

can

"

which

And

the

man

The

best

and

are

set

toward

and

highest
have

can

noblest

of

are

ideals.

ideal that

noblest

is Jesus

lives

high
Nazareth.

"

any
Al-

large portion

beings

live

in

themselves

in

as

be."

to

raise

that

8. M.

F.

We

of them

spurs

Tryon

"

us

be,

or

shows

better

whether

AS. "Ideas

healthful

beauty
gelow.

control

deficiencies,

our

us

higher

better

and

these

In

things.

Old

days

have,

or

aids

do

like
us,

of what

dreams

the

; and

the

often,

good
to

high

inary
imag-

bare

ideal
and

Every

life
must

has
fill

its

up,

actual
or

profitlessforever.
man

blanks

which
"

else
J.

"

world.

field.
Gar-

"

idea

for

fortresses.

is the

Jean

"

In-

and

ideas,

//. Heine.

"

and

ones

new

is

usually original

discoverer.
world

the

world's

admission.

"

A.

them."

needs

more

come

They
and

ignorance

to

ideas

Great

"

round
sur-

for

press

Phelps.

resolutions
and

higher

Many

pis n

life.

Every

and

modest.

life.

prejudices,

are

the

ideas

ted

where
the

wisest

Dondan.

"

one

wish

we

strength,

to

great

of

fight

we
our

are

great idea

than

for

hunger

ideas

caprices.

when

day

and

higher

the

blessedness

and

newspapers

of
the

but

Edwards.

standard,
form,

we

ideals,

our

improvement,

to

on

all have

We
to

moral

or

thought
and

reach

never

jtandard

ard.
stand-

immortal

Ossolx.

"

mental

ideal

the

of

not

what
sire
they deThey create* an ideal character
which
the
of
in
perfections
compensate
some
degree for imperfections of their own.
E. P.
Whipple.
much

so

to his

up

nature

"

IDE
of human

come

the

higher as it goes from

strength
and
still upward
The
onward.
the most
are
greatest men
ever

meron.

is

spiritto

I.

IDEALS.

never

It

"

those

Shedd.

T.

villain

Shakespeare.

"

stantly
con-

advances

time,

of
still.

he

as

life
more
Nothing
a
powerfully argues
another
and
to
this
than
the
of ideals
here.
failure
beyond
wildered
finally getting beEach
of humanity,
gives us only fragments
Hawis the true one.
of heart, of mind, of charity, of love
and

and

smile

O.

IT.

is

horizon,

him

"

Uiorne.
may.

it."

his

from

himself,

to

to which

as

considerable

any

without

multitude,

One

ideal, like

receding

speare.
No

man's

Shake'

"

W.

which
remain
Howe.

has, a* times, in his mind

weed

the

I may

in
a

one

flower

by the
become

becomes

mind

than
That

up.
a

flower

again dwindles

change.
poisonous by

same

when

better

grow

another

they sprung

weed
and

into

transin the

which
in the

down

Healthy

one

was

to

other,
a

mere

growths

falling upon

th*

241

IDEAS.

in

night-shade

other."

images

and

ideas

and

war

simply

has

that

no

Ideas

beards

like

are

do

have

VoUaire.
they grow
up."
ideas, like orange-plants, spread out

them

until

Our

to the

proportion
imprisons the

in

Ideas

the

are

They

roots.

in

what

in

is

more

By
foot

and

as

sparkles
diamond?

Stowe.

Ideas

"

liberty of the
the

take

world."

You

and

cross

sword

have

right

no

the

the

have

They

to

of

bounds

them
laws or
on
nations, and enforce
they are unwilling to receive.
limit to the sphere of ideas.
there
is no
But
and
Your
feelings, the whole
thoughts
the
have
and
to them,
world
lies open
you
into
latitude, and
them
right to send
any
the
around
earth, to
to give them
sweep
H. W.
human
mind
the
of
being.
every

other

institutions

"

"

go
than

louder
than

cannon.

armies.
victories

more

M.

W.

horsemen

than

world

mightier

Thoughts are
Principles have

which

achieved

young

that

in

That

is

earth

If the
be

it

ancients

left

spoken,
for

houses

heaven.

to

though
indefinite, and

vivid

men

of

far

Bancroft*
W

is not

more

the

than

"

the
of

it is often

habits

the

is

formed.

are

the

of

are

young

still.

important

more

which

you

"

the

But

period."

ideas

with

life, the
said, is

beginning

are

adopted
ideal

mountains

forth

go

to

the
things determines
nature, so
concerned, of everything you
are
you

as

W.

H.

meet."

world:

the

Beecher.

the

in

Ideas

mind

the

are

and

writing
; ana
transcript of words.

memory
brain
my

of

changes

like the

who

tremulous

wishes
be

to
a

his

wildered,
be-

dazzled,
Longfellow.

"

in the

fulfill his mission

of

idea, that

is of

purpose,
and
guiding

shadowing
over-

one

aims,

life.

entire

It

"

the

on

itself is

man

all his

"

crowds

stay.

not

sunshine

overmastering

great

one

will

an

the

like
It

dream."
but

imagination

must

the

are

mind,

fills my

confusedly,

till

world

printing

gorgeous

of
of

undefined,

but

dazzling,

transcript
transcript

Addison.

"

recollection

vague

image

the

are

words

ideas

aud

Bate.

"

(See "Indolence.")

IDLENESS."

credit

Idleness
the

building

real,
the

are

close

reposes,
ture
furni-

recipient of

the

and

of

but
mind

not

occupied

is

the

into

about

diseases
;

and

honest

some

mischief

ancholy. "Burton,

active

or

chieflv
of melancholy,

only

not

other

many

naturally

deadly sins,
devil

the

cause

mind,
author

chief

seven

which

great

and

body

of

of the

one

upon

the

it rushes

bane

naughtiness,

mischief,

cushion

often

of their ideas."

is the
of

nurse

of all
the

and

schools.

in

the

important

very
in which

the

measure

Alcott.

B.

shy of
Tupper.

all countries

to our

are

are

words."
land

Our

A.

"

our

notions

Martineau.

ideas,

us

of

age
and

D'AubigrU.

"

their

which

and

For

"

best

ideas

great
H.

moderns

we

them.

Ideas,

of

with

duties."

and

as

period,

formed

He

occupied

others,

and

overpowered.

most

small

our

of

from

men

important

controlling

soul

furnish

in silence
like
way
behind
the rocks

them
rest.

most

wave,

Bulwer.

performs

vote,

we

ideas

our

up

their

they

chariots.-'

or

trifling external
ideas, which
extend,

thinker, the
object often suggests
link
after
link, from

pick

make

When

Paxton.
the

To

the

through

booming

H.

E.

"

that, Altering

Beecher.
Ideas'

mode

the

to

We

"

conversation,

period

cosmopolitan.

are

and

that
ages
the
stroke

speak by

as
as

fancies

Alps, loosen

the

under

trodden

discovered

well

as

the

common

Ideas

it, that

is

suddenly

stone,

light

new

Mrs.

"

useless

as

in

out

according
country.

on

long overlooked,

idea

an

of

minds,

our

with

houseSj

waters

bombs.

many

mind

of

law

strange

ideas
of

by
bayonet.

moment

point

think

to

furnish

in

Bp. Vincent.

"

the

or

pen

of

thought

Bolingbroke.
There

than

idea

we

lift civilization.

that

factors

an

which

box

the

Bvlwer.

revolutions.

create

dynamite

of

size
"

to

garlands."

Chapin.

it is

not

into

shells

fluent

crystallized in

of

Bred

men

only the

are

it is the

often

Garfield.

brutality."

behind

idea

before

little

is

world,

of the

great warriors

the

are

flowers

gather

to the
ghost, according
be spoken
ghosts, must
it will
explain itself.-*

of

notion

Events

ready

Edwards.

Jonathan

submission."
Ideas

them
a

idea, like

An
common

to

to

them

weave

visible Dickens.
in-

the

are

that constantly govern

they all pay universally

powers
to these

and

minds

men's

in

to

8wetchine.

Mad.

Holmes.

is

ideas

is

think,

see
images ; and we
a
always had over
But, in truth, the

of mankind."

great part

have

To

ing-glory
morn-

have

they

influence

what

as

W.

0.

their

have

seemed

unfolds

mind

one

in the

Temples

what

soil, and

mental

wrong

IDLENESS.

sinks

for

if it be

business,
into

mej*

242

IDLENESS.

The

idle

which

of

incapable

his

of

that

died
"

of

Upon

is

kill anybody."

to

will

day

but

it is

working

lead
to evil, but
tivity
inacmay
lead to good."
Hannah
More.

cannot

is laid
will

comfort

only is he

Not
he

but
la

and

is the

and

musings

that

idle

is

who
be

might

doing

nothing,
employed.

better

"

ourselves.

is
Laziness

for

home

devil's

is able

Baxter.

"

business

more

labor

root

idleness

In

is

there

its

perpetual despair.

evil

as

the

palsy is

The

fever.

active

most

"

Turks

have

the devil
tempts
says, that
but
that idle men
tempt the
If

idleness
it-

to be
reason

do

to-morrow

Idleness
the

is

only

the

they break

"

an

tangible
Dickens.

ease

ous
griev-

want

wits

own

of

up
and

idleness, I
time

man's

leaves

than

sort

any

much

him
of

have

It is

his

employment

master,

own

whatsoever.

"

mistake

to

the

that

imagine,

lent
vio-

languid

it is. often

as

ail our

influences

insensibly

passions
If you
there
and

and
are
are

It is rather

W.Beecher.

designs
and

consumes

virtues.

"

and
actions,
destroys both

Rochefoucauld.

the way
idle you
are
on
few
stopping places
a

all ;

them

masters

precipice than

to

ruin,

upon
road.

"

in upon

slip through

your

who

his

idleness

from

If

shut

him

nocently
in-

It is the
wanted

punishment

I would

himself

employ

to

miserable.

wretched.

are

without

his

and

is able
never

greatest

on

alone

in

idle

inflict

to

ture
fellow-creadark

room

employment.

is the
evil

; and

others,

who
is

the

have
always
poor
therefore
man
every
to hide
his
utmost
care
be

to

Johnson.

"

man

among
of all

root

children, as
evil,and leads
than

certain

more

ill

men,

among
to

temper.

other

no

Hannah

"

More.

long

idleness

as

lives,

our

all the

little

be

should

their

shut

from

out

ness,
soft-

of

wantonness,

are

prevented ; and
for temptation.

room

"

Taylor.

It would
that

1b auite

sins

effeminacy

is but

Jeremy

but

ambition
and
as
passions only, such
the rest.
Idleness,
love, can
triumph over

and

completely,

more

leas

fills

observed,

Burke.

she

himself.

there
much

and

with

ana

Un.
Too

idle

reproaches

Frank-

stock."

will

"

be

So

only,

do not
you
if you
Buffer

else to break

one

days

never

can

in

or

of

chamber,

unprofitable and frivolous, and really

Chatham.
Lord
joyed by yourself."

been

without

many

their

omize
econ-

curtains

your

any

Idleness

minds,
Chesterjk"d.

idleness, and

from

for

of

any
;
tention
in-

of weak

refuge

by

have

to

day after.

needless
live

would

met

than

number

of fools."

spring

toils from
labor
but

but

the

or

holiday

Troubles

when

places rather

of

rise

not

your

intelligible

anywhere

going

many

drylounge ;

the

on

walls

apart your

endeavors

the

and

to lurk

he

to

Hale.

yourself

unen

choly."
melan-

of

without

corners

nothing tangible
of performing a

duties

and

revelations

The

more

learns

early, you
If
anything.
hours
of reading,

hands

levolence,
ma-

the

progress

To
or

and

poverty from

tendency

be

to

about

men,
Colion.

"

inscribed

do

you

them,

Smith.

street
;

to be
to

is

men

at

all other

not

first external

in

rot

which

produce vice
commonly
produces

do

Sydney
The

than

proverb,
devil.

set

of

cause

dreaded

be

to

more

M.

Sir

"

the

do

to

in

begins

chains.

for he

have

bed,

your
"If

mately
ulti-

idleness

inaction,

very

time.

I would

make
becomes

has

man

it

iron

the

Carlyle.
From

in

accomplish,

to

his

key of beggary, and

of all eyH."Spurgeon.
is the

Idleness

people

on

grows
and
ends

cobwebs

ing
unprofitable, distractproflteth others

for
while

labor

sin, and

constant

Idleness

dnty.

temptation

"

enough

Socrates.

Idleness

short

Activity

day.

follow.

soon

is

word, that

my

Life

has

while

novelty
of

one

Spinola,that

time, the

him

little

when
and
;
funeral
the

grave,

is

the

temptation,

novelty

no

the

in

life

employment,

in

of

hot-bed

saying to the famous

Marquis
a
distinguished general had
having nothing to do. he replied,

Some

on

he

as

posed
is fitly disBp. Hall.

"

disease, the waster

of felicity. To

of

canker-worm
no

cushion,
who,

ease,
he
so

good,

any

is the

Idleness

have

free

all evil motions.

for

cradle

devil's

is the

man

taketh

he

IDLENESS.

tax

time,

to

idleness

government
thought a hard
its people one-tenth
part
in its service
be employed

taxes

many

of

much

us

of
;

more

diseases, absolutely
sloth, by bringing on
shortens
life.
Sloth, like rust, consumes
than

faster

always

is
do

not

life

it.
H.

grave

By

wears,

Dost

of.
do

How

spend

we

sleeping fox

there

will

Franklin.

"

nature's

the

while

be

used

much

key

life, then

love

thou

time, for that

squander

is made

necessary
the
that
and

labor

bright.

is the

stuff

than

more

if

Bleep, forgetting
catches
no
poultry,
in

sleeping

enough

laws, immutable

and

in

the

just,

249

IDLENESS.

stops where

enjoyment

indolence

begins.

IDLENESS.

Some

die

I look
for

indolence

upon

the

the

is

man

of

appetite

as

of suicide

sort

the

brute

survive.

may

idle

The

levy

industrious

"

them

rob

the
heavy tax upon
very
bv frivolous
visitations,

when,

of their

time.

Such

daily happiness from

beggars their daily bread.
if we
gossip ought not to wonder

A
are

mere

and

tired

Seume.

indebted
for the
seeing that we
are
solely to the circumstance
of his being tired of himself.
of his visit

is

breaks

bending
the

unbending

mind.

Stagnation
death

The

mother

to be

way

essential

so

of

it is

idle

is

justly

is to do

sidered
con-

devil

idle

the

is troubled

man

nothing.

by

man

with

but

thousand.

They

"

one

one

all things difficult,but

that rises
He
things easy.

must

"

all

trot

day?

business

at

slowly that

so

dustry,
in-

makes

shall

and

night, while
poverty soon

laziness

Evil

Idleness

is

nothing
Bather
than

do

be

doing.

the

when

bird

is the

is the

man.

idle

English

brain

sits

of their

own

may
is

find

thee
shot

swallows

Idleness

"

all

the

sepulcher

tues,
virof

exhibits
from

the

the

devil's workshop.

the

whom

wheel
to

of

with

could

never

"

with

a
a

electricity

yesterday, they

cun

Some

another

that
do

turn

to

is

in

for

this
fools.

still for

living

is

not

mind

idle

man."

rest;

distressed.

what

rings
they did

again

to-day.

"

slowly, and
very
her.
Hunter.

"

Do

undoubted
the

to

I would
in

seeds

to

fruit

when

"

idleness

to

one

it in.
do

can

dom
sel-

one

who

buckle

must

find

deceive

give him
to-day he
Crowqutll.
you.

time

; for

you

steals

row
to-mor-

"

waste

not
idle

by

the

am

in
old.

my
"

ant, thou
her

springtime of
plant

mv

rich

; I would

dalliance

blossom

the

"

less

to do

those

business

they always
Chesterfield.

it.

allow

to

Ten

the

finds

whereas,

of

then

live, and
own.

all

at

do

that

one

the

Chaucer.

"

one
procrastinates,
will,and, therefore,

one

and

yon
from

Go

time

idle

An
walls

no

side.

every
truth

less

it

hath

that

on

do

not

youth

gate of all harms."

house

an

it ;

poverty

"

great deal

while

the

suspend

; some

find

and

marigold
separated
dexterity worthy of

himself.

loadstone,

of

occupation

enter

does

suade
per-

with

microscope

of

dust

burial

is the

One
yawns,
it when
one
have

themselves

flower

Leowenhoeck

to

enough

their eyes

count

wise

travels

may

It is
has

Proverb.

rank

miseries

mischief

vacant

is like

devils

purpose

idlers, and
who
speak with indignation of my morning
nocturnal
rambles, one
sleeps and
passes
the day
in catching
spiders, that he may
to

of

Idleness

easily

fowler.

the

self-made

is

nothing.

Watts.

overtakes

soon

Quarles.

"

those

Among

have

to the

devil

that

fliers escape
that
Sea

and

tired

nothing

Dead

living

readiest

than

emphatically

are

some

"

quite

man

the

idle,that

Far-

"

in the

worse

neither

are

is the

Idleness

who

People

"

is

what

The

"

do.

Absence

makes

and

disorder,

to

quickly

are

sea.

Taylor.

mind

Collier.

"

their

mending
the

gathered

next,

finds
to

Idleness

him.

generated

are

they are
they were

when

are

is

many
Richier.

the

Satan

unemployed

an

than

worse

Simms.

Cowper.

inlet

an

do

to

company.

An

in

"

travels

overtakes

worms

licentiousness.

for

way

intrude

naturally as
stagnant pool.
as

nothing
which

idle, who

Jeremy

thoughts

mind,
in

do

"

nor

hands

Franklin.

"

his

body,

mind.

Tillotson.

"

late

overtake

scarce

the

disciples when

chose

is

name.

world

all

his

that

The

Proverb.
Sloth,

the

of

of

"

ish
Span-

"

idleness

their
work, either
into
casting them

at
or

Idleness

busy

his

Christ

to do that
way
Zimmermann.

Howe.
The

is

renden.

Burton.

"

stupidity

is
something
corruption also."

selects
but

busy
nets,

ture's
Na-

human

to

misery.

nothing

"

calls

Galen

indolence

that
the

as

much

bow;

Bacon.

"

which
Employment,
physician," is

happiness

the

the
is the

stupidity

Satan
Much

wind

Johnson.

again."

Idleness

to

aoor

as

honor

them

mingle

him,

of

the

that

persons

their

door,

of the

changes

"

efficientlydestroyed, though

Cicero,

they
beg

register the
fully convinced

wind, and
able.
changeThere
are
men
yet more
profound,
who
have
heard
that
colorless
two
liquors
that
produce a color by union, and
may
cold
bodies
two
will grow
hot
if they are
and
mingled
: they mingle
them,
produce
the effect
expected, say it is strange, and

"

Pollok.

busy

manhood,

and

bear

Hillhouse.

sluggard,
ways,

reform

more

than

learn

to

thine

Smart.

thousand

harms

the Ilk

ILL-

is the

Ignorance
a

without

night
wise

girl in

the

Saaat

to

anything

wise.

common

so

ill-humored

selfish

is

ILLS.

is

man

that

is

of the

is

It

does

he

men

as

There

when

is

ignorance

than

to

may
is so

come.

"

Think

bliss,

of devotion

; it is rather

the mother

to be

the

those

mother

of

perstition.
su-

the

at
and

sets

we

nearer

built

be

to

come

what

or

much

Too

time

"

and

mind.

and

matter

death,

we

branch

"

attention

it. "For
can

things

to

satisfied

Where

His

The

the

human

of

reach

highest

of

recognition

hands

their
the

be

feelingof
united

vanity

excites.
world

The

have

with

is

cannot

lampoons
spell,

those

who

an

envy

merit

is

foolish

that

heads,

endless

with

pleasure

shifts

variety,

"

in
imaginative
other, for images are the brood
George Eliot.
all of

are

us

full

so

sent
and

scarce

form

some

of desire.

impossible

force

him

to

mind
airy
and
tyrannize,
the limits
fear beyond
in whose

found

be

not

do

sometimes

hope

or

probability.

Johnson.

"

indulged,
gets
imagination,
minds, and can
get in again
key of oui
will or no, and
can
we
easily, whether
very
other
to bring
seven
spirits
return
as
so
vile

once

the
of
me

satires

ill-nature, that

by people
composed
how

know

to

who

by

write.

"

with
may
He

that

will

man

of sober
A

Goethe.

Spectator.
It is

which

ourselves

with

"

puts sceptres in
tneir

on

forms
of beauty
sparkle before
of
with
change
gluts them
every
Jofinson.
luxury.

and

notions

the

but

of

want

own

onr

dissatisfaction

always

to their

pier
hap-

in
they pass
own
tion,
imagina-

all the

No

inward

of

visionary

rance.
igno-

is

IU-humor

NATURE."

ILL-

fear.

we

no

that

those

miters

or

scene

is

science
human

day.

except

Hamilton.

Wm.

Sir

life

ill

the

sometimes

which

edge
knowl-

folly to

than
abandoned

solitude,

"

"

of ill exceeds

moments

or

scientific

other

ill in

pain ; everything else is the

and
imagination,
depends on

the

fear

We
The

real

no

"

bids

is bliss

ignorance

the

All other
ills find a remedy
thoughts.
from
or
time, or moderation,
strength
Mad.
of mind."
8"oign4.

Gray.

"

the

ourselves,

was

bodily
of

them,
wise.

over

either

cessity
ne-

Reottie.

"

present ills triumph

Rochefoucauld.

"

IMAGINATION.-Manyhave

where

thy choice,

woe.

past and

and

"

ignorance

Cecil.

"

over

but

there

bestowed

be

cannot

of
life

space,
Colton.

suffer.

easily triumphs

our

clearly

we

empt,
exare
you
bear
patiently

to

may

never

"

child

important,

leads

you

which

you

have,

we

may

trust, that somehow,

good will be
goal of ill. Tennyson.

of

Be

now

severe

penetrate
what

neglected
yet much
learning, the knowledge of man's
Whotely.
ignorance.
that

on

which

We

all human

of

deeper

of those
of any
one
important
must
which
all our
reasonings

affirm

be

to

up

bottom

the

truly know,

upon

aid

ills

that

lies

knowledge,
the

it will

ills

the
which

ills from

of the

philosophy.
final

as

South.

Ignorance

we

assuming

self-conceit

where

infallible."

do

and

haughty

so

try to bear

to

and

future

We
is

Nothing
ignorance

"

anticipate those
Rochefoucauld.

Philosophy
said

been

has

Ignorance

are

righteoi

Dickens.

"

disguise, resulting in
the
for
end.
Though

Henry.

that

but

times

are

indeed.

count

in
the

iu

us

ills of life

the

we

knows.

ignorance
Genius
presumption."
be
nothing
arrogant, but
knowledge." Buhcer.

sometimes
diffident

to

It is better
wisdom

not

teaches

What

"

ignorance

gross
what

Holiburton.

"

him.

all about

blessings

good

another

the

knowing

not

in

"

ashamed

or

what

know

not

often

Moufflers.

surprisedat

other

infancy, only

astonished

never

does

he
he

but

prolonged

of its charm."

deprived

to

Cicero.

"

is

Ignorance

of course,
is,almost
in
himself, and
chief pleasure
others.
His
be
displeased, if not with
man,

be, to
himself, yet with

tion
protec-

he

loved

unhappy

man,

to

seems

rance
igno-

as

of fools

multitude

The
the

to

were

should
never

Pope.

"

An

"

has

who

men

how

for

public spirit;

thousand

ten

one

who

men.

have

can

love

tiful
beau-

blind

of

IMAGINATION.

disagreeable

if

As

those

of

compared

oompany

but

mind,

Confucius.

"

company

been

has

star.

or

the

in

man

of the

night

moon

ignorant,

are

245

NATURE.

an

ill-natured

man

has

it

wicked

more

follow
who

wings

no

has
and

one

than

itself

knows.

"

imagination
no

feet.

"

and

what

Spurgeon.
without

Joubert.

learning

246

IMAGINATION.

Imagination

rules the world.

IMITATION.

The
doth

Napoleon.

"

poet's eye, in a fine frenzy rolling,

heaven
to earth,
from
glance from
earth to heaven
; and as imagination bodies
forth the forms
of things unknown,
the
and
poet's pen turns them to shape,
gives
to airy nothing a local habitation
and
a
such tricks hath strong imagination.
name;
Shakespeare.

he will, he cannot
realize half
what
Do
The
he conceives.
gloriousvision flies.
he may, he cannot
Go where
hope to find
the truth and beauty which
are
pictured in
"hi8 mind.
Rogers.
"

"

"

soul without
imagination is what an
observatorywould be without a telescope.
H. W.Beecher.
The

"

"

Our
joys, owe
griefs,as well as our
their strongest colors to our
imaginations.
There
is nothing so grievous to be borne
it will not
that pondering upon
make
it
there is no
heavier ; and
pleasure so vivid
that the animation
of fancy cannot
enliven
it. Jane Porter.

world
of realityhas its limits ; the
Not
of imagination is boundless.
tract
being able to enlarge the one, let ns conthe other ; for it is from their difference
render
that all the evils arise which
The
world

us

"

"

unhappy."

"

Rousseau.

Solitude is as needful
to the imagination
future
past
dominate
prefor the character.
as
societyis wholesome
over
present, exalts us in the
J. R. Lowell.
Johnson.
scale of thinking beings.
An uncommon
degree of imagination constitutes
Thought convinces ; feeling persuades.
poeticalgenius. Dugald Stewart.
the
furnishes
fact with
If imagination
Whatever

makes
the

the

or

"

"

"

"

muscle
wings, feeling is the great, stout
which
plies them,and lifts him from the
Bees
Thought
beauty; emotion
ground.

The

lunatic, the lover, and the poet, are

of imagination all compact." Shakespeare.
It is the divine attribute of the imagination,

"

feels it."

'Theodore Parker.

Imagination, where it is trulycreative,is

is in the
a quality ; its seat
a faculty, not
higher reason, and it is efficient only as the
of the will.
servant
Imagination, as too
fantasy
the
often
understood, is mere
to all who
common
image-making
power,
have the gift of dreams."
J*. R. Lowell.
Imagination is the ruler of our dreams
"

"

"

for the
that may
account
circumstance
peculiarvividness of the impressions they
be the ruler of our
produce." Let reason
waking thoughts." Clulow.

the real world

that when
is shut out
create
world for itself,
it can
and with a
a
necromantic
can
power
up glorious
conjure
shapes and forms, and brilliantvisions to
solitude populous, and irradiate the
make
gloom of a dungeon. Washington Irving.
"

IM IT AT

ION

Man
is an imitative creature,
""
and
whoever
leads
is foremost
the
Schiller.
herd."

faculty of imagination is the great

activity,and the principal
springof human
The

of

source

human

improvement. As

in presentingto the mind

it delights
scenes
characters
those
and
more
perfect than
which
we
are
acquainted with, it prevents
from
us
ever
being completely satisfied
with our
present condition, or with our
us
tinually
conpast attainments, and
engages
in the pursuit of some
untried
ideal excellence.
enjoyment, or of some
of
Destroy this faculty,and the condition
will become
as
man
stationary as that of
the brutes.
Dugald Stewart.

We
"

imitate only what

Willmott.

we

believe

and

mire.
ad-

Insist

imitate.
Tour
on
yourself ; never
gift you can
present every moment

own

with the cumulative

force of a whole
life's
cultivation
of the adopted talent of
; but
another, you have only an extemporaneous
do
half-possession.That which each can
best none
but his Maker
teach him."
can
Emerson.

we

It is by
that
learn

than by preimitation, far more

cept,
learn everything ; and what
we
not
we
acquire
more
thus,
only

effectually,but
forms our
Burke.

manners,

more

pleasantly. This
opinions,our lives.
"

our

"

"

Precepts are useful, but practice and

disposes of everything
; it
imitation
Hence
the
go far beyond them.
beauty, justice, and
happiness, importance of watching early habits that
which
are
everything in this world." Pa*they may be free from what is objection*cal.
able.
Knighton*
Imagination is the eye of the soul.
Imagination

"

creates

"

"

Imitation

Joubert.

Imagination
themselves

are

ennobles
low, and

appetites which

in

acts
spiritualizes

the
But
which, else, are
only animal.
pleasures which
begin in the senses
only
"

sensualize."

F.

W.

Robertson.

belittles.
"

Roves.

He who imitates evil always goes beyond

the example that is set ; he who
imitates
what
is good always falls short.
Ouicciardini.
"

It is

poor

wit who

lives

by borrowing

247

IMMORTALITY.

decisions, mien,

words,

the

of others."

actions

hardly

I
mind

know

the

as

and

inventions,

trne

so

How

of

mark

such

firm

instinct

and

Men

are

so

what

undertakes

in, whether

he

he

has

one
every
successful

another

sees

it

for

aptitude

feel

spirit than

that

R.

kind

of

imitation

imitates

imitates,

inferior

the

as

is

copy

speaks

the

him

whom

to

the

to

are

Imitation
to

makes

"

To

natural

ones

it

ways
therefore

that

assure

the

good

and

in

bodies

the
of

state

IMMODE3TY.-(8ee

changed
each

of

had
e"nsations
earth
tions
from

"Modesty.")

IMMORTALITY.-(8ee
who

Those

The

other

no

life

into

thought of

bear

life,and

new

being.

its

death

mind,

of

to

our

and

of

memory
of

forever?

Those

clod.
All

Nothing

titude
mul-

the

Lord

last

less

strange

that

at

all?

This

is

live
thou

miracle;

with

God
this

never

short

"

"

see

German

We

do

both

are

but

the

life
a
more
powerfully argues
Nothing
of our
ideas
failure
this than
the
beyond
of humanity
Each
here."
gives ub only fragments
of
of heart, of mind,
; fragments
who
He
inspires
charity,of love, of virtue.
such
thoughts and hopes, will surely give a

in immortality
because
forever
it,but, we
try to

proved

it because

believe

we

it.

Mar-

James

"

tineau.
dissatisfaction

Our

with

any
of

evidence

blazing

other

tion
solu-

immortality.

Emerson.

"

immortal

Socrates.

believe

not

have

we

inspired,
corporeal

immortal,

are

Young.

"

Bulwer.

time."

which

righteous

"

"

to

men

Cicero.

"

in
the

souls

divine.

shouldst

thou

it

more.

no

is the

the

that

my

forever

of an
eternity could
able
enfeel, and
imagine, think, and
to express all they have
imagined,
thought,
which
felt. Immortality,
is the spiritand
ual
desire, is the intellectual
necessity.

ber
num-

won.

of

live

that

deep, into

livest

for

men's

souls
and

shouldst

thou

strange
Is

the

of

truth"

spirit
man,
together perish
if

thunders

it

prove

"

Antoninus.

such

of

cannot

Marcus

"

to

things fiy to

such

Motto.
The

dissolves

earth

I behold

live

who
other

Christian

sciences, and

when

immortal.

be

archal,
patri-

Jewish,

and

am

but

the

heaven-born

seat.

this

activity
is

from

and

eternal

Byron.

what

the

I feel my
immortalityo'ersweepall pains,
all tears, all time, all fears ; ana
peal, like

present

lieve
thence
arising, I bethat a nature
firmly persuaded
itself
contains
things within
so
many

each

their

trans-

Christ.

springs

ears

discoveries

of

and

cannot

of

again,
native

of
the

penetrating

capacity

future

wonderful

the

great

so

arts

which

person

Seems

such

and

the

into

confined

consider

the

person

the

the

man;
cannot

instance

to

dis-

great

heaven;

to

of

mortality

three

the

What

existence

from

the

in

Dryden.

"

When

past,

does

so

nothing after

being

it

have

to

feels,

blessedness,

and

in

earth

insupportable to a virtuous
naturally aim at happiness, and

we

that

us

of Enoch
person
of Elijah ; and

are

Goethe.

burden

of

for
"

Macdonald.

G.

The
is

dies

seed

man."

this.

in the

"Soul.")

hope

for

even

is the

Turreiin.

"

future

glory

nas

dead

die

never

well.

within

be

of

us

in

immortality,

Vinet.

"

shall

we

thinks, desires,and
animates, is something
celestial,divine, and, consequently, imperishable."

Fontaine.

leave

artificial

slaves.

to

more

eternity than

to

dying

our

Whatsoever
person
he

original.

nee."

to

us

causes

into

enter

they belong
more

"

A ristotle.

servile

that

that
of

South.
Imitators

they not by a deeper

recognize their ality,
spiritu-

Turnbull

belief

foundation

that

holy

tality
immor-

"

Goethe.

Every

In the

Do

flesh

to

time?"

to

The

not.

or

and

pure

"

GreviUe.
constituted

intuition,

or

the

confidence

soul

of the

little

others.

of

imitation

it that

happens

have

Lavater.

servile

IMMORTALITY.

the imagination

On

by

dream

to

come.

What

"

the

Each

"

'"

great

to

is the

sometimes
likeness

the

the

belongs

hope.

God

symbol,

and

of

foolish-wise
the

yearning
which

Beyond,*1

call

part

same

or

paints,
things

the

attests

of

naticism,
fa-

us

soul

as

for
mortality
im-

our

"Bulwer.
.

"

sphere

and

love

of

death

of

Christ."

J.

G.

God
our

as

Lord

Holland.

I trust

expressed
and

in the
in

Saviour

the

finite
inlife

Jesus

would

gloomy

How
the

realization.

great hereafter

the

For

their

for

dead

should

to
never

him
die

who

; that

Tis

not

what

its agency,
and
think
forever.
on

continue
shall

"

the

the

be
did

divinity that

of

mansions
know

he

acts, shall

now

what

that

now

thinks,

Johnson.
stirs within

us

His

248

IMMORTALITY.

heaven
and

itself

that

intimates

The

of human

date

the

made,

are

extend

and

Most

of

the

of

as

in

hereafter.

doomed

it be?

Can

height

the

in

which

man

which

he

The

feeds

that

earth

on

which

of

We

are

shall

less

alone, for whom

all

before

out
the

on

forever.

presence

is

perfection

of

within

much

are

than
The

Faith

than

is too

we

that

and

the

to

to

Man
"

belief

of

C.

"

in

give grounds
subtle, oris

propositions.

in

MaxMV'ier.
made

creator

to

us

eternity, and

own

feel

we

for

capacity

it.

in
have

we

be

the

the

for
of

proof

sure

life

our

The

doubt

me

of

the

it,and

metaphysics
of

of

defend

can

the

providence.
it, I
it, I desire

it to my

The
his

dust

Lew

own.

"

I look

ask
Tie.

no
"

goes
It is then

through
miracle,
ask

no

the
no

its

feel my
immortality.
heaven.
I
Into

grave

proof,

risen

dust

reasoning,
to

teach

me

for
im-

there

an

are

to

satisfy

Robertson.

of

discovery

glorious
Charming
.

of

nations

the

and

all

are

death

after

nothingness

inscriptions;

tory.
is his-

so

Wallace.

Bleep past,
shall

be

no

eternally,

wake

we

more.

Donne.

"

that
and
alone, which
immortality,
emptiness,
pains, abasements,

soul

wait
and
and

"

no

life and

for

love

eternal

to

beings

are

thirst

we

comfort,

can

IMPATIENCE."
to

man

there

elevate,

fill.

and

"

Young.

last breath.

place, and

we

life's

all, and
to

tible
suscep-

If

"

the

against

death

amid

tality
immor-

beneficent

it, I believe

will

the

created

are

W.

F.

"

short

One
and

Rousseau.

"

"

of

moment

soul, and

I feel

hope

tilties

natural

an

is

statues

are

It is
make

sub

its
has

If

monuments

protests

Southey.

"

all the

Not

and

in

given

is

has

thirst.

"

craving."

"

mortality
im-

love.

swer
an-

thirst, God

longing
we

stinct
in-

is God's

instinct

no

asks,
the

and

"

question

attachment,
our

"

eternal, it is likely that

of

image

desire

the

If

Immortality
Christianity.

ao

The

tude."
atti-

earthly creatures,

gratify

to

eternal
that

"

ennobled

an

forever?

natural

liquids

love

"

in

mortal
im-

an

exhibits

all

for

man,
Bulwer.

mortality gratify
im-

for.

to

grounds,

die

urges

to
"

Every

higher

the slightest
Southey.

"

onward

soul

satisfaction."

mons.
Sim-

existence.

whatever

dead

that

our

fullness

"

his

of his

but

forms

present

only of
the

Can

vain.

personal immortality
arch
religion is like an
resting on one
lar,
pillike a bridge
in an
or
ending
abyss.
a

of

man

the

WhewelL

be

ber
slum-

Emerson.
Without

lestial
Ce-

for
as
necessary
moral
character
;
letters,as well as the

for

as

human

the

us

beings that
will stay in our

in

!"

is

hereafter

really looking

man

the

believers

down

write

can

the

in

intellectual,

the

bow
rain-

will

stars

existence.

can

we

evidence

real

startling
die

never

"

that

the

islands

better

shalt

Dana.

of
We

ers.
unbeliev-

that

speaks

us

thou

"Man,

life, on

greatness
attaining the

our

can

resolute

them

made

first

one

and

tranquil

souls
to our
hymn
: according
harps, by angel fingers touched,do sound
forth stillthe song
of great immortality.

fashion

the
for

some
trouble-

Massillon.

portion

Bulvoer.

"

Immortality
being ; the scene
and

the

like

us

and
where
ocean,
like shadows,
us

before

pass

where

realm

is

state

passions, and

libertines

voice

future

having

without

thank

Oh,

higher destiny than

is

sorrow

human

Christian, the

fades, where

never

spread

for

There

"

of
on

make

never

word,

shall

and

death

that

on

straight, and
in joy.
will end

made

be

of

rest

voices

nobler,

man

labors

belief

"

Spy.

immortal?

fashion"

born

are

earth.

the

undeserved

some

"Fichte.

ishment,
pun-

they

see
God, all who
it, for that older
I" Dickens.
yet" of immortality

of

of

?--Young.

old, old

where

stares

know?
shall
resurrection
revives, no
! be sown
in barren
alone, imperial man
less privileged than
ground,
grain, on

else

where

of

thoughts

my
all will

check

cause
be-

opinion

truth

the

above

rise ? shall

nobler

world

The

Jewish

"

matter

spirit die?

our

immortality

this

life.

mortali
hear

as

wretchedness,

big for it,

prospect of a

the

eternal

of

conscious

am

Parker.

often

As

ompense
rec-

most

too

deny

fullness

the

to

the

"

Theodore

"

Steele.
who

face, begins

to

short

it is that

the

pleasures, the

the

in

Addison.

attend

soul, only maintain

it.
But
they wish

them

hereafter

an
"

; therefore
it were,

"

those

sinful

their

out

man.

life is too

themselves

existence.

longer

to

which

cares

condition

private
souls

points

eternity

IMPATIENCE.

In

admits

God's

at

Impatience grasps
delay, scorning

of

to

no

leisure, and

humbly

attend

to

the
issues
dutifully upon
South.
just providence.

of

his

wise

"

all evils
should

which
be

admit

avoided,

remedy,

because

tience
impa-

it wastes

249

IMPERFECTION.

that

and

time
if

which,
the

cause.

Johnson.

"

Impatience
to the

fever

in
complaints
applied, might remove

attention

properly
turns

loss

iuto rage,
amazement.

an

fever,

despair,anger

madness,

into

ana

to

sorrow

Taylor.

Jeremy

"

into

ague
into

plague,fear

IMPOSSIBILITY.

they imply change."

is to destroy expression,
to paralyze vitality.
to check
exertion,
"All
more
things arc
better, lovelier, and
which
have
beloved
for the
imperfections
law
of
the
been
divinely appointed, that
life may
be
the law
of
human
effort, and
admit

To

as
irregularity,

banish

human
Peevishness
canker

of

vitiates

what

have

it cannot

not

with

to

impatience.
that

In

for

far less

is with

us.

J.

"

sorrow.

Holland.

dries

the

of

God

than

blood

than

sooner

Men

"

is out

kill themselves

must

in

not

stinging

when

impatience gains
hour
long promised

the

near.

How

"

then
Such

slow

roll.

to

is

the

Mrs.

"

the

an

it,

"

is

Imperfection
all that

be

is, or can
blossom,
type

of

He

third

the

offered

too

am

of

it.

has

man

failings of other

always
I hope,
for
No

lines

more
a

on

than

is in this

face

each
no

side

is
;

branch

leaf
in

the

upon
I carry
yet it is,

me,
world

its

the
is

regard

perfect
symmetry.

in its
in
"

for

dence"
"Impu-

premeditated
forgive it,but
him

distance

right to

say

act

one

more

thing

to

more

to

down.

guilty
the

who

no

an

civil
un-

right
than

another

to

Johnson.

"

of

who

impertinence
of

circumstances

siders
con-

time,

or

self
himmakes
or
conversation,
subject of his discourse, or pays no
the

to

means,

as

them

he

company

Few

themselves.

Cicero.

"

things

It is not

"

that

perseverance,
to

is in.

successful

is

possible
im-

are

much

so

wanting

issue.

to

Boche-

"

foucauld.
One
a

desires
* *

its
All

at

no

rude

bring

what
same

prove
imnever

-(See

IMPOSSIBILITY"

and

sary
neces-

had

they

on

and

the

engrosses
the

the

Marvell.

exactly
no

fections
imper-

own

though

about

is

destroyed

enrich

forget it, and

than

in

dilate

and

preservative."

human

V"bes,and

ill-nature

some
no

men

He

"

mine

and

is

with

quarrels

of

into

bloom,

if

with

as

errors,

Lavater.

"

not

Buskin.

"

Burke.

"

conscious
rake

to

who

men.

full

in

to

and

satisfaction
;

inexorably

keep

lives

fox-glove
third
part

The

this world.

God

censures

that

"

as

grow,
than
if

no

to
a
say
knock
him

essential

Nothing

"

part

life of

imperfections
I

sort

some

perfect."
rigidly
third
part bud

past, and

in

of life.

know

we

excellencies.

their

they

impertinence

thing

"Faults.")

great
greater

the

there.

of procrastination Receive

IMPERFECTION.-(See

have

to

PERTINENCE.
and
"Insult.")

IM

Landor.

over
pass
and
fix our

Addison.

"

field, which,

more

up

in

us.

man,

appear

weaknesses
of

soil where

sprung

seem

hatred

our

faults
being free from
them
overcoming
with
to us
advantage
; it being

weeds

soul,

but
ment
the amendeverything
of our
the
adornment
practices and
of our
would
we
were
imagine
nature, one
time
not
he
along by force, and
dragging

things
forms.

much

so

is

Tighe.

impatience,

our

with

that

others.

tardy moments

best
best

apt

very
faults

imperfections

follies and

joy draws

the

infirmities.

and
of session
posturn

the

upon
of

it is

Simmons.

the

! how

Oh

and

their

it is to

thing

are

men

It is not

Bacon.

"

in

parts of
his

on

Great

C.

patience

soul.

absurd

an

the
faults; and
by their contrast

we

Cleon.

is out

bees, and

the

struggles,
goodness,

it

of

that

seen

valuable

attention

all

G.

his

of

of

universe

will

flaws

more

clearness

seldomest

Fenelon.

"

the

nature,
the

this

of
be

all the

Bp. Home.

"

"

Whoever

law

of others.

Buskin.

"

from

the

through

shall

wild

sharpest sting

self-mastery and
patient with ourselves

Impatience
or

its

worthiest

struggle

age

are

defects

finer

show

What

borrows

Adversity

are

never

ferocious

this

conquer

have

Buskin.

"

"

the

The

my
as

Calvin.

beast"

our

yet

mercy.

only imperfection that complains of

The
more
imperfect.
perfect we
become
the
more
gentle and quiet we
is

are,
toward

Johnson.

"

numerous

my

able

been

and

with

absolutely useless;

not

what

on

struggle
as
they are,
My efforts
impatience.
great

so

vices, great and

have

consume.

be

may

It is

and

its

with

judgment

the

considered

destroys its vigor,

improvement
creeps
; that
taints
hourly depredations, and

checks

be

may
life, that

imperfection

"

between
great difference
fool
is, the former
only
he

possibly obtain
;
impossibilities, DemocrUus.
may

Impossible
Napoleon.

wise

wishes
the

man

for
latter

"

!"

That

is not

good

French.

252

INCONSTANCY.

veloua
C.

inconsistencies.

and

incongruities

The

"

Simmons.
often

How
that

we

that

we

in

world

this

the

are

condemn

the

love, and

opinions

result

of

actions

of

admire.

we

author

No

drew

ever

to ascribe

character

but

nature,

he

inconsistencies.

to it many

Bui-

"

of

believe

to

those

which

incredulity.
robs

that

as

tation
affec-

display by

some

Goldsmith.

"

of

us

pleasures,

many

in

nothing

return.

J.

"

B.

Lowell.

We
are

be

days
are
always complaining that our
there
would
few, and acting as though
end

no

Men

of them."

their

as

and

promises

words

of

course."

Among

is more
any
sensitiveness

hardly

nature,

our

than
our
this, between
slightest disgrace which
what
who

the

often

In

in ourselves.

is wrong
the
are

sensitive

most

callous

most

the

other.

one

persons

then

and

repent

afterward,

makes

crime

man

little in the

and

is not

so
temptible
conappear
of the world
eyes

as

go

is

irregular

man,

certain.

Otway.

"

from

Were
that

one

man

but

to

name

constant,

"

he

with

be
weak

through sins : inconstancy

it begins.
Shakespeare.
run

"

"

"

Decision

and

base

session.
pos-

no

argument

surer

irresolution

than
where

the

which

and

concern,

is

"

to

be

is

plain, and
be always intending

case

man,
It is

never

miserable

It is
to

life of

perfect

to

"

utter

C.

Simmons.

is

nothing

well

as

misfortunes

and

prompt

Swift.

spider.

decK-r

There

makes

than

falls off
between
is

to live in suspense

thing

great evil,as

unable

be

unite
not

but
the
of folly.
It
kind
worst
wisdom,
and
is folly, because
it causes
ignorance
of these
mistake, with all the consequences
;
and
it is very
bad, as being accompanied
with
undisingenuity, obstinacy, rudeness,
and
like bad
the
charitableness,
tions,
deposiwhich
from
credulity itself, the
extreme
other
of
sort
folly, is exempt."

Barrow.

great

there

mind

two

that

world

a
a

feelings, who

Nothing
action

has

man

thing, he
alone."
can

than

not

has
Thomas

be

more

more
able
pitioscillating

man,

would

does
two, and who
unite
them.
nothing can

letting it
of

the

the

When

doing

in

irresolute

an

"

INCREDULITY.-Incrediility

of

i*s

done,

"No.""
;

largest

To
necessity urgent.
to live a new
to find time
life,but never
should
about
to
set
it, this is as if a man
put off eating, drinking, and sleeping, from
till he is
one
night to another,
day and
and
starved
TiUotson.
destroyed.

fright poor

were

the

incredulous.

is but

mind

the

Butter.

faults

has

hend.
compre-

"

but

constant,

choice.

fills him

error

to

Euripides.

matte

it is the

better

set

are

never

is but

Inconstancy
lovers

they

but

are

able

always

(See

undetermined

Addison.
will

In
must

of

when
it regards
inconstancy,
especially
of these
In either
religion or party.
cases,
though a man
perhaps does but his duty in
self
himchanging his side, he not only makes
is seldom
he left, but
hated
by those
he
comes
over
by those
heartily esteemed
"

is

wavering
"

as

Clocks

there

Resolution.")
The

that

knowledge

Ignorance

"

INDECISION."

Seeker.

forever."

ANCY.-Nothing

fNCONST
real

first,think

do

are

what

but

nothing

are

44

Some

of

WiUmott.

Anon.

"

shortest

Eoremond.

amplest

faith.

he
the

said

the

; and

such

that

Parr

which

Helps.

believe

comprehend

"

The
to

will

men
can

be

A.

"

Dr.

to

nothing
"Then,"

will

creed

I know."

things

few

upon

truth, they
the

to

the

to

to
cast

callousness

our

they

in

glaring

fancy

we

without, and

from

ub

Some

contradictions

said

man
young
believe

"your

man's

any

Bxilwer.

"

understand.

not

rather

seeks

philosophy
deny.

to

would

Doctor,

Venning.

"

numberless

the

he

could

sayest is to
to
deeds, and

thy

Real

than

sceptical

that

thou

as

signs of a corrupt heart and a

the tendency
of
is
incredulity

head,

surest."

than

more

no

Estrange.

religion not to do
thy religion in
thyself by doing.

In
unsay
undo

the

are

all the

to solve

if

as

vows

Of
feeble

Seneca.

in God, but
they believed
if they thought there
none
was

talk

they live

"re

not

most

miracles

contemptible

so

wisdom

Incredulity
and
gives us

wer.

him

is

universal

sistent
con-

forced

was

order

the

men

the

Pascal.

"

of

human

to

to.

Moses.

in

all

of

are

believe

they

Nothing

Jameson.

"Mrs.

incredulous

credulous;
Vespasian,

sentiments

that

INDECISION.

a
one

willingly

not
"

perceive
Goethe.

good
good

reason

for

reason

for

Scott.
destructive

protracted, anxious
resolutions
adopted,

to

vigor

tion,
fluctua-

through
rejected,
and
and
nothing
resumed,
suspended,
of feeling." A man
a greater
causes
expense

253

INDEPENDENCE.

decision

without

or

feather

blows

can

himself

to

about

ia

as

it listeth.

as

man's

sea,
breeze

"

the

not

that

means

much

so

makes

the

as

long
be-

to

of the

every
John
Foster.

INDEPENDENCE.-Itis
of

said

wave

which

air

the

in

be

never

he

There

best

may

and

self-reliance.

manly

is but

pendence the
demanly
independence, manly

manly

and
reliance

they

as

together,

go

hail

f heaven's

and

"

next

immortal

an

["Thomson.

INDEXES.

must

seem,

driven.

being

life

of

in

independence

not

of his

things, contradictory

two

in

that

to

the

and

benefits, that,
greatest of all human
other
which
benefit
at least, without
can
no
Parke
be truly enjoyed, is independence.

it.

clue

best

the
most

necessary
author
to direct

book

to

in

if it had

in

be

the

index

good

thought, might

Horace

Fuller.

book,

worst

"

large

the

owe

singlegood
by

is
a

"

think

would

index
which
without

within.

certainly

world

The

labyrinth

readers

Words-

"

worth.

An

"

without

implement,
These

much

as
as

independence,

gift

soul
dependent,
in-

him

Cobbett.

wants."

is often

being led,
Tryon Edwards.

not

Hail

ness
great-

smallness

INDIFFERENCE.

it but

alive

kept

Binney.

"

Of

Godwin.
heaven
the
to
whom
has
man
Happy
of bread
without
laying him
given a morsel
the obligation of thanking
other
under
any
heaven

it than

for

itself.

is

The

word

ideas

independence
virtue
dignity and

of

the

to

corruption.

J.

"

word

inferiority

of

ideas

the

to

the

without

book

instead
be found
in comparative
may
abundance
in absolute
;

Independency
well

as

where

mean

within

continue

and

around

others

disloyalty

the

gain
hand

in

yourself
a

friend

and

in such

have

blenched

your

the

Let
without

it

honest.

moderate,
man

no

directed

to

moral

The

begin

progression
till they are

its valne

half

of

a
people can
independent."

of

such

New

and

England,

firesides, if you
American

of

made

visit

would

see

what

them

they

are.

"

mestic
do-

secret

Religion
Mosquera.

Independence.
"

the

the

has

into

holy

has

and

who
"J".

is the

lesson

independence

which

his head

the

of

with
slave

W.Alexander.

the

not

God.

"

manly

No

of

our

ment
judgevery
sanction
of conscience
of

man

calmness

of other

life to grow

men's

can

and

lift up

good

book

if it has

as

not

impossible

both

on

indifferently.

Indifference

the

soul,

wrote

glorious
of

born

heartily.

"

Nothing

having

no

that

sublime

pictures, nor

Sainted
eroic philanthropies.All
are

one

look

great works,
nor
inventions,

architecture

breathed

nor

I will

Shakespeare.

"

striking

out
solemn

the

reared

other, and

never

thought

in

honor

in the

"

be

It should

"

most

death

and

nor

to

the
index,
governed.

is almost

It

"

Martineau.
Qo

is

INDIFFERENCE.-Set
eye,

scarcely

would

mand
deon
guide to reproduce
facts
o;*
striking thoughts
for citation
the book
or
contains, whether
"Horace
consideration.
further
Binney.

Junius.

"

into

book

regard

to

come

without

Hein-

independence;
even
happy, nor

be

can

have

the

in life be

views

all your
however

whole

the

pretty full index.

un-

"

Surifl.
I

zelmann.

solid,

voluminous

are

insight

thorough

curtailed

If you

gray
and
die.

God,

who

authors

which

by

and

with

grown

bless

honor,

daily bread.

like

Anon.

"

crawl.

virtue,

own

your

course

of

is much

needle, ing
perplexto the
point we

"

Get

tery
by flat-

gracious pressure
others
cringe and

which

for

Wrap
seek

the

and

others

theirs

of

accomplishment

the

Id l"e remembered
as
well, if they won
to omit
a
long as possible, not
duty which
in
authors
especially modern
general, and
to their
authors
neglect, that of appending
works
good index.
Rogers.
a
Henry

power,
; bear

while

as
as

do

while

man,

by fraud

place or
upward
way

their

beg

forego

young
rich

Those

desires

the

directive

of

reach.

would

increases

index

an

without

Shenstone.

"

disappointedhopes,

of

pain

poor,

grow
yon
be
without

others

while
the

his

contracts
a
person
limits of bis fortune.

the

Be

as

worth

ome
epit-

and

Willmott,

"

compass-box,

Bentham.

edge
knowlAn

"

shortened

rule, the

lessens.

size
pendence,
deA
and

is the

glance

"

gives whatever

book

index

useful.

is needful.

interior

only

general
is united

the most

casement

the

of

Cervantes.

"

the

through

the

volumes

large
many
portion and

best

these
and

enthusiasm,

awes

music,

nor

undertook

grandeurs
are

done

Anon.
for
heart.

preserving
"

J. P.

the

body

like

Senn.

peace

judgments.

is
Indifference
Ouida.
the world."

the

invincible

giant

of

255

INDOLENCE.

would

sink

again
and
to

absolute."

individual

it

possible

itself
perpetuate
y. C. Monfort.

world

If the

the

make

is

in

the

for

the

it will be

government
become

and

Christ,

for

conquered
doing their

ever

ernment,
gov-

by every one
work,
own
their own
sphere, holding
filling their own
and
wilt
saying to Jesus, Lord, what

Sat,have

do.

to

me

ou

hath

mind

Each

Who

after

indeed
without

much

of the

out

are

Of

all

suffices

and
Not
the

of ages,
his
caot

shadow

has

world.

and
up
J". H.

"

built

by

laid

the

men

The

"

it may
is

business

had

ark

had

they would

company,
keel yet ; and
a

is many

to

it"

Horace

not

be

so.

might

have

Edwards.

are

"

Indolence

the

is

Idlinehs.")
the

of

sleep

upon

for the

is

man

of suicide

sort

as

effectually destroyed,

the

the

appetite of
Chesterfield.

brute

0.

the

is often

unconscious
H.

"

indolence

called

of

what

pacity.
incaHe

C. Robinson.

Indolence

and

stupidity

first cousins.

are

(See

doth
for

of action

cobwebs,
more

has

one

the

do

to

chains

iron

So

long

he

as

of

genius

and

to

conquer.

last

fight
forward,

sloth

how

But

by

overcome

bring

must

pushes
a

"

What

want

men

in

like

ages

is he
and

to

ever

at

fame

be

other

achieve, but

words,

the

will

to

not

the

labor.

"

tad.

"

If

tball

in

spent
Cowper.

you
sin

ask

it is purpose;

power
Bulwer.

to

There

and

which

nature,

is the

gift of

therefore

real

do you

than

out

wear

out.

to rust

"

all

tary
heredi-

imagine

will improve

pride, or luxury, or ambition,

without

it.

Joshua

Sir

"

easy.

art

no

it is the

all

turns

in

attain

makes
all

no

want

dwellings;

it

thnt

the merchant's

bnugs

is

the

to
a

is

stood
under-

man

countries,

too

it is the

and

by

philosopher's stone,

metals, and

suffers

that

science

or

and

valued

dustry
in-

Franklin.

"

industryto

tongues,

nations

things difficult,but

all

for

gold, and
I

if moderate

things

is

difficult

that
me

of human

answer

indolence,

several

great talents, industry

;

makes

and
Lives

to

attained

Bulwer.

"

talent

exercise

every

Reynolds.
Sloth

Buxton.

laziness.

is not

prevent

"

all

Nothing

doth

inevitable.

abilities,industry
is
will supply their
deficiencies.
Nothing
denied
well-directed
to
is
labor; nothing

the

way.

Ease

for

allot

If yon have
them

conquering
often

Capua

slumber.

and

his

and

Cumberland.

to

accomplish.
man

"Idleness"

"The

is able

he

more

in

begins

; it

people
in

morrow.
to-

of vices and
rust
sloth, the nurse
is a stranger
to him.
Massmger.

It is better
on
grows
and
ends

ruin

yon

often

wisdom

lazy folly thinks

Rivarol.
Laziness

coming
be-

"Indouwcb.")

hour

"

before

and

to-day,

INDUSTRY."

"

is,in fact,

consciousness

likely soon

are

Simmons.

Industrious
What

dainties

FrankHn.

"

for

only
"

though

survive.

may

Simmons.

"

Live
indolence

love

Tryon

indulgenciea

C.

wiah
to be
happy
many
Mad.
wise.
Necker.

Too

mind."

Vauvenargues.
I look

who

beggars.

of what

life."

Sensual
ends."

practical

waste

useful

good

even

the

It is the

"

and

happy

Those
to be

INDOLENCE.-(8ee

character

of both.

be

of

dry rot

is the

good

INDULQENCE."
costly at both

ness.
busi-

sits down

Greeley.

and

to be

What

"

nobody's

peaceful

history of any
to study
honestly earning

he

without

get money

Indolence

greatest things are accomplished

men."
Spur geon.

individual

by

how

useles8nes8
if Noah's

that

persuade

the

all

most

we

We

the

in

hour

is when

man

miud

Chamn.
It is said

very
life after

Steele.

"

which

it cherishes

darkest

young

stood

the

over

admit
that

The

Bulwer.

"

individual

an

rules

advanced
nations, have
and
there, in the course

not

here

but

which

free

truly

itself.

for

armies,

race

is

arms.

nurse

and

the
that
without
destroying
virtues, and
others
it merely
suspends their functions."

Emerson.

only

intermediate

an

is indolence."

Rochefoucauld.

life

is

faults, that

our

ourselves

"

That

"

pleasureand pain,
unbecoming
any
partof our

other's

"

2"m~

activity.

between

readily

secret.

mental

methinks,

Indolence,

"

good

indolence.
say
will conquer
all
principles must

mermann.

college rules.
in a
What
yourself aggregated
you have
and
natural
manner
delights when
surprises
each
We
cannot
it is produced.
oversee
acquires

never

man

all

rest,

A true

"

indolence

stagnate

the

shall

No;

conquers

we

method.

own

egotism?

or

state

Outnrie.

"

its

INDUSTRY.

stones,

even

to

break

northwest

ships as

into

into
its

passage,
soon

to

256

INDUSTRY.

him

he

as

all

desire

can

the

bee,

should

we

amusement.

our

One

"

make
Goldsmith.

"

loses

employ
Fortune

find

may

industry

make

must

he

Application is the price to

acquisition. To have

own

your

must

we

it boil.

"

made

of man
the mind
that a
so
resides in the fruits
peculiardeliciousness
of personalindustry. Wilberforce.
has

"

might

In every rank, both great and small, it is

industry that supports us all. Gay.
God

"

be
the

mental

pot, but

sess,

our

Rousseau.

"

which

Blair.

which

all the time

to better purpose.

but

cannot
enjoy, for it is labor only
gives relish to pleasure. It is the
of
indispensable condition
possessing a
sound
mind
in a sound
is the
body, and
industry
appointedvehicle of every good to man.

enemies, and

pay contribution.
Like

in a word, it conquers
fortune
makes
itself
Clarendon.

INFAMY.

No

the seed.

sow

for
harvest

paid

Bailey.

"

is born into the world whose

work
is not
with
born
is always
There
him.
work, and tools to work with, for those who
will ; and
the horny hands
blessed
of
are
toiL
J. R. Lowell.
man

"

"

"

wish, and he that lives

fasting. There are no
hopes
upon
without
pains. He that hath a trade
ath an
estate, and he that hath a calling
hath an office of profitand honor
then
: but
Industry need

not
will die

Sains

the

trade

be worked
at, and
neither
the estate

must

followed,
office will

or

enable

to pay
shall

us

the

calling
the

nor

taxes.

our

If

That

is but of the lower

man
world
who
is not
brought up
and affairs.
Feltham.

part of the
to

business

"

should

man

labor, and
pleasure,

inure

himself

voluntary

to

give up to indulgence and

tion
as
they beget no good constituof body nor
of mind.
knowledge
not

"

Socrates,

starve
never
industrious, we
;
Industry keeps the body healthy, the
the workingman's
house
hunger
mind
cloar, the heart whole, and the purse
looks in, but dares not enter.
Nor will the
full.
C. Simmons.
bailiff or the constable
enter, for industry
Excellence
is never
granted to man, but
and
idleness
crease
neglect inpays debts, while
of labor."
It argues, indeed, no
as
a reward
them."
Franklin.
small strength of mind
to persevere
in the
have
If you
great talents, industry will
the pleasure of
habits of industry without
abilities, perceiving those advantages,
improve them ; if but moderate
which, like
are

we

for.

at

"

industry will supply

their deficiencies.

8.

"

Smiles.

Many

with the
discontented
nevertheless
content

are

idler,who
There
and

name

to

are

than

worse

nothing.

is always

of
do

Zimmermann.

"

hope in

who

man

ally
actu-

In idleness alone
earnestlyworks.
is there perpetual despair. Carlyle.
The
celebrated
Galen
said that employment
nature's
was
physician. It is indeed
"

"

"

is
important to happiness that indolence
the parent of misery.
justly considered
so

"

Colton.
The

more

"

do. the

we

busy

more

we

are, the

more

we

can

leisure

more

do
we

; the
have.

of

Though
who

were

man

who

you

have

may

indolent,yon
was

so

and

never

when

clever

knew
I hear

a
a

more

the
at a price,
and
A adison.
;

indebted

to

great
young

industry

gods set up their

industry is the purchaser.

"

Industry is
improvement,
who

to

to

observation."

escape

"'r

J.

"

among
pu rsui ts.

An

multiplicityof objects

aud

Emmons.

"

hour's

to proindustry will do more

duce
cheerfulness, suppress evil humors,
and
retrieve
one's affairs,than a month's
moaning." It sweetens
enjoyments, and
with

attainments
Barrow.

our
"

delightful

men

spoken of as giving promise of great

him
genius, the first question I ask about
always is,Does he work ?"Rnskin.
Mankind
are
than
ingenuity

clock, while tney make hourly

their point, yet proceed so

lawful
in every
Every iudustrious
man,
And
calling, is a useful man.
one
cipal
prinuseless
often
reason
so
why men
are
is,that they neglect their own
profession
tion
or
calling,and divide and shift their atten-

relish.
known

man

He

slowly as
Reynolds.

seasons

HazliU.

favors

the hand

approaches

not
of
only the instrument
but the foundation
of pleasure."
is a stranger to it may
pos-

habits of
who
A
man
gives his children
better than
by
industry provides for them
Whately.
giving them a fortune.
"

Industry hath annexed

fruits and
The
never
never

the

richest

thereto
rewards.

chiefest action for a

to be out
of action
put into the body to

"

the fairest
Barrow.

of spiritis
soul was
stand
still. J.

man

the

"

Webster.

INFAMY.-(8ee
What

griefcan

"Slandeb.")
there be that time doth

257

INFANCY.

make

not
can

The
shame.

time

infamy,

infamous
who

fond

of

fame

Faith

guilt, yet start

not

If

"

wall, it will stick ; if marble, it

If thou
will rebound."
storm, it is thine ;
art

mud

if thou

it, it is his.

contemn

Hearen

INFANCY."
infancy.

our

all the

child?"
thou

lies

about

in

us

pleasing
smiles

transport

of

soon

be

dashed

with

tears.

it

as

without

were,

other

lost

have

children

an

infant

child.

to

manhood

and

up
suffer

ana

but

this

are

all the

changes

is rendered

one

has

child, for death

his

kindly harshness, and

eternal
image of youth

arrested
blessed

and

on

which

death

with

came

bud

heaven

to

by

are

this

The

in

Legh

Richmond.

show

how

just sent
paradise

is the

as

of life.

morning
remains

there

to

would

always

and

never

was

child

looks

that

the

if

as

it, like

the

is down.

man

guide

clime."

Mrs.

mother

There
to do
who

is but
with

shows
and

the

when

without

barrenness,

thing, who
things, is not

as

blissful

view

and

health,

of

fact

at all.

"

in relation

He

only
with

Carhyle.

is the
root of all sin ;
Infidelity,indeed,
did man
the
heartily believe
promises

obedience,

and

they could

the

threats

hardly be

ao

vicious
but

their

of

her

Shaw.
those

who

Sterne.
come
they In-

before
would

if you

once

from

drawn

quiet, reputation,

own

their infidelitywould

drop

soon

Swift.

Infidelity gives
what

it takes

withers,

valuable
Not

flung

to

away

something.

rot

ence,
to disobedi-

unreasonable

being

H.

More.

is

has

pensating
com-

blade

of

ugliest weed
die,

or

but

it

grass
that
is

reproduces

single fact which

one

to ail the

of

then,

Chalmers.

"

is

the

or

for

return

What,

Everything

worth?

in

nothing

away.

wit

namely, that

for

17

the

oppose

honor,
inability

believes

no

all."

there

taught

W.

profligates by topics

There

thing

one

U.

religions
us

generally

are

at

power.

"Unbelief.")

eternal

believes

nature

own

taught
yet who

infidel."

always grow
unbelievers

off."

glory of
light of

be," insincerity, unbelief.

to

or

are,

Sigourney.

INFIDELITY.-(8ee
smitten

to its

isfactory
sat-

as

about

infant, is

the

to know

the

follow

to

mother

an

think

that
the

side

demonstration.

as

mother

Guthrie.

"

glorifiedspiritof
to

is

so

the

that

on

upon

safe

our

be

to

Men

ousness
ingenu-

of conscience

yet lingered
at even,
day on the hill-tops,

The

to

that

bloom."

purity, modesty,

over

"tar

belief

never

of day,
though we

morning
Fallen

"

tenderness

childhood,

sun

ft blossom
hence

and

infidelity is sensuality."

of

nurse

convince

Beautiful

the

opening

fair, called

proofs,

other, and

proof. I desire
the matter

of
not

Freethinkers

soft, so

so

flower

sweet

the

the

bade

can

Cecil.

"

fade,

and

the

pressing

wise

man

Tillotson.

"

an

sorrow
;

fog of

tianity
Chris-

fair

are

on

more

be

to

Coleridge.
doom

early

or

care

conveyed,

there."

Eden

friendly

lovely bud,

the

blight,

could

"

Emmons.

"

is destitute

whether

It is
sin

men

also.

dim

which

on

Leigh Hunt.
Ere

beasts

the

in

there

aide

one

difficulties

it with

innocence.

"

they will

beasts,

single spot between

fix his foot.

mortal
im-

it into

dwell

pretense of proof

no

of

an

persuade

can

live like

to

the

blessing.

every

like

atheism

and

firmly

"

never,
Their

grow

womanhood,

mortality;

infant

an

die

rather

is not

If
who

infidelity

brought

There

Cottle.

Tney

"

nullifies

shall

confirms

and
children,
relaxes
Infidelity

"

anxious

they

I would

with trembling
bringest, but mixed
tender
fears
joys, and
mingled
sorrows
hopes, and

Joy

rulers.
and

once

that

and
and

superstition than in air rarefied to nothing

the
by the air-pump of unbelief, in which
sively
panting breast expires, vainlyand convulRichter.
gasping for breath.

Norton.

.Mrs.

other."

South.

toys that brighten suffering

like a newborn
joy is welcomed

what

earth,

When

Quarks.

"

Wordsworth.

"

Of

aud

band,
every
Pestakmi.

thou

hallows

parents

God

between

subjects
it is received.

is where

Infamy

in

union

at

Churchill.

"

the

iucur

or

one

Barrow.
are

fear

the

forfeit

to

as

nerer

Drayton,

"

most

those

and

But

leas?"

suppress.

INFIDELITY.

and
man

no

Christian

we

on

ever

his

may
delity,
infi-

of

argument

repented

death-bed.

"

religious
Infidelity is the joint offspringof an irand
unholy speculation,
temper
.the evidences
employed not in examining
the vices
in detecting
of Christianity, but
and

imperfections

What
that

earth

can

all

be

this

could

more
rare

come

of

professing
foolish

fabric

Christians.

than
of

to
heaven

by chance, when

think
and

all the

258

INFIDELITY.

ikill

of

Take
to

for

yourself

trust

in

to

God

Man

"

it, it is

who

man

auy

in

or

future

but

there,

The

"

man

universal

science
con-

the
individual
larger than
science,
conand
that
in
tc
comes
constantly
check
and
our
infidelity." if. JL

correct

death.

Hated*.
Faith

Infidelity and

look

both

but
perspective-glass,

same

and

doubt.

not

is

not

(iocs

after

here

doubt

may
does

prudent

not

Peel.

Robert

".sir

oyster.

an

kind

word

my

believe

the

make

to

Taylor.

Jeremy

able

is not

art

INFLUENCE.

Whatever

through

be

it

approach

Infidelity looks
through the wrong
end
of the glass ; and, therefore, sees
those
which
afar
are
objects near
off, and makes
the
great things little, diminishing
est
greatfar
removing
spiritual blessings, and
ends.

the

rouses

whether

contrary

at

danger,

banishes

death,

of

moral

nature,

suffering,

or

the

or

unbelief

in

moment.

INFLUENCE."

Influence

tion
exhala-

is the

"

from

right end,

are

far

God's

evils.

threatened

us

the

and

close

off

to

our

"

have

does

distance, lost

Vossius,

strange

those

about

divine

is

to

believes
; he
8. Smiles.

man

Bible.""

not

stories

him
a

everything

civil

rule

under

strong

grows
weak

that

under

oppressive

whicn

is

good

deny God
bility
nodestroy a man's
is of kin
to
the
certainly man
by his body, and if he is not akin to
by his spirit, he is a base and ignoble

beasts

God

creature.

Let

It is the

indeed

those

of

who

anity,
Christi-

renounce

it

Infidelity is
with

jurrent

head

of

one

base

of

mass

any

that

It

but

lestroys,

r.ligion,

soul.

"

It

In

nothing
is

not

in

Christianity
to

an

head.

might
to

argument

man's

wickedm

aKainxt

him

before

to

set

himself

3. Davits

hs

he

life;

up

attacks

cannot

can

is

always

controls
Greeks
Bul~

"

be

not

prove

way.

The

"

"

is the

wish

its

true, that
"

C. Simmons.

sets

have

Christianity
tion
temptaany

Christianity.
"

The

or

but

act

the

before

die."

never

nod

than

soul

of

points the

Bulicer.

the

good, ha3 more

eloquent speeches of others,

the

from

and

is

the

to

submit

must

great

prudence

submit

feudal

dominion

or

of

which

tenure

the

to

virtue,

dominion
wiU

none

the

they

great.

long
This

"

alter.

cannot

Burke.
least

pebble.
Others

and

do.

is of

movement

all nature.
a

passed

Plutarch.

of

"

or

has

dead

word

heart

it.

think

who

one

some

substitute.

It

"

against

there

We

is

"

the

ordered

"

is bad.

all that

the

in

well

spirit of

weight

seated

do

ding
shedperson's life is ever
some
just as a flower is steadily
power,
the
T.
air.
bestowing
fragrance
upon
StuiT
King.

pains to prove
be proved.
Bellamy.

could

the

the

on

families

The

unwearied

is

not

minds

man,

Great

which
firm, sweet
temper,
without
to
dictate.
The
seeming
Persuasion
crowned.
represented
as

or

is

builds

never

adequate

no

the

age.

pass

truly,

that

denounces
but

the

forms

react

The
A

by living.

one

Chalmers.

"

imparts

offers

took

origin

loves

nothing

never

but

Infidelity

forms

merely

"

Paxton.

B.

flume

th.it

that

results,

silently.

wer.

not

correctly.

down,

tears

coinages

will

that

the

of

false

that

thinks

Infidelity reproves
and
only ridicules

,ood.

the

money
heart

blindness

(earful

leu

good

tell ho*

what

"

Cotton.

that

does

Burke.

"

can

; nor

tact
con-

manly

lay.

"

"J.

if

has made
society which
them
what
they are, but they only pay with
interest
what
Macau*
they have received.

in
book
all the
fairly down
a
of
absurdities
instead
they believe
it, and
faith to rethey will find it requires more
ject
than
embrace
to
it.
Christianity

It

vice, by

as

of honest

none

be

within

age

that

man

Bacon.

"

any

:iny

there

Bulioer.

"

write

the

for

well

as

may

man

that

all

where

aaily accumulate.

its powers
enfolded
dwell

that

They

will

vast

just.

are

publicstock

Christlieb.

"

others

they

8. I. Prime.

"

falls fruitless

act

with
as

influence

catch,

the

principle
No

Infidelity

will

; and

other

to

ourselves.

to

or

us.

sympathy.

Virtue

very
but

and

men,

with,

them,

little

is

great

Taylor.

intercourse
on

influencing

There

thinker,
free-

other

no

tell

not

while

incredible

with

M.

W.

"

exclusively

not

men,
We

"

II.
hearing
some
repeating
the Chinese, turned
learned
naid, "This

the

live

We

at

multiplies

and

eye,

which, in the
Bp. Hall.
greatness.

Charles

and

looks

blessings that

mercies,

their

of

Faith
the

brings

character.

of

The

entire

ocean

importance

to

is atfected

by

Pascal.

"

are

And

affected

ny

these

others

what

have

am

and
also

sav

thflip

250

INFLUENCE.

influence.

of

spheres
through

false

one

mischief.
who

but

Burd,

of

from

away
their

who

man

chances

undertaking.

the
dead

John

will

But

there

view

times

when

are

living

buried

be

actions
If your
assured
be
benevolent,

and

augment

and

power

your

you
the

to
are

upright
will

they

happiness.

"

education.

liberal

the

of

One
world

is the

Hastings)

her

is

love

to

her

enormous

evil of

for

power

the

"

characters

Forming
or

others?

Both.

"

lies the

fact

existence.

FAihu

thought?"
Men

love.

"

as

Cha

in

momentous

that

our

"

sufficient

own,

of

for

our

the

Burritl.
not

won.

are

blamed,

is

Who

Whose

responsibility

and

peril

"

!
And

"

by being
wring.

words

in

much

so

by

being

aociety.
and

are

the

the

results

mother's

in

man

the

that
of

"md

move

the

prayer"

sister's

".

moid
sel,
coun-

H.

Char

life

long

so

human

will

be.

"

much

in

Morgan.

of

loving

true,

one

George

Eliot.

genius

world

this

for

go

"

delible
in-

an

no

end

Lady

"

which

thought

of
that

as

influence

the

leave

beginning

another.

on

into

and

the

alters

piety

world.

"

Emerson.
When

great

leaves

light he
men.

the
dies, for years
him, lies on* the paths

man

behind

Longfellow.

"

The

influence

individual

of

generation
is molded
by it.

world

had

If you

the

would

you

than

this

No

an

"

man

or

be

reallv

in

tagion
con-

tempers,

your

Simply

"

your

active

more

you
influence

be

to

is

are,

to

in

exert

compared
persuasion

too,

and

BushneU.

Horace

"

tends
ex-

The

"

pestilence in
a

language

mere

feeble.

of

have

character

generation.

Macleod.

"

have

not

whatever

which

are

to

principles.

and

influence

an

with

seeds

world,

the

of

woman

humblest

sort

and
gentle and
pure
the world
for it,
good, witnout
being better
without
somebody
being helped and
forted
comexistence
of that goodby the wry
ness.
Phillips Brooks.

can

strong,

"

act
that
the immediate
so
Always
become
universal
thy will may
a
all iutelligent beings.
Kant.

motive
rule

for

"

attainments
gifts and
in
light and warmth

Our
be

but

that

elements

is the

Every

to

the

the

of

"

but' his

S. Smiles.

"

temperament

soul

throw

with

encompassed

"

Often

and

race.

an

energy.

of

father
speaks to his
a
horn*
of
not
are
privacy
heard
ring
by the world, but, ns in w"i*p"
at the end,
galleries, they are clearly heard
and
by posterity. Welder.
The

children

his

consequences,
tell what
can

Blessed

tastes,

things in the

the

over

survive

the

and

was

is hardly
living. There
a
who
had
great paiuter or writer, or a man
achieved
greatness in any direction, whose
used
has
to
not
been
rising
name
repress
Hammerton.
genius.
dead

human

disappears,

action

no

not

of

body

Steele.

"

acts

upon

Race

than

immediate

an

melancholy

most

and

is

chain

and

stamp
is

which

first

invitation

behavior

loose

to

dies

remains

man

of

from

more

behold

to

command,

world,

Elizabeth

(Lady
much

carries

the

move

speeches,

any

great

monument

man

Socrates.

"

her

Though

check

would

that

himself.

mien

The

of

him

Let

without

influencing opinion.

Cyrus.
move

enduring

'

theater

up

"

ones.

obscurity

in

grand

building

hard

than

more

of

career

human

upon
world.

the

or

his

every
life in

lose

than

more

exposed

are

that

ten

do

providence
Thomas
of Malnusbury.

Brown.

cannot

You

me

worth

are

men

Old

"

in

the

in

Tapper.

"

sunbeams,

The

becomes

Beecher.

W.

H.

guide

or

trifles, lighter

noise, will
off his cloak, which
make
the traveler
cast
all
the blustering winds
not
could
do, but only
him
it closer
make
bind
to him.
Leighton.
as

There

on

soul,

but

men,
levers

are

words

the

the

govern

of

straws,

of

roll

not

character.

thoughts
becomes

tell what

go

with

temples
partake of

that
example,
his ken
beyond

mission."

goes

raise
and

can

and

nine

are

than

molish,
de-

not

must

tell what

an$

ab-

the

to

Goethe.

"

man

him,

perilous

\ere

"

no

He

come

cannot

influence

his

ence
influ-

nothing.

insult

must

may

blossom

odor, and

its

He

pleasures.

purest

The

useful

seems
by what
his
energies

good.

build.

mankind

where
the

is

do

destinies

of

able
unaccount-

to

troubled

what

of
but

1/

careful

consecrate

creation

the

Good

exert

to

be

not

Planets

act

Carlyle.

"

be

must

does

but

man

wishes

him

Let

single

"

Not

He

that

So

circles
in widening
spread
may
of humanity.
a nation
Channing.

mine

of

INFLUENCE.

windows
cheer

the

bewildered

To

and
the

night,

travelers

help

the

through
guide

to

the

on

; to

firm
work

soul, to add

young

inspire hope, and

flume

shine

to

dark

only
ings,
dwell-

own

the
and

road."

Beecher.

W.

H.

also

are

into

not

are
our

redeem

blow

the

defeat

coals

by
p.ction, this, though
of divine

men.

"

into
new

not

Emerson,

energy,
a

useful

thought
easy,

ii

260

INGRATITUDE.

do

When
men
least thing,

end,

what

nor

always

doing

mind

the

God,
where

of work

How

verv

it will
do

for

secret, therefore, is to
not
things for God, and

be

they

because

for
know

never

amount

Love's

Him.

anything

they

such

are

it will

little

very

INGRATITUDE.

to

Not

live

cannot
libers

One

; and

men

they

those

along

threads,

back

come

to

us

as

in need

seldom

we

tic
sympathe-

services.
We

look* and

influence

makes

word

evil, happiness or
future
of eternity.
The

life of

guide

faithful

paradise.

to

the

Christian

often

love.

the

fanoy
in

is

man

"Thaukful-

man

ungrateful,

which

be

one

can

sums

up

in him.
U

guilty.
"

and

crimes

may

guilt

no

for

pass

but

virtues

be

train

guilty

of
human

of

is

Ingratitude

with

mankind.

to

tree

where
We

found

never

vioiousness.

they

"

thankful

be

can

hog

money
command

to him

he

but

unmerciful

to

up to
Dexter.

friend

for

that

to

of the

monster

leave

Brutes
I

be

is

ungrateful

forgets his Saviour

Bunyan.

is

"

monstrous

and

ungrateful,
multitude.

were

ingratitude

for
to

the

make

to man.

hate

Cotton.

"

in

than
man
ingratitude more
or
lying, vainness, babbling, drunkenness,
taint of vice, whose
corruption
strong
any

inhabits
Flints

but
the

an

our

may

frail blood.
be

ungrateful

strongest and

"

melted"
heart

noblest

we

see

flame."

it
be

daily
; not

South.

other

in

tude
ingrati-

pride,
at

more

ing
pride,look-

the benefit

at

what

at

more

what

;
we

have."

we

Is it not
for

as

Bp.

this mouth

lifting food

the

as

be

to

the

man

any

of

to

it.

wicked

so

as

gratitude and to detest

two
things in the whole
the most
esteemed, and
abominated."

most

man.

tfewca.

better

than

an

grateful
un-

Saadi.

"

thou

art
wind, thou
ingratitude.
dost
bitter
Freoze, freeze, thou
sky, thou
speare.
Shakenot
bite so nigh, as benefits
forgot.
not

unkind

so

winter
man's

as

"

"

who

He

does

kindness

to

ungrateful

an

his
sets
his seal to a flint and
sows
person,
the
seed
the
he
sand
former
on
upon
;
makes
the
latter
no
impression, and from
finds

product.

no

South,

"

is

Ungratefulness
One
the

great
goodness

tensiveness
When

'tis but

P.

Sir

of

we
some

to

of
our

his

would,
monster

say

the

poison

very

of

Sidney.

csnse

of

"

by

is

grateful dog

single

Shakespeare.
cannot

own

than

at

was

one

manhood."

Shakespeare.

"

never

approve

Blow, blow,

few

and

friend

of
euvy,

looking

onr

hand

this

tear

to

looking

himself.

Ingratitudeis
multitude

his

than

fiend,

"

forgets

not

the

under

Timo.

"

to

little

that

He

have

world, the

yet for the

freedom
and
of the whole
earth,
and
for the great benefits
of our
being, onr
look
life,health, and reason,
we
selves
ourupon
under
Seneca.
as
no
obligation.
or

acres,

than

looking

ingratitude,

unattended

never

from.

come

all

Fuller.

is like

proud,
South.

Shakespeare.

"
"

of

abridgment

ungrateful man
but
eating acorns,

An

see

fault

other

person
also
not

thee

causes

envy,

ourselves

at

There

baseness

self-

Shakespeare.

"

received"

benefits

should

the

any

was,

showest

usual

benefit

gratitude. Filial ingratitude

vices, it is in-

treason

is

monster.

three

be

more

Thomson.

Ingratitude

tude,
ingratifrom

HalL

than~all

deeper dye

Brooke.

"

them

marble-hearted

sea

covetousness

would

crime

ever

thou

covetousness,

Young.

"

there

the

ungratefulhas

is

all other

from

suffer

when
the

upon
other's

that

He

is, or

! thou

hideous

more

Swift.
one

suffer

we

was
ungrateful, who
oue
insufferably
nor
anv
proud;
who
not equally ungrateful."
was

child, than

of

long

as

render

to

reality we

neither

There

long

peopleungrateful

Kenipis.

"

-(See

calls

evil

injury to all
Syrus.

an

Landor.

"

There

that

He
all

is

PubHus

"

condition

Ingratitude
INGRATITUDE.
HBSB.'*)

good

remarkablv

Thos.

"

good

tell for

through

woe,

or

emotion,

act,

every

another

for

Rochefoucauld.

"

as

"

dies;

never

of aid.

find
in

are

while
Influence

for

evil

does

ungratefulman
stand

We
as

and
causes,
Melville.
effects.

rnn

office

to return

fellow*

our

fibers, as

actions

our

with

ns

good

one

; but

ones.

ourselves.

for

only

connect

return

it is

Shakespeare.

"

diabolical. "Seneca.

who
We

to

serpent's tooth

child.

thankless

is inhuman

"Faber.

thousand

than

sharper

to have

insensibility

our

Creator

bounty.
with

is the

ingratitude

to
ex-

Paley.

"

detestation,
herd,

utmost

from

very

the
is

traitor
his

crime.

"

Froude.

Nothing

more

detestable

does

the

earth

261

INHERITANCE.

than

produce

ungrateful

an

man.

Auso-

"

INJUSTICE.

stronger,

thyself."

spare

Seneca.

doth

that

He

few

finds

are

What

unthankfulness

three

crosses

be

is

it

so

The

multitudes,
Massinger.

"

is it to

forget

upon
much

matters

forget

The

of

and

base

in

always

rice

those

in

seen

combination,

hard-heartednesB,

of

want

or

compassion.

the

the
a

heir, and
""For

joy

to

what

who

They
children

leave

neglect

him.

feed

them

them

their

in

what

Enjoy

thou

if thou

aires
What

burden
that

hast

inherited

wouldst

employ

we

forth,

ghost of

an

about

really

and
; what
it
can

only

the

thy
it.

possess

is

use

from

an

never

profit by.

"RivENQK"and

(8ee

willful

To

but

the

men,
must

procure

scar.

avoid

an

ever

man

another,

but

Slight

small

none

at

did

injuries,

will

they

come
be-

Christianity commands
policy, to let
;

The

to

us

them

juries
by in-

pass

by

pass

tts.

forward

too

at small

come

to

be

to

He
that
to
them.
down
the
throw
should

avenge

destroy a single bee

of one
hive, instead

would

enemy,

make

It

we

is

more

continued
our

In
most

by

forgive the

to

resentment.

mischief

may

or

to

enemies

friends

weaker

with

injured
than

in

will

conduct

be

commenced

say

do

though

with

the

the

best.

thee

thee."

you

worst

was

the

He

received.

who

Let

and

vex

that

to

thou

the

to the

it

hive

thousand

trifling

it, or
It is

drop.
the

injuries

Anon.

"

suffer

injustice,
is
unhappineas

true

combats

injustice by

wears

millions

powerful

who

"

Democritus.

"

against
"

followed
the odds

his

side,

him
"

to

against

Havard.

injustice is

commits

wretched

tentions,more
in-

to

receive

respecting

If

it.

man

high heaven.
who

suffer,

proclaiming

it.

little

to say
have

doing

war,

balance.

will you
go
not

If you
about

?
go

thyself;

The

CoUon.

"

has

who

stronger

"

who

weak

you

INJUSTICE."

powerful whom

fears, which

our

life it is difficult

or

He

easy

we

same

Would

to avenge

console

injured us, than the

have
injured. That

it?

not

anxious

wisdom

thousand.

have

upon
do

you

those

injury is

an

stintsyou,

destroy

"

the

"

bee

and

in

sin-forgiving

do
Now, nothing can
Johnson.
is truly valiant.

that

and

the

me."

injury,

injuries, than

meet

rankle

injuries to
injuries
be
like God,

no

is to
and

do,

we

of

purpose

him

This

"

weighed

Simmons.

be
wink

injuries

C.

If

Franklin.
Rather

"

seldom

Fuller.

"

him.

to

do

good-giving,
Venning.

trouble
and

words

forgive

are

Home.

"

all.

he

time

same

to

should
should

he

do

The

injury

designed

the

at

himself.

to

greater

did

injuries,

hasty

Beaumont.

so

is

God.

Shakespeare.
No

with

you

Christian

who

schoolmasters.

their

real

St. Bernard.

"

dresses
language
it, fortakes
it, and oblivion
away
noble
It is more
to
by silence
to overcome
injury than by argument

others,

selves
them-

they

injuries

be

never

except
I carry
sufferer

soft

wound,

"

Diogenes,

"

damage
I sustain

patience:

it.

"Fon-

himself.

by

me

am

the

as

Smith.

that

fault.

wound

others

is hurt

man

S'veness

pressive
op-

OIVKlfKSS.")
No

Alexander

and

own

with

As

INJURY."

no

provokes

wrong

difficult to lay

so

"

harm

me,

men

Goethe.

"

of

effect

cures

"

brings

moment

grows

voluntary

different

one

work

can

with

the

of

injury.

by my

If

time
in

away

it has

ghost

no

The

myself."

them

pocrates.

tiful
beauadorn

Sterne.
is

but

horses

statuary

dispositions, capable

fear,

digestion

There

useful."

to be

silent

Nothing

their

for

improve

to

train

tioned
proporSeneca.

"

the

of

in

dies

and

In bad
but

second."

enemy

be

wealth

who

those

an

will

much

provide

never

into

strokes

unanswered,

itself

of

it

his

enrich

to

death

your

you

like

but

friend

at

but

firtue, do

figh,

turn

so

his

himself

starve

to

man

is

madness

the

as

injury

remorse.

"

ceives
re-

"

restraint

INHERITANCE.-What
for

us

forming us to a more
shape, and
making us fitter to
Cotton
Mather.
heavenly temple.

weary

South.

who

one

marble,

An

and

pride

to

his

on

which

with

the pun*

in

the

injuries of life,if rightly improved,

will be

ingratitude

vices

than

CoUon.

"

or

interest

more

injury

an

it.

hundred

an

of

our

two

upon

has

pnblio

ishment

"oo*.

black

How

look

to

as

blessings."
is, may

for

public good
truly grateful.

to
consolations, and
grievance ; to think

in

if

him;

spare

ViMMi

than

he

who

ever

suffers

made
it."

Plato.
either

If weaker.

No
to do

one

will dare

injustice than

maintain
to bear

that
it."

it is better

Aristotle.

IN

Tli

ridiculous

of

fire

never

the

chains

my

blood

INSENSIBILITY.

the

which

innovation,

weight

shall

break,

cannot

for

rage

the

increases

only

263

NS.

it

!"

throat

of innovation

proceedssometimes

canting

hypocrisy, and

Sydney

Smith.

INNS."

by

by which
by a good

man
as

Though
I

am

who

so

been

heaven

it is.

tavern

tavern

The

because

"

no

who

man

of

is excellent.
All
who

It is

Men

"

Becrets

conceal

to

inquiry

have

their

is

It

be

to

T.

"

least,

at

yet,

inquiry.

approximation
crease
inan

to

who

Let

among
the

for

broader

ana

the

time

that

solid

more

basis

and

bounds,

applied

to

the

on

became

friends

knows

truth.

to

its

neither

the

office

human

when
its

nor

false

sumptions
as-

principles.
madness

to

sure

do

near

bounds

their

fancy

that

noble

brain

wreck,

of

gave

gree
de-

reason,

and

way,

out
with-

heaven.

of

or

time

of

out

driven,

random

at

glimpse

sovereign

most

jangled,
Shakespeare.

wretched

one

and

bells

like sweet

is

reason

over

Johnson.

"

"

Moore.
the

of

one

"

reason

from

partitions

of

harsh."

subjects, is
of

But

"

due

generally

reason

wrong

are

thin

see

within

is

conducted,

if well

ana

greatest

Now
reason,

and

proper

on

insanity.

This

important privilege

most
;

it

conviction.

of

restrained

if

inquiry,

mind

rested

is

settles

and

power
of

it

If

wit.

not

Dry den.

"

All

exercises

it

contend."

belief

divide.

contentions

White.

K.

Free

who

be

inquiry

virtuous,

prejudice,it finally

on

H.

and
those

of

of

multiplies

it

wise

charity

only
"

If

"

the

shakes

freedom

the

not

they

wits

Great

Paine.

insane

are

but

that

truth,

not

Those

correctly,

Thomas

"

but

reason,

Emmons.

allied, and
shackled.

"Madness.")

destroys

Insanity
ment
judg-

of

Arnold.

and

only,

error

those

among

principles
leads, if not to an

sympathy.

from

"

INSANITY.-(See

conducted

than
they would
only of
pleasure

them,

the
for
purse
it.
Fielding.

carrying

vour

for

search

we

main

in common,
of views,

shrinks

thin-

what

of

another's

desire

more

no

the
has

he

your

concern,

caution

Cicero.

"

calm

of

shameful

when

inquiry

is
"

into

inquisitive

is

affair*, with which

be
should
an
object

of

secrets

another's

INQUIRY."

that

is it of ours?

concern

"

weary

secrets

tavern

holy,
no
weariness,
cares
are
there, nor
carking
of
tho
because
nor
pain ; and
miraculous,
round
turn
and
spits, which, of themselves
round.
J Mng fellow.
miraculous

the
tale

Bulwcr.

holy

"

false, the

or

what

us,

into

to pry

we

True

"

to

Horace.
have

right

others'?

gabbled

knows

"

b"' recalled."
What

of

at

him

find

to

CervatUes.

not

sometimes

-Fuller.

inquisitive, for you will be sure

do
not
leaky.
keep
Open ears
has been
intrusted
to
conscientiously what
and
word
them,
once
a
spoken fiies,never

Johnson.

"

thank

inn-keeper,
"

paradise

inn.

or

and

the

Blmii

nothing yet contrived

much
happiness is produced

tavern

an

has

what

not

am

Christian.

He

is

choking.

Steele.

enthusiasm."
silly

to

There

man,

his

is a creatu
re
naturally
inquisitive man
of thought
itself,and therefore
assistance."
forced
to
to
apply
foreign

disgust excited by false humanity,

the

natural
of

vacant

very

Dislike

An

SchUier.

from

of

danger

the

to

son
rea-

limits,

when
on
employed
subjects foreign to
a privilege
jurisdiction, it then becomes
to be exercised.
IPAubigne".
dangerous

O, judgment,
men
beasts, and
Shakespeare.

thou

art

have

lost

fled

brutish

to

their

reason.

"

and

its

people easily

Insane
of other

people.

the

detect

nonsense

Hallam.

John

"

"

Every

INQUISITIVENESS.-Inquisitive
people

the

are

they

do

use,

but

not

of

funnels
in

take

merely

conversation;

anything

to

pass

each
their

for

ancient
was,

times

it has

fashionable
and

days

forbidden

celebrated
in

thyself";
**Know

maxim,

everything

most

about
or

him."

thy
"

fruit, which

neighbor

wide.

between

fool, Locke

while

an

says,
draws

forth

sent

and
her

Byron.

"

insane

an

iuHane
false

is, that
a

wrong

draws

person

man

fool

from

conclusion,
ence
just infer-

principles.

INSENSIBILITY."
of others'

of

still sticketh

in

overstrung,

brain

more

Johnson.
i"

from

the

been
the

and

right principles
cept
premodern

kernel

curiosity

all wild

difference

The
and

supplanted by

been

Inquisitiveness
the

the

"know

of

"

Steele.
In

thoughts

fibre

own

another.

it to

hath

sense

frail

in human
A

ills escape,

shape."

thorough

and

Who
is but

can
a

all

brute,

at

sense

best,

Juvenal.
mature

insensibility is

264

INSINCERITY.

acquired but by
infamy. Junius.

to be

rarely

in

steady

severance
per-

passion

faculty divine

every
rubbish
It is

past feeling,

be

to

is

It

think

write

to

Nothing

is

man's

all his enjoyments

him,

unreal

that

so

like

life

of my

depths

the

know

because

finds

it

than

being

INSTINCT.

must

Bible

at

me

thus

is

book.

is such

the

guide concerning
Joseph Cook.
is

There
that
"

Bible

who

us

fire

we

is

makes

as

and

the

are

breathes

of

hierophants

inspiration

the

which
gigantic shadows
the present.
Shelley.

an

prehended
unapof the

mirrors

futurity

casts

inspiration

the

word

of

sacred

God,

Scriptnres,

by
very
of
majesty, their purity, the consent
all their parts, by their light and
to
power
and
convince
convert
sinners, to edify and
comfort
them
believers, and to build
up in
that

prepares

for

full

The

best

evidence

within

its

word

of

that
God

It proves

covers."

the
is to

itself."

is

fonnd

the

Royal

mend.

0.

"

of the

hive

beaver.

the

of

Cotton.

"

Newman.

birds, and

Beasts,

and

the

while,

abuses
faculty,

Charles

wno

it, and

therefore

fulfill the

nature,

he,

in

loses

willful

sight

neglect

of the

still

end

instinct
to

too

comes

of

SotUhey.

"

T.

"

tween
be-

Binney.

volunteer,

jnst
of

God,

of

distinction

overshoot, but
wide, or short

laws

existence

laws

of his.

animal.

the

the

to

the

of

higher

their

of

is the

reason

and

Honest

end

act

instinct

dering
blungoes
unconscious

on.

and

kind,

possesses

They,
by their
obedience
unhesitating

the

to

even

their

of

providenceof

unerring

the

insects,

meanest

sure

hit, while

to

human

wit.

"

Pope.

Inspiration
of

and

house

the

to

improvement

minutest

never

Hodge.

record

Addison.

which
by a chart
not
Society could

Improvable

tion.
salva-

Bible
be

is
not, in
my
in nature
mysterious
in animals,
instinct
which
and
nitely
infifall
yet
reason^
more

"

man

inspired

of objects

multiplicity

There

of it.

the

W.

Boston.

"

the

F.

is manifest

their

character

that

Emmons.

"

flies

no
or

man.

of the

weakestmen,

is progressive,
instinct
Though
reason
thousand
have
Five
stationary.
years

with

upon

"

The

the

are

long.

consists
of poweractive part of man
ful
of which
are
instincts, some
gentle and
violent
others
and
short;
continuous;
baser, some
nobler, and all necessary.
some

animated.

are

nothing

The

"

"

Poets

the

this
above

goose

bee,

Ovid.

as

than
rise

added

safe

salvation.

of

way

deity within
by which

divine

the

ence
superintend-

infallible

trustworthy,

divine

of

books

the

over

them

proved

Holmes.

W.

"

Coleridge.
Inspiration

"

Geographical

greater

other

any

poets

and

men
so
are
why
shift
and
they divide

among

pursuits.

short

INSPIRATION.-I

inspired,

is, that

attention

Hawthorne.

"

moss."

Ruskin.

"

opinion, anything

tion.
representa-

they

principalreason
useless

their

must

concerns

whole

his

dramatic

merely

heart

own

all that

"

no

hardest-hearted

the

change.

and

in

Insincerity

seem

One

cerity.
insin-

tliau

disgraceful

make

many

wits, then

for

that

found

love

most

often

more

first

by starts, and

and

minded

Cicero.

"

begins

C. Simmons.

gather

can

at

Everything
Dryden.

think

and

thing

one

have

It will be

Seneca.

another."

who
"

"

unseemly
thing to
speak another, but

and

thing

one

odious

how

are

"

duty.

and

"Sincerity.")

and

shameful

they

the Word

Hodge.

critics
next,
passed ; turned
Pope.
plain fools at last.

"

IN3INCERITY.-(See

sense

rolling stone
Syrus.

Simmons.

C.

men,

Pubtius
the

in

of

strictest

He
INSTABILITY."
things finishes nothing.

Some

truth
religious

to

A.

tality
instrumen-

hearts, imaginations,

wills

of God."

Young.

state

alarming

an

especially as

buried

heart

and
in the

A.

the

through

us

minds,

the

consciences,
nevertheless

imbruted

expired;

world."

of the

quenched

externals

for

all

benumbed:

futurity

realities

of

relish

all

of

feeling

Godlike

viscous

calm,

to

come

of

insensibility
the gods, and
calmly
will baffle even
which
see
lightnings here, and
say, Try all your
Cartyle.
whether
I cannot
quench them."
All

they

"

is

There

INSTINCT.

the

secures

the

8c

perfect

rip tn res in every

of fact and doctrine, both

verbal

expression

so

bility
infalli-

part,

as

in thought
that, although

Who
Who

taught

taught

pebbles
water,

into
that

the

the

raven

hollow

the

his

parrot

water

in
tree

"

drought
where

might

"

Welcome

rise

to throw

she
so

espied
as

she

265

INSTRUCTION.

might

such

the

from

find

way
Who

hire?

grain of
Who

take

taught
to

their

food,
beneath

We

the

our

are

and

own,

evil when

it has

The

instinctive
wiser

us.

of

feeling
than

of

society, useful

LT."

always

All

is an
progress
Touhave
Dud.

our

the

to

then

has

instinct
no

then

opinion,

an

plant

first

fruit.

though

end,

to the

reason.

like

knowledge,

root, bud, and

The

as

"

swell

before

the

brutes

and

else

powerful

"

in

His

this

wise

those

be

; in

as

that

"

instructed

and

can

you
His

by

brutes

in

the

dinary
or-

stupid,

instinct.

every

Bible

in

in every

"

every

district,
all

neighborhood,

"

is

but

the

on

heart

characters
so

that
The

continual

one

The

hand

nothing
the

best

excite

the

clearest,

fullest and
to truth
and

as

be

moral

addressed

conscience

make

efface

can

best

lessons
before
before

parent
the

of

strength
R.

them."
the

faint

first

into

deepens

moral

Hill.

teacher

moral

impressions
feelings, by giving

hand,

duty.

"

C.

the

Simmons.

forgiven

must
understanding
the conscience, and
the

heart,
the deepest impressions.

if
"

we

which

deserve

only who

;
;

would

Emmons,

but

none

contempt
deserve

is often
is

polite

insult

Bent?"

with

up

the

insult

or

tempt
con-

invites

it is

in

of the

What

"

felt,

the

as

impossible

to

re-

is

borne

easily

more

than

Junius.

"

It is the

of

nature

tyrannize

the

means

they
to

minds

some

little

over

their

for

met

once

to

use

points

more

when

all

alleviate

and

the

them.

"

"

forgiven
the

an
man

Buxton.

deeply the
blockhead's

erous
geninsult

thine

toil

of

without

useless.

things preserve
of

and

all below

to meet

.-Integrity
is weak

consciousness

descension
con-

Johnson.

"

knowledge

had

insult.

an

on

all above

day

some

dart.

the

taxes

who

man

than

heart,

selves
them-

recompense

"

wounds

never

insult

servility and
Slaves
superiors.

their

hope
forgiven

has

Fate

to

people, this being

extreme

injury.

In

jury.
in-

Kavanagh,

and

who

of art.

keenly

so

which

Julia

ultra

plus

ne

keen

so

Oppression

can

no

Fielding.

"

puts

INTEGRITY

the

the

bear.

insult

and

tion
instruc-

accurate

most

insolence

the same
flatterers
exact
inof struction,"
which
them
they pay to
writes
Fielding.

course

the

child

time

great business

is, to make

In

of

the

of

which

and

The
be
slight that can
conveyed
glance, in a gracious smile, in a wave

chief
the
as
appreciated
they deserve, are
of
virtue,
support
morality, civil liberty,
and
Franklin.
religion.
Life

for

Proverb.

"

insult.

church

spect
re-

compensation
in its own
esteem,
its level by revenge.

mind

those

who

man."

reason

by

A good
and
newspaper
house, a good schoolhouse
a

more

no

recover

an

and
can

Cicero.

and

of

themselves

who

"

Teaching.")

minds, by experience
necessity

atoned

the

it to

is

bestow,

wisdom

ever-living agent.

directs

are

is to submit
no

"

"

can

the

than

INSTRUCTION.-(See
The

is punished

greater part of mankind

are
more
to
language, than
contemptuous
uniust
less easily bear
acts ; they can
sult
inthan wrong.
Plutarch.

to

the

see

storm.

insects

instinct

over

God

malice

Junius.

He
reason

it is

folly scarcely

sensitive

Pope.

by

force

be
admit

they degrade

Newton.
Raise

insult

an

for

Hazlitt.

exacts."

may

insults

and

distrust

boisterous

nothing

skill of

and

of

of

effect

but

There

instinct

he

the

Shakespeare.
The

selves.
our-

The

instinct
men's
minds
By a divine
ensuing
dauger, as
by proof we
waters

of

it

man

the

render

can

you

motive

insults
procure
with
meets

to

way

Injuries

the

Trust

the

overlook

to

and
resentment,
by neglect. Johnson.

to them.

Emerson.

"

happy

or

"

instinct,

an

us

members

Impertinence.")

deserve

can

suth.
Kos-

unfolding

"

(See
be

best

than

vegetable

qualify

narrow.

INSU

Fontaine.

men."

tion
instruc-

to

valuable

others,

to

ence,
subsist-

or

great people

its wisest

and

order

and

viously
ob-

more

demand

in

to

not

cultivation

use

faculties

our

Whatever

La

do

and

our

regulation
upright

"

which

credit

"

for

become

tern-

wave,

instincts

only give

befallen

is often

and

earth

labor

to

Pope.

"

those

to

than
and

choose

and

the

on

them

prepare

hill,

field

the

of

require

Bacon.

to

tides

build

sand?

only listen

the

fruits

every

her

?"

and

The

her

to

bite
in

of

poison,
;

to

grow

prescient, the

pests to withstand

to

to

and

natives

their

"

arch

ant

bee

air, and
field

bnrieth

root

the

shun

wood

in

the
she

that

of

sea

flower

the

taught

vast

taught

corn

it should

lest

Who

to it?

come

sail through

INTEGRITY.

integrity

; and

uprightness
business, soften
own

the
will
the

266

INTELLECT.

hardness

of ill-success

and

thee

give

anddisappointmen

humble

an

confidence

INTELLECT.

ts,

before

to

the
the
or
ingratitude of man,
God, when
rob thee
of other
iniquity of the times
may
reward.
Paley.

is full of

Cotton.

shall
you
Emei'non.

and
world.

"

Give

the

us

know

others

fail

the

and

maintain

self-denial

and

plea against

God

is brain

has

he

of the

grave.

Bacon.

"

has

man's

will

all

minds.
the

the

on

Eternal,

his

intellect

The

has

only

has

no

one

borne

"

R.

J.

Lowell.

Every
he

as

his
its

H.

est
readi-

had

If his heart

been
to his
brain, he had
proportion
in all history.
of
the
greatest men

any

see

is the

Napoleon

his

uses

his

use

in

lamp

the

own
seeing, but as the
lamps, that those afar off
learn
the
shining, and

W.

not

study,

only for
lighthouse uses
the

may

sea

their

way.

"

Beecher.

The

is the

of

but

saddest

the

intellect

is

nnconsecrated

an

sight

on

which

great

intellect
the

sun

looks

Chadxoick

"

where

well

human
"

prepared
knowledge

Rousseau.

are

the
is most

wisdom,

will

and

without

religion

barbarism,

in
1

an

Bunsen.

"

purest

is

ore

is

produced

and

furnace,
elicited

the

from

from

brighter

the

darkes.

Cotton.
the

of

eve

intellect
with

Don't

of

clear

despair

in all

sees

it the

objects
seeing.

of

means

will out."

his

the

globe.

but

surely

graved.
en-

retail
;

distant

trades

the

great

when

links

he

loves

dealer

the

four

only
chant
mer-

quarters

of

Bulwer.

"

with

light alone

intellectual

advances
without

that

may

moral

without

principle,
principle which

moral

gospel faith produces, permanent

is impossible.
J. B.
Walker.

progress

"

has

monuments

neighbor

trades

Men

intellect

of
small

The

with

on"*

C. Simmons.

"

commerce

shores.

has

genius, like murder,

talent, and

Intellect,
"

if he

student

Emmons.

idea."

minds

Great

Brains

patible.
incom-

never

are

general calamity and confusion

of the
productive
greatest

it

make

education

business

down.

intellect,

on

possibility,
the

been

"

The
should

man

of

it

one."

'

of this.

instance

Cnris-

rare

Turner.

brought
Cartyle.

failing, which,

one

Christianity.-

on

more

intellect

The

The

considerable

with

tellect
in-

"

is a very
sure,
conscience.

be

build

only civilized

hottest

what
to

of

ever

exercise

Emerson.

"

"

ever

intellect

An

"

could

by

may,

animalism.

disguised

this

side

begin

is

of
is

thunderbolt

is

eye
grow.

it

it.

philosopher

great
end
or

industry

S.

"

heart,

storm.

If

glass

reflects

man

any

very

man

must

and

union.

Times

on

Southey.

"

is like
and

it
you

them
than
benefit, in combining
scholars
the common
like to believe, or than
world
has
time
for
imagine
enough
; life
both, and its happinesswill be increased
by

have

the

to

faster
will

to ruin.

wise

infidel.

an

Culture

Schiller.

given us,

not

more

the

to

road

great

There

behind

anterior

limits

placed no

intellect

Intellect

the

lies

"t

be

violence

that

into

highest order
De
Quincey.

Emerson.

"

force."

of the

to

constructive."

simple power,

construction.

mons.
Sim-

listen

the

should

ne

to

the

Home.

"

is intellect

fenius,
is the
ntellect
or

and

-C.

never

Intellect

"

which

Intellect

homage.-

it

conscience.

INTELLECT.

action

to

is liable

proceeding

religion, the
more

of the

think

tianity."

ness.
great-

glorious,

integrity will

of

unless

oe

yet do

will

man

is

its end

"

corresponding improvement

the

upward

the

slow

brain

progress

light of heaven

I cannot
tower

high places

places it

the

its

and

down

be

are

his

Hare.

rous;
chivalof

if

by

intellect

is

intellect

morals

hurried

admits

who

true

it in

in all

opposition,but
universe

step to
praise, but

to

To

it."

practice

of

time:

do

honest

the

first

love

Men

"

true

is the

Integrity

any

march

friend,

adviser,
and
fearless; the adversary, just and
is a
such
one
an
fragment
J. P. Stanley.
Rock
of Ages."
faithful

whom

integrity, on
thoroughly
depend
.

costs

The

quick
m

the

suffrage of

the

of

starlight

the

proceeds,with

self,
your-

have

have

must

we

unites

we

Willis.

The

when

firm

the

have

to

yon

he

When

"

Chamfort.

integrity

of

man

can

we

will stand

the

but

Absolve

mind.

own

your

we

Diogenes

accompanied
is at last sacred

Nothing
of

of

N.P.

forward
straightintegrity in another."

simple

lantern

Intellect"

who

one

character.

staff."

duplicity,than

and

trick
and

baffles

completely

more

of

the

"

Nothing

is lost unless

of intellect

man

it energy

made

only pay
"

them

react

what

with

interest

Maca

ulay.

on

the

they
what

society which
they
; but
they have
ceived.
re-

are

267

INTELLIGENCE.

the

While
the

lasts, the

world

before

mountain-tops
Bulwer.
plain.

the

will

sun

gild

shines

it

INTEMPERANCE.

flame

Some

"

The

know

of any
further
we

we

more

the
knowledge,
general domains
Mind

the

is

human

great

lever

is the

process

thought
ends

The

answered.

are

the

man
hu-

Webster.

There

studious

and

their

from

closet

life

cloister

or

intellectual

and

revolutionized

that

disturb

of

men

same."

light that have agitated

kingdoms
; like
the moon
from
which,
though far removed
and
the ocean
it with a serene
shining upon
and
sober
of all
cause
light, is the chief
and
those
santly
incesebbings
Sowings which
world

of waters.

better

legacy
family.

restless

Cotton.

"

thought.

of

rays

courts

things

the

the

remains

secluded

forth

sent

all, only the

of

latter

of

men

have

Hunt.

by which

after

are,

instruments

unconscious

all

of

Daniel

"

of action

men

Leigh

"

of

into

see

intellect.

of

ground

one

the

of

JouberL

upon

Heine.

"

A
never

was

all intellect

man

but

become
as
so
men
they
all ice and
lofty mountains,
the warm
the higher
they rise above
-E. H.
of the earth."
Cliapin.

just in proportion

leave

cannot

man

the

than

world

Thomas

well-educated

to
"

Scott.

like

become
snow

heart

It is
be

to

able

but

I NT

IG EN
CE.-(See
"Thought.")

ELL
and

able

be

to

is the

what

pleases

what

that

discern

this

intelligence.

of

is true

is false

is false

character

aud

he

whatever

to

that

mark

understanding

man's

confirm

to

true, and

is

edge"
"Knowl-

proof of

no

"

Svxdenborg.
is

Intelligence

according

sometimes

luxury,

fatal.

sometimes

It

the

to

is

use

less,
use-

torch

makes

one

We

brand
fire-

or

of it.

CabaUero.

"

If
no

take

can

The

his

empties

man

one

when

higher feelings,

his

into

purse
him.

it from

head,

have

God

upon
and
the
to

us.

the

as

that

mind

It is the

The

superior

be the

should

aim, and

physical

end

real

at which

the

labor

of the
who

They

the

so

enough

load

of

Ood

"

has

Light
think.

to

with

ourselves

cram

collections

again.

over

"

must

we

spread,

and

even

chew

torches

second

the

the

In

great
them

municates
com-

fire,infinitely." Light
the
one
torch, and

at

third

Jane

"

is

Porter.
with
or

is to

their

for

the

melancholy

cure

cares,
them

overcome

intoxication

to

pleasure is
son
always poi-

of

ease

by mad

that

is

drunkard

is

qualified

all

for

Quarles.

"

death

world

our

do

the

work

of age.

deputes intemperance
Young.
"

is

bayonets
which

the

Charron.

"

He

to

one

first in sinning,

and

sensual

any

bottom,*there

dregs.

mind,

the

suffering,

of

cup

resort

to

vice.
;

in

only

Sterne.

the

to

having

Death

occasion

minister,

summoned

and

allowed

claims

for

cheeks

joints
Stone

Plague,

Palsy

shook

carcass

Asthma

his

Colic
sudden

to

their

destructions

his

Dropsy

racked

strangled

pleaded

their

flushed

limbs

Gout

prime
tiers,
cour-

present

Fever
his

half

illustrious

them
office

and

to choose

his

the

his

inflated

multiplies intelligence,

thousand

ness.

Kossuth.

"

the

three

equal

on

them

It costs

me

it

do

cannot

"

men

one's

Channing.

itself like
d

ture,
na-

self
him-

ness"
Drunken-

mingle mirth
help either to forget

but

everything
everything, too,
reading furnishes

of knowledge
only with materials
what
read ours.
we
thinking that makes
and
of the
kind,
it
ruminating
are

We

as

Beecher.

mind

it is

not

always

it is not

but

understand

to

thought

are

W.

H.

it costs

Wise

about

read

but

in

stitutes
con-

ity
physical abilof the head
abridges

hands."

have

When

"

others.

repenting."

drained

mere

use

This

only which

drink.
with

of nil classes

Jerrold.

"

Intelligence increases
The

in

moral,
"

of

manifest

"Wine.")

never

develops,

nature.

men

it is this

greatness.

"

I
terms

meanest

his

proportions,

should

half.

who

he

is

man

dom,
wis-

darkest

day

and

intellectual,

rich

body

the
through
in the
peereth

harmonious

one

the

makes

breaks

sun

clouds, so honor
habit. Shakespeare.
in

divine

works

the

will

of

blessing

to

life."

Home.

Bp.

"

and
and

the
us

all

object

gladden

and

of nature

God

their

for

thev

duties

INTEMPERANCE.-(See"

Contbe.

"

and

uses

learning, with
it, introduces
while
we
study

Human

monious
acting in hardirected
lightened
by en-

of talents

sort

no

separate

happiness of man
improve, exalt,

the

and
combination,
boundless
a
intellect, have
scope
for
gratification ; their least indulgence is
their
delightful, and
highest activity is
bliss.

their

they all
Sydney Smith.

Franklin.

"

despise

must

all have

his

himself;
violence
; and

Con-

268

INTEMPERANCE.

Then
certainty.
confidence, alluding

his

sumption
with

stern

thousands

deroured

"

of

Give

My

like

not

came

See

ing,
fire, shoutband

parent?

yonr

origin to me ?
sagacity trace yonr
operations ceasing, whence
your
er?"
powhere
The
grisly monarch
a
gave
of

and

approbation,

and

that

He

measure,

Jeremy

Oreatneas

of

tempestuous
The

the

Walter

drinking."

The

drunkard,

madman,

and

necessary

fool."

There

is

cup
devil.

some

in

and

them

of

them

to

that

It

"a

ing
debas-

more

their

reputation,
unfit

them

degrades

odium

men

who

of

body

destroy
by

irregular life, do

makes

all the

causes

out

the

stands
Noah

of

crime,

stitution
con-

and

an

means

In

mean

exist

prosperity

oannot

with

any
in
exist

saloon

the

safety

can

has

entered

habit

The

has

office

public,

and

truth-revealing
The

"

human

ask

C.

by
injury

trouble

to
I to

were

the

again,
respecting

be, "Does
Jefferson.

he

Touch

conscience

property

; covers

; reduces

rags
and

wife

the

the

first

with

down
fixes

divine

to

the
the

spirit.

goblet

"

no

more

mind
earth

ruins

wretch

children

to
to

power

morally,
W.

Jay,

(See

and

"Hell,"

Indecision.")
Good

intentions

are

perishable things
choice

fruit

they

very

like

very
difficult

;
are

mortal

and

mellow

and

keep.

to

0.

"

Simmons.

the

nothing
Robert

in

the

the

of

spirits?'1
of

excess

together
ticle
par-

Horace.
; it will make

the

intention

mischief

of

the

abates

example."

HaU.

and
intentions
good purposes
churchyard.
PhiHp
Henry.
failures

good

of

intentions,

carried

out

in wise

the

what
to

life

the

tree.

are

action."
is

soul
"

from

come

which

intention

Right
man

lie in

"

The

all
my

of

Many

the

question!

that

innocence

and

for office,

the

reason

the

and

and

man,

stupefies

; wastes

with

root

yesterday, weighs
itself,and

to

than

me,

ardent

use

and

men

commence

candidate

body, overcharged

of

the

; it dethrones

"

Stoddard.

A.

more

and,

would

The

its seat

health

no

intoxication

Bulwer.

away

brute

and

"

takes

real

is

of power
brings
the beauties

defects

portrait.

only the

from

varnish

the

once

their

betray

prosperitythere

in

and

at

The

intemperance

more

administration
would

a
"

foolish

land

same

than

peace
sheep-fold when

it.

of

the

in

more

occasioned

causes

happiness

ous
ruin-

fortune

drive

secrets,

men

So

in wine.

leaves

"

Universal

times.

in

to

"

chief.

and
of its peomisery for some
ple,
saloons
in the nation
sixty thousand
misery multiplied sixty
rags and

thousand

betrays

indecencies,

discover

"

less honest

community

companion.

beggary, and gives such

appetite that physically, as well as
it is next
to impossible to cure
it.

intemperance

in

of

out

poverty

guard,

disadvantages

intoxication

characters.

rags
and

off their

INTENTIONS.
saloon

drinking

the

"

Cotton.

want

unapproachable

away

sider
con-

"

many

to

"

Sherlock.

"

throw

to

in
often
bargains, engage
gambling, aud
the
tavern
to the stews."
stagger from

Davis.

One

other

great

them

forth

selves,
manifestly kill themhang, or poison, or

who

those

as

intemperance

as

themselves.

drown

healthful

best

of

glass

well

dangerous

people

Drunkenness

Those

wolf

is

passions,

Emmons.

Of

to

of the

contempt.

ana

them

than

below

perish,and justlyexposes

universal

do

impulses.

It throws

ance.
intemper-

reason,
them
It renders

society.

beasts

added,

than

men

interest.

for human
the

nature

to

voluntary

has

one

vice

no

robs

It

Seneca, is

says

destructive

and

"

with

to the
give health v exercise
Phillips Brooks.

left to

Intemperance

Scott.

unblessed, and
Shakespeare.

is

edge
house
light-

foe

greater

no

horrible

intemperance
sweep
there
would
be hardly

country,

enough

the

on

would

had

of

waves

Clarke.

stands

hand

he

could

we

the

shop

grog

red

himself.

or

charitable
has

Long*

core."

wild-blazing

who

his

in

which

If

my
fever."

very

years,
McDonald

"

youth

liquor

favorite

beyond

the

of hell.

"

Every inordinate
the ingredient
is

with

where

liquor

to

me

kind

of any
habit
of

the

than

his

drink

to

me
tempts
civilly invites
Taylor.

perance
intem-

placed

right hand, as
prime-minister." Dodsley.
his

at

its

to

sore,

there
where
the
appears,
wretchedness
swell
it burns
;

not

smile

"

heart

thy

many

ferocious

sickly,

Am

his
Last

meal.

faoe

ye

way,

pretenders.

Does

at

with

Intemperance,

War,

came

to

INTENTIONS.

in

resting
vain

C, Simmons.

to

the

actions

is to

the

body,

Jeremy

in

unless

of
or

the

Taylor.

be judged of according
religion might
to men's
would
intentions, there
scarcely
be any
idolatry in the world."
Bp. HaU.
If

"Hell
says

is

Johnson."

paved

with

Better

good
say

the

intentions,"
way

to

it is*

269

INTEREST.

of

will

good
Spurstowe.

mark

than
"

of

the works

In

has

Interest

good

nature,

all

speaks

security, though
the

"

side

surest

and

for

her

to

rest.

daily

"

deviation

fine

modeL

it is to

against

his

reason

convinced

persuade

the

He
power

It is

more

neither

have

in

wounded

possible,

character

of

The

makes

Interest
others

all

are

in

put

people blind,

some

that

and

to

seems

science,
concile
recon-

oil."

Isaac

of
been

dies

Nothing

every

and

age

Whoever

state."

for

8.

intolerant

The

often

so

liberty

suppress

day

of

and

pedanticallythe

date

and

need

tne

as

of which

is.

Emerson.

"

may
was

diffuse, perspicuity to that which

that
to
which
obscure, and
currency
was

recondite.

Collon.

"

he

does

plies
say it point-blank : he impolitesttermB he can invent."

not

of

Bulwer.

than

church

no

at least
invent, we
may
of novelty
give somewhat
to that
old, condensation

cannot

we

wishing

by

to

extinguisherupon

an

blessed

unhappily

are
you
Lamb.

"J.

B.

pedant.

"

the

than

youth,

conveyed
Irony is an insult
a compliment;
insinuating
under

judgment

as

strictly

than
which

and

patience.

have

deposited

been
in

the

speaking,
of

recently
memory.

talent

is the

is of age."

combination

new

vein

the

in
the

if

of it.

leaves

those

shot
the

most

ages
im-

his

mind,

Nothing

with

with

from

little

gathered

burns

fretting,

through,

Swift.
is

and

brow

into

his

on

with
brain

with
a

crown

ing
gallpaneof
bed
rose-

of

teasing

through and
riddling Mm
of hot
discharges
masked
battery; laying bare
incessant
and

then

and

".

of

and

sensitive

ice, or

needles."

his

adorning

the form
most

phraseology

placing its victim naked

gyric
riers and
thistles,thinly covered
gold, which

Invention

Invention,
more

ing
noth-

dreads

Lowell.

INVENTION."
of

and

charity and

their

as

ironv

your

with

"

real

nothing better

of reformers,

much

all these

toy models.
by
emergency
own
structure,

are

so

all

fifty times.

over

each

on

have

Thev

duplicatinghis

which

that

Clap

is the

man

loves

as

soot

himself

himself

satire

devil

with

clad

but

honors,

machine,

from

it in the

Bichter.
The

from
as

what
Y," Iron v is to the high-bred
I RON
billingsgate is to the vulgar ; and when
one
another
thinks
an
gentleman
gentleman

of

intolerance

walked

not

; not

grimed
fix

to

arch

we

improve

ass,

Penn.

any."

world,

with

over

drawn

He
helps
copying or
just so far

Simon.

to be

better

were

bitter

rallies

or

some

Inquisition."

for the
It

to

finishes

kind."
man-

has

Beecher.

W.

H.

attempts

conscience

be

hard,

so

intolerance."

has

who

one

hovels

from

and

invented

which

Davies.

as

of

Taylor.

is the

was

INTOLERANC
of

the

augments

particular inventions.

to
"

E.-Intolerance

curse

is

decked

in fustian

was

the

but

clad

shifts

Home.

been

eral,
gen-

originality."

well-being

industrial

the

It is frivolous

tion
mo-

hollow-hearted.

the

satisfies

with

variance

at

pretence

any
them

and

Beecher.

and

Where
is

interest

of

on

Beaumont.

quick-sighted."

When

the

"

Rochefoucauld.

interest."

by

silks

Man
vices

and

virtues

than

more

if noble

machine

great inventor
upon

in

Junius.

"

The

the

enlargement

hope

and

man

W.

is

who

those

universities,

be
honor, may
est.
part, their inter-

nor

tender

very

that

nothing

the

by
than

higher

or

best

invents

that

to

Truster,
than

is

the

U.

it."

he
interest, though
equity is against him.

that

raised

common

Bulvoer.

man

is

Imitation,

"

which, being

advantages
being warmed

from,

insures

forth
difficult

laid

tions.
combina-

no

other

invention

fine

of

Peon.
How

has

who

of muse,

kind

the

Apollo,
Dryden.

fine

goes,
leave

follow

to

of

sisters, and

of

guages,
lan-

not

world

meu

religion

he

produce

Reynolds.

is

possessed

worth

chiefly

that
parts, even
ii*e\l." Rochefoucauld.

the

relations

both

in thoseof

principle. As

the

all

acts

disinterestedness

is

is

nothing
can

J.

Sir

"

Invention

will make

Interest

and

it

the

make

which

of

made
materials

no

up

Baxter.

"

more

no

as

man

INTEREST."

of

took

never

will.

be

can

not

Goeihe.

studying."

virtue

wilL

fire

intention

it is the

he

the

intention

Good

tmth,

but

and

they hare

where

of

instead

re

desires

hearty

deed,

the

fulfill it

to

Kwerdeed
shot.

men's

takes

God
Instead

IRONY.

smilingly
P.

shrinking*nerves

blandly touching

pricking

Whipple.

them

of
them
with

271

JEERING.

To

doubt

is

seed

of

but

sown

injury : to suspect
friendship : jealousy

an

is breach

friend

iu

minds

vicious

distrust, because

to

G.

Lansdowne.
heir

is next

to

That

anxious

torture

doubtful

which

We

ridiculed

furrow

than

he

whom
whom

of

rational

sort

of
to

us.

be

to

which

this

"

it

as

because

not

defects

which
of any
amend.
It is cruel

to

his

crutches

own

beat

to

said

The

Men

ought

saltness

and

hath

afraid

is the

sneer

weapons

ready
J.

R.

to

the

in

poison

our

than

with

Like

"

the

point.

"

Lowell.

occasion.
at others
not
any
upon
them
nath
denied
they be foolish, God
be
if they
vicious, you
understanding;
ought to pity, not revile them
; if deformed,
Jeer

framed

his

their

Are

Creator?

your

for

If

aave

Who

refute

facts

may

truth,

and

sneer?

It

"

as

reason,
well
be

as

against

signed
de-

to

many

jest,and
sinks
"

ruined

sometimes

not

than

deeper

we

between
he

need

that

others

maketh

had

who

he

Schiller.

"

be

afraid

Bacon.

is

jest, but

used

season,

excessive

to

or

allowed.

evil

pose,
pur-

When

defile

to

make

to

improper

upon
with

manner,

undue

not

not

Fuller.

jesting
discompose

or

is

so

the

hearer,

be

condemned."

Wit

loses
in

its

Barrow.

respect

with

with

malice

company

jest which

the

at

not

breast

is

plants

become

to

the
;

thorn

smile

to

in another's

principal

when

good
and

the

in

chief
mis-

tempt;
con-

Never

pendent
inde-

or
argument,
used
against

falsehood.

"

C.

heed
of jesting ;
to
by it. It is hard
often
jeer too, which
intended
expected.
or

risk

he

fellow

he

well

comprehend

and.

to

must

*s

wise

most

least offensive

bred,
it.

well,

jests, the quality

"Shakespeare.

of

possessed
Bruyere.
and

"

to

craves

their

observe

with

common,

enough

that

do

the

even

the

is not

to

This
fool

and

who

person
of sense

joke,

its nature

mood

kind

of

whom

en

and

persons,

the

plav
a

the

time.

"

The

jest which
."

is

expected

is

already

stroyed
de-

Johnson.

Fuller.
Beware
The

devil

the
the

;
or

rn;il

sayini*. that it is
God,
death, or the

first neither
second

another

him.

mocks

; and
on

wnrcasm

with

jest with

to

for

mocked
time

have

Arabians

good

not

e'"

Fel-

"

harm
or
speaker, not to wrong
to derogate
from
thy
worany
subject of discourse, and not to infringe
violate
of
or
decency, disturb
any
peace,
duties
such
the grand
incumbent
on
as
us,
not
piety,charity, justice, and sobriety, it can-

they

."Take
been

upon
of

of the

the

wit

have

laugh

"Sheridan.

j.tr.xmons.

JESTING

he

as

not

be

as

mind

in
a

proof,

and

than

was

riches

what

see

the

difference

he

unfit

an

at

scorn

Souih.

"

of
nense,

to

cannot

can

poverty
charity, not

poor,

motive

you
within.

not

such

hard

in

Certainly,

"

when

in

measure,

seen

will you
wiser
you

and

bodies;

workmanship?

laugh.

the

so

wit,

memory.

Jesting

If

God

find

to

good to make
of jesting."

matter,

power

weak.

in

be

when

point

bitterness.

his

of

trade

natural

ningly
devil, it is always cunis more
hand,
and there

handle

its

vein,

may

of the

weapon
of the

cheek,

if it bears

first to

satirical

of other's

used

other

join

to

but

the

jest should

able

be

loses

jest

our

cripple

dimple
A

it is the

makes

Fuller.

"

should

like
the
crack
company,
it makes
a
stop in the music.

It is

of

service.

their

in

kill

to

sure

earnestly,

the

at
not

are

is

is

and

reverence,

Scoff

JEERING."

belongs

God

he

ervation
pres-

desirous

passionately

were

love, and

supreme

that

some

the

at

think

we

sense

jealous God,

and

it aims

just ;

good

It is in

"

is in

Rochefoucauld,

says
and

so,

the

string,

despised,
loved.

it is

"

are

tham.

John-

he

dead

be

to

miserable

brow.

it occasions
of

ffazlitt.

Jealousy,

the
all shall

one

success,

Goldsmith,

than

afford

can

the

if

Ware.

"

that

man

but

worse

are

plishments
accom-

qualitieswithout.

Garrick

envied

son

and

never

frivolous

of

brilliant

estimable

most

they
them.

which

jealous
with

the

leart.

Laughter
feel,
wandering

Tighe.

more

are

who

nim

by

may
o'er

watches

Mrs.

"

is

power,

supreme

hated
always
suspected and
it." Tacitus.
actually wields

heart.

f'erition
A prosperous
melancholy

who

He

drink.

and

to

prone

is food
jest in time of misfortune,
the arm,
It is strength
to
dithe stomach,
and
to the
courage

good

is

deceive."

to

apt

JESTING.

"

the

those

Beaumont.

can

will

nor

all
third
that

are

they
wounds

be

they
one

men

puts
too

of

carry
that
cause,

them."

truth
jests : the more
the
the
them,
greater
smarts
they give ; the greater

biting

with

the

greater

scars

they

leave

hind
be-

Lnvater.

an

miliar
fa-

Wanton
men

frown."

jests make
Fuller.

fools

laugh,

and

wise

272

JESUIT.

Raillery is
than

wrong
bnt

sometimes

insupportable

more

have

; we

right to

it is ridiculous

juries,
in-

resent

to be

at

angry

Jest. Rochefoucauld,
Be

affronted

not

much

so

if

jest ;

thee

at

thou

unless

harm

no

at

salt

with
suit of clothes
another
empty
person
thinks
who
for
acts for him.
living in them

art

him

die

to

Such

let

of

bargain.
may
make
and

the

the

one.

bis

privileges
when

obedience

other

outrages

his

merits.

Obedience

respects

erty,
lib-

of

is

ne

even

ordered

of

atrocious

crimes

feelinea.

own

the

to

in
virtue, and
image."
mere

"

all

be

no

"

only idea

is his

Fuller.

shall

ne

affectioiLi, not

most

he

for, the more

the
greater

Superior

beoomest

the
no

to refuse

power
commit

to

"

not

they

friend

thou

serves
jest de-

the

by

thy

that

long

for

that

jests be,

credit
so

friend

beggar

thy

grind the
not
jests

his

lose

will

that

of

none

property,

no

whether

him,

him
about
beggar, and moves
allows
him
he pleases ; who
to
external
bnt
aspect of a man,

the

leaves

"Junius.
He

for

or

exhibit

ulcerous.

and

raw

receive

wilt

prince

wheresoever

throw

one

thou

decides

him,
a

"

ever

JOT.

Southey.
often

Joking
gains an

enemy.

who

He

relaxes

and

or

moral

being
the

than

is

neither

the

of

akin

near

is the

to

of them

Yonder

whose

at

cares

drives
may

patron

spares.

buffoon

and

to wit.

avoid

that

his

jest, he

have

JEWS."

jest's prosperity lies in the ear

hears
in the
it, never
tongue
it.
that makes
Shakespeare.

"

jests

which

blow

to

there
Jesting,

ought

be

to

of

him

of

him

with

not

word."

be

certain

privileged

of

Judge

the

from

sword

The

whose

every
the

it, viz.,

what

handle

salntary

that
call
of

the

to

devil

nnsaint

Jesuit

F.
a

of

nature

authority

of
serve

to

case

of

have

aid.

and

and

is

him

prince
money

they keep together;

beg;
their
tians
being hated, why Chrisanother

one

If

shall

much.

as

Betden.

"

the
of
among
aristocracy
literature
is called rich in

are

land.

of

few

classic

to a
say
fifteen hundred
we

tragedies,
tragedy,
years, in which

national

the

also

were

heroes.

and

and

of

William,
"give

the

me

tianity.'
possible proof of the truth of Chris""The
Jews, your
majesty," was

follower

is

joy

there
a

is

HaPPrw*w.M)
and

serene

secured

cheerfulness

no

brave

its feet."
He

an

"

sober

motion

they are
miserably out that take laughing
for rejoicing ; the' seat of it is within,
of

must

as

Frederick

chaplain,

answer.

vine
dicying
fan-

Carh/le.

briefly described

his

to

JOY.-(See

its

in the
the

said

me,"

"Give

True

believing

there

oblige the

to

lending

is

Dupin.

man

of the Jews, that they

wherever
thrive
they

able

are

possession

briefest

done

Jesuits

Rome,

falsehoods,

Ignatius."
may

antiquity,

"

things doubtful, and

he
a
good cause

his

be

is at

they

lasting for
the poets and
actors
George Eliot.

persons,

the

of

will

yon

Jews

The

sword

you

Society

meet

you

stubborn

is In its
Stonehenge
beyond the Pyramids.

them

Prussia,

point everywhere."
When

date

hate

the

JESUIT."
a

They

for

as

things

any

two-edged

jest when
Lloyd.

IK.

and

contention.

up

Fuller.

laughing."

which

country by

of

is

"

Jest

piece of

they

their

of

potions
man

of state, great
religion, matters
business of importance, and
any
that deserveth
pity. Bacon.

God's

and

Conybeare.

with

cursed:

none

offensive

An

"

bellows,

for

"W"

nation

every

none."

what

Talk

Beaumont.
As

pilgrim of

is the

with

nor

come

; bitter

good

not

are

health.

for

devil's

the

are

nonage.
Lamb.

"

tart

in

long memory

"

never

friend,

nor

not

with

blending

fnrious

that

Too

of
restrial
ter-

of this world

interests

Jew

trading

merce,

are

are

soul
the

on

"

expense
Horace.

"

the

has

Cartyle.

"

The

They

he

of

It

(See "ChbmpO

JESUS."

their

compared

he
If

"

man
hu-

either

Chesterfield.
beast.

it."

name

Jesuitism

to

the

aliominatioa

to

supernal

annals.

human

the

on
deadly execution
wrought such havoc

insure

to

had

centuries

needed

or

and

withering
8outhey.

related

least

and

as

can

"

such

their

to

upon

more

desert.

done
man,

late

generated

Jesuitism,

men

themselves

which

influence

an

blasts

joker

Such

association,

they bring

of

beware

thereby render
emotion

is

sportiveness

presented

are

of any
soften

incapable
elevate

into

ludicrous

some

objects which

thoughts,

till these

Not

soul

by

disparage,
all

never

Simmon*.

companion
; but
jests at everything.

who

him

and

friend,

C.

"

never

wearisome

loses

mind

that

has

like the

tion
resolu-

fortune

under

Seneca.

that
the

to

the

final

best

of

his

stake, has

power
a

hat

perennial

273

JOY.

him'.

joy within

of

fountain

is satisfied

He

himself.

Joy wholly from

false,precarious, and short.
from

be

it may

gathered

it must

wither

soon

from

Joy

within

the

on

tree

it

it is

lasting
Young.

is
is

become

like

smelling

him

rose

fair

add, immortal.

all

serious."

are

most

in this

Joy

world

is like

first

can

give

like

for

jo

"

The

sorrow,
medicine.

~^

H.

"

bloom

of

taste
has

fruit

The

flower

is not

planted
trans-

No

the

of

of

tasted

not

Calvary.

which

Qetlisemane.

the

No

suffering.

Paradise

in

the

fruits

one

of

can

life, that

of

tree

the

the

is after

crown

almost

Christian

the

to

through

comes

from

morning
only appears
west, or
toward
the evening
sky ; but in the latter
of day oasts
its triumphal
arch
hours
over
the east, or morning
sky. Richter.

is

sorrow

highest joy

which

in the

than

divine

more

and

always

rainbow,

joy the world

Byron.

away.

the

when

as

Suckling.

"

Beecher.

low
be-

Addison.

the

is

bread

can

in

is not

high

so

misery.

it takes

Joy
of

and

of

"

joyous

Above

is of

that

is

"

feasts

never

There

the

and

sweet

more

Joy
course

we

burden

Bovee.

"

season,
offensive.

longest

long the

bear

to

the

last

pleasures

fitted

not

are

great joys.

and

is the
merriest, the
species of creation.

Man
all the

Tranquil

is

out,
with-

From

for

sweet

I must

and,

without

but, like gathered

and

fair

flowers,though

JUDGMENT.

of

tree

cross.

"

joy is to lose it. The only way

pursue
steadily the path of
get it is to follow
of joy, and
duty, without
thinking
then,
like sleep,it comes
most
surely unsought,
"
in the way,"
the
and
we
being
angel of
to meet
God, bright-haired
us.
Joy, is sure
To

It

is

that

better

over

all

than

that

the

toy

day in

reactions

of

be

form

the

it should

ecstasies,full

should

be

spread
strength,

of

into

concentrated

danger,

and

followed

by

Emerson.

"

The

than

or

of

who

He

who

Nature,
damps

in zeal

"

amity, denies
change
joy."Joy is an exmonopolies; it calls for

one.

planted,

ever,
"R.

him

W.

Dale.

The

noblest

heaven,

to
in

of

that

joy

clouds

the

into

up

are
spirits

not
;

those

hour

the

of

lark,

that
disperse,

to

their

the

in

like

which

would

man

all
in

eveu

but

sorrow,
they wait

for

we

are

to

us

pleasure

no

beauties

of

itself,unless
he

might

the
he

joy resulting from

blessings to all around
us
sublimest

are

our

universe,
a
ner
part-

nad

communicate

his

calm

sunshine,

spurs.

and

the

"

felt
heart-

for

of

put out

of years
peace
of moments.

the rapture

jovs refresh
daily bread, and never
ones,

and

like

then
18

Next

it
grace,
to the miseries

it.

object

in

most

life,both

of

after
is

circumstances,
rather

solations
con-

the

is

it, and

of

those

the

him

in

Porteus.

Bp.

"

to

heart

the

sudden

apt

to be

silent,

than

on

the

Fielding.

"

below

is not

only the

land
to

comes

us

land

the

of

happiness

toil ; and
every
is only to strengthen
of

labor

greater

some

fear.

We

wLon
"

we

hunt

Bultner.

do

can

"

good

constantly, like our

bring disgust ; great
us
sugar-bread, refresh
briefly,
bring satiety." Richter,

nothing

joy
m

is to succeed."

that

well

without

which

conscience

is the

joy, snd

ground

of

joy." Sibbes.
There

through
Little

only by

it.

joy, especially
of

dwells

it is

conceived

is the

exercises

tongue.

the

enter

ever

of

purest and
the human

Fichte.

joy is only hope

Brooke.

after

who

and

joy." Pope.

lose

diffusion

the
is the

divine

balm

who

which

soul's

True

We

in him

Here
our

; sorrows

be

experienced

sovereign

change

Richter.
The

have

Great
of

wings

can

can

of

BushneU.

Jovs

that

and

covering
dis-

in

"

Horace

South.

"

mind,

joy it is not something

that will come
after, but something
after God
and
when
we
are
duty.

speak

we

so

soar

Richter.

"

it

friend
it rebounds
lights upon
my
myself, and the brighter his
the
more
easily will it light

it

The

Cicero.

joys."
When

the

whom

to

have

neaven

evil

our

turn

who
A

for

us

but
rarely, if
temper,
sadness.
forgive us for our

to

upon
burns

candle

they may

element.

native

forgive

to
evil

society of joy redoubles

very

that, while

mine.
The

God
and

ask

never

Young.

"

ask

thoughts

human

heaven

fruit,

plucked by

We

joys is greater
his griefs.
Lavater.

for

Maclaren.

A.

"

undivided

an

it flies

of gravity

more

Montaigne.

his

hide

can

rich

two:

it."

conceal

can

he

joy has

profound
gaiety in

most

than

to

is

sorrow.

sweet
"

joy that

to

comes

us

Spurgeon.

us

JUDGMENT.-(8ee
As

the

touchstone

which

Opinion.")
tries

gold, but

274

JUDGMENT.

has

tried

itself

is not
the

standard

true

who

his

Epic-

and

he

is
by gold, such
of judgment."

JUDGMENT.

tetus.

In

forming

void

fore-taken

of

is done

P.

Men

measured

be

them

who

by a
jaundice,

the

have

Sidney.
to be

not

are

and

habits,

appearances
their
lives and

of

by their
by one's

works.

another.

"

It

"

and

conversations,

is better

works

own

by their looks,
acter
but
by the char-

judged

be

to

by the

than

actions

the

standard

to be judged
by
right and wrong,

of

qualified
by

pass
considerations

station, and

other

be
must
men
upon
of age, country,
accidental
circumstances
:

then

be

judgments

it will

and

we

charitable

most

the

least

in his

Never

be

the victory.
If
upon
be litigants, whatever
thou
the

gettest

parties

friend

thou

Yon

think

It

is

side
but

favorest,

"

The

like

evidences
holds

the

heavier.
A

in

will

of

scales,and
the

but

hand

its

be

the

make

to

cases,

pair

weights ;

balances

the

slight jerk

will

and

even

he

the

attributes

good

ill

or

mankind.

to

The

is

It

his

believes

two

their

frame
which

seems.

We

judge
of

doing
done."

what
they see
hasty
judgment
Southey.

inward
The

most

lie that

by

are

has

which

gentleman,
this

in

we

is

by

us

feel ble
capawhat
we

if

of

heart.

approve.
We

feel

not

do

that

is

which

knows

to

judge

good judgment
capacity to

the

in

judgment
properly

no

of

head

Hazlitt.

"

so

how

Simms.

"

by

not

what

they

they

in

are

relatively

are

Suyetchine.

Mad.

"

the

right.

fancies

judge men
themselves, but by what
us.

worthy
un-

moles

and

sure

are

yet there

that

as

in

power

is in
We

"

mind

and

to

disdain

from

Fontaine.

knowledge

do

we

of

gravity

sensibility

neighbors,

our

La

implied chiefly

exquisite

Fools

look

do

their

draw

the

Shakespeare.
in
we

good

perfection

man

is master

of

The
former
right.
Let
judge of the act.
the
end
leave
to
act, and

end

to

to

the
HaU.

Bp.

so, I
Niebuhr.

done

Think

for

man

but

they disagree

as

fancy

landahle

others

but

quadrate

to

Ttionias
A

and

for
from
in

for

please

it.

but

we

"

in all

because

that

humor

wherein
with

consent

no

others

censure

onrselves,

that

have

of

Lessing.

"

another,

judge

himself,

others

whenever

if yon

yourself.

can

knows

man

of

judgments
and

bitterly repented

nave

wrongly,
think

wellany
revolts
heart

adopt

to

inmost

respectingpersons,

cases

they are done,

beforehand, by the

and

reason

to the

after

men

While
I am
ready
grounded
opinion, my
against receiving the

of

of

; wise

event

look

we

ordinarily
judgment,

actions

measure

by the

No
of

parcel

is what

that

upon

talent

necessary

really is,who

by what

others

judge
Longfellow.

things outward
; and
quality after them."

conversation,
intend

ourselves

judgments

Men's
fortnues

"

our

each

Pope.

own."

little do

How

have

with
as
judgments
just alike, yet
go

our

no

to

vulgar

God."

the

from

of

judgment.

Burke.

"

in the

wrong

me

with

determine

seat

wisdom,

"

Shenstone.

watches

"

badness

his

of

the

Lynx-eyed

to

many
the
appear

scale

lighter

generally

qualities which

hardly

experience.
the

of

but

wise

case

rules

has

man

it

sufficient, in

Whately.

"

of

of

reason

that

confirmation

hands.

to

is like

judgment

that, in
wisely for

The

"

argument

irritable, from
oppression ; the high-minded,
and
at abusive
indignation
the

is

by experience.

us

life

in
more

complains
nobody
Rochefoucauld.

Taylor.

Bp.

"

upon

is added

Edgeworth.

ourselves.

in

memory,

are

Johnson.

"

The

forced

they vibrate
that

weight

Everyone
his

censure

is

Judgment

for

the

The

friends

because

received

clear

one

that

Junius.

in

hearts

judgment that
it a
proof

determine

can

than
so

enemies

or

thou

when

one.

we

see

timet

ten

Is

"

bad

are

maxim

general,

is

friends

of

want

additional
every
either
side ?"Miss

to

can

of

of

men

that

man

it

see

over

Steele.

opinion.

scales

your
with

blind

it

his

changes

generally

their

set

strangers

losest

over

to ourselves."

thy

both

where

is

who

they.

between

judge

matter

any

he

judgment

Sou

unjust."

that

found

same

strength."

wants

the

always

are

immutable

have

it is

"

While

would

others

of sincerity,
judgment
the
and
thou
wilt judge others with
J. Mason.
judgment of charity.

the

other

of

Estrange.

thyself with

Judge

letting him

advantage
qualifications, as one

praised
words

the

has

his

everything appeareth yellow.

to whom

Sir

will

said

or

; like

rule

wrong

"

judgment, lay your hearts

ever
opinions : else, whatso-

without

companion,

which

and

mend
com-

they

seem

us.

"

Sir

Browne.

flippant,

frivolous

man

may

ridicule

W.

E.

GLADSTONE

276

JUSTICE.

JUSTICE.

of
embarrass
justiceby a multiplicity
hazard
in our
it by a confidence
judges, are. I grant, the oppositerocks on
has ever
which
wisdom
legislative
split; in
the client resembles
that emperor
one
case
with
is said to have
been
who
suffocated
the bedclothes,which
were
only designed
to keep him
warm
; in the other,that town
which
let the enemy
take possessionof its
walls, in order to show the world how little
they depended upon aught but courage for
safety. Goldsmith.

Mankind
are
always found
of blood
and treasure
in the
of publicjustice."Hume.

To

laws, or

Were

"

"

"

"

Justice

be
and
brought
power must
that whatever
is just may
be
and whatever
is powerful may
be
powerful,
Just. Pascal.

"

together,

the rod.
of

Justice is to
Aristotle.

"

between

his

man

every

own.

"

"

"

delayed,is justicedenied."

give to

We ought always to deal justly,

not only
with those who are just to us, but likewise
to those who
endeavor
to injure
us
; and
this,for fear lest by rendering them evil
should fall into tbe same
for evil,
vice.
we
Hierocles.

opinion,

not
All are
just because
they do no
but
he who
will not wrong
me
wrong;
when
he is truly just. Cumberhe. may,
land.

Justice

so

"

judged

a
separationis made
liberty and justice,neither,in my
is safe." Burke.

he

my brother, nay my kingdom's

to our
sacred
neighbor nearness
blood
should
nothing privilegehim, nor
partialize the nnstooping firmness of my
upright soul. Shakespeare.
How
can
a
people be free that has not
to be just/" Sieyes.
learned
is only just is cruel.
He who
Who
on
all judged justly?
earth could live were
Byron.

just, though they hate evil,yet give

a
men
patient hearing ; hoping that they
will show
proofs that they are not evil.
Sir P. Sidney.

Whenever

maintenance

heir, such

The

Of mortal
justice if thou scorn
believe and
tremble, thou art
God.
Sweetman.

prodigalboth

If thou desire rest unto thy soul,be just.

He that doth no injury,fears not to suffer
injury ; the unjust mind is always in labor ;
it either practisesthe evil it hath projected,
the evil it hath deserved.
or projects to avoid

stone.
Glad-

"

of the divine
know
of justice
in man.
When
in other scenes
we
are
we
may have truer and nobler ideas of it ; but
while in this life we
can
only speak from
that is laid open
the volume
before us."
At

presentwe

can

justice from

only

what

reason

we

"

Pope.

"

Sweetman.

Justice advances
with such
that crime often escapes from
Its tardy and doubtful
course
tears to be shed.
Corneille.

languid steps
its slowness.
causes

many

if you

will,but

hear

me.

"

"

strength

misfortunes!

fearful

"

is cruel and ungentle to a sinning person,

to him, is in his debt
and does the worst
and is unjust. Jeremy Taylor.

"

Strike
tocles.

strength, or

without

justice

No obligation to justicedoes force a nan

to be cruel, or to use the sharpest sentence.
and
does justiceto every msn
A just man
to everything ; and then, if he be also wise,
and comhe knows
there is a debt of mercy
passion
due to the infirmities of mail's nature
that is to be paid ; and he that
; and

should
Justice, like lightning,ever
pear
apto few
to all men
men
s ruin, but
s
fear.

Quarles.

Justice
without
Joubert.

Themis-

"

When
rule of

clue to sucbut one

cess,
exact
and
justice; that, he
shall be always expediency.

Infinite Wisdom
established
the
rightand honesty. He saw to it that
justice should be alwavs the highest expediency."
Wendell Phillips.

guarantees,
Wendell Phillips.

What
is in conformity with justiceshould
also be in conformity to the laws." Socrates.

Use every man

after his
should escape whipping?"

Justice
shines
in smoky cottages, and
the pious. Leaving with
averted
glare obtained
by poleyes the gorgeous
luted

Justice is the great and simpleprinciple

which
is the secret of success
in all government,
to the training of an
essential
as
infant,as to the control of a mighty nation.
Simms.

honors

hands, she is wont to draw nigh to

holiness, not reverencing wealth
when
falsely stamped with praise, and assigning
to

each

deed

its righteous doom."

jEschy-

tus.
God's mill grinds slow but

God

utter

Herbert.

"

desert, and who

Shakespeare.

"

Justice

command,
those

sure."

gives manhood

who

is the first virtue

and
stops the
obey. Diderot.

of

those

who
of

complaints

"

Justice is the idea

of God

the ideal of

277

KINDNESS.

men

the

rule

of

conduct

of mankind.
the

is

Justice
It

earth.

the

is

civilized

long

so

for
and

of

the

nations

gether.
to-

progress
labors
this
on

whoever

ever
and distinction, whofoundations,
strengthens its
utes
its entablatures, or contribpillars,adorns
still higher iu
dome
to raise its august
and
the
himself, in name,
skies, connects
its

clears

and

be

must

with

character,

and

fame,

durable

as

the

as

which

that

man
of hu-

frame

bare
than
further
goes no
of virtue."
at the beginning

kind

heart

smiles.

into
It

men

in

decency

them

giving

injury

no

God

ub.

lives

and

premium

insurance
for

pay

our

she

You
the

justice

is

natural,

so

universally acquired by all mankind,

of all law,
to be independent
that it seems
Voltaire.
all party, all religion."
md

for

honest

An

justly."

of

bread

is the

hungry

the

nearly

man

nation

They

soothe

to

thinks

which

in

or

dn

smiles,

and

ties,but

kindnesses,

obligations, given habitually,

and
"

the

preserve

Sir

H.

The

honest

what

win

and

secure

comfort.

golden
together.

chain

by which

the

is bound

drying
fame,

up
than

looks,

shall

shall

women,

win

my

their

not
love.

"

beauteous

expect to pass through life but

If therefore, there
be
kindness
any
do
show, or
good thing I can
any

fellow-being,

let

me

do

it

now,

once.

I
to

and

image

and

comfort

him

of

We

have

to be

is bound

he

mind

whole

better
of

out

the
sour,
not yet

such

used.

dance
abunPascal.

"

and

that

little

the

to make

lives

that

good

in

it is.

his

out

words

happier.

small

circle

Each
flow.
may
may
that out
the thought
flow
may
whole
the

civilized

in

image

own

have
of

that

influences

commonwealth

world.

P.

A.

"

in

the

is

ourselves

the

sting of unkindness

Stan*

honey
in

that

another.

Landor.
An

effort

lifts above

made

for

the

others

happinessof
L.

ourselves."

how

to

thyself, daily,

Child.

M.

ill*

many

thou
hast
shown
persons
Marcus
Antoninus.
disposition.

minded

Shakespeare.

their

quiet

us

stimulate

Ask
in

two*

hearts."

beautiful

shame

household

the

blunts
"

of
singletear, has more
of gore."
shedding
seas

Byron.
Kindness

do

to

ley.

Goethe.

"

open

and

kind

feelings.

see

in his

single

kind

of

one

to

and

and
and

Kindness

is

hand

oil

all

produce
;

use

widest

fixed

Davy.

Kindness

society

heart

small

and

are

foe,

Shakespeare.

"

the

to

open

in which

Bound
the
of
up, not
of little th ings.

pitv, and

charity.

they ought

as

Each

is made

to be

cease

Aleyn.

without

unkind

morose,

K.

great sacrifices

stand.
under-

people ready enough

They

circle

Life

can

and

Smith.

is

souls

begun

always

it

to kill a
foe, la
way
with
kindness, may

shall

"

for

tear

words

Kind

Rousseau.

KINDNESS."

he

that
slain.

melting

men's

it is

Chateaubriand.

it."

with

dumb

the
hear

can

noble

Sydney

"

hearer.
Justice

that

BSranger.

so

always

or

grace
aware

else

language

; you,

for

Paradise
of

no

are

one

deaf

find
may
Samaritan

pence.

Denham.
sentiment

we

some

him

him

hath

day

is

holds,
Justice, when
equal
her
change
cruelty, nor
mercy,
; nor
which
for that
when
some
mind;
escape
to those
to these is cruelty.
others
die, mercy
The

of gladness,
vicinity freshen
Irving.

think

till

and

he's

then

He

blind

"

kill

change

as

scales

its

to

us

the

true
to

and

Penn.

it."

fountain
in

is the

obedience

and

property,
we

on

Wordsworth.

Bovee.

The

so

have

we

is

and

of

acts

Phillips Brooks.

"

Kindness

life is

man's

good

"

blessed

has

not

is the

trouble

battles."

to

Cicero.

Justice

of

Washington

"

good for
blessing truly ours

offense."

no

is

is

"

doing

in

consists

Justice

in

are

unseen

unremembered

everything

speak,

Blair.

men

their

of love.

and

making

justice,

who

stops

kindness
A

acts, and
secondary

are

Hall.

through

Webster.

society." Daniel
He

is

when

grace

fighting

are

these

"

best
portion
little,nameless,

his

usefulness

with

edifice

of

means

thia

pass

kind

words,

handshakes

warm

not

Perm.

"

looks, kind

Kind

on

holds

and

improvement
And

race.

our

man

I shall

neglect it, aa

or

again.

and
temple stands, and
John
there
is a
is duly honored,
social security, general happiness,
The

it

as

defer
way

her

Wherever

foundation

ture
na-

Parker.

of
great interest
which
ligament
and

beings

civilized

the

in

writ

Theodore

"

KINDNESS.

kind

"

"

can

any
not

There

will

uttered

with

receive

three

far

thousand

come

time

more

words,

meekness,

blessed

volumes

three

when

and

charity

reward,

written

with

shall
than
dis-

278

KINDNESS.

dainful

of wit.

sharpness

the

But

I have

manner

must
alienate
not
our
writing
the truth, if it appear
from
they have

men's

of

hearts
the

H.

truth."

it is

come,

Kindness
the

to

tenderness

the

only

it is

the

charm

white

of

from

will grow

the

them.

confers

who

He

at

from

generous
un-

of

man

and

and

the

scatter

reproach.

may
kindness
about

acts

daily

and

on

up into
all of them
and
bosom

the

blest

had

I
than

rather

The

of

F.

"

will

who

confer

to

not

of* love

trial

in

is

the

ever

pable
caone

words

considerate

small

which

whitened

the

the

tide

warm

which

deal

good

and

rough

of

toward
the

of

happiness

by small
parade, whose

and

which

and

affectionate

life

be

may

courtesies
voice

that

minds.

is too

looks, and
for

onrs

have

forbearance

hard,

of

lieart
the

kindness

warmth

still to

like the

much

is too

some

of

counterpart

what

it

less.

sometimes

and

"

Bowers.
Half

is

of

the
echo, returning
receives, not
more,

"

there

the

offices

misery

human

life

would

alleviate

they

be

might

the

mutual

lie

and

manity.
hu-

Adaison.
will

in sunshine

Heaven

acts

of

men

under
by
compassion,benevolence,

"

by tender

if

curse

of

tease,

little kind

them.

while

what

to

sweet

longer

soul, is

requite

the

kind.

Byron.

Sterne.

"

do

precisely

memory

late

to

conies

kindliest

unforbearing,

is it for

How
be

over
power
Buhoer.

no

which

the

the
and

the

creased general
greatly in-

in which

themselves

manifest

we

heart, and
blood,

had

as

form,

cold, philanthropy toward

Rvchter.
misanthropic.
toward

"

What

the

"

the

the

in

and

passed

affections."

fruit

perfection,

The

imperious

in generous

produces

of attention.

locks,

of the

last, best

The

extinguished

The

will

thin

if

as

the

chilled

purified
it had

baseness

broken

across

had

It

"

long

it had

had

in vain

swept

frosts

ones.

Locke.

no

had

which

winds

and

years,
the

ordeal

old.

"

prevent

perverseness
often
usage

served."
pre-

doubb

the

from

of

the

of

tenderness

Robertson.

Kind

the

if

toward
found

be

acts

great

W.

return

Seneca.

"

always doing

is

who

to

tures,
ges-

and

won

with

come

conquered

and

selfishness

kindness,

Not

"

sin, but

greater

earlier.

one

one.

tones,

is

hoarded

the

them

in

even

is the

it, is the

to

tenderness

benevolence

grow

words,

by

affection

seems

and

survived

of

receive

never

bestow

never

benefit

kindness

Sola.

Some

Beniham.

"

life, it is by
recurring

social

"

all

are

minds

hourly,

Kindness

seems

others,
will bear
fruit of happiness
whence
they spring. Once
the virtues
times.
blest, some; twice
in the

Baittie.

Smiles.

"

of

watchful

of

of

and

courtesy

little expense."
good ground, and

benevolence

in

of

portion of his
others* good,

for

Joanna

"

self-sacrifice.

looks, that

mosthenes.
De-

"

at

us

will fall

of them

seeds

churl.

intercourse

little

grace
We

frozen

the

talk

to

George

once

sordid,
a

him,

different

part

In

make

to
"

cheapest of all things is kindness,

least
exercise
possible
requiring the

its

should

other

each

will not
give some
blood, his wealth,

poor,

trouble

show

on

valuable

remind

To

that
his

de Stail.
a

for, if it is not
to

yet
ness."
kind-

The

Johnson.

"

to

not

conferred

it, is little

is

favor

forget it, if he is
spirit.
kindness

Mad.

"

of life.

business

remembrances

; sweet

kindness

cultivate

To

He
ease,

is

services

live

we

difficult

and

sea,
never

human

oy

do

less

and
but

Eliot.

permitted

coquetry

by land
people,

much

spotunsunued
Tupper.

life

we

Eliot.

George

severity."

our

that

FeuiUet.

good

bow

find

What

has

reconciler,

great

onr

is

aged

hair."

of

the

never

of, but

repent

could

much

sped
with

mingled

Hooker.

death,

When

KINDNESS.

"

have

them,

render

their

we

will

the

heart

F.

Oodet.

when

we

no

easy
diffuse

to

pleasure

benevolent

one

around

being
and

him,

how

of gladness,
truly is a kind heart a fountain
in its vicinity to freshen
making
everything
smiles.
into
Washington Irving.
"

Kind

hearts

simple

faith

are

than

than

more

Norman

coronets, and
blood.
son.
Tenny"

Kindness
life but
Since

Win
and

hands

"

word

of

kindness

is seldom

vain, while witty sayings

the pearls slipping from
as
"

all men's

hearts, and yon have

Burleigh.
purses.

G.

D.

Prentice.

are
a

as

spoken in
easily lost

broken

string.

is
needs
trifles

spirit
ness

is

of

sum

misery
life's

from

best

"

a.

human
our

bles
foi-

joys consist

and

great offense.

in

none

Bailey.

"

and
few
can
ease,
all may
please; let the
learn
from
thence, a small

peace
but

serve,

is

learn.

the

make

half
our
things, and
springs ; since
in

there

wisdom;
it, and may

More.

save

or

ungentle
unkind-

279

KINGS.

It is

one

life that

of

of

the

no

man

Both

womankind

and

man

when

Make

compensations
sincerely try to help
helping himself.
can

without

another,
nature

beautiful

they

kind.

not

are

belie

their

Bailey.

"

to help, yon
a
rule, and pray to God
it. never,
if possible, to lie down
at
"
able
witnout
to say
I have
being
:

night

human

made

one

wiser,

or

better

this

We

be

least

at

happier,
day."" Charles

cannot

hearted.

being

little

little

we

The

king

is but

smells

to him

his

crown."

who

duties
a

reflects

of

crown.

in

this

the

sight

should

chiefly,

One

should

be

The

nature
not

frequently
mankind

giving
Thomas

told
is to

so

that

of

their

and

best

by

lion."

maxim

it

unhappily

in

some

is

laughed

people

come
be-

as

by
a

respects*

subjugation
are
to which
kings resort.

do

to

ever

mischief
He

whom

on

knows

kings that they

mind
a
they nave

and

confers

Heaven

the

not

till he

weight

titles

time

right

it.

the

"

Royalty

consists
"

he

the

fashioned

king

is
age
to true

are

the

model

and

edicts

which

desires

in vain

pomp,

be

have
a

wise

it

is

most

counselled.

Ben

"

forms

example

great
breast

is noble

vile

or

Malleil.

"

without

ambition

flatterers

them.

to

them

deprave

to

to corrupt

remember

Plato.

"

kings
God's

art

prehended
com-

are

thou

remember

thou

art

vicegerent.

Bacon.
will

best

his

children.

his

his realm

govern

people as a
Agesilaus.

"

of God

kingdom
that
monarchy
The

KISSES.

is free

who
doth

father

is the

only absolute
C.
despotism.

from

"

his

are

in

the

is

kiss

the

"

kiss

that

Kisses
found

are

upon
but

near.

that

passion

is

it its sweetness

kiss

life

but

mother
my
West.

from

Benjamin

of

made

youth

and

Byron.

"

pivesto
a

"

long, long

It

kiss

"

painter.

love.

to

in

it is the

it.

"

kiss

Bovee.

grains of gold or
the ground,
value
of no
precious as showing that

kisses

that

affection

like

George

"

Stolen

sanctifies

silver
selves,
thema

mine

Vitliers.

always

are

sweetest.

"

Leigh

Hunt

Agesilaus.
must

be

so

precepts concerning

over

is
not

but

never

king
reigneth over

anny
tyrcession.
suc-

according
;

he

crown

happy thing

most

to

public

them

man

in

kings generally

; and

one

next

into

Claudian.

great virtues.

it is

inspires it.

and

Cor-

"

mellows

in

the

their

than

power

exhibits.

are

of

example

Wise

in

to

power

the

Simmons.

Dry den.

people

of less

which

power

his

ill deserves

thing not

seduce

by force,

begin
and

off

ripened
"

The

commonly

wears

; and

is

the

he

me

Kings*

not

sinuations
in-

neille.

which

rupt
cor-

will

one

sceptre

bears

will

prince

good

delegates

but

That

of

of

compelled,

Princes

"

misfortune

are

in

at

do the good
the
through
surprise, and
of flatterers, they often
do
intended."
Fenelon.
they never

scarcely

who

sovereign's

are

Henry.

is the

be

miserable

"

It

his

Swift.

sovereignty

and

last arguments

Patrick

vicious

that

but

In these
war

conditions

Brooke.

to

not

All

of

the
; all

me

"

of

hands
"

In

Rousseau.

Implements

human

to

Jonson.

doubtless

is

and

one.

they

to
way
beloved

themselves

This

admirable

court."

the

ridicule

place

absolute,

make

people.
but

age,
it.

king

to' be

wish

sometimes

very
true

in

ass

an

it doth

as

the

Milton.

"

"

wean.

Paine.

Kings

the

it into

turn

example

The

follyof
so

me

thrones
kings whose
Ford.
people's hearts.

diadem.

other's

the

of

am

golden in show, is but a wreath

brings danger, troubles, cares,
who
sleepless nights, to him
wears
a

regal

all their

above

it doth

their

crown,
thorns

reform

imitate

strongest natural
proofs of
hereditary right in kings is,that
she would
disapproves it ; otherwise

the

of

of

Penn.

"

I
to

as

man,

as

but

the
on

an

their mercy

works.

that

upon

the

laid

founded

and

at

one."

he apby, in his nakedness

peal's
but a man
though his affections
; and
than
are
higher mouuted
ours
yet, when
they stoop, they stoop with the like wing."

Levis.

"

Kings,
God

trembles

king,

head

attentively

distinguishing

to him

have

senses

ceremonies

He

shows

Happv

kind-

are

lies
the
Uneasy
Shakespeare.

of

violet

Vauvenargues.

"

KINGS."
wears

capable

is

Diogenes.

Shakespeare.

Kingsley.

unless

just

little

least

at

or

who

element

keep

to

KISSES.

wise
man

lors
counsel-

himself

It
young

is

as

and

old

as

fresh

the
as

creation,
ever.

It

and

yet

as

pre-existed,

280

KISSES.

exists, and always will exist.

it in Paradise,
it,Eve learned

still
upon

taught its beauties, virtues, and

is something
by an
angel, there
Leave

look

"

but

for

was

was

it

varieties

it

cendent
trans-

so

and

cup,

in

the

1*11 not

kiss

love.

of

remembered

kisses

after

And

steal

which,

kiss.

in

kisses
and

pure

from

kisses

na

when

feel

you

the

"

will

as

dearer

kiss

the

own

which

lips

far
tears

Akers.

he

Once

is

through

sanctity

of

one
long kiss,
lips." Tennyson.

my

kissed
me
hard,
by the roots, that
up
hps.Shakespeare.

Then

he

if he

as

kisses

sin.

the

as

Shakespeare.

"

with

drew,

soul

full

as

bread.

holy

one

pretty

her lips,
modesty,

own

the

kissing
of

whole

vestal

their

thinking

as

love's

Bovee.

"

immortal

even

still blush

pure
these
are

"

soul

Elizabeth

touch

souls, and

lips,two

sweet

would

"

Tennyson.
Four

it ; if
take

na

But
as
glowing seal.
roll,grown
wiser, the

darker

years

they

His

undying affection
ingredients for a

folk

love's

press

away."

death.

plenty, pair
maiden,

happy

slow

than
as

na

experienced

"

Byron.
Dear

was

lips that
the

first

would

get it." Burns.

BenJonson.

"

revives

if it

do

na

maidens

modest,

na

would

ministers

holy,

na
was

Blush

in the

kiss

wine.

Eden

Depend
and

Haliburton.

it.

in

KNAVERY.

grew

my

plucked
my

upon

"Shakespeare.
He

lips !
the

lost upon
That

coral

last

sharpest

of

kiss which

rogue

from

our

for.

Not
much

so

No

if

foot

"

mimic

be

They

all

of
their

beat.

kiss

O.

"

thy bosom's
faintness, sweet and

into

me

Alexander

dim.

feel

gull.

and
with

And
such

Mrs.

"

one

is the

long,

the

stolen,

love, of

lingering,

thy

Upon

the

to

of

kissing.
Now
kiss

Ben

"

by

of

parting;
loving, present
one

; the

sorrow

of

seal

tempt

love.

you

to

of

queen

I felt the
kiss

heaven,

When

stay

it

; the

day,

away.
8ome

while

"

tingling
was

to

drops

my

the

gone,

sweetness

like

pleasing

kind

that

panting heart.

cling'd upon
of

honey,

it did

of

sense

my

loth

to

kissing is a
lawful, lawyers would

na

but
;
allow

if it

was

it ; if it

by

derstanding,
un-

knave.

fool

honest

an

C. Simmons,

"

himself
a

like

so

seems

knave.

of

fool
some

all the

time

other

son.
per-

"

"Ignorance"

Wisdom.")
first

we

are

is

step to knowledge
Cecii.
ignorant.

know

to

"

who
the
must
know
most
mourn
They
deepest o'er the fatal truth that the tree
of knowledge
is not the tree of life.
branch

of

knowledge
apply

he may
possesses,
C. Buchanan.
purpose.
man

which
to

some

good
good

"

The

lips
fall

good

very

deceived

the

the
"

sin

and

ness
plain-

Shirley.

"

HazHtL

Every
;

Dryden.
say

thinks

making

The

of

of smart

man,
be

nothing

is not

and

from

went

behind,

ass

Proverb.

honest

live.

to

KNOWLEDCE.-(See

speare.
Shake-

eternity

how

artful

an

A knave
he

that

jealous

an

Old

"

where

thrive

not

is

as

kiss,as
"

true
thee, dear, my
lip
virgin'd it e'er since."
Shakespeare.

the

man

is invincible

kisses,

zealous

my

finds

Junius.
There

Jonson.

the

but

Burke.

"

knave

every

all sides.

honest

very

Haliburton.

"

this

lay

hope.

before,

ox

an

may
"

the

Is

woman

of

of

knows

"

cheek

I carried

hath

all

tears?

lip would

soft

spoken.

and

fatten

on

will

Knaves

consists

armory

indenture

in

brow

receipt of fulfilment.

smiles, sighs, and

seal

on

never

mutual

strange, therefore, that

whose

na

the

or

joy,and

and

promise

it

"

hath

of welcome

kiss

the

of

kiss

lip, print

tongue

as

his

heed
knave

Sigoumey.

There

of

velvet

language

possession

people

as

Zimmerman.

"

Take

Smith.

"

is

knaves.

of

Buxton.

"

who

Lavaler.

"

dupes

invention

tnem

keep

By fools knaves
waist

clasp thy

of

credulity

give

never

those

are

honesty.

the

as

they always

knaves

former

the

inexhaustible

each

kiss

was

worst

Unluckily

two

would

rate

who

can

were

or

before

The

Eliot.

lips

our

tares

crea

birds.

as

becomes

George

that,

so.

ing,
greet-

which

"Cunning.")

experience in the world, I

knew
God, that I never
a
Junius.
not unhappy.

long

After

was

resembles

sorrow."

think

"

affirm,

of love

of

pang

he

Douglas JerroUL

stuck
out
horn, and
faces, kisses at any

done
other

"

fate

KNAVERY.-(See

Such

promised.
usual

reefs.

glance

would

You
made

and

Man's

farewell

that
the

her

kissed

beautiful

more

more

W.

practice what
you
shall
know
what
you

know,
you
to practice.

Jenkin.
is
knowledge
opinions ; the want

Accurate

the
of

basis

of

it makes

rect
cor-

the

281

KNOWLEDGE.

opinion! of

of little value.

people

moat

C.

"

KNOWLEDGE.

do

We

know
we
accurately only when
doubt
increases.
knowledge

know

little; with
It is not

the

to

appreciate

value

exact

what

know.

we

to know

important

so

know

to

everything

couch

whereon

and
restless
searching
for a wandering
mind
with
down
a fair
prospect
for

state

and

or

What

up

rich

Creator,

storehouse

apply it
ignorance.

what

"

of man's
of

himself

fancies
the

sees

his

deficiencies

because

ignorant,

has

he

that

would

knowledge,

real

dedicate

must

his

as

is

had

ignorance
knowledge.

the

is

And

"

make

of our
knowledge
first
step toward
Coleridge
said, We

that

another

until

comprehend
comprehend

first

we

own

his

true

ance.
ignor-

'"Knowledge," says Bacon, "is power";

it is
is not
mere
knowledge
;
power
only possibility. Action is power ; and its
is when
it is directed
highest manifestation
T. W. Palmer.
by knowledge.
"

The

end

of

him.

in

is said

the

There

power.
than

unless

sense

to

God,

know

love

and

tate
imi-

be

no

more

men

strong

power

the

stones

fire is

on

edge
knowl-

in

stars,

or

life in the
spirit and
In
give it its energy.
this spiritual power
nave
in the

world."

A.

Mac-

kenzie.
The

wise

carry

their

knowledge,

as

like

in

Hodge.

order

be

to

"

be

religion, must
known.

"

E.

perienced
ex-

P.

foundations

at

sneer

of

the

state

are

in

ignorance ; and
at
education,
culture, at

knowledge,

not

is the
recorded
dom
wislearning, which
of the experience of mankind,
is the
at
demagogue's
sneer
intelligent liberty,
inviting national
degeneracy and ruin."
G.

W.

Curtis.

The

desire

of

it."

of

like

knowledge,

riches, increases

of

the

the

with

ever

thirst

tion
acquisi-

Sterne.

brightest blaze of intelligence is of

than
the
smallest
incalculably less value
W.
Nevins.
spark of charity.
The

delight of knowledge
pleasure
We
see
snrpasseth all other in nature.
in all other
pleasures there is satiety ; and
after
they be used, their verdure
departeth,

they

and

The

far

well that they be but deceits

showoth
pleasure, and not pleasures ; and that it
which
the
novelty
pleased, not the

which
of
was

quality

therefore

; and

we

that

see

tuous
volup-

ambitious
friars, and
of
edge
knowlBut
melancholy.
princes turn
satisfaction
there
is no
satiety, but
and
able."
perpetually interchangeappetite are
turn

men

Bacon.

it is
: and
power
that wood
is fuel.

Knowledge

is in

which

proportionas
become

is

there

there

knowledge
they

s"me

be

to

fire is fuel.

on

is to

Milton.

"

Knowledge
power
Wood

learning
knowledge

all

of that

out

"

but

and

you
and

know,

you

not
can-

edge
knowl-

our

what

Charles

"

sure

in

every
book

its

time, in the saying of

Solomon,
that 4la wise
is strong ; yea.
man
of knowledge
increaseth
man
a
strength.
said

it

"

power/*

it

his

origin long before

8ocrate8

The

in

progress
well
as
age

expression,"Knowledge
Bacon
but
by Lord
;

used

sessed.
pos-

is

youth, the latter growth as well as the first

Berkeley.
fruits, at the altar of truth."
The

not

comprehensive
many
survey
of getting
subject is the shortest
way
vision
of a particular diprecise knowledge

laid

make

is

Menander.

"

things

Knowledge,

reflected

never

its

Whipple.

Bultoer.

own."

He

others

of

he

and

as

tue.
vir-

this, that

means

with

do.

can

of

because

enlightened,

power

of

application." Sydney

fully understood

thyself"

you

In

is, having it,

knowledge
not
having
it,to confess
your
Confucius.

sibly
pos-

Goethe.

"Know

the

for

relief

the

and

may

strength

only

its

on

get acquainted

of

essence

to

is

Sir

"

depraved,

more

the

itself

is not
"

itself
raise
to
proud mind
of commanding
for
ground
contention
a
shop for profit
; or

bat

increase

depends

tower

at

on

thai

less.

Bacon.

"

The

he

for

more

knowledge

of

depravity

it may
It is in

as

value

of the

estate.

He

bnt

display,

Smith.
or

walk

to

sort

sale;

glory

to

spirit;

upon
; or
strife and

well

to arrange

terrace

of

render

More.

not

increase

Every

everything,

of

learn, and

we

H.

"

is

Knowledge

and

for

not

use.

T. Browne.

what

watches,

own

I
that
knows
no
man
envy
that
know
myself, but pity them

"

Goethe.

rest

their

their

ownmons.

It is wise
from

fool,

every
a

to

and

get knowledge

source

"

winter-mitten,

from
or

a
an

sot,
old

learning
a
pot, a

slipper."

Rabelais.
full man
maketh
a
Reading
; conference,
wise \
make
men
histories
ready man
;
subtle
ural
; natpoets, witty; the mathematics,
philosophy,
philosophy, deep ; moral
and
rhetoric, able to contend.
; logic
grave
a

"

Bacon.

282

KNOWLEDGE.

the
sweet
ony
monotnovelty is worth
everything is known, and loved
it is known
?" George Eliot.

What

The

knowledge

of

seeds

solitude, but

be
may
cultivated

be

must

rhetoric

in

dwells

heads

replete

in the

books"

to

oi

derstand
un-

talking about."

are

you

without

"Knowledge,

sense,1*

common

folly; without
method^ it is
kindness, it is fanaticism
; without
;
without
But
with
religion, it is death.
it is wisdom;
with
common
method,
sense,
it is power
charity, it is beneficence
:
; with
with
and
life and
religion, it is virtue
"Farrar.
peace.
''is

Lee,

say
waste

with

golden principle

one

Seeley.

public.

^-Johnson.

Knowledge

is

put down

not

what

plantedin
in

there

persuasion

where
because

KNOWLEDGE.

"

thoughts

of

other

men

to

their

own.

attentive
Whatever
kind

knowledge

All

the

enrich

which

to

calling,

antagonistic
blend
knowledge

and

no

it."

to

with,
kind

one

attach

we

minds

in

is

of

varieties

harmonize,
knowledge

"

intellectual

our

of

wisdom,
Cowper.

than
is but

Knowledge

follyunless

it is

is comparatively
worthknowledge
leas unless
digested into practicalwisdom
and

sense

common

born

and

is

The

strength.
What

should

knows
he
is

does

; the

chiefly

find
value

that

in

manhood."

ends

at

help

its sion
expresof superior

it leads

to

Bow*.

the

of
expense
heart.
Countess

at

wounded

hardened

would
If you
thoroughly
it to others.
Tryon

teach

and

of Blessington.

"

know

he

confers

he

is

for itself,
knowledge
cure
they employ to se-

the

means

superiority

are

as

wrong

as

the

end
can
man
ever
object, for no
will
not
begin
being
superior, who
Sydney Smith.
being inferior.
"

There

much,

is

than
should
know

to

in

suspicions
grain

of

uncontrollable
a

bushel

makes

nothing

more
men

wise

is

that

the

follows

best.

heaven.
The

wastes

he

is not

the

of

things

resolutely

the

of

curse

God

wherewith
wing
"Shakespeare.

love

brain,

no
energy
fitted ; and

the

is almost

be

can

human

Gladstone.

"

is

Ignorance

undone.

who, from
among
well, chooses
ana

do

can

or

sary
neces-

does, but

that

who

which

still wiser
he

body
man

he

edge
knowl-

fly

we

to

in a young
mind
knowledge
citement
exagainst the infirm
and
W.
vices.
H.
passions

warrant

of

"

All

of

suspect
little : and, therefore,
to know
remedy suspicion by procuring
and
not
keep their
more,

smother.
real

"

man

Bacon.

knowledge,

conviction,
adroitness;

will
and

and

errors

In

genuine

outweigh
to produce

mortals

we

can

44

passions

"

things it is not
thyself "; it is better

Know

others.

positive, but
subject to the
Bulwer.
of humanity.
well

many

to

to

say,

"

say,
Know

""Menander.

With

the
gain of knowledge, connect
This
increases
tal
menimparting it
wealth
by putting it in circulation; and

habit

the

of

it enhances

ourselves,
of

that

knowledge

the

knowledge
acquire is not
knowledge comparative, and

ultimate
with

human

work

the

to

he

leaves

purposely

pursuits for

not

which

superiority

and

knowledge,

want

the

this

with

it

Beecher.

men

for

pire
em-

Webster.

life it is
what

merely

limit
a

"

T. Arnold.
Most

Daniel

man's

not

of

out

is

like

knowledge,

know

on

anything,

else of
everything
value, is not to be obtained
easily. It must
be
worked
for, thought
for,
for, studied
than
be prayed for.
all, must
and, more

but

all
"

the

gains

; all its
power
its attainments

own

conquests.

new

is

Edwards.

"

Real

its

of
it

"

it increases

contrary,

means

never

questions.

what

that

of

much

so

and

to ask

the

On

what

also

and

no

one

no

ignorance,

comprehend
to

got

price is paid

and

know

to

ashamed

multiple

to

intelligent
that
England,

glorious prerogative

become

There

for which
knowledge
so
great
of the world
as
a knowledge
became
cept
ever
an
adept in it ex-

is

There

by the
to

it

replied, By constantly

knowledge,

loses.

To

knowledge
performing
a

It is the

never

know

most

New

came

he

own

my

of

equivalent
mechanics
laughs

of

everything,

the

in

he

asked

being afraid or
Tryon Edwards.

Goethe.

"

how

when

the

of

one

lived

about

of

than

of

ever

has

within

himself

more

master

what

in

he

siderable,
incon-

or

rather

not

Johnson.

"

man

who

realizing

affairs

problem
what

out

comprehension.

Knowledge
force.

the

find

to

restrain

to

of his

limits

solve

to

but

universe,
do

to

Tryon

is not

Man
the

the

appliedto

as

Edwards.

minute,

so

I would

Johnson.
said

was

men

Mere

of lite."

nothing

not."

It

guided

Herbert.

"

is

that

Bulwer.

by grace.

There

of

tion."
reputa-

our

and

the
not

value

readiness
with

command,

and

of

only in
for

its

that

depth,

use,

human
reaction

knowledge

our

but

in that

quaintance
ac-

that self*
morai
train*

nature,
of

to

tion,
confirma-

284

KNOWLEDGE.

when

they
employed

pent*
and

are

cast upon
in wicked

are

KNOWLEDGE.

the ground,
Ardesigns.

Charles

rwosmiih.
thon

learning

to

for

was

produce.

can

never

not

art

him

to

he

manner,

in

digging

once

rise up

more

was

and

meet

be

virtuous

for

action."

none.

without

is troublesome
but
waters;
spring, they

pure
the

FeUon.

"

should
knowledge
Sir P. Sidney.

Real

knowledge,

forerunner

of

toleration.

of

acquired
It

to

you.
all

of

drinks

arts,

come

you

end

The

"

application.

deep

when

he

answered,
to
that
there
was
royal way
no
geometry.
seized
be
Other
by might, or
things may
is
knowledge
purchased with money
; but
to be gained
only by study, and study to be
Johnson.
prosecuted only in retirement.

compendious

and

pains

whether

to his

life.

generation
enjoys the use of a vast
to
it by
bequeathed
antiquity,and
transmits
that
hoard, augmented by fresh
acquisitions, to future
Macaulay.
ages.

and
Euclid,

king asked
explain his

totle
Aris-

than

knowledge,

he

that
to

Every

Carlyle.

"

When
could

information

imparted

ander
Alex-

hoard

"

mere

learning,
indebted

a
Knowledge
conquered by labor becomes
own.
entirely our
a
possession,
property
and
of impression
He
that sips of many
A greater vividness
permanency
thus
facts
"Fuller.
is secured, and
acquired
Become
mind
in a way
registered in the
will not
Knowledge

that

four

and

giving him

for

knew

men

more

him

giving

Philip

who

man

four
valued

so

he

say

father

that

worth

Great

the
used

gettest by thine own

and
observation
experience, is far beyond
edge
that thon
gettest by precept, as the knowlthat which
exceeds
is got
of a traveler
Thomas
d Kempis.
by reading."
The

V. said

languages was

"

iu

in

be

its progress,
is the
and
enlightened

liberality
Brougham.

"

"

The

more

learned,
the

the

more

nothing.

we

calls

wise

to

man.

judgment
Penn.

"

the

all

of

property

enlarge
enlarge it without

soul

spiritual,to
especially

the

fillingit

swelling

make

it

to

How
but

capable,and

more

the

know,

to

to

learning, and

empty

the

it mends

as

heart.

how

life

and

is

art,
the

guides

until

nsed

they

should
seasoned."

are

be

not

often

acquires just

regret his follies,and

Knowledge

is

retreat

and

if
age, and
it will give

edge
knowland

ignorance,
to
as
experience

much

so

much

so

his

discover

to

as

and

see

we

authenticate

to

has
than

like

learning,

learns

the

undevout,

and

shines.

heat

not

grow

lunar

frozen

at

old.

It
you
for

beam,

it leaves

heart, while

you

lation
specu-

Young.

"

is

Knowledge
multitude

wisdom

of

the

consequence
fittest
are

days

of

time,

to

teach

Collier.

"

What
what

we

we

plaoe.

are

know

here

ignorant

of

is

scholar

While

the

meditation
humbleness.

to

grandest

is in

the

little, but
very
is immense."
ia-

belief
un-

peremptory

more

back

from

learning

truths

appear

knowledge
to

; if

roots
to

the

use

rest

it is in

as

plant,

plants

than

roots

; if

matter

no

it to

mean

you

upon

it is

it

grow,

upon

slips.

Bacon.
wish

to

"

Some

think

men

love

is

some

iem

I real

use

the

of

that
end

of fame

Suteselves
;

speaking,

are

willing

few,
to

pay

Juvenal.

price.

curiosity

knowledge, but

possess

comparatively

the

idea?

mind

their

doubts.

dogma,

own

that

mean

All
the

and

sound

Willmott.

slowly.

"

but

light

what
book

inquisitor's, patient

the

is safer
Your

But

the

use

their

its

the

brings

young,

Chesterfield.

affords

leads

thinkers

Unripe

"

when

you

dullest

sary
neces-

in advanced

us

and

new

arro*

whom

the

that

ural
nat-

and

book.

is not

has

ter
betknowing
the whole, if

on

man,

knowledge

little

He

and

for

to him

suggest

tains
at-

Clulow.

"

plant it while

not

shade

no

dies.

comfortable
shelter

do

we
us

then

brain

allow

i.ot

raises
of the

Bulwer.

"

God.

Man

"

does

which

worth

than

who

Burke.

"

wise,
vain

him

sound

preceptor

scholar

0. W.

Holmes.

with.

man

something
A
yourself.

better

can

timber

and

knowledge,

of

man

than

vain

Young.

"

Knowledge
much

Sprat.

"

unites

of

knows

meet

derstanding,
un-

he

; ana

he

of

Every

earnest

more

it knows.

more

Dy
it ;

eoual

an

understanding,
the height

making
a
to make
tendency
gant." Addison.

knowledge,

true

of
own

with

deal

great

capable
Tis

his

VoUaire.

treasure, but

aid

the

by
superior
Erofits
is powers
level

that

ahirm

in

doubles

meditated,
to

are

have

we

who

understanding

of

treasurer

more

have

we

"

is the

Knowledge
is the

read, the

conditioned

better
know

we

have

we

and

He

; some

the

of

the

gratification of

knowledge;
the pleasure

some

of dis-

necessity of supporting
the
knowledge
; but
all knowledge
is this, that
we

bv

their

285

KNOWLEDGE.

given
of

man.

see

as

mind,

it

in
interest."

the

his purse
from

God

of

sheweth

bis

his

with

compared
Man

is

the

known.

other

in darkness
than

consists

candle

at

being
worthy

not

are

best

off and

of

part

teaches

which

flame.

any

useful
the

most

and

just

inferior

of all useful

; and

which

so

in

curiosity

to that

which

in

People disparage knowing

and

due

snffice
would

me

great

worth

be

the

To

the

who

are

laid

point
would

and
to

born

are

The

"

prepared,

last

come

They

know

lose

to

the

very
know.

hands.

by

it, for the

the

"

to

get clear

labor,

attained

without

prospers.

cles.
Sopho-

"

judging

are

antiquity, antiquity
is

really

do

not

exclusively.

branch

all.

about

devote
Strive

Give

to

up

is but

science

entirely, for

of all

one.

law

divine

friends

best

of

est
sweet-

existence

our

suicide.

and

is desertion

man's

is the

labor

from

pleasures." Vauvenargues.
is the

Labor
repose
A

derived

fruit

The

his

are

Mazzini.

"

fingers.

ten

CoUyer.

"Robert

intends

but

it

that

happy

in his

work."

seldom

die

He

tome

every

no

less
to be

man

Ruskin.
of

hard
The

medicine.

in this world

seems

intends

evident

Men

to live

man

no

working

is God's
tiquity.
an-

Tet

Seneca.

"

tage."
advanof

remarkable

yourself

other.

or

notions

science

no

God

of

age

toil to make

no

without

knowledge
Besides, if the

present

be

nothing

labor

little

has
the
largest experience
oldest, and
to plead.
C older
Base-minded
they that lack intelligence ;
for God
is praised,
himself for wisdom
most
"

in labor."

to well-directed
to

ever

would

wealth

for

materials

their

with

enter

the foundations

tried

was

is faith

Reynolds.

J.

of this world."

expense

is

talent
by some
yourself to one

lectual
intel-

Emerson.
Those

Sir

Without

care

I am
dolag.
4ife, and
urge
if only I could
with
content
knowing,
That
and
is an
august entertainment,
while.

it."

is

St. Bernard.

ours4"ves."

nothing

is

that

knowledge

consists

of

notion

is that

knowledge

onr

terminates

speculationis

and

made

nights

and

days,

God,

is denied

Nothing
and

Shun

"

that

Knowledge

curse,

and

mercy,

Cowper.

groan."

to faith in

Next

primal

the

was

into

cheerful

of

pledge

without

Jane

"

leaves
knowledge
0. W. Holmes.
begins.

ignorance

Labor

"

softened

was

without

lamp,

our

where

us

it

the

lighting

Porter.
The

but

in

is only

of

ourselves

depriving

as

knowledge

men's

Clinton.

L.

in

Crates.

"

Imparting

Witt

Be

"

Bovee.

part of knowledge
ignorant of such
things
be

be

to

ignorance.

twilight

One

to

its reach.

for

by

Whately.

sun."

in duration.

its sacred

of

no

LABOR.

his way

miss

infinite

ana

performance

ward
after-

not

of

dangers
to

will

are

is vanity,
is
knowledge
perennial in fame,

enjoyment,
in space,

exalted

too

Johnson.

"

wealth

but

; it is

kindled

which

twilight
; in

in

increase

shadow,

pageant ;

"

ment
firma-

Bp. Home.

"

knowledge

likely

more

than
full

of

to

The

"

the

be

first

himself

highest raised.

are

offices, it
looks
no
danger, spares
expense,
the
in the volcano, dives
into
ocean,
forates
perits flight into
the
the earth, wings
and
skies, explores sea
land;contemplates
the minute,
the distant, examines
hends
compreto the sublime
the
great, ascends
for its
no
place too remote
grasp, no height

nature,

mind,

desires

itself.

dangers

of

work."

handy

agent, but

propagate
The

wisdom

works

glory, and

always
Knowledge
must
fire, which
external

the

In

blessing of God

manifest

like
some

the best

divine

well-tutored

declare

heavens

the

will

nature
to

the
to

'us

study

we

since,

vestment unlimited
in-

fears

learning, with

is

power
ecstatic
in

head,
An

"

pays

"

Pleasure
and

his

him.

thereby

knowledge, strictlyemployed,
things, viz.,truth, proof, and
Whately.

three

conviction.

us

have

we

into

always

knowledge

makes

Chateaubriand.

"

it away

it?introduces
while

word

implies

entered

Franklin.

Human
upon
and

us

before.

take

can

has

light which
objects which

empties

man

one

to God

men

Spenser,

"

The

perceived

If
no

and

was

advantage

thought

true

gives
of other

crowd

never

and

use

Bacon,

"

toon

which

reason

to the

by God

us

As
onr

that

dedicate

should

LABOR.

work

highest

activity

genius

is

work.
ability to do hard
willingness and
it a
Any other conception of genius makes
possession."
doubtful, if not a dangerous
R.

8. Mac

Arthur.
rids

Labor
someness,
Labor

is

society"

the

which

we

us

of

vice, and
one

of

three
great evils"
Voltaire.
poverty.

irk-

"

the

great

elements

of

interest
substantial
on
great
all stand.
Not feudal service, or

S86

LABOR.

the

predial toil,or
of

race

one

irksome

mankind

color, to another

of their

drudgery

subjected,

those

thinking
own

You

cumulating
ac-

wages,

into

capital,
wages
childhood, maintaining
worship,
claiming the right of the elective franchise,
to
and
helping
uphold the great fabric of
the

that

State"

is

labor

American

all my
sympathies
dumb,
till I am
Toice.

will

into

my
Daniel

for it.

be

"

as

it

labor, health ; from

springs. Beatlie.

health,

Alexander

the

Great,

"

Blessed

is

work."

One

idle

the

the

there

monster

man.

has

that

man

found

is in

the

friends

his

to

Carlyle.

"

them

told

world,

that

it

luxuriate,

and

iabor.
As

is the
application to work
training for every individual, so
best
able
Honordiscipline of a state.

is it the

industry

travels

alway

with

the

and

Do

it.

labor

the

that
be
only by labor
thought can
that
healthy, and
only by thought

made

be

can

made

happy

separated

be

cannot

with

and

the

impunity.

sacred

kin.
Bus-

"

If you

divorce

labor, capital

capital from

and

hoarded,

labor

starves.

Daniel

"

is rest

; from

all

from

the
the

; from

ill." F.

8.

There

and

sorrows

that

greet

thAt

meet

petty vexations

sin-promptings that
that

worla-eirens

is

in

work.

and

nobleness
Were

"

he

ever

"

successful
of

itself

in

exertion

is

exhilaration, which
humor

good

and

the

is
them

them

just

toils it attaches

of

discharges
mers.
Chal-

toward

It

men.

mind

very
"If
eat

labor

because

the

to

the greatest rewards.

bead
it
so

and

being
were

would
not

much,

of

sweat
a

curse,

not
for
nor

Anon.

"

from

us

and

happiness

this

of

the

it is

poor.

"

pleasure,in

necessary

connection.

Love, therefore,
not

it for

want

It

is

mind

; it

thy

be

relish

great

so

labor,

without

men
so

could

is
it

so

neither

pleasantly,nor

; if

thou

may

est

body
the

prevents

idleness, and
with

for

lust

and

the

body

idle

oppokind: of

shonldst
for

and

fruit

tempted

labor is the
benefit for

fillup

severe

physio.

rood

for

of idleness.

all the
useful

ana

easily creeps
the

is at

person

our

blessing.

in

"

labor

to the

time

tesquieu.
Mon-

brows

our

that

alone

Penn.

of

be

their nature

together
Livy.

food, thou

wholesome

Avoid

greatest
"

and

labor

JouberU

"

yet linked

"

penses
recom-

true

from

into

relieves

begins great works

them.

Toil

the

The

breathed

soul.

the

sites,are

; it renders

sufferings

epio of our times is not " arms

man," but " tools and the man," an
kind of epic"
infinitelywider
Carlyle.

far

the

body

the

forms

The

of

force, the

Carlyle.

tho

emptinesseswhere
and

!"

God

fatigues -of

finishes

powerful

others."

upon

for their

laborious,

life-essence

brutifies

labor

which

the
Nature

heart

inmost

God-given

the

Genius

nighted
be-

and
forgetful of his high calling,
who
always, hppe in a man
actually
earnestly works.
Carlyle.

means

celestial

the

ment.
judg-

exercises
of bodily labor
iuvigorating
without
whereas, bodily labor
bodily
the body into a mere
pleasure converts
chine,
ma-

even
so

is

I find

is life ; from
rises
his

were

of

Bochefoucauld.

perennial

earth

pernicious,debilitating tendencies
to be counteracted
bodily pleasure need

by

to

us

if the

as

The

assail

lure

her

ease

thy last day the day

Kingsley.

by Almighty

The

Osgood.

sacredness
there

the

from

the

labor, and

Webster.
Labor

worker

him

two

of

us

C.

"

dost

thou

and

Labor

It is

us;

what

8.

"

is

Tasso.

heaven,

progress

of virtue

guard

sleep."

Smiles.

us

luxury,
slavish
thing
royal thing to

most

his

on

and

Barrow.

"

The

road

same

duty, and
enjoyment
altogether impossible without

is

sloth

most

severing
per-

Stewart

steady

healthiest

is

was

mand
com-

and

reflecting

into

degenerating

can

labor

A.

came

antidote,

an

Hardy.

intense

application."

tentment
con-

evil

splendid,

without

success

Parker.

after

8.

A.

abilities,however

every
ing
reach-

ladder

as

the

at

may
and

Theodore

"

blessing ;
was
given

great

Jacob's

God.

to

punishment."

No

be

may

world,

the

Webster.
From

be

is

so

toiling for earth,

toiling for heaven,

nearer

Work

not

it, and

with

are

time

up

"

day's work

and

and

same

cating
edu-

nor

strong,

so

untempted.

so

and

be
so
healthful, co
patient, so noble, nor
Jeremy Taylor.

soundly,

so

useful,

ligent,
labor, intel-

manly,
acting for

sleep

by

account

on

; but

independent,
itself,earning its

LABOR

no

chaste

ever

of all

is

; for

ease

was

; but
most

soul

in

away

Chose

at

unemployed
easy,
if

ful,
healthne

employments,

useful, and

driving

spaces

ment
employ-

of the

the Devil."

could

bodily
greatest
Jeremy

Taylor.
What

men

in

want

other

is not

words,

talent, it
not

the

is pose;
purto

power

887

LABOR

achieve, but will

labor judiciously
beoomes

genius.

There

only

are

there

States,

is due
labor

labor.

would

there

IT. S.

Grant.
workers

be

labor

and

is the
the

the

instead

us

of

that

desert

and

; that

has

the

the

covered
with

ocean

can

lottery

ships ; that
elegance,

If

would

we

drawn

prizes

"

have

little

so

such

burdens

have

nothing

home.

Theodore

"

is the

moves

all other

earth.

themselves,

causes.

is

Man

is boru

"

who

man

only law

and

well

as

the

as

of

faculty

speech,

uod."

gift of

Noah

is the dress

of

thought.

John*

"

labor
he

on

must

is hard
that

labor

Excellence

is not

only
to

be

and

of

who

man

had

distinction
to the

himself

and

success,

will
better

pursuit

not

of the

in any
by the

department
of

labor

purchased

at

can

be

lifetime

lesser

price.

Men

give me

some

genius.

AH

I
just in this : When
genius
have
a
subject in hand, I study it profoundly.
night it is before
me.
Day and
I explore it in all its bearings.
My mind
the

beoomes

I have

pervaded

lies

with

it.

Then

have

preserved.
fixed

been

sand
thou-

safely
arrested

It has
of

genius,

arrested, might
also
would
have

and

n
as
bright, but
quickly passing and
perishing
the
tal
menlightning. Words
convey

have

oee

as

the

of

treasures

precious
gulfs of

period

one

follow

that

they

in

which

shipwreck,

and

life

common

sail

as

tions
genera-

this, their

safely

across

have
fered
sufempires
the
o
languages
oblivion.-

into

sunk

have

the

to
with

laden

ana

freight,
time

Trench.
most

Language
for

which

in

amber

thus

be

"

Johnson.
credit

language

Midler.

lightning-flashes

unless

which,

at*
; it

Max

thoughts

and

thousand

ten

of

science

is the

precious

embedded

at

Smith.

Sydney

tained

price for

dedicate
"

method

the

missions."

Language

"

one

would

without

ness.
idle-

in

and

work,

Coleridge.

"

Webster,
on

from

rest
to

wealth

of

slumbers

no

is
vehicle
off
not
Language
only the
efficient
ment
instruthought, it is a great and
Sir H. Davy.
in thinking."

What

day." Said a great worker,

men.
Tyueternity to rest in?"

is but

There

fox.

the
is the

"Words"

-(See

immediate

the

been

once

"

in

the

8pwcch.w)

have

it is

I not

Have

those who

Daniel

"

who

There

while

that

effort
it is

measure,
nav,
J. G. Holland.

the
of
is the
human
Language
armory
the trophies of
contains
at once
mind, and
the weapons
of its future
its past and
quests.
con-

are

active

producer

great

is he

and

as

Only the
of life." Jay.

Labor

pay

Bristed.

"

of vital

Mirabeau.

success."

Language

benefit,

themselves,

do."

to

relish

true

"

of

anything

enjoy

to

Miserable

44

means.

Webster.

worth

are

it become
it, and
earning
prising.
inventive, ingenious, active, enterBeecher.
W.
H.

None

work

is the

of values.

was

by

earn

shrewd,

it

to

son.

must

the

meval
apart of the pribeauty, or gloi
it,depends on tl

expenditure

LANGUAGE.
"

Parker.

we

is

the

barbarism."

labor,

whose
time, is the only one
carrying
taking up and

all

it is the

the

Language
honest

of

hard

earth

/. MaccuUoch.
The

; and

form,

of

but

suoeew

is impossible to
Nothing
then
do ; this
will, and

has

of which

Emerson.

"

Turner.

Labor"

maker

and

plenty, comfort,
and
want, misery,

secret

iron

created

was

atoms

no

to which

some

tivated
cul-

; the

of

ism
hero-

Labor,

world

for him

dignity pertaining

him

that
savage
;
the forest
into

The

necessity of labor

ends

of labor

making

opportunities.

curse

value.

raised

has

for

scholar.

for the
him.

fruit

Hamilton.

found

are

E.

"

The

man

the

of

cities,and
given

only, that

exchangeable

talisman

fields

has

labor

have

preserve.

"

to

condition

changed
with

I
work.

dustry
inusually honest;
Bovee.
temptation.

of

everything

from

to

been

audience

an

it is made

and

government,

has

to call

pleased

are

is the

It

Alexander

thought."
way

people

genius.

of

easy, even
labor, is for
as

the

Without

nothing

above

fruit

No

or

It is to
owes

wealth.

no

are

lifts them

Labor

in

greatness

and

class, and

Hard

"

of

in any
other
try,
counThe
laborer
is the author

greatness

leading

no

is
indeed

or

to

of all

"

Whatever

the

being frivolous,

the

I make

which

and
of

ways

being intellectually great

labor.
Sydney Smith.

way
is honest

United

that

I believe

continuously applied

Bulwer,

"

many
of

one

that

labor.

to

and

LANGUAGE.

the effort

I may
retired
The

thee

see

and

inmost

to

shows
it

springs
part of

man

out
us.

"

speak that

of
Ben

the

most

Jonson.

accurately
people do not
to
objects; nor,
thoughts
they accurately adapt their
their thoughts ; they do not xomm

common

aiapt their
secondly, do
words

d8ft

LANGUAGE.

LANGUAGE.

king in velvet, and a

in homely
language

be exact,
to
lie; bat, taking
no
pains
false
accounts.
A great
they give yon
very
their
of
is proverbial;
if
language
part
rooks
like
it rooks
anything
at all, they say
and
in
this
cradle;
a
they go
on."
way
to

the

to
men

way
leave

meat

be

Johnson.
If

The

the

is

thoughts

which

in

way

men

and

slipshod

difficult
for
yery
to
being
escape

their
the

bombastic,
simplicity and

be

long

maintained."

The

If

same.

and

flown

will

it is

truthfulness
A

of

has
whole
gifted the
verse
unibut
few
language,
the hearts
are
that
those
can
interpret it. Happy
to whom
it is no
foreign
acquired
tongue,
fectly
imperwith
and
rather
care
pain, but
tive
naa
from
language, learned
unconsciously
the lips of the great
mother."
Bulwer.

Charles

V.

times

more

human

of

it

is

in

As
even

so

with
A

who

man

is

in

Bo

other

high

The

ignorant

of his

rhyme

had

Poetry
it
guages;
learn
to

that

cannot
is

the

for

we

half

torpid

in

But
that

in

learn

it

circulate

till

they descend

fruit
up
inward

the

it.

relics

the

were

the

course

and

been

the
its

of ages,

not
can-

its

truth,

it locks

divination."

of

acquire

To
few

to

years;

labor

of

few

who

it is

ing
preserv-

be

eloquent

in

as

warm

but
with.

"Jerrold.

"

one

of

is

in fustian

as

ideas.

weariness.

in which

grows

ecstasies,
guage
Every lan-

soul
W.

0.

"

it

"

the

or

those

Holme*.

Johnson.
was

"

in their

speech
is

the

signs

of
of

Johnson.

was
given us
pleasant things to each

supply
Words

Ian*

instrument
but

are

Shakespeare.

the

only

words

those

are

words

disuse.

the

"

that

in
which

need

might

we

other.

bodies,

like our
Languages,
stand
flux, and
to

dumbness

gesture."

very

Language

thing

agonies and

no

Language
science, and

the

as

of its
its

in their

guage

in
which,
of sight
out

task

solemn

it is enshrined.

falling into
is

people

metal,

temple

is

There

life.

countryman

world
much

so

j nations

truths

up

the

as

the
connection
of
tracing
but by language
; therefore
is
I am
when
language
always sorry
any
tions.
lost, for languages are the pedigree of na-

say

is

the

people play

and

speak

ancien

to

So/a.

tongues

all

genuine
merelv

out

"

Is

wan
-J

although
its
decipher

bat
known,
have
passed

the

of

words

is

of life

out

of

well

take

Language

all

lation.
trans-

efficacy

to

it is with

W.Beecher.

H.

"

thai

There

puzzled

once

its
and

So

"

standard

of

counters

other
In
it holds
forgotten.
cases
of
truths, of which,
though
they
germs
the
plainly
discerned,
of
genius
never
framers
in a
glimpse
caught
a
happy

moment

poetry

wisdom,

ancient

Sometimes

contents.

were

of

of

spirit

in

trouble
have

in

embalming

seldom

is not

which

in

have
feelings must
as
clouds, which,
rain, will never
bring

intercourse

not

coin

Ian*

language
except
originally written, we

electric

is

language,

will be

flower.

cr

the

In
fore,
there-

well

in

idea."

an

"

any

amber

to

feelings: expression gives them

the
is
blossom;
Thought
development.
language the opening bud ; action the fruit

Johnson.

is like

like amber

one

was

language."

Language

as

beauties
in

the

at

could

we

just

the

as

which

the

also

it

preserved

be

if

its

Our

"

they

or

guages
lan-

the

of

fluency

form.

expression,

wing,

and,

of

servant
becomes

Whipple.

gree
de-

excellence

preserve

not

language

is written
be

that

poets
would

coin

"

Goethe.

translated

only

use

helped him

often

if. P.

should
be

speech

Joubert.

"

be clear till it has

had
Thinking cannot
We
must
expression.
write, or speak, or
in s
act
our
thoughts, or they will remain

new

some

foreign

own."

coarse

phraseology.

properly the
unfrequently

not

Felicity,not

more

one

to

of

ignorant

modified

greatly

behind

is

expression

Clulow.

continents

with

not

man

its

"

Asckam.

Roger

the

let

Spurgeon.

"

of a feeble
writer
conceptions
of
by his style ; a man
his style bend
makes
to
vigorous
powers
his conceptions
fact compatible
a
enough
with
the acknowledgment
of Dryden,
that

many
form
of

into

one

reacheth

man

tongue."

master.

are

races.

flieth not

one

so

new

life.

other

with

hawk

and

of

is

but

our

"the

was

Each

traversing

mingling

and

he

introduces

thought

hide

to

that

say

man."

speech

world

to

knew,

man

As

hungry

onlv

refined

or

silver.

thought,

merit."

used

the
finds

commerce

and

Language

is

cook,

denotes

coarse

speech.
meat,

cannot

Creator

languages

in

the

substantial.

character

the

gold

Ifor d.

words

to

and

language

In

tional
na-

with

One
of
great use
thoughts."
Voltaire.

up
the

comfortable

as

fine

"Jtovee.

high

for

character

that

naturally

be

themselves

thoughts

in

dishing

sweet

refined

or

their

express
it
mean,

of

is

truth
as

"

Bovee.
in

are

of

a
petual
perrecruits

are

continually

the

tree of Ian-

Felion.

leaves

of

289

LAUGHTER

of
gnage,
succession

which, if

fall away,

some

their

takes

place.
"

LAUGHTER

freely,so tears enable sorrow

patiently. Tears hinder sorrow
despairand madness.

new

French.

"

""

LAUGHTER.-(See
A laugh is worth
Lamb.
market.

Ckxxbfttlness.")

hundi*ed

groans

in any

Dryden.
this rein of laughing, as I could
out of grave
times
authors, hath oftenand sinewy force in teaching
a strong
comforting. Milton.

Even

laughter of girlsis, and ever was,

De
the delightful
sounds
of earth.
Quinoey.
The
most
utterlylost of all days, is that
in which
have
not once
laughed."
you
ChamforL
Laughing cheerfulness throws the light
of day on all the paths of life ; the evil fog

among

"

Laughter is a most

healthful exertion
; it
is one
of the greatest helps to digestion
with which
I am
tom
acquainted ; and the cusour
forefathers, of
prevalentamong
exciting it at table by jestersand buffoons,

on

medical

true

The

produce

founded

the laugh of

consider
the frequent reliefs we
If we
receive
from
laughter,and how often it
breaks
is apt to depress
the gloom which
take care
would
the mind,
not to grow
one
too wise for so great a pleasure of life."
Addison.

"

was

hates

"

It is a good thing to langh, at any rate ;

tickle a man,
and
if a straw
it is an
can
of happiness.Beasts can
instrument
weep
when
they suffer,but they cannot
laugh."

and

who

of him
Beware
child.
Lavater.

to vent itself
from
coming
beLeigh Hunt.

"

gloom hovers in the distance ; sorrow

confusing and distractingthan
called giddiness. Richter.

is

of

principles."

more

Huftland.

so-

"

I like the laughterthat opens the

the heart, that shows
at the
same
Victor Hugo.
pearlsand the soul.

lipsand

osophers
laughter is looked upon by philthe property of reason, the excess
the
considered
of it has always been

Though

time

as

"

One
good, heartylaugh is a bombshell
exploding in the right place,while spleen
and
"he

discontent
are
who
shoots
man

that kicks
gun
it off. De
Witt
"

mark

of

Man

folly. Addison.
"

could

his ways

direct

over

son,
by plain rea-

support his life by tasteless food,

but
has given us wit, and
flavor,ana
brightness, and laughter to enliven the
and
God

Ted-'

mage.
Man
is the only creature
with
endowed
the power
laughter; is he not also the
only one that deserves to be laughed at ?"

daysof

and
pilgrimage,

man's

pained steps o

er

the

to charm

burning marie.

"

his

ney
Syd-

Smith.

Oreville.
lond lanjrh,that speaks the vacant
Conversation
sits easier than when
never
Goldsmith.
and then discharge ourselves
we
in a
now
which" is
That
costs too much
laughter
properly
symphony of laughter ; which may not impurchased hy the sacrifice of decency.
be called the chorus
of conversation."
Quintilian.
Steele.
How
lies in laughter : the cipher
mnch
No man
who
has once
heartilyand wholly
t
key, wherewith
we
decipher the whole man
be
and
The
mind.

"

"

laughed can
depraved.

altogether
Carlyle.

irreclaimably

Carlyle.
Men
show their character in nothing more
is a
good soul-stirring
prayer
clearlythan by what they think laughable.
it is promoted
good langh, when
by what
Goethe.
in itself and in its grotesque appliis pure
cation.
"

Next

to

~-

"

"

O, glorious

laughter!thou man-loving
that for a time doth take the burden
spirit,
from the weary back, that doth lay salve to
the weary
feet, bruised and cut by flints
Jerrold.
and shar Js.

can

am

if you

are

persuaded

smiles,but

much

adds
something
Sterne.

wise.

"

"

character.

"

that

or

Lavater.

and
Alas for the worn
heavy
whether
in youth or in age, it has
and
its privilegeof spring time
Hawthorne.
ness.

soul, it
outlived

sprightli-

"

more

both
God
made
tears and
laughter,and
both
for kind purposes
laughter
; for as
enables
mirth
and
surprise to breathe

true joy.
Carlyle.
horse-laugh indicates coarseness

no

brutalityof

Martial.

every time a man

he laughs,it
when
to this fragment of life."

be
The

"

Laugh

from
a
there

flow
A laugh, to be joyous,must
joyous heart, for without kindness

Mutchtnore.

The man
who cannot
laugh is not only fit
and
for treasons, stratagems,
spoils; but
and
a
his whole
life is already a treason

stratagem.
Wrinkle

"

Carlyle.
not

thy face with

too

mnch

290

LAW

lest

laughter,
mirth,

lest thou

become

is the

laughter

in which

manner

"

ill

being merry.
ill-bred

so

In

"

mind

my

audible

as

is

there

laughter.

Chester*

"

How

does

inevitably
end

laughter

in

sigh!

South.

"

purses

they

but
if

Laughing,
and

pleasureshave

all

though

they carry
Taylor.

Jeremy
No

is

one

who

laughs

much.

face.

A
it is

"

morose.

than

sad

up and
without

grown
and

and

heavy
and

tail,

tne

the

on

he

sunny

and

its

as

elasticity, and

unsympathetic,if not
G.

Mr".

"

8.

Beany.

method

wit

loud

and
of

folly

made

never

ill-manners.

laugh.

man

is the

laughing

and

W."

LA
the

sake

To

of

going

to

The

the

To

to

go

they

cannot

ruin

their
law

Moors,

their

in

at

their

of

pass; and

marriages
Spanish

in an
action
defendant
plaintiffand
two
like
their
men
ducking
law, are
heads
in a bucket,
and
daring each other
to remain
water.
Johnson.
longest under
"

These

laws

written
the
;

small

just

are

feeble

and

entangled in them,
mighty force through and

and

like

spiders*
caught

be
may
but
the
rich

and

between

countryman
fish between

Law

is

two

bottomless

harpy

-8.
No

laws,

others

in

to

persons

it.

; and

and

because

is truth

decorated

be

may
FeUham.

and

unplume

to

agree

"

kindle

others

warm

what

to

as

both

that

recoil

is

laws

The
me

they

mnst

with

the

shock

inevitably follow

their

from

to.

Collon.

"

very

the

severity, like a
powder, will
rnsty by disuse, and

grow
resorted

be

thing

easy

difficultyis

to

devise

to

them

make

good
ive.
effect-

is that of looking
great mistake
as
virtuous, or
thinking that
be made
so
quently
conseby laws ; and
the greatest art of a politician is to
\

can

render

serviceable

vices

that

lawyers

two

cats.

pit

; it

is

law

nothing

is certain

but

the

rant,
cormo-

expense.

Butler.

people
though

PrissUy

were

many

ever

better
have

been

than

their

worse."

wise

has

conditions

to
;

the

to

of

cause

like

Laws

texture,

the

great

size

are

break

alone

viewed

the

the

by the
"

to

little

catch

in"

be

break

nets

of

creep through

and

through,

eye

Buheer.

may
hornets

found

entangled

to

to

which
and

wasps

which
hard

hard

seems

cobwebs,

as

seem

eternity.

generally

are
a

merciful,
that

and

may

when

through

when
;

which

mercy

on

are

but

myriads,

that

be

mav

Laws

the

and

looks

such

everything."

devours

one,
that

never

mercy

is mercy
the one

is

Franklin.

"

is

Law
but

flies,bnt let
through."
SurifL

Arbuthnot.
In

hand

cinders

to

power

an

two

operator.
behind
it, is no

God

cost, to

small

despise them,"

Anacharsis.

not
not

without

own

them

explosion.

The

light
ations,
recre-

Yirtue."BoHngbroke.

at

like

abuse

"

Proverb.

webs

sity
neces-

Quartet.

process,

leathers.-

will

upon

their

lawsuits.

with
overcharged
overcharged

blunderbuss

for

DUwyn.

themselves
at

habits."

operation,

that

themselves

It

by

grievances
sheep running
"

bad

agree
will

equity, they

Proverb.

bush.

remedies,

themselves

singe

neither

for

cow

good

is for

law

Are, at their

"

of

like

is

Christians,

is losing

Chinese

"

redress

bramble

Jews

over

the

the

law,

to

shelter

law

to

oat.

house.

and

glove

Cook.

and

Going

seek

in

of

than

each

is sunshine

good laugh
Thackeray.
A

easy

acteristic
char-

--True

Chesterfield.

"

of

oases

otherwise,
bodies

law, without

natural

with

Frequent

not

weak

is

law

Joseph

justly claims

are

in

them

use

ruinous

natural

more

developed
the

it

the

Riohter.

"

laughter,
youth
brightness which
right, lacks bouyanoy
becomes

in

sting

profoundly

more

too

deep sigh

without

harsh

in

beauty

life that has

The

ends

loud,

but

to enter

physio only

into

of

than

professors

easy

that

themselves

immoderate

an

hocus-pocus science
while
it picks your

Balfour.

law and

they

who, with*
Shakespeare*

"

Macklin.

it."

"

Use

it.

the

to

mouse-trap
get out of.

field.

those

to

glorious uncertainty

the
use

A
to

nothing

face

vour

and

more

of

sort

in

justice of

express their
which they call

silly joy at sillythings, and

of

is

is

smile*

pocket ;

; it is

manners

the mob

that

acteristic
char-

is the

do

law

The
of

past depth
plunge into

is

law

heed,

out

suburbs

prof useness
Quarles.

laughter

folly and

of
the

loud

much

too
the

and

of fools.

city

and

Frequent

with

vain

mirth,

The

ridiculous;

heart

thy

folly is Tain

of

become

thou

wanton

neither

LAW.

tne

middle

Shenstone.

other
law courts,
and
certain
Chancery,
nothing ; yet, in fact, they are, the
of them,
for
worst
something
:
chimneys
of men
the deviltry and
contention
to escape
by." Carlyle.
seem

The

English

laws

punish vice

; the

Gfcfr"

203

LAW.

that

Law
ter.-A.

shocks

the

science

The

in

Laws

legislation is like that of

respect, viz. : that it is far
will do harm,
point ont what

will

do

good.

silent

are

the

in

of

midst

with

law

is the

law."

great is the
forms

deduced

with

his

is to

best

to enforce
The

he

that

the

matical
mathe-

laws,

break-

of

is

bad

"

have

law

of buried

on

the

liberties.

is

people's safety

the

is the

law

Law

and

things

two

are

hath

joined
put asunder.

is

right

it is
it.

in

law,

H.

"

the

W.

one.

beat

Laws

are

W.

liberty."
the

silent

create

never

by

accomplished
quieu.
A

multitude
number

great

and
The
goes
sorts
the

With

the

king

the

ple
peo-

of

law

what

morality.
"

law

tha

name

L*

Estrange.

no

but

of

public

dead

letter.

law

the
00m; nay,
else but
reason

nothing

mind

become

once

to

keep

cure
se-

mere

will be

parchment,

on

to

notices
in an
up printed
off canker-worms.
Horace

put

"

is

and

close

hind
be-

Phillips.

Wendell

"

fear

need
the

bad
of

laws

awe.

; it

is

his

Massinger,

"

signs, either

are

the

in

law

no

man's

prince,
in

the

of

much

or

bellious
re-

subject.

"

Marston.

which
of

unless

nothing

tyranny

Law
the

of

have

as

all

tyranny, the forcing the letter of

inagainst the equity is the most

iupportable."

to

good

much

Voltaire.

law

minster,
West-

court

man,

advance

in

written

as

Multitudes

can

Monies-

of

of

general
of

plead

can

courts

soul

public

us, law
it stands

The

country is like
of physicians, a sign of ness
weak"

in

sovereigns."

living public opinion.

warm,
Let
that die or
indifferent, and
grow
statutes
waste
are
tive
lacking all execupaper,

God."

greatest of all injustice is that

of

the

disobedience

of laws

malady.

under

of laws

force.

by

magistrates
people

the

that

life of
is

the

safety, and

be

of

the

generally

is the

vain

Bacon.
assessors

in

are

itself

orchard

spares

Alger.
should

We

death, which

laws, by which
prerogative, and

the

Mann.

best

greatest

the

H.

the

are

the

the

Tacitus.

"

as

water.

Edwards.

but

force

Montesquieu.

"

They
has

like

be

then

corrupt,

multiplied.

should

Law
no

is most

state

most

are

right
of

thoroughly
corrupt, and all attempts
liberty, or
life, by
property,
as

When

of

midst

Coke.

Beecher.

"aws

no

has

man

because

midst

is

claimant

Carlyle.

"

are

law

Let

not

there

because

happens

there

the

the

in

free

which

Tryon

God

Cotton.

is valuable

law

which

but

together,
"

the

in

and

utter

sentiment

"

but

to

mon

that

that

causes

yet

universe,

Reason

equity

and

sovereigns

many
themselves

Laws

God."

of

often

Solon.

"

the

! how

for

word

Otis.

it too

empire durable,
obey the laws, and

and

the

been

law, and
none
Shakespeare.

"

ing
case, for nothJ. Powell.

XIV.

well

"

The

an

are

Louis

Towrgee.

"

"

law, that

in

magistrates.

Laws

me

repealed

always

of the
Pity is the virtue
but
it cruelly.
tyrants use

James

make

Lincoln.

strictly.
of

law

"

Cotton.
To

able
unalter-

much

so

justice,

must

an

reason.

die of thirst

Alas

get

to

for

mariners

unalterable

an

is

expires of wrong
"

produces

it

is not

jurisprudence

there

room

Smith.

way

forms

graves

talk

of the

reason

that

In civil
that

Saotlle,

"

man

me

it

aud

Hume.

"

with

friends.

any

Sydney

"

The

us.

out

demands.

justice

ticular
parlittle

so

the

is law

humors

which

any

only effect

convince

fool.

as

afford

best

law, the

of

and

determined

Cousin.

Consider

and

laws,

of
we

possible

as

such

or

hearts

in which

concisely

as

written

the

formulas

are

is that

be

to

appeals

laws

to express

Victor

of

role

men

law

cannot

such
which, under
circumstances, natural

Scott.

of

falleth

I hear

When

tremity."
ex-

reason

almost
consequences
be
certain
sometimes
may

who

prince

eth

with

the

Walter

them,

from

laws

government,
the
they on

sciences
A

Written

"

that

men,
and

general

as

cases

force

of
have

dependence
tempers of

lenity

all moral

In

80

which

down^but

absolute

which

justice

that

Equity judges
the

and

universal

endeavor

arms.

Cicero.

rich

and

poor,

Goldsmith.

"

natural

all.

Cotton.

"

the

grind

law.

The

of

one

to

easy
what

than

Laws

mur-

Hill.

medicine
more

is reason's

equity

LAW.

is often

in
To

or

the

is not

evidence.

embarrass

laws,
are

the

to hazard

"

as

uncertain
much

so

Tryon

in

; but

the

law

Edwards.

justice by a multiplicity of
in judges,
it by confidence

oppositerocks
nave

of

spoken

uncertainty

been

on

which

wrecked,

all civil institutions

and

between

293

LAW.

legislative wisdom

which
found

an

open

the

As

have

There
which

with

of

nature.

takes

seeks

chains, by

in

this

law, he

that

by law
he

We

it up to
it keep

letting

and

it their

make

make

not

must

perch,

of

scarecrow

fear

birds

the

one

shape

and

not

"he

till custom

is eleven

law

in the

points

law.

begins.

ends, tyranny
the

are

of

Ignorance
all

law

the
know

men

J.

"

excuses

no

law, but

the

of

parts

vindicatory

the

law, the
for

this, or
say, "Do
also declare, " This

man

of

need

not

not

it.

remove

be

can

read

sound

the

in

laws

of

wrong.

is

profession

supported
of

defense

indiscriminate
Junius.

"

in

and

law,

empirics
patients lose

their

or

their lives, take

their property or
care
be, in either case, equally remunerated
they profit by both horns of the dilemma,

save

to

ual
effect-

most

but

defeat
press
service.

that,"

shall

the

be

their

lost
less
un-

the

subject

to

penalty

and

force

annexed

of

to

law

The

"

man's

suffering

the

the

instance
of the
law, is an
penalty in effecting its purpose,
is to deter
from
transgression.

penalty of
failure

of

instance
that

of
which

vast

estate,

lution,
revodiminution,
of
ignorance
folly and

the

"

Cotton.

"

There
that

Every

memorial,
im-

time

alienation,

tax

mankind.

into

success

hold, from
simple of a

consists

Blackstone.

it.

than

less

no

They

fee

no

sequence
con-

noncompliance."

your

strength

the

man

well

in
Pettifoggers
whether
medicine,

or

in

do

Ames.

the

right and

G.

No
not

lawvers; their

to

by

because

it is

avoid

to
we

main

sin, but

discover

Fisher

"

and
is
labor

punish

and

good

and

"

all the

Of

restrain

to

wise

Feltham.

"

can

defend

excuse

can

world.

As

liberty

will plead,and
man
no
every
him.
tell how
Selden.
to confute

an

the

LAWYERS."
is
lawyer who

Holland.

man

Luther.

"

Moses.

bulwarks
of
very
man's
rights, and
every
of all men.
liberties
individual

it is

; the

do

must

give.

en*

state,

"

Wm.

"

they define

that

as

Laws

Pitt.

not

the

"Milton.

Possession

the

state

of

"

Cibber.

Laws

shorten

or

the

we

will

made

were

wicked

the

terror.

Shakespeare.

Where

is what

God

say,
cords

guide, but only as a shield against

rapine and oppression : they can live civilly
law
there
in
and
no
were
orderly, though

of prey,

their

of God

iron
to

Schaff.

PhtHp

justice of
perfect reason
Rufus Choate.

is what

Laws
the
them

law, setting

lengthen
"

the

"

law

some

as

suppose,

that

Montaigne.

"

is law.

The

gospel

punished

is

absolute

The

arms

capital

and

way

and

at his

and

not,
to

living God, so
elastic
foot, but

he can
rather, which
sovereign will.

men

word.

written

are

seem

the

hand

bound

lightened by

nature

which

puts up

redress

disgraced

not

laws.

by the

by the civil
it,incurs

that

is

redress

who

for

he

affront

an

and

vengeance

punishment
seeks

all honor

from

affront

an

that

laws
made
by
honesty, reason,
By the law of

many

from

degraded

is

for

the

is

been

swerve

dictates

the

dissolves

often

of

naturalists

modern

his

with

to agree
Edwards.

laws

The

so

Fielding.

"

he

which

contracts

seen

Tryon

"

consideration,

consideration

valuable
law.

all

valuable

be

but

yet

never

Johnson.

"

dissolves

law

without

are

has

passage.

LAWYERS.

much

is too

the

without

pleading
of

discrimination

apprehend,

to

reason

of

custom

for

client,

any

right

or

wrong,

lessen
the regard due
to those
tant
impormoral
deaden
the
distinctions, and
Percioal.
sensibility of the heart.
must

"

Whately.

"

It is

and

without

idea

an

its laws
ii

well

as

but

twice

and

once

men

"

as

murder

to

even

and

statutes

of justiceand

honor.

once

when

War

"

lawsuit,

one.

legal

men

do

they

not

It is thus
calumny.
its sanctity and
loses
its

men.

among

tion
accusa-

every
if

to

even

justice itself

that
ruined

of

insufficient
it

exaggerate
respect

Voltaire, "was
when
I gained

I lost

has

Hume.

peace."

habits

appears

maxims,

said

never,"

for

impossible

other

each

the

In

Lamartine.

"

much
more
diligence are
than
to
a
lawyer
great comprehension
necessary
of mind,
or
brilliancy of talent.
is to refine, define, split hairs,
business
His
capes.
look into authorities, and
compare

Accuracy

aud

"

Penal
becomes

though

laws

"

every
all are

by which

every

danger
by which,

man's

man's
safety, and
restrained, yet all

are

fited.
bene-

"Johnson.
The
which

laws

man

law
of

nature

are

but

the

ways

in

great almighty lawgiver operates;

no
they have
efficiency except as channels
if his will ; rightlv understood
they cannot
the

"

can
on

gallop

never

Pegasus,

nor

terra

of oratory.
firma, he must

be

great

wing
a

become

"

them

fly across
If

he

would

descend.

fields

the

over

"

on

stand
If he

"

on

would

first consent
lawyer, he must
Webster
Daniel
drudge.

great

of
the

to

204

LEARNING.

Adversaries

people

I thev

an

the

two

other
of

is

they value
more.

than

of

If

link

They

power.

as

useful

of

reverse

security
they prize

the

like

two

case

they

but

them,

profession

is

if

good

is like

arrangement
at the
top of
like

is

the

To

beginning

edifice.

Mrs,

"

world

skillful

in

hands

mischievous.

most

the

of

one

mercury,

excellent

and

powerful

things in

; in

the

unskillful, the

Pope.

"

what

in

practised

by a
money-getting."
The
of fame
is extinguished;
love
wish for knowledge
ardent
repressed ;
every
the
conscience
best
put in jeopardy, and
heart
indurated
feelings of the
by the
abominable
money-catching,
tises,
pracmean,
which
witn
of
cover
disgrace some
Daniel
the
modern
practitioners of law.

make

the

it

serve

has

who

will

be
"

piness.
hap-

and

confident,
cheerful

to learn

think

to

that

and

wary
It

useful.

refuge

in

all times

prosperity,a
at

and
an

makes

old

an

man

in

ornament

tainment
enter-

an

in solitude,

it cheers
and

knows

ous,
industri-

adversity,

moderation

gives

is

more

he

if rightly applied,
thinking, attentive,

man

and

to

or

sense

inclination

no

apt
very
Poweu.

Learning,
young

of

purposes

if

or,

Shenntone.

enongh.

spiritof mischief-making and

base

so

be

to

as

He

iquity
in-

of

sterling, may

the

fraud
and
it ; it is damnable
when
its true
spiritis supplied

be

mav

money,

utterly void of use

;
require good management

coin

other.

spirit of

like

Learning,

"

Our

is ornamental.

this

Learning

are

cut

each

not

be :
learning should
what
is
; second,

of

of

of shears

parts

between

comes

sides

opposite

on

; and

most

Lawyers

necessary
third, what

Sigourney.

tyranny
Zte Tocqueville.

"

of

is

build

to

are

every

institutions

these

order

true

first, what

country much,

less afraid

are

"

best

their

legalityof

the-

Tbey
of arbitrary

far

the
"

institutions

free

tocracy
aris-

beyond

authority.

The

to

upon
"

order

ration, and

ordeir

looked

connecting
of society.

public

tc

oonside

the

be

the

the nearest, by poshim, as we

may
Miaon.
virtue.
souls
of true
sesifing our
"

belong
to

taste

mar

classes

great

public

and

and

bond

attached

lawyers

imitate

bat

mightily,
Shakespeare.

"

interest

by habit

natural

the

strive

friends.

as

and

birtte

By
the

law

in

d" iuk

and

eat

LEARNING

wisdom

all

in

"

circnmrttanoes.

Webster.

great deal

of law learning that

cold, revolting but it is an
feudal
old
castle, in perfectpreservation,
the legal architect,
who
which
aspires to
of his profession, will delight
the
first honors
to
to
explore, and learn all the nses
There

is

dry, dark,

is

which

parts used

relish

better

the

to be

understand,

put
enjoy

progressiveimprovements

the

times."

in modern

science

A heap of ill-chosen
luggage of antiquity.

W.

Who

LEARNING

whether

the

arises

."Learning
who

those

for

passes
both."

want

dom
wis-

Sir

seldom

much

seen

learning

and

W.

ostentation

and

and

he

comfort

who

He

always

finds, and

is

finds

the

of

one

aid

an

few

to the
the

to

the

to

seeks

give in every

point

ebb

and

of

of human
who

of

of

time.

receiving

which
happiness,

always wishes
and
always

The
out

giving

end
that

of

to

finds

learning
knowledge

he

The
is the

alone

how

for his

it
a

in

our

is

guldanoe.

perplexity, strife,

learning
in,

it

jects
ob-

or

wisdom

and

wit

mortals

worldlings

work

is

when

useful

right
own

of

use

seeking

usually

the

we

it, yet
and

power,

it without

to

up

""Jsn.

man."

make

trust

little

little

to

though
to
as

who

tide
sum

enjoys
edge,
knowl-

new

it."

lAxvater.

is to

know

love

those

grown

of

source

skepticism,

and

like

in

to
perior
su-

delity.
infi-

'

acquire

to

considered

take

many

Temple.

; but

upon

with

hew

know

suppress
and

too

or

nave

W.

matter

work

born

are

seeks,

who

Sir

is the wiser

administer
to

port
sup-

more

he

more

mortals

otherwise

would

Learning,

light the

the

more

and

aged.
more

happy

and

and

many

together, suppresses,
quite extinguishes a little

flame."

man

birth
so

all invention

wood,

on

not

not
may
motion

which

from

learning shows
wealth, how
enjoy." E. Young.
No

of

the

; much

know

honor

an

poor,

young,

that

noble

and

notions

Much

met

is wealth

rich,

the

has

close

too

or

sometimes

may

Learning

may
that

man

number

hinder

or

heaping

as

Apurk,

The
together.
sun,
rising and declining,makes
long shadows
;
and
he is highest, none
at
mid-day, when
all.-J?p. Hall.

to

and

own

nature

and

agitation of them,

of the

Wirt.

in

from

weight

thoughts
his

and

to

I have

the

learning

invention

advantages

great
men's

; and

Temple.
much

is but

Babac.

tell whether

can

weaken

even

sticks,
among

erudition
"

"

its various

will

he

Palmer.

"

God,

him,

and

It is indeed

sword

man
mad-

the
more
hands, which
gives him
than
others.
opportunity of hurting himself
s

and
to

"

John
He

Newton.

that

wants

good

sense

is

unhappy

in

595

LEARNING.

more

has

that

rather

the art of using

learning is

by stndy must
entailed from
sire to

ne'er

There

three

are

world.

first learn

The

from

wise
these
Krienoe"
the
experience of
are

happy; the third

own
experience

the
their
others

these

"

of

man

his

in

that

know

the

greatest
world

by

ranch

may
be

say

very

and

learning

which

dew

the

it mends

life

thing
some-

and

in all my

is

art, but

guides

the

heart.

to learn

something
with

those

of

of

apeak

for

thinking it

his own,

is

falls out, that,

will rather
choose

one

man's

province than
new
tion
reputa-

much

so

acquired." Montaigne.
I

attribute

having

and

to

descriptions
form

their

to

use

to the

ask

to
for

not
my
information,
with

conversing
those

topics
peculiar professions

men

on

society

that

; and

it is

others.
knowledge,

it to

cisterns

of

Thomas

"

all

necessary
Learned

is

the

not

makes

he

dost

is

norant
ig-

instead
few

of

things,
for

the

understand.

not

requisite which

is most

learns
un-

"

of

We

should

one

who

man

stands
under-

"

but

ask

not

is the

who

who

might have

He

'

nature,

he

ut

head

has

is, at
that

laid

is to undertake

brain

clever

very
so

most

"

could

by

man

books

many
not

on

move."

Ball.

nature.

the

his

that

is hurtful

knowledge

the

not

The

been
had

learned,
Montaigne.

is the

learned.

best

The
great art of learning,
but little at a time."
Locke.

to

fountain-

understands

that

man

learned
very
Entmons.

proud of learning, is the greatest

ignorance.
Jeremy Taylor.

Robert

man

fit company

for

Young.

"

of

Ignorance
nor

all

of

science

to him

who

and

good

honesty

Montaigne.

"

learning and knowledge that we

the
most, but little compared
which

of

we

ignorant.

are

excessive,

much

Learning

nor

an

yet the
and

neither

evil

greatest

much

ing,
learn-

by a bad
greater misfortune.

maketh

knoweth

who

know,

is

knoweth

things is

of all ; but great cleverness

if they be accompanied
are

two.

He

terrible

is but

of what

Antisthines.

"

learned

be

and

not

are

mortification
knows

Kcmpis.

To

his

vehicle
men

he

countenance

thou

learning

subject

that

is

learning
though it may

of

out

which

it

have,
with

Plato.

"

Northeote.

Learning
himself.

be

and
more

many

what

proclaim

Consider
this, and
of a
thy knowledge

All other

stock,

transmit

head."

of

consider

to

are

great

rnle

own

"

add

my
of

I know

to

asked

not

of.

Locke.

pursuits.
You

little

the
ashamed

been

If

"

this

lack

ever

can

vanity, that what

little in comparison

He

which

it often

contrary, every
to be prating of another

single

"

others, and to put my

subjects they are best

those

upon

the

on

man

boasting

tion
informa-

I confer,

of

the watchman."

like

his

evil.

custom

the

from

whom

of all

school

best

the

company
able to

this

travels,

of

ever

accumulation

formed

are

"

confess

vain

are

Johnson.

that

That

I observe

of science

have
one.
you
it is, tell it ; but
do

show

to

Young.

"

continued

selves,
our-

the

mind

Wear
learning, like your watch, in
your
private pocket. Do not pull it ont merely

very

Johnson.
how

learning,

empty

longer

no

upon
rise from

to

appears

it refreshes."

field which

is

of

appearance
bestowed

have

we

the

as

the

has

it

lofty fabrics

o'clock
probably so
dressed, hourly and
adimproperly
unasked,
his
better
hold
Chesterfield.

popular

time.

Pope.

No

made

once

the

learning is a dangerous
thing !
spring ;
deep, or taste not the Pierian
shallow
the Drain,
draughts intoxicate
drinking largely sobers
us
again."

drink

Chesterfield.

Learning

of

has

Locke

as

little at

little

of

observation, will
welcome
consequently very un-

had

ne

from

and

or

tongue."

How

parts

misplaced,

ill-timed,

the

there

He
company.
; but
they will

good things

by

nament
or-

flights frequently repeated

"

experience
and

not

and

absurd,

Tery

as

best

experience

own

be

fools.

does

the

most

but

excursions

propositions.

are

learn

neither

are

learn

these

"

the

learning,

attempt

short

by

ex-

second

others

nor

the

if he

learning,

the

"m

own

widest

made

of

art

is to

observed,
The

the

for

"

chief

The

Oay.

tneir

of old
standing
age,
serving as an
p" verty, and
riches.
Cicero.

oomfuit
with
to

'twas

people in

of

the

wealth

il."8toele.
won

son."

classes

is

edge,
knowl-

not

be

Learning

only
he that

; and

knows

sense

but

thereby

has

exposing himself

of

ways

be

for

learning,

hiring

LEARNING.

"

young

men

ing,
trainPlato.

temperate,

brute

no

not
beast
than

more

knoweth

brute
among
all that may

among

men.

man

Voracious
not

into

sense

with

"

he

what

men
among
he hath

beasts
be

known,

ought
he

need

is

of, is

he

and
as

to

that
that

God

Pythagoras.

learning, often over-fed, digests

her motley meal.
Thin
case,
bookdark

booty

almost

burst,

this

296

LEARNING.

others'

forageron
farm, her

wisdom, leaves her native

Young.
quite uutilTd.

reason,

Jte who

"

learns, and

makes
of his
no
use
with a load of
beast of burden
books.
Does the ass
comprehend whether
he carries on his back a libraryor a bundle
of faggots ?"8aadi.

learning,is

"

The most
row-minded

often
Hazlitt.

learned
men.

are

"

the most

nar*

LEISURE.

St. Paul's, but

WillmoU.

Wien

it in the

hung

air."

Learning gives ns a fuller conviction of

nature
the imperfectionsof our
one
: which
would
think,might dispose us to modesty :
he discovers
for the more
a man
knows, the more
his

Collier.

ignorance. Jeremy
"

The
LEISURE."
leisure. A ristotle.

end

of labor

is to

gain

"

Without
controversy, learning doth make
the mind
of men
gentle, generous, amiable,
ani
rance
igno; whereas
pliant to government
them
makes
churlish, thwarting, and
of time doth
the evidence
mutinous
; and
clear this assertion,
considering that the
times
most
barbarous, ruae, and unlearned
have
most
tions,
been
subject to tumults, sediand
Bacon.
changes.

Employ thy time well, if thou meanest to

gain leisure ; and since thou art not sure
not
hour.
of a minute, throw
an
away
Leisure
is time for doing something useful,
and
this leisure the diligent man
will obfor a life of
taiu, but the lazy man
never,
leisure and
Franklin.

life of laziness

things.

two

are

"

"

Learning
suspense,
"

teaches
without

how

to

carry

things in

prejudice,till you

solve.
re-

Bacon.

It is easy to learn something about

thing,
everybut difficult to learn everythingabout
anything."Emmons.
inoffensive
sweetest
and
The
most
path
of life leads through the avenues
of science
and learning ; and whoever
either
can
move
rein this way, or open
any obstruction
prospect, ought, so far, to be
up any new
to mankind."
esteemed
Hume.
a benefactor

ing
Seeing much, suffering much, and studyof learning.
much, are the three pillars
"Disraeli.

is a beautiful
Leisure
will not do for constant

but

garment,
wear.

"

it

Anon.

solitude
the best effect
Leisure
and
are
of thought.
the mother
of riches, because
avoided
rich men,
who
Both
are
by most
and
seek
are
business, which
company
signs of being weary of themselves." Sir
W.

Temple.

life to
is room
enough in human
science in it.
almost
art and
every
visit
a line"
pass ''no dav without
of a book"
no
place without the company
with ease
nil libraries,or empty
we
may
The
of their contents.
them
more
we
do,
the more
do ; the more
can
we
busy we are,
leisure we have.
Hazlili.
the more
There

crowd
If we

"

"

"

Never
less idle than
when
was
idle,**
but a little,
which
the admirable
Vittoria
perience the motto
hastily. ExColon n a wrought upon her husband's
ing-gown.
dressmodesty and
not
And
we
justly regard
may
proved
our
appreciationof leisure as a test of imLearningis a dangerous weapon, and apt
character
and growing resources
?"
its master
if it be wielded
to wound
by a
Tuckerman,
feeble hand, or by one
not well acquainted
Yon cannot
give an instance of any man
with its use.
Montaigne.
who
is permitted
to lay out his own
time,
"
A little learning is a dangerous thing/'
tedious
hours.
contriving not to have
all must
and yet it is what
attain before
Johnson.
they can arrive at great learning ; it is the
where the spinning*
Leisure is gone
; gone
utmost
who
of
those
know
the
acquisition
wheels are
and the pack-horses,and
most
gone,
in comparison
of what
they do not
the peddlers who
the slow
and
wagons,
know."
Whately.
brought bargains to the door on
sunny
learn anything tocause
will never
Some
afternoons.
George Eliot.
they understand
everything too soon.
In this theater of man's life,it is reserved
Blount.
only for God and angels to be lookers-on.
Till a man
can
judge whether
they be
Pythagoras.
truths or no, his understanding is but little
I am
less at leisure than when
at
never
of much
reading,
improved, and thus men
less alone
when
I am
leisure, nor
than
be little
though greatly learned, but may
alone.
Scipio Africanus.
Locke.
knowing.
It is a little learning, and
which
makes
conclude
men
and
humility teach
fear." Jeremy
Taylor.

"

"

"

"

"

"

"

"

learning is only

Mere

the

manages
out the

pen
types" each

hand.

Stone

"

masons

as

the

compiler, and

compositor

picks

witn
up a book
collected the dome

sets

the
of

of

Days

respiteare

golden days. South,

"

Leisure
is pain ; take
chariot
off our
wheels
how
and
heavily we drag the load
of life. It is our
like that of Cain "*
curse,'
"

LENDING

it

makes

that

wander

us

earth

thought.

tyrant,

LETTERS

297

around

fly

to

LETTERS.
letters

Young.

"

for

for

of

men

would
leisure,
Thrale.

of

men

complaints.

Mrs.

"

and

business,

Spare

minutes
the

cure

together.

Letters

many

that

good

evil

or

the

are

of

portions
the

life

gold-dust
through

gaps

the

best

and

for

friend.

loan

borrower

oft

loses

nor

both

of

messengers
west
on

to

bassies
em-

Howell.

"

the

the

the

to

answer

moment

warmth

you

of

ship
friend-

received

most

Shenstone.

"

shows

as

an

the

is

Intelligence

co-operate.

letter

frame

then

the

well

as

to
friend

them

forcibly

itself

Shakespeare,

"

east

time

letters

receive

Neither

"

winged

from

love.

and

LENDING.
lender
'be

of
ner,
man-

Seneca.

"

those

are

fly

can

The

In

which

enter.

temptations

benefit
in

are,

of

fruitful

most

the

by

friends

ness
busi-

of
time

is

absent

brought
Leisure

It

"

that

It

man

it

man

is

is

written

to

by.

written

"

Chesterfield.
If

lend

you
for

lost
When

ask

friend

kindness.

made

If

"

have

you

lent,

friend.

Lend

can

hurt

and

capable,

if

for

contrive

see

is

will

therefore,

first

my

wish

distinguished

conduct

Is

Lenity
must

speak

not

waking

justice.

When

lenity

it.

by
of

part

to
I
not

too

the

the

kingdom,

winner.

Man

God

will

play

but
bear

to

rashly

actions

to

compassionate

their
and

to

judge

the

hate

themselves,

charity."

of

make
their
this

Caussin.

others

in

and

yet

for

their

imperfections,
is

the

true

be

to

the

what

we

terfield.
-Ches-

them."

the

his

in

pret
Inter-

spirit

end

what
for

and

call

sympathies

present,

holy

"

love
of

period
old

departed
from

intervening
toil,

of

8 oo

of

tears,

the

gone
and

lonely,

overcharged

If
the

and
old

cold,
of

years

that

past,
affections

unsuspected
which
hearts,

the
once

can

the

to

we

them

of

of

vexatious

thoughts
thing,
by one

up

long
away

over

and

alone

memorials

and

loved

dearly
our

promise

feelings.

best

our

up

forgotten

solved
disaway,
all
the

of

whose
class

One

ward
for-

hopes

turned

contradiction

to.

out
with-

bring

gradually

attachments

futurity,

in

again

at
them

broken,

friendships
old

clung

once

words

perusal
little

but

looked

destroy
others
only
of

we

their

cases,

never

not

stubborn

and

nesses,
weak-

defects

to

most

are

could

of

can

but

tell

memorials,

struggle

ill-sense,
infirmities,

their

should

just

with

to

old

we

trusting

to
an

yourself

convey

send

we

matter

give

Letters
and

were

we

the

to

as

you

be.

difficult

Is

of

for
is

never

excuse

up

if

affords,
Many

Cowper.

their

burdens,

will

whom

these

almost
Never

of

accurately
language,

to

as

but

natural,

say

It

she

from

"

best

letters

as

mean

trouble

evidences

never.

written

stops

it

to

persons
should

be

"

less

and

keep

fear

compassion

the

my

but

gamester
gentler
Shakespeare.

dismiss

may
but

heart,

"

and

better

easy

chilled,

soonest

able

pleasure.

cruelty

and

the

low,

too
all

over

letter

are

Joubert.

"

of

it,

always

is

Shenstone.

"

your

you

is,

all

mercy,
loud
for

in

sex

sink

read

to

friends.

Washington.

"

female

but

force
It

"

have

other

spirits

the

Let
as

better

greater
to

alike,
charm

the

of

is

one's

much

are

lost

have

rigor.

of

flowers

Eldon.

"

cordial

cannot

necessary

with

cull

to

has

that

When

trive
con-

indulgent.

than

thoughts

devoid.

you

only

operate

by-ways
Bovee.

"

correspondence

your

more

style

Joubert.

"

"

grammar,
of
it the

that

Instances

some

be

epistolary

urbanity.

of
fancies
and
quotations
profusion
love-letter.
in
of
True
a
place
is
viates
defeeling
always
never
direct, and

which

Qoethe.

"

"

out

Our
;

Penn.

"

you
had

you

knowing
without
Rousseau.

of

and

into

Bulwer.

"

committed

myself.

Lenity
in

It

fault

no

born.

mean

you

another

once

if

written.

character

true

rhetoric.

lose

may

name

and,
it,

become

to

committed

it ;

finish

have

playfulness

is

get

Money
you

to

ought

you

he

If

to

It

not,

without

"

old

if

again,

been

LENITY.

let

and

you

The

It

to

judge.

name.

and,

do

have

grow

and

your

get
to

never

and

without

do

to
cannot

what

again,

him

steward,

lend,

you
not

again,

get

still

honest

praise.
thee

master,

and

you

be

ruin

not

but

Whatever

say,

lose

money

ruin

not

will

owner,

money,
may

do

it

thy
with

increase,

art

thy

is

to

than

debtor

hast

love-letter,
good
what
knowing

what

more

thy

thou

insolvent

thou

others

If

thee.

which

you

must

own

ability

thy

help

with

not

prove
that

with

begin

fuse
reability, nor
; especially

thy

of

out

will

it

press

without

write

to

is

beyond

not

when

to

your

part

To

"

you

Plautus.

"

lend

to

by

else

or

own.

again,

enemy
must

becomes

your

back

it

begin

you

It

money
of

an

you

either

further,
your

person

purposes
for

any
you

find

carry
hard

gling
strugalmost

calling
;

or

burst
have

LEVELLERS.

easing
required
is yet
enough

long
there

enough

In

"

"Albert

their

of

burthen,"

is

there

"

old

these

LIARS.

plead

to

There

level

down

as

themselves,

as

levelling

bear

cannot

far

but

to

they

All

Johnson.

"

who
In
be

must

level

to

attempt
societies

all

The

ise.
equal-

never

description

some

uppermost

levellers,

fore,
there-

the natural
and
change
pervert
load
of
the
edifice
things ; they
air
In the
what
the
by setting
up
of
the
structure
be
requires
to
Burke.
ground.

only
order

of

society
solidity
the

on

"

those
while

above

them

they

are

down

will

On

the

all

should

willing

never

them
below
to
up
is
he
that
under

humility

their

rise

be
far

so

of

and

and

one.

willing

in

find
the

at

"

silence

the

of

falsehood
stand

to

the

of

two

grave.

bane

-Levity

all

of

that

of

and

levity

shameful

is

folly.

Is

old

under

takes

from

thought

from
its

whatever
attention

earnestness

There

"

Mad.

Lady

"

He

be

In

anything
Between
a

wide

ideas,
great

and

levity
the

and
;

former

never

good.

or

distinction
to

open

trifling mind
"

It

pears,
ap-

liar

speak-

pear
ap-

making

with

like

found.

infamy
He

him

takes

to

to.

go

Who

falsehood.

"

guished
extin-

and

on

"

for

am

gating
fumi-

suspect
breathes

"

of

hell.

Liberality
if

as
we

to

are

"

man.

The
wealth

"

He

would
very

O.

Macdonald.

think

one

soul

shall

keep
best

man

piece

thing,

for

and

him

other
an-

the

as

Pope.

"

"B"N"voL"tc".,,)

formerly

was

riches

another,
Owen.

"

detests

called

that
unless
imply
either
not
honest,
Edwards.
Tryon

we

with

through.

LIBERALITY_"8ee

there
is
Is most

South.

"

the

marked

person

thatched

my

Is accounted

he

scorn.

rain

dares

gates

accomplishes
Sprague.

be

soon

hell
that
is doubtless

from,

lot

and

must

it will
The

stranger
the
to
latter.
be the
Levity
spring
offmay
of
folly or
vice;
cheerfulness
Is
the
natural
and
offspring of wisdom
tue.
virBlair.
"

he

falsehood

end

nuisance,

for

One
or

Stall.

cheerfulness
the
mind
that
Is frequently
a

all

reward

whatever

trampled

liar's

Is the
and

pest

never

past

"

This

"

and

so

"

In

Is

light
great

memory

when
atmosphere
falsehood,
nice
pestilence,
me.
Carlyle.

tell,
A

Fuller.

"

good

the

always
In exsome
levity even
cellent
have
minds;
they
to
wings
rise,
also
to
Joubert.
stay.

and

lie.

Montague.

should
wherever

"

age,

form

De

other
an-

tell

to

easy

charmed
with
many
points of
when
Turkish
law;
thors
auproved the
of
notorious
falsehood,
they
any
burned
the
forehead
with
hot
on
a

the

its strength,
ing
feeloriginality, from

its

cripple,

am

out

Frivolity,

tain
main-

without

making

tone.

are

Rochefoucauld.

"

with

begin

truth

iron.

virtuous.

in

to

CorneUle.

better

not

8 hens

In
and

prettlness;

defect

more

is

a
"

shame

like
truth,
and
Itself
appear

that

a
men,
monstrous

must

one

He.

believing

not

They

around

Infants

how

he

eth."Aristippus.

Seneca.

In

sensible

Is

have

told

canst
In

the

Colton.

behavior

Is good

It

tell only

all
past
Shakespeare.

"

Thou

LEVITY."

not

truth.

; for

told

"

to

has

"

than

ters
mas-

cross,

"

ought
he

Liars

great

level

the

Is
the

Itself

by
It.

support
hard
to

He, but

gence
dili-

subjects,

common

foot

speaks

Pope.

"

willful

truth.

entitle

the

are

their

God,

that

their

as

he

able

A
not

true

extremes.

character

cross

and

slaves,

places

two

the

kings

Is

faces

falsehood

by

when

Is not
who
tells a He
task
he
undertakes
a
great
to Invent
be forced
twenty

One

"

Death

would

Bacon*

"

He

when

But

them
to ; and
he will
the
other
hand,
on
be
that
his
be
willing
should
superiors
known
In
and
their
acknowledged
place,
and
have
the
rendered
all
to them
honors
that
Jonathan
their due.
Edwards.
are

levellers;

Aristotle.

"

those

of

these

will

just

worth

and

influence

both
he

level

to

position.

own

the

avoid
hand,

one

to level
ready
to
themselves,

always

are

persons

in

he

He

man."

gains

one

believed

to

8ome

from

that

be

to

Those

for

men

cover

liar

**A

while

God,

toward

shrinks

doth
so
discovered

saith,

toward

coward

be

to

Montaigne

as

brave

and

that

as

themselves.

to

up

wish

vice

no

shame

for

be
levellers

Is

with

lie
-Your

ing.")
"Ly-

and

an

them.

preserving

man

LEVELLERS

"Falsehood"

(See

"

than

more

letters,

sacredly

for
so
Smith.

excuse

LIBERALITY.

296

we

impart

always

we

honesty,
are

toward

are

retain."

liberal
God
or

the
if.

only

Henry.

300

LIBERTY.

me
liberty ! for even
were
long
prison, still I should
Dryden.
crystal walls."

Oh, give

There

what

do

to

he

where

freedoms,

two

are

is free

one

free

is

what

do

to

leap

the

true

ought.

he

"

Kingsley.

C.

Bad

impossible

is

that

should

idolaters
It is when

be

chains.

forge their
morale, a

of

nation

free

government,
be preserved

can

of

state

is

conscience,

the

or

strangely

are

it

truth

com*

the

if it meant

as

be

to

certain,

more

that

to

"

or

from

gathered

momentous,

more

liberty cannot
long be
religious liberty without
destruction
danger, and ultimately without
Wherever
to both.
religious liberty exists,
it will, first or
last, bring in and establish
it
is
Wherever
political liberty.
sup:

civil

from

separated

blessings of
people but
any
to justice, moderation,
by a firm adherence
frugality, and virtue, and by a
temperance,
to fundamental
ples.
princifrequent recurrence
Patrick
Henry.
No

libertv

of

Robertson.

is not

this

than

freedom.

with

incompatible

W.

F.

"

history

tyrants

vitiated

public

corrupted

liberty

of
talk

or

freemen.

that

people forget God,

ought.
There

infidels

of

nation

It

citizens.

pood

make

cannot

men

notions

People

mon.

likes"
as
whereone
liberty of doing whatever
the
worthy of
only liberty that a man,
of man.
ask
the
to
ought
for, is, to
name
have
and
all restrictions, inward
outward,
he
that
his doing
what
removed
prevent

where

false

the

likes,and

he

False

dise
parato

my

the

LIBERTY.

the
church
Sressed,
last, become
rst

establishment
the

or

overthrow,

and

overthrown,
Story.

will,
of

engine

unless

tism,
despoitself

be

it

vestige of politicalright.

every

"

Personal

within

interference
law."/.
It

right

the

liberty is

out
with-

to act

limits

the

of

If

the

Oerter.
foolish

is

avoid

we

obey God
this, shall

what

we

that

is

perfect liberty

be

free, safe, and

quiet

succeed

wishes."

; ne

his

to

to

does

all

the
be

liberty

central
time

; the

mountains

the

time

or

press
and

ocean

another,

volcano

the

heaven.

"

world,

his

will

place

break

Daniel

conformity
and
sovereign
D'Aubignt.
No
until
and

he

heaven.

is

wrong-doing.
as
surely
Safe

of
and
three
Men
have

about

out

of

the

and

and

be
"

of

all its

in

to

God

and

the

pendent
trying to be indefight only for his own
is tue
need
of religion
bring in the priuciple of

may
here

to

love

an

to

is the

men.

John

"

dolph.
Ran-

of

companion

conflicts, the
divine

he

chooses

God's

will

liberty in

no

fetters

Free

cradle
of

source

four

gence,
intelli-

humanity

and

sees

liberty

its infancy,

of

claims.

its

be

"

freedom

of

of

freedom,

sea

and

O.

"

of

freedom

violently

ran

the
iin-

indeed.

is the

that
the

ever
whatin

even

overwhelming

some

swine

steep place into

down

drowned.

were

The

erty
only liberty that is valuable, is a libconnected
with order; that not only exists
with
order
and
cannot
virtur, but which

any
exist

at

good

and

all

as

when
it is nothing
after
all but
thought,
license.
for individual
John
a
preference

and

Hall.

nature.

no

without

tlnm.

vital

princip'e."

is the
soon

human

right, which

he
law

he

brerthes
can

derives

in

stance
its sub-

Burke.
human
the

deprive
from

in

as

right of svery

as

inheres

It

steady government,

and

Liberty

liberal

"

otherwise

ever
what-

doing

of
power
to be done,

lies

do

liberty to

the

ought

of

herd

the

not

one

The

ness,
conscientious-

of
compounded
Joseph Cook.

is

likes, but

There
Sulse.
(acflonald.

the
of

will

one

face

very

its victim

cause.

liberty, of
of

is
"

their
fathers
would
things which
about
selves
themdeprecated, and then draw
of sophistry, and
a flimsy cordon
talk
advance

its power,
benevolence

Christianity

do

the

And

"

and

some

liberty.

consists

of

four.

is

follows

freedom

property,

of

as

do

to

effect

he

heave

flame

will

just

There

diffusion

cannot

the

do

It chains
as

popular

things, the

interest.

it ;
herent
in-

its

at

complete

can

that

that

Tocqueville.

to

always
always chooses

man

the

only devils, each

meti

Webster.

sole

the

spirit of

The
principle of liberty and
equality, if
will make
selfishness,
mere
coupled with

another,

and

out

the

with

port
com-

with

Emerson.

"

the

will

or

individual

civil

smothered

and

land,

some

polarity

my

though

sure,

are

necessity does

times.

Human

be

We

"

that

Sro-

Like

it.

force

the

in

Perfect

the

burn.

unconquerable

and
both

will

overwhelm
may
it down
; but

ocean

may

and

religious

extinguish
fire, it may

cannot

agency
earth's
for

spark of
kindled, it

true

assert

liberty, the

with

eca.

If

the

to

of character.
power
know
not
how,
we

not
can-

subjects,and

born

are

shall

actions

of
with

strive

to

less
not
are
accept fate, we
liberty, the significance
the grandeur
of duty, the
individual,
must

we

compelled

ture,
crea-

vital

him

the

of

law

air;
that

of

301

LIBERTY.

LIBERTY.

in the privilege of
loose : but
liberty consists
until
the
structionment
dein
our
own
rights, not
of the rights of others
subsided,
Pinckard.

True

tnjoying

the

Man's

ought

it

liberty ends, and

liberty becomes
Farrar.
neighbors.

the

that

to

end,

allow

and

the

if

citizen

be

the

same

and

frothy surface.

they

before
men

venture

upon

ing,
bless-

received

really

nave

one.

"

Burke.
The

powers.

human

when

Montesquieu.

"

troubled

be

that

do

longer

have

laws

the

is a"little

liquor is cleared, and

something
deeper than the tation
agi-

see

of

our

the

tolerably sure,
publiclyto congratulate

what
they
cause
liberty, be-

conld

no

would

others

what

do

ri^ht to

it would

forbid,

vte

must

"

is

Liberty

until

his

of

curse

suspend

to

first effervescence

till

"

when

ought

we

the

the

in

is

race

it has

best

condition

greatest degree of liberty.

"Dante.
nation

A
and

lose

may

miss

not

them

its liberties
in

in

century."

day,
and

now

If

law is fire
liberty with
law
is fire
liberty without

the

hearth,

the

floor.

on
on

forever.

Interwoven

HOtard.

and

one

Daniel

"

is

the

of

ligament

every

"

union,

and

Liberty

quieu.
Montes-

love

the

inseparable,

Webster.

libertywith

of

heart.

Washington.

"

The

in being
liberty of a people consists
which
made
governed
by laws
they have
Men
are
act
qualifiedfor civil liberty in exunder
whatsoever
it be of
form
themselves,
their
to
to
disposition
put
proportion
government
man,
chains
their
; the liberty of a private
own
appetites ; in proupon
portion
and actions,
of his own
time
in being master
their love of justice is above
their
as

rapacity ; in proportion as their

sobriety of understanding
their
vanity and
presumption ;

in
tion
propordisposed to listen to
the counsels
of the wise
and
erence
good, in prefto
the
Society
flatteryof knaves.
unless
cannot
exist
a
controlling
power

they

as

will

the

npon

are

and

there

more

ordained

be

less

the

placed

it there

is

Their

within,
It is

habits

passions forge

people
is
can

be

must

their

people

liberty

to

earned

it

before

liberty."Franklin.

civil

is

dren.

is my

liberty, nor

subsist

cannot

liberty

well

without

without

virtue.

an
or

under

Liberty
morality,

be

established

morality

nor

without

uman

do

To
to

freedom.

do

what

what

interests

belong,
be

"

we
we

of

laws

desired

in

Horace

community

state

of

to

civil

which

"

society.

"

the

spiritof liberty in action,

I see
a
this,
strong principle at work
; and
for a while, is all I can
of it.
possibly know
The
wild gas, the fixed air, is plainly broke
see

right

the

the

of

State,

and

of

our

C. 8immons.

"

liberty without
?"

God

which

liberty, therefore, can

the duties, rights, and
with
wisdom

and

out
with-

is the

It

restraint.

or

liberty, how
in thy name

The
but

people

under

to

its

secular

of

give the

chains,

"

their

liberties

Burke.

conscience,"

mind

the

power,
any
most

mitted
com-

are

"God

principle,that
the

than

policy in

Burke.

Roland.

give up

delusion.

is Lord

alone
more

\"Mad.

never

some

"

crimes

many

Protestsnt

The

we

liberty to

in

True

tuition

without

off
I

trampled

or

doing, getting, and enjoying

in our
according to
power,

of others.
is

virtue

Foley.
When

whether

one,

greatest of all possible

evils, for it is folly, vice, and
madness,

faith.

only

good
God,

interfere

never

Greeley.

liberty, the

of

us,
of

What

will, is natural
liberty;
the
consistently with
may

the

is civil

consists

all the

without

It is impossible
to enslave, mentally
or
socially, a Bible-reading people. The princiof the Bible
the
of
are
ground-work

Eles

cnil-

"

interests
cannot

people,
their

to

that any
unwillingness
be wronged
low, should
foot.
Channing.

conscience.

seau.
Rous-

"

free-born

freedom

HavardL

"

high

the

country

that

The
spirit of liberty is not, as multitude*
own
imagine, a jealousy of our
partien lar
rights, but a respect for the rights of others,

country.

"Milton.
A

of

glory

greatest
transmit

to

Liberty
has given

libertydwells, there

"

it

Colton.

"

Where

to

themselves

raise

must

blessing that
be enjoyed.

descend

not

house,

in

"

and
will

Liberty

God

of
not
can-

Burke.

tetters."

of

in every
newspaper
district, all studied
every
the
and
are
appreciated as they merit,
principalsupport of virtue, morality, and
and

school

good

The

constitution

intemperate

Bible

laws

the

Cowley.

"

where
some-

of it without.

eternal
of

men

free.

of
be

must

in
that

things,

is

appetite

the

; and

the

more

with

consist
as
may
of his country.

and

above

is

far

as

soundness

and

done

has

and

to

principle
perfect

strike

of
"

mere

Bill of

(?. Spring.
Bights.'*"
The

love

sentiment,

of

religions liberty is

when

fully excited, than

stronger
an

at-

302

LIBRARIES.

tachment

to

civil freedom.

the

oause

of

religion, prepares

act

and

beyond

suffer,

to

sometimes

It

causes.

Irresistible, that

opinion

day,

A
a

hour

an

The

away,

have

shade.

to

is, when

the

of

all

the

odor

which

those

amid

grew

sciential

the

their

of

is fragrant

as

apples

"

Burke.

not

soon

ooverings
of

in

as

do

dislodge a
learning, walking
as

; and

foliage

the

labors

leaves, their

the

profane

to inhale

bloom

first

library I

old

an

souls

state.

I could

moth-scented

old

is

middle

or

seem

their

amid

in

all the

their
bequeathed
were
reposing here,

uodleians

to handle,
winding-sheets.

Addison.

"

that

want

worth

be

place to
though

dormitory

some

Webster.

liberty is

of virtuous

as

to these

bled
liberty is nibexpedients, and by parts.

for

seems

writers

to look

Daniel

powers."

danger

true

What
It

face, and, with

inadequate, to shake

eternity of bondage.

whole

student

whole

the

in

apparently

means

of

duty, is able

of

despotism

and
principalities

so

of
or
power
History instructs

it.

conviction

sternest

the

ali other

religions liberty, made

the
of right and
sense

-us, that this lore of

np of the clearest

highest

has his Borne, his Florence*

the
four
glowing Italy,within
walls
has
of bis library. He
in his books
of
the
ruins
the
and
an
antique world
one."
glories of a modern
Longfellow.
The

his

to

impulse

an

fetters

withstand

can

mind

the

almost

gives

no

in

Conscience,

LIBRARIES.

orchard.

happy

"

Lamb.
freeman

is the

He

free, and

all
is

There

liberty

no

than

stronger

are

is

there

whom

to

liberty

no

to

predominates
is

liberty

no

to

whom

rance
igno-

knowledge

there

in

men

who
H.

"

passions

religious feelings

over

men

themselves.

govern

Mv
library
Shakespeare.

Cowper.

whose

men

their

makes

truth

beside."

slaves

are

the

know

how

not

to

than

instruct

to

better

Consider

LIBRARIES."
friends, the best

Next

acquiring good
acquisition is that of good
to

Libraries
of

relics

are

the

as

shrines
true

delusion

imposture,

or

reposed.

and

all the

where

saints, full of

without

wittiest

virtue, and

that

the

but

to their
Libraries

the

are

wardrobes

of

literature,
bring
may

properly informed,
much
for ornament,
forth something
for ute."Dyer.
curiosity, and more
whence

men,

Let

pitythose

us

barrenly In great
the
congratulate
books

poor
cheap that

so

are

rich men
poor
bookless
houses

hundred
add
a
year
for the price of what

that,
a

volumes
his

in

man

to

tobacoo

Let

may
his

library

H.

"

him.

cost

Beecher.

W.

watohings by
days, what
of the
rackings
the midnight
lamp, what
brain, what hopes ani fears, what long lives
What

of

laborious

study,

laborious

print,
pass

6wWf

of

and

condensed

these

are

here
into

surrounding

sublimised
the

narrow

friend

the

be

the

wisest

picked

out

years,
of their

results

wise

by etiquette
did

is here

to

ns,

not

uncover

written

in

out

the

strangers

the

diary of

ol

Emerson.

"

The

raoe."

is

man

What

great consulting
library."*?.

into

doth

this

think

the

room

Dawson.

those

me

good

so

have

who

the

oomfort

or

Blessed

"

packed

whether

it comforts

I should.

is here

that. here

variety yields

what

wit
not

dismay
to

know

cannot

of

know

more
me

left

be
their

me.

is

It dismays

"

helps

much

so

to think
the

gether
to-

sight

to

that
know
of

memory

their

blood,

spirits,their lives, in these precious books,

have
themselves
into
willingly wasted
these during monuments,
to give light unto

and

others.
The

HaU.

Bp.

"

true

collection

university of these
Cartyle.

of books.

is

days

"

this
From
slender
I
have
beginning
and
select
a
gradually formed
numerous
of
all my
library, the foundation
works,
and
the
best
comfort
of my
at
life,both
home
No

com-

shelves \"Borace

world

!" I

beer

the earliest ambitions

Among
in clerks, workmen,
to be excited
neymen,
jourall that
are
and, indeed, among
nothing to something,
struggling up from
and
is that of owning,
constantly adding to
A little library,
library of good books.
a
honorable
larger every
growing
year, is an
It is a
man's
history.
part of a young*
books.
to have
A library is not
man* s duty
of the necessaries
of life.
luxury, but one
a
would

order

smallest

the
of

thousand

great library contains

every

and

in

than

Seneca.

us

day,

our

in

company
could
that

words

age.

human
of

bosom

another
A

live

best

transparent

for

who

have

much

authors

many."

interruption, fenced
thought which
they

served
pre-

Bacon.

"

over

countries,

in

set

few

rather

it is

"

The
themselves
learning and wisdom.
men
hid and
were
inaccessible, solitary, impatient
of

are

to

von

men

all civil

of
have

Cotton.

books."

and

what

library.

distract

to

learner

at random

chosen

large enough.

apt

the

confined

be

to

to wander

Beecher.

W.

is

large library

A
;

dukedom

was

and

abroad.

possession

good library,

are

"

can

treasured

to the

Gibbon.
or
even
surpass,
lover of books.

up for his daily use

equal
Here

and

"jr

803

LICENTIOUSNESS.

which
increase
lactation, riches
and
consumed,
pleasure* which

library

chamber

in which

all who

with

have

the solemn

pleasure

take

wise, and

ordained

was

him.

The
to

enjoy

society

alone

with

it do

not.

niche

pain

business,

life is

and

the

nor

be

to

and
in
courage
De
TooqueviUe.

shortest

better,

just the

life is neither

that

self-sacrifice."

that

men

fall in

to fill.

it is serious

upon

Dawson.

Q.

"

counsel

great, and

the

among

studies, and

our

at

may

been

before

enter

which

man

glorious

gone

We

regarded
a

have

and

good,

he

Bemember

be

mar

lets him

life,and

into

never

Longford.

J. A.

"

bj being
cloy.

LIFE.

tered
en-

spirit of

if it lead

long enough

life is short

longest

if

CoUon.

"

We

bring together.
can
We
haunted
are
by an ideal life,and it is
jealousy bv converting with one in
because
have
the beginning
within
we
us
give no offense
: we
preference to another
and
the possibilityof it." Phillips Brooke.
illustrious
the moat
to
by questioning him
We
this world
in its true
can
never
see
ruptly.
as
long as we will,and
leaving him as abunless
life in it as a
consider
we
our
light,
mult
Diversity of opinion raises no tuof probation and
state
dition
discipline, a coneach
interlocutor
in our
we

raise

no

presence

stands

before

adjourn

we

books

My

to

tools,

my

my

freight, and

of the

vellum,

red

The

mind's

far-

sailed

with

its

ponderous

merchandise.
and

countries

of distant

the

from

which

steal

times

leaves, the swelling ridges of

the titles in tarnished
gold."

and

Life has
the theater

and

body

lead

mind, and
.and pure

noble

is

these

.-Impure
feelings, lead to
tions,
acbeget impure
imbecility both of

to

the

to

ruin

of

character.

in

and

would

you
do

house,

not

the

harlot's

harlot's

the

by

go

into

step

not

door.

is

of

broad
to death,
very
way
artful
with
gins
beflowers, and

ornamented
allure

to

early

age.
them

diligent

to

and

seduce

travelers

at

live

We

live

we

from

ing
watchfulness, guardbe
early childhood, should

keep them

from

this

way

to ruin.

brutes, like other

beasts, And
and
snares
poison in the provisions of life,
allured
and
by their appetites to their
are
destruction.
Swift.

to

me

save

and

use,

as

oped
devel-

are

fitted for the

are

world

no

well.

beyond."

in vain.

lives

to

The

made

work

and

J. O.

Hoi"

here

than

Sir

out

I would

Human

is, in
he

is not

that
the

up

mind

bears

"

tures
ma-

no

fruit,

wisdom

of

it ;

life's

answers

consider

that

here, but
state

that
and

passenger,

his rest
on

eye

the

nity.
eterto

work.

can

man

one

every

to set

bv

is

Young.

"

life, only

attentive

an

man

no

time

name

lost

solemn

stand

work, snd

when

The

have

this

life

with

swarms

but
dream,
encompassed

your

of years.

man

the

Taylor.

life is

end.
great
deserves
no

the

Nevins.

rolling suns,
long, which

not

; that

worse

purpose,

and

on

night cometh
Carlyle.
Virtue,

life
H.

idle

no

no

life is to know

of

retrospect

reality, based

to

Penn.

"

"

W.

"

of

vain, lives

lives

purpose.

opportunities.
is

in

who

end

ends.

never

The

lives
He

truest

that

time

our

Carlyle.

bad

of

more
"

who

man

than

an

Parental

"

the

Emerson.

powers

for

began

land.

Simmons.

"u.

we

the

Find

our

disciplined

the

Lewdness

world

life since

failed."

in which

in which

worship

"

Seeker.

the
true

no

securing our own

independence,
good of those around
us, or as the

Life
If

to prepare
Alexander.

W.

in

the

scene

all that
mons.
C. Sim-

"

J.

significance

no

and
fruitful

The

and

passing

are
"

since

wasted, so
began has ever

ever

world

WiUmotL

LICENTIOUSNESS
waken
thoughts
impure
impure
expressions, and

work

true

no

was

ecclesiastical

an

into

anchor.

oast

bales

are

the

perfection
literary work."

of
gloomy recess
libraryis like a harbor,
traveling curiosity has

Odors

greater
greater
wards.
TVyon Ed-

and

we

state.

our

the

and

for another

us

at

which

through

silent, and

business

The

tomes

is

or

As

are

variety

help

the

or

Landor.

leisure."

their

us, speaks
decide
the

of

he
that

to keep
being to

"

LI FEt"
God."

life ;

eternities
more.

God

"

man's

life

is

plan

of

BushneU.

Horace

XOne
two

Every

little
; no

which

This

second

time

of

gleam

chance

us

ever
for-

gives to every

forever

and
moment,
every
fixed and
permanent.

would
be
cient
suffisingle consideration
of hatred,
extinguish the bitterness
the cruelty of amthirst of avarice, and
bition."

the

A ddison.

Carlyle.

understanding,

approaches

to

between
for

be

will be

which

man

taste

the

virtue,

that

pt^
tem-

lifts him

While

we

life is gone

are

reasoning concerning life,

dtftth,though perhaps

\ tad

804

LIFE.

him

they receive
fool

the

and

alike

differently,yet treats
Hume.
philosopher.

the

LITE.

Life

have
Life, all life is expenditure; we
it,
the
have
as
continually losing it ; we
of it, but
it.
as
continually
use
wasting
confined
in some
fortress,
Suppose a man
the
under
doom
until
his
-to
stay there

death

and

reservoir
none

can

be

it, by

very

of

and

He

he

each

and

had

have

I had

to-day
having

it

have

this fatal

may

on

is the

lire 1

And

admit

even

John

"

"

So

No

I have

water

men

serve?""
It is

Life

are

day

every

will

for

may
prepare
l)e Sales.

we

be

that

but

the

life which

an

Our

life

; not

you
endless

interminably
eternity."

that

us

we

There

J.

Q.

is

like

life

sins

the

embryo,

through

passed

prepcompletely

is not

of

death."

We

surprises.

do

not

so

life,
with

places, for

life which

one

His

of

He

casts

with

Him

the

sight

few

Life-giver

; not

it away
; not
that whatever

to Him

near

it touches

of

in

satisfied

more

neighbors.

out

that

so

condition

our
us

changing

is not

is not

sorrow

one

which

one

which
touches

with

or

joy.

"

Phillips Brooks.
We

live

never

of
He

lives

better
him

long

of

we

always

are

in the

pectation
ex-

Voltaire.

that

lives

lived,

not

well

bnt

time

; and

lost.

Ood

is

his

than

if he takes
from
promise
long lease, and
freehold
gives him
a

better

living."

is

life

Fuller.

value."

Though

at the

grieved
are
general, we

we

in

seem

it at

honors,

then

business

of

man

estate, then

retire.

to

shortness

wishing
every
minor
longs to

The

end.

an

to be
age, then
to make
an
up

at

then
at

thread

through

life

earthly

an

of

man

make

our

loses

periodof

is immortal.

to arrive

Addison.

"

ning
run-

work

There

of

live

Holland.

Alpine countries, where

by the side of summer,
and
where
it is but
a
to a
step from
a
garden
Richter.
glacier.
winter

the

be

is before

alone,

it than

this

"

Life

would

of

to

deplore

we

nothing

session
pos-

service.

an

"

as

misspent

remembered,
is mortal, is given to

life, which

our

disposed
inlife

of

triumphs

"

series

days, with

to

Foster.

truth

is

Much

Faber.
a

up

ever

very

that

less

"

the
to-day the mood,
pleasure, the
of to-morrow,
when
we
are
building
Emerson.
being.

power

mortal,

truth

plain

the

state

life ;
has

till he

guess

my
I shall

our

great fact is, that life is

only question
is, "Whom

The

"

ease."

of

death.

early

an

Franklin.

if

as

compelled

am

yet

the

possession, it becomes
The

for

born

but

not,

cause

toil for

is rather

aration

in no
other
they are
way
as
necessarily consuming
;
in this imperfect
of
sense

that

Life

it, and

very

time

thing which
possessing than

"

only

tain
cer-

from

no

Young.

?"

day that is approaching.

some
same

to

hour

not
can-

Not

to

had

having

expenditure!

transient

to go
be at

yesterday

my

the

at

and

spring

to-day,

it

of it?

life is

all this

Why

good while
But
day.
drawing,

it has

Goethe.

knows

drawn

if

respectable

"

useless

it every
of
time

each

water

but

has

thinking

reservoir,

"

And

of

perennial

a
a

but.

from

feel

time

He

fountain,

draws

would

how

little.

means

already,

is

it is

use

quantity is not very great ; he

how
to ascertain
much,
penetrate

it may

not

his

which

added.

be

ever

is for

the

that

he

there
suppose
of water, to

hardly

that
task, no duties or affections
a
necessity of existence.
Every
task is his life-preserver.
Emerson,

man's

but

dark

is

generous
constitute

"

is found

to

appears

long

man's

desires,

he

exist

lived

he

and

deeds,

has

deeds,

he

has

not

his

by

long."

too

by

long enough

and

measure

lived

to

Measure

live

cannot

by his good
long enough;

measure

desire

greater

live well

to

than

evil

Zimmer-

"

mann.

Life

is not
is

-"

not

left

done,

and

Christian

our

long
iron, so
for us to suffer

as

God

or

to

acter
charLife

has

thing
any-

do."F.

laid

is fruitful

out

in

Life,

like

Robertson.
It is

impossible

live

out
pleasnrablvwith-

living prudently, ana

honorably, and
justly ; or to live prudently, and honorably,
and
justly, without
living pleasurably."
Epicurus.
The

web

good and
proud if
our

life is of

our

ill together
faults

our

crimes

oherished

of

would

by

our

our

virtues

whipped
despair

virtues.-

them

if

they

I would

yarn,
would
be

not

and

were

Shakespeare.

ratio

which

in

patient

or

it is
verance.
perse-

the

waters

it

ascends

of the

freshens

seas,

toward

heaven."

Richter.

others.

mingled

when

only

the
action

Liddon.

"

to

in

noble

W.

He

"

that

always

not

embarks

wish
of

oar

live

so

being
my
Seneca.

; and

to

the
many

as

if I

only

in the
advance

wind

thsn
founder

knew

for

voyage
rather
the
in

that

the

ceived
re-

benefit

of

of life will

by the

strokes
their

pulse
im-

of the
oassage.

)C

305

LIFE.

while

lie

they

the

for

waiting

son.
John-

gale.
"

LIFti.

fail,the
have

Measure

life

not

of this

world, but

it makes

for

what

yon

shall

be

what

yon

have

been.

He

is not

high

with

another

dead

and

knows

to

backward

from

departs

fame

he

; bnt

living, whose

to

brow

is

branded

there

is

no

venture

small

How

forward
we

that

are

of

In

we

come

in old

backward

things

to

past ; in manhood,
gone
although
indeed
to be more
we
occupied in
appear
that is too
things that are present, yet even
absorbed

often

in vague

vastly happy

be

have

we

on

determinations
future

some

The

of

earnestness

to

the

human

Theodore

"

to

longer

the

is their

ask

not

lives,in
the

great

till

just as

power

but

wc

we

are

I have

that

with
out
with-

no

live

world,
Walsingham.

it."

man

feel

not

this

into

leaving

them

and

should

we

born

live well

can

once

twice, yet for my

own

hours

my

past,

of

my days : not
well, but for fear

them

lived

live

those

are

miracle,
Montaigne.

arc

it

Phillips.

without

"

pity

end

before

model,

live over
not
part, I wonld
or
begin again the thread
I should

oil

ble
impossi-

an
one

opinion,

my

common

I think
Though
bnt he that could

because

dwell

we

greater

does

race,

what

and

quickly

pass

Voltaire.

in

for

only passport

of life.

"

worse.

Sir

"

T. Browne.

when

day

life is the

satisfaction

the

to

thorns,

than

The

"

finest
rank

he
The

with

sense

who

CdUon.

time."

sown

extravagance.

looking

are

to

are

we

waste.

immortality.

onr

"

end?"

life it is that

our

youth

that

looking

are

us.

How

things

to

age

of

journey

it at the

begin

to

portion

really enjoy

we

the

upon

of

chessboard, but takes the

plays the {fame. Wendell

cidents and
incept
ac-

find

we

desert

remedy

them.

to harm

Maintenon.

de

thick
other

misfortunes,

that

man

and

childhood

Common

that

life,if compelled

is
no

our

"

Mad.

Life

is

all the
remembers
well, and
of his past existence, who
would
it again.
Campbell.
would

is the

through

dead,

reach

Goethe.

life with

life

Who

Lite
"

Tieck.

convinced

am

than

forward

disappear,
to

Sala.

A.

know

who

infamy."

enjoyment!
preparation

by the
looking

G.

hopes and

rather

noble

while

even

the

by

fruits

arrived"

should

man

with

does

burn

live

bis

; not

fire

far

to

with

his
too

not

off, lest

he

superiors

as

lest he
near,
freeze."
Dio-

genes.

Parker.

I reflect, as I frequently do, upon

felicity I have
enjoyed, I sometimes
the offer made
say to myself, that, were
me,
I would
to run
again, from
ning
beginengage
All I
of life.
to end, the same
career
When

If I could
but

for

the

most

and

tragedy

like

T.

word,

one

best

make

life

life

"

is

turned

to

false

no

failing of
end.

"

would

reflect

bustle

upon
have

of

have

can

pleasure
I look

and

those

wild

occasions, and
the

what
done.

no

nauseous

what

has

which
wish

means

dose

for

hurry

world

the

dreams

by

of

on

seen,

the

had

He
death.
To

opium

there

peat
re-

of the
or

fugitive illusion.
We

Chesterfield.

"

live,but

never

we

to live.

hope

ever

Life, according

dream

of
;

to

two

Arabic

an

parts :
that

and

that

which

is like

either

side
and

we

are

grew

is

the

that

has

life

which

to

lieve
re-

counsels,

our

lament

the

is just as
and
possess,
the cup
of thirst with
in

die

to

as

can

we

we

h"ndfi."Fitzosborne.

relation

"

of

while

joys

no

to

come

life,

terrors

that

of

of

endearments
time

same

Young.

"

complain

beautiful

bleak,

winding
beautiful

world

the

to

to

be
as

the

more

beautiful

advance,
flowers and
we

the

that

terflies, memory
butwith
Such

any
aspect,is
in its
viewed

to

come.

is

"

still.

is

dregs

Albert

are

as

made

straggle when

backward

we

at

drink

bitter
it is taken

the

boy, but
looks

providence of

wise

impaired

the

Man

man.

smiles, but
the

of

poetry

the

of

cup of life is sweetest

trees

butterflies

the

writes

Hope

lane,

we
fruits, which
and
to admire
ger
taste, so eawhich
hasten
to an
opening

will
imagine
by degrees,
20

and

bright flowers,

tempting

scarcely pause

But

the

Barnes.

Life

we

Franklin.

"

in
Life, if properly viewed
great, but mainly great when

wish.

on

thor,
privilege of an auedition, certain

proverb, is
is past

which
is

the

at

rational
our

composed

first.

second

whom
single creature
by our bounty, assist by
is
enliven
by our
presence,

loss

"Pascal.

increases

increases

passed
to

sake

the

who

the

be
in

correct

of

errors

hardly

frivolous

all that

that

and

reality ;
one

"a

ask, should
to

heard, and
persuade myself

as

"

Munger.

When

any

this

the

man

young

yourself. There

wasted

have

and

of every
be
it would
ear

of

end, and

its true
T.

the

get

ward
for-

with

sighs.

God*

The

brim, the flavor

deeper,
that
from

we

onr

and
may

the
not

lips.

^/
^

S06

LIFE.

Let

love

ub

that

we

We

think

never

life till
the

vain

end
order

and

the

main

it

dispose

Carlos

right,

do

we

die

to

and

be

not

with
persons

There

to the

The
the

not

than

that

yourself.

probability

be

cannot

it will

be

What

the

to

desirous

to

diligence

can

ensure

the

intercept
is cut

perform.

the

off in

his

least

at

missed

he

of
the

has

and

rank,

though

the

wheel

honor

vanity of hitman
constantly passing away,
on.
coming
Pope.
The

of

life is like

T.

is

life

turned

which

the

bis

the

soul

T.

the

benefit

piety projected."

own

the

value,

truth

actual

in

life

of

ance
perform-

truth

saved

that

round,

enjoy

to

only by an
duties, and

its
and

be

can

other

no

way.

Munger.

is the

but

Fleeting

as

the

were

like
away

live,

we

live well

which

life itself.

than

dreams

tale

old,

of

that's

told, we

membered
re-

pass

Longfellow.

"

The

that

nature

Seneca.

dertaking,
un-

battle

of

bounty

philosophy that we
truth, a greater benefit

of

is,in
"

rivulet,
yet constantly

and

learned

be

It

Johnson.

"

is taught in these
quickly sometimes

lived

meaning,

The
can

falling

the

fought
victory.

the

of

charity

of

no

honest

an

lesson
"So

has

man

a
many
of that

learned

may
who

he

but

"

Sterne:

of

has

he

death

career

execution

has
in

success

swiftest

it to

set

man

that

true

not

than

every
of whatever
is

irrational,that

so

may

"

long, and

shorter

waken

It

"

rational, that folly and

it.
utterly confound

so

beautiful

words

"

to
allows, ought
active
prosecution

nature

in life

chance

not

may

count

certainty that life

to

are

and

Some
by years.
in a day, and
old
suffer a lifetime
so
grow
the
the setting of the
between
rising and
Evans.
sun."
Augusta
does

we

character.

Ooethe.

Bulwer.
Life

complete

nothing

is

chance

prime

while
habitually,
when
old
older, and

younger

those

with

of which

out

a
quarry,
chisel and

and
good sense
rights ; nothing

live

persons

is
and

mold

missed.

throughout
you
up
of your
century, always in the
without
crudeneas
man's
reason,

young,
with

than

world,

is

thing
every-

Goethe.

height

decline,

think

7"liichter.

most

life be

without

God

valley.

who

think

Life

not

and

those

nothing
so
right, With
many
thousand
ingratitude
joys, is it not black
and
to call the world a place of sorrow
ment
tor-

it at

Wilcox.

Would
of

who

happy

the

in

right

of

of

ns

they called it
pleased with

more

VEstrange.

"

infamy

an

so, if

it,

business

minds

days in the narrowest

signification." Clarendon.

It is

of

A. Monod.

onr

limited

"

value

not

this

number

of

the

Christ"

consider
to what
weigh and
life is given
and
thereupon
us,

do

we

feel

repentance

end.

wrong

If

life and
fill it with

may

LIFE.

time

life

of

shortness

is short

basely,

'twere

thy youth

so

spend

; to

long.

too

that

speare.
Shake-

"

"

There
of
and

and

actions,

our

and

lives

two

are

life

the

their

There

is

and

life, unpenetrated

own

but

self

secret

deeds
selves.
them-

not

has

that

its

unguessed.

and

We

immortal

are

till

our

is done.

work

wherein

life cannot

Our

last

be

has

scene

closed

to heaven

They

who

have

Many

to

than
think

when

Y tears.

down

Bat

no

that

are

of

weary
to

die,

life, and
such

are

who
;
purpose
Clarendon.
lived.

rather

have

live in

We

breaths

the

dial

they call
I believe

they would

exit.

be

be

more

at

; it

once
as

the
and

departeth,

should

we

is

not

years

feelings,

all
"

Sir

who

nothing

the

acts

which

pass

day,

applause

of

month,
or
good actor

whatever

scene

It is thus

of

end,

If

years

away,

the

ia the

most,
Bailey.

"

must

and

throbs.
heart-

by

thinks

best.

hour,

thoughts,
figures on

in
time

count
lives

most

in

not

for its continuance.

months,
what

in

noblest,

There

The

to

the

valued

Godtruly fearing
this world
a
valley

themselves

ing,
even-

it therefore

soon

deeds,
;

He
feels

"

his

it but

enjoy

which

an

bath

the

young
end

oughtest to plant and sow

for a long and
happy life.

not

yet

have

never

nse

art

tbon

up

who

thou

saken
for-

at

Raleigh.

W.

grave.

duties

again

provisions

"

most

are

its

prospect
tne

of

great, and that go

to hell.
Carlyle.

unwilling

lived

breathed

has

alone

are

and

most

are

life

little
that

"

till

resignation

with

fnll
in
the
hone, and
blessed
immortality beyond
and

This

happy

pronounced

grieve

longest day
shalt

thou

spring-time,

"

it will

the

turns

never

Whilst

have

mayst
it hath

sigh and

not

think

behold,

"

Whitefield.

great

wilt

thou
but

thou

it, when

thereof.

account

that

remember

to

thee, and

Bulwer.

the

comfort

minds

men's

"

life

the

of us,
of our

reveals
History
outward
characters,

hearts.

"

Bestow
each

to

it is

no

be

is

play he

matter
we

vear

life of

to

hours, davs,

due

to

makes
a

man

die.
him
his

of

808

LIFE.

fatigue of body and mind, and disgust with

ment
sentia
profound
regard to the past, and
of discouragement
and
despair with
TaUeyrana.
regard to the future.

LIGHT.

it

shaping

work.

It

is

shame,

of
the

and

corner

the

beauty,

add

proportion,

joint

the

set

we

thing
lay
give

it.

short."

we

finish.

It

may

What

death

whose

aim

sole

drinking,
clothes

in life it must

that

Not

bad

things are
something
nothing beyond

who

best
the

the

most

"half

of

the

false

fewest

half

steps,
he

that,but
F.

"

luck."

is

victories

splendid

most

best

the

nor

secure

aud

mistakes,

by

Robertson.

W.

life is like

skill and

trem-

Rivarol.

"

Christian

men

the

on

present,and

of mistakes.

retrieval

reasoning

series

best

wius

With

in

higher
?

Hail!

LSGHT."

heaven,

backgammon
Holmes.

W.

0.

holy light,offspring of

first born

Milton.

!
"

Mu-

"

first creation

The

lock.

the

days,

life

in
are
usually
greatest results
and
the
exercise
by simple means
of ordinary
for the
qualities. These
may
most
mon
compart be summed
up in these two
The

is

oor

eating aud
elegant

these

with

But

beyond.

the

is not

of the

future.

the

Life, like war,

he

life in

and

with

-and

East,
ling for

ence
exist-

an

"

good

is

houses

splendid

moderation"

be

one

ingly
exceed-

Beeche.

if. W.

spends his
complaining

who
makes
feneral
mediocrity
may

of
thing of beauty and
joy for ever.
life from
God
forgive us if we
pervert our
putting on its appointed glory !" Ware.

be

the

We

joint,

to

own

our

or

make

ourselves

we

is

life

own

thing of

as

our

the telescope ; to
long, to the other

exceedingly

is

Man

"

The

of

opposite ends

attained

the

was

work,

ever

of

in the

God,

light

the

was

of

; and

light of reason
since, is the

works

of

; the

sense

last

Sabbath

his

of

illumination

the

spirit." Bacon.

"

and

sense

Before

Feliham.

perseverance."

live

To
act

merely

is not

it is to make

of

use

it is to

breathe,

to
our

organs,

senses,

has

has

counted

buried
dead

most

life

enjoyed

hundred

by dying
lived
To

make

have

in

eood

in old

and

years,
Stanislaus.

he

of

age

if you

as

but

years,

might

die

have

should

one

advanced

of

is

live

skein

is in the

from

the

all."

Alexander

Be
if

such

everv

life

glory.

tangled
the

sees

shall

end

yet unravel

live

such

as

is the

this

earth

yonrs?
Phillips Brjoks.

would

but

lightis

Life

is the

prison,

and

be

what
"

the
preserve
Sir H. Davy.
the

soul

in

heart

given

the

are

the

divine

word

of

and

Plato.

"

diviner

of the

art

the

these

Lord.

splendid
of

apartments
all

are

with

compared

J. K.

"

invent

may

but

light of science,
but
as
darkness,
shines
light which

God.

illuminating

of

the

and

poor

light which

hill
freely, impartially, over
pours
kindles
daily the eastern
valley, which

sun

and
and
of

and

worth

filthy
"

We

upon

life

and

should

from

the

the

so

lights

commou

and

love

the
dignity than
celebrity to
give

the

face

the

it like
air and

to God

temporal light,

this

and

of heaven

smile

of

thanks

render

produced

spreading
look

and

conscience

of

are
rare
a

dowments
en-

few.

"

Channing.

life is

youth

sky

western
reason

which
this

"

and

the

nature,

the

opulent

more

Colion.

Age

God.

radiation

with

Science

aud

is death.
only deliverer
a
journey to death, and
call death
is a passport
to life.

we

compared
only from

the

its

call

the

light of reason,

worthless

obligations

small

jailerof

and

we

of

"

comfort.

secure

lightof

modes
every

of great sacrifices
or
up. not
of little things, in which
smiles

kindness,
habitually, are

shadow

Dick.

"

the

and

life, that
and

you,

is made

and

what

he

such

were

Paradise.

duties,

What

and

man,

life like

Life

It.

Ijee.

Ann

"

who

of One

J.

"

!
eye's light is a noble gift of heaven
light ; each fair created
beings live from
with
a
thing, the very plants, turn
joyful
transport to the light. Schiller.

Light

Smith.

man

God's

hands

beginning

truth.

of

The

"

hundred

an

this

know

we

symbol

the

Lowell.

"

vigor of youth.

to-morrow.

all,

void

Milton,

"

Thomson.

"

The

through

Yet

of

All

life,

expectedto

the

from

won

world

out
resplendent robe ; withvesting beauty all were
wrapt in

Moral
Live

deep

infinite.

whose

Light

gained

would

experience
the

the

thou
with

as

! Nature's

Light

was

Rousseau.

use

the

youth

and

formless

heavens

God,
rising

of

was

have

he

voice

invest

dark

and

gloom.

would

least

; at
young
till that time"

didst

the

before

sun,
the

at

who

he
one

old, but

years
He

bis birth.

from

but

years,
Sucn

most.

mantle
waters

ourselves
of
faculties, of all those
parts
The
which
give us the feeling of existence.
has lived
who
longest is not the man
man
who

the

and

wert,

the

cloth

for

ing
hav-

which

is

joy of the world,

the
of gold over

earth, and

lighting it

as

80d

LITERATURE.

torch, by which
"Caudsin.

we

on.

; there

is

will

shall

grace,

for

bright:
in thee, and

thorny,
dwell

"

thors

thy
God,
by

God

himself

work.

has

and

depth

literature
its

The

by the

Scott

warrior

or

the

In

of his

own

age

but

"

newed
re-

with
in
greater
the victorious
tain
chiefyet unborn, when
shall be forgotten, or shnU
in
live only

ages

the

of the

song

chronicler.
The

minstrel

the

the

of

page

of
of

sense

its

people must
nationality ;

spring
and

tionality
na-

is

self-respect,
impossible without
erty.
libself-respect is impossible without

and

Mrs.

"

Stowe.

than

into

two

without

out
volubility withfrom

sense

the

from

nonsense

exist

for

does

which

book

to

end

to the

heart

of

of

time.

that
it is
the

nations

long, and

so

is not

after

centuries

the

in

there
immoral

is

two

live

not

the world

of

literature

the

is

true

Bulwer.

"

of the
the
literature
control
If I might
the well-being
household, I would
guarantee
church

of the

and

would

who

He

literature

Bacon.

state."

the

understand
not

select

but

rather

should

period alone,

one

Preacott.

"

literature

from

the

and

have

who

leas

erudition

get second-hand

popular

ethical

will be
Shakespeare
luster
and
greater

an*

than

"

false

bounded

are

have

those

no

divided

original
one, and
other.
Colton.

produced

"

theater

narrow

of

an

of the

triumphs

those

the miris but

ror
age
tendencies.
Nation.

of

prevalent

their

greater

quacks

are

who

we

continues
of

her

the

one

The

always

they

those

and

genius,

"Goethe.

of

Bovee.

"

is

writer

medicine,
classes

is a fragLITERATURE.-Literatnre
ment
of a fragment;
of all that
ever
pened,
haphas been
has
or
said, but a fraction
been
written, and of this bnt little is extant.

represent
partially

only

the

Literature

see

Barton.

light.

ideal

Anon.

"

Books

thee

help

shalt

thou

and

light

diabolical

the

site

light thou

the

above

his

in the

path, though
is

in

wisely

hand

Bailey.

"

Walk

produce

to

nature.

and

boldly

Walk
hast

his works.

behold

may

LITERATURE.

real

spiritof

authors

of

any
fountain

the

to

go

it
little rill as
the
trace
head, and
the
broadening
along down
ages
the
into
of
and
ocean
deepening
great
the men
of the present
which
are
thought
Garfield.
exploring.
courses

"

science, read, by preference, the newest

sic
clasThe
works
; in literature, the oldest.
In

beautiful

and

depth

of intellectual

the

from

springs

literature

fulness

and

moral

to
so

an

of

energy

ning.

or

in

happens
which

wages

the

goodness

to

pation
only occugiven in proportion

the

be

to

not

are

of the

work

done.

is

mated

CaWyte.

country."

When

becomes

to

is

charming

days

resort

was

the

only at

In

we

of

are

hours,

certain

relaxation.
banker's

of

business
When

drudgery.

it

to

sole

the

to

be

of

study

lives

Nothing

in it the

would

be

nothing

of

the
with
sympathy
dissipation.

sensual

hard-hearted

and
and

mere

sense;

when

uncontrolled

without
of the

the
moral

as

the

no

less destructive

living
Mere

world,

intellect

heart-hardening
union

of

the

good

than
is

safe

in

nourishes

Cicero.

"

which

it
; and
to read

young
J?. P. Whipple.

to-day, there

good

plenty

are

of

architects."
y

Jovbert.
The

great

standard

of

as

two,

art

the

to

is old."

few

that

but

literature

but

masons

youth,

laces
prosperity, sodelightful at home, and

advice

what

but

as

and
by the conscience
softening, pnrifving influences
affections, is all that is requi-

ashamed

letters

vitality of creative

literature,

In
is
dissipation

cline
de-

adorns

age,
is

adversity,
abroad.

"

Literary

of

literature

old

unobtrusive

has

the

in their

pace

Goethe.

"

man

keep

two

profession." Thackeray

entertains

every

Roger*.

; the

knew

never

The
it

nation

tendency.

his

earlier

my

clerk, obliged

unesti-

indicates

of literature

decline

downward
I

ten
till five
day from
and
o'clock
light
I shall never
forget the de;
with
which, on returning home, I used
the evening.
to read
and
write
during

at

desk

is

able

sorry

8cott.

literature

life,it

staff,but

important
and

"

The

great

Walter

in
every
unknown

an

of
Literature

must

least,

at

ture,
litera-

to
insignificant
always be, to its

too

abroad,

Buhoer.

"

national

no

spiritual respect,

yroude.
crutch."

modern.

has

literature

its way

force

always

which

country

neighbors

literature

is

literature

thought and feeling,

which
nothing, as we
believe, ministers
largely as enlightened
religion." Chan-

life, from

purity
"

and

of

exactness

literature,

style, is

the

as

to

Bible.

Blair.
Such

superiority

possess

above

do

the

every

pursuits
other

of literature

occupation,

that
in

he

eyen

them,

those

the

excel

the

who

The

in

most

lieat to the
which

submits

the

lead

pleases

shine

to

safe-

with

us

new

Carlyle.

The

power.
teach
is

of

second

the

first

speaks

higher
always through

; the

first

or

sail.

discursive

mere

derstanding
un-

second

pleasure

of

affections

De

"

oar

is, to

speaks ultimately
but
or
understanding
reason,

the

sympathy.

first

move

an

the

to

; the
to

is, to

second

the

the

of

function

rudder,

The

of knowledge
first,the literature
literature
of
secondly, the

and,

If

the

is

great

all seek
whom

to

or

dead

the

they

Without
attain
the

of
and

from

The

and

subject is

what

choice

once

skillfullydetermined,

positionis

of

half

Of

won.

little

Do

author

general,
battle

writers

be

"

ready
is al-

it may
despite of

"

"

Bovee.
Other

study

throw

and

the

are

by

is such

cocks

thing

has

that

in

poor

played

our

upon.

"

the

of

kings

public,

the

the

pack ;

table

mere

or

Colton.

immortality

of

THINGS.-(Bee

by

despisethsmall

little and

little."

big things
be

to

done.

speech.

Ecdesiasticus.

shall

rain
even

or

fall

does

not

in the

less
noise-

so

angel's

an

to

angel's

an

but
masses,
breath-like
moisture

The

mist.

fine

increase

invisible

be

by

grown,

to disturb

not

as

to

full

up
an

The

great.

fall in

end

to end

planets

do

leap

not

of their

"

"

wards.
results

Great

great
of

us

be

gives

of

issue

little

uses

that

C.

which

do;

to

great

but

little.

do

self-will

and

something

little

bnt

us

to

content

dust?""

the

small

things

"

God

pride

oft

things despised for

issues, and
A. Phelps.
everlasting honor.

for

If

are

Providence

ends

whv

make

tasks,
It

is

let
but

"Give
says:
I should
joy
enme

the

sweep

Kingnley.

the want, as
fail in life,from
men
Many
those
of
too
they are
ready to suppose,
have
wherein
they might
great occasions
and
shown
their trustworthiness
integrity.
that
all such
But
remember,
persons should

"Trifxm.")

things,

spring
it rises by

that

universe,
the

orbits, but inch by

inch, and line by line, it is. that they circle
acter,
the heavens.
Intellect, feeling, habit, charwhat
all become
the
they are through
influence
of little things.
And
in morals
and
religion, it is by little things
by little
influences
acting on us, or seemingly little
of us
decisions
made
by us, that every
one
is going, not by leaps, yet surely by inches,
eternal.
either
death
to life or
Tryon Ed~

we

that

the

of

parts of

not

gentle,

the

from

in

LITTLE

shall

; so

by asking

law
but

are

perhaps

"

The
eye.
in drops,

in

game

the

the

author,
is

and

coats

our

~ScMegel.

He

does

eruptions

me

are

the

"

fixed

things

occasions.

regulated

been

cuts

often
so
things has
accept it as an axiom,
the
beginning,
see, in each
P.
F.
JEtfevents.
great

Proverb.

is the

grass

literary fashion,

become

now

knaves

Literature

no

Disraeli.

"

booksellers

the

the

attendants

as

was

little

things now
by and

Persian

are

ers
fellow-travel-

our

have

caprice

critics, the
and

are
home,
short, they

thing

verse

hats.

our

Literature
which

and

prose
the same

versity
ad-

Ctcero.

recesses."

There

of

; in

and

journey,

They
prosperity,

aud

night,

at

us

our

age.

on

consolation

at

abroad

to

company
on

and

resource

the

of

old

our

splendor

they delight

and

of

joy

embarrassment

rural

nourishment

is the

the

to certain

life, but

of

stages

additional

an

peculiar

are

and

of letters

youth,
and

relaxations

places,

which

we

thee

to

ear

said, that they are

popular in
their subjects
of a great many
but
more,
of them.
that
they are
popular because

times,

to

of

back,

man

wards.

It

the

to

the

few

"

they love,

the

to

of
that

fail

vet

little

of

still casteth

the

power
noted

and

selection

The

ladder

possibility

Horace.

"

still.

and

literary compositions be kept

your
the public eye for nine
least.
at
years

Let

will stand

thing wearisome,
Sir P. Sidney.

been

Heine.

"

whole

by degrees,
a
mounting
man
the breakto high things ; and
ing

rnaketh

easy."

morgue

whom

ones

related.

are

which

on

dimming.

"

where

the

fall out

one

Quinoey.

history

hinges
"

come

Literary

Smith.

the

are

results
turn.
In a watch
the
magnificent
smallest
link, chain, ratchet, cog, or crank,
the
is as essential
main
as
spring itself.

cannot

is

There,

R.

things."

events

"

Nor
is the
gracefulness through old forms."
and
most
too noble
noblest
peculiar mind
or
peculiar for working
by prescribed laws.
"

things in life,which
deepoints of human

starting

little

are

THINGS.

critical

the

the

Minute

talent

the

of

tiny,

common

literature

of

Most
become

Hume,

"

paths
goal, and

most

hut
a
mediocrity
above
pre-eminence

professions.

beaten

LITTLE

attaint

who

merits

vulgar

and

310

THINGS.

LITTLE

it

order

to

try

whether

vessel

leaky,

be

it with
first prove
we
water, before
the wine.
The
minute
with
more

trivial

opportunities

of

being jnst

and

trust
and

up-

311

LOGIC.

right,

constantly

are

it is
; and
in these leaser
those

which

turn

out

those

only

things that prepares

rich

so

duces
pro-

have

done
things ever
on
little
done
by little and

earth

sown.

reap

down

"

"; and

the

is the

water.

science

which

of the

have

been

Assertion

little

"

agents, little persons, little things, by every

one
doing his own
work, filling his own
post, and
saying,
sphere,holding his own
what

"Lord,

thou

wilt

have

do?

to

me

"

prejudice

and

"

truth.

Sir

W.

logio

of

it
hair

its shadow.

throws

and

nothing

is

creature

as

Little things
Goldsmith.

and

the

almost

the

as

by

the

are

real,

as

the
air we
us, as
which
we
see.
invisible

often

that

"

makes

if

small

not

are

word

little

console

things

small

of

because

us,

"

evil

for

thy ruin,
A

kindle

it may

would
persons
not
they were

if

little

Do

to

come
"

spark
the

or

things

to

is

world."

Looks

all

succeed

in

troubled

with

small

shall

done.

great things generally

small
to
do
willingness

greater

slight things, and

for

in

ourselves.

"

Thomas

of

Logic
tools

more

sciences

put together,

work."

Cotton.

It

was

saying

all
and

th6

they

rest

do

of

us

some

"

of
the

the

reliable

and

which
language
itself is to be
language

the

look

well

as

love

tone

with

by looks
wounding

the

recures

as

Edwards.

Tryon

love, and

smile

"Fac*.w)

re*

of

eyes but

then

and

met,

turned

were

That
quence,
elomystic
enough.
unheard, yet visible, is deeplyfelt,

It

was

"

else

incommunicable."

were

"

the

great soul's

apparent

seat.

"Bryant
brutal

What

"

may

be

mischief

honest,

sits
he

but

upon

looks

his brow

damnation.

Dryden.
A

good

least

as

face

good

is

tion,
recommenda-

letter

of

is

letter

heart

of credit"

Bulwer.
of

the

ancients,

that

Derozier.

make

metaphysics

and
than

have

and

tells what

and

He
"

or

Shakespeare.

"

Their

and

expressive

they

kill
a

aside.

Eempis.

use

fallacies

florid,witty,

in

convincing

it is uttered."

viveth

big things
to be

by, asking

of

more

are

Features

LOQICt

the

Locke.

"

art

understand,

frown.

so

now,

others

blame

overlook

to the

even

use,

them

show

(See "Ew"

words

Looks

great

things.

is the

interpreted by

do

the

from

We

contemplates.

Bruyere.

Proverb.

power

arises

and

mannerly

necessary

to

discourses.

"

than

Longfellow.

thee, by and

Persian
The

soul

concealed

often

are

which

"

the

other

little

Tapper.

ambitions.

close, the

metaphysics

is of

LOOKS."

work
may
wealth.

thy

create

Most

truth,

great results

things, either

look

thing, yet

thines

con*

as

Fuller.

Syllogism

Pascal.

us."

not

good, for

rhetoric

of reason,
armory
and
defensive
all offensive

works

Logic

afflict

Despise
or

able to

men

Jovbert.

lovers

them.

Little

make

one's

with

Logic
"

ranged.
ar-

logic is the

but

weapons."

of

and

Bacon.

large.

furnished

"

which

with

assorted

from
Logic differeth
the palm ; the one
fist from

wise,

of

really useful,

are

are

rhetoric

and

Logio

truth.

things

so

into

"

things

of

that

look

himself

avail

tend."

that
Small

will

Colton.

"

involved
come

some

more

ingenuity

not

are

"

or

ignorance and
logio of wisdom

man

that

the

admire

to

those

at

men."

strands, which
are
twisting by millions, to bind
to good or
evil here, and
hell hereafter.
wards.
EdTryon

and

heaven

things

about

light

small"

character

to

to

of little

unthought

inweaving
us

little

ditions
con-

itself con*

many

to

purposes,
instruments

Ethics

the

or

are

happiness
to

great

constantly

These

much

thought

containing

A wise

"

two

is

as

are

influences
as

c/oAnson.

possible."

breathe,

little

so

little
by studying
the great art of having

It

man."

things that we attain

and
little misery

The

little for

too

as

for

those

"

Goethe,
There

go

Hamilton.

the
argument,
Edwards.
Tryon

superfluous.

are

smallest

of

in

a large drawer,
and
instruments,

needful

may

necessary

is

Logic

logio

"

Guthrie.
The

the

is

laws

the

thought

aidered, is subject.

greatest

we

the

on

Watts.

"

is, of

that

thought,

"

The

to carry
that

justly say,
steps whereby

may

with

us

to

Cotton,

well

we

reach

to

Logic
as

who

to

lies in

supplies

which

harvest, but

permitted

are

previously

and

truth

metaphor,

opportunities of greater
of
higher confidence,

very
and

advancement,

"

to every
character

occurring
unimpeachable

an

one

LOOKS

In

his

looks

appears

wild, distracted

313

LOQUACITY.

fierceness
in

his

that

dreadful

some

Those

pose
pur-

Denham.

"

looks

Cheerful
and

read

can

face.

dish

every
crowns

feast,

welcome.

or

not

my

smiles

carry

when

to conceal

sits

thoughts,

my
iu

sunshine

and

discontent

heavy

at

face,
my
heart.

my

brains

Coldness

and

tell

aversion

in

are

is

pity

no

within.

by

seemed

visage

cautious

some

How

bear

to

of

corrected

hope

Sewelt.

fear."

looks

in the

mixture

like

cheerfulness,
does

guilt

pear."
ap-

and

sunshine
that

soul

caught
sought

life had

aud

sparkled

eyes

that

tones

the

to

minute

through
and

looks

are

instant

heart,

if

as

ardent

his

soul

out

as

very lips
before
us.
"

in

face,

"Noise,"

o'er

grace
continual

lineaments

of

which

beats

is

incurable.

wise

to

Zacharias

thai is lavish
"Sir

W.

Of

The

"

wise

hold

can

hid
all

in

tongue

ent
differ-

ten

speaks

day

ere

infinite

an

are

chaff

of

are

them,

Thou

and
should

has

but

one

hear

Socrates.

esteem

lies much

many

Nature

see

more

two
to

the
than

fool

in

is

wise

key

the

end
we

be

silent

at

feast.

tongue ran
greater ease
:
clack, set all men's

A
but

"

his

hath

/Solon.

"

less weight
; the
its everwitt
and
lasting
ears

you
search."

words

museth
that speaks too much,
and
in words, and
his mind
little,wasteth
fool

LOSSES."
We

"

have

we

"

Tupper.

Misfortune.")
what

know

to

seem

till

men.

among

(See

never

of
health

"

the

"

lost

it.

"

anything
full significance

The

know

place

the

in

the

of

property,
that

meaning

ease,
lies in

is

taken
they are
awny
bright, visible being,

desolate

and
"

vain, and

dismal

of

till

awful

nothing

words,

those
wealth

epithets, parent, child, friend,

fond

never

in
eyes,
that
we

the

upon

Butler.

man

seek

speak.

of

wisdom

man,

on

Samuel

ing
noth-

two

ears,

and

think,
Prior.

"

when

the

of many
Fuller.

man

alike."

given us
tongue,
and

"

Socrates.

"

rack.

the

may'st

ity
verbos-

argument.

never

to say.

his

means

and

worth

not

of

shall

you

of

can

with

grains of wheat

two

as

find

you

they

them

deal

Shakespeare.
and

fool

is counted

; his reasons
in two
bushels

have

keeping.

it bore

it is said,

statesman

his

languages.*1
Gratiano

of his
his

"

Raleigh.

he

that

who

talk
least

the

tongue

No

sign of vanity, for he

is a niggard
in deed.

in words

great and

staple of

the

always

have

Still
is

is silence.

thought

thread

the

out

than

counsel;which,

Fuller.

Speaking much

ter's
mas-

tion."
reflec-

practisenot

ana

its

out

ceive.
re-

man

Feliham.

"

who

in
cost

think

draweth

finer

ning,
run-

ever

words
five
thy tongue;
of
silence.
forty weeks

hold

to

who

only babble

They

compared

be

may

Loquacity

almost

and

more

to

Shakespeare.

fellow

wits."

tongue shakes
Shakespeare.

"

to

receivest;

Sheridan.

"

""

"Speech,

than

speak

to

nearest^ thou
"

I shall

gospel

stand

It is
speakest thou givest.
give, but more
profitable
Quarles.

They

fort
com-

will

and

will

to

"

full

he

thou

He

drum,

his

Learn

ears

Shake*

"

talk,

than

willing

thou

man's
Many
a
undoing.

"Tauumo.")

unbraced
of

mine

sense.

himself

minute

less

what

glorious

look."

of
;

-(Bee

talkative

out

into
my

Shakespeare.

always

hear;

Roydon.

"

LOQUACITY.
A

in

me

kind

the

wandered

in

month."

Be

intensity of love,

by looks

given

books.

he

to

attractive

sweet

assurance

of

hear

to

more

to in

it

if the

spoke

eyes
such

with

gazed

sending
Young.

an

speak

the

treasure

some

an

what
such

and

me,

stomach

the

loves

He

dart

Moore.
With

words

these

cram

against
speare.

0"id.
there

Spencer.

"

to defend
champion
always talkative."
a

as

Ton

conscious

the

of your

out

in the
world
are
braying men
as
what
is loud
and
braying asses
; for
senseless
than
talking and
swearing other
V Estrange.
braying."
well

His

of

There

"

Havard.

uncertain

than

flood

Goldsmith.

looks,

vonr

concealed

other.

Every
absurdity has
is
it, for error

"

to

think

in discourse
out

hardly wring

of the

drop

wit
pour

can

attend

men

Montesquieu.

to

you

to

less

The

"

more

not

one, when

Addison.

and

and

words,
talent

show

to

affairs

few

speakers.
they talk."

more

Labors

Massinger.
Tin

the

"

have

who

great

are

make

it is which

LOSSES.

where
strain

vacuity.

"

stretch

we
our

0.

eyes

Dewey.

shadow
out

upon

we

till

;
comes

where
our

dark

hands

and

818

LOVE.

Humanity

the loss of

endure

may

; all its

possessions

be

may

torn

without

LOVE.

thing
every-

love

toward

away
all but

both

condemn,

infringingits trne dignity"

Fichle.
possibility of improvement.

the

all

are

most

the

richest

and

power,
The

souL

losses, those

delay doth cause,

and
heaviest.
lose
By it oft we
treasures, knowledge,
wealth,
and
oft, alas ! the never
dying

our

calls of God

"

hear,

to

us

at

duty

and

convenient

some

come.

never

may

And

"

sink

death.

endless

to

of another.

That

Ed-

on

wail

sit and

their

that

how

seek

their

redress

to

ever

loss, but
no

cheerily

W.

"

is the

could
ne'er

in

taking

Vincent.
blind

but

to

that

say

"

believe
men

be

may

believe

not

Davis.

H.

less
heed-

wards.
Wise

if.

do

I believe

is,is a libel and a lie. Nothing is more

than
true
sharp-sighted or sensitive
love,
in discerning, as by an
instinct,the feelings

which

Try

they

great deal."

who

sight, but

look."

second
Passion

madly

and

"

of those

one

at first

love

intend

we

season,
thus
we

probation,forfeit heaven,

waste

not

am

love

in

"

to

what

often

yet feel

and

Greville.

"

Of

how

her;

harms,

have

loved

love

of

love, when
love, that no

season

alone

will

one

true
we

can

before

so

in the

same

way

is like

water

we
one

thai

us, and
after

us."

Goethe.

"Shakespeare.
in

Absence
wealth

When

is

health

when

is

lost, nothing

lost, something

is

lost;
lost ;

is

"

when

lost,all

is

character

is lost.

comparative, imagination

are

of any

them

makes

moment.

Hannah
is

it will

flow

only

heart.

be

haply

lifted

much

so

the

from

is taken

the

loss, as
not
determinable,
is
have
lost, as by what

greatness of

fortune, also,may

the

from

The

soul.

much

by what

done

than

LOVEt

It

"

The

Sir

There

life

is

most

another.

love."

beings,

women

more

faint

for

they

of

made

breathe.

to

of

All

love

true

is

grounded

esteem.

on

of
earth

paradiseon

is love.

God

for

Love

and

but

ocean,

will

you

fills.

and

warms,

himself,
and

purely

all.

The

"

heart

in

its course,
the
to
dewdrop

sun

the

it

brightens,

and

Love
the

love.

to

of

are

shaped

The

we

soul, not a
the whole,

impassioned
existence, but
of his

heart."

fashioned

and

Jfcore.

by

what

see

anvl mfc

( the

theirs

in

love
a

like
to be

what

woman

approve,

and

love

"

our

yet feel

How

that
no

hath

part

it if

episode in the life

history of woman's
in

love.

Mrs,

"

which

thing

is thrown

past alone.

the
For

end
true

on

to

led than
that

they
will

love

is

but

The

the

which

nature

and

where

they

image

an

image,

all

and

if His

them

but

principal
love

which

whereas

virtue,

will

that
ways
al-

do

His

they
not

are

to be

do

marry.

rather

feared,
love,

not
"

not
God, and
living essence

of

Fuller.
a

less
life-

of

the

full of all goodness.

beams

Luther.
motto

"Balsac.

of
; to

of

Dryden.

drawn

marry
where

to

for

Byron.

"

be

goodness
an

bring

to

affections.

"

Affections, like the conscience,

of wisdom
of

die

founded

is

! it is known

women

fearful

ends, will have

"

judgment

of

more

and
Let
grace
loadstone
of thv

Love

often

nothing

of

Byron.

"

lives

of the

mockeries

philosopherswhen
blind.

an

woman

and

upon
has

divine

poets judged

on

breast

Stael.
of

lovely

we

Goethe.

"

they feigned
do

his
its

life-breath

very

We

be

to be

was

part

only
entire

continue.

bought."

not

Longfellow.
mere

soul

Richter.

"

itself; it is

gives

Love

is

is
the

is

lost,life

love

the

which

mirror

in

being

heaven, like
nothing, from

sees

God

has

he

loves

Lamennais.

"

this

in

truly

who

human

one

warmly,

him

flourishes

the

life

existence.

which

man,

Alas

heart

the

produce
love of

Sigourney.

"

Buckingham.
The

can

ingrafted

in

man's

is of

whole

The

when

him

with

seed, and

is rooted

life." Mad.de

"

W.Holmes.

0.

For

her,

Cotton.
love

Love

of

atmosphere

if he

with

in love

"

woman's

than

even

the

are

souls

the

love

her

which

love

that

Jerrola.

"

when

time

begin to
men,
the affections

of

of

convince

can

man,
conviction.

shoot, not
vigorously only

Man's

comes

human

something.

pleasure

greatest
Temple.

W.

necessity

beautiful

to love

nature

our

is

that

make

to

such
is

woman

reciprocated
purify the

Irving.

handsomest

we

Bovee.

"

and

really in

is

more

the
no

left.

have

we

not

soften

man

he

that

has

and

back

plainest

woman

proverb suggests,

so

fire f
it.

upon

extinguishes

If

lost.

never

Washington

"

The

What

much

but

More.

Love

Pascal.

"

love

quickens,

German

"

Motto.
Losses

little

chivalry
serve

is

all,but

also

love

the

motto

only

one.

314

LOVE.

loved

man

by

sueh

than

that

him

has

that
feels

one

is

Solid

love, whose

True
to

have

Nothing
and
Man

lovod.

excites

more

than

generous,

all that

to

love, the

all

of

crown

It

have

to

love

all.

It

is

at

feel

to

sweet

threads

loved

Love

affections

our

spun

the

together.

The

as

the

are

locked

man

the

of

treasures

deep

concealed
in

up

so

cious
preof a

comforts

woman's

love.

love

spring

Mid-

"

love

Must
ness

as

as

be

treated

ever

impulse ?

mere

disease

with

or

with

or

it is

whereas

illusion

mere

with
with

or

with

or

shame

levity
great

fear

as

as

as

ness?
weak-

and

Love

myBtery

great

it in

of human
necessity, lying at the foundation
existence, morality, and
happiness. mysterious,
death.
as
universal, inevitable

have

Harriet

the

Martineau.
charms

Corporeal

there

but

indeed

mav

mental

be

must

added

but
eyes,
Cotton.

and

cola.

The

without

esteem

esteem

without

of

that

ear.

love

is

has

scarcely

Friendship
friendship

"

than

ours

the

her.

which

cause
was

while

fluttering of
and

which

is

so

purify

receive

to

the

When
remains

of
a

to

soon

or

it

love,

love

but

new

cured."

heart

one

elasticity

OreviUe.
to

keep

apt to

well, in passion

and

heart

sunk

; love

not

enlarges, hath
judicious, is
love

carnal

in

not,

refines

thou

its
the

may

est

pleasure,

for

beasts

for

mate

no

"

is

love?"

lips"

such

cherished."
loves

in

this

its

silken

than

that

through
"

Tis

not

bliss

doth

kiss

perish

only is blest

He

for

the

and

years

loves

on
even

in

true

but

one.

"

wind

the

ready

more

when

Bochefoucauld.

we

are

lovers

and

cannot

themselves

that

see

commit.

Shakespeare.

indebted

defence,

as

for

success

than

to

in war,

passion

credulity

we

the

to

often

are

of
energy
has
ruined

vanity

more

either.

the

of

the

than

more

than

more

more

weakness

the

idleness

mere

and

attack

women

idleness,
"

Cotton.

Love

is the

Love
is better.
The

the

of

women.

sought is good, but

Shakespeare.

"

Mad.

Vu~

that

selves, or
"

Victor

given unsought

"

greatest

to
tirely
en-

virtue

devanL

soul,

agitated by

are

blind,

It is in love

the

"

is

pretty follies

"

Longfellow.

is still
we

wings
of

of

love

of

breath

sweep

life

love

But
the

for

Cotton.

destroy.

passion,

dost

the
among
found.
Milton.

love, who

their

Cowley.

Mrs.

"

to the

turn

first consciousness

rising sound

their

"

consists

love

pricious,
ca-

charm

to

in

holier

nothing

the

first

first

to

is

more.

is
and
reason,
which
to heavenly

in

than
There

no

thou

thoughts,

thee

the

her

security

ends

never.

leads

chance

often

lose

length

to love

true

What

languid

touched

not
he

against

arms

will at

by
ascend, not

"

"Hunt

possession and

powerful
in

the

is volatile and

before

man,

altar, has
when

of

Hawkesworth.

"

woman

heart

those

to
as

"

harlot

love

As

also

vet

has nothing but

beauty
health, is short-lived, and
ague-fits. Erasmus.

scale

to

ones

had
and
delicate
Horace
them;
a
feeline
he refused
of this, when
to restrict
the
pleasures of the lover merely to his
retain

so

forcibly used,

too

or

sidered
con-

force

new

of

loving

seat

mirers,
ad-

gain

with

been

give
they are

that

wherein

"

have

that

good

In

"

but

eyes,

it is drawn
place to which
lovers
so
flying forward,
too
that disagreements,
if they are

impel

accident?

mere

little.

too

the

at

will find

ana

done

the

frequently

frequent,

mere

mere

profanecoarseness

profusely gives ;
prodigal, its all,

it has

believe

instead

back

but

with

not

springs

too

remains

dUeton.

company
; it is
made
friends."

are

disagreements

and

in

Shakespeare.

"

as

not

are

they

thenlest

looks

mind.

Casual

8terne.

"

to

and

body

More.

Love

fine

drawn

are

Hannah

"

what

by

trembles

and

lost, than

in

keep

thoughtless

The
heart

Scott.

oft

reasons,

never

given,

heaven.

tie, which

Walter

love

and

hath

God

mind,

to

most

bliss.

our

and

no

can

Erasmus.

the

silver

happy when
Shakespeare.

praved.
de-

Tennyson.

"

virtue,

"

gift which

bind."

can

gives, like

is better
to

not

itself.

SaUe.

La

"

is

beneath

mind

Reason

Milton.

"

the

alone

link, the

soul

Home.

quite

never

two.

root

virtue

love's

heart, and

"Lamb.

Mutual

than

man

silver

is noble

love."

is

the

Schiller.

"

virtuous

loves

he

while

of

happiness

lived and

; I have

world

the

enjoyed

die

more

of

egotism

an

value

higher

Love

Dudevant.

Mad.

"

virtuous

; every

life

one's

of others.

and

talisman

invulnerable

him

that

beautiful

with

carries

woman,
renders

LOVE.

we

rather

Hugo.

of
happiness'
are

loved

life is the

viction
con-

loved, loved for oarin spite of ourselves.

316

LOVE.

its

with

existence

own

parts, to find

happier far ! Moore,

Our first love,and last lore

one,

LOVE.

is the most
terrible,and also the
of the passions; it is the
generous
that includes
in its dreams
the
only one
else.
J. A. Karr.
one
happiness of some
Love

new

most

"

is self-love.

"

Bovee.
Love

"

without

reasons

reason.

"

To love one who loves yon, to admire

one
who
admires
you, in a word, to he the idol
of one's idol,is exceeding the limit of human
joy ; it is stealingfire from heaven.
Mad.
de Oirardin.

"

"

trulylove

we

is a

religion,

de Oirardin.

It is strange that men

will talk of miracles,
and
the likd,as
revelations, inspiration,
Thereon.
things past,while love remains.
"

Life is a flower of which

Viator Hugo.

"

It seems
that the comingof love is
to me
like the coming of spring
the date is not
to be reckoned
It may be
by the calendar.
slow and
be quick and
gradual ; it may
But
in the morning, when
sudden.
we
wake
and
recognize a change in the world
without,verdure on the trees, blossoms on
the sward, warmth
in the sunshine,music in
the air, we
Bulwer.
say spring has come.

whom

A woman
Emile

speare.
Shake-

"

"

love is the

The maid
that loves goes out to
shattered
plank, and puts her
miracles
for safety. Young.

honey.

sea

upon

trust

in

"

is strongest in pursuit; friendship

possession. Etnerson.
Base men,
bility
being in love, have then a no-

Love
in

"

in their natures, more

to them.
Shakespeare.

than

is native

"

the
for all the ills and wrongs,
the crimes
manity,
and
of husorrows,
"
all lie in that one
word
love.** It
Nothing quickens the perceptions like
is the divine vitality that everywhere produces
genuine love. From the humblest
sional
profesand restores life. To each and every
to the most
attachment
chivalric devotion,
of us, it gives the power
of working
one
what
keenness
of observation
is
miracles
if we will"
M rs. L. M. Child.
born
under
the influence
of that feeling
feels povIt is astonishing how
little one
erty
which
the obscuring clouds of
drives away
when
loves.
Bultoer.
one
the sun
the vapor
as
consumes
selfishness,
Love
hours for months, and days
reckons
of the morning.
Tuckerman.
for years;
little absence
and every
is an
love maketh
mankind
Love

and

cough

be

cannot

hid.

"

The

bert
Her-

cares,

cure

the

"

"

Nuptial
perfectethit

love

rupteth and
Where

always

; bnt

wanton
it. Bacon.

embaseth

friendly

love

cor-

there is room
in the heart
Moore.
in the house.
room

age.

Dryden.

"

Two

"

there is

"

things create

love, perfection and

which
our
on
part,
answer,
admiration
and desire ; and both these are
centered
in love.
Jeremy Taylor.

usefulness,to

"

supreme
Tiblime rhythm
habit into

love,a

motive
woman's

that

gives a

A murderous
guilt shows not itself more
alts
life,and exhid ; love's
than love that would
soon
seem
with the soul's
partnership
night is noon.
Shakespeare.
highest needs, is not to be had where and
love like a madman,
of sense
A man
that high initiation,
how she wills : to know
may
bnt not as a fooL "Rochefoucauld.
it is hard
she must
often tread where
to
tread, and feel the chill air, and watch
lessens woman's
Love
creases
delicacy,and inthrough darkness.
Oeorge Eliot.
Richter.
man's.
to

"

"

"

Love
is the purification
of the heart from
acter,
"elf ; it strengthensand ennobles
the charand a nobler
gives a higher motive
both
aim to every action
of life,and makes
and woman
man
strong, noble, and conrto love truly and
the power
; and
ageoas
devotedlyis the noblest gift with which a
human
sacred
idols.

be endowed
not
fire that must
Miss Jeutsbury.

"

One expresses
feel.-" J. A.

not

well
Karr.

it is a
burned
to

; but

being can

be

only the

love

he does

is

It

that
possible

changed by
as

the
A

same

love

person.

"

is the

more

more

be

can

be
Tertnoe.

youth's love is the

virginlove

man

hardly to

as

so

recognized

passionate;

idolatrous.

"

Hare.

disguise can long conceal love where

it is,nor
foucauld.
Rocheit is not.
feign it where
No

"

In matters
of love and appetitebeware
much
surfeits.
so
Nothing contributes
the duration
of either as moderation
their gratification. Bovee.

of
to

in

"

In love, as in war, a fortress that

is half taken. Margaret of Valois.

parleys

"

is like the moon

increase it decreases."
Love

when

it does

Segur.

"

not

As every lord giveth a certain

liveryto
his servants, love is the very
livery of
Saviour,
Lord
Christ.
Our
who
is the

above

all

lords, would have

his servanti

817

LOVE.

known

their

by

which

badge,

is

love."

Latimer,

Bp.

man's

of

want

if he

be

not

beauty

is of

deficient

in

there

Qualities,for

is

the affections, and

blind

so

as

is

no

mole

love.

in

woman

which

has

that

if

honor

The

and

goodness
is

Why

cup,

exception.

M.

wisdom

this

brood

was

great

so

love

and

love.

excite

and

the

oi

out

it is the

of

W.

B.
Love

earth.

the

He

of the

is

L.

life, is hidden

ot

love

not.

with

There

faces

are

; there

emotion
hear

one

can

love

inferior;

is

enthusiasm

she

man

to

heart

of

Mad.

"

of

clay.

love.

is

Love

is

enshrines

an

Limayrac.
let

least, that

passion

if

the

exalted
and

latter, gross

of

former
and

sensual."

their

know

men

friendship
predominate
refined;

if

and
it

love

God

the

charms

understanding.
is brilliant, and

we

do

mind

we

but

Her
it may

not

greatly

love

esteem

elevate

pressible
inex-

ments.
senti-

her

of
a
young
augury
filial devotion.
true

than

future

does

one

in his

life,and

desire

is to

gladden

her

love

this

God,

of

going

devoted

mother

Next

heart.
noblest
the

to

to

his

love

are

wrong,
is

continual

whose

single

fellow

vonng

tenderly

his

to

is the

remember

not

morally

go

force

the

to

emotion.
instance
bad

of

who

parents.

was

Thain

"

Davidson,

the

and

of

accents

of

language

We
we

how

that
that

are

us

is

love.

great, must,

that

and

to endure

shall

loves

one

willing

be
for

of

"

till

endure

to

it is the

and

measures

characters

strong

he

is left

Bulwer.

"

much

how

much
for

suffer

all that

paradise.

know

never

know

element

her
if it

better

no

rarely

The

other

what

knows

it the

do
fall in
not
virtues, but
and
nurture
They confirm
after middle
they do not give
age
A. S. Hardy.

ruling

caprices, and

honest

an

"

passionate love

Colton.

things
girl for very different
than
love her for her
We
understanding.
beauty, her yonth, her mirth, her confiits faults,
dingness, her character, with
We

of

almost

Malet.

whose

do

alliance

an

Luther

"

of reverence,
love
of
the

the

know

man's

Shakespeare.

"

animalism
is

"

love

They

in love

woman

often

with

them.

it birth."

veneration

only friendship.

young
which

brethren.

our

withont

Very

(goldensanctuary
idol

love

We

feels

on

passion

L.

love, but
a

forth

is

love with

"

ami

tions.
indica-

always be simple
love, like warmth,
side, and bend
every

while

necessity of

"

never

starting.

limited

but

given

conduct

makes
for a
pure girl, which
exquisite, perhaps,of all human

man

most

Dudevant.
The

beam

out
with-

upon
I

names

should

pity, mingling

scar.

her

light, should

like

There
ever

leave

almost

love

cannot

woman

her

are

without

spoken
Longfellow.

had

ophy
philos-

of virtues,

number

which

of

unbending;

to every

one

with

gift

once

is

Hardy.

8.

A.

"

at

"

other

Every

"

Malet.

Lavater.

"

look

never

can

he

"

disappointed passion.

always

wounds

us

perament
Tem-

"

beauty,

But.

Faith,

sion.
pas-

touched

that

pretend
from

recovers

with

has

"

hearts.

ravish
to

folly

be

to

silence

our

that

Such

and

sun

qualities,

ones.

then, lovers have a proverbial

balancing inverted
pyramids,
forming
going to sea in sieves, and successfully perother
kindred
feats
impossible to
faithless
and
a
unbelieving generation."

and

in

us

keys

wholly

be

does

silent, loves

who,
loves

the

Beyle.

"

It

hali

finest
who

man

what

nature

Balzac.

half, the

One
from

who

moral

"

"

of

power

Alger.
the

is to

is to the

erty."
lib-

of moral

instinct

an

existence

"

than

lighter

peace.

alone, with

her

conversation

Necker.

obedience

makes

Love

is

credited

the

her

of

of
and

cower

HazliU.

"

bargain.

she

when

recesses

it

intellectual

manner

sacrifice.

"

He

lets

but

the

it in

ruins

of

love

is always

fortunate,

herself

rarely think

we

scarcely

Brandon.

drink

when

it to

the

flames
in-

Irving.

and

his

wisely,
E.

Even

among

Washington

and

with

very-day world,

Mad.

"

love

?"Miss

and

in

so

female

delicate

otherwise, she buries

there
bosom, and

First

to

of

silent.

and

and

awakens

Goethe.

"

her

Plato.

"

well

too

it
for

name

difficult

so

love

Where
same

his

mercy.

it

to love

easy

be

blessed

and

love

scarcely breathes

simply steppingBo

But

which

that

de

that

watches,

of God?

love

it may
enchain
her
standing
under-

more,

passions.

shy

In
be

; nay.

already love.

we

be

Stahl.

"

the

to

but

brother

other

the

should

loves

stones

its eldest

for

sleeps

one

is safe.

All

me

duty

opinion

our

out
withcan

love

permanent

when

count
ac-

VEnclos.
There

our

us

able
ami-

Ninon

"

in

is not

small
other

conquest

no

what

LOVE.

suffering
The

acters
char-

of necessity,

be

willing, patient,
others.

"

To

hold

LOVE

In

nature

our

is
the

the

willing

divine

the

human

LOVE

318

service

idea

character.

H.

"

of

In

other
an-

names

of

when

in

often

manhood,

of

the

happiness
The

of

talking

themselves.

of
let

Oh,

the

how

they

world

safe,

our

all,

purple.

love

Is

display

Oh,

wake

that

love!

his

virtues

early

will

the

Is

is

woman

love

the

than

love,
willing
Spence.

of

"

love

business

is

the

leading

the

straighest.

is

pity

steed;

dances

to

life,

of

much

as

new

branches

and

new

Mrs.

leaves

new

court,
and
below,

grow
to

flowers

and

wider,
ground.

the

cover

Is

the
it

character

nobler

aim

makes

both

the

with

snow,

J.

them."

old

Is

men

it

dazzles

P.

Senn.

the

as

than

more

it

who

upon

sun

Is the

the

like

Love's
when

it

being

idols.

to

to
power
the
noblest

is

dowed
en-

must

that

Miss

"

be

can

fire

sacred

strong,

The

"

and

life,

of

all

measles,

life."

in

blood
as

Shake

Jewsbury.

the

worse

The

"

thing
Otway.

"

old

an

with

True

be

can

is

like

always

itself.

It

with

seen

in

young

is

and

equal

demonstrations

violent

without

infinite,

eternal,

hairs

white
the

heart

and

you

"

and

and

number

always

is

love

is
two

mathematically
sides

of

an

be

just,
algebraic

loved.
as

All

"

much

'8

hood;

makes

as

its
out

the

record
of

in

childhood

emperors

deeper
into

signed

stone.

when

we

earth.

on

the

tender,
though
Young.
"

better

anything

loving.

Is

here

are

but

is

than

bo

to

Anon.

"

Certain

it

is

that

there

Is

no

kind

"

of

grow

is

it

Is

of

it

covet

we

stay

heart

made

is

there

loved,

affection

love

we

that
our

most

that

so

hardly
greater

the

loved

have

we

them

should
for

eternity,

father's

A
man

world

as

equation.

Emerson.
Love

those

prolong

Balzac.
shall

our

into

from

If

Love,

proach,
ap-

Hugo.
friends

the

to

of

would

pure,
it
is

of

love
us

gathered

is

to

qualities

the

such

exile
love

True

young

tendency

assumes

Victor

"

In

love

girl, it is boldness.

have

each

other.

the

of
in

sexes

and

wantonness.

man

those

even

Antoninus.

Marcus

symptom

two

attach

worst

lover.

not
to

love

to

men
"

timidity

is

Jerrold.

are.

spc

The

of youth
burns
revolt
gravity's

them.

first

The

late

comes

of

warms

of
The
excess,

as

Scott.

woman

human

is

duty

injure

man.

the

en,
heav-

Stowe.

Love

and

It

burned

be

not

"

action

every

courageous.
and
devotedly

but

men

Is

Walter

"

rules

and

grove,
love

; for

love.

in

seen;

Love

green.

the

man

which

with

gift

warrior's
is

attire

gay
the

of
heart
the
purification
ennobles
and
strengthens
and
motive
higher
gives

and

shepherd's

the

above

to

truly

It

"

one

enough

quite

the

tunes

is

self;

Lore
"

love

elm-tree,
your
broader
and

as

to

many

upon,

are

mounts

camp,

saints

heaven

and

more

summer

every

recline

one,

on

the

the

noble,
needs

Love

only

where

path

"

Byron.

"

Moore.

"

hamlets,

Beaumont,

"

his

love
peace,
he
in
war,
In
in
halls,

reed;

woman's

the

alike

sea

"

arms!

to

each

sweet;

are

our

shun

be

love!

from

to

its

it is your

sure

earth

bosom

to

the

paths

toils

within

must

In

of

life.

her

of

rose

for

prepares

be

you,

all

one

affairs

In

because

hears

love
never

other

Irving.

all

love,

"

considerate

man

and

Washington

out

essence

more

study

Of

thrown

W.

H.

"

what

love

man

charms

world
Love

"

and
accord,
Coleridge.

own

be
to
greatness,
of
others.
good

the

for

their

very

of

nobleness,
suffer

of

be

ill

thee

the

all

the

coals,

as

sees;

eye

and

loves

hath

for
and

of

is

Doddridge.

"

With

heart

and

love

.to

accurate,

rise

vice*,
It

heart

the
be

to

love

Lavater.

"

fault

our

remove

success

of

nobody

own

rove

Stimulate

of

by

man's

charms

object.

no

hears

ear

heart

the

If

we
qualities
the
qualities

Scott.

mind

all

of

what"

sees

clime

should

very

and

The

flickering.

no

in

Southey.

"

the

them

us

-Suard.

"

why

Walter

love.

by

retain

we

possess.

seducers

is

hearts

Love

conduct

can

are

strongest
attract

the

only

duty

pretty,
very
but
still only

fierce,

and

what

dangerous

flame;

and

Beecher.

cautious

be

youth
into

passions

the

we

"

but

age,

Longfellow.

"

heart
disciplined
deep-burning,
unquenchable.

are
always
they
Rochefoucauld.

"

advance

light
weary

never

hot

very
and

older

are

of

steps

our

We

this

Leibnitz,

"

lovers

is

another

happiness

our

under

in

Beecher.

W.

another.

of

why

reason

one

place

to

when

age,

Young
is

love

To

Ink

green

of

colors
man*

their

He

of

wives,

purely
father

beholds

regard

so

her

to

both

to

her

sex.

there

is

desire

angelic
and

In
;

to

love
our

the

daughter.

with
"

as

without
to

sons,

our

there

310

LOVE.

it ambition
there

; bat

that

in

to

something which

is

to express.

daughters

our

there

are

words

no

Addison.

"

LUCK.

be one
all beside
thing pure, where
that
when
endure
can
sullied, and
if aught surpassing
passes away
deed, or word, or thought, it is a

care

to learn

all

else

"

human
mother's
The

lore."
love

not

in

man,
a

of

toward

of love

true

relations

father

God

he

happy

fections
af-

than

all your

that

his

you

only

the

in

it
you

as

might

be

yet

he

we

When

son."

death

love

hour,

triumph ; the sacrifice

completed.
Longfellow.
its

emnized
sol-

there

The

love

of

always been
children
the

said, flows
for

powerful

more

parents

and

loved

ever

men

God

Two

among
sandth
thou-

has

God

ifested
man-

the

Love

alone

suffice
of

age

contemplation

for

the

link

"

which

of the

give

us,

himself

for

thing that

greatest
is

love

God

; and

can

it is the

can
thing we
give to God, for it
will also
with
it
give ourselves, and carry
all that
The
is ours.
apostle calls it the
bond
of perfection ; it is the old, the new,
and
the
and
all the
great commandment,

greatest

for

commandments,
the

law.

without

If thou
in

God

work

of

instrument

any
virtue."

graces
nmediate

is the

it

the

It does

thy

by
thy neighbor

love

to

begotten,
thy neighbor, thy love
Quarks.

to

Perm.
do

to love

Believe.

Love.

and

How

Leighton.

"

proud

not

of heaven.

science,

Young.

"

that

life, and

to

is

chieflyreconciles

prophetic

of eternal

They

the

are

know

of Christ,
disciples

true

most, but

who

not

Span*

most."

love

heim.

give
one

woman

all

the

year,

unoalculating
the

upon

who

love

ever

of

years
for
one

tasteless

month,

for

delirium

of

who

returned

man

would

not

serenity for
day ol
one

love

poured

out

C.

D.

it.

"

Warner.

If

the

tender, profound,

and

ing
sympathiz-

other

loftiest

and

own

society
wanting

would

its

God,

the

and

by

to

what

fulfilling of

Taylor.

is

And

offend

to

all the

negleotest thy love to thy neighbor,

thou
vain
to
professest thy love

; for

most

recommended
love, practised and
by
in every
Jesus, were
heart, the
paramount

but

Jeremy

fear

is fear:

fear."

out

Petrarch.

"

Did
is the

Love

love,there

casteth

principle

heart

who

is not

of humanity,
crowning
grace
right of the soul, the golden
binds
and
to duty
us
truth, the

redeeming

man,

rocks,
Deity."

in
full

its

is the

holiest

the

there

door

the

good.

the

live

to

love, and

who

of

?"Hare.

us

sentiments
he

were

has

that

with

part of the love which

to

than

not

love,

the

in

earth; since
upon
be heaven
without

would

believe

to

which

flower,

heaven

Humble

keeps

downward.
children

their

parents
far

their

for
of

sons

been

I do

is to love

Hervey.

"

"

shall

shall

sacred

happiness,and

love

love.

most

the
that

St. Bernard,

"

naturally

we

object

unseen

is

Perfect

"

How

"

it has

Love,

for where

our

With

the

is

is indeed
above

is the

loving God

of

is heaven.

but,

most

Bovee.

measure.

early bud

heaven

be

that

but

seen

"

love

Divine
its

Christianity;

worship.

measure

without

Love

phizing."
philoso-

loved

has

was

him

more

the

upon.
true

bloom

woman

Fuller.

it

gave
head

his

bowed

departed

Bulwer.

"

mother

or

for

has,

as

his

will teach

Margaret
Not

is
years,
revival

mature

all

others.

hour

of her

his

invisible

it is not

muses

in

"

profoundest

The

emotion,

new

concentration

One

he

lesson

it should
reason,
it.
Perm.
the

ever

our

lover

8padara.

of

much

so

and

It is
of

hardest

that

for

If there
is

is the

Love

but,

God

love
the
is

to

love
ished.
nour-

be

idea

world

this

of

human
little

and

realized,

make

to

heaven

glorious

jnost

be
of

kingdom

"Krummacher.
.

LUCKt"
fancy
a
duty, and

There

It's

good

time

is

so

to

sure

such

no

for

name

thing

luck.

as

being always at
be
ready when

our

the

comes.

"

is the

Love
reserved

he

answers

he

meets

is that

blow

Biiu

blow

cannot

being

stand.
in

all earth's

clay heart
Tapper,

is

There

million,

huge

hardened

nor

but

love

ia
a

not

one

thousand

love.

and
bad
and

quintillion, whose
against

observers

the

beams

"

from
will

you

luck,

and

be

prepared,

so

and

fear

interest
;

is that

all the

parries

; future

present pleasure
melting
against whose

winter

in

he

Reason
for

when

nothing

Hope

Omnipotence

man

with

human
men

rebel

conquer
failed.

had

rest

which

weapon

to

that
forearmed,
will call you
lucky.

"

all

bility
probawarned,
fore-

shallow

Bulwer.

ing,
early-rising, hard-workcareful
of his earnings,
prudent
man,
of
strictly honest, who
complained
luck.
A good
character, good habits,
iron
industry are
impregnable to the

never

knew

the

an

all

assaults

of

dreamed

ol."

the

ill-luck

Addison.

that

fools

ever

320

LUCK.

successful

All

not

was

weak

and

cause

nine

Luck

is

with

up.
will, will turn
and

wishes

him

tiie

news

bring

taints

Labor

turns

forms.

whines.

Luck

competence.

relies

Luck
character.

of

chance.

on

Labor

is

restless

of

habit

having

one's

and

Arabian
a

lncky

Never

have

with

act

do

Shallow

believe

men

eircumstanoes.
or

it

he

happened

was

have
in

then,

so

been

luck

was

to

be

"

The

of him

of

and

this

shall
narrowly,
you
in the
matter, but
in
or
arithmetic,

chemistry.

or

what

time,

day

it would
believe
born

there

was

see

all

was

the
ing
lookno

lem
prob-

the

11

Luck

before

are

and

cause

foolish

are

not

able

after it

generally
;

and

put

my

effect.

to

able

not

to

from
reap

lncky that the

so

turn

and

Emerson.

unlucky

so

none

"

them

to

their

Rochefoucauld.

disadvantage."
Luck

are

luck, wise

in

chances

no

clever
people
advantage, and

some

own

in

comes

notion

to

those

is that

who

it taps,

lawless

ure
pleas-

all its

footsteps

joy's

meridian

its blaze

as

shadow

the

of

and

ing
declin-

to

giant

and

reason

It

an

hinders

counsel

sins

It

the

weakens

rushes

; nor

hears

rein.

frailties

ought

we

beast

soul.

"

of

fear

to

nature,

oar

the

along
the

strong
head-

impatient
rider's
call,nor

of

the
feels

Route.

"

show
kindness
to whom
yon
lust, the
friend, excepting
your
of which
increases
its enmity.
indulgence
enemy

Saadi.

lnst, by unchaste

laviah

once

most

and

quite lose the divine

being." Milton.
inclinations

Servile

guilty
sin,

looks, loose
by lewd

but

gestures,
and

to the
of sin, lets in defilement
soul
clotted
by
parts, the
grows

contagion,embodies

senses

look

talk,

foul

acts

inward

believe

men

men

if you

good word

so

Cotton.

"

passions.

is, of all the

When

Anon.

"

There
which

very

it.

Shallow

strong

is

or

becomes

"

Emerson.

"

world

nostrils,

Taylor.

and
"

in

the

in

experiment

an

our

on

distracts

body

most

An

by

and

course

to

be

to

the

of

the

Lust

name,

at the

captivity

enraging

in

deed, and
it

is

Lust
;

business

was

"

of every

shade,

of

of the

in

visible

scarce

against
Jeremy

born

body.

to

sive
corro-

and, finally, a
Pliny.

to God.

course

foe

mind,

weakness

it

heaven."

purse,

the

senses,

loathsome

is the

Rothschild.

man

was

the

to

all the

to

of

lust

break

to

"

bread

to

the

of

grief, like

themselves,

men

the

of

conscience,

are

to

Strong

law

Divine

"

very

lnck,
somebody's

father

never

believe

there

we

waits,

men,

fairest

nature's

of life to teach

battle

enemy
canker

an

bane

?"

in

"

effect.

me

another

and

his

it, and

father

It

otherwise.
and

cause

do

to

of

height ; but downward

speeds, the dwarfish
spreads. Milton.

themselves

on

bloom

the

besotter

Short

have

sounds

advice

good

they do

can

man.

get
good

they cannot

they cannot

if

how

to

Their

them.

resisted,cruel
pestilential winds,

long as lnst,
sweet
flesh, smells

long

nn-

an

clever
very
I
their feet.

men,

shoes

not

srell, but
and

unlucky

an

or

clever

is

with

do

to

of

brutal

and

when

whether

the

Wiltia.

blast

taste

person,
the
to

mortal

with

up

come

P.

N.

anything

lucky place,
many
had

will

he

mouth."

bis

who

and

proverb,

fish in

seen

Brown.

So

the

Nile, says

the

into

man

of

I. B.

times

Cherbuliex.

Victor

cheerfully."

sight,"
fore-

to

bold,

wanton,
selfish

grand

the

Penn.

"

sweet

into

wit,

or

ease

fixed, that volatile.

wastes, by enjoyment;

Milton.

limits

the

watching
patient but

sacrificing
mind,
vanity, of uniting a love of detail
and
of passing through
hard
Pitch

on

of

of

sense.

the
"

Lnst

helps luck
opportunities,

bravely

the

tles.
whis-

Labor

of

It is the

or

pen

Cobden.

"

What
for

would

legacy.

lust

betwixt

difference
is

lust

Capricious,
is meanly
and, like the

postman

hammer

ringing

union

lies in

"

is, the t one

springs from
souls, and the other
springs from

of

Lnck

with
busy
o'clock, and
lays the foundation

six

at

the
of

thfe

lust

eyes

something.

up

bed,

keen

is the

that

grows,
the reason

union

to
something
and strong

for

waiting

ever

Love

and

"

love,

and

duty
pleasure

first

Labor,

turn

LUSTt

the

ten, the

of

out

away.

SpurgeoM

and

cases

if

but

door,
goes

chain

things"

pleasure
instead
or
duty first and
T. T. Munger.

second."

out

in the

of

saying

of

second,

a
lifetime, at everybody's
it luck
industry does not open

Emerson.

"

ill-luck,is, in
result

last

and

first

effect.

link

cracked

or

joins the

that

in

not

were

agreed in being

have

men

thai
things
they believed
there
that
by lack, but by law"

causationists

LU8T.

bent

of

vicious

horror
and
and

to dash

ev'n

lay

waste

next

the

wild

till she

im brutes

property

of

her

first

and

love, the
gross
appetite ; at first a
the
in bliss, deprave
the man
regular,
; passions irloathing, quickly succeed

desire.

"

fl"wd.

321

LUXURY.

know

"I

the

the

know
the

but
midst

as

all

that

golden

lies
Inst.

unholy

base

noble

miry

and

of its

and

is

one

spirit to

foul

difference

very
love

hallowed

twixt

spur,
ing
urgthe other

aims

it in
pit, overthrowing
Kembte Butler.
Fanny

career."

LUXURY.

what

besides, all made

religions luxury, if

of

while

of the

makes

Luxury

"

man

it is hard
him

trouble

to

his

become
hard
Fell

to

that

so

be

"

luxury
perilous
or
quicksands, poverty

storms

nice

easy
last

more

chains.

or

Were

the

it is

the

whole

the

gain,

short

upon
floors ; I

than

to lie upon
dungeon
all the
it is pleasantto have

carpets
know

luxuries

and

civilization

of

he

only
than

to

better

H.

"

W.

Avarice

and

All
the

taste.

great

state.

emissaries

the

of

lap

the

saying,
who

man

Roman

people

by

have

first

bed

soft

we

"

are

early youth,

whoever

said

it,

ruin

on

who

and

longer.

"

first, second,
of

ruin

luxury
Young.
of

pampered

it sucks

is

the

fatal

life-blood

the

aooommodate
and

artificial

the

of

ourselves

less

delights which

the

of

nearer

innocency.

we

Where
and

M.

"

our

to

indulge in
gratify pride
approach to a
we

Henry.

necessity ends,
sooner

no

are

that

nature

artificial

contrive

to

curiosity

begins

thing
suppliedwith everydemand, than wo
can

we

appetites."

have

nor

be

can

left

have

should

that

in

him,
his

make
slave

in

lees

to

wine,

to them

from

that

man,

has

springing

degenerate

soul

the

seeds

into

glory,

lerxury ;

to

with

of

sloth

to

to

lust, and

his

to drown

sin,

spirits

yield up the weak

banquets.

day

and

elegant

to

any

who

people

thoughts.

"

and
vanity
gaiety, a love
and
dress, furniture, equipage,
pomp
versions,
dibuildings,
great company,
expensive
and
elegant entertainments
get
the better
of the principles and
judgments
of

of
cannot

shame

Whenever

accustomed
best

virtue

in

luxury

Nay,

out
withdo

you

and
there
is no
women,
knowing
into what
they will stop, nor
evils,
natural, moral, or political,they will lead
men

where

John

Adams.

us.
it in luxury
by spending
good to them
He
them
dustry,
inmake
exert
by giving ; you
repents on thorns
of roses.
Quarles.
whereas, by giving it,yon keep th3m
"

than

into

us

third

It

"

kingdoms

most

spend money
doing good to the poor.

more

and

republics.

soothes

we

more

luxury,

of

Goethe.
Ton

The

It is

amusements."

splendid chambers

had

furniture
neither

the

while

sit down

brought

he

was

largesses

expired.

Unless

by white
hairs,
Shakespeare,

sooner

lives

plain things,

and

the

dustry
in-

Channing.

"

Payson.

"

libertine.

Plutarch.
On

with

or

luxury, and
beggared

impoverished

shrewd

the

them

morals

the

are

back

misdirected

times.

ished.
dimin-

were

Johnson.

was

That

the

and

spendthrift
"Bancroft.
It

slumber

state

in the

is bred

Sedition

the

be
for

though

look

will

on

of

would

products
age

which

vampire

and

JouberU

"

its chosen

"

either

corrupts

cree.
de-

religious culture

respect,

comes

the

of

cause

those

luxury

heaven's

immense

present

is

Luxury

which

pests

of every

ruin

Livy.

"

"

those

luxury,
the

been

ever

and
how

scorn

competency

veins.

Beecher.

have

and

Superfluity
but

butterfly?

Spur-

capital,now
spent m
be employed: in the

every
material

of the

for

last-summer's

and

in

time

wonder

who

these
no
things is worth
and
butterfly, contented
flower
a
morning
thoughtless upon
; and
of rearing a tombstone
who
thought
ever
cares

more

gation
propa"

comforts

but

of

curst

people,

"

to walk

agreeable

more

Thou

labor

A
I know

stirred

the

Goldsmith.

More.

H.

for

it is in Jesus.

as

intellectual, moral,
than

youth

to

to be

more

pernicious luxuries, to

ter,
mas-

Mackenzie.

pleased.
!

is

Luxury

burden.

to

please him, and

his pleasures at

truth

luxury !

so
"

soft, that

far

pious dissipation,

holy ardor

to

instruments

of

geon.
O

LUXURY.

need

ye
incited

and

up

be

to
not

that

sleeps in beds

"

idle.

Johnson.

"

War

possibly contribute
may
\[ bread to the poor : but if there
be
no
luxury, there would
poor.
Oh

brethren,

cf your

anthems,
gowns,
21

cushioned

sickening

seats, your

choirs, your
bands, and
your

your

and

it is

give

to

Luxury

no

were
"

work

Home.
to think

chants,
organs,
I know

your
your
not

destroys

mankind
the

; at

mind.

"

but

men,

once

luxury destroys

corrupts

the

body

and

Crown.

showed
Garrick
Johnson
his fine house,
gardens, statues, pictures, etc., at Hampton
"
Ah!
Court."
David,
the
David," said
"
these
the
doctor.
are
things that make
death

terrible.""

Bate.

322

LYING.

i"

LYINC.-(8ee
"LlAHS.")

"

Falsehood

LYING.

and

gain of lying is,

The

truth."
After

lying, 'tis not

that

to

pass
otherwise

are

this

vioe.

take

never

Southern.

to

sake

subject

so

There

who

men,

some

honest,

not

should

memory
trade
of

the

lying.

It

"

fraud

had

man

the

"

for

second-sight

of

art

for
in Scotland
they have
he might
tertain
enadmirably
himself by observing
the
different
of
shapes, sizes, and colors of those swarms
the heads
of some
about
buzz
lies, which
lies

seeing
seeing

like

summer

afternoon
a

those

so

as

down

sent

is

Lying
have

will

other

than

chase

we

ones.

the

but

out

triumphed
malice

he

own

sake

and

which

Lies

over.

of

should
that

should

and

toward

his

not

be
out

his
both
for
expose,
of the rest of mankind,

enemy
have

many

lie

half

device

and

no

that

way

to hell."

thou

to

This

"

is
"

conscientious

truth

is

ever

the

alL"

0.

W.

obliged
;

lying,

and

nor

nor

man,
Herbert

doth

so

cover

man

discovered

the

hide

to

are

you

head

in

in

in

lie ;

fog." If

of

danger

against

the

truth.

blows

away

yon

fog
liars

Habitual

gain

invent

end,

any

or

hearers, but to
partly practice

ing
bumpAnd

"

are

as

gone

falsehoods

not

themselves.

amuse

to

their

deceive

to

even

is

It

"

It requires
partly habit.
to speak
the truth.
effort in them
and

"

"HculiU.

handle

Holmes.
to

the

Half

vices
and

usually
Truth

and

in
one

afraid

of

alwavs

is

the

world

who

is afraid

nothing
consistent

rise

else.

"

aware

lying

Fronde.

with

itself,

needs

lie is

invention
needs

troublesome, and
upon

the

of

out

of

to
nothing
help it out;
at
our
always near
hand, sits upon
and
is ready
to
we
drop out before

trick
lie is the

speak, be sure
is
equivocation
lying is whole
way

for

be

trying

about

as

man's

Tennyson.

truth

Penn.

the

AUston.

tools, but
art

the

"

of the

half

is

many
fits them

speak

naif -truth.

Beads.

Bacon.

"

cowardice,

man

therefore

and

Washington

"

has

When
to

against a
liar,
cause
excused, be-

good,

lie,is

but

officious
be

to

intangible,

of lies."

blackest

that

is

man

ot

brink

nothing

lie."

to

that

to

as

is like

move

is

of

peculiar

detractor.

Sin

some

most
kind

worst

rise

the

Steele.

The

the

but

argued,

it does

hurt."

should

man

every

common

cowards

the

C.

"

thyself,

to

vice

no

man."

from

an

because

first
tarch.
Plu-

anyhow.

in

told

are

; it

"

black

to

of arrogance
detect

out

with

Washington

saith
"A
liar won
Id be
Montaigne
he
toward
is a coward
God, while
men
God, and shrinks
; for a lie faces

as

soon

told

for

is

Lying

Marryat.
are

fathom.

neither

is

your

should
ostentation, a man
he
own
defense, because

under

one

any

ushers

is calm."

all above

shame,

brave
it

Beecher.

Lyman

"

There

for,

and

than

which

ture
feaevery
knees
smite

legs shake

the

can

It

"

more

work

can

when

the
way
;
the alarm
of fear

other

sound

dence
evi-

hand

to show

vane,

even

countenance

notj

God.

with

and

it alone,

faster

of it.
are

which

Lies

the

The

the

Montaigne.

"

Let

much

lies

"

as

lie all

king's

Every lie,great or small, is

precipice, the depth of which
Lie

should

it, we

death,

to

man

Lying is a most
disgraceful vice
then
fears
and
men."
despises God,

you

White

act

when

anger,
AUston.

than

member.

blows,

and

fierce

vice.

discover

of

to death.

out

me

the

for

simply

provided

every

wind

is set

at

another,

one

but

sword,

crimes.

character
lie

the

lie

cowardice."

over

scattered

upon
did

lie.

itself

run

good
can

tie

other

consequences
it with
fire and

Never

sometimes

together

of

for

matter

having

way

thence

accursed

and

and

pursue

hard

Omniscience

If

of
the

"

nature

will

hateful

no

our

justly

or

and

be

to

cargoes,

word.

horror

air

every

"Swift.

elections.

We

the

grandees,

in

ears

hovering

darken

to

in

horse's

legions

of discontented

club

but

about

flies

or

speak

man
shuns, more
lying. Corneille.

of

as

how
spirits,

people,

trusted

Pascal.

in almost

in every
np
Addison.

grow

soil, the product of all climes.

If

brave

mark

people who
"

is

over,
and

be
we

Raleigh.

lying.

shame

the

Montaigne.
Falsehood

to

when

certain

are

of

Every
good

him

upon

W.

is

it

Whence

it.

see

we

very

has

Sir

Lying

Montaigne.

"

who

He

be

to

be

once

it is to reclaim

almost
comes

of
got the knack
how
imagined
sible
impos-

has

tongue

not

believed

to

nor

anv,

it is

lips,
are

sets

rack, and

one

to make
it
more
great many
fonn*
building upon
a false
of
in need
continually stands

It is like

Sood.
ation. which
props
more

solid

to

shore

it np,

and

proves

at

last

than
to have
raised
stantial
subchargeable
a
at first upon
and
true
building
a
foundation."

Addison.

824

MAIDENHOOD.

steel with

obedient

The

loves.

"

instinct
pole it

living

forever

and
veers
Darwin.

moves,

the

to

with
life, it safely pointsthe
through trackless seas, which else were

Instinct
way

MAN.

The

gives
malignity that never
forgetsor foronly in base and ignoble
aims
are
selfish,and whose
erous.
are
indirect,cowardly, and treach-

is found
natures, whose
means

O. S. HUlard.

"

sailed.

never

Malice is the devil's picture.

MALICE.
Lust
makes
brutish ; malice
makes
men
devilish"
them
it is mental
T.
murder."
Watson.
"

MAIDENHOOD."
a veil of
and moss

modest

beanty over

roses."

N.

P.

Willis.

blushing beauties
Dryden.

The
"

A
and

maiden

has
thrown
maidenhood

Nature

never

quiet,that

her

of

Malice
drinks
Seneca.

maid.

modest

"

bold ; of spiritso still

blushed
motion
self.
at her-

Malice
own

half of its

one

sucks
up
and

venom,

poison.

own

the greater part of her

taigne.
Monpoisons herself.
"

"Shakespeare.
had

She

in

grown

her

sion,
seclu-

unstained

first opening
as
bright and pure
a
it spreads its clear leaves to the
lilac when
of May.
Percival.
sweetest
dawn
"

A child

no

more

; a

maiden

now

; a

ful
grace-

maiden, with a gentle brow, and cheek

and a dove-like eye ; and all
tinged lightly,
bless her, as she passes by." Mary
hearts

"

There

is

renegade.

Howilt.
honor

The

Malice,in its false witness, promotes ite

tale with
gles
so
cunning a confusion, so mintruths with falsehoods, surmises
with
certain ties, causes
ters
of no moment
with matthat the accused
can
absolutely
capital,
neither
deny, plead innocence
grant nor
confess guilt. Sir P. Sidney.
nor

of

ft

is her

maid

and

name,

well

so

her

as

own

reserve.

"

loving

maiden

vantes.
Cer-

Sheridan.

scorned, puts out itself ; but

gives a kind of credit to a false

of

virgin, though in

gued,
ar-

cusation
ac-

Massinger.

"
.

words
and
cause,
the

Let

of the

Malice

unconsciously

grows

malice

loses its respect with

the good when
at
in company
with malice
; to smile
the jest which
plants a thorn in another's
chief.
a principalin the misbreast, is to become

Richter.

bold."

like the

Macaulay.

"

seen

"

more

malice

Wit

no

legacy is so rich as honesty." Shakespeare.

No
secure
a
padlock,bolts,or bars can
maiden

no

There
small degree of malicious
is no
be
to as
goud
good purpose,
to give a mark
craft in fixingupon
a season
neither violent,many,
nor
first,nor last.
and
ill-will : a word
of enmity
a
look,
ing
for her to be lost in a blushIt is less shame
which
at one
time would
make
no
sion,
impresquence.
silence,than Ux be found in a bold elothe heart,
at another
time wounds
-Quarles.
the wind,
and, like a shaft flying with
The voice of the majority
natural
MAJORITY."
deep,which, with its own
pierces
would scarce
have reached
the object
is no proof of justice." Schiller.
force
aimed
at." Sterne.
than
There
that knows
is
"

"

body

one

that

anybody, and
It

everybody.

troubles the wolf

be.
VirgU.

never

sheep may
We

more

is

how

many

tority
Kxtpital.H.
are

the

"

large that malignity

none

good interpretation will

that

narrow

so

not

enlarge it.
"

Seneca.

if the mago to the

Mann.

MAN.-(See"M*N.")

Indisputably
is the
Bronte'.

man

One

so
;

"

by the major vote, and

must
insane, the sane

go

benefit
There
is no
will not lessen it

rand.
Talley-

"

and

God

make

majority.

"

erick
Fred-

Douglass.
in the right, with God
A man
is in the majority though he
H. W. Beecher.

his side,
alone.

on

be

"

The
test of
educational
forms.
Amiel.
or

great, good, handsome

created
things. 0.

first of

"

religious, political,

every

is the

system

man

that

it

"

man's
ledger does not tell what he is,
is worth.
what
what
is in
he
Count
would
what
is on
him.
if you
not
man,
rich or
whether
he is worth"
know
what
H. W. Beecher.
poor."
A

MALEVOLENCE.
dian

for awhile

-Avoid
; ft malevolent

an

one,

angry
forever.

Malevolence
is misery ; it is the mind
of
outcast
from all
an
satan, the great enemy,
Joy, and the opponent of all goodness and
happiness. J. Hamilton.
"

or

"

What
in

reason

pieceof
!

How

work is man
infinite

!
in

noble
How
faculties !

325

MAN.

In

!
In

how
moving,
action, how

and

form

In

how

apprehension,

and

like

impulse

much

men

are

neither

speare.
\" Shake-

are

apt

an

god

mirable
ad-

angel!

express
like

MAN.

is

Man
What

chimera

! what

chaos

is

! what

mau

subject

confused

contradiction

of

things, and
yet a
! the great deposof the earth
feeble
worm
itary
and
guardian of truth, and yet a mere
the
! the
huddle
of uncertainty
glory and
scandal

of the

or

soar.

universe

creation

Limited

his

in

his

of

world

the

wonder

crowning

study

the

study

the

blest
no-

in his

how

great

He

things,yet
He

wherefore?

freedom

Was

be

Men

not

as

appetitesare

our

and

full as

How

disposed

aim,

to

as

larger growth ;
change
as
theirs,
vain.

as

by their looks,
acter
by the charthat

another
V

"

which

man's

who

words

in

develops

lectual,
intel-

moral,
This

should

all

of

men

it is this

and

man's

Estrange.

is he

man

and

conversations,

greatness.

classes

which

onlv

stitutes
con-

Douglas Jerroid

"

animal

change

not

that

animal

an

other

no

act

obey

is

Man

avails

f nil

"

but

does

bargains

another.

does

dog

one

"

with

bone

makes

this,

Adam

"

Smith.
Man

of

is

at.

but

better

that

him.

at

real

Burke.

apt to
too, and

as

is
to

that

star

proportions, his
physical nature.

end

should

and

little

objects he

craving,

all

torment

the

children

but

will

his

much
\"

the

be

own

looked

nor

judged

Tis

superior

anything.

to

more

of

master

of

but

it

command
are

and

mind,

own

command

can

the
perplex him
this
freedom, if
upon
he is to

lord

is

scarce

given

is

is; yet, in his

be

than

harmonious

man

after

works.

and
little

How

we

finds

telescope, the

to

praise

The

as

his

of

product

appearances
their lives and

works

own

sires.
de-

Larnartine.

"

the

looked

not

their

by

Dad

Parker.
are

should

Gladstone.

"

infinite

nature,

of

the

nature

affords.

discoverer

of

of
m

is

highest

habits, and

to sink

principle,

so

Hare.

the

not

Theodore

"

himself

Man

them."

The

end

looking,
Men

unfit

nor

nothing
so
tall as
able
himself, nothing so valuhim.
The
at the
is
greatest star

to

small

Pascal.

"

deity, alike

dust, half
Iryron.

Half

all

of

judge

professed

history.
grand or

from

good

so

think

to

than

more

Is

an

is

animal

that

his

cooks

vistcais.

Burke.

"

Man

rather

reasoning

animal.

"

Alexander

"

than

able
reason-

Hamilton.

JDryden.
Do

"

Men, in general,
Napoleon.

earth,

is of the

He

the

with

but

are

thoughts
are
petty his wants

and

soul
exalted
a
yet they serve
with
immortal
glorious aims,
the
longings, with thoughts which
sweep
A
through
heavens, and wander
eternity.
of
crest
pigmy standing on the outward
small
this
planet, his far-reaching
spirit
and

desires

with

grand,

what

know

you

is ?

man

Are

not

birth, beauty, good shape, discourse, man*

hood, learning, gentleness, virtue, youth,
liberality,and such like, the spice and salt
that season
?" Shakespeare.
a man

his

but

Mean

stars.

great children.

record

The

of life

thus

runs

Man

creeps

"

into

childhood,

bounds

"

into

youth,"

"

stretches
alone

outward

finds

Man

rest.

is

to

the

to
"

there

infinite,and

all

of

kinds

beasts

a thieving
fawning
dog, a roaring lion,
fox,
wolf, a dissembling
crocodile, a
robbing
treacherous
decoy, and a rapacious vulture.
Cowley.
"

It

is not
which

but

what

How

what

has,

or

what

even

worth

of

to

he

how

rich, how

complicate,

! insect

immortal
"

Since

so

great

for."

cared

ana

"

Giles.
is

man

their

into

man,

the

how

abject,

how

wonderful

is

endless
link in being's
distinguished
chain
! midway
from
nothing to the Deity !
absolute
! an
dim
miniature
of
greatness
heir of glory ! a frail child
of dust
! helpless
God!

prepared for him,

cradle

watched

age,
and

mankind.

as

dore
Theo-

"

is a divinity in disguise,
Every
man
It seems
if heaven
god playing the fool.
as
had
its insane
world
sent
angels into our
here
And
to an
as
asylum.
they will break

mope

native

words

and

music,

they

have

utter

at

heard

in

tervals
in-

ven
hea-

infinite

worm

the

generality

of

persons

act

from

the

and

wallow

mad
like

fit returns,
and
dogs ! Emerson.

they

"

youth I thought of writing a satire

my
but now
I
mankind
iu my
I think
age
;

on

should

write

au

apology

for

them.

"

Wal-

vole.
The
"be

Young.

then

In

man

the
be

into

childhood,

Parker.

out
a

softens

"

second

"

how

poor,

august,

he

the
expresses
he is.
Amiel.

into

".thence

does

into

slumbers

No
;

manhood,

into

totters

"

Henry

Carlyle.

man

sobers

It

end
ib

of every
way
of every
man."
of

dangerous

man

is declarative

of

Cecil.
consequence

to repre-

MAN.

to

"ent

how

man

his

time

his

him

him

beneficial

Man

the

Show

without

the

me

shows

To

best

of

of

all

terrible

most

of

what

me

"

are,
you
of manhood

ideal
man

long

you

is like

man

has
until

hand

to

beautiful

our

often

must

we

colors.

for

pay

is the

species

own

is

man

trained
whose

whose

ready

An

been

the

be

to

and

the

he has

foolishest

possible is, that

animal

of

misunderstanding
has, or should
his

For

There

bnt

are

and

few

mankind's

the whole
what
of

he

field

what
The

of

the

of

literature.

gressive.
pro-

what
he

of
he

be.

of

what

he

of
;

George

"

of

study

proper

been

physiology,
ought to be

shall

burden

The

has

man

law,

is

Man

all
and

is to be

It is very
to
servant

sad
a

chiefly by studying

trained

Gladstone.

man."

for

single

to

man

thing

his

make

himself

manhood

and

that

frost

storms,

ana

is

it is

is not

man

he

only begun.

man

His

"

with

come

God's

are

errands

only through

the

fullness

them

and

can

one

manhood."//.

of

Whoever

considers

believe,

will

the

frame

of

man's

parts, being
that

I hold

nature.

"

Careful

and

W.

Herbert.

and

thorough

constant

all

culture

conscience
to

way

plete
com-

Scovel.
of

what

rather

than

we

call

tual."
intellec-

Kiefer.

which
order

of

of

this, only, is complete

moral

are

miracle

intellectual

constituents

J. 8.

high

F.

his

of

paradoxical,

greatest

pressure
is the
only
and

8.

chief

manhood,

the

Lord

education."

That

be

coherence
and

strange

it to

study of anatomy,
the
atheist;
an

and

body,
so

duty" this
manhood,

The

be

never

of

especially
man

constitutes

from
human

distinguishes
a

low

order"

goodness,

that
human

nobleness
is surely not
greatness, human
the
with
which
degree of enlightenment
their
men
Bnt
it
own
advantage.
pursue
in self-forgetfulness ; it is self-sacrifice
; it
is disregard
of personal
pleasure, personal
indulgence,
personal advantage, remote
or
"

by knowing

sprouted.

Beecher.

which
man."

Pope.
and

So
;

Difficulties

to

is ;

tion,
revela-

Finlayson.

mankind

it is
summers

bring,before

can

is created
must

"

under

sciences,
occupiesnearly

man

when

long

endure

oak."

grown

he

these

CKanning.

"

thunder,

anl

the

men.

and

significance
in-

His

He
that
years."
life prosperous,
and
through
to
comes
is grave
without
half
a
wrinkle, is not
a

abstruse

most

is what

does

ethics,

the

study of

history

of

of

oak

an

no

Lavater.

"

Omit

classes

to

him

it may,
but
part
despise, or defy the other.

stationary,

turns

nature

fellow-creatures"

and

trainers, and

of

three

retrograde,the

full

man.

Buskin.

"

Walter

"

goes

nobly

coherently

"

neither

are

distinctions.

through

8iiow; and

come

have,
is

nature

spiritual,

peril,"
expel,

at its

no

he

nature.

nobly
animal,
irrevocably so

is not
go

manhood

vants
ser-

ing
possible concernspiritualnatnre

thought

basest

is, that

his

winters,

when

his will ; who

enjoys the beautiful,
loves
truth,
hates
to do good,
loves
wrong,
and
himself.
as
respects others
the

is

name

exertions

himself.

for

of man's

on

must

fierce

"

of his mind

trained

passions are

man

and

acorn

It

and

it.

has

body

servant

and

glorious prerogatives.

"

of

Now

than

side-striking winds

one

the

to be

rather

the

deserving

thoughts

grandeur

nature,
are

price

of

knowledge

is

than

Curtis.

all outward

your

Cotton.
A

The

"

despise

who

W.

in God,

more

of love,
intellect, of conscience,
ful,
God, of perceiving the beautiof acting on
his own
mind, on outward

Emerson.
To

G.

whose

other,

each

of
powers
of knowing

"

particular angle

and

deep

one

"

Scott.

spar,
it in

turn

man

faith

helpsour

peace
and
in
"

man

one

for others

it

be.

Labrador

of
you

as

come

you

it shows

then

bit

luster

no

into

is,

to

old

good

one

sermons."

The

I will
for

known

ourselves,

the

Carlyte.
which

have

many

sys-

and

honor,

Parker.

discords

more

man

your
of a

kind

is

you

man

kind

what

than

^/

who,

in
world

pressure
not like to

the
chances
and
chances
misthrough
of a long life,has carried
his heart
in his hand,
like a palm
all
branch,
waving

without

and

law,

hydraulic
I should

"

in
mystery
of
the
soul
with
body, than in
Oiks.
of a universe."
Henry

what

and

society is the

the

is

lives

creation

know

made

the

by

business."

merely a great doctor, a great lawyer,a

minister, a great politician." I should
to
of a man.
Le
be, also, something

Theodore

very
sensible

of him

oat

Seat

but

Aristotle.

"

union

the

either
be

than
is greater
there
of worlds
;

tems

be

without
greatness
yet
dangerous

of

by

he

he

when

taken

of excessive

man

perfected

all animals

juntice.

of

same

danger*

likewise

should

ne

level
the

at

Pascal

"

Man

more

ignorant

that

both.

of

id

his
is

It

leave

to

It

see

meanness.

the

is to
hiui

showing

greatness.
let

to

ons

he

near

beasts, without

MAN.

327

MAN.

because

present,
is

line

other

some

life ; love
justice; control
from
truth
not
right ; be
or

swerve

one

shall

and

all this

in

mankind

contemn

till

they

their

from

abilities

he

their

from

can

if he

compare
is
conceive, ne

their

zenith

tne

of

power
all that

with

the

nadir

shows

in his
is

man

of heaven.

who

god

has

should

Man

To

heaven.

he

than

better

ever

seem

acts, and
disciplinehis
walk
adorning earth, witn hope of
de Vere.
Aubrey

to

mind,

be

"

stand

must

man

by others.

erect

The

of

way

virtnons,

he

he is free

from

fear.

from

It is

free

to

to

himself.

to

his

the

not

or
or

for

even

In

society.

to

and

master

bad

or

servant.

Surely,
then
world.

Duple

"

servant

he

turns

"

world

is

good

bad

for man,
the

than

more

sis.

and

tear.

thou
"

pendulum

betwixt

in

not

In

to

mean

succeed

in
else.

Who

their

Contemporaries
rather

than

blunder

the

still

mankind.

"

H.

More.

the
appreciate
posterity
; but

merit

of

strength

"

resides

intellect.

in
W.

H.

"

all that

do

no

if I

and
in

become

may
is a

he

more,

tion,
disposiBeecher.

thing
every-

a man,
indeed.

man

"

There
lowest

highest
and

and

heaven,

hell

made

and

mystery

They

in

depths

are

hell,

for
of

him,
he

deny

for
nobility,
his body, and

man

an

is not

to

go

reach

both

the
the

heaven

acle
everlasting mirCarlyle.

is.

"

God,

is of kin

if he

spitit he is

that
not

are

that

out

that

that

man

heights

destroy
to

the

of kin

ignoble creature.

man's

beasts
to
"

God

by
by

Bacon.

smile

find, all

yon

nobler

tiny
des-

own

is intenser

Shakespeare.

He

little set

trial

make
myself a man,
that, I shall succeed
Garfield.

dares
dares

an'l

Byron.
this

men

its

the
a

who

man,

Wittis.

mere

is the

man

will

the

greatest

and

breaks

he

may

Doddridge.

wisest

and

attention

by constant
think

createth

manhood

highest

The

his
!

Man

end,

easily with

Shakespeare.

"

as

hath

P.

of

man.

man

N.

the
it is

out

made

was

for

live

able
answer-

and

to hate

learning

and

; and

being

Sola.

made

was

man

is

society proves

as

if all the

he

of

power

heaven."

longs
be-

He

short, society

whether

master,

good

that

is the

man

entirely according
or

does.

how

know

malevolent

counterfeit

here, his

I
longs
be-

man

he

as

valued.

; wise,
bold, he is free

that

suppose
No
man

bear

life of

soul
of

anxieties
;

is not
such

to

the

is but

He

his
wife, or his children, or
his creditors, or
jo
society, in
has his body, and
other.
He

all, and

is

from

world
to be

if yon

volume,

from

learning

kept

is three-fold

man

perplexities
Confucius.

error

form

that

is

"

an

relations
some

superior

this

in

Channing.

"

far

so

has

Aurelius.

Marcus

"

be

erect, not

is
and

glorify God

he wishes

study mankind,

The
A

What

"

I
and

them.

his

shape

is

man

him.

it is
and

fuller

Carlyle.

"

his conduct

read

them

Lamartine.

"

To

to

which

the

becomes

is valued

Every
to

lection
recol-

and

the

on

back

comes

Bruyere.

"

infinite in his desires,

nature,

fallen

other

stand

now

Catechism

mau

the

"

CoUon.
Bounded

of

mau

by

can

of weakness.

one

Robertson.

more

child,

forever."

him

the

meaning

end

Every

bnt

he

and

"

"

its

chief

W.

in the

when

enjoy

all that

I grow

sentence

deeper
the

is salvation

one

eternity

learned

and

customs

with

and

but

hero,

to

wax

wax,

Goethe.

"

of ii."F.

older
of

that

me

Anon.

"

himself

himself
at

virtues

servants.

compares
is at

see,

friends

known

are

their

their

if he

Man,

fanlts

enemies;

from

lives

and

and

The

"

brink

weaknesses

man.

God's

is

be

always

be

assurance

The

Bvlwer.

Men's

ours.

the

they have, we
injured us ; and when
but detest
them
for the
seldom
do anything
"

cannot

and

God,

to

always

is

have

injury.

man."

In these
two
things the greatness of man
God
so
dwelling in us as
consists, to have
have
to us, and
to
to
impart his character
him
dwelling in us that we recognize his
so
that we
are
his, and he
presence, and enow

manliness.

true

possess

seldom

We

to all

benevolence

exercises
you

One
can

ness;
rectitude, decision, conscientiousthat
and
fears
obeys God, and

of

man

is clay
good man
clay." Bp. Hall.
man

devil

Satan's

of

chagrins

self ;

the

all

in

evil

An

alone, or chiefly, that

Study to
points a man.
one
in your
do faithfully every
duty that comes
Stand
to your
way.
post ; silently devour
the

the

Colton.

by books

is not

becomes

than

rather

merit

the

regard

of conduct

right

more

It

MAN.

happiestman, who,
thought discovers

of

opportunity
through
every
these
improve

doing good,
that
opposition

of

opportunities."

328

MANNERS.

It

is

not

knows

; not

of

he

has

is, and

much

makes
of

question

he

what

he

use

how

anil

how

question

"

what

but

knows,

he

what

useful

man

what

he

has

what
been

of

MANNERS.

he
quired,
ac-

do.

0.

J.

"

Holland.
each

his
;
God.

of

is

The

hath

if

man,

has

It

the
the

The

slave

may

be

ignoble,

which
makes

them."F.

the

noble
W.

or

Bobert-

to

and

to
oblige, and
gratificationof others,

of

good

manners.

the
qualities want
attractions, is like a
naked
mountain
with
mines
of gold, which
will be freqnented only till the treasure
is
man,

of

exhausted.

great

exterior

Johnson.

"

of saying
in
great way

manner
a

of

or

doing

the

value

of

any*
the

said
well
of him
that
thing itself. It was
a
good
office, if done
harshly and
with
ill will, a stonv
It
an
piece of bread
:
that
is necessary
for him
is hungry
to receive
chokes
in the
a
man
it, but it almost
Seneca.
going down."
is usually the
mauners
comes
Elegance
perceptions.
Emerson.
breeding, but of birth.
Defect

in

defect

of fine

son.

of

no

"

The

of

test

educational
forms.

religious, political,or

every

is

system

tne

(See

"Good

Good

is the

art

manners

easy

with

whom

the

fewest

makes
best

bred

Good

bear

the

of

settled

no

than

their

both

their

advance

more

to

money

of

life

commercial,

turns
re-

civility

shonld

The

bespeak the man,

clothing. The general

fine

compliments

Good

best

kindness

sense,

manners.

manners

Manners

are

of
the

of

heart,

the

small

coin

the

shadows

tue.
vir-

for

Good

Good

the

be

of

ornament
of

it."

air."

our

would

the

in

and

manners

than

himself

carry
tree

in

garden,

swinging

customs

it holds

for

go

qualities." The

our

civilization

is the
of

the

could

if it

fine

these.

more

price
"

vet

we

passible
im-

breeding

Howell.

carries

the

most

field.
Chester-

timid."

the

to appear,

often

and
manner

little censer
every
Beecher.
H.
W.

from

familiarity of

friends

may

intent

it a
along with
dignity that is respected by the most
lant.
petuIll breeding
authorizes
invites
snd

momentary
display of those qualities which
fellow-creatures
love
and
If
our
respect.
strive
to Wome,
we
then, what
strive
we
manners

to

orange
down

and

the

life

the
of virtues

the

application

of England.
are

an

up

Our

the

of

lies in the

differentiation

and

in

rests

judicious
the
beauty

ought

as

to

pay

of

but

man

walk

in

Emerson.

elements

Bp. Mid-

"

Seneca.

our

remotely,

virtue
the

obligation

perfume

does

Edwards.

Tryon

"

Women

ceremonies

destiny."

self-respect are

Good
"

and

people,

some

everybody.

any

The

matter
an

up

recall, however
our

pendent
inde-

Emerson.

coat."

breeding should
the grandeur
of

nroper

the

bankrupt.

with

benefit
so
glorious in
ened
sweetyet be exceedingly
of conferring
by the manner
improved

profit in

world

of fine

not^need

the

of

and

is

sense

it may

it.

medium

from

and

Swift.

"

good

everything with

is not

itself,but
is

uneasy,

is

what

body,

Rochefoucauld,

"

something

There

ever
; who-

"Chesterfield.
Manners

mind.

dleton.

those

making

converse

equally expected

people will
a

of

we

are

specie is

as

are

is to the

Grace
to the

and

Bbeediko.")

persons
in company.

man

manners

social,

it

Manner

MANNERS."

the

which

man

Amid.

"

people

to

lead

great

"

monarch

are

it will

both

good

of kindness

"

situation.

The

Situations

heart,

of

law

called

no

makes
the

freeman.

make

we

build

to

master

blossom
If the

foundation

whose

where
every-

desire

the

to

are

in

that

"

the

are

thing goes

Humboldt.

man."

who
a

her

to

situation

man

l*e
may
slave.

as

scaffolding
up

finished

the

but

the

things

The
books,

the

in

attention

which

Hall.

holds

is not

man,

hath

man

angry

the

are

written

Paley.

"

manners

good feeliug.

ornament

envious

then, in being a
himself
nor
a neighbor

neither

but

Earth
like

the

religion, property,

nothing
"

dies, the

good,

"Bp.

Governments,

God
the

What

God.

honor

no

neighbor

one

little

hath

man

no

nor

fruit

of

work

WhiUier.

himself.

are

noblest

is lost, and
"

proud

men.

the

our

regard.

disinterestedness

that

is dead.

not

be
that

man

faith

When

man

and

sense

breath

Pope.

"

man

life

to

manners

of

act

an

his

thought,

honest

An

himself

Bailey.

"

God.

think

man

mind

fine

passport

Good
Let
God

morals.

minor

and

of

performance

Smith.

are

Cultured

the

U\

Sydney

Manners

trained, but
can

guides

duties."

rendered

and

manners

and

fast

good morals

allies.

Pride, ill nature, and

three
great sources

"

are

sworr

Bartol.
want
of

of

sense

ill

manners

are

329

MANNERS.

without

himself

what,
knowing

or

is called
No

these

of

one

some

behave

will

the

in

the

want

language

world."

manifestations

no

Manner

man

rience,
expe-

influence

of

fools,

The

the
have

been

lie
manners

made

are

of

up

petty

rifices.
sac-

the

ronnd
Men

Better

it to be

were

bred."

Sir

W.

Men

ordinary.

the

like

and

in

with

or

of
like

and

gesture

mnst

wish
us.

to

the

duty,

the

hand

ceremonial

substantial

and

the

of

ion."
relig-

realities

be

must

form

ways
al-

qualities

and

cheap

is

kindness
that

the

senses

who

one

not.

with

Moral
person.
but
tances
disat short

world,

Emerson.

despotic.

are

did

laws, than

the

or

unpresentable
rule

There

with

eat

truth

the

no

"

of exquisite
certainly something
benevolence
in
thoughtful
of gifts," fine breeding.
Bul~

and

rarest

"

wer.

havior,
be-

or

be

To

and

joy,

scatter

sloven

spired
in-

is

and

Anon.

"

better
the

be

your
shall

There

reasonable

more

manners.

I could

respect

facile,

over

is

and

good

disagreeable

the

against

bad

are

manners.

"

Prepare
uthletes

having
profession, but

consists

of

any

of

perhaps

in

manners.

we

beautiful

how

detect
made

is
a

see

ticular
para

royalty

person

is

of

of

of

cial
artifi-

who

is at

There

"

always oblige, but

Voltaire.
speak obligingly.

we

is

high

son
trea-

virtue.

H.

"

brilliant

surest

manner.

have

and

Tuckerman.
in

people.

absolute

to

passport
"

believe

I don't

flexibility;

inexperienced in the pursuit

give it his earnest
support,as

success.

ways
al-

can

in

policy

tnem

Chesterfield.

do."

not

oil

give

to

manners,

will

the

as

exercises

suppleness and

fame,
the

being

world,

their

not

one,
of

the

are

cannot

your

necessary
alone

heard

wardness.
apt to call simplicity awkGeorge Eliot.

we

and

the

for
for

do

to

strength

without

yourself

used

mind

your
the

eral
gen-

much

up

simple

and

no

Johnson.

"

never

demeanor

airs, until

beauty,

from

improve

civilityinto

good

Emerson.

"

manners

social

once

to

More.

mark

We

be

action

rest.
They
good heart.
complexion, or

breeding

We

the

Fellham.

tainly
cer-

the

elegance

our

like that

us

than

HaU.

Good

before

good

settled."

manner

carry

into
of

Nothing

give

that

around

Striking
Robert

refine

shall not
you
leaky, but
king

the

that

are

every
at
power

pain,

nicety

for

make
beauty, and
But
they
must
ugly.

and

beantifier

not

be

similar

perception,and

fine

by

not

and

control

apologetic,

circuits

South.
make

experiences they

and

by
show

cannot

three

Whately.
wine

heart,

modes

personalbeauty,

than

superfluous

indicate

taken

the

to

being

to

are

ment.
attain-

of

being

that

memorable

of

manners

better

word

dread

exhilaration

marked

afraid

long

very

the

seen

impression

ducting
con-

They

which

dog

made

lees of clownishness

Jeffrey.

"

I have

ill

We

last

is the

manner

are

from

natural,

to be

to

of

Raleigh.

of

Simplicity

than

unborn

like

are

times
impede, and somedious,
by a dilatory, te-

fussy way
transactions.

has

spot."

Emerson.

"

and

simplest

till he

ot

man.

often

compared

dowti

greatest engines

to

business

circuitous,

to

others.
Good

the

given

over-formal

most

will

good

of

one

ever

frustrate

the

even

of

is

of

tiwjfl.

than

finer

are

manners

awkward

defects,

ill for

MANNERS.

the goodness
Dewey.

O.

"

of

greeable
disa-

"

Good
is

Nature

the

best

posture-master.

"

Emerson.

and

take
do

wait

at

as

offered

not

thy sine, make

bnt

life

thee, extend
it moderately
; if it is

plateis

in

detain
not

patiently

it.

If it

thy desire
till it be

to

come

banquet.
thy hand
be

drawn,
withnot

offered

thee.

"

Epictetus.
The

person

who

screams,

or

nses

the

""

you
Emerson.

will

hide

the

want

of

measure.

itself

forbidding

polish

be

the

sacrifice

and
ful

effort.

"

OremOe.

from

fault

he

to

than
to

venture

can

what

than

manners

pear
ap-

be,
often
task, which
of many
clination
a
darling into

onght

the

exertion

of

many

pain-

Bouxiler.

Unbecoming
ceeds

the

with

coupled

arduous

perlative
su-

requires

Middleton.

disguise

to

who

He

and

morals
interest

our

when

Bp.

"

is, must

difficult

as

Hunter.

"

heart,
it.

to conquer
he
as

duty

offends

to

the

part of good

a
our

manners.

It is easier
reform

"

with
degree, or
converses
heat,
to
flight. If
drawing-rooms
puts whole
be
You
wish
to
loved, love measure.
yon
have
ness
mnst
genius or
a
prodigious usefulif

are

much

as

Virtue

to

loudly known,

manners

it is

practise both.

to

thyself

Comport
If

and

forwardness

ignorance

than

oftener

pro*

impudence."

330

MANNERS.

There

peculiar

are

lubtle
lit.

company
best.
Miss

most

is

of

sense.

the

rarely anybody's

often

the

seen

solid

most

to

admired

and

!"
the

of

One

yourself.

Chesterfield.

most
be

is to

manners

that

or

that

is

What

is

endeavor

where

most,

least."

dison.
Ad-

breeding.

of

offence

diseases,

one

take

fortune
address.

first

one

he

The

decide

they

; but

merit

forgive

never

What

difficult

difficult
possess
talent

or

define

to

that

of

; how

graceful,
un-

to have

them, than
will
; they

for

doing

all.

is to

appear
and

Bulwer.
The

well
rather

to

man

thus

well

seem

disposed
nor

sense,

all the

entertained

any
and

the

to

have

may

wit

but

brightest

them.

friendly

men's

in

of

minds

parts without

more

this

that

are

the

behavior

able

at the

as

court.

the
"

at

of

doing

and

the

most,

of

epithet

next

that

to

be

that

of

the

and

us

real

truth

Whipple.

of

are

of
civil

should
always be taken
imposition." Dignity is

between
P.

as

part,

own
my
consciousness

importance

more

than

the
Upon them, in a great measure,
The
law
touch
here
depend.
can
as
and
then.
Manners
there, now
are
vex
or
soothe, corrupt or purify, exalt
refine, by a conor
debase, barbarize
stant,
insensible
steady, uniform,
tion,
opera-

and
what

They

like

that

give

their

of

the

them."

complaisant.

well

it is like

man
"

their

them,

in.

color

to

quality, they

they totally

or

is

always

sociable

and

Montawne.
adorn

must

its way
a

and

Burke.

bred

Manners
smooth

to

breathe

we

form

According
aid morals, they supply

the

air

whole

lives.

our

For

the

the

vades
in-

comforts
consent

common

to

the

manners

quiet and

action, that
pleasing ;
covet

E.

destroy

in the
country, as
mockcountry is most
Sltakespeare.

ridiculous
of

manners

veil

Manners
laws.

good

are

next

another's
it ; and

(the Just), would

Chesterfield.

position.
dis-

Addison.

"

most

things."

or

his

"

invades

society.

evidence

mon
com-

virtues, the

qualities which
and
respect.

his

life, is by

imposing air

much

has

the

bred."

an

them

not

if he

something

it conciliates

behavior,

company,
with

entertainment

bring

learning,

Those

with

pleased

to

than

being agreeable

disturbs

I should

laws
of

art

true

by

Aristides

as

beauty,

supply

who

who

good

is the

one

often
to

man

wealth,
than

more

!
more

let

speare.
Shake-

"

of

those
love

man,

man,

private

well

manners

shadows
of

ill

of

some

much

!" Better

impart

to

is

company.

ill bred

An

gift

rare

the

immoral

tustly
really think,

at

awkwardness.

an

or

take

men

therefore

another;

display

banished

terfield.
Ches-

"

have

it may

into

bearing,
as

for

Recamier.

Mad.

How

; but

motive

grand

crime

called

Smith.

which
can

wise

caught,

their

of

are

and

by

if

him.

against

wants

mature

property,is justly punished

thing.
every-

pleasing,others

has

either

fellow-creatures

Sydney

on

decided

frequently

If

conclude

once

is

rapidly

is

from

heed

momentary

of
man's

that

carriage

our

where

nothing, and
buys
W. Montague.
M.

if he

behavior

Mann.

Manners

male
fe-

Hume.

"

not
can-

is possessed

Steele.

"

is certain

It

nicate
commu-

costs

Lady

"

must

that

excellences,

easily and
H.

learning

man

the

example

admirers, and
puts every

their

to

delicacy of the sex

guard lest he give

Civility

court

itself

of life and

art

ignorant

insensibly

must

the

modesty

and

itself

than

with
sary
neces-

manners.

it appears

the

where

please

to

softness

"

good

dom
free-

ferent,
indif-

than

manners

women

where

mind,

the

polish

for

virtuous

of

these

Manners

nothing

nothing

with

morals."

silly.

school

better

company
mutual

"

is

sexes,

valor, justice,and

inferior

men

shows
eye

in countenance

keep

good

to

as

indifferent

or

vanity ;

affectation

is

rules

part silent as
about
nothing

most

little

good, bad,

that

for

the

for

good, for

nothing
bad, for

his

breeding

Wisdom,

that

important

Say

"

yourself, whether

the

the
manners,
conversation

and

of both
company
the
perfection of

ordinary

an

knowledge
neglected, unwelcome,
and
even
rejected, while flimsy parts, little
and
lens merit, introduced
by
knowledge,
the Graces, have
been
received, cherished,

his

and

men

is

Cicero.

"

and

merit

to

best

Good

have

of

him.

habitudes,

character

and

manner

becomes

Dryden.

"

Sedgwick.

"

own

Knowledge
to

attitude

man

man's

nor

away,
of

go

like

stand,

nor

How

nor

A
what

head
block-

disguise.

iu,

come

rise, uor
Bruyere.

"

through

are,
closest

and

feints
cannot

which
men,
the
most

in

ways

they

what

iiscover

MANNERS.

in

great

the

knowledge

world

rough

without

diamond,

very

and
them
well

332

MARRIAGE.

in

the

of

One

of

science

is

is

D.

of

probity

of

absolute

an

yourself."

to

regard
There

rules

important

most

manners

H.

the

silence

as

prepare

spirits, and
they desire.

unclean

arts

call

to

only live like the swine,

need

have

to

sure

hie

of

devil, but

the

company.

and

he

Jones

"

for

tain
cerman

frivolous

is to

but

color

give

Men

that

breathe.

we

kindness.

Good

society

manners,

as

made

"

slaves

Take

without

piously,

wife.

die

or

Richter.

"

two

is of

and

her

itself

is left

world's

us

"

it."
:

It

was

of

mystery

life

would

spiritual

but
marry
lovest
what
is
be

man*
in

purposes
man

celibacy,

happy;

unawares

are

Plutarch.

"

mother."

good

the

wife, take

good

been

good daughter.

wife,

did

she

as

qualities that
is not

her

would

wedding
well."

wear

the
the

intention

will

to

the

the

has

of ours,
the

so

much

There

are

is

oilier is the

no

solemn

so

which

for

are

terrible

are

be

and

ennoble

to

to

rocks, in this world

the

soul
the

"

either

must
is

one

opposite.

sex

; to

firmness

perverted and
earthlyrelationship

two

wrecked

be

it

power

which

on

or

just

ends

if

consequences
abused
; for there

excel*

other, sympathy,

intended, justso

was

of

force

and

and

these

as

is

deficient

naturally

tenderness

union

the
those

sex

of character

strength

two

bond

by supplementing

with

each

it is

that

both,

deficiencies

which

in

of

of

nature

to

between

union

between

merely

union

it is

glorious

the

F.

"

chor
an-

and

God,

W.

Robert*

son.

Two

who

persons
of all the

out

other's

each

have

chosen

species, with
mutual

comfort

other

each

the

design

and

bo

to

entertain*

may
but
it is

been

worship,

oneness

a
manent
persacred

them*
have, in that action, bound
good-humored,
affable,discreet,
forgiving, patient, and joyful, with respect

ment,
selves

each

to

the

end

When
love

for

lovely.
"

tender

obeying

; but

I do
an

not

think

unnatural

of

frailties

their

two

of each

that

lives.

was

she

woman

best

with

serves

of

contented
he

perfections,to

Addison.

can

ever

state, and

in

prepared

relief

be
the

respect ;
in such

minds

they

and

in

in

no

to

affect

thingr

them,

assistance
For

resolutions,

unprepared."

all

Tatier,

portance,
im-

other

of each

regard

may
mutual

of

matters

think

that
for

good an opinion
together for

so
come

occurrences.

they form
their

to

differ

not

consideration

Schiller.
and

and

"

have

persons
other
as

life, they will

are

cheerful

other's

because

mate

"

see

Penn.

nature

of heaven.
be

to be

nion."
commu-

ana

BushneU.

Never

born, and

have

of wedded

Horace

the

of

su-

thus

and

children, and led

life to begin
its wondrous

into

form

To

much

"

uprightness,

thou

has

my

meekness,

two

to love him
the
as
They learned
sealer
and
interpreter of their love to each
if they had
other
continued
in their
; and

history.

your

truly hus-

so

as
they
portions.

have

who

one,
moral

"

innocence,

upon
himself

God

bv

blessed

forth

them

the

on

sin

to

that

playing still

first celebrated

religion

prior

paradise

God

of

date

only relic of

smile

would

their

exalt.

lingering

marry

very
not

are

daughter

spirits; and
to
perfect

which

Johnson.

Marriage

women

wives,

creatures"

and

for
best
in
is the
state
Marriage
man
1b a worse
in
man
general ; and every
man
he
for the marriage
is unfit
as
proportion

the

suitably,

to their

the

for
gown,
Goldsmith.

the

Wot.")

live

either

can

righteoubiy,

"

marry

the

upon

Fuller.

of

state.

have

marry

Krior
nds
their

lenceB

mar

years

contrast, giving

Smiles.

8.

"

MARRIAGE.-(See
No

which
all

through
gathered

same,

themselves,

to

Marriage

less
neither
nor
them, are
more
good behavior, consisting of courtesy

than
and

seeing

your
face

one

a
on

The

call

we

face

one

Macdonald.

If
you would
Ovid.
equal.

manners

everywhere, pervading

us

life,

to

laws, which

there, but

and

here

us

air

the

the

see

which

If
you
daughter

supreme

manifestations.

their

of

one

about

like

still

can
you
shadows

there

of

come

is

Chesterfield.

"

importance than

greater

touches

are

is

I chose
which

manners,

of

are

without

or

there

de Maintenon.

"

Good

and

graces

tranquillity is the

manners,
Mad.
power.

that

rather

them

will be

of Nay-

solidity,
which, solidity

useless.

degree

great

things

without

without

but

In

law

good

to

those

yourself with all

which,
accomplishments
Adorn

are

the

marriage is, that

changes come

called

never

"

land.

are

which

of

are

tunity
oppor-

heard

have

We

of

true

it."G.

the

give them

up

gard
re-

heart

the

feelings of his nature

action."
Sou they.

One

well

as

mannerst

will
conscience, and a true Christian
the
conventionalities
in a degree
society." A De Bothers.
manners

best
into

Aughey.

of

Impure

MARRIAGE.

they
and

less

sions,
occa-

but

leave

333

MARRIAGE.

The

bloom

blight

or

of

all men's

ness."
happi-

Byron.
Take

will

in this world
give, or a creature
can
free from
to be
all veniences.
inconnamely,
is not
like the hill of
Marriage
clouds."
wholly
clear, without
Olympus,

receive,

not

short

too

world-wide

MARRIAGE.

bargain

time, to make
Shakespeare.

in.

"

"

Fuller.
in

Married

haste,

leisure.

at

repent

we

"

There

Congreve.

that
is the

Marriage

and

friendship,

strictest

there

without

confidence,
integrity, and
who

wretched,

can

and
he

no

expect
riches, or
beauty,
which
only virtue

Christian

by

religion,
riage
confining marthe
relation
rendering
indissoluble, has by these two things done
toward

more

the

other

any
divine

peace, happiness,

civilization

and

in

part

wisdom.

the

of

whole

this

ment,
settle-

of

but

supported

That

alliance

by

scheme

well

the

as

all its

be

will

links

the

Hail

have
in

are

minfglementof hearts,

happy

changed

chemic

as

with

its

one,

happier

far.

in

touch

of

which

in

Paradise

of

By

thee

will

barrier

and

flower,

Thus

fragrance

in

sweeten

it will

matured,

of

every

season

the

loneliness

even

of

with

life, and
declining

does

least

all actions

of

by other

The

in

other

life, 'tis

people."
why

reason

making

life,his

man's

concern
our

is because

happy

of

actions

all the

people, yet
meddled

most

few

so

marriages

in

one

me

of

spend

making

I will

from

other

Deceive

therein

show
causes.

not

happiness
for

couple unhappy

their

in the

limited
ten

you

are

their
cages.

"

dear, and
and

married

by

driven

from

to range
; by
loyal, just, and

all

the

charities

brother

wife,

first

in

or

nurse,

breed."

the

to

blood

in

were

men

is

as

horses."

in

as

teacher,
school-

There

C.

Simmons.
Men

generally

are

breed

of

their

their

The

in

of

and

affection
domestic

exist,

back

her

to

ural
it, nat-

would
be
the

Bnt

savage.

the

it from

would

native

not

become

unknown,
precarious
this institution,

for

refinement
learning and
sink
into
government
anarchy
religion, hnnted
; and
hasten

of

Without

economy
left to

be

the

of

the

secures

amiableness

and

would

man

of
than

keeps

marriage

education

extinct, industry
and

dogs

being, and

dissolution.

untimely

an

and

Penn.

"

institution
world

moral

careful

more

horses

children.

would

pire,
ex-

the

gulf of
from
earth,
heavens.^

Dwight.
Oh, friendly to the best pursuit?
friendly to thought, to virtue, and
life

domestic

in

rural

on

are

wretched

thy value, and

Cowper.
that

He

to

over-expecting
state."

greater

hath

hostages

given

Coleridge.

thyself

contentment

merely

circumstances,
who

herds

reason,

else.

common

was

T.

ladies

not

things

bestial

know

account

and

much

would

Selden.

young

nets,

riage
mar-

Swift.
Show

choosing

existence

Sprat.

"

formed

"Milton.

dence.
confi-

bloom

half

Simmons.

lust

in

look

suspicion

unshaken

of

the

founded

relations
pure,
of
father, son,

watered

be

must

glow

time

chill

the

all

adulterous

among

thee

In

by the showers
ing
affection, expanded by the cheerand
of kindness,
guarded by the

It

impregnable

"

new

even

delicate

is bnt

C.

"

law, true
offspring, sole propriety

human

life, has

bear

not

sorrows

more

love, mysterions

of

wretchedness

married

nnkindness

tender

with

the

of

not

merry
and

all the

by

wedlock.
wedded

source

known.

will

indifference

*)last.

of

plant, which

Of

each

are,

find

to

of trifles.
nubial
Connegligence
happiness is a thing of too fine a
It is a sento be handled
roughly.
sitive

texture

years.

where,

Moore.

"

embittered

has

originated

of

parts,

proportion

great

which

compounds

existence

own

of

under

character

person's

men

The

as

Cotton.

perfection together."

it lies

more

united

union

both

strength, when

have

to

are

the

and

body,

said

minds

it is

more

hath

of
A

may
the

tie, where

danger

v, but
it

burdens,
strengths of love
and chanty
and those
burdens
are
ful
delight;
is the mother
of the world,
Marriage
and
and fills cities and
kingdoms,
preserves
itself.
churches, and heaven
lor.
Jeremy Tayis

till after
double

single life

it is fuller

fuller

Burke.

"

less

joys

jugal
con-

"

than

world,

the

sad

more

in the

in it less of beaut

but

ea*e,

and

pairs,and

to

has

safety, than

more

Johnson.

"

of

happiness exceeding

satisfaction

Giles.

H.

Marriage

be

to

earthly

no

reciprocal

state."

out
with-

must

to

pays

perpetual
friendship

confidence

no

politeness that regard

and
claim.
piety can
The

tie of
be

is

of

Look
than

not

God

virtue

are

Bacon.

kind

few

thy sweets."

taste

children,

and

fortune

great

mischief.

or

children

wife
to

peace,

passed!

leisure

few

of man,
to

hath

for

pediments
imthey are
of
enterprises, either
wife
and
Certainly

of

*.

ity."
discipline of human-

334

MARRIAGE.

Humble

wedlock

rirgiuity."

than

proud

takes

wife, says

Franklin, takes
Emerson
has
care
as
marriage
says,
; but
deep and serious
benefits, and great joys.
a

wise

in

marry

make

make

to

beginning.

end

an

When

from

thence

evil

or

and

married

wherein

man

unto

render
sur-

both

the

cause.

Fielding.
of

dissimilar

err

can

retrieve

There

is

misfortune

situation

is
the

in

than
single one,
a
chiefly because
soothed
retrieved
and
spirits are
by
and
domestic
his self-respect
endearments,
all
by finding that
kept alive
although
abroad
be
darkness
and
humiliation, yet
world

two,

disparity in marriage

no

and

suitability of mind

his

not

but

*nge\."8wedenborg.

one

Sidney.

falling into

man

to

apt

more

of life, like

action

an

Sir

"

always

please

of war,
P.

once

in

vinced
con-

means

give up

to

ter
en-

use

it is

stratagem

but

that

most

this

By

forward

more

to

wife

should

right

were

victory.

would

man

was

God
to bring
thee
to
made
best
Marriages
are
cumspection
great providence and cirmaterial."
Theodore
Parker.
in
wife.
For
choosing
thy
Two
consorts
in heaven
are
will spring all thv future
good

it shall

estate,

be

would

his

an

they

"

man's

married

with
agreement
all disputes
the
party who
into

Dupuy.

A.

"

to

women

it
trifles,

mere

young

every

the
Men

from

arises

matrimony
be

Augustine.

that

He

is far better

MARRIAGE.

Husbands

bear

and

them.

like

un-

Dickens.

"

the

of

bachelors

W.

"

talk

wives

and

matrimony,

purpose.

of

cares

and

spinsters

Collins.

his

is

there
which

little world

he

The

the

at

make

woman,

and

it."

love

head

he
the

the

In

"

is

it does
the

precisely

Mad.

the

opinion of

as
all;

ends

in

world, marriage
The
truth
comedy.

"

reverse

it

to

all.

begins

the

the

none

love

purer,
f^els

woman

for

life.

through
brothers

It is in vain
if

he

be

that

from

from
!

is born

man

unfortunate

in

their
band
hus-

the

marriage.

ever

more

; and

her

that

care

thou

than

be

thou

thyself

shalt

besotted

God

has

W.

on

set

the

the

seeks

us.

very
"

its

heavens

creation.

perfection
and

herself
level

earth

rank, is

happiest
unite

their

fortunes,
take

woman

she

an

him

to

; so

heart.

husband's

of
and

their
in

one

and

their

elder

than

sways

she

Shakespeare.

"

ties
moraliare
marriages
permanent
are
marriages
temptations

deferred

H.

Themistocles,
rather

estate,

his

merit,

an

asked

being

marry
of

Beecher.

W.

to

he

estate,

whether

daughter

or

replied, that

without

"

his

Thomson.

"

wears

in her

of

"

to

to

an

worthless

should
an

estate

he
digent
inman

prefer

without

it to
a

man.

Luther.
A
should

One

immortality
As

wickedness."

to

man

picture

the
stars

man

Every

in another.

they,

; so

Early

above

gentle

blend

their

for

Massinger.

happy

hearts,

themselves

and

match

to

still the

Let

where
every"

and

Shirley.

liberty.

their

would

type of marriage

is

curse

consent,

husband

sell his

whom

beings

love

Raleigh.

throughout
creature

her

observations

two

-Sir

The

But

fate

beloved

judge
by
: first, if thou
ceive
pershe have
of thy estate, and
a
care
ercise
exherself
therein
other, if she
; the
to
be sweet
unto
study
please thee, and
thee
in conversation,
tion
without
thy instruclove
needs
teaching nor
no
cept."
pre; for

these

of

! what

children

wealth

man

any

to

kind,

thy wife, rather

of

but

"

Dacier.
Have

"

AUerbury.

"

alone

choose."

daughters
For

fortunate,

his

their
that

abuse,

Knowles.

"

well.

to

sisters,

children

"

Hill.

A.

"

the

to
the
hostages
the
ruin,
attempt

of it.

marriage

it, it
the

satisfied.

proveth

not

hands

abhor

hearts

cleave

from

part

never

virtuous

would

woman

choice,

is

Fathers

Sisters

such

that

she

brothers,

from

parents, but
of her

him

there

heaven,

to
pay
holier,than
we

marriage
thine, where

hast

it is

give
will

peace

Swetchme.

Save

when

seldom

they

that

please

nor

price at all ; for

it is attained,
and

marrv

that

disturb

or

"

who

They
public

thou

beauty,
for

no

perisheth
Raleigh.

W.

Sir

of

last

when

; and

year
thee

diethwhen

affection

life

thy

will neither

Hasty
marriage
Shakespeare.

greatest privilege.

Helps.

A.

one

be

for

marry

all

thyself

perchance

will

can

with

rest

must

which

desire

house,
but
household,

That

bindest

thee

over

Taylor.

the

of

the

it is her

home

at

Jeremy

-*"

of

pleasure

cannot

of

monarch.

man,

the

mar

is

Remember,
thou

if thon

that

believe
of the

great

part

in
soul.
of

marriage
"

as

in

the

Balzac.
the

uneasiness

the

good wife
building

tendrils
of

ancient

is like the
to

more

edifice

which

lovingly
into

beautifies
ivy which
clings, twining its

it

as

ruin.

time
"

converts

Johnson.

the

335

MARRIAGE.

The
upon
and

of

happiness
email

making

cheerfulness.

When
their

are

their

and

they oanuot

that

history

mences.
com-

pair of shears, so
be separated ; often

who
any
Sunishing
tiem ."Sydney Smith.

republic,and

to their

taking companions
beds, without
any

have

without

those

of

arms

where

they

when

please;
servants

cheat

squander

their

houses

their

people

and

themselves,

that

as

with

calamity;

that

has

society
find

its

111 choice

of

they

that
has

in

that

wedded

is like the

is

and

who

H.

"

was

not

sters
mon-

Heine.

the

the
nor
convenience,
the
of
marriage
marriage
reason,
with
All
love.
other
vows
so
marriage,
solemn, with intimacyso close, is but acted

marriage

but

"

falsehood
I
as

and

believe

marriages

happy,

all made

varnished

and

by

often
the

Lord

sin.
would

"

Bulwer.
in

general be
they were
a
Chancellor, upon

more

so, if

of most

prevent

him

some

than

of

marriages.

he

their

"

he,

"

went

time

for
aud

wish

not

tachment
at-

far

so

love

is

My

that

fretting

did

wives

horse.

his

from

me

whenever

way.*'"

for

men

for

him,** said

he

as

had

him

did

chafing

to

go

my

Bovee.

Only

far

so

as

is

man

is

himself,
another, and

he

fit

for

married

happily

for

life

married
life

family

to

generally."

Novalis.
For

is
marry

that

She
him
of

hath

to

and

be

must

she

purity, and

with

about

shall

the

abundantly
who

make

chastity,
jewels
have

must
her

no

brightness
shine

must

veil

the

and

tice
en-

the

round

friendship ; and
she
lives, and
pleasant while
she dies.
Tayior.
Jeremy

be

and

"

molestations

of

recompensed
which

comforts

she

sweetness

when

All

must

by
of

is of

woman,

robes

grave

blushings

but

painting

; for

husband

meekness,
She
charity.

to

man

man

dearness

of

ornament

faith

of

the

and

modesty

wise

eternal

an

old

an

marry

man,
wo-

young
old

an

is of

woman,

to

man
young
the devil !

marry
for

Lord;

young

to

man

young
of the

of

of

all the

cures

nature

good

my
peace
every
ailment
; but
my

least

desired
Not

of

the

the

marries:

mayhap

him.

await

tempests

rail

that

knows
he

pearls,

balance
over-

principles

Doge

which

that

in

destroy

when
the

of

bottom

of Alfieri

not

nently
emi-

Johnson.

He

love
that

like

informed,
or
repine,

such

on

Adriatic.

treasures

and

be

wonder,

to

begun

the

there

mayhap

therefore,

disappointment."

marries
to

what

conclude
itself

nature,

should

neither

are

ended

He

Those,

"

contract

human

loaded

great, that even

can
hardly
companion

them.

that

but
in

its grave."

consecrates

moliere.

more

to

pleasuresso

matrimony,

against

so

seal
ing
mock-

Thoreau.
The

to
happy,
un-

little

something
to

inclined

sometimes

is

of

sick

the
the

not

plasterthat

a
"

at the

for

they

they are
much

is

sense

to

company
like
other

live

is

girlhood.

because

with

it appears
and
cannot

agreeable
We

because

will

marriage

that

wonder

by

misery

wedlock

render
that

their

some

so

jected
re-

solicitous

; some

not

are

into

to

because

we

good

love,

because

pestered

some

and,

own,
meets

others,

affection, and

husoand

There

their

not

alone

can

; when

themselves

more

they

peace,
his

through
preserve
yean
first passionate
illusion.

can

confirms

ills of

"

money

are

because

some

upon
steal*

Fettham.

the

of

ceremonial

tapers;

themselves

marry

them

ders
wan-

wasp,
lives

Bulwer.

children

they do

were

own

of

for
consent

fcund

some

That

whom

disappoint

whom

have

they

because

light

their

heirs
for
to
marry
others
and
throw
brothers
;
some

the

of

reward."

natures

poetry

that

farms

those

articles

after

inquiring

their

thoughtless

life to

by the

only seen
make
parents

when

crafty

after

but

giddy and
for

the

and

tables, and

inguiry

the
; or
money
uniting themselves
and

they

Few

avaricious

the

see

we

of

none

hives

that

benefits

properlyjudged

not

glass." Jerroid.

second

When

dne

his

as

of till the

the

robbing

wine,

are

world,

disturbs

rapine,

that

like

the

to

bee

world,

daily diligence,
a
profits all ; but he

any.

offence

destiny."

the

like

wedlock,

contemns

by

the

by

wronging

Johnson.
go

is

man

and

parties having

"

hive, augments

spoil and

Shakespeare.
's like

matter.

the

sweets

the

wiving

married

an

have

Wedlock

the

his

who

but
nothing
husbands, and
them,
they want
thing."
every-

want

they

in

fixes

without

between

comes

one

Maids

choice

characters

the

of
without

and
Hanging
Shakespeare.

opposite directions, yet always

in

moving

consideration

The

resembles

Marriage

when

married

Nochebrune.

"

joined

due

circumstances,
any

woman

ceases

romance

depends
readiness

with

Selden.

"

and

man

life

married

sacrifices

MARRIAGE.

God
wise

marriage
with

the

bestoweth
choice

them

on

of

are

other

wife."

Fuller.
Man

avoid

and

wife

all offense

are

of

equally
each

concerned

other

in

the

to

be-

336

MARRIAGE.

blast

can

Taylor.
few

or

the

be

to

which

of

state

mother."

of his

vie

wife,

in

her

that
The

last

word

is the

machines,

infernal
wife

should

they

would

From

the

of

husband

and

fight to get it than

struggle for the possession of
no

and

first love
to

weep

Jerrold.

"

not
them

see

in

one

build

we

should

Men
Mad.

their

keep

half

and

marriage,

will

guide

and

bring you

the

rest"do

his

marriage.

man

himself

day after

of

Walter

"

dream

Men
wake.
A

The

sanctity
make

in

wedlock

P.

A.
like

apple,dwells
but

:
a

fly in
perpetual

and

nonse,

feeds

and

unites

and

sends

bee,
from

into

air

the

house."

would

let virtue

the

have

be

the

nnptial

bond

that

is

does

medicine

good

not

love

men

him

which

it fast.

He
loves her a little too
"marriage."
Reade.
Charles
marriage.
cure,
"

"

cure,
much

Wherefore?

the

Because

married

word
woman

On

housewife
is

her be

ber

ought

be

as

The

expresses.
husband's
domestic
to

be able

to

married

place

of

has

family
of

not

are

our

field.
Gar-

"

so

cious
preof a

comforts
love

woman's
I

sceut

but

come

near

Mtddleton.
of all that

makes

consists

the

man

"

well

the

in

"

interest,

happy.

meet,
in it all

of our
hapmarriage of

scene

miseries.

our

the

of

the

all

"

and

easy,

happy

pleasures

enjoyments

and, indeed,

riage
mar-

ship,
friend-

of

and

sense

of

sweets

son,
rea-

life.

"

Addison.
of either

Few

first love.

sex

Yet

"

each

call

all the

to marry
concluded
that

him

given

and
ling,"
dar-

Bulwer.

not

be

mi$ht

people jog on
dear"
ana
(*My

"My

srune."

man

to their

united

ever

are

married

other

Were

disgust

second

his

to

time,

first

wife
; but

marriage

the highwife, he pays

by taking a second
est
to the first,by snowing
that
compliment
she

made

that

him

happy

so

wishes

he

trust.
his

re-

that

They

of

be

to

married

as
a

so

man,

second

time."

that

halter."

the

cut

old people merely in expectation

marry
burying them, hang themselves

hope

the

in

agreeable to each
union
before
other
after their
as
they were
it.
Seek
always to please each other, but
Lavish
in doing so keep heaven
in mind.
that
not
love
to-day, remembering
your
and
has
row.
morrow
again a mormarriage
a
the
Bethink
daughters, what
ye, my
to

in

enlarges

all the

like
has
a
marriage
commenced,
Many
the morning,
mushred, and perished like a room.

pair neglected

the

Johnson.

"

"

deep

happy,

"

ferently
dif-

acts

and

good women.
quite enough"

the

coucealea

sum
"

both

had

on

and

civilization.

pleasant"of

ove

where

Mowe.

Marriage

the
man

{)iness
is

it

She

of

T.

aud

last,

union

ties

mer.
Bre-

corner-stone

blessings when

Marriage

delicacies,

keeps

von

for

as

charge
choosing of his wife ; and then well to disit,does require equalityof years, of
birth, of fortune.
Massinger.

"

It

that

calm,

And

port.

and

the
up

of

just

cieties
so-

exercises
tues,
virorder, and
many
of mankind,
ana
promotes the interest
hath
God
and
is that state
of good to which
of the
the
constitution
designed
present
world.
Jeremy Taylor.

and

the

nies,
colo-

out

with

world

the

God:
dead

"

an

gularity
sin-

useful

the

my
of

marriage

the

are

locked

man

but

in

dies

sweetness

and

republics,

and

and

gathers

labors

flower, and

of

sweetness,

like

marriage,

heart

the

is confined

alone, and

and

Stanley.

the

in

of

beginning
happiness

new

starting point for

new

builds

of

treasures

I know
is

marriage

Celibacy,

every

but

the

older

years
Bacon.

wise

And
yon.
children
?

besti"Frederika

society

The

Pope.

"

happy

life, a

"

into

such

my
thers
fa-

'

wide
eyes
open
shut
afterward.

courtship,

in

usefulness."

sits

safe

you.

in

and

of storm

your

relation

"

seven

his

good

love

I say to you,
the
word

out

you

as

finds

Act

respect and

Scuderi.

And

and

diligently

American

before

honor,

families.

shall

more

and

twenty

statues

melt.

what
Peruse

more

experience,

my
the

marries
"now,
Scott.

and

bombshell.

lighted

dangerous

most

this

of

men

your
wives

your

honor

protection, his welfare

Ponder

true

of

Porter.

Jane

her

hands.

be

sons,

His

store-room.

under

are

are

can

beloved

family ; to her he
the
key of his heart and

the

confide

home

there

fame,

obtained

obscure

happy

female

of

career

prizes

with

should

lock

the

In

and

honse

in

liance

/enemy

blossom."

infant

an

little

conversation.

their

of

ginning

thing

MARRIAGE.

If you

wish

some

will

one

and

come

Fuller.

to ruin

yourself,

marry

rich

wite."MicheleL
kindest

The
find

occasion

and
to

the

happiest pair will

forbear

and

they live, to
forgive." Cowper.

pity

husband

wife

day

every

As
with

the
a

down,

is, the
the

groasness

something,

perhaps

and

is
of

if mated

his

nature

"

337

MARTYRS.

will have

uncertain

An

thee

drag

to

weight

down.

law

marriage

is

nyson.
Ten-

"

calamity.

bard
is

with
a
Marriage
good woman
of life ; with
in the tempest
harbor.
in the
it in a tempest
What

souls
life

for

labor,

than

rest

to

minister

one

with

each

to

other

each

memories

the

at

they

in

man
hu-

joined

are

other

in

this.

that

death

the

merely

the

is

all

all

pain,

makes

No

not

martyr.

"

Napoleon.

which

and

has

made

lime,
sub-

martyrdom

triumphant.

sorrow

H,

E.

"

on

for

die
one's

faith,

Their

he

claim

immortal

free."

that

blind

own

adder,
person
orb of

mighty

not

knave,

fool

are

not

but

the

means

evidence

but

his

faith.

own

that

he

was

martyrdom
therefore, by
ing
noth-

selves
them-

sacrifice

of character

; that

like to

men

find

faith

; it is sad

bi tion.
God

the

will

trial

actions

opportunity
Even

in the
It is

the

sight

one.

For

of
"

and

their

like

Addison.

"

have

their

which

names,

to

live

calls
a

for

higher
than

martyr

to

Mann.
to be

the

martyred

/erom#.

martyrs

to
roast

is

is the

persecute,
him.

the' decline, it is

zealous, but

less

are

wise.

more

are

fancy we
to act,

could

be

"

bear

More,
the

gave

up her

rich

their

sions,
pas-

damned

More.

men

their

How

be

to

are

valued

falls

for

star."

Ben.

Fools

love

are

E.H.

love

the

How

sparkle!

names

"

Who

in

our

which
the
widow
spirit with
selves
two
mites, have given up them-

ashes
very
!
npin heaven

count

those

much
the

in

tyrs
mar-

and

be

to

more

Hannah

"

tyrs
mar-

cannot

we

Hannah

"

suffer

we

saved.

to be

who,

will

they

How

Chapin.

of

shall

God,

rise

Jonson.

the

of

martyrdom

fame."

Byron.
MASTER."

Such

of

no

shall

superiors
nysius.
it

hath

doom.
is not

bnt

rule

their

change,

ever

inferiors.

and
for

the

of

law

common

will

been,

shall
one

ture,
na-

that

Dyo-

"

be,

that

; it is

ture's
na-

Byron.

only paying
that

commands,

family

"

time

labor

still must

dom.
martyrseed

It in

which

It
of

modern

to

some

on

we

word.

that
than

many

Donne.

The blood
the ehurob."

to
some

went

Stow.

Mrs.
and

intellectual

far exceed
to vice
martyrs
in endurance
virtue, both
blinded
number.
So
are
we
by

ward
re-

the

den
trodgallant banner
shall rise again all glorious

soul,
not

the
had

never

of nations."

Horace

some
"

am-

tortures,
to

they will

difficult,

more

energies

they

world

dust

mire,

and

performing.

this

in the
in

one's

confessor

many

ognition
rec-

it becomes

The

and

flames

which

of

in

judgment-day;
down

of

of one's

dupe

entitle

now

come

we

provoking

is the

in others.

victim

martyr

of

hereafter

of

die

the

discovers

without
and

the

die

to

regret, and

read,

we

Lamartine.

"

all

necessary

is

when

O, how
the

die

to

sitions
tranthis

when

pity, and

martyrs
martyr-mongers

"Rahel.
It is admirable

"the

absurd

moment

the

on

to

completely
praised and admired

are

Milton,

after,

These

because

When

doctrines

prove

''Mr.
venom

CoUon.

Colton.

"

who

Those

was

are

martyrdom

as

A martyr,
suffering, can

of

act

If

by persecution.

saddens

to

to

grave

Whipple.

some

"

the

in

that

at

tims
vic-

its

apotheosis,

to

the

at

things

martyr,

not

he

absurd

N.

"

them

soon

song."

P.

E.

some

upon
and
be

that

proves

produce.

mere

sort

God,

of

because

most

snch

without

can

the

feed

to

with

martyr
by no

since

claim

walk

to

confirmation

and

mockery,

history."

of

day, was
that spit his

hatred

from

merely

Cowper,

dies

not

in

the

"

truth,

divinely

shed

is

ones.

treated

ever

hurried

was

his

in

pin.
Cho-

; it is to die

country

dead

praise

living

boasts
age and
is worshiped

Dante

which

the

has

world

one

Two

blood

noblest

He

one's

or

to die

is not

is, to

world

persecute

the

Milton,

world.

for the

the

truth

the

for

and

themes, Is cold

meaner

the

of

just
To

no

song

Cowper,

of

king's

Christianity

warm

names

his

the meanfitly express

ness,
language can
the
baseness, the
brutality,with

be

to

and

the

sanctifies

them
marble

no

Howe.

sorrow,

cause

so

"

way

next.

It

"

and

saints, and

to

MARTYRS.

cnased

all

in

in

silent, unspeakable
of the last parting.

moment

persecution

and

8enn.

two

Eliot.

Oeorge

"

for

fame,

into

eubalms

The

other

other

P.

J.

"

there

till

unknown,

them

history,

woman
on

each

each

on

bad

that

feel

to

strengthen

to

"

to

is

thing

greater

harbor

lived

They
dragged

Their
flew
ashes
np to heaven.
whither.
With
tells us
their

national

MASTER.

wages,
constitutes
a

and

giving

master

of

prudence, equal behavior, with

338

MATHEMATICS.

readiness

what

protect and

to

entitles

and

hearts

very
The

sentiments.

the

of

eye
both

than

is

will

hands

leave

to

do

and

your

where

purse

open.

Pithy

"

art

We

truly

must

be

imperfections,

correct

and

and

patience,

heaven.

of

measure

all
bringing
twenty
years
There

is
the

fat, as

them

is his

men

round

to

later.

nothing

good

so

of his

eye

Men,

time,
Shakespeare.
at

man.

some

and

remedy

they fix it
abstract

they
The

climbing
when

once

of the

power

of
an

is

mental

for

us

exists

If

of

the

union

latter,

both,
the

and

world

Maxims

"

it is.

as

him

the

away

would

so

maxim
of

is
matters

within

~idge.

antagonist

be

sold

half

in

ims
max-

pairs,a

truth.

wisdom,

it, I

mould

"

W.

"

proverbs, sentences,

maxims,

The

retained

transmitted.

and

to

never

ticnlars

keep his word.

the

little,

"

drawn

observations
are

at
great man
countenance,
Swift.

any
his

keep

to

always

are,

and

of

maxims

two

court

jewels

of

store

from

par-

knowledge,
little

in

be

no

prehending
com-

room.

"

Locke.
There

MEANS."

condensed

conclusion
of

their

great

"

Pbovebbs

and

good

sense

means

stock,
from

fact, and

is

vation
obser-

God

and
us

or

best

wild

can

furnishes
the

from

own

our

of

blighted, but

tree

given
to

and

be

joining
original

natural

our

to

us

of

duty
The

of

grafted

justify the

The

end

must

We

put

things

rest.

Lay

an

"

iron

in

bar

order
east

that

means

endeavors.

olive

not

task

without

end

no

be
on."

means.

; God

and

ers,
pow-

burnt

or

Coleridge.

merely

principle carries knowledge

Cofeia prospective.
itself, and

speculative :

"

Joubert.

exempt

as

"

easily be

can

up

"
a
in
private
; as
the fastest
always thrives
is running
out.**
Swift.

coin

fain

start

rich,the public

grows

have

into

mean,
that

against which
to

ready

not

lord

the

was

maxim

proportionably poor

maxims

are

Jouberi.

"

minister

in demonstrations,

J. Mackintosh.

Sir

"

let

ever

is

laws

Johnson.
"

the

are

to form

what

enlighten, but
though themselves

but

of

mind,

where

tainties,
cer-

is that

wandering,

MAXIMS.-"See
"APOTHXOMfl.")
nations.

the

; for

again,

begin

must

be

be called

if his wit

he

former,

pass

not

Matthews.

by itself, does

for

mathematics

the

study

do

direct, and

General

wits

man's

they

exception

All

"

Each,

training

former

state

and

to

apt

Shaftesbury.

ter
lat-

applied

wit, so a virulent
though without

intellect

the

same

Edwards.

Tryon

to

proverbs should
single one
being but

The

taste.

imperfectwork : in the
the nest discipline
for the

best
"^

life.

common

the

the

at

the

are

protecting.

when

probabilities, which

of

state

are

is

is

expressions,

family the steward

the

cultivates

languages,

prepare
nowhere

which
for

and

14

fine,

to the mind;
power
and flexibility. The

by itself,would

guide

blind,
an

ompenses
top, it fully rec-

the

and

time, the reason

and
gives grasp
both

mountain

be

parative
com-

craftilyworded

philosophy."

actions

to

like

is

craggy

of mathematics

that

reach

you

study

reason

mathematics

trouble, by opening
your
extensive
prospect.

clear, and
The

the

bodies
em-

justness of thought, ia readilyreceived

true

Maxims

sense,

the

it may

assurance,
for shrewd

bold

it

Hodge.

censure,

It is hard

steep and

up

in the

in

the

; for if the
ing
it ; if too wander-

inherent

mankind

Bacon.

"

of

in

defects

with

parative
com-

relates

it

; and

with

maxim
any
for

individuals

if too

it.

study

their

of

which

Charles

pronounced

masters

are

principle

which

to

four

on

the

or

application

with

Asamalicious

Diogenes.

"

many

of

of its

extent

Seneca.

"

depends

of the

subject

;
ward
to-

more

volumes

find.

correctness

the

do

whole
to

excellence

"

horse

than

maxim

great weight

its intrinsic

in practice.

Tusser.

"

dull,'
they sharpen

wit be

the

of

of

where

which

Diderot.

at hand

life
not

value

mathematics

cure

faculties

and

The

things

opinion

make

to

not

nails

sharp

are

ones

happy
know

in

success

his

MATHEMATICS.-Pnre
wit

we

useful

ease

master.

such

master,

do

that

Emerson.

"

know

we

memory."

maxims

or

few
a

pear
aptheir

gentleness
the way
to

in

master

Such

fates."

with

them

lead

we

with

Fenelon.

"

The

whom

and

like

are
our

upon

Precepts

Fuller.

"

bear

must

we

blind

be

deaf.

those

serve

command

to

sometimes

master,

sometimes

servant,

C. Simmons.

"

sentences

truth

force

If thou

that

cautions

find.

to

great weight

ward
tohand, do more
happy
life, than whole

oversee

Franklin.

if

of

of

are

at

ones

and

wise

volumes

work

maxims

useful

few

to

and

Precepts

in their

more

not

is

them,

Steele.

"

master

his

of

workmen,

cherish
character

that

to

man

MEANS.

"

Prior.

does

the

weal," it ia

840

MEDITATION.

the

even

among
those

who

above

mediocre

excellent

is

people.

it

of prose,
the
are

Gladstone.

"

Mediocrity

nl writers

sensibly
exceptions.

rarest

very

suocessf

rise

the

to

of

eyes

to

heart

head,

without

his

can

wiser

Cowper.

"

with

converse

the

bosom

of meditation

is

myself
myself

nseful

give most
learning

may
and

books.

meditation

By
solace

is much
Persevering
mediocrity
more
nseful
respectable, and
unspeakably more
than
talented
J. Hamilton.
inconstancy.

The
the

moments.
lessons
grow

Joubert.

"

MEDITATION.

of

God,

the

Saviour,
bathe
in the rivers
of divine
ure,
pleasthe paths of my
tread
view
rest, and
the mansions
of eternity.
Anon.
on

"

"

The

of

art

putting

qualities

of ten

is achieved

by

begets

Mediocrity
observe.

to

talk

"

bnt

it is for

genius

man

hour

or

order

mind

of

is accused

of

the
lowest.
is
folly, as well as
Nothing
The
thoroughly
approved but mediocrity.
it fixes
this, and
majority has established
its fangs on
whatever
it either
gets beyond

Nothing
than

of

man

The

the

to

world
moderate

power.
of

virtue

is

when

capacity

soul

does

soul
of

in flying high, but

walking orderly ; its
does
not
exercise
itself in grangrandeur
deur,
but
in mediocrity.
Montaigne.

the

is

all

in

mean

itself

stated

has

beiug strictly observed,

They

Taylor.

silent

of evil.

ask
and

heaven,

wise

to

them

what

with

talk

of

nurse

that

talent

of

circumstances

are

and

where

danger,

is the

fatal

most

Had

possibly

possess.
the
Louis

First, and
or

in

either
their

saved

There

the
more

or

more

both

of

I O N." Meditation
perspective
glass, whereby,
she

long removes,
were

soul

mayst

do

honor

"

is the

Meditation

of

discerneth

hand.

at

nearer

is the

of

so

life of

so

do, that

which

God,

in
as

may

that

down

hoars

the

hear
of

mon,
ser-

hour

an

home.

come

"

bee's

touching on
bnt
her
honey,

It is not
nor

the

the

amount

which

will

the

mix,

to

but

till the

ns

with

many

books

of

it is the

truth

and

your

choicest, wisest,

frequency

being,

of

men

in
and

that

on

sures
en-

Robertson.

conversation
ideas

nor

meditate
yon
in them
becomes

part of vour
tf. W.
growth."

and

read,

von

sermons

which

with

own

most,
divine

on

hear,
you
religiousconversation

these
your

reads

Pp. Hall.

number

earnestness

the

the

drawing

and

that
most

prove

of

things

he

meditates

variety of

von

them,

upon
It is not

Christian."

Beading
think

gathers

time

that

strongest

her

that
thon
meditate,
thou
mayst purchase
God

It is not
that

for

he

but

glory." Quarks.
Meditation

soul.

the sweet.

ont

if he

soul ; action
is the
honor
ward
re-

purchase, give

Taylor.

quarter

it when

on

to

the

and

prayer

miles

tation
medi-

"

upon
them

makes

abiding

the
;

of

one

lects
negfrom

tion,
medita-

neglect

we

imperfect,

six

go

spend

the

hasty reading, but

seriously
holy and: heavenly truths
snd
sweet
profitable
prove

not

flowers

as

Feltham.

meditation

action:

for

is

the

the

is the

A T

to

dering
wan-

recessions

spirit." Jeremy

our

to

but

are

as

prayers
soul
the

meditating
Philip Henry.

truth,

IT

of

It is easier

that

in prayer
and

and

eonl
our

diocrity
me-

S"etry,
rvy"re.
sours

intention

to

things in which
be
such
endured,

our

being

It

music, painting, public speaking."

E D

mons.
C. Sim-

"

tongue of the
spirit : snd

according

are

meditating

Cotton.

"

so

in
man

been

had

they

case

to

not

that

firm

more

heads.

certain

are

is

duty

than

Charles

Sixteenth,

weak,

more

yielding,
them

that

of

mediocrity

Quality

our

meditation

of

culty
diffi-

peculiar

of

thoughts

too

with

longest.

There

wise

language

mean

soonest

can

with

surfeit

starve

is the

Meditation

tue.
vir-

nothing.
happiness, therefore, to be
in
the
mean.
Superfluity comes
by white
hairs, but
competency
they

as
no

seated
lives

that

sick

as

and

thought,

meditation.

for

borne

not

to be

ceases

food

have

Young.

"

is the

the

our
past
they bore

report

they might

news.

Meditation

thought

the

to

proportion

Farrar.

"

how

welcome

more

cacy
deli-

and

ings
lonely musthe
greatness

and

prayer,
is in

necessity

and

bloom

preserve
existence
without

greatly

hours
to

the

can

greatness

the

are

much,
is

it

tue
vir-

even

which

Horace.

"

It

things

limits;

an

circle

all

of

rarest

"

There

for

of

its

this

of

*Tis
consist

not

not

round

"

No

Wessenburg.

"

the

haughty

more

Isaac

"

happy,

quite

is
acquirements
Most
profitable meditation.
human
they fancy they are
beings, when
meditating,
nothing at
arc, in fact, doing
all, and thinking of nothing.
Boyd.

faculty

snd

the

in

raised

once

years.

of

One

rascal.

way."

day, but

of all his

the

Disraeli.

"

highest

The

play mediocre
reputation than
RochefoucauUL

more

merit.

true
csn

into

may
and

furnish

things, yet

341

MEEKNESS.

it

is

oar

meditatiou

own

judgment.

oar

Meditation
which

that

is

it recalls

of

the

truth,

their

till all the

food,

as

In

some

be

to

valuable

minated
ru-

parts be

there

fate.

But

J.

of grace."
Selfish

meekness

who

earth

possess
inherit

Father,*

and

free

it

from
of

perplexities

will

There

come

with

uttered
receive

far

time

it is

ness.
unrighteous-

volumes

of wit."-

is love

Meekness
Christ."

It

H.

school,

at

the

is

shall

reward

written

than

with

distrust
know, and fear, and
who
is meek
learning of him
heart, and so finding rest to

to

himself, and
and
lowly in
his

soul.

J.

"

Hamilton.

not

well

cannot

be

counterfeited.

in

comes,

the

seem

calm

harbor

tempest

beaten

heart's

my

be, they

joyed

all.

hour

an

joy,
and

cease

since

public miseries,
this blest

but

them

and

has

meeting

private
erpaid

MELANCHOLY.-Melancholy,
spirits, is that

upon

sighs and
life, like

contented

which
paper,
it carries
no

is

low

or

hystericalpassion

unbidden
a

parted,
de-

you

for

Dryden.

"

tears.

It

drop

of ink

less

the

not

with

meaning

which

on

stais

it.

falli

Loch

"

hart.
is it
gift; what
Melancholy is a fearful
the telescope of truth, which
brings life

but

in

near

darkness,
real?"
Byron.

utter

reality too

Meekness

which

meetings

sorrows

my

fears

that

school

disciple learning

she

for

white

the

P.

"

forces

dainful
dis-

Hooker.
at

and

N.

"

Meredith.

"

I have

words,

meekness,

blessed

more

thousand

thee."
beholding
By this one
all my
all I
paid, and
past pains are
to come,
made.
more
Dryden.
easy

ments
defile-

three

after

on

have

the

from

all

when

and

charity

sharpness
of

vanish

stem

Woolman.

"

three

view
the

may

only

Heavenly

on

grows

challenge

partings

gentle breast, my
O,
safely rest.

may
whatever

"Humility.")

Montgomery.

men

meek

the

of

voiceless

are

Owen

"

here

whose

soul

flower

sudden

life

like

of

MEEKNESS.-(See
The

thrill,

"

mind

Home.

Bp.

this,

as

reply, and

known

do

upon
"

form

must

exercise

id of creatures

extracted.

that

Watts.

"

MELANCHOLY.

Melancholy

"

is

kind

the

making
of

cold

demon

that

insensibility, or unraanlinesB, or
haunts
self
herour
island, and often conveys
It
servility ; it doe* not cringe, or whine.
Addison.
to us
in an
easterly wind.
benevolence
Christ
is
in
imitating
tience,
paThe
noontide
is dark, and
cord,
dismusic
sun
forbearance, and quietness." It feels
when
the heart
is low.
Young.
in
keenly, but not malignantly ; it abounds
heaven
Melancholy spreads itself betwixt
bears
all things.
W.
S.
good
will, and
It is not

"

"

"

Plumer.
The

of

anger

struck

got out,

almost

is

and

our

of

be

"

if it be

imperfect
and

patiently

like

not
to

us

resentments,

the

passions

both
well

as
ana

is

an.

Whatever

all

meek

those

not

are

who

are

L.
at

never

but
insensible;
who, feeling anger, control
it,and are
ness
Meekonly when
they ought to be.

those
angry

snch

for

angry,

excludes

take

song

of

MEETING."

The

with

pain.

with
Absence,
charming
moment,
The

joys

absence

Ah

of

; else
me

joy

all

its

wiped

meeting
who

! the world

of

meeting,

not

gave

another,

could

away.
pay
bear

is full of

this

is, by

pains,

after

these

of

"

little

meetings

such

thought
either

Smith.

"

who

was

of

man

grief."" M

in

and
too

would

rs.

often
take

would

we

B.

Power.

all the

remember

her
on

the

pleasures
than
that

moment,

but

it is that

or

true

often

in

exalted

more

ought
can

others.

have

choly
melan-

banish

and

means

trifling which

ourselves

to

how

higher
no

pleasant

keep a box
chimney-piece and a
the hob.
I thought

another,

life discovered

better

objects;
pangs
Howe.
it ?

tinged

a
ceipts
relady two-and-twenty
melancholy : one was a bright

on
simmering
this mere
trifling at the

Thomson.

"

the

P.

"

to

things said to
of sugarplums

in

Longfellow.

"

is

He

was

with

praise.

kettle

unmixed

and

melancholy
if only
us

flight from

once

fire

acquainted

against

"

men

prophets

spiritof
its

irritability,morbid

not
self-defence, or
sensitiveness, but
of rights.
and
Quiet
steady maintenance
Theophylact.

holiest

Child.

the

up

all

than
and

M.

are

revenge,

man,

Byron.

highest and

other

than

greater

The
The

is

and

man

mist."

of genius
The
has
melancholy.
eye
and
its natural
always a plaintive expression,
is pathos.
A
is
language
prophet

.sorrows

ments
resent-

between

envy

everlasting

with

sadder

subdue

Foster.

others."

earth, like

fire

got out, and

meek
enjoy
M.
Henry.

The

passive, leading

to bear

as

"

passions

own

to

gone.
Sabbath.

perpetual

Meekness
active

soon

is

man

steel, hard

of

out

when

meek

and
and

to

oppose
"

be
it

Sydney

342

MEMORY.

attends

Melancholy
hie."

Ideal

There
bnt

is

has

not

best

the

by

an

the

Hood,

"

in

impions

good

sad.

to be

man

thing

"

Young.

Melancholy
things
are.

bnt

sees

"

not

bosom

soul.

sad

thou

You
not

and

to

sure

lessen

to

gay.
of

People
will

mind

; accidents

rend

away

thy

loaded,

just

the

as

the

common

we

all

mind

folly ;

"

you
is such

not,

thoughts

the

which

soil, so

even

When

in with

this

religion itself,

to

preserve
absurd

is

mind

or

stition
super-

My
my
comfort.

desire,

we

others

MEMORY."
and

sheath

The

of

all

treasurer

if

funds,

assistance

need.

we

receptacle
Cicero.

knowledge."

is

memory

give

must

is the

to

would

we

whom

we

draw

the

Joy's recollection

The

thoughts.

Many

complain

when

memory,

the

others,

; and

nothing."
It

is

ever

is

defect

by

their

in

grasping

at

ment
Judg-

tain
all,re-

forgotten

that

not

nothing

oath

an

is

thou

is

tirely
en-

is

ever

longer joy, while

still. Byron.
"

his

of-

memory;

Rochefoucauld.
collection

are

memory
Johnson.

the

De

is

memory
it is more

more

that

has
age
themselves

of the
wish

retain.

in

the

"

of

of the

hood,
child-

in

mature

age

of

memory
which

things,

according

conception

to

flexible

sometimes

old

words,

joy

Stall.

tenacious

has

both

bitter-sweet"

Mad.

scourge."

impress
we

that

thought,

what

O. Macdonald.

"

and

Fuller.

terrible

suppose

is not
idiots
wisdom;
Memory
can
by
what
Yet
is wisdom
repeat volumes.
without
Tupper.
memory?"

if childhood

of

"

rote

O, Memory,

our

want

no

sorrow

of

offices

two

distribution.

spicuity,
per-

of

the

is
is

memory

Every
one
complains
of his judgmeut."
nobody

If
the

depends

of

we

is likely to remember
uninteresting to him.

Rowe.

"

much
on
very
and
order
regularity,

Memory

than

Johnson.

"

"

and

Memory

in
less

remember

one

sorrow's

Southern.

T.

defective

as
we

less

or

to remember.

No

lous."
ridicu-

me
everywhere,
melancholy haunts
one
kindly gleam pierces the gloom
dark
thoughts, to give a glimpse of
"

"

character

and

not

of

ourselves
because

either

memory,
than

Addison.

and

scuring
ob-

withdrawn.

Edward*.

Tryon

of

even

power,
the

in
made

consider

We

depravity

natural

highly

appearing

the

folly

the

in

minds."

that

of

constitution

has

the

religious

most

the

when

have

is attention,
good memoir
a
subject depends upon
it." We
rarely forget that
a
deep impression on our

and

often

something

it is not

temper,

from

the

draw
the

have

wines

they arise.
strikes

of

to

interest

our

tincture

of

secret
attention

tions,
imagina-

thoughts, words,

finest

often

peculiar from
in

whereas, in fact,
is
light which
veil,and that they
;

revealed,
shall

before

Quxncey.

I
and

natural

withdraw

the

is

as

be

to

or

forever

if

The

their

all their

As

of the

taste

them

over

daylight
De

uncheerful

gloomy,

in

it

that

also

veiled

remains

to

seem

the

on

will

whether

; but

pose
inter-

ness
conscious-

sort

same

light of day

waiting

are

which
of

the

veil

stars

will

and

inscription

know

drawn
shall

Roger*.

"

discover

actions.

this
the

mind

the

to

such

no

inscriptions

of

this,

Of
is

there

present

our

secret

"

gloom away
; there
I would
melancholy,

be

gravate
ag-

that

may

between
the

and

unveiled,

choly,
melan-

my

in

could,

be

will

call it madness

may
chase

of

always heavy
goes
half.
Fenelon.
bear

He

"

must

charm

He

"

adversity

thine

prosperity.

friend

accidents

veil

"

not

beautiful
a
face, and
npon
skull.
Bovee.
grinning

Make

and

things
as
tney

of

worst

be, and

looks

It

"

the

sees

they might

as

of

speak

forgetting, possible

as

thousand

account,
is, in fact,

individual.
"

true,

of

book

Scriptures
itself of each

mind

It

convinced

am

dread

least, I feel assured

at

It is

the

the

that

which

mirth

to

melancholy.

of

which

remark

namely

string attuned

its chord

of

joys

Fuller.

Margaret

MEMORY.

ness
clear-

to the

thought which

Bonstetten.

of attention,
the daughter
is the
Memory,
mother
of knowledge.
Tupper.
teeming
"

that

uttered

does

all

through

of

current

stamped

on

seal
That
from

record

the

laws

of

the

opium

believe.

I have,

asserted

in modern

the

that

its

memory
some

in

time,
sound

lisped, that

continue

not

is
of

not

to

will.

book

of
of

indeed,

prayer
be found

nature

experiences

is

vibrate

wide-spreading
not

Almighty's
the

to

seen

books, and

the

is

delible
by the inCooper.
"

judgment,
mine,
same

Memory
wherein
and

thereof

monuments

preserved.

of the

mind

kept

are

Fuller.

"

"

that

accompanied

the

treasure-house

It
can
glean, bnt never
Memory
renew.
brings us joys faint as is the perfume of the
and
summer
flowers, faded
dried, of the

can

thing

is the

The

is gone.
memory

"

H.

W.

of

past favors, is like

bright, vivid,

Beecher.

and

beautiful,

bow,
rainbut

it

843

MEMORY.

fades

soon

Is

away.

engraved

The

"

What

injuries

of

memory

heart, and

the

on

MEN.

remains

ever."
for-

Haliburton.

show

the

ns

Lady

The

seldom

Memory

when

fails

tombs

of

its office
buried

our

is

to

hopes.

"

The

of

art

true

is the

memory

Johnson.
It is

fever

people in
language

"As
the

stricken

time

when

their

presence
accents

their
with

infancy, so
and
sometimes,

back

thrilled

Parting

death,

end

; it is carried

in
one

in the

our

ears,

passion

off

it, and we
over
been
it has
part of
eternal.
Thackeray.

it

see

to

comes

Memory
of
treasury
and
conscience,

thought.

life

out

How

awake

them

"

of

Amelia

"

first that

dies."

life,admitted
a

curse

as

temper,

the

of

chamber

council

is

which

has

the

of

youth

callous

to

vividly

those

old

is active

memory

the first that

and

it is

age

of earlier

easily

still retains

but

of

source

Charlotte

contamination

or

refreshment.

pure

"

Recollection
which
cannot
we

be

the

Through

shadowy

searcher, memory
that

ran,

had

time

cast

past, like
lifting each
buried

o'er

many

books

things,
write
who

"

the

them,
read

the

ally
that

friend

invention

owe

their

good
and

them."

of

of

and

; and

memory
the bad

into

man

each

other."

statues

that

the

when

us

last,larger.
"

I have

visited

did

I enter

ten

or

Cotton.

wit, but

of
memory

of

is

men

purpose,
accom-

lies the

little

and

men

that

men,
Seneca.

cities
a

twelve

they

themselves

an

fect
ef-

Rochefoucauld.
and

countries,
number,

which

could

little great
to the
known

each
complimenting
extensive
reputation.
We

are

to

in

different

yet

not

have
never

produce

; all

men

rest

of

fancying
the world,

"

the

there

very

them
approach
: the
them
we
imagined
:

than

many
without

town

admired

are
a

we

less

appear

tomb-

success

bursts

this

in

great

station, have

shroud

hopes.

to

of

exchange

not

between

"

is

dead,

charms

children, too. though they

they are only of a larger

and

Memory

the

would

we

between

help

in

Moore.

treacherous

rama.
dio-

divided

might

been
a

the

Fuller.

"

first

prosperity, mitigates
youth, and delights old

Memory
tempers
adversity, controls
*%e."Lactantius.

the

of
from

anything

Slish
istinction

on

Richter.

"

of

as

like

scenery

difference

almost

from

only paradise
out.

his

in

moods

many

even

but

real

Men

turned

not

not

much

as

pleasure or the
Washington Irving.

elevated
the

as

do

"

Bronte.
is

ories
mem-

Durivage.

of

are

God

haustible
inex-

an

was

A strong
will, a settled
pressible energy.
iminvincible
an
determination,
can

comparatively

exquisite treasure,

an

to the

Eliot

hairs
gray
size."
Seneca.

years.

blot

without

memory
be

bud
those

MEN.-(8ee"MAH.")

men.

must

with."

are

A.

"

its

These

song

Men

mind,

impressions,

new

forget

Welby.

remembrance

living.
the

The

in

lo, what

and

rose,

memory
F.

shifts

turn

we

the
for

images
sound,

that

George

revelry.

flourishes,and

; in

manv

and

one,

B.

blessing.

memory
and

"

Cotton.

Memory

the

of

by

They teach us to remember

; whv
to
There
us
forget?
they teach
is
has
time
man
living who
not, some

it is

imagination,
registry of

the

reason,

faculties

all the

Of

the

to

have

Is the

but

blossom,

scent

me.

There

deep-imprinted
times, till a word,
Letting.

at

us

in

Pope.

the

to

the

The

But

more.

such

can

sleep in

dew
as

to

earth-clods

no

Basil.

"

I"

linked

are

; awake

rise

chambers

countless

thoughts

is the
thing I
memory
child? t definition.

bee,

an

of

souls,]and

our

cabinet

the

mine
hid

past,but blest
hourly back."

them

My

"

the

in the

myriads

when,

"

the

of

brings

chain

As

when

coffin, or, weeping

close

is

treasure

our

hidden

when

eyes,

post-chaise ; it drone
tne
the
or
other, and

way

sacred

brain,

fections
af-

grief, we flung
hopeless corpses.
least,as far as this

at

"

are

old
as

never

and

their

life is concerned.

our

in

tears

upon

we

daily talk,

our

were

vivid

as

gladdened

passionate
is

us

on

talk

to

their

of

they

ourselves

forgetnothing.

we

begin suddenly

by memory
rush

thv

Lulled
that

saying

old

an

we

tention."Dryden.
at-

of

art

pleasure

have
possessed are
ever
reach, behind
eternity,

jovsl

remembrance

Blessington.

with

Mercier.

Alfred

"

of

out

the

learn

we

forget.

two

those

who

of

those

may

judge of

towara

God,
toward

All

great

men

Cicero.

other

never

them."
are

their

by their conversation
pensations
disby God's

men

but

upon

Goldsmith.

in

J?.
some

Palmer.
degree

spired."
in-

344

MERCY.

Great

and

God,

external

which
and

not

It is far

dream.

even

easier

to

telligence,
intakes

than

men

to know

"Rochefoucauld.

man.

his

of

make

great
lives

our

all remind

men

sublime.

us,

we

in large

when
men.

mercy.
"

of

impair
minds,

but

virtues

for

morals
is

one,

thus

of the

God

commonly

not

find
those

amongst

sense

the

highest

we

prayer
deeds
of

the

to the

back

mercy,

were

emboldens

unmerciful.

God

sin

but

each

would

sum

unjust."

much

so

single

as

mercy.

than

more

we

mercy

of

moment

high

rise very
confounded

arithmetic
has

"Juvenal.

fortune.

same

render

to

her

there

Were

other.

of superior

men

of

that

"Shakespeare.
to

do

salvation

see

and

mercy,
all
ns

all

Nothing

the

should

us

turns

"Colton.
We

than

Young.

their

often

too

refinement

better

Quarles.
A

but

strengthen

their
the

in

price they pay

and

weaken

retrocession

monarch

Shakespeare.

"

Mercy

in

as

masses,
talents

their

cities, improve

their

throned

for
pray
doth
teach

Longfellow.

"

Jfen, by associating
camps

him
and
that
gives
in the
mightiest : it

crown.

do

"

and

heaven

blessed;

attribute
to
God
Mercy is an
himself
doth
then
show
earthly power
; and
likes t God's, when
seasons
justice.
mercy
Consider
of justhis, that, in the conrse
tice,

can

the

are

that

mightiest

the

from

; it is twice

"

sport of circumstances,
the sport of
the circumstances
seem
Byron.
Men

rain

gentle

him

'tis

none

Lives

the

as

placebeneath

becomes

the

on

Longfellow.

"

know

give

the
upou
it blessetn

consoles

laborers

the

droppeth,

higher

strengthens and

which

of

do

surface

nature,
with

in
ning
run-

passages,

intercourse

thoughts

them,

solitary towers

secret

beneath

deep
their

like

stand

men

city of

the

MERCY.

but

tioned
appor-

lives, the

our

when

bow

is

our

minute

every

distinctly number.

cau

"

Howe.
We

love

must

Great

like

men,

crooked

and

arts

he

whereby
Good

favor,

always

proud.

hand

(trace

and

puffed up,

and

heaven

is mercy.

We

If the

attributes, but
which

we

we

thou

Wilt

gods

?
:

"

like

draw

Draw

that

is

mercy

in

one

We

"

but

among

vivid

Sterne.

"

that
rests

when

the

hovers

of

nature

then

in

being

nobility's

the
ciful
mer-

badge.

true

us

equal

to

the

gods.

but

dispensing
the

hallows

the

upon
is

storm

the

whole.

calm

It is the

bosom

of

the

ance
radibow
cloud

It is the light that

past.
E. II.
judgment-seat.
"

Chapin.

"

quality

it
of

the

bitterness

and

of
hath

that

he
will

mercy

of

mercy

is not

strained

; it

that

shuts

shows

her

pleads.

fear

sin
felt
fend
of-

to

sonl

Charles

"

it, is the
when

rule.

"

dove-eyed

Sprague.

foe. "Schiller.

and

would

How

jndgmentg
?"

are

will

God,

how

is the

top
von

as

you

then

your

new

out

the

will
can

beautiful

thought,

how

decree, that grace

can
when
nought
sought, and

soul
not

he

the

blest

found

be

always

how

who

judge

that, and
mercy
lips, like man

on

within

the

merciful

shut

he,

"Shakespeare.

made.
O

be, if
you
should
but

think

O,

breathe

Who

of God, although
attributes
the
Among
all equal, mercy
shines with even
th*y are
Cervantes.
brilliancy than justice.
more
The

ginning
be-

undone."

were

the
As
embraces
freely as the firmament
the
forth
sun
world, or
impartially
pours
his
both
must
encircle
so
beams,
mercy

of

above

we

the

not

were

mercy

tasted

to him

Hate

friend
makes

many,

that

has

sweetness

Mercy

is like the moon

the virtues
among
the
so
stars," not
sparkling and

as

one

another,

commit

to

Mercy
Cowper.

surely

Claudian.

Mercy

fears
the

Shakespeare.
Mercifulness

"

of

of

moral

him.

God,

jthe

near

them

near

sweet

him.

only

equal

to

give like

forgive

may

the

is

pretend

can

in all his

Deity

mercy

indeed,

cannot,

end

and

mercy,
Eliot.

George

"

it
the

imitate

may

of

Fletcher.

and

Beaumont

"

to God's

over

Philip Henry.

attribute

greatest

folks

ourselves.

none

He
The

MERCY."

which

Longfellow.

"

show

Chrysostom.

"

magistrate than
call justice.
men

wrath

save

may

have
be

becomes

more

vindictive

We

them

should

and

insolent

grow

Mercy
the

trouble.

and

not

they

lest

will

cities, have
many
alleys in their hearts,

knows

time
do

men

they

us

Shakespeare.

"

great

dark

that

much

himself

love.

our

to

ere

men,

of

worthy

seem

from

thee.

others

hope

ever

mercy

Eliza

"

unto

mercy

to

Cook.

show,
have

?"

Spenser.
Lenity
some

will

operate

instances,

than

with

greater

rigor."

It

force

in

is, there*

345

MERIT.

whole
great wish, to have
my
distinguished
by it.
Washington.

fore, my

METAPHYSICS.

those

duct
con-

To

because

sin

devil's

logic ;

mercy,

shall

not, but
T.

for

them

without

that

that

them

for

fear

the

of God's

sin

not.

it

in the

night.

is

shall

clouds
If

"

have

it

never

refuse

we

in

justice

the

God

shines

after

"

fault

the

that

show,

see

another's

that

It

show

mercy

hide
to
woe,
others
I to

mercy
to

me.

Nature

"

Real

merit

concealed

it himself.

There
there

without

be

be

the

sight, but

merit

that

and

merit

Goethe.

"

his

makes

merit

own

heaven

him.

for

gives

but

able

"

make

to

abilities

a
good
esteem, and

wins

than

reputation

.more

evidence

real

concerned

knowing

me

want

of

O, that

cordial

wherever

and

it

Booee.

"

be

not

is the

merit

of

of it whenever

found.

own

my

men's

concerned

be

ability.

at

Confucius.

"

estates,

other

at

I will

degrees,

and

offices

that

clear

were

"

and

derived

corrnptlv,
were
purchased by the
Shakespeare.
not

strike

best

I will

known.

Rochefoucauld.
Charms

itself.

merit

Rochefoucauld.

recognition
may

merit.

some

his

being

confers

The

ing
noth-

elevation,

without

fools

to

of

of

art

not

elevation

no

be

than

closely united.

are

of moderate

merit."

rewarded

be

always

others."

of

that

pect
sus-

merit,

frequently recompenses

gift that

often

exhibiting

always

not

merit

is
is

and

man

it will

tune
for-

long

cannot

discovered,

it but

It may

ought ; but
Chesterfield.
it

"

kind,

of any
it will be

man,

to

Shakespeare.

Rochefoucauld.

"

depreciate

can

as

play.

it into

brings

troublesome

merit,

occurs

force

The

merit, and

creates

but

of

fortune

use

MERIT.

things of
I begin

that

him,

more

never

way.

Pope.

"

in

real

world

The
feel

to

me

ill

many

appearance

good

Taylor.
Teach

to

Rochefoucauld.

"

here, we
Jeremy

mercy

eternity.

constrained

Bruytore.

which

rainbow,

so

few

so

has

The
the

is like

Mercy
set

see

being likely to eclipse

as

"

Watson.

hath

he

mercy.
fear
and

sin

and

told

am

and

it

of

Rochefoucauld.

"

is

because

judgment

nave

is not

Mercy

"

abounds

mercy
that sins

he

envious

most

praise.

"

wins

merit

the

of

honor
wearer.

"

the

soul."

Pope.

and

without

the
of
how
sons
men
Among
who
dare
be just to merit
known,

ward
merit, is awkinsolent.
modestv,

without

merit
modest

merit

your
of
that

be

merit

to

people.

great
of them.

merit, 'like

less noise

There's

river, the deeper

Halifax.

it

handsome

person.

Good

they

lasting bays

praise.

The

sufficiency of

"

merit

my

R.

is not

De

"

coupled
moon

emerges

with

as
conspicuous
obscure
origin, just

never

from

an

appears
cloud.
a

so
"

lustrouB

as

as

when

than

the

begin

it

of

Bovee.

rather

of

man.

"

extraordinary

is the

for
it is

They

things, but
can
pull

cannot

build

of the

anatomy

metaphysics
have
last

the

the

been

four

see

soul."

years
should

that they
high time
teach
of
Can
something.
us
any
inform
ns
why all the operations

mind

are

carried

on

with

activity

dormant?"

Colton.

have

their

learning

thousand

and
strength
except the judgment,

We
is to

of arithmetic.

now

and

Colton.
merit

to

tribe

the

merit

mark

is the

Metaphysicians
lesson

the

than

The

unsettle

can

Sterne.

when

rather
temporaries appreciate the man
his
merit; posterity will regard the

Con

what

that

speaks, neither
that is
is meant,

"

so

never

he
he

Bovfflers.

and
is

Merit

by

makes

Cecil.

Algebra

not

merit, is to know
Augustine.

my

use

Heath.

sufficient.

he

nothing.
church, but they

Metaphysics

well, needs

deserves

; who

another's

that

down

with

themselves

crown

merits

erect

can

hovel."

is to

dress

Rochefoucauld.

"

actions

what

merit

to

man's
the

Voltaire.

Metaphysicians

"

is

understand

metaphysics.-

merit
in
modesty
proud
resolved
to
asking, and
pay
the gifts it asks.
Dryden.

times

"

of them

is,

"

Elevation

METAPHYSICS.-Wben
speaks, and he to whom

from

averse

ten

it makes.

of

qualities,but by
Rochefoucauld.

knowledge
ac-

Oriental

Proverb.
True

judge

not

his

known,
"

must

as

Addison.

other

are

their

Churchill.

"

We

with

meets

"

few
not

claim

double

beholders.

as

wish

If you

has

generally

and

acceptance,
patrons

many

the

own

But
to

fulness

bash

Mere

no

except

strict

which

in
alone

demonstration

mathematical

ished
undimin-

dreams,
is

of

pended
sus-

thing,
any-

truths, but

by

846

METHOD.

have
We
can
metaphysics.
no
proof that
of any
is properly demonstrative,
one
tion
posiof
nature
relating to the being and
the dependof the world,
ence
God, his creation
all

of
bodies

things

spirits,the

and

of

nature

of

nature
our

own

Every great
or
organization
in

Jonathan

organisation

no

dull

sharpen

whetstones,

are

intellects.

H.

"

against

But

equal,or

cannot

disprove,
yourselves,

Method

will

ETHOD."

ingenuity

Method
Method
business

dispatch

confusion,
and

is the

soul

is the

you

which

yon

would

MIDNIGHT."
hour,*" when

the

"

Mrs.

8towe.

This

dead

do

to

have

and

with

in

hope.

to

the

business,
every
work.

if

in

or

"

bearings

work

the

applications.
would

if

you
easily and

Method

"

with

is

through

get

of

economy

It is

in

who

of

often

sential
es-

pearls
than

be

the

the
of

pains

be

!"

their

good

again

packer

as

reader,

them.

bad

one.

half

in

Methods

are

the

of

her

box

notions

into

masters.

"

handsome

of

quake

itself
Now
ness
busilook

to

when

distant

streets,

in and

and

chariot
and

here

bearing

are

lighted for
to
prowl,

misery,

like night birds,

traffic

the

abroad.

are

her

to

or

Car-

"

wild

and

might

in

almost

wondrous
thee

like

the

charmed

give
immortality.

spirit,and
of

glimpses

there

midnight,
make

to

it

some

J.

"

R.

Lowell.

"

shortest

only

transition

true

hope

from
If

in

method

to do

way

thing

one

first idea

couwe."

the

would

midnight,

MIND.-"8ee"8ouL.'0
Whatever

that

which

be

wills, and

The

night

such

vanity, still rolling

only vice

body

One
will carry
twice
more
weight
in bundles, than
when
it lies
np
his shoulders.
flapping and hanging about

The

of

lyle.

packed

do

of dreams.

do

rest, and

to

halls, roofed

to

faint

thy

way,

light--

muoh

as

Talleyrand.
Marshall

hum

down
of

Oh,

masters

day

"

Cecil.

"

and

blood, and

bitter

through

and
a

hot

stifled

wheels

is

method.

the

lain

there

rather

things in

packing

of

Shakespeare.

The
has

exact,

down

stringing

will get

and

hell
and
yawn,
contagion to this world."

out

moan

is like

streams

their

promise

or

Addison.

Method

of

the

take

very witching time

I drink

could

only

are

to

to throw

before

heaps
at

full

to-morrow
of darkness

the

breathes
yonr
time."

learning

great

too

are
genius,
choose
and
therefore

in

of method

want

men

advancing day ;
of night : the

churchyards

as

and
Irregularity

Milton.

"

which

time, from

and

land

now

when

on

supportable

of

hour,

dusky

Longfellow.

Mathews.

W.

the
silence.

all its

calling,master

your

night's black

citadel

and

land

the

to

one
"

the

to

for

moment's

of

yesterday

in

ments,
details, its principles, instru-

and
and

work

Have

"

mind

and

of

outpost

town

water-shed

one

anything.

moment,
Whatever

succeed

would

yon

frontier

zenith

"

of

methodical

the

Midnight,

pending,
de-

of

noon

her

Bums.

"

to

time,

business

what

friendliest

thin.

Barbauld.

hour

on
brought
sleep and

Midnight

ders
hin-

the

mounts

Mrs.

arch

Tenn.
Be

"

mysfrail

the
grows

is

midnight

stars."

strange

between
future

wisdom

Midnight"
the keystone.

world.

easy,
of

of

and

the

veil

eternal

that

trouble

task

abundance

saves

what

the

Midnight,"
the

the

and

present

spect
re-

dispatch.

prevent

those who

instructs

time.

kind
of business,
every
it agreeable,
it easy
makes
successful."
(7. Simmons.

tio

ness,
life of busi-

of

govern

far to
goes
for it makes

win

to

yon

facilitates

also

and

lacies.
fal-

his

metaphysics

out

cry

Dispatch

and

teach

instruct

which

not, if yon

do

method

and

But-

by making

thought,
M

there
"

Goethe.

and

Beecher.

W.

demonstration

cannot

which

on

adversary be ignorant,
your
If he reason
erringly, detect

him.

policy,

construction.

nor

of

it be

"

Method

If

talent

Edward*.

Metaphysicians
to

the

wer.

great truths of morality

what
is metaphysical."
religion, but

or
any
natural

is

exhibits

man

construction, whether
a
philosophical system, a
poem,
method
And
without
strategy.

or

of the

souls,
and

the

him,

on

MIND.

at

things

many
time."

is to

We

of

method

one

in any
step to another
it will be
right course,

the

; if

to progress.

in
"

is

the

celestial

Cecil.
a

progressive

wrong,

Coleridge.

we

not
can-

may

and

acts,

divine.
doubt

Ctoero.

"

the

stands,
thinks, underis something

it

existence

if

we

please, and
without
subjecting

like

of

confutation

very conclusive
is this remarkable
and

mind,

that

ourselves

difference

he

of

Berkeley

that

to

matter,
it,

deny

shame

the
;

bnt

there

between
doubts

ter
matthe

ex-

348

MIND.

work

brass, time

upon
if

but

work

we

instill

into

will

will

temples, they

rear

it ; if we
dust

minds

just principles, we

them

upon

tablets

will

brighten

Daniel

"

then

no

time

and

them.

brighten

It

Webster.

is in

blessing of an active
mind,
good condition, is, that it

of

means

others.

it

only

not

the

be

to

sure

wholesome

giving

employment

to

Anon.

"

find

We

is almost

itself, but

employs

when

No

reclaim

to

means

distorted

Frivolous

cure

mind.

attention

lower
and

moment's

thence

from

who

man,

is

of

unjustly, ineapable

not

truly

is

and

great

man

in little

elegant

in

deep
of

minds

should

subtle

or

presentingit
be

peculiar.

anecdote,

in

presented

form,

in

never

syllogisticshape.

first is to be

or

who
I

dnlness

their

deserves

make

can

the

things."

hour

for

boy

whether

beaten

be

to

in

nature

question

before

at

with, if they be diligent.

a

all the

ping
whip-

their

parts,

naturally slugguh,

are

minute

the

therefore

world

the

which

of youth
jewels of

natures

afterward

beats

And

Choate.

dull

and

schoolmaster

That

logical, abstract,

Rufus

"

borne

the

things

great

is too

sparkling truism, or telling illustration, or

crete
constinging epithet, etc. ; always in some

in
have

I would

things,

great

mind

sound
embrace

equally

can

small."

and

and

strong

that

be

think
anything
popular audience.

manner

the

untutored

fault.

mind

it

tains
re-

to

for

thought

of

should

It

himself

Chesterfield.

matters."

greater

trifles,
objects, which

deserve

nor

their

to
"

rich

or

but

spect,
re-

respect, for it

mistake

Hard, rugged,
acquit themselves
the country,
and

and

little

to

require

neither

about

curiosity

laborious

thought,
thought,

"

to
folly,but none
Rochefoucauld.

train

grand

or

one

St. John.

B.

"

great

profound

too
"

The

is

in

without;

from

it in another

it is unlike

are

which

hues

it receives

and

is chameleon-like

mind

The

into

immortal

upou

that
engraving
will efface, but
to all eternity.

efface

crumble

MIND.

rise

one

hath

nature

pointed."
ap-

Fuller.

Johnson.
fearless

see

man

Don't

in

tainted
undangers,
in
with
lusts, happy
adversity,
at
all
in a tumult, and
laughing
composed
either
those
are
generally
things which
edge
acknowlcoveted
must
or
feared, all men
that this can
be from
nothing else but
mortal
beam
of divinity that influences
a
a
Seneca.
body."

To

clear

wise

A
he

is

man

the

that

If

thou

desirest

will

the

of

care

all

make

nothing
nded.

won

first

place

thy mind
; for that
But
sufferings easy.

other

support a

can

the

in

ease,
of

ease

whose

man

mind

is

Fuller.

"

this

strength that
in a tranquil
free

the

surprisingand
Rochefoucauld.

The
the

from
There

light
of

their

best

to grasp
ward
to go for-

their

need

if
"

of

complain

minds

them.

with

only
Bayne.

P.

light"

the

minds

Our

whetted

and

like

are

by

the

our

variety supplies both

Quinttiian.

of

their

with

fresh

they
petite.
ap-

We

in

vain

when
application,
state."

Gotfui

the

summon

the

body

1b in

to intense
a

languid

mind,
we

of the

like those
old.

grow

foucauld.
Roche-

"

in itself
place, and
hell,a nell of heaven.

own

heaven

of

is like

mind

He

cannot

who

mind,

as

well

talent

in

microscope, which

life.

less

of

disuse.

the

dilate

ceive
re-

the

of

result

decay

sometimes

known

induced
Brodie.

to

of

in

mind

of natural
has

brings

contentment
indolence

sight of

it, wants

his

great

Bacon.

"

Ambition

"

the

contract

as

failure

The

and
mind

educated
in

Choate.

as

is its
a

weak

food,

"

sympathy

an

"

they will only

stomachs

with

cannot
magnifies
trifling things, but
great ones.
Chesterfield.

Hobbes.

change

of

want

MiUon.

"

often
are

exaggerated

of the

worse

mind

make

require

not

is

people

Rufus

"

defects
grow

The
can

circumstances.

truth, but
to

who

few

are
nes8

narrow

do

of

infinitude

preserve
the

under

when

fine

mind.

The

face,

selves
themand

mind,

reason

terrible

does

mind

finite

maintain
of

state

of their

use

most
"

heroes

there

much

is

mind,
belief.
Any

extraordinary

an

than

general
thought, or rich expression
mind
is apprehended
by the common
almost
somehow
at
first ; but
so
; vaguely
tainly
thought is,at first,vaguely and uncerany
by any but a thoroughly
apprehended

man's

trained

strength
the troubles,
of mind, which
raises
it above
the sight of
disorders, and emotions, which
to excite
great perilsis calculated
; it is by
is

Intrepidity

less alone

never

of the

mass

"

take

one

Swift.

"

idea

The

has

if he

student

Emmons.

is alone.

in

of

despair

idea."

ceased

"

is
age
than

to

indolence,

mental

death.

old

decay,

Men

power,
have

operate;
and

ennui,
been

die, literally speaking, of disease

Sir A
by intellectual
vacancy."

OLIVER

WENDELL

HOLMES

349

MIND.

Old

minds
them

working

order.

Few

like

are

"zeroise

old

if you

John

"

minds

in

rust

end

The

to be

which

will be

only

mind

hope

to

mind

hour.

fertilize

to

special food,

one

which

do

but

remoter

some

know

or

has

call for

"

its

is willi

W.

diseases

of

the

body,

understand

we

cured

when

Mind

Mental

subtle

his

and

to

power

compass

mind
be

it may
Phadi'us.
A

more

driven

anguish

of

body,

the

health
to

that

sinews

like

steel,

mighty."

must

ought
do

In

the

time

not

Mrs.

mind

far

are

the

become

hands, so
intelligence

of
society the man
every
direct
the man
of labor.

his

said

in

go
he

very

preach

mind

Erince."
it
eaven

must

return

heavenly felicity which

mind
earth."

enjoys,
Seneca.

in

some

;
a

and
pure

it is
and

degree,

kind

of

virtuous
even

No

Cecil.

"

very

he

when

was

pity he should
the pulpit, it was
a

in

out.

come

preach,
other

Fuller.

"

but

hard

very

profession

mental

much

so

step

labor

as

mands
dethe

is

right
a
kind of divinity lodged
in flesh, and
may
be
the
blessing of a slave, as well as of a
and
to
It
from
heaven,
came

great, a good,

and

was

the

into

preached

to

"

Christian

C. Simmons.

"

ill,that

ever

easy
well.

who

one

talent, application,

two.

when

; ana

but

take

very

should

triaU.""

will

pulpit,it

the

is

"make

one

of

lived

dom
wis-

put into

takes

hearers

half
A

and

be

to

more,

acquirements.

was

pity

to

Johnson.

"

not
what

CVctt.

three

minister

of

It

from

reflection

Christian

needs

well, and

but

things," says Luther,

meditation, ana

and

It

preachers,

say,

is not
is."

prayer,
make
a

minister

ever

govern

"

These

out

the

what

"Three

flesh

of

much

as

what

as

world,

over

Stowe.
must

of

Collon.

know

Divine

If

weak

best

the
grand difficulty
serves
subject all the dignity it deattaching any importance to

requires
to

than

mind

ministry
the

Emmons.

say."

give the

to

sermon,

than

both

string

the

that

so

at
"

pulpit eloquence,

It

be

is of

make

can

and

moon.

Newton.

judge
they do

to

ourselves."

This

none.

of the

is

moon
no

trades, but

John

"

what

from

only
they
is,

thoupands

mind

the
is

as

mind

strong

Christian

The
all

of

worst

professions.

Sidney.

attention

dominion
for

P.

prosperity,
A

"

there

when

full, and

all

Collon.

impregnable,

nerve

in

all

things,

although

more

diverted

thinking."

Hare.

our

ments.
amuse-

happiness

our

body,

receives."

is the

body,

As

in

it will

Sir

of the

much

of

Sublime
the

or

has

of them

and

two

We

else

broken."

to be

"

improve

other

mind

deserving

so

unbent

Collon.

"

under

sinks

adversity.
highest tides, when

without
like

"

by
reflection, and

better

to

unlike

increased

are

under

as

is the

less

manners

of

that

either

but

is to

his

must,

consequence
health
of the

the

fore
be-

mind

weak

the

J. S. Knovoles.

or

suicide

proves

return

see."

clog

never

do

; we

half

body,

proper

weakened

Anguish
to

dead

pursuits, whether
or
not, are
only

itself

sometimes
either

with

and

the

man

poor.

cannot

sometimes

ought

MINISTERS."
of

"

obstinacy
we

they

body,

that

Pliny.

"

The

of

govern

projectsand

other

to fail.

business

great
mind,

half

strength, its

fire, begins

the

mind

The

Collon.

"

vtnat

pleasures

of

well

as

disorder,

brightness

the

begets

approved of by
strengthened by enjoyment.

as
emptory
percall for a

mind

are

ill,

or
or

are

Holmes.

the

we
our

do.

we

is

lights it, when

The

of

diseases

mind
believe

narrow

easily
Dryden.

has
It

good
rich

happy,

or

if

that

Rochefoucauld.

"

maketh

that

wretch

not

for

wants,
is best,

what

sailor's
O.

in

body

capacity.

mind

Chaucer.

"

nothing right

repetition,

one

famine

and

salt-sick

potato.

raw

mind

themselves

the

as

of

the

so

the

as

kind

affords.

think

Spenser.

"

those
some

earth

owu

maketh

is ; such
kingdom
ent
presall
find, that it excels

in

minds

is the

that

lie fallow

soil wants

always

not

which

lemon

It

onr

gained,

will not

it, just

has

conditions

some

forth

once

Bulwer.

"

particular

as

element

to

means

cultivated

once
an

Just

it is

flights of the human

from
pleasure to pleasure, but
hope." Johnson.

not

half

when

natural

are

from

calls

present

of the

one

The

end.

at

found,

me

that

their

above

efforts

for

bliss

Narrow

out."

Bovee.

to
then

other

more

mind

joys

My

must

; you

keep them

to

Adams.

ont

wear

horses

wish

MINISTERS.

on

"Emmons.

clerical.
The
most

I
Louis

have

tne

on

heard

XIY.

to

highly pleased
hear

that

preaching
works

you,

go

from

comes

soul.

"

the soul

Fuller.

great orators,
many
and
have
Massilon,
with
away

them

but

whenever

displeased

with

said
bees

]
mjr-

350

MINORITIES.

the

self."

This

could

be

bestowed

is

there

were

enconium

highest

preacher.

on

that
mons.
C. Sim-

"

MIRTH.

admit

needs

must

Miracles
If

parish,

hear

God's

them

to

if

and

places

as

be

to

real

are

he

proud

cheered

his

The

the

rich

much,

but

living

offender,
his

more

life of

oric"
rhet-

is visible

Hooker.

MIRTH."

(8ee

Amusement.

of

Hen

the

God

time, walked

always,

commission

to

their

and

heart

the

hearer.

commonest

made

and

men,

among
felt in

time

from

of

soul

I N

others.

God

heart;

them

from

puts himself
principle, though

the

for

of

orb

shield, and
the

is

him,

against

hand

the

ground

than

them

such

becomes

step brings him

every
of
omnipotence. Take

merriest

all ;
man's

Grim

to

ground

"

rectitude,
truth, and justice, and
fight well, and tlmre can
piety, and

and

for

question
that

of

"

This
I do

minority
know

not

total

overthrow

wish

to

"

formidable.
great and
at the
whether, if I aimed
I should
of a kingdom,

with

"

side,

the

is taken

Every

the

miracle
of

power

Deing

the

the

light

the

tion
crea-

serious."

ought

man

without

man

to
it

scoured

better

to

rub

Merriment

the

emery.
with

it.

out
with-

wagon
is caused

greeably
disawhich

over

mirth

to

and

thousand

ment,
merri-

harms

and

Shakespeare.

"

is

the

always

impression.

of

effect

den
sud-

jest which

The

already destroyed.

vs

by

Beecher.
mind

bar

life.

this

pebble

it.

all

off

himself

one

the

in

than

is like

which

W.

your

lengthen

be

jolt by every

"JJ.

runs.

Frame

God's
of

bathe

to

is

mirth

springs,in

is

anxiety,"

to

It

it

renovators

is

pected
ex-

Johnson.

"

and

than

sands.
thou-

is

created
any
effect of the

an

ceeding
ex-

agent,

such

divine

mirth."

so

the

covers

W.

suspected of
Lavater.

"

tempers

so

nerves,

discontent,

level, and
the

fellowship, as
H.

the

cures

so

circle

of

in
be

formality.

or

anger,
to sucn

man

true

Mirth
take

to

be

in

established

believer

to

be

the

above

being

are

may

pride, hypocrisy,

brings

one

merriment

passionand

work

make

cannot

harmless

divine

so

creates

so

spirit of

Beecher.

South.

"

by him

Miracles

Every

Nothing

spectator, and
to

God

weightier

are

consequently
omnipotence.
which

spots in

are

ought

life,onrht
mirth.

of

Who
with

number,

MIRACLES."

tne

oi

rust
oil

large body

him

moroseness,

which

C. Simmons.

miracle

care,

no

based

relations

sad

speciesof

the

of

Everybody

"

feel

afraid

be
arc

in

Burke.

their

on

be
to

.ire

is

smallest

truth

of

We

"

it

counterweights

mirthfnlness

one

"

Beecher.

encumbered

be

partisans.
The

W.

H.

principles.

result.

Never
right is itself a host."
minorities, so that minorities

on

of

the

to

as

like

do

the

below

or

be

medicine
world.

noarer

Fuller.

Addison.

world

whole

trespasseth

Haliburton.

"

is the

Blessed
the

on

mightier

time

be

should

sunny
exclude

we

against

fun, is there?

the

made

should

why

it

and

wherefore

season."

but

all

has

cordial

if

balance

to

"

spirit;

like

need

muster

can

of life.

Schiller.

"

best

the

of

myself,

any
We

Man

Votes

8."

counted.

that

man

of moral
be

I E

IT

not

wisdom

Chkbfulkess

nothing

is

; all above

weighed,

"

is the

mirth

consumption

There

Emerson.

"

ture,
struc-

of divine

jesting is not unlawful,

in quantity, quality, or
not

we

have

miracle

to

Beecher.

in its wonderful

body,
a

they have

it is foolish

W.

H.

"

such

As

"

after

snch,

as

of

expedients

world.

power.

haven't

pious minister

"

the

of

sermon

human

Harmless
he

penitent

Uught."Drydm.

he

truths

preaching

wrought,

practice

the

rebuke

to

nor

feared

tamed

purpose
them.
to have

pretend

Hall.

JoAn

gentleness."

educating

their

is of itself

a
great in
simple man,
man,
plicity,
in his life, in his work, in his sim-

in his
The

things

live

man,

the

are

periods of the
divinely wise, but

served

true

love,

The

be

is to

minister
a

the

they

and

The

how

means

early

"

South.

man,
his

the

of

need

law-breakers.

for

prisons

every
crease
to in-

cause

would

law, there
be

find

employed

not

in

constables

of

number

were

minister

qnickly

would

yon
the

churches

not

the

perfected. "Shakespeare.

are

sensible

opinion
of

course

is God's

ceased,

"

of the

nature,

"

Bailey.

therefore

be
the

mind,

the

not

of

embroidery

web

; and

the

wit

the

versation,
con-

ment
orna-

furniture.

trary
con-

Locke.

miracle.
and

should
not

comprehension

his

divine.

tion,
opera-

we

I love

such

ashamed

to

morning

; or

it, to repent

mirth
look

as

does

upon
that
men,
of the money

they be warme4

friends

make

not

another

one

well

cannot

they

wjtjidrijjk ;

spend

and

next

bear

when

tafce ftis

351

MISANTHROPY.

for

role, yon

pick

may

out

such

you

may
than

companies, that

such

and

yourself

for

merrier

deal

of money

not

the

and

Gaiety
decorum,

are

rather

or

young,

best

for

poison

are

and

the

virtues

them

all,

Talfourd.

young."

than

guilty,

Mirthfulness
God

that

has

enliven

in

it,

drive

to

made

smiling
Care

to

for

grin,

so

H.

"

adds

more

gives
laughter out

living in

doubt

no

;
or

oat.

one

would

Jis

man

king.

I.

"

you
of

hundred

good

hug,

whether

you,

delights

either."
live

cannot

them

possessing

minds

not

who

man,

men

and

solemn,
a
"

W.

of

dignity

morose,

than

opinions

Xn pt
the

this
the

of

faith

bad

the

of

many
where

of

actions

had

we

"

of

again
had

we

few

Bovee.

find

vice,
friendship

all

was

cores

"

alike
"

the

optimist

and

thrope.
misan-

the

who
from

The

considers

ble
trou-

his

as

to

how

mischief.

"

know

all the

who

mischief
will but

solve
re-

mischief, yet permits

if. A.

"

much

Sterne.

can."

Gold
"

miser,

one

so

Freeman.
"and

"Monky.")

often

nsed

as

pressive
ex-

is

in

want

of

that

which

he

has

not.

poor

; an

the

miser

is

much

as

of that

as

Syrus.

miser

has,

heir

his

robs

Bruyere.

"

miser
he

"PubUus

grows

rich

extravagant
man
rich
Shenstone.

by seeming

grows

by

poor

seeming

"

miser
must
thorough
strength of character
denial
imposed
by his
Equal sacrifices, endured
better

avoids

the

the

assuredly
of

do, who

may

(8ee

prodigal

martyr.

Bulwer.

is a man
The
misanthrope
sooiety" only to free himself
to it ; who
of being useful

is

Rochefoucauld.

"

hinder

"

himself.

which

calculation

was

the two
and
so
fraud,
gradually, from
medium
to
the
extremes, we
;
proper
pass
and
feeling that no human
being is wholly
that
learn
tnie
good or wholly base, we
which
to
induces
of mankind
us
knowledge
world
The
expect little and forgive much.
and

doing

indicating the necessary

nnhappiness
miser
spirit." Tryon Edwards.

The

nevolence
betues
vir-

many

all

disinterested

the

robs

misanthropy
we

imagined

fancied

of

evidence

as

seed

to think

may

word

thus
of

they

basis, tnat

of

and
grossly covetous
is
that
saving, in its origin signifies one
of the word
miserable, the very etymology

misanthropicalrest

all.

ashes

rises
where

of

of

worthlessness

Out

the

partial

very

is found

that

harvest

accessory."

of

Bacon.
The

an

The

general,
happiness.

do.

me

that

He

in

inflexible, enjoy,

share

greater

are

mischief

clever

so

are

MISER."
which

most

intentions,

Bulwer.

"

do

the

man
every
to do all he

it,is

Temple.
Men

the

you

Voltaire.

whole

they

It shocks

is

Sir

others."

to

do
worst

day. and

"

of
the

of

ture
crea-

nor
pleasures,

receiving

doing

of

old

ill-natured

an

capable of

best.
to

year.

sower

almost

unhappy

swift

art

or

Shakespeare.
more

thou

Demosthenes.

will

you

the

times

once

Few

woman

sensible

Sau-

desperatemen.

of

who
to say
with
the

opportunity

author

shakes

and

mischief,

thoughts

friends with

The
forcible

MISANTHROPY.-Man

than

deserts."

or

"

mortals

the

enemies

mischief

neither

dens

in

enter

mischief,

GarricJc.

There

not

Shakespeare.

staff.

nor

do

and

subject to his caprices, he

ties,
sociequitting cities, towns, and

It is difficult

Beecher.

W.

draws

mirth

cheerful

Fun

me,

foibles

ployed
em-

rather

or

be

MISCHIEF"
to

than

smiling

nail,

merry,

than

?" The

no."

ents
tal-

and

citizens,

his

form
re-

his

icism,
ascet-

The

What
Bicker

for

praying.

coffin

our

every
Woicott.

have

substitute

can

and

of
and

"

be

more

thinks

the

to

means

he

fellow

era-

rin.

door.
fieud, out of the backis just as
good, in its place, as
veneration.
or
Praying can
no

conscience

more

foul

It

devising

know

they
to

talks

to

is

punishing

and

valued
sufficiently

because

defects,

people tolerable
He

"

because

his

bv

spirit

dust

to

places,and

dark

its
like

you

blessed

mind

in the

set

and

mind,

It is the

it out.

get

cannot

the

in

; and
not

are

choose
is

other

of

by reflecting on his own.

ployed in finding out

ancholy
melto

their

with

of their

thtii
combiuing
of rendering
vices, and

imperfections

the

and

deadly

are

knowing

the

and

for

Solitude

"

they

the

all to

above

all.

of

great

in all virtue

medicine

side

art

not

"

light heart,

the

neighbors only

Walton.

Itaak

on

the

times
make

and
company
the
feast. "

makes

that

charge

little

it is the

"

; for

MISER

would
cause,
Cluloto.

only

could.

able
considerthe

self-

penurion*ness."
voluntarily, in

saint

or

"

mistake

Misers
is

make

possess
to bear

means

of

it
gold for good, whereas
obtaining it."Bochefo*h

859

MISER

have

Misers
who

midst

real

this

to

find

with

the

odious

their

vain

the

the

or

their

ignorant

Twins,

by

and

share

of

well

is

were

true

to

the

last

at

With

true

avaricious

an

dealings, but

our

Man

is

himself

lose

in

do

in

frequently
prodigality.

misery

are

existence

Providence.

J.

"

W.

miserable

far

so

thinks

he

as

Sannazaro.

"

If yon
wish
about
to be
miserable, think
what
what
yourself ; about
want,
yon
you
like, what
respect people ought to pay yon,
what
then
to yon
people think of yon ; and

smith.
Gold-

"

birth,
miserable

with

only

so.

society.

too

we

with

commerce

our

of
seldom

we

man

the

for

recipe

quarrel

In

benefactors

from

Homer.

Alexander.

of this character.
more
society had we
found
are
general, these close men

it for

at

want

for

weep

"Sobbow.")

even

man."

The

Whatever

sav,

may

gold, yet

Young.

MISERY.-(8ee

above

stock.

common

Rowland

"

idle

who,

men

under

bread."

trious
indus-

themselves

pockets.

stead
In-

the

and

contribute

and

and

vain

Groan

respond
cor-

picture.

appellation

the

to

few

their

of

out

ran

HtU.

imaginary

very

sober

labor, raise

equals,

industry

the

the

by

branded

and
frugality

But

might

banish

from

make,

exaggerated

we

madmen,

as

abundance

necessities.

this,

of

of

and

pleasure,

every

wants,

described

been

the

in

MISERY.

will

nothing

road
life's dark
his sordid
Through
way
he wends,
incarnation
of fat dividends.
an
C. Sprague.

misery

be

will

you

yourself

will

You

pure.

tonon

you
for

of

out

spoil everything

make

and

sin

God

everything

"

vilely he

How

slave

God,

to his

the

of

monger
To

cure

gain,

of

there

and

remedy,

that

the

creep

Walter

wretched

as

life but

of

scene

be

that

over

which

unnoticed

not

with

teems

mortal

has

that

pained

which

lament

we

leave

but

us,

has

nature,

our

rejoiced

us

Richter.

"

There

not

are

good

many

real

help

smiling

life that

"

you

Scott.

Misery so little appertains to

much
so
happiness
so, that

of

as

Kingsley.

and

cannot

we

they are the

dimples.

body,
miser, starving his brother's
shall
also his own
soul, and at death
of his great estate
of
out
injustice,

The
starves

smiles

not

Small

that
W.

0.

"

in
but

at,

and

wrinkles

make

Holme*.
small

like

miseries,

miseries

debts, hit

in

us

poor
Parker,

naked

and

and

miserable.

its

In

sake.

own

of intellect

defect

harm

live

like

wretch

better

happen

deal

mav

will

only

to

rouse

to

you

of

great deal

little

little

endure.

to

of

great

what

remove

you

of

fire

Cotton.

"

than

accustom

the

stand

in
der
ren-

volley composed

have

to
one

many

they want
and
number,

of bullets.

shower

so

what

to

ball, than

at

us

in

up

hazardous

cannon

It is often

the

Burton.

"

one

meet

that

corners,
make

weight, they

such

And

is but

places,and

it less
a

Buhner.

"

to

"

rich.

die

may

avarice

if

is

of heart.

as

of

madness

mere

there

meanness

well

imbecility.

of

cunning
he

all

as

many
turns
and

managed
greed of money

the

cleverness

the

even

^so

Theodore

"

well

be

never
can
Money
sought solely throngh

No

how

and

will
money
Cotton.

worst.

will

; yon
Charles

"

woe."

how
will

money
best ;

the

are

these

love

consider

that

are

these

and

evils

many

seriously

there

goods

immoderate

you

choose.

him

Penn.

"

our

should

purchase,

that

sends

comes
be-

exalts

world.

us

we

many

for

who

himself

servant, and
!
Gold
is the
dignity of his Maker
of the
the
wire, the friend
moneya

the

to

lost

has

Ore^-

"

ville.
The

base

broods

miser
his

o'er

poor.

sadly pining, and

Dryden.

"

There

in

is not
distant

opposite
niggard.
some

their

they
my

perpetual
people
into
draw

cannot

would

the

them

up

small

upon

which
so

or

and

greedy

so

motely
re-

by

them,
out

hang

as

hee\

the

in

soon

they

pockets
they put

as
are

frozen

their

purses.
all misers

mode,

common

the

frost

that

"

I would
their

so

Had
but

small

letters
him

matters

hurt
that

the

sight,

is too

much

do

so

intent

them

and
stir np
vex
: they
anger,
in him
in reference
begets an evil habit
to greater affairs.
Plutarch.
"

extremely
griping

is

Misery
by

rich
hands

way,

God,
a

As

he's

Barrow.

"

is

There

as

store,
still at

believes

anything

nature

from

him,

to

his

griping

sits

more,

of

amid

starves

gold, and

heavy

corrosion

crush

of

and

visit

invader

domestic

the

an

most

disaster,

of less visible

enjoyment,
of

for

caused

evils, which

undermine

animosities

but

part, not
by the
canker

security.
is necessarily rare,
allow

no

The
bnt

cessation."

Johnson.
versing
re-

hang
money

Misery

acquaints a
"Shakespeare,

man

with

fellows.
strange bed-

370

MY-ri:0LOG\.

thou

belie*

canst

admire

-\

thine

shall

So

obey.
in thy

faith, and
thy
in thy reverence,
up
influential
sight.
as
candle, and then shalt

doubt

faith

thy

Put
thou

"

sentiment

regarded

wild.

growing
religion

is not

Mythoiogy
be

is the

Mythology

the

as

ScJ

"

ligious
re-

is

the

themselves

one

of

reason

it."

thus

and

the

contempt

fill weak

devi*

debauchery,
certain

on

with

souls

ish
fool-

passing for scrupulous, should

them
to
in
practice.
put

desire

they

of

names

of

half-

already

artifices

in vice

men

fasten

is

name

greatest

engage

fear

bad

Proverb.

the

of
to

uses

is to

substitute, the
dogmatic
theology.

for

Old

virtues, and

rather

ancient

poetical counterpart

with

person

hanged."

wiling.

It may

others

begrudge

want

that

perhaps

One

MYTHOLOGY."

much

ns

they

as

Perm.

as

own

clearly the
Taylor.

see

name,

and

be

thine

out

do

men

good

swallowed

be

and

Some

and

be satisfied

righteousness. Jeremy

of

sun

love

and

ignorance

NATIONS.

"

Pascal.

Hare.

"

virtuous

A
The

heathen

mythology

not
true, but it was
it not
only deserved
none.

truth, the

faith, were
very
of Christianity.
Whately.

to

acteristics
char-

of

man's

hangs

merely

knowu

the

With

whereby

as

hath

Favor

use

with

the

as
us

and

of

coincidence

41

indeed.

rapture-smitten
the
magic

has

accidental

they are

with

Who

he

but

and

him,

mediate
im-

steals

that

robs

name,

Great

filches
that

of

me

makes

in

lent

me

just

to

us, which
to
the

reverence

we

poor

guard ;
take,

donor's

them

transmit

down

to

Shirley.
debase,

names

know

who

His

name

but

care

hands."

those

or

of

trust

should,

fame,

has

with

hatred, with
pleasure or
Disraeli.
operated like magic.

trash

is the

woman,
souls."

their

"Shakespeare.
honors

often

affinity

connected

name,

been

claimant

the

of

the

steals

The

ana

grace,

or

has

of

or

man

of

good
my
enriches

not

other

name

one

are

Zimmermann.

of

power

they

in

jewel

which

writ

when

disappointment

or

affected

wise

names

Cowper.

"

conceded,

which

Ooelhe.

"

name,

is

one

learned,

legitimacy

owned,

not
the

name.

the

the

which

mantle

and

may

my
purse
from
me

authorities."

frame,
a

their

into

advanced

of

face

and

vulgar
weight

great

inquiry
Who

of

Fuller.

"
.

have

kind

him,

about

himself.

man

Good
is

like'a

and
safely 1 witch
pull, but
perfectly fitting garment,
which, like the
a
him.
at which
over
one
not
canskin, has grown
without
and
rake
injuring the
scrape

(See "Reputation.")

name

only

peasants'wives

Schtller.

"

is not

name

perchance

N.

together.

contest

"

NAMES."

must

precious,

and

queeus

it demanded

pretension

very

the

is

name

which

for

good,

true

as

faith, but

no

demand

not

was

supported

even

The

"

only

not

instead
how

not

raising

of

to

them.

use

"

Rochefoucauld.

cule
ridi-

disgust,

truly

name

is

good

character

virtuous

it

the

is

from

aroma

spontaneous

"

Names/'

thinra."

says

old

an

emanation
"

maxim,

are

influences.
certainly are
opinions areshaped
Virtue
is disparaged,
and
vice
by them.
and
bo
encouraged
by them.
countenanced,
and
selfish talk of their prudence
The
mean
vain
and
and
proud
prate
; the
economy
ness,
about
self-respect ; obstinacy is called firmand
of life
dissipation the enjoyment

They

"

Impressions

is ridiculed,

seriousness
and

morality
;

integrity,

and

so

society is led
condemned.
Some

to

What

sweet."

is in

by

name

any
Shakespeare.

his

there

in

than
losity
scrupu-

"

That
name

name

the

which

we

is gone,
life is lost

father

good

"

and
ever.
for-

bequeath

name

richer

any

of

memory

noble

call

this

character

strength

and

and

Individuals

as

A State

"

permanence

smell

family

foundations

on

of its

der
surren-

Cowper.

would

Hamilton.

is

nor

heir-loom

ancestor.

J.

"

Hamilton.

and

of

can

than

;'

strict

all

jewels of

heritage

children

Edwards.

fascination

other

better

No

earth,

regained.

is seldom

is gone,

richest

J.

"

Such

"

J. Hawes.

"

built

hoodwinked.

judgment

rose,

look

Tryon

the

needless

lost

themselves, and
difference,
inleniently, or with
NATIONS.
be
to
ought
sharply

what

"

as

and

the

of

one

to

in heaven.

name

character

When

deceive

men

to

on

cant,

as

good

"

genuine, excellence.
only remembered
on

it is written

but

"

left and

are

from
is not

name

may
institutions

it

is

n a

tion

"Disraeli.
.

is the
the

form

principalelement

only

ot

guaranty

prosrierity." J.
alone

be

to prosper,
must
moral
character

of

communities,
that

can

it*

Currie.

creak

but
%

371

NATURE.

The

the

than

defense

cities

and

towns

ii

nation

have

cannot
and

prowess
Rabelais.

inhabitants."

their

of

protection

best

men

NATURE.

its

faculty of
to love

surer

of

virtue

in all
word, and
nations, if they
live at all,live not
by felicity of position,
not
by abnndance
soil, or climate, and
or
of
of material
good, but by the living word

history of the

living God.
the bread
are

the
God

commandments

The

"

alike

are

who

of

really, in
heart, converse

livingunion

can

and

mind

finds

nature,

in the

of power
him, a source
and
like
inexhaustible,
The
highest life and
angels.

around

nation

the

In

for

mechanical

age,

time

do

arms

and

in the

and

arts

then

the

both

merchandise.

inaction

National

is the

progress

the

of

sum

its

and

vice.

of

nations

individual.

C.

"

true

morals

Hill

Harriet

"

Nature

whose

effect

has

Nature

man.

she

is

but

is

is God."

cause

is

nature

of

Dart

nature

the

the

as

nature's

to

up

of God.

countenance

valley, seas

E.

There

and

answered
H.

is

constellations,

divine

of

stereotypes

ideas

by the

the

of

of

Chopin.
signature

imitations

ing
appeal-

living soul

of wisdom

and

the works
of God,
impressed on
from
distinguishes them

for

name

of

glowworm,

the

only the
glimmering

the

his

proclaims

power

whicn

Not

men."

but

sun,

Natural

Cowper,

they

to show
perfections, in order
of God;
and
fects,
deimage
that she is only his image.

the

show

to

dently
evifeeble

splendor
light of
John

glory.

"

"

does

Nature

not

capriciously

always

golden
girts to lazy pets and
luxurious
darlings, but imposes tasks when
*be presents opportunities, and
uplifts him
whom
she would
The
inform.
apple that
as

ihe

drops

cov

invitation

at

the
to

of

feet

Newton
her

follow

is
the

to

but

stars.

never
so

narrow,

vacant,

in

the

to

our

reveals
deserts
be
but

the
but

may

wise

nature

well

and
there

employ

the
pure
;

share.
its

is
him

no

foolish."

Nature

Every

the

faults

It defies
the
the

to

pure.

is

and

"

of

snow

it is

always

errors

fall
but
the

Goethe.

time-vesture

beautiful,

it is

incompetency,
the
competent,

wise, and
Carlyle.

little flake

nature

severe

to the

each

Humboldt.

and

secrets

and

W.

"

grave,

right, and

Nature

"

when

even

to

trifling with

no

true,

truthful,

Whipple.

Nature

Power.
is

reveals

claim

no

Infinite
There

her

scatter

objects themselves,

make

the
beauty, excite
the
feelings, and
imagination.
occupy
Nature
pleases, attracts,
delights, merely
because
it is nature.
We
in it
recognize
an

so

creed."

our

Kingsley.

and

"

the

Pascal.

no

in

us

Newton.

NATURE."

plot

nature

but

are

Martineau.

secrets

with

Charles

ness
great-

Sumner.

mankind.

of

aid

mankind,

to

religion." F. H. Hedge.

to, and

the

waste

"U

those

is in

the

constitute

noble
tions,
just and
idea, that nawell
individuals, are
as
as
parts of
wondrous
whole, it has hardly passed
but
of any
religious men
lips or pen
It is the one
great principle of
poets.
has ever
ished
nourgreatest religion which

E.P.

and
on

to truth

friend

preaches

matter

through
Pope.

"

Study

8. Smiles.

"

the

for

that

of
as

are

in progress
her curse

is

nature

dead

man's

Looks

"

an

forms

Cheever.

B.

pause
attaches

Christian,

Sympathy
good

tional
uprightness, as naGod.
individual
fishness,
idleness, sel-

grandeur

true

of the

the

the

Young.

"

qualities which

bids

and

of individual

sum

nature
is

nature

and

energy,
decay is of

and

this

carried,

is

Goethe.

"

Read
is

character

industry,

the

no

and

development,

they constitute
one
mon
cominheritance.
the
nation's
patrimony,
and
they arouse
foreign powers,
They awe
animate
Clay.
our
own
people." Henry

one

knows

Nature

ing
declin-

splendid deeds;

As

G.

this

and

world

our

of

man

when

him?
him

of

"

life

gloryof

soul, into

of heaven.

gates

to

with

walls

ness
happi-

the

nation's

The

the

then

and

and

sensibility

forms

"Bacon.
A

God

unto

of

nature,

flourish

alive

of communion
power
the habit
of the
as

it possesses

be

to

grandeur

Holland.

G.

learning

age,

valleys
Garfield.

while

J.

"

state,

together

them

of

of

youth

middle

in the

life.

home

is

"

and

"

destroyed

be

can

good

nation.

its hills

spirit, its life.

its soul, its

No

of

body

inhabit

who

people

are

the

is but

Territory

God

with

material

"

The

God's

have

may

man

the

through

nations."

the

of life for

The
of

Hitchcock.

D.

R.

that

race,

revelation

and
each

awake

in
mysteries, but
there
each
are
plain practical lessons for
every-day duty." Tryon Edwards.

God's

in

is written

It

the

keep the heart

Coleridge.

\"

beauty

Nature
books

and

sense,

and

of
hides

always
is

God
him

that
from

beautiful?

perfect

crys-

872

NATURE.

they fall together

tal, and
if fairies

them

made
the

into

Nature

is

wind

whose

but

breastpin,
and

them

has

He

and

vast

reared

haunted

aud
and
than

flown

ttparkB

employing on
but

shades,
music

do

!
"

wisdom

always

the

say

The
Tli

is

ere

and

weak

no

little anxieties

The

fire

the

of ciimes

well

crimes

drowns,

water

buries.

for

our

race

against

the

And
if the
laws

of

and

her.

by obeying

living, visible

is the

he

of

contemplation
we

ascend

may
finds

man

of

garment

to

always
new

in

envy
certain

the

The

laws

there

the

productions
of material

of

without

malevolence,

or

that

nature

effects

of nature

alive

nas

the

the

rules

ing
accordbut

us.

mers.
Chal-

lawB

and

out

nerer

subdued,

of his
but

would

never

rupt
cor-

by nature, keep to it

are

line

of

talent.

Be

will
for, and you
you
else and
will be
you
than
worse
nothing.

anything
times

thousand

"

"

8mith.

Sydney

"

is the

most

thrifty thing in

remains.

essence

of

agencies

nature
of

God"

are

the

T.

"

but

Binney.

the

modes

I follow

the

she
wastes
she
world;
never
anything;
tion
undergoes
change, but there's no annihilathe

has

that

great pains to corrupt

own
your
intended

; be

her

never

she

Bacon.

"

nature

our

you

nature

^T.Beid.

and

Clarendon.

"

succeed
ten

"

sometimes"

take

not

desert

what

-violentlyto their
place. Bacon.

is

nature

is

Whatever

resign

Nature

did

we

never

produced;

are

follows

nature,

our

discovering
thor
sovereign au-

Johnson.
are

If

tions
tempta-

the

to
"

When

extinguished.

which

and

move

in their

is

religion,

nature.

measure.

Nature

way.
seldom

of

prospect

must

The

of

same

"

that

be a lawgiver
which
a
cause
to
these
rules.
The
according
laws of navigation
steered
never
a
ship,
and the law of gravity never
moved
a planet.

and

all
of

for
qualifies men
Emerson.
equipped.

them

it

may

the

do, she

to

He

on

any

operates

"

taste

that

frugal mother,

without

gives

Milton.

stock

universe."

which

to

8aviour

be

see

piety, aud

things

things, by

God."

adoring

for

reasons

of

Our

that

to

us

calmly
is

to

the works

in

loveliness

nature

sends

created

to

employ himself,

can

nature.

occupied with
contemplations
the
same
time,

and

work

inexhaustible

an

exercise

from

be

place, and

"

Goethe.

of

piety

the

at

be,

Nature

Nature

steps

sight of the

from
flower, and draws
of confidence
argument

gives

may
in

charms

ruffled
unour

with

serious

Bacon.

In

He

In

is commanded

Nature

God."

of

appearances

heart

the

clustering stars
quiet to the mind.

Christian

most

sentiment

combined

Longfellow.

"

truly
a

God.

in

"

as

man

the

no

earth

and

is

overawes

the

the

what

Edwards.

evitable.expatiates on
inthe
delightful
ance.
forbear-

inevitable
the punishment
as
as
were
against the laws of nature,
ture.
naunerring in his judgments
as

were

man

be

of

punishment

have

burns,

consumes,
perhaps it would

Cause

is

extract

to

Shaftesbury.

doubts

impart

best

reserve,

to all ; never

that

and

to

seem

and

inseparable

elements

air

the

terrible.

and

the

than

something

nature

sky,

Jonathan

"

is

of

deep-blue

W.

for

just

force

adding

there

faster

same.

them.

in

mercy
are

consequence
The

jnst, but

are

ress."
prog-

enough,
retrenching the

everything."

H.

It
of nature

laws

their

more

economy

and

in

calm

above,
and

grave,
gentleand

bo

bountiful

thing

exact

Surely

but

one

superfluous,

Ju venal.

"

with

principal

Beecher.
Nature

ing
morn-

to the

managed
frugality and

to none,

stars

hand

mighty forge

all

carvings,

His

of

out

of

out

profuse

forest

cradle

all is

nature,
perfect

with

winds

drals
cathe-

curious

season

from

of changes
scarcely mark

can

of gems
;
suits that

by tremulous
above, how

evermore

have

to

seem

of

heavens

the

in

many
to the

the

in

full

grand,

so

In

single

we

the

and

and

Dickens.

work!

is not

away
unnumbered

What

long.

summer

His

bosom-full

have

they

throw

can

in

there

whole

leaves

of

they

there

is

from

as

Edwards.

time

every
its own

of his

designs

Tryon

to

of

succession

that

easy

the

out

will."

gives

night,

to

is Dut

of

carries

and

beauties

strument,
in-

re-echo

the

and

Nature
some

NovaUs.

"

works

providence

Child,

M.

musical

are
us.

blossom

trees

L.

harp,

tones

profusion

When

Mrs.

"

within

higher strings
What

JSolian

an

he

as

caught
waterdrope and
artificial flowers
to garland

of the

wiugs

gracefully

air

the

of

NATURE.

thoughts
in which

sacred

It
in

were

natural

nature,
most

nature

myself,

ordinances.
if

happy
whose

Epiourianism
is human

we

rules
"

is

Cicero.

"

studied

; and

things

reasonable.

cynicism

the
surest
guide, and
implicit obedience, to

as

with

nature

more

acted
are

according to
few, plain, and

Penn.
human
nature

nature

mad,

drunk,
and

stoi-

373

NATURE.

human

is

ciflm

in

iiature

despair.

8. J.

"

ignorant
; the
the
;

marvels

man

wise

G.

nature."

of

is

the

Nature
glass reflecting God, as by
too
reflected is the sun,
glorious to
the sea
in his sphere." Young.
be gazed on

breathes
of her

sounds

and

him

by

the

and
than

trust
the

to

nana

the

of

the

with

with

the

roll.

B.

Alcolt.

read

the

to

Nature"

which

thing

a-

art

same

eyes.

soul, why,
has
Art
gifts with
steam-engine.
a
bo
that
ence
all matter
it contemplates
soul
; sciall that
is already gifted with
turns
If

to

soul

into

thin

cosset

is
or

world

rough

drowning

swallows

surly,
or

blood,

like

apple.

an

persons.
All

"

very
submit

that

how

to it.

'Tis

to

do

be

tied

what

thine

will, and

we

do

to

up

sure
cen-

we
one

what

we

Estrange,
is

blessing,

like

virtue

no

the

"

speare.
Shake-

necessity."

and

root

very

call

we

in

progress
in nations.

civilization

fact

spiritual

truth."

Nature

imitates

pood

principle

see

not

that
will

the

and

tide."

for

human

and

he

crime

S.

"

all

of

spring

individuals

and

tingles

feet, freezes

diseases, the

Smiles.

of

herself.

within

brings
a

that

good

mind

of

of

wind

excuse

all law

in fault

choice,

We

yet
as

deeds.

fortune.

to

whose
force.

but

mav

Celta
cannot

we

to be

to

tyrant's

away

bold

resolution

educate

He

man

lessons.

necessities

He

fear
the

also

the

pels
com-

sends

rather

that, by knowing
know

the

takes

bitter
the

plea,

Milton.

"

Quarles.

"

would
learn

graces,

he

the

necessity,

school

to

the

brings

effect

and

through

accounted

devilish

God

him

to

be

Necessity of action
the
makes
act, and

"

fruit

to

the

his

When

grain thrown

forth

refuge

great

frailty,breaks

with

favorite

ments,
ele-

every
it

needs

both

resist

to

not

must

men

Shakespeare.

is not

$1. Chapin.

into

boots

is not

And

nim
;

imposes,

"Pascal.

dust.

of

persons,

sheathed

E.

it

excused

but

woman,

symbolism

vast

has

ground
thrown

abide

not

Emerson.
a

fate

What

gravity, lightning, respect

is

nature

material

your
The

does

and

grain

of

benumbs

"

of

glory
Emerson.

"

must

man

ships

fortune,

into

We

cold, inconsiderate
like

no

us.

and
a

vour

the

sentimentalist

no

pamper

is

mind

man

sity."
neces-

necessity,

tender

be

Necessity,

screen

everywhere.

in

breaks

Nature

your

is

with

contending

no

liberty
thing to

at

"

have

can

one

to
Necessity is always the first stimulus
who
those
conduct
it with
industry, and
will
and
prudence, perseverance,
energy
in this light,the necessity
rarely fail. Viewed
of labor
is not
a
chastisement, but a

Bultoer.

matter."
is too

One

The

sources

an

Nature
the

be

that

the
to
with
see
appear
nature
has
artist
a

never

and

science

is

should

we

There

wisest

of the

one

None.

There
and

teacher

best
La

must.

Aleyn.

"

room

Simms.

to

base, but

so

instruction

some

0.

man."

made

nothing

hath

Nature
can

of

to
prosper
The
heels.

its

on

but
Population is power,
be a population
that, in growing,
daily apprehensive of the morrow.

another

"

the
ment
arguof slaves.
"

fairly begins

never

want

those

Emerson.

; in

civilization.

The

faces,
only surdeep.

us

fathoms

is million

she

but

shows

creed

it is the

necessity is treading

growing

"

sons
sea-

matter,

grasp

Pitt.

people

inexhaustible

the

but
She

of nature.

A.

"

rich

is

Nothing

stars

sympathy

rise and

they

wealth

and

William

is

Necessity

tyrants

is made

river
and
ocean,
contact
: actual

of mountain,

elements,

as

and

; in

its

thought
feeling to perish. It
or
the fragments
that nothing
be
up

no

it must

tion,
recollec-

Cities
genius.
colleges at second
the spectacle of

craves

eye

clouds

the

plain,

Examine

imagination
Coleridge.

the

horizon;

repay

elude

to

atom

no

of

of

the

to

more

the

pocket.

from

sequences.
con-

{fathers
Thomas.
David
ost."

till

to

as

write

armory
it poorly,books

serve

Nature's

borrowing.

but

memory."
is

Nature

Street.

borrow

so

of

act

very

accurately,

nature

sights

pick

to

and

borrow,

principles, the

the

NECESSITY."

all the
"

mind,

unfolds

purifieshis
from

allows

his

eye,
heart
;

existence.

not

poet ought

A
Let

She
unseals

and

mind,

his

influence

an

his

to

treasures

illumes

teacher.

search,

man's

is

Nature

ducted
con-

root, the

the

"

avariciously frugal

is

Nature
it

is the

her

Master,

Pascal.

"

all

of

and

is created

Everything

mon
com-

Boardman.

D.

fruit.

"

tional
excep-

the

at

wonder

greatest

regularity

at the

marvels

man

forth

by the same
branch, the fruits,

Wilson.
The

NECES8ITY.

than

all suffering,

eternal

tion.
consola-

and

necessity,

Burleigh.
conquer

yield to them
greater than if

fate

in such

can

we

could."

manue.

Lander-

374

NEGLECT.

render
a
may
it cannot
make

Necessity
but

doubtful
it

NEWS

nocent,
in-

act

Neutral

praiseworthy.

H.

Joubert.

"

made

never

good

bargain.

for

"

we

are

Franklin.
in

Pythagoras,that

golden
is

vigor

quickly appears

when

Slace
is absorbed

and

doubt

for

the

power

The

necessity.

overwhelmed

the

of

of

verses

far

never

there

human

is

mind
any
diffi-

by

the

of

sense

passion.

fancy,

now

and

heart

to

once

has
life.

me

grown

of

matter

mere

be

to

the

the

necessity of

mother

of

invention.

his

as

necessity is not only the

the patriot's defense, and

plea, but

state.

NEGLECT."

James

"

cold

for

There

shoe

*ail."

Franklin.

experienced

large family

success,
she
What

by

was

in

that

mother

had

who

asked

who

brought

with

by

younger
in the

afford

can

far from

being

Negligence is the rust

corrodes
through all her
The

ground,

best

us

then

indeed

it must

men

be

only negatively

can

it should

they

NEWS."
distinct

also

be

bered
remem-

positively please.

cannot

of
edu-

gent,
negli-

exhibit

and

than
its
every country,
morals
of the genius and

"

more

ries
boundadoes

news

of

{"ictureOoldsmitli

mbi
ia-

its

"

"

is

mind

to

way

joy
He

us.

"

back

The

herald

the

comes,
from

news

pressed, and
open
every
new
tidings, though they no
Fairfax.

hear

ear,

all

and
!

of a noisy world,
at
his
lumbering
to
grief perhaps
some.
Cowper.

nations
of

messenger

thousands,

soul, that
resolves.

does
not
A map
of the
situation

view

Each

Johnson.

"

the

best

uncorrected

untilled

joy

of

to

"

morning,
noon,
day after
day repeats
:
cry
die.
C. Sprague.

but

neglected,

weeds."

is either

that
cannot

and

rank

into

out

runs

knowledge

grow

man

news

News,

the

When

ill

negligent or
wild and
less.
god-

our

wise

Self-love

neglect.
in

grafted

persons

negligence

HI

salutary

and

and
it

ing
even-

till

we

is

crime.

"

serious

trust,

News

8hakespeare.
"

is

not

so

vile

sin

as

self -neglecting."

Shakespeare.

"

WHHan*.

late

keep

be

viceable
ser-

self.
yourflies

fate, and

with

winged

to

it to

are

welcome

as

the

as

morning

air.

Chapman.
it be

Though
bring bad

news.

host

When
a
NEUTRALITY."
tral
spot of neuis found
in heaven,
or
ground
earth,
take
their stand
or
hell, then let neuters
;
and
real
neuters
are
nothing,
professed
neuters
always
on
religion! subjects, are
in reality.
Thomas
false
and
/*itttU"a

neighbor,

Oreen.

"

too

den.

"Dry

apace.

day.

comes

news

is

news

Burke.

"

of

manna

to your
Ztmrnerriumn.

"

Bp. Hall.

"

In

it generally
neither

case

be

to

poor.
of

dispassionate

"

soonest

of

able.
commend-

impartial jndge.

an

men

these

but

some

warm

that

one

FeUham.

of

and

is safe

is both

matters

mind,

that

tants.

eminent

anxiously

too

were

he

thinks

is not

in

Oreville.

her
lated; and
reply was, "I think, my
neglect."
lear, a little wholesome
He

evil

or

which, though
for good
temper, can

of

nor

offend

all for
enemy,
horse-shoe
a

an

about

care

recommend

would

children

him.

leads

lost, oeing

was

of children

once

was

rider

chief
mis-

gratify
granted

of

An

tome

the

little

of

horse

the

slain

and

rant

an

but

neither,

interest

neutrality of

is

lost ;
lost, and

of ahorse

overtaken

ap

breed
great
may
nail the shoe
was

of

want

of

want

tor want

is

Burke.

neutrality

Wilson.

(See "Punctuality.")
neglect

for

with

honest

nature,

passes

little

principle,

of

*he safety of the

pear
ap-

Kossuth.

"

joins

neuter

to

Cotton.

"

lasting

hearts,

our

prudent

Bp. Hall.

The

argument

tyrant's

it

"

"

The

as

indifferent
"

the

E.

Providence,
scarcely possible

in

neuter

Neutrality in things good

odious
and
prejudicial, but
an

Tennyson.

"

is

Necessity
Farquhar.

allies."

Penn.

"

was

it is

of weakness.

both

uses

"^-Johnson.
What

our

wise

danger,

resistless

some

evidence

with

that

stand

Neutrality,

longer

no

favorite

deem
may
actions.

we

in

so

no

formed
to

us

although

from

hesitation, when

in

ence

or

is

so

for

observed

is

devil's

the

are

Neutrality

Necessity
It

men

Cfujpin.

of

tell themselves

Evil
bates.
The
hath

Give

"

tongues
when

to
;

but

they be

good to
sage
gracious meslet ill tidings

never

felt.

post, while

rides

news

it is

honest,

"

speare.
Shake-

good

news

Milton.

"

first
but

bringer

losing

of

office."

unwelcome

Shakespeare.

news

375

NEWSPAPER.

A
NEWSPAPER."
history for one
day of
we
live, and with which

passed

have

the

read

governs
A

in

finer lecture
on
despairing suicide ? What
than
auction
the
an
necessity of economy
and
Talk
of estates, houses,
furniture?
There is no need of Hutch?
they of morals
Smith, or Palev.
paper,
Only take a newseson,
it well ; read
and
consider
it
it, and
will instruct
thee.
Bp. Home.

the

which

consequently

are

which

those

exist

only

in

membrance.
re-

Bp. Home.
to

newspapers
John
world.

the

world

with

and

away,
"

we

than

concerned

more

is

newspaper
the

NEWSPAPER.

"

should

newspaper

and

iu for matioii,

be

the

how

see

God

"

Newton.
the

maximum

minimum

of

journalist

Newspapers

are

people"

common

of the

millions

gold.

of

The

to them

treasure

greater

uncounted

than

schoolmasters

careful

The

do

scholars

reader

learn

can

of

read

in their

year
libraries.

great

will

F.

"

B.

world's
the
Newspapers
are
cyclopaedia
from
life; telling us
everything
every
sal
univerof the
globe.
They are
a
quarter
only
whispering gallery for mankind,
"

thunders.

with

"

not

news-carriers,

time

tainment
enter-

form

of

fiction
to
enough
print, without
to
falsehood, and
publish the latter is
C. Simmons.
betray the former.

late

There

"

is

and

truth

Of

all

the

of

that

mill

good

is

press
character

evil

or

who

those
all

grinds

according

direct

that

is

it.

It

"

into

put

to

be

is

its

the
Fill
hopper.
poisoned
hopper with
grain and it will grind it to meal, but there
in the bread.
Bryant.
is death
times
are

newspapers

fortresses.

our

is the

The

newspaper
nineteenth

the

in

all its

plenitude

ripen,

to

the

is

book,

there

and

him

is

that

not

within

Sir

schools,
art
galleries feel the
of the printing press.
Talmage.
follies, vices, and

The

of

that

so

are
so

to

turn

have

been

from

r^.ition

gambling
relation

the

rocks

from

than

the

by another
likely to be more
and
of

an

on

What

shipwrecked.

anger,

murdered

and

beacons, continually

dissuasive
and

admonitions

many

many
others

ings,
warn-

which
more

in

profligacy than
execution,

dnel?

or

the
the

What
mournful
of

and

ing
interest-

in his

besides

next

the

every-day
enjoy while

pleasure

is

to

chanical
me-

tion
occupa-

absent,

return

mental

world.

to.

to

T.

"

think

These

papers
to

than

more

of

in

the

reading

of

Broadus.

What

"

T.

family
read, at

living

not

disciplinethe
than

foremost

The

carefully

J. A.

"

is hurtful.

minutes.

ten

the

of

one

is

century.

adequate
"

against
fate

can

they

jealousy,
friend
of one

effectual

he

with

newspaper,

erful
pow-

suspicion,
story

one

As

in

ness,
same-

gayer

him

take, and

not

newspapers
for the mind

burning,

or

and

of

of his

the modern

of

does

least

eries
mis-

to

be anything
paper
and
lightest, it gives

think

to

newspaper

paper,
news-

possibly

can

the

idlest

very

nineteenth

in

too

day to

J. Herschell.

The

quaking

consequent

displayed

multitudes,

if

forward

wonders

"

him

accompanies

something

"

look

and

All
our
grasp.
and
colleges, and

churches,
asylums, and

It
and

drudgery

its

and

that

diversified

something

force

religious, literary, commercial,

scientific, agricultural, or mechanical

from

of its dullness

more

"

the

above

is not

the

arrive

Lamartine.

"

transports

livelier

pulpit, platform,

Ana

one.

no

not

in

will

book

possible

home

his

and

of

; it will

it
man
hu-

for a hard-working
after
imagined
man,
ing
day's toil,or in its intervals,there is nothlike reading an
entertaining newspaper.

It relieves

interest"

an

"

There

It is

it.
all in

forum,

"

made

accumulate

amusements

day's work,

Heine.

the

the

only book

scene.

and

ideas,

great educator

century.

with

compared

fight for

we

which

to

newspaper.

"

these

Mankind

reign of the

it will be

"

In

soul

of

book

the

day is

"

The

nalism
out, jour-

run

press.

book

fervor

the

forth

burst
have

news-makers.

or

be

shall

whole

the

their

mind
should

Newspapers

versity.
people'suniChristendom

J. Parton.

"

century

be

write

Edwards.

Tryon

to

sometimes

are

onets.
bay-

day by day{ hour

by
will spread
Thought
hour, page by page.
abroad with the rapidityof light ; instantly
derstood
conceived, instantly written, instantly unof the earth, it
at the extremities
ing
will spread from
pole to pole,suddenly burnwill

of

whispers

this

most

Sanborn.

their

newspapers

thousand

papers
news-

than

a
a

is the
press
of
readers

the

little else.

Before

good

few

in

more

Half

"

Beecher.

censurer,

sovereigns,

hostile
than

feared

newspaper

W.

H.

"

of

Napoleon.

"

the

grumbler,
regent
Four

be

to

more

are

a
a

of nations.

tutor

ment."
com-

Cobden.

advice,

of

giver

of

is

be

can

worse

forty things

of

Munger.

the

the

day have

purposes
and
pompous

of

uses

common

durable

more

life
volumes.

Johnson.
This

folio

of

map

of

vast

concerns?"

busy

four

life

"

what
is it but
a
pages,
its fluctuations, and
Its

Cowper.

376

NICKNAMES.

They

; scorn,

her

and

body

age

very

cles
chronibrief
abstract and
virtue
her
own
time, to show

the

image

pressure.

features

own

of the

the

and

his form

time,

will

Newspapers
but

be

elevating rather
fix his
Who
can

earthly things,

lished
pub-

myriads
death

really as if our
were
newspapers
and
busy to spread superstition. Omens
dreams, and
prodigies are
recorded, as if
worth
The
ing
increasthey were
minding.
fashion
for printing wonderful
tales of
It

and

crimes

and

accidents
it

as

It

while

best

To
know

to

not

happen

out

NICK

title

study
things

course,

the

to

things
tion
atten-

that

are

ES.-A

tention.
at-

throw

be

may

will

name

turned

out

wear

nickname

; a

stick

ridiculous

the

are

people,and

to

the

adhesive.

most

life^
alone
the

survive

destruction

mock

of all creation.

doom

they

Trevan-

"

too
also

is

There

and

light,indeed,
to

rid

of.

report,

or

name

to

easy
still

and

carry

evil

an

cult
diffi-

raise, but
difficult

more

to

get

Heswd.

"

from

is

day

the

done,

and

of

night.

Long-

"

turning

from

the

sun,

dim

and

brings

half

Young.

man."

is the

Few

are

the

"ice

sinks

looks,

solitary

of

language

another

that
heard

other

objects,black

atheist

an

low

like

is
solitude, what
Deity.

allurements,

night
the

and

of the
presence
faults
flatter when
we
felt

in her

like

By night
Young.
The

shade

sacred

It

"

is made

half

for

whisper,
music, and

sonnet a

sits

are

our

o'er

drops
hand

of
and

man

and

virtoe's

man's

asylum

of

is

alone

"

as

ureless
meas-

comes
we

could

the

and

hour-glass

crumbling

and

all created

of

time."

so

pure

Oh, treacherous

Longfellow.

ready

veil

night

! thou

lendest

thy

teeming
treason, and
every
A.
beneath
thrive
thy shade.
to

"

HiU.

God."

scarcely audible,

deeply

earth

mischiefs

by night.

tenderness

so

whisper,

us,
if

"

ungilt. and

believes

all the

around

the

stillness

yet the

From

air

half

is

omnipotent
And

of
falling away
things in the great
miracle
of nature, decay and
reproduction
ending" the gradual
ever
beginning{never
in the great
of the sand
lapse and running
hear

of

and

night

depths

"

This

reign,

audible."

almost

seems

starry shade
loveliness, I learn the
world.
Byron.
it?

soul

tainted

of the

silenoe

wings

her

In

reason's

absolute,

ness
dark-

fellow.
Earth,
night to

the

there

curtain

tutelaryshades

it strikes

is the
Night
throng.
and
friend,
guardian too ; it
good man's
less
virtue, than
inspires."
no
rescues
the

from

How
falls

kind
'tis the
scene;
'twixt
stretched
out

'tis

; these

he
work

point supreme!

our

the

roe

back

theater;

our

his

Young.
The

NIGHT."

it drives

the

to

Massinger.

for

divinity

Darkness

dull

the

which

when

"

herself,

on

Providence

vanity

ion.

and

rest
in

day,

sleep.

not

has

lies

judge.

Names

dares

inward

There

Halibur-

"

ton.

with

brings

outlaw's

early to do wrong,

settle

to

most

that

night,

Darkness

forever.

zenith

BarbauUL

is the

ended,

one

her

mounts
Mrs.

"

thought

Nicknames

?"BicfUer.

Richter.

"

Quiet

is

bad

lasts

liant,
bril-

of
universe, composed
worlds, all full of light

motion

Wisdom

laborer,

man.

Zimmermann.

"

dread

this

of

the
does
the
Why
evening, why does
love in our
hearts
Is
?
night, put warmer
of helplessness?
it the
nightly pressure
the
Or
is it the exalting separationfrom
turmoils
of life,that veiling of the world
in
but
which, for the soul, nothing remains

is the

midst

May.

stars.

at

the

ing
glitter-

the world
Night' 8
reign had robbed
light, to lend, in lieu, a greater benefit,
and
whom
mortal
sleep, when
repose
every
or
care
grief permitted, took their rest.

rises

good

transitoryand

on

of

souls?

Ames.

nickname
can

ideas.

silent

things

Fisher

"

lead

depressing

"

we
man,
in the nary
ordi-

unaccountable

the devil

stone

or

WilHs.

should

"

studious

our

to

springs

"

Anon.
A

in

and

suns

Thomas

and

popular

nature

of it.

N AM

heaviest

taste

fables

shocking

makes

it withdraws

the

not

that

ulous,
ridic-

public

it is not
truth, because
events
Surely,
extraordinary

shocking.

ought

the

familiar

front
have

than

worse

multiplies

thus

and

familiar

is

both

corrupts

morals.

crimes,

"

of

life and

night

of

mind

animated
countless

it
P.

of those
presence
worlds
who
can
; and

solitude

or

as

N.

in

seems

and

holy."

than

to

Lamartme.

newspapers."

is chastened
made

contemplation

all

ultimately

will

there

"

thought
lip is

the

on

The

and

engross
nothing else

fond

and

Shakespeare.

"

literature

the

the

are

of

NIGHT.

still
is
that

hidden
Under
black, there
thy mantle
traitorous
theft, and
lie, light-ehnnning
bloodshed, and vile felony,
intent, abhorred
shameful
imminent,
deceit, and
danger

377

NOBILITY.

and

foul

horror,
Spenser.
How

horrid

although
night as
The

is almost

rest

to

this."

"The

owl.

evil

and

is the

"Bank.")

noblemen

and

town

handed,

and

because

finding
prejudiceagainst

is a ploughman.

Prejudice against
lord, is losing the
as
good fellow, as much
because
he
ploughman

poor."
he
is a
a
a

N.

"

P.

be

chief

of

man.

worth

of

grounds

distinction.
affixed

his

everlasting

nobility. Knowledge
make

these

gem.

Whoe'er

merit, is

true

make

fine

It

setting

of

creating.

own

James

title.

endued

is the

make

is

order.

liberal

worth,

J.

"

Ford.

"

kind

of

graceful

It is the

and

to

ornament

Corinthian

"

benevolent
of

the

capital

It is indeed

sort

some

cry
full

women

mind

of

sign of

one

to incline

to

partial propensity.

are

out

ancient
And

fcearls and

in

noble

Collins's
house,

an

to

they

show
are

They

oysters.

noble

as

as

of

virtue, not
purchased, but

If

old

as

bed

richness

congenial.

"

Sterne.

makes

the

gain
bar-

to be

good.

noble

of

great need

call

him

count

forget his proper

thus

able
honor-

disposition

that

duke,

of

name

title ;

a
or

fool.

"

Crown.

NOISE.
Speech.")

in

narrow-sonled

Those
many

less

sense,

least

the

as

with

less

they have

they make

in pouring

Pope.
who

orators

and

noise

more

and

people

bottles

the

them,

"Loquacity"

(See

"

is with

but

words,
and

who

lucid, should
She

"

often
but

us

little

argument,

take

and
when

from

lesson

ture.
na-

without

lightning

us

thunder

never

noise

loud

most

are

gives

much

give

ning.
light-

without

tainly
cer-

family

any

peerage.

their

from

Ovid.

"

to

men

thunder,

blazoned
as

nobility."

ancestry, but

nor
a

great.

men

It

nobility.

and

narrow-necked

generous

Burke.

least.

of

only noble

fool, indeed, has

and

Almighty
his

with

best

polished society.

of

OoUon.

"

title

be
may
that
coin

His

me

wealth,

it teaches

body's
some-

only

to

it out."

Fish

stant
con-

directly into

Burton.

conduct

I.

to

not

to his

the

only
"

add

be

this

it with

men

finished

with

sets

current

first

Title

"

seems

"

honor

an

Nobility

that

nobility is derived

It is not

Plato.

civil

the

is the

displays distinguished

beginnings, was
Emerson.
superiority.

man

mind,

makes

Tennyson.

valor,

reason,

its

honor

of

Titles

over,
like
dis-

only

and

true

its termination.

at

birth."

mocracy." virtue
de-

"

nature's

a
lord, but
gentleman.

make

can

is

river

is

True
from

nobility, in

If

is

valid.

sons

of

noble

of

scale

Porter.

the

virtue,

natural

who

world

which

to the

society,

It is

plume.

stead
in-

to advise.

all the

chief,

in

real

every
some

mighty
Al-

"Thornton.

In

"

virtue, is
Jane

"

amid

liberty, and

can

the

nave

pretender

than

Sedgwick.

Nobility, without

All

such

patent

goodness
and
they

heaven,

graduating
Miss

without

aud

in

degrees

the

be

must

have

must

we

providing

us

nndeviating

Virtue
the

tion
imita-

Moliere.
has

of

let

eternal

these

To

Bollinger.

of time
like
great Pacific Ocean
; but, unall other
grand at its
rivers, it is more

tary.
heredi-

only

first

Emerson.

"

and

the

are

thinks

rule, and

unjust

source

and

and

who

Huntington.

always

and

cap

the

Nobilitv

Ztmmermann.

"

Talent

himself,

H.

titular.
to

thinks

who

of

kings,

is the
his

sometimes

than

nobility is the

J).

is

the

only not

Willis.

elective, not

F.

born

The

W.

of

have

of
are

noble

noble

society, only

some

the
should

Nobilitv

school

; nature

and

same,
Seneoa.

in
everywhere,
town, gloved and
rough-

of

ohance

is the

men

be

be

ever

must

every

are

of

out

rich

lord

all

only nobility."

Nature's

We

but

nobly remembered,

ever

can

can

nobles

exists

noble

Buskin.

of Christ."

Schiller.

"

to be

contemptuously

best

companion
shunned
ners
by sin-

light is

is

only-of himself."

and

and

himself,

Brydges.

"

or

man

no

of

resources,

"

man

is the

spiritsonly.

originalof

Tirtue

No

meanly

The

NOBILITY.-(8ee
The

such

wronging

being.

nobly born.
:

lord

is
own

It is better

which,

Byron.

of conscience

worm

the

who
his

rare

hast

thou

not
throng, I could
dissipate
blessing of thy benign and
will I to my
influence
oonch,
now

quiet

! for

bodements

of

the

with

of

toothing
thee, night

these

away
the

amidst
and

He

"

is this hoar

and

I thank

chased

dreriment.

upon

sweet

cairn

hellish

eke

NOI8E.

not
at

too,

When

the

was

thunder

older

I found

struck, and
noise.

"

Anon.

child

it
the

I used

killed

that
was

only the

noise

to

think

people
of

it
I

as

ltontning

thunder

was

was

grew

that

only

378

NONSENSE.

NONSENSE."

I find

singularly

is

times,

is

heightens
little

monarch.

men.

light ;

to

say,

that
world.

To

does

then,

misbecome

not

8,

them.

and

fail.

affection
has

Hndibras

prevail, when

nonsense,
Nonsense
negatives.

headed

ley
Cow-

as

lay

cannot

it affirms

If
hold

of it ;
In

it.

refute

obscurities,

and

depths
perplexities

in

and

abstruse

and

profound

of

write

To

talk

or

understand

to

which
be

school

the

in

who

the

duty

make

state

fully

The

"

is

Three-fourths

that

will

nature

what

strength

to

hard

novels

popular

of

distorted

or

and,

views

which

precious time
mental

of

is worst
which

of

should

novel

things,

or

destructive

never

improvement.

those

are

let your
How

romance.

"

son

touch

delnsive,

pictures

of

how

! They
the
tench
to
youthful
that never
beauty and happiness
existed
little good
that fortune
; to despisethe
mixed
has
in our
by expecting
cup,
than
she ever
in general
more
gave
; and
after

"

take

the

word

It

may
the

of

man

did,
sor-

law

canon

shall

have

therefore
the

codes

and

reign
Virgil

banished.
the

quires
re-

the

and

Homer

and

the

mind

and

honor

due

be

olive

agreeable,

are

human

the

and

instruction

We

the

and

myrtle

will
out
with-

vine, bnt

rose.

"

such
learn

lessen

almost

who

has

seen

the

be, and generally is,

diminishing
glass of life.
what

enlarge

or

as

St.

the

James.

novel, in

The

much

from

as

of

rooms

of the

one

should
or

it reflects,

fully
faithof society are
general features
reads
by it. If a man
reproduced
with
works
intelligentinterest, he may

most

world

clubs

and

be

to

be

from

his

drawing-

Buluoer.

"

form,

powerful

but

never

of the

its best

invented.

ever

It cannot

regard

as

zation
of civili-

J. HerscheL

Sir

"

engines

injurious
called

to

into

the

human

effort;

the

receiving
pleasure without
any
ment
exciteexertion
of
thought,
by the mere
be
of curioRity and
sensibility, may
habit

of

justly ranked
habitual

mate
consum-

bliss

sigh

former

the

The

A good novel
magnifying

mind

Letters.
all

Above

is

recreation
for

as

universities, but
not

life

'

Oreyson

bnt

intellect, impoverish
the
taste
and
vulgarize

solid

to

the

well

eradicating

the

nature,

ill ingredient

its readers.
for

useful, and

both.

habitual
indulgence in
silent,ruining mischief.

the

dignity
it is apt

Balzac.

gives

of

day enfeeble
the
imagination,
style, give false
all, waste
i be
given

for business

library

the

of

books
as

latter

cultivate

More.

human

have

the

it

of

use

human

nonsense

such

"Hannah

know

most

no

which

without

character

the
must

need
free

is
the

potent agent for good in the

be a pogood ; and so it may
tent
for evil, according
to its character

and

at

ing
publish-

even

exalt

of Justinian

it may
the land.

of

in

necessary

best

NOVELS.
reading,

We

vinity.
di-

Coleridge.

acknowledge
light hearted
man.
working

and

laws

sparinglywe

more

better."

Those

of

mothers.

the

agent
and

though

of

nonsense

the

breach

against
talking and

privilege

but

is

of

well-

subject,
any
taken
the paiiiB

ourselves,
the

offence

no

The

it, is
to

owe

we

romance

most

concerning

previously

tender

and

nature,

entertainment,

having

the

preserve

human

hands

"Addison.

without

and

sweet

into
that
degenerate
everything
vicious, and low."
SttrifL

to

Fiction

and

of

tract

and

boys

not
can-

in the

than

grain of
to

intricacies

greater

little

greater

are

elaborate

an

piece of nonsense,

written

denies, you

there

novel

notorious

young

kind

lors,
chancel-

bishops,
are

as

clever, hard-

of

Judges,

"

all

almost

"

anything, you

if it

or

word,

men.

healthy

with

them-

number

vast

readers, as well
their
girl8, and
Thackeray.

does
wit, by
says
is neither
false.
true
he, is that which
nor
These
two
great properties of nonsense,
which
essential
to it, give it snch
are
a peculiar
all other
advantage
over
writings, that
it is incapable of being either
answered
or

little of

very

people

appetites love

mathematicians

defined

contradicted.

All

sweet.

ana

Lloyd.

"

us

Fielding.

"

are

literary

will oft

noise

and

Nonsense

books

experience
for
it, I

word

my
teach

of
novels
and
mances,
rocomposition
is necessary
but
nothing
paper,
and
ink, with the manual
capacity of

women

honor

by

more

Goldsmith.

"

Novels

Walpole.

Horace

such

it
take

"

the

using

in

nonsense

studied

precept

the

pen

little

and

by

ished
is rel-

then,

Anon.

"

with

song,

"

and

now

wisest

and

now

to

nonsense,

careless

it,

than

rand.
Talley-

"

by the
A

world,

at

nonsense,

shade
as
sense,
effect.
F. Saunders.

Nonsense
it

that

refreshing."

NOVELS.

novel

among

the

reading.

worst

Like

effects
idle

of

ing
morn-

breathless
brisk
and
visitors, the
in and
hurry
hurry off in quick
periods
and
each, indeed,
profitless succession
for the
moment
the
of its stav
preventing
while
it indulges
the love
pain of vacancy,
of
sloth : but! altogether,
the
they leave
"

NOVELS.

of

mistress

own

of
The

earliest

of fiction
tales

that

Books

of

he

would

have

of his

more

himself,
the

been

duty

to

youth.

may
the

teach

felt

coward,

that

but

mances.
ro-

neighbor,

and

than

Crusoe
the

for

learned

from

that

Bible,

of

the

with

his

attention

moral

as

everything."

ns

bring

sermons
"

and

gion
re-

disgusted
truth,

of

that

rational

is

simplicity

realities

the

in

demand
immortal

and

subject of God's

both

in

on

their

of

their

of literature,
imitations
vour
poorest part of it. They deis
precious time, and, what

are

mean

the

much
in

good

romances

loss

them

he

accountable

an

usually

and

have

worse,

sketches

eral
gen-

readers,
time

"

and

that

can

tend

life

of

taste, and

the

corrupt

and

and
manners,
men,
; representing
have
are
likely
things, that never
been, nor
be ; either
to
or
confounding
perverting
liistoryand truth, inflating the mind, or
ing."
violence
committing
upon the understandWortley Montague.
Mary

mind
effect
upon
fanciful, distorted, and

and

bad

Their

morals.
and

double

rob

they

"

are

books,

Cotton.
novels

of

Writers

wholesome

as

There

pulpit.
"

and

sober
as

dwells

book

WillmotL

"

stones/* in healthy

in

or

He

of

run

other
any
inculcates

where

plainness

and

Novels
Novels

to

applied

common

or

life.

of

imagination,

the

with

Bible

thought,

duties

being, and
government.

were

the

demands

serious

of the

reader

love

can

that

sure

had

he

his

God,

except

his

to

he

and

Robinson

from

books,

known

habitual

novels
that

believe

to

be

novels.

relish
to destroy a
reading tends
useful
other
history, philosophy,and
Novels
of
knowledge.
give false notions
dangerous and injurious.
are
life, which

No

admiration.
him

led

well

modern

of

BeaUie.

list of

might

title

same

for

works

to

the

large class

"

traced

gives

boyish

declared

He

all

his

entertainment

spiritual world

in

virtue

of

Clarke

Adam

won

Pleasing

More

Novel

element

romantic

impressions
and

sation
conver-

Coleridge.

"

Hannah

and

her

to

the

for

guests.

conjecture.

upon
abound.

testimonies

flat and

"

attending

the

of

rest

not

her

rational

more

importance

does

of

unfitted

and

concerns,

soul

the

house"

the

incapable

exhausted,

NOVELTY.

excite

to

fulfilled.

be

never

aggerated
ex-

vitiate

to

expectations
Varle.

"

money

Lessons
over

us

through

which

engages
like

iron, and

we

heart

with

heated

is

not

same

reach

mind

of

and

order

in

to

cheat
at

come

the

rent
pa-

early impressions
of novelty have

various, that the

of change,
be
dulged."
innovelty, might
so

studious

desultoryman,
with

pleased

great

Pascal.
made

was

Cowper.

fore
be-

must

and
charms

the

power."

The

it, we

us

the

South.

"

only old

earth

The

we

is the
upon ? Or
a
deceit, that where

with
not

fable

truth?"

story

pleasure.

deceive

the

is

Novelty

of

influence

enormous

wrought

love

in

so

be

first

power
the
into

Is it that

passions.
must

be

can

report will

true

it

the

It
that

such

never

wrought
they are
of
the
groundwork

when

as

heart

are

have

of wisdom

NOVELTY."

which

in

way

it

and

exalts

taken

note

sharpens sensation,
is not

half

is

me

to

-Sterne.

yet, if
inspired,
change

enough
a

sorrowful

very

sentiment

by

of

"

and

us,

And

matter.

change,
and
;

perpetual

try to obtain

we

novelty" the
observation,

of

quickens

and
truly
itselfwill become
produced,
monotonous
informs
interprets humanity,
old
that
reduced
to
then
we
are
despair,
the affections.
and
the
"
quickens
understanding,
drink
after
will you
If water
chokes, what
reflects
It
warns
ns
ourselves,
two
The
it ?
points of practical wisdom
rich
with
against prevailing social follies,adds
in the matter
first, to be content
are,
of
cabinets
character,
little novelty as
specimens to our
possible at a time ; and
as
dramatizes
life for the unimaginative,
guerreotypes
damuch
as
as
possible,
secondly, to preserve,
tiplies
mulit for the unobservant,
Ruskin.
of novelty."
the sources

Legitimately
fiction

"

for

experience
and

cheers
with

solace.

the

isolated

an

tive,
inac-

or

is the

Such

and

age, retirement,
available
and

anything
if

Tuckerman.

"

new

Novels

do

their

force

not

them

only instruct

readers

how

to

to

sin,

sin.- -Ztm-

tnermann.

We

gild

our

clothe

not

garments
To
Nicole

truth
as

the
gave

medicines

well?

romance

the

and
"

with

sweets

morals

in

writers

pleasant

title

of

his

time,

public poisoners,

if it

that

us,

among
as
as

of

on

they

this
men

they
are

are

old.

fantastical
or

things

displeases, it
account.

very

Novelty has charms

withstand.
hardly
things, if they have

why

Chamfort.

but

where

novelty that
doubly

it becomes

pleases

displeasing
but

of

nature

validism
in-

harmless

do

thut

for
not

give

when

the

hnmor
will

is
come

minds

can

valuable

long

good, but
But

Hume.

most

make

doubly

is

"

our

The

able
agree-

while

us

peared
ap-

sion
impres-

any
a

distaste
of

influence

over,
to
be

the

same

admired

380

OATHS.

again, by

happy

of

return

good

our

wombs,

with

consent,
praise
and
made
they are
things past." Shakespeare.

one
All,
gauds, though

New

followed.

them

let

molded

God

yet

be

of the

one

which

all the

the

love

less, with

or

to

or

man

had
for

as

of

office

proper

all

other

novelty

rules

from

this

the

most

realm

realm

to

No

miud

folly

with

fraught

come

learned

that

science,

practise,

oannot

system,

or

in

its advocates.

of

of the

doue,

weeks.

the

translated
all

Greek,
their

Then

New

longed

lonrinp lasted
desired

they

the

when
translated
I had
these, they
;
After
thereof
in a short
time.
enough
have
the Psalms
that, they would
; of these
and
other
desired
soon
they were
weary,

of

that

hath

the

for

Kempis
the

sake

work

of

of

found

be

the

Lord's

our

of

the

them."

unto

"

ing
find-

seeking
in loving

of

all

; examine

"

why

it because

obedience

He

was

it is

manded,
com-

it is

manded.
com-

neither

question*."

nor

hidden

are
:

religiousactions

not

observe

True

life

gospel
Bossuet.

"

ground
but

Moses

dience.
obe-

flee from

to

it is to

words

of

books

is

true

he

"

blessing, instead

obedience

be

George Eliot,

these

Let

it ; when
four
scarce

self-

there

as

of

safely rule but

Thomas
obey.

Thirty years

Testament

after

that

to

alone

subject

from

noble,

more

thought

obedience."

in

spring

does

Montaigne,

"

appointsus,

it where

till

appreciated

Maud.

Before

was

in

enthusiasm

the

quently
fre-

life,we

common

novelty
be
duly

sobered

has
"

out

in

as

that

see

time

vain

greater

it

gladly

Foote.

home."

In

doth

God

edging
acknowl-

Giles.

H.

man

benefactor.

submission

holy, than

we

every

self-wilL

more

soul
and

all sin

as

principleis

No
none

It is
fleets

our

roam,

and

opinion

mankind,

possess

and

virtues,

ever

obedience

simple,
inquire after
to obey is the

as

superior

obedience

From

"

much
rational

heavenly

that

"

and

pure
nothing to

dispute,

"

that

of

search

in

was

Burke.

"

passions

of

strument
inevery
and
mind
;

the

upon

itself, more

pleasures.

our

Of

in almost

works

bleuds

curiosity
all

its

materials

it

of

known
un-

oath.

first law
law

in

thine

thou

was

man,
commandment

earth

close

hides

sea

The

to

gave

wherein

tive
nature, is a very acthe
over
principle ; it quickly runs
hausts
exgreatest part of its objects, and soon
with
to be
the variety common
met
Some
in nature.
degree of novelty mnst

Curiosity,

break

the

or

sees,

sun

profound:

the

OBEDIENCE."
so

Shakespeare.

"

from

all the

or

fathoms,
Shakespeare.

new-born

they be never
be
unmanly,

thongh

customs,

ridiculous, nay,
are

for

Not

taste.

"Thackeray.

of

OBEDIENCE.

tinates
procras-

Quarles.

had

books.

So

will

it

be

Ecclesiastes, which
which

about

they

I have

satisfied
lie, and

great

pains.

All

giddy

brains

be

let familiar

we

after

long for, and

now

uew.

to

truth

that

to

Obedience

them
obey
Shakespeare.
Let

thy

child's

of

know

us.

and

success,

be

how

not

first lesson
may

king's

beyond

ASschyhis.

"

that

second

the

and

is the

is still

mother

safety.

to

Let
"

known,

which

is the

is wedded

things

Luther.

"

highway

of

our

afterwards

seek

book

the

taken

acceptable until

is

with

Obedience

be

what

to rule.

obedience,
thou

wilt.

"

Fuller.

O.
Filial

OATHS."

Nay,

presume

to

weight;

and

you
down

swear.

if

damnation.

weigh

but

"

Oaths

"

well

what

of

ful
dread-

are

they are
Overbury.

obedience

requisite of
good subjects

oaths, whether
kept or broken,
lead to guilt." Johnson.

Recognized
oaths.

Mad.

"

It is

greator

probity

the

lesson
of

surest

all

whole

swear
a

sinful

unto

sin, but

oath.

"

is the

swearer

all men,
; for

controversies

here, where
Thomas

an

in
reason

Browne.

philosopher
oath, which

having
beour

is

be

may
of which

the

truest
to

said

the

on

trates
magis-

learn

family,
protector, father, and

rule.
to

semble
re-

monarch

friend."

smith.
Gold-

speare.
ShakeObedience

Of

of

to

good

state

one

to

keep

to

the

Deoome

dependants

become

we

early submission
; for
those
would
to
who

this

By

Necker.

preat sin
sin

is

quently
fre-

greatest

we

subordination

grateful

this

and

this

rulers, capable

iust

By

first

by

our

and

superiors,
heaven.

Bash

to

with

false, draw

is the
state

should

be

is the

end

determine
law, cannot
decide."
only must

no

of
any
Sir

evidence
him.
We

"

to
of

God

is the

sincere

and

most

supreme

infallible
love

to

Emmons.
are

horn

subjects,and

is

perfect liberty.

be

free, safe, and

He

that

happy.

"

to

does

Seneca.

obey

God

this

shall

381

OBLIGATION.

OBSCURITY.

"

Wicked
from

in

To obey God
others, shows

God,

good

the

things,

some

always procure
creating many

men,

toward

points where

needle
T.

draws."

not in
Childlike

command

every

the

stone
load-

In

leaves

his

me

plans.

that

time

no

G.

"

sort

there

some

modesty

God

is

certain

are

of

Fielding.
to
haste
discharge an
foucauld.
Rocheof ingratitude."

extraordinary

obligation,

but

friend,

enemies.

"

of

Walton,

Doing the will of

for
disputing about

An

and

heart."

unsound

an

moves

as

fear

Aristotle.

"

obedienoe

from

obey

men

love.

kind

a
a

that

he

has

of

graceless

ashamed

man

because

obligation,

an

Mac-

is

makes

received

of

it is

quiting
re-

fession
con-

"Seneca.

one.

donald.

OBLIVION."
is not

Obedience
if the

body,

heart

One

Command

this
is

is

; obedience

In

very
truth.

the

will

find

you
choice

of

the

from

the

foot

of

flows

by

the

path

It

good?
is

it

invisible
of

ease.

is

throne,

and

Fame

is

riches

ought often

man

ask

to

How

himself.

is the

soon

Each

To
is

only his services, but

not

owes

owe

obligation

an

happiness,

and

to

worthy

be

can

no

hateful.

thraldom

by obligation
incapable of

oppressed

that

we

are

only

proper
favors

of gratitude."
To
receive
sentiment
is to admit
that
the unworthy
from
is
We

those

see

whom

have

who

the

them

for

men

to be

silent.
We
the

hatred

to

those

if the

their

that

him."

remembrance

lie

they

the

are

children

of

solemn
those

who

obligations
have

Blindness

is well

known

conferring

an

to

all great

loved

the

shadows

are

that

take

forms

beholder.

lantern

"

and

powers,

throws

theological,

ov*r

classical science.

even

out
with-

understanding,
indeed

the
and

memory,

obscurity

and

is

beclouds

heart

intellectual

There

is

essential

defence

no

; it

obscurity
greatness,

as

is

C.

mons.
Sim-

against reproach

but

kind

satires

part of
in

to

us.

men,

obligation they

of

mischievous

"

"

"

of

and

concomitant

invectives

Roman

to

were

triumph.

"

an

son.
Addi-

do

the

that

escape
their

not

world.

dreary shades

and

innocenoe,

temptations
gossamer
"

of

dull

scurity.
ob-

Shenstone.

Obscurity

Voincelot.
It

terms
Jouberi.

"

Unintelligible language
a
light.

Lost

under

abstract

stract
ab-

greatest

vain

Simms.

"

themselves
!" The

factors
bene-

Seneca.

and

is generally in
a
incapacity." QuintUian.

conscience,

obligations, but not

the
made
proud are

remember

grateful

to

moral,

as

"Styi*.")

Objects imperfectly discerned

the
hope or fear of the

him

niscences
remi-

writer

from

all

to

the

be

world.

Simmons.

people make
profound

vacuum.

people than to
man
deserves,

argument

an

the

by

"our

some

speak of

obligation

pleased

obliged, than
BochefouoauUL

better

open

were
no

often

the

they will

worse

Most

us."

to affront
;

professing of
under

have

we

"

better

will
0.

"

forgotten

are

fishness Johnson.
sel-

our

8imms.

pride.

our

much

obliged

It is safer

oblige

to

superior
always

are

to

tion
excep-

different

appear

of
Sirt
de

is

in

time

of

his

to

many
to

is

Hoboes.

"

feel

prove

and

thraldom,

of

eternity.

obscurity

proportion
How

is

Obligation

events

lives

OB8CURITY.-(8ee

friend,

ment
disparage-

the

fame

Rivarol.

and

men

oblivions

The

Charron.

"

To

self
him-

Seeker.

"

rule, and

generation

The

the

humanity."

of

of

to God.

great
Bouf-

Horace

Lavater.
Han

which

first. -De

popularity an accident
;
livion."
only certainty is obGreeley.

vapor

wings

Oblivion

virtuous

the

than

more

take

George

"

death,

second

flows

obedience.

dread

"

"

is

flers.

not

do I owe
What
to my
OBLIGATION."
times, to my
country, to my neighbors, to
friends?
Such
the questions which
are
my

"

on

swallowing gulf of dark forgetfulShakespeare.

deep oblivion.

Oblivion

Eliot.

best

grows

Sand.

"

that

river

formless

"

is

minds

How

that

flower

George

and

ness

Paley.

thing

what's

and

Shakespeare.

"

is the

graves."

past, and
husks

with

the

In

the

to

Oblivion

the

affairs

nearer

anxiety

is

authority

What's

is strewed
come,
ruin
of oblivion.
to

the

painful.

human

o\

of

reverse

that

submission

course

Saadi.

misleads

error

mankind,

pleasant,and
general

is dissatisfied."

common

very
opinion of

by the

truly performed

armor

Chamfori.

which
in

twin

wonld
contact

sisters,
pierce
with the

382

OBSERVATION.

Fall
dark

a
many
unfathomed

its

waste

purest
of

caves

flower

many

of

gem

is born

sweetness

bear

blush

to

is

much

and
unseen,
desert
air.

the

on

the
full

serene

ray

ocean

OBSTINACY

let

live,

me

let

unlamented
and

world,
Pope.

not

die

me

lie."

Dan

world

it is. and

so

who

him

to

Beersheba,

to

and

"

will

who

man

and

cry.

is all the

so

cultivate

not

traced
W.

of

false

losophy
phi-

HumboldL
intercourse

world, constantly

the

marks

much

the

and

servation
ob-

schools

our

in all his

man,

perceived

be

mav

It is

of exact

in

prevails."

society and

with

habits

reasoning

observant

An

pitvthe

from

travel

all barren

His

the

from
I

fallacious

OBSERVATION.-I
can

steal

tell where

stone

by education.
that

cultivated

not

which

unknown

unseen,

obtained

regretted

deficiency

this

to

"

the

Thus

be

to

to be

are

Gray.
thus

only

and

and
every
person
expressive of its value, and
on

thing the figure

that
therefore, on meetiug
person or thing,
kind and
knows
instantly what
degree of
attention
This
to give it.
is to make
thing
someJohn
Foster.
of experience.
"

the

"

fruits

it offers.

draws

rignt judgment

thin^we

all

Sterne.

"

is

herd

great

in

listless

to

what

of

mankind
and

inattention

going

is

nature, while

of

those

have

distinction

them,

satisfy the

to

perfectlycontent

lives

when

as

like

destined

are

but of all the

passage,
have
who
concern
anv

characters

of the

them.

in

age

alone

He

is

observer, who
can
being observed.

acute

an

without

minutely
close

is the

observation
of

secret

of little

things

life.

of
meu,
fenerations
and
nowledge
experience
"

and

up

growing

pyramid.

mighty

Observation
the

desert,

the

one

that

would

art

rubbish

but

Each

his

other

pencil

of

carries

look

before

that

we

do
is

after

and
not

look

under

passing

the

very

Amiel.
like

are

only kept up
they are
pull against them.
:

long

so

the

founded

voter.

Obstinacy

he

so

study
a

surest

and
in opinion
vehemency
proofs of stupidity. Barton.

are

"

heat
in
and
Obstinacy
are
argument
proofs of folly. Is there anything
plative,
stubborn, obstinate, disdainful, contemtaigne.
Monor
serious, as an abb?"
grave,

little

his

in

that

little, and

our

is

strength of the weak.

principle, upon
upon
truth
and
and
right, order
law, duty and
is the
of
generosity,
obstinacy
sages.

as

but

surprising

more

"

It

"

for that

surest

creatures

round

motive.

contradiction

in

the

is

certainly

changeful

eyes.

see
"

almost

the

cause

whole

virtues

of

state

happens, however,

we"are

nothing

substituted

conscience.
and

frequentlythe
savs,

it has

"

and

Firmness

Goethe.

"

His

sooner.

inaccessible, imnature, and will

reasonable

Obstinacy
he

it

asserting itself without

It is ence
justify itself.
persist-

Obstinacy is

in

or

must

fearful

over

what

sees

one

Shakespeare

what

of

obscure

as

though

is will
to

kite

you

culty.
diffilike

on,

Butler.

"

tenacity of self-love
reason

as

Cotton.

"

heart.

be

not

cloister

the

as

defend.

to

Obstinacy
being able

the

be

the

and

for

it is

"

bits

ured
carefully treasinto
length

the

generally

paint with

originals, and
dust.

in

him

sink

abrupt

is

does
;

great

loses,

never

to

out

La
at

barren

as

little

Smiles.

8.

"

made
will

and

the

he

to

help

Obstinacy

in every
pursuit in
art, in science, and
is but an
Human
knowledge
lation
accumuof small
facts, made
by successive

in

"

error

lays hold

both
and
by
Eregnable
the last,though
old

of

in business,

success

room.

him

an

with

out

he

man,

but

paper
It is the

possest with

once

ignorance

Lauater.

which

ticulars
parprehending
com-

man

they hold

devil, only cast

the

observe

is

without

Wirt.

"

he

but

Whatsoever

do

William

"

little

obstinate

An

"

opinions,

drowning

ings
crav-

lynx-eyed

hold

l"eing

mere

who

OBSTINACY.
not

vigilance
You
that nothing can
see
nothing
escape.
of the Paul
they know
Pry in them
; yet
all that
is passing,
and
keep a perfect
not
only of every
reckoning,
interestiug
to

in

store

from

knowledge,

each

indifference

around

on

of

Locke.

their

pass

drawn

jewels

great

which

no

in which
degrees
other, than in the various
the
faculty of observation.
they possess
The

the

are

in
property
from
distinguished

more

are

men

profit from

observations

Shakespeare.

see."

there

Perhaps

us

Qeneral

great

vice

and

politicalaffairs

of great

mischief.

unfortunately,
very
line of the great and

is
It

that
culine
mas-

nanimity,
constancy, gravity, magfirmness
fortitude, fidelity, and
to
this
are
closely allien
disagreeable
horrence
abhave
quality, of which
so
just an
yon
"

"

Carlyle.
To
and

behold
the

power

necessarily
and
comparing

is not
of

to

observe,
combining

virtues

very

and

in

ail these
excess,
Burke.
into it.

their

easily fall

"

384

OCCUPATION.

that

happiness
Ton

indolence

the

as

mother

give

cannot

permitted
to
oontriviug not

"

instance

an

is

who

is j astir
sidered
conBurton.
misery.

of

lay

to

of

have

hours.

tedious

"

Offenoes

in

engaged
who

idle,

become

themselves,
they

die

and

"

which

use

them

think

them
The

preserves.
is the

Occupation

is

take

rust

of

care

health.
steel

the

rots

excitement."

Let

their

of

great

the

particular

leon.
Napo-

from

When

enjoyment.
in

its

Sir

Leigh

"

base

Every

basis

necessary
Hunt.

occupation

practice,

P.

the

and

makes

dull

in

all

of

sharp

one

other.

every

is

three

if

together,
the
The

next

of

saddest

the
be

to

despondency

discontent

cured

is

of

divine

occupation is no
society, than of solitude.

the

All
and

have

busy

is the

Cheerfulness
; and

in

time

no

I have

he

had

has

tears.

is not

man

the

When

not
can-

world

with

so

are

as

"

if

had

we

fended."
of-

never

that

indiscretion

finds,

Shakespeare.

bo."

seau.
Rous-

at

Byron.

ment
employ-

is

office,Providence
Colbert.
buy it.
"

bear

men

good

are.

cer
offi-

despatch,

tience,
pa-

Pe.xn.

"

thr.t

of service

curse

to

hands,

impartiality.

It is the

post

Shakespe

requisite

are

the

sway,

station."

private

and

"

to

ability,clean

"

Bp. Home.

an

fool

things

Five

cause
funeral, merely beof it.
management

creates

impious

honor

home,

come

king

creates

once

of

(See "Authority.")

the

the

severity. We
as

offence
terms

OFFICE."

"

"

to

try

port,
sup-

less

of

daughter

known

from
spirits,

high

for

and

offences

dotage

When
The

I
me,
offence

Blair.

occupation.

of

the

Oriville.

the

plies

harshness
to

that

it of
of

Descartes.

"

all these

of

the

seeking

to

prescription

want

plague

disease

wish

we

it.

with

disposition
offended

has

high

so

less

is obnoxious

it sprung."

one.

cause

much

it carries

and

pride which

much

"

any
soul

just

which

proof

tenor
whence

rigorous
sad

and

"adder,

my
reach

It is

Sidney.

Care

raise

be

may

; it is often

instance

the

general

mind

"

pardoned, for few

only as led by some

resentment

than

us,

that

sense.

be

to

offence

for

to

offence
little

or

Hegesippus.
small

very

the

of time."

scythe

ought

pride,

but
willingly,

offend

Bulwer.

"

Occupation

idleness.

for

let

"

let

frames

professional pursuits

time

no

delicate

most

and

active

really have

them

the

of

men

see

takes

to offend

Cibber.

to take

always
Pope.

Johnson.
Tou

fears

please."

to

trifle scorn
every
shows
great

At

time,

own

AGE.

Who

OFFENCE"
first step

the

man

any

his

out

OLD

preferment

by letter and affection, not by the old

heir
each
stood
to
second
gradation where
the first." Shakespeare.
goes

I take
to be

be

it to

principalrule

addicted

much

too

to

of
one

any

life,not
thing.

Terence.

"

was

paradise,and
it.

Mrs.

"

we

the

of

one

be

cannot

of

pleasures

happy

without

and

choose

man

what

accumulate

around

time

any

and
amnsemeut,
languid

meagre,
will not

bear

to
and

in

it

without

reflects

on

will

He

up.

anticipations

his

if that

calls

occupation

highest
than

more

only two
reptiles

excellence

The

come

man

is

people,

if

this

ment
govern-

ever

without

live

to

way

work.

"

Abraham

coln.
Lin-

The
gratitude of place to expectants is
of future
favors.
Walpole.
lively sense

sarily
neces-

OLD

out

We

hope

that

attained
roads

"Aok.")

AGE.-(8ee

of

Pascal.

is seldom

vocation

one

will

free

it
utttrly demoralized,
human
this incessant
from
gle
wrigis but
a
struggle for office,which

itself

and

future

him

himself, he is inevitably wretched."

in

summit,

"

turn

of the

this

ever

calcn-

or
occupation
what
ne
is, the
his present
lot

felicity of

him

gloomy

unless

The

the

lembert.

eagles." DM

will,

all the

him

seemingly

happy

at

he

condition

and
gratifications
goods
ited to make
him
is left

pyramid

reach

Jameson.

let him

and

is like

of animals

kinds

If
Let

office

High

Occupation

ing
lead-

die.

is, we

old, yet we fear old age ;

willing to live, and afraid to

to grow
are

firuyere.

"

to

distinction
and

the

farther

the
we

in

nearer

verge,
separate pursuits dithe one,
we
approach
from

recede

the

other.

mind

youth
well-spent
and

it should
of

occupation

quite vacant,
Coteper.

is

mind

is

not

rest:

distressed.

a
"

old

comfortable

dismal

"

Bovee.
Absence

better
As

age
instead

is the

reward

approve

the

old

of

introducing
prospects of decay,
of its

melancholy
give us hopes of eternal

world.

of

youth

in

Palmer.

"

of
man

youth that
in him, so

has
I

am

thing
some-

no

lest

an

old

youth.

He

that

body,

but

with

pleased
the

of

old

be
may
mind.

in

Some

If

always

and

young,

in

so

Tryon

has

age

been

and

some

and

cheerfnl

never

die

last

at

would

years
Edwards.

Old

be

never

can

well

keep

we

when

even

something
this
rule,

follows

old.

born

are

men
so.

are

has

that

man

Cicero.

"

seem

385

AGE.

OLD

and

to

old.

us

"

To

pleasure
arising from the gratificationof the senses
blessed
and
most
a
heavenly effect, truly,

cult

grow
and
one

in the

surmounted."'

old

to

wisdom,

chapters

undertaken,

difficulties

how

know

be

must

met, aud

of

in

wise

enterprises

new

sensible
being inwork
enjoyments

the

to

it

overcome

dangers
Bryant.

with

charged

to

not the
strength
avoiding danger,
the faculty of ready and
for it lacks
swift
action
are
dangers
by which
parried and
into advantages."
But
converted
this is not
mankind
wisdom
for
at
large, by whom

difficulty, for it has

from

youth,

in

count

we

OPINION.

is the
the

of

of

art

great

master*
diftV

most

living."*

"

if it

of life.

old

An

of what

us

eases

plague

in

youth

the

was

who

man

has

in the

lived

without
virtue, looking back
his past days, and
pointing to
where

alone

is
well

can

be

and

every

young
be
a

to

seems

imagined.
old

every

unhappy

This

has

hopes

been

young,
old, there

be

to

unnatural
those

between

him

and

"

Steele.

life

old

the

age
wife
"

and

have
have

voice, just

exposed
each

shuts

without

opened

its doors

to

Youthful
like

the
old

an

When

they
of

him.

growing
shoots

of

men

oak.

an

merely making
devil's leavings.
is

not

old

man

There
an

which

world

has

already

bed

sleep

to

turns

himself."

but

upon

John

top

to

wealth, in want,
or
dungeons

faithful

thee.

find

Hannah

"

is

God

the

forsake
him.

"

is the second,
present, Ood
is the third.
are
two, God

there

Mahomet.

"

God

is

everywhere,

mankind

"

be

to

Tell

me,"

said

God

is

descends

there
the

is

home.

our

"

philosopher to
God.*""
First
tell

heathen

to

he

visit

is not."
unseen,

men,

habitations

walks,

to

Milton.

"

OMNISCIENCE."
think

framed

who

family, himself

world

where

their
through
their doings.

and

God

other, "where

the

oft

the

said
""

the

mighty

one

and

Christian.

reads

forsaken

In

"

chains, in

in

the

one

where

and

mark

Foster.

sacrifice

bound.

We

too of ten

cannot

never-sleeping
heart, and registers our
a

eye,

which

thoughts.

Bacon.

"

In

all
in

and

thy actions,
all

his

think
labor

actions

God
to

thee

sees

see

him.

;
"

Quartes.

Old

age
penalty of

is

tyrant

life,all
Rochefoucauld.
age

oommnnity.

is wise
"

It

enterprises, for
time

thrones,

are

age,
bare

the

not

their

in

seasons

More.

me,"

Thoiuck.

Old

on

world

repulsive spectacle
will

gives light

great systems

unchanged

no

or

father,
Coleridge.

Swift.

"

more

who

freedom,

our

having

old

on

"

the

Rutherford.

"

temples

to

in

only in old age.

virtuous

grow

if this
future

on

bids

thou art ever

OMNIPRESENCE.-***,
divine
present, power
by
; not circumscribed
fixed by space,
confined
to altars,
time, nor

without

Thoiuck.

"

young

stump

are

Smith.
old

him
the

are

the

than

Alexander

follies
few

influences,

becomes
to

woe

alone

of

pitch and tone

pebbles on the beach,

who

hath

faith

omnipotenoy.

Where

tidal

door

its

stock

in

ego."

man

wise

becoming

side

aged together,
curiously alike

found

same

alter

to the

godly

world

common

become

twin

as

the

to

other's

Woe

of

made

and

all ;

to

Horace.

"

majesty,

changing
unmoved,
Somerville.

Husband

the

fought

not un frequently
personal appearance,

are

of

of holiness.

beauty

who

by side, who
joy or sorrow,
in

about

peculiar beauty

throne.

in

and
move,
advance,

nor

is

fills the

veiled

arises

commerce

exultation
in youth, and
or
arrogance
irrational
despondence or self-pityin age.
from

There

can

singly

My

life.

king

God,

the

above,

none

he

standing
misunder-

stages of

two

of

want

that

rules

mighty

warded,
re-

Mackenzie.

"

most

better

venerable

most

man

one

that

on

perfectly

be

can

figure the

Though

he

exercise
blush

guides below
great disposer and the
than
he none
greater ; next
be, or is, or was
; supreme,

OMNIPOTENCE.-Who
and

of

state

sorest

Cicero.

"

Amiel.

to

execute

the

for
is

who

forbids, at the
pleasures of youth.
"

itself,but not for

in declining

wise

it has

them

not
;

the

wise

power
in

or

the

What

ing,

the eye of God,

all
escape
deceive
his
heart, omniscient

can
or

"

OPINION.-(See

1
"

Judgment.")

new

the

shrinking

All

even

power,

ultimately

on

the

opinion.

most
"

despotic,

ifiiroe.

rests

386

OPINION.

man's

opinion*

arguments.

W.

O.

"

be wiser

much

of

generally

are

his

than

value

more

OPINION.

Holmes.
what

utter

should

all

contradict

Wendell

believe

to-day. if it
yesteraay.

aaid

"

of

capable

lightning,whirlwind,
Daniel

world."

; that

the

Public

whole

Webster.

W.

more

depend

lives

our

opinions.
No

our

upon

that

say

F.

"

habits

and

depend

on

our

in

opinion

where

with

them.

is

opinion

; with

I knew
be

it

was

merciless.

liberal

the

good

or

his

"

the

main

thine

world.

which

things

which
It

ruin

is

us.

does

as

firm

hold

"J.

C.

It

a
charge of
having changed

for

should

coachman

follow

follows
the

on

public opinion

his

horses

reins, and

is

to

common

fool

only

wise

man

than

opinion
of

is

governed

to

men

err

by

laws.
but

courts,

individuals
the

chief

and

life.

and
wall

the

of

moral
of

which

men,
around

defence

the progress

of

is

of

; bnt

who

is in

but
opinion give me
real pleasure
a

communication

wrong,
their

greater

his

as

and

little
be

to

any

one

to
really looks
of right and

standard
of

judges

actions
according
Arnold.
conformity.

leas

or

with

who

earnest, and

will

; a

never.

it is

into

God's

fool

it is

error

to

"

property
of

It is the

this

of society,

taking the place

is

opinion
power
Channing.

the

judgment
judgment of

masses

With

by

more

It is not

them.

but

in his

perseveres
his opinion,

alters

brought

much

that

Differences

Marcus

haying

guiding

Hare.

concern

world

sure

Cicero.

"

statesman

faLie

our

"

Antoninus.
The

was

Greeley.

impute

another

to

opinion.

in the

of

opinions

ond
secone.

public opinion,

"

is

only

and

wrong
Horace

would

man

unsteadiness

"

harm

ticipation
an-

lor's
Tay-

"

multitudes,
some,

regret having braved

when

Simms.

"

than
armies.
If
are
Opinions
stronger
in truth
founded
and
they are
justice,they
will, in the end, prevail against the bayonets
Are
of artillery,and
of infantry, the
the
Lord
Palmerston.
charges of cavalry.

Opinion

the

of others.

Alger.

not

it would

be

possibly

can

country

grapple

to

is but

men.

opinionis,with

R.

I do

No

dangerous

most

Robertson.

W.
of

errors

left free

opinions
say that our
lives and
to
habits, than
to

true

that is

opinions

conscience
"

is

generally the
vanishing.

are

Statesman.

than

power

earthquake

or

indignationof

is, the threatened

civilized

in
the

of

more

men

to-day.

is

"DisraeU.

Conscience,

something
among
shaking
despotic

is

opinions
generation

of the

opinions

Phillip*.

There

he

than

morrow

Edwards.

Predominant

I will

It

the

on

Tryon

"

heart

arms.

of

finallydetermines

mind.

the

and

inclination

which

tendency of the
the opinions

iMthardL

"

"

The

of

greater part

still fewer
fleeted

and

What

men

of their

opinion

an

founded

have

opinion,

no

reason.

upon

well

own,

re

Seutre.

"

form

To

correct

the

teudency

look

rather

at the

than

opinion.
often
do

search

to

Our

in

discovered

having
gone

admire

for

is

Columbus
but

world,
it

the

on

made

faith

of

of

system
only the
as

according

reason

to their

Popular opinion

it does

will.

foolish
direct

Carlyle.

"

feeble

it,the

defy
it"

tremble

look

opinion, the
judge it,the skillful

The
that

inclinations,

our

so

opinions.

our

on

all

subjects

are

by our
Urgely formed
sympathies
carefully sifted evidence.
He
never

that
corrects

changes

never

his

mistakes,

his
and

more

than

We

by

the

for

virtue

what

of virtue

essence

is consistent

Vice

strengthened by,

entire

it.

neither

fine

clothes,

fine

Franklin.

furniture."

to

and

"Sir

J.

mankind.

forever

when

Reynolds.

opinions,

onr

till

tney

are

by the suffrages

confirmed

us,

with

pretend,

may

of

to

come

satisfied

are

we

rest

wrangle
never

to

fine

never

ratified

opinions,
will

opinion.
often

want
nor

whatever

opinions

"

"

Goethe.
Our

opinion

of other
the
people are
eyes
eyes
If all but
ruin
blind,
myself were
us.

houses,
As

Hare.

the waj

baseless.

and

It is the

vice.

above

should

Roland.

Mad.

of

pride

do

cannot

opinion
for

with, and very

subserviency

before

wise

C.

in

ciples,
dis-

only

"

lie in the

greatest

he

Holland.

Public

to

is the

for

the

Men
their

Fichte.

The

G.

J.

in

stands

of progress,
as
is so foolish

should

we

it." J.

by

nothing

is

opinion,

heart.
history of onr
will
to
according

much

so

reason,

and

thought

i**\de

are

obstinately

so

of all sorts
while

not

world

Nothing

an

Turgot.

"

they

it ;

having

concerning

teacher,

the

in

his

not

iis

judgment

doctrine
any
forms
it bears

of

We
endeavor

we
we

do

not

dispute
to
go

get
to

of

and
men

them.

387

OPINION.

11

That

when
his

excellently observed,

was

I read

in

passage

with
agrees
I pronounce

opinion

differ, there

him

to

we

confident

will

be

that

his

dignifies

will

that

different

shall.

ever

none

that

expectation

adduced

is very

enthusiasm

same

indicates

fate.

"

Thoreau.

taken."
mis-

be

Swift.
The

rather

or

termine

Wnen

mine.

I,

say
where

author,

an

OPINION.

from

We

argument

no

change

ions
opin-

our

resolution

that

print but
Wnately.

may

not

the
stereotype our
to the virtnoeoaud
opinions.
butterfly or a medal
into
convert
To
maintain
it is
antiqnary,
controversy
au
may
opinion because
agination thine, and
imit is true, is to prenot because
quixotism, and present to the deluded
fer
of the theological knight-errant,
truth.
the
Venning.
thyself above
"

"

basin

barber's

value

real

The

determined

helmet.

Mambrino's

as

of any
doctrine
its influence
on

by

only be

can

the

who

Those
love

themselves

Joubert.
fellow-creatures,
There

than

more

conduct

their

retract

never

opinions

love

they

truth.

"

with

of man,

God.

to

or

his

himself,to

to

respect

Percwal.

"

never

alike,
showers, are
generated
they invariably descend
high places, but
into
lower
and
ultimately flow down
ones,
like

Opinions,

the

to

people,

the

rules

doth

she

race,
face."

the
Do

knock

hiffh

and

mighty

dame

and

in

the

miud

or

the

of

It

in the
various

you.

differs

It would

be

the

head

ten

in

because
ago.

years

ion
opin-

rational

as

been

abuse

us,

and

when

to

you
Horace

"

ions
opin-

two

hairs

two

universal

two

or

is

quality

they

which

suspectourselves,

praise

them.

us,
to

that

integrity

that

still

ana

only

it.

CoUon.

without

starve

"

history of human
than
the
anything
more

is

more

do.

we

lives

The

It

despisecensure

deserve,

not

to

when

that

despise praise, which

rare

errors.

But

opinion

on

opinion is

scaroely

history of

human

Voltaire.

"

should
man
register all his opinions
religion, learning, etc.,
love, politics,
to
his youth, and
from
so
on
beginning
go
If

Mann.

should

of virtue

do

we

said

shrewdly
we

instance

would

another

out

he

has

men

rare

; for

fancy

knocking

because

yourself on
from
yourself

differ

likinsra

The
most
Sains.
versity. Montaigne.

Colton.

"

world

the

than

more

"

JT. Howell.

person'sbrains
from

sea.

world,
makes

think

not

the

unto

distastes

frame

human
as

that

is

Opinion
which

rain

as

in

in

was

no

upon

The

masses

made

who

He

others,

foolish

are

old

of

his

of

taste

Klopstock.
like

is

people
dare

who

regard

touch

it

only

meddle

or

it to

their

ont

carve

own

of

the

are

the

advanced

which

but

be
is

the

be

The
common

is

sense

match

for

in

reason

for

prejudices,
than
faster
they
grow
Wigglesworth.

no

heads
"E.
Wind

can

most

minds

be

cut

honest

it

opinion,

while
H

we

the

of

men

moderns

past

had

nave

only opinions.

convictions,

Correct

the

opinion

Public

opinion
with

man

thinks

is weak,

omnipotent.

our

of

is

but
"

H.

Beecher.

free

private
himself

pared
tyrant, comWhat
opinion.
"

that it is which
,

it
it

as

opinion
vain

the

due

necessary

as

man

merit

his

as

can

Alger.

R.

at

grasps

and

to their

of

established

well

best

preservative
Bp. Mant.

error.

on

any

against

"

taught

of

de-

growth

of

alarms
we

opinion,

is the

ns,

noise

it escapes,
sign that

is the

of

expression
The

passion.
when

weak

opinions
W.

the
designs;
testimony to his

the

seductions

The

public opinion
W.

man

opinions,
are

has
is almost

all
"

"

Heine.
Private

game

Becearia.

"

subject,
The

of

consider

be

tney may

his
a

first

Ooethe.

"

demands

men

existence.
;

as

man

has

one

pawns

inaugurated

bigot of any.

to

off.
most

won.

ambitious

necessary
for
sues

hydra whose

bladders

empty

puffs up
Socrates.

fools."

chessboard
have

master

with

with

"s

of

men's

Burton.

"

opiniorjs

they

must

who

conduct
other

happy.

utter,

the

on

beaten,

never

conflict

often

opinions

the
that

which

to

courage

He

in

mistakes

true

Jameson.
Common

last.

at

appear

suppose
to make
us

is with

Mrs.

purposes."

inconsistencies

of

would

life is. to

opinions
It

foolish

more

are

bundle

Swift.
One

people,who,
in rashness
or
defiance, seize it by the blade,
for their pains ;
and
and
mangled
get cut
wise people,who
it discreetly
there are
and
grasp
and
use
boldly Dy the handle,and
it ; there

with

"

human

knife.

sharp

not

a
age, what
contradictions

and

but

own.

and

opinion

opinion

terror, and

with

opinions ready

CoUon.

"

opinion

no

"

Social
There

has

the
upon
is a slave.

depends

their

procure
market.

in open

are

the

as

rience
expe-

safety-valve of
steam,
rushing

the
safe.

timid
The

but

it

sion
conces-

reasonable

the
privilege anticipates

of

Gladstone.
appetiti."

furious

388

OPINION.

oould

angry
in that

Do

his

light of the

not

within

the

well

as

Thomas

Jtroume.
the

of

opinion

do not
yon
because
you

say

sun,

any
be

or

agreeing
few
days, I

for

myself ."Sir

despise

not

from

opinion,

of

judgment

which,

from

might

myself

difference

the

dissent

might
you
the

divide

never

upon
with

man

OPPORTUNITY.

are

That

use

the

voice

of

for

can

of sound

and
sometimes
though
;
inconsistency, it is but the

an

natural

the

lead

may

those

way.

that

and
and

duty

is

it

it

bnt

new,

view,

ject
re-

'tis true.

if

"

Lucretius.
first take

men

seek

for

liberal

another

utter
where

whether

ideas

and

intuitions

of himself.

in

our

of

that

in

or

In

all

steady
As

to

their

quite

must

land."

With

behind

opinion.

deserve

law

us,

it stands
WendeU

"

Provided

look

we

is

and

law

of

nothing unless
living public

warm,

Phillips.
to and

satisfy our
sciences,
conopinion ; let me

no

matter

for

well

though

I hear

ill.

opinions of men
and
growing
changing,

Seneca.

"

who

The

of

think

are
always
living children.

like

profligate,
opinion

in

after

the

solitude

great

to

with

crowd, keeps
of
independence

the

inclined

much

and

for

an

the

reconciled,
be

two

three

or

We

should

room

open
for the

have

heart

Error

the

of

present
should

reason

differences

the

of
if

action

suspended

the

lights

age

we

of

forever,

prevail

head

opinion

obstinate

less

has

year

"

of

corner
we

Let

us

Joubert.

"

be
may
to combat

tolerated

does

hold

it.

our

make

may

friends.

our

any

subjects.

hospitality.

man

him."

hold

where

Jefferson.

"

not

There

on

life
;

is

is bound

and

it serves,

when

opinions

Bp. Butter.
tide

taken
which,
men,
to fortune
; omitted,

of

affairs

of their
voyage
and
in miseries

lose

in
the

all the

shallows

in

the

take

must

we

or

at

rent
cur-

ventures.

our

"

Shakespeare.
Chance

make

opportunities
still

human

But

secret

of

be

ready

for

comes.

more

known

us

to ourselves.

to

foucauld.
Roche-

"

in

success

his

life,is for

opportunity

man

when

it

"Disraeli.

Opportunity
;

it is

to

till they
affairs
neither

let it go

never

Great

be

opinion upon
wait

The
to

do

"

pertinence
im-

of

have

"

Perm.

"

of

opinions

OPPORTUNITY."
the

tude.
soli-

of

stiff,than

be

to

of

man

always keep a
free, that

is left free

An

Webster.

Daniel

piece

and

and

of

a
a

important

at

heads

as

if

thousand

all upon
Smith.

Sydney

influence

the

men"

England,

underrate

influence

great

thing
opinion.

the

to

influence, the

which

things

in

than

is he

man

considered

always
in

of

the

sanction."

another

It is

"they

live

to

is easy
the

speculative questions,
are

the

travelled

of

realm

the

but

; bnt

of moral

world

the

telling how

to-day is the

sidewalk

is

very

Sidney.

talk

reason

world's

the

public opinion, and

given

the

are

the

others, aud

too

are

power

principles
of

P.

loves
that

had

the

of

"Emerson.
We

Sir

him

milestones,

mere

true

that

one

yesterday's thought

flood, leads

; it

own

who, in the midst

perfect sweetness

the

than

of

in

more,

no

mind."

of the

as

diversities

are

far

life and

kingdom

world

the

opinion

after

in

tences
sen-

Cicero.

"

easy

world's
live

three

intelligent

Emerson.

"

disregard

to

is

or

stands

the

only arrogant,

not

man

It

he
in

duty.

and

is

It
for

to

two

the understanding,
imagination, or in

and

senses

charge of
for having changed

impute

disclosing

precisely

thought,

of it

absurdity

Cicero.

"

without
ears

falsehood

with
angry
for thoughts

are

opinions

cannot

man

the

as

would

to

opinion.

such

man

unsteadiness
his

of the

be

it,they must

South.

afford."

No

be

apparel
Statutes

men

hatred,

in white

and

opinion,

an

up
for

reasons

with

contented
will

breed
should

is

people

of

"Hamerton.

When
then

"

Warwick.

should

; which

clothed

"

careful

many.

common

full

as

A.

best

the

reason,
black

is

"

Among

close

cept
people sensible, exfoucauld.
Rocheour
opinion.

false, embrace

if

for

Edwards.

Tryon

"

as

one

any

among

the

of

God,

commonness.

opinions

sistency
incon-

ready

truth

Fly no
opinion because
after
strictly search, and
it

regarded
noble

ever

where

few
very
who
of
are

think

We

mind

to follow

fears

never

to

progress
edge
knowl-

expansionof thought,

and

growth

the

opinion is often only

thought and growing

of

in

perfection

agreement

voice

of

candle.

Change

for

for

nor

Junius.

the

world;
care

look

to

we

man;

not

is rare,

opportunities
they have

know

and

by him."

wise

all,but

come

to

met

them.

will

man

Taylor.

Bayard

"

many

The

only

is
of them,
to take
advantage
preparation
each
day brings.
simple fidelity to what
A. E. Dunning.
"

Vigilance

in

watching, opportunity

tact

389

OPPORTUNITY.

and

force

seizing

in

daring

and

the

are

The

the

possible achievement

of

to its utmost

these

"

opportunity ;
upon
iu crowding
tunity
oppor-

persistence

OPPORTUNITY.

which

virtues

martial

Who

must

success.

of

talents."

who

pass,

the

opportunity

to

and

duty

it is

until

circumstances

his

favor

choose

To

the

ever

time

pletely
com-

is to

never

; and

If

yon
make

must

that

the
You

wealth

commit

will

land

who

visit

they

and

ust

are

to

know

to

when

knowing

the

V" seize

important
to forego

most

when

an

"

an

bngle

army

can

If

sorrow

could

be

for

could

lost

of

There

are

richly

about

heaven,

enter
or

Ton

will

times

the

to

be

everything

If

he

comes

out

comes

out

lower

resorts

the

tricks

to

But, if he
suffering is the turning

Phillips

lost.
; nay,

he

for

his

hour

of

the

God,

hour

of

He

his

life."

she

is bald
you

escape,

again."

may
not

From

if you
hold

hair

in

front

behind

her
seize
lock,
by the foreto
her, but, if suffered

Jupiter himself
the Latin.

can

catch

her

"

find

time

time

to

comes

anything.

for

it."

make

must

you

ing
genius so commandeminence, unless

opportunityoccur
Pliny.

an

There

their

of

stroke

good

latent

would
otherwise
qualities, which
words
eternally concealed
; as
with
certain
a
liquor appear only

bad

have

numberless

present
for

only

wants

to discover

should

talents

sometimes

fortune

been

to the

applied

when

all the

Take

fire.

swift

GrevxUe.

"

hours.

of the

advantage

Shakespeare.
the

the

In

same

intent

and

in

extensive

Miss

is

slighted
and

ever
Life, how-

by

shorter

of

waste

occasion

subtle

the

by

the

power,

forelock

never-halting

Wordsworth.
do

we

behind

worst
life

the

not
that

time."

left

by

"Johnson.

take

If

near

remote.

ranges,

advantages.

future

short, is made
time.

good

attainable

busied

upon

is

something

on

present opportunities

manner

neglected

are

fixed

eye

what

overlook

to

common

keeping

has

of

Stanley.

itself,and

Brooks.

Opportunity

love

later,
Lord

"

to his

by minds

higher

smaller

poorer,
turns
to

so

fer.
suf-

the

was

the

subjectsuited

expedients
is

greater

harder,

pain.

the

mere

nor

to

whether

on

or

opportunity
richer

no

it has

depends

the

to

tunity,
oppor-

what

win

or

a
possesses
attain
can

he

written

be

do, gathers

and

"

never

man

It is
life when

when

as

sigh

spent in
been
spent

have

in

soul

der."
mur-

Buxton.

that

the time

might
Payson.

"

if

he

"Opportunity.""

wish.

and

want

No

tles."
bat-

light, it would

which

turns

helps.

of

roll down

tear

in

saint

no

Then
man

win

nor

but

ridicule,will

embracing,

asked
to

necessary
answered:

work

If

or

there,

the chance

and

soldiers

for
opportunities,

neglect of God
for his glory.

the

thing

development."

mons
sum-

Garfield.

heard

cheek

the

make

never

J. A.

the

bugle call that

the
blast
to battle, but
be

may

dulness

in

the
and

minds,

into

Opportunity, sooner

tunity,
oppor-

Disraeli.
Occasion

of

moments

kiss, and

great

as

inspect

to

elevated

son

be

to

turn

philosopher being

all who

only

thing in fife is
advantage.

*n

i"

woman,
Moore.

Eliot.
to

can't

Cottier;

of

those

George

"

fair

opportunities

none,

first

sand

we

gone.

who

man

"

Jeremy

has

turns

you
Charles

Next

"

Lavater.

of life

but

nothing

see

has

one

betray with

Gough.
stream

away

moments

seizes

find

him

with

B.

in the

to

when

you

wash

time

who

sacred

you
seventh

some

ride

John

"

come

them

gold.

which
the
egg,
into nonentity.

unfecundated

pleases."

to

yon

infiueuoe.

angels

know

world

ing.
long time a comfolly than
no
greater
until some
comes
one

golden moments
past us, and we

rush
the

is

roadside

invites

or

dry

on

wave

can

along and
The

him

seventh

by the

sit

to

waits for

who

toss

to

wave

the

opportunitiesas

own

man

in

succeed

to

your

The

on.

go

he

as

He
want

common

Eliot.

Every

an

air.

the

beating

to the

opportunity

An
of

waves

Bacon.

"

is

it?

George
time

save

is but

What
use

Luther.

"

motion

fitting

will

undertaking,

anything.

unseasonable

who

is

moment,

Wordsworth.

waits

accomplish

the

them

for
servile

of

dust

our

are

Mather.

C.

truth

For
time

good

do

to

opportunities

of

Lavater.

"

Turning,
Our

miss

is to

success

Chasles.

qnick use
prudence.

Phelps.

Austin

"

miss

to

way

makes

genius

command

sure

opportunity."

are
runs

the

bottom

for

nothins

watch,

not

if

do

we

best

; our

we

make
hours

and

else

we

lose

our

haste,
escape

tunities
opporwe

are

us,

the

purest part of our

only the dregs at
which
is good
that
time
dedicate
to virtue, and
The

come.

first,and
;

not

leaves

390

OPPORTUNITY.

only propose
There

arrive

need

is

of

to discern

soul

to live at

begin

to

people

few

very

to

man

at

them,
constantly upon
eye
toward
motions
they make
his

sees

till he

with

the

at

hold,

fast

his

done

has

and

spoken
is the

moment,

his

The

all the

observe

is the

word

Who

seeks,

'tis
let

offered, snail

with

fall

through,

and

sand,

by

one

till all

one,

seize

is

gone.

it.

possesses
attain
he can

that

to his

subjectsuited
an
itself,and
development.

deeds

makes

him

sight of

present

occurs

for

ill done

deeds,

its arms,
he who
opens
It
deserves
not anything.

is faint-hearted
want

from

bestowing
they come

to

of

faith

be

The
the

even
blessings ; and
it is apt to send
down,

he

it is necessary

coldest

often

wrestles

and

of

do

Nature

sigh

we

we

in

for

the

to

best
for

them

H.

men

are

chances

and

must

of

hood
man-

Neal.

who

with

chance

greater
overcoming

The

the

servitor.

the

chance

made

There

namely,

the

needs

man

but

lucky moment.

"

Opportunity to statesmen,
degree of heat to chemists
the work.
Suckling.

is

as

the

tagonist
an-

"

have

overcome.

obstacle, the

glory

more

difficulties
it ; and
but
are
honor
to set off the virtue.
"

the

victory

effects

of

that

the

the jov of

makes

combat.

opposition

who

men

threat,

"

intimidates

"

Montatem-

are

wonderful.

refreshed

rise

whom

to

men

and

and

iority,
"ride !
Emerson.

on

ing
hear-

crisis

the

paralvzes

graceful

comes

Buhner.

; it

our

Our

Burke.

strengthwe

but

of

patron,

one

skill.

sions,
Pasby antagonism.
educators.
are
danger,

hearts,

which

public

of

are

"

Chapin.

The

Junius.

bert.

have
taken

conquered

opposition

strengthens

us,
our

"

the

acquire

It is not

"

have

with

warm

in collision."

upheld

is

the maids

who

those

not

but

the

besieged

chance

great

Hardship

"

soil

John

Emerson.

noble

The

is
and

wants

Moliere.

ment
accomplishusefulness

important

most

in

Crabbe.

waited

abled
en-

Resolution.")

native
"

helper.

our

The

opportunities

neglect the openings

little things, which

lead

frequently
of

We

opportunities

more

"

whilst

Providence

would

he

sharpens

is

to turn

Bacon.

"

good,

doing

"

anything.

bodies

sparkle

that

He

opportunities." Bochefou-

will make

man

finds.

How

have

opposition

the
are
self-reliance.

resistance,

wise

E.

for

pood

hardest

nerves,

man

all

account

of

of

it is what

opposition

could.

than

diculous.
rito

Matthews.

W.

"

amount

be

and

heaven

keeps

its

great

often

that

CorneWe.

away."

To

antecedents

of it.

his

"

is this

them

for
him

make
is worth

{See

man

to

half

heaven

when

to

have

Shakespeare.

"

certain

help
and

When

make

OPPOSITION."

this

A
ill

to do

means

his

appointed
he

should

Pliny.

"

himself

only

occasion

great

to

life
then

Fletcher.

trained
will

exactly what

man

unless

and

chance

the

chance,

"

ing
command-

so

eminence,

talents

opportunity

oft the

How

genius

once

man's

happiness,if

has

man

"

speare.
Shake-

more."

each

in

his

man

T. Jones.
No

hour

an

Beaumont

"

Unless

grains

are

when

take
it

find

never

to make

little

the

let

then

once.

"

children

fill their

they

seashore;

hands

right

Cartyle.

"

only

will not

and

he

not

as

the

self
him-

business.

opportunities

blooms

life

Johnson.

"

at

season,
of ages.

matter

of

May

in

of tunity
opporis within

Schiller.

There

do

Many
do

lay

time,

again,
go
Charron.

catch

reach,
A

him,

him, make
approach, and when

for their

ready

before

golden moment
the
that
good
great art of life.

the

improve

our

Tigilant
favorable

distance, keep

To

and

and
on

look

mnst

Juncture*
lesery opportunities
a

that

age

Seneca.

at."

sprightly
layhold

and

an

OPPOSITION.

beloved

maas

"

the

It is not

just

perfects

ail

but

ease

difficulty,that
no

effort,

not

"

makes

in life in which

station

facility,but

There

men.

is, perhaps,
difficulties

"

have
Do

wait

not

situations.

good

others

praise
for

Bruy"r*.

not

stances
circum-

ordinary

any
achieved.

be

be

to

before

what

abilities

often

ing;
want-

only opportunities.

Some

great

sometimes,
deserve

extraordinary
try to use
;

for

what

are

they

they would

have

have

"

hates

soul

strenuous
ardor

of

measure

overcome
success

can

S. Smiles.

"

of

vigor of the

done
done.

is the

and

encountered

decided

Richter.

"

and

Genius

for

do

to

the

cheap

assailant

defendant.

"

that

success

makes

; it

the

Emerson.

;
"

Opposition
converts

him.

inflames
"

the

Schiller.

enthusiast, never

392

ORDER.

"aasy,because

itf periods though

rounded
harmony, are still unstudied.

f nil of

ana

ORIGINALITY.

Order

An

orator

author

or

has

learned

smaller

than

his

As

thought

he

well

as

The

gives
often

as

best

inspiration to the music

Yet
profundity of ideas
to fluency
impediment

precision
in

of their
is

its

half

owe

of

course,
dis-

lution.
evo-

voice.

commonly

an

W.

"

In

for

those

like

Oratory,
ness
"

like

Beauties
the
the

on

the

which

effect

either

of

by

Desultoriness
a

full head

should

lengthi-

be

tract
dis-

or

produced

blemishes.

Bul-

"

wer.

thoughtful
heavens

few

have

Most

"

people

judgment

depend

such

they

as

Oratory

the

is

spoiled child

of

and

course,

are

and

they

papers
notions

in order
of

of

from

foolish
wise

has
that

moment

enough

to

to read.

"

Order

One

order

is power.

sanity

the

is
of

the

of

the

the peace

body,

the

the

As the beams
security of the state.
to
the
the
bones
house, as
body,
order
to all things.
Southey.

Good

the

city,
to

has
in

often
wrong
considerate

taste

no

or

his

for

order, will

judgment,
in

conscientious

The

be

and

seldom

his

actions.

and
%nd
have

do
you
far

always

and

place

for

more

than

leisure

hurrying,

as

if

those

who

are

^ainly attempting

is

foundation

"

of all

good

us

are

after

are

but

this

all,what

fetch

it at

we

it from

home,

it becomes

life

on
carry
blindness

nicate
commu-

the

erty
prop-

comfortably
the

to

Baid

fact
than

better

that
we

EHot.

George

talking about
ality
origin?
As soon
as
they mean
the world:
begins to work
upon

always
do

can

to

on

goes

call

we

strength, and
energy,
account
of all that
an
and

We

Voltaire.

what

born,
and

borrowed

instruction

fire.

has
been
everything
can
put it ourselves."

People

tation.
imi-

judicious

The

is like

little

but

original writers

another.

"

"Plagiarism.")

nothing

most

couldn't

One
without

we

time

greatest grace.

ALITY.-(8ee

of all.

everything,
in its time
and
everything
place.
will not
but
only accomplish more,

peculiar place,

own

neighbor's, kindle
it to others, and

our

Lavater.
Have

Burke,

in books

find

;
"

is the

order

from

one

is

so

the
We
not
outward
form
of
do
keep
there
is deep disorder
in the
order, where
mind."
Shakespeare.
who

inward
peace,
one's
self

over

is the

order

Originality

"

He

eral
sev-

"

"

and

could

for

again

Amiel.

"

that

know

servant
maid-

Dryden.

in its

mind,
of

to work

things in their

all

Set
and

his

library,he

command

free

concerns.

whenever

light

means

"

Order

things,

in housewifery,

gravest

his

in

get comfortably
a"ys."Haxhtt.

ORIGIN

health

to their

hiding

pedantry

that

been

liberty and

Pope.
place for everything, everything
place."Franklin.

easy
and

books

according

the

in

as

complained

not

is

There

Cotton.

of
from

never

your

and

matter"

well

had

publish,

first law.

are

is

that

"

the

as

things.

is heaven's

mark

all line of order.

putting

are

litter.

"

ORDER*"

the

proceed

be
neither
the
they should
lost, where
else can
find
them.
If
nor
anybody
owner
is left where
want
anything
it, it is
you

friend

declamation
the

enough

The

"

the

but

rhetoric,

with

lest

Order

blustering
age.

in

who

persons

unless

ments
judg-

their

to

appears
her

the planets, and

degree, priority and
proportion, season,

custom,

Chesterfield.

"

art

and

ears,

semi-barbarous

were

readers

those

never

themselves,
observe

form, office,and
"Shakespeare.

Dut

ears,

catch

huffing

in value

sinking

speakers

will
are.

foe of
is the
press
the
of reason
; and
been

tickle

it, you

upon

have

abode

always

Danby.

place,insisture,

called

and
the turn
of
elegance of the style,
the chief
the periods make
impression upon
nearer*.

contrasted

; her

is

Johnson.

"

one."

centre,

The

the

when

often
be
may
connection
must

of
are

the

keep doing.
delay

for, and

as

child

attendants

sought

disorder.

There

abhors

if thev

lovely

so

Herbert.

it must

become

audience,

than

drama,

drama,
themselves,

and

himself,

Lord

the

avoided,

native

smell

may

inkhorn."

the

by

express

which

words
or

to

be

must

man,

when

opponent,

The

oratory, affectation

lamp

found

this

being better
clear eloquence

her

B.

Widow.

it

wisdom

and

to

their

own

words.

be

lost.-*

the

lovely nymph,

activity
comfort, neatness, and
is the valley of happiness : she

words

for

assists

orators

is

his

materials

supplies

been

beauty

Emerson.

"

had

successful

never

make

to

ideas.

discourse

so

thought

is

that

time

Edwards.

Tryon

Bovee.

till

overtake

to
"

the
our

will ?
I

owe

contemporaries,

end.

And

except
own,
If I could
give

to great
there

cessors
predewould

393

ORIGINALITY.

be

bat

balance

small

in

ORNAMENT.

favor."

my

to esteem

Ooethe.
well

mind

cultivated

is,

apeak,

to

so

ages
been

be

Every

ienelle.

feel

Originality is simply
T.
W.
Higginson.

"

If
and

advance

can

we

these

new,

discovery
this

we

can

briefly and

old, more
also

becomes

own

true

right

by
repeat

load

merit

and

novelty,

not

or

himself.

"

from

their

they seek
Whatety.

"

it is sincerity.
The
is the
believing man
believes
for himself, not
original man
; he
for another.
Carlyle.

grass-blade

worth

barrow*

neighbor's

ambitious

are

it, are

at

that

den?"/.
gar-

Lowell.

who

aim

learn
is

flowers

of

Those

own,

originality is

solitary

understand

life like

own

raising

since
of

either

his

poets

R.

Cotton.
The

must

you

and

original

an
can

of

own

is

brightly than others,

quest."
by right of con-

our

is

will

their

of

of

what

Cluloxo.

Goethe.

None

book

When

our

if

the

than

B.

something,

create

man
"

W.

"

Cecil.

eyes.

both

propositions
are

and

of fresh

pair

would

something."

character.

"

valuable

more

original thoughts.

If you

all the
minds
of
of
preceding
op
mind
it
is
which
has
tingle
one
only
;
educated
Fonduring all thii time.

made

virtue

one

hundred

of

be

to

originality,
by others,

led

necessarily
different

them.

from

"

who

They

have

revolve

not

light in

satellites.

as

will

themselves,

ornaments

Anon.

"

Every
a

is. and

being

of his

character

is intended

to do

what

be

; to

own

other

no

to

what
do.

can

woman's

any

other

no

The
of

minds

strong
should

who

and

think

that

of their

true

be

might
would
and

glorious
of

ornament

apparel.

for

her

chased
purrender

happy.

is but

the

dangerous

most

virtue,

; the

sea

shore

gulled

on

best

is

matrons

Justin.

"

Ornament

discouraged

be

not

of

that

"

"Sterne.

not
Men

virtue,
and

ex-

woman

Chan*

"

ning.
themselves,

fine

some

as

mouey,
life both

have

to

snch

were

without
human

has

Plutarch

ORNAMENT."

with
regard
1"ression,
earning, humility and

"

to

scarf

beauteous

some
finding occasionally
Indian
beauty ; in a word, the
veiling an
ideas
have
been
anticipated by former
truth
which
seeming
cunning times put on
writers
will
neither
anathematize
; they
to entrap the wisest.
Shakespeare.
others
They will
nor
despair themselves.
rather
before
covered,
disthings
on
discovering
All
is
of
littleness.
Lavater.
go
a
finery
sign
til they
rewarded
with
nn
a
are
all originally came
We
from
woods
the
;
hitherto
land
putably
an
nnknown,
empire indisit is hard
from
of us
to eradicate
the
any
both
their own,
of
right
by
conquest
old taste for the tattoo
the war-paint ;
and
of discovery.
and
Coiton.
"

"

"

the

and
of

One

the

who

He

thinks
is

imitates,

in

to

man."

than

true

to be
of

essence

to

rarely

"

onr

on

Ornaments

gets into
another
breaks

Joubert.

who

fingers with

ont

without

person,
to

our

invented

were

Nie-

our

money
or

giving refinement
P. Whipple.

"A.

life.

somehow

ornaments

in

learned

that

moment

pockets,it

way.

himself, and
Ktopstook.

create

the

is

creating

originality is,

uncommon

an

for

free

It is better

of

uses

things

common

say

best

ways
al-

manners.

by modesty."

buhr.
education

Modern
is almost

It
reads

and

be

every

much,
able, on

whether
own.

out

of

deal,

quoted

who

have

can

great

thought

cannot

on

nave

the

The

verv

the

at

all

clothe

would

wrists.

the

covers

the

at

time

same

Sterling.

"

another

naked

the

costly folly.

the

of

world

vain

ones.

Penn.

"

of

greatness

escaped

be

than

battles.

Yet

superior

to

the

the

anthor

Education,

for

mer
for-

inal
orig-

one

of

conqneror
moral
excellence

intellectual, that

dred
hunis

so

ought

when
stage-coachmen,
and
the
other
argnment

wants

corals
of

and

Orators
one

adorn
of arms,
rhetoric
with

for

watch

Johnson.

"

rather

lie

little hope

things

observation.
I would

and

apparel is
trimming

in

sentences

Sterne.
writers

novelty

sinews

his

or

"

times

the

cuts

Excess

another's

was

to

often

too

rings,

determine

to

in

"

Those

much

good

writings, in aid of my own

that
conversation, thinking
them
better
thority.
ausupporting
by some

was

for

one

any

own

my

arguments,
I

occasion,

several

I have

"

reflects

thought

for

impossible

things

bells

and

teach
with

delighted

be

H.

Brooke.
Show

is not
men.

"

substance

Penn.

and

cause

flower-pots.

indeed,

fine

to

wise

their
and

has

their

sound

the
natural

to

infants

coaches

Shenstone.

"

made

next

the
coat

on

and

the

ness
fond;

the

breasts

glitter."

realities

govern

394

OSTENTATION.

I have

OSTENTATION."
ostentation

much

The

together.
he

is

highest,

blunder

or

dear

person.

Where
has

has

relate

what

his

of

is

; nature

of

own

from

the

the

other

; and

wisely

The
Whatever

is

without

and

it, is, in

for

avoided,

without

ostentation,

the

my
the

that

not

done

of

witnesses

people being
praiseworthy
:
opinion, most
public eye should be entirely
desire
to be placed
good actious

this,the
light ; but notwithstanding
for virtue
is conscience.
greatest theatre
in the

Cicero.
what

be

vain

not

than

seen.

of

what

rather

ought

blind

be

must

unless

glitters.

it

is the

Ostentation

the

he

because

in

As

E.

without

with
up
Stiffed
be
may
works.

is the

is

of

and

sufferance.

of

the

delusion

Bichter.

is

pleasure

or

and

forever."

"

bodily pain
immaterial,

our

bodiless

impatience,
last

of

man

of

man

that

dies

pain
prisoner
;

shortest

pains.

go

is the

"

has

without

and

fiercest

it

weary
have

agonies

deepest thing

have

we

through pain

alwavs

seemed

other.

any

be

lets her

Bryant

"

union

and

holy than

are

the

pleasures
and

quickly,

as

reign.

Pain

ostentation,

words

of short-lived

talk

They

forced

Hall

Bp.

"

wind

the

philosopher that
ever
patiently, howstyle of gods, and

toothache

is

our

it will

nature,
those

in

charitable

tore

sumptive
as-

is the

devil

there

bellows,

life,so

which

that

so

and

Pride

the

and

risy.
hypoc-

Chopin.

pair of

breath

deviL

"

Young.

ostentatious,
"

of the

of

verbose
is

us

pains.

"

flag

hypocrite.

of lies."

father

is

Pharisee

is

sin

master

signal

charlatan

The

vet

never

the

they have writ the

a
pish at chance
Shakespeare.
The
most
painful part
namely

world

the

nothing

see

was

endure

felt

Hare.

"

There
could

is

be

to

new

Buhoer.

that

half

can

and

unknown,

canst

Penn.

"

Surely

they

thou

good

good

Sterne.

"

brings

to

us

exposes

made

"

Do

which

refinement

same

pleasures,

new

to their

the

live.

to

ness,
dark-

only who

extract

how

evil, knows

and

he

himself

to accommodate
can

the

hand,

one

Bentham.

Lavater.

"

determine

the other,
; on
wrong
and
fastened
effects,
are

"

each

and

point oat

to
to

as

pleasure,like light

how

returns,

On

causes

succeed

pretension, much
never
pretends.

well

as

do.

throne.

and

Pain

them

is for

do,

right and

their

knows

mnch

borrowed

of

chain
to

to

shall

we

the

committed,

talking

ought

we

standard

Addison.

"

there

been

rather

he

from

debarred

be

will

man

absurdity

an

than

alL"

at

none

ostentations

An

It

pleasure.

what

and
declining,
when
mid-day.
"/". Hall.

at

and

seen

learning met

rising

sun,
shadows

long

makes

seldom

much

and

PAINTING.

more

in

our

and

fering
suf-

real

and

HaUam.

"

is silent poetry,
PAINTINC.-Painting
poetry is a speaking picture." Arnoni-

des.
A

is

picture

without

poem

words."

Horace.
is

Pain

PAIN."

the

of

outcome

tin.

The

"

Buddha.

but

Pain

be

said

but

the

may

its shadow

substance

belongs

emptiness

to

Alas
bliss

by

Pain

and

of

power

Pain

as

the
the

and

of

woe

heart

we

can

feels

never

every
ne'er

violent

which

ease,

pain.

luxury

Nature

and

and

few

government

with

tinued;
long-con-

is

picture

between

of health.

It

has
over

enjoyments

the

of two

painter,

room

nolds.
Rey-

that

Would

eyes

is lost

the
!

"

and

the

thing.

could

we

In

"

through

intermediate

an

at

to

the

paint

once

long way

arm,

something
Coleridge.

"

from

the

pencil, how

with

eye,
much

tervals
in-

Lessing.
with

room

pictures,
with

windows

and

pictures

differ

nearly
and

as

without

room

without

room

much

as

room

windows

ceed.
ex-

teaches

Tupper.

where

the

refreshed

mankind

under

the

sovereign

masters,

pain

placed

Washington

"

intermissions

pleasure, and
"

many.

thought

pictures
soul, leading

unto

made

never

hung with
pictures, is
thoughts." Sir Joshua

room

for

rest

has

hung

"

Paley.
adds

gain
marred

AUston.

A
a

its alleviations.

without

its pauses

of

has

Cotton.

"

positive pleasures.
shedding a satisfaction

of
"

is, that

the
both

seldom

become

the

that

itself is not

is

the

pleasure,

shadow,

degree

transport know
Lyttleton.
It

cause.

some

gain

roust

the

to

its

follow

to

misfortune

love
it

are

loopholesof
other

it to

fancy

for

delighted.
of loneliness, and

mind,

scenes

and

and

windows

to

relief

the

revel,

may

Pictures
a

spheres,

ana

moment

to the

escape

are

to the

solers
con-

jaded

imprisoned

395

PAINTING.

thought

they

of

trouble

histories,and

books,

are

which

sermons"

we

turning

without

read

can

leaves."

the

over

the
John

Gilbert,
What

attracts
vauity is painting, which
of things
by the resemblance

admiration
that

the

in

do

original we

admire

not

PARENTS.

of drawing, model
application. The power
is very
using colors,
ling, and
properlj
the language of the art"
called
Sir Joshua
Reynolds.

PANIC*
of

going

imagination.

"

our

is

panic

"

and

us,

sudden

desertion

the

to

over

of

enemy

Booee.

"

Pascal.
A

Portraits,
features
idea

To

"

looks
The

best
is

Remembrance
which

which

in

those

portraits are
slight mixture

PARADISE.-(See

the

recall

they

caricature.

of

it."

shade

where,

from

light,new

and

siffht

glow.

with

warm

is the

words

his

my

pencil
ors
col-

blended

which

colors, by

or

sentiments

Sir Joshua

"

Rey-

nolds.
is

The
painter who
praiseof the world

himself, is
though

an

artist, but

his

is that
par
Auston.

his

what

not

; for

of

with

content

for

does

reward

be

mechanic.

The

first

of

merit

sensible

step of a
involuntary
Pleasure

"

is the

and

rural

should

man

be

W.

IT.

first
to

sin and

of

that

Softness
what

his

in

art, and

perfection."
of

not

smoothness

to be

in

syllables is

of

ject
ob-

Burke.

seems

manner

the

as

ing
paintin

guage,
lan-

ing,
of sight or hearaffecting the sense
previous to any correspondent passion.
"

The

The

not

out
of
gone
paint the like in cold

them.

It

so.

powers.

"

was

degree

Nothing

in

the

meek

surely

so

be

as

is in

afterward

for
choose

literature,"

whatever
for

more

the

gen-

student

particular

pardons

be

most

jury.
in-

easily, courts

"

the
AHoe

Cary.

than

ourselves

in

to be

than

ourselves

of God

Son

others, is neithet

in

suffer

world

ruined

and

absurdities

those

worse

nor

fools

lost

this

cannot

we

willing to

more

to have

is not
itself, that
Mercy
of
is still the
nurse
pardon
Shakespeare.
others

Pardon
Pubiius

others

so.

"

oft

looks

second

thyself

often,

sot

woe.

"

never."

Byrus.
thyself little,and

Forgive

much."

others

Leighton.
is the

virtue

of

PARENT8.-(8ee
Next

birth,
and
them
and
on

in

it shall

shall
thee

watched

those

all.

bring down

; and

in

days

that

thee

Honor,

fill their

Penn.

"

gave

tenderness

in
trained

days, and

loved

Mazxint.

*'Lov*.w)

thy parents,
and

victory."

thy parents.

God,

to

Honor

earliest

proficiency is, in painting,

of

!"

Pope.

their
of fine

shall

most,

impress of
forgiveness.

pardon

To

blood.

lyric wrote

efflorescence

fine

grammar

eta! preparation
may

English

Emerson.

first
what

joy.

had

of

masters

songs
The

knew

painted

virtue

could

They

for

paradise be found

CorneiUe.

Pardon
and

masters
that

not

who

man

bears

Shenstone.
The

will

so
fair,
beautiful,

how

'

better

perfection

world

abound,

his

gates

Longfellow.

"

this

into

broad

the

uature.

forgive
Bailey.

forgiven."

which

Beecher.

of

this
with

(See "FoBorraraO

who

They

into

death

PARDON."

looks

child

"

made

hath

beyond
compare,
Montgomery.

ceive
re-

be
to the painter
Portrait-painting may
the practical knowledge
of the world
what
he
is to the poet, provided
considers
it as
school
bv which
he is to acquire the means
a
of

solitudes

God

where

eyes

Ana

when

back, and

comes

of

paradise again

hiia

his Eden.

from

man

innocent

effect

the

and

them.
impressions from
inspiration first ; analysis,

and

afterward."

mind

of

accusing

an

holy hours,

lost

san
arti-

an

him

the

If

of

angel

are

angel sleeps,and

"

pictures

the

on

drives

around

paradise

the

there

then

even

"

they produce

and

isfy
sat-

only praise,
ton
Washing-

deprived

be

to

ol

out

Indeed

away.

not

were

has

man

sius

conscience

the

not

ouly paradise

driven

Bichter.

till he

whether

conceptionsor

conveyed.

are

in writing,

as

same

materials,

over

power

his

life

to

Addison.

"

Style in painting
"

figures from

heavenly

flow, so

rises

creation

such

hearse,
god-like art rethe mingled
strength of

Raphael's

be

parents

Every

would

session."
self-pos-

our

"FoBorvnrras.")

is the

cannot

we

first

our
"

Macauiay.
Fain

of

stampede

RivaroL

features.

and

there

those

is the

panic

whose

people

give a correct
those who
have

to

except

persons,
them.

known

rarely

fixed,

are

of

old

of

except

souls

God's
to come,

up

obey,
with
richest

thee
thine

in
and

youth,
love

holy joy,
blessing

thy children,

896

PARENTS.

if they're

The
for

of

We

know

never

mind

of

gods,

of will

love

throws

cradle
the

back
the

us

father's

and

And'

later

of the

of

when

and

sacredness

love

we

child,

own

and

door,

temple

mother's

till

parent

our

of

mystery

to ourselves.

in

from
that

One

"

noble

the

of

in

nature

have

that

reference

done

to the

for

if he

them,

since

is

folly as

to

life

to

as

children

one's

see

for

as

enables

with

success.

them

to

fight the

G.

Sumner.

W.

"

known,

thou

check

and
for

started

the

have

they themselves

fountain.

If

of the

books

would
you
because

be

children,

will

perform

their

of

be

ancient

When

in

We

imputed

they

of

that

Mrs.

"

are

parents

twisted

poisoned

Goodrich.

Persians

bleed, shall

to

you.

"

the

your

acts

good

they

in

The

educating

shifts

also

and

their

of

educate

their

up

must

have

deed.

his

dren
chilgo in
their

is

them

harmful

child

that

\"S.

O.

and

men

keep
but

more

but

will

therefore
their
not

oom-

the

who

son

does

if reverent
receive

the

suspicious parent

makes

an

honor

not

and

obedient
his

from

same

and
must
give good
example
in the face
of their
deportment
all those

And

each

endear

instances

other

of

charity
of

sweetness

"

versation,
con-

admonition

and

their

parents as
defence

and

their

their

and

friends

sanctuary,

and

patrons,

their

treasure

gnide.

Partiality in
made

L'

for

a
lucky
unparent is commonly
in danger
to be
fondlings
are

fools, and

cockered

authority

their

to

revenge

Euripides.

"

their

with

when

heart

will

all

care

error,

them

mean

surfeit

children,

Haliburion.

that

Bandolpfi.

he

father's

child

significations of love and tenderness,

be expressed
must
watchfulness,
look upon
toward
children
they may
: that

"

make

the

the

In

PARTING."

purse.

artful

image
I

my

children
best

and

that

are

wisest

least

men."

Estrange.

an

"

is the

h ildren.

which

with

sort
them

plenty

when

acquaints

"Bacon.

child.

F.

"

children.
Parents

have

parents

own

Do
us

allowance

in

parents,

base

makes
to

come

proof is best
toward

to train

children,

them

makes

;
;

many

threads

the
the

affability,frequent

wish

their

Kny
ey

children.

our

children

illiberality

makes

front
fore-

apprehensions,

in

his

makes

reverent

go.

toward
and

the

fears, how

with

parent

Unblessed

quieu.
Montes-

hearts.

parents'

they should
go,
way
which
they would

in the
way
children

and

that

when

in

are

anxious

together

the

the

feel

we

death

and

us

and

who

of

countenance

living

are

hopes

many
wishes

children

who

ourselves
we
gone,
of the battle.

connect

be visited
may
upon
it is that
the
sting may

the

our

who

the

"

Kitchen.

J.

"

between

Sigoumey.

Parents

to sin.

iniquities

are

How

parents

into

speak

know

we

the

back

act

son

course

the

upon
the

fathers

them.

our

stand

they

of life

instruct

holy
the

all

children, but

strike

base

some

thy infant

of

and
the

indulge

and

to them,
Sins

be wrong.

may

Locke.

"

sacred

say:

with
their

contemplating

fathers

upon

Whoever
The

but
with

thy headlong

on

them,

children

it.

are

bitter, when

looked
children

either

presence

of the

streams

that

; and

art

let the

ardent

the

why

wonder

Parents

of

strength

"

learned

battle

the
love

Plato
in the
seeing a child do mischief
forth
and
his father
corrected
streets, went
for it.
And
this is the
of God's
pattern
judicial proceedings, for he visits the iniquities

to

their
to
life,owing
parents* good health,
good
principles,fixed character, good
in general the whole
breeding, ana
outfit,
that

him

in

fathers

looked

well-spent

well

and

ones

error

wish

When

is the

suffer

reward

such

no

for

penalty
children

one's

see

is

There

"

such

no

idea

Shakespeare.

imitate
There

awaken

; fathers

eyes

deed,

it

Deen

had

the

to

awaken

Juvenal.

loved

living, what he has

they were
U.
Beecher.
W.
they died."

while

unnoticed

an

to

judgment

gone

of

of

seclusion

out

their

"

found

this world,
beyond
he
have
might

what

and

them,

have

we

who

sorrow,

deepest experiences

passed
of

thought

certain

tell them

cannot

we

out.

they

years,
is always

there

us,

have

mother

their

child

one

Children

veals
re-

"

when

and
in

who
and
repel temptation,
send
prepared to profit by the conflicts
of
in influence
life, surpass
a
Napoleon
to his sway."
breaking the world
Channing,
him

ourselves,

the

over

of

goodness,

heaven's

are

father

family, who

voice

they

the

parents

first bend

to

The

fill

"Shakespeare.

become

God

and

thee,
Edwards.

the

parentsis
children

their

lieutenants.

we

honor

Tryon

peaoe."

voice
to

shall

given,

life with

thy

PARTING.

have

of death."
no

parting

parting

every

parting sigh
smile."

there

is

George Eliot.
L. E.

to

give,

London.

so

takt

398

PA8SI0N.

PASSION.

their

passions,

trees

the

of the

mob
reason.

Passion
the

that

man,
Penn.

"

soul

termed

commits

riot

is the

great
men's

and

mover

vigorous

with

have
effects
they may
great and noble
also apt to fall into
then
the
they are
Sprat.
greatest miscarriages.

of

their

heads

they

like

are

all

see

standing

men

the

things

man's

wise

that

the

keeps

house.

heart

is like

coals

from
in

deeds

Good

life

raked

in

up

embers,

make

to

fire

the

is

that

away.

height
Bulwer.

"

panied
as
necessarily accompassions as a great

fire

Burke.

"

humored

be

may

till

they

but

feel,

us

never

see

and
desires, like the
with
mutually mix one
and
inextricably round
good, if moderately
producing

passions

of

heart

next

become

to

two
the

rope,
twine

but

day.

our

is

makes

coals

are

of

Like

"

other,

the

burning

this

nature

Cumberland.

"

The

hearth

the

sooner

mind

Passions

wrong

broad

not

our

twists

cause
be-

clearly. Montesquieu.

on

Plato.

way."

sinned
Cumberland.

"

wither

violent

passions

reason.

"

passionate

it.

horse
be
a
masters, as
may
till he
his
of
pampered
gets the better
rider
early discipline will prevent
; but
the
helm
in the
hands
keen
mutiny, and

but

The

no

great heat.

The

est,
strong-

are

the

perishable.

they

with

of

spring

passions

is

than

become

when

help

and

excess

height, but

his

on

and
necessity,

of

under

were

of Protesilaus,
by the tomb
grow
till they reach
a
tain
cerpassioBB flourish

attained

the

by *^^""g

which

Raok,**" "Ahoeh.")

unfitly be

not

may

they

not

which

passions

Passion

blind

It is the

if

the

excusing

conduct

as

they could

"

"

of

control

of

custom

their

of

enormities

the effort
being constant
danger of excess,
ought to be, by force of public opinion, to
to be
it.
A fire not
mitigate and
assuage
uniform
a
vigilance
quenched, it demands
it bursting
into
to
a
prevent
flame, lest,
instead
of warming,
it should
consume.
Washington,

PASSION.-(8ee

have

People

of a popular character, and

governments
to be encouraged.
purely elective, it is a spirit not
natural
From
their
tendency,
there
will always be enough
of that
spirit
there
And
for
salutary purpose.
every
*ii

the
dulged
in-

destruction, if suffered

certain

inordinate.

Burton.

"

Overbury.

"

submits

He

spend their lives in the service

their passions, instead
of employing

of

Men

in

passions

the

service

their

of

who

their
a

life.

fit of

Passion
like

convulsion

are
passions
which, though
they make
us
the weaker
the time, leave
us

streams

stand

by

when

moments

are

decide

and
and

for

us,

wonder.

They

we

to

seem

"

The

Eliot.

yon
under

fore
unruly cattle,and therechained
keep them
up, and

must

religion, reason
government
If thus
disciprudence.
kept under
useful
if
servants
they are
; but
you
et them
loose
and
give them
head, they
will be your
unruly masters,
masters, and
of

and

{"line,

and
like wild
carry
yon.
mischiefs
horses, into a thousand

and

disorder

The
r"les.

The

told,

snd

in your
worst

own

mind.

slaves

of

and

"

is he

Sir

M.

whom

mind
becemes

tyvw*."

is

on

feather

Shakespeare.

to

each

floods

and

the

but

the

mind.

of the

old

an

and

writer,
if

of

one

send

hate

for

being

safe

from

ablaze.

"

Bulwer.
The

passions

chastiBers.

at

are

As

once

of flowers
on
garlands
as
chastiBers, they appear
the

on

angels

"

Henry

Nothing
passion.
fools

which

Passion,

are
are

in

of

deformity.

of

torment

youth:

delusion
their

tions.
inflic-

Giles.

doth
This

of

wreaths

with

light in their

of
of

with

come

brows

forehead

and

-tempters

they

tempters,

fiends

that

love

Thus

are

its firm

drunkenness

is never
passions, the one
the
that
other
sets
spark

are

Hale.

wind

to

neighbors, that
others should
fire the

they

passion

from

son.
rea-

near

buckets.**

both

otherwise

by passion driven

the

Raleigh.

W.

passions,** says

They
conveniences,
in-

ance,
great disturbdiscomposure
they will

Brooke.

"

them

snakes

unbridled

the

besides

of

murmur,

Sir

"

the

is

such

are

are

the

occasion

"

the

passions

best

shallow

dumb.

are

''All the

instant
inspiration of crime, that in one
does
the
of long
work
premeditation.

an

George

lord

South.

"

them

in

carry

will

likened

are

Passion

passions

our

and

the

the

deep

There

in

"

Swift.
speak

scope,
micro-

oaught

Lavaier.

"

makes

Passions

for

after.

ever

to be

"Shakespeare.

fits,

stronger

himself

suffers

passion.

through

seen

"

Steele.
Our

be

to

so

fool

doth

make

man

them

show
not, and
so.
Bp. Hall.

extreme

them

which
to

b#

"

though

powerful spring.

as

fools

"

bad

JCmerson.

regulator, It

399

PASSION.

The only praiseworthy indifference

feel as well
acquired one ; we must
onr
passions. Richter.

is

and

an

"

brain

The
bnt
"

devise

may

hot

laws

for

over

leaps

temper
Shakespeare.
a

the

blood,
decree.

cold

strong
admit

they

all

In

passion,

of fire.

are

disputes,
much

so

purpose;

there

the

first

to

men

which

has

the

but

hare

of

It is the

to

cerned.
con-

but

without
way.
here

foible

boasted

the

passionsare

make

men,

ruling

vessel."
them

sink

it would

Many
below,

be

still

are

It is the

passions

undo

everything.

that

are

to

ous
dangerVol-

necessary."

they

that

men

do

winds

thing in

put every
often

both
the

are

tion,
mo-

storms.

cause

"

FonteneUe.

and

men,

able

of

men

the

the

of

fools

makes

passions

and

foundations

are

glory
and

; but

of

if

foolish.

most

"

capacities of our nature

happiness, and
power,

self

falls, aud

into

them

turn

we

of

sources

itself
its

occasions

ure
-indulgence, the structburies
everything in

desolation.

overwhelming

G.

"

B.

Ghee-

wr.

The

passions
reason
vessel, our
her;
move
"

F.

The
become

without
:

desires.

Deliver

without

act

as

winds

to

is the

pilot

winds

she

the

pilot she

the

propel our
that

steers

would

would

be

innocent

should
if

be

they

purged
are

well

not

are

good.

are

sorrow,

but

yourself

from

in life.

among
It is
ous
covet-

tite,
appecontented
is dis-

allotted,

Jspictetus.

"

resist

we

all may
directed

it

passions,

our

their

weakness

than

is

more

from

our

Rochefoucauld.

"

tues.
passions are the life of raanlv virnot
they need
necessarily be
evil because
they are passions, and because
likened
to
strong.
they are
They may
oe
blood
the
horses, that need
training and
curb
those
whom
only, to enable
they carry
the
to achieve
most
glorious triumphs.
Bat

"

Sitnrns.
He

his

only employs

make

his

of

use

no

abandon

attend

to her

voice,
it.

hj

is

man

his

into

themselves

not

lose

the

they do
they do

not

because

ruption,
cor-

their

to

and

not

Johnson.

by nothing

temper
and

"

can

Cicero.

"

with
their eyes
open
Sassions
irection
of truth, because
understand

who

passion

reason.

blindly betrayed

not

are

but

the

and

so

much

If

affections.

himself,

character
he

as

of his
loses

passions
what
is

worthy in these, he is as much

lost to himself, as when
he loses his memory
and
understanding.
Shaftesbury.

manly

and

"

Hold
with

not

lost.

Shuts.

passions

that

will be free.
who
He
yon
with
things present and

ablest

Rochefoucauld.
The

poverty

Men
often

Passion

Riches

Strong

impossible

They

"

to

necessary

though

of

grance,
fra-

Buhoer.

"

of

through
strength.

taire.

and

uriant
lux-

human

passionseach

things
that causes

If

tneir

fill the

are

and
gar
full of

itself; its experience

in

of mankind.

and

it at times

that

things

"

of the

others.

no

number

not

shrink

that

winds

They

and

sions
pas-

of

virtues

sion,
pas-

strongest

lead
they beguile us and
us
their odor is deadly." low.
Longfel-

is unskilled

by their

never

by

that they may

not
your
passions,
who
is a
lover
of
No
one
you.
of pleasure, or of glory, is likewise

money,
lover
a

necessary
Helvetia*.

is

which

Ohastise

that

us

Tolson.

"

sails of the

to

passion,
bright

are

world

profit

can

attention
effort."

all their

you.

impart

oarnest

oonquer
but
the

catch

hearts, and
before

to

is

of

history

is

chastise

ter
mas-

never

passion

the

In
heart

the

alone

intellectual

way
;

that

vidual
indi-

passions which, rescuing

strong
and

great
The

cover
Dis-

in every
found
the

remember

a
man,
where

sloth, can

continuous

The

you

to

Chesterfield.

"

from

passion

subordinate.

are

when

him

to

dominant

passion

passion

every
sion
pasis hardly a

there

governing

; and

to

not

others

this

trust

are

with

extent, but

some

who

born

nature's

are

Rochefoucauld.

"

flowers,
astray, and

all

Almost

us

none.

blossoms

Thomas

Sir

"

who

orators

the weakest
moved
man,
the
eloquent than
more

has

The

Browns.

man

of

fail ; and
is

the

to

be

may

the
passions are
only
to persuade."
They
eloquence, the rules of

forsakes

scent, and

started.

of

art

hound,

bad

hatred

fail

never

who

nothiug

like

reason,

is

there

as

is of

false

spends

upon
question

mnch

so

then

for

Bulwer.

"

Even

it is caused
feeling when
by
Whatever
makes
a
lively love of good.
the
makes
them
passions purer
stronger, mora
durable, and more
enjoyable." Joubert.
The

to tempnatures, if resistance
tation
the
is of granite, so
passions that

In

moderated.

commendable

trol
con-

as

PASSION.

conference,
debate, dr reasoning
lust; 'tis but a preparatory
any

not

of it.
The
thy admission
way
first flatly to deny it." Fuller.
rery
for

When
that

passion

fall to

rules, how
share."

virtue's

rare

Walter

is at

the

the

hours

Soon.

400

PA8SI0N.

itself,all perfect

virtue

Even
duties

What

profits

derive

the

survey

kind,
way?"

follow

we

where

Our

heaven
looks

with

In

doing

good,

languid,
things afraid

of

being

the

But

right.

sluggish

rivers,

when

grounds

and

the

in

malice

of

all

of

much

too

works

and

As

and

with

touched

they

as

bold

with

are

passions that

vehement

energies

all

forth
and

oppress

we

wnenever

style. Thev
hand,
masterly
the spirit of those
call

the

onr

in

its

the

eddy

/he stream."

harnessed

cute.
perse-

for

while

the

of

in balanced

spirit which

they

chaff

from

the

rest

looks

Passion
love

to-day, than

afar

off.

the

beyond

not

felicities

the

of

kisses

of

fortitude

tnem.

Princes

rule

the

whole,

the

Providence

; nut

and

than

the

draw

inscrutable

less

no

must

their

and

people ;

lite."Bulwer.
is he

himself,

who

from

ments
instruthe

obey ;
griefs a prey

of

virtues

tne

is

it his

makes

weaknesses

the

passion is
there

good

too

little is

passions

thousand

ways
their

through

make

then
!

much

where

enough."

ent,
indiffer-

in
fire, useful
only in one,
dangerous
like

are

passions

and
excess."

costs

every

trifle.

Many

"lave,
core,

Alas

that

me

and

will

aye,

in

my

! too

is not

that

man

him

wear

heart

well, too

of

in

passion's

and

the

those

like

are

well

thev

woe,

know

that

to

ns

our

in
are

the

must

speaking

Orns.

them

keeping
lost.

much

too

with

demons

down

to

"

Goethe.
bestow

it

T. Adam.

is without

frequently

of the

other.

the

ruling passion, be
ruling passion conquers

The

speare.
Shake-

"

the

pain, the penitence, the

me
"

passion
we

rapid
of theit

madness
leave

die, and

and

their

"

the

sions,
pas-

common*
common-

discard

the

Haztiti.

hearts

my

hearts.

in

one

insolent

in reasoning
on
persons
continual
make
a
appeal to
But

sense.

Bovee.

tality
mor-

Crabbe.

"

Passion
on

Quarles.

before

on

Jortin.

minds

us

off
that

die

may

or

sense,

Give

in

versy
contro-

comes

eudeavor

passions,
weak

our

in

and

daily meditates

bad, according
sailed
Afrasahiab
which
solutely
their
the
object is abobjects : where
Our
only safety consists
good, there the greatest passion is
If they wake,
we
asleep.
little : where
absolutely evil, there the

The

sions
pas-

than

engaged

immortality."

will

The

too

the

power

passions,

own

who

and

how
Oh,
strong, bear
course
along

can

from

purpose

own

Colton.

passionsare

least

ing
dar-

that

suppose

concentrated

and

and

princes

of his

wisdom

and

Lilio.

"

rule

overrule

to

to

intense

Happy

passions

All

and

Bovee.

"

and

kings."

weakness,

from

mistake

souls, have
passions in proportion
with
his
tormenting:
violent, resistless, and
superior ; who
on
they're
tax
a
imposed by nature
eminence, his follies and
pre-

"ices,

sometimes

maturer

Exalted

support

their
engender
produces
prodigality, avarice
; we
often

Avarice

timidity." Rochefoucauld.

heaven

of

that

stuff

Joubert.

"

strongest in youth ! The passions

the m
not stronger, but the control
are
over
! Thev
is weaker
are
more
easily excited,
violent
and
they are
more
apparent
; but
less energy,
less durability, less
they have

"

moment
the

Better, it says,

the

passions
happiness.

onr

chariot

the

bear

"

fable,

are

the

defend.

to

What

when
of

Huskin.

its existence."

in

passions

without

none

nobleness

charged

are

the

like

with

unity

that
Beecher.

nature.

ancient

in the

W.

for

"

moral

our

as

prodigality, and
partly protective,are often resolute

are

but

corn,
without

none

use,

us

contraries.

Johnson.

grain

their

up

The

against

runs

use

given

to

steeds
H.

sun."

We

controls

violence,

first

passions of mankind
partly beneficent,

The

seen

evil is not
by maiming
to
by compelling them

to avoid

way

of the

was

Passion,
interest, as

husbandmen,

whilst

passions, bnt
yield their
vigor
Thus
they become,

Burke.

"

drown

overflow,

those

banks

The

justice
in-

another

in

quite

are

and

they
ruin

onr

finished

of

"

calmly betwixt
they flowed
snd
they fertilized
enriched,
exorbitant
so
our
passions, when
they grow
and
to which
unruly, destroy those virtues
thev
whilst
might be very serviceable
kept
within
their bounds."
Boyle.

cold,

generally

are

we

and

passions shut the door

Confucius.

God.

against

those

their

the

lead

passions

wisest, and

the

best,

Moore.

headstrong

souls

which,

brutal

the

Claudian.

and

are

and

our

arc

the

on

loveliest."

the

our

if, like

stars,

down

brings

son.
Jame-

from

we

immortal,

soul

erect

that

us,

Mrs.

is,
for

which

coldly performed

but

are

philosophically fulfilled."

but

it

inspiritedby passion

be

to

requires

PASSION.

passion I

it

what
reason

it

will,

still.

"

jrope.

Hav

I govern

my

passions

with

absolute

401

PAST.

and

sway,

Walter

no

more.

The
emotion

8.

the

the

make
that

It is to live

twice, when

recollections

of

we

past departs

true

not

man

ever

lives

not,

changes.
the

works

or

or

that

future

no

can

He
he

without
Things
regard ; what

will

the

break

should

to

glean

man

may

derive

not

useful

the

last

at

future,

so

and

errors,

essay
that
derive

folly. Shelley.
"

unless

back

it is to

from
past errors, and
profiting by dear bought

of

irrevocable

past

vain, if rising

to

its

on

nobler

something
Longfellow.

wrecks,

of

would

you

Some
what

are

know

so

divine

patience,

Into

the

but

if

how

not

the

by

live

to

of

the

with

What's

The

and
past
Shakespeare.

learning
they

moderns.

"

the

bias

Our

all

of

for

the

age.

the

times

arrive

sinks

it is

other
adverse

an

than

the

countering
en-

and
at

pilot

under

company

us

by

wind

skilful

with
more
a
wave,
helm
than
self, and
command

harbor.

naturally
the

at

different

as

from

pool

passions.

DU~

"

have

they who

are

poor
wound

did

patience !

not
but

heal

ever

by degrees.

Shakespeare.
known

patient

first
and
of

who

one

persevering girls to
only the twenty-

twenty

it is

; but

one

work,

her

do

can

enjoy it. For

all pleasures as

That

which

past

brought
present,

before

of

golden

age

Theodore

it."

the
time

it is

days
of

precedent

founded

it"

natural

on

Mad.

de

praising
that

for

the

past

some

Stall.

well

out.

{he root

all powers.

of

as

and

out

lies at

patience

"

by-gone

old

should

their
youth ; the weak,
strength ; the
sick, the
vigor : and the disappointed,
of

their

of their

spring-tide of their

hopes."

may

to

has

not

and

wait, but

we

while

careless

or

that

conditions

hard

such

and

idle

be

indifference.

mean

trust

every

virtue,
genial endowment,
love, hope, joy,
every
must
times
somewit, sprightliness, benevolence,
crucible
the
to distil the
be put into
dear

one

precious gift,

and

elixir"
Patience

every

Hamilton.

Gail

patience."

rare

hoping."

is the

art

of

is not

passive

Vauven-

argues.

the
the

does
work

not
ought
waiting.

Life

presumptuously

so

always

are

for

as

itself

was

went

Many

is

forward

Patience

Home.

"

past is just in proportion

ignorance

our

former

on

times

present

reverence

to

the

insensibility is
as

way

CoUier.

wyn.

be

Parker.

season

Horace

"

highest

the

is often

many

We

bestowed

the

was

should

help,

gone
"

admiration

never

the

great

sablimest

Buskin.

past grief.

extol

to be

men

and

rough

"

Penn.

time,

secret

the

that

ancients,

what

great

patience.

indolence

one,

we

I have

studious

very

done

was

simple

will."

phlegmatic

What

if

past

all

for

greatest

waiting
God's

Confucius.

"

doing

one

that

often

from

"

the

Study
future.

is

is

How

attain.

we

have

can

is the

wait

wholly

as

BushneU.

better

the

if

Maistre.

necessary
The

action.

the

Washington.

wholly

wasted,

I will

on

nation
subordi-

comes

patience,

to

De

lessons

"

deem

the

look

to

purpose

experience.
Nor

his

from

ought

We

thence

past, and
for
warning
profit by his

experience

for

how

Patient
the

have

"

power

speare.
I know

terms

its

ties

Shake'

"

sole

are

Emerson.

present."

can

know

out
with-

be

is done.

done,

a
"

Franklin.

"

It is not

remedy,

what

to

reached.

"

success.

in

is

ours

Everything
Tancred.
only wait.

that

will.
To

Eliot.

George

"

self
wise

Farrar.

the

but

us,
become

the

will

man

of

past.

how

gift of reading

past."

is for

can

to

Carlyle.

"

I desire
of

and

dies,

it

sad

PATIENCE."

truth

no

past

the

Martial.

"

recognized
endless
through

The

the

by

the

have

sorrow

future

which

enjoy

can

life.

former

our

Byron.

and

Age

for

strike

"

realized
by
Soodness
but
ie
all is still here, and,
or

dead

onr

clock

passed.

are

one's

transport

to

spirit of the past, to see

has
man
thought before
us, and
have
at last
glorious height we
the

Goethe.

of

sepulchre

that

days

delightful

is

into

the

can

hours

The

the

It

life

as

Booee.

"

hand

No
me

"

is

past

better

and

Pope.

sad, so fresh, the

Tennyson.

So

PAST."
are

wiser

grow

away."

wears

PATIENCE.

0.

ham.
Bing-

Patience
it is active
There

is

;
one

on

it is concentrated
form

of

hope

the

contrary
strength.

which

is

never

not
certainly does
the increase
of knowledge.
with
and we
that form
its name,
it changes
Jfctoer.
it patience."

unwise,

and

which

minish
diIn

call

402

PATIENCE.

the

Even
and

best

must

resignation
earth.

ou

peace

It's easy
be

into

Enter
Lord.

Be
have

we

the

her

The

her

powers
wise

which

and

forbearing.

There's
the

man

of

making

my

those

are

of

in

"

music

in

and
fortitude
courage
finest
and
worthiest

it.

rarest,

With

which

there's

And

the

it

chance,

think

nor

load

; for

is from

God.

Patience

life

thee

to

nor

He

is

that

will

If

for,

trial

of

yourself

ill,and

content."

Our

real

the

shape

soon

shall

of

; and

often

let

have

us

them

see

much

also

who

serve

"

is

is

the

hear.

result

J.

Q.

to

ns

in

ments
disappoint-

No

of

and

such

man

Patience

that

she

daughter.

her

or

thing

can

is the

is the
There

stand

is

wait.

"

preaching

as

the

tience
pais

sermon

so

practice it while they

learn
patience except
the
hurly-burly
world,
to

of

strength.

"

distant

too

himself

prepares

undue
the

to

man

with

them

for

who

man

without

and

patience
im-

Cotton.

"

long to the

too

honors

no

who

road

no

of weakness

support

ruin

deliberately

advances

patience

is

better

than

is
vanquished
"Euripides.
and

tience.
pa-

Bruyere.

that

hope

be

by

that
of

do

than

more

thought,

fact

Never

think

all the

vater.

Hold
is

by

which

builds

the

has

another's
own.

La~

"

spirit,sweetens

stifles anger,
extinguishes envy,
pride,bridles the tongue, restraius

God

ant-

the

of
his

of

strengthens

hand, and
Bp. Home.

"

need

none

temper,

the

expect

in

is most

tramples
give

not

may

temptations.

upon

trivial

the

us

things

which
is far better
pray for, but that
of faculties,
patience, and the development
well
of the powers
and
eternity for the use
we

fact.

that

"

God's

on

genius.

the

subdues

particle by particle,

Patience

quisher.
van-

strength

accomplished,or

accretion

Erocess
eap,

Patience

He
surely
patience, who

will
been
and
accomplish, nas
plodding, patient,persevering

to

denials.

the

that

Fontaine.

have

such,

Patience

time

La

passion."

or

of

is sweet.

Beecher.

W.

H.

we

that is not
great achievement
of patient working
and
waiting.

conflict

All

de

into
going out
Patience
and
taking life just as it blows.
the gale.
is but lying to and
riding out

figures.

proper

no

Patience
or

"

Holh.nd,

The
the

Mad

gives.

fortitude

people unless

by

"

"

we

time

its fruit

sister

they have

that

haste
is

it

as

like

so

her

no

into

Milton.
There

patience,

mortification

bitter, but

is

either

There

you
Seneca.

patience, and

only

little

much

as

away

Tryon

which

appear

their

in

Dry-

man."

he

occasion

it well.

pains, losses, and

have

Addison.

They
"

blessings

hrf

"

you

that

patient

Aristotle.

have

bear

could

Patience

homet.
Ma-

patience."

to

will

bell.
Camp-

"

Bousseau.

long

Acoustom

of

fury

escape

we

Patience

tune,
for-

Edward*.

bear

fate.

our

S"oigne'.

"

often

tience,
panoble

in

murmur

patient will persevere

perseveres
well
as
as

the

should

seems

that

cowardice

den.

signed,
as-

calls

man

of

key

cold

entitle

we

men

mean

is to conquer

Beware

and

Bowe.

"

the

is

what

know

in

people

takes
lot

bear

and

quality,

great hearts."

of

Shakespeare.

"

bear

To

patience is the
fortitude, and

of

crowning

passion

pale,

is

Rusiein.

"

patience

the

at

but

part

all the

breasts.

rest/* but

always
missing that part of the
melody, always talking of perseverance

too.

That

opinion
bearing

tleman
gen-

Lowell.

B.

J.
in

first true
Decker.

"

"

is the

patience

him

patient,

ings
gathers blesstemper
by the peevish, and
aspiring. E. H. Chopin.

the

by

Endurance

bring

The

about

marred

are

overlooked

tience
pa-

and

are

the

that

breathed.

humble

patient,

the

the

tranquil spirit;
ever

gods.

earth

soft, meek,

"

like

wore

ever

sufferer,

God

Epicietus.

"

music

no

of

we, since
Let

work,

that

men

humble,

folks

it.

of

upon

perfect
fruits.

constitute

of

that

cannot

back

celestial

two

view

why

fall

to

other

patience

in

wait

to

Him
have

forth

sublime

charitable

afford

can

why

Gteorge Eliot.

"

best

look

men

ven

human

was

reasons

patient.

makes

; it

patience

pillars of

Young.

"

finding

should

that

own

the

are

PATIENCE.

;
"

Elihu

thonght
Burritt.

delays

hold

fast

by

are

hold

"

schooled

God's
out.

Many

Buffon.

why, it is the sonl of peace

kin to heavirtues, it is n**rest

earth.

on

people
virtue,

one.

and

Bnt
heroic

consider

not

to

patience

say

tame

rightly appreciatedit
Without

it the

place
common-

and

insipid
is

grand

strongest

char-

403

PATRIOTISM.

has

aoter

With
be its ruin.
may
has
element
weakest
an

There

children

his

of

curtain

lecture

world

the

in

all the

to God

to

thread

your

weave

the

into

shows

pattern

There

is

much

as

of the

of

sullen

between

the

W.

"

the

against

gospel

view, and

social

be

cannot

and

to

of

inculcated.

than

intellect

the

in

it is in

the

BuU

The

is

power
mulberry

the

with

leaf

patience
silk.

The
Christian

the

u"

the

teaches

of

throne

of

lesson

best

of the

Walter

search

the

surmount
truth."

after

public good.
just and

Be
thou

truth's.

He

most

and

he

loved
Let

"

the

was

did

fear

at, be

aimest

and

own

Zion.
our

not

bravest

among
Barter.

object

be

our

and

nothing

And,

the

blessing

serve

the

of
his
Jews

Rome

but
of

our

God,

our

than

owe

to

country.

my

love

the

sacred

De

"

country calls,friends, sons,

yield their treasure
up,
the

beyond

public safety.

"

country
for

where'er

his

roam,

we

home."

is at

ever

smith.
Gold-

love

do

most

mine

own

lite."

and

union,

and

whole

we

inseparable.
age

are

that

deep
are

and

we

not

for

cent

one

a
spect
recountry's good with
my
tender,
more
holy and profound

Liberty

than

that

defence, but
Pinckney.

C.

C.

tribute."

ends

country.
may

nothing should

God,

to

reside

more

patriot'sboast,

The

The

country,

is to

Shenstone.

"

is

country
who

owe

one.

claims
all, claims
me
every
be all my
liberty henceforth
her. my
sign,
life,I'd willingly retransport that the gain
say with
Mariyn.

more

citizen
best

country,

by

mine.

was

Shakespeare.

saint
"

the

increasing the love

; her
: for

thought

motive

all

general,*

our

or

sense

Millions
let

the

country

passion

thy country's, thy God's,

lo.ve and
the

My

VirgiL

"

our

first,best

noblest

The

PATRIOTISM."
the

obstacle

every
Emmons.

foreign

should

and

generally

will

found
love

Brooke.

"

thinking,

persevering

patient,

he

country,

dear

Scott.

Steady,

in

sires

nor

under

should
mock
we
affliction, since wherefore
sult
inthe Deity with
we
supplications, when
his decrees?
under
Mm
by murmuring
"

be

to

Can

to

of

native

respect

and

Almighty,

the

patience

cerning
con-

Thou.

"

approach

leave

means

our

Whene'er
earnest

and

sincere

tions
ra-

feelings

no

we

what

more

and

Proverb.

Chinese

not

was

more

to

After

and

becomes

virtue

public

time

some

temper."

time

his

small

no

man's

Gladstone.

proper

bear

be

Patience

and

country,

loves

the

Helps.

A.

of

Montesquieu.

rarely manifested

more

even

life

consists

of country
ners
produces good manlove of country.
good manners,
individual
less we
satisfy our
sions,
pas-

we

is

our

and

"The

age
cour-

"

than

nearer

love
;

user.

Patience

who

The

institutions,

ana

races

his

to

private

soul

importance,in

its

earnestly

too

the

of

it is the

Therefore

matter."

the

of

as

malicious

destiny"

one

He be a nation's
part ?
of no
friend
is, in tenth, the
friend, who
Who
for
there ?
slights the charities
man
if at
whose
dear
sake, that country,
all,
must
be beloved
?"Cowper.

conqueror,

of
man
against
strength
one
against the world, and

the

nobly
voluptuously

of human

sum

which

was

whole

8. Plumer.

of the

courage

love

my
die

Shakespeare.

affinity

no

whole

it."

where

endurance,

love, and

teeth.

is the

Patience

the

When

you.

difference

and

patience
genuine
the smile
etween
gnashing

forsake

will not

strength

be

in

eleven

Plato.

"

is that

Cirt

great nursery

each

"

than

action."

of

can

country.
Of

Learn
in
little things.
to
patient
trials, and
the every-day
bear
annoyances
of life quietly and
then, when
calmly, and
trouble
unforeseen
or
calamity
comes,

sons,
have

rather

country,

out

There

it

dozen

I had

"

is the

miration
ad-

Tuckerman.

"

their

for

Be

your

alike,

with
gaze
may
Daniel
Webster.

"

enthusiasm

genius.
Had

sermons

"

great web, though

yet." G. Macdonald.

not

National

surfeit

Trust
the

"

of

is worth

long

and

patience
Irving.

nothing

asks

world

the

forever.

of
the
virtue
teaching
suffering.
Washington

for

which

upon

Robinson.

0.

vast
and
a
country itself become
splendid
not
of oppression and
terror,
monument,
of
but
of wisdom,
of
and
liberty,
peace,

silence, patience,

except
8.

tears."

and

God

when

times

are

of

CongregaHonalist.

strength."

invincible

spot, which
it,

weak

dangerously

moment
at any
otherwise
the

PATRIOTISM.

Shakespeare.

Daniel

"

grown
too wise

of

that
too
to

forever,

one

Webster.

politicsis past, and

of virtuous
in

and

now

cold

triots
pretence." Pa-

shrewd

trust

them.

to be
"

sincere,

Oowper.

404

PEACE.

welfare

country's

Oar
and

who

promotes

his

duty."

ffavard.

is

that

first concern,

our

best, best

PEDANTRY.

patriots all,for be it understood,

country's good.
country for oar
George Barrington.
left

"

Peace

by mnch
observation, that
satisfy a patriot bat a place.

learned

I have

will

ourselves.

"

of

Stirred

PEACE*"
man

is the

Peace

is its

apart.

been

evening

the

of

star

the

; and

Peace

two

are

price.

his

of

the

than

soul, as
far

that

truth.

to be at
to me,
all good men's

desire

be

enmity
love.

I hate

does

but

within

the

midst

remain

dwell

not

am

soul

the

we

may

such

things,

for

preserve

it in

and

if

will

pain,
Peace

submissive.

and

firm

bitterest

the

of

our

in this
in

life springs from

acquiescence, not
F6neUm.
exemption from Buffering.

an

"

If those

pride.

banished,

petnal

peace.

If

have

per-

is in

vain

seek

to

Rochefoucauld.

doth

and

most

virtue, and
Spenser.

nourish

breed."

rarely

is

Peace

sacred

peaceful.

The

"

the

hj

for

of

cheats

man

is

the

better"

better
out

cases

and

quietly

the

you,

abusive,

the

quit dealing

quit

his

slanders

take care
you,
him
will believe

is, or
is

how

misuses

he

generally

to

let

for

all

we

him

to
:

no

with

company
live

him
"

so

matter

if

that
who

body
no-

he

the wisest
way
yon,
alone
is
; for there

for

oppression
of

nature

conquest

at

his

of
One

allegiance

shame

the

to
peace
violation

the

to

sacrifice

the

by

of his
God.

to

of

rity
integH.

E.

"

In

if yon
is prayer.

as

peace,
this

truth,

for

agreement

but

shame

by victoryover
the

that

which

he

that

sin

who

man

draws

"

terfuge
sub-

over

as

Raskin.
his

honest

hours

aim,

at

Death

life

and

her

paths

; and

nature

by

victory

"

well

as

consecrates

effort, and an
the sting of

with

sin,

or

oppresses,

corrupts.

fate

is ever
in
peace
that which
shall
we

no

of us,

any

from

won

ever

was

peace

over

"

in

act

prayer.

Fenelon.
No

are

by
once

; he

peace.

Young.
PEDANTRY.

if
he

I
be

dearly purchased.

be
"

move,

in

walks

ourselves

is too

of

The

In
nine,
neighbors.
wisest
policy is, if a

our

ten

peaceably

better

how

never

"

soul.

vigorous
more

get on,

the

interests

never

Speak,
were

"

Schiller.

the

peace.

knows

I shall

mistake

to

as

are

own

win

friendship

fast

to the

denied

peace

God

of peace.
I hope

peace

store

concord

Lovely

of

one

preserving

subdued,
parties nobly are
Shakespeare.
party loser.

or
"

is

war

of

both

or

within
ourselves, it
peace
outward
it from
sources.

not

for

Chapin.

Petrarch.

"

worse

JerroW.

is of

peace

should

"

we

is

war

are

Kossuth,

"

which

be

to

infallibly enjoy

than

Chains

But

neither

his

were

enemies

should

we

nowned
re-

at
peace
any
destructive

more

living man,

means

man

There

with
inhabit
to peace
great enemies
viz., avarice, ambition, envy,
anger,

and

tnen

Five
us:

not

body."

prepared

peace.
a coward

peace.

outward

in

less

no

Washington.

"

speare.
Shake-

"

but
peace

of

effectual

A
Peace

self
yourthe
but

Milton.

of his

bayonets."

love

death

but

peace

you
peace
Emerson.

of arts, plenties, and

nurse
Shakespeare.

"

manhood

To

M.

"

Henry.
Tis

rules

reason

victories,
"

peace,
is

There

"

grace.
dis-

never

it but

for

yon

her
war.

love

natural

jewel

precious

give anything

it,and

hath

Peace, dear
joyful birth.

most

such

is

Peace
would

bring

can

destructive

sun

where

day,

"

Colion.

"

the

nothing can
bring
triumph of principles.

We

happy,
corruption,

his

Christian

Milton.

"

is the

; war,

of the

Collins.

"

sins.

Thomson.

"

virtue

has

damning

most

all ages.

to

Peace

of

tues
vir-

high hopes of living to

to
worthy patriots, dear

famous

and

mind.

than

and

men

it

against

the

with

up

brave

state

the

drel
scoun-

loftiest

of the

one

treason

so

among
Starrs.

A.

God,

rules

Nothing
is

country

and

considered

be

of

refuge

Johnson.

E.

last

is the

result

proper

Bp. Patrick.

"

Peace

Love

"

is the

"

Junius.
Patriotism

meet

we

wrongs

which
It is the great kindness
temper.
our
religion doth us. that it brings us to a settledness
of miucL
and
a
consistency within

our

lothing

the

with.

True
we

cool, calm, quiet

this

with

dealing

of

way

than

better

nothing

proves

heads

brains

our

"

learned

with

to

make

his

knows

how

not

room

fool

well-read

blockheads

Pedantry
lumber,
is the

learning
to

for

crams

and
it.

"

most
is

handle,

and

our

takes

out

Cotton.

pestilent
flail which

with

of
hs

which

406

PERCEPTION.

of

germ

people.
world,
The

the

of

enemies

three

are

kinds

the wills, the won'ts

and
first accomplish everything

everything

oppose

the

the

the

people in

of

the

third

in

everything."Jselectic Magazine.
world

The

read,

that

Yon

fox-hunters."

the

and

time, bat

Shenstone.

all the

of

people part

the

of

part

not

the

all

deceive

may
time,

into

people
write, people that

that

people

think, and

We

divided

be

may

people
the

all

people

the

all
time.

assemblies

Local
the

their

by

of the

"

constitute

Municipal

"

what

old

children

maid's

be

cannot

truly
perfection
less by aiming
nt
not by copying, much
originality, but by constantly and
steadily
is common
the life which
out
to all,
working
character
which
God
has
to the
according
given us.
are

we

we

ourselves.

more

musical

the

melody.

the

We

reach

the

and

the

the

ear,

The

that

glorious

more

Perfection

consists

"

ordinary
extradoing
doing
ordinary

in

things, but

food.

ant
pleas-

more

in

not

well.

things extraordinarily

more
more

perfect the
joys of heaven
Baxter.
glory.

more

joyous the

more

to

are

by

Charnfort.

"

than

soul,

liberty, what
primary
it within
schools
to science
are
: they bring
teach
how
them
to
the people's
reach, and
establish
ana
use
enjoy it. A nation
may
but
without
free
of
government,
a
system
institutions
it canthe spirit of municipal
not
the spirit of liberty." Be
have
ville.
Tocqueinstitutions

and

wives

The
more
perfect the sight is the
delightful the beautiful
object. The
the
perfect the appetite,the sweeter

by the

fortune.

people

sible
sen-

either

admonitions

the

or

perfect.

are

other

The

nations.

free

of

strength

either

others

people judge
company
they keep, or
Rochefoucauld.

made

"

Lincoln.
Most

one

be

conduct,

Diogenes.

other."

always

are

ill

or

the

of

Bachelor's

ond
sec-

fail

the

of

can'ts.

tne

good

censures

would

he

because

his

of

TocqueviUe.

J)e

There

reach

within

placed

power

"

PERFECTION.

Neglect

ing
noth-

"

Aim

Make
a
PERCEPTION."
point never
that
it is great odds
a
man
clear, and
of whose
mind
the bent
whose
habits, and
to comshall
lie a contrary
be unable
prehend
way
weak
in
it ;
so
thing is reason
a
ley.
inclination.
Bp. Berkecompetition with

God.

will

it
aim

much

come

it, and

at

give it up

it

to

and

ever,
How-

"

persevere,
those

tnan

make

despondency

unattainable.

as

formed
per-

though

everything,
unattainable.

nearer

laziness

them

is

be

may
Arnauld.

Angelique

"

things
they who

whose

action

perfectionin

at

most

trivial

most
to

in

so

the

Chester-

"

field.

"

The

Stoic

human

insults

philosophy

ture,
na-

"

be

to

others, but do not like

ourselves.
Rochefoucauld.

to divine

like

We

divined

taken
with

thoughts

of
those
up, like
of a great
the care

phrases,
which

are

quick

very

going

are

educated

to

them.

about

on

facts
W.

O.

"

Holmes.

It

Penetration
it

gives
The

want

me

has

is

what

see

of

H.

"

that

brain

the

knows

right,
of

do

not

it, is
Con*

principle.
"

of
the

what

he

is not

experience
in
his
limited

requires
To

have

arrive
very

that

is one,
of

he

can

beyond

himself,

in

cellencies
ex-

and

of wisdom

conception

Hume.

"

Perfection
it

this

perfectionmuch

has

virtue.

and

man,
of

image

other

the

Among

is attained
the

hand
at

perfection,

sincere

slow

by

of time.

friends

decrees ;

Voltaire.

"

man

a
or

should
inveterate

that

it, though
"

ble.
incapa-

we

who

have

to

perfection in
advance

always

may
know

it

folly.
rose
Every
its night.
skies

faults

of

of

boasts

in

"

we

be

never

can

toward
reached.

Johnson.

the

PERFECTION."

in

ourselves

onr

reasonable

is
eye

He

and

fucius.

form

our

Parkhurst.

or

courage,

of

inspiration
QrevUle.
prophecy.

of

eyes

C.

of."

kind

idea

an

heart

nothing
To

seems

by

perfection

passion
comreligion shows
by prescribing to
weakness,
us
tinually
cononly the practical task of aiming
and
mates
aniat further
improvements
onr
endeavors,
by the promise of
divine
trial.
aid, equal to our

dead

live

the

see

feel

we

attempts,

our

Christian

to

people,
of

museum

life, of which
Tne

not

are

all
discourages
and
promising
enjoining
this

"

whose

Simple creatures,

and

never

has

its

Even
are

some

being perfect is perfect

saw
a
perfect
man.
shows

sun

darkened
kind

and

thorns,

the

with
nestle

day

every

spots, and

clouds.

in every

And
bosom.

Spurgeon.

reached
either
pretend to have
fection
perhave
or
satisfaction, we
degraded
God's
ourselves
work
and
work.
our
only
have
that, but ours
never
may
may
express
"
that sentence
written
Behold
it
upon it,
Rusktn.
was
good."
very
If

we

"

Perfection
it is the

does

triumph

not

exist

of human

to understand

intelligence ;

to

407

PERSECUTION.

it is the

to possess
of madness.

expect
kind

Faultily

dangerous

most

Alfred

"

de

PERSEVERANCE.

only,
this

Whoever

thinks

what

shall

be.

faultless

ne'er

nor

was,

the

piece to
is,

see,

nor

gospel of

The

single

months

always
harvest.

like

the

the

unto

the

of

is

nature,

and

his

out

He

that

nothing

imperfection.

own

seeks

long

; as

mistakes

the

as

in

govern,

perfection

for

new

of the

precepts

the

and

and

; aud

in state.

errors

to

The

history

endeavors

long

is

uphill, to twist
a
rope
difference whether
makes
no
or

For

one,

belief

onght
The

or

will

bigotry
of

Persecution

sand.

the

actors

the

often

wheat

places,

more

It

The
the

intolerance,
always the

old

times

days

the

in

this

Milner.

believed

times,
too

to

violence
have

those

and

cution
perse-

believed

of

the

martyrs

is the

is

on

the

world

Of

all
most

persecutions,
intolerable.

persecution

which

can

affect

of

Any
our

calumny

other

outward

kind
circum-

is
of

last.

begun,
is

ought

weaker

look

of minds.

sort

with

of the

it is

industry and
almost
doth

performances

we

instances

with
the

resistless

that

won.

of

of
one

Bacon.

"

art, at
are
wonder,

or

force

of

perseverance
becomes

quarry

distant
a

}"erbind

human

the

If

canals.

effect
or

of

praise

by this that
and

pyramid,

tries

conn

man

single

to

was

stroke
of

of

are
pare
com-

the

the

spade
last result, he

impression

design and
of their
by the sense
disproportion ; yet those petty operations,
in
time
surmount
incessantly continued,
mountains
the greatest difficulties,and
are
der
bounded,
by the slenlevelled, and oceans
Johnson.
of human
force
beings.
with

"

that

the

the

pick-ax,
of

at

come

fairly once

of

come

the

seed

will

turn

audacity

for

mate

is

is, to praise dead

N.
living ones.

persecute

effects

united

Jerome.

"

of

his

Shakespeare.

too

persecution, there

see

man

cleaving to the
George Eliot.

"

left till all that

be

not

All

Fve

at
all, let him
any brains
calling, and, in the grand

things,

severance

ligionists
re-

his

enterprise,when

An

and

have

much,

has

of

Great

Howe.

the

failure

in

best.

to be

sees

failure.

word

only

is failure

fear

to

should

life, what

tares.-

all

who

blood

way
and

Roman

McCune.

W.

"

completely, separate

to

Johnson.

act, and

The

it.

man

sweep

by

by

probability that truth

side."
Bp. Latimer.

saints,

the

he

on

"

Havard.

to

equal

space

globe.

virtue, that
plucks success
spear-proof crest of rugged
is

proof against that

ought

years,
of the

godlike

"

purpose
If

church.

The

seven

behind

seen

"

those

you

persecuted

I'm

be

Colton.

than

from

it endeavors

inclined

Wherever
more

in

do
the

and

have

than
little."

does

from

who
been

even

danger.

Emerson.

is

error,

great day will

all

each

of

"

In

wins

Won.

by argument,
to
silence by persecution, in
fire and
in modern
sword,
C. Simmons.
tongue.
last

pass, in

circumference

water

of

and

; silenced

the

the

hold

of

convicted

same

Lucretius.

stone."

"

is not

mob."

whatever."

resource

when

wear

because

history

falling drops

the

Great
works
not
performed,
are
by
He
that
by perseverance.
strength, but
shall walk, with
hours
vigor, three
a
day,

be

they

as

practice in religion no man

molested
punished
or
by any

force

outward

will

or

be

to

tyrant

iquitous
in-

will

make

to

nature,

run

many

last

Perseverance

persecution

and

more

Mansfield.

PERSEVERANCE.-The

Osborn.

cruel, but cruel

cheat

to

religion,

at

Whately.
of

spirit

impolitic, than
It is against natural
religion,
religion,aud-against sound

Lord

policy.

human

of

the

to

in heaven

Persecution
it is

rights

unjust, more
"

leaves

there

as

F.

"

PERSECUTION."
because
wrong
it is wrong."

earth

to find

teach,

men

divinity

unreasonable,

the

Christian

persecution.
against revealed

man.

ple,
tem-

Augustine.

"

on

saints

with

and

once,
of the

Jortin.

"

more

contrary

more

"

find

in.

nothing

inconsistent

more

out

men

them

drive

to

but

are

Nichol.

B.

bad

that

anything

violence

or

drive

was

more

R.

not

There

is like

shineth

perfection

very

; there

lust

perfect day."

is the

seed-time

of the

which

in

by

soldier

yesterday

path

light,

This

well-trained
of

oak

made

used

never

force

to

was

starve,
religion, is not
the
policy of the

Christ, but

Christ

looked

an

is not

between

So

shining
more

the

recruit

raw

become

not
scholar

ripened

lesson

the

not

does

acorn

the

but

forever."

plunder,

for

men

ever

that

day

imprison,

burn

and

devil."

Pope,

"

lives

onr

characters

our

banish,

To

hang,

thinks

affect

may

HazHU.

faultless,icilyregular, splendidly
nyson.
Tenperfection ; no
more."

dead

null,

properties,

our

stances

Mussel.

wonld

the

be

general

overwhelmed

"

rain

Much
spear

e.

wears

the

marble.

"

Shake*

408

PERSEVERANCE.

Perpetual

and

pnahing

pnt

assurance

difficulty out of countenance,

seeming
impossibility give

and

make

way.

PERSEVERANCE.

can

be

Its

silent

Jeremy

"

time.

Collier.

that

the

ascertained,
for

not

Let

ii wise

design

to

his
one

twelve-month,

and

will

with
man

nevertheless

will back

that

of

those

first trial"

Every

has
man

young

The

young

and

gone
on,
to do better

than

wanders,

had,
and
are

Buxton.

that

relaxes, the eye

thought that never
masters
of victory.

never

blenches,

the

these

the

"

Hasten

are

without

and

slowly,
work

put your

times

twenty

losing
the

upon

heart
anviL

Boileau.

things
and

of

want

that

of means,

selves
them-

in

impracticable

are

it is for

than

rather

application,
rail of

men

cess.
suc-

Rochefoucauld.

"

"

is

hard,

so

will

search

but

find
"

it out.

Victory belongs
Napoleon.
Never

road

is

long to
deliberately and

advances
haste

and

the

honors

who

"

'"Mad.

and

drown

himself

them

for

in

not

the

audacity generally win.

There

Burke.

nation."

royal road

no

and

time,

That

who

see

do, work

obtain

contrary,

in

on

victory by
vigorous

the

last moment,
more
before.
Polybius.
"

which

One
anything.
sion.
things in succes-

It

and
flowers
abode

mockery.

the

In

It is with
fire

except by

do

monnmeutal

reiterated
when

we

with

as

with

meet

not

efforts, and

despaired

of

ing
strik-

There

end

falls to
but

austere

No

is at first

"

the

lot

and

of

bright
fail.

in social

of
and

only

scape,
land-

barren
fruits
in

briers."

the

and
desert

8. O.

rich.
Good-

often

at

success.

"

of

sustained

an

perseverance.
the privileged

perseverance

serves
reno

which

life,it is persistency
than

more

E.

"

hard

P.

in

talents

and

Whipple.
that

but

admission

little

thousand

ware

years.

"

Tennyson.

"

Persistent

impossible.
attaining

so

fate
youth, which
there
is
manhood,
Bulwer.

"

confidence

rock

people

others

end

their

begin

in failure.

"

success

Edward

Eg*

gleston.
The

ways
force

a
as

beat

where

work

two

are

important

lexicon

word

Even

may

success

de Mainienon.

Every noble
Carlyle-

the

flourish

and

accomplishments.

enterprises

many
we

instant

Mad,

in

Shakespeare.

"

to weakness,
power
the
world's
wealth.
choicest

and

thorns

of

attracts

nail

rusty

the

bids

spring up

of

poverty

fertility over

spreads

for

like

will

we

Wellington

"

gives
to

opens

such

fashion,

longest.

"

slowly endures."

grows

the

Waterloo.

and

to

all

; but

gentlemen

pound

can

Perseverance

dear
lord, keeps honor
Perseverance,
my
To
have
is to hang quite out
bright.
none,

the
at

pounding,

J. Q. Holland.

few

almost

than

efforts

rat

"

is
at

dyke, even

hand
will,
or
against heaven's
or
jot of heart
hope, but still
Milton.
steer
right onward.

not
a

ana

up,

Force

if yon

their
designs when
up
reached
the
goal ; while

give

men

they have
others, on
exerting,

at

through

I argue
bate

the

but

Burke.

"

Some

for

Delusy.

By gnawing

thing

persevering.

undue

distant

struggle,

despair

despair.

Hard

Perseverance

bear

most

Milnes.

prize.

may

without

Bruytre.

"

lies in the

virtue

who

man

too

are

prepares

patience.

The

the

too

no

man

with

the

to

Herrick.

"

No

"

not

owe
ever

the

at

vigilantly, and
unconsciously

grows

little I

Burke.

"

observes

turn

never

whioh

to

all the

but

7\ F.

never

Few

steadfastly,
Bulwer.
genius.

Nothing

nor

doctrine,

nerve

that

J. Fox.

resolves
into

brilliant

succeeded

nave

who

man

by

and

with
namely, that
ordinary talent
all things
extraordinaryperseverauce,

"

who

C.

that

be
may
go on, or he may
first triumph ; but
snow
has
not
succeeded
who
at

his

young

first,and
most

for
our

to

always,

indeed,

attainable."

He

speech.

but

become

with

Simms.

hold

irresistible

are
conquest
always
tod awhile, endure

but

believe

back."

much,

ihirte.

"

satisfied
me

us

evening,
he

well to tell me
It is all very
has distinguished himself

first

to tell

of

have

We

awhile,

"

person

conditions

easy.

it resolutely ; do
that
forego the purpose
effect.
Shakespeare.

only suffer any

and
story, morning

man

jnst :

pursue

us

master.

and

repulse

one

resolved

you

"

insignificant.

most

grows
power
Swekhine.
Mao.

The

first that

See

the

practised by

never

and

finds,

insanity of noble

divine
falters

or

Longfeltow

minds, that

but
abates,
labors,
waits, till all that it foresees

what

nor

it

cannot

dures,
en-

find, creates.-

it

400

PERVERSENES3.

Whoever

be

will

persevere*

PHILOSOPHY.

crowned."

The

between

difference

ia, thai

obstinacy

from

"

Harley.
at home

; from

should
Some

PERVERSENESS."
in

horses, which

half-bred

of

mind

pnt

men

opinion

in

in

always

Where

and

there

the

wrong.

themselves

their

be

must

procure,

that

injuries

the

men,

perverse is the
despises those that

he

that

and

admires

is not

they

masters.
school-

Some

whoever

to

The

him,

will only
spaniels,

good
make

the

the

are

of
perversions
gifts

intellectual

misery.

great

as

seqnence.
When

once

the

very
him
in

confirms

mental

keenest

have

all

fruit.

"

force

that

his

faith.

"

the

have

Who

he

the

abroad
as

preference

frozen

poor,

Not

not

for

rules

welfare

of

give

portion

of

churl.

himself,

but

"

Joanna
for

his

good,

the

he

world

two

they have

because

but

osophy,
phil-

got

and

made

them
but

cretion
dis-

hath

several

{rivenus

ble
plausi-

for

from

is but

husbandman,
city ; to be a

be

the
world

it is

God's."

rather

or

as

man's,

retreat

philosopher,
the

into

from
the

from

retreat

world

it is

as

Cowley.
modern

sceptical philosophyconsists
the truth,
Diit
everything
the
of
to
want
proportion
windows
that
shut
making

belieying

exactly

in

light, and

that

passages

lead

and
dence
eviout

ing."
to noth-

Nisbet.
Time

invents

philosophy
establishes

merely

nothing

describes

and

it

what

is."

Cousin.

Philosophy
no

other

of

can

manner

misery

add

to

but
not

by diminishing onr
pretend to increase

but

make

it should

present stock,

what

we

all

we

talent

Baillie.

they have

"

To

onr

some

at

and
quillity
tranattaining
peace
thev
of mind,
but
fall very
much
TUIotson.
of bringing
to it.
men

short

or

or
square,
bnt he should

and.

white

with

themselves

because

sentences,

Philosophy

citizen

blood, his wealth, for others'

his

lives.

life,and

cases,

the

hit

to

of

all

in

"Seukn.

saying,
this

but

do

philosophy is nothing

to

the

old

according

law

and

art
to

comfort

; in

go

world
have

may

bidden
at for-

live

to

Seneca.

those

own

The

Cumberland.

"

will

ease,
a

not

particnlar quarter

whole.

the

theis

in

an

home

he
alley in which
lives,
a
feeling for the
generous

even

is

at

larged
en-

a
philosopher
thoughts ; but

subtle

sentences,

digested

doctrine

Junius.

is

live with

world

the

for

three

or

the

lieve,
be-

to

the

of

to grasp
propensity
the Latin.
Frvtn

it should

reason

direct

is determined

man

absurdity

charity begins

should

the

as

God,

Southey.

"

marksmen,

men

world

PHILANTHROPY.-It

of

most

is the

distance."

of

Eliot.

George

"

good

McCosh.

James

"

the

engender

lies in
strength of the donkey mind
inversely as the
adopting a course
ments
arguquires
urged, which, well considered, re-

no

to

and

as

'tie not

sibilities
sendangerous villain ; abused
the accomplished
make
tempter ;

The

man

love

be

what

us

When

fawn

little
pay
Abd-el-Kader.

"

Abused

affections

abnsed

is

most
truest

Thoreau.

"

Philosophy

will

but

caress.

things

worst

We

the

to have

wisdom

it teaches

any

friendly

love

like

before

bend

not

repulsed,

things.

all

will

like

men,
when

more

heed

there

merelv

to

so

of

nature
court

Thucydides.

him."

the

be

the

is

there
will

its dictates.

remarkably

circle.

"

"Shakespeare.

man,

sympathies

widening

ever

an

begin

must

our

PHILOSOPHY.-To

willful

80

in

philanthropy.

Dryden.
To

extend

centre

Lamb.

QrtvUle.

"

Stiff

this

often
feed

in proportion
worse
as
you
grow
them
for improvement.
exercise

me

charity,

like

Philanthropy,

strong

Beecher.

W.

H.

other

the

will, and

strong
won't."

from

true
philanthropy, that buries
gold in ostentatious
charity, but
heart.
its hospital in the human

its

builds

and

perseverance
often
comes

one

is

This
not

Border.

born

philosophers

of thus

spreading

possessed

are

dissipating

them

happiness

our

economists

us

of.

Happy

all born

onr

own

were

with

by

cares

all mankind.

upon

in

smith.
Gold-

"

lAwan.

"

There

is

which

philanthropy
gospel plant*

no

the

heart."

It turns

Christ

and

enriches
that

the

the

severest

humanity

into

soul

grow

Independent

with

only

equal
in

the

the

sacrifices

soil

of

that

human

pleasures,

impulsesand
in

to

for
and

tions
aspiralove."

The

discovery

practice of that
most
important

of

what

which

is

is

objects

true, and

good,
of

are

the

the
two

philosophy.

"

Voltaire.
To

philosophize

in

good
breeding
carry
the accomplishment

a
a

of

is bnt
to
just sense,
For
step higher.

breeding is,to

learn

410

PHILOSOPHY.

the

sum

just

in

and

is

what

the

and

nature

in
beautiful
or
company
of philosophy is to learn

in

is decent

what
arts

PHIL080PHY.

beautiful

society, and

world.

of the

order

in

the

is

art

of

living." P/u-

True

not

in

airy

schemes

or

rule

and

conduct

social

life

is

the
her

great province.

at

and

pure

future

over

is

Philosophy
tile

when

Rochefoucauld,

philosophy."

over

bully that

is at

danger

is hard

she

moment
she

is not

to be

the

brunt

of

humbler

but

very
; but

at her

battle

steadier

post,

to

are

it ends

by her

religion.

comrade,

of

It is

themselves,
Shers
those
to

own

'torn
Sir

of

philosophy

among

where

ceases

truth

merely, but a
complete the
Shaftesbury.
has

Philosophy
of

our

or

knowledge

than

tne

vices

the

head

heart.

real

osopher.
phil-

is

first

; in

der
won-

the

terspace.
in-

wonder

the

of

parent

of

tion.
adora-

truth

; the

idea

Peter Bayne.

"

thing,

one

The

Christianity

and

former

seeks

to

cure

by working

nature

latter

bv

endeavor

educating

lead

to

upon
the
what

to

men

make

disposed

men

do

to

it.

"

Homo.

Philosophy

is
"

which

science

the

siders
con-

is

and

poverty

sullen

proud,

of

misery

detector
It

man.

of
mar

is

philosophy

rules, and

of

philosophy

so

and

of

principles

is

fitted

for

acceptance.

"

seeks

rather

to

solve

While
hear, every
day,
we
deny.
to science
talk of the
the small
pretenders
the dream
of
of alchemy,
and
absurdities
erudite
the
Philosopher's Stone, a more
the
alchemists
that bv
is aware
knowledge
been
hare
in science
greatest discoveries
which
still seems
much
and
abstruse,
made,
the
had
we
key to the mystic phraseology
they were
compelled to adopt, might open
noble
to yet more
the way
acquisitions.
Buhner,

bounty

philosophy,
Seneca.

die."

but

to

Cicero.

Make
philosophy thy journey, theology
thy journey's end : philosophyis a pleasant
to nim
but
that either
dangerous
way,
this journey
it is safe
retires
tires
or
; in
hast
loiter nor
to rest, till thou
neither
to
he
that
sits
attained
thy journey's end;
down

of

nature

that

greater

we

that

we

live well
benefit

than

live,
which
life

rises

philosopher

up

atheist."

an

Quarles.
The

self-conceit.
when

Philosophy,
excites
it

of

first business

part with

doubt

dispels

when

it.

philosopher

a
"

us.

"

so

is, to

Epidetus.

superficially studied,
thoroughly explored,

Bacon.

"

Philosophy alone makes

ana
places us out
fortune,

truth,

self to

one

prepare

"

the

philosophy is nothing

study

Aristotle.

to

itself."

is

the

Both

to

Eece

the

edge
knowl-

Edwards.

of

Coilon.

"

fills up

philosophyis

of human

"

and

heart

the

called

been

extension

universal

is, in

other.

last is the

religion is life.

To

Christianity

is

the

one,

"

truth.

Real

the

experience

the
world
him
with
from
turn
it might
a
more
proud,
knowledge
;
ward
forthe
of
come
sturdy contempt ; but it cannot
our
knowledge
norance,
ighere are
and
of Kant, the
in the
rest, grace, pardon,
language
say,
of our
CeciL
of the limits
strength, and consolation.
knowledge.
peace,

Philosophy

Tryon

of

of

philosophybegan
the

of

idea

Philosophy
quite another."

Muller.

rather

fictions

called

truly be

-Max

phy
philoso-

right : but philosophyonly explains what

takes
it is right to do, while
Christianity under-

resolution, which
"

of

is

head

*hc

is

age

truths

knowledged.
ac-

Buhner.

"

It is not

is

old

poetry, what

"

philosothe days of Aristotle

William
Hamilton,

received

maxim

sustain

words,

two

Coleridge.

"

"

philosophy.

milk,

sweet

for

admiration

the

ignorance ;

in

stern

of

But

"

patient,
all decent

Lavater.

"

to

ana

as

better

content,

testimonies

all

wonder

In

the

enemy,
but leaves

borne

to be

loud,

the

chilling
the hopes

The

Adversity's

but

is to

fatal

as

makes
us,

Epictetus.

"

; and

are

the

the

pressed by

fonna
the

talks

distance

youth

to

as

Shakespeare.

than

abstain.

and

Cotton.

It

and

joy men'.

en

which

time, more
more
ready

same

Philosophy
easily over
past
umph
evils, but present evils tri-

piety
im-

fanaticism."

all about

to

philosophylies

All
"

triumphs

Philosophy

that

the

and

Thomson.

and

and

calm,

all

of

from

is that

philosophy

ourselves

tarch.

Philosophy consists
idle speculations ;

from

separated

is

LideroL

to

Philosophy

far

as

religion

as

bury.
Shaftes-

"

is

Philosophy

all her

that

the
of

mind

fall

arrows

cible,
invinreach

the

short

of
of

Seneca.

There

are

more

earth, Horatio,

philosophy.

"

than

things
are

in

dreamed

Shakespeare.

heaven

and

of in yonr

411

PHILOSOPHY.

all

amid

but

philosopher;
philosophy, bj stid a
Be

man.

PHYSIOGNOMY.

Every

your

Hume.

"

the

vain

man

who

Newton
seashore,

sees

in

child

us

of

it

most,

top of
die

must

we

character

well-grounded

At

"

moral

to the

nor

the
of
good
Christianity

colored

Wttfmotf.

life.

the

on

Moses,

the

on

in the

his discoveries

and

shells."

himself

"

Creator,

of eternal

conceit.
Moreover,
encourages
It is
is generally a doubter.

science

of

the

of

in

Christianity.
Philosophy
ideas
of creation, but
it

with

may
expand our
neither
inspires love

beset
are
Philosophical studies
by one
peril, that a person easily brings himself
thinks
that
ne
a
to think
smattering
; and

little

philosophy is

of

system

comparison

Pisgan, and
; it gives us

land.

"All

like

there,
no

is the

It

"

add,

to

hope

only place

can

sion
posses-

province
yours."

is

"

Anon.
Sublime

philosophy

ladder, reaching
angels
beckoning

the

art

heaven

arch's
patribright

and

alas ! we
; but,
patriarch, but in dreams,

with

thee, like the

first step, dull

the
"

! thou

slumbering

the

on

see

philosophy! by whose
distinguish, then pursue

Divine
first

we

if

Philosophy,
love

the

for

from

error

every
its vices

all

out

grees."
de-

by

rub

write

to

nothing

PHY8IC"

for
to

act

he

finds

is the

foundation

of

all

osophy;
phil-

the
investigation
progress;
the end.
ignorance
Montaigne.

to

use

him

son,
perwhat

on

what

and

good,
physic to

best

temperate

observation

own

does

is the

him,
Admiration

man's

there

wisdom,

is of little

Physic

like

talk

and

with

Rvoarol.

"

(See "Medicihe.")

Cicero.

"

men

but
philosophers,
the

is

rightly defined,

of wisdom.

It is easy
is

breast

weeds

Oiffbrd.

Bulwer.

but

the

thy power
frees, and

by

earth.

light,
right ;

pure
the

hurts

health.

preserve

Bacon.

"

and
We

have

only

not

multiplied diseases,

"

Philosophy

is

head

whose

goddess,

but
deed
in-

feet are
heaven, but whose
upon
than
she accomplishes,
attempts more
than
and
she
more
promises
forms.
per-

have

we

them

made

fatal.

more

Dr.

"

Jt.lhuh.

is in

three

Use

; she

earth

Quiet
Doctor

has

Whoever

Philosophy is of
to conduct,

relates

all

things

their

at

kinds
that

that

real

know

worth,

value
without

be

to

both
The

But

that

it is he

the

is

who

sesses
pos-

he
is
sirous
deknows, the more
he
of knowing
yet the farther
; and
the better
advances
in knowledge,
he
derstands
unthe
how
little he can
attain, and
alone
deeply he feels that God
can
more
immortal
of an
satisfy the infinite desires
soul.

To

understand
of

perfection

philosophy.

Philosophy
in

The

in

reserve.

world

character

"

height
than

assertion
every
Froude.
show

cannot

and

Southey.

"

further

no

goes

and
doubt

this is the

that

us

exalted

more

"

who

seeks

the

that

seeks
dead

seeks

living

among

philosophy
the

among

divinity in
the

in

living

divinity,
;

and

philosophy,seeks

dead.

"

Venning.

how

himself

to order

Tiberius.

"

he
the

physician

or

fool

at

forty.

heals, and

the

doctor

the

takes

fee.

Franklin.

Exercise,
needful
A
is

rest

wise

fresh

temperance,
the

are

of all

best

physician,skilled
than

more

armies

to

ills to

our

the

and

air.

physicians.

public

heal,

weal.

"

Pope.

Physicians
in health
to

attend

to

jeer.

mend

end

or

when
sneer,
the
us, without

; but

us

sick

we

though
call them

we

least

propensity

Byron.

"

PHYSIOGNOMY.-(See
There

is
taken

of

philosopher,who

He

know

to

some
whole-

Maxim.

God
"

probabilities,
keeps a

a
truly religions
delights to turn all things
to the glory of God
in the objects of
; who,
his sight, derives
to his mind
improvement
;
and
in the
glass of things temporal,sees
of things spiritual.
the image
Venning.

than

is

Every one
"Old

philosopher.

true

he

more

physic.

ought

years
what

and

tented
con-

in prosperity,
little, modest
all
at
patient in trouble, equal-minded
It teaches
times.
our
us
duty to our neighbor
ourselves.

twenty

hurtful

is

him, and

to
to

with

and

what

relates

u s

lived

which

which

first teaches

The

knowledge.

to

two

and

Merryman

Diet.

Cotton.

"

first, Doctor
then,
; and

physicians:

then, Doctor

"Face.")

nothing
in

than

truer

nomy,
physiog-

with

connection

manner."

Dickens.
When

face, I
and

when

see

with

man

forbear

cannot

I meet

I
countenance,
his friends, his

with
think

sour,

pitying

shriveled
his

wife

ingenuous
open,
the
happiness of

an
on

family, and

his

relations.

an

enchanting

"

Addison.
Trust
face.

"

not

too

Virgil.

much

to

412

PICTURES.

It is
with

it

give
wise

many

countenances.

transparent
the

As

'tis very
of the

so

in

little

marked

tbe

on

who

the

"

which,

for

be

to

roves

5'. 0.

seldom

will

faces

meet

often

great
of society,

money
there

paper

frequently

human

coffer.

the

beggars
are
Pickpockets and
practical physiognomists, without
read

of

must

plunge

countenance

of the

characters

human

children.

face,

W.

nothing

says

the

to

title-

other

puzzles,often

it sometimes

of

contents

like

but

volume,

pages,
and
often

the

the

as

misleads,
purpose.

in

"

taken
mis-

least

lovely is
by despising

God

villifying human

nature.

piety will be manifest

less noise

and

"

conscience

and

less

in

more

tenderness

; more

scrupulosity

; more

steadfastness, peace,

humility ; more
under
God's
chastisements,
man's
patience under
injuries.

nation
resig-

more

When

the

is full

corn

because

devotion,

The

if

bv

motives
but

would

we

designed

are

poor
: the

down

to

excite

to

that

hand.

In

those

vanity

of

the

when

our

fear.

ality
liber-

our

fallen,our

are

who

are

world

vain,
those
in

the

see

who

own

are

we

see

hope

our

it excites

Wilson.

Bp.

"

helping

we

frailty. When
rewarded, it confirms
evil men
are
punished,

our

and

them.

pity ; the sick,

tion
instrucignorant, our

the

those

wicked,
good men

piety

mind

miserable,our

assistance

our

it bends

ear,

surrounded

are

and

the

in

and

it is full.

"

Mattnews.

the

of

to flatter

hopes

Growth

defined

servilities

strange

many

and

usefulness

Locke.

"

be

may
heralds

which

title-page
the

in

deeper.

Lewes.

best

of the body, grow

the lineaments
and
more
visible
with
and
time
plain and
; but
age
is
mind
the
of the
peculiar physiognomy

The

which

We

discernible

and

deeper

pieties one

world

G. H.

of

"

having
line of Lavater,
who, it is notorious,
a philosopher for a highwayman."

distinguishing

most

the

for

Colton.
The

him

mind
full of piety and
is
A
knowledge
that
fails ;
never
always rich : it is a bank
it yields a perpetual dividend
of happiness.

that

Trafford.

mistook

and
only proper
adequate
old
He
that grows
decaying man.
without
religious hopes,as he declines into
feels
imbecility, and
sorrows
pains and
crowding
him, falls into a gulf of
upon
bottomless
reflection
misery, in which
every
relief

the

are

''old in the

no

"

the

is

Piety

than

more

Lavater.

demand,

on

it

on

chain
heaven
uniting
Piety is a silver
and
earth, temporal and spiritual,God
Caussin.
together.

Among

of his words,
disappointments.

Spite of Lavater,
the
lies." They are

is

they

leave

speaker

sound

with

when

death."

Johnson.

are

nothing

of

fear

Rousseau.

"

the

observes

tions
affec-

affections

this; and
they must

impressions.

He

certain

of

countenance

habits,

into

turn

durable

deal

great

Collier.

These

than

certain

more

hand
short-

'tis the

crowds

expression
soul.

the

of

universal,

insensibly to be formed
the frequent
shape from

come

habitual

is

Jeremy

"

their

assume

and

and

mind,

features

The
and

face

the

conquer

and
man

the

comprehensive

room.

be
and

not

Fenelon.

Bacon.

"

of

language

if it do

the

hearts

secret

nave

him

upon

your
eye, as
there
; for

precept

in

that

men

wait

to

with

speak

you

Jesuits

cunning

of

point

whom

PITY.

PICTURES."

PITY."
Children

(See "Painting.")

PIETY."

(See "Religion.")

Pity

is

which

learn

ns
can

All
there

is

vanity
solid

no

those

for heaven.

us

prepare

is

earth,

upon

which

is

wisdom

things

acquired

and

Jerome.

"

honest,

not
but

in true

without

and

piety.

Evelyn.

"

in
it nothing
weak,
piety hath
It enconstrained.
nothing
larges
sad, nothing
the
heart
; it is simple, free, and
True

attractive.
I do
the
to

doubt

not

but

the

that

of mind

of peace

spring
bear

Fenelon.

"

life, and

of

sorrows

: the
pangs of death
irreligion
Bruyere.

it

same

cannot

enables
lessens
be

said

us

the

must

be

am

my

way

weak

and

imperfect

on

We

to

uneasy
in distress,

creature

have

we

relieve
dine

have

may

seeing
pity ; but
to

man.

him.

with

not

pity

When

friend, and,

the
coachman
make
finding it late, bid
he whips his horses
I may
feel
haste, when
are
put to
unpleasantly that the animals
him
but I do not
wish
pain,
sir ; I wish
him
to drive
on.

Pity is

servant

sworn

sure, wherever
it lets the master

be

Pity
of

"

piety

wish

of

Our

we

pietyis

genuine
;

unless

to

always cruel.
tivation
improved
by the culare

reason.

from

sensations

natural

not

savages

of

Let

is

Pity
and

is akin

that

Southern.

soft

it
in.
to

kind

unto

begin
"

love

to desist

no,

"Johnson.

love, and

to make

the

this
way,

Jkinid.
; and

is welcome

every
to my

thought
soul."

414

PLEASING.

own
impression
prerogative geniuses,

their

who

to borrow

more

properly
fame.

is

wno

is eminent

nse

it

in

and

sense

whom

they meet
falls in

that
is he

who

be

traced
that

tinder

contribution

it

their

enlarged

gifts

People

most
most

it."

who

make

If

the

cried

be

ancients,

If

Spartan,
than

is

There

Cotton.

pretty

Eastern

his

and

wand,
slave

in

to please people,
them.
understanding

his

that

the

wand,

air

; but

he

There

is

sin

garments

give

ders
or-

Gill's

goes
blankets.

goods

safely

curse

keep

them,

with
Nor

can

as
one

kingdom

into

for

hand

left

one

with

satisfied

be

"

The

art

pleased.

with
Harry
get smuggled

of

one's

pleasing

be

self

amiable
and

"

to

consist

of talents
and

how

manners,

not

gift of being
in

tending
many
sweetness

one,

agreeable
in

are

the

of

as

way

chief
the

pose,
pur-

constant

faculty of ing
enjoyof our inability
disrelish

sure

am

TilloUon.

of

intermediate

the

every*
seasons

than

heavy

more

are

criminal.

vilest

heaven

can

response.
A

the

he

will

his
he

in
finds

seems

than

an

dangerous

him.

"

8L

till

joy in earth

no

to

mix

Fly the

to

pleasures

qnits

or

resumes

the

nse

he

charm

relaxation
that

them
of

makes
of

mind

might

Enremond.

Herbert.

or

heart

entirely possessed

never

either

rather

sibility,
sen-

waste,

worn-out

how

is

and

and

Munger.

knows

business,

by them
them

move

that

man

with

tardily,
T.

reaped

life, mind,

the

shrivel

not

T.

"

is

CoUon.

rules

health

in

sown

are

harvest

the

"

last,and

at

"

I
"

man's
and

repentance

pleasure
and

assemblage
delight
there, who, by easy
and
of temper,
vaa
but

to communicate

with

Thus

seeds

age

at

happy

wish,

of

Seneca.

"

sense

by pleasure, but
by suffering.

When

is to

the

thai

Steele.
The

in

Railitt.
The

ones.

of pleasure
impose upon

man

would

one

sists
con-

others.

future

leaves

we

How

come.

To

that

youth

warm.

and

PLEASINQi
in being

it

pleasure

such

in

present pleasures

thing else.
of the

of these
pitiful does one
gentry
have
look, after posterity's customs-officers
I" J. H. Lowell.
had
the plucking of him
lank

that
that

world

the

beside

duty and doing good.

this.
to
comparable

it,and

served
ob-

not

the

in

pleasure

is

injure

to

mons.
sum-

waved

and

the

never

ess.")

warrant

measure,
J. Adam.

O.

it is a
Pleasure, when
disappoints itself ;
application to it palls the

ter
mas-

the

not

"

Borrowed

H.

"

sincere

our

other

no

spirits thus

The

the

; then

is little
and

doing

reminds

had

used

master

purpose.

must
you
Charie*

"

Happw

the

first have

must

excess.

is true

irregularly
thief
tore
the
to pieces
summoned,
his orders.
instead
of obeying
Macaulay.
that

for

"

(See

."

it is without

tion.
erudi-

his

at

stole

the

generally

wish

by

Enjoy

him

arose

is

insincere.

Pleasure

tale, of

saw

hoard

who
spirits

The
himself

magician

secret

temper

PLEASURE

discovery

plagiarists often

of

pleasing

for any
one.
of their desire

their

author

the

of

of

heart

Beads.

from
; if
as

up

respect every

quence
conse-

moderns,

depredation."

the

to

the

cried

ashamed

slave

wave

it

be

very
fate of

the
The

us.

it will

more

of the

which

as

in

point

their

; and

you

begin

Ruskin.

plagiarism

down

this

in

But

"

from

thoughts

steal

we

cation
appliall,that

Johnson.

"

have

seldom

is without
it will

and
of

art

exerted

are

duty.

and

fickle

their race,

to

to

"

the

of self is the

love

please

to

in

our

everybody,

be

of
of

they

if

laid

(lav

appearing
it.
possess

useful

most

endeavors
of

could

it would

seem,

without

the

our

The

and,

men

every
debt

their

deepened

existence

the

that

all live

when

thing
every-

minds

should

it

hope of pleasing somebody

pleasure of pleasing ought
be greatest, and
always will be greatest,

to

greatest

aided

sources,
had
been

by

and

original power,
while

real

world

the

found

by

all human

to their

the

person

every
The

way.
oftenest

of

the

; and

continually

enriched

any

dom,
wit, wis-

pleasing, requires only the desire.

We

have

who

men

their

been

has

attainments

the

all

and

of

to

pass

of

require long study

arts

general, it is to

in

that

to

walpole.

Horace

"

being
feeling are
they are taught by

helped

Most

man

then

and

acquired,

silence.

remembered

be

cunning
modest

science, and

plagiarism

Touching

low

of
from

any

legally

as

in total

source

to

; bnt

ont

that

know

to

even

aids

this

sess
pos-

without

Cumberland.

to

heir

it

qualities,

pleasing

; and

defiance

Sterne.

"

special trick
knowledge

squeeze

or

their

may

than

of

power

the
effort, without
learning, nay, as

visible

in

and

leaving

by

the

thought,
wealth
common-

adopt

to

undefinable

other

riety

steal, but,

to

interest

said

be

sentiment,

own

It

with

letters

of

their

said

of

giaries,
pla-

above

are

of
improvement
a
the
it,and repay

rather

kidnap

be

certain

there

are

who

cannot

their

from

so

PLEASURE.

pleasure

t*"at bites

to-morrow.-*

rupt
cor-

/
*

415

PLEASURE.

public pleasures

The

part of mankind
their

carry

or

philosophy

are

sion,
diver-

of

their

analyze

to

of life
general condition
are
misery, that we
glad to
it
delight without
inquiring whence

enjoyments.
is

few

full

so

catch

what

by

it is bestowed.

power

"

What

Let

pleasures
your
with
his prayer,
need
pleasures which

be

taken

his

windows

The

blush

on

cheek.

ingenuous

an

open

of

till the

then

latter

thrown

are

Even

Parker.
The

delicate, the

most

of

sensible

most

promoting
pleasures, consists
Bruyere.
pleasure of others.
which

sold

are

bv

bought
which

at

thousand

thousand

nobody

commodities

those

of

one

and

shops,
but

customers,

fairly finds

ever

and

"

of

possession.

those

and

pleasures

hell

and

fire.

devil's

upon

the

and

the

the

are

habit

pleasures

of

into

cast

fixed,

firewood,
Coleridge.

Mental

consolidated,
or

plea8ures

for

sent

life.

"

is

put under
no
longer

are

remain

are

bnild

to

formed

once

the

in

Pleasure

to

away

sinful

so,

scaffolding

all

frames

bridge,

Jximb.

"

wooden

or

arches

than

Theodore

"

Chesterfield.

"

"

single

cause

no"

accident.

by

Centers,
the

pittite.

greatest pleasure I know, is to do

action
have
it found
by stealth, aud

good
out

lime

must

oue

no

same

others, will in gcneial

iu

in you.

the

at

pleased,

be

them

please

Daniel

as

To

reciprocal

necessary
does
not

pleases you

Johnson.

took

it.

give

\SURE.

feels,who

oue

of

or

cornea,

is

Pleasure

greater
Very

places

to

careful

very
The

the

far

of

counterfeit.

are

PL1

begins

cloy

never

are

in

this

unlike

the

increased
body, they are
by
repetition, approved
by reflection, and
CoUon.
strengthened
by enjoyment.
"

they know
commodity

Either
the

well

not

will

how

to

or

use,

for

keep,

not

no

There

one

yet appeared to be satisfied with

his bargain.
It is too subtle
for transition,
Simms.
though sufficiently solid for sale.

has

ever

is

deliberately
For

beyond

the

in
The
the

of

worst

enemies

of flatterers

worst

flatterers,

are

natural

"

kindled

in

of

his

life-substance

for

fuel.

life,is

Would

judge of the
pleasure,

you

of
weakens

whatever

God,
spiritual things ;

/your
i/

of

sense

the

body

over

Sou

in

strength

that

it

be

may

sense

life

pleasure,

of

merely

creases
inyonr

von,
itself.
"

in

The

Theodore

"

when

termed
he

Diogenes,

the

the

life

strongest

reality."

of

pleasure

mind

frivolous

with

disagreeable self
pleasure ; his enthusiasms
his

transient;

demands

greater

than

the
are

what
his

he

former

is unable

to

most

unpleasing

life."

the

snd

more

(Tofctomift.

for
acci-

do
have

cost

we

of

pleasure
the

and

their

such
little.

they

retain

lost

Young.

and

the

are

their

him

long
who

only

roses

after

sweetness

Blair.

beauty."
as

last
of

much

recreate

Fuller.

quicksilver, is bright

like

strive

with

colors,

natural

seldom

brow

pleasures
"

in

as

flowers

contrary

to

grasp

it with

and
skill, still it eludes
us,
at
if seized
last, compute
rank
is it, bat
gains ; what

veins?"

the

together,

put

and

adorn

not

Pleasure,
;

fancied,

where

the

iu

Sftaftesoury.

"

them,

Choose

oddly
work

17 where
made

enough
I

same,
stuffs

piece.

to

they

coy

the

roses

which

and

impatient his
strong his regret, the more
fore,
is, thereA life of pkisure
expectations.
the

in

enough

angry
fruitless

pay
pleasures, the

but

deformity,
eve

illin the pattern, but

looked

as

and
me

another

with

one

rich

were
ground
irregular

such

few

appetites,like

to work

as

they wished
pleaseth but rare

agreeable

Twas

plucks
of

man

but

and

of those

The
the

of

the

come,

mixture,

main.

well

Bulwer.

"

continually making

for

the

of

playing holidays..to

pain, beauty
to
ill, seemed

sion
rever-

fregnent conversations

more

creditors, are

at

even

last.

that

than

delights

pleasures

no

and

pretty

Colion.

makes
at

like

pain

richest

sells the

and

poorest

has

None

seldom

and

and

repentance

his

"

interwoven

erly
prop-

the

tedious

as

and
nothing
come,
den ts.
Shakespeare.

worthless

more

of

man

purchases

highest price,
A

they

has

were

year
be

sport would

some

shonld

pleasure

of

man

be

for

"

good

Parker.

when

him,
Burgh.

chiefly of

factory
living ; always unsatismiserable
in
its course,
always

not

its end.

and

poor

or

nre

burn

destitute

more

who.

all the

If

of

to

in

be

can

person,
forsake

Pleasure

is always
Bleasure,
worth
the
fe,

the

relish

is sin

they.

and

the

off

of

mind.

obscures

short, whatever
and
authority of

mind,

yonr
innocent

however

takes

or

the

impairs

conscience,

your

state

rut

new

or

rule:

this

reason,

your

of

tenderness

No

lawfulness
take

has

Ludlow.

suet.

unlawfulness

will

J. M.

"

habituates

God

which

bones,

who

pleasures.

he

which

course

and

he

for

to which

those

Bos-

pleasures.

are

searching

goes

pleasure

every

himself

"

than

fool

greater

no

it

onr

and

utmost

glitters still
yonr

poison

mighty
in

your

416

PLEASURE.

and
ends,
delights have violent
triumph die ; like fire and powder,
sweetest
: the
as
they kiss, consume

Violent
in

their

which,
and

in his

is loathsome

honev

the

in

deliciousness,

own

the

confounds

taste

appetite.

PLEASURE.

the

for

but

moment,

at the

end.

Mistake

Those

not.
that

pleasures

"

of

is death

there

in

them

Edwards.

Tryon

"

pleasuresare

trouble

thy life.

Jeremy

"

not

aud

quiet

the

quillity
tran-

Taylor.

Shakespeare.

pleasures

Consider

they

come.

not

they depart,

as

to pleasure, I must
give way
to grief, to poverty, to labor,

If
as

yield

Aristotle.

"

until

to

Look
that

not

pleasures

upon
next

is

the

upon
where

or

sun,

that

side

they

look

toward
that
beauteously,
is, as they come
and
then
for
be
thoy
to
enjoyed,
paint
yon
selves
them
drees
tinsel,
smile, and
rip in
counterfeit
and
and
imagery.
glass gems,
Jeremy ^Taylor.

by

anger
misfortunes

my

should

People
the

them

there

must

blazes

Our
brightest
sought.
kindled
commonly
are

sparks.
All

revenue.

"

have

relish

Pleasure

not

and

our

sours,

our

singer.

is

pursuit in
protection must
The

which

make

To

true

any

which

iare

we

tho

him

thank

not

ask

cannot

we

criminal

be

The

God's

pleasure
be

cannot

of many.
who

one

eats

nothing

life in

all his

spends

who

trouble

but

no.iing

wears

but

sport is
fringes,

-Richard

sauces

pleasures
purest
circle of useful
occupation.
H.

"

be

us

the

T.

those

are

which

L"ois.

bought

the

at

between

for the

true, the

it

John

price

false

the

for

and

price
false,

Foster.

them.

smile
8

is

of

Qod

as

we

do

the

at

but

too

dear

who

the

tree

same

the

of

in order
blunder

who
is over
person
in the pursuit of

is made
eager

and

pleasure.

"

its

Chan-

ning.
Sinful

poisoned

bread

pleasures are like

they may satisfy appetite

forbidden
;

is

Venture
lawful

ure
pleas-

for

the

Antoninus.
is virtue's

grave.

D"-

"

correspondent to

anxiety.

the

bottom

F.

"

Osborn.

of

pleasures we
pearls. Balzac
"

moralist

sterner

no

to the

not

pleasures

What

leads
the

than

bounds

utmost

the

limits

of

ure.
pleasof

good

man

can
man

aim.

is

in

virtue.

and

pure

even

and

general,
"

To

pleasure

possess.

"

making

Shenstone.

"

unalloyed,

of

is

nunappiness,

to

furnish

to

and

to

chief

Pleasure

pernicious

as

is

of

join." Fuller.

The
and

de

Byron.

by
patient
im-

of

pursuit

gravel than

more

up

"

savage

to reach

to

diving

pleasure

ignorance

the

in the

turning villain

couch

measure

bring

it from

licks

Proverb.

down

In

please

displease

They

Mad.

Marcus

"

the

may
not

deceitful

are

they give.

losing them."

worldly pleasure

like

There

we

in

mind

not

Pleasure's

delights exclude

our

world

than

is violent

that

All

pleasure,
fraught

the

ganne.

evil

honey
Old

"

fruit;
every

principle

them,
seeking
they do not
they
them, and
possessing

when

purchase.

like
and

Adams.

buys

cut

long

so

"

We

this

to

enjoy
"

of

despair

will

Beecher.

that

presence

ourselves

thorus.

W.

sure

Mere

"

usefulness,

"f

sought outside
with
poison.

who

you
it.

more

in

us
us

us

He

Fuller.

within

lie

The

He

of

Lambert

Him.

this

pleasures

they promise

make

not

to

state

Buxton.

satisfy

sensual
and
Worldly
pleasures,for the
deceitful.
most
short, false, and
part, are
the jolly
Like
they revenge
orunkenness,
with
the sad
of one
hour
madness
ance
repent-

Let

made

the

pleasures pleasant shorten

^Charles

innocent.

He

was

more

ears

of

voice

enjoy

you

be

must

before

paid

and

Channing.

"

difference

pleasureis

after

have

revenge
to the

Man

"

pleasure
pain." The

In every

ones.

pleasures
De
hope.

All

against temptation
by furnishing

"Shakespeare.

decision.

for

sweetest
exhr.nst

not

Seneca,

"

ations,
pleasures, relaxagreeable excitement
;
not
furnished, resort

criminal.

to

nature.

The
do

true

pain,

some

Mas

"

adders

than

had

of

of life in which

hour

an

sweetness.

deaf

be

of

not

pleasures

will

are

bition,
am-

pieces

be

well
labor,
as
enjoy as
be adapted
society should
of human

balanced
by an
are
paiu or languor ; His like
the next
this
year's
/car, part of
Swift.

spending

innocent

pleasure

of

fits

some

by unexpected

Johnson.

"

equal degree

We

ness
glad-

of

if

it

where

found

seldom

is very

Pleasure

of

means

and

to

to

lust.

my

of innocent

means

community
and

torn

am

guarded
pleasures

be

unlawful

to

and

"

is

also

dangerous
be
that

is

as

and

fore,
able, thereis harmless

great

power

Johnson.

pleasure

little knowBthe

fect
per-

joy he loses for the disappointing gratifications

which he pursues."
Addison,

EDGAR

A.

POE

417

PLEASURE.

No

it leaves

with

done

spectator

Often

the

far

often

and

effect

to

pleasure

of infinite

delipht,an

Nor

of

is

invigorate

like

"

who

at all times

can

La-

"

world

in

paradise

the

soul

happily disposed,
capable of affording

and

this

Put
be

will

distress

cautions

Uvea.

on

almost

thing
everytainment,
enterwant

those

have

lived

their

meat.

The

they injure

that

no

Most

die.
All

flowers, when

like

delights are
than
enjoyment

pleasures

in

more

ered,
gathin

sweeter
;

all

but

fruition

than

Words

from

and

the

pain spring
of
things,

nature

of

maimer

pectation
ex-

The

considering

tion.
expecta-

not

the

us

in

music
the

make

to

truly.

us

F.

"

W.

veyed
thought, conlanguage.

of

music

of

luminous

become

which

passed

there

is the

will

"

when
them

over

poet

to be

ino*t

find

bring

you

the

poet's

escence.phosphor-

its

with
needs

must

with

that

which

is

but

that

in

unless

nowhere,

you.
be

Schefer.

L.

poetry."

poetry

some

even

Joubert.

"

his

before

J. R.

posterity.
"

life,has

"

really
good.

to

and

are,

how

think

few

own
age,
Lowell.

Poetry

which

for

risk eternal

we

upon
natural

it

in love

them.

with

What

if

bodv

world

in the

his
his

to

Though

asking ? Who
as, by accepting

relish

of

leads

taste

life,
to

"

of

become

would

phantly
trium"

J. R.

the

frenzy rolling,
earth, from

fine

heaven

and,

forms

turns
poet's pen
to airy nothing

gives
a

them,

be

cabbage.

as

of

to

imagination

them
a

ies
bod-

unknown,

things

shapes,

to

ana

and

local habitation

nhme."Aakespeare.
Of

perpetual

ambition,

all kinds

of

poetical

fame

which

that

is the

wildest.

sues
pur-

smith.
Gold-

"

Seneca.

pleasure

an

may
unrestrained

inevitable

Vodstey.
llie slave of pleasure
X7

ures
pleas-

in

from

to heaven

earth

the

all the

question

and

the rose,

by the

poet'seye
glance

forth

have

abolish

ways
is al-

sense

for?**

good

is it

Wnat

ing.
understand-

common

Lowell.

to

much

too

for

soul, and

senses

be

to

Montaigne.

"

might

himself

unman

desert

as

"'

answered

doth

equal injustice

an

as

pleasures

in his

Lamartine.

of the

out

questionof

would

which

The

look

loath

least

at

once

poet."

made

is not

The

Bailey.

"

been

not

our

Pleasure

pleasures

our

lot, who,

his

is

much

from

as

them.

so

"

It is sad

the

feel

is not
greatest poem
skillfully constructed,

"

slave

but

-Joubert.

spiritual

of
effect
invariable
an
especially,is never
Largely that is
particular circumstances.
to be bo.
is thought
Bovee.
pleasure which

to

is not

poetry

is

has

Sad

so

made

FeUham.

"

Pleasure

who

poor,

Chatfield.

Yon

earthly

died

Robertson.

Young.

"

and

Fuller.

"

accurately,

most

pleasures,

deteriorates

Burke.

"

and

of

office

think

Zimmermann.

"

is to

tun

"

them

pleasures;
being that

your

withers,

nothing.

to

finger

restriction

the

is the art
of substantiating
Poetry
existshadows, and of lending ence

Poetry

Goldsmith.

name."

his

ruined

be

becomes

is

without

lives

Cotton.

"

to

If

but

care,

thought

in words
music
is
Poetry is music
: and
excellent
but
: both
poetry in sound
sauce,

sure
Pleasures, riches, honor, and joy are
tion
care, disgrace, adversity, and afflicThere
train.
is no
in their
pleasure
0
without
sorrow.
pain, no
joy without
the folly of expecting
lasting felicity in a

tears, or
l"Gotthold.

no

for

what

woman

it

destroys.

ure
pleas-

sacrifice

to have

of

has

tifies,
moderately
enjoyed, it beaurefreshes
and
moderately,
improves ; but if im-

POETRY.

vater.

vale

nights glide away

"

sublimity.

approaches

duty

to

thing
every-

if

it is

Mounlford.
He

is to

flower

that

gratify.

to

as

days and

of

"

Pleasure
the

effect

doubt

careless

luxury or vice, and he

to
keep thought
:
away
troublesome
to
him, who
Johnson.
own
approbation.

taste
fore-

than

no

well

as

else, his

with

intoxicated

in

not
can-

of heaven.

purifying

voluptuous dotage
delights, and

the

to

antepast

heaven,

from

manna

to

meant

present

is

instinctively,

felt

otherwise

I believe

can

happiness

Enre
ke the

of

what

reach.

may

and

me,

innocent

an

sion
impres-

diligence and toil imparts

secret
one
force, of which

how

say
Goethe.

has

transitory ; the
is lasting, and

is

enjoyment
which

POETRY.

quicken
gence
indul-

destruction.

"

If

the

chaff

poets, what

sinks

in

kind

to

were

fills the
is

is useless

what
soon

grain

which

separated
works

of

truly valuable
in the

mountain."

national

would

proportionof
Burke,

the

from

our

be
a

to

hill
mole-

418

POETRY.

By

poetry
in

words
illusion

by
by

does

of

shines

Truth

the

the

what

words,

of colors.

means

employing
produce an

to

as

imagination

means

of

art

manner

the

on

the

mean

we

such

of

art

the

wishing

ing
do-

clad

brighter

painter

in

Terse.

"

the

unquenched

life.

is the

Poetry
that

the

Charming.

"

is

of

sister

and

suffers

is

weeps,

; and

verse

sorrow

poet

heart

every

man

; every

of

outward

an

lovely flowers
that

it is

which

these

flowers.

than

muse

that

would

to hear.

hope

all

warmer

who

lovers

of

only permitted

are

The

than

afar
from
frim
oetry is often
daily

vocation

world.

"

corporeal
in-

of

by the

the

amid

by

the

shrine

pilworshipper,

familiar

beloved

most

is

whose

one

bustle

the

of

Tuckerman.
is the

"

true

Ru*kin.

Poetry, good sir, in my opinion, is like

and
extremely
virgin, very
young,
other
divers
virgins
beautiful, whom

been

of

scrap

the

poetry of life, so that

tious.
poet to be supersti-

could

societies

childish

alms

truer

door

the

of

This

nve.

hath

song
all the

than

when

knowing
the

the

near

Goethe.

"

Some

is the

she

best

sionary,
mis-

knock

may

at

hearts,

curmudgeonly

most

often

benevolent

without

unheard.
For
being turned
away
is love's chosen
apostle, and the very
poesy
almoner
of God.
She
is the home
of the

the

outcast, and

tender

is the

injure

not

felt
heart-

and

deep
is very

poet

Chopin.

H.

Superstition
it does

of

utterance

The

"

define

"

no

are

those

to gain her favors.

reverently approached

more

Poetry

confined
to literary productions
as
The
and
metre.
written
is
rhyme
poem
the
only poetry
talking, and
statue, the
the
musical
are
picture, and
composition
Milton
and
Goethe,
at their
poetry acting.
dias
Phinot more
desks, were
truly poets man
with
his chisel, Raphael at his easel,
deaf
Beethoven
his piano,
or
over
bending
he
inventing and
producing strains which
never

all those

us

perfume

is

"

in

could

its limb
the

seed,
invented,

was

every

poem.

poetry

himself

and

occasionally

oracle."
criticism

the

assume

rich
many
which
bear no

Bidder.

"

there

Perhaps
the

holy
world,

so

spring up
into

and

never

act

spirits,and

truth.
shallow

Colt-

"

inward

our

in

happiness poetry

receives

Andre.
It is

me.

tender

many

so

are

enthusiasm

of our
ing,
bespring-time
refines
youthful love, strengthens our
in human
ations
interest
nature, by vivid delineof its tenderest
and
softest
feelings,
and, through the brightness of its prophetic
ture
the fuon
visions, helps faith to lay hold

tear

There

flying about
which, like angels, can

of nature,
Poetry reveals to ns the loveliness
the freshness
of youthful
brings back
relish
the
of simple pleasfeeling, revives
ures,
warmed

beautiful

and

good

surrounds

emotions

body

keeps

and

meets

ridge.

Pope.

which

the

discover

to

in all that

Macaulay.

"

POETRY.

wealth

the

needy."

J.

through

poetry

; I

of

It. Lowell.

"

all

namely,
their

business

and

her

to

all, and
all.

make

sciences"

enrich, polish, and

use
belongs to make

her

give

to

part

to them

Cervantes.

"

arrive

arrive

at

them

of

lustre

You

it

adorn

to

it

on

other

the

As

truth

at

trnth."Joubert.

through

poetry

feed

nightingales

glow-worms,

on

the
poets live upon
living light of
and
beauty.
Bailey.

so

nature

"

Poetry and
are
consumption
Shenstone.
flattering of diseases.

the

most

"

poet ought

A
Let

nim

borrow,

the

by

not

and
the

than

Poets

trust

do

they

write

repay
Examine

from

the

to

and

imagination

wise

understand.

them

that

the

man

has

to

all
who

to

moulds

employ

in

works
himself

the

marble
his

and

or

Poets

been

thoughts in verse
vulgarized
by
by his
glorify them

his

materials

to

it has

are

me

of
travel
their

its

own
me

habit

of

never

joy,

by all mankind, or
magic hermitage."

young
hears

ear

eternity, which
toward

dull

In

for

in
the

one

far

of

touched

sense.

pers
off whis-

souls

coarser

scores

is

sense

poetry, which

perfection.

Whatever

exceeding
the

own

and

strength

must

before
years
O.
by them.
"

Holmes.

W.

is the

given

its

delicate

colors

tribe, but

"

crowned

in

alone

itself

in

it be

whether

"

rfvervbody's use, and

0. W. Holmes.
handling.
Poetry has
great reward

Bulwer.

"

is

Poetry

Their
artist

An

them.

over

bly
proportion as he has forcinursed, and long brooded

Sterling.

Plato.

has

in

page,

felt,ardently

left
which

things

themselves

the

on

tion,
recollec-

Coleridge.

"

great

not

pocket.
to

as

borrowing.

but

more

memory.
utter

nature's

borrow

so

of

accurately,

nature

pick

and

act

very

to

in prose
the
or
poet, whether
verse,
only stamp his images forcibly
creator, can
The

"

the

is all fable,
Shaftesbury.

poets

they give immortality

truth

pretend,

it is

to

bat

none

still

plain
tnem-

420

POLITENESS.

followingit

bnt

the

great
draw

him

nill,let

the

tip

that

one

manners.

"

Shakespeare.
At

and

ant-eater,
by one's

him

Turn

It

always

been

is not

policy, the
unloose, familiar

will

that

juggling

is to

juggling;

the

without

it."

Selden,

world

By

kind

is

the

with

of

taught

the

to

of

bosom

is

spark of genuine kindness

Washington
Irving.

welcome,
by a single
good-will.

and

"

! there

Lo

the

are

Self-command

and

moon

thou

canst

wilt

catch

few

f"

stars

seven

only corrode
movements.

If

wheels

and

is

is to

bad

acts

beggar

the

never

poorer
sometimes

Men

to

it is
seem

learn

must

for

fooL

pity

above

pense,
dis-

to

conscience.

Mrs.

"

Joubert.

"

to delicate

natures

Finod.

De

"

from

spring merely

not
but

quality,

several"

from

from

to

Politeness

is

others, acted
them.

"

Shakespeare.

in

We

with

intercourse

our

always

are

toward

feeling

kind

hut

out

respect and

Quarks.

"

with

now

sits

policy

thief
is
a
prevent
dom
great part of wis-

principle.

wrinkles.

flowers.

more

think,

to

of what
is
ignorance
vanity, from
from
indolence,
others, f com
ity,
stupidfrom
of thought,
distraction
from
tempt
conof other*, from
jealousy." Bruyere.

due

to

as

think

foolish

canker

be
to
encounter
strong enough
times, keep thy station ; if not,
foot to gain advantage
of the times.

that

son.
John-

"

ought

we

natural

does

Discourtesy
one

the

shift
He

Vinegar

Cotton.

"

little.
thing
some-

elegance."

To

smoothes

perfume

thou

with

bene"olence.

and

Politeness
as

political

of

ton

the

the

set

when

wind

sets,
Shakespt-are.

"

oil will

of

the

as

shortly.

work,

at

would
the

cold

drops

machine

smile

not

other.

main

the

is

Politeness

thou

Au

who

but

produce

or

than
highly of ourselves
its quickening
destroys
Sigoumey.

Saadi.

"

one

It

those

politeness requires humility, good

True
sense,

This
to say,
king at noonday
behoove
to reply.
day is night," it would
us
"

to

jolts

benevolence.

fails to

never

there

;
our

eases

Emerson.

"

the

Were

it

emanate

friendly
warmed

un

of it

disagreeable

the

countenance

semblance

an

place of it among
other
only in public,or

want

discipline, the
lip to smile,

brighten,

whole

the

while

fashionable

to

Goldsmith.

"

air-cushion

it, but

in

one

the
among
distinctions

the

each

see

those

is fictitious

Politeness

The
eye
and

like

is

is

people.

nothing
wonderfully.

supplies

cannot

It

find

to

are

be

may

blamed,

be

for

governed

we

characterize

of Sweden

trifles,from

in

country.

Politeness

of

cause

Shakespeare.

"

other

vulgar

my

yoni

to have

seem

gentleman

little,except

but

any

which

any
of it he

garter.

much

be

differs

prey

country

character.

one

of

have

men,

to

knot

his

but

one's

but

Goldsmith.

"

Gordian
as

catch

to

human

Bulwer.

"

not

of

sort

learns

tongue.

Measures,
mark.

becomes

one

with

Sigoumey.

polite of every

The

court

Mrs.

"

charmed

all will be

practice, and

goes
after.

thee

POLITENESS.

polite

those

to

we

esteem.

is the result of much

good
Good-breeding
little selfand
a
nature,
some
good
sense,
denial
for the sake of others."
Chesterfield.
children
into
not
young
press your
them
politeness,
learning ; but teach
charities
circle
of
the
whole
including
Do

POLITENESS."
i"om

and

Th"'re

good

"

get

book

thing in the world,

or
supply the
name,

good

and

best

docs

just

as

simply

yon

multitude

politeness
is

of

before

perfect

ease

consists

love

spring
is due

sins
men.

to

be

in

and

dom.
free-

treating others
yourself."

treated

Chesterfield.

good

would
been

of

all

This
true

is

the

snm

politeness.

and
Put

stance
sub-

it in

result

has

ne

of

good

never

and

and

sense

possessed
seen

of
a

these

court,
them,

if without

all his

"

Goldsmith.

sacrifices

it.

Spur*-

had
he
clown, though
usher.
lifetime
a
gentleman

continue

remember

kindness

fellow-beings."

person

truly agreeable

is real
says Witherspoon,
kindly expressed "; an admirable
definition, and
brief
that all may
so
easily

"

qualities,though

is

There

Politeness,"

of

consciousness

the

from
their

is the

nature.

good

"

to

heim.

is

politeness
It

what

Politeness

covers

Gr"oille.
True

which

Bulwer.

chnrity
God, so

before

the

is

to

As

Good-bbeed-

policy like politeness;

no

of it."

want

"

"Manner*.")
in

manner

either

(8"e

no

tongue

has

Mutual

natural

the

best

complaisances, attentions,

and

failed.

of
an

policy like politeness, since

succeeds

often

manner

"

little

where

Magoon.
conveniences,

implied compact

between

are

as

civil*

421

POLITENESS.

iced

people,

and

protection

as

affected

obedience

subjects ; whoever,
violates
that compact,
in either case,
justly
all advantages
it.
forfeits
arising from
"

Politeness

dispensed

with,

itself

die

soon

Politeness

good

se

John

"

good
Sydney

"

has

Politeness

the

and

spirit

away.
is

use.

"

manners.

ten

regulated

well

defined

by

is

polite man

things

to

thev

told

are

There

is

which

every
to make

as

not

is

mirror

his

own

heart

the

easiest

akin

who

There

is

is iiot

the

always

the want

springs

Politeness

but

of it

he

There

should

The

how
make

of

effect

true

rather

be

to

seems

happy."

you

genuine

pleasure.

"

strike

deepest
heart.

"

evince

always

not

the

least

be

or

ness,
goodgratitude,

appearance

of these

outwardly
Bruyere.

man

within.

It tells

appear

"

what

only

not

words
the

on

are
ners,
man-

the
mind
and
the
heart; it
the
feelings, the
opinions,
and
moderate
JouberL
gentle.
on

words,

"

Politeness

politeness

than

ease

as

trivial

the

renders

Tomlinson.

"

which

and

appreciating

is to goodness

but

kinds
of politeness ; one
the
polite I am";
other,

two

are

tem
sys-

well

as

small

ones

and

makes

thought.

to

room

life, social

of

complaisance,

at

Politeness

"

"See
says,
"I
would

of

does

it gives

as

dom,
sign of wis-

enlarged

more

Clay.

Henry

qualities,and

behavior.

always leaves
for the suspicion of folly. Lander.
but

the

are

equity,

politenessof

to

rare
quality of
enlightened un-

Monro.

affairs

grateful

the

shows

one

on
"

character

havior
Be-

reason.

wnich
love, from
politeness of outward

Politeness

knows

politeness

every

treatise

the
an

is necessary
that I cannot
but
book
in every
science, which
better
us
wiser, and of course

politeness.

all the

In

of

political,courtesies
to

of

moral

in which

image.

terest
in-

when

Morny.
sign

deep,

of

with

about,

hod

per
De

"

outward

has

the

by

acaulay.

all

much

so

ess,

consider

tends
nevolence
be-

as

listens

knows

them.

no

who

one

he

him

nothing about

things."

I have
French

in

occur

of

acquisition

Soli
erstanding
men,

in small

this mistake

to

Cumberland.

"

the

To

thing

Smith.

been

and

frequently

are

Hall,

nature

in mistake,

observed

the

politeness

of

forms
the

from

vrithin,

from

comes

if the

but

how

look

founded

Chesterfield.
heart

in it, if a man
to sayseems
and
1
condescending
gracious
whilst
he has only the common
!
offices
am
such
of civility to perform,
seems
politeness

play

and

kings

between

are

POLITENESS.

is

mixture

of

and

civility,complaisance,
all we
do
spread over

discretion,

circumspection

and

say."

5*. Evre~

mond.

Johnson.
The

Bowing,

stiff

politeness

that

and

amiable

this

give

but

to

exert

all

to

Chatham.

"

about

others
may
themselves.

that
with

the

claims, and
one

to make

is

politeness

quality, over
gentleman."

This

of others.

all

words

like

Men,

the

Not

kindness

fools

are
polite
polite only at

are

the

idle

politen

ess

which
the

not

little weaknesses

The

it

company

do.

you
yon
be
reformed

as

will

be

if you

the

do

of

sort

pleased

probably

most

ana

fcyyou

will

not.

"

Chesterfield.
Politeness

concealed
to

addressed

himself

put
in

nothing

bat

the

species
to

person

good-humor
if there

than

more

is

and
a

of

an

with

terms

this

very

ns

ana

to

Whoever

with
dis-

home.

to

that
such

on

themselves,

politeness

over;

Bacon.

we
put on to keep
at
a
presumptuous
succeed.
generally

happens
are

world
"

that
the

trusive
ob-

these

excellent

they put down

score

of

their

set

us

at

ease

with

ourselves."

Colton.

accustomed

and

the

all

and
high pretensions,
great merits
with
of our
the coldness
a
reserve
meeting
of familiarity, in
condescension
ridiculous

it is

respect

have

we

all its appearance."

has

own

flattery,

whom

parade

gant
ele-

will

sometimes
characters

order
is

and

tending

it

and
of

affectations

allowable

be

may

polite duty.
with

they

and
assuming
distance,
proper
But

innocent

t"ut

company

when

lack,

we

wise

That

Richter.

perceivethe

to

to

Levis.

De

The

others, necessary

farthest

desire
manners,

pleased with
Montesquieu.

which
politeness,

devised

Simms.

bullets, go

smoothest."

and

be
"

the
are

is

that gilding hat

gold is r^re
its
having
invented, which, without
all its brilliancy." Thus,
to
solidity, has

sense
vigilant moral
sight of the rights, the

sensibilities

politeness
our

It is because

that

"

loses

never

of

source

of

by

been

trifles

in

with?

live

true

consideration,

is the

be
studied
un-

spirit

bring

replace

only

which

never

attentive

disposition
and

converse

The

easy,

will

what

benevolent

you

be

must

ments,
compli-

natural,

will

civilities,

that

and

mind

formal

ceremonious,

you

Courtenay.

he it
than
court
more
yon
to deceive
intends
either
pay,
finds yon
to him,"
necessary

pays
to
or

422

POLITICS.

There

glaring

defects

few

are

nature

our

moral
book

laus.
Stanis-

and

talent

Great

politeness

be

To

but

another

the

masses

Japanese

"

jA.Politics

Proverb.
"

for God's

name

ethics, under
present interests.

great
lips.

X
rude.

over-polite is to be

people

the

influences

of

affection.

and

love

ensures

One

nation.

life,the
good

single
deal

vast

and

Responsibility educates,

man

respect

procures
; but

veneration

great learning,
alone

render

sucoeas

merit

great

of

more.

Gladstone.

"

famous

life

the

politics affect

little do

How

so

observation

from

good-breeding."

and

by politeness

in

veiled

to be

not

a*

POLITICS.

in

politics

is

of teaching
way
the responsibility

often

practicetoo

Phu"

Wendell

"

all

mean

for the
people ; all for
party, nothing
policy,nothing for principle ; all for office,
nothing
nothing for honor
power,
; all for
for

"Party.")

POLITICS.-(8ee
If

this

ever

itself
will

policy

of

There

is

of

art

for

Bultoer.

politics." 2"is-

of the
authors
noble
great and
of
by the science
world, meant,
of
politics, the intelligent comprehension
of all his relations
as
a
man's
position, and
In this sense,
of a great nation.
member
the

ancient

once

Abbe*

Raynal.

and
mankind,
ought

of

the
be

to

of

and

individual, according
every
in the situation
of his power,
A. Hamilton.

to

politician"

A
God.

that

one

happiness
objects of

human

leading

the

of

condition

the

increase

institution,
political

every
,

political errors
ciples.
prinadopted, become

infinity of

an

amelioration

The

raeli.
All

is

"

for others

self."

like

gambling

no

progress.

There

which, being

way
Lincoln.

wise

being

wise

being

is but

Abraham

work."

is the

Politics
"

for office, whioh

without

to live

for

ever

struggle

and

ment
govern-

utterly demoralized, it
human
this incessant
gle
wrig-

is

from

come

if this

people"

free

he

of

aim

the
the

measure

occupies."
circumvent

would

Shakespeare.

"

"

themselves

to
subordinate
Solitics
of
earthly
epartunent

understands

of

trade, of human

of

the

than

more

legislation." F.

law

The

only

istry
study chemphysician you
out

to

study your

to

make

can

blades

two

be

own

O'ReU.

who

man

or

medicine

or

need

Max

interests."

must

you

lawyer

study

must

Robertson.

W.

be

politicianyou

political

in

empiric

mere

chemist

; to

man

of agriculture,
nothing
nature, of past history,
pretend to
principles of law, cannot

who

be

"

be

To

every

science.

of

two

of com,

ears

the

spot
deserve
only one
grew
of a country,
and
interest
of mankind,
better
and
character
tial
essenrender
more
politics
portance.
the whole
service
to the
is a subject second
country, than
only to religion in imCharles
of politicians put together.
race
Hodge.
Swift.
When

or

the

and

morality

with

connected

on
grow
would
before,

grass,

where

"

"

let

To

crime.

double
in

the

No

"

party, right

or

is
Nothing
morally wrong.

who

one

be

partisan
for his

foundation

human

virtue

of

philanthropy

end
in
sacrifices, and
selfishness."
Channing.

politicalcombinations,
of

motives
are

and

ever

the

their

mixed

more

the

fiercest
"

Bulxcer.

and

cold

the

generous

and

prudent

all

that

generous
most
sordid

passions

of

the

purest

members
interests
mean

federates.
con-

the

Ooethe.

"

of

science

exigencies.

"

Parker.
have

said

it is not

that

to meddle

the

business

with

government,
bold
dishonest
is fit
and
a
saying, which
month
to come
from
but that of a tyrant
no
have
slave.
To
or
private men
a
say that
to do with
is to say
nothing
government

of

private

men

"

have
nothing
private men
own
happiness or misery :

that
their

ought

they

to

not

be

naked
or

to do
that

themselves

concern

with

people

whether

clothed, fed or starved,

stroyed."
deinstructed,
protected or
or

Cato.

miscellaneous
with

people.

of
is

deceived

of

misfortune

It is the

lies at

which

millions

Some

the intellect
they make
and
within
inventive,
certain
extinguish
a
sphere, generally
universal
for
thirst
its
truth, paralyse
and
the
sentiment
imagination,
corrupt
fidence
simplicity of the mind, destroy that con-

Politics, however
active, sagacious,

in

I do
bungling
as
sin, but particularly
leads
in politics,which
bungling
thousands
misery and ruin of many

Theodore

0' Connell.

Daniel

all

Politics
is

which

the

to

and

Crosby.

politically right
"

is

I hate

votes

Howard

wrong."

and

cesspool,

should

man

of

sense

cesspool,

it is

it because

avoid

then

become

politics

politics of courts
be
private people would
The

the

same

way

which

the

Lord

Nelson.

common

all

is

are

trick
cause

so

ashamed
and

mean

that

to act

in

finesse, to

is sacrificed."

423

POLITICS.

Two
in

Muds

of

best

generally

men

political life

men

of grent talent
and
of one
principle" th

tmoceed

of

nature
far

of

half."

half

and

the

stir the

nation,

and

him

the

opinion ; and at
principles, his

for

the

clor.c of any
^rill Lc

namo

the

but

missing."

among
the
among

be

tho

evaded

14

is

They

look

for

the
as
political wisdom,
the history of the
kings
Judah.
O. Spring.
and:

too

violation

of

excite

to

common

Political
understood

it but

through

road

to

politician thinks

selves,
them-

of

statesman

for

that
to

is satisfied

according

music

of

life

single

laws

of

of

Israel

loves

country.
J. F.

The

"

the

tician
poli-

Clarke.
the

state.

economy.""
There
fixed

are

and

twenty

Professor
were

to

rules

no

truisms, and

out

with

propositions,
Webster.

from
one

the

other

would

of
cry
o' the

the
hand

mere

doubtful

left."

to

if I

whtne
all the

all the
be

th

Sm

the

as

do

Daniel

minds

! whose

curs

of

dead

breath

fens, whose

rotten

of

carcasses

the

corrupt

them

and

been

many

the

people,

air.

there

great
who

be

may

not
loved, they know
that, if they love they know
better
hate upon
no
ground.

is the

What

un-

Shake-

"

that

men

loved

never

that
many
wherefore

they
:

so

why, they
Shakespeare.

not
"

weigh'd,
and

praise? they praise

as

and

what,

not

leads

one

the

confused,
things

extol

the

worth

scarce

admire

they

know

other.

they
but

whom,

not

Milton.

"

which

multitude

herd

who

rabble,
well

and

vulgar,

but

people

miscellaneous

to
brought
unity which
is tyrmultitude
anny."

is not

unity, is confusion.
not its origin in the

as

That

Pascal.
I will

what

choose

not

because

will

not

spirits, and
multitude.

open
news,

and
; some
some

loud, is
The

most

with

me

the

common

barbarous

the

round

gsther

listen

with

their

tell,some
hear, some
it, and he that
believed.
Dry den.

of

man

months

make

multitude

Roscommon.

with

Shakespeare.

"

rabble

The
news,

rank

desire,

men

many

jump

"

subjects, so
asreregate
rec
nfly run

Adam

the

as

have

The

political
science.

it

spoon.

"

their

I have
from

with

little

that

"

volumes,
Dew, and

pick

these

on

science.

of

such

no

invariable,

constitutes
over

science
is

tradiction
con-

giving

Leix.

that

have
There
flattered
have

Know

create

well-mixed

"the

There

prize
men

of

I like
the
gation
investipart, though
particular questions, I give up
called

is

buried

is best

and

"Mob.")

"

reek

as

It

means

uncertain

common

I hate

harmless

more

Opposition

Wither

so

multitude.

has

what

is

Nothing

act
my
of

of

speare.

Pope.
For

otries
bigparties

stimulus

malice.

only

duration."

or

the

and

A
generation.
of his party ;

steer, while

the

Whipple.

POPULACE.-"See

Moses

election

of themselves
of

the
the

no

for

.". P.

party

the

are

Qar-

"

any

next

his

are

gross

under

itself.

it to

"

success

to drift."

interests

Jarring

next

wishes

statesman

statesman

the

for the

politician looks

distrust.

ulcerate

scarcely anything

is

political or
leave

to

that

of

than

You

the

adopt

or

There

cannot

Junius.

of

create

to

can
republi-

no

There

"

too

politicalpassions."

Every
political question is becoming
a
social
social
question, and
question
every
is becoming
T.
a
religions question."/?.
Ely.
A

absurdities

or

road

to unsettle

and

heart.

benevolent

most

faith, is, of itself,

nation."
surprise or indig-

deceive."

"

royal

no

is

politicstends

of

strife

health

politics.As

in
there

toil, so there is
in constant
to safety but
PMUips.

WendeU
The

well
so
friendships are
we
can
hardly pity the

that

simplicity they

party

Canaan

labor, and

"

The

no

is

lies in

great principles

of

alone.

tured
manufac-

depths
public opinion.
to

should

interests, replied,

iCalmest understanding,

battle

declare

full of the

so

Bordeaux,
what

"

us

of

found

and

the

of

where

not

which

be

from

XIV

their

advance

Sire, let

"

wounded,
Whipple.

P.

cannot

"

call

we

E.

Louis

by

to

t'ae

nor

ofpartioc,

out

come

which

I know
work

leaders

by them.

and

deep

dead,

politicalissues
bv

in the
amiably
ciously
politician tena-

representative

neither

Real

done

be

"

make

Bovee.

"

other

in the wrong.
pugnaciously
by tying an opinion to a man's

cannot,

that

the

of

Philcipa.

politician weakly and

for a
right is no match

tongue,

deepest
they pass

There

Wendell

Tou

but

heads

the

over

at.

by the possessor
tion
target, to a posi-

deputation

asked

being
one

above

fired

mercantile

jiestions
political

like

to their

superior*.
Great

be

to

is rewarded

raised,

being

but

talent,

no

f obedieuce

merit

iclitics,

In

principle, but

no

men

POPULACE.

wide

judge of
lies

most

"

is

always

in

the

wrong."

424

POPULARITY.

There

when

occasions

are

people,

of the

its effect

works

the

though

even
as

sure

lief
be-

general

it be

less,
ground-

The

the

wisdom

roads, and

on

attentive

This

have

The
public
practice. E.

markets,
who

put

It

tiously
ostenta-

that
that

the

self-reliance

or

strong,
of

of

of

POPULARITY."
greatest lie in

The

Whatever

is

Popular

opinion

world."

Carlyle.

the

deserves

popular

is

than

the

the

but

it

popularity;
benefit.

real

no

has

many

than

becomes

soon

snares,

the

more

erful
pow-

The

others

and

"

the

good

courted, are,
delighted with

of

into

the

to

for

of

his

son.
per-

"

Seek
is seldom

the

number

favor

of

not

but

voices,

lawful
the

which

followed

is

which

the

not

flows

and

follows

after.

"

with

the

pomp

them.

deserve
it

other

Horace.

"

is deserved

is effaced

like

it is

lasts

one

like

crayon

"Boufflers.
thus

changes,
tide

of

ebbs

and

public judgment.

"

love
the

than

popularity

of

destructive.
esteem
is seldom
vulgar and common
in hitting right ; and
I am
much
the
mistaken, if, amongst
of my
writings
those
not
which
have
are
time, the worst

their

in

at

in

means

and

aims

person

people by

but

honest,

beloved

being

or

when

of

field.
Mans-

little

popularity seems

love

blamable

larity
popu-

Lord

unstable

the

Schiller.

"

them.

the

after, but

judges of
to
fame,

slaves

dazzled

inclination

As

The

popularity is

ill

it

KanL
True

by

of Cromwell

means.

few

weigh

was

Lamartine.

"

are

popularity

the

drawing.

muftitude

the

and
by honest
of
testimony

got

seek

But

the

not

with

so

that

but

are

when

is safe

mosaic

Junius.

least

who

Glory
not

as

No
wonder,
large retinue.
their
honors
on
they bestow

that

those

his

cleverest,

Robespierre
in

and

udices
prej-

of

the

Puritans.

are

genius

the

with

of

they

his

leaders

choice

is

character

of

select

people

eyes
and

titles

willingly
office

affection

an

for

even

rights, and

due

respect

prince

grateful

he

speare.
Shake-

absurdities

not

English

merits

their

and

shows

fanatical
the

common

then,
is

of its

preservation

extends

being
seem

nation

generous

the

to

Bulteer.

yourself.
A

of

secrets

great

to shun

he

Jacobins,

man's

ratio

do

in

French

The

itself.

power

heart."

popular

the

most

by the

popular man

hath

unsure

vulgar
a

even

Penn.

"

Cotton.

"

and

the

sympathy

evidenced
Avoid

to

Fanatics

time.

attention.

of

greatness
according
and

"Mackintosh.

and

new

there

private
less

the

for

after
they run
prejudiced in

"

are

is old.

the

on

may

plant

to

errors

men,
but

giddy

buildeth

that

is in advance

in

habitation

task

old

out

is new,
that which

esteems

breath

Goethe.

"

difficult

root

paradox

which

favor

Chopin.

H.

men.

who

popular

him.

so

to

as

this

is

Emerson,

"

is not

him

on

the

as

raise

to

truths

man

inconsiderable

very

account

no

just

chance

instructs

studies
rules

the

to

habit

sense

"

populace

Lavater.

"

no

action.

original

in

the

thousand

force

gives

multitude

of

him

of

ear

fully than
arranged.

more

probable,
Qremhe.

more

himself

proverbial

gates,

at

is
"

troth itself.

as

Schiller.

"

POPULARITY.

is

the

else

only

tions
affec-

appearance

pernicious and

end

Shenstone.

"

The

happy

the

gained

most

popular applause.

"

is

The

taigne.
Mon-

on

success

the

all their

into

from

far

fearful

as

ruin
to

as

dwells

death

in both
the

"

Those
must

be

other

to

escape
the
avoid

deserve

to

the
the
will

one

crush

thee

the

first, be
be
second,

to
not

not

canvas

and

the

at

another,

struction
debitious
am-

"

"

"

thy

in

won

of

worth
the

the
death

popularity
and

are

very

extraordinary

commended

by
men,

everybody
or, which

beds."

larity
popufamilies,

There

sounding
with

its feet

on

is

larity,
popu-

worthless

most

which

its

head

treacherous

has nothing
to lull the agonies
but
the hosannas
tottering existence
Chalmers.
drivelling generation.

of its
of

"

the

"

of

bosom

far
high and
is, indeed,

power

aspiring after,
heart

quicksands,

who

?
of

need

urgent

withstand

can

storms,

among

feel

man

thy gentlest gales ; but

who
then, alas ! with
fore
set, and
inexpert, and there-

side
a

which

article

tious.
sedi-

Quarks.

is

of

charms

in

popularityof
that

best

only popularity

the

the

desiring

popular love
hate
popular
will hug thee

The
is

the

heart

seducing

sweet

gust

heedless,
Cottper.

that
floats
multitude, like the light straw
the
current
along the stream,
glides with
fortune."
Franklin.
still,and follows
Be

caution

swell'd
fickle

and

wisest

all his
waits

Applause

! what

popular applause

proof against thy

"

425

POSITION.

POSITION."

In
little

for

difficult

minds

great
their

the

fully entitles

merit

place

them.

for

higher

rise, the

we

; all elevations

become

isolated

more

cold.

are

Be

"

life

we

Bouf-

first and

flers.
A
small

if

now"

would

the

in

put

Lathers

be

comparatively

some

men"

many

men

E.

"

right position,
Cola

and

buses.

lowest
the

all

virtuous
things
place, when
place is dignified by the doers

that

all

In
me

positive

heart.
0.

Simmon*.
views

"

those

find

ing.
noth-

impress

and

truth
mind

the

duty
and

are

lead

in cavil

mostly

most

positive men
they most

since
and

advise

and

worst

with

most

the

are

believe
their

pursue.

worth

"

we

we

take

can

as

we

shall

flatterer

but

into

must

go

When

world.

that he who
multiplieth
multiplieth troubles, and that

things which

of

use

is that thev
own,
may
of them?
Hughes.

his

be

us

jealously,

learn

we

single

one

to

of

most

more

the

the

man

generalhome

into

came

in

proposed
South.

is in

and

fast

nothing,

to

he

as

there

and

the

to

pleasure

boy

! how

are

pursues
intention

expectation."

! faster

to them

on

the

charm

man

and

long it takes

nearer

and

themselves,

falsest

what

their

out

which

ulous,
cred-

most

great
plans, lies

them

of

in the

own"

naked

dwells

finds

! how

Whaiely.

"

The

One's

hold
of

; negation

denial

than

that

eagerness
half
not

possession

to himself

words

faintness

is better

he

actual

the

the

that

action

actions

Something

Positive

and

the

in
our

should

ardor

neatest

mind,

of

character, with
a
positivefaith, positive
and
quently
opinions
positive actions, though frein error,
rather
than
a
negative
character, with a doubting faith, wavering

opinions,undecided

with

the

why

accomplished,

wordly things

the

with
Give

than

dearer

far

Because,
deep, beyond

man

than

tasteless

more

wish

wish

buried

the

are

Young.

Sroceed,
eed."
Shakespeare.
POSITIVENESS."

is

bliss?

of

grave
future

of

course

happiness

Johnson.

"

why

That

mark
reriage
mar-

on

other

every
of

days

last.

Why

pursuit
crown

Chapin.

H.

From

of

the

Possession,

great

to

its two

and

malicious

epigrammatist

apply

may
that

"

him.

neglect,

The

disgust.

Greek

the

of

by

is followed

Attainment

Orimm.
The

checkmate

often

more

Buxton.

possession by

de

Baron

"

win,

to

Charles

"

which

to

him

help

very

splendid

difficult

more

attain

to

attain

to

is much

It

situations.

it is not

general,

minds

POSTERITY.

possessions,
the

call

we

our

who

hath

need

too

careless

"

their

enemy,

own

self-love.

absurd

foible.

"

Positiveneas

is

if

the

Every

If

it

lessens
it

wrong,

adds

your

umph;
tri-

shame

to

the

of
be

to

is

pleasant

his

opinions

written

to

appears

with

sunbeams."

time

and

Watts.
present
Positiveneas

is

good

quality

would

and

because
orators,
his
and
thoughts

obtrude
a

upon

multitude
he

as

more,

will

convince

down

the

without

It
not

being
value

help

but

do

servants,

unhappy."
falls

so

the

to

then

and
we

would

not

what

whiles

we
we

lost, why
then
find
the
virtue
show

us

whiles

have

lives

it;
ruck

that
it

prise

we

we

was

but

the

sion
possesours.

"Shakespeare.
In
block
ease,

life,

as

one's

in

chess,

one's

man's

way.

leisure, children,

books,

own

very

which

Swift.

now."

pawns

wealth,
should

to

age

Lord

less

be

pack

handed

are

portable

ables
valu-

Stanley.

the

to

will

what

Jewels

should

authority

of

great
that
he

remembered,

have
fluence
into
weight
or
any
has
who
shown
posterity,
the
and
to
particular
superior
dominant
pre-

with
himself

I would

his

of

error

enjoy

their
about

up

deserves

alone

and

our

aire

respect
it

names,

are

of them

friends,
make

to

taken

only

compass.

from

Temple.

W.

that

out

worth

lacked
;

Sir

possessions
make

shall

they

the
next.

whereas

be

are

ours

disappear."

himself."
With

No
ESS
IO N S."
by the good
use
we
which
wealth,
power,

this

of

will

preserves

small

into

reasons

Swift.
POSS
good, but

talk

the

on

posterity";

thoughts
things, as

Posterity

whoever

others

convinced

appears

all

to

free

how

taxes

are

for

preachers

laying

shall

ages

famous

be

observe

to

is in

age

of

they

not

next

present
"Fa tare

are

that
considering
as
will be."Penn.
generation

posterity,

It

Stern*.

one

himself

right,

the

in

defeat"

your

most

so

in

are

you

more

We

POSTERITY."

Pope.

muoh

inquire why
no
than
they
why

times."

own

rather

that

statues

were

were."

Colt

posterity
erected

on.

should
to

me

Cato.

complained,
we
selves
ourwill
posterity
equally
because
has
vanished
goodness
lament,
human
affairs
evil habits
and
prevail, while
into
and
sinking
an
worse
worse,
grow
abyss of wickedness."
Seneca.
Of

this
do

our

so,

ancestors

and

our

426

POVERTY.

The

which

drafts

genius draws
upon
not always be
they may
sure
they are
due, are

be

to

end.

soon

as

paid

with

amend

what

be.

not

it is

all
and

chatterer,

it.

question

foreign

children

our

what

desires

to

they should

P.

A.

"

but

those

lulls them

wickeC

is the

Poverty

good

man's

curse,

the

Want

disgrace

no

to

inconvenient.

man's

the

tempter,
proud

man's

nalter.

soft,

is

in

face, destroys

the

poor

poverty and
its sting : but

he

man,

indeed.

is poor,

look

it

proud

L.

"

and

don.
Lon-

E.

it is not

despicable to be poor,
fewer
wart
things to live in poverty
satisfaction, than to live magnificently
riches.

we

winter

sixth

the

is

sense.

poor.

is

endless

that

of

trial and

young
true

for

because

given

advantages

man,
that

I believe

which

come

it to be
the

is

poverty

to any

demonstrably

greatest.

he

silly one.""

avowal

any

indeed

depriving a
what

the

love."

of

man

the

has

have

to

buried

been
alive
whose

them

dead

among

him
in

have

perfections

their

their

some

others

and

is

The

true

often

make

than

the

his

his

of

keeps

has

maae

to

answer

the

poverty

than

poor
the

and

the

rich

wealth,

of

unjustly

man

poor

What

what

ashamed

justly

poverty,
There

completely^
' '

"

rupt,
cor-

to

wealth.

would

and

rich

more

attach

poor?

man
more

get

things

rich
man

slayeth

his

is of

wealth,
his

erty."
pov-

Cotton.

dition,
con-

wise

that's
panions
com-

to

man

never

all else

poor
read

is
;

dead.

seems

like

himself

to
"

book

sacred
he

and

lives

Decker.

"

English

judge

being

asked

what

to

success

at

the

sufficient
to
not
good qualities are
of money.
the want
single want

Many

tributed
con-

bar, replied,
"
succeed
Some
by great talent, some
by
the influence
of friends, some
by a miracle,
without
but the majority
a
by commencing
most

balance
"

"

Zimmermann.
As

pauperism,
and

is

uncomfortable,

as

can

tes-

in

is dependence

shilling."
Poverty

of

man

bryo.
em-

has

unpleasantly,
guided by

not

that

queries would
more
proud of

these

rendered

darlings of Providence, and

Turkish
Spy.
angels.

the

persons

killeth

that

nations

as

questions

some

of

he

that

envy

and

this order

plish
accom-

for, and

be said
may
the
living, or

obscurityof

in the

of
An

to

means

fitted

stifling the noblest

thoughts
souls
illustrious
Many

designs,

the

will
disgrace
more
respect to

and

reverse

of brave

riches

by poverty
Sidney.

P.

Sir

two

are

safe

proportion

to

it is

escape

brightest virtues,

sepulchre

nature

to

Thucydides.

eclipses
very

disgrace

no

effort

no
"

is the

is

poverty

disgraceful.

Poverty
and

of
to make

be

virtues

wrath

the

guarded

more

man

as

snail

Burgh.

travels
is

In

rich
poor

resignation
against God,

the

not
"

and

man,

the

of
and

murmur

possesses
is

foolish

Holland.
An

to

another,

the

0.

J.

"

exercise

man

the

who

as

he

fears

ever

patience,

one

to

He

all the

is

of an
always of the nature
but is rather
merely
judgment,
for the
life, appointed by God

or

state

proper
and

and

rich,

is not

affliction

Proverb.
Of

yet

Shakespeare.

"

Poverty

with

German

"

cause
be-

good,

understood

riches

him

to

with

8t. Evremond.

"

Poverty

hateful

not

content

but

contentment,
When

and
are

Dryden.
Poor

his

bitter

which

wind,
Ouida.

"

Bui-

"

in itself,but
Poverty is not dishonorable
from
it comes
only when
idleness, intemperance,
and
folly." Plutarch.
extravagance,
confess

dreams.

by

enough

can

luscious, south

to lotus

wer.

Who

that

he

things, impossible to thought, have

need
to full perfection brought
;
the daring of the soul proceeds from
thence,
active
diligence;
sharpness of wit and
fortitude
it gives ;
prudence at once, and
lives.
our
and, if in patience taken, mends
"

man's

but
little,

Daniel.

its virtues
many
been

perdition,the
melancholy

is

contemporaneous

Smith.

"Sydney

the

to

is

to

is very
terrible, and sometimes
soul within
it is the
us
: but
very
wind
that
lashes
into Vikings
men
;

speaks

confoundedly

is

compelled

Garfield.

"

has

best

man

the

it

Poverty
it is

himself.

for

young

and

poor that

much."

posterity;

Stanley.

POVERTY^"

the

ten

Poverty
kills

who

to

overboard

is not

to

of

out

happen

swim

or

things

is

times

can

tossed

sink

Euripides.

"

nation

posterity.

man,

be

to

north
unveil

will

not

teach
but

are,

should

we

Penn.

"

Time

do

we

world,

the

ourselves, and

mend

be,

that

thing

He

would

we

nine

tify:

the

in

interest

compound

Colton.

"

If

so

but

true

although
posterity,
nonored

POVERTY.

there

is

not

moral

distinction
on

on

other

our

pauperism

own

from

people

erty,
pov-

for

istence,
ex-

exertions,
in the

man

so

who

428

POVERTY.

It
X.

harasses

the

"

must

much

so

ruined

to

come

soon

to

and

show

and

The

When

rich, the
vain

satisfied

this

for

should

we

that

reason,

who

abundance

enjoy

little

and

removed;

equal

be

The

with

the

of

pains

fare

can

But

luxuries.

and

This

extent

much

poverty
Our

exaggerated.
our
poverty
"

half

makes

ills that

for

part of the

other

never

happen"

half."

itocee.

of

and

virtuous,

great,

but

poverty,

and

All
and

who
is poor
if in
but
a

man
so

desires

impatience
aud

wants

his

does
full

"

The

all

than

soul

above

power
to excel

ought

them

Syrus.
time

"

and
;

of

compound

in

is not

"

liberty
they

where

like

are

well

are

they

; where

prospers
destructive."

are

moral

is

in

is

man

he

is
power
Balzac.

human

moisture

Jeremy

elements,

the

who
ought to govern,
the governed.
PubHus

patience.

proclaimshis

condition.

beggarly

None

Power

with

he

fortune,
he

more,

self
him-

think

not

John

"

Emerson.

"

better

"

Isehn.
No

power ?

of

source

of

source

virtue.

depth
people.

whole

particle,is duty.

is

The
greater
others, the more

the

in

happy

not

is the

God

force.

be

philosopher may

"

the world
into
poured
through
the
The
world
of men.
stands
thoughts
iron or
not
cotton
on
ideas, and
on
; and
the iron
of iron, the fire of fire, the
ether

"

single solitary

Where
of

want
makes
Nature
we
us
only when
poor
of
gives the name
necessaries, but custom
son.
Johnof
the
want
superfluities.
poverty to

tue,
vir-

magnanimity

Channing.

it.

to its last

Power,

greater

love, of

and

Foster.
is

ties
anxie-

"

better.

truth

"

fall before

must

sensitiveness
fears

our

world

of

those

mightiest

"

the

that

political

the

be an
cannot
religion, there
cess.
exis the guardian
of all right ; it
whom
free
it
is
it
on
acts,
;
when
force
Mere
most
gentle.

true

makes

"

in

wisdom

and

physical
another,

power,
and

physical

Napoleon.

"

over

is not

is to

power
of four.

power"

of moral

"

feel
only they who
are
poor,
poor
in feeling poor.
The
and
poverty consists
them
reckon
them, and
rich, as we
among
be found
scale would
the very rich, in a true
Emerson.
indigent and ragged.
very
The

of

the

Burke.

"

moral
out

man

of

"

which

of power.

war

parts

one

Epicurus.

The

under

Menander.

"

sublime

nothing

less the

of

poverty are
give a relish

expensive

most

in

three

as

best

those

contented

are

the

so

simple
to

of

modification

some

"

least

the

considered

gods.

(See "Authority.")

I know

seek

Even

only

have

we

of the

care

POWER."

Hatlitt.

for."

"

always

are

poor

peculiar

not

are

in

fortunate

the

age
cour-

poverty

calamity
labor, and
the
their luxuries, which

without

sermons,
H.
W. Beecher.

Jameson.

Poverty,
indolent,

in
poems, but very
good in maxims
ana
in practical life.

is very
good
house
; very
but
bad
very

in the

bad

that

the

Have
disarm

you

Mrs.

sting."

sharpest

of its

an

hollow

end.

an

poor,

appear

the

"

and
a

Poverty

pretence,
struggle
empty
purse.
as

man

proud mind
a
of
keeping
up

between
^

poverty

is not

that

POWER

heat

and

mixt.

thing
every-

single, they

are

Saville.

Taylor.
is

Poverty
heavier
assist

the

some

earth

and

as

the

labor

and

many

the

than

poor

man's

man
more

softness

rich

man's

is

all

of

the

rich.

"

The

the

and

poor

"

deride

cringe

Power

is

calmness
and
orator

its

so

what

Homer.

we

stranger
give to tnem

are
we

sent
lend

by
to

self-conceit

formidable

Arbitrary
temptation

has

the

of

power,

aspect of power,
The
strength.

implies
known

weapons
when
most
power
to

no

characteristicallycalm, that

forbearance
is

rushes

leaves

injustice.

in itself
who

and

to

tinually
con-

through

passage
torrent

hasty
uproar,

the

to

its

by

fail

may

drop, by

Carlyle.

"

all the

Jove, and
him.

behind.

Hen

too,

hideous

strongest,

many,
The

The

rock.

it with

over

but
;

Sherlock.

hardest

trace

the

table

pleasant,

anything.

The

over

falling,bores

ful,
health-

more

accompliah

his

by concentrating
single object, can

on

something.

the

and

meat
as

living creature,
powers

accomplish
dispensing
and

enjoy the
; hunger

they

relishing
the

poor
times
a

and

ease

as

pleasures

heavens

and

ana

his

poor

the

weakest

to

opinionthere
to

as

life

cover

of

the

and

little

pleasant

The

the

are

difference

between

the

is

there

Richter.

show,

air

make

which

varieties
and

and

thirst

drink

which

mighty

of

satisfactions

same

"

in pomp,
deal, but

great

and

ones

imagine

men

is

load

such

is not

rich

the

only
loved
it.

bearing

in

There

the

more

to

have

of

invective

courteous.

is the

prince

natural
as

wine

his

at

mand
com-

is most
Bulwer.

"

object of
or

women

429

POWER.

to

fellow,

young

old

to

avarice

or

bribe

to

vanity

or

age,

judge,

to

life and

"

great

Swift.
directed

good

to

"auy
Tacitus.

is

end

man's

is

than

and

discovering

power

To

every
sion,
paslatent
vice.

every

invested

the

know

those

to

must

we

destroys authority so much

and
untimely
interchange
far
relaxed
too
and
pressed

Nothing

as

too

Bacon.

Power

will

the

enough,
with

intoxicate

unlimited

the

it

the

bo

to

who

those

to

go

the

dazzles

wearer

it

man.

any

any
is the

bottom

what

; to

what

in vain.

son.
John-

"

character

of

will

than

power

and

it is

the

by

love

of

praise,
feel

spirits that

noblest

it

Cicero.

"

is the

who

done

him

for

best

auxiliary

bears

most

ask

to

by God
for

will

fresh

to

prayer.
has been
"

what

mind

in

be

ened
embold-

most

gifts from

above.

H.

"

Melville.
is satire

undeserved

in

disguise.

"

Broadhurst.

often

of excuse
to
ourselves
that
by way
fancy things are impossible.
cauld.
Rochefou-

we

"

; its

well

excited

the

Praise
He

the
possession of
certainty discover
true

all

are

Praise

more

seeking it.
pleasures

are

real

are

deserve

to

it is

most.

to

We
and

Burke.

"

have

We

with

can

power
at the

what

but

indeed,

Nothing,

go

pleasures,

its

The
real
satisfaction
which
PRAISE."
what
is repeated
praise can
afford, is when
aloud
the
with
of
science,
conwhispers
agrees
have
that
not
us
we
by showing

holder,
be-

dignities

"

some

pains of power
Colton.
imaginary.

endeavored

trusted

it

as

is wise

man

magnifies littleness
is contemptible, it gives authority
is low, exaltation.
Colton.
meanness

know

must

we

power,

to

Colton.

"

diamond,

also

and

hearts,

best
No

enough,

power.

like

Power,

the

heads.

strongest
nor
good

Horace

"

"

of

unequal

wine

of

pains

have

who

The

power,
much."

it.

"

Plutarch.

the

with

JiushneU.

and

do

they

exciting as

with
compares
who may
not

man

individual

no

in

conduct.

great

or

of

power
there
is

measurably

be

of

test

other

No

this, and

just than

stronger

no

character

real

authority,

less

no

there

that

pose."
pur-

at

comes

distinguished

man

estimable

of

course

some

useful

or

and

gowd

of
power
which
power

of

power

the

the
in

the

mean

we

power

character,

purposes,
to reside

length

been

seldom

"

observation

an

common,
a

has

acquired by guilt

Power

It

moral

By

or

woman.

PRAISE.

No

ashes

are

and

few

"

lighterthan

those

burn

things

out

of

cense,
in-

sooner.

"

Landor.
without

Justice
power
without

without

is
inefficient;
power
Justice
justice is tyranny.

is
power
wicked

is

justice

is

be

brought

and

powerful,
be

may

just.

"

rascal.
It is not

possible to

found

injustice, perjury, and

upon

lasting power
treachery.

not

"

too

quality

discovered

modesty
the

to

that

either

honor

giver.

him

he

if

mendations
niggard in the comprofesses thy own
deserve
thy praise, thou
thy judgment
; if not, thy

great
of

hast

together,

be

just may

powerful

there
without

Justice

questioned.

soon

whatever

Power

men.

therefore
must
power
is
that whatever
so
anl

because

opposed,

always

are

Be

returns

reflects

or

Quarks.

"

What
a
praises is perhaps a surer
person
than what
he condemns, of
standard, even,
abilities.
his character,
and
information,
No
wonder,
so
then, that most
people are
Hare.
shy of praising anything.
"

ifemosthenes.
is

Praise
Beware
strive

of

dissipating your
constantly to concentrate
thinks

it

doing,

but

Genius
others

it is

ill-judged outlay.

every
Power

whatever

do

can

to

sure

others,

powers;
them.
it

repent

of

Goethe.

"

is

few.

ever

The

manna

"

There
and

he

troop
among

is

always

makes
of
them

room

room

thinkers,
take

for

for many.
and
the

the

best

man

should

of force,
Society is a
best

places."

heads
son.
Emer-

and

like

somewhat

the

the

virtues

of

from

all

own

mutes,

Thomas

or

our

made

not

entertain

if all men,
admired
me

to

owe

to

Sir

"

myself

to
the
stealing from
many
of popular
liberty
must
be
gathered each dav, or it is rotten.
Wendell
Phillips.

the

has

dumb.

struck

we

is due

and

malice

whom

sees

debt

of

praised

part,
me

prove
Txindor.

"

envy

opinion

mean

most

it would

them.

or

Browne.

to

be

of life,I hardly
duties
that of
than
important
not
utation
Reppraising where
praise is not due.
which
of the prizes for
is one
men
contend
labor
and
more
more
: it produces
the

Among

know

talent
could

any

than
ever

smaller
more

one

twice
rear

up.

the

wealth

of

It is the

coin

of

country

genius,

PRAISE.

it is the

and

justice

imperious duty

it

bestow

to

the

and

the

with

of

wisest

Desert

man

every

most

scrupulous

economy.

Sydney

"

PRAISE.

One

its
Praise, like gold and diamonds, owes
It becomes
only to its scarcity.
will no
it becomes
cheap
vulgar, aud
as
prise.
enterlonger raise expectation or animate
value

Johnson.

"

finds

"

clings
then.
It

for

skirts
Lowell.

great

who

are

her

till

back

"

praise, indeed,

to

warm

Judicious

is to flowers.

Praise

when

it

in
as

chiefly excel.
a

due

are

are

poor

rise ; its fair

higher

it

is

as

greedy

courts

agreeable
; but

coin.
may
'tis

gard
re-

but

any

doth

encomiums

do

from

virtue

virtue

raise

to

is extorted

censure

agreeable

most

receive

can

is to

done

them

see

with

applauded

which

known,

praises

have

to

which

have

we

diffident

thing

good

us.

"

for

the

It teaches
them
despondent.
of others.
properly to rely on the kindness
"

How

London.
a

praise

the
good that
which
contempt
nrdor

is

to excel."

him,

in

he

feels

of

out

warms

the

as

is

unjust

not

dead.

are

dead

have

for

envy

pity

and

of

sneer

chills

envy,

with

"

them

in
like

oil

the

on
no

living pity the

the

not.

Damn

bestowed

Honors

the

and

faint

of
;

vinegar,

CoUon.

praise." Pope.

vou

trious
illus-

admixture
dead

glows

to gain

it,toils
it

in
on

but

to

their

faces,

thee

in

to

the

the

same

will

want

the
be

receive

receive

is

wise

and

many

pliment,
com-

the

curious

beauty

is

J. Baxllie.

"

! it is
of

years
many

meed

toil

dure
en-

grief

Brydges.

"

has

more'

in their

ties.
civili-

to

peril,

same

one

good

long

to

as

twenty

half veiled
eye
than
the whole.

would

cure.

different

it

meets

modest,

but

his

At
will

praise you

now

praise

which

mind

esteem

will

you

vanity by

the

Praise

with
Your

its food.
for

vou

of the

would

face.

will then

to

which

free

so

effects, according
with
fool

weak

; it makes

brain

arrogant,

more

giddy.

to

wise

"

Feltham.

man

until

envy

your

uttered
as

Praise

True

and
similate
as-

praise

humble
the

without

to

precious

more

the

to

to be

man

you
Steele.

turning

Bultoer.

praise

so

where

mind,

for

by

concealed

shun

pay
thin

your

"

We

Expect

may

is

means

man

little

people

you

actions

and

L. B.

"

little

no

is sometimes

in
too

were

"

Moliere.
Praise

has

him,

and

modest

passion
fully gratified ; men

them

honor

dead

that
it
a
cobweb,
difficulty be seen
through
:
rarelystrong enough to catch flies of
considerable
Fuller.
magnitude.

this

"

recompense
which

wt

Young.

This

praise

praise.

things

for

fa

an

sparing.

too

proud,

the

thev

with

Half

The

the

not

that

tcta."Aleyn.
villain's

enemies

praise, howe'er
or
less,

sure."

Allow

Pope.

we

it

time

reflection

more

endure,

Praise

the

praise prove
Plutarch.

in merit."

of

heart

make

Goldsmith.
of

long
allotted

praise

lived, his friends

his

love

every
toils

the

favor

been

has
of

he

and

The

end

extort."

is the

Praise

The

whilst

what

than

hand-maid,

that

one

art, reigns

; who

un"

own

Hume.

"

proportion

which,

us

our

those

for

us

muoh

pleasure
opinion,
qualities in which

with

concur

affection.

we
great quantities,
debt, wnich
nothing

who

they

shadow

beginning

could

Those

children

receive

conies

merit

that

the
we

only

it
our

extol

congenial

and

to

the

in

into

Heath.

"

and

enough,

employ who
recognition,

we

desire

as

Bovee.

"

more

admire.

dame

is

virtue's

is but

doth

her,

Out

Addison.

almost

are

kindness

praise

Praise

child

of

acts

that.

upon

person

gives

never

it

profuse
of

necessary
life as

sun

less

Every

happiness to be praised of
most
Sir P.
praiseworthy.

Sidney.
Words

Allston.

that

praise

only
off, and
; plausibility

grave
and
holds

her

afar

the

at

J. B.

is

them

truth

her

to

"

not

one

Shakespeare.

"

not, like ourselves,

does

Praise

follows

overtakes

is

wages.

of

the

tongueless, slaughters

waiting

our

are

There

Washington

"

deed, dying

thousand

praises

BivaroL

it.

Praise

other.

good

condition

reality in

no

praise, gentleness, forbearance, patience."

searches

that

he

It is not

be

can

the

without

Smith.

essential

the

being
there

praise,

great.
are

false
"

is

frequently

the

praise is always

lot

of

the

confined

to

Home.
not

fond

of

praising,and

never

interested
tives.
moexcept from
Praise
is a clever, concealed, and
delicate
flattery, which
gratifies in different
the giver and
the receiver.
The
one
ways
takes
it as
of his merit, and
a
recompense
the
other
bestows
it to display his equity
and
discernment.
Rochefoucauld.

praiseany

one

"

431

PRAISE.

the

of

One

essential

most

preparations

eternity is delight in praising God

"for

higher acquirement,

think, than

do

devotedness

delight and

; a

in

prayer.

even

CTiaJ-

"

PRAYER.

his

praises speaks ill of himself, and

his true
deserts.
It
derogates from
of blame
is worthy
to affect commendation.
own

much

Arthur

"

mers.

They

the

are

frivolous

most

who

mankind,

of

with

that

superficial
much
lighted
de-

be

can

which

praise

the

As

Greek

flatter

to

said, many

few

know

is

"

character
the

for

duty of

The

commendation

friend

friend

ready path
points our
already there.
Young.

of

praises

is

others

teaching us, not what

Hare,
ought to be.

we

God, through

tarch.
Plu-

"

has

prayer

praise

is

what

is

things

as

not
tance
relucGod's
overcoming
lingness.
laying hold of His highest wil-

; it is

we

such

"

Prayer

in

use

of the Spirit, for

Bunyan.
promised.

assistance
God

of

but

are,

prayer
heaven
;

to

is a sincere, sensible,
Prayer
of the soul to
out
pouring
Christ, in the strength and

"

affectionate

much

as

be

may

presses
sup-

"

due

reprehension.

as

than

divine

more

PRAYERt
flattery to give

no

the

and

Pascal.

"

Phillips.
It

naming

hides
worldly civility

it.

avoid

annihilates

piety

Wendell

praise.

to

me

Praise,

how

know

men

should

man

Christian

worldly

"

Smith.

Adam

himself

selves
they them-

unmerited.

altogether

to be

know

and

Warwick.

truly worthy

Trench.

"

"

Praise
face,

no

nor

back

his
other

the

of

lavishly behind
of flattery ; the

too

savors

both

; and

ble
reprehensi-

are

to
advance
another's
way
follow
the
it ; and
best
means
another's
is to decline
it.
vice

is to

to

down

Quarles.

"

should

We

character

and

of

comes

but

not

you

doing

of fools.

more

Think

and

There's

one

but

of
and

who

I will

The

not

at

flattery,but

to

praise any

thankfulness,
Maclaren.

mend."
com-

been

to

make

height

of

to

to

selves,
them-

myself
their

praise

folly.

re-

and

groans,

begins with trustfulness,

waiting, will always end
and
triumph,
praise.
have

been

by her

hers,

Lord's

the

away

remembrance
mother

sainted

my

kneel

swept

infidelity, if it had

thing,

one

in

but

"

when

me

the

More.

French

of

for
time

the

brance
remem-

who

God,

Hooker.

"

H.

I should

flood

the

with

it

substance

and

Prayer.

caused
John

"

u*ed

side, taking

my

to

me

peat
re-

Randolph.

no
blessing so small as to be reasonably
nor
expected without
any
prayer,
attained
by it. Sou'h.
great but maybe

I know
others

to

into

on

A.

not

the

all commend

kind

is the

makes

commend

Bo

any

that

prayer

of

the

moanings,

heart.

kindly

till all

tongue

to cany
presume
of grace,
while

in itself

of soul."

I believe

waits

his

"

eloquence, but earnestness

of helplessness, but
definition
of it ; not
figures of speech,

passes

by the

knees.

is not

in

twenty

among

its

suffer

are

attitude

South.

prayer

all

Shakespeare.

"

others.
of

the

not

feeling

Shakespeare.

is lost

much

not

Prayer

There

holy desire, though

very

little hands

Praising what
dear.

of the

more

praise
who

sighings

man'*

the

on

tnrone
"

hath

of

is

nor

and

the

tinguishes
dis-

Pope.

I will

force

labor

when

prayers.
be

prays,

heart

gardeth

and

those

man

is lost who

praise

and

Socrates.

wise

praise himself."

His

sons
rea-

Zimmermann.

actions,

not

your

which

lack

good
the form,

and

Taylor.

but

soul

who

his

earnestness

faithful

thy faults."

reprove

add
this

is

Steele.

"

lie."

those

not

"

speak of yourself, the

von

likely to

thy words

will

; it

him

not

outstrip

are

whatever

the

Every

evil ;
fore
is there-

of
approbation
man
a
flattery of sycophants

the

from

admiration

are

thoughts

the
to
message
that stays behind.

which

pride, and
Spurgeon.

commend,

to

our

ever
whatso-

Quarles.

"

body,
Hugo.

watch

deaf

never

of

sum

God

Jeremy

"

us

against

unmixed

an

good.

so

the

The

be

not

able

does
up

the

Let

to be

discouragement

unmixed

for

you

is

when,

Victor

ask.

is dumb.

Certain

of

our

support

grace
seldom

struggles

suggests

soon

Whenever

sense

Heaven

of

ask
must

we

so

we

is the

prayer
must

we

need,

we

heart

our

as

all that

for

Colton.

"

Censure

the

an

one.

of

man

it may

praise

to

more

deal

praise.
hurt.

slander,

do

to raise

great

in

niggardly

too

will

than

bear

much

be

not
men

It takes
to

and

moments

praise, for

of

body

duty

true

virtue
cry

one

malice

the

him

censure

his

before

liberally

too

man

The

He

faces

to

is

myself
t*"+

hoasU

to

so

"

have

been

knees

by

I h%d

nowhere

the

driven

ovei

many

wheln

else to gc

times

"ng
.

to

conviction

My

own

my

tb" t

wisdom.

PRAYER.

and

that

of

for

the

all about

day.
in

prayer

merely

seemed

me,
Abraham

"

its

wish

432

simplest

turned

cient
insuffi-

Lincoln.

penitent,

is

believing,

nest,
ear-

is never
persevering
lost; it
prayer
always prevails to the accomplishment
of
the
thing sought, or that with
which
the
will

suppliant
end,

be

according

his

better
the

to

heavenly father,

satisfied

in

which

he

of

of
way
for more

to

is

nature
not

him

put

into

the

should
prayers
knows
general, for God

The

by

nace
fur-

for

best

blessings
what

in

good

Socrates.

"

Whatsoever
for

Prayer
nature

beg of God,
Jeremy Taylor.

is
as

as

much

as

the

Christian,

by the

language

let

we

it."

of

instinct

great

as

creature

; of

It

subject ; of confession, as a sinner ; of

thankfulness, as the recipient of mercies
;
of supplication, as a needy being."
Tryon

brings
his

him

far

off

down

to

with

power

from
our

earth,

effort*."

our

prayer
links
and

Mad.

de

for

lived

to

have

of

de

The

that

evidence

than

the

of

The

Prayer

Lord's

first in

the

am

ask,

or

what

Prayer
Journey"
He

and

Bp. Hall

provender

Old

who

from

runs

scarcely find
Bunyan.

Trouble

and

Him

God
the

God

and

in
will

home.

what

the

man's

morning

of

rest

the

perplexity

life

drive

to

me

you

give it to you

pray

more

for,
dantly."
abun-

Pusey.
Prayer
There

is

covers

no

find

E.

Bees.

lets down

hour

of

who

ships
wor-

joins the

foot

hell."

on

with

much

as

earnestness

everything
as" much
with

expect
act

from

God

as
energy
from
selves."
them-

everything

prayer
in

and

God's

well

descends."

down."

cannot

cannot

you
ask

that

thing.

from

God

from

your

the

God
is

A
a

to

thy

two

ascends,

will

heaven's

from

over

the

height, and

Joanna

pray
bless

BaUlte.

thing,

and

in it, don't
do
you
that
would
keep
you

secret

that

secret

you

should

keep

heart.

own

heart

to

world

outspread

God,
will

if he

be

there,

be

thy

by

praying

book

of

Tholuck.

prayer."
have

others
for

prayers

blessing

like

are

one

Hopkins.

bring

mercy
the

while

climb

whatever

our

heart

instant
his

sets

man's
good
deepest dungeon

day.

perplexity

away

often

Geo.

heaven,

that

and

expect

otner

If

no

the

consecrated
the Deity

with

God,

pray

who

who

Open

snd
drives
prayer,
prayer
and
trouble."
Melanchthon.

Practise

hinder

in

of

on

great

should

Our

Proverb.

will
"

either

ask."

I should

prayer

powers

prayer."

opens
the

glory

should

the

receive

wise

wishes

prayer."

creeping

come

by

won

there

ourselves, beg

never
prayers
I shall
sure

since

Colton.

Luther.
Good

heaven,

truth

prayer.-^

better

e'er

earth

deny us
find profit by losing of
we
so
Shakespeare.

audience

those

buckets
words

more

than

on

is

not

the

ardent

the

and

Siael.

fewer

of

in secret

of
in

art

which

deepest

stream

feasts

heaven

thou

good

expression

as

my
Jean

the

for

feels

prayer,

Young.

Oas-

all

answered."

him

Tryon

Bailey.

"

prayers."

those
other

no

Christianity,

Mad.

God

been

not

Jrayers
ngelow.
I desire

thank

it

large

show

suffer.""

of

by all the

ignorant

We

have

I will

God-ward,

hour

upward,

our

our

parin.
I

turned
short

harms,

but

us.

"

was,
he must

things

sober,

man,
dwells

him, though
weary
i/. W. Beecher.

man."

answer

one

Mount

Edwards.
God

the

its foundation.

is my

of

of
rolled

is often
prayers
gained
different
from
what
very
we
"
Lord, what wilt thou have me to
the question of Paul
and
:

raised

own

dependence,
submission, as a
man

be

our

heart

in

joy

my
joined
en-

burdeu

may

Edwards.

We,

of

duty

of God.

worship,

how

also

us

whole
man

of

be

it is

as

command

was

part

was

is

of

fore
be-

answer

"

not

the

lay

sympathy.
often
coming

our

The

every

and

end

an

Any

be

life of

wearied

that

him.

we

real

our

not

may
his

of

sure

is such

God

to

has

be

tire

whole

on

Cecil.

Our

work

Christian's

patience,experience, hope,

of affliction."

us.

the

answering

prayer
and
love, often

for

His
does

do

God's

and

expect.

trusts."

Weeks.

happiness,we

or

God

the

low, trifling,or vulgar

it, which, if it affects

interest

the

superior wisdom

in

deem

Phillips

Brooks,

Holy, humble,

desire, however
may

definition

God-ward."

PRAYER.

been

; for

them

benefited

by making

I have

gotten

an

errand

something

to

for

for
God
self."
my-

Rutherford.
the

whole

of

man's

life.

thought, feeling, yearning,

or

Prayer
Christian

is

the

living

preface
;

the

text

to
of

the
the

book
new

of

life

PRAYER.

; the

for
girding on of the armor
the pilgrim's
preparation for hiB
It must
be supplemented by ac-

sermon

battle

iourney.
it
ion

amounts

or

All

of

duties

the

nothing.

to

"

religion

venerable
will
none

and

are

warfare

Phelps.
eminently

in the

he pleaseth thereon, this is the last,

of the Christian's
greatest achievement

thing
the

A.

dren.
eyes of chilBut
so
strongly prove the
so
sincerity of the parent ; none
powerfully
the reverence
of the child ; none
awaken
the instruction
he
so
happily recommend
solemn

PRAYER.

433

earth.

on

Coleridge.

"

like the ancient

fices,
sacriprayers,
ascend
and
Let
morning
evening.
Chandays begin and end with God.

Let
our

our

"

ning.
God
should

is

it

himself

in

great
infinitely

recognize

we

adoration

humble

in

always good ; we should acknowledge it by

receives, as family devotions, particularly grateful thanksgiving : we have constant
those
in which
petitions for the children
need of his blessings ; it becomes
to ask
us
T. Dwight.
a distinguished place.
occupy
at his hand.
them
Tryon Edwards.
of praying to saints,
The
only instance
More
things are wrought by prayer than
mentioned
in the Bible, is that of the rich
the world
better
of.
What
dreams
are
men
in torment
Abraham
man
calling upon
;
than
sheep or goats, that nourish a blind
"

"

let

and

remembered,
lost soul
a

it be

practised only by
success.

Cecil.

"

the

In

that
it was
and
without

life within
the brain, if,knowing God, they
both for themselves
lift no hands
of prayer
and

those

is the
key that
prayer
to us
the treasure
of God's
mercies
opens
and blessings ; in the evening, it is the key
that shuts us
his protection and
up under

help

safeguard.

that

the first,second,
and
third
element
of the Christian
life,should open,
each day.
The first
prolong, and conclude

Prayer,

act of
a

the soul in
at the

early morning should

heavenly fountain.

the taste for the day.

will sweeten
with God
at that calm
and
of more
valne
than
auil season,
are

It
few

tranmuch

gold. And if you tarry long so sweetly

the throne, yon
will come
of the
out
closet as the highpriestof Israel came
from
the awful
ministry at the altar of incense,

fine
at

all over
with
of that communion.

the

grance
fraBeecher.

heavenly
H. W.

"

Leave

not off prayingto God

: for either
will make
thee leave off sinning ;
thee desist
or
continuing in sin will make
from
praying. Fuller.

praying

him,

so

to ask

God,

It is

business

greatest

my

as

best

my
him
for

natura.

creature

of

God, to
is with
daily
strength to do it.

and
to

reasonable

for

pendent
de-

applyto

methods

in the
Providence."

boundless

He

best

prayeth

who

arrangements
if. H. Chopin.
best.

loveth

"

"

toer.
"

St. Jerome, " is a groan."

The
are
groans
prayers as well.
very cry of distress is an involuntary appeal
aid the soul
whose
to that invisible Power
invokes.
Mad.
Swetchine.

Prayer," says

Ah

our

"

Prayer

to God
prayer
to receive
us

is

men

among

supposed

total of

religion and

'TiB heaven
is

only God
J. R. LoweU.

alone
may

be

contains

morals.
that
had

"

the

to whom

we

"

lingfieet.
The
dha.
*

greatest prayer

Each

time

performing

thou

is

wishest

patience.
"

to

God
to bless
that prayer,
canst make
work."
Leopold Schefer.

Wellington.

is given away
; it
for the asking.
"

OS

through Christ, and

The
next
"

verily do

the

first petitionthat we
is for a good
God
for health of mind, and

Almighty

are

Bud*

decide

enterprise,raise

some

heaven, pray

to

thy

sum

To pray as God
would
have
all
us, with
the heart and strength and reason
and will,
and
to believe
that God
will listen to our

voice

Prayer

means

pray ; bnt
doth not change him, but fits
Stilthe things prayed for.

change the person

if thou
Lord's

ridge.
Cole-

"

in the dungeon and

the
Faith
builds
lazarhouse
shrines
its sublimest
up,
; and
through roofs of stone, that shut out the
where
ascends
the ladder
of heaven,
eye
the angels glide
Buito and fro
prayer.

to

is for
business

its Creator
for
what
it needs, as for a child to solicit the
aid of a parent who
is believed
to have
the
what
it
disposition and ability to bestow
Archibald
needs."
Alexander.
The

son.
Tenny-

"

answer

objects and

"

As

to all objections urged

cannot
is the fact that man
that
be sure
for we
prayinjr;
may
and
radicable
inewhich
is
so
spontaneous
has its fitting
nature
in human

The

be

moments

serve

friends

against prayer

as

draught

suffused

call them

who

morning,

upon
the eyes

thy project;

accomplish
to make

to

conscience, the
then of body.

Seneca.

is man,
weak
so
ignorant and blind,
withhold
in
did not God
sometimes
what we
ask, we should be ruined at
mercy
More.
our
own
request. Hannah
Bo

that

"

PRAYER.

PRAYER.

434

whilst

and ought
Osgood,
hinder
No
our
man
can
private addresses
build
to Ood
man
can
a
chapel in
; every
the priest,his heart
the
his breast, himself
life is

Human

to be

prayer.

The

heart

In

freely asks

It is
in

love,

study of truth,
unround

the

infinite?"

something.

wherewith

wherewith

and

meditation

God.

see

we

and

prayer,
trouble.
and

"

denials."

asks,

eye

If

speaks.
to

me

delays
always

In

time,

ter
mat-

the

same

be

will

prayers

to God

near

some

devise-

leagues to meet
usually
men

answered.

"

soul

the

God

"

the

might

go

when

When

two

without

not

his

in

advance

Lord's

your

than

It

quickly,

is

prayer.

not,

heart

speaks
will

tainly
cer-

out
with-

heart

without

heart"

Romans

had

their

He

who

to memory

It is

wishes

that

God's

wisdom.

God
his

who,

ignorance

thinks
not

may

the

thoughts

God

to

is

of

and

good

vation
sal-

for

he

God

best

are

key

the

to the

and
most

feel

that

powerful,

expression

of

our

in all

great

cies.
emergen-

of

thought

and

brevity

and

"

to

of

great ingredientsof that

is required
to
a
pious and

the

prayer.

gives to
knees.

us

as

Stanley.

that

acceptable

endeavor

is answered.

prayer
to know

elevated

P.

will

ought
Owen.

wishes

and

expression

the

he
"

natural,

most

A.

their

it ;

rule

which

'Premeditation

"

the

perplex ourselves

most

reverence

rule
over-

as

in

enough

by

ing,
know-

for

pray
be

South.

"

flowers

sweetest
his

people

Prayer
let

when

is the

us

of

paradise

they are on
gate of heaven

into

paradise."

T.

Brooks.

perhaps,
much

or

who

as

not, therefore, upon

method

not

mode

the

The

faith

in

as

need

it is

fancy,

learned

Look

as
prays
he prays.

as

precise

well

as

should

virtue, we

any

virtue

of
perpetual monition
we
require of God
we
see
Jeremy
Taylor
requires of us."

he

and
J.

"

all devout

of

slowly

is

it

some

as

committed

be

may

but

prays
than
better

pray

against

God

to have

the

for

pray

only, but
By what

to live

"

his

without

course

natural

most

man

with

the

Brooks.

words

to man.

duty.

Maurice.

Sometimes,

the

dumb,

among

prayers

We
to

sunshine

the

ardent

Prayer

utterances.

knows

he

against
ears

of your
should
prayer
life ; every
petition

precept

what

to unfold

Christian

the

as

easiest, the

No

T.

"

the

they
may

expeot vegetation

we

of

"

heart."

be

it is better

we

form

"Abbott.
The

than

more

deaf.

cultivate

Olshausen.

"

persevering,

patient,

the

no

Ediles

your

Proverb.

earth

the

dew,

and

grace

will

Arnold.

E.

"

and

and

praise

for

ask

answers.

from

spring
and

him.

two

Russian

"

well

As

is, that

God

with

that is,
that is really such"
prayer
inward
the
flows
from
necessity of

which

when

their

stop

when

you

him

"

foot, God

cubit

twenty

Every

hear

God

always standing open, that all who

had
free
to
petitions might nave
access
The
them.
door
of heaven
is always open
for the prayers
of God's
T.
son.
Watpeople.

the

half

four.

with

better."

doors

have
yon
to
warrant

warrant

even

to

something

who

heart

prayer

The

any

no

in

I should

last

have

you

draw

What

but

nothing

him

Bunyan.

sub-

any
for

day, somehow,

the

prayer

pray
make

the

gods,

"

your

one

the

to

have

of those

be

Tryon

"

Phillips.
If

them

unsay

Henry.

Christian

hears

receives

better.

some

whatever

Remember,
for praying,
believe

of

account

some

not

may

If.

give

if the

and

God's

are

Judson.

A.

came."

J.

At

came.

probably

door

Lis laws.
God

God's

prayer

distant

at how

keep

we

must
hear
you
He
his
stops
ears

"

prayers

perplexity

in
deeply interested
sincerely
prayed

was

never

the

Homer.

"

would

you

words,

shape"
it

ear.

to

pray,

Edwards.

juct, I never
thing, but it

to

if the

as

it open

hearkens

denies

you

Ambrose.

"

something

or

soul

the

drives away

that

True

"

it

prayer
Finelon.

think

Never

the

perplexity drive

and

Trouble

who

design

him,

Cecil.

wing

heaven,

to

God
a

Emerson.

"

is the

Prayer

No

learning

to

us

that

practice."
him

gods give

sally of

key made

for

good

our

admire

few

ready

art

OurnalL

"

prayers,

To

prayed heartily without

ever

what

the

on,

our

that

prayer
into

soul

"

treads

the

of

better.

the

and

out

get

thou

Hence

thyself

gilding

hardly

canst

words.

accuse

HTutfier.

Is not

flies

he

thou

broken

Taylor.

simple

obtains."

the

want,

8.

"

earth

the

sacrifice, and
Jeremy

altar."

man

constant

constant

thou

freedom

nearest
and

er
anoth-

Lord

fluency,

battle of

Ashley, before
Edge Hill, made

he

charged

this

short

at
prayer

the
:

PREACHING.

436

therefore

speak.** Firm faith in

the
basis
of the
"poke, that was
strength." F. W, Robertson,
preacher
pulpitefforts, 'I always
nothing to say."
popular

what

I have

plainly;
than

skill

exhorting.
like

round

their

off

that

they

conscience.

mighty

are

Rowland

"

so

fully
beauti-

to roll off the

sinner's

sentences

sure

Let

this

is

best

which

sermon

hearers

address

his

every
audience

friend,

with

the

mother.

be

hia

but

not

heart

in

and

vulgar.
the

in

for

and

his

Reasons
which

use

It

with

pillarsof

similitudes
best

tbe

; and

light.

such

avoids

stories

as

than

Breach

To

should

angels

for
meanness

fear

lest

antidote.

the
the

for

thing, and

tender

satiated."

The

his

plague

Some
sermons

man

for

application,

further

people

"

than
an

hearers.

"

half

pulpit

earthen

will

Massillon.
is visible

heaven

will bear,
Shakespeare.

who

preached

'*

it

pity

was

when

he
ever

very

when

that

ill,

should

and

looks

he

in the

was

was

should

he

come

ministers

at

what

know

to

of

defects

they

but

is

It

ever

pulpit

out

of

out

of

when

moan

with

world

in

it.

the

in it.

that

spied.

soon

virtues, and
will

fault

one

and

these

times."

that

follows

divine

good

are

ten

all his virtues

darken

gifts,
Luther.

his

own

Shakespeare.

instructions."

poison

preacher

fault, and

one

endued

be

him

evil is the

so

not

pulpit eloquence, the grand difficulty

the subject all the dignity
; to give

In

lies here
too
long
listening is a
weary

and

an

hour,
or

vessel

What

us.

The

think

cannot
or

chaff

is
and

which
farm

the

emblem
the

last

overtakes

from

the

highly

too

deal

we

but

wheat,

blight, rain, insects,

mute

weeds

which

in

the fields.

the
"

Emerson.

his

preach to
Gospel?
and
plants,

of

snow

of

Cotton.

it is

sun,"

first furrow

stack

any
Christian

The

of himself."

humbly

too

things with

All

have

which

attaching

without
fully deserves,
so
ourselves.
to
importance

it

messenger

takes
the Gospel
to others
treasure,
A
the value
of the treasure.
nothing from
dying hand
sign a deed of gift of incalmay
conveys

his

Cecil.

Fuller.

angel himself
Whitejield.

of the

uses

and

minister

severe."

one

pulpit

it

Prince,

more

very

world

The

have

Luther.

be

of

eclipse and

thereof

becomes

soon

who

thoughts,

of

as

said

with

faculty of

seeks

vainglory.

"Fuller.

The

suggest

his

speaks for

own

"

pious

sword

pity he

was

Let

of

faithful

may

never

tagion
con-

windows

The

do
text

who

heard

his

medicine.

lived

the

into

go

try to

fabric

the

are

be

to

holy

as

was

of

it

succeed.

the

thoughts to the auditors, aua

make
to
light comparison

grave
go

are

give

minister
bad

the

but

sermon,

faith, he would

own

who

own

his

not

the

be

out

same

the

Hooker.

"

should

"

of

his
of

graceful;

by the

his

elothe

to

its

not

would

sermon

for

and

life

well, and

adequate

earnestness,

did

that

prencher,

deserves

who

He
;

only
the

believe

by his tremendous

the

text,

your

impress

Edward*.

not

does

The

place
common-

should

of

troth
and
virtue.
thoughts only to promote
detestable
than a professed
Nothing is more
his discourses
retails
as
a
declaimer, who

of

the

he

race,

his fellow-men

make

the

as

ruined

and

best

quack

deadly
ungodly,

peril of

Bin, in the
the
Gospel

remedy

salvation,

not

Believing

reality

of

power

yet

blood

wittily said, "If

serious

my
He

denunciatory
; scholarly, but

but

8cripture

positive,but

not

thereof, lesL

and

discourse

Tryon

sake

rhetoric.

impassioned,

popular,
all

of

of
energy
affection

not
but
dogmatic
; earnest,
tender, but not sentimental
not
pedantic;
simple, but
;

Gospel

zeal

Fttielon.

"

preacher should

The

of the
the

with

generous
the exuberant

with

father, aud
a

minister

have

nothing,

squeeze

out

grow

small-pox,

it.""

speech only

"

I would

the

milk,

develop

once

was

my

makes

talking to one
another,
go away
and
makes
praising the speaker, but which
them
thoughtful and serious, and
go
away
be alone.
to
hastening
Dp. Burnet.
the

Of

"

I love

"

the

is not

"

catch

at

Fuller.

it.

it

had

it heals

That

I may
rack
never
the truo
intent

sermon
your
aim
to
only

and

hears,

one

aims

Whately.

it."

that

of

out

practice
great test
the
patient, so the great test
builds
and
is that it converts
of preaching
H. L.
Wayland.
up the hearers.
the

As

that

hits

thought.

medical

present.

discourse

preacher

beyond
instead
of sucking

Hill
of

the

simile

preachers

fine

beggar

invaluable

an

meandering

Grant

Luther.

"

those

of

bearer

which

and"

to

simply, roundly, and

teaching is of more
importance

for

I don't
who

the

the

Many

unlearned

the

point

may

philosopher.

Cecil

"

in

have

should

preacher

to

war

be

may

teach

shepherd'sboy

culable
the

out

his

of

when

roar

value.

they
apostles*

slid

once

PREACHING.

sacred

spring to
of

winter

437

PREACHING.

It is in

in

face

alike.

preacher

Let

man

direction

what

necessarily
world.

the

for

vain

pleaseall

with

will,

he

he

hie back

tarn

hope

to

stand

to

quicken saints,

to

his

to all."

must

one-half

on

PRECEPT.

Genius

of the

but

"

The
is that

discourse

take

can

blessing

is."

man

to good
Phelps.

preaching,

Anon.

good

made

essential

is not

live

to be

and

Ryland.

without

nothing

which

from

the

taking

one

life.

world

for

dying

is
but

preaching,

of

want, not
hearing.

good

of

good
G. D.

"

Jtoardman.

"

Fenelon.

Oh, that
to

is to

itself

sufficient

eloquence.

practice

; a

every

germ

men

will

bold

to

be

The

Sou

Cox

as

an

First, in

of

your

logic is like

but

"

root.

no

To

preach

service.

is

and

the

the

redemption

which

of

all

forsake

to

us

is but
the

hands

set

which
spring
Bp. Home.

"

alone
and

the

of
is

watch,

to

Of

those

and

persuaded
to

to whom

Foxe

to

sin;

crucified; pithily
error

godly

and

nestly
ear-

life."
"

is of any
has
not

value,

or

likely

sufficient
in-

absolutely
They

can

Sterne.

"

of

good

than

their

practices
error

will, then, honor

good
to live according
Bp. Hall.

amples,
ex-

"

to

precepts for the government

and
our
moderating
nature
not
only in
passions,obliges human
the present
but
in all succeeding
tions."
generaHe

lays down

of

Too

precept
precept

lives

our

er

than

example."
follow

not

is easier

to

good

see

pity

his

the

an

be

love

to

of
to

Precepts

are

ought

to

square
into

affections

blowing

as

of

do

to

for

it

it.

If

"

Warwick.

"

given

are

be

mnch

frame
the

discretion
"

which

we

they

they strike

admonition
"

eral
gen-

would

as

When

sentences,
coal.

so

WhateLy.
bv

rules
lives.

our

are

applied, except by

them.

whereas
the

teach*
;

with
evil life,
an
last, I will follow the first.
l"elong to all ; evil actions

precepts
they cannot

exercise

from

doctrine

that

sufficient

wise
a
Many
teaching

own

than

rather

to learn

this, than

do

say,

rather

example

it is safer

does

then

follow

many
but
;

contracted

to
thing
preach is one
we
preach, quite another.

tify
jus-

to

endeavor

precepts.

Most

says,

reproved

ones.

subject to

more

that

are

The

but

is

are

the

only

Seneca.

"

Jesuits, that they

thorough
a
constantly inculcated
contempt
but
of worldly
things in their doctrines,
them
lives.
in
their
at
eagerly
grasped
for
wise
in
their
were
generation,
They
It

sermon

ushers.

PRECEPT^"
are

wanted

heralds, dancing-masters,

to

Good
sayings
only to their authors.

Cecil
No

be

gentlemen

"

preaching,

"Sharply
opened
sweetly he preached Christ
he impugned
heresy and
he

and

of

disgrace

and

not

wrong

that

Bradford's

love

useful

only

band

are

excuse

and

Newton.

he

To

to

though

make

grand
point in preaching is to break
hard
one.
heart, and to heal the broken

John

"

are

great
sin

the

are

legislation.They
right measures,

and

put together

to

and

move.

law.

Seneca.

they

as

those

the

wheels,

My

blossoms,

virtues

upon

righteousness,

forgetting
them

and

inculcating
enable

They

"

constitute

fact,

"

good

Barter.

"

use
logic,
your
rhetoric
without

leaves

sermons

without

incite

follow

Precedents

men

"

Selden.

Scripturetruths
cau

with

tree

men.

practicalsermons,

called, that
vices,

sermons,
rhetoric

and

"

preach again,

to

dying

to

man

another.

creates

to-day is doctrine.
to
are
supposed
justify the
Examples
where
most
measures
dangerous
they
; and
do not
suit
is supplied
exactly, the defect
Junius.
by analogy.

parade;

active

sure

never

your

then

and

as

dying

What

speculations.

preached
as

precedent
accumulate,
yesterday was

for

saved

not

are

clergyman's

field

like

says,
ark

they.

ind

"

One

"

; or,

the

is

pulpit
parish is his

"

be

must

good
things, says
like torches, a light to others,

are

lawless
science
of the law, that codeof precedent,
that
wilderness
myriad
of single instances.
Tennyson.
less

of

Noah's
building
carpenters,
others, while they themselves
by it.

the

gun.

sin, ministers

to themselves

not

If

Gurnall.

"

ministers

Hooker,

his

let off

to

in

reprove.

Evil

but

bold

"

soon

is like a
boldness,
minister, without
smooth
file,a knife without
an
a
tinel
seneuge,
is afraid

Disraeli.

principle.

of

that

precedent embalm*

The

dled
dwin-

Smith.

Sydney

"

stifle

to

Satan

as

insensibly

reading

to

PRECEDENT^"

diligent

as

Latimer.

"

have

speaking

from

of

darnel.

and

discourses

Pulpit

be

doctrine,

good

of

corn

cockle

sow

would

prelates

our

the

sow

be

the
three
R's in it ;
useful, which
ruin
by Christ, and
by the fall,redemption
regeneration
by the Holy Spirit." My aim
is loudly to call sinners,
In every
sermon,

they

was

observed

cried

down

of

the

worldly

things,

because

438

PREFACE.

wanted

they

obtain

to

dispose of
If

them.

do

to

good

were

cried

He

np

wanted

they

to

who

his

only

little of that

false

side

own

medium

of

prejudiced persons

as

tinual
con-

things, for

viewing

only

not

the

of

Mill

J. 8tuart

"

considered

be

Prejudice may

what
to know
as
easy
chapels had been churches,
as

do,

knows

knows

case

CoUon.

"

were

to

and

them,

because

spiritualthings,

PREJUDICE.

speak

never

those
well
think
of
also
princes' palaces.
never
well, but
that follows his own
structions
inter
characwhom
the whole
It is a good divine
they dislike, and
teach
with
easier
is considered
and
conduct
an
twenty what
eye
; I can
be one
of the
that
offends
to
good to be done, than
were
particular thing which
mine
follow
them."
to
teaching.
own
Bp. Butler.
twenty
Shakespeare.
which
it
what
Prejudice,
sees

and

men's

poor

cottages

"

pleases,

Nothing

is

more

than

to

charge

however

unjust,
with

cannot

mon,
com-

him

hypocrisy

Never

which
expresses zeal for those virtues
he
be
he
neglects to practise ; since
may
of the
of
advantages
sincerely convinced
his passions, without
having
conquering
the victory ; as a man
be
yet obtained
may
confident
of the advantages
of a voyage
or
dustry
inhaving
a
or
journey, without
courage

what,

see

that

undertake

to

it, and

neglects himself.

he

PRE

FACE
of

beauty.

An

splendor

of

book,
elegant porch
should

good

the

is

preface

into

reader

interior.

is to

good

play,

as

desire

the

it creates

There's

itself.

curious

viands
of

kinds

now

honey

little

Go,

"

abuts

reader

that

and

meditate."

that

thee

art

wrong,

be

good
thy er,
prayread

will

after

of

one

the

the

out

"

is

worst

that

possessed
kind

of

truth, and often

Tryon Edtoards.

Prejudice

is

is

leads

mist, which, in

"

Tales

of Passions,

to

or

meet

the

than

human
like
of

half

of

than

the

prejudice.
work
of

the

blows

Charles

child

the

is

like

it exhausts
do

cannot
more

sunlight."

Prejudice

visibly affecting the

any

place

is

prejudice

shadow

of

take

can

MUdmay.

ignorance.

"

Hazlitt.
The

prejudices
:

second

of

than

ignorance

are

more

the

prejudices of
all blindly adopted,
the first are
Bancroft.
willfullypreferred

terest
inthe

"

The

confirmed

life, are

as

prejudices of
hard
to
change
of

an

ful
thought-

the

as

life

indolent

firmed
con-

and

as

trifle

they
away age, because
labor
trifled
must
on
youth, others
away
in a maze
because
of error,
dered
they have wanthere
too
long to find their way out.
BoHngbroke.
must

some

the

on

of

Beware
and

ever

men's

prej ndioes.
minds

are

get in easily, but

get out.

There

is

be

may

so

and

The
not

hold

much

him."

like rats,

are

ces
prejudi-

it is doubtful

nothing respecting

prejudiced

so

They

like traps

if

which

of the
as
long unconscious,
strength of his prejudices.

grounded
Opinions
with
always sustained
"Jeffrey.

all the
us

truth

the

hurled

Hermit,

Argument
instruction

ous
ruin-

dims
of

it

ney
jour-

our

taire.
Vol-

"

sentunentalism,

against

without

reasoner,

devil,

devils, for

"

"

or

possessed
a

from

stronger

crazy
the

Peter

Reasoning

their

part,

with

the
often
world,
through
obscures
the best
brightest, and
good and glorious objects that
way.

habits

Smith.

H.

in any

correct

He

of

weeds:

thee

eye.

fools.

of

remote

nothing

fighting against

vour
de-

either, and

with

Smith.

jaundioed

nies
destithe
upon Asia, and changed
Wendell
of kingdoms."
PhUUps.

bee, to

and

him,

Europe

Chaucer.

error."

our

to

of

out

Diderot.

"

easily removed

flowers

and

PREJUDICE.
with
a
prejudice
and

the

thee, like

of

thou
hear, where
help to call, thee to
all.

fied.
grati-

meat, sir ; portly and

to
prepared
please all
Massinger.

send

all

them

be

to

its

reason

is less

is

to

feel

may

send
book
; God
specially let this

and

passage,
unto

"

out

Bead

ours.

analogous

we

Disraeli.

"

is furnished

garden

every
is
so

are

appetites.

Reader,

gather

of

want

no

prologue
to an

is the

prejudice.

prejudice.

put the

to
a

into

Sydney

out."
to the

Vert.

ae

prejudice

reasoned

not

yellow

Ignorance

call the
preface "the
;" and, if well-seasoned,

appetitein

book

the

good
symphony
as

elsewhere

not

book

an

the

that

so

Italians

The
of

sauce

fine

its

the

reasoned

Prejudice

Disraeli.

"

something

containing
opera,
the
itself ;
work
want

as

by

announces

essential

humor,
or

invite

reason

Aubrey

"

Pope.

than

trance
en-

plain.

was

looks

There
the

preface, being

""A

All

Johnson.

"

be

cannot

which

attempts

It

man."

honestly

may

those

to others

recommend

to

try

is

and

prejudice

on

the

they
man
tent
ex-

are

greatest violence.

obstinate

hold

opinions,

Tryon

Edwards.

as

man

his

does

opinions

439

PREJUDICE.

the

When

Every

one

that

other

What

the

more

now

had

is the

cure

man

should

this, that

every
prejudices and

No

other

let

alone

examine

of

none

his

own.

avail

Prejudice and self-sufficiency, naturally

proceed from
inexperience of the world,
and
Addiaon.
ignorance of mankind.

the

"

have
In

is done
rule

wrong

said, will be

or

Sir

"

P.

the

one,
Qrevitte.

other."

Every
;

?"

whoever

saw

may
limited.

dead

and

no

their

at

Human

full of

did

the

intense,

To

discover

not

present

they
important
should

their

in

own.

his

that

all

affairs

of

is

country

own

off the

taking

skin

to

feel

making

reason,

weaker.

hearted

God

Rive
"

all

dureth

all

the

us

beareth

things, hopeth

all

all

weak

things,

is

the

world

obscures

the

through
and

mist, which
often
best

glorious objects that

in

no

the

dims
of

meet

all the
us

journey
brightest

our

on

and

good
our

way.

"

Shaftesbury.
Instead

of

casting

cherish

we

degree, and,
we

cherish
;

and

them
the

them
more

away
to

shame

because

old

our
a

all

None
few

of

they

are

have

udices
prejlasted

"

are

are

and

correct

the

mistakes

of

Moral

as

aside

lay
of

ciples
prin-

Jacobi.

prejudice we

"Mad.

be

to

de

StaiL

but
mistaken,
acknowledge

to

as

what

especially

and

mistakes,

prejudices
and

Barrow.

"

rule

the

are

is the

as

the

vulgar

other

difficult

fence.

gaps,
stopget either

to

than

them,

part of the

stop-gaps of

with

case

more

through

in

or

other

through

he is guarding
prejudicesby resisting the

others,leaves

any

Hare.

"

thinks

who

man

against
of

is to

old

an

prejudice.

it is often

whose

fertilized

or

"

virtue.

are

most

are

heart

Voltaire.

crowd."

out

the

whims.

by

their

the

Richter.

up."

is destitute

wisely just

so

before

that

known,

who

wise

too

insist
America

fall

prejudice,

new

in

there, firm
grow
Charlotte
Bronte'.

destroy

we

need

udices."
prej-

is above

believe

loosened

rocks.

governed

When

because

sun

eclipse

well

they

"

is

ity
authorto

avenue

every

open

himself

obstinacy,
singularity, vanity, self-conceit,
and

many

the

judgment,

other

operation

of

nis

faculties.

our

own

with

we

pretend,

may
confirmed

we

do

not

to

get

go to them.

Prejudice
itself

they

till

dispute

endeavor

off for

is

to warp
natural

never

reason.

"

are

of

rest

wrangle
to
Sir

come

Joshua

easy unless
Hazlitt.

not

whatever

ratified

are

the

of

and
men
"

We

opinions,

by suffrage
We

we

all tending
the
prevent

vices,
and

satisfied

udices,
prej-

able
considervery
to ourselves,

longer they

as

he.

all

therefore

from

principles.He

en-

evil ! ""Macduff.

Prejudice

than

basest,

snowflakes

been

never

lay aside

To
all

large-

things,

"thinketh

which

things/'

imaginary
overpowering
and

wiser

not

an

it is

among

of

weak

men

charity which

believeth

be

because

education

by

virtue

strong

own,
monitors.

eclipse*of the

to eradicate

has

soil

the

GreviUe.

Prejudice is the conjuror

strangling truth,
wrongs,

for

should

his

of
and

I need
not
nose,
is also snowed
Coast

Prejudices

prejudices,

some

to

eye

he

illiterate of

I will

must

and

own

difficult

be

Terence.

"

and

awe

and

total

there

my
Gold

Goidoni.

"

self of

one's

the

in

the

Porter.

head,

own

also;

their

but
when

constituted,

so.

leaves

like

Because
my
that

have

better,

never

be

be

is

prejudices.

better."

men

the

funerals.

than

divest

would

without

bnry them, is an
tears
unseemly

judge

that

Jane

weeds

"

nature

and
see,
other
men,

To

to

and

matter,

He

feel

Montaigne.

are

shed

the

cannot

that

Burke.

"

contempt

is the

antipathy
illiberal

most

has its peculiar prejudices

old age
condemn

past, and

have

others;

certain

Prejudices,

of life

Prejudices
are

what

mind

breathe

nor

period
the

applaud

lives

by

Sidney.

without

times

National
the

ever
whatso-

the
them
who
have
dice,
jauneverything appeareth yellow.

we

in

to

and

"HajdUL

measured

Some
prejudices are to the
atmosphere is to the body ;

stand

better

Zimmermann.

"

can

of

small,

bank

prejudiceof

they were
aged parents
in the end
They may
prove

like

to whom

man

do

of ages.

heart.

prejudices

even

hearts

judgment, lay vour

opinions ; else,

foretaken

of

udices
prej-

new

the

wise

No

and

the

we

is

man

general

if

grown

Bovee.

"

forming

roid

have

we

be, that
only, it may
displaced old ones.

it is

wiser,

fancy

we

nations

his

on

because

would

the

afraid

are

each

reason,
in each

stock

of

We

trade

individuals

suffer

determine

when

the

Never

Locke.

Even

this

of

themselves

capital of

and

stock

that

that

and

them.

live

to

men

private

own

"

cherish

we

put

suspect

aud

men

free, and

were

the

of

complain

to

mislead

if he

own.

others*

prejudice

to

is forward

parties,as
nis

the

O'Hara.

prejudices

but

is weak

Judgment

if strong."

PREJUDICE.

and
kind.
man-

forever;
to

us

when

Reynolds.
it

can

pass

440

PRESENT.

The

obstacle

great

mind

whatever

In

acts, in

relation

relation

to

the

some

Prejudice
when

be

when

power.
discourses

the

feel

blind

and

unjust

Opinions

adopted

resentment.

them

is sometimes

they

not

are

by

approved

laid

aside.

Men

often

are

I would

conceits.

new

moral

most

against old prejudices

rather
them
warn
against
The
novelty of an
opinion,
warned

subjects,

is

Generally speaking, it is only

the half-thinker, who
in matters
concerning
ancestral
the feelings and
opinions of men,
stumbles

on

conclusions.

new

searches

The

true

man's

Every
for

the

future

past is spent and

Devote

each

time, and
done.

"

Live

the

Antoninus.

if it

as

last.

the

were

If

faithful

am

will

God

the

to

provide

duties
the

for

of

Man
us
enjoy the fugitive hour.
harbor, time has no shore, it rushes
carries

with

us

it.

living, feeling
of the over-mastering
Hi

with
he

is

is not

when

he

mirth

and

passing.

Busy
the

Time

uce

not

events

is

"

gone,

on

Lamartine.

"

Man,

has

man,

is the

present.
person
let

cheerfulness

"

we
us

can

of heart

him
while

Goethe.
to

the

boon."

acceptable

have

But

time.

in

the

advantage over
every
Past
opportunities
not

are

as

but

long,
by age.
"

We

come.

pleasures,
too

could

see, and
them.

we

if

we

may

would

lay

defer

the

find

that

"hall

we

Cotton.

Abridge

understand

not

Charles

"

we

if you

in

the

converse,

life ; for
if envious

human

hours,

as

pleasure, fly away

: enjoy
the
present time, and trust not
to wnat
to-morrow
produce.
may
Look

therefore
much

too
"

Horace,

of life,
day as the whole
every
section
a
enjoy and im; and
present without
wishing,through

upon

merely

as

the

To

to the

proportion

of

our

not

saw

Kingsley.

hopes
your
of the
span

shortness

rush

to

on

another.

Rtchter.

"

is
eternity itself there
than
the present moment.

no

other

dle
han-

his thoughts,
and
the
occupied with
the
future.
We
at
scarcely think
past or
all of the present ; or if we
do, it is only to
the
borrow
it gives for regulight which
lating
find

them

as

use

"

means
we

ever

The

future.

object

our

examine

man

any

will

Thus,

take
over-

honor

to

looked

not

anticipations,
vastly happy at some

own.

soured

are

the
easy sport
Schiller.

yourself in looking forward

but
those
of
to-morrow,

of

our

tasting of them

he

Let

and

stock

Let

"

Bedell.

no

it is

"

wine

the

future.

waa

lives in

of

Kerr.

present,

prehensions
ap-

hours,

had

you

of

if it

as

you

superadded

an

one

future
gone,
in a stock
of

are

Bp.

"

upon

they
has

time

Erove
aste, to

day

regard

Fuller.

to-day's duty, fight to-day's tion

temptaand
distract
not
weaken
yourself
to
by looking forward
things you cannot

in
day to the object then
evening will find something

every
Goethe.

this

with, and

done

Marcus

"

other

while

present

of

hopes and
cares,
of
disquietude,

be

to

when

period
present

of
the

be

already

; do

"Timb.")
life lies within

is uncertain.

their

should

Do

out

PRESENT.-(8ee

Men
spend
determining

ment
mo-

time

is

dawns

prove

both

else"
something
of the feeling, the wisdom
of
the propriety
the
of
opinion, the deep ana
living roots
whatever
and
is fair
For
on
enduring.
third
such
first and
points, our
thoughts
will be apt to coincide.

philosopher

time

to

so

this, which

"

of

will

in

it.

against

morrow.
to-

Horace.

lay

presumption

ours.

that

day

that

your

forward,

to

we

present

very

being

last ; then
of which
enjoyment

the

the

counted
as
prejudice,
lightly disapproved or

be

to

is

midst

and
every
to be

good in the past, usually have

foundation, and
though adherence

solid

and
the

this
off

from

make

pleasure

and

wise

on

and

put not
though

as

In

and

Er shine.

"

come

in

happy

; and

come,

hugged

day, if God
patiently

bear

; for

be

to

generous

are

this

evils

to
"

to

kindest

the

natures

dead

another
a

of

the

yon
Horace.

"

only this day is ours

and
born
not
yesterday,
Taylor.
Jeremy

sweetly

are

lies

and

assign

may

advantage.

to

and

and

Try

turn

blessings

them

once

antes.

they

and

looks,

from

source,

at

"

Providence
to

the

Enjoy
sends

Thomas.

"

Abr

de

arise

compassionate

fostering

it

Duchess

bosom

the

to

in

mind.

days which
neglect not

it

does

neutralized

in the

mistaken

closer

in

cogent,

prejudices

though

alkali

as

neutralizingits

squints

it talks."

When

moHt

udice.
prej-

dwells,

prejudice

most

powerful, can
prejudice

most

is

progress

truth,

to

acids,

Arguments
by

to

Bovee.

"

PRESENT.

the
;

past

the

future

live,

never

present

ana

we

the

is

never

present

we

end.
only is our
only hope to live.

Pascal.

and
Duty
to-day are
futurity belong to God.

Every
;

let

day
us

is

enjoy

"

ours,
Horace

results

and

Greeley.

from
gift I receive
to-day that which

ven
Heait h#"

441

PRESS.

ftows

to

It

me.

on

than

young
no

one.

"

think

We

with

and
recall
We

are

to

past

hours

the

our

chief.

time

that

wander

thus

we

here,

not

are

that

moment

The

future

is

is actually

or

Borrow

purchased

the

by

The

of

gunpowder
has
is

statesman

is the

press

the friend

bnt

present.

In

for

the
war,
the
mind

for

longer

no

former

clad

in

the

ing-press
printthe

steel

of

man

days

rites were
superstitious
in
spirits ; but
our
the same
yond
beobject is attained, and
more
effectually, by the
comparison
this talisman,
Before
newspaper.

times

common

exorcise

to return

"mell

printing
the

echo

Reformation

Let

it

cynics,

politicalexcitement.

"

of

holy
the

as

be

and
sages
it is the

impressed
into

has

people
advance.

of
growth
!
Watch
it night and
corn
day for a week,
and
will never
it growing
see
turn'
re; but
you
and
will find it
after two
months,
yon
all whitening
harvest.
for the
Such, and

the

are

The

is not

press

That

is

power

that

man

by monarch

it

calumniating, and defaming

own
myself willing to part

cheerfully

whenever
alter

with

airs

others

abused

an

press

only takes

not

that
up

case
a

might

we

false

away

one

that

is
the

fatal

doubly

stand

still,but

decoys

us

to

our

The
when

others,

liberty
we

are

and

is not
priest-ridden,
Longfellow.
of

press

inclined:

to

calamity

when

overborne
assailants.

the

"Johnson.

by

the

is

write
we

Who

We

multitude

made

not

able

to

do

pretend
for, is not

or

troublesome

so.

"

clever
often
pre*
Rochefoucauld.

show,

fairest

means

most

Shakespeare.
only vulnerable

are

pretensions.

our

and
"

Mad.

ridiculous
de

Qirar-

din.
There

is

you

religion
may
stock

false

glory, which

false

When

against
of

be

to

appearing

the

makes

dentials
cre-

Lavater.

extremely

becoming

deceit"

the

Plutarch.

"

of

self
him-

gives

exhibits

not

are

you

ple,
peo-

2W*rae/i.

people."

undertake

to

the

from

instinct, it has

is vanity ;
modesty, which
is levity ; a false grandeur,
false
which
is
a
virtue,
meanness
struction."
de;
false
which
and
is hypocrisy,
a
wisdom,
which
is prudery."
Bruyere.
but

blessing
find

but

desire
our

proudest
granted
for us
by

not

who

disgrace

vexatious.

vents

in

it sets

Colion.
TIub
country
press-ridden."

light, for

true

it

the

for

impotence."

what

through

Franklin.

Ite

powerful.

gained

not

it sprang
immortal

importance

of

no

shall

and

do

to

The

exchange
liberty
my
the
privilege of not

myself."

enslaved

An

for

law

is

It

legislators

our

the

to

consent

abusing

being

it
to

tion
mo"

the

was

PRETENSION.-He

one

with

their
press.

it is

is

It

was

; but

worked

always

It

enjoy.

can

aristocracies

yon
of affronting,and

share
of
my
shall
please
of

liberty

the

only free,

ours.

if

the

of

Quincey.

please
; but,

means

of

stages

victories

only shameful, bnt

it

the

imperceptiblein

so

feeds

as

the

been

is the

noiseless

us

it

than

; more

has

gradual

so

"

How

of

of

minds,

your

children, that
the palladium
of
religious rights.

your

accomplished

been
aware

are

opinions,let

much

the
other

no

Junius.

"

everything;

another,

upon

liberty of the press is

civil, political,and

instilled

by the liberty of the press, we

stand
underthe
merely the liberty of discussing
and
propriety of public measures
political
as

in

by

Strickland.

the

If

have

kings,

weapons,
and
er
bright-

established

it be

Lamartine.

"

thinker

not

cradled

was

Agnes

"

it

and,

merely

the

and

let

Bentham.

ink."./.

turbulent

of

land,

them

to

is the echo
of
press
it works
well ; when

reformers,

their

the

touch

intolerable

so

all

from

The

again.

is not

When

driven

are

water,"
of

and

witches,

tribes

never

world

and
printing-press,

evil

(ghosts, vampires,
kindred

The

Much

reading
education, but every
Phillips.
judge." Wendell

to

the

new

thai

forged in the mind, keen-edged

than the sunbeam,
to supplant the
were
sword
the
and
battle-ax.
E. P.
Whipple.

Cotton.

reason."

did

done

of rhetoric,

foe

special

used

rule

to

From

and

all the

PRESS."

is his

printing added

soldier, books

the

not

were

the

seems

Johnson.

What

and

of

to the
of power
race.
the brain
and
not
the arm,

"

Shakespeare.

"

invention

instrument.

joy

present

The
element

gardless
re-

Pascal.

own."

Each

of

which

of the

only

belongs

hour

thonghtless,

so

through

the

to

more

present;
future,
as
being too slow,
to
hasten
it onward,
we
stay it as too swiftly gone.

view

the

not

to-morrow

little

very
anticipate the

we

"

belongs

and
me,
Mancroix.
to

PRETENSION.

see

a
great deal of
shop window,
yon
small
it he keeps a very
Spurgeon.

depend upon
of

it withiu."

selves
our-

our

The
affects

with

man

his

displayedin

more

the

honesty
air of

man

saint."

has, the
Ixivaler.

leas he

442

PREVENTION.

Hearts

be

may

attracted

but
the
Dualities,
xed
but
by those
The
less

the

higher

the

that

pretend

to.

True

all

nor

real.

are

character

Be

"

the

is less

to

root, and

any

at

do

lords

of

their

be

lasting.

their

learn

"

of

using

as

titles, and

then

the

been

is much

borrowed

; nature

pretends.

never

thou

As

general rule, people

which

saint

who

man

to have
of

him

make

Pretences

current

nim

who

is

bit
to

Bulwer.
that

men

looks

man,

PREVENTION.
bridle."

is

after

have

been

goes

before

them

thine

what

he

mitted
com-

both.

give a trifle to prevent

worlds
to
give a thousand

not

would

cure?"

Young.

it,God

hates

and

of

evil

cheaper

Pride

of hell."

the

Defoe

better

easier

in result."

surer

PRIDE."

far

are

and

of

2Yyo"

who

man

*Tis

the

world

for

be

meanest

wretch's
have

uneasy

in the

be

to

man

park, when

Pride

brake

spoilsall

the

and

to

power
seen

the

from
him
eyes
I. B. Brown.

thing

resists

my

in

hint.

their
!"

equipage

the

heads

angels

in

find

we

Pride, like the magnet,

one
object, self ; but

it has

attractive

no

repels."
Pride
the

house

the

most

"

the

of

be

which

that

has

God

the
God

which

abase

to

calls

God

which

we

coming,
be-

be

forth

set

noble

is determined

is
with

I have

Can

able?"
abomin-

been

advantages.

mean

very

; it will

delicate

seldom

and

more

please
son.
John-

"

convinced,

more

it,that, in general, pride

All
is at the bottom
of all great mistakes.
the other
good ; but
passions do occasional
whenever
pride puts in its word, everything
more

I think

wrong
"oes
esirable
it is

of

; and
to

what

it

do, quietly

might

really

be

innocently,

and
to

mortally dangerous

heaven,

and

unlike

the

character,

magnet,
points

at all

highest

like

part, and

the

attic

like

medicines,

constantly points

pole, but

Pride,

here."

cracked

proudly."

do

to

generally

and

laudanum
is beneficial

in

other

ous
poison-

small, though

injurious in large, quantities.

is not pleased with
himself, even
can
please others.
sense,

No

who

man

in

personal
Frederick

"

Saunders.
Pride

the

empr;

Can

Cecil.

CoUon.
is to

decent,

coming
be-

laudable

Buskin.

Osborn.

to

be

that

pride,

pride,

ashamed?

laudable,

All-Pride

turned

company
his gaudy

the

'tis in

mortify

Lord

other's
an-

reverence

decent

noble

Can

and

be

Pride

dent
presi-

since

proud,

and

esteem

which

deformity?

itself

nonsensical

most
a

man,

end, by bringing

own

of
a

that

Can

to

than

and

no

disparages

BoHngbroke.

"

much

hear

pride.

the

How

its
seeks

contempt.

ought

tion,
applicaEdward*.

first peer

eats

tnee.

defeats

Pride

that

Preventives
remedies

It loves
; it

none

the
tions
ac-

that

treasury,

estate.
of

and
in

all thine

ruins

thy

God

of
tumor

thine
and
by detraction,
of the
It is the friend
by vainglory.
own
of
the nurse
of envy,
flatterer, the mother
kind.
fury, the sin of devils, the devil of manIt hates
inferiors,
superiors, scorns
and owns
no
equal. In short, till thou hate

of
would

keeps

the

"Z"Tnmerrnann.
Who

and

in

worm

is beloved

We

crimes

love
It is

breaks

ruins

the

Prevention

is
"

tance,
dismy
his at

keep

he

the

that

and

for

Estrange.

"

prevention

me

is that

pride.

of

and

Feltham.

act
;

makes

it

clothes.

the

Swift.

"

pride,

Laws

the

man

beware

mind,

into

best

heart, and

virtues

sure

enough

and

IS

is

snivelling

which

"

payment."

sets

sinner, and
sinner

great way with

magisterial

go

words

is

maudlin,

about

humbug.

fair

he

of that

man

to be

sure

that

flagrantly

reverse

to.

feeble,

some

Baintship

take

is

boasts

who

the

are

they pretend

for

up

anything

to

in

spun
fine-

SwifU

"

there,

not

nor

desirest

; a

pretend

the

in

Plato.
the

be

Oay.

"

tub, there
I know,
as

as

is in

if it

comfort
time.

same

much

pretension,

aught
raps,

divine

look,

proud

As

there

the

those)

least.

Clarendon.

If

the

boast

in

for

Swift.

"

lived

pride

and

in

some

Lavater.

"

neither

the

of the

of

seat
there

only

know

his

under

pride

The

ers,
flow-

do

as

way
them

serve

acquaintance.

Where
has

is to

present,

Diogenes
been,

nave

much

Lord

accomplished

more

books

might

extends

even

pretensions fall
feigned thing

false

can

The

Though

by ignorance

who

most

garments

Cicero.

"

the

assume

Moy.

rank,

or

there

is increased

Pride
be

to

Bulwer.

"

glory strikes

itself

not

are

because

pretence,

assumed

by

affections

PRIDE.

may

be

allowed

cannot
degree, else a man
In
gluttony there
in

drunkenness

there

must

this

to

keep
must

be

or

that

nity.
digup his
be
eating,
drinking;

"

1
444

PRIDE.

than when
offensive
Pride is never
more
it condescends
to be civil ; whereas
vanity,
whenever
it forgets itself,naturally asCumberland.
somes
good humor.
"

breakfasted
Pride
with poverty,
aud

plenty,dined

with

with

supped

infamy.

PRIDE.

of equality
admit
; but
who
he derives
thinks
and
keeping
respect from
consequence
others at a distance, is as base-minded
as
from
the
the enemy
the coward
who shuns
Goethe.
fear of an attack.
This

life will not

surely that

man

"

"

Franklin.

Haughty people seem

the dwarfs, the statures

to

to have,
child aud

me

of

like
the

a
Infidelity,alas ! is not always built upon
Joubert.
face of a mau.
doubt, for this is diffident,nor
philosophy
fore,
When
pride and presumption walk bealways upon wisdom, for this is meek ; out
loss follow very closely.
shame
and
Colton.
pride is neither.
"

"

"

The

friends
prosperity, for then they know
then
and
not
in adversity, for
them.
knows

proud

have

never

; not

in

nobody
nobody

had

be
and

timid

inaccessible
and
Massillon.

proud
weak.

When

"

flowers

full

are

dews, they

of

always

is to be

heaven-descended
their
the higher

hang

hold
theirs
heads ; but
men
the more
they receive, getting
they get full." U. W. Seedier.

proud

as

Pride is the common

forerunner
of a fall.
the devil's sin,and the devil's ruin ;
It was
and has been, ever
gem,
since,the devil's stratawho, like an expert wrestler,usually
lift before
he gives him
a
a
gives a man
South.
throw."
Pride
the

often
man

into

defeats its own

end, by
who
seeks esteem
and

contempt.

"

The
proud are ever
pride. Cotoper.
We rise in glory as

ing
bringence,
rever-

discs teem

inseparable from

provoked by

"

Young.
A beggar's
as

rags

alderman's

an

may

we

sink

cover

as

in

pride.
"

mnch

pride

Pride
counterbalances
all our
miseries,
for it either hides
them, or if it discloses
them, boasts of that disclosure.
Pride has
such a thorough possession of ns, even
in
the midst of our
miseries
and faults,that
to sacrifice life with joy, if
we
are
prepared
it may
out be talked of.
Pascal.
"

Nature

pain

of
"

has

given ns pride to spare ns the

of our
being conscious
tions.
imperfecRochefoucauld.

have
learning, but
We

ignorance.

"

some
a

W.

cases

of the
of the

multitude
M. Taylor.

pride
pride

To
blamed

of
of

acknowledge our faults when we

are
is modesty; to discover them to one's
friends, in ingenuousness, is confidence ;

but to preach them

to all the world, if one
does not take care, is pride. Confucius.
"

"

ashamed
who
of your
Yon
are
poverty,
and blush for your
calling,are a snob ; at
who
boast
of
are
you
your pedigree, or are
Thackeray.
proud of your wealth.
"

how
world,
apt the
proud ! Shakespeare.
0

poor

to be

are

"

Deep is the sea, and deep is hell,but

pride niiueth deeper; it is coiled as a
about
of
the foundations
poisonous worm
the soul.
Tupper.
i
"

with
It is with
nations
as
individuals,
those who
the least of others
think
know
for
the highest of themselves
the whole
;
ous,
family of pride and ignorance are incestuand
mutually beget each other.
Colton.
the world, if yon
don't
at every turn, fold up
get chafed
lock
your pride carefully,and put it under
and key, and only let it out to air on grand

beginning

In
wish

to

occasions.

all stiff brocade

It is a garment
the
all grating sackcloth
on
Even
to the skin.
kings do not
dalmaticum
tion.
except at a corona-

"

outside, and

Spurgeon.

gown."

contempt of

pride.

"

Bolingbroke.
most

and

as

others is
It is hardly possible
valuing
ourselves
but by underto overvalue
our
neighbors. Clarendon.

The

"

To

and
if

severity ;
we

mility
the heritage of man
is not
; huatone
should dwell with frailty,and
for ignorance, error, and
imperfection.
Sydney Smith.

fillsthe world with harshness

to offences
rigorous
we
are
Blair.
offended."
never

Pride

Pride

the Eleventh.

Louis

Bide

next

wear
"

"

the
Bulwer.

of so much
There
are
delicacy
proud men
that it almost conceals their pride, and perfectly
it. Landor.
excuses
"

Pride, which
envy,

inspires us

also

serves

to

moderate

with so mnch
it. Roche*
"

foucauld.
A proud
for he never
deserves."

is seldom
a
he gets
thinks
H. W. Reedier.

man

grateful man,
as

much

as

he

Pride either finds a desert or makes

one
;
cannot
tame
submission
its ferocity,nor
satietyfillits vorscity, and it requires verv
ton.
costly food" its keeper's happiness. Col"

Pride

is the

ape

of

charity,in show

not

445

PRINCIPLES.

much
fuller of action.
unlike, but somewhat
but asunder
two
parallels, never
They are
ity
charity feeds the poor, so does pride ; charbuilds

does

so
hospital,

an

they differ : charity gives her

Ood
her
takes
glory from
; pride
Quarles.

The
;

glory

time

The

infinitely little have

John

pride

and

round

"

after

once,

the

the
In

crowded

remind

the

skies

abodes

be

gods."

Pride, the

pride

into
blest

the

at

angels

angels

of

all

of

dangerous

want

of

want

or

sense,

faults,

"

that

did

grin, for his darling sin is

humility."

apes

It is oftener

have

pride,

from

that

of

Coleridge.

understanding
by the
adopted
first places are
taken
are
unwilling to come

than

from

we
oppose
world.
We

in

in

as

the

second.

cause,
Roche'

men

Nebuchadnezzar

out

Adam
society, Saul out of his kingdom,
out
of
of paradise, Haman
court, and
T. Adam.
out
of heavei^.

reflection

pride

was

pride

is

heaven.

in

This

it is."

R.

beginning

The

earth.

The

history

shows

on

hell.

The

of

how

like
Principles,

to

in
of

all

inbred
her

Better

loyalty unto

things and
retev."Seeley.

without

livery."

be

poisoned
in one's
to be poisoned
He
who
merely knows

equal
fuciv*.
not

to

him

who

"

which

can

house

restless

mind

principle

of

them.

you
thereon.

of cards

but

cannot

man

real

the

to

limit

of its

plication,
ap-

should

though

centuries

the

premises

between

the

and

Liddon.

"

The

value

of

it will
things
good theory of
once
suggest a

"

Con,"

is the

principle

explain

disease

cure.

and

the

By

at

which

of

house

When

Never
you

can

put

to what

Undue
man

does

has

"

is best

his

up

precipitation, that

lay.")
"De-

one

rives
ar-

mind

the

Proverb.
that

which

Franklin.

"

to be

you

his
he

can

give
done.

procrastination
see

at

Cervantes.

"

Spanish

"

to-day what
Delay may

not

by,"

till to-nidrrow

off

no

not

(See

"never."
made

by.

to-day.

do

does

and

"by

of

gone

no

to-morrow.
as

fool

has

market

of
is

Emerson.

"

"

streets
the

number

there

PROCRASTINATION.

Never

one's

loves

ments
senti-

to

as

principles,

of

Jacobi.

intervene

Bulwer.

blood, than
principles.
right principles is

in

but

out

grow

conditions

which
principles

for

sentiments

are

rules

special

the

scarcely build

conclusion.

acter?
life of char-

virtue

line,

"

Richter.

"

but

lost.

the

fast.

you
sweet

the

never

of

troops

reverence

of

out

The

pride is in

unprofitable

the

"

is

vote

last forever

they

I have

press

Principle, integrity, independence,

of
has it,
one
our
great old writers

or, as
44
That
serve

and

are

cherish

may

"

essence

they

stand

and

with

away
which

pass

cifer
Lu-

Newton.

is the

now

they
growing.

principle, though

your
Adams.

undisturbed,

Our
PRINCIPLES."
principles are the
of our
actions;
our
springs
actions, the
Too
springs of our
happiness or misery.
much
be taken
in
therefore, cannot
care,
forming
our
principles. Skelton.
What

principles

up every
the
flowers

of

continuance

end

if

see

even

three

do

that

Quincy

"

historyof pride

the
give you
small chapters.

me

som
thy bo-

in

out

"

Let

principles

their

them

pull

vote for
Always
alone, and
you

shall

of men's

"seven

Thomas.

"

allow

children

as

which

thrust

hour

implanted

not

root, but

foucauld.
Pride

the

hell.

thy
do

planted, to

grow

"

defines

Beecher.

W.

vote

and

good

H.

Principles

ions
opin-

find

"

or

Longfellow.

want

the

rule

for

are

or

then,

and

John

Dillon.

devil

and

maxim

and
rity
matuone
day reach
grow,
in that
maturity thou wilt find

thy heaven

Pope.

most

from

proceeds
thought.

be

right.

Robertson.

principles now

error

rush

"

says,
W.

will

Many

aiming

is

would

men

would

pride still

out

was

our

and

ality
principlerequireslibertenth.
"A
one
ple
princi-

forgive ";

ages."

to take

pride, unreasoning
pride,
all quit their
sphere, and

lies

saying :
that,

of it before

the

The

his

of

me

"

thing

one

"

Expedients
for

! ""Southey.

pulpit

The

rule

says,
times."".?.

they
of

them,

interrupted

! you
not
need
the Devil
told me

of

another.

is

; a

preached

admiration

Ay

for

had

he

ual
spirit-

by the hand, while

utmost

he

of

his friends

and

sermon,
him
to shake

expressed
eloquence,

great dread

fine

very

had

Banyan

for truth

passion

principleis

pride infinitely

Zimmermann.

"

Voltaire.

"

we

HazlUL

"

rule

great.

is

Principle

personally experience
obstinately deny to

we

time,

to

principles."

our

to

man.

change

from

In

pride.

this

PROCRASTINATION.

way

does

"

put off till

light

clearer

Burr.

Aaron

indicates

that

clearly ;
not

see

j*

undue
"""

"U.

446

PROCRASTINATION.

Waste

words

vain

no

the

on

his

consumed

the
instant
by the forward
time, bat take
best resolved, best urged
top ; for on man's
viewless
foot of
and
decrees, the inaudible
he ean
time steals,ere
effect."
Shakespeare.
We
die

life in

our

pass

it.

upon

and

deliberation,

Procrastination
take

the

dies

Delay

who

till

"

The

prorogues
will

speare.
Shake-

the

to-day

in

Indulge
will

you

ought

be

Charles

"

his

prorogue
Lavater.

"

and

procrastination,

to this, that
done, therefore

come

to

of

honesty

probably

eternity.

to

to-morrows

Is

making

The

time

thing

can't

you

do

be

it

procrastinatesstruggles
from

day

the

day

to

do, and the most beautiful

things
enjoy, without
thinking that every

be the last one, and

day may
MuUer.
is lost eternity \"Max

that

is, by God's

distance
Mad.

lost

time

but
is

always

be

and

with

"

if

as

time
should

man

it ; this
eating and

off

put

and
drinking
one
sleepingfrom
night to another, till he is starved

those

Faith'

in

to-morrow,

nurse

for

"

Cheever.

robs

to-day;
fatal

the

day

next
thus

'tis madness

precedent will

till wisdom

on,

to

push'd

is

plead;

him

the

to

would

we

for

this

that

hurts

and

his

and

delays
hands,

are

are

by easing.
he

as

is like

who

to to-morrow

lazy

do

changes,

should

Unhappy

should

we

would

tongues,

then

do,

this

abatements
are

there

as
many,
accidents

diet

consequence,
South.
too."

Let

enjoy.

spendthrift
his

would

work

the

search

like

sigh,

adjourn,
delay :

to-day."

Per-

The

fools

is the

reform,

day

and

when

idlers

mortal

work.

lay

men

hold

money,

year
mercies

man

it steals, till all

of
of

concerns

suspects

forty, and

thief of time

eternal

an

himself

reforms

his

the

leaves

moment

state.
a

fool

plan

; year

fled, and

are

; at

At
knows

own

grave.

to the
falls

fearful

and

want

into
;

so

of

the

poverty,
that

even

his

thirty,
it at

fiftychides

injury
he

agonize.

that
"

in

him

as

manner

covetous

the

former

will

man
never

have

none

of

bring

of life ;

misery, and
abject
his acquaintances,
to

world.

"

economize

him

to

restore

fly from

prodigality

will not

last

necessaries

him
he

creditors, and

by all the

abandoned

that

dence
prupower

the

to

vast

the
the

dissipation, at

being obliged
squandered,

from

The

mon
com-

they had
prudence

on

and

latter

of the

has

he

are

the

Jonson.

Prodigality

disgrace

are

Goldsmith.

"

between

and
Ben

"

man

we

looking

death,

own

prodigal, is, that

shortly.

debtor
is the

his

has

we

when

they had
longer

no

help

his

the

when
had

their

when

fall into

ural
nat-

squandering
young
profligate
in bagnios, or at the gamingtable,

difference

what

Procrastination

the

cannot

and

heaven.

after

see

hastening

digging

prodigal

by
with

up

volton.

"

When

take

those, who, when

not
the
enjoy, had

of
to

for

only

sensuality,

shall

we

acquire ; and
to acquire,

he

To-morrow
and

Otherwise

power

and

too

him

parsimonious

too

nor

"

prodigality brought
their
trough, and

to

be

not

us

error

the

; and

but

harlots

miser
heir, the
is, justice
way
Bruyere.

and

one,
His

"

their

imitating

to

better

Scriptures commending

swine

from

we

hath

Shakespeare.

"

does

will be

morrow

when
and

sius.

on

so.

his fortune

would;

the
but

be

to

"

gains of prodigals
on
growing
a
are

middle

others.

find

never

prodigal

Young.
That

and

ceasing

defer;

of life.

out

CoUon.

those, only

his

The

himself.

to ourselves

to

wise

Be

"

holds

nor
"

none

robs

prodigal

young,
old.

of Christ, is
perdition. G. B.

calendar.

it.

own

these,

to

"

The

instead

man's

fool's

word,

fig-trees

for

stroyed.
de-

TWotson.

"

Satan's

and

who

for
crows;
flatterers.
Socrates.

and

and

day

nowhere

registers of time,

in the

and

about

set

to

life,

new

Tillotson,

the

like

precipice

any

late.

too

to live

intending

to find

never

"

seeing the
will sleep

period

PRODIQALITY.-The

able
immeasur-

an

grace,
late

between

Swelchine.

To

morrow's
; to-

rise.

him?"
a

hoary

disclaims

We
There

is

It

in all the

society

can

can

apace,

Wisdom

kites

defers

who,

him

overwhelms

sea

found

it.

Eesioa.

"

mankind

How
best
it

who

man

wise

never

imprudent,

To-morrow

Buxton.

ruin.

may

toward

unless, perchance,

in

because

he

not

tide

are

with

be

to

thee

to

sun

tage
advan-

next

thoroughly.'*

"

to-morrow,

till to-morrow

not

we

and

Young.

same."

till the
He

all the

; in

thought,resolves,

of

his
prudent
magnanimity
re-resolves,then

pushes

delay,
resolve

to

Congreve.

says,

will

infamous

purpose

Quesnel.

"

we

PRODIGALITY.

as

left

is

Volney.
leads

to

this,

will have

to

Confucius.

Prodigality

is

the

devil's

steward

and

447

PROFANITY.

PROGRESS.

to
all sorts
of
words
ishness
ministering
betray the vain foolBlasphemous
of the speaker.
Sir P. Sidney.
hard, if not impossible, for
other
to be guilty of no
a
prodigal person
Ci mmon
serious
swearing, if it have
any
vice
but
prodigality. For men
gen ex-ally
in man
n. earn
all, argues
ii g at
a
perpetual
because
temperate,
first inare
they are
prodigal
of
distrust
his own
is an
reputation, and
ambitious.
And
luxurious, or
that
thinks
he
his bare
acknowledgment
vices
too
are
these, we
know,
costly to be
word
not
to be worthy
of credit.
And
it is
rate
at an
kept and maintained
; they
easy
far from
bo
adorning and
filling a man's
have
must
be fed with
large pensions, and
it look
swollen
and
discourse, that it makes
the
that
feeds
both
though
hands,
man
bold
and
bloated, and more
blustering than
for his pains.
South.
them
starves
becomes
of genteel and
ing."
good breed-

purse-bearer,
; and

vice

it is

"

"

persons
Tiuotson.

PROFANITY."
execrable

loves

does, and
he

and
Maker

who

"

It

him

other

and

of God

sins

insult

little

his

theme.

blood

hear

to

the

"

To
wise.

is neither

Bwear

Swearing

deeds

brave, polite,

with

Bobert

Lis
he

and

man

of
but

God.

profaneness
it be

unless

all

kinds

is the

It

devil

those

over

of

ductive
pro;

nothing

and

tion
damna-

of
corn
peppersovereignty of
indulge it. Tryon

who

and

wicked

practiceof

fane
pro-

"

devil

tempts

their
until

he

whom

catches

Mann.

or

pleasure

swearing,
tempers

to

men

they
no

nor

man

incite

If
world
learn
for

did

never

abominable

with
the

naturally
is born

of

bait

or

none

ward.-"
re-

it.

For

to

and

injurious

Take

in

those

of

more

them,

swearing

decent

happier,

good

to

oue

no

the

to

fined
re-

insulting
;

deerad-

society.

to

sins

The

is human

must

Qibbon.

"

mind
the

the

keeps

ideas

fresh.
body
off
day, drain

the

of

of the

universe

that
generation
without
adding

law

passes
to that

moral

earth

and

humanity,

if

is the

yet snrely

ness."
profane-

of

assurance

True

away
the

the

old
To

"

lessens
That

Mazrini.

"

the

Emerson.

to-morrow."

substantial

is
what
in

both.

gress
pro-

and

is true

To

"

good
oast

necessity to obtain
able,
that is valureject anything
the
of gaining
more.
power

is not

thing
;

register of
generation

activity of to-day and

conservatism

new.

commend

dust.

mains
re-

progress

succeeding
as

holds
fast
; it
to
order
advance
the

is progress.
the
over

idly

the

upon

ashes

its

Progress

constitution.

than

that

advance.

not

As
to
the
yesterday.
morrow,
time
to consider
it when
it becomes
enough
Buhoer.
to-day.

in

/oJin Todd.

least

the
or

associate

All

fresh

tramples

wish
to fit yourself for the dark,
yon
of
it will
be time
enough to
woe,
have
its language after yon
prepared

it, by

H.

unprofitable, needless,

if it do

retrograde

though

freely, as

so

in

natural

men's

in
to

from

E.

"

man

any

we

mind

iug

Every

swearer,

is

there

oaths

ont

trays
vain, be-

will.

the

to

whom

uninscribed

them

and

light

in

name

brutal

boasts.

be

the

not
what

"

bition,
am-

TilloUon.

"

and

those

to

appetite,
3

an

any

anything

pour

came

prof

without

Horace
Profit

their

or

the

to

their

through

men

cupidity

comes

he

smue

coarse

who

care

"

cursing and swearing is a vice so mean

and
of sense
and
low, that
every
person
character
detests
and
Washington.
despises it.
The

of

PROGRESS."
foolish

culture

God's

taking

Profanity

Edwards.
The

what

or

society, or

refinement,

sort

"

in

He

"

"

richer,
No
is the
good.
man
or
wiser, for it. It commends
society. It is disgusting
any

of

gratuitous

be

may

wears,
all his

vice.

gentleman.

Chapin.

of the

acknowledgment
the

are

pleasure

or

most

wickedness

of

sins

profit

productive
on
earth,

is

shame

hell.

in

Some

"

temporary

brutal

no

and

good
against

of

"

is

stamp

habitnal

both

can

in it is

Despite

"

an

a
superfluity of
only be considered
as
sent, in acknowledgment
right of superiority.

properly

and

Profaneness

indulges

"

Shakespeare.
is both
unreasonable
Profanity
an
alike
sin, a violation
unmanly
taste
and
offence
good morals
; an

is

Hall.

clothes

evil word.

an

to

of

what

doubled

are

of pepper-corn
the devil's

sort

blest

Cowper.

"

to

naughtiness,

devil.

my

fearful
more
greater, or
prostitute the great name
the petulaucy of an
idle tongue.
Taylor.

Jeremy

"

ment
improve-

finished

is
Nothing
sacrilege than

commonly

with
up
but

logue
cata-

vile and

rudely appealed to on each trifling

Maintain
spise."
rank, vulgarity deyour

Supreme

HI

make

dark

more

Cox.

chills

nor

look

can

guilt to

H.

It

the

cluster

to

his face, needs

to

in
"

aU

Of

sins, there is not one

than
profaneness.

of

that

is

of

new

does

it is old

does

not

not

of

course

discredit.

448

PROGRESS.

The

question is, "Is

test

The

wisest

he

was

is

to-day.

man

yesterday,

would

this

alone.
That

freedom

aged,

he

the

change

from

error

is

and

before

presumptuously
precede ut for the

founded

it."

past

some

on

Mad.

wide

sweep

they

grow

all

through

decay, fall,
Burke.
law

is the

laws

of things,
older, and

miidlb-

or

on

moves

progression."
of

of

it,in the

Under

"

the

race,

old,

wiser

men

grow
societies

as

better.

"

Bovee.

Stael.

de

great mysterious

human

perpetual

of

grandest

The

so

as

itself

was

but

young,
tenor

progressive development.

forward

went

or

varied

renovation,

of Omniscience

prerogative

which

past

present,
Two

than

from

Colton.

"

brought
that

dom,

to-day than

to-morrow

the

together
moulding
incorporation of the
time, is never
whole, at one

good?'*

or

wiser

freedom

total

is the

be

may
and

Total

imply

but

it true

Edwards.

Tryon

"

PROGRESS.

He

good, will infallibly become

is

that

better, and he that is bad, will as certainly

tellectual
inbecome
time,
worse
vice, virtue, and
world.
is perpetualprog; for
ress,
stilL
stand
three
are
things that never
the other
to
the necessary
limitations
Colton.
If the
alone
former
vailed*,
preprogress.
there
would
be
steadfast
nothing
is the
soul
of
Intercourse
progress.
of
durable
the whole
on
earth, and
Buxton.
principles

the

govern
One

moral

and

"

that

"

and
social
and

life

would

or

sway,

the

sport

latter

nad

be
the

If

waves.

if it obtained

even

every
best
ages

The

rot.

or

in which

those

these

enlightened
and

with

with

can,
what

he

ought.

Who

living peace.

are

every

ages

The

the

would

all

have

and

into

spirit entering

the

in

H.

and

stake

from

latitudes
mediately
im-

more

Chopin.
the

which

progress
been
from

has

made

always

are
new

heavens

E.

us."

race

into

step of

Every

kind
man-

the

drift

we

over

has

that

his

warmer,

Rusicin.

"

individual

as
moving
; and
new
lights open

aua\ uphold

restrain

his

and

quicker,

blood

his

heart

life, whose

in

only advancing

are

OenU.

"

they

are

hand

one

other

the

brain

adopt both
ciples,
prinhe
develop what

to

is

getting softer,

is

petrify

world

such

In

ought

man

the

principles

two

balanced.

equally

most

would

of

He

exclusive

mischievous

thing

preponderancv,

winds

of

scaffold
state.

to

world

to

fold,
scaf-

Wendell

"

Phillips.
forward, and
have
that
by things
regulate
Intellectually,as well as politically,the
been
done
? those
who
the
most
are
toward
rant
ignodirection
of
all true
progress is
Bacon
to all things that arc
as
doing.
cession
sucgreater freedom, and along an endless
is the
said, time
of ideas.
greatest of innovators
Bovee.
;
also have
he might
said
provers.
the greatest of imis
law
The
of the
true
race
progress
Colton.
look

backward

their

instead

of

conduct

"

"

and

has
Every age
humanity
which,

its

by

problem,

is

Bolving

forward.

helped

H.

"

development.

pauses
overthrown

in

civilization

Whenever

"

march

the

by the

of

barbarian.

is

it

conquest,
Simms.

"

Heine.
If
sow
great genius and large heart
seeds
of
in
a
new
degree of progress
fruit
world,, but
they bear
only after

of

Men
the
the
many

years.

It
of

where

note

to

mystery

new

used

monsters

sea-margins
tury
subsiding cen-

Each

thought.
some

old

the

hide

to

The

world

is

full

uever

go

"

son.
Emer-

We

our

then

have

no

By

the

over

new

it is understood.

disposition

of

one
"

"

not
garet
Mar-

it is

Colton.

stupendous

wis-

always

an

virtue

for

to

is progress
whatever

anything
approach

brings
toward

Eptctetus.

All

instinct

and

is

in
;

of

perfection

progress

to enover-anxious
not
to be
ought
courage
in
doubtful
of
innovation,
cases
old system
for an
must
improvement,
ever

advantages

I have

when

progression.

promises happiness,prosperity

the

point
it."

backwards.

of

then
peace,
progress
these
each
in
of

bilities. ub,
possi-

Eliot.

George

lost

and

feeling

Fuller.

We

"

You

has

reason.

beyond

duo.

an

have

unfolding,
first

an

like the
instinct

the
as
knowledge,
opinion, then
a
the
fruit.
Trust
root, bud, and
render
to the end,
though you can

an

plant

is

progress

vegetable

two

"

"

analogies

called

eggs

suffocated

bright

If virtue

themselves.

hopeful

of

dubious

Revolutions

established

be an
to
rising upward
it, he is sinking downHe
cannot
stop at the

Coleridge.

"

am

the

and

handsome
"

be

to

upon
devil.

build

we

Longfellow.
and

ward
beast.
I

reveals

is not

man

Mazzini

"

is curious

human

angel, depend

are

"

"

Enierson.
never

ourselves."

always
present with, but
Fear, desire, and
hope

(till

Ire

{lushing

us

toward

on

the

future.

popular

videttea

that

Montaigne.

"

the

lans

happier

to rise.

before
Mankind

loses

any

physical, intellectual, or
the
then
a
better, and

loss

newer

role

gained

bj

all men,
snd
for all time.

is

What
In

Society
but

is

when

we

or

made."
Westward

"

Can

vested
in-

half

century

and

is

takes

empire

the

new,

it is

looked

not

different
something
new
Everything

.comes

The

from

begins

of

what

in

nations

with

of

the

It

obacnrity.

past.

of

as

living

itself

which

but

beyond
and

progress,

objects,
it will

lhat

ao

attach

stride

man,

and

Let

once

of

of

self
it-

God.

"

with

have

for
and

All

the
of

H.

"

grand

of

which

evolves

of

the

its

bape

fully gaining it,

enlisted
by Providence

of

the

-*r-

:'ime

same

the

in

which,

and

end.

at

ress
prog-

aggregate

each

own

is

the

the

are

wills,

countless

merely

make

ascending

of

tran.

agencies

mankind

thinking

shall

series

sion
comprehenthorough re-

more

the
that

Emerson.

"

which

error,

view

been

larger

that

of
Eudistion
istory of mankind

developments.

on.

that

of

through

have

that

quite

saying

point

took

we

passed

truth,

of

mind

scribe

labor

us

the

more

have

we
eye,
is that
but

np
universal

one

valued

we

the

What

the
of

secret

vice
ser-

ou

of the

Buskin.

"

which

come

result

just

but

1'atcal.

onward

apple

have

be-

Feuerbach.

"

Is cumulative,

the work
history are
;
superseding but building

work

the

eyes

tempt,
con-

their

them,

camp,

makes

"

the

"

exhausted.

acres
wise-

good,

expected.

is

and
not

"

the
the

received

unobserved.

power

art

science
men

it

of

exactly that quarter

Is always
for, and

is

"

for

Nazareth

But

ones."

from

comes

whence

of

ones.

books

than

its

of

with

Hugo.

The

tury
cen-

advance

the

naturally

to wrong

Victor

apart,

not

naturally elings to
of right objects,

Progress

progress

question

knowing

want

we

out

come

for

Parker.

that

of

the

will

civilization,

in

are

in

; not

mind

the

vestment
in-

Child.

course

good
any
is always

This

the

Is

man

Bp. Berkeley.

way."

"

the

The

tory.
his-

permanent

signs

many
L. M.

Mr*.

one
a

them

far

Cotton.

it"

No

human

epochs
of

quarter

perceive

we

gain.

"

toward

compare

even

is
of

Theodore

"

slowly

move*

till It finds

moral,

is the

backward,

steps

thing,

good

are

Thej

comrades.

world."

Jamet

Xarttntcm.

By

ia
and

sciences,
continual

ages,
never

older

grows

to

world

live

is

and

learn.

its

3J

so

ill at

men

"""

The

ease.
"

"

"

"

generation

to

ns

"

to

oame

and
ns

labor
seed

as

in

is

may

whst

we

them

to

go

by

mean

believe

cannot

We
God

man

as

yet.

llobert

"

Generation"

are

mankind."
son

work

What
make

can

of

as

his

If.

God

intends

to

found

out.

Jonathan

"

all

it

give

of

that

light

that

nor

have

lurking-places

church

the
of

all
been

already

Edusard*.

happy
If

'"-:

God

reveal

anything
be

instrument,

to

; for

of

life

; man

days

All
of

any

it

receive

to

truth

by

ily persuaded

"

break

forth

not

Browning.
the

by

you

ready

as

:o

law

fruit.

progress."

fhat

already possessed

is

ninlalry
the

the

wliatcame

any

is

to

go

Beecher.

other

Progress

lime

our

msy
and

blossom,

as

blossom

ss

This

"

which

rascal.

on"
_

to

"blvc~

next

W.

man.
"

live

so

what

rality,
mo-

the

one

should

We
that

Satan's

all

owes

in

of

course

considered

ceases

The

that

; so

the

during

race,
be
may

advances

together aremaking
t'.ie
in proportion
as

program

universe
human

make

may
all mankind

but
a

prerogative, not
only each
the
in
making
dally advances

peculiar

individual

toilsome

that

growth

growing

to

is

decay.

"

toward

not

O.

is

God,

Macdonald.

the

and
own

father
lias made,
the
he
has
also
enjoy, but
Tbns
to him."
appointed

I find
so

the

much

great

where
we

thing
we

in

moving.

are

this

stand,
"

as

world
in

Oliver

is not

what

Wendell

tabtishments,
nothing
is ever
opinions;
but
completed,
Carlyle.
completing.
"

Nature

knows

development,
inaction."
Work*

no

and

pause
attaches

in
her

and

progress
cures

on

all

Qocthe.

of

true

It is easy
o

merit

are

seldom

very

to

forget I" J.
Unclaimed

promise,
ae

and

alas

I bow

easy

JVussff.

promises

art

"N

rection
di-

like, oucashed

450

PROMPTNESS.

cheques

and

promise

keep

from

not

and

do."

not

ruptcy,
bank-

from

us

want.

do

rather

had

will

they

but

HavergaL

"

not

PROSPERITY.

promise,

promise according to
to our
perform according
team."
Rochefoucauld,
our
We

seise, and

selfishness

and

idleness,

slow

is most

who

He

faithful

most

a
promise
performance."

its

Bousseau.
An

is
performance
HoweU.
promise.

of
of

world

than

more

worth

the

"

of

conscious

mind

A
say

"

value

true

enjoy

delay,

no

of

time

snatch,

of

moment

every

it.

No

"

procrastination;

no

what

to-morrow

you

can

PROPERTY."
Property is dear to men
only for the sensual
pleasure it can
also because
bulwark
it is the
afford, but
of all they hold dearest
earth, and above
on
all else, because
it is the
safeguard of
those
and
against
they love most
misery
not

acre

whole

it is

done

to-day." Chesterfield.

making

in
in

done, then it
speare.
quickly. Shake-

when

were

put off till

never

do
is the

it

the

Know
but

hopes,

our

done

were

well

than

Warwick.

A.

it

If
were

it

integrity
to

means

to

scorns

perform.

Bums.

"

all

always

Magnificent promises are

Parker.
suspected." Theodore

distress.

physical

W.

"

O.

Sumner.

be

to

is

great object
always answered, whenis transferred
from
property
any
that are
hands
fit for that
not
property to
A

ever

brave

Every

is

man

word.

his

of

man

"Corneille.

those

to superoughtest to be nice, even

stition,
and
in
thy promises,
keeping
in making
them.
equally cautious

Thou

therefore

that

The

religion not to do as thou sayest, is to

to
thy religion in thy deeds, and
Venning.
thyself by doing."

In
unsay
undo

Every
pillars :
will not

divine

promise

God's

justice

suffer

Him

will

four

upon

which

holiness,

deceive

to

which

goodness,
forget ; His

or

is built
or

His

suffer

not

will not
suffer
truth, which
which
His
to change ; and
power,
Salter.
him
able
to accomplish.

Him
makes

"

PROMPTNESS.
of business.

soul

is the

"Promptness
Chesterfield.

"

but

any
without

and

caution, but act with

Colton.
promptness.

; makes

at

resolves, and
top
decrees, the
we

steals

time

the

ere

and

faced,

it

""how

short

foot

he

"could

Property left
but

Promptitude
to

and

do

of

terribly,'*
much, and

I have

it,**was

the

If
leave

to

pains

how

much

is

part of good

not

only

manners

the

little attention

and

have

it

lost

be

rood

name,
abide for-

wiu

toiling for wealth

are

children, would
for them

but

take

would

serviceable

hall

habits,
they be.

virtuous

from

be wrested
largest property may
child, but virtue will stand
by him

to the

last.

the

desert."

for

in the

continual

than

by

it

than

is

world

makes

be

may

the

touchstone

less difficult
un

to

endured,

Goethe.

prosperity."

remain

to

sunshine

All

Proverb.

Arab

Everything

virtue

of

bear

misfortunes,
corrupted by pleasure.
"

Tacitus.

thing
any-

smooth

and

do

skillful

uninterrupted

qualify

success

made

never

sea

neither

ner
mari-

prosperity

for usefulness

men

ana

happiness.

duty,

but

is

; it is favorable

habit, so as to make
delightful." 0. Simmons,

of

they

Sumner.
soon

reputation"

more

who

"

to secure

hands
that

Q.

W.

child
may
of virtue

who

those

their

the

those

it."

inheritance

unblemished

an

reply.

fortune, reputation,influence, and

form

the

except

"

with

nothing

are

order

not, in

just what

it

doing

now

of

toil
so

admired
Celerity is never
more
negligent.
Shakespeare.

the

also

with

it

double-

are

the

in

oapital

PROSPERITY,"

Shake-

Raleigh,

accomplish
you
"
When
?"
a time

do, I go

to

SirW.

to

one

said

was

do

so

have

it,

about

turned
for

Prosperityis
said

"How,'*

in

do

are

speare.

whom

when

who

may

quickest

them."

effect

and

have

the

in

capital

against
who

demands

those

forward

our

noiseless

and

can

we

on

those

Sumner.

The

instant

no

More.
the

by

instant

sion
occa-

performs,

Hannah

"

inaudible

into

start

old, and

are

prompt

plans

once

executes

take

; for

thought

the

sction, and
Let's

the

of

hands

cision
de-

"

spiritseizes

is

property

O.

W.

"

invectives

ever.

with

keen

The

property.

The

to

Deliberate

of

development of character,
the
development of character, or of
other
good
whatever, is impossible

but

grace
him
to

Burke.

"

of the

guarantee

Fuller.

"

are.

accumulation

energy
it easy

fulness
use-

If

adversity

prosperity
therefore

will

The

and

one

one

is

hath

hath

killed

killed

his

is
to
adversity
deceives, the other

miserablyhappy,

miserable;

and

the

therefore

his
ten
be

thousands,
thousands

instructs
other

many

preferred.
; the

happily
phllnso*

452

PROTESTANTISM.

the

fulness

has

no

While
friends

and

storm

elevated

is harder

the

his

upon
makes

relation
his

on

is

liberty

no

world

in

and

and

"
to

man

relation

the

to

leaves

only

from

us

enemies.

of

the

framing

analogous

kept
shops, and
are

of

which

distinct

reply

there

whose

often

printed

on

the

paper
the
whole

be

Short

T.

from

long experiences.

Sense, brevity, and

point
of a good proverb.
Try

not

wall,"the
Bible

is

it

leads

imposed
by
authority,

human

of

supremacy

Lord

our

the

of

men,
of the

have

rights

Protestantism

ago,
as

H.

world.
the

L.

force

against

The
of

is with

power.
ligence,
intelthe

arms,

the

in*

more

the

most

well.
Mother-

"

the

frequently
not

are

justly

"I

church1';

the

fall

into

be

of life into

short

impressed

on

mind.

the
of

were

the

morality.

age*
"

folly,

of

action

for

among

may,
the

contracts

the

great

that

may
and

sentences

the

memory,
to

anterior

wisdom

earliest

and

error

occur

time
they
therefore,

benefactors
rules

early
taught

habitually

Johnson.

"

Proverbs

thousand
Lavater.

he

by frequent recollection
to the

who

because

numbered
who

a
"

principles

true

remembered

mankind

be

displayed.

the

'~i

hhw

of

ear

populace

and

fully than

but

known,

not

are

the

the

roads,

the

more

because

of

the

on

instructs
man

We

formed

declared,

street,

ostentatiously

rules

not

wisdom

proverbial

the

studies

estant
Prot-

Wayland.

Protestant
as

had

organized

an

the

civilization

German

The

Christianity discarding

commandments

wealth,

nations."
The

be
proverbs may
than
comprehensive
scheme
of philosophy.

and

elaborate

of

existence
the

ments
ele-

Edwards.

on

of

study

structive

markets,

mere

and

centuries

morality,

The

and

himself.

an

the

are

casm,
sar-

declaring the paramount

authority
of God, and
inspired word
rejecting everything
not
of
enjoined
by the sanctions

To-day

the

Cervantes.

"

corruptions

It is

Christ."

Four

of

principle
Munger.

T.

drawn

sentences

tive.
moproper
half
truths,

but

the

contain
teach."

they

and

full

usually

are

seldom

action

in

and

traditions

Christ

nation

Bacon.

They

"

furnish

They

Christianity reasserting
purity, divesting itself

is
and

burdens

Jesus

hackneyed

but

renouncing
asserting the

man,
and

save

it."

simplicity

of the

the

is but

Protestantism
its

in
in

do not
rules
rules, and
prescribe conduct,

but

are

do .not

and

we

will

it

but

"

only

our

of
"

character.

create

our

slaves
is

Proverbs

to

but

Protestantism

"True,

was,

to

prescription."

discovered

God

limited

and

"between

Romanism

its

which,
being
ready made
up

genius, wit; and spirit

in its proverbs.

The
are

Bouchard.

quoting

one

that

of

of

sanctuary

"

Some

books

sacred

the

formulas

use,

chemists*

or

reason,

truth, without

somewhat

are

medical

the

of

absolute

Emerson.

"

the

from
atheism.
escape
our
both, for they are

Paul

"

the

on

"

with

us

motives

no

passions,

our

the literature

are

quent

its

subjection.

ourselves,

with

Romanism;

be

"Deliver

It

for

it denies

for

Protestantism

"

from
to

worst

of

and

come."

except

become.

escape
found

Christ.

Romanism,

atheism,

to

wants,

"ppetites
thus

in

none

faith

no

to

that

What:ly
in

principleis domination

earthly

those

Church

of many,
RusseU.

John

long,

words

statements

Proverbs

the

mouth
Ply-

on

Tennyson,

intuitions.

Scfueiermacher.

"

the

to

man

relation

the

depend

to

the

were

wisdom

Lord

"

qualification. Like
nation, they are

Protestantism

These
landed

Beecher.

each

Plutarch.

of

five

as

govern*
God
gave

These

W.

one.

rights

ever.
forefinger of all time sparkle for-

"

in

man

I have
church

The
of

Proverbs

"

"

relation

Romanism

-H.

wit

stretched

by

base."

easilymanaged

more

adversity.

depend

and

down

than

to direct

nothing

in

is

solent
in-

the

PROTESTANTISM.

rhere

and

cast
prosperity, and
generally abject and

Nothing
prosperity

There

the

Jewels

is

Church.

and

are

you

"

governments,

PROVERBSi"

many

comes

is much

that

with

Christ

number

can

you

the

adversity,
Epicurus.

makes

at

rights as
Independent,

; the

all mankind.

to, and

Ovid.

mind

one

civil

against

Rock."

prosperous
but when

have

"
against the government
American
or
Protestant,

"reserve."
and
I will
me,
three
great strides which

rich

themselves

heat

to

come

in

warm

"I

Protestant,

Puritan

South,

"

left alone."
The

soft

lie

seldom

altar.

to

heart

the

men

who

estate

than

When

wish, it

to

Young.

"

They
the

prosperity.

its posover
yawns
sessions,
of the
and
the
soul
energy
goes
to
flame
that
has
vour.
deno
more
a

like

oat

of

more

PROVERBS.

of
were

Disraeli.

the
the

to

books,

vulgar, and
unwritten

and
in

laws

453

PROVERBS.

Proverbs

long
use.

and

They

"

and

of life.

view
The

T.

"

wisdom

them

much

safest

wisdom.

of

power
and

effective

compact
If

hear

you

Henry

is in

the

value

in

small

and

into

and

it

of

and

in
the

the

much

so

wise

your

There's

in

made

Sir

"

point

every

said, should
being but half

one

opinion that
are
sayings which

there

of

all

are

is the

not

true,

proverbial
because

In

that

forms

and

makes

them
the

ence
experi-

is the

of the

hiding

controls

character,

and

improvement,

hearts
homes.

"

Proverbs

as

D.

great

The

famous

ful
beauti-

is presently

God

his

oommands.

men

seven

for

the

in

all time."

proverbs
of

men

all the

wisdom

upon

Macdonald.

live,the
and

the

faith I have

more

less

Providence.

faith

in

terpretation
in-

my

Day.

J.

"

the

is

in

the

laws.

their

ured
meas-

colored

curiously
wheel

firmament

orbits;
"

is

the
are

of the

calculated

have

field

and

and

working
Carlyle.

"

the

in

cups
flower

stars

cunningly

it rolls

as

good
triumph.

and

every

the

evil
somo

green

of
ted

storms

worl

ever

of grass

blade

crowns

fun

of

mass

deliverance

Every

him

prove
Greece

huge

is

world

through

Beecher.

W.

swells, there

Greek

for

H.

the

In

to

Sofomon

vouches

; and

others

that happens in the

Everything
running
part of a great plan of God

find

birds

in

of
in

olutions
rev-

toward
shafts

G.

"

longer
Providence,

Disraeli.

his
; and
wise

their

the

in

vision
evident

more

men

of

good

from

start

providence.
in

human

in

than

instances

The

March.

quivers."

Scripture
of

of

is

care

instances

what

nations

easilyas
bright

were

Latin

The

of, but

with

bewildered

and

God's

humanity,

power

conduct,

reformations,
society, great eras

and

the

of

masters

words,
words, right words, sound
spoken
the
fitting time, and
finding their
way
human

make

to
us

call them
seize, and
providences. It 1b well that they can ; but
be
if they could
it would
gloriously better
that
believe
the whole
matter
is one
grand

homely

maxims,
the

Great

in
progress

of arras,
which

snreds,

OarreU.
dim

the

such

of all sciences.

mother

individuals

are.

so.

what

not

providence
impatient with

wax

Edward

some

from

Cervantes.

world.

piece

of

the

be

no

are

drawn

sentences

Simple words, short

truths, old sayings,are

wisest

curious

FlaveL

doubt
to

ends,
our
Shakespeare.

"

Mathews.

itself,who

and

know

we

"

To

"

am

their

will.

thousands

history.

Vauvenargues.

W.

nation*!

shapes

we

is like
of

up

To

they

how

thfem

Providence

apt

an

or

memory.

been

value

"Atheism.")
that

divinity

hew

rough

from

true

are

of

cream

maxims

truth."

"

the

single

"

the

proves

Anon.

"

put together they present

Proverbs, it has well

sold in pairs, a single

they

false

PROVIDENCE.-(See

more

force

sentence

it to

thought

March.

D.

"

are

thought.

March.

D.

the

cases

true.

of

of business"

and
equally
compass,
the
people. Sometimes
false,the coin counterfeit,

be

both

world
world

short

one

is

ages
W.

Sir

all

among

proverb may

ments
abridg-

meaning

chief

of

passed."

Sidney.

view.

are

Proverbs
the

words

"

commit

Few
of

form.

the

be

to

it carries

the

coin

current

Joubert.

sentence,

Decause

phrase,

said

"

in

gold

great

but

thousand

simple

what

fullest

esteem

have

they

their

receive
and

stamp

which

Proverbs

measures

the

the

If

plication
ap-

Edwards.

proverbs

from

'

be

principles f

correct

Temple.

erbs,
provCollect

life ; yon
have
time
ina 8]
speaking ;

condenses

proverb

their

pithy.
notable

human

be

may

of
The

value

through

lies in

are

and

Books

selfish

they embody

?"Tryon

Perm.

"

Proverbs

so

they

for

answers.

morals

of

do

they on
important subjects ; what
the
of their
ease
extent, and what

the

ready

watchwords

toward

and

in little ; they save

occasion
upon
may

and

things
are

Munger.

brief

directions

and

lean

so

T.

are

learn

always

alphabet

of nations

which
and

and

prudential

and

warnings,

of

brief, epigrammatic

the

are

commonly

are

wisdom

condensed
in

easilyremembered

form,
for

the

are

experience,

PROVIDENCE.

the

even

Blaikie.

"

Resignation

each
all that
of thev
fame
a
acquired
single sentence, consisting of two or three

smallest

words.

life is that

The
that

South.

"

benefit

of

proverbs,
they separate those who
from

those who

act

on

or

maxims,
on
ciple
prinis

act

impulse

to
they lead
promptness and
in acting." Their
value
depends

on

intrusted
What

four

solves.
We

of

affairs

all the

and

decision

hair

faith

the
falls ; and
who
has
bound

him
of

them

life,great
to God."

mockeries
"

map

To

will
our

God

behold

and
that

are

is

ours,

future

J.
our

but

like

together
small, and

and
W.

Alexander.
firm

most

not
some

in the

happiest

to

re"

execute.

unknowm

454

PROVIDENCE.

and

coast,
rock

one

and

shun,

springs

and

sea.

longer

of this
I
Ijroofs
the affairs of
man

the

it

that

aid?"

Franklin.

his

By going
by stopping
turning
other,

have

would

is

revelation.

to

of the
sees

his

between

and
Genesis

history.

finds

trines
doc-

God
the

alike

?
I

in

what

it

live

to

the

on

hermit

venture

all

top of

what

He

he

All

is

nature

see

all

all

but

dence
ProviSterne.

We

which

good.

lead

to

not

are

thee

We

Either

all

the

is of

world,
is just and
and

unendurable.
Duties
removes

an

of
"

On

right,
Andrew

"

are

infinite

this

eyes.

his

He

that
want

Some
is
And

on

therefore

not

one

the

has
side

I have

the side

will

watch

of clear

that

said
of

the

noticed

to

the

ders
shoul-

close

in

watch.
war

strongest
that

heads

ana

"

all

humbly

upon

this,

and

should

we

rely upon

if

it, as

preparation

no

force

follow, not
the

wind

like

plans,
We

all.

at

"

providence."
shorn

the

to

lilies pure
tear
the

lamb.

and

white

close-shut

not

must

of

that

works

men,

times,

the

watches

calyxes

healthier

issue

mistakes,
could

than
their

by

his

Lord

God

doeth

who

setteth

the

letters

and

feel

the

print

work

like

backward

shall

hearts

His

setting, but

yonder

"

in

we

shall

we

life

the

printer,
;

to

come.

sea
see
"

Luther.
There
ol
is no
amount
PRUDENCE."
is not
praise which
heaped on prudence i
insignificant event
yet there is not the most
which

of

Flavel.

providence is

have
wisest

own

Froude.

"

well

the

over

of their

out

accomplished

forethought.

providence
regiments.

honest

depend

to

thine

snch

no

This

providences,

providences

diligence,

care,
were

done

providence

Our
God's."

and

same

us

have

providence
upon
should
prepare

"

been

falls
be-

dyingcreatnre.
he
curely
seonly can

head

for

we

will reveal
Time
apart.
gold." If. R. Smith.

at

rules

Cecil.

"

never

tempted,

consideration

lay down

but

God

from

the

if there

as

and

leaves

Lang.

burden

with

tempers

God's

of

Whatever

are

upon

Bacon.

Sterne.

unfold."

being
or

and

; events

ours

miserable,

and

chance,

consequence,
all is well."

the

Richter.

"

weights

greatest
"

rational,

made

The

is
no

in

sun

flower.

lowly

reliance

and

must

affair*
chance

of

same

follow

but

events,

Epictetus.

"

the

the

family
a
hangs
heaven,

and

Shakespeare.

Pope.

"

"

dence
provi-

historyof

which

the

we

had

not

canst

understood

not

universal

life.

finds

heights

wires.

when

God
to

thou

discord, harmony

partial evil,

them.

art, unknown

direction

employed

checker

the

our

wholly

"

all chance,

"

South.

from

neighbor.

"

God

rainbow
in

the

of

make

then,

tage,
cot-

replied, that

his next-door

was

mile

man

God.

of

personal

own

by

providence

nies
de-

Italy how
a
single

mountain,

habitation?

any

in

circle

activity,

as

in

alone,

sees

ill that

his

The

"

pious
things

we

asked

once

could

the

vain

as

decrees

who

in

hangs

To

and

good

and

gives

crowd

truly religious
truly in the

smallest

both

Pope.

"

that

and

to Revelations.

all

is
more

dew-drop

of things
Paul's, than in

Providence

not

find

those

those

soon

shell,

and

formed

also

as

wise,

who

and

Who

as

the

man

world, than

is

Cecil.

"

He

state

St.

will
of

against

narrow

good

splendid

astonishment,
the

the

not

more

the

in

Cowper.

than

is

than

his

from

reads

world

be

you
favor

Beecher.

may

its

comprehend

Happy

Longfellow.

mystery

run

says,"
that
on

Beveridge.

in all the

possible
the

but

W.

H.

into

Bp.

evil,

no

laws, and

his

will

"

long

providenceis

cockle-fish

by

reflectingChristian

Bar

is

says,

the

In

"

them."

lives

our

enigma

of the

faith, in

Temple
he

keep

the

of

of

reason

our

to excite

more

that

the
or

impending

greater

Gospel.

to exercise
what

instead

"

state

on

that,

or

dark

The

humiliating

God's

ocean

later,

or

There

Providence."

Providenoe

that

sparrow
his notice, is

friend

side.

for

out

Christian

the

as

faithfully in

marked

lias

heathen

the

as

man

break

not
can-

rise without

changed.
in the

"'

luck,

nn-

governs

sooner

with

speak

solution

word,

one

minutes

been

can

let slip some

may
the
whole
current

we

which

God

without

this man
Dy meeting
this
down
street

oorner,

by

to

some

providence,

him,

walkH

man

God

that

ways

ever

few

if

empire

an

gale

convincing

that

and

ground

probable

o'er

more

truth,

see

fall to

far

us

the

Landon.

E.

wherever

"and

other

chance

some

lire, the

the

attain,
;

bears
L.

"

there

harbor,

neither

do

up,

is
will

we

we

fathomed
The

here

say

the

PRUDENCE.

Too

on

are

and

it

many,

can

make

through

golden apprentices,
copper

mt"ten."

us

sure.

want
silver

"

of

cauld.
Rochefouprudence,

Journeymen,

Whitefield.

455

PRUDENCE.

Men

of

often

sense

This

but
It

be

friends,

lesson
and

walls

and

saves

The

their

not

the lesson

And

Those

this

pivot

him

und

countrymen,
which

on

they

prudence
turn.

of

prudence

dictates

silence

in

in

us

decorum

and

reserve

higher

speaking

of

superior

is the

; it

and

hearts

attend

ures
pleas-

your

to

as

the

their
is

first

dence
pru-

irregularity,
less,
knowledge useble.
contempti-

their
have

ting
motives, letkey to their

fiftenstone.

garden."
for

praised
the

of

might,
fore
beprudence
ne

fortitude

prudence
Goodrich.

G.

8.

but

placed

without

it, since
is madness."

fortitude

naming

virtues

propriety,have

with

to
of
way
enjoy the sweets
be
afraid
of
the
quences.
conse-

not

lock
up
familiars

men

Aristotle

always

of

want

and

"

as

prudence

the

supply

negligence

only their

order, may
thoughts.

our

that

but

Prudent

Burke.

Prudence
is a conformity
to the
rules of
ingredient in
necessary
all times
at
truth, and
decency,
reason,
without
which
generate
virtues,
they deIt differs
from
in all circumstances.
and
into
folly and
excess.
Jeremy
wisdom
in
only
degree ; wisdom
being

Prudence
all

of

Johnson.

in

circumstances,

some

of

prudence

them,

best

will make
loug continued,
wit ridiculous, and
genius

A.

"

"

Let

is often

the

confidence

the

will

nothing

maxims

more

Rhodes.

justify

heads
of

attainments,
neglect the common
of life, should
be
reminded

or

maxims
that

behind

of his

any

others

best

"

left

If the

in

who,

capacities

their

the

the

of

too often

Fielding.

"

by the tenderness
"Fielding.

hearts.

properties.

Franklin
than

it.

ing
build-

of

war.

ruin, others

own

upon

prudence

defeated

children,
homes,
Aristophanes.

their

their

from

of his
build

to

apt

are

it immediately.

foes,

ships of

foundation

mies.
ene-

safeguard.

learned

their

cities learn

that

high

from

is

their

best

extorts

enemy

an

from

the

principlecannot

friend,

is

learn

is

Prudence

PUBLIC.

is the

the

"

Collier.
Want

of
of

want

prudence

virtue;

there

is

nor

for

advocate

powerful

more

earth

on

vice

than

PUBLIC.

the

is

other

The

But

than

Colton.

"

wanting,
provided
the guidance
of prudence.
man's

if he

knowledge

has

but

are

prudence.

endowments

richest

is
the

universal

nature."

is

Prudence

in

its
The

the

all the

of

in

characteristic

so.

their

duty

its

and

name

if
to

we

the

for

are

shalt

not, is
it

; and

is

that

prudence

an

it

duty

will

be

so

us

is

deficient

; for

when

we

owe

much
are

in
a

our

not

to

selves,
ourown

der
won-

discharging
man
lays the

the

than

is wiser

that

wisest

critic.

to
ought
signify the
men's
good
thoughts,
a
road, marked
plain,

of

be

but

threatened

terrify it.

to

travel.
bribe

In

fool's

But

"

to

stop

free

republican

and

the

restrain

cannot

Every

will

man

speak

The

to their

public
a

except
Very

public
much
mermann.

woman

; one

what
few
as

for

causes.

wishes'

it likes

public

their
their

"

itself

"

pride

be managed
nothing to

it

Goethe.

but

look

and

their

and

and

without

Washington.
to

say
to hear.

men

tude.
multi-

he thinks,

effects

must

debtors

as

thinking,

or,

attending

to

government,
of the

voice

more
properly, without
consequently will Judge of

which

with

cap
Beecher.

J5T. W.

"

like

which

neglectit,we

world
to

crash

to

for

care

check
intimidation
to
free-thinking,
an
to lure
free-acting, a bauble
approbation,

like

Coleridge.

"

is

Prudence

formula

Christian

especial part of

if the

rest

general,

tables,

stone

their

as

not

all may
the way
know
often
it is employed
as

you

part prohibitive." Thou

enemies

does

sentiment

should

that

or

prudence,

the

of

and

mountains

the

on

march

and

too

Burks.

"

rules

be

are

dence
Pruenters

loses

most

should

mind

never

cause.

that?"

for

cares

of snow-flakes,
drifting
obliterating landmarks,

who

public
Bancroft.

"

Public

quality incompatible with

be
effectivelyenlisted

can

laws

of

not, fortitude
Voltaire.

is

the

fortitude.

virtue, which

composition

she

vice, and

of
and

prudence,

but
"

Beecher.

common

temperance,

and

W.

H.

"

"

Goldsmith.

into

gathering

The
of

easily concealed

where

whole
day
everything,

in avalanches"

is weak,
omnipotent.

opinion

who

"

or

J. Mason.

"

almost

is

of

degree

"

bounds

The

over

and

protectionis

under

are
yon
JuvenaL

Emerson,

"

imprudent

more

"

lower

wisdom.

Private

public opinion
single snow-flake

is concentration

dissipation.

nothing

prudence.

excessive
No

evil is

one

There

life

in

prudence

one

prudence

of

habit

weaker

habit

consummate

more

; and

erty."
pov-

Goldsmith.
The

but

nothing
prudence

the

frequently

too

\%

the

upon
prey

honesty.

"

so

Zim-

PUNCTUALITY.

is, in

That
men,

which

they

were

said

like

of

of

sheep,

driven

easily

more

degree, true of all

the Athenians, that

great

was

which

than

flock

single

one.

of
and

the

take

all other

and

istic
character-

in

will

find

and

unconsciously

estimate

and

these

of

that

is

sentiment

city behind

the

all

destruction

in

the

powerfullyrestrains

men

out

when

as

powerfully

it, but
sweeps
plain before
from
doing

done
they have
against

protects
with

them.

; to

point.

which

is, perhaps, the cheapest

can

force

give

to

wise
other-

an

utterly insignificant character.

Boyes.
in
inspires confidence
than
punctuality, nor

Nothing
sooner

habit
any
that
than

W.

which
of

times
be-

set out

Fontaine.

"

punctuality

virtue

man

itself

H.

"

running

use

main

It

"

wrong;

sets

wrong,

Strict

sultant
re-

it.

one

secretary."

new
no

is the

just.

which

battery

of

is

It

Pierrepont.

Public

"

get

with

the
average
estimates
is

frequent

was

fellow-

him

stamp

than

soon

cusing
secretary of Washington, exfor being late, said that his
too
slow, the reply of Washington
You
must
watch, or I
get a new

must

abilities

his

too

himself

row
nar-

his

that

replace.

Shakespeare.

\a.te."

too

When

hours

three

be

minute

was,

however

sphere,

character

his

men*
weigh
often, and

E.

his

ht"

which
to

Dwight.

"

extended,

or

"

required

watch
man

their

has
"

Steele.
Each

others

to

honor
and
a
gentleman,
its,
place of pleasures, profprivate gratifications.

of

man

must

is the

public good

specified, and

time

belonging
be
lost, he should

everything

Better

the

for

the

at

uninjured

turn
is

"

Whately.
Zeal

PUNISHMENT.

409

sooner

being

F.

business

is there

his

reputation

behind

time.

saps

always

J.

"

"

Mathews.

W.

Beeclier.
is the

Punctuality
Every

who

man

well

wishes

loves

the

to

best

his

country,

will

show

himself

in

decided

morality and
institutions, and

the

of

"t

of

but

bear

honorably

them.

supporting

friend

laws,

on]

igiovs

hi

"

pal

The

most

cook

is

able

to

opinion,
sustain, or

or

public

sentiment,

to

puli down

any

commonwealth.

the

PUNCTUALITY.-I
well

of

if he

acter,

intellectual

appoi ntments.

think

and

moral

ts
char-

wrong

unfaithful

to

is the

there

I have

me.

"

hinge

business

of

without

always
time, and

ality.
punctuof

quarter

it

has

made

hour

an
a

man

of

come."

is

as

debts.
made, become
with
an
appointment
yon,
no
right to
punctuality ; I have
own.
time, if I do my
your

be

that

medicine."

you

throw

away

of

J. M.

Mason.

give

conviction

punctuality
it

life."

end

to

but

they

are

that

wicked
be

man

be

man

cured

chastisement

is

by
a

kind

Plato.
is

but

lame,

it

comes."

certainty of punishment,
even
more
severity, is the preventive of crime
Tryon Edwards.

as

never

W.

be

is

of

want

deliberate

my

the
in

individual

meeting
respected

and

appointment,

or

successful

in

all
should
to pay
be
taught
Every child
his
to fulfil all his
contracts,
debts, and
exactly in manner,
completely in value,
he
Everything
punctually at the time.
has borrowed, he should
be
obliged to re-

from
awe
b

diadem

Juvenal.

Goldsmith.

"

best

punishment

confers

of eradicating
crimes
is not bv
dable.
punishment
familiar, but formi-

Don't
when

infamous

work

making

Fisk.

an

which

crime

another."

The

is habitually

an

meets

man

that

upon

solemn

who

its

One

virtue.

for

that

tardy
will

or

the

The
than
"

Want

or

physical

Herbert.

"

Cecil.

"

life

Beecher.

sick

of

right

punishment.

or

delayed,

W.

all

for

in

sure

so

made

nave

owe

once

is

expedient

physician

half

that

to tne

as

reward

H.

as

of
be

late."

show,

to

whether

may

to

punished
of

Nelson.

Appointments

is not

never

whole

Punishment
If I

Better

appropriate

Penalties

sure

of

must

same

never,"

"

spiritualnature,
its

of

men

Savarin.

than
as

aoing,

It
been

my
Lord

very
method

no

Cecil.

"

before

is

maxim

meet
"

Method
and

B.

"

late

experiencegoes

the

his

Emmons.

"

good

of

courtesy

qualification

The

PUNISHMENT.-The

or

habitually

was

'Better

never

could

mail's

indispensable

"f

law

0. Simmons.

"

graceful

punctuality.

of guests.

said
*

Public

virtue

stern

the

Bulwer.

princes.

re

J. Hawes.

"

and

business,

Eocieti

of

interests

or

let

of

us

hand

the
us

are

rejoice in
of God
but

shipwreck.
and

wallowed

pity when

by

the

poor
Can
we

punishment,

alone

it.

even

The

just saved
feel anything
but

wretches
we

see

waves?

inflicts

a
"

fellow-passenger
George JSlioL

PH(EBE

CARY

457

PUNISHMENT.

If

makes

punishment

the

not

offender.

the

it hardens

will

supple

Locke.

"

it

when

nothing.

for
We

he

do

criminals

of

punishment

use

than

injury

the

who

ceives
re-

is

man

should
he

hanged

is

God

aim

not

the

correct

to

and

hang ; we correct
Montaigne.

man

that

is

Crime

latter,

so

former.

more

many
Horace

"

as

have

you
must

you

of

the

and

The

is

justice

the

for

on

men

distress

unjust.

There

them.

incur

dreadful

are

thieves

against

lose

all

ance
appear-

within

the
it.

it

much

were

as

it is

of

seeds

make

To

things

punishment

our

time

commit

we

disproportioned
certain.

be

must

The

worst

very

man,

is to

Wilkes,

says

they

hang

put

can

von

him

the

; but

"

Simmons.
We

punish

not

more

does

nor

past, but

to

the

result

passion,
guarded

be
may
/Seneca.

thing
come.

"

that

the

world

most

their

of

the

those
of

head

future

offend

may

for

that

but

against

to

it is not
the

in

same

time

is

no

are

punished

the

heart

in another

are

compound,

punishment.

There

"

future

them

down

mercy.

future

to

it is

H.

W,

of

ana

from

this

it.

doom

of

wisdom,

in

the
sin.

"

penalty
J.

B.

so

is

deal

that

polished plane,

without

receiving

ill

dwell

can

in

such

ill spirit have

fair
so
a
things will strive to dwell with
the

good

breast

my

the

world, jealous
thought my heart

foulest

into
and

without

go,

sin."

By the

so

mind

pure

may
me,
hold.
does

of God

or

man,

yet, if unapproved,

and

may

still

Jfifton.

ancients,
I

as

of

the

practically

transparent

the

Buckingham
Evil

is

that

Shakespeare.

"

though
can

sin

Sterne.

"

nothing
if

Make

see

like

thoughts,

of

walker.

thee, 0 God,
prav
within."
Socrates.

mind,

crystal, that

but

beautiful

There's

to

in

and

punishment

make

thus

can

chaste

temple

"

Colton.

pang

the

shoals,
"

righteous

it is the

admit
foul
may
tincture.
their

no

look

ever

vices

of
our

chart

sinners

to deter

be

come

Faults

as

man

he

he

because

punishment

the

of

that

but

offended,

and

of

PURITY."
may

house,

will

hath

God

motive

be

never

and

to make
the man
is not
useful, but
hanging
to punish
and
his crime
protect society:

C.

that

The

to which

use

in

bound

rocks

prominent

existence

justice,in

Simms.

"

If

"

are

we

"

Hesiod.

"

to

in
punishment
as
a threat,

efficacious, two

they must
the
offence,

necessary

silenced

is an
evidence
of
everlasting destruction
the
the wisdom
goodness, the justice, and
of goodness,
in that it is a motive
of God
sin and
from
evil ; of
turn
to prevent
men

punishments

are

sin.

at

sown

are

the

to

sive
impul-

these

are

and

tion
preven-

made

regarded

declaration.

irreclaimable
same

future

which

eminent

the

Jameson,

merciful

cruelty

no

is the

life, over

of

Emerson.

Mrs.

to be

is not

of

an

flower
"

of conscience
"

of

exposition
word

one

Mann.

voice

the

of

pected,
that, unsus-

be

never

Horace

"

was

The

better

such

The

can

retribution.

The

enacted

punishments

"

the

"

Beecher.

Junius.

"

but

self.

out

grow

fruit

concealed

eternity, there

good provisions that every

how
to live,
man
might be put in a method
and
be preserved from
the fatal necessity
so
of stealing and
dying for it. Moore.
make

to

Never
without

but

"

too
justice, when
strictlyinflicted
compelled by the last extremity of
to

is

it

good.

ocean

legal punishments
of

than

one's

to

punishment

that

evil

to

God's

Augustine.
Even

is
avail.

most

punishment

object of punishment
of

of the

have

Mann.

Punishment

doth

abandoned

Punishment

pleasure

of

the complement

are

less

many

correction

grace

greater

no

being

ripens

prisons

so

the

find

excellent, to
when

when

whoever

Sidney.

of

"

it is

whoever

; for

it,and

Colton.

"

of

and

There

stem.

is three-fold
:
object of punishment
the
for jnst retribution
protection of
; for
of the offender.
society ; for the reformation
Tryon Edioards.
and

of virtue

it.

hard, but

necessary,
P.
"Sir

Byron.

"

suffers

it dreads

he

that

-condemned,

side

the

on

right knowledge

we

by him.

others

warn

The

Jails

soul.

punishment

"

schools

self

own

Quesnel.

Voltaire.

"

is

deserves

be

good

the

his

It is
in

interest

more

Cato.

"

on

on

dreads

C. Simmons.

"

public have
of an
punishment
The

of

justice
deals

when
Wickedness,
properly punished, is
only to the offender
disgraceful
; unpunished,
whole
it is disgraceful
to the
munity.
com-

The

PURITY.

the

hope

regarded

we

was
regarded
as
part of virtue : by us,
less brave, purity
not

courage

main
are

now

Courage,

however

458

PURPOSE.

kindled,

is fanned

lives

by the
derives

and

Surity
Spirit of

God."

ie

of

secret

The

is

deed

the

does

with

go

is

equal

nobly;

than

could

angels

he

no

and

Man

is

It
the

but

anticipate, than

listlessness

for

"

remain

to

fear

half

of

to

the

of

cowardly

happen.

may

the

lesson

then

success.

There
a

clear

its

W.

M.

road

to

"

is

no

strong

but

T.

is

underlies

purpose

take

can

with
and

the

forwards,

smoothest

volition

half-volition

of

Out,

you

and

road;

advances

makes

kill.

the

on

way

be

on

will

and

even

The

without

man

man.

it, throw

rudder

Have

such

the

dulity
cre-

Quackery
universally
is

literally

great for the

quack-salving,
skill

your
and

sick,

men

sick

is

to

to

men

love

pains

trash

first

try, then

to

others

too

may

Quackery

has

no

buy.

ic's
empir-

life, his

of

these

"

the

spring

causes

Man's

"

his

vile

that

the

ness
weakhim

induce

lend

his

name

Crabbe.

"

little

in

purpose

and

has

God

C.

ship

nothing, a no
life,and, having
a

of mind

strength
as

is like

purpose

waif,

"

work

your

muscle

such

friend

credulity.

as

given

you.

Simmons.

That

notpoint

being.

of

take

life,not

thing.

"

be

to

it to

be

much

too

of our
great end
literary, scientific, and

mischief

have

in human

done

fruit

clever

"

How

do

to

Terence.

indeed

that

"

quack

to

is too

fall without

mellow

for

me.

"

shaking,
tague.
Lady Mon-

science, or understand
"
of quackery
?
Not
the
answer.
was
ten,
have
quack,
"you
may
"

the

There

many
until we

envenomed
"

things that

are

hopes

have
to

arrows

are

attained
our

hearts

thorns

them,
when

of

is the

rapture
pursuing
vanquished
Longfellow,
gain.

prize

the

We
who

has

ended

not

Heroes
come

with

in
the

; the

have

reign

nineteenth

and

Til

one,

nine."
to

affect

laugh

at

the

folly of

those

to

them.

"

Hazlitt.

the
Wood

QUALITIES."
the

stuff

have

the

in

has

QUACKERY."

the

in

one

said

but
are
willing
put faith in nostrums,
whether
there
is any
truth
try ourselves

we

"

quacks

Well,"

to

and

Cotton.

The

*'

impositions
than

more

"

nave

sician,
phy-

tude,
multipassing
appreciate the value

suppose,

you

educated

an

the

of

many

of

can

immense

Thacher.

society.

"

The

which

useless

the

"

principal

addicted

than

worse

to

Therefore

"

Said

PUR8UIT.-I

is

science

does

theological quacks

Carlyle.

have.

"

"

without

our

no

tax

Thoreau.

"

powerful

and

"

one

the
to

Massinger.

"

gains.

whole

roughest,

if there
purpose,
in it.
Carlyle.

wisdom

rule

is too

impostors ;

sound

wards
back-

no

with

man

his

reach

into

men.

it

case

mountebanks

cheating
make

this

imposition

no

and

universal,

In

credulity

sort.

goes

-,

in medicine

immemorial

medicine.

Munger.

man

greater

estate, subject

than

thing

From
A

quack

strikingly betrays

more

that

true

character,
of every

quacks

time

vast

successful.

through

Nothing

culture, position, attainment

T.

purpose,

Punshon.
success

is

"

a
accomplishment,
and
by difficulties,

purpose."

place."

worthy

"

for its
energy
resoluteness
undaunted

patient

and

law

from

of mankind
old

means

diminution,
revolution, nor
of mankind.
ignorance
folly and

Nothing

is the

more

Cotton.

Herodotus.
It

believe

alienation,
"

in

what

run

evils

in

of

the

Lavater.

held

simple

or

ways
al-

experience warrants,

own

"

Pettifoggers

disposes.

boldness
to

his

of

necessary,
those means

to

are

despises, is

use

be

to

ascribes

impostor.

an

fee

by a noble
being subject

of

knows

have

better

risk

we

God

makes

efficacy than
is

proposes,
" Kempts.

who

he who

"

Thomas

himself

he

he

others

make

to

which

"

allows,

grasp

wider

attempts

means

puffer

deed.

the

to

circumstance

in

less
un-

Shakespeare.

"

his

best

well, acts
Young.

more.

it.

firm

purpose
the
does

who

He
is o'ertook

never

firmer

We
boundary.
shape
quackery in one
another.
One
portion of our being is
playing the successful
quack to
other."
Carlyle.

to purpose.

constancy

with

held

is

sceptre

has
empire
all the slaves
of
the

"Energy.")
success

flighty purpose

Thy

man

Disraeli.

"

The

Who

of

solely from

Hare.

PURPOSE.-(See
The

breath

its life

QUALITIES.

out,
gone
of quacks
century.

in him."

We

by

his

makes

proper
famous

should

great
of

them.

stuff
because

in

because

burns
it

he

and

has

the

it
comes
be-

man

proper

Goethe.
not
judge of
qualities, but
"

man's

by

Rochefoucauld.

the

merits
use

he

459

QUARRELS.

persecution

and

may
qualities,but

attracted

the

by those

which

"

Good
will

von

an

and

good sense
constancy
Spectator.

virtue
love

and

QUARRELS.

temper,
for life
companion
an
agreeable friend
good wife or husband.

"

consider

your

and

loaded

which
at any
by accident,
gun,
may,
kill people.
Shenstone.
go off and

time,

people

as

would

fault

only

was

Beware

of

being in,

bear

thee.

of

last

never

on

side."

one

the

that

it

quarrel

opposer

Thrice

has

to do

nothing
if the

the

coals

with,

has

Slain

face.

In

most
A

quarrels

there

quarrel

may

which

spark,
flint

the
come
be-

commonly
hath

though

conscience

his

quarrel

locked

up

with

in
is

injustice

Shakespeare.
of

Judge

thing ?

than

know

you

by his

man

his

by

of

answers."

was,
ask

was

which

of

every*
and
telligent
in-

to

answer

ashamed

or

anything

to

about
wise

very

the

and

afraid

being

much

so

asked

was

"

man

"

By

tions
ques-

rant."
igno-

he

com-

child

Frank-

that

well

as

follow.

wood

ask

can

the

wisest

concealed

"

half

are

of

thousand

questions

cannot

man

answer.

reconciled

is

J.

"

and

task

men's

The

George

they

have

hatred

The

nearly

is

passed.
of

connected,

like

are

Everything

when

it

"

Mad.

I pray
and
noise

than

think
and

who

are

most

inveterate.

the

with

you

blackguard,
rather
own

work

let

and

"

with

a
quarrel
lawyer
manage

your

it

than

No
his
yourself.
man
sweeps
but
chimney,
a
employs
sweeper
chimneywho
has
to
no
objection
dirty
because

it is his

trade."

unseen.

are

the

Colton.

false

a
quarrel
Shakespeare.

there

is

no

true

valor.

of
are

Two

things,

well

considered,

would

pre-

the

body

the

it

was

quiet

devout

that

is to

from

the

I may
field, where
thoughts in peace;

of my
and

and

must

grandest
grace,

are

with

soul

my

desires.

"

but

dew,

be

templation
con-

Shake-

"

filled to the

held

still.
both

operations,
the

in

silent

most

and

shallow

brook

is heard

by every

on

the

of
storm

partial
though

and

in
; but

one

is silent

and
but

alarms,

and
and

its

remedied

soon

gentle

nature

ceptible.
imper-

babbles

seasons

rages

exhausted,

soon

brim

Bowes.

"

and

The

fury is

be

The

its passage
the coming
its

henceforth

me

of

remnant

heart

immense
In

bear

holy joy

The

most

delight

sweet

rumor

"

avoid

cannot

created, why
Johnson.

"

e.

Tacitus.
If

do
you
?
created

world

Drummond.

van

the

The

Necker.

those

What
"

part this

spear

summer

is the

be

to

Why

to

this

in

can,

this

was

was

QUIET."

beautiful

more

answer

Why

sooner

Eliot.

lovers

of

quarrels

storms.

since

life affords.

in all private quarrels

; and
anger
duller
nature
is triumphant by reason

its dullness."

created

to

mouths

least, better

is, at

no

I exist

And,

questions
mind

inquisitive

but

double

the

and

fire will

; no

innumerable

are

which

state, receive

them

Fuller.
kindness

Coarse

the

There
a

not

it
generally known,
at home
stop the breach

coarse

Either

forever

if

abroad.

both

on

Colton.

"

Jars

fault

to
compared
without
produced

steel.

as

on

is
be

be

canuot

hammer

may

"

if

Abbott.

sides.

of

naked,

rather

do

How

n.

of

one

but

Voltaire.

never

to

"

both

that

armed

but

ware
be-

quarrels

right

no

his

fly in

sparks

in

out, only
first

at

long,

QUESTION."

as

blows

that

He

one

Gold-

"

Fuller.

"

"

Shakespeare.

"

fall

men

faulty

is he

just, and he
steel, whose
corrupted.

attentions

but,

may

morality.

the

worthy

guilty.

Rochefoucauld.

to

entrance

if

long

of

out
with-

dog

vindicate

to

courts

be
may
continue

strife

"

Quarrels

with

sufficient

smith.

very
I do
a

testy

quarrelsome

on

about.

contending

quarrel

not

all the

through

them

of

evenness

easy

that

whether

is worth

reason

When

and

nature

give

differ

should

One

great qualities,
of
management

the

than

examine

to

it well

disputing
things ; ana

not

are

rather

terms

we

we

"CoUon.

"Rocttefoucauld.

them.

"

have

to

have

also

must

real.

are

have

to

vent

assumed

only to be
De Moy.

are

first

whether

secondly,

least

at

by

affections

enough

It is not
we

of

which

be

Hearts

about

righteousness'

condition

quarrels

many
ascertained

bad

our

world.

in this

fixed

for

the

sake/1 describes

to

us

expose
than

more

Persecuted

"

actions.

some

often

qualities

good

Our
hatred

QUIET.

effects
; but

unheard,

and

if

is the very
life
quantity, and
these
And
large portions of tne earth.
in
pictures of the operations of grace
in

"

church

and

in

the

soul.

"

CeciL

460

QUOTATIONS.

notions

My
they

of

deal

life

of

amusement

all, one

be

to

rest.

at

the

there

the

on

wants

"

as

same

is

good

road, but, after

Soulhey.

and
steadiness
of features
of person
of good breeding."
signal marks

Stillness
are

Vulgar persons
work
they must

still,or,

can't

sit

their

limbs

cling

I have
of

men

to

live

that

said

often

all the

spring from their

quietly at home, in

misfortunes

knowing

not

their

own

apt quotation

The

is

good

as

as

nal
origi-

an

obscurest

which

are

often

the

profoundest

those

the

of

contain

and

The

Quotation
to

pay

highest

author.

an

the

proverb

The

of

germ
truths.

at

with

you

light

nkiff

of

shore

of

been

authors,

himself

trust

to

he

if

as

quotations,
along the

creep

afraid

were

free compass
of reasoning.
rather
defend:
authors
such

whether
ask
by a different
allusion, and
for being gathered
from
honey is the worse
flowers.

many

beauty and
of the citations, far more

Dictionary popular
Coleridge.

worth

independent
their

than

have

which

priateness,
approJohnson's

made

even

as

reading-book.

"

these

If

little

holy

of

sparks

fire

thus

heaped up together do
prepared and already

give life to your

enkindled
spirit, yet

they will
thought,

a
help to entertain
passion, to employ

and

Next

are

anthors
tooks

though
yet
who

well

not

not

know

it is
have

good

old

among

Taylor.
sentence

our
gems
the country
?
reach
everybody's

over

in
them
work

neither

them

to know

onlv
to

time

give
nor

Full
"

of

time

in
"

great
Great
;

and

to

get

Seneca.

"

is

brings

before

which

repeated

always

me

an

of

news

unknown.

He

riches
en-

himself.

impoverishing

"

of wise

aud

saws

modern

instances.

8hakespeare.
To

and
use
appreciate
maxim,
requires
that

to

exercise

appropriating

which

correctly
genius,
mind
of

first created

it.

able
valuvital

closely
W.

"

R.

Alger.
Abstracts, abridgments,
etc.,
summaries,
the
use
same
glasses, to
as
burning
collect
of wit and
the diffused
learning
rays
make
them
in authors,
and
point with
reader's
the
warmth
and
quickness
upon
imagination.
Swift.
have

"

great

draw

on

own.

quotes

his

invention

"

with

is

will
memory
What

good."

as

his

whole

and
his

cyclopedia
believed

presently

to

he

and

voice

own

not

of

his

be

his

Emerson.

multiplicity
great

so

reduced

to

and

remote

often

facta

and

often
of

the

very

extensive

incidental

more

must

is

soon

Voltaire.

"

are

writers
from

writings

everything

extracts.

have

are

of

that

of science

scattered,

which

when

word

the

and

Particles

topics

bravely,

fills with

he

become
be

man

him

serves

The

little to those
means

most

epigram.

or

what

with

who

without

me

table-talk

thoroughly
and
there,

here

of

Bovee.

Trublet.

"

from

apothegm

me

thought

quotes
humor,

things is almost

ones.

new

more

it is better
to

Jeremy

"

scattered
are

"

originator of a good
quoter of it. Emerson.

inventing

to

Why

fancy.

the

select

equal

actuate
a

first

To

than

to

to

is the

not

sometimes

hallow

presents

allied

is the

It

He

to

to the

I would

sent

stream

never

is filled with

said

have

the

too often
thing is never
sufficiently learned.

is

great

has

speare.
Shake-

"

you

Selden.
book

sermon

P^Whipple.

E.

compliment

down

them.

whose

the

proverb.

old

of

men

morality

acceptable gift

man

where

answers

quoting of books, quote such authors

read
as
usually read ; others
are
you
may
for your
own
satisfaction, but do not name
The

flies.

sermon

wise

their
"

In

"

who

"

Johnson.

"

him

well-charged pistol will do more

barrel
than
execution
of gunpowder
a whole
Simms.
idly exploded in the air.

the
is the

"

truly great

useful

most

find

may

fails, as

Ma2zini.

can

verse

Have

sayings

their flavor

for

Herbert.

"

Proverb.

"

in

vives
sur-

their

grains

are

melted

be

may

Senn.

Quotation,
sir, is a
of mind
thing ; there is a community
good
it : classical
is the
parole of
in
quotation
all over
Johnson.
the world."
literary men
remark.

as

expression, for
of sugar
or
salt,that
J. P.
drop of water.

of

terseness

of prose,
Bhell that

period

of ages
Bulwer.

"

any

"

thoughts depend

the

must

rooms.

QUOTATIONS.-

An

rock

in

discovers

illustration,that does
to give it
Coleridge,

verse,

deluge.

thoughts

how

Pascal.

"

the

Selected
upon

of

he

tome

story, an
good, hasten

to
a

"

old

couplet

when

bookworm,

every
scarce

sentence,
his heart

least,

at

features.

or

Let

more.

fragrant,

Holmes.

W.

O.

much

are

travelling

about

are

QUOTATIONS.

remarks

principal

valuable

than

widely
prehension
com-

upon

subject,
former

461

QUOTATIONS.

treatises, and

promised

not
these

is

very
the

facilitates

that

making
already

which

are

in

title.

the

landably

employed,

the

he

give
for

is

thoughts

new

goodlisome

When

bitterness

would

we

life."

of

the

prepare

tences
sen-

that

He
to

about

are

recalls

the

be

it, may

literature

of his

Whatever

truly

own

If
.

we

may

present
they nevertheless

excellent

work
mark
a

full

so

to take in
according

able

We

results.

composed,

in

people especially,
a
complete
roused

in

that

have

in

the

make
does

bee

from

it observed

seen

the
of

it, but

same
a

of

use

flower

does

book

she

steals
it.

atone,

by

first to

of
way
this
will

be

piece

of

of other

disposer

for

great boon

of
may

the

wise

be

which

in

lesser

the

us.

friend

Bovee.

"

and

who

he

next,

it to

quote

of

the

rience
expe-

preserved by quotation."

"

well

erudition, a
appreciation
of the profound.

requires
feeling

sense

by

of

the

Bovee.

"

light,
and
by dequote not only books
and
proverbs, but arts, sciences, religion,
customs, and laws ; nay, we quote temples
and
houses, tables and chairs
by imitation.

By

"

necessity,
we
quote.

proclivity,

We

"

Emerson.

their

dullness
of an
inferior
interest, for the
add
of a superior
to the value
book, and
work
to its
by the variety which
they lend
Bovee.
style and treatment."

copiously and

and
judgment
the beautiful, an

of

just enough
Byron.

With

quotations

and

thanked

wisdom

noble, and

Colton.
Luminous

quote

for

injure

not

To

quiring
ac-

that
a

ing,
think-

all

of

it ; and
then
considerable
degree,

taste,

are

by brilliant

way

is the

have

mind,

of

or
quote
entering into the
author, will be apt

utter

ages
Disraeli.

Young

failed

cultivation

somewhere

should

sweets

who

still

who

express

incoherent

is

be

to

first to

The

to

not

to

seem

poem.

Wasson.

thought

bnt

so

of

scope
Do
we

the

transcribe

regular

gatherer

is first

are

Goethe.

"

I have
we

which

we

in

may
verse

"Sw\fl.

good

is the

of

manifest

stuff."

many

poetry

better

the

product

but

am

men's

tions,
collec-

ourselves?

praiseworthy

whole

merits.

book
passages
reference
to

direct

passages.

the

its

always
that

be

to

patchwork.

disjointed

wisdom,

at once

found

God

about

not

are

of

to

in

bring

quotation

with

than

only to

out

the

and

the

against

say
authors

quotation

reads

misled

be

to

left

advance

to

conceive

of

delight

"

others
only
"Montaigne.

Whoever

Johnson.

"

beauty

greater

without
shining remarks
genius and
spirit of the

by

has

time

said

age.

which

form,

which

the

quote
se

of mankind

attention

part of learning

any
behind

cacy
deli-

more

Emerson.

my

Disraeli.

"

in

more

to

Ihsraeti.

"

adventitious

felt in

"

beth.
Eliza-

mind

harmonize.

to

nothing

see

.given in happy

is a
appeal, an opening
quotation
the
chords
those
symphony
preluding on
we

quotation requires
those
practice than

extract.

an

forcible

tones

of

the

can

be

of

Queen

them
practically useful
Vauvenargues.

and

by pruning, eat them

by reading,
and
digest them
by musing,
lay them
up at
the
in
of
length
high seat
by
memory
gathering them
together ; that ho, having
their
tasted
the
less
sweetness, I may
ceive
perthe

who
than
The

herbs

make
"

art
in

ous
adventur-

some

who

world.

The

Johnson.

"

the

up

those

collects

by

leisure

pluck

because

that

as

original designs.
I

He

of others, and
progress
of attainment
which
easy

written, may

mind

known

not

QUOTATIONS.

"

Our

best

thoughts

learning

come

from

quote.
mis-

to

others."

Emerson.

literature, quotation is good only when

whom
I follow
and,
goes
way,
my
There
is no
less invention
in aptly
than
mounted
plying being better
apI, gives me
a
in a book, than
a
thought found
in
if I like the gay
page
equicast, aa we
say ; but
the
first author
being
of
the
thought."
well as to go out
of my
so
road, I had
In

the

Bayfc.

writer

have

better

We

to repeat an
to be afraid
ought never
ancient
that
feel
we
can
truth, when
we
it more
make
striking by a neater
turn; or
bring it alongside of another
truth, which
make
it clearer, and
late
thereby accumumay
evidence.
It belongs
to the
inventive
state
faculty to see
of
clearly the relative

things,and

to be

; but

by belong

less

the
to

able

to

place

discoveries
their

them
of

ages

first authors

in

nection
con-

gone
to
than

afoot.

gone

"

Emerson.

contributes
Every
quotation
to the stability or
enlargement
"

Fine
them.

the

!
"

wonder

where

"

but

stole

you

Swift.

I have
a
oniy made
nosegay of
have
brought
flowers, and
nothing
own

guage.
lan-

Johnson.
words

"

something
of

the

Montaigne.

thread

that

ties them

culled
of

my

together.

462

RAGE.

RAINBOW.

all

Above
in ablest

(See

RAGE."

"

and

"Angkr,"

sion.
Pas-

fails to

")
In

deaf

rage

When

the

as

sea

hasty

wound

Good

fire.

as

the

it

is

never

tooL"Stilling-

meddling

is

passion

the

on

throne,

not
it way

give

while

rage

is in

rage

while

and

its

observe
themselves

who

tincture

raillery is the

of

urbanity,

Estrange.
cannot

gift

of

who

essentially

never
vulgar, and
when
it proceeds
from
more
vulgar than
mortified
pride, disappointed
ambition, or
thwarted
wilfulness.
H. Coleridge.

does

wish

falters.

must
be
; that
esteem
him
happy

acter
acquire it. The chardangerous
; although
those
whom
it
laugh
it, nevertheless, never

to
is

makes

wound,

not

humor

raillery

sarcasm

quality

does

such

some

good

and

not

of

this

learn

nature

of civil

sauce

without

and

We

"

tarch.
Plu-

"

is

the
raillery,conceal
a
repetition of

escape

evil.

to

deliver

passion.

same

against

C. Simmons.

"

severe

"

it is best

those

on

shield

raillery.

would

Good-natured

let it waste.

by rage,

the

to

up

Rage

by

you

entertainment,

transported
its effects

best

the

force,

Shakespeare.
When

if

sting
the

Oppose

is

of satirical

darts

If nettled

is

reason

Henry.

M.

"

humor

"

the

of doors.

but

things, raillery decline

tool, but
a dangerous

fleeL

Shakespeare,
out

hands

"

esteem.

procures
Tis

in

head

my

everywhere
I

; it

rages
how

wonder

most

His

in

heart

my

like

my

reason

madness,

RAIN."

and

Omniscient

RAILLERY.-(See
than

sometimes

wrong

becanse

Babcasm.")

we

injuries, but it is ridiculous

a
jest. Rochefoucauld.

resent

at

angry

The

to

be

he

but

can,

only
he

For

How

will

consider

witticism
a
raillery is but
is hardly any
there
so
person
good will is not
preferable

that
whose

pleasure

of

horse-laugh.

Raillery is
one's

mode

wit

of

against

"

good

beautiful
and

and

in

the

rain

and

big drops

in

mournful

After

and

the

fiery street,

; how

the

of

beautiful

the

narrow

for

is

pane,
the

mind,
rain.

frequent
the

rejoice

the

bless

on

music

daily showers

The

earth, and

in

the

heats.

summer

rain!

lane

singing
Burleigh.

to

buds.

flowery

"

thirsty
Prior.

"

to the
consign their treasures
fields, and
softlysnaking on the dimpled
pool prelusive drops, let all their moisture
flow, in large effusion, o'er the freshened

clouds

The

favor

nature.

an

watering

Longfellow.

the

H.

the

is

narrow

!"

making

W.

mean,
the

the

of

heat, in the broad

the

I hear

and

Burgh.

speaking

one

refresher

Dashing

without
fence.
ofmay
that the finest

he

of

stroke

of

where

the

such

Ure.

kind

dnst

As
is more
nothing
provoking to some
than
raillery, a prudent
tempers
person
will not
always be satirically witty where

for

ple,
sim-

but

Thomson.

"

"

Who

"

devised

arrangement

!"

earth

insupportable
have
a
right to

more

yet how

have

could

one

admirable

Raillery is

and

How
singular,
philosophy of rain

the

holds."

Otway.
"

Ozenstiem.

"

'tis

"

Montesquieu.
is consistent
with
raillery which
is a gentle
animadversion
breeding
it raises
the
some
foible, which, while

The

world.

Thomson.

"

good
on

in the

laugh

put the
or

expose

the
that

the

rallied

person
him

object

doth
not
company,
of
countenance,
On
or
contempt.

out

shame

to

the

contrary,
the

of

rest

jest should

of

joining in the mirth

it should

so

capable of
Fielding.

"

made
to anRaillery and wit were
never
swer
termine
our
inquiries after truth, and to dea
question of rational
controversy,
be
serviceable
sometimes
though
they may
to expose
those
inconsistent
to contempt
follies which
have
been
first abundantly
refuted
indeed
by argument',
they serve
with
when
nonsense
shame,
only to cover
has

reason
"

first

Watts.

proved

it to

be

mere

sense.
non-

rain

is

its soft

playing

the
fitfully on
skylight, and
the
fast-flying clouds
passes
book.
N.
change
across
my
Clouds

dissolved

Vexed

sailors

So

prayed

in

.-That
of tears

up

shines

skies, and
"

of

delicate

with

Willis.

P.

thirsty ground
the

curse

shepherds

RAINBOW
made

tune

shade

ply.
sup-

Roscommon.

"

poor

the

pleasant
the

"

delicate

be
be

it occasions.

The

the

sun

rainbow

which

Walter.

thing,

Coleridge.

"

setting
a

for
"

gracious

light.

and

paints

rain
vain.

on

on

the

adverse
storm.

Watts.
Look

that

the

upon
made

brightness

it.

"

rainbow

Very

thereof

and

beautiful
it

oom

praise
it is in

him
the

passe th the heav-

463

RANK.

with

about

ens

hands

the
glorious circle, and
bended
it.
High have

Most

the

of

rainbow

evening
and

ray."

Byron.
!

Lo
the

tints

of life

storms

the

smiles
with

to-morrow

prophetic

If it

dark

brightens

rainbow

high,

east, expanded
the

to

setting

sun.

it."

"

of light !
rainbow, all woven
O, beautiful
when
thou
dost
heaven
surely is open
apthe
thee
above
and
angels
bending

Sear,
near,

and

raw

smile

the

"The

sing

rainbow"

God

of

is

the
!

here

golden

mine

on

there

promise

in its

eternal

Faithful

to

with

pale

frail

imprest,
meaning."
its

in

T.

C.

ancient
its

Turner.

nor

first

spoke

That

of

arc

still
grow

which

'tis not

metal

better.

; the

guinea's stamp
Burns.

"

Some

the

is

rash

are

first, think

act

forever.

repent

C.

"

faithful

but

unhappy

Fuller.

"

when

they

not

are

by

seen

Stanislaus.

and
sloth

As

ens
heav-

birth,
storm."

hasty

abortive

actions

bringeth

seldom

so

them
the

of

daughter

smiling

That

; but
man.

title

the

all that.

of misfortune.

None

shower
the

be

to

peace

spans

the

"

Rashness

parent

Prince.

C.

J.

"

of the

light,born

make

then

and

afterward,

Anybody."

by the sun,

colored

be

remember

Simmons.

Campbell.

"

it would

may
made

his

not

for

gold

the

RASHNESS.

date,

heaven
page,
lets the
type

sacred

span,
age, that

of

is but

rank

man's

like

bursts,
hnes

in

you
ne'er

count

the
weigh
man,
king's stamp can
Wycherly.

"

the

fronts

rainbow
eyes,

thy

rebuilds

man.

the

west,

magic,

that

creation

king's

makes

The
shower

the

what

forget

Sutetchine.

the

I
the

"
"

on

Bulwer.

"

to

Southern.

"

Hale.

Hung

from

beautifier.

allowable

ever

Mad.

who

he

rank

emerging

superiorityof rank,
privilegedthemselves

the

Of

rainbow

were

world,

lowest

Qibbon.

great

to

when

Beattie.

Mrs.

is

Bank

the

on

the

of

hope

"

clouds

is due

the

in

the

to

that

beam

away,

society, without
thyir obscurity.

of

the

thou

Be

purple and cast naked

immediately sink to

their
would

"

JScclesiasticus.

the

READING.

rashness

they

ere

maket

formed."

well

are

good

to

always

Warwick.

A.

Colton.
Haste

and

rashness

Seats,
nimblenees

is

ut

be

To
show

vain

that

of

one's

rank
it.

is below

one

Distinction

of

rank

place,is

or

it with

Stanislaus.

"

the

tenv

business?
wrecking
full, fair wind, blowing
haven.

Fuller.

"

of

characteristic
that

prudence

of

ardent

mellowed

age.

Cicero.

"

siasts.
enthu-

Rashness

and

Rowe.

"

the

to

is the

and

youth,

called

and

speed

Rashness
for

is necessary
and
was
never

world,
by barbarians

of the
economy
but
in question

to

and

storms

are

and

breaking

"Nobility.")

RANK.-(See

sec

u re

haste

all

make

things

in*

Denham.

"

There

are

the

about

have

who

rank

no

at

solicitous

more

persons

no

preservation

of

all.

"

rank, than

We

those

Shenstone.

that

title

such

have

hundreds

allurements

ready to give up all their

to
to cringe,
flatter, to

are

importance,
to
little, and
pleasure in
pall every
the great,
to
be among
constraint, merely
the
least hopes of improving
though without
or
sharing their
by their understanding
be
generosity : they might
happy among
those
their
are
equals, but
despised for
where
despised in turn.
they are
company
look

Goldsmith.

Every

of the

error

rank

the

of

is the

mind

culpable,
person

in
who

more

spicuous,
con-

to

proportion
commits

it.

it

What

that

whose

any
with

mischief,
avoided

in

to

mm

"

are

of

chains

gold,

of

princes,

but

stripped

to

say,
clerk

trouble,

and

world

do

nothing

consequence
"Let
first
us
of

Ephesus.M

sorrow

were

consulting

would

the

people

this

gentle*

man.

Beading
for

if

was

"

Ruffini.

generality

more

the

town

of

was

dthei
any
clerk
oi
town

proposal of

the

habit

in the

more

he

almost

was

the

with

whom

counsel

Upon

usual

was

consult

in

READINQ.-(See
riches

and

still chains.

The

And

person.

Ephesus,
rashly.

there
was
say
the
nineteenth

to

than

indebted

deeply

Juvenal.
Rank

used

Mather

mentioned
gentleman
to
of Acts,
chapter

be
and

trie

run

Cotton

own

"

we

Shakespeare.

"

and

Quality

that
swiftness
by violent
at, and lose by overrunning.

outrun

may

which

of

ability.

simple

"

admire

"Books.")
for

serves

The

delight, for ornament,

crafty

it ; the

wise

contemn

use^t."

it

the

-Bacon.

465

READING.

If

to read

begins

man

"

and

book,

feels

him

not

may

perhaps not

it to

quit

in the

middle

inclination

an

go to the
feel again

to

of

go

He

beginning.
the

tortoise

let

ou,

READING.

if he
than

inclination.

he

who

of

blockheads

What

think

those

are

that

it necessary

comprehend

wise

it reads.

everything

should

child

Southey.

"

concealments.

strange

dead
the
enjoy
by
;
plation,
living : and
by contemourselves.
the
Beading enriches
oonTersation
polishes the wit;
memory;
and
contemplation improves the judgment.
Of these,
reading is the most
important, as

He
picked
everythinghe

it furnishes

then

By

reading,

The

the

both

lore

of

every

Cotton.

"

enables

wearisome

to

come

others.

reading

the

exchange
which

we

the

conversation,

hours

of

life,

hours

for

one,

to

of

light.
de-

Montesquieu.

"

and

Bead,
lire upon

refine

nourishment

appetite

your

feast

flesh

your

mind

your
and

read,

learn

to

and

take

versed

Deep
himself."

but

it is not

always

the

mind

and
a

have

it is

load

great

enough

that

to

too

not

contradict

to

we

Unless
will
"

with

and

take

with

give

us

Channing.

the

best

what

yon

Coleridge.

and

for

diligence

and

the

best

attention.

its

It is like
upon

or

of

the

and

faculties

If I
stand

bracing
kept on

for
the

do

only

the

to

like
same

climbing
sort

up

of good.

much

as

of

Hbbert-

W.

others, I had

as

they.

as

mained
re-

Hoboes.

"

read, and read again,

something new, something to

something

to instruct.

for
pray
under
every
be a source
and
to

fulness

to

taste

should

of

stances,
circum-

happiness and

of

through

me

life, and

Yon

nations,

fail

make

him

Give

man

gratifying it,

of

of

him

making

of

denizen

contemporary

it

me,

upon

of

means

hardly

can

you

happy.
J.

the

taste, and

things might

and
the world
frown
go amiss
would
be a taste
for reading.
and

Hardis.

"

which

variety

however
against its ills,

all

ages.

all
Sir

"

Herschel.
A

How

read.

well

than

is better

digested

page

hurriedly

volume

Macaulay.

"

he

is

read

to

against

reason

Shakespeare.

"

science, read, by preference, the

works

classic

; in

literature

literature

books

revive

books

suggest

mind

is

the

modern.

always

redecorate

and
and

est
new-

oldest.

old

invigorate

ideas

new

The
New
; old

ideas.

"

Jtulwer.

effect

the

is the

more

stretch.

body.

one

me

cheer

keep

to
it

were

reading.

"

of a walk
in Switzerland,
of Bacon's
an
Beading
essay
for instance, or a chapter of Aristotle,
Bntler, if it be well and thoughtfully
the

read, is much
may

mind

by introducing
Smith.
Sydney

It is wholesome
to have

the

accustom

company
books."

It

F.

"

gravel,on

read, and

may

please, and

In
should

other.

any

ignorant

still find

shield

Bacon.
We

than

whilst

grow.
leaves

mosses

idleness, and

I read

chew

we

not

confute, nor
to find
granted, nor
talk
and
and
discourse, but to weigh
sider.
conSome
books
to be tasted, others
are
few to be chewed
to be swallowed,
and
some
and
books
to be
digested ; that is,some
are
read
to be
only in parts ; others
read, but
not
few
read
to be
curiously ; and
some

wholly,

even

all

an

through,

runs

unproductive

over

not

of

We
and

kind,

ourselves

cram

they

what

makes

ruminating

nourishment.

and

in, and

is

and

to lie dormant

mind

poured

stream

mind

this
Bead

the

is

as

of knowledge

Force
yourself to reflect on
read, paragraph by paragraph."

to believe

for

Had

furnishes

Beading
materials

of collections.

and

strength

the

it becomes

reading weakens
doing nothing, for
necessity; at last,like smoking

everything

everything

of the

are

again,

over

about

so.

the

thinking
We

it is not

them

read

only with

ours.

Noah

than

impotenoy

in

however

me
man."

son.

to understand

shallow

for

another

Multifarious

which

Milton.

They that
are
thought

read

but

books,

book

for

which

Porter.

idlest
in

profitthat

pleasure. If
I
something which
ready to receive,

am

no

be

of

out

with

book

is

it may

clear

"

with

for;or

book

the

thought

your
your
eyes, shut
up
the cud of understanding.

in

find

not

valuable

read

to

in

Pony.

"

read

learn

Truth.

at

profited

Shakespeare.

"

read.

capable
with
the

run

and

something

can

looking

am

excuse

your

in at

month, and chew

Conyreve.

I do

more

instruction

mortify

man

cannot

much

man

No
he

to

read

than

more

"

Guesses

"

well

Exceedingly

hare

the

asleep.

more

himself

thought

Set

falls

even

do

will

previously

have

doing.

tortoise, he

persons,

did

ever

and

hare,

it,he

overtake

he

ever

the

against

run

not

would

Johnson.

"

to

does

hill, and
Bet

the

We

read,
dead

should

be

of

the

as

very

often

read
yon

have

careful

company
have
more

of

the

we

power

books

we

keep.

The

tnan

the

Edwards.

living." Tryon
Never

as

book

begun

through
merely
fit" Wither spoon.

cause
be-

466

READING.

There

three

are

without

enjoy

of readers

elapses

judge

and
there
some
are
enjoyment;
while
enjoy
judge
they enjoy, and
class reproThe
latter
while
they judge.
duces
without
who

the

of

work
Its

"

art

which

on

numbers

are

it is

gaged.
en-

small.

very

not at all;never
or
skimming,
turning aside to merely inviting
books
Plato, Aristotle, Butler, Thucy; and
have
dides, Jonathan
Edwards,
passed,
atoms
of the blood, into
like the
iron
my
I read

some

others

judgment;

READING.

and

hard,

never

mental

constitution.

One

"

may

Goethe.

anything

well
Thou
to
as
expect
mayest
grow
ways
by aleating as wiser
stronger by alwavs
l*oo much
ture,
naovercharges
reading.

morals,

and

turns

which

make

health

and

It

has

obtained
that

reading,

exercised

for

he

has

mind

all

of all forms,

which

of

sorts

to
more

and

is

novel

ideas,

reader

industrious

more

even

them.

find

to

Fon-

"

tenelle.
to
read
ought
just
he
takes
reads
him, for what
little good."
Johnson.
do him

The

whom

man

inclination

as
as

book

under

render

pleasures

experience

may

they are
varied,
lively as they

as

with

as

to

edge

to

day, if it is but
fifteen

gain

The

mind

little

single

minutes

felt at the

itself

in

sentence.

be

"

year.

E.

"

made

read

never

profit

it."

from
is

There

book

in

character

and

of.

habit

of

whole

it is
Sir

"

sions
conclu-

some

well

of

which

is

it works

really the

not

the

insensibly

last

thing

date
antedoes, as it were,
By reading a man
himself
his life,and
make
rary
contempowith
Jeremy Collier.
past ages.
"

Every
reads

reader

himself
his

if he
into

thoughts

Goethe.

Insist

has

the
with

strong

book,
those

and
of

mind,
mates
amalgathe

thor,"
au-

rich

in

the

of

French

have

sent

life.

for

Will-

"

I have

the

read

in

face,

away."

fore
be-

compare
HaxHtt.

and

thought

ter
charac-

books, though preparation

to profitable reading

to

is

men

than

better
of

are

knowing

all

more

;
:

least

readers

learned.

or

Then

the

the

the

politicsand
A.
using.

B.

A.

"

P.

Beading
what

reading
the

becomes

Every
and

the

the

world.

"

the

Indies
Indies.

of

on

must

carry
There
is

"

writing.
and
by labor

is

significant,

doubly

author

our

"

without
More

exercise.

which

"

bring

is

broad

as

as

Emerson.

heart.

Beading
not

well.

of whatever
book
we
page
luminous
manifold
allusion.
with

the
beauties
Imprint
imagination, and
your

much

creative

as

is braced

your
upon

we

ideas,
Locke.

read

the
well

so

would

that

with

as

of

it is

to

He

sentence

sense
"

as

mind

the

invention,
read

of

far

brain."

our

inventor

an

wealth

When

"

be

So

that

floating in

says,
of
wealth

the

the

thinking

is

connection

without

it

ours.

proverb

the

out

passing
with

onlv

mind
;

the

see

ours

must

the

read

we

matter

One

the

knowledge

and

it is

far

so

of

perish

may

furnishes

apprehend

selves,
of them-

care

incidents

on

world.

Stanley.

of

materials

books,
the

of

take

can

trivial

diplomacy

"

great

events

great

little Dooks

and

loose

the

reading

on

marking

he

Herschel.

John

house

Alcott.

rected, creative
di-

man's

be

wise, however

As

ible
irresist-

reading

tenor

from

the

with

hour

nothing

book-struck

"

he

that
drew

the

is necessary
leas reading

the

and

home

because

because

he

shelter
in

to

chat

must

makes

make

of which

perfectly

but

conduct,

and

effectual

dreams

the

over

but

Mann.

Sterne.

gentle,

coercion

least

bad

so

make

to

accustomed

draw
curious
reflections, and
it goes
as
along ; the habit
affirm
Pliny the Younger,

wise

every
If yon

it will

day,

of the

end

should

reading

book

up

friend

owe

"

mermann.

Resolve

One

lasting,

are

patible
unfading, and as compublic duty as they are
Zimprivate happiness.

every

contributory

they

as

pnre

infinite

as

are

as

hands

valued

luxury

nor

ways
alromantic, are
trying to escape

the satisfaction
expect : and
lessened
by being anticipated,
with
and
look
the old tried

is not
I shake

to

riches

neither

can

to

tainment,
enter-

is

fever

what

I know

notes, and

with
happy may,
in his hand, forget all his troubles
of every
the friendly shade
tree, and

grandeur

of

rationalist

with

I take

When

will

task

German

away

and

One

nor

or

Sterne.
certain

Homes

But

thoughts.

and

conduct."

who

man

for

mind

motL

ible
access-

more

and

new

to read

is almost

company.
scientific
aud

his

better

opposed
weakness,
him, more
indulgent to human
interpretations,
disposed to favorable
that

to

nis

student

to

Robertson.
as

his

is dearly bought
tempest
the
Ten
minutes
plague.

his

from

fruit

improve

bad

into

from

W.

asleep

regulate

open

Fuller.

"

this

receiving

susceptible

more

mind.

fall

digestion
and
give

serviceable,
the

to

and

be

to

discursive

than

disease
and

thought

is

books

vigor

Leibnitz

great

into

more

nourishment.

out

F.

"

well

as

the

C.

upon
morals

good

Simmons.

purpose
is got

thought

authors

of
their

is

sauntering,

from

settles for

one

book

definite

467

READING.

than
from
libraries
knowledge,
A cottage
over
by a wandering
eye.
flower
gives honey to the bee, a king's
to the butterfly.
Buhner.
garden none

end

in

skimmed

REASON.

opinions.
If

there

for

is

thou

abroad,

thee

thy study, which

in

jackets,

with

conversing

By

the

that

us.

the

cept
ex-

all

alone,

but

of

man

what

him

time

books

not

them

amongst

when

and

I read

one.

should

reading.

Envmons.

"

over

read

Some

be

of

gloss

of

severe

these

profitin

more

deceitful

truth

distasteful

sweetness.

to

think, these

are

are

; some

the

are

common

then

read

is twice

What

than

is

great majority.

of

"

some

to

talk,

The

first

books,
of

intimate

an

some

as

their

titles,

acquaintance.

eyes
cud

"

live

to

refine

your
appetite
instruction
;
flesh.
your

upon

mind
and
mortify
your
nourishment
and
take your
and
month,
up
your
; shut

better

is transcribed.

and

read, sirrah,
learn

in
feast

commonly

what

boast

Bead,

is

than

Bead
remembered

rare

"Cotton.

Quarles.

"

to
to

the

there

meeting

proportion
proportion

in

been
said, they treat
themselves
lords, inform

and

mentary
com-

than

flatterer

sweet-lipped

new

I have

the

in

thinking

write, these

do

find

the

there, use
friend, rather

book

Goldsmith.

"

and

work,
a

not
author
of an
unfrequently suffices
page
all the purposes
of this latter class, of whom

and

men,
thou
."If
thyself

chiefly

read."

gained

it resembles

before,
old

an

and

and

nations

questionable

anything

he

excellent

an

if I had

as

it has

Bead

intellect

rare

books

I read

just

Beading
thinking,

to

Hazlitt.

"

me

of

presence

from

elevated

exert

to human
gives immortality
the
catch
and
actions, and

enthusiasm

of

We

they

first

with

we

who

serve

The
it is to
friend

which

thoughts
ages.

feel

We

mind.

power

flame

or

which

influence

the

through
over

hurt

either

longer

no

can

ask

perused

dead

those

to

thee

knowledge.

attached

strongly

become

encountered

we

of

Dawson.

Emerson.

Fuller.

"

mighty

the

with

sentiment

imbibe

find

may
at home.

divertisement

excellent

business

or

then
have
mayst
fellows, in leathern

old

honest

of

company

recreation

no

we

and

lofty thought,

"

should

"

When

of

man

of

understanding.

"

in at
chew

your
the

Congreve.

"

Johnson.
man
Reason
is the
REASON."
glory of huof the
portance
imsufficiently sensible
and one
of the chief eminences
nature,
in
which
reading
economy
raised
above
the beasts, in
we
whereby
are
first
exclusively, the very
"elects, almost
this lower
Watts.
world."
should
of books.
order
a
Why
except
man{
read
There
inferior
few
discover
for some
an
are
can
things reason
special reason,
he might
be reading
with
book
at the very
time
much
its own
so
as
certainty and ease
John
Foster.
of the highest order.
Collier.
insufficiency.
one
Jeremy
Few

are

of that

"

"

It

what

is not

"

but

people

eat,
them
digest, that makes
strong.
what
they gain, but what
they
them

makes

what

but

rich.

that

they
that

save,

above

they read,
them

makes

three

for

the

things

has

world

done

twenty-four
hours, and
the
for
second,
say;
will

mood."
The

work
my
mind
my
Beecher.

W.

peril of

effects
H.

C.

as

is

as

dissipation of

the

into

proper

no

"

He
not

Trumbull.
much,

but

not

many

works."

Sir

Hamilton.

W.

be

facultywas
guide

He

he
or

more

absurd
of

"

To

The

without

read

reflecting,is

digesting."
man

who

like

A.

to

it fond

of

books

is

usually

but

the

dark.

the

or

to the

! how

and

shed

flects
re-

from

truth
talk

other

no

judgment
;

to

in

means

any
it would
on

snd

of seeing withont
without
anything

Alexander.

gods

passion, impels.

Beason
of

knowing

many

evils,and how
dim,
preventing them.

eating

Burke.

truth

possesses

"

without

in

certainly given
religion as well as

to any

assent

is next

in

form

can

than

reason.

its

shine

not

light of divine
John Foster.

thinro.

eyes,

erary
Lit-

kind.

other

be

more

in

other

will

things

on

however
refined
reason,
shine
efficaciously, but as it

noble
to

by which
subject

overread
any

impunity
weakening
any

This

I
man

"

Beason
Bead

steel

able,
reason-

more

can

heaven.

to-

that

third, for

; and

plethora,
with

overfeed

can

dissipation

do

to

cannot

person
mental

average
he

is about

bring

H.

without

first,to know
during the last

knowledge

in

specially want

than

more

Sir

"

itself

reasoning
P. Sidney.

cease

reason.

cultivated,

read

what

to

Polished
No

show

cannot

than

learned.

what

Beason

It is not

what

It is not

they remember,

what

faith

and

reason,

eyes hast thou

blind, thou
nay
Sir P. Sidney.
resemble

the
is the

two

to

see

art

in

sons

born,
the blessing." Gulverw"L

patriarch ;

faith inherits

whom

Claudian.

"

reason

first

468

REASON.

The

than

All

of

the

one

is

other

retrospect

of

facts

of

called

kind

Never
If you

do.

from

of

be

to

take

never

there
If

her

into

heart

is not

know.

What

faith

reason,
that

reason

take
can

therefore

and

Lord

Chatham,
he

does

God

his

in

its

it

teach

If

cannot

dares

not

dangerous
much

of
able

reason.

assailed.

did

not

ward
to-

moves

is

ear

perpetually

Mackenzie.

"

What

the

of

usually

opinions, they
In prejudice or
the

on

which

truth

to

is revealed

legislator, to
ought to be ; bnt
what

upon

does

the

thev

is,

God

conduct.

and

Its

existing

revealed

truths

its

Tryon

study
of

use

in

are

and

to

has
faith

onr

philosophy
same

as

in

and
the

in
the
latter,
facts, so
the only proper
objects
in each,
the
only safe

investigation

Edwards.

he

what

applies

is

those

and

silence.

in

"

wind.

the

will,

than

the

eyes
him

road

place,

to

than

or

ship

sail without

can

compass

enable

can

Whately.

"

the

is like

Reason
is

his

place

with

influence

motive,

uniform,

constant,
of

meteor

the light
sun, of which
and
lasting ; fancy,

transitory
bright, but
motion, and delusive

lustre,

in its

irregular
direction

in its

Johnson,

"

will produce no
argument
an
empty head, than the

soundest

The

conviction

more

in

superficialdeclamation

and

fall with

guinea
"

feather

equal velocity

in

Collon.

inductive.

is not
of

thought.
of

power

much

so

difference

truth,

elementary

generally

lies in

difference

greater

these

from

reasoning

in men's

is

as

their

truths.

"

Emmons.
It has

been

object

my

kindle

unquenched

and

to guard
against the temptations of Boomers,
of Christianity,
by showing that the scheme
not
discoverable
though
by hnmsn
reason,
with
link follows
it ; that
is yet in accordance
that
link
by necessary
consequence
;
ken
out
of the
of
reason
religion passes
has
reached
of reason
the
only where
eye

desire,

to

and

minds,

young

them

Its proper
ince
provwhether

preciselythe

is

former,

method

eye,
its own

questions

spoken,
it all

religion

of

the

has
how

and

it

in

shine.

settle

God

whether

spoken,

has
to

causes

to

and

the

it sees
them,
jects
obobserving
created, by the light

rightly employed
He

laws

light by which

the

or

which

the
decide

of

objects

but

which

to

Like

are.

vision,
is

what

judge,

the

create

not

is not

; reason

determine

Drum-

falls, after
men,

influence

man

from

move

provided

There

to originate
judgment

reason

sit in

to

nor

the

act

of

province

truth

Divine

W.

Sir

reason

more

no
as

show

ideas
It is not

he
that

he

and

up

TUlotson.

"

far, the

bigot;

"

few

of but

can

vacuum.

make

and

supply

wilfulness.

their

for

reason

is
fool

slave.

their

operate

most

want

men

the

after

sufficient

share
exert

which

when

us

ings
feel-

; our

Bultoer.

reason

is

and

men

and

to be
convinced, it is
dangerous
is so
to
reason
listen, for our
that it will not
always
machine,

to resist

existence

is

reason

reconciles

reason

"

not

they
rather

reason

Goethe.

tainty
uncer-

not

it

as

from

when

wisely
our

yearn

reason

all, to the

J. Foster.

object."

it is

air

to
unseen.

will

that

that

done

have

cultivate

us

the
difficult,

few

Jeremy

"

speeches,

the

but

reason

we

Pope.

feelings, for
daily things of

Sonnd

as

through

conrse

its

be

struck,

man

into.

"

by intuition, directly
the
results
of reasoning"
cannon
as
a
on
without
shot
mark
strikes
the
seeing
your
reason

can

to

us

Reason

reason

reasoned

never

creed

our

reason.

and

doubt

mond.

opinion,

an

our

the

He

ought

and

faith.

told

than

affirmative

our

of

implies

was

?"

know

we

no

though

Taylor.
Reasoning

to

attempt

he

how

or

what

have

is utterly

reason,

yet in all
against our

household

the

of

that

to

thing

of

windows

Swifl.

"

great

to

^or

justlycontradicts

reason

of

out

fabric

the

light." Fuller.

best

Philosophers

eye,

nothing

be

can

In

the

are

Foster.

right

our

her

into

the

give

of
pillars

similitudes

It is useless

very

positive and

than

larger

something

the

faith, and

our

which

believe."

to

the

is not

reason
measure

who

Ramsay.

"

us

he

principles previously

J.

against

is

oblige

can

soon

reason.

Whatever
faith

but

do not
you
believe
what

what

will

you

but

especially of

experience.-"

against

discourse,

perious
im-

it consists

shows

knowledge,

reason

are

who

more

Pascal.

and

This

known.

importance

tool."

the

Reasons

he

unhappy,

is

is

reasoning

application

master

; for

is far

reason

that

the

disobeys
disobeys
the

of

authority

REASON.

"

its

horizon

own

its continuation

;
sweet

and
even

that

faith

into the
away
and
hushed
breathless, steals
"

The

is then

but

day softens
twilight, and twilight,
the

as

into

the darkness.

Coleridge.
provinoe
is the
to

same

of

reason
as

the external

that

in matters
of

world

the
i

not

eye

of

ligion,
re-

in reference

to create

469

REASON.

objects;

to sit in

judgment on the
existence, but simply to
just as
tljey are.
Tryon

nor

When

propriety
cern
dis-

of their

"them

REASON.

ward*.
Ed-

"

God

in

No

doctrine

it is not

than

but

does,

man

which

To

is.

is the

when

to

is

which

in

the

"

given

look

should

reason

us,
the

to

up

heavens.
Good

reasons

to better.
The

"

must,
Shakespeare.
of

voice
than

force

the

to

over

come

Neither

we

never

can

reason.

"

When

has

man

riches

great

nor

Fielaing.

"

not

reason

for

reason

for

of less
most

by

instructed

are

reason

We

each

each

on

would
the

do

is

God

with

him

against

not

derives

avail

to

this

the

of

is

Reason
bodilv

eye it needs
far it
clearly and

he

but
from

eye,
to see

light

make

?-

the

needs

and

like
to

light

of

strong

what
done
and

they should
;

as

could

if

do, but

reason

only

who

see

had

never
on

actions.

the

drunken

man

on

Bide, and

one

it

Luther.

"

the
of

course

and

right
lives

our

just, but

should
four."

have

it will

the

son
rea-

make

not

why

reason

two

they will still

five,but

Johnson.

human

of

those

in

those

who

heart

There

has

kuow

reason

appear)
it not;

who

know

it."

Pascal.

that

reasons

does

reason

2?o""uit.

few

are

much

so

insufficiency.
is next

He

things

reason

certainty

and

Here

is the
has

man

to the

gods

for

manliness

takes

does

receive

by

the
to

man

the

to

son

as

way

both,

would

eves

the

light

remote

make

if he

his

does,

light of

the

out

he

Maclaren.

A.

"

same

put

that

what

it.

out

puts

much

own

and

reason

manhood

for

res

away

revelation

whom

of

good reason
will in doing

that

its

as

Claudian.

"

has

discover

can
ease

Collier.

"

passion impels.

of

an

suade
perbetter

invisible

Locke.

telescope.
"

"

to
subject all things to thyself
way
Thou
shalt
subject thyself to reason.

govern
Wouldst

on

they have
behind,
eyes

Fielding.

if

many
thou
?

Faith

what

"

Tor

reason

may
make

understand."

The

reason

her

backward.

Yon

"

in

with

to

"

those

is true

weakness

world
are

itself

evidently

and

and

Seneca.
There

serves

Taylor.

contradict

we

in

but

He

subject all things to thyself

thyself to thy reason.

thou

do

giving

more

is to

Subject

on

reason

two

and

ment,
discern-

Shakespeare.
Wouldst

is like

often

right.

star
reasons

who

Jeremy

"

it up
on
the other.

; set

of

The

by
who

heaven.

Strong

reason.

reason

Your
it

Rochefoucauld.

"

intellectual

our

the

of every
is weak
and
particular man
turned
and
wavering,
perpetually swayed
by his interests, his passions, and his vices.
Swift.

and

who

man

reason,

taste.

of

weight
Svnft.

"

conscience

good
his

over

rules

stock

uals
individ-

themselves

knowledge,

from

right

of

of

capital of nations

upon

it from
and

see

that

that

reasonable

the

before.

gave

Human

not

stumbles

lessens

you

and

stock

private

small, and
and

the

for

dictates

reason
speaketh against his own
and
against his own
conscience,
therefore it is certain
that no
man
serves

not

own

letter

live

to

men

Burke.

chance

the

put

suspect

we

bank

genera]

of ages."
He

to

the

that

He

than

his

; because
i"
man

reason

in

afraid

are

covering
will, dis-

good,

speaks

The
trade

is

; men

Cicero.

"

man's

what
are

reason

ones

make

by

understanding,
by experience ; the
beasts
ignorant,
by necessity ; and

nature.

good

and

"

men

of

action

"

good

good
doing a thing, he has one
Walter
Scott.
letting it alone.
Wise

director

ol

equilibrium

Hooker.

"

idle

Reason

inclination.

with

poverty

great

hear

the

well-doing

tumbles
inclination
How

Addison.

will

of

garded
re-

any
present
will at length

though

comply

be

to

more

inclination

to

is the

horseback
of

bent

to

hope

is

reason,

reason

laws

force, give place

reason

since

of

of

in

reason.

what

see

kindlv

truth

other

any

Rousseau.

"

An

telescope

me

weight

l"eason

falseprinciple,
sophistry. JEntmon*.

of

in

as

not
can-

I believe

son,
rea-

possession

candle

him

enables

perfection

through

in

is the

and

motives
short, a thousand
; in
the
add
to
consolatory side, and

reason.

help of

the

correctly from

Revelation

the
ceive
re-

Simnis.

"

reason

draw

our

Alexander.

even

Reason

hand

revelation

object of
proper
to
reasonable

need

not

may

revelation.

man's

more

reject." A.

to

Revelation

of

be

can

which

faith

afloat,my

suspense,

firmly

as

whatever

faith

is

reason
my
in
remain

long

"

be

reason

the

command

things only
is above

thyself.
looks

evermore

objectsremote
that

govern
monarch
of

her."

"

little

Quarles.

"

upward

and

reason

can

; but
near,

thee.
a

and

Quarles.

sees

scries
decover
dis-

nothing,

470

REBELLION.

How

be

finite

can

Let

If

of the

We

reason

from

late, our

Father

plenty

but

The

is

not

; we

on

him

so.

"

Shakespeare.

progressive; instinct
instinct
leaps ; slow

is

Reason

swift

feebly climbs.
Sure

that

He

to

rust

in

God,

who

guilty

before

the

labor

cannot

from

healthful

Make

thy

reigns.

Sweet

we

are

talent
money.

but

God."

"

rants
ty-

where

equity

bellion
re-

Sidney.
"

rebellion

fish

as

up,

seldom,

rather

or

and

pond.

that

Carlyle.

does

knows

thy

to

slave

barred,

thy

to

what

ness,
busiation."
recre-

doth

length

of his

of

bliss, cares

falls

from

little into

ensue

am

one-

world

reckless

vile blows

the

have

what

that

do

and

incensed

so

to

spite

buffets

that
the

but

of

of

away."

RECOMPENSE."
justice, and
Confucius.
never

than

Mercy

to

gave."

him

passed

injury

kindness.

who

person

that
#.

did
W.

shows

anything
receive

Beecher.

it,is the

rule."

Cowper.
Forever

from

the

hand

that

takes

of

pari
it

to

the

it out.

most

breezes

will

ones

fan

it,

Thomas.

"

properly applied

relieve

those

wno

Those

that

are

thoughts,
by

than

whole

our

much

too

are

idle

of

but

have

no

all
To

Recreation

of
and

his

whole

is to

one

that

always

ever.

mowing,

to

the

turn

mind

in

otherwise
recreation
;

starve.

toils

and

never

bis

as

sharpen

to

would

He, therefore, that

mowing
steed

to

scythe,

it, which

bis

but

more

Saville.

the

blunt.
time

too

are

is not

is intended

and

they

cares,

holiday, is not only

destroyeth pleasure instead

it."

promoting

dull

when

our

it is necessary;

life into

never

that

virtue, like

gentle

our

natural

edge

did

not

good use of any

large part of

to
;

stretched

whetting

doing
he

with

of attention

worthy

will put
are

ridiculous,

unkindness

was

worth

darkest

the

have

Recompense

with

There

will

to-morrow,
Cowper.

and

and
them,
yet they, above
give themselves
to them.
up

unbend

desperate steps ;

till

object

"

much
Beware

allow

ones

employed.
others,

Shakespeare.
day, live

make

flame

and

need

the

elevated

are

the

Diversions
ease

re-create

Locke.

"

strong

am

world.

will

life must

to

To

cheerfulness,

Simmons.

Amusements

to

whom

C.

easing
occupation.

rest.

change

or

; it is

of

re-create

more

recreation.

what

Byron.

"

To

one

thought."

of air
Who

strength,

repose.
in God,
to

being idle

part by change

re-create

mind,

speare.
Shake-

against
rebelling

deserve

not

RECKLESSNESS."

niore

O.

dull

is not

the wearied

froze

"

for

never

rebel
deliberately,

anything

"

of
are

melancholy, kinsman
to grim and
comfortless
at
despair ; and
their heels, a huge infections
troop of pale
and
foes
distemperatures
to Ute."
speare.
Shake-

hope
had

it

"

in

are

against."

the

servant

become

and

Franklin.

of

hope
Sir P.

"

word

time,

of

"

recreation

moody

He

they have it not

they will be very
sources,
from
poisoned fountains.
pleasures,which, though

recreation

lest thou

amine
ex-

against

to

is little

This

abyss.

must

if

Dewey.

To
There

all he

always. They

on

Clarke.

is obedience

of

ation."
recre-

forbidden
innocent, are
by the maxims
morality, their very pleasures
able
to become
poisoned fountains."

Recreation

Men

lawful

Quarles.

this

REBELLION.-Rebellion

them

human

or

some

And

likely to take it
Or, if they have

also

to

Lord's

our

stand

always

nature

without

recreation.

gave

has

and

bury

we

hide

and

Men

reason

which

it

if

Him

earth

J. F.

after,

Bible,

possibly

human

Eublio

large

godlike

with

cannot

have

Shakespeare.

understand

and

and

the

reason

our

such

and

"

given

has

us

plete
com-

reason

with

before

unused.

us

given

iu

us

capability

that

not

"

made

looking

discourse,
us

is

Young,

"

"Amusement,"

Cervantes.

sibilities.
pos-

reason

think

bow

can
bent, nor
frailtysubsist

what

woman's

-(See

Mirth.")

pulsion.
com-

upon

from

so, because

or

pense
recom-

blackberries

as

actualities, but

other

no

him

"

soon

WhiUier.

RECREATION.
and

reason

fall ; and
us, others
makes
his perfect

all."

to

be
the

ever

Bolingbroke.

"

I have

blessing

Goethe,

reason

on

den.
ever

may

remains

"

as

only

can

think

few.

can

emotions,

man
give no
Shakespeare,

"

reason

reason

were

reasons

I would

can

but

popular,

property

that

Passions,

popular.

made

infinity?" Dry

grasp

dream

not

us

RECREATION.

is
grass

ever

may

the

grow

spends
ting,
whetgrow

As, contrarily, he
never
recreates, is

whetting;

laboring

4ft

RECTITUDE.

to little

"inch
m

edge.

no

purpose

Recreation

is

the

in

highest

its

and

time

prayer.

as

proper

as

scythe

no

into

kind

of

place

is

S. I. Prime.

"

Christ

from
of
great high-road
of
human
the highway
welfare
lies along
the
steadfast
are
well-doing, and
they who
the
work
truest
in
?io8t
persistent, and

spirit,will

be

invariably

the

If

you

does

wrong,

*hat

they

convince

ful."
success-

man

that

them

Let

see.

will

Men

right.

do

see.

of
"

As

believe

man

and

wise,

good,

iz

Tail?

we

to

"

'arward

"

things

alleviate

the

the

give thee

and
before

God

the

or

when
of

iniquity

of other

The

reward.

his

his

open

is

times

such

he

the

is

of

support

of

whole

as

the

Bible

has

in

of

the

echo,

The

work

of

of all the
remain

the

C.

works

of God
mirror

now,

and

death
Alas!

might
out

hell
alas!

were

were,
the

without
have

must

why,
forfeit

Too

to fear

from

Wirt.

their

is

effort

the

from

of

wants

the

the

soul

to

and

uses

of

be

called
soul

refinement

true

of

purifying

man,

intellect."

the

exalted

common

make

them

and

sense
as

sense,

the

some

be

rarity,

nobleness

of

compensation,

and

admiration

the

sense

their

of

not
their
der
ren-

mankind

as

serviceable
less
than
gold, though
iron,
its scarcity a value
which
is
acquires from
much
Hume.
superior.
"

"

Whenever

ous
glori-

most

grow

glory.

the
and

and

education
from

away

the

are

growing

toward

the

monster

evil

refinement

people, they

common

selfishness, which
of

world.

the

is

That

is

"

all

kind
man-

true

cultivation

with

every

souls

that

He

that

the

most

from

found

is

of

lal)or

as

the

song

and

night,

is

even

merely

H.

W.

no

reason

should

sickle.

that

fellow-men

our
"

There
"

and

gives us
sympathy
life,and enables
vancement.
successfully for its ad-

Refinement

Muion.

took,

work

to

us

which

of human

form

to

away

is the science
and
Redemption
eternity. Archangels, day

of ail

the

novelty, and

objects

the

is ruined

divine

best
have
vantage
Shakespeare.
remedy."

the

"

"

useful

so

; it will forever
the
to
reflect

in

Calvary, we
/. B.
God.

true

If refined

approbation

man

all

sinner.
and

is false
great refinement
delicacy,
refinement.
delicacy is solid

Rochefoucauld.

severe.

once

the

upwards

by improving

manners

and

lost, adjudged

by doom

of

the

firm

be

redemption,
been

the

Coleridge.

Emmons.
And

idea

can

and

the

whole

common

elevates

The

is the

grand
of

the

Foss.

redemption

beams

brightest

D.

of

be

to

Beecher.

alone

which

tude
recti-

all

ever

of

self

the

.fiT.W.

That

the
throughout
the
Scriptures,

temple

structure

Calvary

on

child

sensual,

character.

the

history,

is redeemed.-"

man

is

Jonathan

"

whole

the

one's

of

est
strong-

W.

"

the

of the

one

of

but
is

realized

life."

morals

willing to
inspection of the

nothing

sure

the

which

merely

be

to

of

voices

two

us.

REFINEMENT.-Refinement

Edgeworlh.

will

Heaven.

grand

these

is to

of Christ

world, is moulded
of
redemption

Eden,

etherealize

REDEMPTION.-Underneath
arches

merit
for

the

system,

of
in

lifting

men,
thee

rob

shortest

man

and

of

may

conscious

so

to

steady, because
and

no

of Christ

the

happiness

of the

theatre

confidence

the

Maria

bosom

world,

many

ment,
disappoint-

ingratitude

intentions

of

and

the

world, is in possession of
pillars of a decided
course

as

"

Brown.

Paley.

"

who

man

of

spring

and

nothing to us.
Spirit of God,

satisfaction

misery

whole
and

see

soften

business,

humble

au

in mathematics."

as

of

straight line is the

The
man

heaven,

uprightness

own

toil

of ill-success

hardness

the

integrity, and

preserve
thine
of

consciousness
will

The

from

us

Not

all

he

as

nature

BushneU.

purchase

more

Cotton.
In

only
our

law
is

of

Edieards.

who
completely baffles ono
trick and
duplicity, than straightand
simple integrity in another.

full of

the

by the
God,"

of

sons

Horace

free

Buxton.

Nothing
K

wonder

What

strong.

Charles

he

right unless

do

can

led

are

the

are

merits.

so

No

as

many

they

is not

spirit of life, he

elders

years
PoUok.

"

to
us,
delivers

and

he

and

the

perpetually.

redemption
If

Bin.
new

in

By Christ's
purchasing redemption, two
intended:
his satisfaction
and
things are
his merit
so
debt, and
one
our
; the
pays
other
satisfies ; the
title,and
our
procures

he

Thoreau.

"

is

it

redeems

more.--

most

8. Smiles.
would

examine

heaven,

saints

old

the

actually

RECTITUDE.-The

The

glories look.
throne,

its

round

not

but

enjoyment,

quite

good

as

Bp. Hall.

"

REFINEMENT.

God's

us

finement.
re-

Beecher.

why
hold

not

Ornamental

strengthens
useful.

carries

is not

the

the

reading
growth

cornfield

hand

brown

Thomson

never

as

well

shelters
of

what

returns

4Y3

REFORM.

making
any
already
was

they

the

added

have

might

mode

best

Fuller.

It is well
has

well

Once

begin at home.
charity must
ward,
outat
home, it will radiate

important,

guilt,

as

stimulant

that

has

vice, should
in

virtue
his

to

be

may

will

he

made

to

the

which

and

and

an

and

eternal

ice.

is

they
sition
indispo-

have

hell

leads

The

Reformation
the

W.

T.

Judge."

and

old

is

comfort,

reform

for

and

spring
we

summer

stand

truth.

to

old

by the

more

the

better

men

the
for

for

goes

anguish
the

are

most,
being
work

Anon.

"

differs

as

new

in

one

place.

its

Mathews.

W.

stubborn
soul.

the

become
a

little

of

out

of

time.

social
of the

for

fashion

need

that

first

which
I.

is the

gospel,and

the

practice

they propose

Charles

"

reformer

it.""

that

The

with

"

na-

his

time

public

me

when
to

men

I will

and

Times

"Show

say,
and

but

much
bad

others.

on

was

realize."

moulded

had

faithful

only organization

truly potent for the perfection of

church.
SeeJye.
society is the Christian

be

must

in

try
true

preacher

To
is

hearts

proved abuse,

Shakespeare.
Reformation

salvation, o*

Whitefleld.

"

Rowe.

They say best

faults, and, for

complaints,

reformation

will ?"

own

There

Emerson.

"

desire, to break
felt,to curb
second
nature
a
will, and work
"

ultimate
and

reformers

their

The

and

remorse

their

in

of the prophets
censure,
have
would
doubted
the

building

the

and

Conscious

loud

their

made
in
lasting progress
was
ever
reformation,
except when
every
step
ing
ensured
by appeals to the understand-

bility
responsi-

its Maker

to

conservatism

to

sure

What

on

is

negative

reproved,

are

"Toplady.

the

of

conservatives
morning,
tism
affirmative, conserva-

Reform

night.

at

in

winter

some

uncharitableuncourteousness,
unchristian
men
spirit. Such
been

and

down

and

Chambers.

in the

reformers

"

soul

reformers

are

in autumn

vice

confuted,

from

of

out

principle

individual

the

poses
pur-

regenerationas white-washing
differs from
rotten
noose
pullingit

much
an

men's

Webster.

Milton.

fundamental
human

insane.

control

Daniel

"

outward

Mere

Public
was

of

We

light."

to

up

great

which

is

in

bitter

was

way

ers
adventur-

esteemed

social

J. Foster.

"

hard, that

and

be

to

apostles, and
piety, and
uther, and Knox,

month.
The
increasing
every
mind
is receding, degree after degree, from
the warm
and
; till at last, it
hopeful zone
fixed in
the arctic circle, and
become
enter

is the

of

produce

are

Long

rules

error

ness.

If

preaching to the heart.

neglected, the difficulty and

and
it has

often

of all bold

fate

actions.

complain

tous
momen-

solemnly

relentless

the

hypocrisy exposed,

and

conscience

how

tinkering

Earsonal

reformations

name

be, in

to

general

has

those

defer

to

dangerous

How

the

Cheever.

B.

would

CoUon.

"

reformation

there

work

strange

world, under

reformers,

When

have

soil that

"

weeds

produced
wheat.

renew.

out

of

and

plant a

to

try

otherwise
;
A strong

place

duced
Intro-

Reynolds.

There
is a boldness, a spiritof daring, in
by
religious reformers, not to be measured

and

root

to

further, ana

go

its

labor

are

"Q.

and

enough

energy

would

be

to

J.

what

the

been

and

of

pain

amendment

to

Sir

what

adopt

"

JT. Faster.

reformation."
He

the

known

out

It has

the
is

often,

prepossession
the mind,
and
we

on

in

best,

at

or,

Carlyle.

How

we

reality, deformation
;
of
sort
business,
hole
has
been
mended,
where, while one
have
made.
two
been
Bp. Home.

turned

touch
irrepressible, into all that we
and
kindling
handle, speak and work, ever
contagion, spreading
light by incalculable
new
wide, doing
in geometric ratio,far and
it spreads, and
not
only good wherever
evil."

been

pretence

"

"

be,

may

once

the

to

hold

taken

at

are

reforms
more
himself, has done
crowd
the public, than
a
reforming
of noisy, impotent patriots. Lavaier.
like

has

necessity

the

toward

Reform

which

little

by violenoe."

who

He

vield

he

CoUon.

of either."

must

then
bring people to
may
them,
if endeavored
offend

were

; and

reformations

that

preventing

of

it

tional
cannot

that

restorations

all revolutions

of

bloody

most

that

fall."

the

chips by
said

Fox

felled

be

may

Truth.

at

taste, however
wrong
be
totally changed

what

uproot

to

Guesses

tree

gather

may

Charles
the

the

hope

Many

assault

open

existing."

REFORM.

"

say,
do

Show
best

my

the

not

was

me

to

rect
cor-

now
changed." Men
practical improvement,

are
a

improvement
"

it

I will

do

my

best

to

Palmerston.
reformer

true

will not

will

earnestly endeavor
C. Simmons.
good.

only hate
to

fill its

evil,
place

"

reform

man,

grandmother."

you
Victor

mnst

Hugo.

begin with

474

RELIGION.

Whatever
definitions
RELIGION."
hare given of religion. I find noue
so
descriptive of it as this : that
such

belief

of

Bible

the

living influence

the

on

heart

The

men

it is
a

life.

and

nature

its

temper;

works

action,
and

much

so

it is

rather

or

Its foundation

is faith

holiness
temper,
God
in improvement

its

aim, obedience
self

not

the pursuit of all that

to

temper, leading
high and holy.

is

purity,

to

benevolence

to

men.

its

serenity,

its

an

of

Tryon

"

Edwards.

religion

The

the

reaches

Christ

of

which

heart,

and

religion

other

uo

Howell*.

"

Love

he

and
he

and

of his

dissolute

fills

the

with

in

change
ex-

perpetual

and

pleaseothers

to

in itself."

pleased

It
all

cheerfulness,

inclination
be

religion

but

mirth,

mind

uninterrupted

to

as

of

sources

as

Spectator.

to
hired
religion, it is
with
world
all
corrupted
richer
it can
offer us, being so much
of the
where
is admitted
in everything
two
reason
to be a judge
of the value.
Halifax.

If

outbid

to

be

to

were

we

the

"

God,

Obey God?
truth

well

all

spirit of

true

and

habitual

able

changes
does.

vicious

Being;
their
gladness
in

are

the
soul.
composes
all levityof behavior,

as

indeed,

is

Divine

perpetual

are

the

well

as

banishes,

the

virtue,

excluding

they

word,

cheers

Religion, in
pursuit as

from

far

so

In

of

exercise

heart, that

it.

"

Cecil

the

of

of

contemplation

and

rately
accu-

tains

main

as

RELIGION

will

will

dwell

with

reveal

you
liobertson.

teachings."

deepest

yon.
the

to

its influence

shows

religion

True

conduct
part of our
living tree, which

it is like

in every
of

the

sap
most

the

penetrates

tant
dis-

is the

Christianity
life is

the

man's

good

illustration.

text

boughs.

his

admirable

How

What

is

Arnold

Dr.

said

the

about

class

of

that
in

the

only

view
the

is at

while

religion, which,

of this.

felicityof
the

time

same

it

have

to

seems

world,

another

happiness

highest

Montesquieu.

"

All

in the gospel
the believers
all others, for
over
great advantage
this simple
that, if true, they will
reason,

and

have

their

mask,

Indisputably

be

hereafter,

no

infidel
the

hereafter

they

his

iu

bnt

can

if there

and

be

the

with

had
sleep, having
exalted
of an
hope through
subsequent disappointment.

assistance

life, without

eternal

"

Byron.
The

and

sum

needed

for

believe
you
do what
the
Take
live

Bible

to

no

under

are

mistake.
it

be

can

of

of

! nature,

life

The

and

his
and

world

and

creation,

is

heaven,

the

ness
happi-

honor

an

to

mankind."

to

pattern

expels

madness.

religion

happy

true

pleasures,

an

demons

taken

they

though
them

make

wear

the

off

another,

other

of

what

he

fears.

quieu.
Montes-

"

in

which

so,

generally

is

religion
serious

not

its

spirit

religion be
and

live and

safe

die

by.

into

Martirieau.
true

granted
necessarily

to

and

religions

responsibility

cast

observances."

Whether

light

all

or

be

to

false,it
the

hypothesis
fillotson.

"

must

only wise

for

man

his

Addi-

exorcist

to

of carnal

the

mirth

No

sciences

are

religion of the
it

If

were

the

moving
knee, men
heaven

as

better

Bible.

"

only the
of

the

than

attested
Sir

Isaac

exercise

the

Newton,

of

the

body,

of the
bending
commonly
step to

lips,the

would

as

they go to visit
and
thoughts

onr
separate
the world, to draw

friend

bnt

affections

to

from

all our
forth
and
graces,
to
each
in its proper
object, and
engage
hold
to
them
work
it till the
in
prospers

hands, this,this

onr

is the

ter.
difficulty." Bax-

Cecil.

"

and

the

has

one

Penn.

"

ritual

ments,
enjoydangerous

effectually the

most

not

devil.**

its

toward

power

answers

in

enjoy it. He, therefore,

who
in himself, and
tributes
con-

to

joy of religion is
; it

True

the

any
to

son.

mind

and

outward

men

consist

to

fatal and
very
life 'is the gift of

all in nis

'

of

be

religion

happy

of others,
ends

end

As

religion

is

who

"

religion, and
without
proposing

of this

contempt

the

the
atheist
and
pious man
always
he loves,
of what
religion ;* the one

The
talk

gay,
being

and

make

death

know

liveries

divers

strangers.

principle
who

are

when
will

hate

also

older

to

who

merciful, just, pious,

of one
everywhere

meek,
souls

they

and

yon.
Chalmers.

Tillolson.

"

Those
the

yon.

tells

purpose,
and
considerable

themselves.

bids

God

humble,

religion, and

preparation
eternity is, that

Bible

the

who

but

well

those

to

me

the

of

coming

what

away

worthy

substance

God,

sentimental

applies

virtue,

Commend

devout

the

professedtheir

of
"

:
persons
only love

have

reward

who

men
young
admiration

and

turn

to

and

highest. "Addison*

virtue
the
even

mind

give
;

procure

Men

cheerful

admit
for

of
us

all
the

it

live

will wrangle
for religion ; write
fight for it : die for it ; anything
for

What

it."
a

for
bnt

Cotton.

lovely bridge

between

old

age

r4"

475

RELIGION.

and

is

childhood

tively
instincreligion ! How
and
begins with
prayer
tively,
worship on entering life,and how instincturns
on
quitting life,the old man
back
and
self
to prayer
worship, putting himagain side by side with the little child.
the

world

RELIGION.

with

it in

world
flesh

can

Religion is so far from

pleasure, or

barring

men

any
human

of

comfort

purifies the pleasures of it, and

more
grateful and generous
;
besides
and
this,it brings mighty pleasures
those
of its own,
of a
glorious hope, a
life,that

calm

which
and

If you
be
never

and
far

do

toward

so

Lord

science,
con-

the

most

man

to

that

and

Lord

man."

is forever

he

flejn,and

his

Spirit. Most
errors
to separate these

what

If it be the
he

arise

in

tempt
at-

Cecil.

of

man

The

most

they
Coleridge.

what

is

worse.

flood."

8. H.

do

can

to

cannot

do

thing

one

for

portion,

your
another

thing

when

vou

It

longer.
heaven,

as

is
a

thing
earth.

treasures

first; and

to

and

Rous

"

God
believers

of

lesser

the

keep

thing

one

evil

it
to desire
It is one

ion
relig-

thing

of

ideas, and
sensual

cation
edu-

begin

fireside.

the

at

duly attended
the
discharged, I think
were

Word

the

would

not

the

be

conversion.

of

lived
not

honor

to

than

do, and
it

as

world

ter.
Bax-

"

as

hell

to

be

in

than

what

that

"

no

happiness and
of religion.
"

for.

and

character.

great human

living without

it.

connects

with

of

fence
of-

ance
inherit-

an

element

indispensable

an

man

is

man

Religion, therefore, is

eternity.

necessary,

cannot

void

conscience

God

before

fame

professional

but

forever,

There

his

no

tie that

and

Creator,

in
is

is the

Religion

holds

tie is sundered

If that

to his throne.

worthless
he floats away
atom
a
all
attractions
its proper
universe,
and
its whole
its destiny thwarted,

broken,

in

the

and

describe
"

in

in

so

he

world."

the

Such
of

and

the

circle

manner,

circle

of

all

his

of

God

without
is out

man

ligious
re-

Scriptures

terrific

hope

roper being, out

uties, out of the

but

terse

of

sense

no

whom

living without

the

desolatior,

darkness,
with

man

is

duty
as

but

nothing
death.

to

contented

know

sentiment

the

and

Political
last

no

and

to

believe

time

upheld

be

sublime
more

Addison.

one

without

gone,
future

most

with

long enough

at

can

soul

Laplace.

serve,
re-

submit

the
"

did

the

fills it with

warms

pleasures.

I have

or

heaven

greater good
thing to lay up
hopes in heaven, and seek it

another

eternity should

properly

conceptions,

him

semi.

and

desirous

can

ligion
re-

; and

things which

all.

at

as

be

she

other

take

to

for

instrument

any

which

nothing
than

great many

philosophy

another

do

can

soul

moral
virtues, without
religion, are
cold, lifeless,and
insipid ; it is only
to great
religion which
opens the mind

do better

cannot

than

reaches

Cox.

Philosophy

able
vener-

The

The

the head,
Knowledge,
withont
sanctify,
experience, will no more
than
painted fire will burn, or the sight of
to others,
It may
do good
water
cleanse.
of Noah's
the knowledge
as
carpenters was
useful
to him, while
they perished in the

It is

only

sanctuary

more

cathedral.

on

to

gin
be-

but

not

are

men

sanctify the heart.

never

and

holiest
is

"

Paul,
should

the

family religion

If

society

that

faith

The

of

great deal

worse,

the

holy, it should

is

savage

are

and

with

case

of

that

common

to

keep
;

experiment."

altar

family

carried

be

The

family.
The

of the

to

more

first," says
Religion

at home."

the

in

preaching

worldly

learn

them

piety

and

will

as

no

the

in

with

Cheever.

Let

home.

by

an

consecrate

to

in

us
us

air

is the

times

at

as

ligion
re-

pearls, with

for

grope
heaven's

suffocated

are

two

"

will

to

their

use

worldliness

of

depths
of

alas

B.
"

is

recognize a present and

presiding divinity in all things. Chalmers.
to be
If a man
is not
an
rising upward
ward
angel, depend upon
it, he is sinking downto be a devil.
cannot
He
stop at the
beasts

is about

bell, to venture

suffocating, and

than

from

two."

what

Christian

secular, and

O.

his

does

there

from

show
never

the

to

seem

persons

safety, and
just so much

ligion,
re-

can

performs

characteristic

desecrates

the

beast.

he

because

cause
beone

Cecil.

"

diver

into

down

Burleigh.

the

of

many
as

it

sound

of
God

stands
on
religion of a sinner
pillars: namely, what Christ did for

"

Too

diver,

Nephew,

not
to

can

allow

rakes

to his

is false

this

and

wits

anybody

he

God, you

.The

be

shoes

thorns.

upon

them

Shirley.

"

toward

Chatham

trust
for

true

luxuries.

right

not

are

Never

that

walk

some,

not."

be

undisturbed
out-relish

artificial

true, whether
or

ligion
re-

carnal,

it

mind,

studied

of

puts aside his religion

going into society, is like

is

taking off his

them

renders

serene

and

who

man

he

innocent

Christians

serious

the

the

worldly hypocrites." Baxter.

Bulwer.

"

differeth

Thus

spare.

of

the.

to seek
necessity, and
what
it, and
give God

our

before

of

his

all his

happi-

476

RELIGION.

and

neat,

of

purposes
It

was

"That
the

in

the

and

as

of

support

the

of

saying

true

well

religion."

or

of its connection
with human
Independent
the fate of a republican
destiny hereafter, I believe
is indissolubly bound
government
the fate of the
Christian
religion,
lip with
that a people who
and
rejectits only faith
will find
evil

themselves

passions

slaves

the

of

or

arbitary

of their

power.

own

truths, written
great comprehensive
of living light on
of
every
page
these
our
history, are
happiness
: Human
has no
dom,
perfect security but freedom
; freebut
virtue
but
none
none
; virtue,
neither
freedom
tue
virknowledge
nor
; and
has
immortal
vigor or
cept
exhope
any
the
in
Christian
principles of the
The

in letters

and

religion

in the

and; what

that

the

all comfort."
The

Christian

better,

is

the

basis

all

of

source

feel inwardly,

we

civil

of

good

of

and

the

religion is

people

that

one

diffuses

and
benevolent,
system of ethics, adapted to every
of life, and
recommended
the
as
of the Supreme
reason
Deity, and
of eternal
by sanctions
ment."
punish-

condition
and

enforced

pure,

religion is the foundation

basis

which

on

rests, and
ita

authority,

their

all

from

laws

which

society,
ment
govern-

indirect, positive and

both

shaken

once

fabric

be

cannot

Religion
and

of the

is

the

equally
public faith

individual

nation.

W.

"

all the

Of
lead

to

vain

would

and

basis

the

of

private
happiness
prosperity of the

; of

the

Barrow,

this

for

patriotism,
these

great

and

dispositions

these
and

firmest
citizens.
the

claim

man

should

who

habits

Ana

let

the

It

and

restraining

negative,

taken

relation

to

It

discussion
classes

whicn

wards.
Ed-

men

in

importance
for

struggle
their

led
the

roused

to

to

ligious
re-

with-

to

men

It

ligions
re-

eyes

resistance

was

and

free

to

appreciated
Tryon

opened

usurpation which
politicaloppression.

of
even

by teaching
God, awakened

the

was

rights, which
ail their rights. It
stan

be

of their

consciousness

individuals.

as

fruits

which,

of

away."

religion, which,

the

the

are

full power
could
never

be

near

them

these

all

world,

was

their

religious

was

minds

all

of

thought.

vigorous

It

armed
and
the martyr
religion which
against arbitrary power;
patriot in England
fathers
which
braced
the
spirits of onr
and
ness,
wilderagainst the perils of the ocean
and
and

mixed

up
life

daily
around

of

reason

and

experience

expect

that

national

of

morality

influence

peculiar
both

morality

Park.

the

at

useful

men

dulge
in-

can

be

this
creates

of refined

vanish

structure,
us

to

prevail

the
life
shame

wear

does
to

object
love

what

choose
time

the

is
its

owe

not
Christianity
traced, in all ita

the

to

not

"

be

cannot

our

different

light of Christian
which

parts,

same

familiar

not

gentleness
which

If I could
be

the

healthful

holy

of

is not

law

is

and

being

very

does

which

and

In

"

Christianity

our

there

not

custom

whatever

forbid
can

of man's
tory,
hispage
been
his laws
have

would

with

aspect because
it"

we

the

of

out

civilization?

us

till

greatness,

whence
from
they flow.
civilization, onr
arts, our
laws, and forget entirely how
Blot
to Christianity.
is due

what

his

blessings
their

onr

Christianity
what

of
to

freest

"Channing.

source

speak of

and

midst

the

nere

earth.

on

insensible

the

of

to found

state

the

in

utterly

We

subvert

caution

religion,
the

and

happiness,
duties

equal

live

We

them

sent

most

truth

which

tribute
to

with

us

that

without

be conceded
to
may
education
minds
on

labor

of

props

the

human

pillars of

supposition

maintained

mense
im-

power,
direct

the

till it should

on

political prosperity, religion

morality are
indispensable supports.
that

as

law, order,
aggressive. Civilization,
man,
womorality, the family, all that elevates
to
blesses
or
society, or
gives peace

by
stable

"

virtue

us

and

freedom,
onr
large a share

derives

power

efficacy, and

it is

the whole
contempt,
Burke.
or
lasting.

of
civil

true

their
If

sanction.

has

mankind

over

power,

and
True

of

become

Webster.

religion of the gospel

The

are

Qibbon.

the

become

not

was

Burke.

Christian

universal

will

is

religion

society, and

among

of the

this

in

is to

Daniel

"

lated
widely circucountry,
religious, I

not

are

masses

what

know

not

Quincy.

"
.

know,

We

sanctions

do

nations,
Christianity,

Cass.

faith

and

the

Lewis

"

books

the
among
the people do

nation.

Parteus.

"

religious principles." Wash*

of

religious

If

be

preserved

or

in exclusion

ington.

Webster.

as
may
commonwealth

constituted

either

from

away
Daniel

"

city

air,

be

kingdom
without

creation.

admirable

an

Plutarch,
built

far

far.

away,
his

RELIGION.

gospel.

"

Sir

A.

things would
delightful and

of all
most

I should
to
ions
prefer a firm religme,
belief
to
other
for
blessing;
every
makes
life a discipline of goodness;

most
even

hopes

new

throws

gorgeous
in death
the

ladder

when
the

over

all

of
; makes

of

all
decay

earthly

lights ;

awakens

torture

even

ascent

ones

of existence

to

and

paradise;

411

RELIGION.

and

far

all combinations

above
calls

hopes,

the

RELIGION.

of science, would
superstition, tyranny,

earthly

of

most

"

Should
the

happen

man

Christian
be

not

religion

loser

to

false.

It is

that

is

It is

then

good

reason

and

as

have

as

Christian

it

for

I have

what

of

refined

more

the

life

that

experience

to

threescore

the

by

"

honorable
a

it is to have

blessing

great

and

"

the
most

indeed

Christian.

to

the

never

to love
all

with

and

with

serve,

all

our

ers
pow-

God
test

of

our

and

here

conscience

of

the

religion

is to

hereafter

"

judgment.
The

and

task

make

of

triumph

and

just and
upright in all their dealings, and to bring
all law as well as all conduot
into subjection
and
H.
to the law of God.
conformity
men

nations

and

true

Dyke.

Van
When

there

duty,
If

will

is

make

we

it

make

intricate

more

science

; when

nothing

more

religion

our

made

O.

whom

system
left
saw,
L

not

you
of

them
or

Nazareth, my opinion of
the
particularly desire, I think
morals
and
his
religion, as he

to

is

us,

is

likely to

the
see.

HeUgion, cultivated

best
"

the

world

ever

Franklin.

to the

absolute

neg-

after

both

rich

the
and

"

while

wisely

their

of

own.

they

careful
Burke.

"

to the

alike

Intellect

and

Goldsmith.

it,

are

extends

heart.

is in

lect
intelvain

if

to

without

and

gentilize,
know

and

of it.

"

form
ler.
Ful-

if

unmixed

with

else

will,

nothing

that

Coleridge.
highest style of

is the

Christian

The

of ceremony,
the power

it religion is, in its essence,

upon
gentlemanly thing in the world.
alone

will

J.

of

any

in matters

man.

Young.
Culture

Jesus

to

happiness hereafter,
aspire

to

the

most

It

Adam.
to

nearly

system,

Depend

"

As

offers

and

to

against religion,

alone."

H.

It

same

godliness

of

business, God
"

unhappy,

every
to set up

its seal

cant

easy.

blessedness.

our

is

there

it is

the

ing
not
thy amendment
only in increasthy devotion, but in bettering thy life.
It is the
damning
hypocrisy of this age
that it slights all good morality, and
spends

the

religion is made

nothing

and

enjoyments
"

religious:
J. Mason.

"

philosophy could
equal dealingsof

the

happy

so.

other

Place

"

J.

the

be

to

God, he

is vain
emotion, and emotion
both
if not enlightened by intellect; and
are
vain
if not
guided by truth and leading to
duty." Tryon Edwards.

our

strength

will

Home.

Bp.

"

not

what

does
It shows

"

religion

it lead

heart, and soul, and mind,

as
ourselves, to love
neighbor, this is religion; this doth
and
bear
the
only this can
demand,

"

and

be

to

to

writers

True

of

stars

each

to

so

something

more

equal hopes
The

ing
burn-

The

the

faithful

them

disappointed.

standard.

oppose

the

to

there, and

are

to be

to find

cost

and
God

stars

all human

poor

Coleridge.

"

if it
Mas-

"

insuperable

away.
hide

may

cease

cost

do.

same

kind, faithful,

that
relatives
and
loving friends
; but
greatest of all blessings, as it is the
is to be
of all privileges,
ennobling

and

will

never

proud

pass

straw

much

be

levels
a

vices.

Carlyle.

expects

heaven

my
is

health

that

you

of

eve

Shields.

enemies,

Hare.

"

the

Religion

all

dark

difficulties

few
the

cannot

little

it will

and

with

and

W.

their

to

to

vain.

men

It

the

C.
have

enemy

reappear."

and

obtained
blessing,
competence,
industry, a great blessing,

great

not

sky, but

who

learning
;

on

now,

declare

departure,

the

"

what

than

more

give, I,

and

bestow

can

power

can

of

reason

enjoyments
are,

which

pleasures

intellectual

years

the

this

the

to

will

known

other."

many

When

ChUtingworih.

advantages

each
would

an

Religion

religion

Christian.

humble

Scott.

up in
much

the

cultivated

sillon.

of pensive

man's

brought

would

Turk

not

were

ones

and

"

for

agine
im-

to

mirth

to

exacter
.severe
faces.
WaUer

born

was

religion

enemy

solemn

Turk

be

to

and

no

he

Religion

inexpressible
in supposing

err

to

an

and

cheerfulness,

that

how

like

neglect of religion, would

duce
proof infidelity, impiety, and
suality.
senThe
interests
two
united, correct

perfect

and

in
Europe
Science,

church.

of

reign

barbarism

reign

how

and

covered

Religion presents

dishonor

it

looks

could

But

which

that

of
the
ages
to the utter

PasoaL

"

great

supposing

true, he

mistake.

irreparable is his loss,and

should
his danger, who
it to be

in

err

be

to

the

by

produce

lect

delightful visions
of the
future, the security of everlasting
the
sensualist
and
the
sceptic
joys, where
view
only gloom, decay, annihilation, and
despair. Sir H. Davy.
up

disguised
He
of

his

that

animalism.
is

religion

intellect,without

of

barbarism

heart, is only civilized

the

good

toward
way
wheresoever

he it cftUed.^Swft,

"

man

the

he

in

and

Bunsen.
is

three-quarters

being

lives,or

good

tian,
Chris-

whatsoever

478

RELIGION.

dispositions and habits which

political prosperity, religion and
morality are
indispensable supporters. A
Of

all the

lead

to

"

could

volume

with

not

all

trace

and

private

their

tions
connec-

felicity.

public

"

RELIGION.

will find
you
faith.
The

faith, the

Our
not

what

regarding

day 8, without

Sun

by

men

all the

they do

week

life

that

and

of

true

religion.

will

God,

Is the

dry
of

idea
all

of

loss

God

social

of

rot

the

as

is

gravitation is in the
and
causes
together
around
and

drop

collective

many

no

H.

away,

such

thing
only separate

no

cohesion

more

of sand."

grains

this

Take

M.

than

so

Field.

placed

ti fy

our

but

us,
hearts

to

that

we

tions, and
improve
blessings presented
The

head

have
heart

and

temp-

us.

heart

G.

is the

presently
purifying the
with

the

to

best

F.

"

direct-

in the

armor

world,

Newton.

do not
religion be seen.
Lamps
your
shine.
A
talk, but
they do
lighthouse
it beats
sounds
no
no
drum,
yet,
gong;
far
the
over
waters, its friendlylight is
T. L. Cuyler.
seen
by the mariner.
Let

If

religion is

our

change
propagate
By

the

becomes

happiest
being.

"

best

health,

and

his
make

brightly,
Be

bound

are

him
and

so

him."
faithful

beauty,
a

that

to

of religion

the

he

industry,

of

the

that

and

best,

is ble
capathe
ploying
em-

continual

take

is his

ity,
seren-

as

his

his

round

many

Bp. Burnet.
in

carrying

and

are

that

Look

out

for

religion, and
from

the

If

principlesof Christianityin

citizens.

soul's

state

"

the

conduct,

great
and

more

like the

are

books

valuable, the

more

remain.

Ed*

Tryon

"

brutes.

cities

find
a

them

few

void

of

all,be

sured
as-

entirely

people

if you
but

at

removed

degrees

Hume.

"

the

traverse

we

world,

without

it is

possible

walls, without

to

letters,

without
kings, without
wealth, without
schools
and
theatres
coin, without
a
; but
a
city without
temple, or that praotiseth

worship, prayer,

not

saw.

and

the

life

of

without

nowhere

but

like, no

one

Plutarch.

"

Tou
tribes
may discover
policy, or laws, or cities,or
form

some

of

will
of

without

men

of

any

the

find

you

religion.

arts

them

Blair.

"

True

and
religion carries health
strength
the soul.
It regulates all things ; subordinates
all things to their just positions ;

into

"

no

from

men

word

; it

of

them
makes

them

whatever

with

men;

desires

love

and

it endows
with

is

; it

justice, mercy,

patience,

of

toward

and

it

spires
init ; it

for

good,

inspires

and

ence,
rever-

God

it

benevolence

and
us

lations
re-

duty

world,

whatever

is bad

obedience,
inculcates

coming
ardent

love

inous.
ru-

with

gives them

; it

achievement

with

and

harmonious

into

the

them

is wrong
connection

fellow-men
the

them

into

men

their
for

to

that

use

puts

brings

to

abhor

up

"

It

"

opens

; ties

faculty

self, instead
God

no

instinct
extinguishes
no
; imno
part of the mind, but only regnand
directs.
Religion is only another
for
the
of a man's
whole
right use

power

toward
out

opportunities

there

an

perfection,
This

glory."
light in the world, shining

enlightening

good

of

Bibyl, more

direction

too, of

man

guard,

by

good

men

wards.

sobriety,

constant

with

that

Imsons
ates
rules

wisest,

ment
govern-

Robertson.

withdraws

bound

are

preservatives,

individual^religion

about

the

creature

purity,

the

are

will

we

the

to

Honesty,
of time
well, a

undefiled

life

we

"

man

of

an

true,

living according
a

and

not

it ; if it is true,
it.
Whately.

makes

signs in

than

W.

"

to

few

are

Religions

ever

John

"

any

supported

ence
religious indifferthat
all
is, the
spirit of thinking
;
of
religions equallytrue, the real meaning
which
is,that all religions are equally false.

find

will

in

conduce

cloak.

worst

Bethune.

Sprat.

"

Religion

W.

not
can-

Webster.

There

of

opportunities
"

really affected

much

f;oodness,
ng of the head.
the

sanc-

the

influence

the
will

but

and

resist

truly enlightened

wonderful

to

nor

them

timent.
sen-

foundation

is not

Whatever

makes

Christians,
Daniel

they are

strengthen
may
the

to

secure,
habits.

fewer

of life has its perils and

Every condition
office
its advantages
the
of
religion
; and
Providence
is, not to change that in which
has

which

be

of

system

religious
believed,

other

any

principle;

religious

alarming

all
holds
; it
to
revolve

them

apart ; there
nunianity, but

molecules,with

than

of
what

world,

natural

center.

common

men

moral

they

on

Tryon

"

The

Father

and

Creator

habits,

Moral

of

religion

institutions.

the

in

for

respect

and

will

satisfied

their

morality

trusted

moral

popular

mankind

of

inspection

only certificate

Johnson.

"

The

the

bear
is the

on

after.

and

conduct.

and

founded

ancestors

be

men

in belief

government

Fuller.

"

confirmed

more

both

be
you
Edward*.

Washington,
Measure

your practice confirming your

become
better
through
you

"

with

contentment

industry, frugality, and

courage,
; it

mands
com-

hospitality;

479

RELIGION.

enjoins honesty, truthfulness, uprightness,

that
simplicity, and integrity ; and

It

their

in

men,

feel

may

the

piety, it

the

the

of

in

like

as

teaching

us

example

to

with

God

we

who

both

by

H.

"

W.

all

sin,
his

by
Beecher.

celestial

to

that

the

severest

For

being secure
purity, she
and

of

her

into

is

search

of

inspection

of

the

Religion
goal

"

religions
have

for

to

the

of

their

be

embraced

times."

"

use

light than

to

for

noblest

institutions

thing

the

the

has

world

of

said

man

than

all

true

that

the

may

fearing

wind.

to

very

root

C.

"

the

for

If

are

the

simply

God;
themselves,
of

essence

is masculine

all

of

and

fool.**

Cecil
If

von

take

it also

religion
friend

guide yon shall

joy in piosperity, a

as

ing
unmean-

sibyl scattered

Hall.

religion,
possess
shall possess
me.

religion

the
its

of

the

to

more

than

proach
re-

ldliness

woi

professors.

"

shall

of

and

of

is decisive

religion only
call

we

the

it ;

not

escape
death, if

of

worlds,

preparation
tiny.
des-

Edwards.

what

we

as

we

to

come,
the
under

are

only

care

of

means

wrath

for

selves.
our-

Froude.

overtop

undermine

or

and

destroy.

Jane

"

Porter.

religion

man's

No

that

superstitious
The

does

render

not

his

us

loving, more
free, more
is, I fear, an
erroneous

more

calm,

more

survives

ever

South,

belief

All

happy,

do

vest.
har-

devil's

Fontaine.

morals."

to

is the

contention

Religious

belief."

ana

Lavater.

perfection of
things in

best
common

more

active,

is

religions man
perfect manner.

a
a

Bonaventura.

when

desires

little

hectic

constant

scenes

citadel
of virtue
The
is
only impregnable
is no
bulwark
of mere
religion : for there
not
some
temptation
morality, which
may

"

those

istence
ex-

very

as

apart

his

him

Character

"

think

we

"

fear

religion,

that

repose

tend

stupendous
the

tedness

next.

burden

ley.

in

removes

"

to

restrain

King

the

which

exposes
its enemies

Tryon

escaping

ana

duke,

any

and

Robert

"

of

centre

Henry.

BushneU.

Horace

"

something

It

fruitfulness

as

him,

the

is

grand.

find

men's

represents,

seen,

learned

rightly apprehended,
which

and

Brooks.

things
shadow,

1 want

science,
con-

true
religion will
thorough
gentleman
it is
in Europe.
And
see
simple laboring men

have

breeding.

There

"

are

man's

truth

of

surround

hard-hear

M.

that

gentlemen

they
is

more

courts

yon

thorough

because

has

religion.

been

good

but

of their

customs

directly,the

is

leaves

Nothing

we
as

charities, the best fruits of

discoveries, the best
of law and
justice, every
est
great-

the

creativeness

which

they

"

echoes

richest

less

or

and.

largely

are

Philips

"

to
is, not
but
to have
a religion that
Charles
Kings ley.

their

also

of

correcting the evil

Tryon Edwards.

learning,the

as

child's

all

which
the

as

"

It

possibilitiesof

for both
Religion is intended
right living for this is the best

greater

no

"affirmations

says,

make

ligion,
re-

the

not

are

because

final

the

man

nature

and

be

to

false, may,
; being, in

count

we

had

Emerson

the

90,

riddle, and

of

truth

her

origin, faint, though misunderstood

of an
early divine
revelation, and

more

cat

Hill.

in

which

to

which

from

"

The

end.

man's

that

religious, they

is

the

Johnson.

it.
The

believe

being

reason.

needs

love

to

derstood
un-

substantial
that

there

men

to be

awakened

knows

as

to

the

to

most

looked

and

time,

"

them
failing to make
not
offering them
a
men's
religion
forms
forms
of experience.

in

conversation.

dares

itself

and

and

admired,
for
argument

that

one

offers

inquisitive,

see

it.

men

What

religion is

seen

for

children

"

the

and

better

for
and

"

most

accustomed

Our

nothing

dog
very
Rowland

ample
ex-

Emerson.

"

give

whose

While

property of the religious spirit

refining of all influences.
No
external
culture
of the
no
advantages,
association
no
tastes, no habit of command,
with
the elegant or even
depth of affection
bestow
that
and
that
delicacy
can
eur
grandwhich
of bearing
belong only to the
the

mind

the

the

in

the

is

It

to be

blessedness

science,
con-

for

sets

in

and

precept

I would

gles
strug-

yet without

him.

like

be

the

the

to

hope

"

state,

tempted

and

are.

future, and endless

Tryon Edwards.

true

all, it
pattern, the

was

in adversity, peace
strength for duty,

comfort

man's

above

perfect

Christ,

of

heavenly

life ; and

men.

of

and

virtue

the

of

sympathy

before

of

immortality

glory

human

of

points

the

weakness,

and

importance

reveals

nature,
and

ignorance

RELIGION.

There

are

religion has
there

are

amid

scenes

there

are

'*

still small

placid

those

to

come

in

those

whom

of

those,
voice

retirement.

whom

and

storm

it

has

of

sense

tempest

summoned

idle
vanity ;
revelry and
heard
its
hare
too, who
"

amid

rural

But

perhaps

leisure
the

and

knowl-

481

RELIGION.

Hie

bible

latest

of

life

bat

beginning, middle,
right living.-//. W.
Religion

place
-//.

W.

as

not

end;

of

it is

would

it-

to

not

given

have

been

they would
day;

every

much

the

to

the

to

as

The

in his

Beecher.
bat

are

and

idolatry.

religions."

two

paganism,

the

third

ity
Christian-

of

worship
between

God

these

not

valuable

tianity
idolatry ends, there Chriswhere
begins; and
idolatry begins,
Christianity ends." Jacobi.

there

would
Many
lightning rod

by and

nal

and

so

contained

be

staved

in, the

in

it

wine

bat

if

the

has
religion
religions have

true

false

crime,
for

thousand."

Religion

is

the

demonstration
of

root

what

do

we

taken

I have

thing

that

amongst

can

much

now

its

God;
faith

faith

we

fear

and

im

pains
with

know

remains

to

all

world

the

to

is the

of
meet

can

soul

the
;

of

all creation

which

that

To

which

the

eupply."

cannot

will

man,

never

suffice

never

others

Know

that

guide,

find

him."

finds
"

admission

the

door

suffices

to

to

him."

save

did

govern

of

That
a

ful
sin-

lifeless.

wish

now
disposed
family." There

I oould

Christian
SI

give
religion."

of
is

one

shall

immortal

for

him,

ligion
re-

to

it,

my

the

God.

good

of

show

of
a

sect,

or

fruit,
religion,

tree

out
with-

opinion

or

the

as

satisfy the

can

only
two.

outward

"

soul

meddle

not

the

Christian

fill it.

can

in

of

respect
is,

with
not

that

terest
religions inthe

and
politics,

meddle

made

was

Trench.

"

one

"

of

longings

heart

the

as

with

Church
the

ernment
gov-

religion."

Kossuth.

fails.

If your
hearts

mute

property
more

joyous

Bacon.

principles
are

shall

"

shall

Love

"

jcienoe

thing

he

proud

not

heaven.

all

and

to

without

tree

law,
goodness

God

but

for

God

in

for

out

was

never

the

the

have
my

not

water

devotedness

outward

magnify

so

My

much

so

sincerity,is like
Venning.

inward

None

from

not

like

the

; and

There

which

angel

or

proud

L.

con*

used,

is like

religion, without

heart,

thing

heart

worship
love, and

where

when

believer

true

it, is

without

/. T. Hecker.

star

is

people

Its

"

T.

."Stewart.

of

ration
aspi-

Young.
I

to

who

Humble

keeps

reason

without

they

will."

"

the

Inward

son
rea-

that

does
him
not
distinguish
from
world, will never
him
distinguish
world. "John
perishing
Howe.

their

from

Religion
feelings as in constant
and
laying ourselves

show

of

cry

which

ought.*'

God's

with
reluctance,
goes
able
But
to
get out.

one

religion doth.
that

religion

but

when

glad

this

crested

no

conscience."
"

some

consists

5*/4#*.

that

of

want

has

fish ; it is his
element
lives
in
; he
John
could
Newton.
and
not live out of it.

the

at

me

silence;

can

the

word

doing
of

who

man

Cobden,

necessity for health,

is

every,

my

rest*"

to

answer

nothing

which

the

in

religion

useless

Religion

for

"

comfort

I find

do

is

pleasure,

into

knowing
reading,

sinners."

save

herein

Christianity.

for

love

this passage
olose of
of St. Paul:
"It is a faithful
of all
saying, and
worthy
Jesas
that
Christ
into
aooeptation,
came

cleave, and

of

were

bath

not
can-

life bat

this

to

faith,

or

worth

bat

is

joy

to

to

manded
de-

strained, like the cold

Pgnn.

esteemed

is

of

; and

we

believe."

men;

nothing

love

works

good

; nor

not

highest
Cuyler.

text
pre-

it

pretension

very

is in

home

watchword

The

and

both, for without

God

please

not
true

as

faith, but

demand
very
distinctions

Religion's

one

afforded

The

"

only was

not

no

"

Cotton.
fear

is

prevented

his

Bush-

Horace

"

supported

have
no
security
religious principle.

no

Its

Where

mythology

You

cask

perish r"Bp.

must

of

Whatehj.

"

Home.

the

the

characteristic

part of religion is doubtless

with
the inter*
comparison
is the cask
in comparison
with

wine

imitation

an

tolerable.

even

none.

in

the

and

in

confidence

Burke.

heathen

truth,
external

or

The

Backer.
The

God, in

not
even
true, but was
it not
only deserved

religion
sort
of
as
a
to their
houses, to ward
off,
bolts of divine
wrath,"//.
W.

of little value

religion consists

will of

nell.

like

by, the

Henry.

of love
only religion, the great bond
existence
duty to God, that makes
any

and

is

not

It is

and

Where

possible.

had

the world,

all

Patrick
true

declarations,

perfections.
"

There

all

to the

obedience

church.

if they

them

poor."

of

shilling,they

one

giveu

be

body

them

rich, and

I had

that, and

simply

Beecher.

as

had

the

as

whole

the

and

belongs
business

of

religion,

represents

fruit

RELIGION.

"

life is

of others

language,
of that

and
that
is the
them,
If they
had
that, and

whole

and

may

guided by religion,
be touched
by this

may

spirit which

to
open
dwell*

the
in

ception
re-

you.

Schieiermacher.
Recollection

is the

life of

religion. The

482

REMEMBRANCE.

Christian

wants

to have

his

world

duties

effect

will

its

great

hopes

and

action

the

on

An

the

no

new

elevated

more

by secluding himself

his

as

to know

heart

allow,

duties

and

improves

and

most

Gospel."

Horace

left in

growth
in

the

only

be

cannot

were,

joys
fountain,

paradise

driven

are

throat

sated

and

sea,

he."

J.

remembered

sweeten

world

does

not

Praising what
Of

The

is lost

makes

it

on

when

it.

to

that

Mora.

the

not

to return,
Robert

he

in

the

Tate

of

old

my

the

highest

pleasing remembrance
benefits
and
friendly offices
others.

to

is the

many

last

years,

Every

one

interested

that

never

can

remember

To

than

yoke

are

fruits

him.

which

our

no

future

the

these

ever

na,
makes

and

the

in

ent
presCicero.

against

ourselves,

fire,which

Thomas.

consciousness

of love

sense

with

of
doing
penitence the

the

feeling

added."

and

F.

face

been

W.

of

row
sor-

son.
Robert-

face

to

just

bitterest

with

my

retribution."

but

of

all,to

wrong-doing."

own

is

Not

such
to

things
me.

"

find
wei

J,

speare.
Shake-

"

of

no

man

that

carries

sting

the

wear

G.

Eliot.

himself

is to

that

and

receives

sharp

; its fair

root

and

ingly
know-

guilt

into

his

about
soul.

"

is not

pang

can

deal

just when

that

it

committed
we

think

of

of

hell."

increase

tha*

itself

guilty

cas.

mina

is

the

Molieiv.

it

villaii.ons

afterward,

it lasts

forever.

beholding heaven

"

us

has

act

torments
r

it is

the

membrance
re-

Rousseau.
and

feeling

Moore.

REPARTEE."

"

fteO

nor

than

Dryden.

when

blessedness.

revenge,
torment

fiercer

lost virtue."

is
is

has

Bryant.
There

done

future,
are

God

turns

scorpion

had

guilty

for

"Guilt.")

innocence

the

of

death."

no

is the
of

Remorse

of

have

Tdlotson.

echo

is virtue's

the

is

There

present

Buhoer.
Remorse

impious."

left alone,

This

Richtcr.

that

precious

the

"

Shakespeare.

of the

only

to

crime,

been

is

what
not."

that

tenderness

be

own

Plautus.

REMORSE.-(Bee

ure
pleas-

bartered.

was

furies

consciousness

It

Remorse

ic
the

and

interdicted

tne

against

like

and

brance
remem-

blossoms

fruits."

remember

most

be

apple"is eaten,

terrors

not
us

with

wrong

the
have

Boufflers.

"

longer

but

but

were

fades

preserved

himself."

I cannot

that

lasting perfume.
have

must
sticks

Longfellow.

flower

Remembrances
realities

of
I

core

the

minds

Remorse

and

Cato.

"

is the

the

soul

and
age.
tion,
satisfac-

the

Pleasure

soul,

lost.^

guilt requires the burn*

to agitate and
furies
ment
torFrauds,
remembrances
crimes,

stings itself

just shall

dust."

"

turns

the

ful
pain-

Blair.

of

sleeps

greatest comfort
which
gives me

many
done

she

that

of

Remorse

brance
remem-

how

The

I dare

domestic

to

same

is

be

in the

is unlawful

think

to

past and

the

are

Brady.
The

Isaac

"

stubborn

place

innocence

again

not

the

but

remembrance

sweet

muoh

so

Hannah

remembrance."

flourish

man
hu-

must

the

nature

what

the

afraid

am

ing torches

Shakespeare.

"

joys departed,

the

tion
no-

in

Forter.

look

gomery.
Mont-

present

require

reminded."

as

dear.

that

the

at

they

of
informed

of

which

for

joy." PoUok.
The

anguish

break

remorse.

after

Think

be

explained.

the

appetite loathes

ier.
/Heft-

past

never

stream,

by

out

away."

they yet shall

are,

Sorrows

enigma

an

and

regain

can

fruition

Jane

they

hit

and

exclude

we

be

to

remorse

followed
the

the

is

Remembered
the

welfare

if

never

of

Jiowe.

(See "Mkmoby.")

Remembrance

once

prerogative,

voluntary agent,

own

responsibility, is

The

we

on

BtishncU.

REMEMBRANCE."

of which

his

with

virtue

ere

of

knowing,

felt, to curb
desire, to
work
will, and
second
a

the

power

dread

accompaniment

Remorse,

Conscious

all

opportunities,

the

deals

Taylor.

accoui-

works

man's

as

nature

he

Byron.

natural

trust

of

that

one

self-condemned,

is

the

constitution

loves

moral

all

and

is

and

steady

healthily promote

church

the
soul."

own

Remorse

may
lime
sub-

its

that

that

and

as

that

one

one

of

mnch

religion

walk

man

an

growth

it

one

common

our

best

his

of others.

religion"

intellectual
Slishes
the
subject;
will

justiceon

the

Cecil.

honest

weather,

but

by bringing
into more
prospects

mind."

of

**n

that

thing,
above

end

every-day

makes

from

REPARTEE.

touchstone

The
of

impromptu
the

man

of

reply
wit.

463

REPENTANCE.

is

Repartee

when

perfect,

it

its

effects

is
edge.
Repartee
the highest order
of wit, as it bespeaks the
coolest
vet
of genius at a
quickest exercise

with

purpose

double

ft

when

moment

the

passions

roused."

are

REPENTANCE.

Christ

remainder

the

for

of

lives.-

our

"

Locke.
without

Repentance,

is like
amendment,
the
mending

without

continually pumping
leak.
Dilwyn.
"

Cotton.
He
I

I think

of

quickness
solidity.
or

instance

an

parts being

The

of

great
great

with

joined
rivers

rapid

most

deep.

never

knew

never

Shenstone.

"

is the

all faults

of

is to

be

The

"

conscious

of

often

resemble

To

do

from

broken

than

sin.

back."
no

so

Here

truest

which

sits
is

repentance. Repentance
"

converted
toward

into
and

new

into

action;

life.

better

still,

M.

"

R.

of

It
It

cent.
Vin-

True

is to

repentance

from

cease

sinning.

is

is not

only grief
particular act ;

of

this

seated

that

or
sorrow

between
that

the

outward

which

ideal

in the
Christian

is

that

the

of

for

it because

life.

The

kinds

of

Judas,

the

other

"

best

the

evidence

offer,
Blest

humbled.

typical
"

or

of

that
be

of

Peter

in

first, the only

know."
guilt can

little sin-

Proverb.
the

future
in

ones

of

regret

the

world

for

the

r.re

the

past

them

receive."

best
the

"

that

we

Tryon

soul-felt
of

sense

in

penitence,

reopping

that

does

not
but

in

our

be

it is
to

mourn

for

mourn

offensive

terrified

one

injurious
it

God.

to

"

another,

to

Spring.
begin
instantly, but
a
requires
sphere of
be

to

of

not.

avail,

any
and

heart

of

for

must

conduct.

sin

"

is sufficient

and

the

greatest

Cotton.

"

hath
of

one

still

suffice

not

but

kept
for

single action,

one

is seldom

Late
repentance
is never
repentance

too

repentance

true

shame.

will

shower

is not

be

must

but

South.

course."

and

purifying power,
cleansing virtue;

a
a

than

the

late.

shuns

external

"

true, but true

R.
Venning.

the

evil

suffering

itself,
the

or

Shakespeare.

"

Moore.

actions

consist
in

repentance

The

sorrow,

and

clouds
penitential

more

guiltless joy

is

tear

the

flow, is felt

redeeming

for
a
hearty sorrow
Repentance
resolution
past misdeeds, and a sincere
of our
endeavor, to the utmost
power,
It

another

if it do

Repentance
every
these

is

all

because

Beecher.

W.

insufficient

sin

evil;

slightest sorrow
amendment,
produce

The
if it

repentance

for

an

may
often

Repentance,
change
a
T. L. Cuyler.

one

ice melted.

other

repentance

of

tears

benign,

conform

H.

years."

the

Taylor.

infinite

to

sin
and

it

O.

"

not

the

to

and

thing

one

Repentance

science
con-

Edwards.

whose

is

be

sin, and

another

it is wrong

It

"

Nevins.

part

Right actions for

apologies for wrong
can

the

repentance

life will

unto

Wm.

niog." Arabian

best

ourselves,

to

worse

discovered

mourn

is

penting
re-

bitterly,
is

it hates

for it because

mourn

not

hell, and

work

two

Repentance
the

to

reformation

and

will

to

the

to

in

weep

the

and

M.

thing to
us

to

it has

W.

deep-

Martensen.

is ice broken,

one

the

presented

Adam"

"

are

it is

discrepancy

of

acts

is

new

man.

There

of the

account

on

account

on

love."

one

because

Ambrose.

Repentance

pentance
re-

committed,
To deny, as

denied,

hates

because

all

been

not

penalty ;

exposes

thing

"

the

felt God's

sorrow

movement

that

Anselm.

"

first.

at

have

we

repentance

merely

ance.
repent-

and

weeps

him

to

depravity

it has

when

it
committing
did, is bad ; but

most

sorrow,

not

Wm.

"

promised

not

sinneth.

greater

did, when
Payeon.

Luther.

"

is

True

is the

that

him

he

as

Thornton.

more

hath

in

Peter

reform
yet never
; they
man
travelling in a dangerous
frequently starts and stops, but

turns

never

and

sin

he

of sin

heart

repent,

path, who

is

for

do.

to

wait

to

man

has

for
it is

as

"

There

being broken

long

pardon

promised
but

to

none.

the

in

consists

repentance

Some

hath

repenteth,

greatest

Cariyle.
True

himself

he

which

God

re-

divine.

most

for.

that

waits

repentance,

be had
cannot
as
It is absurd
for a

Nemns.

REPENTANCE.-Ofallactsofman

pentanoe

for

for

waits

which

waited

seldom

are

that

that

in

doing

sincere

to
one

works

obedience

law

the

our

and

of God.

single act
meet

for

to the

to

of

ance
repentlaw

of

golden

eternity.

"

Repentance
clear

life

that

key

opens

the

palace

of

Milton.
Is the

ensuing.

"

heart's

Our
greatest glory consists
falling, but in rising every

t"U.-Qoldsmith.

and

sorrow,

Shakespeare.
not

in

time

we

never

may

484

REPENTANCE.

True repentance has a double

aspect; it
looks upon
things past with a weeping eye,
and upon
the future with a watchful eye.
South.
"

The
wreck

our
or

yain
regret that steals above
of squandered hours.
Whittier.

the

"

All of us who
worth
are
anything spend
manhood
in unlearning
the follies,
expiating the mistakes of our youth.
"

Shelley.
Before

are

God
can
ourselves.

If you
bad.

would

deliver
"

be

therefore
it is
in the hour of death too ; but he
exercised
himself
constantly
in
who
hath
It in his health
ana
vigor,will do it with
less painin his sickness and weakness
; and
will do
hath practisedit all his life,
he who
in the
and less perplexity
it with more
ease
Johnson.
hour of his death.
need

of

repentance, and

necessary

"

stress some
Whatever
lay upon it,a
may
and
death-bed
is but a weak
repentance
Sterne.
slender plank to trust our all upon.
"

must

we

us

deceive
un-

Augustine.
believe

good, first

you

Epictetus.

"

REPOSE.

Death-bed
repentance is burning the
candle
of life in the service of the devil,
then blowing the snuff in the face of heaven.
LorensoDow.
"

What
is past is past. There
is a future
left to all men
who
have
the virtue to repent,
and the energy
to atone.
Bulwer.
"

of death-bed
is one
case
ance
repentrecorded, that of the penitent thief,
shonld
none
despair; and only one

There

"

You caunot
do not know
Fuller.
Place

repent
how

too

soon

soon,

it may

because
you
be too late.

thine

not

amendment
devotion, but

only
in

in

bettering

thy life." Fuller.

it is

to be good, so it is
too late to amend
never
; I will,therefore,
neither
spair
neglect the time present, nor deof the time
past. If I had been
sooner
good, I might perhaps have been
better ; if I am
longer bad, I shall,I am
Warwick.
Arthur
sure, be worse.
too

never

soon

"

It is
are

late with us.

of our
faults and
Jacobi.
too

never

aware
"

He
who
should
woo
Bulwer.

none

should

presume.

being

is the difference
frightened at, and

sins.

Fuller.

Great

increasing thy
As

that
that

Augustine.

"

"

so

long as

bear them

"

for having done

Sorrow
if it issue not in doing
Home.

betwixt
humbled

man's
for his

is fruitless

amiss
so

no

more."

Bp.

REPOSE.-(See"B"8T.")
foster-nurse

Our

of nature

is repose.

"

Shakespeare.

If we
in vain
French.
patiently.
im-

find
to

we

not
seek

in ourselves,
it is
repose
the
From
it elsewhere.
"

the human
mind
;
has made
decision
A man
is
repose.
does not choose to be
: he
up his opinions
disturbed1 ; and ne
thankful
is much
more
who confirms
him in his errors,
to the man
leaves him
and
alone, than he is to the
who
refutes
man
him, or who instructs
of his tranquillity.
him
at the expense

Reposeis agreeableto

seeks repentance for the past,

the angel virtue for the future.

"

When
the aonl has laid down
its faults at
the feet of God, it feels as though it had
wings. E, Ouerin.
"

and

"

Repentance

practice from
offended
God.

is the relinquishmentof any

the conviction
that it has
Sorrow, fear, and anxiety
not
parts, but adjuncts of
"

properly
repentance, yet they

are

with

it to be

too closelyconare
nected
separated. Addison.

"

"

Taylor.
and
the greater
error,
mischievous
for being so common,
to
that
believe
repentance best
become*
and
most
concerns
dying men.
hour
is necessary
of
Indeed, what
every
life is necessary
in the honr
of death
our
too, and as long as one lives he will have
a

common

should
These
be hours for necessities,
nature
for delights ; times to repair
our
not for us to
with comforting repose, ana
not

waste.

Shakespeare.

"

"

It is the greatest and

dearest
blessing
that ever
God
that they may
gave to men,
repent; and therefore to deny or to delay
it is to refuse
health when
brought by the
skill of the physician
to refuse
liberty
offered to us
by our
gracious Lord.
Bp.
It is
and
more

Smith.

Sydney

is

There
at
minds.

once
"

mortal

no

wisdom

trulywise
is"the

and
repose

restless
of

Lavater.

Repose and cheerfulness are the badge of

The
in energy.
the gentleman
repose
battle pieces are calm ; the heroes,
Greek
violent actions engaged, retain
in whatever
a serene
aspect. Emerson.
"

"

known
how
Have
to compose
your
you
have
manners?
You
done
a
great deal
than
has
he who
more
composed books.
Have
known
how to take repose ? You
you
ies
have done more
than he who has taken citand empire*." Montaigne.

485

REPROOF.

without

Repose

favorable

most

is the

stagnation
happiness.

to

felicity of life," says

perturbations."

"

"

Seneca,

REPUBLIC.

state

The

out
with-

is to be

Aversion

Bovee.

"

mark

should

Reproof

"

not

haust
ex-

of

petty failings ; let it

powers upon
of
diligently against the incursions

vice, and

leave

and

foppery

die

futilityto

"

themselves.

of

Rebuke
hard

words

anger,

destroying
were
they

summer,

to

they

melted

into

counsel

good

when

wrath,

all out

comes

of

excited

men

season

then

little

had

fury is appeased and past,

at
they will perceive their faults,and mend
When
he is cool and
last.
calm, then utter
it.
Randolph.

out.

sins

CeciL

"

they love

to act.

afraid

great deal

not

of ing
reprovmuch
so

method

gentle

faults

that

ashamed

as

than

chiding

Shakespeare.

"

such

their

their

the

of

of heartbreak.
He

not, in their

Reprove
but

the

Better

drops.

snuffed

hear

upbraiding of the eye is the

reproach ; it speaks at once
imagination." Mrs. Balfour.

very poetry

what

It is

silent

severity;

in

and

nourish

would

hailstones

like

are

down

with

or

; a

to

wise.

Shakespeare.
The

in

not

beating

love

Few

commend

can
great man
insignificant fellow
little,

being

its
watch

is not

reproof

little mind.

lose

to

is afraid

privately

Solon.

from

of

afford

REPROOF.

friend

Reprove thy
publicly."

him

great

they were
to
repeat

them.

AUer-

"

bury.
Chide

for

him

when

faults, and
his

perceive

you

do

it

blood

reverently
inclined

to

"

Confront

improper
but

When
us

the

we

it

first

taliation,
re-

we

toward

step

The

reproofof

resembles
ler's
fulgood man
the
only removes
spots
off when
character, but it rubs

earth
from

error,

possible

Shakespeare.

Foster.

tells
insignificant person
should
we
listen, and
To
ourselves, and see if it is so.

examine

the

by

not

j:

most

in

are

believe

conduct,

by example."

mirth."

be

may

getting

in
of

out

our

it is

dry.

I will

is

error,
it.

; it

not

Williamson.

"

chide

breather

no

whom

myself, against
Shakespeare.

the

in

know

world

but

faults.

most

"

called
who, when
disagreeable truth, tells
He

is

done,
who

bolder

both

nibbles

in

low

to
a
speak
npon
it boldly and
has
milder

and

voice, and

than

never

Many
them

he
angry
them.

ceases

"

The
thou

thou

heed

take

another,

reprehend

in what
thou
culpable
that cleanses
He
to reprehend.
goest about
blot with
blotted
a
a
fingers makes
greater
blur.
Quarles.
art

not

his

never

when

fit to

was

when

had

felt

and

heart

my

as

for

pardon

full of

was

sinner,
myself ;
and
melted
into penitence,
I had
though
ceived
just reown
soul, and when
my
tenderness

and

is

opium

; if

it will

do

medicine

it be

like

improperly

harm

instead

Though

"

Horace

evil

word

and

be

so

should

At
"

Lamar

admire

rors,
ertrived
con-

given
as

for

fore,
reproofs, therealways be strictly
"

Budgell.

twenty,

every

is

one

tine.

principles

republican
the

afraid

am

too

"

Ill deeds

sting of
Shakespeare.

with

reproach

is the

is

occasion

or

of it.

Republics

habits

"

is spoken
anything
against
spise
true, do not pass by or deit is

yourself,
said

truth

It

to

come

monarchies

done
of

false

and

like
with

out

consider

that

reproof.

No
reproach is
smile, and present

end
an
by luxurious
Monies'
by poverty.
"

"

that
a

what

you

we

bow."

clothe
Bulwer.

"

Mrs.

vices

as

well

represented
H.

in

danger
as

of

virtues

their

lics,
repubof

the

legislation.

Hunt.

Republicanism
deluded

in

Mary

and

weakness

the

people are

forthwith

administer
may
Plutarch.

is the
that

not

it because
examine

an

quieu.

Whenever
that

doubled

are

the

just

friendship

practice
We
nature.
perfect for human
it failed.
republic last century and
I hate
Let
enemies
our
political
try next.
Walpole.
experiments.

Mann.

have

The

"

be

theory, yet

be
may
tried a

or

administered,
good.

of

in

faults

possible

frequent.

too

not

REPUBLIC"

"

mercury

if

friend

his

see

teli
told

are

advice
is
see
our
may
much
to please ourselves

republican
in

Reproof

you

of

pity.

Payson.

province

man

advantage.

just, and

that

he

so

own

subdued

was

to
say a word
broken
heart

not

that

they should

faults

should

that

"

except

letting
which

him,

the

difficult

most

is the

them

with

angry

faults, when

their

only with
Venning.

nibbling. "Lavater.
Before

are

men

of

is not

the

phantom

of

the
On
imagination."
contrary,
laws bet*
of government
form
under
are
no
ter supported, liberty and
property better

486

REPUTATION.

secured,

and
and

commerce

nations,
none

the

in

of

the

the

bulwarks

surest

tendencies.

many
One

concerns,

is but

Reputation

"Nam*.")

is what

Reputation
as

character

of

know

us.

and

voters.

angels

can

credit

like

name

possibly

be

the

as

once

of"

for

Who

hare

you

The

easily preserve
it, but
may
will find
it yon
it
extinguish
task to rekindle
it again.
gain

to

way

endeavor

be

to

what

desire

you

as

soon

as

than

more

real

with

appear.

of

creased
in-

the

blown

be

son.
John-

"

his

and

next

loss

but

with

memory
to

speeches,
age.

all the

In

who

makes

companion,

good

with

walks
and

rear,

haply

Wordsworth,

"

name

the

improper

reputation
Star.
Morning

"

will

socket.

innocence,

doubt,

remorse.

charitable

value

to

character.

the

in

serene

not

with

My

to

becomes

self-regard
we
begin

proper

that

recovers

shame,

to
A

from

of

name,

Socrates.

"

be

A listen.

dies

swerves

reputation, is,to

good

larity
popu-

to

reputationcannot

it often

divorce

it you

if you
once
arduous
au

of

the

at

Washington

"

of

synonym

richest

possessed

fire ; when

reputation,
principles."

suffrsge,

on

diminished

blaze

The

out, but

good

your

kindled

think

women

God

Paine.

"

Regard
jewel you
is

and

men

is what

his

the

dependent

or

of

his

than
than

Latena.

lican
against anti-repub-

REPUTATION.-(8ee

lost

better

never

is got by
Jeffrey.

good
name,
by one."

better

be

may

but

Jefferson.

"

Beecher.

will, like
actions, and

Good

with

governments
competent

most

domestic

our

all

with

fair
good judgment,
rectitude, is itself a

and

w.

peace,

alliances

State

rights,as

administration
are

of

support

their

all

honest

entangling

and

H.

fortune."

justice to all
friendship

exact

for

A
reputation
dealing, truth,

pensed
effectually disWashington.

happiness more

or

to mankind."

Equal

REPUTATION.

leave

men's

to

nations, and

foreign

Bacon.

"

this

of

affairs

reputation is,in reality,

world,

much

so

much

so

power."

TiUotson.
The
the

two

are
grave
It is to be

But

reputation and

our

lamented

whisper
and

one,

wise

the

it, and

this

be

afraid

See

that

to

the

long

The
is

that

of
weapon
therefore, will be

will
to

him

gilded

the

us

of

the

other.

is

mortal

treasure
;

that

painted

or

to possess
live, as not

reputation is
and
nature,
by no

success.

and

right,

and

be

will

in

right.

will

men

Reputation

are

speare.
clay." Shake-

because

former,

be

accompanied

is

sometimes

invariably

horizon,
away,

"

the

secure

it

by the latter.

"Cotton.

afford

times

to

that

over-anxious

be

of establishing our
praised by honest
men,
It is best,
bv rogues.

be

abused

be

to

good

when

and

Rochester.

"

to

deserve

to

modes

two

are

reputation

when

needle.

what

is what

really is

one

believe

others

the

as

point of

the

him

be.

to

Beecher.

W.

H.

wide

as

is but

character

Character

"

reputation
"

fair

the

about

careful

be

by doing well
to
taken, not

once

There

in
plant delicate
its
means
rapid in its
It will not
shoot
in a night,
growth."
up
like the gourd
of the prophet, but
like that
gourd, it may
perish in a night. Jeremy
A

is

care

ious
anx-

more

should

We

reputation

however,

reputation

loam

to

so

temptible
con-

Cotton.

"

character

your

purest

than

name

teach

die.

your

run

fair

spotless reputation

but

most

deprive

may

side
life.

our

the

weakest

man,
deserve

to

this

precious things

most

is

Nothing
A

"

injured

me

me

hates

me

he

because

speaks ill

and

general reputation.
from
humor,

as

injures

interest

passion,or
nas

uncertain

so

man

of

cause
be-

me

"

Reputation, reputation, reputation ! Oh,

have
lost my
reputation ! I have lost the

immortal
is bestinl."

part of myself
Shakespeare.

and

what

remains

hates

he

Taylor.

that

He

me.

tears

flesh

"

Home.
a

away

man's

good

name

ting
bones, and by lethim
live gives him
only a cruel opportunity
his
of burying
of feeling his misery
t
South.
better
part and surviving himself.
his

tears

his

from

"

TheVepntationof

man

is like his

when
it precedes him, and
Jfigantic
its proportions
when
it follows.
n

"

shadow,
pigmy
rand.
Talley-

Whatever

incurred,
to

ignominy
it is almost

re-establish

our

have
disgrace we
always in our
power
or

reputation.

"

reputation

which

wheat,
from

"

men's

Some

distance.

man's

of

proof."

seems

seed-

brought

Whately.

"

lies at

others.

HastUL

when

best

reputation is
but

keeping,

foucauld.
Roche-

thrives

like

"

the

not

mercy

Calumny

in
of

his
the

own

ligacy
prof-

requires

no

48*

RESENTMENT.

Reputation is
oft

idle

an

deserving.

without
No

"

written

by himself.

but

most

false

position,
im-

and

lost

merit,
Shakespeare.

ever

was

man

and

without

got

Resentment

by
the

tion
reputa-

safeguard

esteem

you

better

be

to

of

good
quality, if
it is
reputation;

men
own

your
alone

than

in

bad

their

eyes

the

the

on

broken

once

but

repaired,

company.

laugh

possibly
may
will always keep

world

spot where

that

Garments

broken.

Such

"

the

There
than
there

crack

Persons

was.

We

is

have
either

possessed.
a

for

the

his

is

name

which

they obtain
duty."

their

neither

the reputation

forfeit

of it

it

by social

This

kind
nor

conducive

its first

Sir

W.

purity

native

De

malignity ; a
all endeavor
passion which
all concur
passion which

avoid

with

detest.

"Johnson

in

truth.

ice;

W.

"

R.

church

with

wine

organ
nature."

good

allied

more

and

the

to

than

character

savage

reserve.

sulPark

"

the

spect
expression of reits objects.
are

truest
who

those

"

would

for

not

be

if

the

reserve

absolute
any
world
were

then
it would
yet even
to attain
For, in order
seems

you
discover."

you

of

degree

any

troubles."

Mad.

Shenstone.
is

is the

will, not
into

paradise

courage

of

oar

Christian

turned
done,"
"Thy
will, not

thine, be
desert.

be
the
mine,
done," turned
made
Gethsemane
paradise, and
heaven.

of

ting
put-

Vinet.

"

"My

and

ourselves

Swetchine.

Resignation
sorrow.

erence,
def-

people
accomplish*

tnat

RE8IQNATION.-Kesignation
between

expedient.

prove

necessary
have
more

imagine
than

ments

sity
neces-

honest

"

is

Quincey.

should

and

ness."
sweet-

-Resentment

fortified
on

desert
the

with

sorrow

of

or

nothing

is

it

Raleigh.

RESENTMENT.
of

and

as

is

essentially connected

more

lenness, concealment,

There

reputation,
startling, is

happiness.

to

prudence,

Shenstone.

"

pride
reposing

and

reach

virtues

of

to

conversation

be

no

is

God

to

nature.

is

There

of

by the

the

debt

simplicity of

may
is worth

Reserve

South.

"

is within

brilliant

is

devotion,

challenge

opinion

Walpole.

"

with

truth

neither

painted
seeing what

Godwin.

ing
; noth-

far than
reputation, dearer
life,thou
of
smell,
lovely, sweet
precious balsam,
whose
cordial drops once
rash
spilt by tome
the
hand, not all thy owner's
penting
renor
care,
rude
toil of the
can
spiller,ever

union

was.

like old

are

had

Shenstone.

not

collect

betrayed.

your

understanding,than

Dudos.
O

hindered

with

longer

no

fast

may
the

in

reputation

most

is set

man

every
due

and

of

the

his
the

Alger.

teemed,
es-

properly that reputation

actions.

often

they had

which

toward

his

though

tue.
to vir-

people

turn,

viciousness

Reserve

their

reserved

good

to

dignity

are

many
short
of

forfeited

made

all

debt

worth

greater

they

has

of

is sometimes

watches,

and

Tillotson.

"

right

doing

tinual
con-

of

part
himself

extremely

barbarous
once

serve

honest

he

reserve

freedom

Bp. Hall.

"

now

merit

what

for

others, till he
An

soon

uame

thousand

integrity, he

then

good
his

it

Some

Reserve

seen

has

man

virtue

as

o'clock

when

Bvremond.

"

falsehood.
A

are

rarely proportioned

or

of his
will

of

; but
is far

that

\"Stanislaus.

attained

nor

good

persons

worth

Reputation

When

cracked

once

covers

nail,

every

just reproach.

few

reputation

yet

on

in

rent

one

torn

man's

reputation

whose

"

are

is

are

their

once

be

to

with

tainted

once

of

have

subject
glasses that
are

ami

is in

man

social

grudges

which

into

the

even

enamelled
I

them

Smith.

"Shenstone.

reputation

be

and

nature,

reserved

"

with

conflict

Washington.

"

justice,and

Adam

"

ns

defence

Monk.

"

RESERVE.
with

Associate

given

for

of

of innocence.

security

been

and

defence,

it is the

to have

seems

for

nature

only
of

out

RESIGNATION.

into

gate

Pressenst.

"

bination
com-

be

will

either

of it"

with

what

me

He

and, whatever
heaven
itself, or some

He

to
to

do

L""t God

it

will, anything
be, it will

beginning

Mountford.

Resentment

is,in

painful,
unless
There

in

excess.

is

by the Deity
to

destined

but
"

every
it is

in the
size

to endure."

disagreeable,

Lord,
Thee.

Home.

spirit of

the

O
unto

stage of the passion,

not

Trust

resistance

breast
of
C.

of
the

implanted
man,

wrongs

/. Fox,

tioned
propor-

he

is

be

ever

in
so

I do
"

commit

cheerfully

most

all

Fenelon.

God,
dark

as

Moses

and

did,

it shall

let

come

the

way

to

pass

shall
life at last
that
vour
even
surpass
longing. Not, it may be, in the line
your
of that longing, that shall be as it pleaseth

480

RESPONSIBILITY.

for

fag

courage

for

weakness,
of

men

despondency,and
like

and

the

nearer

the

wise

him
nearer
guiding
to perfection.
Tryon Edwards.

old,

individual

creation

and

ever

feeling of

The

strength

to the

star

REST.

direct

God

to

of

of
responsibility
is almost

Protestanism.

wholly

John

"

Stuart

Mill

"

but
If the master
takes
of his seraccount
no
accomplished, because
vants,
small
little is
but
of him,
account
they will make
vigorously attempted
; and
difficulties
and
what
little is attempted, because
not
are
care
are
they spend, who
cautious
Fuller.
A
timorously
magnified.
never
brought to an audit."
spirit,
will
from
far
resolution,
so
acting with
to carry
Every human
being has a work
think
itself in possession of the prenever
liminaries on
ences
within, duties to perform abroad, influlittle

But

is

for

acting

has

not, for

Bo

that

resolved

Foster.

J.

"

which

teach.

pose
purShakespeare.

"

Mneh

Emerson.

power."
If

we

and

high
them

even

but

make

which
the

shall

we

oide, and at
every
and
obstacles
the

wind.""

fastest

to

he

moment

every

will

spectre-ships,
of

teeth

very

that

their

borrow

behaviors

from

the

and

put

example

great by your

dauntless

the

spirit

be

to

will

you

of

resolve

vou

has

F.

"

Mad.

"

O.

the

hand

with

Holland.
not

wrong
which

with

opportunityof

the

guishing
distin-

the

right and

the

by

from

wrong.

Robertson.

W.

wonders.

is

stands

to

fearful

are

I will

cannot,"

try/'

J. Howes.

"

him

to

Sarah

"

Sir

P.

I will

or

way,

as

the

done

had

that

this

give

is

the

of

culturer

view

we

harvest.

immortal

an

of

state

probation,
aud

vigor to virtue
Every hour
assumes

it

as

Mrs.

"

Sigoumey.
Rest

R EST."

is the sweet

of labor.

sauce

"Plutarch.

J.

make

of

quite

is

occupation

vacant

rest

not

mind

distressed."

Cowper.

Sidney.
True

RESPONSIBILITY.-The
I

thought
individual

alone

solemnity to truth.
responsibility when

Absence
a

sponsibility
re-

your
and

great

Edwards.

should

who

hazard.

conquer
every
the
failing.

find

and
as

are

if you

as

assurance

mind
I will

guilt

truly personal,
Tryon
wrong.

Hale.
Either

multitude,

fearful

"

the
and

"

world,

"
"

impossibility

no

prepared

The

with

Sin

to be.

in the

something

something.
anything

be

wrought

one."

in

hand

power."/.

"

resolution.

accomplished

There

"

whatever

be

may
Determine

has

and

Responsibility is measured,
of
injury resulting
action, but by the distinctness

The

You

never

what

than

them.

amount

Shakespeare.

and

are

upon

the

great, grow

"

rather
from

expect

between

stirring

eyes,

can

naturally

others

to

to

conscience

Edwards.

Tryon

threaten
brow

his,

own

bitterness

and
thinks

who

owes

ought

capacity

the time, be fire with

as
fire,
out-face
the
threatener, and
shall inferior
of bragging
horror
; so

Be

him

Responsibilitywalks

on

means

opposition
the

in

bent

"

find

the fabled

"like

us

sail

on

resolute

and

holy ends,

on

and

his

Quizot.
fixed

but

are

but

misconstruction
to

what
he

peculiarly

are

conscience

no

Channing.

"

spared

with

itself

clothes

intention

good

exert, which

to
and

the

effect.

to

perseverance
of

principle

repulse, forego

one

you

Perhaps

radical

character.

truly great

every

all.

at
the

been

portant
im-

most
had

ever

responsibility

that

was

of my
Daniel

God."

to

of

is not

rest

harmony

that

of torpor, but
thai
refusing the struggle,
it; not
resting from

it is not

but

conquering
duty, but finding

in

in

rest

it"

W.

F.

son.
Robert-

Webster.

Responsibility educates."
lips.
All

if

men,

they work

taskmaster's
work
you.

eve,

"

Nothing
thought
men

in

as

work

themselves

the

keeps
of
of

God's

anything
like

the

life

the

wrong,
and

for

un-

waste

like

the

eye.

Nor

sense

going

to

watchful
to

tone

up

remembrance

Monday

the
of

Club

honesty
personal

Sermons.

bread

and

rest.

"

man.

is not

There

is such

the

cultivation

"

Rest

of

is valuable
Pursued

is
most

countability."
ac-

Too

Homer.

fame,

but

only
as

rest

always required
a

thing

as

of

sacred

of which

O.

is

now

Macdonald.
so

far

end,

an

pitiable condition.
muoh

wealth
all are

seek

some

seek

Langbridge.

Certainlywork
a

; and

some

fearfully neglected."

the

of

seeking
and

idleness
alive

seek

eaao

great

Carlyle.

worthiness

there

for

unhappily

and

not

will

Some

Phil-

Wendell

"

D.

as

it is

it

becomes

trast.
con-

Swing.

itself becomes

pain,"

490

RE8TLE88NE88.

and

All work

vigorous life."

out

of

spent

in

resting
judicious
M.
time
gained.

but

wasted,
the

is

most

the

quitting
self

not

B.

Grier.

fitting of

butty

world

rent

J.

"

Dwight.
labor

and

rest

of

pauses

which

new

the
seek

for

fools

and

again

try all

at

have

it but

where

it

finding
in

will

science

that

gives

rest.

us

selves,
our-

of

only
Longfellow.

"

in

not

point of
everything either

nature

found

when

wars

begins
freed

mind

clines
de-

or

when

tion
sedi-

they

and
the

his

one

most

He

thyself

Fools

are

never

mind,

like

uneasy.

and

peace

for

hence
on

toward

without

it is

behind

or

the

day?

ocean
"

or

Lamar

RESURRECTION.
the
promise
in books
not
alone,

spring-time."

it.

"

Bal-

shall

last, on
risen

heaven.

the

that

beam

in

forehead

through

of

return,
cast

age,
tine.
-Our

or

ried
car-

shall

anchor

and

transplant

ground

it be

it is

for

by the

stands

until

I'll

Nature

wayside
Chrysos-

ripe.
"

in

court

her

sequestered

meadow,
streamlet,
the
cell; where
poised lark bis
and
health, and
ditty channts,

or

and

peace,

dwell."

contemplation

in

order

have

the

but

in

every

looked

into

grace

in the

unqnenched
of

every

to

the

study.

Smolleii.

has
leaf

in

fellow
drives

nothing

when

him

it is necessary

that

beauty, at
human
soul,
of

you

Burgh.

ladness
Let

the

retirement

of
whom

into
he

that

sorry

pride

retire.
you
cowardice
or

or

and

corner,
is there but

come

out

as

foundation

of

good

world

the

from

retiring

will be

who

do,

and

does

growl.

sit and

bark."

Johnson.
sense,

and

learning, are
required
and
make
to retirement,
seasoning
its blessings."
Dryden.
of

Saviour's

immortality

"

world

the

from

retiring
fit for

so
composed
by prudence,
bear being
religion, that it may
to rural
life,and a love
; a turn

think

Don't

of
are

you

which

mind

and

A
shines

to

for

resurrection,

sure

reason,

until

think

you
be

world,

I hate

Lord

of

we

Luther.

diamond

crown

that

its fruit

to

sure

shores,

new

hope

written

The

highway,

enclosed

tree

Before

Little

mire.
and

quietness

driven

Always

the

some

the

ever

Letters.

haunts, by mountain,

for

never,

that

toni.

Goethe.

"

ers
rolling stone, gath-

but
dirt
and
nothing
to it
good will cleave

even

to

nature

"

restless

leave

All

Hibemicus's

"

from

in

keep

to

own

according

temper.

politest company

afforded.

hard

his
command

can

other

people

of

and

to

has

all ages
view, and
appear
himself
to
can
transport
distant
the
regions, and
enjoy

and

world

world

other

master

the
or

his

evening

deed,
the morning.
Uneasiness
is, ingacity.
a
species of sagacity
passive sa-

is

or

for

most

best

feeble

closet,

of which

He

"

the

his

pleasures,

call.

ready

at

retire,

my

from

in

circumstances

grove,

and

acute

most

and

solitudes

retire

can

idea.

no

either

is

finds

running
in
good

are

men

necessity,

ambition.

is found

the

reassure

advantages

in

uneasy

no

be

to

abroad,

and

fighting for

quarrel through

ascends

euded

are

home

at

from

The

stability

is

there

plain

these

to

presence

who

company
his

an

Bryant.

Depart
'Tis

RESTLESSNESS."

in

stones,

entertainment

have

vinced,
con-

will, is the

doth

often
their

man

the
God

what

in

love

were,

Shakespeare.

"

me

thousand

"

lowly disposition

and

the
men

public haunt,

books

sermons

in

seek

many

are

is, within

that

and

meek

and

the

it

as

from

trees,

everything.

we

seeking everywhere
is a prospect

there

in

brooks,

pleasures

we

"

life,exempt

Let

Sterne.

heart."
To

that
been

Our

tongues

gifted with

possesses,
Bulwer.

"

pursuits
and

sense.

virtue."

is it till after

last,we

pleasures

Sterne,

"

hath

God

retirement,

and

want

we

"

experiments,
for

covers
re-

come
ambition,
for it by avarice,

nor

process
gestion
di-

fallow

by

it

stoop

extremes

miserable

of

our

after

up

down

and

wishes

1 children.

an

whom

extra

Alexander,

is all

titles, in riches

it in

"climb

lies

!" H

souls

the

to

tillage." J*. W.

our

of all

end

even

of
repose,
strength for

seasons

their

which

lnnd

as

unto

likened

gathering

are

itself for
Best

study,

be
may
I n those

of food.
powers
efforts

and

idleness, in which

seeming
on

goes

its

light and dimensions

proper
the neart
from
off this world

its

of
amidst

pauses

both

see

the

from

long endure."

Ovid,
are

their

retire

taking
which
dishonor
allurements,
so
to turn
the wisest
of
as
understanding
and

He

There

to

as

should

we

thus

"

into

Alternate

the

so

in

of

judge rightly

worth

own

pains

sphere.

RETIREMENT.-To
our

time

career

its

to

Time

is

"

is not

Rest

springand

the

takes

rest

no

the

bound

RETIREMENT.

How

this

use

shadowy

doth

breed

habit

us

in

desert, unfrequented

vation
culti-

give

to

taste

man

woods,

491

RETRIBUTION.

than

brook

better

REVENGE.

flourishing peopled

that

RETRIBUTION.-Retribution
of the grand
principlesin
miniiitration
is

human

or

the

of

God

is

he

as
a

at the

end

but

Anne

of Austria,

the

remember

Old

is

the

before,

upon
and

must

that

only

one

it is

of Damocles

It

"

fallen

more

anticipating

more

the

he

must

are

forked

faint

bad

ought

race,
to leave

the
R.

"

back

look

go back

to

D.

only

in dark

sunshine

be

is

If
who

those

as

will

not,

things
Horace.

thing

one

look

back

running

are

the faster,

forward

press
beaten
way

Father

he

we

and

I have

the

antiquity

to

the

on

clouds,

place."

taken

to

the

twice,

"

heavenly

it another.

to

his

by

say,

ineffectual

already

to it, it should

only

sows

whirlwind.

the

to reap

that

He

clear

render

have

To

of

"

"

which

inside

revealed

stands

man

lightning is logical.
wind

however,

hate,

Are

it with

day

world

the

involve

away
the

himself,

over

every
the

tagonize,
an-

lightning outside
of holy wrath.
When

emblems

thoroughly

he

prolonged

dominion

To-morrow

cheer

or

he

pain

cause

remember:

to

Martial.

"

can

on

passed

one

seems

gone.

possesses
who

either

retrospect
has

time

spots

be said to live
may
with
reflect
pleasure

happy,

may

moral

punish impurity

Volcanic

unrighteousness.
globe, and

it, are
a

more

surely

more

righteous
must
squarely
intensely must

the

of

gloom

sunny
Baillie.

we

can

we

that

dreary

nor

life

strike, keen,
forgotten ;

be

fair

unwilling

; and

acts

He
is

another.

and

pure

is, the

being

the

his

lived.*

The

and

is

of

itself, so

"South.

the

he

when

the

Steele.

"

sometimes

we

to

like

can

which

life

never

himself

find

infancy.

minutes

yea,

man,

period

days

rotten

was

of

day

no

of

Joanna

good

good

Voltaire.

"

house.

ruin

to

"

in his

years

hours,

waste."

Of

or

ill-spent youth,

an

have

wild

not

end.

the

in

short

sad

blissful, bright,
which, through

ways
al-

man

may
month,

or

banquet

upon
rotten

do

will

enjoyment,
if not

the

From

working
:

and

young,

o'erpast, shine

He

suspended.

ever

very

Foster.

pays

seizes

age

Are

like

He

resembles

sword

the

paymaster.
of every
week,

year,
Life

J.

ad-

; a

requital

of
"

faction

divine

everywhere

gives.

snre

back

only

one

requital
servant.
wilfully unob-

the

to

everlastinglaw
gets

pay

is

the

affairs

imperceptible only
There

is

who
in years,
thinks fit
his former
life,and call
upon
life which
was
passed with satis*

advanced

man

to look

"Shakespeare.

towns.

still further

ana

behind.

Colton.

"

Hitchcock.
Man

never

around

the

did

"

the

oppressor.

One

other

and

verity that applies

George Eliot.
Nemesis

is

to

God's
The

mill
blind

dire

forever

telling
pardonable, and
and

that

good

von

need

not

believe

these

day,

yonr

to

the

neck

*'

reapeth
well

while

her

of the

it noble

things,
cost, that

but

mind.

ters
tot-

is

It

sure.

"

Herbert.

spirit of evil is
things are

not

die for

them

impossible,

them.

if you

And,
will

they

are

and

find

is the

transport
endure

half

By
with

work
of

is

delights
The

doth

the

mind."

Dante.

thought of our
past
years
perpetual benediction."

breed

spect
retro-

enemy

superior.

for

time

abjectpleasure

of
a

prudence

in

me

use

and

of

bases
de-

ject
ab-

an

prevent
done,

revenge

in his

great

vulgar spirits
vengeance.
brave
mind

jury,
innot

it, is the

with

with

"

revenge,
; but

to

To
is

one

in

man

is but

passing

over

even

it, he

Bacon.

is like

it flies in

hurled, it takes
returning, hits your
blow

hath

that
not

low

to
when

mind,

great

it is

worth.
Words-

ever

conquest.

Revenge
RETROSPECTION.-Often

so

Bulwer.

"

themselves

taking
hie

nothing

Juvenal.

"

injuries
the

religion

; and

revenge.

it is for

"

Buskin.

Because
man

it.
He
to revenge
does
and

man

deems

which
religion
civilizer, emphatically condemns

power,

some

untrue.

and

savage
of Christ,

the

as

Revenge

Th3

victim

and

it is the

The

"

Why?

him

her

out

victim.

Injuby,"

passion

common

to ennoble

is

evil

are

yon

seeks

colossal
sword

"

."(See

uninstructed.

sublime

is the

"

George Eliot.

"

but

shall

for

her

the

but

that

things

of

stretches

cowardly
vou

is

is

Revenge

is

good.

as

E N

"Forgiveness.")
Bin

as

clutch.

you

live

E V

it.

grinds slow
and

round

she

lame,
sometimes,

the

God

evil

not
yet unsheathed, she
and
huge left arm
grasps
mighty hand is invisible,
under

that

another

but

; and

stature

brother,
end

chain

Lamartine.

"

soweth

his

of

end

one

of

neck

fasten

not

the

of

fastened

Although

boomerang.
the
a

own

direction
sudden
head

in

which

and,
curve,
the heaviest

of all.

spiritof

revenge

Is the rery

spirit of

492

REVERENCE.

than

which

makes
a
nothing
be
can
nothing
opposite to the temper Christianity
If your
designed to promote.
revenge
torment
not
satisfied, it will give yon
will give you
after.
greater here; if it be, it
devil

the

more
was

be
now

None
than

him,

like

more

man

is

the

himself.

who
the

sight of God.

The
of

Turks

the

revengeful
man,
own
temper in upon

We

own

wounds

heal

and

his
keepeth
revenge
otherwise
would
which

green,

well.

do

"

though

will

The

not

giving way

wrath

"

in

vengeance
saith

The
is

best

us.

has

Revenge
the

to

goes forth

that

has

who

much

voice

Rather

injured

than'

deaf

more

adders

than

decision."

true

any

"

If

that

endeavor

to

revenge.

above

reason

will

fulness

watch

ders.

defen

keep

can

yon
and

jest,

than

dishonor,

some

it
to pass
with
though

While

far

be

Revenge
the

more

man's

law

ought

nature

to weed

dreadful

food
; its

runs

it out.

is barren

Revenge
murder

of wild

kind

feeds

it

justice, which,
to, the more

itself

at

the

reverent

has

is that

danger

man

any

examined,

not

of

pant
flip-

Goethe.

"

of

one

No

be

reverenced
the

The

"

signs of strength
rise

fine

of

high who jeers

loyalties of life
will

they

or

indications

surest

will

man

things.

in

the

of the

sacred

is the

be

sworn
fore-

day of trial.

is

delight

REVERIE

Schiller.

"

and

that

he

"

one

weakness.

must

itself

its

on;

satiety despair.

undesirable
what

is

Reverence

Bacon.

"

of

visible

best

your

irreverence
is

the

to

mentioned

never

frequent

more

block,

save

any

so

discourse.
is

irreverence.

Newton.

"

to

the

to

stoop

fit

AUston.

Washington

bow

an

that

He

is not

np

its

of
into

it.

it

vulgar

sense

itself

above

"

said,

receive

passion,

the

looking

without

it

should

is

Shakespeare.

it is

in his

pause
it is better

If yon
affronted
are
by in silence, or with

is

head

my
knees

of God

sentiment

elevating

down.

let

Boyle,
name

religion

only by the

escape

by

of heaven."

speare.
Shake-

Ruskin.

"

ennobling

an

degrading
would

these

God

ears

of

is

to look

as

ing
by banishby referring

not

Christian

of what
antagonist
has
no
pleasure in

ourselves

avenging

him

I will

the

littleness

own

Porter.

Jane

"

of

manner

resembling

by not

scrap

Goetlte.

be

to

irreverence

slight occasions.

which

bv

place

is mine,
C. Simmons.

vengeance
Lord.*'"

the

repay,

every

"

thoughts,

of
"

is felt

Milton.

"

maker's

thy

usurp
to wrath"

in

because
way,
written
thereon.

be

with

on

soul

mind,
Dare

greatness

character

their

in

may

our

Reverence

bitter,

sweet,

itself recoils.

on

from

reverence.

Bacon.

first,

at
Revenge,
long, back
ere

comes

God

treat

him

Mason.

studieth

divine

own

Simmons.

0.

"

of God

name

his

Richter.

to bis
that

He

of the
of

carefullycollect

that

paper

of his

J. M.

right views
holiness, and

has

and

who

and

poison

"

self-tormentor

greater

malicious

turns

and

REVERIE.

in

is an
act of passion : vengeance
Revenge
of justice.
Injuries are
revenged
; crimes
Joubert.
are
avenged."

the

is when

Reverie

"

ideas

float

"

mind

our

without

reflection

understanding.

regard

or

of

Locke.

"

"

In

revenge

enemies

but

for

To

it is

Solomon

to pass

man

over

with

even

his

a
princely thing to pardon,
saith, "It is the glory of
Bacon.
a transgression.

valor,

no

but

to

bear.

thee?

wronged

any

revenged."
Slight it,
it
it, and
; forgive
gun
that

himself

Be

the

is finished.

is not

above

any

is be*
is

He

"

injury.

Quarks.
Heat

not

it do

furnace

for

singe thyself.

"

your

foe

so

the

hot

from

point

The

REVERENCE."
else

fear

to

fear.

Reverence

religion

"

him,

and

my
builder.
I

the

spent
as

majesty
you

have

of

God

nothing

Forayce.
is

it cannot

the

first element
very
but
be felt by every

the

changing

break

one

"

innocent

was

LongfeUow.

at

dreamer

of the

distant

placeof

present

duty

hours

in
as

found,

if

reverie.

The

the

mind.

The

to

inflame

the

to

meant

be

this

castle-

and
and

give

on

period

one

and

Visions

much

than

speak

can

; for

the

upon

rather
I

experience

future

activity.
fered
body suftion
imaginapassions,

virtuous,

dismiss

must
was

of

and

mind.

to reverie.

life, I

of

Shakespeare,

the

of

threatened
revere

watch
that

waves

anything

yourself up

took
that

reverie, and

of

seashore

Do

bravely

work

in

"

idle

and

below

Sit
color

Shakespeare.
Hath

is thought
in its nebulous
Reverie, which
land
of
the
state, borders
closely upon
ral
as
by a natusleep,by which it is bounded
frontier."
Victor
Hugo.

"

is

revenge

is but

man

musings.

The

conflict

I resolved, prayed,
; but
refuge in occupation, ana
length triumphed." Channing.
a

resisted,
at

hard

my
one

sought

493

REVOLUTION.

To

lose

either

one's

self in

happy,
very
of
is the child

Both

mind

reverie

and

avennes

reverie,

or

very

heart,

when

the

for

the

entrance

of

ing, which

are

Revolutions

np to
thonsand

evil.

oak.

C.

"

It

chamber

The

mind

does
learns
but

strengthened,

the

perpetuallyover
the

Where

doubly

great, and

not

but

fixed.

It is reaUv
how

most

be

vigor
question
the

of

one

J.

"

W.

thoughts

pleasant
to the

thoughts

sad

bring

when

mood

sweet

them

is

which

with

the

the

self-delusion

no

makes

life

is

grovelling

fatal

more

and

than

sensual.

J. R.

"

LowelL

REVOLUTION.

Revolution

"

of civilization.

Victor

"

more

its

waves

usher

heavings,
progress.

in

revolutions

of

; it

is

to

the

upworld's

the

PKuHps.

revolutions
than

principles
achieved

the

in

of
in

first

the

material

Revolutions

work

rather

of

and
are
bayonets,
ward
aftermoral, and
Maxzini.
sphere.
"

in the

begin

steadily down

run

the

are

best

the

to

marsh.

lead

"

Met-

to

to

pull

down

destroy

than

to

have

the

; as

dregs

rise

and

the

best

Nothing
but
the

All

the

as

has

is the

than

abolishing

the

accustomed.
We

ItoUin.

to

deplore
outrages,

revolution
these

themselves
which

to

the

the

of

was

which

the

But

more

assured

we

The

necessary

"

than

to

of

ent
tal-

great

the

top during
lightest things are

the

whirlwind.

abuses

of

is
the

and

It

improvements.
timely repair that makes

necessary.

Uolton.

"

revolution

needed

of

neglect

Whalely.

"

to

be
the

shall

spark

fire.

Revolutions

like

are

dung-heaps, which
vegetables.
who

Those

shall

it

set

on

the

the

life the

first shock

first

be

to

blest
no-

fruits

to

public
by the
it a-going ;

set

to

state

overwhelmed

of

enjoyed

first

troubles

the

the

seldom

are

noxious

most

into

Napoleon.

The

ruin.

in its

the

bring

give

naturally

was

that

come

Bacon.

"

Who

does

change

than

are

tion
commo-

who

man

he

another's

water

for

more

earnestly long

pany
accom-

that

violence

will always be
outrages
tioned
proporof the
to the ferocity and
ignorance
people : and the ferocity and ignorance of

who

with

who

only

net.

The

?"8ir

whirlpool

growth
with

of

weak

mortals

run

"

his

for

of

the

to create

"

as

to

engulfs the

hour

!" Pause

of

ent
pres-

More.

ere

fever, things
will
You
being.

long in social
form, with which
of

T.

centuries

strength

in

desperate a boldness,
to lose, hope
nothing

so

having

gain by them

is uneasy
And
who

circumstances

violent
feel

he

confusions
those

outrages
more

its

is to
surest
prevent seditions
way
of them
the matter
; for if there
away
fuel prepared, it is hard
to tell whence

by

they

Jefferson.

"

in

Montaigne.

right

forms

revolutions.
the

of

tion
revoluof any
in the conscience
of

that mankind
experience hath shown
disposed to suffer, while evils are

sufferable,

nocent
in-

more

are

be

take

V. S. Grant.

"

ripe

was

Ledru

"

the

upon

guilty.

fertile
to

correction

rebuilding

are

remained

ever

what

masses.

fall

suffering must
well

as

not

preserve.
been
account

security against

constant

tion,
revolu-

bloody

"

be

highest by

The

this

on

to

fermentation,

is

guaranteed right

revolution

to

where
as

of

denial

long
to

me

race

blossoms.

humanity

easy

more

"

Too

our

it may
renewed

Ever
of

falsely supposed

and

heads,

popujace.

ternich.

sure

past
Jon-

misleads

necessary
stream, that

The
Great

it's
Ben

"

to

as

genius

and

up,
Revolutions

in

geological

epochs of

new

Wendell

"

; when

virtue.

be

Herder.

the

is

Hugo.

like

convulsions,

it will

working

no

introduction
Political

the
the

and

son.

carried

larva

with
be

thinking

it mischief

call

It is far

dreamy
while
of lofty sentiments,

anodyne

But
will

mind.

conscience

the

an

Phillips.

lessons.

the

as

provocations

revolution

come.

Its foundations

Wendell
and

of

prospered,

build
There

they
growth

past.

"

own

resource

"

Burke.

Let

Wordsworth.

that

back.

right,

last

and

far

their

stagnant
forms, the

that

In

teach

good."

of the

occasions

Alexander.

"

laid

without

very

natural

as

out

comes

and

The

the

is

treated

is

is

made,

op~

they
Macaulay.

becomes

anthropology.

in

important

and

melancholy
disease, and

it should

evil

the

sombre,
only time

are

will
or

track.

barren

same

thoughts

squandered,

are

mus^

thinking as pacing"
from
abroad.
walking
and
is not
nothing,
weakened,
returning

not

the

which

under

to live.

are

revolution

Times

from

differs

one's

injuriousthan

more

proportioned to

ave

are

habits

be

degradation

Eression
accustomed
been

Simmons.
Few

will

people
and

given

have

dreaminess,

open

erie
"Rev-

IcCvarol.

extremes."

and

be

mast

one

unnappy.

REVOLUTION.

rive
ye
embedded

uproot

no

habits
thoughts and
have
twined*
long been
the

464

REWARD.

the bleeding
without
which
to the oommon

Wrenched,

it.

"

heart

of

less

REWARD."
the

who

He

good of others,
Confucius.

own.

wishes

has

instruction

be

into

truth."

All

cheated

the

to

into

man

reasoned

else

nothing

for

ideas,

wrong

but

and

sinuate
in-

to

passions,

the

move

the

mislead

thereby

order

rhetoric, besides

of

are

secure

and

are.

but

passion,

Dryden.

arts

his

is to be

they naturally

what

them

is to

clearness,

secured

already

but

forgotten
days, while
you
thousand
in the duet, unseen,
scattered
a
living crystals." Talfburd.

have

the
life, or
ing
given by show-

than

greater

portion

mock

perchance you'll

either

link

nature

of

relic

clumsy

judgment.

Locke,

"

"

Every

duty

its peculiar delight,

appropriate compensation,

brings

denial

every

its

thought
every
its crown
; pay
with

effect
itself

vice

its

whoever

vitiates

their

wrong

indulges

live
we

credit

on

he

it, good

earn

to

exalts

Blessings
though
Congreve.
He

who

as

of

nature

the

word

is

hell,

deeds,
succeeds.

the

seed

yield

to

joyful

real

amends

of

short

and

to

man

well

reason

order."

dressed,

Jeremy

The

best

There

is truth

flowers

look

only

him

who

Rhetoric
and

hath

ill turns

in

in

; nave

rhetoric
than

wise.

shoes

good

for

but prejudicial to
amusement,
would
it." Swift.
profit from
reap

logic,is
blossoms, but no
rhetoric

caught
rhetorician's

name

the

his

like

with

rules

tools."

yet

with
more

logic,because

fine
not

tree

root

than

expressions

is

teach

Samuel

if too

wants.

inconvenience,

and

wants

nothing

depends

Butler.

wants

to

(end them.
The

to

health,
than

larger

live

within

Believe

not

they
A

when
man

them

the
it."

CoUon.

no

the

upon

riohes,

; ana

beauty

more

is

possessor

pleased

harder

income, the
Wkateiy.

much

riohes

that

tab

world

Montaigne.

"

riches, for
of

has

; a

bat

depend

have

little,

that

have

we

of them

their

all,

contentment

Diogenes,

has

has

he

Alexander."

one

or

that

to

us

wealth, after

what

indigenoe

of
our

pinch

cause

True

for

nor

prayer
be
like

than

more.

upon

and

pleasure,

poverty

win

he

thing, since
less,is richer

or

hath

Browne.

the

be

But

trip.

to

opinion every
like glory

neither
ever

large, they

little for

Plenty

T.

Sir

should
small, they will gall and

not

too

was

loudest

sufficient, who

incomes

large enough

was

The

florid,elevated, and figurative wav

is for
the
hatred,
passions ; for love and
fear and
are
begotten in the soul by
anger,
showing their objects out of their true pro-

but

the

raises

Foster.

charitable."

if too

relative

and

Selden.

reason."

of my

one

rich

riches

Our

ns, but
stumble

discourses, is
pleasing to those who

they understand
to

speak

serious

corn,

of my

extent

Johnson.

me
said, " Give
"; and this will

Agur

stop when
in

beauty

only

John

be

to

much,

with

are

All
but

and

without

taken

when

are, to
the heart

it ; and
Edwards.

serves

rhetoric

Mere
like

they

from

or

fewness

poverty."

hell."

enough

Penn.

"

leaves

nothing but
put in
argument

; say

Tryon

it oftener

ones.

are

say

is

in

riches

intelligently ; speak

but

is

of rhetoric

yea, ana
disturb-

is
riches there
distribution
; the

in the

not

pride of dying

laugh

Collier.

rules

to
something
you've done."

and

behind,

some
troubleThe

Rhetoric

left

inarch

the

in the

exclude

that

He

RHETORIC"

tue.
to vir-

J. Brotherton.
Riches

good and suffering ill

Penn.
longer and better."

or

the

as

vest.
har-

life,that doing
entitles

For
riches

are

Bacon.

"

consist

name

the Roman

great

in

conceit.

strument
in-

an

better

loseth

Of

except

use,

riches

and
It is the

bv

it sometimes

is but

My

life, bat

of virtue

the

victory.

ex*

Beecher,

so
army,
be
spared

an

possessions, but

Cecil.

"

of

the

rest

"

"

whose

Bruyere.

of

W.

riches

baggage

is to

care

no

that

H.

than

more

poor
"

end

an
"

yet it hindereth

eth

with

even

not

It cannot
and

is

is

better, "impediment.*'

baggage

MUdmay.

he
income.

call

""

Wealth.")
income

and
his

cannot,

cording
ac-

tears, the precious

seed
of faith, hope, and
love, snail
doubtless
again with
come
joy, bringing
his sheaves
with
it is the very
him, because
sows,

whose
;

are

than
to

us

earn

or

reward

Riches

onarity

virtuous

on

sure

rich

of life.

essence

we

Charles

"

wait

late, a

what

evil, heaven

or

ever

and

require

not

it ;

in

is

expenses
exceed
penses

osity
; gener-

is the

us

pays

choice.

our

souls

own

greatens ; virtue
holiness
transfigures : and
God
does
of angelhood.

He
his

as

overreaches

Meanness

"

RICHES.-(See

cross

every
recompense,
witn
performance

goes

cause.

wicked

the

"

ties

thousand

of

rent

RICHES.

them

that

they despise
and
come

hoards

to them."

up

spise
to de-

seem

them

are

none

riohes

it is

who

worse

spair
dethan

Baton.

and

enjoys

495

RICHES.

them

is like

not,

and

carries

that

ass

an

gold

Misery

riches,

does

lightning

as

the

tree
that
is
highest towers
as
a
; or
laden
with
fruit
breaks
its own
heavy
of
boughs, so do riches destroy the virtue

possessor.

If thou

rich,

art

fortune

thy

of

is

the

the

Be

ness
greatof

meekness
to

adds

to

and

Sterne.

great."

with

There

pleasures
of

out

riches

the

that

poor

men

we

can

than

world

Be

penny-wise

not

and

they

"

sometimes
in

bring

have

riches

fly
they

of

away

be

must

wings ;
themselves,
set
flying to

riches

value

is

be

to

not

covetous.

the gift of God, and, like every

They are
and
gift of his, good in themselves,
ble
capaof a good use.
But
riches,
to over-value
God
which
heart
to give them
a place in the
did
to fill,this
is covetnot
design them
H. L.
Wayland.
ousness.
have

To

able

what

is

want

we

without

do

to

riches, but

is power.

G.

"

though

Riches,

He

"

deserves

one.

they

it.

cause

who

out

of the

and

virtue

than

benefit

Public

who

will

Andrew

dies

noble

be, that

disgraced.

because

men,

such

desire

anything

of

purchase

and

knowledge

Of
the
While
be

is

hope
used

at

of

np

The
."ud
ior

sit

we

than
the

we

time

rich

of

"

down

the
for

ourselves
to

them

of

life.

enjoy

Norman

to

MadeodL

make

that

is

always so
laugh ; the

to

as

get

money,

still get
may
it is not
in the

happy

there

riches

of that

Herbert.

man

a
"

that

which

seldom

be

for

it

was

eries
mis-

as

many
this side of

on

more.

power

them.**

is not

make

always

observed,
they

riches, is that

of

their

rich."

owner

son,
John-

without

are
a

charity are nothing worth.

blessing only to him who makes
Fielding.
blessing to others.
a

"

search

the

If

successful,
with
do

for

in
the

As

I will

riches

become

hand
to
my
search
may

follow

that

after

to be

sure

were

I should

though

whip

a
so.

to

get them,
not

be

groom
I will

ful,
success-

which

I love."

ment
attain-

Confucius.
;

onr

but

He

no

sitions
acquito fill

Johnson.

the

that

not

steward

life is to

he

them

secures

insufficient
"

ily,
fam-

and

myself

myself and

leisure

of his

insufficiency

Riches

joyments.
en-

means

the

for
for

"

no

that

cause,

the

They

Hume,

and

them

real outcasts
missions
should
be

are

special

after

find

vacuities

them.

as

future

weariness
do

sooner

One

the

them

up,
rich."

us

at

everything
else,
enjoyment.

of

as

than

take

we

makes

Walton.

"Itaak

in

most

desires

his

felicity,ardor

from

us

riches
more

some

to

said

them

consider

we

equal
"

head,

of

according

poor,

what

neighbor
has

business

very

refinement.

is rich
or
Every man
the proportion
between

fortunes
mis-

muscles

of the

out

but

am

others.

he

money,
considers

wise!

of

the

heart.

it is not

rich

that

of riches

"

brain

enough
only

more,
for

I have

busy

or

sense

and
virtue, which, if not
times, will naturally abound
of

to

restrain

but

money

honor

ages

to

accustomed

are

can

and

times

always

men

nor

all

at

they
as

the love

regulate

but

steward

beyond

valuable

are

pleasures

all

"

W.

of

greatest

give up, that

we

am

Carnegie.

Riches

lings
dar-

W.Beecher.

whole

bestows

to

cojie

dies

rich

educated

It takes

of the

world,

If I have

more

sentiment

man

and

the

usually

out

what

H.

virtue,

who

he

"

pictures."J".

good

limbs, the

this

In
but

He

all

is

fortune

abundance

reward
may
is much
more

men
poor
K. Atkinson.

rich, the

of

copies

if I have

Feltham.

"

the

work.

how

for

"

bad

like

to

Mac-

donald.

cannot

these

out

Forney,

"

be

the

of

sons

to children.

To

in

find

to

All
wealthy families, are nowhere.
their gifts were
fatal
only so many
tations,
tempand
they themselves
forgotten,
are

Bacon.

more."

hear

of

dream.

BonnelL

sometimes

yon

needed

second,

men

respect to

the

more

no

carry
of a

out

rich

how

be*

to

Cotton.

"

men

and

our

rule

than

things
rich

live

The

enjoy,

we

this

all

hug, of

we

two

are

; first, for

ion
popular opin-

with

hear

you
and

days

to know
all

Of

tation
repu-

diminishes

unsafe

an

more
fortune,
respect to his fame.

thy

ize
patron-

means,
it is not

than

less

The
but

our

and

man's

low

of

men

digressed,

neglected.

greatness
the

better,

the

; condescend

support

the

show

soul, in

conversation
estate,

or

thy

then
what

deduction.

such

no

lieve
of

as

father's

his

merits

Burton.

"

considered
to

father's

greater than
him, to bo
great ; but he that succeeds
to encounriches, will have
ter

be

must

assails

to his

succeeds

who

man

thistles.

eats

their

RICHES.

is

least, for
"

society.

organized

who

content

is

content

is the

wealth

with
of

the

nature.

Socrates.
Wealth

of

richest

enjoys
No
poor

is not
it."

man

his that

has

it,but

his that

Franklin.
can

by turning

tell whether
to

his

he

is rich

ledger." It

is

01

ths

fctDICULE.

WDlCtTLfi.
"**

is

Nothing
in riches

enough

of

and

soften

with

not

God,

will

to
in

We

of heaven.
vain

so

are

those

and

coarse

more

And

or

and

bodies,

our

than

the

fine,
He

lived

long

checks

What

the

Reason

slaves.

Ridicule

at

is

Walter

and

than

pride,
pleas*
those

refined."

dread

If

there

be

any
is the

another

than

high

when

common

and

laugh."
habit

one

ards
cow-

Tapper.

which
of

dry-rot
youth,

in

generous
of ridicule."
L. E.

levelled
are

men

empty

an

cule
ridi-

not

"

Warburton.

weapon

but

fouler
in
men,
Seneca.

"

from
gross
for

ridicule

Bp.

"

weak

minds,

strong

of

test

of truth.

test

the

them

more

is the

the

dirty

and

work

worthleasness

to the

glowworm's

the

as

more

that

all

it is the

is

habit

London.

The

from

human

is the
C.

"

and

all

Your

of

manner

of

sayer

heart.

of mind

cast

Ridicule
bitterness

has

things

may

be

and

may

learns

evidence

gratify

of

it is

what

deserves

it is

ridicule

who

The

in his hand

sparkling

most

flickers

wit

ridicule

brings

finds

bear

to

blade

walls

of

her

and

been

said

sanctuary.

the

test of

that

ridicule

hilt.

It

of

humor

flame

words, by
rften

light, and
men

doth,

of wit
become

attacked

is the

in

best
was

certain
.

and

humor,

ridiculous, at

to
of

and
may,
least so

the
was

of

bear

not

truth, for that it will not stick where

it.
viewed
A truth
just. I denv

certain

testuf
when

The

deny

away.

wishes

wish

cannot
draw

wretched

and

E.

truth
we

the

springs

sneer

L.

we

fain

be, that

mind
"

if

would

we

it.

in doubt.

was

gravity

bustible
incom-

it is not
a

wish

state

when

"

light,

before

that

is the

ridicule

ourselves

curtain

that
It has

Spain's chivalry

"

Lander.

"

if
"

out

must
to

take

London.

against

without

pointed
expires against the

and

terror

appliedexcept

the

of

respect.

that

never

exclude

refuge
He

smiled

deceive

to

his
and

of

life
your
of death.

enjoy

Smith.

It is said
but

test

Horace.

truth

the

son
rea-

Byron.

mind,
no

remembers

excites
esteem

constant

can
you
constant

cule
ridi-

your
dread

or

Edwards.

readily and

exercise

the

inure

dayB to
perils of

the

more

in

than

in

Sydney

"

wit

little

but

Tryon

"

more

willingly
what

the

temper,

ungenerous
truth.
or
reason
Man

live

you

are

no

can

you

laughter,

bad

earliest

the

from

Cervantes

an

than

improvement.

smart

fools

principles against

you

thou

ridicule,

thee
to mock
enough
; but
with
their language
thou
contempt,
will lick thy teet."Tupper.
the scoffers

if

off

to

sense,
praiseworthy in

of

terror

mean

find

Addison.

"

"

Learn

Pascal.

"

more

himself

cuts

of

use

good

Addison.

life.

your

to

this

is

Betray
answer

and

first

Simmons.

into ridicule,
turning men
those
one
laughter
verses
conwith, is the gratification of little
and
A young
tempers.
ungenerous

with

man

and

of

exposing

minds

made

shalt

of fools.

talent

generally

of virtue
out
laugh men
by attacking everything

possessor,
the

reveals

light

Ridicule

RIDICULE"
last argument
and

of their

Ridicule

Smiles.

8.

grub."

in

often

as
"

of the

attention

of

its
often

Home.

recognizes
no
higher logic than
become
rich
a
shilling may
very
and
creature,
a
yet remain
man,
very
poor
for riches
proof of moral
no
worth, and
are
their
only to draw
serves
glitter often

or

fully
noble.

Ridicule, which
chieflyarises
passion, is but at best a
entertainment
ure, too rough an
who
highly polished and
are

who

that

is

selfish

be

than

possessor
Rich

greater

which

it

has

can

mine

miuds

them.

minds
but

absurd,

by

from

"

Scott.

value

nature

slavish

our

is

that

feared

most

such

and

ridicule.

description

over

what

the

of

weapon

of every

smothers

in
man,
to enter

highest

dig and

of

the

only

are

the

more

make

artificer

but

remembered

honorable

which

in the

that

yet tney defile

bor
neigh-

only

sake

is the

predominance

Mulock.

place.

rude

precious metals,
than
the people

his

unlikely

"

to

lowest

heart

is

the

repeated for
Chesterfield.
Ridicule

power

such

"

to set

as

things

the

assigned

age
is not

riches,

kingdom

upon

old

calm

spiteof his
tne

the

truth

the

enthusiasts

his

it toward

only

good, and
having
reap the fruits of an

do

to

enough

youth

be

can

tastes, with
knowing

humble

to

that

far

gratify them,

to
sorrow

gifted

"

abound

others

how

cultivated

of

man,

right

toward

who

5unj/t.

rich

every

those

for

conceive

to

as

in want."

hard

so

would

saying of
only

the
humor

raillery was
not

bear

certainly false

an

ancient

sage

that

gravity, and
for a subject that would
suspicions, and a jest
a

test

of

serious

wit."

examination

Shaftesbury.

ror
Vices, when
ridiculed, first lose the horto
by degrees
they ought
raise, grow

approved,
Whitehead.

and

almost

aim

at

praise.'*

498

RIGHT.

Whatever
is physiologically
RIGHT."
is
whatever
right, is morally right ; and
is morally wrong."
physiologically wrong
Mark
Let

all

faithfully, manfully

Let

faith

have

us

in that

be

than

right

dent.
presi-

might,
right makes
to
to the end, dare

that
us

understand

we

as

ambition,

good

to

"

would

less.

Whateh/.

be

ever

can

be

never

can

which
"

No

has

man

sacrifice

right

pedient,
ex-

our

the

it

their

is

gracefnl
vainly aspired

own,
that

merit

successful

toward

true

Rogues
way.

do

to

pleases

he

at

do

to

who

rogue

long

before

that

never

unhappy.

not

was

of

experience

God,

"

pediency
ex-

greater

After
I affirm

world,

Junius.

pleases,

right.

always

are

Whoever

"

that

is

is the

found

out

in

wolf

will

act

of all

certain

most

some
as

things.

Fontaine.

"

he

when

the

ROGUERY."

wolf

except

prize

recognize

thr

Lincoln.

it.

right

that

since

in love,
indulgent

as

be

to

The

knew
the

but

Nothing

for

rivalry

afford

can

to

antagonists who,
greatness, divided
a

to it." Bovee.

faith, let

duty,

our

be

ters
mat-

set

those

between

SLge."Addisou.

In

selves.
them-

Clay.

Henry

"

and

condition

cultivate

to

whole

is done

privilegeof posterity to

their

by

more

nobly, which

or

Buskin.

It is the

rivals.

rather

would

of the

hare

men

be

to

and

more

Carlyle.

"

rivalship,

in

pride."

in

right
try

man

which

do

is done

Hopkins.

right, he will daily grow

right. It is at the bottom
on

ROMANCE.

0.

"

Make

Simmons.

yourself

is no
right without
a
parallelduty,
less
the
of the
liberty without
supremacy
A rogue
earnest
high destiny without
law, no
severance,
perself-denial.
no
greatness without
There

honest

an

that

be sure
may
in the world."

you

and

man,

there

is

then
rascal

one

Carlyle.

no

The

ANCE.-

ROM

Ueber.

"

of

fears

one

the

of

measure

class

of

rights

of

men

are

another.

Romance

the

not

croft.
Ban-

"

be

you

exempt
know

nothing

do

you
Would

wrong.
nre

do

right."

is

believe
All
with

yon

everything

or
even
suspect is
enjoy the purest Dleas-

in yonr
power
Buies
of Life.

which

Creator
by their
these
rights ; among
are
the
pursuit of happiness.

inalienable

life,liberty, and

Jefferson.

"

of the
One
grandest
things in having
rights
rightB is, that though they are
your
O. Macdonald.
give them
up."
may
you
is

There

spell, but

do

to

doing

in

wrong.

Right

in

while

right,
IF. Train.

might,

to

being
can

which

and

ever

the

we

with

Never,
deny

the
for

might.
the

Bible

in

rights to another,
we
circumstances,

same

ourselves.

"

Q.

engages

the

In

this
to

fine

thing

would

can

under
claim

Spring.

does

or

has

the

In
but
I

Two

notion

in

Nothing

one

is

sphere.
ever

keep not
Shakespeare.

stars

the

"

done

beautifullywhich

is

love.

the

To

the

gave

Fiction

dramatists

be

may

real

history

and

novels,
I

but

they

as

wish

to

that

Judgment

of

and

tively
compara-

time,

own

instructive
rout

could
vast

the

be

fire of

and
as

than

romances

collect

smoke

Sodom

of

incalculable

do

are,

one

would

ment
judg-

contemptible.

public poisoners.

vast

we

see

performances
in childhood

present

of his

more

the

make

exult
like

title of

gree
de-

same

exalted

I felt

writers,

romance

decorous

should

which

Rnse.

the

my
trifling and

as

if yon

Van

"

as

Disraeli.

"

romance,

pieceswhich

regaras
Burke.

the

and

there.

genius

defined

elegantly

hut

hearts

is

Pope.

receiving
despair of ever
the most
of pleasure from

mischief.
their

reading
Hannah

one
every
admires

either

"

been

meanest

knew

of

"

one.

offspring of fiction

and

RIVALRY."

Sterne*

"

world

who

romantic

Romance
the

ever

hands,
which,

passions.

commonplace

be

Nicole'
our

power

through

said

no

Hare.

"

such

never

"

"

of

have

into the
they are
wrought
the
of a story
groundwork

from

and

"

More.

"

spirit is

when

as

in such
indulgence
mischief.
silent, ruining

it is infamous

was,

literature.

of

habitual

The

norant
ig-

be

be so.
Holiness, meekness,
patience,
self-denial, and
self-sacrifice,
humility,
is might, and
gift
faith, love, each
every

shall

heart

O.

"

is

how

knowing

positive disgrace in
that
point. So there

on

credit

credit

no

Novka")

poetry

of wisdom

us

over

is

the

Coleridge.

"

Necker.

Mad.

you

endowed

are

men

uneasiness

from

"

(See

is

Lessons
Would

fool.

isa roundabout

of

all

gether,
to-

them.
them

cend,
as-

Gomorrah

Just." /, Foster.

499

RUINS.

record

Black-letter

these

love

I do

them
npon
reverend

tread
some

Cicero

ruins.

but

set

we

thou

of

there

also,

him
to

see

Rumor

the

tale.

evil

like the

false

reports.

whence

adder's

drop,distils

favor.

knew

On

rumor's
tongues
"Shakespeare.

I look

How

violently do

popular
between

the

!" How

truth

shows

between

blow

rumors

judgments

in

and

sails

one

cern
dis-

truth-likeness,

and

substance.

Sir

"

P.

Sidney.
blown

pipe

conjectures,

plain

and

nnoonnted

The

the

the

an

The

Perpetual

speare.
Shakea

Sunday
dedicated

"It
the

invites

to the

noblest

He

poor."

who

is the
to

J. R.

Lowell,

core

of

thought
noblest

society.
ordained

memory

of the

ManL

"

tion,
civiliza-

our

and

of

divine

solitude

and

to

gabbatgi

week.

earth,

"

so

and

is
Sunday
Liberty day,
work

the

dvke,
Calcott.

"

"

like
is

H.

full

W.

and
does

be

without
of

day

joyous

like
out
with-

summer

homestead

the

the

Beecher.
tedious

so

of

for

If aria

not

the

the

triflers

repose,
earnest

of
and

Mcintosh.

people's great

common

they

to

beautiful

strength
the

would

Sabbath

are
come

bound
into

to

it.

"

see

H.

to

W.

Beecher.
Without

love*

land
Hol-

in

Sabbath.

American

smile, like

heavenly-minded."

Emerson.

the

evils."

or
are

"God's

of the

without

flowers, and
It
garden.

it that

reverence.

Sabbath

preacher

ocean

Christian

without

calmness

Bp.

lar
popu-

deeper

run

the

Sabbath

Sunday, that day

rest."

of safe
map
Cook.

of

the
stitute
con-

Edwards.

A world

of

SABBATH."

land,
Scot-

States"

Sunday"

religion

banks

the

out

our

whole

Maker's

observe

neglected.

or

United

law, on mere
it Is plain that
nothing is
conducive
to the health, intelligence,
more
of the working
comfort, and
independence
to our
classes, and
prosperity as a people,

ering
wav-

it."

upon

did

people

of lar
popunot
seem

map
it does

Joseph

of

say nothing
worldly grounds

with

still discordant

play

can

and

Sunday

to

as

tne

entire

"

the

as

called

and

so
easy
monster

who

other

bring

the

best

streams

kept up

man

heads,

multitude

of

blnnt

"

prayer
day, who

world,
Switzerland,

and

which

shallower,

by surmises, jealousies, Tryon

the

stop, that

press
im-

that

government.

than
is

Bumor

who

woman

of

Lord's

over

the

England,

shutting

the

can

house

abroad

To

of

or

man

the

accidental

me

countries

slanders

the

community.

fanatic, I hope,

no

am
as

as

continual

those

to

the

do

and

."

ride.

feel

one

avoided

almost

gathered

rumors

highly

more

Webster.

love's

they rolled,
and
all who
told it added
something
new,
all who
heard
too
and
it made
enlargement
;
in every
it spreads, on
ear
tongue it
every
Pope.
grew."
flying

be

long

Sabbath,
on

venom,

Hillhouse.

"

The

mor,
ru-

witheringfriendship's faith, turning

the

publio worship on the

to grief, and
not come
SaBotcs.
to grief

to

her

live

freedom

slanderous

out
with-

and

cannot

Christian

importance

never

but

tongue

morality

institutions

the

Daniel

Sabbath,

Christian

no

grateful do

PoUok.

"

the

Curse

with

men

danger
week,

is

longer

more

"

of defamation,
messenger
oould
be first to tell
none

the

was

swift, that

so

The

steadily
of

of the
beginning
fore
of forgetting, betian."
that he is a Chris-

McLean.

"

its

Porter.
ears

the

keep

to

not

Christian

no

estimate

devourers

upon
unfortunate.

and

the

Wylie.

come."

the

this, free

mors
ru-

to ment
augthe ravenous

happiness fix

innocent

and

Turner.

sustained.

easily believes

some

in
of

there
is

each,

progress.

within

It is strange
which

Stuffing the
"Sliakespeare.

an

that

and

the

of

world's

with

appetite
character

past, but

the

principle

rumors."

Jane

the

He
the

has

sides

of

of

index

an

RUMOR."

and

be

end

the

between
away,

CAoro-

time."

fort.
records

to

at the

"

Where

Historic

yet

remembers

if.

the road

on

link

passed

Sabbath

will

week,

base.

the

gether
golden claspthat binds toof the week."
Longfellow.

volume

Christian

the

Mile-stones

is

is the

the

Byron.

of

which

that

He

thou,

as

has

upon

Webster.

buried

is

which

Sunday

never

foot

John

the

with

"

our

eloquent

so

column

We

Sabbath

paradise
paradise

Diderot.

Ages."

ancient

history."

not

was

nameless

of the

The

the

of

UbleU

The
legendary
RUINS."
Scott.
past." Walter

SABBATH.

Sabbath, no worship ; without

religion,
religion ; and without
freedom."
Jfonlafcm"ert.
permanent

worship,
no

no

0 what
a
the
between

blessing

the

divine

path

the

sea!

There

would

advise

holy.

is

nothing
be

to

which

There
I

Sabbath

the

keeping

that

to

the

day

Wilberforce.

"

meadow
oasis, the little grassy
the
the
days*
weekafter
wilderness, where,
the
for
freshment
rejourney,
pilgrim halts

in

ana

Break

arch

and

the

the

open
and

where

real

estate

close

Sunday,

bars

the

and

would

the

theatres

that
What

"

Sodom?"//.

in

day,

and

human

of

in

Sunday

Way-

The

mind

well

social,

of

day

one

and

relaxation

public worship,

as

benefit

to

in

in

is of

civil institution.

as
as

inestimable

merely

and

as

is the

ally of despotism."

the

due

joined
time

it

to

; and

blessed

the

and

duties

of

to

prosperous

me.

Sir.

"

S.

"

It would

be

the

sunshine

we

derive
D.

H.

but
"

M.

to take

world

the

year.

have

people

the

world

frenzied

tory
inven-

an

the

Christian

Brooke

from

blessings

Sabbath.

to-day would
strain

blessed

would

the

and

8nnday

go mad,

and

institution

pressure,
of

for

prepare

Sabbath

and

is

Sunday
a

conscience
a

we

meditate."

There
a

is like

toil, where

week."

glory

forever.

out

more

top,
gate,

the

of

Sunday.

heaven

earth.

upon

must
D.

"

stile

can

between

kneel

and

the

son.
Wil-

been

this

at

"

observed

that
a

religion
of

whole
them

Macaulay.

the

H.

is

day

other"

rest, for

for

gaining

W.

Beecher.

points
day,
Sun-

to

no

for

more

it is for

for

are

exalts,

Sunday

from

any

seven

for

worship,
six."

stands

than

we

poorer

a
day, that binds
yoke on
to
toil, proclaims God's

seventh

the

as

centuries,

moment

civilized."

less

altar

and

SACRIFICE."
the large, bnt
things is what

rest.

and
religion,

"

one

instruction, for social

strength for the other

We

in

"

seldom

are

we

much

up

sacrifices

in

little

equal

to.

"

Goethe.

with

dearer
for

children.

our
a

self-eacrifice

to

the

us

them.

profound
Vauvenargues.

is the

the

more

It is the

All

sacrifice."

Self-preservation

sit

offer

can

to make

virtues
Our
are
to suffer
have had

fields
or

pray,

been

not

the family, secures

holy truth, blesses
nations
communities,
state, prospers
life and
earth, and
light on
pours
the way
Edwards.
to heaven
\"Tryon

admits

of

shall

"

Herford.

that

honor

of

with

the

no

had

Hail, hallowed
vice, gives rest

The

receives

to enumerate

as

the

go

Sunday

the

should

bath,
Sab-

Oanse.

for

He

the

from

I think
lust

difficult

as

benefits

of the

God's

we

Beecher.

God's

had, bv giving the

in every
given fifty-two springs
T. Coleridge.
if God

as

to

in

by

top to mountain

catch

in

Sabbaths

joy

rolls

time

as

the

into

Our

"

light and

of
so

mountain
we

go

shadow.

day of rest during the last three

the
I have
not
slightest doubt

of

Hale.
I feel

PeeL
down

experience,
the Sabbath

been
it,have
and
to me.
advantage
had
of the
day hath
ever
the rest
of my
blessing on
hath
week
been
so
begun

observance

The

sound

observance

day. and of the

singular comfort

of

and

by long

found,
that

Robert
we

and

; and

enter
W.

H.

HaUam.
have

Sir

week

hills

be

from
go on
till at last

If

weekly

Blackstone.

"

Sabbath

holiday

savings

the

is

jects
ob-

preserve

The

"

to

chief

failures, in
escape
who
worked
seven

body,
"

the
care

presence

refreshment

state, considered

its

life, and
tone.

man

week.

valleysof

Grow."

holy,

seven

of

existence

or

Through

which

"

special present

mal,
ani-

should

of

keeping

time

moral,

and

that

to

and

working

knew

never

either

Beecher.

W.

H.

is secular

"Best";

says,

is intellectual,
"

which

men

of

it away,

was

L.

days
that

keystone

; take

one

his

prolong

bank

of

falls.

workiugman,
his

is the

morals

is God's

to

on

sins

S"bbAth.-Blaikie.

land.
To

Sabbath

fabric

efficient

look
the

out

Beecher.

public

whole

is

churches,

on

be?

values

worth

the

the

of
of

Blackstone.

"

who

persons
to wipe

sponge
if. W.

Sabbath

The

C. Beads.

repose."

down

law

the

green

week."

The

the

me

as

usually follows

Sabbath.

many

are

Sunday

scientious
strictlycon-

of the

profanation

morals

corruption of

like

through

in

more

invaluable.

been

business

Israelites

trulydeclare

can

has

The

Sunday, interposed

worldly

the

of

you
in
than

Sabbath

is

of

waves

SADNESS.

800

SABBATH.

affection

law

first

highest

rule

we
same

of

ture:
na-

of grace.

Longfellow.
Sunday

coat;

and

conscience,
those

secondary concern
carefully by
Dickens.

who

as

well

make

put the coat

to put on
only

SADNESS.

as

ligion
re-

and
once

man

grows

"

lean

A feeling of
pain, resembles
resembles

rain."

What
upon

sadness
sorrow

signifiessadness

; a

Mackenzie.

it.

"

that

is

only

Longfellow.

not
as

akin

the

to

mist

501

SADNESS.

It

was

men

merelv

It is not
a

hard

more

and

the

whose

He
grace
not

"

Creator

his

gifts for

is

pathy
sym-

Truth.

at

woe

to

race

are

the

worn,

despise, that will

thankless
uiggardise.
doth

makes
ask

thoughts

the

heart

God

to

Ail

joy.

image

the

nature

joices
re-

A true
you be sad?
fear God."
Lombez.

forgive

for

us

him

of

know

itself

the

the

and
shut

in

of

us

our

as

if

cold,

and

has

its

world

knows
cold

Then

Sometimes
and

heaven

when

he is

only sad.

all

Of

deep

undertone

solemn
intervals

heard

music
and

of

call

we

of

mystery
the

of

this

tone

sorrow

the

"

of the
result

of

tongue

saint

is

hath

the

the

"

my
the

word

for

sky is

rivers,
others

just

world.

Countess

de

aloof

from

Keep

the

and

without

within

incapable

often
*torm."

dispelsthose
Mrs.

through

pass

busy,

her

who

to

apt

are

the

who
to

goes

is

gets np
for

work

of household

brunt

with

bears

alive,

saint

arms,

are

that

children

she

Bather
is my
saint.
a
she
is a
saint.
saint, but

That

of

she

the

we

of

and

morning

bustling

in

red

stands

say

saints

ideal

My

bear.

not

of

still persons,
who
wishing
they weren't

her, "What

is."

To

calendar.

have

to

U.

"

homely, good

that

mind

my

than

complimentary

is

more

the

put

pope
Beecher.

W.

and

thing
of

sadness^"says

Tho

misfortune,

pass
with

us,

saint

been

dead

is

of

man

ness.
sad-

but

hundred

while

cannonaded

who

convictions,

canonized

years,

living.

3.

"

L.

has
now,

Way*

land.

Oasparin.

itself

antidote.

tell

mingling
saint

with

who

"

creature

an

landic
Ice-

soul."

bears

T.

pale,

that.

woman,
in the

People

and

error

think

very
while

all

early

did

of
sadness
writer, "for
is a sickness
Life has, indeed, many
ills,but
the
mind
that
views
object in its
every
doubtful
most
cheering aspect, and
every
latent
good,
dispensation as repletewith

the

same

Venning.

we

of

The
"

drawn

Christ."

historians

as

should

so
"

work, and

Highest"

saddest

it. the

soul

and

with

will

same

land*

beauties

rare

the
spirit,

same

"

Take

pen,
have

divine

all the

lively portrayed

are

Some

others

mournful

sin, but ultimately remedial, purifying

exalting. F, W. Robertson.
under

or

might

"It

Sevigne*.

"

true

through

all

tones.

cross,

Life.

these:

world's

that

the
life;

of

Lord

all other

strains

alone, interprets the

cross

of

words

fear.

by

He

"

think

at measured

into

sad
are

picture,where

or
scape
of Christ

this

ness"a
is sad-

world

through

themselves

sad."

be

to

man

and
sadness
are
poison to us, the
of
is a disease
origin of hysterics, which
caused
the
imagination
by vexation, and

them

Longfellow.

that, rightly felt, the

resolve
I believe
the

and

all the

good

Whittier.

When

the

many

Watson.

every
the

me?

bass, occurring

and

Ultimately,

of

the

saddest

brown
The

how

see

is dismal,

which

"

in

impious

judgment,

gloomy

within

sorrows,
oftentimes

to

suffering for
sad face and
a gloomy
a
sanctity, and think
habit
of mind
propitious offerings to that
all light and
lustre
works
are
Deity whose
Jforand
loveliness."
and
Lady
harmony

forth.

days
great

the
the

Believe

; and

not

take

and

dark.
secret

lives

bright

come

"

mistake

creatures

SAINTS."

the

In
are

could

we

all without

heart

man

it.

day.
there

arms.

when

hours,

the

out

feel

we

world

of

him.

for

preparing

quite deplorable

supported

Indeed,

sunshine,

of

luxury

then
off ; and
it suddenly
is dark
and
sorrowful, and the

saddest

when

and

child

ever

heart, considering

Gloom

far

lies not

clouds

think

to

gladness

changes

world!

beautiful
what

not

it is all

is

rational

"

this

Ah,

is

Lord

been.""

but
rarely, if
temper,
for onr
to forgive us
sadness.

as
Joy is regarded
a
happy accident
Christian
ornament
and
life, an
rather
than
R.
W.
Dale.
a
duty.

sad

Rutherford.

the

evil

our

that

times

many
have

Young.

evil

and

ask

ever,

is

divine

would

and

him,

the

destroy

you
God

soul.
in

We

what

'Tis

sadness

in your

joy

should

gan.

"

Spenser.
By

I wonder
God

It

participation

Guesses

"

it

human

in wilful

days

of his
use

the

of

lot is

inward

of

consciousness

their

them:

oppresses
it Is their

sufferings
they belong.

which

to sadness.

feeling that

the

all

that

Aristotle,
inclined

are

which

oue

something
in

of

saying

noble-minded

SARCASM.

powerful
gloomy

while
mists

Sigoumey.

and

soul

cheerful
that

petual
per-

royal
The

portend

elect

devil
as

Sarcasm
worth.

dear
his

him

to

hand.

whosoever

are

won't.

SARCASM."
since

in

diadem

jewels, highly
a
; they are

God's

are

by and

elect, whosoever

of the
aggravates
smile

saints

esteemed

"

"

H.

good

as

which

the

non-

Seedier,

W.

language
long
Cartyle.

I have

reason

renounced

poisons

Henry.

Is the

-Sareasm
; for

M.

will,and

it.

"

reproof."

if.

Wiggles-

502

SATIETY.

is the

sneer

other

devil's

weapon

weapons,
to

oar

in

the

the

At
the
he
to

dead
it."

hung

for

that

cometh

mind

sore

to

find

his

for

to

The

to seek

after

and

censure

for

matter

of
It

"

that

ridicule

sword-play

of

is

There

his

Be

shall
but

barbed

are

the

in

sneer

wounds.

galls and

with

satire
W.

"

or

pleasure.
sticks

core

true

appears,
innocent

than

there
and

reallyis, til),all

it

incisive"

and

and

much

be

to

wish, with

the

man

one

would

of

recoil.

which

makes

you

the

and

deliciousness,

own

poor.

the

in

in

taste

much

surfeit

we

us

fulness

the

they bear the

pleasures fatigue

how
satiety : and
its very
life,when

of

them

"Cotton.
that

flower

do

we

is the

pluck

not

that
loses
never
only one
W. B.* Alger.
fragrance.

its

beauty

breathing,

he

were

tied

loose

to follow

his
A

South.

"

of

surfeit

the

to the

loathing

deepest

sweetest

things

stomach

the

brings.

To
little

much.

in
"

of

may
of
are

little

whereof

sweetness,
is

muoh

by

too

Oreek
be

the

first and

its

to

two

the

session
pos-

malicious

epigrammatist on

applied

life, that

the

by neglect,

disgust, and

days
"

of

happi-

Johnson.

the

the

like

touch

bites

Sir

P.

for

bin

defects

the

regulation
where

even

themselves

held

are

polished razor,
is scarcely
Montague.

keen,

fiercely

so

as

felt

an

or

evil

Sidney.

should

not

should

make

those
the

but

nothing

expose

between
are

of

unavoidable

that

W.

M.

sword

that

every

ment
supple-

Crousat.

"

Lady

"Addison.

of
of

sort

striking terror,

corrigible, and

those

vice, and
by candor

applause
is

prohibitions

satire

is warmed

of

oonducted

institutions

another

many

last.

A
is

who

legislative authority

and

"

particular peocopies in conthe parties, than

genius,

He

should,

tongue.

mark
reriage,
mar-

the

with
"

on

of

are

contempt.

seen.

indignation

legal

No

is followed

the

all

wound

Shakespeare.

"

by

ness

taste

than

Attainment

course

of

of true

virtue.

of manners,
the divine

poisoned darts,
wound, but make

Sheridan,

country,assisting
of

written

are

like

friends

them."

truth, merits
to

dients,
ingre-

medicine,

giving

by

censures

to

cury;
mer-

different

those

satires, that

lampoons

generous

friend

and

the

Addison.

the

satirist

Jeffrey.

"

more

to

salt

noble

but

saw,

mangle.

of

out

comes

"

by printing
A

not

in

offended

are

like

be

glass,
everybody's
is the

it meets

few

very

spirit, are
only inflict

and

Sle
donee

so

cut, and

and

circulate

Satire

the

more

and

Satires

Shakespeare.
loathe

of

; which

own

preparation
it

not

and

his

recreation.

sort

discover

reception

not

poison.

wit

whose

person
his nawks

his courtships
his dice and
hounds,
find
it the
ment
day, would
greatest torevery
befall
him
and
calamity that could
;
he would
and
galleys for
fly to the mines

and

and

rank

by
and

voluptuous

most

than

criminal.

it

it incurable.

its

or

"

The

or

ills of

can

heavy

vilest

composition of
depends upon

that

which
with

cursed

are

The

mixture

with

Drayton.

"

Some

is
and

Lampoons

makes

plenty

should

its

founds
con-

their
the

for

should
; it

Satire

generally

but

reason

sword

Appetite." Shakespeare.

the
With

is loathsome

honey

is

beholders

Satire

of too
quent
freSatiety comes
repetition ; and he who will not give
find
himself
to be thirsty can
leisure
never
the true
Montaigne.
pleasure of drinking."
sweetest

of thing
everyof

seasons

more

are

upon

world, and that

it." Swift.

with

SATIETY."

The

the

Smith.

Sydney

"

is
"

and

ennui,

disrelish

pleasure

impose

wherein
chief

sharp

"

to

intermediate

The

face

den,
sud-

apple
throat.

"

we

more

of

of it

out

it

"

The

"Steele.

den.
Glad-

swordstiok

leaps something

deadly

tremble

sight,

first

at

like

is

sarcasm

uninter-

the

"

in

that

like

and

eager

SATIRE.-Satire
A

weariness

of

has
given way
satiety. Bovee.

to

else.

sarcasm

of

the

what

Bacon.

is the

day

chief
it is a man's
Pleasure, when
pose,
purconstant
itself; and
disappoints
applicationto it palls the faculty of enjoying
of our
it, and leaves the sense
inability
for

none

of

sense
a

pursuit
and

eaten

appetite

knowledge

humor,

no

closes

Expectation

or

Bovee.

scorn

arrows

irony,

longed

Byron.

which

adversary, and
your
then
and
deserve
yon

instruction."

contempt.

bitter

sort

is forthwith

He

is
the

in

almost

he

pleasure drugged,

woe."

mitted

pink

be

with

than

With
for

ningly
cun-

there

and

handle

sarcasms,

Ton

mind.

always

Lowell.

best,
wit, are

scathing

weak.

it

hand,

ready

poison
point."/. B.
more

Like

of the
ie

SATIRE.

proper

that

due
are,

what
crimination
disand

objects of it.

508

SATIRE.

fashionable

In

the
welcome

nu

; while

and

person

circles, satire
rather

fanlt

than
which

that
the

spares

which

tacks
at-

person,
attacks

is

the

fanlt

is

8CANDAL.

In

the

always

The

ceptable."
ac-

will furnish

and

well."

for satire

man

instance

great deal

value

and

of

; bat

ill nature

be
may
member

the

with

est
great-

Satire
jaws.

shining supplement
Young.

"

satire

in

lash

the

vices

law.

of

of

age.

be

might
which

it.

spit on
hard

as

to satirize

well

of

man

writers

clever

they
the

but

requires

with

C.

Simmon*.

Of

satires

"

evil

be

flyhome

sense,

said

thee, and

of

if it be

good post-horse; I
appointed daily stage, and
be

to

who

cnrs

bark
the

Frederick

for

most

is

at

not

care

easier

be

As

when

made

who

makes

be

walls

Armies
that

We

smile

follies

of

or

own."

remained

to

of

contempt.

hiss

roar

a
"

E.

poet.

at the

satire

Mad.

we

Necker.

expended
forget

upon
to weep

"

of

writes

estly
hon-

Dryden.

"

faults,but

"

No

spare

has

of
P.

has

the
at

worst

the

plored
unex-

vehicle

had

not

for
had

and

grocers

duldied

kers,
trunk-ma-

helped

the

off

Brown.

do
not
yon
make
your

to it

listen
ear

the

rebuke

to

and

by showing
with
pleasure.
of another*

grave

name.

done

wretch
much

has
less

rid

Without
stroke

the consent
not

upon
with
the
it"

go
the

of

hurdle

than

of

force

who

utterers

scandal,

and

Sheridan.
the

world,

deep : it is only
injured party, and

greater

Savxlle.

on

mischief

forged tales, coiners

clippers of reputation."

gave

the

and

Englishman

of

eth

enemies

rumors

Learn,
then, to
detracting tongue

the

Many

as

not

Lavater.

"

libeller

it."

good

ought

"
loves
to teh
one,** says Jerome,
except to him who loves

check

Never

that

scandal

tale of
hear

false

never-failinff

true-born

/. B.

"

doth

others, but

is

if the

him

impenetrable

before

strike

among
your
malicious

The

that

well
as
laughable
protect it then

fallen

tear.

the offender,
patient when

the

remedies.

story

silently among

ters
flat-

cannot

have

have

cannon

he

honor

foe,
fear, or

(See "Slandeb.")

"

but

wittv

respectwhat

nor

oppression

laughter
Whipple.

our

fear

flow,

my

amendment

to

enemy
to

harsh

anecdote.
Scandal

road.

when

it

man

Sheridan.

of

my
the

Sharp.

"

contemptible,all

detestable."
to

false

reviles.

he

neither

men

been

and

and

venomous

as

an

that

Number

"

as

"

hawker

ill-natured, than

an

so'er

he who

and

charms,
Young.

true."

ness.

for

is the

satire

more

satire
man.

to

By

for

the

along

me

well

worthy

physician is

prescribes

learned

through

go

to

is

no

Believe

man
good-natured
;
the
least addicted
are
gifted men
friends
to depreciate
either
foes.
Your
or
fellow
is genshrewd,
sly. wit-speaking
erally
shallow
and
a
frequently
personage,

he

of

the

the

Oreat.

It is much
the

end

than

If

rect
cor-

it/

a
lie,laugh at
experience I have

and

how
one

by correction,

"If

true,

; if it be

of time

a-

The

mark.

did

Epictetus

as

alike.

over

difficulty of the etcher.

verse

make

vices

he

wit, and

to their

the
to

SCANDAL."
think

thyself
dint

with

be

tends

The
the

on

needed
are
Sharpe.

malice

faults."

satire, feathered

of

Arrows

wielded

and

imagine

or

winnow

feed

which
Ann
.

Pope.

as

and
generosity to
generosity in others,

self-conceit

only
discover

to

do

it is to

Curst

that

talent

and

talent

out

They

to be."

or

"

BitterncHB

virtue
scandal, innocence
S'ves
bm
the soft-eyed virgin steals

half

not

are

ors

themselves,

it is true, but
It

"

find

talk

think

thought

are

corn,

chaff.

and

they

as

by the

1ms

WUhnotL

of distinguished

man

is met

satire
incurable.

transitions

all

plate

are

Porter.

form
be

n
u

p"

other

Jane

composition

Me

with

the

of
"

fine

of

cause
be-

The

censure.

those

harmony

avoid

to

of

admits

bites

cord

seems

ranked

tolerate

office.

happiest

which

the

satirist
"

"

Satirical

make

Hawthorne.

"

vices, as to praise well

distinguished virtues.
SimfL

so

uniformity

fortis

on

if the

as

up

it

its

its

"

Swift, forinstance"
the person
or
thing

fell shrivelled

satire

had

It Is

satirist"

said, that

his

devil

in

defect

his

minds.

our

one

scarcely

bitter

in

useful

judgment

and

of
the

and

one

Viewed

ChurohiU.
Of

detestation

as

only

we

ourselves,

inseparable

from

guilty

do

ers
public reformhe
Though

is

the

it is

Juvenal.

few

whom

executes

to

the

of

Byron.

"

hangman,

natural

lic
pub-

shrink

they

By
kept
awe,
ridicule, though not from
To

the

abhor

! thou

by some
society, yet he

he

TiUotxm.

all

of

satirist.

considered
of

world

lampoons."

annoying
personal

the

the

of

state

to write

most

is to commend

of wit

present
not

is

Rtchter.
little wit

the

difficult

upon

dal
scan-

slight

return-

those

that

505

SCHOLARSHIP.

SCIENCE.

When
that

shall

they

like

beasts

number

God

to

also.

the

is

There

"

ne'er

was

friend

true

calling his
both

and

evidence

Just

fast

as

shall

ourselves

than

more

believe,

we

live.

we

untruthfully
by
then
expect to win

and

another

at

We

"

point.

the

soul

the

lity
credu-

SCHOLARSHIP."
abroad

he

if

tills

"

to

person

armed

with

military

array.

that

it

I trust

as

by its own
certainly and

own

action

The

and

therefore,

Bible

false

as

hat

science

Edwards.

Tryon

upper
the
on

hasn't

got

of

piece

rate

furniture

if he
chamber,
floor.
ground
plenty of good
he

science
W.

0.

has

mon
com-

But

if

common

the

has

worse

Holmes.

is the guide ; in poetry,

science, reason
The
object of the one is truth, which
indivisible
is uniform
and
object of
; the
the

is

other

varied.
Let

will

not

fear

shall

be

us

and

is multiform

harmony.

works

The

"

is linked

universe

the

that

anarchy."

or

there

runs

which

tiful
beau-

truth

remotest

to that

of natural

issues

scepticism

all God's

Through

himself.

which

beauty,

is

Colton.

"

science

Every

grow.
educate

is

In

lect
intel-

will, it

free

in

his

lies nearest

book

His

he

and

has

his

exercise
is

like

beast

the

capacity.
the siege

of

can

The
of

nature

carried

the

"Daniel

ency,
emerg-

to scoff

vigorous
object.
most,

seen

this

such

boast

of native
of

had

all warriors

the

not

vigor and

but

bow,
him

taught

and

he
self-

bend

to

it.

is learned

school
collision

of

of many

-^Johnson*

from
mind
minds

in

publicthan

in

emulation:

there

with

or

mind,

pointing to

one

vate
pri-

is the

the

; and

science

religion

The

science.

hour

ceases

to

ceases

of

mockery
by the one, and of reproof by the other, U
Henceforth,
they will dwell
passing away.
They will
together in unity and good-will.
and
mutually illustrate the wisdom, power,
on

of God.

grace

will

Science

and

adorn

religion ; and
religion will
sanctify science.

and

Science

ation
radi-

centre.

the

not

in

would

the

often
W.

rich
en-

ennoble

other

words,
religion

of

knowledge
for, if

Ignorance

mean

of

antagonist

bnt

is

"

then

so,

it is

school-divinity.
"

Holmes.

8cienco

the

"

enemy

religion
O.

Webster.

More

Chapin.

advances,

in

because

how

H.

religion

at

frown

pre-eminence

given strength

largest

"

knowledge

As

of

had

discipline had

do

can

greatest

Troy

because

an

throne."

the

nntil

down,
being borne
overloaded
burden,
by an
Is it
Nor
men's
thoughts.

other
who

man

has

who

danger

of

mass

in

in
powers
its
proposed

who

; the

helps

educated

summon,

man

most,

is in

one

to

effect

the

but

are

is not

man

mental

to

not

read

or

ability

the
all

It

teacher

is his.

work

Sir

"

taste.

action

own

the

of

science,

first

the
more
sense,
for his patient.

ator
Cre-

human

by its

science

ignorance.

interpretation ; but true scially of religion,for both

"

is, under
fortune, so

the

man's

man

cabinets

mind.

is

sense

soldier

necessarily

must,

for

man

a
own

only grow

can

Science

him,

human

of

natural

God."

from

are

in

scholars.

make

topography

principles.

human

of

with

true

is the

The

to

spendid

constituted

and

man

nothing

to

his

his

of

maker
so

do

and

of

master

has

can

be

"

magical
no
power
all circumstances,
tue

soldier

primer, against the

Brougham.

his

Costly apparatus

the

the

perhaps, insignificant.

in

God.

Let

; and

and

interpretation

with

ence

personage
imposing," in the

is abroad

is the

facts

reach

clashed

has

another

is
less

of some,
eyes
schoolmaster

full

he

There

age.

abroad.

will

"

Hamilton.

often

word."

"

culated,
cir-

awakened.

W.Holmes.

both

highest

False

Scepticism is often only excessive

the simple believeth
every
;

has

learning. "Only
persevering effort

road

Science
0.

"

recognition

W.

hursL

he

he

is the

has

scholar.

with

The

for

Park-

H.

he

at

truth

C.

"

utility

truths

True
is the knowledge
of
science, which
true
is the
facts, and
philosophy, which
of principles^
knowledge
are
always allied
the
of
to true
is
religion, which
harmony

Williams.

"

live all that

ourselves

deal

point,

In

royal

no

SCIENCE."
ignorance.

of

against

believes

reason.
we

as

believe

cannot

he

; for

sneers,
yet 'tis he

And

credulity.

faith

credulous

that's

believer

the

at

sceptic, oft,

The

have

the

minds

become

one

can

to

Young.

man."

one

and

scholar's

of

by diligence in study and

foe

we

value

Coleridge.

will

8outh.
A

and

men

they

beasts,

live

to

persuade

can

like

die

brought

be

toon

infidelity

once

of

criterion

The

The
prejudices of sceptics, are surpassed
Coleridge,
only by their ignorance."

ever

has

safeguard

been,

of

and

ever

must

religion." Sir

be,

David

Brewster.
Human

frior.

science

Is

an

uncertain

guess,"

506

BCIENCE.

has

It

said

been

that
with

to, and

in conflict

history

of the former
and

its progress,

tigations and
bnt

in

all

which

sciences

from

brought

against

the

Word

belie

never

heavenlv

of

celestial

her

same

and

prejudice
may

divorced

what

human

but

length

at

religion

for

an

was

science

when

good

of

flourish

each

other

"

now

the

stars

for

in

the

disposition,
branch

of

helped

any
and

improved
other

from

have

and

arts.

have

their

meeting

the

in

affords

always

stand.

to

me

that

and

within

points
wonderful
unknown.

point

his

of

Lieut.
that

in
the

human

God

only
only

to

the

man

the

regions

who

who
between

thinks

there

science

can

and

waters

their

the

of

When

"

is

and

tempts
at-

which

any

religion

What

as

the

but

wields

the

of

power
universal

but

sciences

and

the

of

tend
at-

science,
in the

and

trained
from

may

or-

the

Huxley.

and
of

in

manner
"

maps
laws

power;

Thomson.

raw

those

guardsman's

his club.
but

from

the

outgoings

?"E.

least,

differing from

universal

universal

mind

and
that

may

vanished

the

channels

those

virtue

only as
sense,
thrust
differ
from
savage

to

and

cherishes
true

loadstone

sense,
veteran

can

attention

differ

are

these

they

softens

its methods

laws;

ation."
cre-

corruption

frailties

nothing

and

common

cnt

and

superstition
Alger.

IT. B.

Science

given

in

It very
rarelyhappens
and
learning
is not. at

of

Etnized
tter only

it

stagnate

arts

which

seized

man

stud}

before

whatever
man,
Hume.

loadstar

of

to the

serious

in

taste

honest

the

Burke.

"

temper,

consist.

man

an

science
power

origin, and so
It presents

it to

liberal

and

emotions

honor

of

As

troubled

that

sciences

humanizes

MQL

creation,
everything

much

virtues.

is certain

It

of
of

so

be

must

exert

Furness.

to suffer

as

m*

Munger.

tends

science

of the

be

Hot-

0.

teaches

ultimate

through

view

T.

Nothing

who

of the

view

sectional

recruit,

"

person
conflict

bein^

J.

aim

destiny.

sectional

a
a

vinces
con-

adds

"

tific
scien-

young

J. 8.

"

determine

common

ing
vanish-

of

knowledge

penetrate into
Agassis.

God

"

in

believes

by

classics

and

end

H.

my

Maury.

chaos

W.

cannot

can

experience

my

Dr.

"

teaches

thought.
true

determine

cannot

form
plat-

investigations

belief

stimulus

?"

ways

clouds."

firm

does.

study of the

express

Science

the

on

faith

religion.

prove
human
a

ever

he

discovery
seeking after God

science, I

Bible

me

"

frankly tell vou

scientific
prolonged

is behind

of

if

can

of science

while

is the

him.

anything

which

to

I will

The

miracles

they

who

science

he

the

Bulwer.

"

it

on

real

old

my investigation of natural
found
that
whenever
always

subject,

to

the

Emerson.

science

with

meet

the

surpasses

in method.
In

them

of

of

there

been

say

and

reason

of

man

pity

studv

think,

fine

mythology."
Art

The
to

the

sense

had

their

shake

to

; for

T.

neighborhood

be

drawn

assistance

nothing

but

through
goes
it conflicts

say

they say "t

Lastly, they
Agassi*.

of

what

divine

8tani$lau8.

is

may

way/'

my
is

BlaeksUme.
8cience

in

bound

sociable

in

; nor

ion
relig-

of

Sterne.

"

of

best

cerning
con-

ized,
idol-

dictionary,

are

but

learning

am

reason."

science.

sciences

and

by

and

is the

Learning

needed

bnt

formerly

well-digested

sense

grammar

estimate
had

to

Cobbe.

land.

converted

truth

people

P.

Ripley.

methods

colored
parti-

interrogated

he

"I
answered,
I take
heaven, and
Science

of

reply

who, when
his comparative

The

their

science
virtues

pity the
nothing but

What

admirable

the

of

in

and

science

blending

astronomer,
and

eternal

refuse

F.

of the profouudof men,

find
closures
disin the
nothing

who

God

to have

seem

then

and

away,
pass
shall be seen

It

the

"George

from

joined together:
and
prejudice shall

ignorance

Hitchcock.

thought,

has

God

tf. D.

but

cease

nor

it."

hosts

are

est

ignorance

time

believed

always

ligion,
re-

will

emanates

Human

before."

or

facts, not

we

of God."

"

with

of

truths, if

throne

science

Prof. Henry.

heap

mere

great scientific

There

beautiful
bow
of light,
rays into one
and earth
to heaven.
heaven
to earth

linking
"

science

origin,

home.

the

pure

revealed

of

First,
stages.
the Bible."
Next

discovered

Edwards.

and

it to the

link

three

the

of

is bnt
chain

golden

Every

very
been

have

birth,

all that

with

sympathize

The

it.

"Tryon

natural

of

and

with

confirmation

of God.

Twin-sister

to

full

Science

in

very young
religion."

in

ignorant

very

plainly it is
the latter,

either

be

must

greater

have, by their own

religion
and
in
those
objections,

removed

inspired

the

its inves-

objections

furnished

end

the

more

confirm

to

opposed
Bat

that

clash

to

not

ia

accurate

more

results, the

things

progress,

shows

the

only

not

seen

science

revelation.

SCIENCE.

of

versal
uni-

but

the

sal
universupreme

L.

J. R.

AGASSIZ

507

SEA.

Oar

belief

abiding

workmen

the

in

is,

that

just

of

tunnel

St.

the

as

Gothard,

from
either
at
working
end, met
last, to
root of the
handa, in the very central
the students
of nature
the
00
and
mountain,
students
of Christianity will yet loin hands
the
in
and
faith, in tjje
unity of reason
heart
of their deepest mysteries.-" L. Moss.
ahake

Believe

in

God-speed

will
and

and

God,
sooner

be

can

real

no

and

and

Scriptures"

the

the

Author.

Great

by him

to

Both

coming

rising

appeared

the

to his

harmonies

from

deep

height when
teaching man's
and
speaking of

man

in

the

eternal

Science

is

the

but

ocean's
is full of
dead

unbroken

of its
is

deep

and

trade,

world,

If the

the

God

temple

of
the

lofty minarets
the
and

faithful

to

of faith

honored

Even

from

without

its
mon
sum-

may
the

and

prayer,
altars

and

world,
"Sir

W.

Sir

torrid

endless,

with

away,

and

made

slime

universal

which

laws

grander

whose

waves

God."

B.

SEA."

Praise

faith

orbitc

those

011,

remain

his

tho

shad*

for

when,

own,
rain, he

The

sea

treacherous,

has
but

grave,

unknown."
been
there

ravage,

thy depths

his

the
nor

trait

mine,

is
but

the

Sir

by discovering
ceed
sucgreat men

But

is

P.

the

ones.

even

secret

the
mystery
only secrecy

only

is

of
of

Chesterfield.

"

to

my

life, is hers

of

my

friend

is

not

Sidney.

bling
bub-

only

one

away.

Shakespeare.
Talkers

he

futile

and

what

be
the

with

not

habit

moral."

commonly

for
he
that
withal;
he knoweth,
will also talk what

knoweth

that

are

persons,

credulous

and

Secrets
and

keep counsel, putting

may

talketh
of

unknell'd,

deceitful

lies in this

vain

save

drop

with

"

Byron.

called

well
haps
Per-

by concealing

than

enemy.
Cotton.

secrecy

and

Two

in

upon

like

with

"

thy deed,

all

of man's

moment

without

groan,

uncoffin'd, and

shore;
are

./
a

into

sinks

ocean

thee

the

wricks

goest
Byron.

alone."

effected

What

the

on

ovcj
sweep
earth
with
ruin"

the

been

mystery
cunning

men

mine."

blue

our

proper

weak

keep

dark

are

thou

son.
Emer-

"

fleets
with

stops

plain

watery

and

deep

marks

man

control

doth

thou

has

in both."

love

thousand

never

intentions,
of

and

Herbert.

roll,ten
vain

but

sea,

thee

from

deep

has
been
"Secrecy
of all great designs.

soul

more
own

our

"Bibl*.")
the

; even

the

!
slumbering
sea
lips sublime,
to
a
are
arguments
prove
Montgomery.

the

sweeps
fantile
in-

land."

the

in

boundless,
of eternity"the
image
"

of

zone

breeze,

or

monsters

Mystery of waters,
orator,
impassioned

able

SCRIPTURES.-"See

of
the

itself.

in

invisible

obeys
forth, dread, fathomless,

promise
com-

it discloses.

world

pole,

the

of the

the

; each

our

necessitates

the

with

oommensurate

creeds,
perception,

of

David

old

new

every

catechisms,

Roll

sublime"

and

thy

the

icing

throne
out

the

dark-heaving

SECRECY.
the

corrects

trade

riches

convulsed"

or

storm,

clime

termed
Science

the

the

the
mighty's
Alglorious mirror, where
form
glasses itself in tempests:

gale, or

or

Brewster.
'

"

commands

sea,

consequently
Baleigh.

priest

the

knowledge."

or

religion,

eaually

philosopher

exchange

sage

ately
appropriof

temple

be
may
science.

of nature

the

is most

the

in

worshipped
in

nature

of revelation

God

intrudes, by
Byron.

roar.

commands

commands

the

in

Haliburton.

none

in its
the

whoever

truth

only as
Milton's
daughters did Hebrew, rightly syllabling the sentences, but utterly ignorant
of the meaning."
Coopy.

where

commands

Whoever

Thou

of

to

go

slumbers

music

in all time, calm

reads

science

Horace.

"

let him

vasty depths."

society

sea,

out.

Godless

ocean.

to pray,

surfy, slow, deep, mellow

moaning
awe,
mystery and
it holds
in its bosom, or lulling

to

chambers

loftier

Prof.

rounded
sur-

frail

the

future."

statement

learn

brass

first trusted

tions
rela-

Dana.

found

power.

Herbert

the

the

who

merciless

will

that

Be*"."

the

eternal

higher

threefold

and
heart

the

to

He

There

God-

later

Maker,

vessel

made

the

oak
his

them

telling of

their

to

Surely

over

the

of

without

follows

jov or sorrow,
imposed
by

are

power,

strength, and,

Humboldt.

nature

books

up

W.

natural

great

its

to

which

The

between

revelations

are

reference

"

of

renews

voice

two

earlier

character

laws

discords

between

the

; the

man

and

past,

the

conflict

Bible"

harmonies

made

mony
har-

full

disappear.

science

the
which

knowledge

the

itself, and

contradictions

There

later

or

reveal

all

bid

SECRECY.

of

; therefore

secrecy

is

set
both

it

down,

politic and

Bacon.
are

po

some

quality

seldom
reason

of

retention

kept, that
doubted,
be

it may
whether

generally

be-

whether

stowed,

and

snbtUe

volatility by which

If

is

he

knows

his

trusts

make

anything

when

to

of

these

is

makes

municate
com-

trusted
in-

are

always treachery, and treachery

with
most
folly.
part combined

is
the

for

secrets

no

answered
added

morning
for

you
the

in
so

"

re-

is

no

chance

he

certainly
by surprise.

men

wise

wild

door

"

bird

sooner

no

Johnson.

"

was

an

is like

month

cage
; whose
it is out.
Ben

but

opens,

had

fellow,and

cretion,
dis-

good

he
to
what
bid
ask
being
he might
know
of the king, desired
of his secrets.
Shakespeare.

that,

of

would

the

none

"

To

is wisdom

secret

keep

your
to
others

expect

I.

can

"

intentions

thy

commands

take

in his

into

He

br

open

is communicated
power

his

must

out

secret

battle, what
a
day, replied in a
?
On
being
keep a secret
affirmative, the general

the

Can

whisper,

asked

been

are

plaything of

have

"

plans

on

his

were

a
friend, which, if
Thales.
infamy.

having

Washington,
officer

to

bring

the

now

would

put
would

to

signify to
neighbor,

my

privacies

our

thy

carried

"

Trust

to

secret

all

it

does

as

and

one

Goethe.

Johnson.

ported,

God

that

who

we

"

thoughts

my
the

see

what

for

within

become

which

with

ruin, and makes

own
tongue.

to

resolution

guilt;

to

his

desires, lays

Seneca.

generally folly,

without

those

other

the

longer

secrets

folly is

hath

his

life and

my
were

vanity of

servant

I will govern
world

if all the

Dryden.

"

own

our

that

But

Chesterfield.

"

to

secrets

master.

tell

To
but

it.

help

can

the

till he

of
own

to

prisoner

read

none

his

to

open
a

to tell

very apt

from

master

Quarles.

tells

he

one,

Trust

trusted.

you

who

He

himself

not

to tell it.

are

men

they know,

been

whenever

him

knows

knave

young

secrets

having

will

himself

himself

it is his interest

and

what

that

made

commencing

himself

discovers

that

He

expands

secret, he tells it because

if

it whenever
women

some

or

taught by
Chamfort.

ourselves."

with

im-

best

is

Secrecy

some

Johnson.

fool

heart

the

burst

to

as

fool

vent,
it
by which

fermentation,

it way."

give

not

it escapes

smallest

the

perceptibility,at
of
power
itself, so

has

secret

SECRECY.

508

SECRECY.

; but

folly.

it is

keep

to

W.

0.

"

Holmes.
He

small

deserves

counsellor
I have
believe

bosom

the
mine

secret

could

own

privy
A

fool, the
of

is not

Ford.

"

the

play'd

who

trust

to himself.

fool, to

gross
would

friend

hold

contain."

not

How

can

if

secret

another

expect

we

ourselves?

it

keep

cannot

we

our

truly

The

Who

shall

be

should

man

true

to

Three

keep

may

dead.

have

himself.

but

secret

to ourselves

unsecret

are

wise

when

us.

we

are

secret,

of

It is said

act

or

she

who

admits

but

Secrets

the

has

vealed
already half repossession
secret,
toward
it.
It is a great deal
gained
the acquisition of a treasure, to know
actly
exa

addicted

knowing
cause,

he

that
of

it dares

People

Franklin.

"

better

-Bruyere.
off.

begins,

vice

Johnson.

"

burns

kept

veil

of

most

misery,

under

openly.

to

girls, like

with

till

less
hopesand
thou-

Schiller.

"

out
with-

so

are

secrecy

why ; they are

for secrecy's sake.

valued

never

are

the

on

secret

own

of

secret

woman,

happy
no

suns

them

the

misery needs

so

?" Shakespeare.
if two

is for

Secrecy

no

Guizot.

"

mystery

far

closest

is

the

to
;

Shakespeare.

all."

his

of

keeper

that

Fire

"

Rochefoucauld.

own

or

secrecy
is not

roguery

or

keep

to

his

to

her
preserves
of another."

that

Where

singer.

faithful

more

than

contrary,
than

Mas-

is

man

another

not

for

so

Hailiti.

"

with

guns

they make

boys,

noise.

"

Crabbe.

"

where

it is.
is

the

chastity

Secrecy
Jeremy
Taylor.

Nothing

is

is difficult

for

know,
When
the
A

are
a

man

secret

two, and

oppressive as a secret.
ladies
to keep it long ; and
"

matter,
women.

secret
who

has

is too
too

friendship.

of

so

this

in

who

men

much

"

is

Never
is

Simms.

"

good

number

not

It

enough
one,
Howell.
for three.
"

know

where

I
of

; it

secrets
to paper
your
in the
stone
air, you

do

Cafctertm.

falL"

it may

Thou
hast
betrayed thy secret
betrays her nest, by striving to
Longfellow.

aa

bird

conceal

it.

"

What

thou

seest

speak

of

with

caution."

Solon.
of

Tis

intrusted

little for

throwing

"

Fontaine.

revealed, it is the fault

it." Bruyere.

confide

like

in my

shall
for

I
than

vow

memory
the

keep
and

pleasure

locked, and you yourself

of it.
Shakespeare.

key

protest
with

"

there's
secret.

"

more

Cotman.

plague

509

8ECTS.

him

Trust

your

papers.

Conceal

up

Be

lock

interchange

and

is

responsibility in imin keeping

own
secrets, as
Darky.
neighbor.
much

as

your
Sxting
of your
obc

None
do
the

as

of circulation.

purpose

doing

of

spirit of

ity,
Christian-

of

any
Christ

its

the

to

and

unity

saliency

in the

not

sire
de-

prominence

is in

truth

of its

liancy
bril-

or

The

special doctrines.
great essential

is the

truth.

of sects

strength

merely

is

not

the

heads.

by counting

hurt

seam

of

the

men

do

not

be

of
of

be

it

gives

of the

that

know

One

huzzas."

we

them.

for

when

his

we

Colton.

but
those

the

There

and

thought

substantial

their

the

endure

cannot

where

not

at

look

to

well

narrow

what

for

often

more

are

who

to

believe
Powell.

them."
who

image

own

it

mistake

him

Rochefoucauld.

know

in

truth.
unable

him

makes

those

bo."

who

save

wavering
imagination,

makes

people

than

he

every

to commit

few

are

men

find

whom

mistakes,

wrong

that

abundance

the

the

bottom

are

seeking.

they

for

self, will

of

and

J.

"

Lowell.
The

spot in every

weakest

thinks

to

be

are

himself

is where
man,
wisest.
mons.
Em-

the

"

Conceited

it

all the

est
hon-

an

the

by

them

self-

incident

blast

of

to

their

there

youth,

prospects,

or

self-

than
contemptible,

more

re*

Beecher.

W.

H.

By
ana
obstinacy.
they fix
improvement,
parable
and
in long immaturity,
produce irre-

presumption,

conceit,
checking

in

progress

mischief.

Blair.

"

which

confirmed

by the

opinion

be
ranted
war-

of

all

Addison.

he

because

years

of

loud

the

sees

very
deficiencies

enlightened,
others,

of

has

he

be very
ignorant, because
may
his own.
Bulwer.
studied

not

"

look

of

all
"

the

upon

has

man

of

false

himself

good

too
as

the

opinions,both

opinion

that

mother

nursing

public

and

vate.
pri-

Montaigne.

When

his

whole

himself

fancies

that

He

plauses
apsure

more

stupid starers, and

follies

which

render

to

there

is thus

self-approving hour

others

of

kind

harmless

overweening
the duty
from

their

by

at all."

them

none

one

approbations

verdict

are

to

ought

to

is

men

creatnres, who,
respect, relieve

If the

behavior

Pope.

the

next,

otherwise

satisfaction
see

avoid

to

former,

far

go

own

or

his
unable

the

in

more,
knows

he

that

half-formed

fixed

reason.

learn

wonderful

also, which

discover

in

it

is

conceit,
a

to

think

with

tials
creden-

own

render

himself

every

specting

follow

world.

itself,seconded
public. A man

him."

outweighs

to

that

; his

the

tne

to

conduct,
upon
and

have

self
gives himthe

in his

can

to

apt

wisdom,

Obstinacy

he

over

be

heart
of

greater
than

his

bis

who

inclination

Nor

passes

it ; and
while

ourselves."

own

with

mind,

passes

there

Lavater.

"

who

no

very

thought,

separation

others

should

care

censures

art, if thou
art not;

sayest

exhibits

is wiser

pride

Of

entirely neglected

which

of

R.

-We

his

of

the

last interferes
cannot

be

should

neither

Christians

little easier

approving

first

reproaches

be

so

be

lowered,

only
a

approving

it in

escape

deed
in-

will

walls

orders

but

in

has

enough.

Hill.

man's

in

be

misbecome
schisms

the

hands

world

before

will

truth

division

cloth

SELF-APPROBATION
the

mons.
Sim-

Milton.

"

want

destroyed,

no

same

nor

but

different

shake
may
"Rowland

thou

He

men

who

All

would

should

It

the

in

seams,
fallible.

between

"

sluggard
seven

He

Saviour

our
some

be

Christ.

garment,

are

shonld

seams

of

coat

whence

there

yet

only

not

the

written, that

church
;

some

C.

Augustine.

perisbest.

impotence.

The

to be

without

was

of

to

Macaulay.

infer, that

truth

of
"

thou

thou

if

importance,

of

himself

Beecher.

effective

It is

of

that

peculiarities. The

their

ascertained

"

airs

persons
for
money,

undue

the

by

of

and

W.

The
be

who

Colton.

"

single feature

some

sympathy,

man.

in

pleased thyself,

and

thou

enough,

Such
do

Christians

and

of Christian

power

to

what

hast

thou

abidest,

than

distinctness

"f.

those

as

imperfect Just in proportion

are

"

of secrets

keep them.
spendthrifts

to

mean

SecU
SECTS."
to be known
of

source

what
to

SELF-CONCEIT."

secrets

covet

"

fond

so

are

not

attain

to

where

for

with

displeased

desirest
thou

There

is

Tholes.

"

keyn."Feltham.

their

founded

good conscience,
of the purest joys known

and

over

they should

part
secrets,

another's

one

ills.

domestic

friends

two

turns

room,

when

Self-approbation,

secrets, who,

your

in your
Lavater.

"

thy

When

with

not

alone

left

when

SELF-CONCEIT.

own

person

feels

to
disposed

importance,

mankind
that
got
that
his birth, and
will get along very

along
in

all

let him
very

mate
overesti-

remember
well

before

probability they

well after

his death.

511

SELF-CONTROL.

He

that

down

Uys
and

lives

oar

obliges

humanity

bat

all fntnre

for

Those

who

command

any

of self.

P.

A.

"

Thou

let

Then

collected,

govern."

flesh

thy

obey

thy
God.

spiritobey thy

thy

that

be
governed,
Augustine.

must

quest
con-

Stanley.

have

thou

rpirit?

His

and

his voice,
countenance,
actions, his gestures, of every
part,
work
others at his pleasure.
can
upon

Wouldst

and
sight of God
other
is the
eonqnest

is cool

of his

Diderot

"

themselves,

who

man

is master

who

HaxUtt.

"

is the

It
who
his

present,

Seneca,

the

in

than

angels

only iu the

not

can

dear

More

governing
passions,

our

generations."

others.

command

for

precepts

moderating

SELF-DECEPTION.

thou

may'st

Better

Let

not

his

what

fur

he

It

is

do

prince

warn

in

by

humility.
uneasiness.

I will have

wept that
his tears
arms,
to

heaviest

the

done

be

of ail servitudes

by uncontrolled

The
the

hearts.

"

in

its

plain

He
be

of

is

is

A
be

wants

it in."

who

others

first

; but

erb.
Prov-

himself,

govern

his
a
family ; and
govern
fit to bear
the government
ere
commonwealth."
Sir W. Raleigh.

to subdue
Do

is

severe

want

family,

know

to

Your

yourself?
very

fair

Over

the

of his

redeem
been

world

given

therein

hast

power.
honest.

wears

the

to

No

"

no

power

over

follow

our

in

He

has

that

for

the
be

sake

virtue

redeem

is

man
"

free

who

cannot

mastery

you

Whately.

first

power.

"

and

how

tions
inclina-

for

pain,

or

him

tells

is

is fit
of

principle
in

danger

anything."

Locke.

-No

of

was

man

by another,

deceived

the

resist

to

true

and

industry,

by

as

falls out, that we

deem
in others, because
deceived
ney.
Sir P. Siddeceived
ourselves."
times

much

is

Nothing

so

as

easy

wish

to

but

often
expectations are
the reality of things."

we

we

one's

deceive

what

readily

believe

ent
inconsistDemosthe-

To
The
the

make

command

storms.

his

self,for
such

of calm

power
and

over

0rtfoi/to.

It many
ourselves

against
guard

however
the

reason

the

wants

much

so

danger

to
power
resisted

present pleasure
what

of

and

not

is

to withstand

darkness

knows

being good

never

ooward

miser

Every
W

Pythagoras

of

done,

of

uot

that

; he

to

scorn

scenes

importunity

life

as

possessions,

; power

convictions,

reliance

absolute

suffering, to front
pain ;
pleasure and

and

menace

we

in dishonesty has not

Solely over
one
man
trollable
quite absolute, uncon-

Him

ourselves

bear

trial,to

of all

precious

most

himself."

willgive

is

rule."

can

Watts.

"

over

power

queror
con-

labors

himself

he

only

passions with
my
better
and
wiser

grow

away.

ever

Carlyle.

"

himself.

sunk

thee.

thou

hast

thou

and

man's

uot,
Porter.

master

cannot

I govern
and

sway,

with
times

knew
Jane

SELF-DECEPTION.

man

face."

the world,
dispute his
involuntary tribute

he

that

rule,

to

quest
con-

Kempis.

reason

looking-glass

likeness

in

who

"

the

most

need.

left to

an

were

who

one

the

Thomson.

"

his

Thomas

have

vou

as

he

ere

silent

that

first slave.

so

himself."

you

whom

the

only

confliot

the

; without

ourselves

is
No

from

glory springs
of

first

angry
Ota

not"

be

Real

to

should

be

will

doth

Goethe.

by

fit to
he

is.

quiet

Addison*

cannot
who

man

mast

man

lie
may
mountains

pond

govern

mind

powerful

of the

one

Ydmaelt."Massinger.

fool

wise

for

lake

No

worthy

The

hold

would

who

He

but

and

master

he

things

law

no

subdued

were

himself."

over

Hay
sages is nothing but
their agitation in their

master.

own

compass

"

important,but

most

difficult

most

this may
Seneoa.

; and

desires.

locking up
Rochefoucauld.

of the

One

be

of

oonstancy

art of

to

of being a slave to myperpetual, a shameful, and

law,

had

none

monarchy

care

is

Alexander

When

empire

ney.

self, for it is

himself

to

and

disquiet. Humility
evil." Jfrt Sigour-

this

Who

"Chapman.

of

source

to

ence
pres-

Zodbe.

promoted

mind

or

the

in

or

thou
canst
make,
conquest never
and
thy oonstant
thy nobler
against giddy, loose
parts
suggestions.
Shakespeare.
than

action

to

alone,

will."

is

antidote

them

him

before

do

fruitful
the

keeps

is the

govern
from

"

if he

cannot

hinder

nor

can

Self-control
Pride

he

carrying

can

he

man,
of God

that

say

passions,
and
out

breaking
great

one

anv

R.
Who

is

man

himself

reckons

thinks

himself
his

own

cautious

frugal.

"

greatest

Home.

dupe."

Alger.
has

deceived

thftO 10

Ofttll ""

thj"

SfcLfr-DfiNtAL.

The

of

greatest
and

himself,

on

thinks

he

his

and

first

The

one's

he

All sin

*T is much

imposes

the

should

doctrine

the

of

that

times

please themselves, but deny

has
he
least
themselves
everything they take delight in ,
norant. not look upon
good clothes,
profoundly igno
beauty, wear
eat
the
no
good meat, etc., which
seems

is

concerns

all frauds

of

worst

self.

who

greatest
which

that

knows

studied, and of which

"Shaftesbury.
cheat

la he

fools

in

SELF-DENIAL.

512

after

is easy

men

is to

greatest

that.

Maker

accusation

be

to

"Bailey.

not

of all

good

used,

why

that

did

be

can

things.

If

God

the

upon

they

make

not

are

them

"

Selden.
the

From

acted

but

men

evil.

for

good
To

by

by

yet by ourselves
We

enemies

our

is

or

in

Many
where

has

man

the

broken

and

merits

fortunes

harmonious

of

of

bits
;

virtue.

kaleidoscope,

glass

and

which

teaches

best

which

to his

mate
ulti-

present

that."

the

and

not

that

angels

of

Teach

short

we

self-denial,

He

destiny
;a
from
the

make

and

more

brain

of

its

wildest

the

practice

I
\

the

we

gifts

privation ?
The

bestow

we

do

dreamer.

all

of

is

for

good
To

all

sorts

self-denial.
for

the

the

finer.

when

trol
con-

"

; but

lower

The

is

the

be

must

life.

J. H.

by dwindling

is permitted,

ure
pleas-

is

"

who
conquerors
warfare
against his
has

and

control

them
Ed"

Tryon

"

yon
It is

from

of

Christ,

every

good."

it

to

true

man,
brute."

are

labor

strikes

at

finds

Of

H.

nied
de-

higher
be

self-

it is to
a

like

none

religion."

according

or

to

necessary
than

honest

human

to

Christian,

from

F"nekm.

religionas

always be

must

more

no

evil, and

to

belongs

trying to rise

are

there

himself

belong

not
it

nature

will

Whoever

feelings,passionate
selves.
people indulge them-

Newman.

distinction

deny

idle

of

experiences

to

ward
to-

"

warm

lower

The

spring

sacrificed

gain by
live by dying.
We

noblest

self-denial, one sacrifice

all the mere
duty, is worth

does

to be
denying
an
artist, or an
in

price

progress

sacrifice."

gratify

toward

passions,

which

in

when

also,

give place
our

to

of what

Townson.

"

full

to

characteristic

ness,
weari-

mean

earthly good

virtue,

act of

Self-denial

education

it means,
sanctification.

of

than

of nature

and

thoughts,

sphere.

"

; grow

an

only

greater ; the coarser

Every step of

success

can

the

and

secret

prayers

how

educated

all other

mav

of

somewhat

abate

to

successful

inclination

good

single

you

are

this

ennui

love, perfection,

losing

vou

Mann.

H.

guard

"

nothing.

restraint,

Of

that

to

wards.

"

Prove

self-denial

you

us

is to know

success

without

; and

man

cost

personal

"

utmost

further.
of

one

wise

Degerando.

"

secret

deny yourself."
yourself, and

to
.

benevolent,
not

bent

appetites

own

under

of
ourselves

call

or

color.

wiser

lest the

on

Scott.

Shall

is

One

Walter

to

sacrificed

never

enjoyments

us

who

happiness

turbulent

and

create
for the world
yon
sublime
issued
than
ever

and

tice.
prac-

in obedience

excellent

an

the

hurry

women

speak of happiness only

to

desires

of

good,
or

and

lawful

our

carries

/pleasurable,
'

for

is

it is safer

Emerson*

"

future

can
one,
blind
speak

the

sell the

We

to

talk

who

general

for
of

consideration
Every personal
allow, costs us heavenly state.

He

"

present

good

impulse

an

principle.

that

virtue,

rare

and

they

subdued

our

thrones

the

Walter

"

Holmes.

do

Self-denial

than

else

everything

vain

never

education

worst

W.

0.

In

Sterling.

pleasure.

to

stranger

self -denial

that

Self-abnegation,
men
preach

self-denial, is better

teaches

in

all
those

W.

be

stall

man

joyous
which

Beecher.

get rid of self, to

to
to
once

the

the
at
germ

instructions
the

root
of

of

every

/
*

f/
"

is

good

"

any-

"

as

The

exist

excellent

give, take to yourself no credit

you
unless
deny
generosity,
yourself
you
that
in order
something
give.
you
may
Henry
Taylor.

into

delight him,

most

SELF-DENIAL."

and

When

own

fall

mischievously, and
detriment
but
they are
:
pleasure." A. Helps.

often

his

are

thev
and

arrangements

which
resolute

of

will

never

noble

more

Horace.

"

Scott.

enjoy

to

possessing

kind

character

exercise

Lambert.

"

and

did.

never

himself, the

Ood.

from

for

order

without

denies

man

obtain

be

to

content

more

shall
There

trayed
be-

insupportable

often

ourselves

cheat

quiet conscience,

he

thing permanently

Itocte/oucau/d

treated."

so

of

strength

the

are

we

The

villainy

great
the

minds
their
upon
of evil for good,

friends

our

to this

South.

"

deceived

be

world

the

any
in

was

representation

false

it

fallacy put

great

by

was

never

by

some

or

beginning

there

day

of

513

SELF-EXAMINATION.

themselves

deny

that

They
shall

themselves

enjoy

shalt

Christ

for

Christ."/.

in

SELF-EXAMINATION.

Taylor.

nied
de-

when

he

that

there

Mason.
One

knows

never

altar

."The

himself

of

touchstone

till he

himself
of

The
has

is the

sacrifice
0. P.

character."

Gifford.

superior
is

that

and

unrelieved,
selfbut
dead;
by love, is warmth
sacrifice, illuminated
of Christ, the life
life ; it is the death
and
and
blessedness
the
and
of
only
God,
life of

proper

in

with

greatness.

by conscience,
lawgiver, whose

everything

be

yielded

for

np

that

right.

"Channing.

V
1

especiallydistinguishes ahigh

which

That

which
lower, and
nobleand
human
goodness
self-forgetftilness,self-sacrifice,

of

order

from

man

constitutes

\J I

is
less,
I the
disregard

\\

is

M.

line

is self-

school

of

the

in

erate,
calm, delibthe highest

to

voluntary

good of

the

ciation
renun-

the

with

everything inconsistent
or

fellow-men.

our

self

is

it

can

its

arms

driven,

inclusive

of

and

of

and

only

God."

\J
'

huge

It

! for

the

Ton

so

is

; and

interests

under

unquestioning

strong

its

and

in
"

when

nature,

of

power

emotion,

to

of

its

truth

the

doubt

horizon.

own

it

some

suspect
pressions,
im-

own

of

possibilitiesbeyond
George Eliot.

"

of
take
account
self-examination,
no
yourselfby your thoughts and resolutions
in the days of religion and
solemnity, but
it is with
in the
examine
now
days of
yon
stances
circumand
in the
ordinary conversation
secular
of
Jeremy
employment.

not

sleep fall

thrice

reviewed

Let

What

done

and

of the

aside

which
from

from

doing?

been

I
the

in conclusion,

done,

good.

speak
any
conscience

if not

thus

and,

hast

thon

thou

If

have

Begin

proceed :

If

I turned

I left undone,

have

have

till thon

eyes

the transactions

What

rectitude?

thy

upon

have

Where

past day.

desires."

world's

that
the

ought

troubled,

be

to

first act,
ill
at the
and

Pythagoras.

"

thee, fly home

ill of

examine

and

thy

to

thy

heart.

art
guilty, it is a just correction
;
bert.
Herguilty, it is a fair instruction."

speare.
Shake-

him

kind

of

by making
in

holy association
him

all your

your

ner
part-

happiness."

thy greatest

enemy

would

do,

so

one

no

gained

can

retirement.
If
may
and
with

SELF-EXAMINATION.-Observethy-

lose sight of this

Never
that

can

"

important

truly great until

truth,
he has

Zunmermann.

seest

make

thee

thou

be

of
himself, a knowlknowledge
only be acquired by occasional

thon

shalt

anything
proud, look
find

enough

in
a

to

thyself which
little further
humble

thee

wise, view the peacock'sfeathers

his feet, and
weigh thy best parts with

if thou

as

For

to him.

love

true

to every
large
the immediate

belongs

itself,

own

Boyle.

self

and

Edwards.

is not

strong

are,
and

affections

own

vonr

Self-denial
God

of

"

commands

God

evidence

the

Tryon

which

with

yourself by
motives

inner

own

Seneca.

Parker.

of

army

to

acquired ?
if they

shrift."

to examine

to your

rejoice for the

"

conquerors

against

war

this is

which

come.
over-

from
sciousness
conreligious stock
a
on
obligation and dependence

Theodore

Brave
.

of

act
or

thereof

kind

loftiest

of
of

to

indispensable
the

of

self, and

subsequent

every

is

Self-denial

comes

virtue
themselves

to the

day

that

all

do

to

hast

ground

sin is forsaken
by which
Mark
Hopkins.

character,

of

rightly

not

ourselves

of all things
the hardest
are
feelings, which
at in the abstract, and
to analyze if looked
But
actions.
ask, ( 4Do
apart from outward
all that God
I believe
teaches, and endeavor

ceive
re-

into
last citadel
is, in its principle,

in the

of
be

we

lelf -denial
"

Think

7 what

abate

every

call

"

renunciation

works, as
It is really a denial

grounding

which

which

by

of utter

act

an

all

and

salvation."
a

faith

of

act

very

Christ
of

brought

faction
dissatis-

Confucius.

Taylor.

"

The

be

will

cause

heart

tnere,

wrong
of

In

ijood, flowing forth

glory of Ood
G. Spring.

to-day ? what
temptation resisted
vices

biraself
his

I mastered
infirmity have
what
passion opposed?

conscious

Henry.

result
is the
Self-denial
attachment
invincible
of

no
"

night

every
What

Froude.

A.

Christ's

in

first lesson

The
denial."

J.

"

re-

other

some

right.

more

per-

advantage,

because

present,

or

conduct

pleasure,

personal
indulgence, personal

\ Isonal
V$note

of

account

looking only

eternal

and

principle is,

chief

must

sanctioned

Itis

"

universal

that

should

We
an

Our

things that
duty fulfils the

outward

all

competition

of human

ideal

Robertson.

-P. W.

of

Contempt
come

and

man."

nothing

have
may
himself.

he

Jeremy

over

examines

He
be

may

with
Sacrifice
alone,
ghastly, unnatural,

will watch

man

alone.

is

and

bare

thy greatest friend,-

be

thon

M.

be

thy imperfections."

Quarks.

514

SELF-IMPROVEMENT.

I will

chide

breather

no

myself, against
Shakespeare.

whom

the

in

know

world

bnt

faults.

moat

Whep

yon
To

same.

others
"wn.

into

the

mirror

for

the

imperfections of
discovering our

it

is

than

more

other

any
and

metaphyaic,

my

ject
sub-

the

Inspect
shelf,

every

neighborhood
nook

every

thy

of
thine

of

let

be

us

It is not
our

faults

the

contrary,

that

discouraged

when
are

we

brighter light ; and

consolation, that
sins till we
begin to

are

the

most

let

them."

not

is

glaring

which

we

found

in

Go

safe

pretty

all the

effects

your
heart
what

thought

brother.
How

By

to

demn
con-

it aoth

upon

about

there
know

and

that

Strive

know

learn
Never

what

; but

do

to

thy

is in

thee.

then

order

ftndy

your
muoh

of

judge

to

for

own;

the

my

You

; and

engage,
others
in you."
Of

all

in

others,
general are
has

one

catest

much

has

as

soncern,

knowledge
may
the

those
of

it

Is

imagination
the

to wisdom.

heart
"

in

Bp.

but

and

these
the

or

only

which

"

resolve

mere

not

spare

moments,

golden

it

eagerly seized

It has

often

it.

ments
frag-

who

man

and

lows
fol-

spirit,

faithfully
that

their

at

becomes,

season

and

time

by it the least.
steadily given

that
res

ma

turns

industry

observed,

been

most

or

and

short

when

the

time,
A

man

answer

ways
economically, will almand.
portion of the day at comis astonishing how
fruitful

some

And

account.

improvement

have

finds

deli-

an-

laboring

the

can

calling with
his earnings

have

of

how

self -culture

to

help

t"

J"u*..n.

yourself."

purpose
on

uses

used.

those

who

disposalprofit

the
single hour
in
day,
interesting
study of some
lations
subject,brings unexpected accumuof knowledge.
Charming.
A

the

to

thyself,"

the

said

old

phy.
philoso-

the

thyself," saith

Improve

new.

"

Our

our
great object in time is not to wasfc
the
things external
passions and gifts on
that we
leave
must
tivate
behind, but that we cul-

all that

us

we

can

progresVbeyoud.

eternal

the
Be

the

human

eagerness

always

thou

desire

for

displeased

at

attain

to

thou

where

thou

It is
duties
own

prove
immind

"

carry
Bulwer.

into

to

hast

abidest.

"

what
what

thou

art,

thou

art

pleased thyself

Quarles.

read

serious
very
duty, perhaps
the most
serious, to look into

character
one's

own

and

conduct,

heart.

It is

and

oV

all

one's

accurately

ing
virtually look-

all its vast

and
solemn
into eternity, and
must
or
realities, which
delightful
appear
the neart
to be
as
awful, according
appears

disci-

the

"'
"

there

Warburton.

corrects

there.

n*. and
Vf Jrdf-

our

amuse
can

8ELF-IMPROVEMENT.-That

pflae

dare

tumble

so

Others

nature.

form

and

the

improve

for

his

not;

of

into

us

understanding
;

solute

*,

weai

others

none

let

own

doth

findest

that

find

asked,

time

to

offend

or

immediately

which

thou

earnest

an

if

are

so

our

the

exercise

or

self-

within

dis-

or

engages

there

importance,

thy soul

thy chest,

ways,

much

Chesterfield.

exercises

f jr

cure

be alone

sometimes
what

see

will

of

pleases, or offends
you
disgust, please,

"ubU,
will

best

"

inside

men

whatever

the

the
honest
desire
useless, and
other
people, will, in the quickest

shalt

same

others

Goethe.

"

alike, and
though one
rerj
another
and
prevailing
passion,
inother, yet their
operations are
the

are,

opinions, and value

W.
Temple.

means

"Know
In

mar

young

be

through

only

duty

we

Blair.

"

it."Sir

in

is like

ourselves?

know

to

to form

own

what

ask

against

tongue

fortune.

of

toorth.

vestigation.
inand

natural
a
; if it confess
his
sound
is, let it not

your

reflection

look

to

be

may

little careful

Shakespeare.

"

By all
thyself ;

It seizes

weaknesses

others

in
a

goods

Self-inspection"

suspect

that

knock

as

we

thou

for

with

fault

shall

iction.

upon
safe

petty

or

bosom,

ruiltiness, such
4

our

Feneion.

presume

looking

are

brother's

ny

one's
deserve

find

to

ourselves,

to

four

Whately.

ourselves."

upon

for

to

real

alone
to reflect
little,to hear much,
what
has passed
in company,
trust
So dis-

down

; on

by

see

perceive

always called
ourselves, is is always

It

of

remember

never

cure

selves.
our-

wicked
We

so.
us

we

with

the

rules

nishes
furin
with-

to
consequence
which
provisions

more

the

heart

knowledge. ai*d
enjoyment from

of

all

of

best

talk

the

enl"fchtens

esteem.

conscious

we

less

are

we

our

Though

The

life;

abode."

Bichier.
Never

make

can

that

Montaigne.

"

felicity than

physio.

my

useful

itself, is of

the

of ourselves,

with

it matter

to

fortifies

which
principles,

virtuous

mind

to

study myself
;

with

others,

guilty of

not

convert

of

Home,

"

be

you

faults

gain knowledge
is to

way

the

on

whether

consider

best

descant

which

worldly passions,
the

"

V EMENT.

SELF-IMPRO

of

conformed

or

not

conformed

to God."

mons.
Em-

515

8ELFISHNE8S.

seldom

other

model

The

they have

themselves

bat

to

Each

habit

vicious

to make

ought

the

rooted

worst

bloom

out

What
of

God

to

ana

nndue
the

real

is

always
but

breed

He

the

only

will

Those

himself, his
delicacy of his

first of

that

sees

all

for

his

all looks

weights

wise,

with

them.

are

we

feelings, or to the
God's
word, which
of decision.

look

to

conduct

scales

and

have

the

frames,

to

the

which

vice

others, and
H.

"

W.

One

no

is that

will

one

is

one

testable
de-

they

himself.

in

so

that

to me,

passion destroys the

much
as
respectable

So

man

his

good, but
Whalely.

own

who

He

lives

the

on

for

for

shocked

his

as

only to
a

think

will

who

benefit

benefit

be

lenient

much

Our

of

be

that

he

too
in

luxury,

show

T.

W.
Our

fill

our

hearts

as

our

much

More,

sins

of others.
well

how

us

when

wear

themselves.

but

one

shall

Fenekm.

"

men

attainments

the

shine

dark

"

night,

the

the

window,

and

guide

to
on

dwell-

own

our

onlv

not

are

in

through

travellers

selfish

suffers

man

than

from

he

withholds

road.

cheer
H.

"

W.

his

from

more

whom

ness
selfish-

that

benefit.

important

some

selfishness

to

world

"

to

maintain

to

half
own

ranch

as

; nor
as

to

our

as

his

God
a

smallest

ont

like

within

stings

our

Walter

row
nar-

us,
to

selves,
our-

all the

Scott.

Whenever

education

the

from

do

petty

and

grow

selfishness, which

toward

of the

evil

refinement

people, they

common

world.

H.

"

W.

are

the

is

Beecher.

Selfishness

wife

natural

rich.

infinite

cause

ourselves

turn

besides."

not

and

dwarfish

and

root
evils.

moral

"

of

source

all

Emmons.

The

easiness
un-

"

abiding self-love

and

affection, but
very

heart

spirit.

fections
per-

waj)t#,

is the

"

Supreme

obligations

infold

to

growing

walls"

children

one's

and

contract

and

one

FeU

selfishness

narrow

doth

benevolence,

oar

ffigginson.

of

ffdnnah

make

infinite

are

we

"

go

yon
there."

calls

world
with

solicitude
or

we

Let

sins, and

warmth

to

are

Sordid

fers
con-

dies.

would

will

admitted

the

generosity

exclusive

self

of

others.

of

own

no

gifts and
light and

be

to

monster

only

thev
which

Bulwer.

away

How

our

the

to

selfishness

tham.

is

faults

astonishing

think

bor's."
neigh-

himself

when

who

man

and

never

and

that

fast

full

are

we

of

often

and
the

me

themselves

Emerson.

world

alone,

both

reverse

practice of the apostle

all things to all men,
not

the

at

serpents,

Show

Sigourney.

who

"

TertuUian.

heaven

and
terials
ma-

Cotton.

bewildered

pursuing

neglecting

tegrity.
in-

bis

of

Beecher.

selfishness.

selfish,not

Mrs.

"

many
the

become

long

The

is called

too

try all things only to hold

into

gence
indul-

no

ture
spiritual na-

Macdonald.
A

terest,
self-in-

his

martyr

most
disinterested,
best
selfishness, have

others, but

ings, but

is clear

thing

idol of

being happy.

serve

in

forgive

without

of

are

It is

Beecher.

of

O.

no

of

or

others, but to
ard
only true stand-

Selfishness

are

and
principles

thev

SELFISHNESS."

an

make

who

for

Edwards.

Tryon

makes
often

least

There

is bad."

of

is the

"

his

bo
right. And
amination,
profitableself-ex-

or

not

his

weigh

to

to

are

safe,

or

fortunes

the

of

are

themselves,

to

is about

tradesman

he

goods,

utter

an

becomes

who

what

to

bv
up
insensibility

wrought

tempers

some

as

Rochefoucauld.

"

selfishness

Fronde.

A.

self-interest

Sterne.

to

When

sea.

J.

"

in

not
fellow-creatures, as if they were
had
lot
nature
or
no
partakers of the same
the
connection
at all with
or
species.

narian
valetudi-

of

connected

everybody

are

are

of

Qouldbum.

"

flower.

lost

their

and

valetudinarians

and

plague, not

to

full

ailments,
;

morbid

becomes

man

his

soiled

the

in

habitual

scruples, which
producing anv

without

religion,

health

moral

to

to

The

symptoms,

all

tion
self-inspec-

become

apt

harass

in

in

the

of self pass in, and

is gone
like
action

"

overstrained

and

fruit.

been

Mason.

mind

and

there

have

man

and

depressed,
tease

the

great
a

are

There

By

name

whose
in
glory?
;
humility, self-denial,and love

actions?"/.

By

whose

strength

faith,

my

thyself.

; in

acting

am

whose

in

examine

things

rules

thought

virtues

rivers

these

By

from

The

good.

man

"Franldin.

whose

of

beauty

one

year,

time

the

Let

nobility is neglect of

of true

essence

self.

copj

Goldsmith.

after."

in

when

improve,

People
no

SELFISHNESS.

"

not

ship

only

wish

and
We

root
erect

others

it ourselves."

to

Cecil.

is

very

giant evil.
of sin

is

the idol

worship,

an

pendent
inde-

self,and
but

516

SELFISHNESS.

from

in which

altars

splendid

which

on

of self-love

natural
It is very
lover
to
young

love

have

windows

tereth

into

the

Did

justice, liberty, that

truth,

only themselves."

they seek
they knew

that

how

men

And

oh,

god,

man's

self.

own

Some

is that

share

else."

world

the

world

shows

ought

to

only

carefully

marked,

terest
self-in-

by

which

selfishness

intense

in

attacks

from

us

leprosy
infancy, and we

man

down

goes

God."

O.

Beware

of

knowledge,
"

the

Oirardin.

self,he

goes

no

than

more

man

within

enemies

worst

much

too

are

around

Gospel

to

F.

rescue

this,

ness.
selfish-

this

to

on

comes

forget self in

want,

what
to

you
pay
then

evil

what

think

people

of

is the

utterly at variance

is the

No

such,

all

the

who

harbors

by self-love."

condemned

"

it,
Sir

low

are

selfish, the

only

sage
rather
more

is

better

no

ous.
danger-

selfishness

hath

defiled

the

whole

pleasure is the chief

part
interest, and, therefore, by the senses
vet

and

made
monitions
ad-

which

of

it is every

sensual

has

not

so

frail

Absalom,

judge

trembles

his
and

own

of

ourselves.

own

is

knowledge
standing
under-

true

profitable learning

most
of

our

Novalis.

an

frail,but
as

complete
have

ever

and

of others,
are

other

on

Cotton.

"

highest

men

lecture

profound

very

will

opinion

stand
under-

might

we

not
kind
man-

himself, knows
others;
of himself, could
ignorant

knowledge

none

Froude.

Though

is

who

one

highly

man,
of iU

as

Cicero.

"

of another."

All

fool, and

"

him

of

happiness

knows

himself

The
vice

worth.

that

heads.

of

Mackintosh.

than

be

must

we

that

likewise
own

write

not

will be pure.
from
that
pure
of all sin.
root
C.

hearts

our

he

men's

nothing

you

is

Selfishness

Where

the

in letters

Delphos,

at

knowledge

one

that

and

Kingsley.

an

temple

of

one

inscribed

waa

our

but
our

man,

He

you,
to

which

selfishness

J.

is

that

from

what
yourself, about
you
like, what
respect people

keep

the

counted
It

of

process.

The
precept. " Enow
yourself," was
the pride of
solely intended to obviate

T. Brook*.

ought
God

from

us

is

self

of
then

And

"

Lord,

about

May

like

to acquire, namely,
duty and interest
Else to what
end
man
was
self-knowledge.
by the Creator
alone, of all animals, endued
?
the faculty of self -consciousness
with

Robertson.

W.
me,

myself."

and

shadow

us.

Redemption

Deliver

by ourselves,

haunted

central

the

everything

yon,

man's

projecting

Think

is selfkind

to any

failings, either
by the
the
of friends, or
invectives
"Diogenes.

There

"

by

perfection,

of

us.

attain

was

seek

good

divine.

as

enemies.

of vourself

happily

great precepts,

the

on

reach

To

we
fortably
com-

Shakespeare.

"

Greeks.

three

their

sensible

up

and

and

wise

"

regarded

what

living

our

we

thyself,

gold,

of

before

the

can

the

of

of

one

startled

are

Mad.
in

age.

to

ourselves

and

are,

order

except

Know

'"

Spurgeon.

and

"

edge
Self-knowl-

with

step to self-knowledge

Nor

Cheever.

B.

our

carry

of

calculate

heads

to reflect."

how

knowing
a

that

little

observe

wjth

"

if it had

neighbors.

my

themselves.

first

oracles

Self-interest,

God."

all

we

knowledge

distrust.

would

heaven.

iu

serve

his

Coleridge.

"

.love only

to

usefully here,

to know

most

The

reign iu hell than

rather

the

sake

J. Mason.

"

all

Of

governed

is

has
the

Satan,

We

than

what

us

be, in

hereafter.

."Schiller.
Milton

we

pleasure,

heart

own

my

acquaintance

and

the

in

which

Poincelot.

A.

The

all

misfortunes, though they

sufferings of auy one

their

share

not

that

think

people

should

in

out

disposition
laugh at

and

myself,
Pope.

"

Flavel.

As

victories

impure

SELF-KNOWLEDGE.
household

That

to

of

scorn

regret

ever

nis

l"Jacobi.

aright

do

tear

better

no

themselves

seek

to

en-

Channing.
I would

It is not

death,

sufferings for righteousness

his

or

his

himself,

with

the

are

iniquity

Baxter.

at

mant

appetite, his

over

"Pope.
seek

anv

which

by

soul."

conflicts

these

and

works;

and

his

to do

commonly

it

doors

one

Cotton.

"

and
friend
young
the
they
persons
but
to please them.

for
think

nothing

sacrifice

we

another.

to

self-denial,

they do not spring

but
religion, are

of

principle

kind

and

magnanimity,

Heroism,

in all instances

KNOWLEDGE.

SELF

To

evidence

thyself."

Thomas

of wisdom.

shouldst

thou

have
to think

merits, and

reckon

dKempis.

who
himself
was
a
fool, wished
wise
who
was
a
Solomon,
man,
and
at
the undertaking,
suspects

fitness

considerate

for

it.

men

The
are,

more

the

knowing
they

better

517

6ELF-KN0WLDEGE.

with

acquainted

are

and

the

their

M.

"

The

is best
bnt

contemplation,
duty, and

your
what

stuff

self

that

the

fool

rich
of

only

the

in

bodies.

of their

soul.

the

to

"

As

As
it

step to improvement, whether

selves
ourmental, moral, or religions, is to know
cies,
deficienweaknesses,
onr
errors,
and
we
sins, that, by divine
grace,
first

The

of

kinds

self-love.

desirable

is

modification

and

of

portant.
imolence,
benev-

trne

commendable.

is

idolatrous

it

each

mankind

Terence.

"

different

are

worth.

all

best.

instinct,

an

we

imperfections.

our

Of
the

himself

Wads-

C.

at

be

for

by others,

Kempis.

SELF-LOVE."
There

dress
ad-

should

ourselves

formed

chance

loves

think

they

when

even

that

better

Like

"

parable, they

the

words

have

in life is to know

thing

opinion of

than

"Thomas

mental

onr

thyself.

Tholes.

own

lower

lectual
ignore their intelonly self-culture

men

stomach,

their

is

their

faculties,
consisting in the care

Onr

of

Goethe.

lamentable

-ignorance,

do

to

discover

soon

made."

are

and

Common

will

difficult

most

yourself."

by

not

Strive

action."

yon

you

learned,

know

Tupper.

"

Henry.
Self-knowledge

shalt

thou

God, and

Learn

weakness,

own

themselves.

of

jealous

more

SELF-LOVE.

But

as

it is censurable.

affection,

an

C.

"

Simmons.
The

greatest of all flatterers

is self-love.

"

and

overcome

may

Self-love

"

than

TAomo*

learning."

height
thyself ; and

the

Know

God;

know

mayest
thou
mayest
the

one

and

in the

thou

tender

the

to

and

make

us

into
in

faults

of

In

know

and

our

all

hearts,
God

and

how

how

grow

and

be

ask

thein

how

approved,

and

conscience,

how

own

others

by

bless,
and

God,

Man,
there.

thyself

all
;

wisdom

do

up at night what
and
in the morning
dress

decay

or

that

too

Since

shalt

thine

Trust
foe.

be

accounts

not
make

Other

what

done

thou

by

hast

to

the

; mark

thy watch,
up

both.

basis

use

it.

his

self*

by

Epicurus.

"

which

to

of

system
of human

is founded

is self-love

self-

on

ever
what-

degrade

Hare.

"

to

of

but

defects

your
friend

every

and

to

every

whohave

of

all

sins

made

ever

man

mistook

own

them."

are

before

onr

back."

our

an

ill

talents,

figure who

nor

Swift.

eyes;

Seneca.

they

good

that

It
so

is there

is this

nnqniet

one,

they

all
are

them."

dangerous
nse

doing

is
:

of

self-love.

an

it often

it,and

harm."

the

sleeps

exaggerate,
which

onr

we

wounds

the

seldom

does

counter
en-

sensibility
useful

instrument

Rousseau,

renders

who

We

evils

great, but
rHieion.

Voltaire,

"

man,

as

that

them

that

self-love
sick

face;

to

are

occasion

no

have

proving

be the

to

actions

is

night long.

cowardice,

increases

makes

The

the

ill,thinks
from

by

sensitive.

and

men

of

actuated

are

self-love

There

right.

demonstrate

Self-love
derstood
un-

affirmed
sentiments

our

the

little need

Herbert.

agree."

behind

are

his

who

"

humanity, justice,and

under

that
sure

in

much

surely judged,

most

yourself,

men's

own

No

and

extinguished

is

sink

as

So

our

himself

only

happy

Pope.

"

those

others.

"

it touches.

us

know,

the

are

of

contradiction,
no
philosophy gives such a base view
By

centres

hast

thou

and
undress
thy soul
of it.
If with
growth
be
then
wind
down,

thou

make

people

loves

love

philosophy

Those

day,

blinded

has

Young.

"

Sum

we

ourselves

self-love

the

beneficence,

love.
know

contrary,

make

we

vain, presumptuous, and wicked

principle.
Vauvenargues.

other

nature

fellow-men.

our

the

is

from

love

future

On

amiable

who

man

All

failed;

in

can

largest, when

is

sun

self-love

wound

pleasures

toward

have

we

failure

nothing

Bruyert.

own.

our

stand

we

where

avoid
may
wise
and
good

we

ourselves

with

talk

to

heaven;

and

and

wise

greatly

time

most

even

*Tis

mere

Villefre.

least

who

others, as, by selfto

it, but

wound

the

greatest.

Iu

The

Fenelon.

"

the

wisest."

Quarles.

"

sentiments

our

of the
The
shadow
lowest.
his beams
are
are
always least when

wisdom;

it.

charitable

so

thoroughly

examination,

him.

like

be

perfected

will

Nothing

this

initiated

art

other

know

is
knowledge
thou
thyself, that
and
know
that
God,

him

love

and

delicate

most

of

kill it.

Kempis.
of

the

will

nothing

after

philosophyis to

ena

God.

know

all

of

The

search

deep

is

thyself

of

knowledge
God

to

way

is

tenacious

most

humble

An
surer

to

all.

them

from

turn

Edxoards.

Tryon

Rochefoucauld.

"

hand

good

bnt
which
out
with-

519

SELF-RELIANCE.

by following in the footsteps of another

he ever
or
gain distinction
enjoy prosperity."

nor
can

R.
I have

held

to do
Ood

myself.

gives

does

it

bird

every

into

it

life,

in

food,

the

nest.

but
J.

"

is the

failures.

the

In

"

themselves

their

or

of

assurance

is strength
; and
who
however
strong,

of

of most

cause

he

cards,

may
whatever

G.

skill."

Bulwer.

they

are

have

powers.

onr

strength
the

est,
weak-

faith

no

in

"

labors

and

The

against

its

on

for your
lightning-rod
Emerson.
is your
own
spine.

self-help is

of

spirit

the

in

proteo-

bv

for

your

the

true

strength.
in

it constitutes

many,
national

of

source

itself

the

its

effects, but help from

S. Smiles.
invariably invigorates.

confidence

and

with

gains

of

being happy.

it is needful

God

that

that

root

true

make

self
your-

the

season

Shakespeare.

"

help themselves.

that

those

take

you
frame

you

harvest.

own

helps

be

"

poet

nor

only translates, shall never

a
painter, that only copies
that
swims
always with

that

roan

feebling
en-

within

should

you
fair weather

the

Franklin,
A

is often

of

means

rely with

to

exertions,

vigor and

without

from

Help

and,

of

lives

learns

impossible

but

all

of

root

individual

the

in

growth

genuine
exhibited

the

it is
proportion
as
sedulously

Zimmermann.

"

The

the

of your

resources,

within

find

own

It is

best

tection

in

best

the

to

the

Play

von.

II.

Philip

two."

any

mind,

happiness,

to

they be,

external

of

to

dealt

be

greater certainty the power

Bosee.

persuaded

am

whist, hope nothing from

human

deprived

"

Time

as

cards

The

Self-distrust

"

In

Holland.

there

to

way

its

and

do, a great deal for us ; but

to
not
are
forget the fable of Jupiter
the countryman.
Washington.

disposed

and

for

possible

was

do

to

never

Montesquieu.

"

throw

not

maxim,

done,

has

Providence
is
we

it
what

another

through
me

Clark,

W.

ever

SELF-RESPECT.

nor

swimmer,

"

bladders
whom

Doubt

yourself.
A
he

Trust

dry.
"

that

persuasion

SELF-RESPECT.
self.

God,

in

Countess

"

but

Give

keep

this, the first

de Gasparin.

me

and

the

Men

world."

tny standing

We

their

fortune, but

on

"He

fail

may

wishes,but

us

who

man

ourselves.

and

cannot

his

ural
nat-

own

in
gifts in silence, and find his reward
the
will generally
find
of them,
exercise
himself
badly off." Goethe.
The
leads
and
very
the

who

man

to
not
best
man

character
Welcome

happiness
other

upon

everything

makes

depend
men.

that

himself,
upon
has
adopted the

is
for living happily. This
of manly
the man
moderation,

plan
of

and

of wisdom.

evermore

"elf-helping

man."

to

"

gods

Emerson.

Plato.
and

Seneca.

"

value

own

is made

great

self.
him-

on

for

ourselves
little

or

by

Schiller.

not

is the

low

too

It

has

that

shows

vastly

the

to

to be
that

and

gate of heaven,

hath
is

said

been

the

thyself.

his

being
whereby

means

such.

most

force

latent

of

Burton.

"

self-respect

degree

of

thoughts

man

is the
vation
obser-

cursory
of reserve

adds

character.

of

"

Tudcerman.
Who

will

himself

adhere
P.

"r

?"

pious and
be

may

whence

forth.

to

the

abandons

of ourselves

fountain-head
and

from

worthy

prise
enter-

Milton.

"

less

It may
no
certain
occasions,
and

that

just honoring
laudable

every

be

There

him

to

Sidney.

thought

issues

dangerous

claim,

to

little than

too

too

on

much.

is something
captivatingin spirit
often
yieldas
intrepidity, to which
we
resistless

expect
too

men

Man

"

confidence

The

enjoy

as.

hast

thou

challenge

we

inhisdemeanor
Eleasant
infallibly oometh

our

with

encounter

price

will."

own

Have

Simms.

"

The

weather,

gratification of
the

in

never

exigencies.

our

God

upon
in the

the

on

given

The

"

calculate

not

must

is

the

place,

understand

to

their

nor

W.

self,
respectest thy-

thy tutor.

his

stamps

one

The

thou

let go

mayest

Every

his

Of the former
strength.
than
they believe
they
greater things
should
Bacon.
; of the latter, less."
riches

Sir

"

"

S. Smites.

"

neither

seem

medes,
Archi-

world"

postulateinto

good

Make

said

the

move

the

changed
"

move

will

poor.

When

"

that

much

so

thou

powder

your

standing place,"

has

Goethe

precept.

or

profited

"

"and

be

Temple.

Cromwell.

"

will always

own,

to

of

virtually has

resources

fall of falls is

supreme
of one's

doubt

firm

wholly
industry

trust

without

and

charity,

their
the

that

people

so

others*

Livy.

"

The

doubt

never

Bovee.

"

under
person
command
can

them.

will,but

you

; nor
power
the
confidence

apparently

Above

all

Pythagoras.

distrusts

things,

can

of

himself.

reverence

he

ably
reason-

others
"

who

Johnson.

yourself."

5 20

SELF-RIGHTEOUSNESS.

noble-minded

Be

other

not

have

To

not

care

be

man

and

myself

own

rowing.
by bor-

not

garment
the
himself,

"

to

mind

the

in

himself.""

best

who

trust

The

are

of

reverence

self, is. next

man's

chief est

one's

seeking

shelter

We

stoop

may
if

or

bridle

to

power.

lead

trol,
self-con-

life to, sovereign

the

the

and

ground,

is beneath
shadow

of

"

lower
still.

us

"

rock,

great

then

tree,

noon-day

SELF-RULE."
control.")

weighs."
out-

years

(See

SELF-WILL."
active,

that

make

find

we

Chinese

sun."

is

break

world

to sit

"Self-

"Will,"

Self-will

it will

stool

is

that

the

on.

ardent

bo

to

and

pieces,

Cecil.

"

lusts, that

of all

spring
of

spirit, mal-

impatience,and

passions,

of wicked

lives

bitterness

and

dark

and

source

malice,

envy,
contentedness

and
whole

hour

the

shadow

from

those

self-approving

to

is like

shadow.

own

"

Tennyson.

"

One

for

Preacher.

to

all vices.

of

self-knowledge,
alone

three

one's

wide-spreading

Self-will

these

man

unfits

righteousness,

own

flee to the

we

shelter

Bacon.

Self-reverence,

things

all

under

the

bend,

"

religion, the

the

S. Smiles.

important

those

from

Milner.

can

of

reverence

more

Maclaren.

But

be
urged
duty can
the
entering
great
of life than
simple loyalty to their
convictions.
E. H.
Chapin.

No

upon
theatre

A.

we

Pythagoras' s wisest
which
he
enjoins the

One

that

is

maxims

all

most

"

which

of

To

with

noblest

feeling with

inspired.

of

corner-stone

clothe

which

distant

reception of Christ as a 8aviour, is not

vehement
outward,
profligacy and
gross
but
it is self-complacency,
transgression,
fatal self-righteousness and
self-sufficiency.

"

is the

"

is most

two

of God."/.

That

the

in

am

be
a
idolater,
pagan
Pharisee.
I know
not

the

in my

am

the

of

kingdom

Herschel.

may

elevating

pupil

he

proud, ignorant

for

Sterne.

"

what

that

"

Self-respect

be

of

John

Sir

or

guides

deference

what

as

rich

respect,

virtue."

which

our

Montaigne.

"

Self-

have

much

so

of others

I wonld

ourselves

manners.

onr

whether

sequenc

forms

us,

which

to

ana

governs

opinion

heart, and

own

respect for

morals

our

others

Our

opinions of

Schiuer.

honor."

true

men's

SENSE.

all

of

inordinate

tnose

sires
de-

reign in the hearts

and

J; Smith.

men."

Pope.
Lawless

SELF-RICHTEOUSNESS-Let
God

Eray
earts

he

that

us

would

of our
everything
there, with his

set

out

of

life

all

bearing

root

of

out

our

and

planting

own

the

hand,

own

of

manner

fruits.

tree

Fi-

"

nclon.
that

not

Regret
not

thine

to

which

is

past

and

righteousness.

own

or

with

man

from

water

find

can

rest

however

good,
religious.

You

Dead

the
from

his

from

his

or

Sea

own

sand,

SENSE."

God
from
way
about
himself,
"

tell when
he

how

good

he

If

that
in

be

own

did

is

is.

great

talking
D.

"

to

Jonathan

"

make

to

for

to

you

the
prepare
Edward*.

Self-righteousness
"

with

us

is the

think

it is

of

acceptance

to

rests
with

on

God,

his

ourselves.

merits

own

it is

of

different

little

for
con-

he

birth.

due

is

capacityin

Sir

the

fect
dein

want

some

"

or

W.

Temple.
tration
adminis-

to

administration

faculty,power,

is

quality called

or

sense.

Heaven,
the

or

that

and

from

business

and

that

~even.

Nothing
man

coin

call wisdom

we

world

comes

men

in

Good
piece
master-

the

into

conception

common

T. Adam.
While

them

due

which

men,
for the

Success

in

trust

for

way

devil's

well

the

that

long thought,
of

of it in

L.

righteousness,
then, all that
all
to purchase
salvation, and
did

God
vain.

ground

life's current

sense,

conduct
of public affairs
prudence
of that
directly out
or
private life, grow
which
little grain of good sense
they bring

their

there

Sense.")

ever
acts, how-

Moody.

your
Christ

Common

Young.

"

have

sound

abilities

always

is

wills

character,

man

when

"

(See

plain,

is made.

no

so

their

ciency
self-suffiobstinate,
ungovernable
that
state
plainly points out to us
of imperfect
the graceful
maturity at which
the
levity of youth is lost and
solidity of
experience not yet acquired." Junius.

trust

with

own

make

Si. Anthony.

"

Bonar.

"

always

can

thirst

his

quench

can

man

"

An

Of
No

they that
Shakespeare.

are

their law.

turns

taine.

sense,

and
"

which

though

only
no

is

science,

the

gift of

fairly worth

Popt.
is

useless

everything

to the

of

man

to account.

eensp"
.

"

La

Jfal*

521

SENSIBILITY.

8ENSIBILITY.-

(See "Feelinoa.")

SENSUALITY.

morbid

self-consciousness.

it is to
Too

much

sensibility
unhappiinflexibilityleads to crime.

much

; too

ness

creates

There

sensibilities

Fine

are

luxuries

of

solid, upright

but

poor

very

strength, they
ground.

heart

The

left

that

thorns.

the

had

but

opens
left to
Where

awake

soonest

the

first

to

to

good

; with

riphtshe

pleasure,

of seduction.
is the

Sensibility

of

power

Coleridge.

"

woman.

the

lodged
If

glowing

in

like

of

The
to

is with

feeling

of.

H.

"

period
period of
the

reason.

of

mere

feeling and
of

first
up,
emotions.

G.

and

every

temptation.

closely allied

old.

to

and

make

"

of

and

the

"

in
the

it makes

is

feed

and

bauches,
de-

day after

day, and

continued

series

one

real

no

fixed

so
on

if his

man,

the

so

unman

for

to

his

substantial

or

brutes,
many
the
earth, ana

they pamper
excess.

"

chief

of

and

eradicates

is

dead

for

All
many

body
"

evil

all the

become

every
of

that

would
them

perpetual

sensuality,
from

issued
the

virtue.

sensualist

pleasures

Seneca.

corrupts

"

entire

the
the

heart

Fenelon.

is the

coffin

of

though

it

takes

is

It is the

Bovee.

sensuality
forms,

"

to

Who
asking?"
by accepting

and

Pandora,

soul.

"

infamous

dreadful
of

as

senses

good, and
sleep, and
Shakespeare.

but

have

the

soul

and

box

excessive

more.

might

one

his

Sordid

The

no

himself

desert

be

time,

beast,

world

of

slave

his

if

most

trolled,
uncon-

source

name

life
taste

always

of

What

active

Sensitiveness

Indeed
egotism.
only another

whole

revels

in

time

downward

experienced
virtue,

and

their
loaden
tables,
upon
and
themselves
in
luxury

What

More.
"

their

have

never

wisdom

are

vided,
proform

Under

was

the

evil

nor

who

high-minded

Plato.

to

good

the

are

iniquity

man

was

but, resembling

eyes

intent

fixtures

ill-directed, or
H.

pleasure

of

They

their

errors.

with

is made

application.
principle

snare,

is

if

all
sink

part

Baxter.

"

who

sweets

spend

whole

Sumner.

wretches

market
the

afterward

but

senses

these

who

youth,

Charles

"

the
chief

the

by which

known

in his

is

ness
happi-

by the

and

soul.

the

never

instinct

denied

therefore

windows

into

Seneca.

such

to

hath

works,

the

have

to

for

from

"

martyrs

SENSITIVENESS.
sensitiveness

and

; for

pleasureis
ana

commonly

Those

looks

excitements

Christian

saints

it is

interest,

of

none

Character

neither

its

in

of

Influence

of its

when

Cheeeer.

B.

Sensibilityis
itself,but

"

passive,

"

other

have

habits

into

action.

sensual

were

felicity is

Cotton.

"

yet

beasts

flesh."

guide

selfishness

man,

sensual

Holmes.

sensibilities

they pass

sensibilities

of

the

W.

character,
the

requisite

which

after

bility
sensi-

sensibilities

active

which

of

and

of

religion,

will

tender

of

formation

given

N.

0.

"

with

as

he
any,
Hudson.

really have

speak

is all.

; that

sense,
Bailer.

only happiness,we

brutes

shorter, safer

the

turn

to

machinery
and
wind-power,

is

one

meant

are

"

human

our

the

surer,

and
are

be

envy

the

same

sorrow.

in the

soul, not

sensuality

entereth

and

purest
meeting

of

glaciers, which

the

tears

the

water-power
It

in the

Richter.

and

Laughter

hour

of

kingdom
of

but

to

it

notes

rosy-hued only at sunrise

the
throughout
day are

cold."

and

vibrate

deepest

always

the

and
transparent
and
snnset, but

wheels

the

is the grave

happiness,

were

men

ought

doors

feelingsare

farewell

man

than

than

Burns.

"

Men's

gray

thrill

that

the

in

kingdom

sensuality

Za-

"

treaauretfiner

chords

pleasure,

woe.

hidden

bestow

can

sweetest

of

lives

Though

feelings

most

that

happier

vaier.

Dearly bought

stain

"

die in the

If

virtue

instruments

felt

ALITY.-Sensuality
Charming.

soul.

He

Cotton.

"

is, sensibility is its ornament

attire ; but
becoming
it, and all
the amiable
and
too
become,
qualities may
often
have
become
the panders
of vice, and

of

the

shall

which

Burke.

"

her

with

but

of

festering

Danby.

chastity of honor
wound.

SENSU

and

the

like

portress, if

her

serious

of the

died

Cecil

even

is inseparablefrom
sensitiveness
Quick
Addison.
ready understanding."

touched

be

to

the

have

Men

slights

petty

than

bear

to

of

be

hand

door

pain.

creep

Moore.

"

one

the

the

along

less

gnat-bite."

That

is

Sensibility would
she

to

for

cure

Foster.

flowers, is always
with

injury.

round

stem
of
understanding
;
things, if, nnsustained
by

are

John

"

twine

to

when

moments

are

lightful
de-

woodbines,

beanty

The

"

objects, and

our

Bovee.

harder

are

like

of

more

of ourselves."

Talleyrand.

"

make

as

is

all

one,

purity

one.

522

SENTIMENT.

whether

same

and

appetite,

one

eat,

man

only need
these
things

we

of
person do any one
great a sensualist
now
the

Sin

P.

Sir

over

the

few

tee

settled

daughter

intemperance
to old

body

age.

"

Cicero.

Be

drained

to

in the

poison

sensual

of any

cup
the

Jane

"

Lord

emotion

it were,

in

precipitated,

prettycrystals
has

Sentiment

kind

iutellec-

is

emotion

by the

fancy.

of divine

the

Sentiment

and

for

each

Let

Sentiment

heart.

good
Sentiment

refines

truth, and
gives us

virtue

the

"

Sentiment
who

ciple,
prin-

of

called

be

may
what

knew

was

Lacedemonian

in

vice

the

right ; and
who
practised

of

views

blessed

virtue

of

God
these

"

which

live.

lessons

debaucber

of

small

account

his

the

of

be

can

"

the

the
the

devised

too

many.

thou

as

mayest
thee

about

none

givest wages
; for
thee without
thy hire

serve

treble

much

as

that

as
they
Raleigh.

Walter

Sir

fare."

to themselves.

credit

derive

from

and

command;

without

business

"

Fuller.

formerly

been

I have

tendency.

collected

chiefly
place

be
aud

generally

life

in

made

that
bears

People'scharacters

"

hope

to

be

might
convinced

now

servitude

of

nature

sillyas

so

I had

servant
every
friend ; but I am

from

their

birth

itself

the
trary
con-

to

are

education
but

does

little." Shenetone.
Tis

better

servant

at

time

any

by

even

thee

leave

or

him

govern

something
a
good
full, he inclines

grows
to

idle,

should

he

if

be

to

rather

liberal, to

very
he
as

for

either

be

thou

that

than

sparing,

thou

seasonable

and

murmur,

reward.

"Fuller.
become

We

P.

mr

willing

bonds

by the

servants

virtues

their

to

the

lay upon

good
us.

"

Sidney.

If thou
in

hast

errand

thy

of

loitering servant, send him

his
dinner.
just before
"

Fuller.

insane,
Pawnee,
the

for

takes

not

Expect
their

trust

with

nor

God

made.

"

than

servants

well

them

since

brothers

from

more

reward

jnst;
invade,

them
and

is

they observe
pride or cruelty

if

them

nature

our

Denham.

no

servants, they will make

what
not
care
him, and
never
they are
brought to

of

they spend, as
audit.
FuUer.

an

work

ana

mind

Emerson.
master

are

angels,

truth

Charming.

"

If

of

and

of

states

of sentiment?

SERVANTS."
account

friend

the

are

good
objects,

thoughts

heal
drunkard,
homicide, civilize

the

mollify the
what

will

Gunning

of

great

of saints

the

I should

Cure

in

futurity,
as

pendence
inde-

sentiment,

consciousness

men,

companionship
in

trust

of

self-oblivion

intentions,
clear

such

mayest

general loftiness

as

and
canst
employest plain men,
honest, they
as
are
commonly
report
faithfully, and
fairly.
credit,
men
will, for their own

thou

find

and

piety;
and

words,

Blair.

but

suggests

distinctions;
just notions, and
forms
per-

in

deeds."

will
thee

thy

subtle

plainness

Athenian

principle, the

head

such

intoxicated

thou

that
"

in consequence
of them.
the
simplicity of
away

actions

know

of

action.

Sentiment

and

harangues

virtue

of

in the

taken
mis-

they expect

one

such

fact, they

the

virtue

its seat

the

often

are

is

the

principleconceives

it."

sacred

as

though, in

Sentiment

has
in

fine

ten-

are

be

whom

to

cost

If

with

entertain

and

that

those
will

nor

heads

few, than

servants

those

thy

principle

principle

thy

adventure

other,

differ."

ideas;

of

desires,

Talfourd.

treasures."

widely

cherishes

sufferer

"

alchemy,

grief itself the source

rendering
and
derest
thoughts
far-reaching
which

as

little

friends,

or

; for

stay

Burleigh.

command,

Porter.

-Sentiment

SENTIMENT.

do

and

kinsmen,

to

for their
amorous,
and
too
keeprather

but

tualized

entreated

much,

pleasure is
is always

there

bottom,

dregs.

with

served

not

men

"

the

When

ence,
obediprocure
maintain
authority.

Fuller.

"

or

and

and

will

carriage
gain respect, and

know

to

tively,
posi-

countenance,

grave
: These

and

fully, freely,

plain words,
with

Tnoreau.

"

shame

worn-out

is.

to

habit,
co-

but

Sidney.

sensuality

of

youth

delivers

he

and

mother,

of lewdness."
A

drink, or
They
are

or

sleep sensually.

or

SERVANTS.

Reward

get quit of
with

him."

good

bad

well, and

servant
one

than

rather

disquiet thyself

FuUer.

"

who

with
courtesy
equal
your
you
is privileged to resent
an
impertinence,

how

much

If
Be

not

too

familiar

with

thy

servants

first it

breed

may beget love, but in the end

Fuller.
contempt.

Command

; at

'twill

"

thy

servant

advisably

your
with

treat

more

dependants,

should*

cautions

whom

from

respect fnl demeanor.

"

yon

Chambers.

be
you
demand

to

523

SEXES.

SEXES."

No

in either
Slace
itself
to

each

to

; and

one,

the

polish

the

The

no

the

only in

fulness

happiness
For

be

to

loving

expected.

softness

he

for

he, and

valor

for

virtue

is not

heart,

nor

moderation
of

mind

that

regard

tyrants.
man

while

is

truly infamous

wicked,

and

therefore

disturb

innocent

an

In

lost

that

but
shame

and

which

can

virtuous

44

never

mind.

"

the

guilt, not

the
Blush

shame.

not

Italian

to

coming

out

scaffold, which

said

when

was

is

have

modesty

once

is not

them.

their
to be

like

For

falls

soon

lost

impudence

abominable

comes

it out."

Those

"

fear

most

honor

dependent

the

how

shows

another
necessities.

one

upon

and

comfort,

even

"

but

men's

to

do

the

want

very
face
to

When
of

guilt, yet

not

start

at

to

but
of

to
see

see

wicked,

men

them

No

man.

his

self
her-

dress
she

unties

her upper
sit uneasy.

and,

all evils

deadly

to the
pang.

act

lies.

well
"

"

shame

and

your

Pope.

generous,
Thornton.
from

part

shame

he

is then

excite

himself

to

him

not."

is the

teaches

sort

of

early

us

diffidence

in

our

is

object

his

or

"

is

pain
lects
recol-

the

malice

no

he

tempt
con-

gratify,
Pliny.

old

age ; it
state.

earthly

"Pope.
no

"

that

admiration,

having

of slander

tales

the

laboring under

mortal

his

envy,
;

the

ashamed.

not

but

is

man

distemper, it is then
any
is a God, and
there
that

Sickness

Honor
rise:

are

feel

most

we

which

the
soul begins to
And
first
immortality.
the strings of vanity that made
cleave
to the world
and
garments
Jeremy
Taylor.

Swift.
Of

we

that

sympathy

for

Churchill.

wonder

often

that

sickness

In

shameless.

heart

seldom

wonder

never

Ballon.

Tillotson.

who

shame.

the

thev

thing,

bear

them

Thomas

"

"

have

men

bad

make

saints.

pain
grims
pil-

great

of

vices
;

by the

ties
disease, opening our eyes to the realiindirect
H,
blessing.
life, is an

Thus

with

on

harden

crimes

and

foreheads,

of

our

their

it.
Lesser
grows
up with
banish
all shame
and
modesty

great and

for

troublesome

vice, and

greatest

few

; as

eminent

sickness

in

is

need

not

innocence,

long

better

made
sickness

of

become

sinners
upon
when
off : and

lost the

is

Kempt*.

to

It

does

has

He

Hood.

spirits are
languor

met

this

has
life ; who
skipped the finest
that
school
of humanity,
great

in

much

that

at first ; but

law

restraint

great

he
time

in
who

man

illness.'*

has

who

one

sick-chamber."

and

in.

went

you

may
Seneca.

"

Shame

When

in

Few

what

restrain

not

lesson

the

stitutes
con-

distinguished

relative
whom
young
haunt
of vice ; the
a

of

blushed

prohibit.

do

dunce,

Corneille.

"

now,

his

Shame

to

moral

ana

I
say, am
I getting

am

persons

day's

and
full

duty

our

as

the

to

us

known

the

much

so

know-nothing

the

never

not

of

commend

lecture

It is the

men

for

world,

of

sense

me

esty,
mod-

kindly
Jollity,

my pain ?
it 7"SJuucespeare.

all

Of

of

mortality,

oar

and

a
proper
Burton.

which

profitable to

heedlesslyin

to

let

be

"

minds

that

mother

of

on

better

better
has

in weak
but

the

wordlypomp

sickness

getting

Sherlock.

have

of

vengeance
her laws.

of

are

mind

iu

drive

we

"

Burke.

"

disease

Sickness,
us

brings us
destipy.

the

from

is the

violation

"

Plautu*.

"

Nothing
is

soul.

puts

utterly exiled

lost, who

as

of shame.

sense

be

painful

more

melancholy
the body, may

to

painful

the

watch

keeps

wholly extinguished

will

the

from

shame

While

of

Goldsmith.

"

of

grace
him.

in

and

sources

career

SHAME."

his

Simmon*.
Sickness

Milton.

C.

is

formed

God

nature

the

and

Hall.

attractive

sweet

she

only,

God

W.

"

be

to

not

ashamed

be

Sickness
the

for

of

the

of

duty

N ESS."

SICK

other, and

and

ought

often

are

calamities.

real

begins

a woman

she

gether,
to-

C. Simmon*.

"

union

health

of

contemplation
she, and

for

joined

each

for

and

wise

is the

two

God

made

wero

sexes

hath

she

than

once

what

Mortifications

need

soon

when

of

of, she will not

ought." Livy.

ashamed

undervalues,

put asunder.

man

ashamed

what

will

that

assured

to be

to

conscience.^

hasty

nature's

is

Edgeworth.

Be
of

Cotton.

despisesor
what

let

mirror

refinement

opposite sex,

humanizing,

Shame
Maria

ned
con-

reciprocal proportion
other."

who

person

neglects the

or

takes

be

can
sexes,
is a universal

respective

in

be

of

the

each

the

will

the

that

improvement
of

SICKNESS.

there

condition
all

the

As

in the

oft roost
of

body,

so

in

desperatelysick
their

disease,

the

soul

who

are

while

he

they

least
that

are
sible
sen-

fears

524

SILENCE.

each

wound

E N

I L

seeks

mortal,

as

is healed."

and

CE

timely

is

cure,

and

(Bee "Tonouk,"

"

He

can

speak well, who

never

hold

to

True
is

the

his

peace.
is the

silence
the

to

nourishment
avoids

it

will

tongue
mind.
if

wise

the

and
the

is
who

adopt

how

they

safest

is

Silence

much.

Euripides
have

to

to

loves

A
not

fools

which

of

men

fled with

breeding
and

reason

Silence
and

is
of

one

and

virtues

of

the

of

all

Zeno

Boi-

"

Rule

choice

of

profundity

opening
on

on

how

if he

those

of

reputed

wise,

for

his

virtue

in

in
If the

his
to

reserve

understanding.
of

prudence

dictates

silence

others

in

and

reserve

decorum

circumstances,

some

in

of
a
higher order
prudence
may
in
us
thoughts.
our
speaking

justify
The

silence, often, of

Silence
thou

words

words,

are

three

when

is the

is the

highest

"

greatest
be

wouldst
show
let

thee

thy

wisdom

trial of

known
so

silence

of
a

as

if

thou

feign

wise

fool

man.

as

knows

tongue,

keep

it

river

doubt

and
is

and

because

Silence
inordinate

to

of

all is silence

essential

to

"

silent

Mad.
man

is

suffers

jostle

and

round

him

sanctity, and

internal
a

because

foundation

for

silence

for

in other

Ouyon.

easily reputed
always wonderful.

none

to

see

of

mysterious
men

sary
unneces-

recollection,

is

undress
a

from

thoughts,

it lays
reputation and

W.

of silence.
because

wandering

that

who

kinds

and

best

the

proper

often

are

evil.
rest
Silence, or
passions is still better,
it promotes
of spirit.
quietness

because

F.

thy
so."

tongues

no

honor

him
life

in the

The
man

common

easily gathers

veil
him

wise.

of
for

unknown
a

saint."

Robertson.

"

wise, let thy

thee

know

not

who

Tie
your
luxuriate

good,

tends

desires

from

innocence,
pure
Shake'
fails.

speaking

they do

Haliburton.

"

is

words

respects.

speare.

If

ears.

unknown

persuades

Ambrose.

have

and

speaking

"

Burke.

speech

who

There

cient
defi-

are

Bouhours.

"

"

men

rapidlyflowing

; a

mud.

in

speech

is wise

peace.
and

banks

we

have

we

Jonson.

He

his

collects

"

who

Ben

"

silent.

the

all eyes

that, therefore
only
saying nothing.
those

is like

wanton

that

unless

Carlyle.

"

speak when

be

to hold

But

is

say.

tion
cau-

Shakespeare.
Silence

still

the

world

:.U

at

woman
can.

it be

from

know

serious

speak

men

Fellows

suspect

his

on

makes

from

Cotton.

"

do

are

I should

carried

that

the

J. Lucas.

in

to

within

him

and

interview,

; but

second

emptiness,
third.

first

head

hear

wc
may
Emerson.

"

own.

my

keep

may

ili-t

wise

it who

deny

soon

man's

is

Hale.

gods.

to

Silence

lest

conceal

; but

purest thoughts

our

silent

never

when

other

hear

one

Lavater.

"

"

of

suc'i

is

something

fools,

wise.

made

he,

by it, said
imperfections, and
of Life.

men's
"

virtues.

; for

and

us,
touched

obligation

easy

8. J.

W.

"

Most

Of

hearts.

an

the

of

is the

should

leau.

silence

how

requires only our

silence,
Tillotson.
nothing.

us

be

us

It

Plutarch.

understanding

the
the

joy

say

deal-

our

"

of

with

be

to

silence, has

is

Mrs.

"

This

fair words.

sleep,

if I could

ravish

temple

tongue.

seem

persons
-,
will be satis-

sense

like

was

ill

costs

Let

silence
we

it in

for

unreasonable

and

"

man

any

but

greater.

Longfellow.

"

loves

our

word

speak

to

silence.

that

say

in

us

good

are

placo

nappy

keys that

of the

cauld.
Rochefou-

"

man

is

said,

Shakespeare.

"

The

for

to

wise

occasion

greater

ing with
for

wont

was

answer

an

is

perfectest herrid

little

whispers
was

be

"

Booee.

"

silence

it seemed.

who, silent,

who

smile.

course

of the

is the

but

were

wise

ment
judg-

silence

He

observe

to

himself.

distrusts

an

they

form

to

is narrowly

mutes,

where,

Silence
to

method

only

of these

wheu,

in such

taciturnity, indeed,
if
fools, but foolish

are

and

no

us

great, but

is

full of rest

so

the
silence, that
of the
symptoms

of

afford

Such

they

is

"

cloak

impenetrable

The

body,

It

themselves

envelop

men

the

folly, keeps secrets,

Perm.
prevents sin.

and

discretion.

cover
dis-

to

ignorance.

nothing;need
of

eloquence

Speech

and

mind,

to

refreshment.

covers

disputes,

Some

not

wisdom

to hide

tnan

Carlyle.

the

sleep is

and

great virtue

of

rest

spirit what

knows

Plutarch.

"

of

point

greater

Silence, when

"Smmoh.")

how

not

knowledge
Quarles.

Warwick.

A,

SILENCE.

It

What
How
many

!
there is in silence
a
strange power
resolutions
how
formed,
are
many
sublime
effected, during
conquests

525

SILENCE.

the
when
pause
bouI secretly feels

that
the

her!

upon
earth

They

"

who

lips
the
the

are

how

know

closed,

are

strong

give him

credit

possess.

who
them,
and
grief unto
a
pain and
souls
to wax
strong
give time to their own
against temptation." Emerson.

judicious
spoken

truth

of the

that

vulgarity,
main

The

Silence

Dry

so

provokes

wounds

times

of

still

Yonr

fowl,

self-

is the

will

The

have

it

nothing

delusion.
word

unspoken

sitting

when

is

he

can

What

some

say.

Nothing

is

silence

as

would

to

silent

and

harm.

ignorant.

pass
little.
It

value, say

"

to talk

Learn

"

is easier

Five

"

words

idle

word,

so

render

an

must

of

we

ecstatic

idle

by intelligence
by

spake

word

no

utterance

converse.

bliss
"

of

souls, that

dumb.

H.

"

is

the

element

in

which

great

things

fashion
themselves
that
together;
full-formed
length they may
emerge,
and
majestic, into the delight of life,which
at

The
value

for

are

thenceforth
more

above

man

his

to

rule.

desirous

worth,

and

"

much

and

he

that

talk

what

it down

set

"

commonly
for

will also

is both

little.

say

are

therefore

is the

it is

Carlyle.
to
can,

that

politicand

moral

nothing

who, having

man

dence
evi-

giving wordy

from

EhoL

t"ct."Oeorge

Of

pass

by

at

dig-

think

man

it

and

than

better

matter

to

"he

to

speak, though

Plutarch.

"

general it
his
tongue

distinguished

small

tongue, he is much
mistaken;
occasion
point to be silent when

well.

so

that

Silence

is discovered.

in
say much
hand
the weak

withal,

abstains

any
his

never

Xeele.

they

not

requires,

joys live bnt

is born

rapture

truth

cussion
dis-

"

Otway.

inferior

be

to
of

genius
other

knoweth

he

of the
If

is the

than

subject

futile persons

of secrecy

say,

bridle

what

every
silence.

Ambrose.
Silence

foolish

some

the

is

Bacon.

of

account
our

the

on

credulous

knoweth

to
must

and

sense

and

Blessed

we

end

Lavater.

"

say

the

vigor

the

to

matters

oecomes

so

and

habit

to

one

cannot

silence."

Fuller.
As

thing
any-

with

act

to

impotence.

important

of

men

talketh

wise

"

of

for

who

speak

hastens

foolish
speak
JiochefoucauUL

he

thy tongue.
forty weeks

to
how

dispute, and

words,

vain

your

look

to

his

by

Diderot.

Talkers
than

more

himself

to

secure

how

and
he

hold

to

As

Saadi.

"

for

wise

so

perhaps, gain

less

is

better

"

man

this

of

"

Shenstone.

Who

upon
That
silent.

wisely.

Zacharias

cost

ignorant

an

wise, be
Quarles.

"

effectually as

"

; loudness

like

few

sensible

were

held

would

not
still

thing

power.
than
effect

more

for

good

so

would

you

than

has

learn,
life.

as

decision.

Eliot.

Chesterfield.

"

if he

be

not

If

think

men

others

what

to
of

will,

say.

knows

He
be

latent

suggest

reserve

is

silence,

and
and

hard

great leasons

to be

by silence

one

on

Kossuth.
Silence

the

that
person
deference

announce

does

never

reticence
of

nest.

takes

George

"

Sales.

Alfieri.
A

silent

to

Be

the
child
of
love,
and
everything,
proclaims
expresses
the
loudly than
tongue is able to do.

more

without

you

be

and

addled

that

at

while

than

better

"

speech, nnanswer
terribly severe."

but

thy tongue.

There

also

full

always
charity.

cold,

desire

hold

to

which

best.

silence

over

blinking

nest-egg;

cackling,

but

brood

all the

may

addled

barren

is

figure of

one

If thou
as

great
point
is often

not

Parker.

it is

no

man's

no

suffering

necessarily

remark,

but

"

in

not

but

is

den.

Speech
does

and

envy,
Bulwer.

siloce

without

judicious

world

does

Chesterfield.

of

silence

because

secondly,
"

nence,
imperti-

silence

why

element

the

Zimmermann.

envy."

reason
an

because

man's

or

all

for

response
from
arises

repute is. first,

which
of that
magnification
verbially
prounknown
to the
belongs
; and,

efficacious

is

short,

able,

Theodore
safest

is the

contradiction

"

safeguard

ignorant.

Silence

love.

and

ornament

he

tlte wealth

for

the

will

more

Bulwer.

"

Silence
is the

garrulity

nified

when

it is

Silence

the

with

silence, contrast
the
minds,

trivial

of

of

ones

silence

keep

to

and

Maker

of her

eye

SILENCE.

could

hold

said

was

in

ten

languages."
It
the
It

is

only

heart

is better

things

of

throw

useless

ns

either

more

pearl
word;

that

reason

teaches

value
at
and

teaches

to

speak.

to

be

than

hazard
do

"

silent,
silence.
than

not

silence
Richter.

say

or

to

say

Sooner

an

idle, or

little in

527

8IN.

who

He

sin

of it.

sure

who

he

mon

covery
dis-

fear

may

bins

is

God,

against

to hear

the

sins

love

they

to

The

effect

worst

sin

of

in

not

brutalized

is

within,
and

poverty,

the

in

is

low

ideal,

spirit."E.

The

sins, like

Our

shadows

our

glory, scarce
appear
great and monstrous

when

day is
evening,

toward

how

steps of the

they

"

that

from

on

back.

come

Use
for

"

sin

it will

as

not

and

the

Kill
death

as

do

we

more

and

to

it not,
; spare
it is your
derer,
murof the world
: use

you

should

death.

Bad

"

mother
the

all basest

of

crime.

Follow

"

it to

there
is ignominy
end, and
Bushnell.
Horace
guilt eternal."

as

would

If you
:

the

he

him
ill

fears

allow

Most

The

Satan
never

can

the

the

were

and

it
wages
pays
destruction.

its

promises

To

deceit

of

and

sin, we
payments

we
we

think of death,
have
trodden
as

feet, rise up
Walter

against

us

Palmer.

I fear

nothing

sins

There

but

doing
ever

begins

innocent

slowly, and

so

hand

infant's

an
source,
breach
with

with

There

is

but

the

hood
false-

such

thousand

flaming

saved

J from

hell."
There

He

.be
is forgiving.

tempted

in

committing.

nothing

Little

sins

if

desires
it may
it may
it may

hath

that

in

things which
respect to sin
not

condemn

not

reign

not

be."

of God.

is

as

between

SouUi.

vast

difference

those

the
:

;
;

of

true

cation,
Justifisanctifi-

and

cation,
glorifi-

Cecil.

slight thoughts

great thoughts

There

"

not

are

we

pioneers

are

"

of sin

never

Owen.

pents."
ser-

and

to commit,

satisfaction

greater

from

three

are

that

cation.

had

be

can

fidelities.
in-

should

world

the

find

sin.

more

HowelL

Christian

Stem*.

multiply ;

we

shall

resisting than

save

sins,
beneath

sin

no

we

are

are

doubtless, Heaven

that
"

let

but

surprises than

denominated

as,
Massillon.

in

clay

which

sins

some

be

to

compare

wrong."

all

current.

are

justly

Scott.

proceed they

man
of hu-

stream

infirmity and
As

evil

the

stem

lenient,

together.

as

abuse

man
passions, of hu-

headlong

the

worms

the

but

slight

that

When

our

of

course

such

South.

which

sin

the

perjured,
that

profit ;
torment,

must

their

and

but

understand

ment
punish-

Hitchcock.

D.

We

death,

of

through

sin

not

eyes.

are

through fear

get deeper, and philosophy, aye,

religion too, shall strive in vain, to turn

the
at
eyes
; by them
the
into
heart
creeps
be in safety that hath

him,

but

morning,
Talmage.

"

the

be

for

but

no

consciousness

sin

once

be

"

his

at

Juvenal.

"

To

bargains
life,pleasure, and

are

and

?"

covet

R.

"

The

act, who

or

will

might

defraud,

; or

to

with
that

wages

sinner,

Qod

that

sparks

dares
in

thought

oath

sin

begin

sins

man

kill, that

himself

covenanted

not

would

logue
deca-

the

as

hate

is human

from

tect
pro-

Carlyle.

"

commonly,
that

there

in

an

deadliest
sin.

no

first

en*

adulterer

an

transgress

not

If

to

hell

appetites, of human
faculties, in themselves

avoid

to

sin

men

virtue.

What

as

fly temptation

Providence

he

can

sin.

endeavor

not

other.

be

or

that

The

the

how

for

not

does

does

from

quenched,

angry

does

free

expect

from

were

flame,
be

that

cannot

one

of

be

small

evil

night.

as

hate

good

of

love

the

principle,

bitter

well

of

in

is,

fullv

bright

open
dark

men

sin

becomes

may
eud

Baxter.

Respectable

little

mind.

it will

love

Scott.

of

diminutive

shallow

haunt

S. Robinson.

u.

man

Sin

be

You

it."

it, or

or

talk

of

like

and,

gence,
suggestion
bringeth on indulgence
; induldelight ; delight, consent
; consent,
endeavor
endeavor,
practice ; practice,
;
defence
custom
excuse
; custom,
; excuse,
;
defence, obstinacy ; obstinacy, boasting ;
conscience
and
a
boasting, a seared
bate
repro-

it kills you.
the cause
of

not

treat
re-

have

we

murderer

not

in it

advance

use

it before

; love

if

the

spare
you
murderer

it, therefore,
not

shall

we

go,
Barrow.

it will

used.

stay

it,we

further

the

at

never

it,

talk

to

crimes

our

Walter

"

follyto

forbids

liates

that

happiness.

forever

malefactor.

supreme
it would
be

as

No
is

Sin

Sir

"

temporal

real

murdered,

as

punish

ling.
Suck-

are

it.

attain

may

confer

the

the

sin

in its

of

ghosts

It is

Chopin.

last stands

before

went

of
consequences
their
commission,

survive

the

H.

it

never

can

evident

long

and

discrowned

love, the

enslaved

and

and

pain,

that

though

Guilt,

act.

all

Browne.

splendor,

but
bodily defacement,
faculties, the unworthy
the

than

more

the

arithmetic,

figures in

for
T.

"Shakespeare.
manifest

like

Jones.

"

love

Few

against

j*

but

SIN.

between

sins

ot

presumption, as vast
inadvertency and deliberation*
of

528

SIN.

sin

act of
Every gross
thing to the conscience
the

to

its

of

use

and

; it stuns

head

for

senses

from

man

and

do

we

not

do, but

we

what

also

accountable.

are

we

No

sin

is small.

and

may
No

"

mechanism
sin

the

and

is

If I

to

essential

mastered.

to

perform

what

be

what

would

au

stantly
in-

immense

have
Sin

not
is

to

appear
committed.

Mad.

"

be

to

will

by

opposite
weeds

if

there

garden,
ground

your
the

will

be

less

plant
be

need

the

by
by cultivating

as

kill the
you
it with
good

well

occupied
hoe.

the

of

outward

A.

"

than

there

If

"

ever

will

you

but

in

good
only woe

suffer

it*

thrown

another.

When

"

not

was

in

into

the

it

was
anger
far off.
"

in

of

the

devil

with

Philip

sin in my

he

knows

may

go

could

shadow

not

of

God."

George

it

it

in
sin

wilful

Man-like

live

strength,

if I

peace
between

G.

H.

the

put

myself
;

honor

"

every
Sins
those

fool

no

moment

of

of the

Whichcote.

mind

body,

the

his aoul.

ventures

the

to

have
but

not

sinner, who
"

to

is

one

suspect

Sterne.

"

truth"

of

save

no

You

"

of

evidence

take
may
the
needed

it

life ?

your

first

Tryon

"

virtues, let no
path, although

of

onward

thy

Tillotson.

less

infamy

than

less

raalitrnitv.

"

gape, and

should

and

the

the

be

is to

to live

way
in

experience

of them."

Sincerity is like travelling

road, which
commonly
which

in

whole

faculties

in order

but

he

who

half

paralyzed.
cjes

his

to

plain,

brings
end

than
selves.
them-

lose

call

be exmust
of man
erted
forth noble
energies ;

lives in
earnestly sincere
selfself-mutilated,
being,

is not
his
"

words

His

often

on

Journey's

men

by the

Tillotson.

"

The

his

virtues

Socrates.

beaten

to

with

reality what

to be ; all human
appear
themselves
and
strengthen

sooner

gulf

tion's
dissimula-

Home.
surest

world,

from
take

to

rise,

way."

practice and

and

equal

thon

shortest

would

fiend-like

Longfellow.
is

it

winding

increase

man

it is, for
therein
is, to dwell
; Christ-like
it is, all sin
to
to grieve ; God-like

There

the

reason

believing

will

but

destruction

in

sin

leave.

influence

course

; where

conduct.

of

earth

by-ways,
sin

of

other.

test

no

and

Eliot.

is, to fall into

the

leave

The

J. Adams.
I

is

Sincerity,

heart,

"

simulation
dis-

soul, as

Dubay.

S.

clusion.
con-

when

sleep.

to

the

of
"

great

sincerely

mortal

Henry.

own

face
mask.

is

correctness

we

grapple

If I

"

Edwards.

produces

Cain's

be.

to

appear

"

the

water

and

seem

mission,
com-

in its

one

we

of

Sincerity

of hell
circles

like

are

is

murder

ending
in its acting.

Dyer.

"

Sins

sin's

in

sweetness

was

nothing

see

you

stone

bitterness

more

we

is the

absence

medicine,
is

and

more

Edwards.

Sincerity is the indispensable ground

all conscientiousness,
and
by consequence
of all heartfelt
Kant.
religion.

poison

Fuller.
There

of
so

can

Sincerity is to speak as
pretend and
profess,
promise, and
really to

as

there

wanting,

much

so

Would

principles.

in

that

sins

no

Tryon

sincerity will
deportment

Inward

Necker.

not

overcome,
opposition to it

direct

the

us

hunger

it is

heart-felt
Sincerity, a
deep, genuine,
noble
hood.
mansincerity is a trait of true and

the

How

bread

Tillotson.

Channxng.

"

we

only the
that

it

and

moment;
life

"

but

may
but

of

forever.

SINCERITY."
think, to do

reason

They

the

shall

we

more

we

tory
transi-

drink

us

It is

water

is the

it

Oppose

"

detestation
of it, by a firm
it, by reflection, by reason,

conquer

seed

me, and
should

memory
your
be
first of

sin, let this

and

by

rises

now

bosom

your

its

of

the

Sincerity

that

withstood

we

sin,

no

offer

for

end.

and

thirst

wrong
is, " Thou

pardon

the

many
radical

with

war

fountains.

satisfy us

in

satisfy that

sin, yet

my
because

do

heaven

Plato.

"

sin

prayer.

as

sinner

would

Qod

to

baseness.

to

often

at

they

deadly

death

Taylor.

well

as

the

for

know

not

ashamed

as

Jeremy

"

mistake,

sure

were

The

infinite

an

Maclaren.

would

be

epitaph

fool ! ""A.

men

watch.

against

urable.
immeasconsequences
of
in the
sand
is small

grain

of

Every

It is

"

have

are

; but

is from

God,

the

always leave
a
sting
and
hungry,
they offer
it is poisoned
bread.
We

thirsty, and

are

Moliere.

"

We

bread

ns

ments
enjoy-

no

are,

and

conscience,

behind.

only what
do, for which

It is not

are

there

unsubstantial,

and
and

Burke.

siu

great and
all is, that
they are

"

them

of

defect
unites
dis-

Qod

of

ways
But

various.

there

that

true

not

in the

is

South.
from

"

is

It

same

it of all

bereaves

man

man.

the

great blow

time."

disunites

Whatever

is much

that

SINCERITY.

Coleridge.
are

love
;

his

bonds,
sincere,

tears, pure

his
his

oaths

are

thoughts

messengers

ora-

maculate
imsect

529

SINGULARITY.

his heart

from
as

bis heart

truth

Sincerity and

is

ploughing
is

January

as

and

that

seed

good

as

for

cockle

seed

harvest

as

favorable

that

seed-sowing
will

as

produce

and

wheat,

as

nothing
thing and

less.

nor

I cannot

"

another.

mean

with

singularity

who

would

need

havo

He
had

of

dictates

FeUham.

"

laudable,
it adheres
multitude,
honor.
morality and

of this

kind

it is to

bravery,
species only as

be

which

in

heroic

in contradiction
the

to

In

-(See

blow,

is

the

strikes

; what

king

gall up

in the

slanderous

both

wounding
against

him

and

that

"

tation.")
"Repu-

strikes

double

that

him

whom

whose

Slander,
sword

commits,

it is committed.

the

of

"

people

by slander,
which

have

birds

the

been

jured
in-

most

the

is

it

as

best

pecking

at.

will talkers

When

When

hearing.

"

refrain

coward,

and

Johnson.
from

ing?
evil-speak-

refrain

being
bite

slanderer

asked,

of which

from

"Of
and

"What

is the
wild

of tame

one's

malicious

reports,

and

the

You

slanderer

felt

followed

them,
Douglas

"

Jerrold.

side

his

bite

the bite

from

good
it is tine, but
a

over

adder

an

bages,
cab-

our

over

slander

kill

may
slime.

is the

crawl

world's

The

serpent

is

that

ous?"
danger-

most

beasts, the bite

beasts, that of

that

some

asserted
shall

he

take

withering
love's

malice.

the

favor.

adder's

only

utter.

There

ing
turn-

regard

no

believe

noble

from
the

what

base

Betters.

"

would

if there

her

distils

Hillhouse.

"

only the base

drop

friendship's faith,

meets

minds

slanderous

whence

tongue,

venom,

not
not

were

The

believe

them.""

from

vanity

so

can

man

with

be
so

so

many

mouths

open
ears.

open

many

Bp.

"

often

comes

that

safety

dares
to

traduce

himself,

he

because

is not

man.

"

Cowper.
He, who

as

the

like

was

care

Guardian.
Slander

be

Curst

Hall.

bad
man.
said, "I
very
to live
will
that
nobody

34

sixth

the

his

rumor,

evil-

flatterer."

from

the

corners

scandalizing

and

false

from

infer

that

crawl

Slander

Plato, hearing

"

listeners

replied,
the

the

on

Raleigh.

there

Hare.

Diogenes
the

of

revenge
defence.

his

dissimulation

rightly

vex

like

What

"

all

all

"

W.

rides

belie

doth

the

than

died.
is the

Slander

of

"

spirit, and consequently

his health, is a degree of murder.
I

Slugs

fruit

Swift.

beast,

Shakespeare.

do

name.

the

are

can

differ

venoms

breath

and

world."

whereby

"

Penn.

it.

strong,
tongue

assassin

out

; whose

of Nile

Sir

conceal

whitest

sharper

is

edge
tongue

whose

impair

worthiest

the

Edwards.

nothing against another, but on

hurt
good authority ; nor
report what
may
it be a greater
hurt to some
another, unless
to

cape
es-

censure

so

the

and

slanderer

The

commandment,
with
neighbor

Believe

The

truth,

the one
they use
only in the weapon
; with
the tongue.
it is the dagger, with the other
the
than
is worse
The
former
latter, for
the other
the last only kills the body, while
the reputation and
murders
Tryon
peace."

Saurin.

other

its

Shakespeare.

worms

Addison.

"Scandal,"

vice

knows

he

Herodotus.

tie the

Divines
Slander

who

nor
might
greatness can
calumny
back-wounding

posting winds,

SLANDER.

he

before

calumny

niating
by calumgives credit

wrong

and

equally guilty."

as

upon
leaves

it.

inflicts

cerns
con-

looked
man

above

soars

no

son,
perlio in

"

when

is

Singularity
to

be singular
apparel
something
superlative to

affectation.

that

balance

slanderer

virtue

"

in his

my

axe

mine
first deter-

success,

stab

Crown.

way."

No

virtuous, and they will be

very
Colton.
to be very
singular.

sure

would

hangman's

the

is

be

to

name

the

the absent

would

who

those

in

Moli"re.

talk."

my

The

one

say

world

not

Longfellow.

"

Let

SINGULARITY."
affect

the

to

more

let tho

best
live

it,but

to

stabs

"

think, and

just what

I say

know

attention

no

The

slander.

from

safe

pay
and

too, did

Who

as

it so?

is

one

is to

that

is

parts

planted

with

good
Rule

"

innocence

let

Beecher.

W.
You

sores.

way

man

But

sincere.

believe

sincerely

what

matter

no

only

is

he

if

without

H.

his

of every

all
flies,that pass
to
light only on
of Life.
like

are

man's

No

it is

aaid

It is often
believes

April
good

basis

over

Confucius.

virtue."

man

the

are

Slanderers

fraud,

far from

as

Shakespeare.

earth."

from

heaven

SLANDER.

a*

days,

must

"raise."

would
live

Gay.

free

from

obscure,

malice
and

never

pass

hi?

merit

530

SLANDER.

at random
! many
shaft,
a
the archer
little meant

Ok
mark

word,

random

at

wonnd

heart

Done

spoken,

death

to

many
soothe

Walter

"

slanderous

by

When

sent, finds
and

may

broken.

that's

Scott.

is

It

Close

"

If

refute

to

unnecessary

do

fan

not

be

If evil

of

said

it ; if it be

will

them,

thee, and

thou

attempt

defect
fair

for

approve

slander's

thou

be

thy

worth

so

mark

was

doth

the

greater.

but

Next

the

to
of

bearer

slanderer,

the

slander

to

our

ears.

M.

"

H.

would

be

perpetual flea-hunt

obliged:

were

to

down

run

if

live

it down

by

It flies

scandal

against

in

perseverance

be

well

as

distrustful

winged

of

bad

There

is

swiftly

nttered

with

to with

more

The

smile

he
as

so

he

ease

If

its

thou

is

people

the

as

to

praise of

tale-bearer

nothing

out

of the
in turn.

would

use

of both

of

gall, and

secret

so

it
;

so

out

friend."

time

vindicate

is

the

worse.

It

"

light, or

thee.

never.

place

the

control

evil

life enables

good

it

same.

"

always

the

but

worse,
Colton.

"

of

subject

represent
may
of us
a likeness

calumniator

cannot

of

tongues

despise

to

us

Goto.
Whatever

SLAVERY."
slave

takes

half

Disguise
thou

is

his

thyself
art

called

great
others.

as

slaves.

"

Here

slanderer,

the

of

good

in

"

it

of

secrets

will

Socrates.
and

in

and

of

an

of

die

instruction

thou
open

Quartet.

distil
enemy

thy
:

if

if

make

honey
create

the

are

monly
com-

Wesley.
of

worst

the

evil

of

and

middle

passage,
with
comparison

slavery
not

are

the

a
a

to

be

human
man

whips,

horrors

into

of

named,

extinction

of
of

its

the

even

of

the

being"
a

brute.

Charming.
is

law

Above

all

the

human

ments,
enact-

heart

by the finger
upon
of God
while
men
; and
despisefraud, and
loathe
abhor
rapine, and
blood, they shall
the wild
and
reject with indignation
guilty
hold
In
can
phantasy, that man
property
man.

out

"

of all villainies

freemen

lies

There

it

gave

Oarrick.

"

consciousness
proper
with
the degradation
"

man

Pope.

"

slave-trade."./'.

written

fair

shalt

others,

away.

thou
ery,
wilt, still,slavSterne.
draught.

as

sum

the

makes

worth

bitter

execrable

That

or

starve

soon

took
nobody
Leighton.

guilty,

not

of

but we
always the
are
one,
the
slanderer, for calumny

them."

flight

which

to
any
speak ill of thee, flee home
examine
and
thy heart
conscience,
be
guilty, it is a just correction

own rn

false

bad

We

some

will of thine

"

Corrupted

tells thee

if

not

are

child
to

make

or

Cicero.
of

he disoovereth

lodging.

the

appear

imprisonments,

Calumny
itself

in

in

nothing is listened
readiness, nothing dispersed

more

not

slanders

is

cannot

better

others, but

Fielding.
for

us

or

generous
oblivion
by

into

either

Not

and

good

nothing which
wines
calumny,
nothing

"

invention

little stories

or

recommendation

but

shall

makes
the
tegrity calumniated
in-

and

as

slander

Listen

Truth

"

widely.

more

of

up some
Addison.

"

of

have

not

Epictetus.

"

awhile

patience

Jerrold.

Douglas

"

one.

putation
imthe
stamped with
motives, by a mysterious
whisper ! Sterne.

look,

seasonable

so

creeps.

many
been
sunk

have

actions

and

it is

snake,

as

How

shrug!

would

weak

so

make

vilify his enemy.

Slander

is to

well-doing.

frequently are the honesty

of a man
disposed of by a

How

alone."

nobody

"

"Boerhaave.
If slander

he

"Kant.

method

surest

it ;
it

ignorant

was

else

these

long-lived.
ere
long she

Beecher.

W.

despise
it,and

refute

"He

faults

cannot

Have

inveracities,
innuendoes,
insinuations, and
uttered
are
suspicions which
against him.

The

and

the

all

thou

Dumas.

A.

"

If

forward,

is to

and

answer:

is

he

that
to

"H.

not

There

Catherwood.
Life

slander

the

detest

we

"

tells you
a
speaks ill of
person
make
what
about
is
excuse

one

other
my
mentioned

speare.

man

you.

but

said,

ny
Lanater.

overtake

outrun

If any
do
you,

Sliake-

"

alight.

reporter.

"

check

to
to

thy

yet the

ever

slander

good,

be

not

the

not

are

wasps

they

receiver.

way

rect
cor-

at it.

J, shall

blame

art

them,

the

wound

the

wound

receive

will
That

receivest
and

The

true,

the

that shall
against him
secretly against another.
his words, they fly
not

ear

mouth

thou

dost

out.

go

it is

lie,laigh

soon

stings thee,

they

"

which

on

thine
his

back

calumny,
except by perseverance
in well doing ; tney are
sparks, which,
and

if you

slander

comfort.

Burger.

open

commonly

of

tongue

thy

fruits

worst

or

tongues.

the
be

this

let

Shakespeare.
slander

SLAVERY.

"

Brougham.

Slavery

is

system

injustice." Plato,

of the most

complett

581

SLAVERY.

Every

man

has

this

nobody

Girson
mself."

has

his

in

property

right

been

own

liberty

Creator

gift of the
whole human

the

or

race.

is

Slavery

the

Socrates.
is

Slavery
human

nature.

Slavery

be

to

not

nature,

is

exist.

to

all

the

neither

in

who

found

have

preyed

the

head

from

this

the

of

vitals

it has

existed.

all

abolition

The

of

where

it

infant
I

state."

only

can

living

who

to

see

that

say

wishes

there

"

is

the

for

adopted
Washington.

not

man

I do

single hour.

is

Slavery
law

violation

of

of

human

divine

to remain

fundamental

in

nature.

degrees,
degradation

Where
be

where
be."

cannot

Charles

his

virtue

might

is

likelyto
a

We

can

lose

added,
more

slave-master.

apply

to

with

"

truth,

half

than

when

worse

loses
slave

its

own.

Men

have

the

of

his

by

such

manners

stances.
circum-

which

attribute
such

contest.

I have

said
is

can

ferson.
Jef-

"

that

he

he

comes
be-

the

love

own

name

No

Tyrius

black

nave

subject

as

in

to

and

any

express
Testament

Old

the

opposed
and

to

for

ious
relig-

regarded

ever

is

race

not

to

the

the

whole

teachinfrs

The
is
religion of Christ
and
erly
brothkindness, Justice,
but slavery is not
tionate
kindly affec"

of
:

"

it does

it does

it is but

"Daniel

if the

against and

oppression."In

gospel,

Christ.

religion

its

but

the ground
condemned,

on

ever

that

reason

view, I

of

it

defending

races,

New,

Jesus

or

shrunk
always
this state, as the most
graded.
deinstinctively from
No
save
death, has
punishment,
than

in

even

point

free
no

no

us

subjectionand

or

Whately.

slavery

must

man

retain

earliest

that

spirit of
a

degrading

The

must
emancipation
will be
brought on

it

of it, not
as
either
denunciation,

Sumner.
man

of

spoken

liberty cannot
slavery
is, there

that a
by Homer
day he becomes

have

he

Orotius.

the

unremitting

most

have

keep,

there

liberty

It is observed
half

abduct,

most

the

can

has

with

my

weaker,

freemen."

or

slavery is,

and

slaves

buy

sell,or

who

sides

and

Brxssot.

"

men-stealers

are

and

the

part, and

whether

different

of

its
Those

master
of

other.

hour

Allpretence

"

all its

law, and

Got?

youth I have regarded

and
politicalevil.
great moral
it unjust, repugnant
think
"I
to the natural
founded
only in
equality of mankind,
and
superior power
; a standing
permanent
the weaker.
over
by the stronger
conquest

Montesquieu.

"

in all its forms,

Slavery
is

the

to

contrary

of all societies.

who

Almighty

From

Pitt.

William

"

and

exercise

undepraved

slaveryas

"

for

such

at

flagitious of

most

one

the

on

but

the

; or

between

the

on

morals

take

only does the Christian

religion, but
Nature
herself, cry out against the state of
slavery.
Pope Leo X.

injustice to permit slavery

women

Clarke.

prodigy

the

perpetual
passions ;

despotism

The

of

abolition

ture,
na-

passion,

own
by the generous
energies of our
minds,
of St. Domingo,
is
by the bloody scenes
or
leaf of our
a
history not
over.
yet turned

Not

It is

is

come

or

commerce

The

their

sincerely than

more

plan

slavery.

in

human

of
human

men

with

Adam

"

these

in

unhappily introduced
TAos.
Jefferson.

was

them

slave

and

slavery is the
colonies,

domestio

end

up and
little from'

Channing.

"

stolen

whole

that

and

connive
legalize or
all these
are
men-stealers,

mortals.

be

Monroe.

greatest object of desire

such

submission

James

"

much

too

resist

rise

may
suffers

history, and

boisterous

the

to

slave

to

design

who

classes

ciple."
prin-

prejudicial

the
know

and

the traffic in human

on
carry
blood
those
who
steal a person
;
into bondage
to sell him
those
; or

buy

traffic

of

evil, slavery,

very

to

is the

Millions

them.

and

nations

here

rises

It

who

The

been

in which

States

who

slavery

that

upon
has

and

Union,

the

nor

slave

which

in order

Randolph.

John

has

heart

North,

defend

to

Congress
We

the
the

from

man

the

that

me

flesh

of morality, but, as it appears

to
with appaling and
table
inevipregnant
danger to the Republic" Humboldt.

I envy

tures
rup-

best affections

cruelty ; compels
systematically to degrade

Creator."

believe

to

is

that

of

human

principles
me,

master

Those

to

It
earth.

upon

license

gives

the

cruelty.

Burke.

"

only opposed

not

grading,
de-

so

feelings and
that
it ought

the

to

hnman

suffered

Slavery

and

mind

the

tell

improper,

so

ruinous

of

capacities

state

so

of

Franklin.

"

is

of

debasement

atrocious

ties

It lacerates

improvement

an

relations.

tic

sacred

bery."
rob-

and

of outrage

to

"

produces

system

dome*

most

home.

violates

avoid
it,death
Slavery virtually

and,

endured.

the

the

icent
benef-

is the

Hamilton.

Alexander

been

often

dissolves

Locke.

Natural

dreaded

more

has

but

to

SLAVERY.

not
not

seek
let

continual

another's
the

and

not

oppressed go

act of

oppression.

Webster.
one

is
Maximus.

slave

whose

will

is free."

532

SLEEP.

SLOTH.

Weariness

SLEEP.-(See"BH".")
Our

of

foster-nurse

is

nature

repose.

"

can

sloth

restive

snore

finds

the

upon
down

the

flint,when
hard.

pillow

"

Shakespeare.

Sitakespeare.
bed
the
first desertion
your
upon
sleep ; it being ill for the eyes to read
the
for
to be idle
mind
worse
lying, and
since
the head
is comduring that laziness
monly
Leave

Blessings
It

"

covers

all, like
drink

equal
wise.

the

hot."

it resembles

and

man

little difference.
"

Sleep is

Browne

seize

wise

they

that

be

made

Sir

W.

can

virtue."

fnondless

It is

care

labor's

myself

trust

which
it

to

they

when

liberty ;
both, that
happy only by
at

of

and

homeless

thou

thee

in

knits

ravelTd

each

of

life, sore
minds
; great

chief

sleeve

day's

hurt

course

nourisher

in

doth
salve, and
death, except to kill.

pain's easiest

all ofiices

of

"

Donne.
Tired

sleep

nature's

he, like

wh

When

tir'd

restorer, balmy
his ready
visit

smiles"

with

vain

us

rotations
for

up

the

soothe
oppressors
in thee, th' oppress'd

of

their

all

; nay,
\/hcn
thou

men

pursue,
noise."
empty

the

the

the

Put

sad

lover

shining glories
wanted,

shall

but

are

"urn

also

thy

grave.

midnight,

Flee

it

with

cares

sweeten

thv

thy

them

for

the

labor.

clothes

thy rest.

"

and

turns

over

Wellington.

in

bed, it

so

is time

that

consumes

the

key often

the

all

:.t

crimes,

many

virtues.

many

indolence

body.

"

Colton.

"

the

of

soul

Cato.

things difficult,but

easy
; and
all day, and

slowly that
is

he
shall

night ; while
poverty soon

that

riseth

dustry
inlate

overtake

scarce

laziness

travels

overtakes

torpidity of the mental

sluggard

him.

is

faculties

living insensible."

Zim-

mermann.

Many
but

then

are

it

Domitian
idly busy"
was
busy,
in catching
Hies."
Jeremy

was

Taylor.
Excess

to

rust,

while

prevented

the

makes

trot

Sloth

so

Quarles.

"

Franklin.

"71aA"-

labor

has

of

decay

"

is

like

wears,

sloth, for

is the

so

counterfeit."

strengthen

labor

"

refittest

smothered

all

gives sleep to the bad, in order

be undisturbed."
8aadi.
good may
out.

dost

with

always bright." Franklin.

is

his business

rest

one

thou
of the

wearied

men

Sloth,

"

labor

Sloth, if

the

When

than

Sloth

the

of

God
Mie

and

day,

Ht

SLOT

Steele.
antechamber

sleep,death's
off

of

things;

peace
flies
who

care

hearts

to

art

sleep before
after."
Fielding.

thy
thy

which

all
thou

"

has

speare.

phall

deities

is a delicious
moment,
certainly, that
in bed
and
being well nestled
feeling that
good
you shall drop gently to sleep. The
la to come,
not
tired
past ; the limbs
are
tho remaining
to render
in one
enough
ture
posthe
of
delightful ; the labor
day is
of Jthe perceptions
A gentle failure
gone.
ness
over
spirit of consciousyon
; the
creeps
and
with
disengages itself once
more,
slow
and
hushing
degrees, like a mother
her hand
from
that of a sleeping
detaching
to have
lid
seems
child, the mind
a balmy
it is closed
closing over
it, like the eye
the
its
to take
mysterious
spirit has gone
airy rounds.
Leigh Hunt.

"

Downy

"

from

of

must

two

earth.

Ovid.

nic
tyran-

condemn'd

the

hour's

worth

from

of

repose

the

of

soothe

used

Richler.
One

the

to

excluded

"

angry

forget

thee, the wretch

his judge ; and
the

fair

Sleep,

thou

mind,

succeeding

in

pow^r;
equal to
cruel

Cotton.

"

faster

theo

brow

wretched

the

Young.

"

In

his

world,

Young.

"

sleepwinds

dawn.

sweet
the

fortune

re

Eays
forsakes.
day,

itself is

type of death, is also, like that

typifies,restricted
is
hell, and

Sleep,
gentlest

"

Shakespeare.

"

is

Sleep
fulfil

church

from

heaven.

Eben-

"

it

flies

It

toils of the

home

art

friend.

the

up
of

balm

second

life's feast.

the

"

Sir Thomas

says

not

safe

death

bath

nature's

F.

"

It

the

when

shame

Sleep,the

rememljers

find

Sleep, that
of

thoughts.

where
the living sleep above
the
cemetery,
do beneath.
Fuller.
ground, as the dead

Elliott.

exer

unclean

the

to

Temple.

the

Sleep, to
tho

for

cage

Osborn.

Cervantes.

1 dare

is he

one

like death,"

so

fool

They
prayer."
both,
the
the
soul
body, leave

without
and

the

of

shepherd

the

and

and

cold,

evil in it, and

that
a
death, since between
there
is but
sleeping man

"

that

"*

for the

makes

It

is but

There

in that

heat

monarch,

the

to

"

dead

thirsty,

the

for

sleep.

all over,
and
thoughts
for the hungry,
It is meat

man

first invented

who

cloak."

for

cold

him

on

up

both

brought

is not
health
into

the

only thing

and

enjoyment

very

ill and

that

breaks

; many

are

languishing

533

SMILES.

sloth, which

of body
by mere
great sin, and the

habit
a

is both

of many

cause

more.

smile
A disagreeable
distorts
the
beauty, and is more
repulsive than

"

South.
arrived

never

wish.

good

the

at

of

attainment

that

face

Cervantes.

"

that

that

face

is

smile

the

of

whisper

is

good.

never

from

envy

words

before

lights

that

it of

assures

on

the

mother's

Those
happiest
ripe lips seemed
were

her

in

pearls

as

babe,

smiles

that

played

not

know

what

to

which

was

in

both

of

his

sneer,

ana
rage
hatred
darkly

of

frown

tied, and

insignificant

most

The

to

apt

most

sighed

mercy

people

others.

at

sneer

from
have
safe
reprisals, and
but
esteem
rising in their own
their
Hazlilt.
neighbors.

her

tneuce
"

devil

"

and

on

knave,

his

laughing

where

and

sneering
the

or

emotions

raised

fear

of

fool,

guests

parted
dropped.

diamonds

smile

Haliburton.

"

no

smile

the

is

cheerfulness,
light in the
the

which

heart

the

would

that

it

of

sneers

will

men

who

sing

on

still
//.

if

the

higher

bosom

of

the

heartless

of

sign

Lavater.

"

"

who

He

his

forgets

follow
to
meanly
degree is a snob.

friends

the

earth

upon
and

ear

his

to

I for

care

grovel
in

often

is

SNOBS.
a

what

the

would

Beecher.

W.

sneer

malignity.

that
word
in
is
sight there
chameleon.
like
it changes
"smile!"
a
is a
smile,
There
vacant
smile, a cold
affected
of hate, a satiric
smile, an
smile
of love.
smile
all, a smile
but, above
:

What

And

shadows.

God."

and

home

is at

dark

Beecher.

W.

H.

"

wears,
three.
It

face, by
band,
father, hus-

to

of

by lowering

nightingale care
her
She
despised
singing?
still siug on,
and
leave
the cold toad
What

the

of

signifies

friend,

or

waiting.

joy"

are

"

speare.
Shake-

love

these

window

the

is

which

color
and

the

are

They
hope

toad

and

the

Lavater.

fell, hope withering

fare well
Byron.

lover

the

first-born

eyes,

from

and

love.

angel

an

accepts

uttered,

are

There
which

that

that

smile

denied,

brute

to

Milton.

"

smiles

two

the

"

food.

the

has

woman

might

flow,

reason

love

of

are

habit

The

egotist, the

all three."

or

Smiles

bud

a
on

up

Beecher.

W.

the

marks

"

Martial.

and

is like
dries

which

SNEERING."

smile

of

frown.

Definition.
cannot

smile

cannot

blossom

cannot

stalk."!/.

SMILES."
CTliW*
laugh."

lines
a

lMvater.

"

Sloth
a

SOCIETY.

own

those

after

of

Thackeray.

"

"

Snobs

Haliburton.

and
beautiful

smile

it embellishes

redeems

ugly

an

the

is to

sunbeam

the

what

tenance
coun-

is the

face, and

discovered

people

"Some

character

smile

never

assume

all

elevation,

their

of

incongruity

position.
"

S. Smiles.
snob

A
be

great airs,
the
they do, and
the
more
ous
conspicu-

places

Lavater.

"

person's
by observing

of

Something

their

higher

scape
land-

the

to

inferior

an

one.

female
is

high

in

pretentiousin

are

how
;

he

may
smiles.

they only grin.

to

be

or

more

is

who

one

pretending
especially richer

always

is

better

something

"

than

fashionable

others.

Thack-

"

eray.

Bovee.

"

There

are
a

betray

sarcasm,

nounce
an-

others

and
Modestv
SOBRIETY."
humility
mind
the sobriety of the
; temperance
and
chastity are the sobriety of the body.
are

"

pride ;

guishing
the countenance
by then* lanothers
by
brighten
tenderness,
Lavater.
spiritual vivacity.

Winchcote.

soften

some

their

is the

mirth

laughter
only pleased with
wit
sense
good
or

are

true

laugh

since
of

man

the

party

Laughter
smile

is

is the

both,

between
W.

but

dav, and
twilight
more

Beecher.

the

world.

never

sobriety
that

a
"

therefore,
heard

is

hovers

bewitching

than

Society

for

excited

never

fashion,

to
smile,
only seen
Chesterfield.
laugh."

U.

please

to

social

enjoy

and

in

animal,
society.

"

Montesquieu.

mob,

silly things
of

creation
and

the

of

is

Man

SOCIETY."
formed

"

Loud
who

"

each

Some

and
sweetness,
and
bitterness,

goodness

smiles,

of

kinds

many

distinct* character.

having

to

acquire
for
motive

accumulating

subject
Man,

in

society, is like

either.

out,

native

bud.

It

is

faculties, expanded
there

Cowper.

and

the

on

Tuckerman.

labor."

its

prevails

that

cant

leisure

only rational
notwithwealth, standing

the

forms

of

night ;
gently

of

offspring

this

the

is
to

is the

only reach

in

flower

there
full

their

blown

in

only that his

shine
bloom,
proper

n*"."

535

SOCIETY.

is not

in

word

nis

every

Without

good

It is not

heart

and

the

tasted.

not

good

good

to

company
like

relish, and

true

only seen,

has

flock

and

all dainties

lose

safe

or

of

purest

the

destitution."

our

man

spirits suffer

most

company,

under

which

our

in us, if not
less dislike to those

and

eyes

bad

this

For

inured.
I will

Ood,

an

to

sins

is the

fellow-men

our

For

principally

the

good
strongest,

certain
I will

rather

will

worse.

me

good

or

he
he

reception

the

society for

make

with

meets

No
than

their

health.

than

contagions

elevated

Too

preferable

is

bad,

to

qualities

because

man

ChamforL
the
met

ever

where

arena

the

cradle

the

spnr
tribunal

stamps

at

of

the

and

leave

to

{government
church
in fixing
azv

Wendell

PhMps

public
world's

and

pretension

the

merit,

real

that

power

be, and
the

rule,
ment
allure-

no

agreeableness,
no
to associate
tempt you
openly irreligious

it has

as

that

law, and

one

is

tom."
cus-

socially powerful

is

custom

its

on

side."

What

more.

grief

who

him

Let

prosper
other
is in
his

liberty

expects

which

Church

of

while

smile

can

class

one

society

of

the

while

the
side

one

other

is

Jitter.

and

can

less,
pleasures we

try whether

distress,

is

only

blind

equality.
of

dream

brilliant

and

by

have

highest degree,

the

in

face

pinched."

our

we

social

that,

Greville.

"

to

of

observation

the

is

favor

in

argument

an

It
an

realized

be

F.

God."

D.

yearning
is the

after

unsteady

earthly republic
true
only in the

Huntington.

gives

outruns

moral

only

connections

of

the

theatre,
the
ambition,

of

crown

unmasks

which

and

far

so

Socialism

of

ideas, the

school

once

or

religion

Even

ied,
stud-

and

realm

the

and

crucible

opinion, the
university,

is formed

character

sexes

equality,

of

terms

on

the

where

field

only

profligate

Society has

have

with
do not go to market
We
society.
small
change."
ingots, but with silver and

Society"

fixod

Oresley.

men."

for

have

fashion,

or

flattery, shall

or

our
communicating
and
by communicating

unfit

often

accomplished

the

Hamerton.

Colton.

"

rank

of
wit

the

; shun

vicious

the

of
and

as

in

the vices of others

apt to catch
is far more
virtues, as disease

more

of

Oslvrn.

no

only

company

are

F.

it down
Lay
Erofligate.
aat
brilliancy of connection,

into

brings

H."HculUt.

we

Reject the society

agreeable infidel

the

no

quantityof

the

on

and

of

refiner

Society, if good, is a better

ordinary books."

with

manners

vations
pri-

"

spirits than

good, I

shall

he

though

The
to virtue.
purest motive
too cold
of poverty
render
us

the

Warwick*

depends

man

wit,

evil

to

I him

nor

ill than

him

Arthur

"

Every
sense,

better,

leave

a
a

with

not

if my

and

company,
make
me

have
have

keep
companion

careful

be

evil

with
eannot

never

to meet

not

be
but

I cannot

opinion

the
influence
beneath
places us
Colton.
it.
the second, above
opinion

Bp. Hall.

wicked

company,

I will

but

acquaintance ;
companion."

I may

it.

amiable

most
do

nature

our

abound.

and

the

that

society

of

classes

first

by the grace

reason,

shun

ever

kindles

one

"

of

of

bundle

the
callous, and
privileges of property too
approbation,
and
consequential, to feel ; the
arrogant

ally
continu-

thus

are

ears

of

Densities

Sro
ourish

sibly
insen-

us

works

ill,and
yet

to

inclines

also

middle

feeling, and

finest

evil

think

us

the

It is in

not

makes

reputation, and
though we be good,

our

War-

fewest
have
Solitary men
cations
provomcitaevil, but, again, fewest
much
to
So
tions
as
doing good is
good.
than
better
not
doing evil will I account
than
better
Christian
an
good-fellowship
solitariness.
hermitish
and
melancholy
Bp. HaU.

it blemisheth

that

like

is

society

together,whereof

laid

all the

Sterne.
beside

with

are

Arthur

"

to

their

another.

of
Evil

doth

they

as

converse.

bad
use

"

and

blood,

us

to

use

Christian
sticks

kind

be

to

best

the

for

something
parts of our

wants

make

we

feathei

commonly

Such

together."

conversation

of

Birds

the

worse,

to

alone.

to be

made

often

urick.

to say.

painted grapes,
Maesinger.

"

security in evil society where

no
are

better."

whom

contented

company,
Emerson.

contenting."

are

he

the

and

hour

their

in

and
able
men,
society are
have
no
comfortable
unspirit than wit, who
who
but
exactly fill
egotism,

more

the

nent.
imperti-

occasions

what

of

is

good

seldom

sion
occa-

there, finds

happy

There
the

any

of

favorites

of

little

conversation

the

of

introduction

the

The

is

is

who

man

turn

find

fit the

will

information

all his

for

company,
that
memory

who

man

cannot

in

happy

sympathy.

and

tain heartiness

SOLDIER.

sense.

the
"

SOLDIER."

reputation
"Shakespeare.

even

soldier
in the

seeking
cannon's

the

ble
bub-

month.

536

SOLITUDE.

Policy

before

action

direction

is

left

execution

to

the

but

Why?

strength,

beyond

goes

who

soldier,
what

do

to

and

trivance
con-

seeks

it is

that

of
the
feigned compassion
one,
of
attery of a second, the civilities
a
third,
fourth
the
of
all
ceive,
defriendship
a
they
;
and
back
ment,
retireto
bring the mind

he

is not

is commanded.

"

that

in

live

No

Zimmer-

state."

gregarious

animals

only carnivorous

the

are

of
that

soldier,

"word

in

and

the

is

but

at

he

must
he

but

the

to

are

"

they are
service,
and

in

rot

more

An

scarcely

W.

is

man

is alone.

less

never

that

to have

hard

together
"

speech,

solitude

in

more

few

words
is

is the

been

said

is either

solitude

that

he

beast

or

or

retires

with

intercourse

"

only

beings

Those
like

nobody,

and

of

to

ceases

himself
for

mankind.

W.

are

fit for
liked

to

solitude,
by nobody.

the

soil when

cultivated,

be

heart.

to

he
the

;
"

happens
foolishly forsakes
brambles

is best

perfection.

of

"

thought.

of
rich

who

men,

which

are

themselves.

of

weary

effect

best

the

most

ness
wilder-

and
discipline,

business;

being

world

the

the

we

Jay.

Temple.
intervene

solitary

crowded

as

the

by

between

of

miles

and

man

in
really diligent student
hives
college is as
a
or

The

the

of

measured

is not

that
space
his fellows.

If

in the

dervis

society

from

solitude

desert.

grow

to

it
man

society
up

in

hie

we

teach

should

hour

One

the

nerve

its

up

Tnoreau.

"

to

how

us

live, it is
die.

to

"

of
heart

days

to meet

armor

solitude

thoughtful
for

of
the

conflict

may
staling

"

insidious

most

Percival.

"

Solitude
"

L.

E.

grave
where

is the

audience

of

chamber

God.

Landon.

all

sanctuary,

sepulchre in which
good qualities grow

the

proves

living lie,

sick

die.

ana

Cowper.

"

Amid

Rivarol.
men,

the mind
In solitude
gains strength, and
learns to lean
it
itself ; in the world
upon

learn

Byron.

smith,.
Gold-

"

are

happens

when

solitude

desert

tiieir

Solitude, seeming

which

of

are

by
and

W.

"

but

mother

avoided

are

whom

institution

solitude

because

from

comes

practice here

and

signs

^Zimmermann.
That

the

is

Burke.

to

is.

solitude

the

itself

"

friend

advantage
opportunities
Taylor.

company

death

good school,

the

riches,

foe.

who

am

an

'

it in his

gain
I

contradicts

solitude

some

the

Solitude

angel ; the
and
the
is too
merited
praise uncensure
severe,
the
discontented
being, who
tires
refrom
society, is generally some
goodwho
his life withhas begun
out
natured
man,
to gain
how
not
experience,and knew
a

to

endured."

terror.

more

theatre

but

"Sir.

solitude

sweet

seek

delighted

who

society,
it

be

to

do

can

in

Without

is not

of

us

is

society
Jeremy

one

It has

believe,

man

exertions

great

pleasureof

best

Both

Bacon.

god.""

"

than

beast

wild

idea

how

say

of

truth

put

Whosoever
either

is

an

Leisure

solitude, it has thereby

loftier character, and
it becomes
noble
when
the taste
is indulged

been

being, since

witn

there,

"

Swift.

"

will, I
for

alone.

life of
our

Solitude
be

loves

untruth

with

he

make

of

the

having
can

Humboldt.

It had

in

when

mind

acquired

and

warm

as

wise

genius.

Smith.

hath
"

than

If the

in."

can

go,
himself

they ought to
poppies to cornfields.

as

SOLITUDE.

still

soldier

alone

approbation

own

lives

entire

purpose

SoWJter.

at

world

of

way

JerroUL

Douglas
alone

and

looked

bo

life

true

ing,
understand-

school

faults

solitude

Half
the

hearth."

home-lit

no

Soldiers

the

the

deal

of my

it when

Sydney

cut

when

peace

must

wanderer,

changeful

but

The

"

Simms.

"

enriches

his

without

make

soldiers?

constant

in

rust

home

Sterne.

"

wholesome,

surfeit.

society.

good

a
me

convinced

of

And

"

correct

hospitals."Southern.
Without

is

solitudeis

Living

ter-mover
mas-

Byron,

"

vanity

fate

with

hacked,
aside, to

is in

man

in

of human

tools,to

ends.
hewn

worn,
thrown

after

Conversation

Zimmermann.

"

unlawful

her

to

their

Qod

other

puppet.

ambition's

but

are

the

warlike

know

thou

kind

tool, a

poverty,

soldiers.

Dost

of

grace

hand

this

Ignorance,

They

in

sup-

Gibbon.

mere

of

many

lives

Baxter.

fiend's

the

carry

hearts."

their
A

carry

should

hands,

their

solitude

doubt

is abstinence

mann.

Soldiers

treacherous

books.

and

reflection,

JTenophon.
Soldiers

few

the

Sorts

ask

to

of

accepts

or
"

and

commander,

the

to

hence

SOLITUDE.

and
with

the
to

roam
none

crowd,

the

hum,

the

shock

of

hear, to see, to feel, and to possess,

denizen,
along, the world
s tired
to

bless

us,

none

whom

we

can

537

SOLITUDE.

bless

this

is to be

Those

is

Solitude

sort

dangerous

to

those

who

resist
will
be
likely for the most
gayety
The
to appetite.
part to fall a sacrifice
is certainly luxurious, probsolitary person
ably
The
superstitious, and possibly mad.
mind
for want
of employment,
stagnates
is

and

extinguished

be

To
which

In

the

lives

who

who,

with
of

solitude."
of

fect
de-

Solitude

is

of which

midst

of

live

after

the

crowd, keeps
independence

the
the

forced

hered
adin all ages
which
have

shelter

unendurable

of

source

is

anguish.

sometimes

retirement

who

lost

the

to

think

best

is

Deloreine.

"

Solitude
mind

return.

virtue, lost to manly

noble

that

sleep does
necessary

sweet, how
but
grant
whom

sweet.

Cowper.

"

sacred
prr

as

woods

pathless

opinions.

cherishes
ones.

of

the

alone.

cool

solitude

relation

same

to

the

bod

v.

It

still

me

may

friend

whisper,

is
in

! divine

I envy

of the

the

which

pelled
com-

heat

of

himself

in

contracted

are

will, in the

the

end,

in
fail of

not

well
as
as
understanding
of utterly disqualifying

and

manners,

the

for
Men

satisfactions
be

must

neither

In

make

and

taken

them

duties

better

ourselves

or

of

they are, and

as

quarrelling

or

the world

solitude

pose
re-

tude!
solimy

in

with

them.

"

! choice

great ! by thy

lives in his

man

with

solitude.
I

makes

men

God

to

own

age

Mathews.

W.

"

sharp the
speak

doth

man

J. 8. Blackie.

"

truly loved

alone."

was

Mrs.

Horton.
sacred

This

it?

It

Few

are

shade

is the
the

night

By
"

is

in all ages.

glittering wit, but

fords
af-

solitude

retreat

were

sultry

better

humors

by flying from

in

"

Simms.

passing sweet,

the

never

alone."

Hawthorne.

"

Unsociable

Until
to

if he

do

stroys
de-

and

least

are

in

always

could

Emerson.

"

we

man

live

society, and

Young.

"

He
must

race

great virtues
Sydney Smith.

"

would
to

we

his

the
souls
traveling with
ing,
living, breathing,readwriting in the daily, time-worn

In solitude, where
Byron.

man

lead

will

stars.

from

little

life.

which

and

and

obscure

from

their

solitude,

cold,

wings

suns

is

mediocrity,

the

the

than

men,

of

of

friend,

inspire

Solitude

felt
faults

an

and

is
solitude, what
Deity.

of the
presence
flatter when
we

atheist

half

"

alone.

believes

"

God.

Young.
Solitude

take

solitude

\ui\

the

Burk*.

thought,
soul, who

opportunitiesfor

recovery."

retreat,

the

the

it the

How

sallies
to be

bears

and

of

would

yoke

society, and

sweet

urges

it solitude

in the

moult

Converse
! lost to

found

never

safeguard

where

defended

Milton.
Oh

others."

companionable

so

stern

it farther

bear

susceptible.It

continued, capable of
indescribable,
severe,

most

the

corrupting

highest enjoyments

is

long

the

"

was

pleasure

genius the

to

the

nature

too

Solitude

shades

it in the

to seek

of the

one

able

more

What
has

retirement

our

also, when
being made

short

is

and

Johnson.

"

the
with

"

is easy, in solitude, to
the
is
great man
; but

own

been

have

for

isolation.

Thoreau.

is

of other

alone

minds
closely to those
vated
elemost
or
by knowledge,
enlarged
who
Those
by genius.
enjoyed thing
everyto confer
generally supposed
ness
happi-

privacy.

the
on
lonely shore ;
rapture
there
is society, where
none
intrudes, by
the
and
in
music
its roar.
deep
sea,
Byron.

Emerson.

love

been

of

he

world, to

; it

perfect sweetness

The

of

us

and

alone.

that

"

There

be

only is
Rogers.

world

the

your
in the

often

supposed

or

another."

opinion

after

live

be

to

sure

Byron.

"

wide

in

are

known

for

not

It is easy,
world's

we

every
have.

may

Through

disadvantage
; it is
high an opinion of one's

world

of

ourselves,

state

be

Cecil.

"

isolate
in

makes

be

to

solitude.

there

one

too

one

the

reminded
we

love

Solitude,

give

to

self.

to

are.

Addison.

"

but

has

not

should

we

we

ourselves

companion

foul

in

the
passions with
tormented, is the only

are

solitude.

Solitude

he

candle

from

exempt

others

pleasing
apt

like

Johnson.

"

what

with

we'

Goethe.

"

air.

what

us

us

intercourse

bear

to

shade,

Young.

remain

cannot

we

Social

intellectual

the
and

corporal health,

ought

We
of

thy waving

"

shows

society shows

without

Pleasures

in

or

wisdom.

fair

Solitude

Sidney.

reason

to

necessary

P.

stream,

pure
court

panied
accom-

are

Sir

"

virtue.

to

are

the

to

who

thoughts.

favorable

being
as

is solitude.

this, this

alone

never

are

by noble

some

alone

Byron.

"

SOLITUDE.

love

and

their
of
;

turns

company
: the

mankind,
solitude

the

be
may
creates

one

other

relieves

us

allowed

that

when

in

us

to

the

of

selves
our-

we

are

of

tick

cnres

one

miserable
hia

It

that

is at

is

The

how

to

has."

Talmud.

bo

To

forecast

use

careless

strength

in

nonsense

misbecome

not

The

Little

in

sermons

it is

as

nature

tree's

Alexander

blossom

to

comfort

"

leaf

to

in

itself

song,

the

April.

T.

"

have

always

; that
gone
calculators

succeeded.

and

like

is

window

its true

"

use

the

fatal

not

that

"

own

their

weave

is

reason

sophistry

entangled.

Johnson.

"

difficult

more

reasoning.

expose

The

"

is to

errors

to

proper
that

show

than

to

way

to

juggle

of

sophistry consists, for

in
part, in using a word
in another
premises, and

the

false

some

conclusion.

SORROW."

away.
is

Sorrow
winch

to

of

noontide
Never

the

night.

"

morning

heart

did

row
sor-

time

of

the

contributes
It

is

is

the
away

bound

season,

and

morning,
Shakespeare.
wore

break.

"

remedied

scope.
tele-

of

the

the

but

E.

"

E.

"

and

that

teaches

to

us

Gabwiau.

of
who
sorrow
angel
another
that
thing and
and
in ease
security, and,
these

of

dear

of

and

that

dicates
in-

and

that

thorns

path alone,
is unknown

sorrow

reached

not

objects,
affections

our

Chapin.

H.

ever

found

road."

experience,

of sorrow,
land
where

to the

who

life which

home

true

traveller

no

tree

hopes.

our

one

path

leads

they who
the deepest o'er
of knowledge
ia

mourn

of

here

peace.
The

instructor

the

comes

the

blessed
briers

and

abode
in

his

Cowper.

Wherever

souls

ripened, in
homely way,

there

no

and
and

out
the
hewing
Phillips Jirooks.

is

God

temple.

hath

Earth

being tried
commonplace

are

whatever

pillars for His

"

that

sorrow

heaven

cannot

Moore.

"

The

mind

profits by

passion, and we
wisdom
by the

the

wreck

measure

may
sorrows

of

every
road
to

onr

have

we

undergone.

"Bultoer.
Sorrow

nothing
the

of

reposing

to
evening,
Tennyson.

man
a

Byron.

vanishing

more

time

its
preys
upon
diverts
it from

other

moments

and

A
than

tear

veiled

us

the

in

its

faction
putre-

Johnson.

"

night

soul
in

the

is

life, and

motion.

breaks
makes

rust

idea

stagnant

life

print

of
a

Neele.

of

away.

and

Sorrow
;

scour

by exercise
hours

sands
leaves

H.

"

kind

new

every

passage

the

On

educators.

the

"

"

sorrow

It

the

in

no
shadowed
over-

Christ's

where

knowledge

must

truth,

plucks

heal.

heavily, and

wash

cannot

in

sense

sense

Coleridge.

"

treads

one

the

most

knowledge
guard against

or

"

The

some

on

false

its
expose
conclusive

just and

been
built
reasonings have
Emmons.
principle.

absurd

most

With

our

refute

be

cruel

reason

the

best

is

of life.

till their

false principle is
a
justly from
it is
perfection of sophistry, which

To

the

know

detected
poison, is at once
in a
nauseated,
presented to us
concentrated
form
a
falacy which,
; but
stated
when
barely in a few
sentences,
would
half
not
deceive
deceive
a child, may
the world, if diluted
volume.
in a quarto
Whately.
men

God

through

sorrow

it

when

Some

been

Miller.

our

should

Grief

like

Sophistry,

are

further

is

light.

and

homes
been

There
is
prayer.
burden
in every

after
from

J. R.

"

see

wise

curtain

but

ornament,
the

Burke.

"

have

and

grief,

sent

sorrow.

has

is

chivalry

sophisters, economists,

of
has

Sophistry
pleases as an
to keep out

of

age

fects
de-

Cuyler.

tenderest

which

comes

blessing

can

SOPHISTRY.-The

ever

that

Sorrows

Cuyler.

L.

L.

there

"

of
church

T.

been

and

The
accepted.
very
memory
that
is a gentle benediction
the
like the
over
household,

sorrow

silence
a

best

been

those

was

broods

into

Smith.

days of the
its singing days.

The

but

with

melody.

of
his

was

have

never

difficulties

where

those

sorrow,

celestial

of

dew-drops

"

foreseen."

crease
in-

to

only

increasing onr
life's
of
Many

happiest,sweetest,
not

the

Carlyle.
It

be

Giles.

H.

memory."

all

outlive

will

song

the

it

tongue

are

is

them.

if all

could

less

sorrows

bear

to

undertaken

Walpole.

Horace

"

our

enterprisesmight

noblest

little

does

then,

and

now

monarch.

with

song,

the

sorrow

suffering without

the

(See "Ballads.")

the

deeper

the

man

no

loss

that

bo

Seneca.

time."

SONG."
A

There

other.
he

aa

alone,

being

of

when

conversation

and

company,
weary
the

are

we

SORROW.

538

SONG.

world,

back

for

Give

tears.

"

not

speak, whispers

and

bids

He

that

it break."
hath

and

visions
it

calling

The

busy

have

at
no

Byron.
words

sorrow

its sad

than

this.

to

solitude,

so

the

the

grief, that

o'erfraught

does

heart,

Shakespeare.
many

and

great

causea

539

SORROW.

of

and

joy,

is

yet

of

midst
he

plenty, and

enoircled

is

lore

in

deserves

peevishness,

and

with

want

to

with

Out

sorrow

starve

in, the

comfort

while

to

is the
She

"

Psalmist,
also

with

did

she

us

us."

upon

may
the

sorrows.

Hardy.
time

ful
sorrow-

E.

"

H.

but

crowd,

our

of

confidants

our

Buhoer.

"

The

deeper
Talmud.

sorrow's

in

long

seems

though

to the
sole

the

are

hath."

sharp
heavy, yet it
seldom
watch,
see
they who
sleeps, and
how
slow
it creeps.
time
Shakespeare.
Short

sustaining
.

the

heaven.

gates of

triumphs

our

hearts

own

S,

A.

"

tell

We

any

we

have

tears

the

seen

Chapin.

the

lift thou

"Lord,

him,

thy countenance

of

light

God,

as

us,

first

of

not

will show
say, "Who
after having said this

that

sav

of

lead

would

to

"

good?

handmaid

are

their

through

est
strong-

characters

have
put on
martyrs
robes
glittering with fire,

scars

coronation

their

the

emerged

massive

most

with

and

Sorrow

; the

seamed

Jeremy

blessings."

suffering have

of

souls

Taylor.
Satan.

SORROW.

Social

the

loses

sorrow

less

the

sorrow

half

its

it

tongue

pain.

son.
John-

"

be

woe

If

grief is to be

either

it must

mitigated,

"

itself

wear

hath

that

He

shall

pity

free

be

shall

of another
it himself."
The
over

W.

who

sorrow

is

wretched.

so

fall into

to

triumph
though

violence

The

miseries

as

his

of

bravely
the

at

like

Sorrow

first

walls

mighty
than
following

being,

tamed

sooner

is not

sorrow

with

is

Sir

by withstanding."
remembered

P.

One

can

another

the

be

never

which

That

is

present

is joy.
Let
us
the
concerning

one

not

sorrows
; it is with
each
has
his
man

"

his

as

by

the

eternal

while

away,

they

of

rears

pass.

Sorrow

those

who

for man,

for beasts

not

of

excess

vantes.
Cer-

"

is

sorrow

while,

at

mourn

all

foolish

as

One

sorrows

as

"

are

lighter
sorrow

in

distance,

they approach."

as

but

comes

never

may

thunder-clouds,

the

Thou

by

life, and

of

furnace

that

melts

in love.

belongs

sorrow

loftiest

have

had

the

have

take
you
ness.
tender-

and

depth,

the

belong

we

Humboldt.

the

of

to

our

the

our

race

prof oundest

had

are

griefs

profoundest

Giles.

Henry

"

it,so
broken,

return

to

sorrows

W.

is Mount

Sinai, if

with

God

face

will

one

to face.

succeed

as

his

brings
inheritor.

canst

not

tell how

soul, how

rich
firm

eagle sight of Qod."Atford.

around

"

but

go

H.

W.

plain

the

and

storm

beneath

souls

great

mountains;

they break

of the

Most

them.

an

dowry

beatitudes

of

their

earth

heaven
We

for
for

the

our

is

pain

as

but.

like

purify

the

Richter.

"

Sorrows
the

showers

Meredith.

which
have

subject,but
completion.
from

crown

of

crown

humanize

that

infinite
the

sorrow

the

joys

H.

"

of

More.

children

grievances
just as real."

noble

Every
be

their
learn

may

part of

"

faith and

the

of

pronounced,

ever

gives the

around

gather

compassion

but

Rkkter.

Shakespeare.
sorrow

our
"

and

of

swers
an-

broken

are

fuse
pro-

hand,
insensibility.

is

like

black

seem

that

the echo

as

there

and

do

storms

other

the

on

Seneca.

heir

is

talk

Sorrows

much,

too

laughter

grow

and

together

they

and

them,

which

boldt.
Hum-

W.

"

Henry.

out

sorrow

Sorrow

air

Our

come

Beecher.
made

was

to

plan.

as

up

men
melancholy
yet
encourage
than
better
beasts.
no
they become

not

of

capacity

tries
coun-

minutes

if

An

fort
com-

it

unperceived

the

counts

sorrow

Philip

hearts

The

ferings
suf-

Havard.

"

heart.

where

richness,

sympathies.

joy glide

and

does

buildings

means

all
all

because
Whole

pride,

help

for

reverberated

heart."

selfish

briand.
Chateau-

"

ruined

grandeur

with

own.

echo,

Sorrow

to
one,
dispute with

reality of

sorrow

nor

the

best

when

Take

to

sorrow

is sin's
voice

Even

away

of another's

judge
a

of

and

ruined

ney.
Sid-

Pollolc.

grief.
any

sweeten

calls

greatest,

depths

sorrow

to

Sorrows

which
the

the

for

and

brow,

man

Swet-

Hoffman.

"

sorrow

is not
from

much

do

more.

the

withal

overthrown

joy."

will

Time

perhaps,

Seneca,

"

striven

beast,

his

fillets upon
admirable
as

Mad.

"

he

misery

other

learned

shared.

be

or

chine.

Raleigh.

has

wears

nothing
The

or

sacred

they were

to be

time

row
sor-

and

the

scorneth

and

one

Sir

man

it himself

from

delighteth in,

that

man's

another

on

out,

is

how
large a
But
imaginary.

Bovee.

is, and
thorns."
our

on

earth

will

Carlyle.
race

; tears

fertilize the world."

are

0toe"

540

SOUL.

bound.

is

small

A
makes

they are
garments

wnen

the

were

purple

of

thrown

the

sky.

off

The

the

in

to

it

sing

of birds
eyes
T"Richier.

Sorrow

is

when

him

rough

to

repentance

Sorrow

the

of

one

of

oratorio

the

notes
A.

"

and

then.

into

the

It

the

is
of

warp
the

discerned

accident, occurring

an

highest

of

J.

prophet of

bliss

some

The
not

like

gain

mnst

The
the

of

the

sorrow,
is concealed

may

of

the

coming

sonl

the

every
ne'er

pain.

draw

there

frosts, which

Lt"

(See

What

is

mind?

matter
It

"

be

lost

sonl,

foretell

but

be

is

which

"

Cicero.

have

have
If

not.

and

the

first

but

still beasts.

and

not

in kind

the

have

we

wisest

slug.
the materialists,
from

immortal

an

just
we

as

are

we

not

it

may

in

elephant

the
of

soars

we

same

the

to

the

Long'

"

its

Creator,
lines

for all

is

that

eternity

it ; and

can

to
as
transporting
ourselves
in these
perpetual approaches
who
to Him,
is not
ard
only the stand-

the

so

but

of

soul

soul

wealth
it

can

of

happiness ?

man

is like

the

as

dison.
Ad-

"

rnin

of

of

kind

that

deprive
its

is born
it of

the

obliterate
of

of
and

its

rious
myste-

heritage.

"

Epes

is measured

by how
little.

by how

poverty

the

soul

heavenward

she
the world
beyond
find no
I affirm, can
man,
; the wise
will he lend
in that which
perishes, nor
pend.
to
time deheart
that aoth
on
aught
Michael
I

the

the

proof
the

alone
doubt

the

immortality
the just

the

wicked

in

this

having
prevent my
dia.
So shocking
it.
a

would
of

of

oppressionof
of

triumph

this

least

than

Angelo.

other

no

soul

world,
the

soul

hold

must

"

of

bird

R.Alger.

Had

differs

can

feel ; its

be

degree,

concession
the

thought

Heaven-bora,
course

his
or

beasts

are

differ

the

by

But

soul,

beasts

only

We
;

not,

of

with

Nothing
longings, or

W.

rest
we

in

voice, and

bush.

to another

human

The

"

which
wills
which
understands,
acts, it is
celestial and
something
divine, and on that
must
eternal.
account
be
necessarily

Either

itself

Sargent.

sonl

thinks,

nance.
counte-

Himself

mathematical

those

remembrance
What

is the

nis

burning

the

and

eve,

still small

the

cage.

much

which

in the

perfection,

The

Hood.

"

that

Whatever

What

mind.

Never

is immaterial.

his

Steele.

"

in

matter.

"

glorious pile of buildings ; where, amidst

with noble
great
heaps of rubbish, you meet
of sculpture, broken
pillars and
fragments
in confusion.
obelisks, and a maguificence

Immortality.")
No

home.

upon
reveals

revealed

nearer

natural

SOU

; a
; an

Richter.

of muter."

come

visibly enthroned

in

soul

from

I consider

May

as

gnest,
feast

to

possibilityof touching

consider

"

seasons

hardened,

we

are

milder

and

God

old

of

without

life is.

can

feels

noble

autumn

as

woe,

never

precede

sorrows

are

heart

that

sorrows

but

the

know
transport
Lyttleton.

frosts, which

of

rest

native

soul, considered
one

"

degree

glorious

unreal

sits

man

the
as

voice

of

! by

God's

fellow.

Robertson.
Alas

his

is written

only,

the

of

man

But

the
necessity of
as
interprets it. F.W.

life,alone

of

voice

woven

what

by

Emerson.

"

an

the

forehead

in

now

has

which

learn

to

yet

manifested

cross,

the

is

who

meaning

profound
in pain, has

The

he

sacredness

divine

the

and

which

woof

life, and

world

immortal

an

at

for

intellect
his

upon
heart

in
is not

solved

More.
The

blessedness.

our

is

exile, anxious

behind

lower

earth

on

of

Gordon.
Sorrow

soul

gracious,

only

is

the

is

from

in

bitter

and

soul.

to

"

The

ing
affectionate, healand
Lord, speaking peace
joy to the
soul."
-P. D. Huntington.
the

comes

of the

compelled to starve
for
pilgrim panting

son

with

us

restoring
beauty

"

them

arms,

baptizing

preaching

tears,

sent

Baptist, clad

of

Coleridge.

eternal
clay, in heaven's
shall shine, a star
of day ! The
sun
is but a spark of fire, a transient
meteor
in
the sky ; the soul immortal
its sire, shall
as
die.
never
Montgomery.

darken

we

onr

within

soul

a
"

soul, of origin divine,

freed

from

say

difference.

eternal

redemption

image,
sphere

rounded
sur-

be

may
as

wish

the

with

wilderness,

when

us,

we

John

our

grim garments,
the

to

that they
by sorrows,
instruction,
only for onr

us

the

occurred

never

and

we

possessionof

problem

The

W.

H.

"

also

Therefore, methinks,

the

makes

original

Reecher.
Has

that

us

God,

along

gold

and

the

be

one

like
clouds,
which,
they are
passing over
if they
as
past, become

when

black

this

and

consciousness.

it must

great

Rinhler.

"

beasts

as

often

are

though

sorrow's

own

distracts

collected.

us

while

speak,
Seneca.

"

sorrow

Sorrows

us,

do

griefs

Light
tongue

SOUL.

541

SOUL.

cord

amidst

would

make

general harmony

naturally look

me

of

for

Be

death."

after

;
to

with
the

itousseau.

unison

in this
us
Little, indeed, does it concern
mortal
the
stage, to inquire whence
of what
infinite con: but
spirit hath come
cern
whither
it is going.
is the consideration
consideration
demands
the
Surely such
study of a life." Sou they.

body, that is but dust ; the soul, it

of eternity. -Y. Culverwell.

The
bud

-r

Where

Shakespeare's imagination,

are

V Where
learning. Galileo's dream
fancy of Sidney, the airy spirit
?
Milton's
of Fletcher, and
thought severe
not die and
Methinks
such
things should
live for cenhair
turies,
can
a
dissipate, when
Bacon's
is the

sweet

and

brick

of

will last three

Egypt

content
to believe
I am
years.
of man
mind
survives, somehow
other, his clay. Barry Cornwall.

thousand

the

that
or

It

to

seems

the

but

soul

and

erect

man

made

was

the

upon

the

only

if not

as

of

look

look

To

me

stars.

form

to

walk

is to shine

with

forever

accession

new

the

in

the

"

barren

man.

is natural

to

the

hand.

The
is gone.

winter

8tern

of

sound

sweet

it is
right but when
within
at peace
itself; the soul is in heaven
while it in in the flesh, if it be purged
even
of its natural
taken
corruptions, and
up
with divine
thoughts and contemplations.
The

is

mind

never

"Seneca.

the
of

elements

that

fully convinced

am

that

its

the

through eternity. It is like

to set
seems
which, to our
sun,
eyes,
night ; but it has in realityonly gone
Goethe.
diffuse its light elsewhere.
continue

the
in
to

Everything

here, but

passingshadow.
within.

is

immortal
saddest

The

soul, with

itH

When

"

and

acconntablencss,
of the

the

soul

of

skirts

shall

soul
of

the
?

"

dash

of

toil,however
seem

SPECIALTY."

it in

colors.

his

There

"

and

consists

in

men

where

oftenest

to-day

like the garcons

dawns.

Life

place
eray.

is
for
"

"

calling, and

shall

turn

Emerson.

it

ago

only

amiable

and
would

at the

cafes.

be

too

Taine.

"

ness
special busi-

his
stick

then

some

was

kind

ascertain

one

be

that

keeping

it,if he

to

Franklin.

successful."

awake

we

SPECULATION."

perils, the

which

(manning.
is that

of

capabilitiesand

HerrictcJohnson.

to

turn

shining
nothing as you

The
besetting evil
temptation to squander
on

thousand

Sir

John

The

soul's

error
"

"

but

different

of

at

gaze
dilute

lines

of

them.
is

age

our

and

ulations
spec-

bubbles,

soap

the

thonght

inquiry.
"

Herschel.

practicesof good
to

brilliant

Many

but

are

its training
nursery"
of eternity. Tb""kthe destinies
the

everv

adroitly

dressed

this

of

man

years

well

be

to

necessary

of

mastery

society without

in

exist

can

one

each

but

men,

"

specialty. Eighty

of

you
to a
and

deep
adaptation

the

when

and

as

come

no

practised.

be

to

bit

lustre

no

is

specialtalent,

successful
themselves

would

the

to

is like

has

applicabilityin

universal

much

echo

until you
hand
it shows
; then

your

beautiful

No

the

rude

an

man

which

spar,

angle
particular
or

not

winding
they fill the

Pope.

Labrador

has

music
his

on

spiritwhile

must

sound
"

or

possibilities,
failing of life everlasting, and entering on
that night of death
upon which no morning
ever

"

far-spreading
make

ocean

lull the

destinies
glorious

all failures

but

Oifford.

The
sense.

Let

stance
sub-

water

remain,

some

growth,

sweetens
"

is

of man,

only enduring

greatness, the

sublime

the

to

The

"

like

into

dirge-like sound.

"

compared
shine

Cowper.

Verse

is

soul

activity will

into

Wilbnott.

"

loves

ancient

the

sound.

be

and
indestructible,

be

may

verses

Not rural sights alone, but

rural
sounds
exhilarate
the spirits,and
restore
the tone
of languid nature.
Mighty winds, that

turn

Addison.

"

wither

Keats.

sparkle

of

mind

a-swoon-

and

"

moors

"

which

come

Wordsworth.

glory, and

ambition

in

within

replies. Cowper.

sounds,
grounds,

on

of

is touched

hollow

mind."

brighten to all eternity ; that

she will be still adding
to virtue,
virtue
lies in
to knowledge,
and
car
knowledge
it something
wonderfully agreeable to that

chord

some

that

shore, and

the soul as
going on from
that she
strength, to consider

to

is

The
operation
has been
prose.
to gathering
dew-drops, which
the flower,but run
jewelsupon

upon

strength

heart

grave
hear

we

wind

deep is the magic

by breaking some

How
learned

unlike

Bulwer.

"

the

ing over
drearily

sweep
wood

"

sympathy
pitched
melting airs or

the

as

or

what

Undescribed

our

is

brisk

with

and

us,

and

pleased with

is

ear

martial,

is in souls

There

SOUND."
Bounds,

things
can

do not cease
1 should
say to myself we
exist with this life ; everything
reassumes
its order

SPECULATION.

than

their

I will then

I will live

men

are

theories

honor

good

by good precepts.

more

and

ject
sublations.
specu-

examples,

543

SPIRIT.

is silvern, silence
Speech
is
speech is human, silence

is

golden;

to its most

charming chapter. The violets

Mayflowers are as its inscriptions or
It always makes
pression
a
vignettes.
pleasant im-

man
Ger-

divine."

and

Proverb.
of

Discretion
and

whom

with
in

good words,

As

vessel

well

is

it be

by the
not, so

or

proved

by their

speeches

foolish."

Demosthenes.

"

Bidder.
If

sound,

There

three

are

speaking

of
be

they

subject, then to get your

and
lastly, to rot
hearers.

your

is

SPIRIT*
word

hot

that

He

Sweet

loseth

friends,

that

loseth

his

loseth

loseth

be.

spirits loseth

all.

the

echo

wonderful

than

Longfellow.

"

days
compacted

smiles

forest

is

joy."

Sweet

fields

the

daughter

and

roses,

lie."

Her-

Ye

softening
and

sense,

air
; the

round

every

Barbauld.

step o'er the wakening

of narwhich
tell of the violet's
earth, by the
row
right spirit is not a man
birth."
Mrs.
and
ested
Hemans.
privateviews, but is greatly interfor
the
concerned
ana
good of the
Fair-banded
unbosoms
spring
-every
he belongs, and
to which
community
Thomson.
ticularlygrace.
parof the
he
city or village in which
A

of

man

trace

the

of a rough
and
stormy
blooming child, delightful

"

Maxim.

mountains

and
every
Thomson.

winter's
sire, hoar
Mrs.
spring.

he

Spanish

"

succession

full of sweet

sweets

flush

Wide

he

; but

miraculous

silent

less

seems

would

spring,

is balm

heart

much

more

would

there

bert.

Chesterfield.

"

the

with

in silence,

not

the

the

now

where

box

able
fashionvery
spirit,to speak with

wealth,

loseth

that

But

and

behold

to

now

timid.

nor

forth

expectation

all hearts

God's
power
its withdrawal

the

only to act rashly, and to talk

spirit,means
his spirit
shows
indiscreetly. An able man
resolute
and
actions
by gentle words
; he
is neither

and

stead
century,in-

burst

earthquake,

an

of
O'ConneU.

with

to act

subject into yourself,

subject into

Daniel

in

once
or

year,

but
To
most
necessity.
suggests nothing
of the miracle
would
men
only the cessation
be miraculous,
and
the
perpetual exercise

your

thing, but

is

Spirit

"

wonder
in

change

your

good

thing."

is the

verdict

in

at

into

get

Gregg.

Bp.

"

speech

good

aim

to

to

but

came

once

of

sound
what

things
first

spring

are

be

public

at these

"

robe-folds
Stately spring ! whose
are
valleys, whose
breast-bouquet is gardens,
whose
blush
and
vernal
is a
evening.

be

men

whether

wise

or

speak

Bacon.

would
if you
Trench.

known

cracked

to
"

we
again
us, when
open
book
of life.
Goethe.

on

of the

pages

him

to

than
order.

good

of merit."

man

whether

in

or

more

the

quence
elo-

than

more

agreeably

is

little and

but

Speak
esteemed

speak

deal

we

is

speech

to

8TAH8.

may

my
winds

"

and

resides,

for

which

of

the

he

welfare

true

is

of

member.

the

Edwards.
It is

love

that

impossible

have

can

thousand

ten

ill-natured

an

who

men,

man

should

public spirit ; for how

STARS."
he

of heaven

hardly

it

wear

incommode

it is

sword, which,

friends

one

other

or

of the

loaded

fire

may

he

can

it is

apt

company

pistol, which
kill

and

one.

hath

He

SPRINQ."

lap

of

then

again.

We

is not

been

the
are

"

the

flowers

to

remains

chills

oome

is

repeating
once

more,

all

and

look

they

stars,

their

serene

eyes glistening with

little lot of

record

no

Thousands

man.

noisy as our
up by time, and

as

of

them

Orion,

and
the

which

years,
; and

adore

Sirius

had

universe

the

thank

God

"Emerson.

been
these

out

story

how

own,

there

Yet
more.
any
and
Pleiades,

preserve
shown

envoys
with
their

!
of

the

Bnt

in

believe

men

for
of

night

one

appear
would

remembrance

come

its old

should

stars

thousand

the

Heber.
year

poetry

are

planted

paint

the

swallowed

the

unlocks

western

the

are

the

on

the

still shining in their conrnes,

clear and
when
the
as
shepherd first noted
young,
them
in the plain of 8hinar
l"Carlyle.

"

Goldsmith.

soil.

of

pity from

like

spaces,

generations,

If the

lingering,

with

the

over

have

FeUham.

"

Winter,

May."

Spring
laughing
So

spirit who

poor

petty wrongs.

into

gaze
me

Arcturus

Shenstone.

above

tears
of

upon
silent

and

yet is

enemies,

inoffensively but

so

alone

accident

his

to

properly

more

his

annoy

troublesome

often

to

is like

man

to

worn

blossoms

cradle

Ye stars, that
Byron,

!"

When
down

High spiritin

infant

loved

never

one?

though

her

the
in
trees, rocked
breeze."
Cowper.

Jonathan

"

Spring hangp

ciety
so-

many

ations
gener-

city of God
every

beauty,

and

admonishing

night
lit lit

smile

544

STATE.

Silent,

by

one

The
sable
What
the

of

gems
throne."
are

light

words

Had

heavens,

to

heavens

star

no

he

and

to his last
arch

throne

have

would
have

sleep, in

brambles

but

know

himself

impervious.

blest

immortal
The

mansions

are

hanly,

and,

clothed

Wordsioorth.

the

In

"

free

there

is little

ture's
na-

state

earth.

heavens

it has

in which
space
disturbs
force
no

freedom

it

character

if

as

give, but

do

gem.

It

W.

is mnch

clamor

despotic

much

state

suffering.

what

the

watch

! it is but

mantle,

great

our

the

they stand,

There

like

in order

in

the
poor

light." AT. P.

innumerable

what

worth

J.

"

of
of

this
of

its

its permanence

Curry.

M.

it

nation

to be.

ought

from
W.

"

B.

Stuart

stars

is

statesmanship
individual

it.

the

wise

ployment
em-

for

meannesses

the

Lincoln.
difference

great
and

real

the

between

the

pretender
into
the
future, while
only the present ; the

sees

one

ia

individuals

Mill.

Honest

statesman

outer

state, in the long run,

composing

the

public good."

the

stars,

living hymn,

L.

on

and

ship
statesman-

changing

of

art

worth

The

illimitable

J.

"

ANSHIP.-Troe

the

it is into

The

mighty

has
repose
;
It has
peace.
lies between
it

their

built

character,

prosperity.

of

set

stars

be

must

the

befits
the

Buskin.

"

shining
in

dare
Sir

principal element
only gnaranty of

the

and

Campbell.
powers
of God's

hem

know,

duties

Alger.

It

eternal

its

pleasure,

with

it dwells.

sentinel

"

rocks

state."

but

prosper,
moral
a

the

is
and

infinity." Carlyle.

sky.

cold

ridge.
Cole-

"

to

or

is.

obstruction

no

do,

congruity

of

STATESM

it affords

what

simply by being

The

all

above

knowing

constitute

complaint

to

foundations

their

silent,

above,

it is to

what

from

and

their

country there
suffering : in

little

strength,

sleeping

is beautiful

star

not

far

excel

rights, and

these

high-

men,

"

as

who

; men.

with

is

as

their
"

No

"

powers
beasts

at

starred

nor

Jones.

spiritsof

radiance,

in

bright

hang

stars

the

there

dwell,
"

by

built

rest.

watched

they

courts.

endowed

maintain

no

laughing

ports, where,
ride,

navies

with

men,

and

crowned,

^Caruot.

stars

hand,
the

spangled

thick

cities, proud
nor
bays

not

turrets

rich

of

Carlyle.
The

storm,

brutes

vaulted
and

broad-armed

the

of

the

in

been

laid

and

and

spirit of anguish,
over
by a

earth
solid

"

the

fields

gate

spires an"J

minded

appeared

would

gloomy

upon
material
as

eternal

ever

there

man

God?

of

Bailey.

moated

or

with

high

mound,

labored

or

Not

state?

battlement,

wall,

gild night's

skies?"

the

of

behold
the
up, and
about
that
lie round

God.

down

The

orbs?

ye

constitutes

raised

Longfellow,

"

that

heaven,

What

dows
mea-

lovely stars,

the

Dryden.

Scriptures

Look

infinite

the

angels.

of

forget-me-nots

the

in

one,

blossomed

of neaveu,

STATESMANSHIP.

is, that
the

the

other

lives by
one
regards
the day, and
acts on
expediency : the other
act 8 on
tality."
enduring
principles and for immor-

ten
writ-

Burke.

Willi*.

state is
a
genius that conducts
himself,
causes
he, who
doing
nothing
shine, and
he
light us deep into the deity.
to be
done
everything
contrives, he
;
boundless
and
in magnificence
How
reflects
the future
might !
invents, he foresees
; he
teach
well
Stars
as
as
shine, and
what
is past ; he distributes
and
on
every
tions
proporof
the
student
elder
night inspire ; the
things ; he makes
early preparations;
tic,
own
he
himself
to
scripture writ by God's
hand, authenstruggle
incessantly arms
by man.
Young.
swimmer
uncorrupt
against fortune, as
a
against a
of
he
is attentive
rapid stream
water;
The
evening
star, love's harbinger, appeared.
leave
day, that he may
night and
nothing
Milton.
One

by day

sun

The

by night

ten

true

thousand

"

"

"

"

chance.

to

1
of

constant

as

am

true, fixed, and

whose

there

is

fellow

no

the

in

northern

the

as

star

resting

quality

If

"

had

not

policy or
the

of

preachers

These

with

world

their

light
beauty, which
smile.
admonishing
"

Emerson.

the

boys
the

of

the

good

wicked

have."

is

state
have

Pittacus.

no

best

ordered

command,

and

by
party,

the

Bible."

What
That

STATE*"
where

wished

to

land
John

raise

than

higher

statesmen

speare.
Shake-

firmament."

Fe^ielon.

greed
I

would
with

Statesman,

sincere, ;~

of

race

selfishness, by

or

the

familiarize
the

characters

of

Nail.

morality requires, true

Burke.
accept.

should

up

mated
politicians,ani-

ship
statesman-

"

to
truth
yet friend
'ction faithful, and

! of soul
in

honor

545

STATION.

broke

elear, who
oat

no

three

no

honored.

and

wept,

angels,
other

for

statesman

are,

facility to acquirers,

security to possessors,
liberty and
hope

and

Cote-

people."

the

to

"

that

is curious

It

we

for

statesmen

pay
what

they do, and

they do, not
Hence
what
one
they have
they say."
another
for profession, and
of maxims

what

they say,
them

of

judge
from
code

for

not

what

from

and
their consciences
makeup
practice,
Neapolitansdo their beds, with one

for

the

as

and

show,

for

of furniture

set

STATION."
the

in
and

Our

places

we

distinctions
but

occupy,

with

dignity

which

do
the

in

lie

not

stations
little

great, and
that

They
shake

make

great meu
less.
Bruyere.

ones

have

those

little rest

invest

wise

its

elevated
effect

first
the

when

us

the

beneath

place

that

the

us

by the
in, but
Tryon Edwards.

by

us

idence,
prov-

and
post of honor
not
by the position

way

in

which

we

The

If

place

man

the

God,

should

not

place.

"

says

honor

the

were

man,

bv

W.

the

of his

office

find

soon

weak

Beecher.
elevates

that

the

last

first
his

of

chance

made

alone

becoming,
private one."

of

ridiculous

has, by

character,

public

in

short

Cardinal

Rett.

the
his

and

is
is

owner

steward

be

to

seen

is found

dark

sign

growing

to be

poor,
rich.

growing

Spencer.

"

children, relations, friends, honors,

and
the goods
endowments,

Our

houses, lands,
nature

and

fortune,

only

lent.

itself, are

loan

is

called

that

to each

"Give

in.

we

us

account

an

grace

misfortune,
given.

are

when
angry
think
ourselves

We
the

are

We

are

of

they

of

even

nay,
It is our

our
sin, to fancy
start, therefore, and

ters,
mas-

only stewards, and forget

it will one
day be said,
of thy stewardship."
"

Borne,

As

to

that

all

stewards

have

we

of

and

are,

we

are

Most

On
High God."
all our
ents,
taltime, and
possessions, on
our
and
influence, and
property, he has
till I ahall
for me,
and
written, "Occupy
come."

"

To

the

obey his

him

faithfully,

and

discipleship."

but

two

is

made

no

time, and

portion of
the

send

the

is

instructions

the

true

C.

test

and

serve

of obedience

Simmons.

fill

to

of

,4 (Tu^jwau.

fails

ever

cornea

higher

lower;

protect
H.

whom

are

dignity is the

new

man

There

Agesilaus.

Cecil,

bis

hardly
time,

our

the

will

accident,

de

must

grandeur

men

some

of

will

place,

bv

burnings

that

them."

the

of

Bp.

which

injuring

allotted

the

us

are
"

doing good

him
place below
place." SaviUe.

his

tall trees

other

but

estimates

Ood

"

to

his

is for

that

it.

the

plants

ment
mo-

Bruyere.

Whatever

we

tneni,

times.

withdrawn.

are

the

those

and

the

every

of

dangerous

exposes

shade

when
which

station

How

"

them

imagined

we

an

different

very

honors

take

must

and

Greville.

certainly be below

duty.

approach

than

thinks

who

He

have

in

as

their

their

gained

never

when

lost

which

by

by

wearer

admired

are

opportunities
!

thousands

"

the

in

so

in

is rich and
If any man
powerful he
the law
under
of God
the
by which

of

we

the

happy

moment
every
!
millions

beholder

the

business
neither

STEWARDSHIP.-It

to
vince
conpower,
bedizzened

Massinger.

"

when

garment

that

statues

fnrnisnes
to

tion,
admiranecessary

oppresses

less
appear
last bigger."

How

in

much

dazzles

situation,
on

in

Colton.

"

and

Men

move

bodies

it is not

with

it is

gold, which
splendor, but

weight.

its

have
and

man

that

him

who

heavenly

which

firmanent,
but

many

is

dignity

Every
to

servants

state, servants

actions, or

independence."

blasts

thrice

freedom,

their

never

Whom

Shakespeare.

them."

has
Bacon
compared
higher spheres to those

with

True
and

"

high

stand

it.

"

over

more

and

duty

with

or

of

servants
no

in

persons,
Bacon.

hour

Eminent

to

fame, and
they have

grace

fill them."

we

place of

satisfied

great places are

the sovereign

of

of

sun,

Simms.

the

in

servants

branches

uae."CoUon.

be

feel

frets about
his place
man
never
world, but
just slides into it by the
gravitation of his nature, and swings there
E. H.
as
easily as a star."
Chapin.

for

another

the

was

would

the

and

would

true

Men

follow
are
told, should
statesman, we
coachman
as
a
publicopinion ; doubtless
follows his homes, having firm hold on the
Hare.
reins, and guiding them."

each

in the

ridge.
A

place

and

empire,

an

its streets,

sweep

his

that

rule

to

one

to

honor,

"

ends

great

no

title, and who

by himself, by all

approved, praised,
Pope.
The

served

promise,

no

end, who
gain
inrivate
ennobled
friend

STEWARDSHIP.

rest

portion of
the

money
God's

rest

that
money.

it all,gives it

time

our

God's
is
It

all,and

that

there

is

and

our

money,
is all His

He

am

is
no

He

timply

546

STOICISM.

it to

trusted
has

two

but

we

for

as

His

service.

There

STOICISM."
from

escaping
the

above

causes

them.
the

method.

elevation

by rising
other
by
is the religious

one

is

other
The

"

the

The

"

the

other

is

vulgar,

Christian

is

one

stoicism.

H.

"

W.

of

soul

think

pride,

rank

the

haughtiness

and

call

Romans

feel

for

world's

the

is the

none

stoics

without

men

"

social

true

by

soul

but

pitytouched

that

cradle, the fierce

his

trained, from

shook

never

love

the

but
a

ill to brook

shame

of

without

man

fear,
fear.

extremes

of the

he
unavoidable

subject to two
repetition
need

has

shift

to

Stories

now,

half

epigram,

exhausted

gift in himself,
and
ought
memory,

his
suit

to

quent
fre-

"

company.

Swift.

"

of

time:

rather

or

longer

no

to

same

the

after

us

who

we

the

it

interpreters."

same

lapse

read

tell

the

say

tale

how
it

as

the

truth

said

was

to

be

me.

be

true,
;

well

apropos,
whensoe'er

and

wise

rules, the

fools.

to

least

please,at

will

seem

told, concise,

it deviates

and

from

sleep, and

these

leave

plause
ap-

Stillingfieet.

"

Oh!
STRENGTH."
a giant's
strength

than

to

it like

use

giant."

there

apt

there

it is

grotesa

Strength
below

to

tyrannous

Although
their

own

men

"

and

is

is the
mind

is

of weakness.
agony
whose
ments
move-

conflict

knows

and

is

; weakness

born

out
with-

he

what

he

road

to

sees,

reads,
edge,
knowl-

his

not

the

own,

"

oughly
thorand
studied,
the understanding

nourish

but
students

gargled
use.

"

in

the

F.

Os-

partiality to opinions, which

the

understanding,
so
studies, which

asked

king

that

there

Other

no

things

may

with

whether
him

to

he

in

was

to

way

be

seised

money,

but

only
prosecuted only

be

art

royal

was

Locke.

"

Euclid

explain his
manner?
compendious

in

he
more

answered,
geometry.

by might,

or

is

knowledge

by study,and

gained

study

retirement.

to

John-

"

son.

delight

accused

It

or

science

to

the

at

length

of not

is in

which

knowing
few

men

know
as

that

in

particular study, art,

improves in proportion

is

different
to
a

hardly thrive

to

Melmolh.

study

your

as

to

sharp appetite,
whereby

read
no

mind

studies."

come

it with
sowing
by exercising

by

is the

so

it.
upon
becomes

Addison.

"

improved

seeds,

you
has

exercise

an

entertainment.

an

are

bestow

we

first

at

was

land

As

You

in any
and

whicn
application
wnat

it with

quished."
van-

rises

table, with

yetjperhapsa

strength.

soul

what

and

scrutinizing

hundreds

is

not

various

Swetchine.
are

the

get

soul

the

partiality to
prejudicial to knowledge.

Thus,

never

Willmott.

"

defeat,

weakness,

will
the

neglects

mislead

to

could

policy

Horace.

strength

dislocated

alone
even

Mad.

own

real

spasmodic.

are

their

of

Distortion

tie.

It is the

is

itself.

exhibition

sure.
plea-

Shakespeare.

judgment

rule, overturneth
The

in

ordinary

is also

Our

Strength, wanting
to

as

purchased

it is excellent
but

right

well

books,

mouth,

to be
have

the

to

that

digested,

When

story should, to

new

few

Scott.
A

and

others, he

of

hearts

As

Walter

"

perpetual

rational

and

only men,

provided

George

may

studies

reflection, is in

is
cannot

with

rives
de-

supplies

born.

are

Miot.
I

hour,

observation,

adds

more

story is the

each

which

enjoyment,

Colton.

Lowell.
No

the

a public taste, must

pleasant vice." J. R.

half

passion

from

knowledge without
studies
only books,
He
that
to
body.

that

is

this

good

defects

being soon

values

of

frequently
be

and

whoever

that

that
of

body

-Storytelling

by study

Gibbon.

He

woods,

Campbell.

"

study,

independent

of

impassive,fearing
stoic

STORY-TELLING.

so

of

ennobled

may
stomach

upon

tne

to

better
his

ii,"JGarl

the
that
He

digest.

book

will

very

of Bedford,

"^"
x.

"

Cicero.

"

vigor

day,

round
"

and

good

of

joy.

amidst

Kkowledo*.")

men

nature.

great
each

of

more

"

Byron.
A

"

(See
are

The

heart.

silence

deep

Milton.

STUDY."

of

art

of

Swift.

"

There
than

To

vein

cf.

is

it stoicism.

Addison.

"

is
not

double
share
a
strength without
Vast, unwieldy, burthen
some,
proudly secure, yet liable to fall by weakest
made
subtleties
to
not
rule,
; strength's
wisdom
bears
but to subserve,
where
mand.
comWhat

of wisdom

"

pride,

knows

owner

Hemans.

Mrs.

Beechtr.
"Tis

the

in the
is born
Strength
hearts
long-suffering
; not

of

ways

there

sometimes

which

gold

own,

suffering ; the one

of
conflict, the

sinking below
method;

worldly

his

two

are

soils, where

servant

the
master's
and
purses,
Monod.
have
only one."

STUDY.

547

STUDY.

have

Mankind

great aversion

labor, but,
be

take

edge
knowl-

easily attainable,more
than
to be ignorant

be

to

wonld

lectual
intel-

to

supposing

even

little trouble

all

science

is

one.

"

Seneca.

would

The

W.

is

understanding
of study than

change

it."

acquire

to

for

entirely,

science

people

content

even

STYLE.

relieved
by
inactivity.

more

by total

"

Clulow.

B.

Johnson.
There
Studies

teach

wisdom

their

not

them

without

by observation.

won

and

is

; that

use

own

above

them,

you
avoid

will

Ions

will

nor

you
tired

being
burden

time
your
irksomeness

all the

for

the

of

the

day

others.

to

of

fresh

life,
night,

of

will

nor

yon

this

approach

be

There

is

They

after

you

day

the

not

are

them

of

out

got
G.

and

What

best

his

only

are
Desultory studies
as
easily as pencil

himself.

"

retained

are

marks

like

classified

durable

the

ink.

The

in

the

and
year,
till it is

studied
to

see

of

he

I have

end

the

at

done

affairs

in

more

whole

one

light
de-

come

best

from

to

gain

those

who

studies

ough
thor-

and
studv
science, books
merely the steps of the ladder
by which
climbs
to the summit
soon
as
a
step
; as

are

he
has

into

advanced

been

The

mankind,

steps of

them

take

it behind.

however,

with
memory
ladder
the
to

to fill their

the

leaves

he

of

majority

study

and

off

shoulders

"

who

facts

do

mount

not

ward,
up-

them

lay

on

on

that

order

they may
take them
along, delighting in the weight
burden
the
of
They
they are
carrying.
their

week

before.

year

for

for
retiring;
and
ability is in

Bacon.

"

man

but

blessing
in

discourse

ornament,
use

and

learned.

the

use

God's

ask

to

done

made

has

Bulwer.

"

began
studies, I have

"

Payson.

in

"

Whatever

study

indirectly to make

citizens

is at

neither

tends

best

directly

better

us

should

what

because

they carry
Schopenhaufer.

them."

carry

and

men

is

It

but

below

remain

ever

nor

and

privateness
is in

are

To

acquired the habit of

hour
day
only one
every
thins
keeps to the one
mastered, will be startled

the progress
twelvemonth.

Since
my
than

in

of

"

for

for

disposition of business.
For
can
expert men
execute, and, perhaps,
but
the
by one
judge of particulars, one
;
the
and
shalling
margeneral counsels
plots and
that

has

who

man

bon.
Gib-

"

discover

we

chief

insight

though

more

ability. Their

judgment

Cooper.
studv,

pleasure.

delight,

for

serve

for

the

from

erased

mind

rational

study the
Shelley.

we

ornament

be

material

for

house

are

can

Macdonald.

studies

more

ignorance."
Studies

it.

to

who

students

books.

is at

bnUd

must

man

capable of

application

best

on

and

independent
The

is not

little

derives
love of study, a passion which
vigor from
enjoyment,
supplies each
and
hour
with
of
source
a
perpetual

is

dependent

most

that

study

no
us

Gold"

our

delighting
"Pope.

ing
attend"

society insupportable

your
Seneca.

"

study,

to

yourself, nor

to

unspeakable pleasure
a
voluntary student.

Bacon.

"

devote

an

smith.
The

If

is

life of

the

genious
inspecious and
students
the knowledge
sort of idleness, and
books,
of
it
creditable
kind
we
a
only
acquire by
resources
ignorance,
nothing more.
BoHngbroke.
a

great mistake
they trust

of

that
and

do

draw

not

forgetting

"

too

to their
their

from

that

ardent

many
much
all

of

own

sophists

"

our

turning of logs will

lire burn,
so
change of studies
brain."
Longfellow.
the

As

which

I
are

lisp them.

can

boy

public

Mad.

"

learn

will
school

in

in five.

but

their

from

by

some

yourself
to

talent.

one

to

get clear

one

branch

notions

dull

study the
principles

childhood

itself

that
"

private

masters,
learn

youth

words

"

Yet

do

all."

8tyle may

in proper

"

Give

Strive
up

no

be

places."
dress

disease

of

defined,
"

"

proper

Swift

thoughts

let

them

style is homely,
your
and
vulgar, they will appear to as
coarse,
much
disadvantage, and be as ul received,
ever

so

as

your

person,

and

devote

us

"

just,

would

not

exclusively.
about

study is the mental

Johnson.
generation.

be

Goldsmith.

yourself remarkable

abuses

of

present
YLEt"

8T

which

that

Rousseau.

Style is the
in

wisdom

true

world.

toil to make

no

is

reason

own

least."

Impatience

than
by
year
from
It is not

equals

of the

knowledge
Shun

"

dull

Swetchine.
more

education

of the

first

simple that

so

will

more

to those

back

go

the

and

study much,

oftener

make

tatters."

if

though
be

ever

if dressed

so

well

in rags,

portioned,
pro-

dirt,

Chesterfield.

the
Whether
in
style shows
man.
is always
speaking or writing, a gentleman
the Latin.
known
by his style." From
The

ri

548

STYLE.

Style is
thoughts.
if heavy it

bat

have

we

latter.

the

in

think

in the

is to be

of the

the

former,

is

mind

greatest plainness."

really has

man

it

and

has

buttercups

in the

mines

under

gold

municate
com-

can

he

one,
Emmons.

brilliancy of style
take
thought ; they mis-

Long/el-

ground."

speaking,

in your

copy of his mind.

If I
I

who

that

the

He

tries

ought

were

in

Charles

would
not

words

words,

light

as

Style is

as

fallacy."

nature.

on

which
"

from

His

of

the

verbal

mental

the

the

fact

is

; it is

own

than

matter

intimate

it holds

inseparable

and

his

charged

writer
moral

emotions

with

his

it is

"

and

and

periences,
ex-

sensations,
tions
manifesta-

The

The

each

models,
Any

and

undecided

work

does

imitates

them.

only
style formed

in imitation

or

not

"

them

the

badges

of

are

of your

writer

writer

is

of

Wirt.

generally in
QuinfUian.

nearly

every country

other,

ana

of

page

have

the

are

W.

"

portance,
im-

great

and

speaker

fucius
Con-

scarce

any

Paltry affectation,
and
disgusting finery
choose
to
by those who

but
they are
ignorance

of

it would

whenever

frequently

too
or

endeavor

of

stupidity,

to

please.
"

Ooldsmith.
of expression
A
copious manner
strengthand weight to our
ideas,
make
impression upon the
frequently
iron

as

Those

less
form-

the

make

windows

some

ing,
mean-

greatest

more

"

allusions,

wear

rule
of

the

importance
a

easily attained

are

to the

incapacity.

difference.

strained

moth.

but

days

Addison.

Spirit,grace,

Tillotson

and

guishes
distinmodel

his

to

unaffected

repeated

whose

give his

of matter.

obscurity of

proportion

strong
a

the

to

worth

and

of peculiaror
faculty. Only men
a
style which
personality attain
them, and imposes itself as

groping

and

of

much

think

infinitely more

of

artistic

the

English
elegant

an

suspense as
avoided with

manner.
your
of manner

dignity

his

writers

in

be

to

material

refined

upon

attain
coarse,

ceals
con-

degree of ambiguity, which

composing,

part of his

simplest words, his

and
polished by

is, in

bo

he

frequently
Irving.

very

not

ex-

Blair.

"

In

resemble

of the
personality
body of the man's

life"

care.

them

"

i"

as

trary,
con-

that

thoughts

to

but

mind

ought

nut

Coleridge.
Style

wishes

the

weight

study of the Bible will keep any

being vulgar in point of style.

Intense

the

an

Washington

"

least

The
leaves

the seeds

Bttfbn.

"

thought

everlastingly and

ostentatious, must
nights to the volumes

Bancroft.

Joubert.

"

man's

ideas

manner.

On

not

and

derstand,
un-

appreciate.
is the

long meditation.
on
wings, bear

of

reflections.

grave

but

his

obscures, and

style,familiar

phraseologyof Montesquieu

result

the

talks

into

them.

and

the world.

through

lively

The

much

as

in

selects
his

convey
direct

and

words.

who

man

both

Style is the gossamer

float

will

little

He

who
to have
Eromiscuously,
sustless
of sound,
crowds
magazine

ity
obscur-

an

me

suspecting

If

deep.

Kingsley.

of truth

man

grand

which

compress
few
into
a

the

but

says

thoughts.

to

possible

expressions,

my

To

one.

for

reason

write

perfectly popular style

scientific
perfectly
is

subjected

Johnson.

obscure

ever

Tne

was

have

to

much

his

explicit

most

Whoever

light

would

if you

thinks

language

in

would

If you
first be

I am
fancy that therefore
reallydeep, all the world
though
they might

not

and

He

style is

Goethe.

"

am

and

style, you

character.

do

mind

own

grand

author's

an

lucid: style,let there

any
to the

"

many

faithful

the

as

Fenelon.

"

always

write

is

part

a
or

seems

for immeasurable

grass

low.

Generally

his

proportion to

clear

clearly."

it

readers,
many
of
for affluence

passes

he

idea

an

if he

will communicate

With

much

as

A pure
the
style in writing results from
rejection of everything superfluous. Mad.

the

"

If

nearly

face, or figure,
pulse ; in short,

of his will.

action

straight-laoed.

JNecker.

both
takes
well couched
sentence
FeUham.
and
the understanding.

his

as

throbbing
part of his being which

Wilkin*.

sense

is

style

himself

of

the greatest

in the

Been

commonly

and

Whipple.

man's

A
of

affected

be

must
P.

E.

"

ject
ob-

Emmons.

"

writing

of darkness

roof

The

will hold

as

model

our

window,

light.

the

not

may

hold

to
of

sash

little sash

as

Obscurity

{"
earning

frame
the

will obscure

is to have

light,that

the

only

It is like

STYLE.

solid
upon
strokes
than
a

does

who
for

is not

accurate

the
to

like
sake

men

of

who

"

Pascal.

"

by

Mel-

by forcing
make

false
Their

symmetry.

speak justly, but

figures.

mind,

rather

single blow.

antitheses

make

are

sense

bodies,

gives
which

to

make

Style u
on
It i
thoughts.
if hoiiyy it will

ing is to

-Wilkin

mnnlcate

it

wil] commuoi
With
tike

hum

bat

Generally
faithful

write

coj

lucid

tl

dfi rstnnd,

cute.

The

ac
perfectly

Charles

The

liTe
the

ri

relic

grave

Style

in

Intense
from

nun

Coleridge.
Style in
rut

of

mental

th.
lit

periences
tious

refl

faculty.
personal!

!
i

540

8TYLE.

Whatever
not

is pure
the

keep

the

forgets

displays.
fancy" of

"

without

is also

it does

The

the

in

fine

simple

itself."

on

eye
window

rouge,
native

observer
it

landscape

style gives

view

the

SUBLIMITY.

of

figures, its trees, its palaces

Willmot.
spot.
"

do
writers, like clear
fountains,
the
turbid
so
deep as they are
;
most
Landor.
profound.

writer

is

fast

be

read

will
that

"

is wholly
style that
regular, that slides along like an

flat

rises

what

to

one

call

can

and

eel, and
equality.
in-

an

Shenstone.

"

the

by

majority,
for bales

that

The

no

except

of

old
if they
wrote
as
prose writers
audience
to
speakiug
an
; among
us,
is invariably
written
the
for
eye

were

prose
alone.

script
manu-

hydrostatic screw
performs
into
a
cotton, by condensing

Niebuhr.

"

of
what

before

page.

individual
does

and

anonymous.
is

certain

tropes

usually the

most

sober

periods,

natural
have

To

good

in

rise

friends, there
clothing them.

and

would

necessary

whether

among

familiar
little

and

found

the

of

quite clear
plainest writing

for

mind

own

to

the

In

there.

it is

prose ought

in
meaning

if

to

the

tended
in-

attention

they attract

in

sentences

Long
like

large

short

in

rooms

house.

of

leaves

he

"

Perspicuity

is

the

we

to
man.

"

find

and
an

discover

of

delighted,
author,

for

have

and

we

which

fine

words

words,
the
as

most

you

use

the

immortality."
the

are

two

from

wish

same

of sion
expresconfusion
of

to

dazzle, at any

affectation

in

the

"

Perhaps
good

that

to

nearly

is

which

writing

the

which

lense

its force.

"

Sublimity

edge
knowl-

for

for

the

beam
sun-

brightness

in

Cotton.
is Hebrew

by

Coleridge.

"

The

sublime

the

above

intellect

One

step above
ridiculous, and
makes

thoughts
when

W.

ridiculous

the

often

are

it is difficult

to

the
one

class
lime
sub-

step

sublime

Paine.

sublimest

emotion."

that

ridiculous

Thomas

"

the

and

the

makes

The

its

of

perfection

that

effects

it condenses

increase

the

effects

SUBLIMITY."

the
matic"Eschew
idiowould

of

writer, is likely to produce

Afacaulay.
sophistry in his reasoning.

again.

doubt
between
you
plainest, the commonest,

from

produces

of

pected
ex-

found

the pencil,
as
pen
life and
the heart

affectation

nearly related
them
separately.

Pascal.

When

the

and

cost,

found
pro-

we

ease,
all pedantic

Hazlitt.

"

generally springs

style

with

words,
force,

style. Obscurity

of

so

natural

had

of

aside

impress

and

Obscurity
great faults

birth.

frame-work

with

meet

surprised

Vauvenargues.

thoughts."
When

unsaid

the

would

who

choice

of the

true

is drawn

when

Schiller,

style.

and

truly

or
one

Tuckerman.

order

what

In

familiar

flourishes.

bears

"

Shenstone.

"

discourse

equally

what

composition
little

command

the

thoughts themselves
Alford.

oratorical

It is
that

truth

mean,

genuine

could

manner

it is a fault ; in the very best

to themselves,
read
without
after
styles you
page
page
Coleridge.
noticing the medium."

same.

and

"

express

in

their
the

wit,

unless

their
express
it will be

men

and

perspicuity, setting

illegible.

is

for

and

trunk,

which

of

maturity

as
style is to write
any
in common
conversation,

who

ideas

Words

Cotton.

blossom

at

and

alone
author

in

being

write

the

slipshod

difficult

or

the

be

way
is

escape

in

care

propriety

his

into

the

thorough

Goethe.

master

If

thoughts

speak

scurity
Obtogether.
the two greatest

are

look

CWton.

English

thoughts

reproach an

should

obscurity

sense

root."

To

When

very

thought

inimitable."

arrive

never

sound

express

style." M acaulay.

who

dusk

but

in

Steele.

"

affectation

and

He

needs

commonly

are

of

utter

of

Propriety

faults

to

"

be

may

it will

very

to
ability

essential

fit

commands

to

companions.

us

diction

but

South.

"

and

sense

most

in

qualities

but

expressions.

the

are

Antithesis

the

preserve

majesty in plainness
of a prince never
frisks
conceits, in numerous

fine

or

well-turned

and

easily to

proclamation

it in

are

Voltaire.

"

There
the

him

an

style, which

unchangeable

permit

not

speak,

to

so

possesses,

difficult

so

and

"

graces

great writer

is

clear

of

ease

occupied

the
as
apparent
flowing style. Those
which,
their presumed
from
facility,
all to attempt to imitate
them,

Nothing

encourage

are

has much
idiom
good writer
; it is
Landor.
spirit of language.

hate

never

Cotta.

are

yon
Hare.

"

the

bales

period

when

approaching

effect

can

that

see

would

as

ones

cheek.

"

era

those

for

simple
your

life and

seem

An

it

on

its

looks

as

love

Every
the

Clear
not

and
roses

Nevins.

it

is

are

conceived

excited

by

by pious

550

SUBMISSION.

One

is

sublimity

of

source

"

what

The

is

sublime
the

as

firmament,

the

before

"

God

then
child.

blessing,
great
action are
building

sites

word

crime,

for

is but

step.

one

The

there

ridiculous

the

to

Napoleon.

"

sublime,
the

nothing but
"; and

"

says
echo
or

"

Longinus,
of

image

Nothing

sublime

the

radiant.

it with
shown

of

genius.

the

that

sublime

at

is

wilt

always

and

easy,

will what

of

gives

shall

betide"

of

Sabbath

what

poor,
wilt
of

God

cup.

do

in

which

God
0.

"

and

the

"

ages
advant-

In

the

it is often

the

haply,

know.

to

"

balm

only
gives

us.

that
mons.
Em-

"

into

the

many

hard

will.

another,

without

his

was

rich, take

and

to say

"

sends

Thy

excellent

an

the

to

far

better.

"

"

drink

it up.

will

you

sometimes

give

and

integrity

safety,

minuteness

magnitude
little animal

The

is formidable

boa

which

folds of

its

is the

that
its

incompressible

antagonist.
fruit

would

chiefly from

is

"

up liigh, looks
it in his own
forehead.

dwarf

pays

no

that
finds

Middleton.

"

is the

by

Cotton.

he
craft, that
for the shaft, aud

of

shoots

no

has

escaped,where

of wisdom.

W.

"

R.

the

""

regard

mimic

low

virtue,

to

of wisdom.

and

BoHng-

"

broke.

not

much

so

in life is

Success

"

of

concentration

talent
and

or

matter

opportunity

perseverance.

"

as

of

C. W.

Wendte.
Mere

of life
done."

Cunkiwo.")

deceive
may
Cromwell.

crushed.

been

is but

bitter

trials

"

Alger.

what

the

will be

it is

at
will

Thy

submission

(See

SUCCESS.

and

"

sometimes

Cunning

we

; to

adversities

is

able

have

the

thee

gav'st

but

ment
enjoy-

as

be

to

to say,

says

strength

Cunning

Thou

do

things
Edwards.

are

Meredith.

thee

than

This
; it

well

as

Tryon

insignificance,

continual

thoughts

sends

thy behest,
to

all

that

Subtlety

White.
not

attainment,

Simmons.

kills the

Cowper.

just,
to

its

canst,

with

away.

or

he

in

of him

less

have, or not to
have, I leave to thee ; thy only will be done
lost in one,
all my
in
are
me
requests
;
"
Father, thy will be done ! "" C. Wesley.
To

is the

wounds

grief,

Subtlety

not

what

said

Flaoel.

rest."

thou

I bow
K.

"H.

I know

already

at

mine.
; it is

thou

ask

not

itself,and

and

is best

Give
are

faith

of

spirithath

and

done.""

never

hath

Such

within

That

which,

reach

my

with

quarrel

not

SUBTLETY."

Longfellow.

will of God.

will

and
singular benefits
will resigned
melted
and

established

finding
in
going

thou

when

the

Study

in

and

spirituallife, is

of the

Patience,
for
remedy

us

sorrow.

God

wilt

footprint

!" I dare

To-morrow
is best

the

as

Beecher.

W.

to God

highest

The

hand

is the

what

consists

going,

dispensation,

the

all times

doth

God

that

only science

thou
; what
" Kempis.

Thomas

pathway

is

above

heal

can

be

To

Submission
the

highest

dispensations

man

"

ends

C.

wilt."

of

! I must

Submission

all

Malesherbes.

thou

As

Wilson.

peace

hath

Burke.

is the
"

Bp.

God
way
H.
too.

way

of

"

to his

too

delight in
therefore,

to
good
We
ought,

too

submit
"

withstood,

be

to

great

wrong,

strength

The

will

and

carried

often

has

SUBMISSION"
rest.

my

our

misery.

best.

out

natural."

will, that
any

one's

rapidity of lightning,
glance the mighty
power
Longinus.

"

highest

the

at

truly

always

it is introduced

when

moment,

and

The

light

is

to

Milton.

sublime,

seasonable
before

which

that

as

taste

Burke.

"

The

the

too

do

any

very

imity
magnan-

effectually deadens

not

this

is
to

But
so

their

out

is

what

"

just

Hume.

"

love, and

work

only

what

be
will, but thine
charm,
mellowing
griefs and
cling
joys, that we
may
heart,
in
to thy
perfect rest.

quietly to

is often

in
this quality appears
where
tered,
even
though a syllable be not utone,
admiration.
it excites
our
applause and

of

be

God

sublime

the

From

any

father!

Rkhter.

church."

best

Keble.

child's

"O

forever

will

does

ever

and

son.

done'*;
earth's

tune,
misfor-

great
great

noble

the

utter

Pay

God

wise

father's

children
"

it?

say

prompted by
his

appears
the
starry

not

right and

is

good.

in

mighty

thunder,
"

ligion,
re-

immeasurable

of

is

storm,
death,

of

temple-step

are

what

"

the

stars

When

space.
nature.

"

why

But

infinity.

Burke.

"

SUCCESS.

most

is

success

in the

world

improper

to

of

one

of

the

good

worst

cause,
satisfy conscience

ments
arguand
the
:

and

551

SUCCESS.

yet in the

it is the

issue

and
does in a very
odd,
arguments,
satisfy the consciences
effectual, way,
them
by showing
great many
meu,

all other
but
of

interest.

their

Moderation
is
The

Titlotson.

"

road

to

to be

boots.

ness
firm-

Johnson.

"

is not

success

seven-leagued

by

firm, and

successful.

become

Not

to record."

of

but

pounds,

pence.

"

upon

should

his

keep

low."
The

who

man

of

sure

8. Smiles.

success

half

his

succeeds

fellows

his

the

one

his

"

Nothing

foul

seem

can

those

to

that

All

fawns

on

then

it

the

In

how

is

promise
last year's nest,

as

hopest

flown."

finds

world
howe'er

rules

Christian
Success
the

and

quieu.
Montes-

"

bows.

your

throw

doth

times

many

undo

tendency

great

veil

over

The

of

the

greatest results
by simple means

part

evil

To

know

snmmed

life

are

and

the

of

men.

for

two"

the
mon
com-

Feltham.
how
he

he
loses

fail,our
pride supports
Cotton,
succeed, it betrays us.
surest
"

ing
vaunt-

power,

most

port, by the
duct
good con-

all the

does

event

for

passes
few
very

not

fault, and

ibre-

persons."

men

as

pedestal; it

larger, if reflection

does

JouberL

villain ;
miscarried, I had been
a
judge actions
always bv events
;
we
by a just foresight,
manage

when

is

prudence,

possession right.

ana

succeeds

Success

well

so

as

producesconfidence
and
industry,
which

reputation
Let

call

them

past and

success.

"

confidence

negligence
had

accuracy

it

mischief;

prospered,

wins
it

his
;

not
way
Sheridan.

in

It is not
but

we

the

ruins
raised.

"

it will

be

when

it

virtue."

is

Ben

will

mortals

do

to command

more,

will

we

success,
deserve
it."

Addison.

Had
reckoned
so

sncceeded

to

well,
the

wise

; our

judge

from

the

among

disposed

had

been

minds
event.

are
"

ripides.
Eu-

for

when

we

Few

to fail is to determine

things
and

"

The

the

them."

Nothing

usually
exercise

may

these

perseverance."

we

to succeed.

and

Talleyrand.

conceal

to

deeds

These
in

observe
man,
rather
how
than

object,
when

in

qualities.
be
and

sense

this

of

success

cess
suc-

Jonson.

ordinary

most

virtue

villains

Jonson.

Demosthenes.

attained

men

success

"

Venning.

"

has

Success

"

under

makes

show

look

measure

relaxes
first

at

at last.

and

rustle

sails,

your

all in life

Thomson.

"

serves

them

but

is

time

joyous

whom
Cotton.

"Biggons.

Field.

M.

strikes

first

on

from

possible, if the

justified by

us

merits,

our

defects."

colors

for

ill fortnue

Had

later, that

founded

is

only

enemies

man

us

one

mond.

not

Buxton.

Success

Let

makes

ing
know-

on

or

H.

"

The

palls.

breeze

water*

Charles

men

of conduct.

soon

the

when

judge,

it surrounds

our

on

acquired.

People

tell

proud

"

self.
him-

but

us

as

admired,

fawns

Success

Beecher.

if. W.

out, sooner
is
having

worth

success

fools
all the

For,

that

success

makes

from

has

bird

Everybody

is

with

or

shows

thone

effort.

adversity, is but

others,

learn

can

we

It

for

all

silences

it

so

known

will

success

right

every

with

world.

friends, who

alone

successful

of

success

with

is

things success
depends
to succeed.
long it takes

most

the

answer,

get it,

never

of

that

however

has

ent,
persist-

most

variably
spirit, will in-

truest

most

heels

side

vaunting

power,

till men

is full of

Success

which

this

of
and

Thomson.

acquired."
and

virtue

success

the

the

are

the

the

that

success.

proud

the

world

in

Constant

win.

Shakespeare.

"

Beecher.

who

they

acquainted

pectation
ex-

cerns
who, early in life, clearly disthat
towards
object
object, and
Even
genius
habitually directs his powers.
itself is bnt
flue observation
strengthened
who
serves
obEvery man
by fixity of purpose.
resolves
vigilantly and
steadfastly
into genius.
Bulwer,
unconsciously
grows
is

on

Charles

passion cool, and

Cottier.
Jeremy
above

W.

work
be

treads

He
make

would

that

is what

if.

; and

and

Buxton.
He

in

man

necessary,

of human
welfare
great high-road
lies along the old highway
of steadfast
doing
well-

by

step,
by little,bit by bit" that is the way
that
to
is the way
to wealth, that
wisdom,
the sons,
Founds
to glory.
is the way
are
of

successful

worthily, bnt what they

haste
history makes

do

what
men
successfully,

little

not

and

The

run

Step

able

an

profession, three things are

nature, study, and practice.

any

do

commonly

is

commonly

To

of

gueceuful

most

SUCCESS.

rather
cess."

than

it

are

impracticable

is for

of means,

Rochefoucauld.

want
that

of
men

in

selves,
them-

application,
fail of

suo-

552

SUCCESS.

If

wish

you

bosom

counsellor,

wise

"our

the
fickle
life, make
Applause waits on
success;
severance
perthat floats
like the
light straw
multitude,
friend, experience
elder
the
caution
current
glide with
along the stream,
your
Franklin.
guardian
genius."
still,and follow fortune."
in

success

your

brother, and

hope

SUFFERING.

your

Addison.
The

who

men

easily have

tue.
vir-

for

reverence

The

talent

than

doing

well

whatever

fame.

what

If it
it is

after.

more
nothing
well, and doing
without
thought of
a

success

you
do
you

do

can

all

at

comes

deserved,

it will

it is

because

not

cause
be-

come

sought

Longfellow.

"

makes

Success
money.

those

which

from

not

and

events;

equal glory

deserve

been

have

do

attach

ever

which

actions

and

success

crowned

with

it.

had

thou

hear

never

bad

ever

thrust

into

of

human

picture

burden

success

contradictory

and

ill

that

things
Shakespeare.

"

human

vocations
of its

may

got

must

seem,

humble
and
dependence
together
dependence
independence ; humble
"

and

reliance

manly

self.

on

on

human
countenance
every
have
passed. It is to

years
most

vivid

avenues.

recollection

Suffering well
fering removed.

on

kind

of

"

about

go

manly
God,

The

despair would
not

for

comes

time
coming
only "good
for is that which
in hoping
for ourselves.
of making

we

and

be

life

line, aline

One

success

the
"

he

and

he

with

fraught
Lord

of

secret

he

prudent,

was

persevered.

Q.

"

instruction,
final

Kenyon's

and

if it

were

suffer

to

born,

ever

but

out,

suffering.

applied to the
world, but through

No

"

truth

great

of

cause

no

toil

by

morals

suffering

in

tionate
propor-

good that it effected!." God

of blessings by
magnitude
the sufferings we
are
willing to bear for the
sake of obtaining
them."
W.
Beecher.
H.
the

to

the

Not

Townsend.

learn

a
confess," says
thoughtful writer,
with
them
that
increasing
bring
years
who
do
not
an
increasing respect for men
words
those
succeed
in life, as
are
monly
com-

was

ever

the

out, and

go

but
accomplished
suffering."
somebody's

of

thought

great

trouble

was

patient,

was

would

good

no

in
from

March.

medium

the

measures

includes

D.

"

su"

bloom

Beecher.

principle wrought

great
and

8. Smiles.

"

is

than

can

home
every
have
learned

who

The

capable

are

W.

darken

strong.

hits,"

justified

are

we

the

Channing,

"

transplanted

world

the

some

No

lucky

few

is better

not

H.

light of

through

standing
Notwith-

man's
in every
bv accident.

success

which

that

is not

is said

shut

which

over

flower

No
is

Siradise
ethsemane.

is invariably

in business
path of success
path of common-sense.

best

the

is

left traces

not

of life.

borne

which

Wordsworth.

"

the

all that

It

to

It has

some

There
The

life.

intended

are

up

things,

two

success,

they

as

subordinate

of

"

character

To

from

winked

"

Washington.
Didst

be

or

and
be

cannot

solemn
history; the
theme
of one
of the
highest departments
the
of lite ratine
It gives
tragic drama.
their
to fictions
deep interest; it wails
much
of our
A large part
through
poetry.
of

will

estimate

those

money

mankind

of

part

judgment

their

form

as

success,

thinking

chief

the

It

the

place in

through

us

nature.

sight

of

out

to

comes

whole

our

"

makes

Chamfort.

"

The

their

is

Affliction,"

"SoBBOW.")
Suffering

of

"

(See

"

not
can-

Cicero.

"

to

great

SUFFERING.

fortunate

always

are

to

being
pity

untutored
those

in

in

affliction.

suffering, I
Virgil.
"

"I

Out

41

Ill

used."

success

sometimes

sensitive, a
fastidious, a self-forgetfulness too
G. A.
too
retiring.
a
modesty
from

conscience

too

arises

which

is

is very

worldly
glare about
men
apt to dazzle

put

the

The

secret

of

success

Who

the

shall

rising

tax

traitor

of

lies

in

successful

"

success,
s

eyes.

E.

with

scars.

coronation

and

through

first

seen

love

being

is

"

embracing

Know

villainy,or
Havard.

call

is

their

God

shall

tears

"

have

into

more

washes

the

no

surest

of

means

by tears
land

H.

suffer

making

Sismondi.

eyes

"

ourselves,

it is to

invisible

more.

of

kind,
man-

Richier.

ourselves."

the

state
into

see

a
thing
Longfellow.

is the
to

behold
come

still

cheerful

sublime

truthful

can

Martyrs
ing
glitter-

gate of heaven.

to

"

strong.

Suffering
us

but

requisite.

how

be

"

robes

the

all mankind

required
into life,and

suffering
and

the
acters
char-

massive

Chapin.

H.

To

seeking

to account?"

most

seamed

sorrowful

emerged

tic,
roman-

Sola.

and
high
forgetting that
never
right
of the
"of
rule
catechism,
doing
golden
of life to which
it
duty in that station
your
shall please God
to call you.""
Wellington.

opportunity
ends, and in

The

"

their

on

fire

too

Bare.

every

souls.

are

have

have

suffering

strongest

with
taste

"

There

of

W.

until
where

Beecher.

they
tears

553

SUICIDE.

brings out
Bailey,

Night

stars,

as

SUNRISE.

stitution
condestroy a healthful
festly
by intemperance as manithose
who
kill themselves
as
hang, or

Those

shows

sorrow

We

need

pity."

L.

that

learn

may

to

poisou,

rarely

is

of those

breasts

we

London.

Forgiveness
the

perfect except

who

The

in

of life
the

are

lives

divine

so

death

to

is

Self-murder,
all the

cravens

prohibition
weak

my

deaf

to

infernal

their
and

nature

at I"

night

There

Lucretius.

"

are

vile

some

and

be

to

3uered
the

is

feelings

itself to
be

crime

to

gay
of love

of

ies

fear

what

of

which

claim

who

to courage

fortunes?

True

the

at

superior
shape they may
Napoleon.

heroism

He
he

is not

that

consists

in

dares

proceeds

always

die

a
"

from

as

"

is

appetite
Chesterfield.

as

there

that

he

the

brute

thing

day
do

to

turn

die."

throwing

of

to

piecemeal

to dread

life at

away

regard

no

and

is

folly it

throwing
?

"

once,

and

it away
Howe.

John

would

the

world

did

they but

is

be

not

either

so

monks

hasty

our

of

as

the

years.

is many

thought
yet have

abandon

or
as
suicides,
and
jewels of wisdom
which
faith
scattered
are
so
plentifully
soul
along its paths ; and lacking which
no
the
can
again from
come
beyond
to
grave
gather." Mountford.
see

youth

and

his

Bhine

shield,

azure

for

few

trees

creature

no

look

so

in

low

or

childlike

father!

"My
say,
JV. Beeoher.
snn,

poor

with

up

thou

likest

splendor

fidence,
con-

art

heaven,

from

lights
the

above

! thou

whose

sun

and

spheres,

with

wearied
un-

"

by parcels
to

of

cheek
Brewster.

not

not

adorn

Thou

move,
Watts.

"

earliest

chose

thee

of
star, centre
and
shine, and
Sunbeam

hope
Men

of

"

Milton.

beams

Barley.
the

soul

and

lights it, the

that guides
magnet
fountain
of
color,

marble
David

golden

who
a

"

centre
that

lamp

does

may
and

Fairest

though

survive.

live there

we

than

is

Aristotle.

"

far; days, months,

toward
his
all-cheering lamp
years,
their swift
turned
bv
motions, or are
beam
the
that
verse.
uniwarms
magnetic

and

live

of

What

the

"

it," ihe
it; the

the

H.

The

of suicide

may

it

the
fire
continent,
Shakespeare.

Bwif tness

miserablest

better

sun,

dispenses light

times
some-

his

efficientlydestroyed,

of

of

crosses

because

night.

"

sun

and

ice,
coward-

many

sort

is

world's
flowers, but for the wide
joy.
So God
sits,effulgent, in heaven, not for
favorod
of life,
few, but for the universe

"

man

orbed

the

"

Sir

"

mine.""

Collon.

indolence

upon

the

The

to

but

Massinger.

die, as die because

to

live.

to

to
"

cowardice

since

afraid

afraid

are

for

it;

prevents
they are

the

that

sometimes
not

Hook
for

valiant

to combat.

calamity.

but

they

him

challenge

it

for

and

eviL

is

and

ills of life in whatever

boldly bears

Suicide

because

the

to

that

part of

the
to
gives its azure
sky, its verdto the
to the
fields, its rainbow-hues
world
the
of flowers, and
purple light

The

man

frowns

"

being

trials

avoid

day from

heats

beauty.

it

that

can

trembles

the

death

by
can
The
sun-god's crest upon
certainly originates in that
the heavens."
which
Bailey.
denominate
we
troonery.
pol-

It

For
have

suggest

reason

That

controls

which

revolting

most

any

we

(See "Sabbath.**)

system,

uro

understanding

our

justified.

spec

does

nor

the

that

anything
coward

the

to

glorious

in

"

Suicide

The

and

eon-

refuge

but

severs

fire that

contemptible

who, allowing themselves

seek
by misfortune,
eath.
Agathon.

of

shun

to

SUN."
that

our

men

puzzles
the

bear

others

is not

undergoing

SUNDAY."

"

endless

death

rather

mand,
com-

against thyself to lift the murdering

the
Oh, damned
despair, to shuu
living light, and
plunge thy guilty soul in

hand!

cowardice

Fane.

Heaven's

to

to avoid

but

man,

honorable,

which

crime,

thunder

order

in

disagreeable,

life, not

that

level

gods

die
and

brave

Sherlock,

"

after

something

"

evil

there

that

we

To

Martial.

"

Shakespeare.

"

sneaks

coward

on.

self-slaughter

Against
hand.

the

gone

brave

of

us
will, and makes
have, than
fly to
of.
not
Shakespeare.

know

blandishments

all the

themselves.

drown

or

dread
the

suffered.

nave

ills
When

SUICIDE."

body

of

suffer

to

E.

who

men

truths."

us

One

of

of
the

minister
for

his

many
set

in

summer,

wilderness,

to

form

the

the

of
shadow

Almighty,

thou

glory

!
"

what

joy of

chief

thou

stars,

circle

dost

rise,

Byron.
like

is

the

thee,
sea

!"

to
mortals
is given,
thing like thee
all things with
faith touching
hues
of

the

heaven

SU

King

I" Mrs.

N R ISE."
of

Hemans.
Yonder

comes

the

day, rejoicing in the East."

powerful
son,
Thom-

554

SUNSET.

lo ! in

And
with
his

chariot

flash

of

crimson

clouds

scarlet

blazing,

rises

sun

world.

the

upon

"

Thackeray.

made

and

himself

wings of glory
he
of light,
springs." Angel
up the East
the heavens
from
the time
wno
began their
sublime,
march
hath, first of all the starry
steps of fire.
choir, trod in nis maker's
sun

would

more

schools

"

Moore.
As

the
giant strong, a bridegroom
gay,
through the gates of day. and
the
his
o'er
beams
a
proud hills
flood
of
of
a
day.
glory and

"

Broome.

to

their

fiercelyshines
away.

The

zenith

array

them

the

clouds,

and

and

less
he

as

in golden
of
edges

from

the

birth

as

The

masses

breeze

forms

plays

of

crimson.

time

of

West

light."

J. H.

His

rays

best,

"

o'er

without

one

without

one

crimson

"

"

rising

from

sinks

bright

work

Burdens

"

sunset

we

departed

setting, than

at the

look

laid

are

sets,
The

not

the

by

of

rises.

hath

snn

weary

light

made

"

suffering
of

fluity.
super-

was

ries
necessa-

would

men

that

for

necessary

himself

accustoms

obliged,

SUPERSTITION."

Try

buy

long,

superfluities,
sell

to

Superstitionsare,

part, but

most

to

ere

Simmons.

0.

"

the

ported,
im-

thereby

Franklin.

"

who

on

shadows

the

of

great

Edwards.

Religion
worships God, while
tion
superstiSeneca.
profanes that worship.
"

superstitions

all

mean

God
appeasing
without
obeying

hypocritical

and

his
procuring
favor
his laws, or reforming
sins : infinite
such
our
superstitions
have
been
invented
by heathens, by Jews,
bv Christians
themselves, especially by the
Church
which
of Rome,
abounds
with them.
Sherlock.

more

when

him

Superstition
is the

golden set ;
fiery car, gives

The

Shdke-

is but

the

fear

and

confidence

greatest

to-morrow."

of

Richter.

"

of his

track

goodly day

toward

yearn

he

when

or

purchased,

than

be
may
necessities.

for

down

consoles

sun

wealth,
board,
disgust-

are
superfluities

be

to

more

purpose.

"

the

whom
poor,
rich."
I
the

the

sickness

desirable

no

arts
perior
su-

Hillard.

glory."

sun.

the

with

drawn

abound,

beauties
he

generally

are

of

hour

plenty
permitted

By

; and

joyfuleyes

More
at the

foretells

themselves

faded

and

peace,

.his

skies

the

miseries

is excited, and
industry
Were
is produced.
only

!"

native

own

human

while

Jacobi.

truths."

and

appreciate images

token

of

Zimmer-

"

to waste
superfluous
ways
fool or flatterer
at your

Wherever

Watte.

sunrises

to

its

with

gold, and

all

West,

in

Sunsets

and

omist
econ-

fear

no

as
we
misery and
Manage
may,
the border
to
always cleave

retiring day,

with

painting

rising again.

he

sity
neces-

an

will

his

are

the

beautiful

how

day,

are,

"

Never

scattered

were

gleams
Bryant.

as

in

down

of

is

North

than

is

adversity.

in

one

thousand

tains,
moun-

splendid colorings.

more

There
a

He

the

by

being

your

there

prosperity:

in

be

to

care

phire,
sap-

hills, and shadowy

beetling rocks, and
others
float, and

and
and

The death-bed
Bailey.

supplying

superfluity.Take

Carrington.

are

to
way
of them.

necessity, and

creates

Superfluity

magnificent

the

burning

glowing sky

and

yea,

give

Armstrong.

of

canopy
a

the

groves,

have

some

heat
milder

has

West

they assume
castled cliffs

glens,

abated

its

spreads

and

the

our

iences,
conven-

necessities

the

to

our

Venning.

from

JDryden.

"

of

he

to grow

seems

when

sun,
with

declines,and

noon

on

Perm.

should

for

poor,
to

enough

give way
and

necessities

extremity

than
and

beside."

brother

our

valued,
benevolence,

mann.

The

SUNSET."

goes

scholars,

government

our

nation

almshouses

more

than

conveniences,

"

stream

or

superfluities should

even

comes

hurls

perpetual tax
be

brother's

"

sun

for

Our

on

superfluitiesof
a

there

spare

! the

See

the

Were

splendor,

running before
his majestic approach,

heralding

and

God's

SUPERSTITION.

burden

in

of

belief,religion

trust.
the

world

only of ceremonies
of imaginary
and

not

church,
sins

at

but
home.

is
in

perstition,
su-

the

scarecrow

Miiton.

"

epeare.
Whatman

SUPERFLUITIES."

right
free,

that
senses,
would
make
What

has

enough

abundance
IS

Estrange.

has

himself
does

Or

that

what
can

that

never

to

slave

for

man

want

is he

the
be

his

in

wherewithal

live

superfluities?
who

better

satisfied?"

for

Superstitionalways
of

religion, grandeur
man

to

raises

deities.

"

of the

mind.

beings
a

bitterness
The

inferior

senseless

intelligent and

deity."

"

superstitious
self
to him-

Lavater.

Superstitionis
religion the

inspires

Cicero.

fear

of God

pious worship

556

SUSPENSE.

who

He

is

advice,

more

than

and

the

word

that

he

it ; and

security

quite willing

are

for

is surety

be

the

of

hateth

"

wise

man

is sure/'

suretyship
hazardous

is

character

credit, presumptuous.

To

be

leave

dorsing
en-

mons.
Sim-

V.

"

There
that

is

we

many,

whom

their

in

he

press
all, for

at

to itself

F.

"

thee

desire

friend

If any
ive him

avoids

left elbow-

to be

thou

part
the^

further, he is

offereth

SUSPENSE."

it."

that

Of

heart

the
most

to

in

spare

is

"

W.

the

our

be

sufficient

to

we

to

to

brown

the

gray

bleach

the

an

But

the

sure

tedious

I'm

the

evil

greatest

proportion

no

for in the

interval"

on

man

white.

is

"

know

dread

mind,

and

make

pense,
sus-

upon
the breath
violently, and
"
to
anxiety
desperate
relieve

to

which

danger
and
of

the

can

the

can,

Uncertainty
The

human

supports

soul
not

mean

broke.

I have

demon

that

thee.

"

tide

sad

it is

is

much,

found

ever

spirit

and

to

b""*"

be

the

souL

mark
"

in

officer.

an

suspicion enters,

"

love

perpetual suspicion lives

never
relieved, whose

look

to

of

is the

out

for

evil

not

and

expect

an

abort

far

very

young.

"

coward

is

suspicion.

mother

of

suspicion."

"

poison

of true

friendship.

nothing
than

more

should

makes
man
a
suspect
fore
thereand
k^iow little,
remedy
suspicion by procuring
to

know
more,
in smother.

to

suspicions

and
"

not

keep their

Bacon.

of

despair,

think

guilty mind

sentinel

of

the
of

Boling-

the

happiness

of

principal ingredients
childhood

suspicion"why
with

more

mankind?
to

the
bush

Augustine.

Mallet.

Always

Hare.

out.

go

lives

men

fears

our

to

so

Ballou.

is the
Ignorance
B. Alger.

tures
tor-

fever

support

As

even

impure."

are

which

virtue

One
of

can

that

sense

reflections
and

himself.

more

~H.

gate

There
;

Dickens.

"

fell

SUSPICION."
worst,

full

the

in

time, allay them.

the

what

"

as

prone
in his

apt to be wrong
unjust than
just. It
virtue, and always an enemy

to

Suspicion
"

to alleviate

the

W.

the

thing"
some-

lessen

or

power
which

helplessness produces,
equal these, and what

efforts

or

pain
no

soul

of

sinking

our

the
have

we

doing

such

Herbert.

beat

thick

come

be

in
man

pure,

are

each

is far

life of

The

life of

heart

the

or

oftener

confidence

business

the
the

man,

looking
in

sees

haunts

fear

which
is an
enemy,
of perishing
by him.

"

ance;
in the baldearly love is trembling
that
crowd
thoughts
racking

we

one

the

He

bears

the
fearful, acute
suspense"
of standing
idly by while the

mostly
he

always

doth

happiness.

the

Froude.
The

is

what

things
all things

friend

no

and

for

suspense.

thief

At

minutes'
rack

can

this

to

all

in

Simmons.

confidence

all

pure

than

"

long

not

exquisite

ways
al-

to avoid

in others.

evil

Suspicion
right

with

thing to live in suspense

life of a spider.
Surifl.

it is the

dulity
cre-

ought

We

trust

C.

"

which

Shakespeare.

miserable

itself.

much

for

Suspicion

to
is

for

suspicion

^vils,

forbidden

put

impure

the

witness,
eye-

hair
to

lookout

the
when

of

dash

of

confidence

the

the

plough fixed lines

five-and-twenty,

to

the

people watching.

well-founded

hearts.

suspect

to

one

into

of suspense,
told
by

are

convict

conditions
is

than
ing
find-

suspicionsenough

own

no

to

Bulwer.
It

"

Thoreau.

upon

and

Never

put

Raleigh.

cankers

ana

sufficient
in

gray, and

treachery.

harm

th

subject,suspense

death,

furrows

and

corrupt.

invariable

other

set

and

improper

thy friend

not

Sir

all

little month

involves

it

is

gnaws

One

frame.

be

that

suspicions by
on

multitude

brings

surety,

choose

rather

friendship

his

you'll

to

hast

our

be

to

Discreet

neighbor
which

rupt
cor-

he

Eliot.

George

"

Osborn.

of what

than

else

crows,

by suretyship they have

dungeon.

had

fathers

that

enough,

expired

invite

more

for

suspect."

we
seem

friends

themselves, as their liberty

arbitrary at the will of
recorded
of
experience having

rule

no

paid

are

Don't

after

ever

others

for

security

nature

easy
their

little to

so

remains

room

their

betrayed by

are

ordinary

be

to

is to

suspicious

what
as

and
suspicious,

Voltaire.

Endorsing

Such

already

Johnson.

"

Spurgeon.

"

is

virtue

to

enemy

that

suspicious will quickly

becomes

for

smart

an

He

naturally

is

He

shall

stranger

than

for
lose.

to

leas

Suspicion is no
to happiness.

himself.

sure

never

never

you

Remember
that

is

surety

Take

SUSPICION.

bright

side

possessor
meets
the

Sigourney.

it
may
extensive

not

be

disposition

of

character

to

combined

dwell

is like

the

from

intercourse

; but

in

freedom

is

with
tb*

on

gold

to

its

evil
than
imagine
more
eye, betrays affinity for it." Mrs.
to

557

SWEARING.

Whose

hard

own

the

suspect

teach

dealings
of

thoughts

others.

SYMPATHY.

There

them,
speare.
Shake-

"

is

for

is the

Surmise
on

the

destroys

the

blossoms.

squint

of

that

Surmise

is

which

minds

To

others

of

of

comes

P.

Sir

cretly
se-

ney.
Sid-

brain."

Bacon.

him

the other

of

islaus.
Stan-

"

which

"George

us

that

clothes

mere

of

of

enables

gives

heart-pulses

than
man's

fine

with

for

ear

beating

are

fellow-

our

to feel

us

municates
com-

the
the

under

circumstance

and

opinion.

Eliot.

With

soul

that
is

sorrow

sorrow,

should

first

learn.

proceeds
excited

roll

to

fostered

the

sting of
Coinper.

thing."
be

if

emotions

his

on

him

ill for

; if his

back

which

lesson

great

It will

farther

no

felt

ever

sacred

is the

Sympathy

to be

seeds

of.

is accused

one

more

knowledge

true

that

which

"

but

another

hardly possible to suspect

self the
in one's
having

baseness

only
is

man

he

abject baseness
suspicion is more
the guilt suspected."
than
A. Hill.

the

is sometimes

commiserate

is external
to a
give, for money
bestows
self, but he who
compassion
his own
Boul."Mountford.

man

Undue

without

their
to

Steele,

The

thoughts are like the

Suspicions amongst
light
bats
fly by twibirds, they ever
amongst
to
be repressed,
they are
: certainly
the
for they cloud
at least well guarded,
or
business, dispose
mind, lose friends, check
to jealousy, and
kings to tyranny, husbands
and
wise
to irresolution
melancholy
:
men
in
in the
defects, not
heart, but
they are

It is

both

picion
sus-

it is confirmed.

ourselves."

condemning

even

in

resemblance

be

engaged
affection, that

qualities

bear

that

may

persons

mutual

certain

are

souls

we

to

Open suspecting

the

of

warmths

there

another."

and

Zimmermann.

"

the

in

blows

dew

suspicion,

before

is established

malice

corroding

choice

the

primarily

that

gossamer

reputations,

fair

and

two

see

we

in

sympathy
other

each

when

assured

of

kind

them

fits

are

heart,

and

in luxnrioua

But
less
unquiet.
he learns
to feel for things in which
he
has
achieve
no
personal
interest, he can
noble.
or
nothing generous
Talfourd.
"

whose

brother,
doing harms,
Shakespeare.

noble

that

from
"

is

nature

he

far

so

founded

snspects

do

have
"

.-(8ee

Pbofanity.")

SYMPATHY.-Next
divinest
passion

Open

heart.

human

give

content

another's
own.

your
is to alleviate

mitigate

to

to

dispel your

or

ures
pleasgreatest of all mental
have
our
thoughts often divined
;

of

the

is to

entered

ever

lot

own

grief,
Tryon Edwards.

"

One

to

prosperity,is

another's

with

into

sympathy.

L.

"

E.

Landon.

melt
!

in
A.

"

soft

no

wears,

adoption

virtue

that

pearl,

which

as

the

cheek

manly

tear

for

morn

shine

that

others'

with

down

flows
woes.

win.
Dar-

is

will

helpful
draught

one

forsake

not

The

generous

which

without

and

himself

his

all wisdom

than
of
us.

simple
"

heart

gives others

or

human

pity

that

Eliot.

ueorge
should

pain.

counsel

scorn
"

ure
pleas-

prepares
be

can

with

of another.

sympathy

than

the

up

in

prevents

joys

the

or

Beattie.

"

not

with

consistent

is but

disguised

knowledged
ac-

ness.
selfish-

Coleridge.

"

sacred

spark
and
aud
is

is

puts

gives

eternal

an

the

"

it."

Our
distant

"

nobleness

of
to

the
munion,
com-

Sir

truth

P.
in

scend
de-

he

is

Sidney.
the

as
political

that

the

to

when

one

mystical body,

suffers, all

member

human

sation,
convercompany,
A. B. Alcott.

"

favor

affliction.

in

us

sonal
Per-

"

of

to

us

ourselves.

most

in

as

that

wanting.

conductor

is the

lively spark

in
lowest

all is

wanting,

magnetism

well

either

of

true

no

man

and

concerns,

virtue

with

Thomson.

it there

own

moved

being

sorrows

It

shuts

impressions

It
More

the

odious

tue's
vir-

"

It

sympathy.

is more
Nothing
insensibility which
wraps

fortune

twinkling hangs from

the blight stars, which
adorn;
nor
rising sun,

which

day

that

row
sor-

that

gem,

lustre

crested

of

politeness.

his

close

but

flower

light

receiving

and

not
can-

another's

of

for

Sympathy

""eautytB ears
; not
arch
night's blue
that
gilds the vernal
such

of stone,

Hill.

radiant

No

hearts

those

on

The

the

we

Landon.

sympathy,

to

cherish

us

All

Shame

hearts

receive

mind

the

E.

pity,

rain.

Let

rejoice in

To

"

grief whicn

the

despondency.

to

We

feelings.

L.

"

deep unless

very

iuto

enter

your

opens

never

own

felt.

to

against

Burke.

"

not

love, sympathy

to

of the

our

never

them
is the

on

none.

but

SWEARING

is

sympathy

Our

members

where

one

suffer

Junius.

sympathy

is cold

misery."

Gtooon.

to

the

relation

of

558

TACT.

helping word
switch on
a

A
like

wreck

between
#.

and

feeling

E.

H.

apt to side with the

is full
modern
martyr
is

now

with

roses

with

as

the

metal

hidden
the

or

Every

whether

in

makes

it but

and

joy

shares

it double.

has

will be

It

is

by

sympathy

our

the

beautiful,

so

soul.
belief

my

the

moment
very
mind
thereof."

another
The

of

capacity
grandeur, and
those

is wealth

loftiest

had

sorrows.

winch

airs

upon

silver

hand

are

gives

that

and

which

To
buy.
cheerfulness,

full

full

the

snn

with

is himself

bringing

has

positive griefs ; it
never
lose, but
you

is

Grief

it

bear

TACT.

"

may

"

Anon,

neighbors
within.

Men

front

themselves, like
house, to inform
but

passengers,
Suttft.
the

have
but

wit,

prudence
where, and

to

of

and

of

serviceable

very

and
"

may

of

and

gifts both
they

talent

of

also

when,

dictate

to

the

not

have

unless

judgment

be

defeated

where
be

the

is

of

by
the

in

any

first

qualifications,
point, is
disproportion
one

it

mental

is often

which

supplies

virtues,

fatal
the

the

to

place

of

Simms.

talents."

many

be
less

convertible

of

one

talents

of

best

of

men

Cotton.

"

absence

is to

by

strength,

counterbalanced
another.

in

everything

outdone

more

whose

and

is everybut
tact
thing.
something,
and
is serious, sober, grave,
too.
respectable ; tact is all that, and more
is

Talent

happiness
the

safest

by the

is warned

perhaps

that

lightly."

point, where

vain.

lack."

attained

the

bears
W.

little tact
evade
direct

one

down,

but

wise

ment
manage-

resistance, and
force

might

carry
in
be

not

is

all the

seventh

five.

It

sense,

is

the

but

is the

open eye,
the keen

the

life of

quick

smell, and
judging
taste,
the interpreter of all
the lively touch
; it is
of all difficulties,
riddles, the surmounter
the

Havff.
and

It

ear,

Cotton.

"

stone

often

the

Tact

but
any
for
what

enjoys

that

has

wisdom.

soundest

he

and

others

folly of

"wo

P.

possessed

were

useless

the

on

owner

not
as

with

in all the

others, perhaps himself

"appiness

W.

"

Talent

sympathizes

that

He
"f

blows.

men

some

which

they will
brilliant, but

move

known

others, but

sundial

season

you

its eye on
take
tage
advan-

to

that

wind

every

have

Beecher.

what

for

it is able

weathercock,

lost

Swetchine.

Mad.

time

and

W.

you

is

secret
no

of

Such

the

all

the

steps, loses

of

ings
bless-

stars

H.

sympathy
will pitv

no

full
full

unconscious

as

astonishment

And

"

"

gets

how
the
to
be
those
gifts are
will conof them
quer
exerted, the possessors
is to be
gained,
only where
nothing

gold

mariners

south."

the

from

heart

carry

as

life

the

nor

shining.

own

wheels,
world

The

to

man

bewildered

him

the

silver

to

seas

from

goodness,
sympathy,

human

on

moves

dark

Gifts

excites

fast.

money.
that
it

hints, and, by keeping

all

of

his

April

of

of

its

is of

lamp

one
on

he

which

of

pro-

in
as

gold, but

helpful hope, causes

a

that

dejected

neither

be

can

as

has

who

man

the
upon
violet
roots.

acts

wonder

false

no

ready

is

world

so

it makes

to

are

"

the

is

Happy
soul

on

good qualities

pathies,
sym-

the

cess
suc-

Scargill.

our

race

our

had
they have
Giles.
Henry

because

roundest

of

to

profoundest

the

it gets

belongs

and

is skill.

tact

tact

faster;

no

the

convince

can

"

acceptability
; tact

the

makes

takes

Nowlis.

sorrow

the

have

who

with

is power

finitely
in-

quite

of
goodness
Endymioti.

from
of taste.

C. Simmons.

"

Talent

that

is most

gains

do

to

Talent

that

Lowell.

R.

"

sound

he

deeper

which
J.

"

buried.

to be

kind

in life.

awaken

or

much

that

for

human

certain

gain

we

beautiful,

is

much

as

and

much

Talent

sympathies

more

what

other

the

he
one

mon
judgment, good comfeeling, and an instinctive
the
are
perception of character, in these
has
of what
elements
is called
tact, which

on

The

her

surpasses

when
friend
your
his wife, unless
the

or

fineness

from

quick

Taylor.
for

horse

sense,

Jeremy

"

of

tact

sex

Macaulay.

"

comes
as

row
sor-

my
but

moiety,

makes

he

of her

tact

with

sold, and

be

heart

so

when

rejoices twice
partner of his joy ; a friend
"wells my

is to

miua."Bulioer.

man

and

his

Tact

property,

ours.

join

abuses

Cliapin.

that
indeed, be said
sympathy
may,
has
covered
disexists
in all minds,
as
Faraday
that magnetism
exists in all metals
;
certain
but
is required
to
a
temperature

the

of

tact

the

surpassed
the

as

Cotton.

It

develop

much

as

the

ity."
prosper-

which

tact

sex

Never

persecuted, and our

likely to be smothered
"

inch

an

smooth-rolling

as

coals.

is often

trouble

in

one

railroad-track"

Beecher.

W.

Public

to
a

TALENT.

the

remover

of

all obstacles."

W.

P.

gill.
TALENT."
Men

of

(See
talent

are

"

men

Chabactkb.")
for occasions.

Scar-

550

TALENT.

is the

capacity of doing anything

industry ;
are
application ana
while
voluntary.
voluntary
genius is inpower,

Talent

depends

that
It is

As

to

they

are

the

least

Providence

to

They

rise

they

It has

Burke.

that

be

will

the

else,

times

to

of

the

hath

and

in

our

minds

are

not

such

honor,

as

talents

giving

and

and

virtue,

them

to

views

than

possibly

offices will have

great talents, and
the virtue,
gives to every
man
tempei,
that
taste,
lifts nim
into
understanding,
fall just in the niche
he
life, and lets him
ordained
to fill.
was
Cowper.
"

lover

The

of

only
the

Talents, angel bright,

instruments

wanting

show.

false

in

beauty,
and

that

to

be

give

unostentatious."

talent's

Talent

new

working

Talents,
should
while

as

power

be

they

WMmoU,

to

sake

truth
a

is

with

the

joy

eye

"

of

and

in

people
time,
brought

them

much

walls

rule

in

ing
speak-

; therefore

all assemblies

thy choler,
little,for the

it

lady

Johnson.

that

loves

echo

wait

must
her

think

last

too

I think
a

woman.

and

santly,
inces-

so

fair

echo

play

rotation

of

tongue

till she

dies

before

words

\"Congreve.

little who

where

will
W.

0.
Such

of

talk

much.

too

talking, it is of
For

inspiration,

an

divine
and

as

deeds

as

talking
it

wants

coursf

best

its

at
a

sponding
corre-

quality of receptiveness,
find
you
Holmes.

this

but

in

man?"
wo-

will thy fections

afthy words
are, such
such
will
and
esteemed;
thy
thy affections, and such thy lift

be

as

talking

an

the

sequent
sub-

some

upon

"

at

Dryden.

being

posterity,

him

give
everlasting

catch

laugh
remembered,
and

be

won't

that

an

can

will

they

tell

to

never

disadvantage

own

amused,

up
occasion.

has

she

careful

his

against

concentrated.
are

popular
to

Land/on.

E.

speak

be
to

be

may
but

the

Kays, powerless
scattered, burn in a point."

and

himself

of

When

possessor
Emerson.

both
talk

; restrain

err

should

man

tales

"

better

of the
greatest
tongue is the instrument
in the
good and
greatest evil that is done
Sir
W.
world."
Raleigh.

Lady

bauble

lifts the

benefactor.

strike

seldom

much,

They

pardoned,

this

observest
shalt

that

ambition's

had

Chesterfield.

from

city without

the

people

was
daresay,
under
egotism

L.

"

refrain

or

if

for

confession"

cannot

is like

with

of universal

cause

to

for

small
foucauld.
Roche-

button,

are

That,

religion.

she

Blestrington.
Talent

great wits

it is of

We

cause.

of
of

I know

worth,

illustrious,and
Young.

"

be obscure

must

if

faults

like

of

nothing."

say

ourselves.

name

He

"

renown.

his

of

key

wisdom

so

physician

same

origin

the

"

Talent,

words,

and

and

the

from

to me
sort of clever
a
always seemed
of talent
sort
stupidity only to have one
like a carrier-pigeon.
George Eliot.

infamy

judge,
Colton.

man,

"

It

to render

than

before

Socrates.

by the
one
any
out
to be heard

hold

hearken

certain

more

hold

Great

shining

wise

unwilling to hear
you,
you
them.
tongue than
your

are

thou

light, and

could

art

have

God

hand,

is the

fool

in

few

much

tongue

less

no

mouth."

his

open

in

the

that

mind

characteristic

in order

hand,

if thou

we

alone

produce. "Rochefoucauld.

are

or

it is the

of

of which

abilities

bringing

perfect

bottom

passions

sometimes

us

more

the

at

The

of
privilege

the
of

concealed

aware.

and

but, in either case,

the physician
can

than

worse

the generalabove
learning, and parts, are
ity
them
of the world, who
neither
possess
themselves,
judge of them
nor
rightly in
all people are
but
others;
judges of the
lesser
as
talents, such
civility, affability,
and
address
an
ana
obliging, agreeable
because
they feel the good effects
manner,
of them, as making
society easy and pleaslug." Chesterfield.
has

wisdom."

Smith.

talents,

Nature

which,
keeping."

to say much
wits .to talk

you

of the

of

tongue

Never
Great

as

miration,
ad-

"Loquacity"

observed,

state

body
philosopher
patient must

As

you

well

the

The

talent.

for, and

anything

Sydney

"

of

line
you

thousand

ten
!

nothing

be

keep

nature,

own

your
intended

nature

succeed

will

from

are

you
desert

never

what

been

counsel,

Whatever

Be

the

"

Coleridge.
It;

apart from

(Bee

"

discovers

or

the

in

such

and

universal

"Speech.")

thing
every-

them,

is
understanding,
being the action
; genius,
imagination,
rarely or never.

or

reason

forth."

command

exist

may
Hall.

TALKING.

some

where

fail when

They

them

lying
inherited

Talent,
often

in

disposed to produce

to call

least

at

us.

highest order,
to

talents,

commanding

gift of

expected.

seems

of

and

great

the

of

calculated

Robert

Hazlitt.

unknown

are

Talents

on

"

way

TALKING.

thy deeds."

Socrates.

560

TALKING.

Talkeri

doers.

good

no

are

talk

They

Sfiakespeare.

"

have

who

most

the

least

to

Let

who

Those

to,

think, the

little

but

have

business.

Words

by
talking

not

he

is

W.

Sir

There

to

from
of

harmony
country

sign of vanity

is

in words,
Raleigh.

for

niggard

in

world

the

in

Brisk

wise

fool

has

reflects

man

uttered.

their

wish

friends,

runs

to

are

like

There

out

of

them.

C.

"

mons.
Sim-

slow

truth.

of

If

the

much.

Sydneit

"

The

hour

and

ten

times

as

ten

times

as

of

is

to
a
owing
scarcity of words,

of

the

upon

and

language

ideas, will

speaking, to hesitate
words.
Swift.

in many

speech

master

full

mind

of

women,
snd

scarcity of matter
is

the

between
the

goes
signifies

fluency
most

whoever

Smith.

common

and

men,

patience

Swift.

"

one

other

civil

are

you

your

between

as

be

to

having

man

difference

same

some,
hand

thinkers.
more

communicative

is the

minute

has

vessels

leaky

gainsaid.

in the

beast

communicate.

to

tongues

for

Plutarch.

"

wild

no

voluble

fast, and

they
please,
mired,
adthey think
they are
laughed
at; they injure
their
benefit
enemies, and

talkers

everything

lie

loved

be

to

desire

themselves.

Great

speaks
what

on

the

when

they bore ; when

they are
ruin

refleots

who

people

hated

he

before

then

mouth

be

usually

are

they will abuse

if brusque, your character.
the

to

Delile.

"

Talkative
are

and

speaks,

than

nothing

as

A
a

talkers

is,indeed,

dreaded

as

speak

man's

cannot

truly ?" rejoice

speak

he

that

he

Does

such

stop

"

words

him

suffer

"

wise.

are

Cromwell.

"

senseless
than

sound

with

foolishly?

speak
you

erroneously?

There

men

when

few, especially

or

man

gladly, for

verse
con-

what's
loud
and
braying asses
; for,
other
swearing, any
talking and
braying." 2"*Estrange.

well

Does

hearse
re-

may

be

of more
strangers, or men
in the
are
experience, or understanding,
do yourself
at
place, for in so doing you
once
two
great mischiefs
: first,you
betray,
discover
weakness
and
and
own
folly ;
your
and
next, you rob
yourself of that opportunity
otherwise
which
have
to
might
you
and
gain wisdom
experience, by hearing
those
that
silence
by your
nent
impertiyou
talking." Sir M. Hale.

Does
is

braying

are

parrot
always

not

creaking

much

is lavish

that

deed."

burr, deal freely

a
discourse, and pursue

rote

divine, the constant

sign." Cowper.

Speaking

Montesquieu.

"

distinct

more

men

Plutarch.

"

learned
but

tend
at-

to

less

impertinent talker,

If yon
an
light upon
sticks
to you
like
that
off the
with
him, break
your

The

talk.

they

more

business

talkers.

great

are

words

your

betters,

your

say.

Prior.

"

TALKING.

be

in

apt,

choice

his

of

"

guest will

civil

all the

eat

Wise

to

like

talk

men

to

say

say

no

all, than

talk

more

Herbert.

feast."

have

they

because

thing
some-

they

fools, because

would

something.

words

them,

lest

thinks

he

the loudest
sound,
empty vessels make
least wit are
the greatest
they that have

can

talkative

listen

those

attends

to

And

speaking."

ever

who

talkative

and

other's

secrets.

man's
a
Many
undoing."
We

often

them

well,

sound

that

He

speak enough,

never

full

may
and

tongue

seldom

parted.

"

What

spendthrift he

is of his

tongue.

"

Shakespeare.

and

nothing.

they

evil

how

to

that
be

lent,
si-

into

out

great

his

own

out

his

ter's
mas-

Shakespeare.

because
say things
rather
than
because
reasonable.

"

tedious

we

can

say

they

are

speaking of
yourself,

of

nothing

are

gossip;

and

theirs

One

learns
have

The

many

to

tic
domes-

other

of
them

but

nothing

are

"

taciturnity best

and
none,
Richter.

to

who

man

talks

those

among

loquacity

and
who
promiscuously,
exhaustless
of
magazine

Landor.

the
or

chesterfield.

"

who

avoid

either
Yours

"

taciturn.

shakes

tongue

people.
you.

Bay.

"

affairs

Plutarch.

"

himself

babbling

by

for

one,
first

not

runs

person

inconveniences

no

the

know

is, that they hear

A

thee."

easily speak too much."

brain
an
are
empty

Cautiously
are

confine

luxuriant,

too

confine

Plato.

babblers."
The

be

they

Quarles.

As
so

thv

If

the

among

everlastinglyand
seems

to

have

an

so
sound, crowds
ways
his thoughts, that
he alwords
into
ceals
obscures, and
frequently convery
them.
Washington Irving.
"

There

are

rather
who

fiud

the

many
than
former

of conversation."

who
from
an

HaxlUL

talk

on

from

knowledge,
inexhaustible

rance
ignoand
fund

It is

have
thing when
men
speak well, nor
judgment
their tongues."
Bruy"r*.
the

wit

sad

to

neither
to

hold

561

TASTE.

the

most

bo

have

of

the

For

prating
the

pool, the

frogs

that

said

been

in

talk

they could

dle
can-

and

reason

upon
anything ;
of the
the honor
among

many
hours

together

The

takes

words

he

never

talk

to

them.

time

taste

not

discovers

and

men

save

all

disregards
but

must

truth

a
general
nobleness, a

mean

and
heart

paltry

love

to

and

in whatsoever

paniments,
accom-

Taste

secondary

in the
taste

of

is not

regulation
force

to

like the

of life.

into

virtue, with

blandishments

not

are

Whatever
or

the

thus,

will

disorders
also

but

above

all, a habit

which

was

once

makes

of

our

us

which
Bums.

has

this, and

greatly

the

same

sensible
escape

to

the

as

rest

well

think

to

Like

arm.

"

the

speak,

of

microscope

Bousseau.

"

define

may

the

of
of

those

upon

finer

an

taste

soul

which

author

with

soul.

be

to

"

that

discerns

the

pleasure,

dislike.

with

emotions

of the

organization

imperfections

and

Addison.

"

"Gossip.'*)

heard

ever

deprave

than

Be

careful

that

spies

and

mischief

more

strange

news

strange

careful

that

them,

though

effect

untruth
an
prove
of
levity upon

ures,
pleas"

possibly
Matthew
The
servant."

some

the

or

believe

you

and

Osborne.
as

bowl

in
sin's
assas-

Schiller.
that

more

of mankind.

done

poisoned

much

as

it said

have

dagger."

so

it

pain

in

arm

dignity, it is assumed.

"

depends

this world

enlarges the sphere

and
misery,
happiness and
;

wisdom

is, so

I have

and

intemperance
"

aspects of
and
mask,

its

covetousness

taste.

the

in

they.

Sou

"

some

has

improved

tale-bearers

body

good

is

beauties

morals,
violent

will

company

Delicacy of taste
delicacy of passion
both

of

of

in

other

stomach.
one

squeamish

It grows
stationary.
every
by cultivation, as a
is refined
by religion. Will"

is not

temper

"

and

do

morals."

origin

the

as

borrows

greater

and

faculty

taste

or

with

of

Taste

tue
vir-

vitiate

care

often

Folly
out

good

thing
some-

or

will

mind,

excessive
low

keeping

the

"

bad

like
its

TATTLINQ.-(See

the

body,

lessen

of

the

of

will

that

injures

mind,

passions

the

of

morals

is

taste

the

greater

mott.

the

purified, the
easily corrupted.
the

of the

is

Taste

Burke.
When

few

to

are

pleasure.

of

Taste

has

mind,

the
make
portance which
imSir J. Reynolds.
moral

vice

turn

the

ailment

some

day,

and

mean

no

and

to

panied
generally accomFielding.

of heart.

is

taste
one

the judgment.

they

smaller

of

are

it recommends

but

the

"

love

the

of

species

the

of

Taste

though

elegance,
only
among
morals, yet

sense.

WiUmotL

Carlyle.

and

reckoned

is

fastidious

appetite ;

virtues

be
This
to
seen.
they are
its chief
condition, a
implies, as
finely-gifted mind, purified into harmony
and
with
itself, into keenness
justness of
love
and
into
vision
all, kindled
; above
"

good

Bovee.

walks

surely

admiration.

of

is

taste

excellency

fashion.

ence
rever-

and

forms

ceptibility
sussense

ever,
whereso-

goodness,

order,

"

Hume.

"

taste

disease

anything

flower

conversation

men.

Bad

QrtoWe.

discern, and
all beauty,

generous

and

truly elegant

bee, which
the quintessence

extracts

is the

taste

company
part of

compared

the

of

flower, and

Taste, if it mean
counoisseurship,
to

be

find

mind.

Poincelot.

with

of every
rest of it?"

or

Wise
to

of

two

to
Delicacy of taste is favorable
choice
friendship, by confining our
indifferent
making
us
people, and

fewer

talk

they

exquisite sense

instantly
the

the

will

taste, you

as

is

taste

are

Addison.

"

has

man

express

May

"

that

upon

nothing.

Good
A.

whole

talk

can

to

Esek.

TASTE.
to

sex,

who

of

soon

as

is

refined

more

a
wrong
Burke.

"

will

you

face

which

of

cause

that

general,
; and

than

judgment.

what

of

in

consists

in

time

of

Pope.

men,

there

of

skill

our

observances

other

no

The

defect
Talk

together

that

reality

two

owned

be

them

decency

of

some

hours

it must

other

make

to

Uncle

it"

whole

ideas

more

of

praise

but

of

taste

is called

in

part

what

judgment.

of

most

the

light of

the

the

in

in

beam

Every

is for

and
manners,
and
place and

appeased upon

tongue."

It has

to

and

of

checks
the
dissolution
knowledge
Taylor.
Jeremy

of

ray
the

noises

them

upon

torch.

or

all the

croaking
and

nuslied

It

vanity,
tongue.

the

of

that

heard,

bringing

without

bridle

severe

toads,are

and

if it be

knowledge,

Great
is

TATTLING.

the

at

it
him

do
yon
hand
second

brings
that

disadvantage

an

; and
not

be

report

; for

if it

imputation

reports
to

hastily

not

stories

it, and

others.

"

Sir

Hale.

tongue

is

/uwrurf.

the

worst

part of

bad

569

TAXEa

and

Fire

sword

destruction

in

engines

alow

bat

are

with

comparison

of

the

bler."
bab-

who

Plautus,

Said

tale-bearers

have
the

punished"

tale-hearers

of the wits

one

was

would

time, "I

of

hanging

one

by

tongue,

is

like

pest

robes

chu

neighbors

it, and
Let

often

too

the

may."

the

murders

it

enemies

life.

for
it while

cure

or

others, as surely and wickedly as

if inflamed
Simmons.
u.
by malice."

pleasure

excessive

The

ourselves, ought

of

that

little to

afford

we

talking
apprehensive

us

hearers.

our

to bear

ought

jest,

not

of taxation."

innocent

person.

disgracing

but

to

teacher

mv

Scratch

the
twist

crooked

oak

So

state.

Taxes

the

are

not
of

sinews

in

in stimulating
pursuit.

tribute."

C.

defence

C.

not

cent

know

how

for

teaching.

AmieL

Pinckney.

The

The

indeed
taxes
are
heavy, and if
very
laid by the government
the only
were
had
to pay,
we
ones
we
might more
easily
have
we
discharge them
others,
; but
many
those

and
We

much
three

and

four

from
ease

grievous

more

taxed

are

twice
times

times

these

to

by

much

much

by

by

of

some

much

as
as

as

ness,
idle-

our

pride,
folly; ana

our

cannot

allowing

by

us

us.

our

the commissioners

taxes

deliver

or

What
and

hamlet

in

and

whiskey

would

itself,and

almost

Was

it

Srohibition
he
found
vices
lat

"*He

and

brandy,
which

of

much."

armies,
barm

he

the

virtues

for
as

will

if yon
such

and

be
would

opium

choose

they do."

as

to

make

pay

him

as

load

them

sists
con-

pupil in

to

suggest

its love

is the

and

of

art

\
kindle

to

who
to

aspires to
impart his

minds."

F.

W.

what

unspeakable importance is her

pre-oocupies the unwritten
who
of
being;
produces impressions
page
which
can
only death
obliterate,and
what
shall
mingles with the cradle-dream
be read
in eternity 1 Mr*.
Sigourney.
Of

who

education

the

In

education
like

of

otherwise

children
the

alluring

laden

asses

many

only

you

with

books.

there

is

and

interest
make

so

"Montaigne.

would
have
children
you
your
strive to exhibit
in your
Uvea
own
Mrs.
conversation.
Sigourney.

Whatever

become,
and
A

"

wisely

essential

broad

nave

the

of

know

to

they give, and

Emerson.

said

love

teacher

Robertson.

patriots?

glad

cheerfully carry
joy

point of
who

the

from

should

Tobacco

backs, and

high

millions

got five

the

to

Bonaparte
good
very

the

but
opinions,

affection;

government

city, village,
every
tax
States, if it would
to

the

rum

the

turies
cen-

impartingknowledge

of every
one
should
be, not

teacher

nothing

benefit

to

be
own

scarred

the

of the

aim

true

act for

"

ment."
abate-

an

Franklin.

render

"

the

to last forever.

are

function

the

To
for

ander
Alex-

teachings
impressions on the

make

much

so

Cicero.

"

Millions

living,

sapling, or

and

it is with

that

heart

highest

The

for

of

soiL

will tell of

come.

ana

the

it in

youth, which

mind

father

living well."

rind

green

wantonly

of

"Education.")
my
for

Maoedon.

of

an

to

as

TAXES."

their

skin

not

Montesquieu.

indebted

am

Warwick.

A.

"

tale

Burke.

"

TEACHING.-(See
I

or

haps
per-

to

general rule in constitutional

for
the
liberty is a compensation
heaviness
of
in
taxation, and
despotic
states the equivalent for liberty is the lightness

"

I "v/ill

jest, but

innocent

joy at

nor

delight, and

tale with
an

bounds

patience of those

the

the

As

to

; but

other

shear,

to

gether
is it alto-

Herrick.

"

Rochefoucauld.
hear
I may
at
smile

old

no

them?

pro; any

states

feel in

we

make

to

are

Kings

sheep.

good

of

name

to the
than

Any

"

impositions

new

have

to

impositions

who

often

blightsthe

and

"

add

can

wise

they

tattling tongue

peace,

"

rages

splitin pieces by

are

thoughtless

The

where

made

avoid
young
J. O. Holland.

low,

dirty business.

neighborhoods

are

it is

an
easy
contrive

tector
rangier
your

business.

is

can

oonfession

or

and

frivolous,

personal
imbecility ;

always

malice

of

There

and

"

Taxing

Gossip
either

free

and

the other
Were
bj the ears."
1 .w, many
a tattling gossip would
be
and
to mutes,
turned
have
her vowels
Justlytongue-tied." -A. Warwick.
the

his will

without
representation is in*
oppression. It brought on the
Revolution, and gave birth to a
mighty nation.

Taxation

justice and
American

Atoete.

his

TEACHINa.

chosen

to

fasten

illustration
the

truth

is

almost

upon

the

afford
can
mind, and no teacher
to neglect this part of his preparation.
Howard
Crosby.
Thoroughly to teach another is the beat

ordinary

"

of

pay
such

way

to

learn

for

yourself."Tryom

E""

wards.

564

TEARS.

bitterest

The

'

She

never

knew

never

knew

how
he

which

the

from

us

is

smile

with

the

ever

smile,
itself.

Tears, idle
mean,

tears, I know
the

rise in

despair

the

from

tears

"

heart, and

what

will

rain

God

the

washes

shall

no

come

the

are

through
loved

the

follow
God

so

heaven.

and

on

H.

"

affliction
the

dew

be

our

sorrow

find

of

tears

There

is

cure.

certain

dawn

in

pleasure

way

in

ones

weeping

weep.

the

rains

the

tears

the

of

children

blossoms

tinual
Con-

hurtf

are

The

be

may

Blest

soul-felt

of

tears

mother

my

gave

me

to

up

tears.

penitence."

The

mine

is

be

My

to

proud

immortal.

hide

heart

not
to

that

the

humanize

perhaps

them.

prayer
the

with

cerned
dis-

are

The

constant

the

hour

of

death

scenes

reavement
be-

of

suffice

Martineau.

James

"

discerned

best

are

scarcely

unfortunate

joys,

in

in

they

drops

fullness,
of

give

tears

; weep

the

flowing

it is nature's

by."

A.

HilL

mark

boldly,
virtue

to know

an

What

"

would

Tears

sorrow.

and

"

would

be

manly
honest

the

melt

that

are

we

mane
hu-

are

we

mortal.

are

W.

But

"

being unwise.
of necessity

It

"

duce
pro-

Hunt.
if

they could

not

creatures

"

the
seed

human

Shame

we
our

H.

"

because

us

because

do

women

heaven.

defenceless
poor,
Jerrold.
be.

are

the

cause

thy

last,onlv,
Leigh

more.

to

others

because
many
caused
by

What

cry?

belong
:

these

is

Webster.

wanton

themselves

that

lic
repub-

the

of

:
are

telescope through

into

far

see

tears

most

republic itself

Daniel

"

bassador,
am-

the

often

are

Beecher.

^Shakespeare.
Hide

de-

becoming

of

men

the

honors

the

flow, and

plenteous

seek

to

joy is a pearl of the first

the mourning
tear, only of the second.

and

"Spencer.

the founders
paid, when
aie, give hope that the

way

this.

Some

from

returns

never

which

eyes,

undeniable

an

unsatisfied.

grace

tears

may

of

Tears

Shakespeare.

"

tear

and
of

into

came

penitent's

throne

two

is ashamed

that

from

all without

tear

which

All

are

the

"Richter.

Moore.

ter

T. L.

"

Alger.

God

and

show
The

us.

fall
age, that tears
like the dew
at
;

man

tears

tears;

association

to

dress
wiped with a little adfollowed, perhaps, by a smile.

to

life it is in

of
and

sorrow

tender

Heaven

is

Cowper.

"

tence
peni-

Hunt.

ana

that

tear

the
the

R.

proud

uL

Richter.

"

of

Thomson.

"

through

upon

"

Christ, more
afflicted, and
infinite
good

brings

W.

"

hinder

at

O, banish

take

Young.

"

Tears

of

frequency

eve.

spair." Leigh

and

Ovid.

"

"

tears.

tears

more

over

Jesus

most

Scorn

is

satisfaction

joy

of

and

Those

both

in tears

life
in

out

with

sympathy

the

with

soul.

grief finds

human

neglects

Of all the portions

twilights, childhood

risen,

dear

our

easily

yet

of

be

to

our

tears

Beecher.

W.

ought

more

our

the

while

us,

follow

to

wet,

before

scent

teaches

they
tears

space
hounds
as

reason,

species.

rainbowed

are

things which
Cuyler.

Bovee.

us

hues

rarest
and

There

cold

where

and,

! O

show

airy

great

walked

ones

love

that

the

over

where

of

human

coming
be-

laughter

"

until

teare

land

more.

guides

the

by

eyes
invisible

the

and

Massey.

fields,

inwardly."

from

privileges
the

to

itself

vent

sorrow

madness

very

breathe

to
to

sorrow

and

laughter

as

Hunt.

All

Duncan.

"

the

confined

radiance

in the

laughter,

surprise

hinder

Tears

of

one

they

more.

anger

flowers.

grief bleeds

behold

ye

for

not

bring

never

Tearless

can

is

being
Leigh

divine

gather

and
; for

enable

tears

despair and

smile

some

the happyautumn
in looking on
of days
that are
no
thinking
Tennyson.
for love, but

smiles.

for other's

streams

tears

purposes
and

mirth
so

the

is

the

of

kind

patiently.

tear, by the

not

that

tear

both

made
for

enables
tiful
beau-

What

depth

her

side.

Ken

A.

God

8towe.

eyes,
and

Weep

graceful
"

both

Landor.

"

than

rows
ar-

backward

above

precious

lovelier

are

friend-

bright and

most

"

its

made

is

The

ways
al-

freely,

it.
upon
?" The
dew

tear

He

woes.

onr

Mrs.

"

tears

Campbell.

"

"I

poisoned

shoots

sepulchre.

without

dawn

death

'*

;"

;"

of
the

are

crnel

her
me

more

words

left undone.

I loved
to

Beauty's

are

graves

deeds

was

make

to

Such

over

and

what

meant

ihip."
at

shed

tears

left unsaid

for words

TEAKS.

heart.
on

HilL

"

to

spring

in

up

Scott.

Walter
breasts

of

adoption

of

those

in soft

heaven

which

showers

softening
of

stone

that

another's

not
can-

row.-^
sor-

565

TEMPER.

of

tear

Every

springs
What
orb

hell

of

the

lies in the
!"

tear

of

tears

eous
right-

Henry.

M.

"

of witchcraft

dries

the

by

sown

pearl.

particular

one

Pride

sorrow

up

TEMPER.

small

"Sir

Sidney.

humility, those of grief.

that we
should
suffer
indignant
that
calms
us
by the reminder
Mad.
Swetcliine.
nothing else.

I have

is

one

other

the

deserve

we

knocking
the

J.

Mason.

M.
Too

"

hath

Repentance
is

tear

every
these

purifying

of

cleansing

penitentialclonds

dropping
repentance

is not

be

must

will

shower

; one

power,
virtue

suffice

not

for

action

single

one

kept

but

"Good

(See

Nature.")

Good

day, sheds
temper, like a sunny
ener
sweetbrightness over
everything
; it is the
toil and

of

the

Washington

"

soother

of

cause

lies

less

no

than

temper

on

of

fortune.

More

than
would

whole
certain

Through
from

humors

be

merely, a man
temper
may
let his outward
miserable,
be

ever

Inviolable

and

all the

temper, outlive
the
make
fine face, and

pletely
com-

placency
com-

charms

in

half

the

of

man.

him

has

man

alone.

world

The

employment.

He

stronger

than

one

him

better

duels

than

all his

will

will

can.

you

life, if he

good

"

repay

fight

may
to

learn

had

not

great

lose

to

deal

their

their

of

rience
expe-

tempers.

inferiors
and

imperious

generally

are

cringing

their

to

to

tering,
flat-

humble,

Walter

easiness

and

very

and

yet I fear

who

have

of

softness

noble

and

nice

true

uncommon

temper
sensations

dom
sel-

have

of soul.

Greville.
A

and
that

tart
a

temper

grows

mellows

never

keener

Washington Irving.

is the
with

with

only edged
constant

the

age ;
tool
use.

"

is it

whom
his

on

!
"

who

of

who
avoid

being

man

his

on

his
a

with

find

temper
ness.
busi-

of

Chesterfield.

"

Good

temper

is the

comfortable

most

charm
man

smile

command

cannot

equality

possibleto
always

we

the

it becomes

the

brow, and
a
Bp. Stanley.

think

not

are
are

unutterable

society of

How

him

mankind

surely

constant

an

the

to

it !

man

and

What

countenance

most
of

state

the

contented,
the

soul

the

who
for those
greatest happiness both
sess
posfeel Its influence.
it, and for those who
With
in his own
"gentleness"
character,
per
"comfort"
in his house, and
"^ood temin his wife, the earthly felicityof man
"

is

sharp tongue

to

precious, that

so

gentle

give

serenity

of

It is an
unhappy,
reflection,that they

"

it

does

"

Scott.

tempers

own

attribute

An

superiors.

it is used
to
temper, when
veil churlishness
of deed, is but a knight's
the
of a base
clown.
breast
girdle around

by which

"Cumberland.

should

Courtesy

consists

temper

Empson.

bad

worst.

loving
and

surly

are

the

governs

accommodation

things

their

"

Fuller.

"

all bad

possesses

who

Those

and

curst,

virtue, is
of temper.

Cherbuliez.

V.

Arthur

"

part of good

of others."

have

who

ill-humor

rel."
quar-

Cecil.
Men

temper.

the

by the
Helps.

make

difficult

Of

man

of

removed

or

nngoverned,
Shaftesbury.

forbearance,

some

will

disposed

is

difficulties

allayed

him

with

who

himself,

let

find

soon

of

cence,
innojoined with
temper,
edge
beauty attractive, knowlIt
delightful, and wit good-natured.
will lighten
and
tion
afflicsickness, poverty,
into
amiable
an
ignorance
; convert
itself
render
deformity
simplicity, and
Addison.
agreeable."
The

temper,

meet

soon

the

state

of it invisible."

decays

quarrelsome

diseased

cheerful

in
a

is too

when

rod,

if

Tatler.
If

James.

children

the

fact

be

will

Shaftesbury.

fortunate."

so

and

stances
circum-

fidelity, good-humor,

of

of

passions,

or

with

in

Temper,

foucauld.
Roche-

"

subjection
religion,

of

Angell
of

temper

depend

men

"

body.
world

misery

and

to"?" John

or

often

disquietude.

Irving.

happiness

of the

influence

to

as

angel.

an

is

perverse
corrected

exhibition
The

street

like

as

from

is

man

from
The

TEMPER."

the

idea

the

required

if the
is
changed
temper
as
passionate, malicious,
after
resentful, sullen, moody,
or
morose
his conversion
before
is he conas
verted
it, what
If

not

South.

course."

in
look

no

to

yet what

and

but

still

have

temper

it

apostle Peter

dowu

man

apostle John

many

their

of

and

make

that

the

keep

to

showeth
it*
sun,
its lowest
estate.

in

thought

often

grace

tion
vexa-

The

P.

much

and

heart, like the

countenance

Shakespeare.

anger

noble

greatest

complete.
Bad

thitigs
A

man's

is

temper
are

more

venom

his victim."

its

own

bitter

poisons
Charles

than

sconrge.
to feel

himself

Jiuxlon.

more

Few
bitter.

than,

566

TEMPERANCE.

religion does

If
it has

for

nothing
for yon

nothing

done

Unsociable

tempers

are

solitude,which

will

the

the

for

life.
we

in
fail of

not

well
understanding
as
as
of utterly disqualifying
and

manners,

man

contracted
end

and

satisfactions

the

taken

Men

must

be

neither

make

them

by flying from

of

are,
better

with

them.

while

character,
and

is fixed

Arthur

unchangeable."

altogether

natural

and

lawful

four

abstainer

gratification
J. B.

my
is heavier."
dare

ought

is

for

drink

to

for

sake.

own

my

more

how

surprising

than

by

can

be

the

who

things

many

enjoy.

we

the

puts
flour

in

the

If
can

fire, meal

the

tub,
country,

ment
content-

the

and

other

the

the

whole

labor

prevents

can

the

are

it will

as

man

again,

bridle

aright

it

use

for

man

best

two

of

God

transform

fortune

of frame

than

of

youth
of

the
physician of
body, the tutelar
universal

man

finds

"Bacon.

man's
does

is the

best

support

own

him

well

soul

as

goddess

of

of life.

medicine

that

use

to

"

and

all fermented

Smith.

social

the

cause

and

form.
political re-

Horace

"

know

Mann.

how

rustic

health

and

swain, while
train.

pampered

tem-

luxury

diseases

Hesiod.

"

defensive

"

pride,
;

of
as

debt,

and

I look

old, vet

in

youth I never
liquors in

my
rebellious

face, and

old

age,

your

the

health,
for

Oh,

man

widow.

"

and

strong

am

did

apply

blood."

my

eases

hurts
health.

and

and

; it

head,

Jeremy

all, let

life,that
the
blood,

cleanses

the

poor

temperance

in

Horace

Mann.

dition
con-

of

the

"

of

without

fortune

medicine

stomach, strengthens
perfects digestion. Sir W.

Above

give*

secures

in
you
ColHer.

the

amulet

and

life in the

person

yonr

thou

universal
head

with

preserves
"

clear

sense*

the

of

temperance,

temperate

and

in

business.

envy
; thou
clears
the

what
good, and
physio to preserve

appears

command

health, and
Sir W.
Temple.
person,
what

It

decorum

the

the

keeps

unembarrassed.

you

on

wife

Neal.

religion,

observation

makes

his

nor

is unblessed, and
Every inordinate
cup
ingredient is the devil."
Shakespeare.

best

as

neither

water
in

Shakespeare.

the

well

here, the strongest fence

virtue, abstinence.

the

gives vigor

of mind

as

the

is of little

Physio
he

and

reason

clear

from

to

God.

without

envy,

tranquility

precept

him,

the

Though
lusty, for

he

beast

a
a

virtue

without

and

guardian

for

to

bless

Temperance
that

Temperance,

the

! not

Against
is the

John

"

gold, and

is liker

it will make

so

mind

"

Burton.

and

fail.

Seranoe
estroys her

hot
is

Temperance

drink

and

education
temperance
prevails, then
cation
prevail ; if temperance
fails, then edu-

sick, nor

Rousseau.

that

or

himself

to

animals,

temperance

all

constitution.

sharpens the appetite

to excess.
indulgence

one

temple

to I

Cobden.

Drinking

Temperance

statute, but
by a law, any

the

on

Franklin.

physicians

free

defended,

himself

dumb

the
of

Fools

in

money

ram

Bar

"

keep

the

consider

"

it

children,
intelligence in the

body,

spirit in

the

on

credit
in the
purse,
in the house, clothes

in
vigor
brain, and
"

would

must

wood

reared.

liquors." Sydney
I

"

battering

be

be

by

wish
to keep the
you
body healthy, abstain

If
the

Bimms.

Temperance
in the barrel,

refined.

Bulwer.

water."

things,

most

of

purity

must

may

created

be

can

imitate

rious.
truly luxu-

most

from

we

and

foundation

are
temperate
Bv abstaining

body,

virtue

withstood

be
may
is or
virtue

obelisk

sake.

neighbor's

my

of

to

Raleigh.

W.

sentiment

Virtue

vice

should

an

Cuyler.

L.

The

drink

not

not

T.

"

being

for

reasons

head
health
is clearer, my
is
my
heart
is lighter, and
my
purse
Outhrie.

"

better,
I

good

Sir

Art."

be

to

forced.

not

He

have

hath

time

Temperance

Oough.
I

that

Chandler.

"

as

"

to

strength can
flow, vigor
mind, unclouded
reason,

Helps.

healthy appetite.

find

that
thy rules, O temperance,
health
pleasures that from

to

all

no

the

is

Temperance
of

thy body by wine

to

thou

end,
never

heat
the sooner
thy natural
; and
thou
be gin nest
to
help Nature, the sooner
she
will forsake
thee
leave
thee, and

Tis

"Drinking"

TEMPERANCE.-(See
"
Drunkenness.")

heat

until

thine
thou

that

decayed

and
and

rule,

of

atmosphere
in nature
groundwork

its

artificial

any

spice,

or

hasten

to

general

owe

the

is but

for

"

Burke.

Temperament

add

trust

and

ourselves

nor

quarrelling

or

duties

they

as

this

take

desire

thou

Except

Clayton.

the

corrupting
a

in

temper

yonr
soul."

TEMPERANCE.

hang
their

nerves,

Temple.
up

homes

the
"

567

TEMPTATION.

well

If thou

much,

the

observe

rale

of

not

thou

drinkest,

gathered,
Great

The

but

Tolume,

the

bride,

the

if

own."

S. J.

health

of

to

you
it for the

wine, do
sacrifice, do

and

them
life

kingdom.

the

body

what

foundation

To

indeed,

of

your

religion
source

peace.

Tryon

"

Edwards.

head

and

the

cooler

benefits

great

in

the

drink

clearer

blood,

the

which

are

and

of

of

nil

resist

the

lying in

we
tempt
opportunity.

does

master

is
If

not

continued

tation
tempwhen

know

not

servant,

window,

cording
ac-

Taylor.

It is

not.

us

small

or

skill with

nis

to

his

sure

how

he

much

is of it,he would
give a strong proof
Is a proof to which
this
But
honesty.
You
no
right to put a roan.
you have
know
there
is a certain
degree of temptation

there
of

in

will

far

so

man,

business."

and

temper

the

great
Jeremy

"

once
temptation
proof of honesty.

which
the

smaller

The

evidence

members

is
is.

tempts

were

is

this

Clarke.

man

of silver

vailing
preIt

him,

to

made

M.

in

us

resist

sake

and

and

strength

devil

sufficient

is

is to the

the

him, beckoning
Eliot.
"George

tinue
discon-

it for

be

Samuel

"

as

The

are

temptation

more

passion's
and

we

to

and

consists.

upon
to
make

obedience

and

fitness

puts

foi
F.

"

thing wherein

very

religion

God

which

love

our

of

there

without,

temptations

is the

which

Every

May.

soul,

tne

Taylor.

to

great

Temperance
is to

to

soul,

Jeremy

sacrifice

of

use

others

the

of

of virtue."

small

trial

them

excels

girdle, and

strength

foundation

If it is

whole

the

"

is reason's

Temperance
the

the

ourselves

pleasant.

seem

against

up

over

of

on

swelled

cookery are
good stomach

contributes
nothing
Penn.
and
temperance.

industry

than

harness

could

evil
nothing
Crawford.

our

of

which

to

with

drink

Shakespeare.

receipts

death

in

temptation from

no

Bearing

evil

no

were

be

world, by

should

men

throats."

their

in

plucked,

Milton,

mature."

all

harshly

not

there

could

thence
seeking from
not
due
gluttonous
nourishment,
delight,
return,
till many
over
thy head
so
years
thou
live, till, like ripe fruit, thou
mayst
lap, or be witn ease
drop into thy mother's
and

eatest

If

too

what

in

taught,

by temperance

TEMPTATION.

overcome

you
do him

you

his

Mow,

temptation

injury

an

share

you

overcome,

virtue.

any

approach

as

to

is

if he

and,

guilt. Johnson.
"

Perm.

listening to thousands
I can
pardon to offenders,

After

gives

Temperance
her

enables

and

and

force

Theodore

is
of

divine

in the

order

is the

body.

will

life till he

has

are

pray
into

from

from

that

They
the

been

well

tempted.

art

of

their

heaven.

Learn

George

"

mean

devil

tempt
the

might

izing
demoral-

same

the

makes

if

done,

pressed by the
Seymour.

often

is

It

sin.
to

and

has

same

thiefv

lap of sin, and

hypocrisy against
virtuously, and

our

opportunities,

matriculated

that

the

to

Horatio

the

in

harm?

the

be

not

thing

one

to falL

your

to

to

virtue

not

mean

the

devil:

yet do
and

tempts,

so,

they

Shakespeare.

"

it will

"No";

say
than

you

to be

pray

they

be

to

served

to evil than

Temptations,

when

the

that

as

are

but

if

we

Sector.
another

tempted,
in

able

be

of

more

Latin.

to read

"

in many

formal

is

tation
temp-

prayers.

To

Penn.

all

that

lest

you

God

you

are

you
may
safe."

can

to

fall,and
Tryon

stand,

then

grace

of

Edwards.

is the fire that

of the heart."
Boston,

Temptation

and

by the

brings up the

shall

we

them

meet

the

find

first,
;

next

time

of

honey

nest

at

Samson

upon

them,

overcome

of

moment
a

victory."

realize

sovereign

fear

we

roared

ihem."Bunyan.

Every

resisting

lion

them

see

within

Shakespeare.

"

is better

God

then

fire, and

burnt."

yet to

we

is

thing

against temptations, and

occasions, is to thrust

into

fingers

might

tcum

subjected
"

feel

not

fellow-man

my

prayers
recall

Lie

of

rust

did

of

hardly

Spurgeon.

To

Do

been

use

rush

"

I had

I
as

influences

Eliot.

It

fallen

"

Ftnelon.

us

is

the

of

ourselves

keep

man

much

off
"

keep

we

where

case

have

Opportunity

Temptations

rub

for

temptations.

self-confidence.

No

; it

Parker.

file which

God

in all her

corporal piety

TEMPTATION"

If

play,

Addison.

"

preservation

full

herself

to exert

rigor.

Temperance

her

nature

resistance

to

tion
tempta-

is

the

Faber.

God's

presence

remedy

one

temptation.-*-

against

F"nelon.
Occasions

of

virtue

freat
'or occasions
show

what

adversitybest
strength

or

do
he

not

is."

make

Thomas

discover

each

one

frail,but
Kempis.

man

"

how

hath."

is a fearful
Temptation
of
the beginning
evils.

infinite

of

word.

the

is

It

of

ringing

sudden,

sham

windows

by

of

cry

it

night,

rouse

and

brace

may
the
our

to

doubt."

Dryden.
the

but

God

coveted,

and

along

line

no

be

weak

at

thought

It

life, without
and
camp-fires
of

on, they
shows.
"

do
suggest
Shakespeare.

devil

not

to

bait

"

say,

in
with-

like

be

To

the

Christ

this

in

world

must,

we

mounted
sur-

be

assigned.

"

If

to be

way

take
to

is

be

to

never

into

account,
than

better

is

his

excitable

but

consents.

Eve

is

Our

criminal

sin

or

desire

Adam.

perpetually

us

in

an

is the

reason

excited

is

there

Eve, and an Adam.

natural
are
propensities

the

that

teaches

and

senses

Serpent
the

he

Serpent,

reason

Thackeray.

Augustine
man

tempts

safe

temptations
that

say
?"

neighbor

often

vain

possess thyself with true fear

brings thee oil, bring thou

The

is

the

with

thee

possesses

lights,
de-

Quarles.

you

each

with

dangers

devil

"

and

less, be the subjects of temptation.

successfully resisted
instantly and
He
tempted,
temptation, so that though
more

secure.

St.

"Dryden.

snare.

world

the

when

Our
in

struggle

no

has

presents thee
thyself with

flesh

there

hopes,

fully
power-

strongly

How

"

encountered

cannot

present

the

vinegar.

put
heavenly

Beecher.
than

the

where

sins

How

"

but

W.

H.

the

shun

Better

can

desires

imply

value

true

When

who

tempts/1

tempted.""

am

the

then

Chapin.

H.

blackest

first with

at

without

ought

the

E.

"

their

the

integrity
tion,
temptabe considered
but as gold
at best
can
fore,
yet brought to the test, of which, there-

moral
we

has

which
prudence
difficulties, that
no
attacked
been
by no

that

has

not

of, for

our

that

us

of prayer.

Temptations
; men

keep

forth

walking.

wary

which

borne

Waug/i.

"

brings

craves

by

ship

Johnson.

assailed.

think

to

to

warns

will

devils

When

be

to

lie down
in the field
at ease,
or
sentinels
of watchfulness

stand

never

touch

the

serve

may

braced.

nature

secret

liable

is

of, that
spring
of temptation,

think

to

some

yet salutary

and

Fearful,
the

is

that

and

fact

there

heart

would

that

fearful

most

every

that

check

to

of

our

unaided

own

that

day

fortitude

That

our

iu

control

to

progress
tide.
and

bright

dangers,
which

It is

Bp.

"

don
to aban-

temptation,

attempting
the

wind

before

adder, and
Shakespeare.

has

God

duty

temptation sought
provision." 0. E.

for
has

of

to

cause

/tee*.

is like

spider'sthread

Horace

still most

has

in

Temptation
provided for;

in

passions

It is the
confidence

tives
mo-

long.

out

habits, and

bad

strength,

Mann,
Most

human

on

hold

not

resist

to

attempt

dominant

every

tension."

To

our

us

will

he

Wilson.

an

under

should

highest

its

to

"

Fire

action,

instantaneous
muscle

"

sin

resists

man

only,

series

sounds
melancholy
Like
eternity.
through

reverberate

When

cates
indi-

It

possible

bell, whose

alarm

TEMPTATION.

568

TEMPTATION.

desire

is
till

completed

is not

nature

Pascal.

"

He

But

"

was

sin."

without

We

also,

complete

character,
victory, all the

which

may

we

has

who

He

resist, to
with
temptations

his

assailed.

J.

"

mind

no

should

devil,
from

be

carry

out

Bate.
with

trade

to

the

No

delivered

has

himself

to do

the

As

so

wise

keep

to

as

into

passes
of the

himself,

temptations

devil's

the

see

at

believes

of the

so

enemy
gain the

we

resist.

we

that
he

kills

outcasts

in

his

hook,
bait.

"

and
M.

temptations come
all temptations
Spurgeon.
but

time

approached
fruit

to

Percwal.

look

for
near

at

and

firmly determined

keep

to

can

reasoning
enough
it and

to

of

out

it.

"

men

the

ous,
industriidle.

the

the

we

have

forbidden
"

Margaret

take

virtue

on

"

to

their
up
Billiard.

abode

withstand

the

Washington.

"

we

tempt

presuming
"

devils

are

the
their

ourselves, when

frailty of our
powers,
changeful potency."

Shakespeare.
The

is before
to

have

Sometimes
will

tempts

apartments.

bidder.

inmates,
waudering

dangerous

and

enter

yet cannot

attack

admire.

invites
mansion

its desolate
Few

Adams.

to

Some

mind

strength

Emerson.

"

we

The

he

deserted

highest

help nibbling

or
hope fully to
he
unless
temptation

from

honestly

vacant

Islander
valor

and

ill deeds

Shakespeare.

honestly

ask

best

the

to do

means

!"

away

South.

Sandwich

strength

ill done

can

be

as

the

one

sight of

Buskin.

be

shop."

deeds

makes

must

Christian

the

to

the

oft

How

It

temptation
reading

are

is down

boxes,
"

E.

about
in your

ten-penny
U. Chapin.

is not
it

or

shop,
nails,

here, where
praying about
among

and

bales

yon
it.
and

sand-paper.

569

TENDERNESS.

No

place, no company,
temptation-free ; let
was
never
tempted,

Is
he

minded,

bnt

that

very

in
that

he

bnt

instance

let

God

and

where

at all.

Man

must

Knowledge.

Do

he

is

Q.

"

The

Macdonald.

of

The

esteems

6ondemns

bad, is in

as

sheltered

the

from

be
He

posse
but
I

The

out

constrain
but

Thus

summons.

to be

is the absence

temptation

and

A tender-hearted
which

disposition,

inclines

of
feel for the misfortunes
to pity and
men
foritsovtn
others, and which
is, even
sake,
in ruin and
incapable of involving any man
of mind
the most
misery, is of all tempers
much

though
is worthy

and

honor,

without
the

than

wretched
assistance.

it

seldom

of

receives

highest.

the

When
come,

capacity

Let

"

object which

the

never

of, but

it

the

is

the

for

sues

that

has

we

pent
re-

Eliot.

George

"

of

repose

tenderness

and

the

what

"

and
personal blessings we
guard,
safeblessings of immunity,
the
liberty, and
integrity, deserve
lor.
thanksgiving of a whole hie." Jeremy TayThe

private
the

enjoy,

Pride

much

soil out
A

"

he

one

search
be

take

love.

unable

would

requires

has
of

it

in

others.

his
my

finger

"

in

hut

to

was

generous

that
"

any
was

South

heart
not

also

tnilv
tender

great
and

my

the

sand,

fingers,
let

mere

almost

power

of

heart,

like

discovers

thankful

me

it, and

the

itself

in
and

eyes,

through

the

sand,
iron

; but

unthankful

the

let

them

sweep

draw

The

of

clumsy

my

particles by
"

Beecher.
dish

with

detect

and

magnet

Ri-

"

with
to

W.

particles of

were

them

for

and

he

me

for them

look

ful
grategets as

thinks
H.

"

give

there

me

ally
natur-

is seldom

man

deserves.

humble

an

thanks

which

never

ne

should

tell

of

proud

for

as

and

but

slays thanksgiving,

is the

mind

heart

no

cies
mer-

sweep
finds

the day, and

the
as
mngnet
hour, some
iron, so it will find, in every
heavenly
blessings, only the iron in God's

through

compassionate.

pass
hath

Lord

thou
to thank
first pause
thy
over
pleasure, for mourning
every
thou
wonldst
find
the leisure.
not

invisible

man

he

more

never

to thee.

great

unhallowed

for

If

Rahel.
There

God,
heart.

Shakespeare.

attraction.
less

been

night

nor

remember

varol.
The

hath

goodness
day

still

how

nature

to

cheerful

and

Wonldst

more

reconciler,

great

severity.

Tenderness

acceptable

most

thankful

it,I might
tenderness

our

our

which

never

grow.

of relieving,

feels

who

man

the

death,
it is

heart.

Plutarch.

"

"

Goldsmith.

"

heaven,

of

from

comes

man,

only makes

in

thankful

one

and

"

Fielding.
Tenderness,

meek

"Gratx-

(See

Ruckert.

TENDERNESS."

compassionate

Superstition.")

dwellings

in

worship

griefs

Goethe.

two

and

gentle,
Punshon.

M.

want

done."

amiable

for

God
of

absence

virtue."

and

in

; but

God
gives us ravel
our
hemming
through
nnthankfulness
though prayer
; for
chases
purblessings, giving praise keeps the
Fuller.
quiet possession of them.

but

undoing

my

"

bold

and

doing

wrong

W.

"

be

of error,

loving,

favors

Many

out

bnt

ardly
cow-

sobbed

words

Walton.

God's

violently

when

out

his

if I

of

while.

other

"Itaak

keep possession,

cannot

cast

to

fooled

am

Fuller.

myself."
of

"

hell

more

no

temptation that
loving virtue.

cannot

am

surrender
needs

little
better

Hare.

"

in

I do

of

all the

there

it

cases

been

forced, I

If

consent.

whom

ing,
fall-

tears

means

rebuke

(8ee

has

the

The

integrity.

me

sin

to

whom

those

is that

I cannot

eject

and

God

temptation.

dangerous
doth
goad us on
Shakespeare.
of my
do not

the

many
have

former

Most

When

those
and

good

as

that

than

gree
de-

Willis.

between

difference

world

else

P.

and
the

all

by

THANKFULNESS.

justifies any

temptation

N.

"

truth

keener

TUDB.")

where

"

hot

choking

in your
rebuke

TERROR."

"

degree

the

Lowell.

the

human,

mnch
the rein :
too
give dalliance
oaths
the strongest
straw
to the fire in
are
the blood.
Shakespeare.

of sin.

simple

R.

brotherly

not

No

the

fearless

be
to

passion."

Chancer

of
hear

to

seem

Speak
and

your

brother's

of

repose

quiet tenderness

out."./.

be

according

the

is

almost

von

and

Spencer.

"

his

him

keep

Tenderness
Joubert.

boasteth

should

men

when.

keeper,and
his

wherein

that

be highsurprised

not

be

mar

tried,
beware
of tempting his neighbor.
how
and
knows
and
now
much,

man

let him

tempted

never

chooses

no
person
that
boast

age,
man

fear, for be

was

God

no
no

THANKFULNESS.

the

sand

is

gold

\"H.

W.

Bee6h*"

570

THEFT.

breathes

and

morals,

uncor-

doubles

its

ill
any
remember

attained,

let

us

good

or

chalked

still Heaven
thither."

us

the

pure,

pulse

for

thanksgiving, and

nevertheless

that

plays
these

it

is

assertions

and

have

The

John

Sir

"

that

idea

do

and

investment
know

They
They

the

lose money
conducted

not

its

pay
The

fsvorite
men

haunt

never

evil

place.

should
take

might

our

wickedness,
pleasant and
it for
I

do

hesitate

theatre

its

Light

being

each

lead

to

it

is, but

it

than
one

same

Hannah

The

to

an

are

the

is to

ever

take
mis-

and

moves,
of the theatre.

the

moral

morals
but

distorted,
mirror

trusted
in-

minds.

more

Bible

and

as

"

contamination

cident
in-

have

T,

T.

Munger.

theatre

as

because

; not

it

teacher

superficial; they

and
"

the

of

is false

because

be

life.

claim

morals.
about

its

are

school

nature,

abuses

that

enormous.

the

average.

"

T.

T.

In

"

of the
days it sinks to the bottom
of decency, and
in best days it hardly
to

of

immoral,

own

The

"

it

it is

cannot, from

of

clustered

THEOLOGY."
and

men

scale
rises

Munger.

The
schools

by the character
the great central
J.

not

cannot

not

The

the

dangerous.

more

been,

of noble

men

the

were

to the

of

condemn

that

God

of

ing,
fascinat-

account

Q.

theological systems

of

their

fact

determined

always

are

of

ideal

the

of

Christ,

Christian

tem."
sys-

Holland.

opposed
the

good, the other

only way to justify the

individual

More.

that

play-

be

it has

be,

but

from

Aside

we

to pronounce
broadest

of the

purlieus

wished

and

morbid,

lives, and

in the

Bulwer.

"

be

evil

destruction
on

other

nature

none

deepens
opium
faculties, but

mental

might,

they

moment

a
one

the

form

other

is, as

likely

and

If the

evil.

for

of

visions
a

ideal.
it to

to

taste

was

where

that

is

Our

"

theatre, the influence

average
Its lessons
are
intellectuallyis degrading.

Mulock.

to be

darkness

and

book.

the

every

shape

Miss

"

the

in

has

as

virtue.

delusive

Vice

be

worse,

pathetic

that

more

to

or

doubt

no

to

without
daughters
souls
of
by images
it in such
putting

young
fresh

not

avenues

it

theatre

one

much

to

worthy

turned

last it

to

and

the

the

of

appeals

in vain.

chew

we

stagnates
that

How

do
be

their

tt'nting

first

and

us,

all these

"

made

not

are

Goethe.

honest

perhaps,

so,

from

be

might

desire

could

first, the

and

honestywise,
it

would

representation
romance

The

"

castle-building

upon
which

though

"

belongs
magic
lights,the
the fair,false, exciting life
of scene,
is detailed
before
into
us.
crowding
all our
three
short
hours
most
busy

celebration

very

and
grief
stage, that it
thoughts.
Henry

whatever

character.

senses

wakes

Arnot.

glare

in theatrical

is that

ambition

would

youth

the

pomp

theatre

as

PoUok.

"

There

W.

sin,

; and

was

of

from
of

account

but

morals

was,

very
maintained

good

them.

us

Hazlitt.

the

solemn

most

and

right,
it costs

"

with

awakens

our

our

or

is
when

of the

much

so

with

There
which

for

tastes,

what

generously
We

play.

Giles.

some

good

customers.

principles

the

some

"

men"

in

manage

of

these

to

proprietor."

theatre

and

their

conform

to

fills me

agination.that
im-

vain

view

of

taste

such

it safe

make

build
the

by opposing
on

is

profitable employment.

either

must

managed

is

morals

with

so

perience.
ex-

is

connected

and

is at

one

is wrong,
the sentiment.

but

life

of

to

theatre

pure
who

Those
theatres

and

truth

Hawkins.

the

with

accordance

in

as
Avernus,
quite as easy.

is

what

nothing

declamations,

mere

are

foundation

no

black

virtuous

how

disposed everv
uniformly
applaud

it is said
of
Although
teach
of the
morality, and
the mirror
of human
life,

they

moral

amusing

Mulock.

There

stage that

it is

quittinga

as

out

as

where

elegant,

descent

It is remarkable

every

(8ee "Dishohesty.")

THEATRES."

of

oondemn

THEFT"

like

the

play,

theatre

many,

which

into

modern

noxious

ingenious,

very

"Miss

in

Oesner.

song."

is, to
a

and

breath

every

hell"

school

Hamlet
say of it what
it altogether.1*
Reform

from

away

be

to

ever

"

acting,

reeking,

hell, but

way

Shakespeare.

of all is it to preserve
everything
let there
be for
still heart, and

Best

the

acted,

escaped,

brought

that

of

is
well

may

Coming

all

"

Or

we

of its

says

acknowledgment

and

incense,
fragrant
LiUo.
blessings.
as

theatre

the

swelling

and

received, propitious

such

takes

Heaven

free

in

benefits

for

ruptedpraise

the

o'erflows

thankfulness

When

heart,

THEOLOGY.

must

stage,

it is

All

my

theology
"Jesus

compass,
world
to save

is reduced

to

Christ

sinners."

"

came

Archibald

this

row
nar-

into

the

ander.
Alex-

ever

the

Bible

"

defend

both.

"

None

but

eternity can
and
through

theology
carry

you

eternity."

that
and

T. L.

came

out'

of

safely to
Cuyler.

me

572

THOUGHT.

images ; and
always had
but, in
over
a
great
part of mankind
;
minds
and
truth,
the ideas
images in men's
invisible
that
the
constantly
are
powers
to
these
them
they all pay
; and
govern
Jonathan
universally a ready submission."
have

Temples

what

see

we

their

yourself to

the

To

of

one

easiest

There

are

world,

the

the

part of

few
have

those

who

are

the

thinkers

; the

been
called

in

who

some

so
them, and
having chosen
with
their
respectiveguides, thev maintain
zeal what
they have thus imbibed.
Dugald

before

went

"

Stewart.
Thinkers

"

whose

are

scarce

all

their

uninterruptedly
pursues
is a diamond
of consequences,

who

but

gold;

as

embrace

thoughts
it

he,

subject,
less
fear-

and

win

is full

will

of

divide

may
for

think

themselves,
others.

through
the

and

latter

the

Man

the

rule,
first

double

made

being

sense,

and

thoughts

The

cup

that

hearts

keep

your
bad
thoughts

that

his

of

reasonabIetand

is

than

being,

and

employment of
this
depend both

upon
the

public,

all

in

benefit

his

and

the

more

tion
right direc-

thoughts,since

his

usefulness
and

present

to

future

Penn.

"

engenders

Thought

so

nothing

his

own

respects.

Place

thought.

one

another
will follow
it,and
paper,
have
written
still another, until you
a
page.
mind.
fathom
It is a well
You
cannot
your

idea

upon

more

draw

you

has

which

thought

of

will

it be.

know

what

your
and

ideas

but

in

out

come

shapeless

of.

capable

are

may

will

only, you

utterance

you

clear

more

and

If you
neglect to think
other
people's thoughts,

use

them

The

bottom.

no

it, the

from

first

lumps, homely

matter

no

never

At

and

time

and
polish them,
arrange
will learn
and
to write
you

will

Eerseverance
to think,
earn

of the word.
meaning
egotists in the noblest
It is from
them
learns
only that the world
have
wisdom.
For
we
only the light which

bad

enter.

there

creature,

worthy

think

who

exception."The
in

thinkers

who

of

out

and
must
see
feel, that bad
Every one
thoughts
quickly ripen into bad actions
;
and
that, if the latter only are
forbidden,
left free, all morality
the
will
and
former
end."
be at an
soon
2?p. Porteus.

yourself, and

are

to

room

than

keep

can

more

mous
enor-

those

those

and

The

"

former

original

are

into

thinkers

no

thoughts,

good
find no

giving
We

hold

of

fruitful

LataJer.

size."

we

we

men,
God.

enemies

worse

for

before

before

of wild
beasts, but
way
their
everywhere.
war

the

greatest

philosophers,
of

opinions

are

tigers

thinking

original

ever

adopted

nave

and

do

to

to think

afraid

thoughts

Bad
lions

only

Emerson.

it."

very
or

those

of

property

entertain

can

of

the

is

Thought
who

you
ing
read-

join thinking with

and
first maxims,
one
Isaac
operations."
Taylor.

read.

or

is

whatever

understand

afraid

are

be

may

thinking.

to

yourself, therefore,

Accustom

we

should

full
manhood.

makes

growth,

not

Thinking,

see

What

sacred

they have

influence

Edwards.

Set

THOUGHT.

the

tnink, the better

you
ideas.
O. A. Sola.
your

more

"

will

you

press
ex-

"

"

in ourselves

kindled

illuminate

can

Great

others.

that
The

key

Sturdy
a

helm

he

facts

only be reformed

bv

which

The

commands

The

showing
own.

"

of

thought
M.

wrong."

happiness of

Van

and

unsuitable

notions

reasonable

nature.

"

He
a

new

Emerson.

people

If. instead
the
as

heart
the

The
weak,

of
the

cast

of

angels
rich
to

thinking.

personal

gem

or

even

nus.
Antoni-

of

Cowper.

experience.

Ooethe.

"

thoughts

thoughts

our

they

say

ours,

their

best."

are

of

our

never

and

minds

by

nues
ave-

thoughts

and

go

which
through avenues
Emerson.
voluntarily opened.
well
in

uttered
to

you

express

Holmes*

none

minds

thought

come

our

left open,

are

heard

have

ends

"

Guard
are

into

come

which
out

are

Shakespeare.

own."

Thoughts

flower{we

indolent, the poor too

insupportable fatigue of

too

"

Shakespeare.

yon
virtue

"

the

ual
spirit-

wise

Second

that
to

Marcus

upon

therefore

gift of a lovely thought into

be giving
friend, that would
Q. Macdonald.
give.

are

bear
"

that

see

thoughts have been thought

make
of times
to
already thousands
; but
them
them
think
must
truly ours, we
over
root
in our
again honestly,till thev take

we

could

who

material
forceany
the
world.
Emerson.

rule

thoughts

All trulv

Our

depends

thoughts,
Quality of your
guard accordingly ; and take care
no

him

the

the

entertain

idea

Buren.

life

your

the

is

classified.

are

his

second

sober

is seldom

he

thought.
look, he nas

which

obeys,

all his

idea

than

his

is

man

every

defying though

which
which

after
can

to

and

they

are

is stronger

Schopenhauer.

"

men

thy thoughts
;
Young.

our

thoughts

Heaven."

is often
it

over

train

original, though

hundred
a

of

new

times.

route, by

association."

von

It has

"

0.

new

W.

573

THOUGHT.

thinking

Prince
such

one

an

there

not
nether

announces

its

in

memorable

so

lets go
the

who

Emerson.

through
emissaries

new

source

are

handcuff

and

him.

let loose
frame, and
orbit, and
yet not have
God,
thing before
a

golden-orbed

of

done
he

as

to

roll

time."

H.

W.

tears.

that

memory.

and

thought.

To

is but

in the

completion of his inward

work
effectually, he must
think
to act nobly, he must

clearly :

nobly.

Intellectual

element

of

is

force

should

proposed by every
of his being." Channing.

while

greatest events
It is the
thoughts.

Its

find

into

way

would

take

lectual
to inteledge
knowl-

easily attainable, more

people
than
be
to
ignorant
trouble

little

acquire

to

as

much

conceive

it.

Though

of

acres

bequeathed,an
wisdom

ana

it is
for

The

cannot.

others

pay

for

his

impossible
get
by
him
another, or
of

self-culture.

Earnest

their

men

thoughts

their

when

never

find

could
two

seemed

admit

that

to

the

operation is,is

we

can

process

of

it

"

could

was

minds

our
"

Sydney

more

than

perpetual
a

W.

8. Plumer.

on

Smith.
overt

demned.
con-

great thoughts
heroes.

;
"

in the

world

being

to be
self-

good

scrawled

are

all

Emerson.

do

those

life,since
live

not

in

do

who

high

any
the

makes

is the

real

or

B.

A.

man."

acts,

to be

the

habitual

the

into

our

life.

intimate

confidential

which

to

that
in

Always

be done.

does
of

it
the

Emerson.

"

embraiued

and
earth

is its

in

living being.

"

Whipp'e.

our

in

acted.

embodied

walks

is

than

do

spoken,

action

end

the

thought,to
and

but

depth of its sense

the
at
gates
importunately

P.
It

thought

as

the

thought

itself

form

uttered

be

fit words
E.

in

rises

It

knock
A

of action

seed

its second

much

as

proportionto

has

to carry

names

and

makes

minds

Thinking

soul,

think

path, and

rude

means

think

it may

which, imperfectas
in which
only method

thought.

even
Thoughts,
reveal character.

day

first.

it ;

the

with

though

Everybody

particular

perpetualreturn
operate

who

together.

from

deviation

are

revised

thing
without

of

Thought

in
passes
thinking, and I

man

any

any

what

men

literary

any
eternal

Alcott.

Bulwer.

"

"

They shall
facts, with thoughts.
the
and
scriptions.
inread
bring a lantern
"

is

in vain

errors.

they

minutes
to

be

several

minds

to

be

not

may

walls

sense.

done

thinking
purchase

think

never

asked

I have

him,

nor

"Shaftesbury

with

over

not

S. Smiles.

"

may

for

all,

affairs.

"

so-called

the

thinker

good

Thought

may
but

man

human

to-morrow

hardest

It is the

knowledge

wealthy

his work

doing
to

kind

of

in

a
on
great thinker
at risk.
things are
pieceof science, but its flank

"

one

inheritance

thought, is, after

with
mind
your
heroic
in the

be

may

of

Disraeli.

The
as

JouberL

"

inheritance

an

time

fluencing
in-

destinies

Emerson.

believe

beautiful

and

grand

and

all

nor

that

fame,

examiner.
a

turned

Nurture

content
even

certain

are

forever

loose

then

is not
be

to

all

that

winds

Thoreau.

opinions

lets

reputation,
of

"

supposing

even

Fully to understand

any

perilous.

great aversion

; but

thought requires, perhaps,

for

is

lost

I may

lives

our

the

living agents
thoughts ; they sre

God

There

Johnson.

it."

to

is labor

in

of

of

planet,

"

have
labor
be

to

that

Richter.

"

here."

are

son, as he
his last ness,
ill-

of

epochs

study, silent
mightiest agent
Channing.

may

Mankind

be

thought

his

to

journal

Secret

this

they
jar

tne

Bovee.

"

Bovee.

"

thought
learning

thought without
Confucius.

to

its best

are

age
of

nature

action.

without

Learning

would

an

in

up

thought,

it."

are
a

we

men's

When
of

The

Herder

the

end

and

fed,

leaves,

rose

weariness

great

as

busiest

men.

and

guests,
well

if laid

with

the

be

principal

tne

as

man

blow

dead

principal

life, and

sours

the

me

thoughts
is but

The

Like

smell

me," said
parched

else

the

"

Spurgeon.

"

Give

"give

for

deep

too

outwardly

does

man

expression
think

lie

after.

sweet

quicken myself

Wordsworth.

"

All

often

do

its

heartily welcomed,
a

paint

depth of its
projection.

blessed

are

to

power

the

of

force

thoughts

Our
that

the

sought

lay

Beecher.

Thoughts

is

ont

"

thought

of

generations

through

star,

proportion to

be

much

"

the

brings

in

Good
should

give

might

man

tactics, to, if possible,

new

hoodwink

entrap and
Carlyle.
to roll

and

the

shudder

with

it ; and

thought

vivid

the
enemy
time
every
I doubt
himself,
worst

hare

can

runs

empire

trained

is the

man

Darkness

of

THOUGHT.

lives

harbor."

/. W.

us

not
as

frames

even

relations

have

our

shaping
we

social

friends

that

thought
It affects

so

do.
much

thoughts

Teal.

more

Our
to
have

574

THOUGHT.

Unless

man

link

can

his

When

written

wants
of
.with the
everlaating
that they shall draw
from
them
as
so
men,
is no
from
immortality
wells, there
more
to the
thoughts and feelings of the soul

muscles

the

to

the

and

nones.

tends

quickly
means.

it

Emerson.

"

originating mind

great

Every

produces

in society;
change
every
exercise
is
great originating mind, whose
beneficial
controlled
a
by duty, effects
This
be
effect
mav
immediate,
change.
in

way

some

be
may
tumult

remote.

study

than

more

be

may

in

which
thought
placidly
penned in

Erasmus

timid

nation

for

to-day

two

centuries

ago.

thought that has aroused

its slumbers, and
which
from

lustre

and

my
has

would

man

his

for

moment.

P.

where

make

we

he

he

man's

made

Thought
deeper than

Take

man?

life,and

Nothing

thought

away

"

leave

no

trail

like

The

for

trace

ever

Be

others,

know,

soul

able
as

the

and

air

leaves

can

well
more

die;

never

their

dreamers

and

formed
thought
once
expire.
Mackay.

to

command
your

you

is

without

soberly
knowing

it, but, from

heaven

than

deeper
thought

what

force

like

speech

souls

focls.

feeling

souls

to

themselves

to

can

taught.

was

after

are,

instruments

of

in

of

men

is

to the
comparable
pleasure
and
prevailing thought"*
the difficulty and
prevailing over
of the object, and
refreshing the
discoveries
and
new
images of

of

territories

world

the

all,only
the

Heine.

THREATS."

immortal
are

can

short

I consider

ours

and

may

the

reason.

The

always
easily go

time,

will

it

mark

the

who

threatens

ridiculous:

to

cease

the

for

without

on

bounds

enlarging

South.

"

man

is

both

know

more

and

of
you
do.

to abstain

of

from

him, and,
miss

him.

"

the

enemy,

cautious, and
hatred, and a desire
more

MadUaveUi.

but
the
to

in

great prudence

threats

expressions,
weaken

thoughts

; the

own

man

tered
ut-

"

as

aban-

Johnson.

thoughts

no

with

world
a

life

through

things ; and thereby extending

and
of apprehension,
it were
as
the

serpent.

outlive

aye

the
fly through
but an
ill thought

may

old

dreams

thought

the
arrow

des-

to
once,

active

an

Fes-

talozzi.
An

of

obscurity

comes
be-

high
be.

Cecil.
pass

of action

men

thought."

of

only,

remains?

what

The

much

too

lives

Cranch.

"

which

property

saving

teach

never

it, except

full of

Sterne.

"

ever
what-

that

more

even

religiously enough,
about
why, or reasoning
of habit
merely, go to

more

the

all at

not,

and

He

the

iB

our

moments

does

"

people

Some

and

pleases

by thinking

man.

truly
from

of

over,
the

Is it then

that

say

thought

has

he

as

even

on

unconscious

learn

and

much

soft

and

us,

that

loving, the more

will
lowly services

of

clearer

the
to

our

view

our

and

Seradoes.
them.

seldom

knowledge.

read
as

spiritual world
heavenly,

are

task

thought

as

and

and

God

London.

anything

has

he

mind.

own

There

thoughts,

our

and

aims

such

life

our

souls

our

the

in
Hare.

practical

so

You

one.

stable
Augean
single day's work

progress
words."

moulds

moulds

spiritual
practical

unsought
they

is
life

of

richer

valuable,

E.

to

man

know

never

which

thinking

if

the
come

of

L.

acts."

pleases, and

will

by

ladder

hear, and

and

see

his

that

leads

Thinking

that

down

slumberiug

he

write
Those

without

an

more

century's

given

at
angels step, but sleep ourselves
look down
high resolves
; our
upon

foot

make

God

pencil in
thoughts

carry

rieht

crooked

talk

or

cleanliness.

Nothing

Bacon.

"

Alas,

may

to

be

return.

our

well

the
most
commonly
because
secured,

are

should

the

do

a'nd

pocket,

of the

reason

than

and

do

straightening

lect
intel-

truth

to

think

to

cannot

his

dignity
virtue,
;
which
have
inflamed
it is by those examples
soul with
and
the love of goodness,
not
my
of sculptured
by means
marble, that I hold
with
and
communion
Milton,
Shakespeare
and
with
and
Johnson
Burke, with Howard
Wilberforce."
F.
Way land.
to

to

than

right,

view

is

easier

little in

would

Whipple.
It

"

is much

right without
and
thinking
thoughts
right. Just
may,
often
but
do, fail of produoing
just deeds
;
to beget
just thoughts.
just deeas are sure
clearest
The
do little in
understanding
can
heart, the strongest
an
purifying
impure

the

E.

"

It

into

mire
ad-

death

doing

power,
of
instrumentality

hnge

but

mind,

any

itself into

to convert

organizes

and

in

thought

no

and

people study all their life, and at

learned
everything
they have
to think.
Domergue.

Some
their

except
is

There

understand

to

Joubert.

"

Beecher.

is able

who
it.

W.

H.

"

produce

to

is born

who
gives birth to a man
a
great thought, another

nation

is able

thoughts

than

THREATS.

for
the

or

neither
one

other
revenge

any

of

makes

temptuous
con-

these
him

excites
himself."

his

675

TIME.

that

Those
the

are

loudest

the

are

in the

weakest

in their threats
of them.

execution

""

(See

every

is the

To

choose

time

be
time

wasting
what

be

time

Let
enough.
doing, and
doing to

diligence shall we
ty." Franklin.
The

God,

which
of

you

in

review

in

dying

bed;
safely and

death

less

conduct

in

not

should

iB

is

preacher
gives

vain

us

is, next

could
on

which

and

put into

to

found

you

in

is not

rich

people
in

act.

what

can

tell.

worth,
Young.

it's
"

Timet

the
err

Where
the

sole

philosopher,

have

of

tried

in

be

it may

poor

will

bring
with

shining

now

to

conceal

where

ments
judg-

our

truth, and

love

light whatever
and

cover

greatest

There

to
even

does

not

yesterday
if

which
and

must

thou

I hear

two

in

the

of his

go

how

is the

take

Bwfft.

time

lock

J.

were

is no

patch
des-

Young.

"

in

out

God's

be

must

we

countable.
ac-

to

that

"

nis

pass

much

so

me

often.

man

time.**

and

II

Methu-

ill-spokenby

hundred

ai

sixty-ninth

greatest of
he

age,

all

tyrants.

taxes

and

Ai

health,

our

features."

Foster.
The

ity
poster-

hours

his

of

ideas,
he

because
so

losest

or

man

of

time

does

and

know

what

to do
because

the

one

other

he

of it with
or,

in

his

long,
with

is

other,

thoughts;
the

bv

are

one

moment

every

amusing

it away,

fool

the

the

of

lengthened

are
a

of

not

that

is

wise
those

as

The

passions.

when

ful
use-

othei

is

always wishing
always enjoying it.

to-day

before, and

signifying
thereby that we
by the forelock, for when

passed

laid

"

Quarles.

"

heard

Cowley.

"

toward

on

words, because

with

done

shocks

but

nine
life.

recalled; to-morrow
only to-day is thine,

to-morrow*.

painted

be

very

been

distinguishes

One

If

departed hours.
my
the
beyond
years

limbs, faculties,strength,

is

eternity

thou
procrastinate,

behind,

it is once

As

which

for

saying

no

lost is lost forever.

is

Time
bald

assured

which

in worth

be

cannot

be

cannot

note

no

give it then
if an
angel

sound.

be

to

us

know

Time

it;

lovest

if thou

take
To

man.

is to

that

have

year

"

of time

in

much

is

which

saleh

is hidden

splendor.

We

one.

its loss.

With

and

the

what

up

everything
is a babbler, and
speaks
; it
Euripides.
question is put.
use

infinite

signal that demands

how

that

sophists.

are

will discover

Make

val
inter-

an

they?

of

by

no

of

"

Horace.
Time

is

Richmond.

"

is lent

would

the

to

we

; it will

there
times

It is the

are

"Byron.
Time

time

memento

be too
cannot
we
service, and
diligent in
time
consider
that
is precious,
it, if we
when
short, passing, uncertain, irrevocable

sparing

all beside

for

; but
two

man

strikes

flood.

Time

turn

; pay
its worth
;
death-beds
; they

ask

of

test

and

"

Swift.

time,

corrector

the

born,

it is the

spoke, I feel the solemn

aright, it is the knell of

time:

but
and

"

it as with
part with
money,
but
in purchase
no
moment,
and

of

and

these

bell

gone,
Youth

to be

time, but from

is wise
tongue

not

your

the

to

train

heads.

our

the

Lord

yesterdays follow us ; they constitute

and
force
they give character
to our
Joseph
present deeds.

The
of

might
doing if

yon

be

same

elder

that

thought

the
yon
world.

Parker.

listened

the

the

im-

short,

mike

to

life,and
meaning

our

Baxter.
No

time

truly wise

which

In

life, whenever

by

Solomon,

importance.

which
yon
of ; in nothing
on
for the blessing
pray

surprise

preparation

claimed

There

nothing

nothing
properly

divine

most

soul.

plex)
per-

Lavater.

nothing which
you
a
quiet conscience

with

by

so

with

the

human

another

between

purpose

more

the

Foster.

die, says
of

repented

might

God;

not

the

proves
be
and

up

attain

to

to

be

"J.

Our

time

your
be

again

always

then

"

must

shall

found

never

great rule of moral

to respect time.

Spend
know

Bacon.

"

precious,
greatest prodigality,

us

do

transition

most

enough

little

to

the

the
is

call time

we

time.

save

things

must

lost

since

and

is to

of all

passion,

Erovements
old yourself in

ter.

If time

devote

of

Rioh-

chrysalis of eternity."

momentous

did
life, as the locusts
yourself, with the ardor

consume

and
;

Egypt
of

"

Time

the

of

often

so

is

so

view

in

life ; aim
at its worthiest
its
use"
end
with
sublimest
disdain, those
; spurn,
foolish
trifles and
frivolous vanities, which

Oooupatioh.w)

thread
of gold is valuable,
every
of time.
J. Mown.
moment

As

forever

Keep
value

"

Cotton.

TIME."

TIME.

recalling it."

Much
and

may

patches
which

end

of

of man."

it

in

done

time,

which

and
but

be
of

most

nevertheless
no

small

Cotton.

those

which
men

will

deduction

little

every
throw
make

from

shredf

day

duces,
pro-

awav,
at tn"

the

lift

576

TIME.

have

Hours

All

and

either

return

to

against

entreat

us

dismiss

would
and

them

to fly awry
ligence.
inteldangerous
is it when
they carry

only the message

the
stay with
good, and
for

speak

of

fruits
of

Ancient

his

before

us

the

but

not

to

Days

throne.

glorious

-Milton.
11

Improve
to

lost

Remember

that

abroad

goes

spent,
besides.

the

rather

or

sits idle

his

that

of

all

We

did

e'er

yet treads

"

Italian

An

end

desires, if

extensive

to lie waste

with

said

than

industry,
industry

the

of time.

the

At

last

that

be

to

doing
"

hath

Time

Though
in

long

to

watch

with

infinite

him

be

it will

then

be

the

no

its

as

An

time

at last.

do

we

it takes

but

When

buy

the

The

will

pense
recom-

with

with

is

plentiful

trade

we

as

good,
lays np

here,

with

pleasure

is

ence
differ-

actions

good
ones.

away

idleness

vice

But

ill

his

keeps

of

hour

time
our
though it diminish
pleasure for eternity, and
what

which

in

fast

upon
of

that

it."

wound

virtue
of

expense

FeUham.

"

Time,

cradle

the

of

hope, but

the

grave

of fools,
corrector
ambition, is the stern
but
the
of
the
wiae.
salutary counsellor
all
to the one, and
bringing all they dread
with
they desire to the other : it warns
us
voice
that
the
too
even
a
sagest discredit
dom
Wistoo late.
long, aiid the silliest believe
walks
before
with
it, opportunity
it,
behind
and
has
it; he that
repentance

he

of

pear
aphath

shall

been
be

and

wickedness,

activity of

It

beast.

hour

the

value

eternity.

its

of
"

celerity,

whole

flight."Johnson.

time

use

warp

of
gay,

that

delay

to

has

made

fear
it

from

hope

man

in

his

in

joy

to

make

grief can
ion
opin-

is of

misery
think

may
minute

hour

an

tell the
it well.

and

Locke

great
as

life ; oh
to weave

joy

time.

measure

; or

far

so

an

minute.

"

Taller.
The

quarter
worst

Nay,

slowly

employment

little

that

little to

fair, the

notorious
and

his

he

of

before

hour

an

suitors

choose.

can

"

dinner
man.
Zimmer-

it

Drignei.
moves

have

the

the

that

have

will
but

CoUon.

"

is

lose

clared
de-

will

is

hasten

friend

enemies,

Time

little

in

hath

idleness

it his
his

young,

who
be

made

enemy
friends.

perof

probably

may
who

for

whose

the

virtue.

follows

from

mon
com-

Seneca.

flies

of

old

day end

one

nothing,

and

hour

an

that

and

will

"

employment.
as

his

attained

deep sense
Sigourney.

himself,

know

all

do

pace,

Is the

who

Time,
on

can

man,

species
to

be

idle

preparation

w'iat

are

cured

heal.

to

we

constant
as

often

failel

reason

from

Clarendon.
Those

in

fered
suf-

Mrs.

than

nothing

but

it be

can

there

so

"

condition

employed

worst

will

Johnson.

"

without

very

employed

never

better

use.

great day

the

of

part

no

for

severiug
value

time

which

cultivation,

truly valuable

nothing

without

"

that

run
by negligence, to be overlaid
for
out
plants, or

noxious

rather

all

crowns

arbitrator, time,
Shakespeare.

off

the labors
of
repay
the
most
generally satisfy

and

industry,

lives

Staining

time.

hand

carries

indeed

estate

; an

without
produce nothing
will always abundantly

As

and

his

time,

know

we

of

philosopher

his estate

show

than

Blair.

prize.

was

that slides

of

shortness
than

more

Our

with.

return

mitting
unre-

soft

more

pillow,

miser's

the

resistless,

thief

midnight

under
his

with

on

stream,

from

oome

either
spent
at all,or in doing nothing
in doing nothing
that we
always comought to do ; we
are
acting a*
days are
our
few, and
there
end
would
of them."
be no
Hough
do

to

"

hurries

of the

much

which

Minutes, hours, days, weeks, and

years,
created
end
the
to
they were
passed over
would
a quiet grave.
bring white hairs unto
Shakespeare.
Time

death

hence

will be long in coming.

it

complain

yet have

and

Franklin.

"

bee-i

despatch,and
my

then

for

have

Spaniards

small

"Let

maxim,

at

despatch

Bacon.

"

labor,

half

one

that

He

and

of

be

to

The

or

that

reckon

Spartans

is small

there

money

as

bought

is

Seneca.

men,
future

spends but sixpence during

to
not
idleness, ought
only expense
; he has really
five shillings
thrown
away,

diversion

his

young
chance
of

is money.

time

or

he

day, though

is

now

shillings a day by

ten

earn

and

of

school

hour
every
misfortune.**
"

can

opportunities," said

your

Bonaparte

The

the

business

and

where

Spain ";

better

of business

measure

hand

noted

thought

we

wares

dear

with

happy

How

The
record

new

with

them

suffer

not

laden

or

them

its pace.

slacken

or

is of

uaage.

of

is the

Time

the

to

our

one

minute
are
a
every
Sure
if
in heaven.

we

reports,
empty,
up

of

ta of

misspell
thus

fly up

news

carry

cannot

prayers

our

and

wings

of time

author

TIME.

is to

treasure
fatal

dally not
though

fisher hooks

moments."

OW

with
fools
our

Play.

time,
are

the

lavish

wise

man's

of it."

souls, while

we

The

watte

511

Time.

The

laboring

what

man

honr

every

and

the

bis

time

of

parts not

with

it

they

only

noblemen

are

should

who
think

but

know

it

only fit
not
knowing how
this, is the true
they make

the

full

and
how

best

cast
set

to

the

throwing

at

it, that

exists

value

upon
mate
esti-

shows

the
and

and

of

is liberal

who

God,

of

management
two

us

once

in all his other

us, by the wise economy

how
we
circumspect

gives

at

Cotton.

expires."

ought

providence,
be in

to

for

time,

our

he

together."

moments

gifts,

of his

never

Feneton.

have

yet

throwing it away
John
Howe.
piecemeal.

and

endon.
Clar-

thought

yet paradoxical
the future
past is gone,
and
the present becomes
come,
while
we
attempt to define it,
; the

and, like the flash of the lightning,

their

wrong

once,

not
even

; and

things."

dread

to

life

away
to

regard

no

by parcels

All

for a moment
my
possessions
of"
words
Queen Elizabeth.

Last

of time.

"

The

the

different

to

in

are

front,

passed.

hour

those

sign-boards

iB not

it

use

time

of

allow

the

much

regret

hours

allow

virtue.
well

There

those

to

-if

gold

your

to

of

treasure

Each

old

we

Pastime

the

value

in

lose.

time

is the

is

ing
meet-

eternity, is

to

bad

away.

in life that

moment

OouVburn.

"

word

that

sense

agreeable,

What

next

single

to

is

but

by

Swetchine.

is not

thin^ is

; do

it passes,
as
eternities.

most

afford

used

as

replaced by industry,

8. Smiles.

of two

can

knowledge

Satan's
for

deadliest

the

lurking

precious

so
are

years."

as

should

be

never

it is vile to

because

it

helps

say

to

pass

Snenstone.

"

is time?

shadow

The

"

the

on

dial,

of
striking of the clock, the running
the sand, day and
and
ter,
winnight, summer
these are
but
months, years, centuries
the arbitrary and outward
ure
ligns" the measof time, not time
itself.
Time
is the
"

life of the

heedlessly
a
moment,

so

make

cannot

Montgomery.

"of

without

minutes

injuring

the

all

the

are

the

are

through

to the

access

sunset, two golden hours, each set

minutes.
No
reward
is
sixty diamond
offered, for they are
forever.! Mrs.
gone

spare

good

in

which

rise
sun-

the

of time

life, the

our

fruitful

most

gaps
easiest

dust

gold

of

are

find

between

Longfellow.

"

portions

They

evil.
somewhere

soul.

Spare moments

eternity l^Thoreau.

Lost, vesterday,

waste

the

kill time

could

time

by study, lost health

medicine, but lost time

"

Mad.

"

There

without

pass

your

no
fragments
none
time, and

if you

doth

now

be

may

moment,

place
time.

Wilcox.

by people who
waste
yet can

wealth

forever.

will

we

with

you

to

are

of

gone

be
may
Bacon.

"

from

eo

employed is
no
opening

; it leaves

C.

time

Letourneux.

"

time, and

knowledge
or
temperance

time

give
single day

the

increasing

lost

What

you

as

Lost

half-

not
give any
; do
receiving it in value ; only

without

moment

Goethe.

aright."

avaricious

fiend."

I wasted

Fuller.

"

enough,

is young
in years
if he has lost no
time.

In hours,

Time

S. Smiles.
we

well, and

that

man

Be

"

face

nificant
insig-

even

lost.

lived, but
have

and
a solemn
striking admonition
the dial at All
on
youth is that inscribed
et
Souls, Oxford," periunt
imputantur,"
the hours
perish, and are laid to our charge ;
for time, like life,can
be recalled.
never

have

we

most

reckon

to

lives

always

As

the

doing

than

What

me."Shakespeare.

long that

We

and

when

ass

Goethe.

misspent

not

be

to

lives

an

insignificant."

He

but

of

ana

thing

and

ent,
presthree

exhibits

Longfellow.

"

It is better

lost

; like

ferent
dif-

to

the

past,

often

us

three

shop doors, which

represent the
lion as we
when
approach, of a man

over

foe

the

future"

faces

the

from

object seen
points of view"

same

and

of

folly

has

undefinable

most

things

past

the

What

is the
of

value

use

the

of all other

Time

gentlemen,

away
true

of

cause

knows

worth, and

is

for

to be
to

artificer

TIME.

or

tations
tempof

garden

soul.

ana

with

Those

it,are

Sigourpey.
Nothing
as

lies

on

our

creatures

were

with

Wretched

time.

covetou8neR8

hands

In

the
a

such

easiness
un-

only

turn

we

of.

gals.
prodi-

Oh

time

adorner

healer
37

of
when

! the
the

beautifier
ruin

the heart

of

comforter

hath

bled.

the
and

dead

only

was.

never

thee.

be

is

are

dare

ously
danger-

misspend

Hall.

life ? then
is the

past;

is.tnon

time
small

that

day,

that

do

stuff

not squander
life is made

Franklin.

"

Time

Addison.

"

love

thou

time, for

thoughtless
place where

lose

dare

"

Dost

and

virtue

that

prodigal : those
desperate. Bp.

"

; time
:

time

thou

hast

canst
;

employ

not

it

the

future, is not ; and

present, is the only time

call
re-

tion
pormay
for

578

TIMIDITY.

wealth

Lost

wreck

the

"

of

be
may
health

alienated

friendship

forgetfnlness,
won
by penitence
looked
his

slighted

wisdom,"

with
record

blot

the

reputation
Bnt

sun

from

which
let

We

depends

for

time

Titles, indeed,

valid.

more

extensive

and

the

All

have

that

is cried

Time

who

he

what

the

yon
will

will

get

from

ever

take

his

from

time

well

arranged

mind.

time.

bles.
bram-

How

Every

hour

avenue,
of vices,

of

it teaches

will

then

shut

be

will

out

at

her

be

to

J.

Crown.
"

Borne.

day

that

from

views

sun

done.

action

seize, and
idleness

of

of

TIMIDITY."

debase

it.

"

what

yon

Titles,

those

who

wise

of titles
them

is

not

exalting,

of
up

them.

to

of

any

none

real

are

condescend
bnt

is

title of

accept
imagine

importance.

We

ought

bnt

man.

worth,

wh"

Ford.

nobility."
"

sacred

jesty
ma-

who, in the midst

worm,

into

crumbling
difference

no

all

dust

in

!
"

men's

Beaumont

jests.
"

great need

call him

his

proper

name

name

of

honor

away

from

each

law

of

men.

and

of

title
,

and

count

duke,
fool.

of

for

"

king

chief

The

tolerance

nature,

stamped

thing.

all

of

the

on

Voltaire.

"

that

who
"

lot

yonr

has

fallen

on

have

There

on

is

fagot

and

is

are

those

other

thing, because
Browning.

thing

good

tolerate

and

therefore
the

fire

at

mand.
com-

Souihey.
cannot

you

you,
Froude.

"

to

fool would

a
a

(See "Labor.")

of all

none

and

sometimes
but

be

Jbftn

of

to

Toleration

instead

act

but

Rochefoucauld.
The

the

is

thankful

can

(See "DnrFiDEWCK.")

in
in

be
when,
though there
may
many
evil tongues
and
exasperated
spirits,there

No

procrastination

man
temptible.
con-

times

snatch,

moment
; no

put off till to-morrow

to-day." Chesterfield.

TITLES*"

hearts

worthy

no

title

first

are

take

religions

ing
descend-

time

never

do

""

Man

Be

value

true

every
laziness

no

hand

tnine

enjoy
;

slow

Young.

"

the

Know

lost, whose

good
more

may
made

to his

not

TOLERATION."

Count

you

to his title."

is

forget

TOIL."

Bp.

"

men,

Chapman.

"

body

train.

the

men

additions

every

numerous

up

and

its

know

time

no

on

though
though

never

fool, indeed, has

of

la

there

Fletcher,

distribution

honor

titles

worths,

Pitman.
the

her, that
make

that

"

Paine.

he

mark

surest

one

infamous,

add

an

splendor,

Where

WetherelL

Miss

and

will

than

ill

honorable,

impious is
appliedto a

his

of

him

honor

render
an

count

of honor

Virtue

be better

more

"

"

in

with

and

and

MachiavelU.

"

king's creation

is himself

Moliere.

great thief
well, and

hand

method

{"roper
Idleness
ost.

as

Use

is the

employment,

gold
current.

Southern,
Titles

richest

and

might

yours.

arranged

impressions
to

reflect

is

virtue

makes

Thomas

Well

Observe

"

the

Of

bnt

weeds

upon
fault.

own

gain
bar-

Addison.

peasant."

Seneca.

"

of

even

out

people's

but

the

brass

titles.

Vice
; and

prince

"

is lost which

it is

render

their

on

in

Rousseau.

"

the

value

no

and
ancestry
illustrious, but

more

which

relinquish

so

men

"

time

that

employed.

makes

like

are

Title

pectation,
ex-

future.

we

most,

with

overrun

purchased

that

add

titles that

It is not
but

Hume.

"

your

and

"

provinces,

soil, when

"

Sterne.

cultivated

produces

given

saint.

Burton.

honor

coin, which
only
silver, but

Penn.

"

be

may

only coin

"

of

Titles
"

well
is
husbanded,
time, when
few
acres
a
field, of which
of what
is useful
to life,than

man's

A
like

delay

to

want

we

worst.

use

we

is the

virtue

stops,

never

which

uncertainty.

an

is what

Time

is

forward

chance,

upon

certainty

be

can

hero,

martyr,

who

Heaven's

upon

present,
look

and

of

on

was

depend

the

go

power,

alas

of life

greatest loss of time

The

our

loom

titles that

highest
those

are

no*

Goldsmith.

"

"

when
weaving
pattern
down
is weaving
went
when
it
Beecher.
H.
W.
up in the morning."

comes

three

merit, and

title.

Gladstone.

called
rehours,
them
stamped

of wasted

which

the

the

The

on

sleep, but

and

helps of

into
man

intrinsic

upon

slender

the

Sigourney.

We

depend

to

virtue.

years,"
effaced

or

fearful

the

Mrs.

and

his vanished

upon

smoothed

forfeited

even

"

ever

restored

by industry,
regained
by temperance,
restored
knowledge
by

forgotten

"

study,"

TOLERATION.

trying

hand,

to

who

will

what
cut

those

they

your

believe

tolerate
who

believe

in its
will

not

place
ate
toler-

throat."

something,
nothing ; and

tolerate

every*

nothing."

R.

"

580

TRADE.

mellows

tort

and

never
temper
sharp tongue

that

Washington

use."

There
govern

knees.

govern

their

is in his

heart

is in

tongue

be

wise,

wise

so

to

as

his

tongue

but

heart."

find

the
philosophers,

heart.

the

In

ill

be

innocent

as

of death

state

will

one

to him

of

as

evil

an

scandal, except
it.
Learn, then,

to hear

rebuke

the

detracting

control

cannot

others

but

the
life

good

them.

regard
dis-

to

us

Of

learned

and

silent

be

This

to

once

things

observe

ways
with

speak,

to

whom

you

when,

and

abroad

you

air.

"

of

speak,

TRADJE
estate

; ana

whom

he

that

and

and

hath
hath

a
a

thing

in the

grows

heart,

magnifier
in

human

is there

agination,
imall that

to

age
encour-

held
by the Romanists, is
Scripture and dependent on
as
some
parasite plants are on the
The
former
them*
supports
cling
it
upon
with
their

rest

little and

but

it.

"

is

then

;
own

ually
gradfoliage,

little, they weaken,

Whately.

before

should

rely

we

ana

tory,
help to hisbe carefully

important

an

its statements

them.

on

"

dison.
Ad-

how,

you
and

shows

follow

rupted
imperfect, uncertain, or corto avoid
traditions, in order
erring
is but
to exchange
our
own
judgment,
danger for another.
Whately.

To

in

"

little

one

in

well

am

the

all."

whole
T.

trade

hath

calling hath

of

to life and

this

of

her

poleon.

horns

"

let in but
will

and

has

Tragedy

defect

In

if you

have

tail and

Arnold.

Tragedy

his

an

monster

TRAGEDY."
moral

that

satisfied

finger of tradition, you

heart,and
that

enormous

as

Tradition

five

!"
-He

be

to

they buy.

to

scrutinized

great,

himself

go

cheap

go

dear

and

human

smother

then

one

deceives

who

love, worship, and

latter, and

the

to

the

in vain

who

one

Carlyle.

that

tree

How

up

flames

tongue

an

memory
when

lies in the

of

that's
set
fire of
on
tongue
in slander, falsehood,
jury,
perin malice,
idle-talking, thoughtless
too
tales ; speak
not
without
much,
nor
let truth
in all things small
thought;
or
dwell
God
on
thy lips. Remem1"er,
that in word
ath said, "He
offends
not, is
he
that
bridles
not
a
perfect man
; while
faith

in

Erasmus.

widely seek,

care

where.

Beware

hell, and

human

tween
be-

passes
easier
made

taken

What

TRADITION."

till,by

What

is much

it has

how

overspread it
as

who

those

to

caring

husband

my

prattle

home.

at

If wisdom's

chide

not

as

each

to

comforts

-Fuller.

languages."
to

nor

people

two

when

than

"

said,

was

ten

never

one,

miscarriages

it

as

sell

and

it,about
very
that
he

religiously observed,

company,

sell

married,

of

buy of those
not
caring how

must

executed,

Tradition,

but

distinguished,

in

always

rule, says
before

be

to

gain

Franklin.

"

rich

but

cattle, but

more

is

Spanish proverb,that

grow

subordinate

little.

general,

cautious
could

speak

to

is

would

is

enough

his

There

If

equal

consume,

stock

common

life is increased.

it."

to
have
not
a
great misfortune,
to speak well, and
enough
judgment

It
sense

the

has

B.

one

necessarily

can

exchange

be

to

what

be

may

he

than

of

tongues

enables

Bay's

"

it is not

must

each

; and

corn

thereby

the
evil

cattle

wants

Cato.

"

ing.
Field-

"

gaming,

other
to

is tradition

"

We

This

plentiful

agree.

trade
in

as

corn

more

it but

to

of

that,
party gains the
lose. The
gain

tongue,

listen

do not
you
displeasure. Jerome.

seldom

transactions

they

tale of

that

by showing

well

the

by

Sidney.

tell

and

trade.

as

nourished.

are

in

man

particular

whose

at

trade

supposed

A. has
distinguished
wants

hath

God
and

fiercely

so

loves

who

to check
with

and

are

we

P.

Sir

tongue."
No

the mind

of

beasts,

bites

sword

No

and

from
distinguished
and
therefore, though silence
the
death, yet it is rather
than
life." Jeremy
Taylor.

it

using

another

one

physicians
body

the

tongue

from

us
or

of

diseases

the

of

use

on

Proverbs.

Justin.

"

to
to

individuals,

mater,
all mankind

Two

wise

Quarles.

tongue,

diseases

the

out

useful

so

alma

breast

ploughman

gentleman

beneficial

so

and

that

In
the

examining

By

nothing

nor

societies

than

higher

Franklin.

is

general,
is

is

"

There

might

honor.

profit and

legs

Lavater.

thy tongue."

man's

his

his

stant
con-

tongues

they could

to be

desire

fool's

with

of

place
on

If thou
hold

if

:
age
tool

Prentice.

D.

tongues."

whose

men

many
multitudes
are

with

only edged

sharper
Irving.

and

keener

grows

is the

TRAGEDY.

can

great

death.

too

"

the

much

great

tance
impor-

Chamfori.

the
soul, elevates
and
heroes.
ought to create
owes
a
perhaps, France
part

warms

sense,

giving
the

actions

to

Corneille."

JV4-

561

TRAVEL.

The

world

think

is

comedy

to those

tragedy

those

to

feel.

who

who

pleasure arising from

agitation of the mind
great as to stifle humanity

so

entertainment

the

of

and
executions,
tragedies." 2"u Bois.

TRAVEL.
the

If

traveller

may
tnne

his

enjoy

own.

Travel

is

ones.

to

value

worse.

"

which
enables

it is in

should

of

Some

found

are

travel

and

collecting
describing

the

; waste

follies

take
and

delicacy

if

he

with

travel

to that

shelter

under

t"ate."

Goldsmith.

fool

the

is

company
from

educated

be

good

yet

who

is

love.

"

He

of

they

must

sometimes
and

supper,
tne
away
Tuckerman.
Those

change

"

atone
an

sail

bred

that

visit

only

with

their

sweet

for

an

interesting
of

"

turned
re-

their

not

one.

of

goest

love

reside

8*umstone.

"

rooms

native

thy
the

over

is the

mind

old
thresh-

catholic

of exclnsiveness

and

mind,
egotism,

not
safe, and
unpleasantly,
by poverty, and guided by
Sidney.

guarded
Sir

P.

world

his

leaves

never

prejudices."
is

is

country

own

Ooldoni.
of which

great book,
home

stir from

is

pilgrimage

read

only

they
a

page.

admirable

an

over-fastidiousness

remedy for
sickly refinement.

and

Tuckerman.

"

selves
themthey only, advantage
with
well
fraught
travel, who.

and

They,

of

experience

their

what

ever
affords, carry
thriving talents, and

own

them

with
careful

country

large

and

observation.-

Osborn.

ruin

charm

hard

bed."

cus-

traveller

landscape
indifferent

their

the

the

is to

no

one

sociate
asnations, but
own
countrymen,

but

world

Augustine.
A

the

foreign

climate,

"

Alcoa.

never

person

just

argues

remembrance

who

."Fuller.

who

The
who

himself

Swift.

traveller

ordinary philosopher.

judges.
the

of

country

thou

travels

He

F.
To

B.

"it.

names

traveller

"

the

increasing

of

of

out

by

worst

young

abroad.

other

judge

foreign

before

full of

or

in

travelled

Addison.

"

speaking, the

Usually
in

ride

cannot

sense.

not

wonders

native

their

"

is to

means

most

thereof

from

of life in wonder

prime

time

The

gallery of

change their climate, but

their
A man
nature.
change

out

from

has

rose

"Shakespeare.

proper
bear
to our

other

no

may

common

honey

at
living dully slnggardized
out
thy youth with
shapeless

The

"

goes
ito

every
with

Haliburton.

"

the

see

Know

that
such
an
one
telling Socrates
by his travels, " I
improved
well believe it," said he, " for he took
very
himself
along with him."
Montaigne.

cannot

ting
soul, sit-

Willis.

should

why

same.

world

wear

some

nothing

Meii

it finds

the

P.

than,

idleness.

One

was

the

see

country

in men
; ignorant
reclaimed, because

be

tne

JV.

loaded

and

do

Rather

would

pictures

impossibleto

ruins."

back

rambles,

we

must

man

they

of curiosities

in

with

Indies

Johnson.

on

"

I recall

kingdoms

comes

abroad

of

statues

cabinet

skilful

him.

travel

to

that

into

bee, though

To

fool

and
understanding
seals, and
pictures, studying

than

pictures

the

travelling

with
knowledge
bring home
knowledge."

intent

to
experience
figures on
strong relief.
the

brings

memory

Col ton.

"

of

Joubert.

"
who
He
says,
wealth
of the Indies,

wealth

their

tourists

to

me

minds.

character

as

travelled

of travelling is to regulate
agination
iming
of thinkby reality,and, instead
things may
be, to see them
as
they

dead

The

reveals

with

Johnson.

Of

thorn,

proverb
the

of

amid

and

carry

this

to

"

home,

the

so

"

use

how

Feltham.

carry

him

learn

ravelled

unt

tablet

are.

if for*

may

better,

man

Spanish
bring home

must

he

man

every

the

would

; and

Thoreau.

wise

"

As

Tuckerman.

his

home,

of
"

fit that

makes

the

at

advantages.
countries, he

travelling is good

it better.

It is not
it

people

its

own

the

empty

as

home

return

gives

sort

part of serious
part of frivolous

serious

but

heads

with

knowledge, and

our

Swetchine

that
the

me

enjoy

frivolous

the

Mad.

"

Only

his

worse,
Johnson.

the

and

lives,

better

to

"

pockets,

Travel

arises

common

better

visits

him

carries

their

The

improve

to

but

meridians,

new

toms."
men

frequently

; hence

has

see

and

same

bodies,

dinary
extraor-

an

is

the

All travel

"

learn

the

of

at

They

Horace

"

Walpole.
The

TfcAVEL.

without

Railway
all

without

wings.

it is

"

observation

is

bird

Saadi.

travelling
merely being

very little different

Kuskin.

is

travelling at
a
place, and
becoming
a parcel.
not

sent

from

to

"

Nothing
mind

as

tends

so

much

travelling, that

to enlarge the
visits
is, making

582

TREACHERY.

other

to

born

were

we

beside

countries

cities, or

towns,

in which

those

and

TRIALS.

TREASON.
the

educated.

Watts.

"

The
charm

Peregrinations
snch
unspeakable
kind

"

and

of

elled
trav-

never

and

cradle

old

still the

and

age,

same.

his

his

tempt
at-

try
coun-

ensuing

to the

Shakespeare.

"

Treason

doth

never

prosper

dare

none

prosper,

his last

with

betrayed

remains

name

abhorred.

but

it out

for

call it treason.

if it

Sir

"

J.

Harrington.

"

In

real taste
than
for it,
any
thing, that, more
to incur
the
induces
majority of the world
trouble
and
the
fatigue of travelling.
Marryatt.

clear

the

find

to say that
they have
such
seen
place, or have

wiped

and

age

his

pity

his

to

able

to be

to such

been

that

prisoner,

his
case, that, from
the same,
he beholds
Burton.
It is but

variety, that

sweet

unhappy

him

count

some

noble

was

he

not

Cervantes.

"

man

with

senses

our

pleases, but

Treason

"

traitor.

mind

of virtue

hiding place.

no

Sir

"

in

Fellowship
confidence.

can

bad

of

ground

Burke.

"

those

Though

is

treason

treason

Sidney.

P.

who

betrayed

are

feel

do

"

the
in

travelling should
be, not to
gratify curiosity, and seek mere
temporary
to venerate,
but
to learn, and
amusement,
the
the
and
to
improve
understanding
heart."
Qresley.
Our

afford

denied

home

at

travel

tnat

for

the

of

from
it proceed
temptations resisted

if

increased

to

the

to

the

not

tyrants

to kiss.

seem

his Brutus

Cromwell

!" cried

(" Treason
their
the

is
and

and

cowardice,
will

wrongs
those

The

when

to fear

who

is

of

boughs

security

by which

".

Stretch.

"

M.

There

good

is

the

breast

like

plants the

that

most

itself.

"

Men

it

as

destroys

murder

and

him

whose

poniard

to his truth.

trusted

"

mestic
do-

within

Byron.

horrid

To

resent

friendship
at

justice

betrays

must

through
Rochefoucauld.

injuries under
benevolence,

which
blush.

L.

the

disguise
argues

humanity

common
"

W.

kept

ever

are

gether,
to-

to either's

sworn

is

; or

pain
befall

the

sentiments

M.

Stretch.

of
generacy
deand

like

that

sentiments
to

but

be

It

given
how

it

the

was

who

remain
afflictions

Neither

indulge grief
who

heathen

to

the
not

may
over

beautiful

above

are

But

we

have

ought

comforted

consolations

superior

grace
victorious

one

like

grace.
and
to be

that

by

the

should

we

The

was

should

nature.

our

of

mourn

rise
so

we

angels

of

consolation,

should

trial

for

exercise

we

grief, under

or

us,

right

both

afflictions
can

that

right

not

that

is it

How

TUlotson.

"

is

It

need

people

if all things succeed

contentment,
have
that of forgiveness, if we
no

enemies.

no

treacherous

design."

and

H.

"

"

virtue.

Christians.
oftener

the

from

(See "Affliction.")

best

of

grace
well

first

at

Ltvy.
than

first

treason
greatest, there
Dryden.
shape.

is

trust

their

of

subsist.

can

treachery, though
cautious, yet in the end

are

weakness

hang

liberty.

yoke-devils,
Shakespeare.

its most

The

greatest

general,

sufficiently

to

of

two

"

without
In

fruit

tree

and

Treason

in

of fraud,

confidence

only society

traitor

no

of

paths
the

Beecher.

without

treason

the

Hill.

A.

"

"

it
prof-

may

quicksand;

the

Third

be treason,
Henry,

on

pauses

on

him.

traitor

the

nature

The

mutual

of

First,

Patrick

"

halts

step engulf

infamous

compounded

justify it,

not

the

the

this

If

example.
of It.

man

treason

purpose.

human

is the

revenge.

principles

conn-

Shakespeare.

"

to which

subject, treachery
detestable, being

his

Speaker)"

the

most

TRIALS."
vices

blast

to

Charles

George

and

put

Packe.

It is time

all the

Of

to

!" Addison.

Where

TREACHERY."

his

had

Cesar

by

some
curse,
of heaven,

stores

wrath,
greatness

uncommon
owes

try's ruin

make

the

in

from

power

them."

withstanding

in

who

as

of

consciousness

to

owe

and

home,

is

dangerous,
yielding to

very
actual

at

with

deed,
In-

travel

virtues

our

an

red

chosen

some

thunder

man

cumstances,
cirself-

of

of

discovery

hidden

his
be

to

occupation,
publio opinion, and

of habit

forth

not

character.

lessons

great
muoh
discovery how
the support
of constant

"

not

thought, sobriety
of

the

force

is

habits

to

discipline, regulation
and
of conduct,
dignity
of

conscience

is, in its immediate

of

influence

case

there

Is

less

can

his
it

unfavorable

one

man

than

habits

good

his

or

leave

to

that

nothing

is

worse

stands

in

object

There

sharply, yet the traitor

of woe.
Shakespeare.

treason

of

like
grace
of nature,

feelings
only dwell

us."

Pascal.

and

striking

in affliction, who.
that he bore
it so

when

in,

reply,
asked

well, replied,

583

TRIAL8.

"

It

"

the

lightens
who

to Him

near

stroke.

handles

I find, to draw
the rod."
Tryon

hardest

and

of

needs.

always

are

anvil

him

bear

to

they

precisely
bat

the

are

the

are

they

higher

things.
is

There

in

the

trials God

by

H.

"

forge{

is

or

shaping

while

even

it

rod,

it

Beckon

us

for

As

Trials
wise

physician prescribes,

them

need

he

and

and

weight

thank

and

him

them

of

his

for

because

we

"

has

it with
side

his

to

hammer,

Christ

doth

it

he

to

heaven

bear

rival's

failure

Divine
E.

leaf

which

Ezekiel

storms,

but

circle

so

appeared
with

carried
it

was

the

with

of

obey

Caussin.
God
the

lays the

often

in

limner

of
A
"

first
he

puts

intends
illustrious

some

his

of

sum

dismal

he

more

more

he

on

the

dusky

to

draw

the

beauty.

"

is like
person
is fired, the more

is

amazing

afflictions

truly virtuous

the

the

very

opposed,

the

more

as

colors,

ture
portrai-

he

is fined
he

is ap-

If

"

must

H.

Trumbull.

the

world
to do

us

when

him

the

would
you
to
consent

C.

in

In

"

to

way

the

to
what
is

path

victory of faith
dark, and
through

is
the

Cuyler.
smooth

no

road

for

any

of

us

the

"

"

W.

C. Doane.

There

metal,

L.

of transfiguration
cross.

real

the

in

"

aration
prep-

of a high
bracing atmosphere
the
stimulates
aim
the
roughness
very
climber
to steadier
steps, till the legend,
"
fulfils itself.
to the stars
over
steep ways

Cnarnock.

good

the

commands

trust

trials

Thomson.

to the

on

you
it.

"

fruits

necessary

thing

he
to

God
T.

to

The

has

in

and

which

on

sunshine.

Life

way

is

road

when

like, and

"

the

easiest

we

trust

Jesus, the mount

on

the

the

be

keep

Cuyler.

L.

to be

cross

the

God

dark."

encompassed
felicity. N.

"

me

Jesus

ripe golden

T.

mountain,

all
to

which

the

makes

spirit that

transfiguration.

over

is

the

duties."!?.

of

the

of

pass

our

side.

with

Blessed

"

"

great

the

on

seem

time

day

be

self,
himand

our

that

union
of

branches.
trials

the

our

bring
to

ourselves,

discipline

green
down

was

golden

affliction

happen to God's
children, are
with
smiling
brightness and

providences

ever

the

In

prophet
and

winds

it

environed

storms

the

to

naces
fur-

attractive

walking by

dews

the

for

triumph.

and

earthly disappointment,

closer

shake

It
cloud

be

Great

his

of
is

the

to

by many
to

less

shadow

be

out

Blessed

but

to

nearer

unconsciouslyto

Blessed

reach

verted
con-

in

worn

Chapin.

H.

"Aikin.

The

sin,
Augustine.

desirable.

Redeemer

which

is, whether

without

"

are

people

them

keep
earth

the
all

his

afflicts

more

Under

every
it.
So

has

that

crowns

and
make

mount

heart

trial of the

hardest

can

in

upon
him
exalts

without

suffering.

been

nearer

mv

does
tries

Cecil.

"

The

on

after

him

then

and

temptations,

he

beaten

earth

on

without

often

them

from

it

flaw

any

not, presently

man,
convey
him
first to be

crown.

beats

be

suffers

bell

steeple, but

and

if there

see

cast

it in the

mak-

"

the

founder

presentlyfix

but

smelted,
tried, and
the
glorified through
polished, and
of tribulation.
E. H.
Chapin.

to

"

When

Son

one

have

John

prescription.

fortunate, adversity
Younger.
hath
God
ments
instrusharp-cutting
many
and
rough flies for the polishing of
those
he
his jewels ; and
especially loves,
and
the
most
to make
means
resplendent,
he hath
his tools upon.
of tenest
Leigtdon.
not

strings,

of them

none

brightest

the

Pliny

great."

his

straineth

sweeter

one

never

heaven

Prosperity tries

"

had

God

skill,

Newton.

the

the

of

out

"

the

his

in

affliction.

of

better
and
melody
concord
God, through affliction,makes
; so
his own
better
the fruition
and
unto
ing
enjoyof the life to come.
Cawdrey.

heaven

quency
fre-

what

to

trust

us

in

depend

among

proportions the

Let

requires.

case

thereby

God

gracious

our

comes

musician

eth

but

which

criterion

own

effect

man

he breaketh

The

medicines

are

the
vet

T. Adams.

"

and
him

on

in the
gold will lie for a month
Cecil.
losing a grain.

and

changes

of trial to thee

matter

any

thy gains.

without

"

his

of others.

the

on

it

have

judgment

furnace

Cast

tortures.

his

imprint

Richelieu.

"

will

man

furnace

and, like the prophet's

away,
Jerrotd.
to a snake.

stamp.

Every
forming

the

Beecher.

W.

him

try

they

on

sanctity in Buffering when

born.
Our
meekly
duty, though set about
still be made
a
staff, supby thorns, may
porting

and

false

but

much
very
consider
how

he

ones

very

Bichter.

"

We

all for

has
whieh

temptations

because

so,

he

that

deems

man

trials

are

him,

touch
any

Every

well
may
cannot

Wrongs

proved.

"

Edwards.

the

TRIALS.

not

seem

they are
of God,

are

to

silver
and

trials

many
come

fixed

from
arrows

in

life

which

unwisdom
shot

inextricably

from
in the

do

folly

or

the

bow

quiver-

584

TRIFLES.

heart.

ing

not

were

They

"

borne."

be

to

are

like

meant,

enow

Thev

they strike ; but the moment

it is disarmed
be patiently borne
ill can
not of its pain." H.
its poison, though
in the

and

in

of

nature,
treatment
rough

it is
well

diamond

the

is cut
what

in

and

end

He

sends

but

to

tells

out

their purpose,

worketh

"tribulation

patienc*.

and

patience experience,
Guthrie.
hope.
and

than

unsettle

the

from

without

only

The

surest

look

whether

look

or

rotten, broken

it.

upon

justly

If
he

makes

It is trial

that

another

strong.
is in fair weather

world.

observe

must

is borne

weight

ourselves
in

God's

weigh

to

ub.

one
thing weak
proves
built on
the
A house

"

it."

justas good
is

when

good

as

there

is

life

the

the

strain

as

sure

puts his children

God

ever

furnace, he will be in the

them.
Spurgeon.

furnace

the

them,
be

can

clusions
con-

the

or

put, is

in

the

give

to

small,

too

are

hogshead

swell

to

light

the

to

feeble, too

too

of

Think

service.

one

ocean

this

and

trifle.

no

to trifles,not
only takes
inclination, but the capacity for
truths
of Christianity
higher pursuits. The
devoted

have

scarcely
than

Hannah

sand

as

no

"

is

the

for

from

helps
helps

of
is

on

influence

more

on

character.

profligate

"

More.

Think
appear

sands

make
Your

trifle, though it small

the
ments
momountain,
the
and
trifles, life.
year,
trifles give, else you
die
may
learned
to live.
Young.

naught

if builded

as

wasted.

themselves

for

they

felt

is

None

Life

"

and

ages.

Bulwer.

fire

to be

away

ere

As

of

poor
act.

to-day,
the

call trivialities

we

them

drawn

water

to

care

Beecher.

W.

IT.

of

blows.

strong,

universe

word

forever

are

trifles

which

kernel

One

spark

moral

through

on

esteems

be

philosopher."
drop

joy

who

to

frivolous

cable

mightiest
upon

wind

of

esteems
he

advantage

we

no,

staff be

of

know

or

ourselves

use

who

He

Webster.

Eliot.

trifler

Daniel

true

one

which

acts

seeds

George

see

may
to

weigh

cobweb

rock."

we

Edwards.

Jonathan

on

nace,
fur-

we

and

on

weigh

must

we

that

scales

God's

the

would

we

it in

reed,

it is leaned

it when

is to

strong

whether

the

to

gold

mind

stands

oak

our

it when

upon
know

would

we

have

we

M.

More.

H.

it that

tries

If

building

must

If

he

is.

it

examine

the

root

"

know

to

way

W.

tempests

as

to

serve

ground.

it and

upon
where

what

the

in

firmly

more

Christian,

fix

but

go ringing
Punshon.

It is in those

rather

troubles

and

no

it shall

and
"

"

trifles in the

Speak

little

life, yet the

repetition is of

continual

consequence.

are

God.

that

"

attacks

highest

There

experience

"

Outward

the

and

adds

of

misery

or

trifles

everybody

to

ness
busievents

few

of them

of their

the

Great

"

affect

occurrence

happiness

total

sum

of

graces."

ns

to the

as

the

more

perfectour

tribulations,

that

The

"

souls,

life.

and

is

one

of

most

moment

one

an

adjusts trifles

He

trifles compose
happiness of

every

Such

"

"

seldom,

happen
happen
though

it sparkles,
brighter
has
hard
dealing God

seems

in view

no

lustre.

their

stones,

as

arts,
gives

that

university.

particular.

and

W.

in grace

so

the
and

these

and

Beecher,
As

in

minute

an

as

soon

as

him

water, to melt

or

TRIFLES.

have

you

make

"

in
well

Johnson
with

deal

great

"

says,
of

who

He

good

at

waits

to do

will

once

never

"

Among
this

the

list of

my

that

foremost,

do

blessings infinite
my

heart

stands
bled.

has

"

young.
There
that

are

in

crown-wearers

no

here

cross-bearers

not

were

"

Spurgeon.

(See

Trifles

perfection,

itself is
There
"

make
no

trifle."

"Little

Michael

is

nothing
Coleridge.

nothing.

"

is

Delude
you
and

or

allowed

things,
He

more

time

than

they

that

has

"a

better in life than

unworthy
him

more,

wise

than

trifling, and

for

deserved."

spirit of
man

of

who

man,
to have
useless

Plato.
detail"

do

figured beyond

not

be

may
in

Trifles

power

best

C.

by
of
will

yourself

up
which

latent

of

but

man,

at

once.

great in

to

ripen

try
a

every

us

in

the
and

; and

action.

that

fearful

the

"

trifles

contrary.
give the

time,suffers

into

ticle.
par-

notion

uncertain

things
existence,

habit, after

omniscience
in

the

with

and

untrue

to

occasion

Simmons.

kind

important
make

little

of

up

not

0. M.

the
von

tveoer.

The
will

"

every
Emerson.

measure

Nothing is more
ought to trouble

made

very

only in

Thimqb.")
perfection
Angelo.

is

things-

"

but

insignificant

It

There
not

TRIFLES."

is

rarely that an
is offered
for doing
a
great deal
True
consists
in being
greatness
little

heaven
below.

Life

anything."

things.

those

chains
which

Swetchine.

which

weigh

ns

cramp
on

ns

most

least.

"

are

Ma4"

585

TRIFLE8.

Trifles

H.

Trifles
of

causes

are

ones

he

will

of

in

word

way.
at

the eyes, a mere

decide
it*, or of

speak.
who

Those

rive

trifling things
of great ones.
Trifles
their

gratify

let
us

who

trifles

for

to

only,

us

will

amusement,

at last their

As

be

in trifles.

time

horses,

spend

it is to

so

shall

his

review

will

life

feel

to

find

thousand

the

of

forests

greatest
of

is
of

is in

man

noise

about
of

report

as

by the

merest

not
; it does
disturb
to

him

earth

on

circumstances

inconvenienced

cannon

need
his

The

of
a
vane
or
a
creaking
not
that
is quite enough.
Do
wonder
ill just now
reasons
by
e
; a fly is bnzzing
his ear
him
for
to unfit
; it is quite enough
Pascal.
giving good counsel.

thoughts.

J. Mason.

"

Whoever

gold,

"

of

independent

so

thence

Emerson.

mind

is not

moment's

from

unjustly,
incapable
Chesterfield.

not

"

buzzing

concerns.

folly to shoe

great

did, with

Nero

as

acorn.

not

these

and

for

trifles, and
objects which

deserve
who

of

come

Renan.

little

man,

fall

has

about

to

nor
a

creation

the

it would

lower

the

to

Ernest

"

curiosity

matters.

greater

one

fall.

to

require

The

at first

find

serious

most

little

history

Napoleon.

"

moment

attentions

neither

not

honey-

affections

the

leads

the

mountain

thought,
thought,

Goldsmith.

"

when

The
their

place

been

by trifles.
sand

Frivolous

JHc"fer.

also."

become

they

seize

their

but

poison-bags only,

Those

the

hand,

attention

should

"

Pascal.

"

of

mountain

look

single

plague

not
we

had

changed

Cleopatra
have

led

are

grain

is

generally incapable
Rochefoucauld.

"

world.

laborious

much

of

it would

Men

of the
pressure
the
lips,though

too

world.

Lowell.

R.

nose

shorter

become

should

we

also

J.

Thackeray.

"

the

of

run

or
or

ments
mo-

doom

two.

or

general

done
liked

stray hair, by its continued

irritation,
than
smart
give more
a
annoyance

If the

but

are

Your

either
either

you

man

the

stumble

life

others.

in the

may
blow."

to make
not

make

Chesterfield.

is

one

nothings,

attentions, mere
will
neglected,

of the

the

in

spoken

bags

; what

tions
ac-

great.

are

block

moments

like

on

in

sufficient

great
a

great

but

1b also

than

Swift.

The

may
cannot

foibles

more

importance
he

of

straw."

from

character

things
when

uneasy
For
want

things,

our

disliked

seeming

Small

from

More.

discover

little

human

of

mm

misery

our

springs."

in

the

make

half

and

TROUBLE.

Eully

"

that

the

been

whole

determined

The

by

moment.

apparent

great things."

discover

no

become

character

than

more

man's

though
pin upon

you
his

There

is

and

is

love
care

and

little

things.

too

of

care

mind

of
It

in
on

the
we

for

trifles

which

frivolity, and

comes

is

holv

most

of

wrought

of

"

the
will

you

or

respected or

great failings,will make

despised; but trifles,little

all

together
to

is

take

hard.

you
it ; take
to other

anything

If

merit,

it

touch

same

men

in
each

are

is

at

groan

one

without

nettle

hold

of

it

you.

"

and

own

home

Do

hardly

Hare.

bring

place, most

being

stoutlv.

annoyances,

to

his

for
hard

"

annoy
were

then

God,

from

patience ; but
patience is
men,
Jean
Ingelow.

troubles

by

at first,and
days." There

come

lika

stung

fliction,"
"Af-

ArnoL

"

troubles

tell you

Pusey.

"

of life and

beginning

of it.

nor

either

Anxiety,"

to trouble

behoves

Buskin.
Great

end

Would

ness
idle-

base.

the

"

for
too

Trials.")

naught

proceeds

is most

'"

which

Satan.

serve

it all their

in

When

"I

and

to

salvation,

little in

(See

born

are

at

cry
the

the

is

Nothing!

man's

to
too

TROUBLE."
Men

that

is,

trifles which

conscience,

relates

anything
or
please God

to

and

Saadi.

"

everything.

in

cross

is there

things of little importance,

extensive
in fact, such
sequences.
confor

the

barn

drop

the

exercised

views

narrow

in

the

in

little ; seek
for
too
nothing
of life, look
daily incidents

Think
cross

inundation.

as

finding

Ftnelon.

"

There

elevation

from

of

Shenstone.

"

real

no

have,

say
certain

the

make

drop

together,

little,collected
great deal ; the heap
of
single grains, and
a

and

looks

he

to

be

sleeve.

those

consider

from

might

of

contempt
contrary,
which

character

and

little which

In

importance.

consists

regard to the
is off his
and
a
former,
guard,
person
material
it not
thinks
It
to use
disguise.
the discovery
is no
imperfect hint toward

of

of

of

duly appreciating little

to a great mind
; a narrowit not, for to him
they are
Whole
ly.

nas

man

Trifles

accident

some

little

Johnson.

"

thingsbelongs

actions

has

conduct

his

of

power

minded

of

tenor

their
would

miseries
be

again

glad

rather

586

TBOUBLE.

take

than
stock."

portion

and

elements

wise

weaves

our

means

troubles, which
stimulus, and

all

conflicts,and

sinews

of

the
the

of

is

which

are

mind

followed

by

one's

of softening
way
those
of others.

true

is to solace

from

the

afford

produces a cheerful
Wigglesvoorih.

spirits." J?.
The

tions
afflic-

Trouble

strength."

healthful

reaction

if rightly used, become

life may*
of improvement,
and
in
create

of

the

that

and

and

disappointments,

into

sorrows

character

of

idence
of Prov-

arrangement

springs mainly

happiness

moderate

kind

that

the

Men's

common

Solon.

It is

us

the

of

oat

TROUBLE.

troubles

Mad.

"

flow

de Main-

tenon.

tell your
troubles
If you
to God, you
put
fectual them
efinto the
rise
never
; they will
grave
self-will.
of
trainer
Difficulties
res
them
committed
have
to
again when
you
string up the energies to loftier effort, and
him.
If vou
roll your
burden
anywhere
intensity is gained from
repression.
By
else, it will roll back
again, like the stone
the
is mellowed
and
the
sorrow
temper
of
marvellous

inortifier

of

is

refined.

When

up

the

pride,

and

an

Sisyphus.

feeling
broken

soft, there
which
trial
the

is God's

metals

glorious

with

of

many

short,

alchemy,

by

which

and

them

worries

meet,

we

in

our

stepping-stones

and

we

fashions

for

us

tools

the

better

H.

"

our

to

means

to be

God,

troubled

with

is

what

God, to be
Bp. Patrick,

past."

troubles

before

spade

W,

God,
; and

present

troubled

for

what

God's

in

but

wounds,

not

about

against

impatience

at

anger

which

by
things.

the

are

develop
being, and
polish il
his kingdom."
if. w.

for

of

come

troubled

Heart

often

are

God

troubles

they

as

to Heaven.

Troubles

is to
be

to

may
acter
char-

noble

by which

It is distrust

life,

be

or

and

burdens,

misfortunes,

many

Beecher.

what

of

may

way,
to

so

cares,

element
of
every
and
make
it meet

baser

Punshon.

M.

Spurgeon.

of

influences

character

the

W.
and

which

blocks

stumbling

God

In

"

troubles

little

being

tues
vir-

crucible, the

the

gold.

hardy

the

Instead

furrows

storm.

transmuted,

are

make

the

is left in

is enriched
The

made

implanted

outbrave

dross

so

soil, and
be

can

the

"

has

suffering

husbandry
putting in of

the

seeds.

the

planting

is

are

the

W.

"

Beecher.

Beecher.
Trouble
the

If

of

sun

God's

I may
well
be
content
to be
me,
the rain of affliction."
Bp. Hall.

upon
with

Never

borrow

trouble.

come,
if it is to

it is

useless, and

to

best

come,

it.

to meet

thou

When

attacks
the

from

without

onlv

faster

and

rot

"

it.

will

hurt

and

narrow

and

you,

will

sceptical."

oak

ually
grad-

J?. H

and

and

troubles

loves

; he

of

moment

will
will

than

him

on

the

of

God

Chapin.

bring
us

uneasiness

give

to

live

to

us

well

too

but

to

for

he

casualties

of

were
a

was

life

tain
uncer-

Such

man.

cause
us, betheir

the

visit
;

sick

inquire

minister

tell them

afflicted,
tions
consola-

of the

have

often

always found
heavy heart.
"

and
into
their

to

desolate, and

Put

somebody.

to

this

tried

best

it the

nave

for

death

the

Howard.

more

us

There

by faith
give us a

good.

our

of

pacify
proceed from

and
the

out

religion.

method,

joys

I knew

but

and

go

oppressed, and

medicine
It is not

"

neighborhood

Seek

of

rible
hor-

its

Plutarch.

"

circumstances,

and

ment
enjoyso

soon

doing good

your

wants.

it

unless

"

sour

you

their

unless

either

told

was

troubles

our

hat, and

your
of
poor

in

riches

my

would

about

on

More.
you,
does

makes

Set

to

world

"

all

in

we

being unexpected.

fix

the

Hannah

"

all

root

canker

not

So

say, I knew
that my
friend

thing

the

share

no

considerations

tempests

in

son.

mortal."

will

fate

was
Anaxagoras
he
only said

his

Lord

rather
as

what, alas ! it too often

it hardens

of

best

next

no

Longfellow.

"

When
;

lament.

to

serve

decay

Tribulation

the

little time

Christian,
inward

au

is not

should

troubles

and

unsettle

sorrows.

or

is

to have

as

strength

truly thanked

than

while

wet

Edwards.

hast

is the

; there

waste

all your

blessing sent, but

every
then
remain
for murmur
or
Outward

evil

much

so

keep

Tryon

"

If the

for

does

shine

countenance

are

but

which

"

and

Romaine.

troubles

many

by the Bible

cure

you

can

by

cure

breath

and

of

which
the
a

fresh

good

not
can-

you

hvmn

book,

tion
perspira-

air.

H.

"

W.

Beecher.
Troubles
shovels
man's

are

that
fortune

the

rain

not

that

nunger.

usually
smoothe
and

the

the

:
many
his
falls upon
it brings abundance

that

"

BasiL

brooms

road
a

to
man

head,

and
a

Sorrow

good

comes

curses

and

to drive

knows
away

around
"

enough

soon

; it does

no

man

lightning-rod

to

without

good

attract

spondency
de-

to carry
trouble.

Anon.

Perhaps

when

the

light of heaven

shows

688

TRUTH.

proselyting spiritis inseparable

The

lore

the

others

win

it is

truth, for

of

to

our

thinking.

of

Truth

from

only the- effort

way

TRUTH.

and

to

truth

G.

"

is weak
in

Forster.
One

the

of

sublimest

plain truth.

is

charity is often intolerant

persecuting, as charity without

without

even

the

in

things

truth

world

and

the

Bulwer.

"

What

have

we

is the

lore

in

image of God
justice." Demos-

of

us

truth

of

and

But

"

worthy
untrust-

charity, loyal

it, has

in

the

with

serpent

dove.

concession

in

judgment.
rejoicing

the

to

wisdom

harmlessness

o!

the

of

J. Stoartz.

"

the

and

of the

Much

glory and sublimity of truth

To understand
its mystery.
God.
be
must
as
we
everything
with

is connected

thenes.

"

"

Truth

is the
is of

good

as

can

will

the

than

will

choose

can

understanding,
ing
understand-

our

delighted with
an
apparent

lie

evil.

Dryden.

"

all

of

Every
side, but
wishes

of

eye

wishes

one

reason.

on

it

every
the side

of

in

out

man

truth

truth.

his

will, has

of the

understanding

that, however
ignorance,

or

All

"

truth

that

doeth

"F.

W.

nothing

our

To
to truth

pay

unreal

becomes

his will

shall

know,"

herself

to. the

sinuosities

be

have

"he

Jesus.

sayB

affairs

worldly

of

light, travels

adapt
and
wily

in

only

lines.

things in the world

together they
go

powerful

they
be

both

withstood.

is

truth.

We

"

meaning,

no

Truth

lies

its

of

character.

in

speak

truth

and

through

of

not

words,

but

he

of

of

be

forever

did

truth

was

for

truth

life and

being.

"

Robertson.
We

"

child

FhiUips

let

not

cannot

of

all

answer

knows

love

Brooks.

manifest

go

truths

questions

cause
be-

about

Collier.

Jeremy

Christianity
the

lead

charitable

"

and

no

the

truth

parent

which
of

is not

duty.

"

best

sumed.
as-

ments
mo-

moments.

"

"

to

Falsehood

the

view"

the

from

it may

opinions

conduct

Horace

you

to

Mann.
uncharitable

an

of truth

management
be

carefully avoided
with
a
right foot in

go

of
the

Hall.

Bp.

thousand

on

in

untruth,

Stop ford A.

beliefs

old
truth

we

were

ruined

still march

must

in
on.

Brooke.

special privilege
candid
is in

minds.
a

detected
moment
any
is calm, serene
: its

"

of

truth

always

Scrivener.

hurry; it mav
and
punished:
is on
judgment

of
out
king cometh
eternity." Joseph Parker'
its

all

this, though

away

all to

way.

to grow

his

in

in

assuredly

unwise

an

would

that

the
is

understand

not

forever
do

of God."

march

our

von

it will

It is the

must
we

them.

If

is

thing

throne

narrow

not

is truth

if you

truth, and
love, are
or
him

with

nothing

only

sees

one

to

its

which

on

real

Desbarolles.

"

man

and

men,

the

must

yon

Cook.

seem

tion,
applica-

Christ

the

truth, through
thing

modes

principles will
Radcliffe.

W.

the

the

does

one

truth

Keep

of

knowledge

in

the

at

fundamental

in

progress
grow

stab

Emerson.

"

may
and
in

same."

simply

is

society.

its great

but

Joseph

easily

cannot

ground
;

its

late
trans-

Coleridge.

which

on

error.

a
as

when

and

noblest
is truth

that
an

truth

truth

of

human

of

There

the

truth

most

Cudtoorih.

"

violation

Every
health

the

of

two

are

of

Emerson.

What
love

and

form
per-

to

only

this

to do

But

and

ground

truth

need

you

its truth."

on

live

can

becomes

"

action.

finest

"

truth,

for

straight

real

Cotton.
Truth

lustre

reflected

The

to

expected
policy

crooked

to

perpetual task

common-place

uncommon

people

hardly

can

restore

first

Robertson.

Truth

ment
develop-

to endeavour

ns

portion of this
species." Whewell.

but

the

and
ileges,
privpowers
has
its assigned

our

it into

undone

in

it 1b for

and

of truth,

Hitchcock.

Locke.

"

can

we

or

Emerson.

it.

use

consent,

by rarity, is
worse.
something

greatest homage

is to

like

by

part

D.

generation

each

is beside

it

being

the

is, of course,

R.

mental

man's

of

points

with

and

God,

of

discovery

of

business

the

whatsoever

authorized

recommended

The

what
do

to

in its reach."

the

fashion, is the

of

and

knowledge,

of

measure

or

touch

always

government

illimitable
In

whether

Truth,

Sir

"

Herschel.

yon
and

sincerely
Whatety.

"

of fair discussion.

possibleform

every
John

Religionstruth,

on

that

one

precious
is

character
of truth
is its capgrand
ability
the
universal
of enduring
test of
out
of
unchanged
experience, and
coming
The

Rousseau,

"

have

to

it is not

to be

most

without

blessings;

blind, it is the

is the

truth

abstract

General,

Edwards.

Tryon

the

and

be

more

no

of

object
our

the

chambers

be
;

at

truth

high
of

589

TRUTH.

of the
Our recognitionand apprehension
highest truth is essentiallyan affair of the

heart, far
Kieffer.

than

more

the

of

head."

J. 8,

Yon need not tell all the troth,unless to

those who have a rightto know
it all. But
Mann.
let all you tell be truth." Horace
It is wondrous
how, the truer we become,
the ring of
the more
unerringly we know
be true
truth,can discern whether a man
and
the "
fasten at once
not.
can
or
upon
rising lie in word and look and dissembling
the charity of Christ
how
act" wondrous
in the heart
perceives every aberration
from charity in others, in ungentle thought
F. W. Robertson.
slanderous
tone.
or
"

TRUTH.

Truth
to us with a slow and doubt*
comes
ful step ; measuring the ground she treads
turning her curious eye, to
on, and forever
with a
that all is right behind
see
; and
keen
path.
choosing her onward
survey
Percival.
"

Truth
it may
Amien.

is not only violated

be equally outraged

If the world
Athanasius
goes
nasius.
"
Truth

is the

"

It is not so difficult a task to plant new

truths as to root out old errors, for there
in men
after that
is this paradox
: they run
but are
which
is
prejudiced in favor
new,
is old.
of that which
that is merely acquired from
A truth
others only clingsto us as a limb added
to
the body, or as a false tooth, or a wax
nose.
have acquired by our
own
tal
menA truth we
is like our
natural
exertions,
limbs,
which
This is exactly
really belongto us.
the difference between
an
originalthinker
the
learned
and
man.
mere
hauer.
Schopen"

"

which

it inheres.

only

hnrtfnl, but

even

its time
unlawful

may
"

be not
Jukes.

withholding of truth is sometimes

ment.
deception than a direct misstate-

The
a

spokenbefore

worse

There

is

never

idiom
in truth which falsehood
Lord
imitate.
Napier.

an

can

"

It is easier to

than

perceiveerror

to find

lies on
the surface
truth, for the former
and
while the latter lies in
is easily seen,
the depth, where
for it." Goethe.
Truth

does

not

few

do

are

as

world, as its counterfeit

Jtocfiefouoauld.

willingto
much

search

good in the

does

mischief.

"

two
truths seem
When
directlyopposed
to each other, we
not question
must
either,
there is a third
Ood
who
but remember
to himself
the right to harmonize
reserves
"

them." Mad.

Stoetchine,

"

world.

"

Atha-

it is supported, and
W. M. Evarts.

"

in

Truth
is by its very
nature
intolerant,
exclusive,for every truth is the denial of
error.

LuthardL

"

the simplestand
The deepest truths are
F. W. Robertson.
the most
common.
"

be known
cannot
be declared
neither
from
pulpits,nor set down in articles,nor in any
wise prepared and sold in packages ready for
Truth must be ground for every man
use.
by himself out of its husk, with such help as
he can
stern
get, indeed, but not without
Buskin.
labor of his own."
Without
at all. It

seeking,truth
can

what

If it is the truth

does

it matter

who

says it. Anon.

of experience
Truth
is as much
a matter
will
of speculation. An
honest
man
as
find it. To
know
it, one must
eel it ; above all, must
it
live in it." Then
becomes
vital to his spirit a part of his
"

"

?;enerally
"

"

being." R.
Truth

new

gravitation principleof the

its opposing

till it is
in harmonious
relations to all the
viewed
other truths of the system of which Christ
is the centre.
A. A. Hodge.

seen

against truth, then

goes

against the

truth is rightly held

No
one
clearlyconceived and stated, and
iruth is adequately comprehended

single

;
"

"

universe,bv which

till it is

but it may
be
in the light of

No truth so sublime
to be trivial to-morrow
thoughts. Emerson.

wise
of men
It is easier to find a score
enough to discover the truth than to find
one
intrepidenough, in the face of opposition,
to stand up for it.

no

by falsehood
by silence.

TurnbuU.

in the truths
There
two peculiarities
are
of religion: a divine beauty which renders
them
lovely,and a holv majesty which
there are
two
venerable.
And
makes
them
in errors
: an
impiety which
peculiarities
renders them horrible, and an impertinence
ridiculous. Pascal.
which
renders
them
"

"

with
itself,
always consistent
ways
nothing to help it out ; it is alat hand
and
sits upon
our
lips,
near
is ready to drop out before
we
are
lie is troublesome, and
a
; whereas

Truth
is
needs
and
and
aware

the rack, and one

invention
sets a man's
on
of the same
trick needs a greatmany
more
Tillotson.
it good.
kind to make
"

Fear is not in the habit of speaking truth ;

when
perfectsincerityis expected,perfect
be allowed ; nor has any one
freedom
must
when
he hears the
who
is apt to be angry
to wonder
that he does
cause
truth, anv
not hear it-" Tacipu.

590

TRUTH.

recommended

ifl best

dresses

the

recalls

be

it, may

When

own

age.
has

man

he

plain truth,
There

truth"

"

this

betray,

and

feed

versation
con-

that

heart

truth

do

in

by its

The

moral

True

face

true

architecture

Judging

the

that

unlike

truth, nor better

by counting
it, than
of

He

that
a

finds

bat

wears

there

is

delight

in

evil

so

the

sun.

observe

how

changed

by

to

it
the

be

in both

it

garb

of

severity of
be

somewhat

useful

for

extremes
is

error

lies

are

It has

truth, but

not

between

extremes.

kenzie.
Mac-

"

of

all

sentiment,

been

it has

Truth,"
property of

no

The

the

authorship."

Truth

own

self

night
false

well

nobler

is the
the

historical oasis of
the less will it be
rain

or

import the question of

deeper the
larger and
our
religious conception,

exposed

to

ruin

"

he would

as

his

due

from

their

true, and

the

to

been

than

due

it must

thou

day,
man.

any

He

when
and

that

be true
a

canst
speare.
Shake-

"

and
of

those
the

subtlety
greatest

thus

grand
on

them

make

at

more

Their

most
been

ever

and

ant
import-

StittingfleeL
trifles,will

habit

any
single effort
life

and

deceptions

to

try in vain to
of importance
; for truth

in

in

Robertson.

have

of

errors

look

who

necessary

in matters

your

to

fruits.

is habituated

thing of

cannot

by
at

some

artificialities

is

the

principles
on

truths."

the

truth

the floods come,

descends, ana
A. P. Stanley.
the winds How."

the

Sabroot

ure
treas-

less
The

be

material truths,

founded

said, "is

but

saying
they are.

by
But

less than

graft their

to

destructive

Cecil.

individual,

men.

of

reverse

still.

error
"

the
the

Cotton.

"

always

deceivers,
some

The

error.

than
say more
balance
and

than

paid

unnoticed

All

from

Casaubon.

fraudulent

as

more

and

be

then

not

hard

it."

as

tue
vir-

no

original

others.

the

thine

there's

for

consciences
on

exacted

follow,

the

to

resembles

brighter

their

creditors.

To

who

truth

debtors,
his

nothing

Cotton.

"

its

occasions,

instances,

that

to

nature

the

admonition

the

to

the

file,disagreeable in its operation, but

may

the

is

union

perpetually joined

not

many

with

be

"

is

in

bined
com-

earthquake,

of all societies."

some

less than

when

contrary, there is no vice

from
lie.
beginning
a
foundation
of all knowledge,

are

account

common

costly

as

its

not

cement

on

and

the

on

is the
the

his

be
may
softened

tempers:

metal

to

eyes

hath

vet

sun,

loving her,

into
the
friendship, or soared
reproof ; yet this severity may
some

has

There

Sidney.

truth

; as,

which

and

truth

as

first

it convulses

too.

of virtue

derives

truth

noses.

it have

though

it cannot

It is curious
of

without

truth,

which,

that
that

eyes,
Sir P.

which

Truth

no

ner
man-

love

in

Berkeley.

moral

while

them

of

study

the

as

power

the

But

the

is all

to have

appear

The
with

in

natural,

reforms

nations,

of

of harmony

steam

the

well

as

Their
novelty.
and
fire,-which

and

of

overcome.

can

of

truth

"

that

the

progress
well
as

separated,but

irresistible

as

the

in

ape

things, cheap

two

are

his

altar of truth."

when

value

truth

is like
discern

There

is

Swift.

"

growth

is

bury.
perfection." Shaftes-

zealots

knowledge

of

the

world

beauty
beauty
beauty

poetry, which

still is the

modern

all

measures

In

music.

fable, truth
Some

make

true

the

; for

proportions

as

and

better

truth

features

and

beauty in

natural

and

truth.

latter

like

most

honesty

youth, the

fibre.

every

Coleridge.

"

dedicate

enough

real

must

the

on

colored

be

its food

show

qualities,and

swallow

insects

make

would

the

or

Temple.

W.

that

assertion,
upon
Curran.

"

time
uppermost,
one
though
kept down

knowledge,
fruits,on

we

perches

cork,

Sir

He

tion
inten-

any

truth, by the

SHUingfleet

"

conclusion.

will be

water."

of

man

intention

any

without

it, as

upon
whole

till the

leaf,

no

and

other, like

Sherlock.

enough

It Is not
must

without

speaks

to deceive"

we

is

the

measure

be

it calls

Truth

lightful
de-

so

of the

that

as

"

speaking of

there

reason

hears

integrity, who

the

or

corruptions.

arguments,
which

Plato,

says

agreeable

so

to

"

the

for

speak
In a

to
deal

Steele.

nothing,"
hearing

is
as

but

great

say

compass.

narrow

"

design

no

may

its

is to

from

pyramids

we

sought only by slow and

Error
is,in its nature,
painful progress.
with
it hops
compendious
flippant and
;
fastidious
levity over
airy and
proofs and

Johnson.

"

of

Truth

so

may
antiquityof the

and

extent

the

measured

shadows,

height

ture
litera-

the

advance

to

that

to
any
left behind

has

time

said

truly

his

of

very

which

he

Thales

As
their

different

and

mankind

of

attention

learning

of

part

fashions,

by

minds;

different

to

in its

varies

beauty,

like

Troth,
and

TRUTH.

rather

given
will

has

by any

to be

b****

of will.

than
case

true
'

"

if the

'ncere."

You

sudden
habit
F.

W*

591

TRUTH.

It is better

hold

to

back

Truth

is

handmaid

the

than

truth

interests

in

attribute

carry

may
it will

far

as

as

natural

their

pieces, you

in

itself.

with
in its

even-

Do

the

learn

the

You

like with

you
; but

throughout

its falsehood

see

can

it,

is diverse

error

you

truth

know,

and

but

need

to

you

".

"

crooked

stick
how

explain
straight one

not

the
and

down

us, you
is.
Lay
of

side

the

by

Preach

done.

abashed

will stand

error

it

crooked

is well

work

need

is before

truth,

in its presence.

of

The
in.
I

is the

genius

thing which

last

of truth.

love

to

that

nave

I love

truth, and

desired

have

things,

the

above

know

to

it.

bad

No

small

chance

truth

of

at

is

F.

truth."

it ianot

then,

conquer

; if it

chance

fair

the

glass, or

Truth

the

by

received

traditional

nothing

deal

in."

breast
read

is, that

the

the

and

us, have
but
the

contraband

her
stant
con-

could

misery

and

falsehood

his

others

and

Colton,

that

temptations,

is established
;

trust

public

becomes

that

But

possibly

can

delay

not
can-

firmities
in-

rendered

truth,

commodity

as
as

Colton.

by investigation and
by precipitancy.

prospers

Tacitus.
*a

Receiving

Way-

been
truth

on

once

wished

of

trnth,

man

"

only asks

the

humility."

ever

thoughts.

"

Trnth

have
for

take

to

to

writer

man

made

the

is

end.

Dryden.

"

BushneU.
There

who

falsehood

famed

hazardous

there
is not a childlike
goal, where
humility
the starting post.
at
Coleridge.

will

search

that surround

Horace

"

let it pass,
do
not
yon

truth

historians

duplicities, the
all

that

it, say

from

distribute

means

was

satisfaction
any
the consciousness

ticulars.
parwindow,

one

The
greatest friend of truth is time
is prejudice ; and
her
greatest enemy

required

Goethe.

"

at

not

them

method

posterity.

his

only thing I have

respects myself, is

as

is

do

in their

companion

first and

The

few

common

they

Spurgeon.

"

but

find

it is their

it, and

the

relating

check

tion
atten-

minute

happened

deviations

diligent enough

from
a

strict

Johnson.

which
If

ciency
defi-

abundance.

most

another,

at

where

what

Macdonald.

field

the

Paley.

"

to

the

thing

instantly

We

you
know.

in

even
a

happened

know
"

shall

from

who
serted
deone
any
could
be trnsted

children

they, when

and

light." Spurgeon.

own

truth

in this

its

known

your
If

it

truth

break

may

what

do

may

it is truth

and

You

form.

from

trifles,that
of importance.

truth,

to

Truth
is like
always be truth.
those
crystals which, when
splitup into the
still retain
cmallest
possible fragments,
and

fear

in

Accustom

like,

you

truth, the

for

to

more

seldom

truth
in matters

truth

whole

never

truth, than

have

of God.

Smith.

"Sydney
You

it is the

gospel"

the

utter

"Colton.

"

the

from

to

science

mnch
of

its

peace

not
of

have

we

dom
free-

of

justice ;
companion
in its steps : victory follows
safety walks
It is the
its train.
brightest emanation
child

its

is

expedient

to

Sales.

De

ungraciously."

it

"peak

TRUTH.

sense.

truth

new

is

adding

new

Liebig.

"

land.
Seven
Titith

If any

not

convert.

for
in

will

one

without

spoken

tell

the

Truth
of

does

and

speaking
wonld

that

be.

run

fiction.

down

Psalmist

said,

mine

"

ers
Riv-

because

eyes,

and

truer.

Truth
need

Afford.
in

hour

the

discovers

of
it.

To

of

society

often

render

it

God

love
same.

"

has

and

to

Silvio

love

truth

are

one

Pellico.

been

for

passion

"

who

seeks

truth

should

be

of

no

try."
coun-

Voltaire.
He

with

that

other

opposes
of the

consent

unanswerable
on

if

interests

to

Buhner.

Bonald.

The

it known

finely expressed, " Principle

earlier
as
sn
truth,*1 And
homelier
truths
hath
writer
and
it, " The
world."
in are
believe
the pillars of our
we
a

trnth

"

make

Plato.

the

the

is only developed
not
time, ana
man,

to

fourteen

and

not

"

how

needful

are

but

all duties, the love of truth, with

faith
in it, ranks
first and
highest.
constancy

Of

He

thy law," he did not state the

fact, but he stated a truth deeper than fact,

keep

men

"

inquiry
trnth,

and

pression is
right im-

of
vague
ways
than
strict
facts

the

to learn

fellowmen.

As

racy
accu-

learn

to

order

his

of silent

years

man

always

minute

in

are

is

Byron.

"

conveying

truer
the

trnth

; for

there
are

When

of water

in

Bp. Home.

"

consist

not

detail,but

be
may
I will spare

some,
of it.

art

It is strange but true

Htrange, stranger than

truth

how

me

offending

to learn

labor

no

it does

Wilson.

Bp.

"

those

provokes

his
he

men's

side

against
ought to be backed
that has
truths
; ai\dhe
is a fool, as well as a coward,

hisownjudgment

is afraid

times

to

own

opinions," De

it because

Foe.

of

592

TRUTH.

is the

Truth

talent,

virtue.

Mrs.

"

Truths

be

to

as

awful

most

often

too

are

the

as

image

tney lose all thepower of truth, and

of the soul,
in the dormitory
lie bed-ridden
side

by

side

Truth

soul.

his

As

one

"

believe, it
we
begin

to

whether
"

inquiry,

most
al-

What

is truth

possible, but

truth

It is
\ from

\J

speculates

Truth

itself

We

the

because
chaff

sometimes

profitably
the

contain."
The
is not
that
I
truth

A.

difficult
will

men

have
of

our

not

own

every

honestly.

"

must

love

thoroughly

believe

Men

is like

know

always
for

truth

to

truth

evil

The

it.

"

found

has

other

few

the

mind

that

the

truth
South.

before

her
about

their

truths

and

old

the

divineness

paths,

sick

by
do

beds,
darken

not

wherever-

truth,

it is

friends, amongst
or

heathen

on

where'er

divine

found,
foes,

your

ground

it grows.

the

Watts.

"

TWILIQHT.-The
and
day is done;
the scene
the stooping sun
slowly from
nphis spent
gathers
shafts, ana
puts them
back
into his golden quiver I" Longfellow.

Softly the

The
from
sun
evening
came.
horizon, like a magician,
tended
exhis golden wand
o'er the landscape.
Longfellow.

the

western

only

bright

token

of

traction
at-

they

made

track

goodly

golden set,
fiery oar,

his

of

day

to-morrow.

"

Shakespeare.
how

beautiful

is the

which

is not

dews,

day, descending
and
shadows,
ana

night,

How

like

but

night,

summer

sunless,

upon

yet

earth

refreshing
the

beautiful

which,

loves

hath

sun

weary

and, by the

It

Carlyle.
it."

old

upon

flower's

Oh,

honest

certain

truths

questions

"

gives
may
of

it may

is

all

puzzles, which
breed
disbelief, but can
never
C.
religion or practical usefulness.

The
of

Meneius.
that

mind

we

bushel

dies

Collier.

the

your
Christian

on

"

great road.

it.

seek

of

grains
Stanley.

of truth

way

contrary,

and

pain,

breed

Seize

ing
understandBackus.

receive

few
P.

trigue,
in-

bushel

the

on

to

but

Bryant.
manifest

go

again

hers;

Kingsley.

snd

mean

"

agrees
universe

a
awsy
to contain

pation
occu-

duty.

rise

are

in
"

answer

amongst

Webster.

the

happens

it

not

passions

Azel

"

throw

never

the

such

scorns

conscience.

must

for

the

only addresses

and

chaff

may
vital

speculates
it,is, that by

and

let

not

cannot

Jeremy

"

is

will

God

in every -day work,

and
mind
with
intellectual

your

becomes

earth

to

of
years
writhes

must

learn

two

the

noblest

publication

worshippers.

we

cause

lie ;

who

Daniel

addresses

truth

prejudices:

grains of

does

him

doing

all other*."

always

and

bv

congruous
truth
in

every

with

Error

and

truth

on

without

always

is

agrees

truth

grows

he
holds
truth
very
F.
W. Robertson.

the

degrees

falsehood."

We

need

can

most

penalty paid
tenth

on

with

it

Herbert.

The

it."

do

nothing

needs

perilous to separate thinking rightly,

half
is already
acting rightly." He

who

false

true

which

thereby."

crushed

wounded

and

shame

StaH.

her

and

to be

st

which

Hichter.
and

is the

truth

; its

eternal

them.

Luther.

fault

the

man

Truth

amid

it instead."

lire, tell truth

"

rate.

at any

lies

of

have

for

de

Stick

if

Dare
a

the

with

is inclined

difference

Mad.

Whately.
Peace

"

he

thing

believe

to

in which

truth

water

Shakespeare.

error

himself

bring

mirror

adored

Search

the

Pythagoras.

"

all the

end

or

truth

well, the

von

devil."

ploded
ex-

and

of

light for his body and

may

any
makes

and

so

choose

would

for

"

a
great
perfection, that if
render
to men,
himself
visible

is

would

God
he

the most
despised
Coleridge.

with

errors.

"

While

that

true

of

as

reflected.

pay

so

Democritus,

be
objects may
heard, however, tha.
philosophers, in seeking for truth, to
to
their
homage
her, have
seen
own

serves

and

considered

is

to

bottom

the

some

others

which

"

persons,
cultivated
as

recommended

as

are

According

Fry.
all

of

interesting

needs

well

as

uneducated

of

that
truth

that

proves

re-

racy
inaccuundesigned
in conversation,

and

three

parts in truth : first,the

the
of it: secwooing
ondly,
the
of it. which
knowledge
the
is
of it; and
thirdly, the belief,
presence
which
is the enjoyment
of it.
Bacon.

l"e observed

to

in

especially
a

There

inquiry,

erned
gov-

onlj please by its

cmn

confusion
often

so

itself mustbe

fiction

Shaftesbury.

semblance."
The

thing in the

powerful

most

world, since e7en

by it, and

TWILIGHT.

silver

clouded,
un-

with
ness!
cool-

light,
twilong mild
clasp, unites

beautiful
the
to-day with yesterday ! How
silent
and
hour, when
morning
evening
thus
sit together, hand
in hand, beneath
the starless
sky of midnight \" Longfellow.

Twilight
things clad.

hath
gray
Milton.
"

in her

sober

livery all

503

TYRANNY.

has

heart

What

of this

influence
hour
hour

of

"

think

we

of

when

those

have

we

to

of love"
of

rest

them

to

more

only

to the

to

they

of

out

us

pass

twilight,
into

night

as

day."

plays

life's

poetry

wont

steal

to

who

and

upon

comes

been

who

wert

thy

sandals

the

rustle

were

Tyrants

!"

year

in

wms.

How

the

lovely are

when

stars

die!"

out

come

night,

daylight

the

with

imbues

pang

the

like

the last
away,
and
all is gray.

still

color

as

it

loveliest,till

'tis

rnleth

king

asunder.

far

never

Free

flagrant

and

Tyranny

invades

are

J. Eentfiam.

"

usn

have
committed
governments
of tyranny
acts
than the most

despotic governments
known.

anarchy

more

fectly
per-

have

we

rights

our

can

and

causeless

brute.

"

faith

and

be

never

who

but

an

from

policy, when
principle. Burke.
"

ever

the

is far
Tyranny
prince who

wanton

the

Brooke.

rper."

restraint

of

will of the subject, whether

practised
nobility, or a popular
a
by a monarch,
Blackassembly, is a degree of tyranny.
the

is

trust

chief.

"

Of

more

treasons."

violates

or

than

brigand

of

worst

neglects

The
Every

their
icking
mim-

in

Aristotle.
all

Kings will be tyrants

rebels from
subjects are

Burke.

"

lose

and

ought ; a tyrant as
profit of all,a tyrant

"

absolves

Tyranny
TYRANNY."

it.

different

so,

into

he

as

lists ; a king to the

only to please a few.
he

Byron.

"

of

kind,

dwindle

god

humanity
beneath

HaxliU.

whom

dolphin,
new

sunk

are

their

with
participation
the

dies

Parting day

gone,

watch

"

respect for

they

as

Anon.

friendship,
Diogenes.

themselves
to believe
Taught
species, they really become

Cote.

T.

gasps

the

of

portals
to

proportion

death."

th of true

all

forego

and

Pompey
;
thirty days ; but a
generally closed
by

is

perfect liberty.

of

brated
cele-

was

flesh of

naked

taste

never

are

dead,

bonfires

lamented

and

tyrant

nor

thy

of

the

of

seasons

Nero

with

.holy life

honorable

an

the

living,
when

general contempt
of

Romans

ate

Seneca,

when

death

lay unburied
and

useful

the

ever

thou

as

us,

is

hast

holy time

sadly
step in the decaying
p.

mantle

whose

! how

of dew

each

birds

Alexander

Twilight hour!
drapery of dreams,

n.

the

slaves

abject

but

of

objects
The

by

Fuller.

in

the

scorn.

most

most

servants

own

masters."

oppressors,
mankind

of

are

the

the

that

their

over

of other

and

terror

observation

time

same

servants

Tyrants
the

ana

the

appointed

the

at

are

regret
dearly ;

enemies

our

the

when

"

Longfellow.

"

hath

Nature

hour

It is worthy of
imperious masters

ing
sooth-

and

lore, only

we

remember

we

sweet

hour

loved

not

forgive them.

bridge,

the

"

the

acknowledged

the

twilight

of adoration

that

not

hour, the

UNBELIEF.

the

his

robber-

Byron.
the

all

evils

infest

that

state,

"

tyrant

stone.

greatest; his sole

lords
it over
laws, and

the

is
the

Bad

laws

the

are

worst

of

sort

tyranny.

"

Burke.
of hardness

ever

1b the

mother.

necessity, the
deeds.

with

devilish

his

excused
That

unless

Power,
and

discretion, does
hated

more

with

managed
but

make
of

of bounty,
will
oppression."
Jeremy

starts

no

and

is

Tyranny

gentleness
a

tyranny

Rebellion

Collier.

always

weakness.",/.

R.

is the

Hateful

to be

There

loved.

is

Session,
of
extreme

the

power
ruins

and
extreme

most

liberty abused
Washington.
of

.Tyranny sways,
as

it is suffered.

18

feared

"

not

to

the

rather

is

the

of

argument

William

slaves."

of

tyrants ; it
Pitt, the

Younger,
u.

necessary
proof anarchy
to

UNBELIEF."

arbitrary
on

licentiousness.

the
"

it hath

Shakespeare,

power,

but

(See
is

Narrowness
Obtain
with

as

creed

Nepos,

and
tyranny;
easily established

is

pitiable is

to be

Cornelius

"

natural

from

and

power,
wish

who

those

WU"

to God.

tyrants is obedience

is the

Necessity

life,of

begins."

Franklin.

"

Lotoell.

than

to

tyranny

knows

Voltaire.

"

law
ends,
Pitt, the Elder.

liam

who

tyrant

plea,

Milton.

caprice.

own

Where

humor,

for

atone

his

bnt

the

man

good

is

sovereign

law

no

intervals

no

them.-

tyrant's
"

Shakespeare.

"

mands
com-

Euripides.
And

Hardness

will

to

G""d
transmit

life."

broad
in

the

outlook

your
God's

Joseph Cook,

"

Inftj)elitt.w)

mother
if you

of

unbelief.

would

philosophy and be
own
thought into

agree
able
your

594

UNBELIEF.

All uubelief
Bonar.

is the

No man
will be

unbeliever, but because

an

belief

of

UNCERTAINTY

in the universe
; and
is better capable than a small
God
in his works.
Thiers.

lie." if.

Disbelief

futurity loosens

in

ligence

for that reason

civil society.

pernicious

were

them

once.

servants
wish
to have
0. B. Cneever.
mv

"I

opinion of

am

to

there

are

God."

these

one's
if. Bonar.

two

self,and

things

thing without
honor,
"mitten
barrenness, inability
to do or
to be, and
that is unbelief.
He
who believes nothing,who believes only tho
of things, is not
"hows
in relation with
and fact at %\\."Carlyle.
nature
How
our

deeply rooted
hearts,when we

must
are

unbelief

in
find

answered, instead of feeling

prayers
that they will be so, if
sure
theyare only
offered up in faith, and in accordance
with
the will of God
\"Hare.
Dr.

Johnson

was

asked

why

philosophy.

every

side

in which
I
When
I look
contradiction,
dispute,

see

Profound
minds
the most
are
likelyto
think
of human
lightlyof the resources
and
it is the superficial thiuker
reason,
who
is generally strongest in every kind of
unbelief."
Sir H. Davy.

our

When

"affrighted and

solitude

"

ix"

surprisedto

placed by my

the

When
I turn
my
and
eye inward, I find nothing but doubt
Where
I?
am
what
I?
ignorance.
or
am
From
what cause
do I derive my existence ?
To
what
shall I return?
condition
I am
confounded
with
questions. I begin to
fancy myself in a most
dition,
deplorable conwith darkness
environed
on
every
side."
What
ness
a confession
of the wretchedof unbelief!"
C. Simmons.

is but one
with eternal

There

"

distraction.

bad

the fields, feeds

regulates events.

says Hume,
with

abroad,on

"

pood opinion of

seem.**

confounded

: but Voltaire
stopped
"Wait."
said
he, ''till
have
withdrawn
not
; I do
throat
cut
to-night/*
my

In all unbelief

hand
adorns
of heaven, or

Krummacher.

atheism

on

at

living

the birds

be
of

may
peace

and Condorcet
day when D'Alembert
dining with Voltaire,they proposed

converse

to the

no

great

of seeing

Unbelief
does
nothing but darken and
destroy.
the world
It makes
moral
ert,
desa
where
divine
no
footstepsare heard,
where
no
angels ascend and descend, where

Hume.

"

One

in

the ties of morality, and

great mind

one

"

he

U not an
believer,
un; and
every man
the grace of God conquers
because
changes their wills,and binds them
some,
Charnock.
to Christ."
so

measure

I know
of the man

of no
who

supreme
the same

time, is

to the

condition
worse
has little or no

than

that

lighton the
religionsquestions, and who, at

light."E.

making no
F.

effort to

come

Burr.

so

Unbelief
is criminal
because
it is a moral
he replied.
were
infidels,
literarymen
many
nature.
Belief or
act, en act of the whole
"
Because
the
of
Lible."
are
ignorant
they
unbelief
is a test of a man's
whole
spiritual
Were
tents,
they trulyacquainted with ito conit is the whole
condition, because
being,
they must acknowledge it to bo from
affections,will,conscience,as well as the
God.
the truth of the remark
And
is confirmed
concerned
in it.
are
understanding, which
of the m^ct
by the fact that some
A. Madaren.
of
distinguished advocates
Christianity
Oh, ye infidel philosophers,
teach
took up the Bible to oppose,
me
but ended
by
how
to find joy in sorrow,
strength in
believing and defending it." W. R. Wuweakness, and light in darkest days : how
liams.
to bear
to welcome
buffeting and scorn
; how
Unbelief, in distinction
from
disbelief,
death, and to pass through it into the
is a confession
of ignorance where
honest
sphere of life,and this not for me only,but
inquiry might easily find the truth."
for the whole world that groans
and travails
4i
for "ignoAgnostic" is but the Greek
ramus."
in pain ; and till you can
do this,speak not
Edwards.
on
Try
to me
of a better revelation
than the Bible.
In the hands
of unbelief
half-truths
are
H. W. Beecher.
made
to do the work
of whole falsehoods.
Better
that they had
ne'er
been
born
The
is the sowing of
sowing of doubts
who
read
to
doubt, or read to scorn.
which
dragon's teeth,
erelong will sprout
Walter Scott.
armed
into
and
ii
hostile
up
E. F.
men."
up
There
is no strength in unbelief.- Even
Burr
the unbelief of what
is false is no source
of
Ton
think
too
are
t
o
lieve
beintelligent
you
might. It is the truth shining from behind
in God."
I am
like you."
not
Not
that gives the strength to disbelieve." G.
who
wishes
to be is an
atheist."
every one
Macdonald.
"

"

"

"

"

"

"

Napoleon.
It is

intelligencethat

discovers

intel-

UNCERTAINTY.-A11

that

lies be-

UNION,

Hardly

his

whatever

man,

and

unhappy

not

accounts

by these
tempted

we

think

to

for, by

What

and

which

Gray.

serve
de-

tom
phansee

fruit."

the

with

and

substance,

of

instead

Unkind

the

so

the

gifts wax

som
blos-

I believe,
happiness,
by the Deity to be the

Perfect
of his
has

much

very
of

We

put

our

never

that

but

the

power

he

ness
near-

perfect happiness ; our

are
mingled with
anxieties
always perplex the

some

reality of

our

successes

hearts

UNITY.-Men's

AND
be

against
set with
but
one
another, and
evil only.
Carlyle.
not

to

grave,
which

lowest

for

the

the
the
has

unkindness

you

only

can

Buskin.

"

remedy

no

with

be

of
cur
in-

future

which

heart
dust.

ure
meas-

hour

law, lei

at

of honor,

point

Ballou.

"if.

Comeiue.

satisfaction."

UNION,

the

scarcely for the

to

She

Might

one

to

its avoidance

the

beside

companionship

potent
imfeeling how
love, or the keen
instant's
pleasure to the

debt

As

prove

wild

discharged

that
be

in

closed,

will

unkindness.

enjoy

never

givers

pulseless heart, or atone in

to the
departed spirit

I have

it is what

to

one

when

stood
the

is the

give

to

sorrow,

lot of

Jefferson.

believed."

fortunate

sadness

in

approaches

our

steadfastly
most

world

this

in

creatures

was

the

Bentham.

"

once

upon
forever

there
intended

it forced

to produce
is,suffering

sure

poor

back

been

lias

Cotton.

has

who

look

"

tear

Shakespeare.

"

He

the

that

of others.

Rich

to

is

comforters,
Young.

in life.

mocks

unkindness,

bosom

their

be

calamity

language
of

unkind.

sound

the

other

to flow."

and

with

us

should

who

by the

constantly given
but
constantly
as

cheats

of the

instead

much

so

broken,

that

for any

unkindness

promises are

constantly

believed

those

than

pine

nnkindnesa

for

anguish

secret

Hard

that

happiness?
hear

we

whose

in

fruits

earthly

is

of
little

counted
ac-

they

hearts

UNKINDNESS.-More

away
from

men

all

think

fidelity

not

GreviUe.

"

the

calls

of Qod."Martineau.

men

be

to

that

supposing

desire, or

thev

happiness

this

not

truth

nature,

formity

is
all

that

happiness they possess

the

measure

Is

so.

of

get his

you
that
he

same
degree, though
almost
be
might

in tbe

USEFULNESS.

stances
circum-

if

but

situation,

will tell you

confidence,
certain
It is however
happy.
are

E0"5

UNITY.

AND

set

another,

one

all

hath

sharp-toothedunkindness,

tied

vulture

here.

Shakespeare.

"

ESS."

USEFULN

against

and

lence;"
"Benevo-

(See

"Goodkess.'j

"

fall." John

stand

we

by

dividing

we

It binds

Dickinson.

and

you,
Union

does

It satisfies

"

the
fortune.
The

first

wishes,

which

does

from

which

tyranny.

"

union

J.

"

Trapp.

does

upon

the

was

the

unity
multitude,

to

it

unites

them

one

to

another.

own

ends."

P.

What

science

calls

the

unity

and

uni-

to

provement
im-

gives
yond
be-

bestow.

question

been
in

furtherance
him

holds

Christianity

virtue

George

useful

most

to

for

truth

be

work

and

the

"

eternal

rifice
sac-

Sand.

anything
more

and

mind,

tny

the

for

one

done

then

has

succeeds

best

Hoge.

done

Have
have

for
society? I
myself. Let that
always

without

to

present
cessation.

"

Simms.
Think

action
In

day

that

sun,

"

H.

is but

Cecil.
science
true
seeks
great unity which
is found
only
edge
knowlby beginning with our
of God, and
down
him
from
coming
of causation
along the stream
fact
to every
and
that affects us.
event
Howard
Crosby.

can

greatness

who

is himself

who

of self."

"

The

fulness.
use-

the

and

station

of

idea

greatest

Christ, their

ence
of the influby means
head, and
from
to another,
they derive
him, one
illustrated
be
It
by the loadstone.
may
the
not
to
only attracts
particles of iron
itself by the
virtue, but
magnetic
by this

as

society, much

in

greatest
fellow-men

There

Christians

to

character

own

his

others."

common

virtue

is

his

the

Pascal.
of

world's
he

that

of

the

it tends

artificial

anv

good

so

C. Brodie.

The

using

reduce

not

is

fellow-creatures

importance

what

heathen,
it

confusion

depend

not

the

because

unity.

is

unity,

real

you
"B.

multitude
to

The

sees
fore-

world

your
thein

to
you
of your

perfect.

constant

hath, by

accurst,

departure

itself

is

becomes

and

two

accounted

The

it is

Senanoour.

"

number

been

when

everything

desires, simplifies needs,

this

in

Nothing
uniting

By

done.
the

point of

Anon.

"

an

studying
idle

low

to

life, they

worthy

who

any

were

be

ing
descend-

no

it

school
of
Pythagoras
discipline, that if among
there

of

lost,whose
thy hand

from

views

useful, and
were

to

was

the

bationers,
pro-

grew
weary
returned
to

regard

them

as

597

USEFULNESS.

dead

and,

their

upon

obsequies,
inscriptions, to

with

departing,

and

their

others

warn

instrument

the

remembered

of

them
quicken
that wretched

mortality, and
above
souls
their

like

form
pertombs

to

them

raise

VAINGLORY.

went

of their
in

out

state.

Will

the

thus

you
Live

immortal

"

than

more

refine

to

redemption ; their light

and
not
they were

darkness,

live

for

insects
aud

of yesterday.

die, O

something.

man

mers.
Chal-

"

Addison.
and

useful

The

beautiful

the

are

Amid

never

separated. "Periander.
of
the

All
further

than

we

heap

world

this

of

are

as

no

and

make

can

we

others, and

and

are

use

never

Knowest

thou

not,

canst

not

could

move

without
finding some
step on this earth
is useful
man
duty to be done, and that every
kind, by the very fact of his .exto his
istence
?
Carlyle.
"

maelstrom
fountain

quiet

attention

be

to

in

ness

the

star

and

than

the

strom,
mael-

ns."John

places

"

asked

God

render

to

he

has

can

no

"

useful

my

prayers

heard

teach

to

this

in

my
for

leaves

ne

live in

that

and

all of
he

of

he

often

doing

that

the

bet.""^.
alpha-

would

by degrees.
the

thus

be
in

even

the

Thousands

of

no

for

midst

; pass
more.

of

was

had

no

said,
daydeed

some

He serves
A money-lender.
lends
in
von
present tense
; he
conditional
in the
mood
keeps you
;
I
in the future
ruins
subjunctive
you
; and
"

Addison.
He

compass
that
interest

and

he

gale of others'

to the

not

to

too

he

taken

hath

thee, and he
afternoon,

is

borrower.

Jonson.

Ben

with

man,

morning,
day's prey
him,

before

up

vantage

any
before

the

that

in
is

for

and

he

in ill humor

till he

till the
some

old

in

be

star
load-

his

with
"

as

pointed

was

sails

passions.

soon

world,

needle

which
his

covetous

request,

the

in
the

spread

covetonsnesB

it

versed

man

his

to

ever

able
miserthan

was

in

pilot

but

satiated

his
fore
be-

stay
upon

Fuller.

"

opportunities

the

to

ment
accomplish-

usefulness.

Good

small
follows
a

in portion
proual
individ-

great deal

Beware
VAGRANT."
homeless
by choice I You
a

men

of good in the world

;
could
by them, none
point

none

to

and

move,
are

not

heard
a

were

them

as

particle
blest
the

He

given

to

of

who

those

have

no

affections
being whose
tap-root ! Sou they.

are

hold
are

on

with*

"

that

has

hostages

citizenship,

Crabbe.

off the

human

out

may

by perseverance,
and
discouragements

breathe,
stage of life and
?
They did
Why

of

it

neglect the openings

things, which

good,

"

Shaftesbury
perfect life

lonp and

little

which

do

ner
cor-

accomplished

disappointments.
live

little

leas

However

benefit
to

the

we

in

frequently lead
most
important

attempts

make

each

of

"

of
is done

plain

duty

sigh

we

while

good,

is fnll of misery

ignorant
it.
Huxley.

entered
do

may

hundred

the

in

strength

less

Providence

of

to

of

R E R.

USU

yon
the

"

now
me

somewhat

somewhat

before
How

try

influence

can

and
was

is to

us

the

and

ignorance,

and

which

Earl

"his

Go

world

thousand,

you

"

the

Of

Chaplin.
We

happy

person
years
six

plied
re-

prayed
sphere, and

child

poor

one

in ten

three

fifty persons
happy, or brightened a
the
contribution
to
town
by your
of general enjoyment.
Sydney Smith.

and

have

man,

me

longer preach,

enough

"Because,"

friend.

the venerable

made

could, do

Burke.

"

least

at

then

more

Hall.

day of his death, in his eightieth

the Apostle of the Indians,"
Elliott,
year,
at his
child
Indian
found
teaching an
was
"
labors
bed-side.
not
rest from
Why
your
now?"

make

day, and

it is not
if he

not

action.

He

man.

and

without
misspent, and no hour
of loving-kinduess to others."

the

On

would

virtuous

to

Try

it is

comet, following
of quiet nsefnl-

orbit

God

which

than

fit for

bad,

was

such

in

would,

he

that

every
have

fund

more

But

star.

fountain

the

sphere

and
the

draws

comet

steady

worthy

was

if he

and

small

than

notice

more

; a

the

than

better

out

attracts

that

man

that

not

good

The

but

"

knew

service

certain
thou

quests there seems

good.
Bailey.

men

physical impossibility
"

Defoe.

the

do

There
ways
alwas
good.
some
disqualifying ingredient mixing
the compound,
with
and
spoiling it. The
of
is a
good
accomplishment
anything

ful
use-

more.

no

to

any

give toothers,

to

up

much

as

ourselves

to

of

they

as

may

enjoy only

we

certainly happy
P. Sidney.

Sir

"

things

good
good

whatever

life.

man's

only

is the

good

Doing
action

life's

one,

to

but

family, has
a
home, and
for good
the
community
he

that

has

interests, is exposed
in
danger
idleness, and
if not

useless,

society.

"

burden

and

such

no

to

of
a

necting
con-

temptation,
becoming
nuisance

Johnson.

VAIN-QLORY."

Vain-gloriousmenar*

in

508

VALENTINE.

the

of

scorn

their

of

sweetness,

fear,
withon

repentance.
That

of

Alexander,

in
he

he

without

not

his

lived

to

and

he

see

take

than

have

natures

sail."

the

the

of

festival, old

pers
tem-

fit

the
The

calendar."

Lamb.

fourteenth

of

ballast

St. Valentine

to

It

was

day

cred
sa-

arose

day

letters

and

affection.

When

"

gives

to

those

of

men

truly

who

heart

themselves.

buck

This

in

does

herd.

numerous

can

has

everything
jury."
in-

an

authority

that

of

8ir

W.

"

master

Temple.

endeavors
valor

be

may

jointly go.

our

fail

been

in

his

valor

own

danger.

"

or

Roche'

part of valor

arise

from

is discretion.

of

If thou
any

"

that

superior

are

any

the

other

injury :

always afraid

to

to be

valor,

he

that

suffer

fears

Valor

vizor.

his

true

not

of

the

soul

our

arms

it

horse,

nor

He

that

his

legs
taigne.
Mon-

"

yielding

lies

would

Valor
were

have

not

is the

evil
never

to

is

then

to

turns

puts

foul

on

in

the

mind,

the

owns

the

blind

never-

award

Thomson.
to

cease

be

if there

virtue

Agesilaus.

"

the
The
love of glory, the fear of shame,
a
design of making
fortune, the desire of
the
life easy
and
agreeable, and
rendering
humor

men.

It

is

valors

of

untrue

are

in

the

act

of

brave

where

but

lifted

up

the

eyes

some

that

them

of

out

hath

"

contemn

than

dare

to

of

despair

valor, which
a

height,

that

itself, it should

its

of miseries.

of

such

under

to

terrible

valor

truest

comes

to

valor
more

to

Browne.

title

maintain

Valor

are

celebrated

valors, that

life is

Thomas

Whatever
the

people,
so

Bacon.

"

bear

valor

Rochefoucauld.

"

said

on.

of that

causes

other

down

pulling

of

the

things
fear

strong,

ill quarrel,

an

; nor

injustice.

no

Sir

which

in

virtue

purpose
fortune."

giddy

founded
Mallet.

"

Massinger.

"

valor

True

live."

do

and
of

virtue

; and

to those

that

the

consists

man

if
courage,
his
knees.

upon

employed

it is then

to

the
vantes.
Cer-

eats

there

ourselves.

in

alike.

death

evil ; he

stability,

his

on

all events

praises which

truly valiant,

of

will

courage
the valor

fights

duty always ; this

your
valor."
C. Simmons.
true

is

in

is

virtues

can

"

it

reason,

the

but

It

"

Dryden.

desire

of

death

to do

Dare

do

valor
from

proceed
considered.

height

believe

who

rashness.

valor

in

lie in

True

men's

Shakespeare.
Those

Valor

him,

meets

look

better

lies.

arms,
obstinate

often

"

foucauld.
The

and

among
for

answer

till he

courage,

the

makes

strangely high
blessed, where
piety and
Dryden.
man

body

world

Shakespeare.

"

and

heart

not

of

on

prevs

legs, but

and

of

How

No

other

and

women,

among

dare

promises protection
fend
or
strength to de-

and

awe,
want

valiant

and

fights witli.

cowardice

Webster.

doing any
P. Sidney.

Sir
Valor

The

the

lies between

valor

true

estimate

the

vice's

VALOR."
except

in

cowardice

valor
it

honor

to

Noah

mend
com-

odd

very

by Shakespeare, that on
begin to couple ; hence, perhaps,
this
of sending
custom
the
on
of love
professions
containing

notion, alluded
this day birds

of

sword

is

Great

is

patience

ardous
haz-

falls

February

valiant,
needs, and then

tinned

con

of

extremes

solid

in the
rubric.
Like
unto
thy name
thee,
father
is no
other
mitred
assuredly, there
in

modestly

"

thy returning

Valentine

is
most

love-broker

no

mean

The

Bishop

them

FeUham.

"

is

The

in
to

that

till he

"

things is

to suffer

us,

Jonson.

man

not

purpose.
not.

to

fears

Quarles.

unworthy

done

Ben

"

the

stirs

and

and

may,

with
commendation
prevail in man's
than
Shakespeare.
report of valor.
woman,

Bacon.

VALENTINE.-Hail

be

he

ought."

more
was

Seneca.

away."

more

base

valor.

There

that

there

of vain-glorious
business, and makes
puts
composition in grand enterprises and
of
For
men
undertakings.
sober

do

they

to
; if

he

that

man

fellow

poor

whom

from

could

nothing

was

to

fits
bene-

in

life into

and

Fear
valor

what

but

what

but

is

always

the

is

nothing

that

that

boast

him

beyond

he

is also

vain-glorious

intermixture

Some

is

that
fears
; he
true
valiant

desperate

I love

there

give,
that

nothing

end

make

to

whom

to

could

perpetual

beginning

the

man,

went

yet

tub,

used
man

any
; and

her

Quartet.

"

tumor

is

coward

nothing

deceitful

her

and

t Providence,

is

labor,

honor

fears
a

dares

this world

fruitless

dangerous

slaves

the

Bacon.

"

of

of

admiration

parasites, and

vaunts.

own

the

wise,

of

vain-glory

The

never

the

idols

fools, the

VALOR

greatness,
Sir.

its

P.

be

holding

all

able

be
in

even

the

Sidney.

bounds,

as

cannot

should

to

midst
"

i!

as

other

500

VALOR.

virtues, which
into

step is

the

transgressed,

once

territories

the

next

vice, so that,
this
of
proportion
be very
man
perfect

Every

"

have

passions

their

gives

alone

vanity

L*

fall of

themselves

the

wnen

is

destroyed.

Steele,

"

the

and

commerce

world.

the

of

society

mostly

and
but

away
their
ambition,

claiming

few

their

mankind
and

would

there

heroes

be

to

vanity

Vanity

be

be

the

general cry
complaint

against

vanity

everybody
hath

the

less than

but

none

than
thinks

he

deserves.

deserves,

another
hath

he

all

us

"

ill of

surest

way

it."

of

they

do

themselves,
of

are.

how

proving
Anon.

"

in favor
persons
of favor
with

with

selves,
them-

all others.

ont

are

infirmities,

our

alive.

that

their

vanity is the dearest

starve

his

their

starve

vanity, and

pride.

vices

other

to

Franklin.

"

of fashion

feed

their

will

roan

keep

happiness
love

their

feed

to

Colton.

"

Offended
social

most
al-

ingratitude ; but
of thinking

more

he

villains

direct

capable

is

other

done

while

is

of

out

ont

things against
Rochefoucauld.

more

speak

candid

keeps

Ladies

against ingratitude,
misplaced, it should

is

wilful

of

capable

are

to

to

The
but

reasoned

Shakespeare.

"

"

Seneca.

be

reason.

the

who

patriots.

or

the

fly upon

ridiculed

do

ns

do

as

and

Of
from

the

in

Take

some

! says
the
at what
a

And

not
be

than

who

They

GreviUe.

"

will
must

inclination

ns

SurifL

"

men

modest

is the
Vanity
poison of agreeableness
yet as poison, when
properlyapplied, has
vanity
a
salutary effect in medicine, so nas

I raise

says

head

Estrange.

so

them

back.

Vanity makes

that

root

do

from

his

perpetually

us

dust

stoop
bowing

words

lift np

keeps

drive!

vanity, they

Rochefoucauld,

fair

coach-wheel.

horse's

Extinguish
vanity in the mind, and
yon
the
little superfluities
naturally retrench
blossoms
and
The
of garniture
equipage.

in

What

do

not
in

busy

so

passions allow

vanity

fly upon

pite.
res-

will

man

is

man

strongest

termissions When
in-

no

us

proud

to* catch
wriggling
others, that he can
never
into pride." Anon.

rate

Pope.

"

A
vain

; a

and

The

much

just as

understanding.

violent
;

has

man

wants

most

nourishes

vain

motion.

VANITY*
vanity as he

will

to be

rest, but

Montaigne.

"

breast.

same

of

too
large a
by having
heroic
a
virtue, unless
the confines,
ill its limits, which,
on
are
to discern, he
hard
may,
unawares,
very
into
folly."
temerity, obstinacy, and
run

The

VANITY.

life.

Pride

is

never

whenever

offensive

more

be

to

it

in

great separator

Helps.

-4.

"

it condescends

received

is the

vanitv

civil

when

vanity,
itself, naturally
sumes
as-

forgets

good-humor.

than

whereas

Cumberland.

"

Pope.

"

egotist will always speak of himself,

either
est
modin praise or in censure
a
; but
himself
shuns
the
man
ever
making
subject of his conversation.
Bruyere.
An

If yon

cannot

of

inspire

fill her

you,
herself

; all that

the

above
runs

with

woman

brim
will

over

love

love

with
be

of

yours."

Colton.

"

The
1m

Nothing
ignorant

credulous

so

what

of

vanity,

as

itself."

becomes

or

so

Shake-

the

epeare.
I

twins,
the

in

will

because,

mother,

daughter
is

the
the

called
fruit.

call

not

It

Vanity
"

vanity

our

own

of others

the

is

is

at

never

darling

sin, and
the

may
other

its full

the

growth

retired

intolerable

to

makes
us.

"

the
foucauld.
Roche-

side

by

and
side

vanity
;

and

many

different
merely
feeling. Yet, so far
are

akin, they

can

forever

are

suppose
shades
of
are

hardly

they
find

of

spoken
that
the

from
room

they
same

being
in

the

in

conceit
in

quicksand

one

of

us

the

rake

at

the
forty, and
are
apt to think

We

which

find

we

our

as

with
differs

the

do

noses

conceit,

same

selves
our-

Pope.

"

but

mental

; all

varies
make

another.

from

"

Eliot.

George
Great

from

reason."

particular.

differ
the

correspondence
which

from

of

at

for

in

fitted

is not

makes
man

sixty.

general

vanities

Our
that

vanity

at

man

best
best

8aciUe.

the

vanity which
the worldly

twenty,
that

Eliot.

George

is

is loved
by
passion vibrating

own

Sand.

is

It

her

thoroughly

never

till she

beauty

sets

"

George

in
Pride

return.

then

affectation, and

iuto

be

who

man

is

woman

of her

Vanity

tion
affecta-

first

self-love, the

of
is

spreadeth
complete.
is

the

is

punishment

till it
it is

affectation

and

vanity

affectation

properly, vanity

more

root

and

vanity

vainest

conscious

mischiefs

happen
and

folly,
the
"

meanness,
sins
greater

Burke.

of

often

more

vanity,

avarice

and

than
bition.
am-

600

VANITY.

insatiate

vanity,

Light

cormorant,

preys

soon

means

vanity should
the
longer than
of

suming
con-

itself.

upon

VANITY.

"

Shakespeare.

Macaulay.

edged,
little is thv force acknowlVanity, how
!
How
or
thy operations discerned
under
mankind,
wantonly dost thou deceive

fly

It

"

the

wear

Eut
elong
on

In

only
into

materials

said,

dost

So

there

some

generosity
to

means,

which

impossible

because

it.

"

Vanity

is

Vanity
thrives

in

by the

the
1

the

most

reached

sun.

that
is fed

self .of

most

vices

the

"

lying.

nor

productive

often
and

would

be

not

other

God

his

golden mind
stoops
dross."
Shakespeare.
A

of

usually
feel

in the heart
Vanity is so anchored
that a soldier, sutler, cook, street

vapor and

wish

to have

who
of

write

it wish
well
this
read

it wish

against

well

written

having

to

; and

I, who
desire; and
this."

the

have

the
to

and

glory

perhaps

man

greatest

have

the

glory

who

read
read

having

those

not

it company."

Vanity, indeed,
conceit
nerve

; for

to the

while

far

if

vanity
Rochefoucauld.
go

is the
the

opinion

perfectly satisfied
"

will

of

with

very
former

did

not

lie

presence,
other

contrary,
down

like

deep

with

difficulty
of intellect, morality"leave
"

modest

come

the

esteem

and

with

ride

him.

the

that

and

P.

Sir

"

after

; and

us

of

five

is

us

wish

to

to

those

to

that

vain

diately
imme-

persons

enough

and

Sidney.

we

so

are

we

six

or

of

senses

bridle

that
presumptuous
all the world, even
to

so

who

and

amuse

Pascal.

satisfy us."

merit

in

care

to

much
it

elated

were

vain

or

before

ever

but

followed.

value

of

take

showing

want.
or

set
to be
your

Otter.

"

heard
may

parative
com-

we

defect

read

troductory
the in-

without
say
and
istic
character-

striking
has

some

instanoe

in

"I

phrase,
vanity,"

real
it is

upon

people

Scarcely have

the

least
should

ourselves, we
conceal

if it

as

of the

conscious

are

we

upon

vanity

immediately

Franklin.

"

makes

others, the
its opinion

us

latter

for human

nature, that

the

to
all
is

of itself.

wounds

is

than

wits
no

antidote

Buhoer.
Alas

the

will catch

may

are

There

keep

On

diers,
players,sol-

tneir

to

Pascal.

would

Virtue

wits,

possessors

man,

you

perhaps
who

the
flowers, lie on
glitter,easily produce

women,

occasion

vain

money

those
of

"

like

always

known

as

; and

this, have

write

his

be

to

Bichter.

"

When

Those

same.

makes

one

porter,

admirers

their

wish

philosopherseven

of

so

man's
folly
every
secret.
Quarles.

vain, owing

Every
the

Buhoer.

"

it.

vanity

as

ought

and

around
vain
are
are
People who
very
equally susoeptible ; and they who
thing acutely, will so feei another.

with

"

their

proud.

be

shows

to

it

for

requires

manage

discovered
are
gold, and
strength, profoundness

We

Franklin.

error

folly that

vanity

figure, and dress.

which
excellences,

vanity, among

not

"

it."

carry

management
figure.
Swift.

; hence
are

man

that

ill

by

his

and

saddle

if

tile."

of his

it

cases

many
absurd

chariotI raise

punishment

or

which,

is

it

sphere

in

for

comforts

that

its possessor
of
its

to

the

altogether

thank

to

were

good

of

therefore

and

action;

quarter

do

venial

skill to

shame,

to be

vanity

and

man's

surface

wherever

persuaded

within

others

to

courts
vanity which
by it." Chalmers.

It
ignorance.
subterranean
places, never
and
the light
air of heaven

it, being

the

dust

they

is

vice

no

contemptible

Every
greatest

of

fair

it

which

any

ought

"

Ross.

"

with

is
nicety

much

so

the

of

common

fruit

give vanity

meet

the

Charms

Guard
against
compliment, or

of

vanity

Smith.

Adam

one's

and

affectation

of

vices

divest

contemptible

and

ridiculous

to

foundation

the

is

self of

Junius.

"

Walpole.

Horace

self-love."

one's

What

JEsop that the

of

vain

think

There
to divest

"

indeed
is
Vanity
usually carries its own

Hume.
It is difficult

of

axletree

much

so

affection!"

Bacon.

may
the

for

prepared

always

are

of

soever
that, whatpersons
goeth alone or moveth
greater
upon
have
if they
little hand
in
never
so

are

it, they

Fielding.

virtue."

heroic

to

of

assurance

ornaments

glorious

wheel,

the smallest
spark
man,
the greatest flame, because

vain

kindle

the

hast

thou

nay,
those

the

upon
and

thou

disguises ! Sometimes
of pity ; sometimes
face

different

wounds

prettily devised

was

sat

bleed

and

smart

But

sex.

rival
jealousy between
beauties, for vanity has

more

rival

pretensions,

in both
there

or

there

cases

will be

must

be

jealousy."

no

Cotton.

Vanity
skinned

maybe
and

likened

to

the

smooth-

velvet-footed

about

forever

while

self-esteem

in

mouse,
expectation of
is

too

apt

to

nibbling
a

crumb

take

the

601

VANITY.

carries
he

as

the

of

likeness

is mnch

A.'s

witness

She

don't

is

it makes
flourish

of their

and

interest

the

has

negative
is

disparage you, it
Washington

acquaintance.

cherishes

vanity ;
good-looking""
at his

bottom

the

at

one

even

rather

eye

the

to

of
be
the

but

vain

Were

levity, some
them,

nizing
ago-

the

near

the

the

to

not
can

you

pect.
ex-

virtue, and

to

laudable
love

actions

these

than

without

latter

proaches
ap-

laudable

of

tions
ac-

passions
other

any

it is almost

; and

former."

is

There

Perm.

"

impossible
degree

some

Hume.

entirely

not

the

overthrow

them

it makes

no

all totter."

absolute
with

There's

loves

but

homely

so

plays
vanity dis-

variety of

forms

Pascal.

"

none

look-

South.

ing-glass."

"

such

in conversation.

as

which

in

arena

under

itself

elephant.

an

most

of mixture

vanity does

If

the

; if

man

Rochefoucauld.

enough

carry

crush

have

the

vain

magnanimity

sake, that

own

plication virtues, at least

ap-

enough

of

principle

day, to

so

bad

everybody's.

would

men

every

of

to

Bulwer.

"

is

fool

of

of affection
to

falsehood

nothing
vanity as

truth.

is

vanity

not

is
of

own

man

fame

capable

more

kinds

Steele.

of

pain

skin

rough

man's

terrible."

There

fine

the

for their

pride

ridiculous,

the

of

not

me

slandered

To

tongues or
vanity."

AUston.

Wilson.

! ""

are

the

ment,
govern-

little

closely allied

so

so

perhaps,

tawny

is

love

to

self
him-

thinks

toad

Vanity

heart

his

of

the

makes
men
Vanity
ambition
odious, and
Tell

men's

restraining
charged with

"

look

Montesquieu.

"

expect justice from

Never
he

Collier.

"Jeremy

but

her

Washington,
strong temptation to lying
their
merit, overpeople magnify
tell
their
family, and
strange
is

Every

studies

to

dangerous.

no

when

pens

Vanity

stories

who

advantageous

as

is

There

house.

Franklin.

"

is

pride

as

it ;

know

B.'s fine

heart

her

neglects

glass." Laoater.

you

Vanity

purchasers
horse, and

fine

at

given to be laughed

money

the

at, though

who

dog,

growls

your
Simms.

goes."

There

butcher's

hnge

steaks, and

off

VARIETY.

Whelpley.

ruling passion

whose

He

praise,

is

tongue

for

slave

ill at

as

return.

cannot

"

who

Those

calumny.

ease

under

under

the

George

Eliot.

is

tenderness

as

live

desire

to say,
is too

is

life,that

which

love

cure

be

to

it

reasonably,
un-

The

vain.

cures

vanity
just

proud

man

man

the

exposes
of those

man,
derision
and

is

land

it."

by

vain

man

different

as

he

to

the

the

sins

though

in

is

so

industrious

to

be

never

he

is of

after

altogether rude.

pleasing,

those

he

of others.

fashions
Goethe.

"

man

has

no

of

studies."

the

vanity.

"

U.

W.

out
with-

Pliny.

of

source

revolving

and

the

books

How

nature
even

ill-nature
drone,

the

Countless

countless

the

and

delights
the

of

one

from
flow

end

expiring

",

sues,
purname

ns

amuses

of

insects

; the

of

wasp, the sluggishness

volatility of the butterfly,
the bug !
Sydney Smith.
"

alone
soonest
the
the

by
,

character

the

the

slyness of

Variety
meats

pleasures

Gay.

"

varying
the

joy below,

mind

only change

and
renews.

love,

longer

blear-eyed

things

it with
sowing
by exercising

bv
mind

still fresh

scorn

with, and

converses

all

Syrus.

is the

so

ambitious

secret

the

Bttcher.

improved

it with

any
conception
his own,
his voyage
above
of excellence
in the trespasses
is done
; dead
; he is dead
and

see

anything

Addison.

can

manners

When

is

except experience

of

him

life,not
thing.

made
was
so
various, that the
of change,
studious
desultory man,
be
dulged."
innovelty, might
pleased with
Cowper.

Variety's

he

character

the

"-Desirous

his

we

Publius

seeds,

weakness

one

Pope.

"

is

of

any

of

As

indeed

rule

delightful pleasures cloy

"

various

if

consequences,
Rousseau.
it.

which

variety

; of

Vanity

to

earth

The
mind
and

who

man

get rid except

cannot

Vanity

ruins

in

most

Blair.

"

which

folly of

no

It is

"

principal

addicted

differ, all agree."

mortification.

others.

be

much

Terence.

"

which

advance

it to

too

Order
not

Variety is the very spice of

gives it all its flavor.
Cowper.
"

I take

done, that

has
be

to

nothing

of its bad
can

indifference,

ourselves

of

esteem

Swift

as

fool

this

of

esteem

us

the

proud

There

'

die

to

VARIETY."

of

has

variety.

makes

Pride

not

love

who

vanity, must,

on

expect

the

Ellis.

"Mrs.

to

is
one

every

or

flattery

is

Vanity

to

gives joy; the

cloy. Prior.

sweetest

"

various

shades

species of mankind
separate mind

that

602

VENGEANCE.

mind

from
known

his

own.

each

will, and

hits

has

is

deiire

of

general object

no

each

VICE.

virtue
Colton.

spiced

debases

G\ffora\

"

of

Variety
pleasure than

This
is

that

it pleaaant
Nothing
with
variety." Bacon.

not

gives

nothings

mere

consoles

ine!
pur-

uniformity

something.

of

is the

"

; and

of

U.

as

affirm

young,
of

source

in

"Revenge.")

evil

E.

pains.^-

our

vice, that

of

sacred

the

that

thai

maxim,
proportion

in

noblest

ment
orna-

and

mind,

generous
unreserved

an

his

to

pleasure, profit,and

life,is

it

Chopin.

is wretched

man

surest

VENGEANCE.-(See

"

lay it down

JUchter.

in

even

essential

man.

every
vices

more

us

the
tation,
repu-

acceptance

of virtue.
If

you

iniquity,

committed

have

you

with
expect to suffer ; for vengeance
Sophocles.
light shines upon
its sacred
you."

The

willing contemplation

must

Deep

is the

vengeance

silence.

He

deep

the

for

the
demanded
century,
single day ?" Robespierre.
has

Vengeance

that

unreasonable

atonement

in

the
of

wrongs

Napoleon.

"

weeds,
far

make

it

The

Words,

words,

words

mere

of

Redundancy

reflection.

deep

who

but
observation,
thinks
much,
says
his
to
thoughts.

Cntion
which
nguage
tries
the

will

explicit

most
to

man

much

who

On

his

ideas

to

pride.

She

scatter

wealth
She

miscuously,
promore
exhaust-

an

so
sound, crowds
magazine
many
he always
that
scures,
obinto his thoughts
words

than

and

very

Irving.

Washington
draweth

He

bad

the

out
than

finer

The

thread

the

of

staple

his

ment."
argu-

Shakespeare.
An

era

is

fast

approaching,

be

read

by the

will

writer

that

those

of

into

matter
page.

cotton,

that

for bales

period

by
that

no

that

except

of

VICE.

before

mines

and

to

of

that

more

prosecute
Vice

God

even

stings

it.

"

us

occupied

as

and

so

ignoble,

that

of

dungeons,

no

vice;
are

himself

from

heaven

Baxter.
even

in

One

It

vice

is

has

more

happens
than
be damned

to

more

out

worn

makes

wiser

us

than

door

Bulwer.

"

only in

we

some

leave

be

able

The

that

say
on."

4t

knocks

No

nobleman

pleasures, but

should

to

issuing
have

his

to fear

blushed

tain
ob-

room

at

your

for

your

and

be

ashamed
its
is

own

made

Italian
he

relative,whom

young

from

brain

the
cannot

Bulwer.

"

only safety is

vice

she

When

to

; pass

of

corner

empty

lodging.

ladyship

met
our

many
More.

better

ease

it drew

iety
anx-

as

compared to the service of

of vice
in its beginnings,
and for
to retherefore, the bringing sinners
pentance,
because
sake, not
our
indulgence
is so noble, so tempting a design,
not
now," said an
public. "Blush

words
sin

vassalage is

miserable,
galleys, mills

so

"

row
har-

or

impose

Hannah

or

Colton.

"

fifty tutors.
which

No

"

not

half

or

as

sipation
dis-

script
manu-

performs
that
condensing

servitude

bition
am-

or

does

suspicion

vanity

suffer

saved.

quiet

the grave
; for vice
virtue
it often
; and

of

than

men

to be

as

of

screw

Cotta.

"

the

side

martyrs

when

majority,

hydrostatic

the

bales

for

effect

can

that

worse,
rewards

this

on

ease

duelling

She

as

does

bargain, and the

than
is usually supposed
; for
of
the
and
the
ments
punishone,
other not unfreqnently begin

bosity
ver-

of

his

of

She

gambling.
life like discord

embitter

it like

make

the

not

life

sleep like
intemperance

like

not

as

good

of

extravagance

selfishness

mortifications

them.

couceals

frequently

tion
perdi-

does

them.
of

in
sions,
pas-

murder

it like revenge.
vigilance than

and

our

Religion

like

does

tyrs
mar-

insure

to

more

not

to

and

to

we

sacrifices

shorten

or

the

exceed

endurance
are

health

or

wheat
cost

Cotton.

"

renunciation

does

thought as possible
the
contrary,

have

such

to

it would

forbids

such

or

its

produced

enjoyments

avarice

in
labor

produce

far
in

rational

require

of

less

"

as

in
He

manner.

everlastingly

seems

sternly

his
has

to

salvation.

the

not

He

in proselects
that

He

words.

talks

who

cate
indi-

made

suffer

virtue

have

that

soil

blinded

we

forbid

little

but

convey
direct

and
as

compress
into a few

found

never

Verbiage
may
not
thinking.

with

the

that
than

is

language

will

both

virtue,
So

matter

no

Shakespeare.

plant

to

he

to vice

martyrs

number.

heart."

the

difficultythan
produce
nothing.

to

"Language.")

be

may
less

with

;m and

"Talking

(See

out

strong

renew;
a

is vice.

vice

in his constitution
enough
vice, should
go a little

energy

try
farther, and
place, otherwise

of

vengeance

foresight.

no

VERBOSITY."

from

has

to root

thought

of

Proverb.

that

Ajfieri.

"

Is it to be

people,

of

daughter

Arabian

"

haunt
when

of
you

vice
went

"yon
in."

604

VICE.

VICE.

hard-heartedneu
learn from a dailyconstones than he can
templation
and
pudence.
imin
of his breastpin,a diamond
the mine
be a very uncompromising
must
Lavater.
Simms.
sort of stone.
vices
often abstain from the grower
Men
and
for their aptoo coarse
common
as
petites, The vicious obey their passionsaa slaves
while the vices that are frosted and
do their masters.
Diogenes.
icacies.
delornamented
served
as
are
np to them
sufficient to darken
A few vices are
many
H. W. Beecher.
virtues." Plutarch.
more

and

inseparable than
pride,humility and

love,lies

"

"

"

"

Vice is the bane of a republic,and

saps
the foundations
try,
indusof liberty. If our
and
temperance, justice,
economy,
public faith,are once extinguished by the

oppositevices,
which

is built

on

necessarily fall.
loses

grossness.
The
vices

"

gods

by losingall its

instruments

make

as

"

Shakespeare.
Vice

guise
duty

from all pnblio

standing,
powers of his underhis mind
paralytic.

a
incapacitates

the
it withers
and makes

is no vice so
There
mark
of virtue

some

Vice

"

but
its outward

simple
on

always leads, however

of

assumes

parts.

woe.

fair at

than

first,

save

end
a

Our

of

B.

you."

"

we

we
pardon, and
reprehend. PubtkiM
"

the

made

are

contagions, and

are

well

and

damned

there

sick

thy vices die before

Let

Vices

to

Shakespeare.

Vices and
frailties correct
each
other,
like acids
alkalies.
and
If each
vicious
had but one
man
vice, I do not know how
the world could go on.
Whately.

no
"

thee."

Say everything for vice which

pleasures as much
any
please, but don't believe yon

FranJdin.
than

yon

magnify

whip

is

together.

habits rather

often
Jftwirof.
are

"

monly,
com-

be

to

Seneca.

Ji.Uaydon.

dissolute life is,most

desperate death." Bion.

us.

other

familiar

do

suffer more
we
saved."
Collon.

to be

trusting the

pleasantvices

scourge

are

ones

Vices

Thomson.

"

"

The

that

trulv contrary to each

Fuller.

The most fearful characteristic

of vice is
the ease
with
its irresistible fascination"
which
it sweeps
and wins
resolution,
away
to forget his momentary
man
a
outlook,
and his throb of penitence, in the embrace
of indulgence." J?.H. Chapin.

Beware
of the beginnings of vice.
Do
not delude
yourself with the belief that it
be argued against in the presence
of
can
the exciting cause."
Nothing but actnal

flightcan

to virtue."

that

man

Shakespeare.

to wilds

as

tyrs
martyrs to vioe far exceed the marand
in
virtue, both in endurance
number.
Bo blinded
are
we
by onr
sions
pas-

Burke.

"

abstract, without

to

and

shadow

"

in the

vices

The

the

under
deceive
of virtue.
Juvenal.
can

Vice

"

"

only new
Syrus.

pleasant
plague us.
our

to

Sir P.

agonies.

persons,

are

Vices

just, and 'of

are

attack

Vices

half its evil

Burke.

of

nurse

be safe fighting,
may
Junius.
it is fightingwith shadows.

but

Emmons.

"

Vice

To

touching

constitution,
the pillars
of virtue,must
boasted

our

is but

Vice

Sidney.

"

for
and

secret
blood,
"

Sydney

that

Vice"
"

digsher

own

can,

as

have

on
quicker the
for refreshingthe faded
Smith.

sending

sions.
pas-

you
anv

sluggish
nerve.

voluptuous tomb.

Byron.

"

do not persist in their vices because

not
of them, but
they are
weary
because
leave them
off. It is
they cannot

People

The vices operate like age ; bringing on

disease before its time, and in the prime of
youth they leave the characterbroken and
exhausted.
Junius.
"

the nature
of vice to leave
but in itself." IKufttt.

us

no

resource

vices which
have no hold upon
with
in
connection
others, and
the trunk, fall
which, when yon cut down
like the branches.
Pascal.
There
us, but

Crimes
shock
sometimes
too much
us
vices almost
always too little. Hare.

"

are

"

Virtue
seems
motion
consonant
were

nothing

to the

vicious

man.

more

than

of things ;
its orbit it would
Shenstone.

system

planet to flyfrom

represent
What

to be

"

call vice in our

neighbor may
be nothing leas than
crude
virtue.
To
a
him who
knows
of precious
nothing more
we

Every age and nation has certain charae*

teristic vices, which
sally,
prevailalmost univerwhich
scarcelyany person scruples to
avow,

and

which

even

rigid moralists

but

faintly censure.
Succeeding generations
change the fashion of their morals with the
fashion

of

their

hats and

their ooaches;

605

VICISSITUDES.

take

and

patronage,
their

of

of

kind

other

some

their

wickedness

wonder

ancestors.

VIOLENCE.

under
the

at

"Misfortune
VICISSITUDES
is success
alwayB wait on vice, nor
Hazard.
guest of virtue.

the

hate

mankind

of those

below

Byron.

"

does

subdues

or

surpasses
down
on

look

must

Macaulay.

"

who

He

pravity
de-

Westminster

Victory

or

Victory

may

Abbey.

Nelson.

"

not

the

stant
con-

but

honorable

be

shameful

the

to

the

to

counsels

of

the

arms,

nation.

"

Bolingbroke.

"

8uch

the

are

all

through
labor

other.

each

the

keep

world,
night,
dear
retirement, en-

new

word

have

the

stood
against
so
there, and
none
Shakespeare.

of

world

might

now

lies he

who

enemy
Mad.

"

Sicet-

him

too

ence.
rever-

free

is most

when

safe, is

Eternal

from

his

on

than

soon,

one

Shakespeare.

"

suit.
pur-

Caesar

do

to

poor

late.

too

He
the

yesterday

But

hours

three

we

minute

begin

the

chine.

Johnson.

"

watchful.

sentinel

Better

satiated

are

desire

is

the

desire,

we

VICILANCE.-It

keeps

changes

the

are

in action

pursue, we obtain, we
something
else,and

we

and

day

Such

mind

the

of

that

parts,
and
rest, nurry

and

that

vicissitudes

its

danger, who,
Publius

guard."

vigilance

is the

of

price

even

Syrus.
liberty.

"Jefferson.

"

The
and

affluent

most

his

find

withered

be
may
comforts,

worldly

strippedof all,
like

many
him.

from

leaves, dropping

of

cool
the

Happy
has

lowest

such

endured

who

man

the

ana

endure

can

fortune."

vicissitudes

with

misfortune

deprived

equanimity

of

its

power.

of

man

buries

grave.

sedately

grinning

It is the

"

in

The

evil

shall

it

go

its

with

winter

brightest day hath

and

cares

wrathful,

barren
cold."

nipping

joys abound,

as

cloud,

succeeds

evermore

fleet.

seasons

Villainy, when
boldly adds

cheap.

Victories

which

Those

"

come

Villainy that

that

are

worth

are

result

the

as

post.

hard

of

easy

having
fighting.

villainyto

smoothe

suspicion.

"

I will

me

I will

and

execute,
the

better

struction.
in-

detected,

gives

never

impudence

up,

imposture.

to

One
the

is

vigilant will
she

if

virtue,

bo

an

slumber

match
over-

her

at

Cotton.

"

the

made

murder

hero."

Princes

numbers

and

Beecher.

W.

"H.

only

than

Lavater.

"

Goldsmith.

"

for

VICTORY."

Fear

less

Shakespeare.

but

Shakespeare.

are

passion

outface

so

teach
you
hard
but

"

the

summer

of

fever.

of

ous
danger-

more

villain.

der,
mur-

act

Howard.

works,

common

and

Gibbon.

Sometimes

So

cities

of

masterpiece

brow,

is
of

paroxysms

the

spares

of his

proudest
and

empires

"

and

the

nor

which

fortune

the

tions
ebulli-

stormy

to
blasphemy
than
one
single

still rabies

savage

the

neither
but

villainy
boisterous

Seneca.
Vicissitude

terrific

the

has

who

less

than

est
high-

the

He

roost

passion,from

are

"

8ierne.

The

VILLAINY."

so

villain; millions

privileged

were

sanctified

the

kill,

to

crime.

Bp.

"

Porteus.
The

smile

Pursue

of

not

conquered

God

fly : thou

that

which
resistance,

may

far.

too

bath

to

ruin

thee.

seeks

the

out

themselves,

but

sudden

enemy

desperate

spurs

Violence
In
the

victory

the

Sir

prey."

It is the

P.

it

of

brings
A

delights us,
the
pleased with
not

Who
but

half

with

What

the

victor

not

instant

the

combat

tearing

sought for

is

the
victory, and
Pascal.
satiety.

is the

home

full

by force

overcomes

his

foe."

Milton.

tyranny.

"

the

achiever

Shakespeare.
hath

overcome

Ton
but

"

yon

gentle word,

may
you

and
make

always
look, a

is
that

heart

cannot

times
be-

ends.

own
can

wonders

There

order

tires

kind

work

can

he

its

drive

smile

long,

Shakespeare.

"

defeats

accomplish miracles.
pride in every human

yon.

itself when

numbers.

good-natured

burn

soon

last

short

fast.

cannot

yon

it comes,

"

victory is twice

brings

Where

fires
showers

are

too

ever

not

persuade.

that

vanquished.

crisis

glory,

Sidney.

contest

We
victory.
are
"f animals, but
the

hero

small

storms

that

Herbert.

"

Violent

VIOLENCE."

hath

He
his

made

him

beat

mavest

Whittier.

victory."

victory

well

is

and
secret

revolts

drive
him

an

at

dividual,
in-

respect

HazlitU

Nothing

good

ever

comes

of violence."

Luther.
Violent
delights
Shakespeare.

have

violent

ends.

"

606

VIRTUE.

The
lest

violent, oft

Nothing
be

can

to

selves."
our-

without

have

tell,

heard

is but

feeling

rant.

"

LJSWeS,

a.

feelings and

evil

our

It is the
that
the

of

and

edge

make

good

scabbard

virtue.

his

to

the

it is not

so

make

richness

themselves

virtue

others.

of

virtue

That

but

is

which

to

requires
worth

scarce

the

be

good

deal

great

of

least

virtue, at

the

any

the

world

will

the

say, and
occasions

the

upon

is its

Virtue

of wit

men

; the

of

men

who

wit

but

nothing
pities them
wit, they have

or

willingly confess

when

I find

when

have

despise

neatness

if with

both,

virtue.

not

bound

am

in

fair

seek

to

Sir

it likes

that

virtue

creature."

"

better

me

lodging than
Ill-favored
an

it in

Sidney.

P.

rarely like the virtues

Virtue

"

have

we

wearer,

but

ward
out-

not."

what

than

shall

give.

the

Virtue
one,

and

her

the

own

virtue.
is

Newman.

"

angel

an

ask

must

is

mercenary,
the ranks
of

nin

righteousness
balls or to print

leads

vessel

is

show

to

like

the

either

banners

All

bow

to

the

of

of

forge cannongate
Testaments, to navia
or
missionary ship.
then

walk

for

mon,
com-

him

hypocrisy

those

which

virtues

would
to

rule

Christ

not

be
a

try
indus-

or

honestly

which

attempts

the

approve

an

translation

so

life.

our

"

believer,
un-

of

abstract

endeavor

to

for

even

easy,
better

from

than

would

those

or

voyage

."Johnson.

find

virtue

of

courage
and
may

it,

to others

neglects himself

he

of

advantages
having

undertake

to

concrete,

to

and

zeal

without

journey,

the
the

into
live

to

that

Stuart

John

MiU.
Wealth

is

weak

support
that

virtue,

however

unjust,
with
charge

more

to

he
be
neglects to practise ; since
may
the
of
of
sincerely convinced
advantages
his passions without
conquering
having yet
obtained
the victory, as a man
be confident
may

It

Mann.

"Horace

is

expresses

goal.

hand,
combat

to

blind

her

to

other

under

or

New

corsair's

she

knowledge

ready

ready

"

but

the

protect

Colton.

"

recommend

the

on

Swiss

of
that

pathway
knowledge,

Mere

to

he

"

and

truest

that

mail

defend

will

of

coat

indeed
it may
him
enable
not

sword

friend.

Nothing

liberty it will

we

his

is

talent

without

without

from

reward, and brings with

highest pleasure ; but if
cultivate
it only for pleasure's sake, we
we
will
are
selfish, not
religions, and
never
we
can
gain the pleasure, because
never
it the

De

kindness.

Bruyere.

We

Sterne.

"

to

tue
perfect virgenerosity of

have

man

greatness

ever

sentinel.

much
of it,is not
so
appearance
fixed
of
principle, as the terror

in

wit

great who

Goldsmith.

have

circumstances

all

Shakespeare.

guarded

take

Colton.

"

constitutes

great slight the

the

"

SaUust.

makes,

perseveres

them.

under

things

five

nothing
the

the

that

Confucius.

upon

able

be

The

or

heraldry.
nobility without
the
of a noble
I want
advantage
Though
actions
afford
birth, said Marius, yet my
me
a
greater one
they who
upbraid
: and
with
tice
injusguilty of an extreme
me
it, are
to value
in not
permitting
myself
me
thev value
as
own
virtue, as much
my
upon
is

There

To

"

Seneca.

"

he

to

these
five are
gravity,
;
and
soul, sincerity, earnestness,

blade

money

follow, and of all

no
ments,
disappoint-

to

is to receive

ways

practise

considerable,

man

all

subject

and every
difficulty an advancement,
conquest a victory ; and this is the pursuit
of virtue.
Sincerely to aspire after virtue
is to gain her ; and
zealously to labor after

not

Penn.
the

of

temper
sword, not

be

overcome

intentions."

and

possessionsthat
out

is

virtuous

to be

is to

innocent

be

To

but

is

every

her

VIRTUE."

guilty

of

power
It

attain.

to

since

Marlowe,

permanent."

Vehemence

do

we

is in the

is often

others

done
violence
as
by
painful than that which
JlOtfJie/oiioattW.

VIRTUE.

only

virtue

away.

shaken

ure,
pleas-

for

by

anchor,
; this

man

is

tempest.

and

is the

not
glory can-

law

firm, and

of

God,

cannot

be

Pythagoras.

"

Fined.
No

Virtue

love, without

without

fearing
Were

effeminacy

its end.

there

"

but

austerity
;

and

life, without

SI. Bveremond.
one

virtuous

man

in

hold
with
world, he would
up his head
he
and
would
shame
honor;
the world
him."
not
South.
world, and
There

is but

one

pursuit

in

life which

the
fidence
con-

the

man

increase

Our

integrity is

it."

with

have

we

the

price
with

dear,

too

value
it has

worth

never

parted

whose

our

so

must

cost

us.

much
all to

as

keep

Colton.

Every
he

is

man

catalogue
it

only thing

ever

when

his virtue

purchase

can

is the

it

of

ready

those

expects

to

to find

give in
good

and

virtues
in

the

person

long
qualities
of

607

VIRTUE.

friend

but

few
of Ufl
very
in ourselves.

them

cultivate

herald

no

am

when

is

vice

and

even

and

the

sessor.
pos-

He

is good

that

he

become

worse

three

are

infallibly become

will

that

is bad

will

certainly
for vice, virtue, and
time,

that

things

as

"

for

his

his

vice,

thinks

virtue,

in

and

in

men

above

below

none

him

him

but
for

but

ing
obsequious or assumplace, but will frequently
rank
below
him, and
pity

wrong

above

man

be

never

can

emulate
those

no

him."

Never

find

to

riraries
have
not
seen

These

subordination

of

public spirit
;

interest

duty

to

regulated sensibility to honest

The
ably
unquestionreputation
age
sidious
inprofligates and
produces daring
then
Am
I not
?
hypocrites. What
avail
good is to be
myself of whatever
.

world

the

in

found
of

that

evil

the

smallness

of

heightens

the

latter.

"

quantity in
They
good,

ot ill men,
Burke.
virtuous

he

that

contents

virtuous

without

The

only

currency
who
raise

of the

the

of the

party

of all men,
himself

seeking

to

says Plato,
with

being
so.

appear

sin

have

who

all the

tasted

forsaken

have

it and

virtue;

but

there

are

having

tried

the

sweets

be

ever

hearts

off from

drawn

fall back

to

to

it, or

their

to

find

could
their

in

former

course.

"

Every virtue
felicityin some
good

gives
kind

report

respect;

affection;

a
degree of
man
honesty gives a roan

justice, estimation

courtesy

temperance

health;

gives

dence,
pru-

liberality,

and
be

quiet mind, not to

Walsingham.
adversity.

moved

titude,
for-

by

"

is

oeived, that
to

consists
relations

of

his

resurrection.

in

doing

cross

F.

"

known

by

Providence.
We

exercise

and

great
the

Sing
irectly in

our

vocation

for

occasions

martyrs

we

when

bear

cannot

we

lie

When

us.

be

find

we

to

sten-

which

ones

before

could

we

in

virtues, and

rare

road

act

to

way

ordinary

the

fancy

we
come

the

of

out

mistake

to

apt

are

looking

read

and

reason,

to

Alexander.

A.

"

duty in the
ourselves,
to
it is
as
God,
revelation, and
onr

sustain

we

fellow-men,

our

made

word.

I cannot

praise

sallies

never

The
vice

it,

out

that

virtue
is

but

cloistered
fugitive and
and
that
un
breathed,
and
her
sees
adversary.

knows
to

promises

the

not

her

blank

More.

H.

"

virtue, unexercised

cultivate

delightful, whenever

so

men

have

manners,

Virtue

Virtue

laid

be

must

Redeemer's

that

utmost

followers, and

virtue,

not

rejects

pure.

"

Milton.

Jeffrey.

any

Virtue
various

we

who

any,
virtue

of

name

tion
founda-

"

over

if

few,

the

of

power

is
The

excellence

blood

in the

virtue

Robertson.

W.

pleasures

come

such

to

Pascal.

"

Christ.

all human

in the

provoking

Many

led

Calhoun.

calls

without

dream

and

picions
sus-

of

Fenelon.

world

over

most

of

the

deep

to

mixture
it?

in

account

on

are

The
Is

the

of
be

value.

the

on

behavior

because

always

will

conduct.

every-day

and

fame

to

his

of

and

decent

have

C.

their

of a man
virtue
ought to be measured
by his extraordinary
exertions, but by

and
a

and

"

order;

The

real

; and

virtues

perseverance.
surmounted

which
which

be

faith,
superintending

stern

and

John

"

liberty and

causes

results.

What

virtue,

the

their

learning

to

such
to

intellectual

in

their

of

courage

are

and

trust
;

parently
ap-

in

are

pilgrims:

obstacle, and

mighty

contem-

my
human

much

little

in

perfection

with

commerce
my
I have
found

devotion

every

Toiler.

expecting
in

the
confident

indomitable

not

men,

of

Providence

their
who

He

and

They

moral

New

difficulties,
period,

of

formidable,

patriotic love

their

CoUon.

such

colonies

insurmountable

high

qualities

inconsiderable

so

the

of

the

piety,and

still.

stand

never

has
that

brief
resulted, in so
mighty
consequences?
in

; and
better

sign

Smith.

causes

almost

ficent,
magni-

to

uneasy

what

beginning, as
England, under

virtues

the

love

to
signified, and
prefer
virtue, to virtue without

Sydney

"

found

better, and

thing
without

By

; but

Plutarch,

"

the

manners

with

it renders

sumptuous

appear
distasteful

tue!."
vir-

oertain

to

come

are

manners.

intermixed,

that

we

grees
pedi-

their

of

appearances

than

men's

if I know

the
now

of life, if attended
Every condition
and
delightful
virtue, is undisturbed

things

to

Addison.
of

inquire

to

sufflceth
me
; it
Sir P. Sidney.

careful

are
"

VIRTUE.

found

it their

which

are,

it is per*
interest

in

fact.

remains
made

are

other.

is
of

divine

beneficent

Religion
and

the

depends

upon

end,

dictate

the
the

ever

enjoyed

was

not

the

of

or

reason,

light, by which
and

beneficial

of
good
these

anything
product

mankind

two,

to

the

proceeds from
so

that

the
men

each
same

entirely

people
desiring that
them.
Algernon
no

worth
of

"

Sidney.
There

are

two

things

that

declare,

as

60S

VIRTUE.

with

throne

he

must

side

the

on

he
befriends
virtue, and that which
and
prevail. The
finally prosper

the

that
and

at

bad

although

ease,

this

that

thing

world

world
we

take

can

vicious

most

worst

thoroughly
he

may

he

though

Virtue

from

harm

No

secure

is

"

lavished

soon

are

the

away

s^ood that

only

is

with

remains
once

entertained

though
al-

The

both

to

wealth

and

alone,
ways
durable, al-

is

noble

has

preferable

extraction.

from
Keep thy spirit pure
by the repellent strength

between
he

when
spoons.

virtue.

be

happy
virtues

Our

if

without

would
not

they

were

health, you

virtue."
be

proud

; and
not

our

Burke.
if

cherished

would

by

When

men

grow

merely
devil's

Guilt,

be

an

leavings.

"

though

in old age

offering
Swift

it

to

our

The

peace."

Walter

to

of

be

for

there

is

no

bulwark

of

mere

away

is

ercised,
ex-

piness,
hap-

to
from

iety.
anx-

art

ous
virtu-

link

being

Perhaps

than

virtuous,
than

to

troubled

where

making

0.

W.

not

with

W.

are
you
Beeoher.

virtue

because

perfect, might
it is

because

sun

Hare.

"

to
is

teach
sinful

others
or

of it leads

unless

nutritious

more

tyrs.
mar-

moral
making
staples
your
It is good
negative virtues.

business

of character

"

"

that

all

in

the

deny

few

enough
fidelities,and

H.

"

found

been

of

nobody

have

because

disbelieve

the

Only

saint.

would

have
not
you
million
spears
The
tree.
one

carpeted,

mourn
nor

abstain, and

from

made

and

noon.

of

grasses.
and
common

reasonably
Beware

made

he

never

always

because

God

who

consist

preachers, but

fringed

has

as

sake, though
Shaftesbury.

"

with

sake,

own

my
it ;

own

my

need
not
you
neither
a hero

They

for
know

to

were

me.

not.be

one

diet

feeds

of active

to abstain,

hurtful."

But

to emaciation

largely on

the

benevolence.

Holmes.

and
virtue, but a deceptive copy
led to the
we
virtue, when
are
ompense.
performance of duty by pleasure as its recIt is not

imitation

of

"

virtue

virtue

constitution

virtuous

for
see

forests, but

to

of

thy

has many
Helvetius.

Scott.

only impregnable

religion;

Bo

as

attain

citadel

Jane

"

added

is not

innocent

nobody

"

they

God

oreast.

is defective.

to

more

clean

were

man

temporal
may
confer real happiness ;
splendor,can never
the evil consequences
of our
crimes
long
survive
their
the
and, like
commission,
haunt
ghosts of the murdered, forever
the
the paths of
steps of the malefactor
; while
seldom
virtue,
those
of
though
worldly
greatness, are
always those of pleasantness
and

owest

not

virtuous

making

are
always
principle was

thy religion." Perm.

faults

our

crimes

Shakespeare.

virtues."

the

well

without

them

whipped
despair

are

of

virtue

furnace.

the

Muses,

is taken

rather

art

and

of little virtues
be

can

you

may

is

thou

great virtues.

our

Joubert.

"

If

the

in

in which

chain

the

wanting,

grass
earth
is
is

is

steel, and
while
diamond,
the

thyself that thou

general ; for one

the

of

calculation

by

alone

not

in

sir,

couut

us

the

the

something

Content

tinction
dis-

no

vice, why,

let

house

our

is

Johnson.

"

Virtue
vice.

and

virtue

leaves

there

think

really

by

brighter

something

Virtue

does

the

been

not

Bentham.

"

Bailey.
he

tests

occasion

every
if

I would

worldly
of

loadstone
is tried

has

crucible

the

A
good
groups.
found
solitary in any

though

taint

If

our

Butler.

that

real
in

virtues, like

never

"

Savage.

"

of

exertion

Bp.

in

and

virtue

She

the

in

Porter.

"

that

the

gleam

seen

can

noble

person

her.

Sir

Calderon.

"

enemy.

most

ever

the

the

as

gold

diamond

the

although

man,

while

not
"

abstaining

or

good."

be

can

The

perfect

have.
Beauty
ness
impaired
by sickrather to tion
destrucwithout
prudence

or
by time
riches
lead
youth
than
welfare, and

out

worn

but

doing

virtue

tried.

On

certainly the
can
possession a man

considered

be

to

innocence,

in

as

themselves

their bitterest

is

not

mere

faculties

Colton.
Virtue

is

of

metals

inasmuch

friend, nor
despise a good man,

be

may

the

dearest

thoroughly

they

bad

temptation
may
and
destroy.

some

undermine

8idney.

light

this

is that
that

bring

cannot

their

is

that

that

secret

pay

virtue,

which
or

miserable,

second

The

to esteem

be

and

constituted

to

men

first

morality
overtop,
P.

muit

everything

but

cannot

homage

unwilling
the

of

away.
and

framed

so

are

bestow

can

completely

never
the
good are
although deprived

of

completely happy
possessed of every*

never

are

fills

that

he

that

heaven,

from

yoice

eternal

that

VIRTUE

Cicero.

large part
Paley.

habits."

of

virtue

consists

in

good

609

VIRTUE.

The

the

virtue
virtue

of
of

Paganism

strength

was

Christianity

is

VOICE.

It has

obedience.

who

"

Hare.
new

years

you

see,
without

cannot
see
yon
These
virtue,

ones

them.

alone

honor,
merit, alone can

can

but

may

happy
edge
knowl-

produce.

Virtue
Is the

same

and

great end."
This

"

for
sometimes
which

in

ever

go

some

troops
hid

are

yet are virtues

Bp. Hall.

not."

thick

; so

in

though

of

crowd,

they

appear

virtue

fragrant

most
crushed

is

like

when

they are
for prosperity doth

vice, but

adversity

doth

incensed
best

best

fit

Blessed

is the

Yet

of

those
in

Virtue

who

the

is

have

we

and

world

always

kept
I"

too

not

have

the

ory
mem-

with

in it

thou
and

be

to

better

graces
Virtue

virtue?

is that

also

virtue."

perfect

the

Franklin.
which

good

of it to
the

is the

of a happy life ; the only immortal

complement
thing that belongs to mortality.
"

Seneca.

and

shame

wholly

keeps

its

watch
in

extinguished

virtue

the

is

heart.

"

the

very

No
is

the

bitter

experience.

Perfect

virtue

the

"

complete

world.

is to

"

is the

habitual

sense

and
The

the

charity

union

of

the

highest sympathy

virtue.
Our
to vast

"

Mrs.

life is

which

what
all

right,
that

and

sense

the

thies,
sympathinketh
no

volatile

poisons

the

my

notion

work.

that

No
whioh

"

speare.
Shake-

extreme

enough

see

restrain

to

excess

Gravity in
stupidity in old age.

and

much

only by

collect

poison,

must

flower.
sal volatile seem

The

or

the

abide

some

They

whose

rather

of

time

upon
fluids are

cheerful

than

with

years

which

"

his
of

an

strong
of pain.
spider to

any

folly." Rochefoucauld.

from

How

forehead
man

augments

wonderful

It is indeed

intellect of

heart

to

vivacity

VOICE."
The

duration

far

in

Shenstone.

men."

is not

the

honey, or

or

wasted

object to another.
deep impressions

one

quite requisite
either
of pleasure

to

weed

mere

time

from

for those

room

for

sprightly tempers
great
any
ment.
enjoy-

are

bee

gather

on

and

is too

made

are

sensation,

of

span

dislike
would

with

transition

conscience

expand

oternity, is virtue's

to-

stupidity.

become

may

mere

voice
to

who

the

character, when
spiritsshall subside

easier

inconsistent

seem

happy

Jameson.

short, but

whines

Sigoumey.
Vivacity in youth is often
mistaken
genius, and solidity for dulness.

the

of

highest
fulfils

who

does

Mrs.

idea,

before

to act
courage
up to
of right, combined
with
benevolent

and

it

as

unwitnessed

do

capable of doing
Rochefoucauld.

habitual

evil.

save

is

There

BushneU.

Horace

he

; and

not

of animal

childhood

Walton.

be

Virtue
the

is

follows

others.

but

quioken

to

The

should

we

Itaak

virtue."

are

by a conflict with evil,and fortified

and
struggles of a resolute
even

won

by

of
virtue

of

state

discourse

good

do

animated

an

It

Extreme
and

company
sinews

smoker,

make

time.

than

Burke.
Good

never

praise

reason

nauseates

children

violence

in

"

While
not

he
for

ourselves.

Acquire
of

not

Cowper.

the

his

of

and

atmosphere

time,

talks
talker, who
he
loves to talk always
; the
obscene
words
jester, whose
drunkard, whose
insanity has

because

the

got

of

they did

complainer,

pitied

VIVACITY."

beauties

if

loiterer,who makes
keeps; the con-

seeks

the

merit;

vivacity in
Hast

the

who

and
Srofane
efile
the

Rousseau.

"

what
some-

weight."

devonrers

who,

nothing."
are

bacco-chewer

live

to

those

do

spotted
un-

Jameson.
and

war,
to combat

most

neighbors

our

insatiable

are

only for

boaster,

only
only

world

themselves

Mrs.

of

state

the

dear

more

have

who

from

unspotted

blessed

more

of those

memory

the

inventions

unendurable

he
appointments
never
asks
suiter, who
advice

the

kept themselves

only

tempest.

for

are

upon

Unwelcome

tue.
vir-

die
cannot
virtuously,
you
live too long." Lady
Russell.
nor

tures
ma-

life's

virtue

by

less than

nor

own

visit,would

discover

discover

and

soon,

that

shaken

or

Bacon.

"

Live

God,

be

more

our

Visitors

odors,

precious

folks

virtues.

Nicole.

and

Certainly,

of

Visits

neither

discharging

that

the

law

cannot

VISITORS."
nart

~-Colton.
Virtnes

is the

firm, and
Pythagoras.

she
fixed, because
Him
who
only from
forever.
to-day, and

approbation
yesterday,

that

few

very

life is

is

is uniform

for

have

the
rolling suns,
mind
long which
answers
Young.

not

that

Chesterfield.
looks

Virtue,

deserving

and

experience

my

vices

no

Lincoln.

"

Many

been

ever

have

the
sits

man

and

is written

is the

organ

of

enthroned,

in
on

human

the

soul.

visible

his

eye,

his

countenance,

and

tne

610

VOICE.

itself in the

reveals

soul

the

but

voice

his

"

summer's

circle
in

talk

woman

!
The

child

low key which

there

the

cheers

and

is

of

temper

deception ; it is, to
mind, denoting moral

no

tones

fail

singing

of

of tneir

taste.

There

voice
old

our

that

that:

or

and

the

The
vows

and

have

long
the

will

with

it

love

like

lovely
sights, and
sound

the

of

is the

countenance

the

of

fairest

is

harmony

sweetest

voice

whom

of her

vows

heedf

may

resolutions
to

vows

equally

are

women's

the

that

vows

tones

who

How

human
brass

or

is in the

There
calls

subdues

of

voice

voices
to

voice

is
to

seems

of

upon

in

the

something
you,
and
commands.

sweetly

sounds

"

the

heart.

stream.

fond

air, or

on

on

CatuBus.

"

which

vows

break

Shakespeare.

endeavor

To

to

with

hew

ftfie

blocks

work

to
is

sense

with

like

razor.

"

Be

true

Intimations

to your
from

own

our

highest

souL

man,
which

imperious
de Martignac.
a

of

perfect than

spiritual force
by the

"

M.

of

convictions.

souls

own

of

thing
some-

"

mightier
the

voice

speare.
Shake-

"

to her

written

swearing."

vulgar

attempting
Pope.

of

sense

menaced

of

Penn

contralto

are

move

nature

traitors

faithfully followed, give

strings
Klopstock.

broken.

"

makes

be

mouth-made

themselves

Tuckerman.
The

the

avoided.

woman

only fit to
swiftly passing
are

more

than

ully be

of

are

be

VULGARITY."

the

ear

pered
whis-

every

love."

we

quality of a
singularly affecting. Its depth
the
be allied to feeling ; at least
alone
notes
give an
adequate
the
born
near
pathos. They are
nice

in

sweet

seem

Byron.

"

ul

Those

all

Bruyere.
To

to
hot
and
peevish
polluted offerings, more
fice.
spotted livers in tine sacri-

deaf

vows

and

The
lover
the

Cornwall.

and

TuUer.

thyself.-

the

As

"Barry

are

this

perform

strength,

great

hoarse

almost

graver,

are

than

Hasty
vows,

of
though the earnestness
prevailed and quelled all shriller music.

times!

at

an

Shakespeare.

heart

shrill and

; not

to

vows

behind

ride

Unheedf

loved
be"

bring

claim

may

Shakespeare.

Lovers*

as

sure

disconsolate

the

tenderer,

lark's, but

no

gods
they

Men's
is soft

voice

Her

no

abhorred

Richter.

them."

sheds

loved

earth, then
back

come

tears

Make
it shows

thee

"

have

we

luxurious

mind
has
and
no
enjoyment,
relief to
a
only afford
temporary
in forgetfullanguor by steeping the senses
the
of the
in
but
pleasures
precious
ness
;
kind,
by all manintellect, so easily accessible
exclusive
the great have
no
privilege :
for such
enjoyments are only to be procured
industry." ZUnmermann.
by our own

word.

the

from

between

the

Tancred.

those

When
vanished

blind;

is

right to those
pleasures which
capable of being purchased by pelf, in

makes

cultivation

so

Fine-

"

exclusive

be,

may

which

of character

index

no

"

and

rich

The

VOWS*"

ever
what-

beings,

the

they

danger.

Pascal.

them."

Mordaunt.

"

of

low, soft

the

time

tuous
volup-

brave

never

the

qualities

besides

indicates

ladies

is

voice.

please

to

voice

many,

endowments

musical

their
seldom

serves
de-

tone

are

in

courage

which

band
hus-

the

in

-The

effeminate

which

tuary
sanc-

weary

no

are

soothes

upon

that
be remarked
it may
amiable
of gentle and

and

In

always

voice

consideration."

of the

index

such

Longfel

"

like
Voluptuousness,
justice,
that
is the
only resemblance

hear

the

In

lady.

true

influence
much

all

that

melody.

but

rudely

is to

all

Ian.

Lamb.

"

the

pleasant it

how

home

fretful

the

beauty

how

the

characterizes
of

is

positively attractive.

her

render
social

the

of

How

unassuming
tones

and

Bruyere.

"

is celestial

VOLUPTUOUSNESS.

the

loud
talking!
ooarse!
to a plain,
irresistibly drawn
whose
soft, silvery
woman,

are

you

spell of

the

by

broken
often

love.

we

voice

Thy

have

is that

all sounds

of

woman

often

How

the

"

sweetest
of the

than

ravishes

it

speaks

low.

midnight

as

more

breeze.

The
voice

still

gentle
Dryden.

voice

low,

Shakespeare.

woman."

attention

voice

His
draws

and

soft,gentle,

ever

was

thing in

excellent

it

Massinger.

senses."

voice

Her

When

woman!

only.

"Longfellow.
an

VULGARITY.

good

and

to

"

of

vulgarity
time

us

teach,

get

auires
ving, breathing,

if

consciousness

progress

never

vulgar of high life,

drilled
they are
as

march
life, who
step of their times.
The

others

or

experienced
low

to

the

Charming.
inanimate
accustomed

things
to;

re-

but

bustling, plotting, plan-

612

WAR.

Choose
more.

rather

and

want

prayer.

of

mankind,

8.

"

ought

Osgood.

The

greatest

mankind

on

Every

in

is poorer
and

one

what

he

has

all

off

of

scheme

lopping

by

cutting
8wift.

that

not.

off
when

feet

our

supplying

our

desires, is like

our

shoes.

want

we

of
with

He

to

play.

who

the

game

this

is

forgotten

profession

vicious.

cannot

War

"

them

brings

peace
Machiavelli.

There

never

When

good

was

sufferers.

the

to

vices

lows.
gal-

or

war,

bad

leaves

war

an

The

an

cripples, an
of

army

three

with

country

man
Ger-

"

its

Bullets

cheek.

J.

"

were

in

hope

for

vain

for

hateful

mercies

those

of that

profession

them."

of

Sir

W.

Who
and

has
the

is the

horrors

of

earth,

who

Men

have

nice

business

no

notions

be

to

"

wars.

is

profession by
honorably ; an

live
which

the

profit,
and
I

am

obliged

All

honor

to

than

he

would

be

War

is

war."

view

could

of

the

talk

fighting

of

and
which

renown

who.
conquerors,
butchers
of
mere

for

is of

the

the

are

most

most

laudable

and

part,

war.

"

of

those

of

is

of continual

most
alof

day

one

on

word

my
God

war,
that

are
a

ing
growcome

business

to

thing

again.

Although
never

felt

any

"

too, the

minion
do-

tionary
discre-

is extended

multiplied;

the

the

offices, honors,

out

the

proceed
and

ments
instru-

under

war,
executive

dealing

conld

known

many

In

seducing
subduing

nation

Take

the

it
War

armies,

the

are

of the
in

And

is

because

other.
every
these
; from

armies

few.

Jefferson.

"

dreaded,

taxes.

emoluments
of

losses.

develops

the

power
its influence
and

entirely inefficient
multiplier,
; and

to be

taxes,
bringing

of

the

bestowed

mankind, mislead
by these
means,

the

and

in

public liberty, war

to

most

and

for

midst

nothing

killing,

Who

ourselves

kingdom

wrong

evils

comprises and
is the
parent

No

history

of

indemnifying

the

perhaps

means

mould

possibility

no

lively sentation
repreof hell,

more

to

instrument

an

all

any

Bacon.

but

youth, who,
think slaughter

is

you
and

of battle

Barnes.
a

redressing

debts,

false, rapacious,

paste, there

new

and

reap

Albert

emblem

by the

curses

describe

can

Clarendon.

by

Machiavelli.

"

holy

not
can-

man

Chan-

"

the

and

Who

make

and

poleon.
Na-

employment

of opinion that, unless

Christianity in a mortar,

it into
of

is

cruel.

bray

soldier, if

which

If

"

debts
War

prey.

to

religion
ton.
Welling-

of

soldiers.

brand.

which
passions
there is anything
in which
other, resembles
hell,
any

than

cannot

Of

have

accursed

evils

the

war?

of

more

it is its

leigh.
Ra-

barbarians."

crimes.

of

of the carnage
the
fiendish

portray

can

instead

business

beast

told

ever

crimes

toward
War

War

human

nity,
gather violence, malig-

into

man

to

infinite, it

evil.

more

all

of

the

all

Hall.

is

war

virtues

nearly

Robert

of

the

is

fraud, perfidy, rapacity, and

do little.
it would
only slew man,

If it

We

so

which

in
"

standard

reign there

its demoniac

all

peal
re-

It

ning.

Abbott.
are

his

portion

any

C.

war

not

were

pageantry,

They
beauty.
shatter
the jaw, and

S.

of

practices
that

and

and

eye,

its

not

respect

the

out

The

and

its hideousness

also

the

chivalry

temporary

almost

and

evil

rage,

the

has

woe.

God,

of

Sydney

"

virtue.

distinguishing,

its

lust.

of

army

thieves.

Proverb.
war

rend

God

war.

principle

upon.

than

concentration
is its

Here

less

whicn

or

chief

the

It turns

the

of

army

and

mourners,

tear

trampled

included.

are

the
the

Grant.

S.

u.

"

armies"

they fall upon

class, who
are

come,

producing

great

out

Under

do

wars

the

many,

it has

cious
atro-

of peace,
the
secret

of

every

principlesof

excluded,

are

makes

Franklin.

"

If

years

state

war

is

the

of

is

in

in

nothing

is

world

system

his

war

than

thieves, and
"

mad

Swift.

"

makes

otherwise

peace.

world

over

War
! that

War

loves

be

in

Smith.

WAR."
so

entailed

All the

in
by
spent
peace
agance
extravor
by the thoughtless
trifles
com-'
mere
nations, are
the
stalk
gigantic evils which

is

Christianity

"

be

can

corruptions,
pared

stoical

The
wants

of virtues.

war.

committed

he

Manilius.

"

that
of

state

he

as

not

what

for

only

wishes

has, bnt

proportion

counts

wants,

more

heroic

most

curse

is

crimes
has

the

and

Locke.

constant

coustant

have

to

Kernpis.

"

life is

Human
to be

less,than

want

to

Thomas

"

WAR.

minds

and

are

force

of

the

all the

added

to

people

its freedom
preserve
warfare.
Madison.

in the

"

for

it, if you

you

had

would

you

might

seen

to

pray
never

see

but
mighty
Alsuch

Wellington.

soldier
sort

have
for wi%

by

profession, I

of

fondness

WAtl.

I have

and

advocated

never

of peace.

means

U.

"

8.

it

they

done.

nave

as

earthquakes,

great

for

the

would

ruler

Woe

than

gain

even

the

victory

generally

because

successful

most
more

leaves

war

and

poor,
it found

than

preserve
he knows

always

them.

three

ligate,
prof-

more

few.

real

are

There

ruin.

to

first did
his

in

"

the

own

moral

war,

is to

power
of four.

out

parts

teach

flenh, and
living spirit." Spetistr.

the

gulled

fool

bleed

the

the

physical

Napoleon.

"

where

Let

nations

There

in

bite

the

to

way

that

man

to

steel

Even

peace
that

the

to

make

as

rather

night

at

triumph

Napoleon.

"

wise

enough
from

step

oqe

cui-sed

from
wanton
Rash, fruitless
glory
war,
Thomson.
waged, is only splendid murder.
A

but

low

and

morning,

chief
mis-

Bovee.

"

WAR.

is

remembered
principally

are

except

Grant.

like

warriors,

Great

613

toils of

war

pursue,
the

enrich

to

many

Shenstone.

"

Christ
disarmed
Peter,
list
into
brought
a
soldier.
Tertullian.
every
and
the
fluence
inof indemnities,
demoralizing
The
little thefts
and
are
petty mischiefs
the least of
of war
is not amongst
interrupted
by the laws ; yet if a mischief
Cotton.
them.
become
by princes,
public and great, acted
dreadful
The
next
thing to a battle lost
and
effected
robberies
be
by armies^ and
is a battle won.
Wellington.
done
by whole
fleets,it is virtue, it is glory.
kills men,
and
Jeremy
Taylor.
War
men
deplore the loss ;
that

evils

In

disarming

be

cannot

"

"

"

"

but

crushes

also

war

tyrants, and
The

societies.

saves

of

feast

life."
I

so

principlesand

bad

the

and

vultures,

Colton.

"

of

waste

Byron.

abhor

into

species of

every

system, as remedies
inefficacious
equally ferocious, unjust, and
only be cured
by the
against evils that can
As

long

ideas.

liberal
than

Mcutzini.

"

shall

mankind

as

more

thirst

continue

applause
their

on

of exalted

characters.

to

their

on

benefactors,

military glory will

of

I will

being

of
strike
the

what

be

ever

the

corrupt

even

the

all

vice

natural

and

able

teaching

By

fellow-creatures

Our

whole

body

dear

less

in

and

our

country

pervert
of equity
light, the
ally
gradu-

is the

sink

of all

the

the

to

are

become

wide

when
but

they
if

There

prevent

may

frequently

dissolution.

hasten
Civil

leave

ware

is

War

fate

game,
would

The
but

patriot
the

as

on

the

round
the

and

on

hill should

another

on

that

so

one

voice

their subjects
which, were
not
play at.
Cowper.
"

but

of

are

but

the

"

the

ruin

as

in

with

the

Prince

of

loathing,

and

world, seeking
in

Tryon

this."
and

been

the

Against
soldier

the

of

men

and

and

the

lable
irreconci-

principles
Peace

thropist,
philan-

ings
teach-

all, with

the

as

very spirit of a
anticipate perdition

to

Edteards.
are

cruel

believe

nable
dam-

and

them

to

have

of the
Devil.
suggestion
flying ball no valor avails ; the

direct
the

is dead

ere

he

sees

had

If Adam

destruction.

to

and

utter

fire-arms

machines.

times

nations

darker

drams

tombs.

as

of war,

speak

never

of

horror

the
but

should

ruin

"

Lamartine.
The

chime

conflict

Colton.

"

chime

circumference

wise, kings

the

sudden
death,
to, or long persisted
the
energies only

nothing

side
hill-

every

Richard.

Henry

"

new

resorted

in, they heighten

to

on

of

proud.

of prayer,
the
of
and
praise, should
song
holocaust
like a universal
ascend
to heaven.

Fielding.

politicwhat

individual.

the

the

to

earth's

Christian,

bond

when
rage,
is dissolved.

injustice."

body

the

to

are

be

righteousness,

of

Sabbath

Cannon
Wars

attire

an

everv

teacher

of

names

Burke.
War

in
would

queens

of

every

consider

were

agreed,

we

hatred
of

communion

very

which

kindred,

to

becomes

The

us.

whilst

charity

incentives

hostile

an

of

politics ;

to

us

nation

our

to

and

affection
of

of

child

clothe

school-house

in

answer

they
relish

and

wars

manners

their

morals;

taste

tion,
obliga-

Civil

spent
foot

the
whole
valley over
build
earth
in every
an
academy
; I will
town,
and
endow
it ; a college in every
State,
and
fillit with
able professors
; I will crown
stow
behill with
a
crated
place of worship, conseevery
stroyers
deto
the
of the GoHpel
promulgation
the
I will support
of peace
in every
pulpit an
;

is in danger

the

into

vitiate

".heir

justice.

and

moral

of

rules

long suspended
totally abrogated.
is

deepest of
people. They

they

and

build

I will

globe.

and

kings

Gibbon.

"

the

suspends
and

the

woman,

which

been

every

upon

every
War

and

of liberal

diffusion

land

that
has
money
I will purchase

the

me

war,

man,

and

bloodshed,

erected

terror

Give
in

horrible

would

have

of his

means

seen

his

instruments

invent, he

the

in

vision

children

died

of

were

grief.

"

Luther.
of

war

is

to

be

exalted

in

the

Even

in

righteous

cause

force

is

fear*

614

WAR.

ful thing

help

having

The

can

man

mankind

No

make

each

other,

involves

war

the

details, is

It may
citizen.

War

is the

most

of

waster

the

save

and

world

has

of

ruin
butcher

sale

devils
world
and

earth

which

under

and

suffered,
wept.

other

form

"Sir

Sidney.

P.

to be

of

afflict

it

destroys
and

nothing

as

is the

Pestilence

it.

David
three, and therefore
fall into
the
to
it, willing rather
than into those
of pitiless
God
of

evil of the

chose
hands
man.

Luther.

"

Mad
of many

years

in

of peace.

is honorable

War
swords

iron

an

lawless
who

power

or

draw

the

weak

blade

offensive

the

it

their

principles
these

religion

of

of the

one

peace.

most

ington.
Wash-

"

as

it
it, daub
sing swaggering

feather

may,

it, and
is
in

times

nine

war.

uniform

out

Douglas

"

Laws

commanded

are

hold

to

their

and
tribunals
tongues among
arms,
with
the
the
ground
they
peace
Burke.
longer able to uphold.

fall to
are

no

"

society draws
War, which
organized barbarism,

but

the

"

the

be

war

the

name

Peace
is

war

man.

"

or

I hold

of human

crimes, and
violence, blood, ine,
rap-

"

everything

character, alter
of

itself, is
upon
inheritance

unchristian.

as

greatest
all others
"

an

state, however
disguised
Louis
Napoleon.

savage

the

as

anna
Jo-

we

it, what

fraud

for added

charity in religion,
Napier.

of sins."

Jerrold.

the

"

is

war

like

murder

to involve

is in

and
despicable
worldly churl.

the

in

preserving

huzza

gold,

it to

whose

but

for

of

in war,
multitude

1 abominate

between

are

the

to the

love, and

Channing.

"

ornamented.

works

do

those

in

sordid
of

who

those

barrier

gain,
office

meanest

in

and

spoiler

those

"

maintain

rights

native

the
year
Franklin.

one

angry
throw

to

Shakespeare.

"

but

root

ways

about
songs
of ten, but

of

destroy

wars

minister,

yield but

prepared

Dress

be

plagues that
destroys religion,

with

comparison

least

be

with

become

their

justice and

sure

Success

greatest

pestilence

by

it

necessity.

Montesquieu.
the

reached

helltwhom

of

son

never

Christ.

To

ever

humanity
; it
families.
states, it destroys
in fact, is preferable to it.
scourge,

can

Any

no

Jesus

and

it will

ruined

be

ever

of

one

of

be

Whelpiey.

"

of vengeanoe.

universal

covers

"

is

hand

their
groans
execrations"
to

cannot

make

will

have

sin

until

accepted,

by the

us

shall
If Europe
by its warriors.

Famine

do

coals

of

earth

angels

hear

pencil.

! thou

war

War

the

groaned

ever

which

never

upon

War

unpeople

musket-

of

joy

make

cannon-

by

transfixed
swords,
by carriages, and

and

curses

or

pen,

heavens
hot

purpose

them, by

see

pieces by

by

which

scene

tongue,
0

known

ing
rushing on with fury, or retreatprecipitationand despair" pre-

with

effectual

ought

War

has

over

is forced

in

to

them

pents

the
to

more

Golgotha,
people hell,than any

cries, their

see

to

in

down

cut

of

Sabbath,
pander of lust,

the
"

crushed
by bavonets,
bv horses"
to
trampled
and

is

colors

true

extreme, all
ciently
sight suffi-

grape-shot, pierced

bullets,

the

angels,

vast

one

vice,

of

school

It

dashed

and

its

is all

at

two
repulsive, to see
and
without
fight, even
any
killing ; but when
thousands,

of

thousands,

It is the

despiser of the
God, the whole-,
antagonist of the

the

done

has

it

of

of

grief

It

the

contemner

of men,

the

Gospel,

of

the

morality,

the

decalogue,

of

and

known.

the
violator
Srofaneness,
of cruelty,
tie promoter
the

It

prodigal
ness
happitions,
prosperity of na-

ever

and

for
side, meet
other
killing each

balls

the hot-bed
destroyer of commerce,
the
the nursery
of intemperance,

devilish.

each

on

life,of the

the

all

intention

its

state, but

reckless

time, property,

the

in

Bovee.

"

families,

of

lapse
re-

inhumanity.

of

essence

the

dehumanizes.

less

or

War, indeed,

barbarism.

into

destroys

greater

It

war.

odious

quarrel

men

Every

in

draw

can

portait of

difficulties.

their

is

person

the

the
intent
fair, when
just." Shakespeare.

are

them

horrible,

to settle

otherwise

enough

sense

will

with

time

to

arms

bearing

of

part

time

from

when

helps

Schuler.

"

foolish

The
wars

not

only

God

more.

no

WAR.

the
Lord

is the happy
corruption and

that

deform

can

and

nature,

debase

Brougham.

natural

state

disgrace.

"

of

man

Thomson.

BaiUie.

War,
One

to

to murder
and

destroy
thousands

gives immortal

is

murder
takes

fame.

by
a

"

the

law

speciousname
Young.

with

even

all

the

in

the

best

alleviations

state
of

of

an

army,

courtesy and
of morality
honor, with all the correctives
and
religion, is nevertheless
so
great an

"

616

WASTE.

evil, that

to

necessity

is

the

When

comes
be-

To

C.

"

excuse

weakest

faults

our

is

those

quiet
hopes.

life

The

of

; the

defence

the

have

latter

The

that

like

make

to

of

do

men.

killing in self-

of

right

former

preservation.

own

is

states

their

for

wars

"

IWASTE."
created, for
and

time

thon

the

imbecile

infirmity,

for

form

is made

and

eter-

lives

shabbily,

very

nice

as

tell how.

one

man

Waste

another,

woful
has

It

than

deficient

person
wealth

; and

head

and

watchfulness

constant

of

to

his

on

weak

their
all

watchfulness

without

without

walls, exposed

of all its enemies.

ought

We

to be

life

evils

capable of
provide
to

means

other.

we

the
have

being
the

obtain

one

conduct

is

our

calamities

to

reason

others,
Bp.

brute

which

when

come

hope
we

for

take

Conybeare.

and
we

industry
to

we

by

care

deserve

of

anything

selves.
our-

if

have

we

ment
ele-

one
"

weaknesses
result

which

of

and

the

born

are

of

education
two

in us,
it is a
most

givesjis

produce

not

they

sal.
univer-

are

one

Burke.

that

goes
in

nas

than

Weakness
well

as

has

its

and

"

is
we

which
as

by

we

the

as

resources,

There

by

HaiHU.

holes
goes
Richter.

"

"

hidden

which

foiled

to be

lie.

called, are
nothing more
disguise ! Lavater.

in

meanness

upon,
courage.

so

cannon-ball

and

must

vice

strength.

folly and
liable

hollows

it

Weaklings

less

falsehood

weakness, the more

straight ; every

more

Weaknesses,
nor

weakness

less, because

the

crooked.

or

we

Goethe.

strength

If

us
upon
; and
the compassion

no

of

out

Zimmermann.

"

are

The

are
us

creatures.

interest,

own

are

proper
the
escape

recommended
of

even

neglect

"

with
and

at

in general so tricky, so envious,

find one
who
cruel, that when
we
VoUaire.
only weak, we are
happy."

ent
indiffer-

obtained,
so
avoided,

and

virtues, and

no

like

be

ourselves

Watchfulness

natural
the

to

possible

are

Fasten

so

"

in

All

Bulwer.

"

joked

our

inroads

there

its

it?

them.

learning

weaknesses

Delusion

and

But

ous,
incestu-

virtues

man's

it ;
what

gold

Milton.

"

the

of

mischief

careless

future.

goods
should

the

that
Joanna

plead

may

infirmities.

our

are

Men

Becker.

"

not

the

about

of

parents

is,
to

hour

I believe

and

Philistian

be
may
weakness.

trouble."

and

soul

the

power

weak."

excuse,

what
in

strength

Some
others

safety.

city

endon.
Clar-

it.
recognize
Here,
in other
of danger is
as
things, knowledge
the best means
of safety.- E. P. Roe.
often

roll

distrust
the

are

the

makes

traitor,parricide,

time

of

"

Wise

in

live

weakness.

is

question
WATCHFULNESS.

thy

mind
no

In

see

of sense,
Basil.

want

bottom.

the

to

see

rise

cleverness

from

then,

heels

over

for

often

we

in

doth

resist

what

wickedness

once

for, in the one

the
other, sense

Therefore,

is

Never

in

aids, but

case, fortune
is required.

we

waste

difficult

more

get

to

whom

sinks

man

girdeth

to

The
been

always

of

but
sacrilegious,

want.

keep

to

battle

murderer,

but
man

to

greater

it, that
upon
wickedness."

in

there

Weakness

cannot

we

able

Baillie.

man

Wilful

not.

but

the

waste

want

not,

strength

weakness

It iB

than

to be

man

suffer-

or

be

the

at

harm

more

cannot

heart

progress

his coat

wears

there

his

sets

trial:

to

Johnson,

"

he

The

other, by

defined.

man

than

sooner

another

be

cannot

thing

much

the

on

income

same

which

by

maiutain

to

waste,

the

on

hand,

one

doing

thought

believe

to

strange

told, though
destructive
it Is.

how

been
and

than

when

tains,
moun-

accurately

the

income

makes

not

be

on

genteelly;

out

Waste

seconds

least

error

of

sensible

are

Economy,

which

iufinity.
that

cannot

certain

make

Knight

Waste
we

sand

in

knowest

.nity." K

thing

smallest

the

not
of

atomies

smallest
well

Waste

grains

the

have

of

ground
fears

our

too
qualified with
mean
parts to do good,
to
be, therefore, incapable of doing hurt.
There
is a
supply of malice, of pride, of
of folly,in the weakest,
industry, and even

Montesquieu.

"

who

themselveb

the

on

is to

to make
war
only necessary
of our
expense
the maladies
of the body,
five things : with
the
with
To
be
weak
is miserable,
of the
the ignorances
mind,
sions
pasof the
the seditions
of the body, with
ing."Jf Mon.
families."
discords
of
the
thagoras. Few
Pycity, and
have
done
men
It

spot with

they fancy

Simmons.

weakness

our

with

The
where

is
wise.

most

Southey.

it"

from

mankind

dye.

clear, it then

is

WEAKNESS."

clear

blackest

the

shrink

to

without

it

of

necessity

crime

in

engage
crime
a

WEAKNESS.

degree

are

of

late
calcu-

cannot
as

much

greatest ability

616

WEALTH.

The

all

for

itself

within

soul,

weak

leans

pleasure

unblest,

latter

breast.

Chile.

another's

on

WEALTH.

Goldsmith.

"

will

Barring
but
"

WEALTH.-(See

that

wealth

\"

which

things

wealth

Worldly
whose

those
in

their

as

the

sun.

not

often

and

is

from

such

but

Wealth
if

is like

does

and

him."

bite

The

St.

It

neither

wnste

the

best

is

plain

as

wealth

but

nor

will
frugality, nothing
Franklin.
them,
everything.

way
two

the

is not

and

for

better
^

for

blessing."

only

or

may
Certainly it

can

accepted

as

by being

for

Christian

this

be

R.

"

of acorns,
of more
value

age

D.

had

been

the

diamonds

and

always

passions

of

Few

it ministers
nature

our

to

the

of

how

poor,

and

the

the

not

who

impart

had

never

began

to

Prefer

gain

; the

make

can

good

loss
former

to

with

world

the
a

satisfaction

any

do

in

humbug

with
it.

the

wealth

vexes

you

"

mine

C.

for

know

done.
un-

is

dangerous

At

first

he

is

and
sudden,
Then
grateful.

louder, people

and

he

soon

is
he

think
thinks

is

believe

devil

sence
ab-

being

purse

descendants

no

the

but

empty

an

in

but

damnation

riches

know
them

and

living

are

by labor, care,

their
to

lose

value.

Those

and

extend

sustain

them

know

their

murders

perplexities."

who

wealth
who

number

of

is

is the

riches

Shakesprare.

wealth

about

measure

man's

with
of

in discretion

to

the

nature.

"

of

account

the

to

worth

Frederika

blessing

sonla,

loathsome

content

on
arrogant
eqnal

are
are

is

men's

drug."

who

of his reindeer."

Abundance

to

this

in

mortal

any

content

People
their

poison

worse

richest

least, for

use

who

no

but

them

more

is

until

; the

few

Simmons.

He

dishonest
time

in

be

their
religion, know
by accident
or
their
those
And
who
vanity.
the
difficulties
and
of
dangers

world, than

is the

PratL

of

who

experience
preserving
Gold

happy.

man

kindle,
re-

virtue, and

Those

use.

Socrates.

money

to

power

be

very
little

obtain

who

Neale.

greatest

of

should

man.

accession

their

of

watching,

selfishness

"

that

rush

love

wealth
a

hell

and

doinff

The

alists
mor-

aiming

South.

which
it feeds
engenders
; the
arrogance
;
the
it inspires ; the
self-necnrity which
which
to all the nobler
ings
feelit does
damage
and
holier
!
aspirations of the heart

idea

of

not

no

few

still."

C.

baser

it

these
off

would
this

civilization

Mammon,
gold, no

of

fraud

few
of

aware

"

Cecil.

"

knowlecige,
Colton.

"

but

are

all

ourselves,

toothers.

wealth,

perils !

which

to

to

covet

of its

extent

of India.

snare

temptation

million

The
dream

than

is often
a

mankind

to

mines

in the

wealth

Our

single barley-corn

cou-

grief.

take

moralists

and

are

but

Those

the

of

leave

and

hazards,

for

so.

God

Hitchcock.
In

of

work

aonrce

have
press
many
the
thirst
for

should

men

sensible,

There

blessing

trust.

is
a

excessive

the

word,

speak

to

charity.
a

wealth

of

loss, of

lest

more

himself

ture,
cul-

not

may
be

without

have

we

enough

hospitality, for
than

More

that

daily comfort

wealth

wealth

denouncing

if

humble

begins

extreme

without

as

and

if the

him
easy

begin by loving
its
by becoming

possession

accession

stunned

nor

curse,
and

either

manhood

our

for

enough
"

than

is better

abundance

Wholesome

"

its

predicament

with

tion
associa-

Emerson.

"

very

necessity

of

blessing.

their

people

An

industry

do

its

rich, the

is,

"

Wealth

be

and

of

Latin.

at

make

but

money,
Without

both.

but

that

ease

Colton.

"

at all

the

as

fear
the

From

hand

his

chiefly on
frugality ; that

time

gTeat labor

to

and

poverty

common

acquisition

tinual

who

finish

independence
as

to

idea

at

law

the

those

The
pulpit
commonplaces

Clement.

and

of

use

of it

round

depends

industry

words,

hold

take

to

wealth

to

way
market.

to

how

it will twine

not,

and

The

is harmless

which

viper,

knows

man

if he

makes

them

set

But

servant,

least

at

thou

as

Bacon.

"

as

slaves

moon,

soberly, distribute
leave
contentedly, yet have
of it.
or
friarly contempt

abstract

any

the

; as

world.

by

writhe

the

under

will

seen

Warner.

"

riches

independence.

proud wealth
get justly, use

not

mayest
cheerfully,

the

I have

them

public.

pursue

gold

tion
propor-

Burton.

"

Seek

in

in

luck

remorse."

rapidly except

make

possession

above

and

light, is farthest

of

Men
their

rich

would

known

riches, recede

upon

increase

stores

have

of

bait

happiness,

real

is fullest

she

when

feed

minds

"

devil's

is the

from

general

by.

number

blesses, which
Carlyle.

and

loves

blessed

and

the

is

man

he

is loved

he

of

of

pieoe
get

men

Riches.")

lasting

you

some

few

means

The

bring

the

Laplanders,
by the

Bremer.
wise

lies ; learn

the

this,

617

WEALTH.

of wealth"

men

ye

is

pocket

is

There
wealth

in

would

yon
life

the

"

in
purse
Cumberland.

fool'i

rich

becoming

to

come,

into

possessions

your
convert

them

iuto

good

will

that

feood

others

to

suicidal

by

has

to do

living, prevents

is

edge,

cuts

by creeping

hereafter.

him

discover

favor

to be

fool, but
prosperity.

in his

it out

forsake

possession

mere

in its wise

Wealth

enjoys

that

his

is not

Cervantes.

has

it,but

his

that

who

have

know

how

to

they

of

more

use.

lie

that

whom

To

content,
"Pope.

riches

can

the

Penn.

"

give repute,
the

at the

or

and

good

of all wealth
the

multiply
Wealth

means.

trust,
just ?

graymore

hundreds

The

see

what

gay
whatever

"

misery

"

mind

the

pour,

distress

liberty.

"

look

for

it

J. It.

round

splendid

! what

lavishly

fortune

annihilates,

good

does

can

calls for

and

addition

an

to

Not
sufficient, procure?
his
having
by
great
man,
any.
also his
fortune
increased, increase
tites,
appeattended
be
then
precedence might
Goldsmith.
with
real enjoyment."

fortune,

Leisure
of

riches,

Both

are

seek

signs
W.

the

Wealth

the

and

solitude

because

the

avoided

by

company
of being

Temple.

and
weary

the

are

rich

business,
of

best
of

mother
most

with
of

cares

than

man

poverty.

relative

"

thing,

since

less, is richer

wants
and

wants

effect

the most

rich

they

more.

\f

"

to

can

neither

nor

block

happy.

Colton.

"

in

itself; it is not
it departs
from
its
us
;

new

open
the

of

avenues

of angu
passages
infirmity still continue
up

poor
the

least"

it
only in that which
corporeal enjoyment,

is found

ilege
priv-

the

the

exercise

them

when

but

amiable

enjoy over

nothing

is

useful
value

can

chase.
purmoney

pleasure,
ish.
to

ease
Dis-

torture

enfeeble,

ury,
perhaps exasperated by luxWith
promoted
by sof tn ess.
respect
the
to
observed
it has
mind,
rarely been
that
to
contributes
wealth
much
quicken
the discernment
elevate
the imagination,
or
but
flattery, or
by hiring
laving
may,
liafden
and
diligence asleep,confirm
error
stupidity. Johnson.
or

"

I caution
I do

miser,
a

already

Could

of

impolitic

nor

honest

much,

privilege of making

more.

real

has

which

When

What

all,is a

greatest and

is that

and

thing,

give happiness ?

wealth

Can

that

and

Lowell.

and

lant,
petu-

pain, kept

an

little,and

which

who

Tupper.
excellent

an

leisure, and

power,

hath

plain,
than

"

be

may

or

cross-way,

the

on

ject
ab-

rashly

regulated
eminence,
pregiven to birth,

grief. The
a
good
upon
of

after

As

end

means

riches.

but

pleasure,

or

a
beggar
shepherd

Many
haired
of

their

for

blind

Colton.

produce either covetplenty should

or
prodigality is a perversion of
providence ; and yet the generality of men
"worse

rank

idolized

with

heavier

has

he

That

the

the

the

unjust,
with

the inconveniences

than

than

either

onsness

are

and

decent

gotten

lost

and

care,
riches

he

Johnson.

"

pov*
Colton.

to wealth."

preference

are

Wealth,

the heaviest
burdens
time
and
are
Money
the
of life, and
unhappiest of all mortals
those

more

to

VEstrange.

Franklin.

it."

Some

unnatural,

Riches

expenditure,

application."

become
attach

short-sighted coxcombs

some

is neither

and

create

not

Bulwer.

sycophants

philosophy.

found

is not

free

will

too
of power,
they are
in shallow
speculations of the

Bruyere.

in lavish

or

we

could

"

goes

slighted
assuming,

man

wealth

gratification of

The

are

however

admirers

"

nobody

hereditary wealth, and

much
too
with
it, are

Though
which

here

pleasure

truest

happiness

and

riches

As

but

"

respect

more

thou

journey,
Shakespeare.

wealth

"

erty and

for, ake

but

proportion as nations
corrupt, more
disgrace will

that

Colton.

in

thee

society,

no

poor

ingotsbows,

riches

unloads

democratic, where
an
aristocracy.

himself

to

egotism

an

double

the

from

wealth

good

any

and

highest

the

and

doing
aud

off

himself

he

while

is dead

he

his

permit

not

it from
when

find

heavy

is

art

with

In

He

is

death

thou

back

thy

There
take

rich

art

whose

ass,
bearest
aud

toward

deeds.

any

If thou
an

Simmons.

C.

If

curse.

security against the perils of

no

except

God."

heavy

heavy

WEALTH.

not

prodigal

It is poor
life to amass
In

be

or

nine

bequeathed

advise

to
to

out

cases

greatest
the

curse

young

through
dren.
chil-

your

ten;
which
and

come
be-

Horace.

"

toil

ruin
of

to

you

spendthrift.

fortune

to

becoming

against

encouragement

is the

fortune

you
therefore

large

could

enced.
inexperi-

thought.
men,

who

which

are

themselves.

"

Sir

Let

us

not

riches;

some
men
envy
their
burden

their
would

lated
accumuoe

too

could
not
heavy for us;
we
sacrifice, as
conthey do, health, quiet, honor, and

618

WEALTH.

dear

them

for

them

obtain

to

scienoe,

that

is

it

the

bargain

to
is

loss.

manner

"

what

It is not
of

of

secret

poverty

determines

the

only when
fully feel the

rich

sick

are

of

impotence

consideration
made

by

the

possessor
prevent the

of

the

wealth

that

wealth.

small

check

may

in

insatiabilitywhich
vulgar

minds

coin, less

He
that

chief

the

hundred

it creates

ninety-uine

Excessive

that

is

let its

and

the

Be

of

of

it supplies.

glory
a

fall

pilgrim.

W.

"

of
region
with
content

faint

the

and

not

should

hazard

virtue,
^

their

his

is

their

for

it;

more

as

much

above

room

for

that

he

less

his

that

all

gives

upon
will

riches

such

quiet, and

generally

fortune

for

condition

obtain

to

wealth

needfully

look

great

the

freaks

of

like

is

far

more

knave

to

easy

than

to

fortune

acquire a
it like

expend

When

great

of

and

weapons,
noblest

not

walls, fair

solid

treasures,

consists

state

armor

but

its

in

palaces,
best

educated
Wealth

citizens.
consists

sessions, but

in

having

having great

few

wants.

"

worth
"

most

the

brilliant
littleness

Rochefouoauld.

fortunes

required

are

to

often

not

gain them.

tune
for-

it.

keep

child.
Roths-

"

P.

Day.
servitude."

great

is

also

its

hast

what

"

But

the
'

inquire,
before

on

the

wealth,

is excessive

there

excessive

train

as*
poverty,
is highest, the shade
is deepest.

sun

statistician

worth

caused

desire

thine

to

wisdom

it

keep

often

it ; if
it
deserve

thy virtues
safer, better, and
the

God,

mark

to

with

wealth

it to many
the

thy
came
be-

let
it

thy
let

thy parent left it,

or
shall thy hon; so

cheaper.
the

discover

disposeth

with

that

been

seldom

who

denied

enriched

ness.
happi-

thy labor
got it,
found
; if oppression

restore

has

honor

how

be

Wealth

quickened

purchase

first
if

repentance

of

given happiness,but
nath
enough
never

but

consider

wealth,

one

money.

misery ;

misery,
Tupper.

If thon

of

never

hastened

sixteen

stands

man

by lightning to

million

hath

Wealth

says
killed

be

to

being

hath

"

Lander.

chances

but

him

his grave,
thon
sent

over

deeds

there

in

where

people ask,

left behind

Mahomet.

never

The

and

great

got it, it requires

to

dies, the
he

Wherever

pos-

rus.
Epicu-

is

they bend

as

thee?""

let
in

not

wit

all." E,

of

has

good

what

and

its truest
wealth, and
safety, is in
learned, wise, honorable, and well-

having

of boldness

have

you

much

man

property

"

wealth

upon

Seneca.

CoUon.

"

The

rarely

bankrupt.

make

to

fortune

great

often

man.
gentle-

when
as

difficult

most

"

more
privilege for ignorance
caprice, and
and
of flatterers,
vice, a quicker succession
and
a
larger circle of voluptuousness.

It

more

moderate

will
relies

is difficult,
to
acquire wealth
preserve
to
difficult,but
spend it wisely

To
it

angels,

Wirt.

eminent

are

think

nolds.
Rey-

"

means

great deal

of caution

; and

plenty overflow,

cheer

to

shall

Whosoever
who

pense
to dis-

it.

Wayland.

times

ten

"

those

how

possess

these

upon

requires

great deal

nor

golden

fall upon
fellow-men
your
;
like the droppings
of honey

wilderness

weary

to

he who
destitute, and
other, will generally become

droppings

the

who
found

It

supply

than

fortune

relies

He

any
"Francis

appropriate

horn

if the

let them

is

is not

be

be

to

out

neither

is in

intelligence.

and

is to

wants

is

There

which

virtue

of

acquired, as many
persons
fortunate,
and
by
speculations
but
the
by
daily pracsplendidenterprises,
tice
of industry, frugality, and
economy.

imagines

cases

more

wealth

happiness.
mean

of wealth

power

In

who

simpleton

great

wants.

in

less

far

pay
talent
;
efficient

to

"

is

; to know

care

wealth

Wealth

always

than

than
talent,happens
intelligible. CoUon.

more

dust

Beecher.

W.

and

of power

source

27.

with

sometimes

will

higher respect to wealth

for wealth, although
it be
a

far

u^

suppose,

and

Gross

to

that

of

it.

attends

chase

settlingdown,

of

desert, holding only the

the

things."

addition

desire

the

that

"

happiness

the

to

they begin

joy enters
part by which
They ha7e
in, is dead in them.
spent their
lives in heaping
colossal piles of treasure,
up
at the end, like the
which
stand
mids
pyrafind

Less
The

of the

when

think

and

As

"

enthusiasm

But

"

it.

"

CoUon.

often

is the
it.

around

they
penditures
Ex-

his

there

as

such

receive

they enjoy
look

wealth.

or

is

It

they

it.

amount

of

receipts, that

nis

saving

the

relation

the

but

to

his

money
earns"not

man

income,

his

is

making

in
acquire wealth
pleasure from

meu

to

as

long

Bruyire.
The

few

Very

so

pay

WEALTH.

of all
whose

greater

"

Quarles.

portion and
good people

things wisely,
minds

he

blessings

has

of

the

ready
What

can

hold

the

hill

rein

when

of wickedness.

beginning

down

WIFE.

"5zU

WIFE.

licentious
he

fucius.
Con-

"

his

fierce

safety, her

her

economy
faithful

his

wickedness,

holds

his

Well

Heaven

does

take

is

which
is

There

no

good

extremely

or

either

suddenly

man

wicked

lently
excel-

he

as

but

lets himself

or

himself

holds

grows

in

up
to viciousness.

slide

virtue,

of

the

wickedness

world,

by

the

have

to each

other.

would

If weakness

advantage

may

but

what

excuse,

those
less
faith-

wickedness

"

wicked

the

flourish, and

discouraged

not

thou

destruction,

they

dieted

art

thou

suffer,

fatted

are

for

health.

for

ever

free

man

divine

the

of

the

and

world?

another

in

the

long
will

work
No
of

run

for a
prosper
he
that
sets
all

them.

pay

wickedness

reason.

There

is

grows
Fletcher.

knaves

on

at

grounds

any

method

in man's

by

up

degrees.

wickedness

Beaumont

"

and

way
wicked

through
There

in
I will

how

not

"

all
he

those

foresees

they will lead

not

trated
perpe-

explain

the

why

die

in

that, when
sinful

life.

"

the

if he

of
God

the
does

cradle

they grow
Whately.

of

good
his

wife

is heaven's

When

"

of

his

gift to

her

arms

the

pale

of

shrine

forth

grimage
pil-

on

violate.

aevils

"

make

heavy

husband.

happens

or

that

of

is

man

of

enough

wife.

in

Addison.

"

behaves

woman

young

character

quick

womau

to

that
the

assuming

her

to

particularly tender
and
respectful, from
principle as well as
is nothing
and
nature, there
good
gentle

that

not
may
condition

manner

be

any

expected

she

thoroughly

would

friend

to her
She

not

is

of
not

her

from

Of

placed.

persuaded,

wife, I know

of

innocence,

doth

in

in

parents

of

last, best

till he

is the

us

but

none

seldom

very

husband,

so

virtues, his casket

gem
many
music, her
jewels: her voice is sweet
smiles
his brightest
ian
day, her kiss the guard-

man,
of

and

use,

enough

up,

(See "Mabriaob.")

who

she

the

is

light wife

advise

WIFE."

affections.

Shakespeare.

slow

one

any

existence

explain
to

to

wicked,

piece

up
seud

doth

she

condescending

of the

me

will

it be

of

making

nature

to

It
intention

the

Cicero.
to

to

if he

cause

whom

in

condemnation

explain

wicked"

always

Seneca.

"

though

act.

undertake

final

will

ness.

even

the

is

her

all her

Shirley.

"

is wickedness

wickedness,

the

wickedness

to

sure

best

man's

which

A
The

when

"

put forth

to

inspiration of

wants

Estrange.

proceeds

the

firmness

her

good man's
paradise,
and
the bad's
first step to heaven, a treasure
be trusted
to
which, who wants, cannot
his
debts
own
posterity, nor
a
: she's
pay
writ
which
golden sentence
by our
Maker,
the angels may
discourse
of. only men
know

while, but

Liny.

"

it

"

drive

wife's

to

may

that

ment
attach-

Webster.

marries,

"

Tillotson.
Wickedness

earth

faithful

adamantine

"

and

energy
"Ikmiel

cret
se-

displeasure,

of

vengeance

from
from

guilty conscience"

dread
the

wicked

any

of

this

upon
the

with

circumstances

Was

of

nothing

compared

marble

of

"

Fuller.

stings

and

truest

of a wife ; no
creature
who, for the
so
object of her
love, is so indomitable,
to
suffer
and
die.
so
persevering,
ready
Che most
Under
depressing
circumstances,
weaknesses
become
woman's
a
mighty
fearless
timidity becomes
age
cour; her
power
all her
shrinking and
sinking passes
;
her spirit acquires the firmness
; and
away

gious,
sacrile-

plea, therefore, with God

remission.
no
gain thee

will

is

be

can

murderer,

All

the

becomes

wife

"

Milton.
If

Bulwer.

"

of comfort, and
friend, the balm
the
of joy ; through
various
source
every
of life the same.
turn
Savage.

that

man

it ?

plead

may

weakness

be

hallowed

and

tenderest

There

traitor, parricide, incestuous,

or

of life

symbol

the

ligion
re-

name

whelm
over-

which

Johnson.

"

faithful

principles afford, did not

long practised perfidy grow

licentious

is

"

"

Combinations

what

to heaven

of wife.

name

never

the

to

and
sole
part of all my
partner,
all.
Milton.
thyself than
joys, dearer

Sidney.

who

is the

can

Sole

P.

Sir

"

that

and

I
due

be

est
soft-

Taylor.

which

earth

lips

the

Jeremy

"

should

men

wealthy
her

bosom

beautified, exalted

cheered,
"

either

so,

to

her

reverence

binds

which

Alfieri.

"

surest

steward,

name

man

no

cares.

one

without

utter

that

care

t*7 crime.

happiness

secures

of his

There

safest

counsellors,

pillow

reer
ca-

Shakespeare.

?"

his

industry
his

am

that,

were

to

his

choice

mine

as

whether

be, "Look

ever
in whatthis

first

my

for

out

by her attention
parents."
Fordyce.

and

to

sel
coun-

tinguished
dis-

one

sweetness

"

is
eye

adorned

amply,

looks

lovely"

that
the

in
truest

her

band's
hus-

mirror

621

WIFE.

that

honest

an

wife

can

her

see

in.

beauty

WIPE.

thy wife.

choosing

in

circumspection

"

row*.
First

from

get

wife.

absolute

an

then

and

wilt

thou

thyself,
thy

conquest
over
easily govern

No

what

knows

man

is

what

"

he

has

trials

of

this

the

wife

of

his

ministering

until

will

evil, and
stratagem

it is

but

Fuller.

"

or

thence

with

gone

world.

Her

pleasures
family. Rousseau

angel
is,
through the fiery

her

Washington

"

in the

are

good

life like
man

unto

can

err

Sidney.

danger or
by her

dishonor

lurks,

husband

stays,

with

the

seemliest

guards

her,

or

her

worst

dures."
en-

Milton.

Irving.

Nothing

of her

happiness

when

of

wherein

and

safest
who

"

wife

The

som
bo-

she

once.

action

an

of war,
Sir P.

For

thy future

all

spring

behold

be

can

soft

than

touching

more

tender

and

female,

to

who

has

"

been
wife

good

the

makes

sit easy,
and
adds
sweetness
a
is a man's
best
: she
his

prosperity,and
in

adversity;

the

of

his

health,

and

sickness

his

on

in

M.

is the

preserver
attendant

adviser

in

affliction, and
his

affairs.

of half

receptacle

longevity

man's

of his ill-humor."

Chas.

Reade.
of

If you
has

would

who

The

wife

day

every

good

our

to the

she

parentage,

what

like
gown,
used
but once.

estate

doth

not

was
by birth, that
is by match.
"Fuller.

is the

Unhappy
has

for

man

all other

made

not

aud,

so

if

are

dear

to

visit
O

as

me,
sad

my

she

forgets

Be

whom

his

own

sacred.

women

the

of

bv

jaded
coming
to

the

door

past, do

he

wife,

as

that

him

is

soft

hand

of

Hanging

let

him

with

his
upon
should! hasten

at

go

by

without

home

the
without

beauty

won,

without

When
to

man's

without

hopes,

our

oh

that

the

and

ray."

Byron.

tints

of

sum

! what

sun."

it shall

estate,

were

wife.

Massinger.

use

tar,
nec-

wife

good

human

life.

the

with

"

of life ;
clouds

prophetic

just man
a
of his
choosing

makes

did

she

as

storms

smiles

well

her

would

qualities that

wife

mother.

weddingwell."

wear

take

the

of

daughter

good

Fuller.

"

destiny.

"

fears,

our

love

man

"

in

man

true

all

above

and

is, in

sense

things

the

have

to

wite.-Michelet.

dear, my

half."

better

highest gift and

pious, kind, godly, and
The

whom

thou

mayest

whom

thou

mayest

yea,
No

without

world

down
the

death
an

of

ancient

man's

oak

family mansion.

and

to

thy possessions,
Luther.

thy life."
or

is

wife, with

all

piously
"

8idney.

God

peaceably,

and

wife.

P.

of

domestic

intrust

live

Sir

favor

live

thy body
can

man

The
to

place

dears,
en-

plighted

from

be

To

My

bring thee
great providence and
God

that

{he

wife,

my

for
gown,
Goldsmith.

the

at

Campbell.
please

all
in

consists

"

that
to-morrow

happy

distance,
wipe the

Irving.

plighted

smiles

is

of

to the

beam

away,

first

Shakespeare.
Without

water

Shakespeare.

find

knocking

wiving

the

as

seas

at

toil and

Washington

"

the
den
bur-

and

should
is

brow

twenty

as

"

best

curse

rainbow

the

thou

For

which

houses.
and

heat
not

wandering

his

other

of

man

is weary

discouragement,
the
foot which

from

sweat

tne

that

meet

that

is

day
when

time,

good

when

return,

mav

such

honorable

the

gold.

pure

; and

own

jewel,
pearl,

were

rocks

evening

the

ruddy
drops
Shakespeare.

when

undone

Simonides.

I chose
1

project

to be

ber
remem-

the

are

heart."

woman

house

and

true

my

mine
a

bitterest

the

The
You

is

earthly goods, the

Of

bad,

in

an

is

once

such

sands

the

and

she

having

if all their

sail according

she

she

wife

if

as

Coleridge.
wife,

but

may

Middleton.

"

in

"

most

are
"

of

err

man,

rich

but

wife.

election
to

Why
dainty
variety of

adversity.

be happy,
happy, and
epithets applicable

single state

the

to

war,

forever.

our

in

appear

up
husband's

of her

keel

high

what

to
new

one

marry

of

none

in war,
to be
were
wife sets
a

stratagem
But

good wife
daughter.

is

love

who

suits

good

good

aames,

of

have

been

in

miserable,
miserable, these

the

In

of

blast

be

only

and

cares,

bitterest

Irving.

woman

she

the

Washington
may
most

to great

prosperous

firmness

or

is essential

two-thirds

the

creet
dis-

domestic

trivial

every

force
the
to be
comforter
rising in mental
husband
of her
and
under
fortune,
missupporter
with
and
abiding
unshrinking

tress,
dis-

Stretch.

wife

faithful

all

of

manager

careful
kindest

the

only friend

to

and
and
dependence,
ing
roughness while treadpaths of life, suddenly

weakness

all

alive

to its pleasures
in
companion

if not

most

comforter

"L.

best

world

the

of

cares

die

eously
right-

Riehter.
wife

that

is like

has

Henceforth

cutting

long shaded
the

*lare

622

WILL.

the

upon

Mm

from

It is
if

the

full

weight

over

he

grave.

His

withered

made

are
eyes
of
film

when

the

misses

those

as

and

brought

him

dimmed

and

his

you

relax
ruin

The

efforts
your
and
recovery

of

will

threshold

the

Across

off

led, and
shed, his

as

soon

as

God

made

and

to

be

to

torrent.

both

are

but

will be

you

if

ruined

within.

from

his

by

swayed.

reason

thee
he

good

he

left

by

nature

it in

immutable

perfect, not
thee, but

made

to

persevere
ordained
thy will

thy

power
;
over-ruled

strict

fate

by

free, not

necessity.

extricable,
in-

MiUon.

"

tear

every
house

commit

To

she

who

one

enters,
light shining within
is night; a
all without
when
guardianhis
angel o'er his life presiding, doubling
his cares
dividing ! Rogers.
pleasure, and
there

is

man

or

kissed

by

as

it is done

"Shakespeare.

tones

passage

will, and

JBpictetus.

"

LamarHne.

"

swept along

but

need

falls

death

to be

ourselves
You

for

broken,

accustomed

smoothed

have

might

the

he

that

shield

or

misfortune.

of

were
right hand
his angel was

and

which

force,

of

movement
every
the
to
ground.
him.

vicissitudes,
there
heart, and

their

wing

glassy,

and

cares

break

if his

as

one

its

widower's

to

nothing

is

with

world,

of the
falls

WILL.

the

execution

of
the

of

disapproves
one-third

but

employ
heart

his

and

the

it is to

man

against

are

to

purpose

his

you,

only his hands.

commanded

have

of

head

plan of

you

Collon.

"

"

will

Heaven
meet

not

there.

wife

my

heaven

be

not

to

if I do

me

heaven

only to

Jackson.

Andrew

"

happiest choice, where

has equal love and
easy

secure.

any
him.

all

and

He

"

(See

is

will."

the

will.

wishes.

only
At

twenty

have

wills

Chinese

"

will

forty,

reigns

the

ment."
judg-

able

life is to be
to

"

say,

Not

the

always,and
will, but

my

in

thine

spiritual
all things,

be

done.

day,

every

Prescribe
drink

be

same

likelyto
prepared for

laws

forced
thou

water

is

thy will;

to

to-morrow

to

despisest to-day.

"Fuller.

unless
act

the

will
will

dictated.

was

In

the

when

again,

bad.
We

be
was

boy

till he has
do the same,

of

falls
to

by

blameless,
the

will

the

he

the
is

wrestling
bidden

master,
to

get

up

wrestling
day by day
must
strength ; and we
not after one
failure suffer

go
acquired
and

for

Seneca.

"

schools

and

considered
so,

on

"

of

will

power,
really in our

the

too

world

in

large

peasant.

into

passions

that

Lavaier.

"

life

those

are

putting forth the

E. P. Whipple.
army
defeat

power

be

may
the

feated,
de-

mined
deter-

Confucius.

"

makes

be

held

the

to what

means

and
own

indeed

power

based
necessarily

are

the

principles that

for

action

good

is

beyond

at

times

execution

and

this

there

may
is

the
be

not

nothing

except the will

and

our

founded

regulatethe

on

all

duty

of

Montaigne.

Everyman
The

self,
himdo

to

Herrick.

cannot

"

with

molds

of

cannot

you
of

our

man.

will

failures
not

strength and
accomplishment
in

action

No

It is the
or

Humboldt

of desire.

to succeed."

mind

it

W.

child

general

be

will.

positive

no

mayest

the

be

only for God's

by asking
thou

will

your
and

attempt

a
sign of grandeur.
hiding their will, blab
single spark of occasion

from

will

irais nothing
will to
thorough

is

crackers

but
that

Remember
crossed

the

in

from

saddest

The

"

will

the

come

not

firm

of

thousand

and

over

ing
over-rul-

Goethe.

"

wishes.

that

will

save

everything

must

has

discharges

Edwards.

Tryon

for

in

evil

there

do

can

vulgar,far

The
obedience

highest

whole

the

or

bring

others."

who

their

the

age
at
; and

Oration.
The

with

The

have

ones

Proverb.

of

years
the wit

thirty,

feeble

world
can

he

Calmness

souls

Great

at

moral

to himself.

Shakespeare.

commands

nothing good

"

will

; the

we

He

resolved

wants

foucauld.
Roche-

impracticable."

Epictetus.

In

Self-wiix.*)

who

wit

wants

it is
often

we

"

There

but

ILL."

that

empire of the
faculties
being absolutely
despotic. South.

the

much

do

must

if
Sossible
it." Man

commandeth
her husband,
good
equal matter, by constantly obeying

in

power
ourselves

the

Whatever
man

Lyttleton.

"

wife

The

more

j and

fortune

gained, that
not, the husband
all is done
prize of happiness must
; the
the
careless
find
it
still be won
; and, oft,
to their cost, the lover in the husband
may
be lost ; the graces
might, alone, his heart
the
allure;
they and
virtues,
meeting,
given, think

must

will

than

exculpate
things are

that

say

ing
favor-

in the

Even

have

We

stamps

his

value

on

himself

price we
challenge for ourselves
is made
given us by others."
Man
great
little by his own
wiM."SohiUer.

is
or

623

WILL.

of

vill

will

the

singular

the

Study

of

thoughts

melted
hath

-t

his

do

of

from

the

virtue

is but

the

if

miscarry

strokes

habits

desires

in

espotism

liberal

called

is

will, which

were

withdrawn

is the

for

To

the

from

It would

be

In

freedom

wishes

idle

will

of

fools

and

anarchy

will

is

but

will, and

turned

death.

be

way.

the

joy."

grand

of

rcRiilt

Try

enlisted

world.
will"

afar

is

conscience
and

God,

God's

will

own.

will

will what

gives

Let

man

and

ought,"
grace
"I
of

us

he

will

will."

There

"

Bow

"

and

then

you

choose.

be

as

if it

If rich

is the only
Longfellow.

begin
if

he

end
Let

with

an

perseveres,
free
in the
him

thy

force

by

"I

blessedness

himself

the

Try

"

the

travail."

thou

spend
spared

hast

the

are

Sir

W.

very essence
by those

part with

nothing.

for

world

the

that

Id, while

won

their

with

shrouds

living,
children,

of others,
and
good
so
pleasure wealth
can
give.

Edwards.

on

and

mean

lifetime

leaves

so

remember

wealth

highest

is but
a

without

self, and
struggles of the

only

the

to

the
and

spirit that

miserly

wealth

keeps

children

comfort

help

that

to

might

aid

them

success.

The

gentle
kisses

passionate wooer,
Longfellow.

wind,
the

and

sweet

leaf.

blushing

"

A
the

to

thy

bequeathed

would

WIND."

God's

love, and
thou

and

shall

possess
which

fruit

alive, would

their

give

science

earnest

that

thee,

shall

what
care

he

for

charities

men

know

for

his

Martial.

"

despise

pockets, they

no

and

to

wills
"

with

when

who,

It

and

were

your

"CoUon.

is

Maclaren.

thy will,

were

thy will

God

enjoy

when
selfishness,

Gamaliel.

rest.

enemy
will

ease

Posthumous
of

resolute

as
"

for.

thine, and
thy labors, the

gotten

have

passion
and

conscience,

will

Raleigh.

share

man.

to

if it

as

accomplish
Rabbi

"

To
that

as

an

wife

joy and

haps
per-

service

secret

ought."

reason

determined

Do

he

to

for

"I

one,

reason,

wish

me

to

planted,

time

same

MarHneau.

word

no

the

at

in the

James

"

diviner
to

it, is

Providence

end, and

own

let

lawyers

nothing
during your
life,
for me
to provide
at your
not
are
know
a
fool, you

you
make

hast

are

wills,
its

merely
gaining

by

the
gress
prothe aggregate
each
of
which,

it be

the

cannot
take
you
the other
world.

which

evolves

of

fully

Edwards.

on

to

with
and

light, and

that

yon

and

of

God's

comfort,

Durden

agencies

countless

thinking

the

support
every

of mankind

and

your
else

Osborn.

fact

thy

memory,

the

law, then

at

F.

"

me

times

marry

quiet

our

death

keep

gi vest after thy death, remember

thou
givest it to a stranger, and

that

my
desert

Gethsemane

will

our

find

the

show

thon

most

Pressense.

be

shall

duty

"I

If
you

"

done,**

"Not

"

turned

made

God's

shall

we

All

and

be

desert.

done,"

"

make

we

promise
every

be

heaven.

of

thine

not

paradise into

will, but thine

into
paradise,

of

give

what

finds

they die
they could

you promise

What

"My

and

the
with

Yon

to

Crabbe.

If

from

or

Froude.

supinely stay;

wisdom

heirs.

your

if

Bp. Hall.

controversy,

money

the

then

Generosity
during life is a very different
thing from generosity in the hour of death
;
from
one
proceeds
genuine
liberalityand
benevolence
other
from
: the
pride or fear,

of

ness"a
mad-

conscious

morality impossible."

there

be

ure,
nat-

our

!" Milton.

thought

the

deny

make

feel

then

powers.
horrid

of

till

not

not

leave

you

"

our
memory,
other
no
reason,
could
equal what

and

spiritual being

should

law

give

would

longer."

What

passion.

from

fancy, understanding,

gate

who

they

it any

its

another

of

without

the

his
he
charity until
is
weighs it rightly, rather
man's
than
his
goods

man

Bacon.

"

that

styled

is

defers

is, if

own.

quickly

ideas

in

in which

TUlotson.

that

dead

will

Mvarol.

our

wills
late."

Those
will

of

despotism

hell

too

are

project, character, obstinacy

Slan,

we

be

South.

"

If

their

He

ill-disposedwill

of evil

of

things

two

are

do usuthings wise enough,

ally
off trie making
putting
; in
their
and
till it
repentance

rude

well-disposed,
if

perfect,or

it.

The

first

finishing

will, which,

by the supermduction
deface

the

duty, and he will,

habit
of
joyous

Robertson.

There

in other

lack

they

W.

the

"

Hugo.

degrees

by

strength

inclination

good

draft

lack

not

Victor

F.

"

WILLS."

rest.

men,

People
A

soul.

of

acts

them

the

Flavel.

will."

small

in

by, find

by and

i**"lf, and
anC

abound

into

spirit

within

established

are

tages
advan-

and

and

Bnch

CtcaI."

sabbath

continual

benefits

resigned

WIND.

them

wailing,
walls
;

as

then

rushing
though
a

hoarse

sound,

which

giant's hand
roar,

as

if

shook
were

on

the

sea

624

WINE.

had

risen

that

the

seemed

the

whirl

and

; and

then, with
of

waves

wind

dead

summer's

and

is not.

God

to the

lamb.

shorn

that

profits nobody."

and

Shakespeare.
the

God

of

mightiest sign.
There's

itude
simil-

unseen

and

sweet

most

The

the

in

is like

wind

is fierce

human

wail.

stirring

and

is

is

the

fields

of

along

and

bears
the

the

third

three

of

the

repentance.

blind
the

heightens

Wine
love

into

jealousy,

It often

indifference

into

love,

and

into

ness.
mad-

jealousy

the

turns

good-natured

we

it.

as

John

"

wine, if thou
by, let us call
should
put an

known

that

men

to

steal

their

away

joy, revel,

we

ourselves

Shakespeare.

"

water

its

saw

and

God,

Crashaw.
is like anger,

for

it makes

long.

error

strong,

us

impatient, and it leads

strength is quickly lost;
and

Wine

us

wrong

feel

we

the

Craob.

"

invents

nothing

only tattles.

it

man

the choleric
into
an
sassin.
asidiot, and
to resentment,
It gives bitterness
and
it makes
vanity insupportable,
displays
little spot of tne
soul
in its utmost
every
Addison.
deformity.

into

and

but,

before

mouths,

conscious

Wine

and

Anacharsis.

"

it

of

first

drunkenness,

of

Oh,

beasts

The

grapes,

second

Old

"

liquor,
for

should, with
applause, transform

that

pleasure,and

(Bee "Drinkhq.")

vine

friend

enemy.

spiritof
be

to

their

to

blushed."
A

an

made

invisible

Devil

"

into

pleasure,

the body

of

first,

then,

was

name

no

thee

"

WINE."

"

jEschylus.

turn-coat

water

thou

enemy
brains!

some

mildly,

sea.

the

for

combat

mirror
"

a noble, generous
humbly thankful

be

hast
are

mind.

deceiver;

should

Cool'

idge.
when
winds, but
they sweep
flowery coast, their wings move
is lost.
their
Dryden.
rage

the

Eliot.

strong

Susan

"

is the

the

remember,

sobbing

Seas

brass

Wine

music

than

more

Jrrovero.

Bowles.

its cry

drowned

of

wine

then,

Bailey.

strange

the

art

Spirit,his

"

the

quivering,

Syrus.

Wine
! whioh

wind

Thou

wind."

has

Publius
Polished

wind

the

Ill blows

hand

the

"

Wine
wind

the

tempers

been

Sterne.

"

maketh

eye

are

has

nature

watery, the night unquiet, lewd dreams,

in the
and
a
stinking breath
an
morning,
utter
Pliny.
forgetfulness of all things.

for

sounds

what

shed

to

"

Eliot.

Qeorge

"

for

ready
Burgundy,
on
glow
society and

its sunset

"Talfourd.

swept

winter

all sad

; and

cries

funeral

nature's

in

so

that

losophy
"

Wine

wails

wind

tbe

Perhaps

in

tumult

Dickens.

"

the

mad

howl,

lengthened
on.

such

then

air

WISDOM.

It

lets out

all secrets.

Schiller.

"

an

Ah
! sly deceiver
yet still believed
sober

of

vows

handed

and

o'er

exulting

o'er

o'er,

the

wreck

Armstrong.

"

"

Wine

and

youth

fire

are

fire.

upon

WISDOM."

Fielding.
As
the

Common-sense

fermenting
top whatever

in

those

who

wine,

so

in

has

it

the

vents

measure,

vessel

works

in

have

the

beyond

drunk

inward

most

is what

up to
bottom,

secrets.

There

The

is

devil

in

of

berry

every

the

first

glass for myself

third

the

for

; the

good

for

mine

humor

enemies.

Sir

"

of

stores

raciest

Sherry

thought!

What

Hock

of

What

What

fund

"aids

century

that

in
a

suggestions
!

remembrance

sentiment
!

for
to

old !

of

W.

which

reflection

What

mild

and

serene

degree

uncommon

wisdom.
is the

ages.

Coleridge.

"

result

Our

"

of

best

all

tutions
insti-

"

the

nobler
to be

The

phi-

of

all

two

in

the

latter, as
said
It

"

Greeks,

Socrates.

the

is
know

ligion,
re-

will

things

designs
of

of

kind,
man-

religion, viz.:

the

all the

it

and

that

and

Delphic oracle

alone, of
nothing.

to

what

great

desire

found

Greeks.

gives

sort
igpiobler

and

to
way
South.

world

the

the

pleasure,

direct

God

the

upon
have

Beecher.

W.

name

that

engross

to both."

ling
spark-

H.

"

the

believe,

are

the

trees
growing
young
trunks
old
that
the

telling

and

from
a
fancies, whirling and foaming,
in that full and
ripe
body of thought

Champagne

is

so

butt

like

away.

hardly

pensive

delicious

What

an

calls

past

of

so

both

What

stout

roots

for

second

Kkowlxdgb.")

wisdom

of

Wisdom

fourth

the

in that

the

in
world
call

we

wisdom

crumbled

Temple.
of

What

are

friends

my
aud

the

the

Koran.

"

"

"

Montaigne.

grape.

(See

"

dom
wis-

former

religion

is
is

the wisest

was

because

that

that
I know

625

WISDOM.

He

is wise

Knowledge
where

and

knows

who
who

"

it is to be

There

is

one

found-

A.

"

of

sources

has

that

person
that
is

and

anybody,

the
who

knows

written

Hodge.

A.

is

WISDOM.

have

it, but

their

own

know

that

than

wiser

everybody."

It is

for

branches
the

thereof,

leave
the

house

who

badger
it if the

time

the

wisdom

be

many
; it is

crocodiles, that

the

devour."

Bacon.

wise

their

they would

wise

few

counsel,

Yoa
he

their

master.
of

read

that

by

The

shed

wise

fool.

but

knew

Ben

"

wise

one

had

What
how

little

faults

known

be

can

and

feel

Tis

wise?"

our

Much

wisdom

all others*

see

with

goes

is

the

right
to

of

use

be

how

to

no

fool.

the
so

Bnt

to
dom.
wis-

Spurgeon.

"

The

wise

is

but

from

the

lexicon
pnetio book,
Carlyle.
eternity.

prolies in

which

of

"

It may
that
and

be

Without
the

the

is

Wisdom

has

but

no

burden

he

life
who

is

harvest

from
without

of

the seed

sown

reflects

age
knows

not

it.

is to

reaps
;
carries
the

the wages
himself

of wisdom

never

but

old,

of
but

infirmities,the parish register,

of mankind.
And
contempt
age,
not
esteem, has nothing.
Young.

and

Our

chief

follies

and

wisdom

consists

faults, that

we

the

in
may

next

wisdom

to

Happy
them,

is
are

not

wiser

men

the

world,
of the

things

less

next.

"

if it has

The

correct

nary.
thing very extraordiit : and
they that have
the many
that think
they

as

thoughts

are

ill

her

and

of

use

it in

rescinding
of

sweetness

and

the

most

the

trickingout

the

them.

or

sense

first consideration

those

wise

that

to

means

; what
is
next

; the

it consists

life

fixeth

man

of his creation

end

proper

ills of

Montaigne.

"

end.

"

Walker.

The

wise

the

by

the

wise

wants,

and

the

fool

looks

man

and

wealth,
The

he

place,
of

wisdom

the

diffused

only in

gains

his

when

he
of

applause

he does

as

men

of

caparisons
considers

the

the

instinct

but

title,

as

ness.
har-

circle

and

of

animals;

narrow
very
with
it acts

success.-

proverbial

wisdom

somewhat

ignorant

The

he

Cecil.

resembles
within

he
in.

fool

the

upon

their

all

horses;

to

other

what

Addison.

him."

about
wise

the

himself

recommends

in

covery
dis-

abounds

he

when

is happy
man
approbation, and

own

firmities,
in-

the

considers
what

first

own

by

up
observes

he

man

wise

The

on

is lifted

which

The

his

of

sense

last

men.

The

others.

outshine

to

in him*

to shine

endeavors

man

self ; the fool

is hnmbled

"

knowing

stomach.

empty

an

makes

is the great
upon
it is, and
wherein

experience
from
the

on

exercises

number

disguising

those

them.
True

J.

"

pleasures that are naturally our due. as she

employs it favorablyand well in artificially

"

our

the

this

second

she

of those

health

what

wise

wisdom

Whately.

mind

to the

himself.

that

the

mortals

the

Rochefoucauld.

; nor

his

the

to

and

Euripides.
when

from

ready

without

deceptive."

active

an

in the

consists

uninstructive

is to

body."

In

tion,
qualifica-

of
perception
analogies.
former
of
quality, knowledge

is

past

latter,it
the

wisdom

true

accurate

without

be

can

Human

of

said, almost

world

KtioL

Among

infant,

clever

hieroglyphical

is,

known

known

are

seen,

about

to alleviate

man

spellingletters

man

talent

fool

is to have

knowledge

use

men

all

are

is

the

the

as

them

are

from

things of

are

George

fewest

Many

know
a
great
deal, and
greater fools for it. There
great a fool as a knowing
know

they

No

knowledge.

wise.

often
the

wisest."

not

is

know

well

Gibson.

Sophocles.

Wisdom
To

often

one

from

concealed

about

"

words."

"

between

other

the

of

and

It is too

Pope.

"

mint,

fool's lifo.

foibles,as

the

of

concealed

foibles

are

to know

but

to

"

own.

his

difference

foibles
and

world

wise

is it to be

the

the

the

all

and

nothing.

Oongreve.

"

the

Mason.

man,
knew

he

has

man

But

himself

Jonson.

that

was"

own

himself

gives them

is not

day is worth

man's

teaching

own
by
only taught by

was

to his

fool

are

learned

or

that

he

for

men

house

that

Very

men

do.

we

he

as

Arabic.

for him

room

what

as

wisdom

norance
ig-

know

to

ut

thrusts

made

gives

to hide

knowledge,

know,

of
and

Tillotson.

"

of wisdom

point

not

sensible

are

imperfections,

it not.

have
a

his treasure
Sold
the mine.

to

sure

do

we

God

and

to discover

as

it fall ; it is
out
the

before

ana

of

will

that

fox.

digged

when

tears

some

of

wisdom

is, in
depraved thing

rats, that

of

wisdom

self

man's

that

few

they
great

as

rand.
Talleywhat

Wisdom

the
defects

sphere,
vigor,

it is
but
formity,
uni-

QoldsmUti.
of

the

ptpulaos

626

WISDOM.

at

gates,

than

who

in

studies

structs
in-

markets,

folly
ranged."
ostentatiously arman

rules

thousand

and

roads,

on

him

more

Jkroafer.
are

but

who

serve

There
the

men

because
others

right
The

God

"

?n"

wise

Is

the

his
does

pleasing

God

before

his

in

the

but

he

allows

what

he

within

before

the

becomes

very
Addison.

"

be

to

no

the

of

serpent

ridiculous

actions.

ence.
pres-

life, and

of

happy
than

happiness
;

is

not

of

master

We

ought

of

judge

to

not

by their

Qualifications, but

make

them.

of

Wisdom

leaves

the

the

day when

it

No

is the

man

The

upon

with

wisest

thinks

that

He

generally
It is

so.

be

to

he

who

the

Wisdom

for

wise

light

the

admits

the

of

of

wise

heaven

glass
reflects

it

it.

"Hare.

"

solid

no

wisdom

in

but

real

piety.

man

strongest
being

symptom

is his

sensible

of his

wisdom

in

follies.

own

Wisdom

orecept
i

does
as

mastery

in
of

not

life

"

show

itself

in firmness

appetite.

so

ninch

of mind

It teaches

rules

talk,

as

all of

of wisdom

without

innocency

without

wisdom

therefore

a-

out
with-

is

knavery

foolery

is

be

wise

as
serpents and innocent
structs
subtilty of the serpent inthe
the
of
dove
the
innocency
;
the subtilty
of the dove
corrects
innocency
hath
the
God
of
joined
serpent. What
together let not man
Quarles.
separate.
as

The

doves.

as

The

wisdom

of

truth.

the

The

who

man

of

fear

the

of
beginning
devotion
complete
two

constitute
and

forbearing.
that

communicate

God.

man

are

pious,
the

iu

way

which

Lord,

consists
"

the

is
in

Zochler.
in

those

opinion
bearing

my
of

Epictetus.

"

conferred

were

I must

the

wisdom,
to

be

just, the
walks

which

powers
wise

If wisdom

the

is also

man

upright,

will

generation
Priestley.

one

next."

wise

The

of it."
The

that
that

liocliefoucauld.

"

the

learns

innocence

none

of

well

as

actions

ana

with

this

viso,
pro-

not
keep it to myself and
have
it to
others, I would

"

Evelyn.
The

do.

to

us

words

our

Saadi.

The

Living in an age of extraordinary events

I
have
from
learned
revolutions,
this truth, which
thence
I desire
be
might
communicated
all is
to
posterity : that
is not honest, and
that there
vanity which

and

Is

best
best

Wisdom

the

and

is
is

Seneca.

"

who

sow.

than

others

is like

what
what

in his life is like a

to them
conforming
who
not
ploughs in his field but does

of
intellect

The

teaches
make

to

folly of the

Rochefoucauld.

"

do

"

and

is

wisest

Cotton.

"

know

to

"

Botleau.

"

fool.

greatest

ourselves.

or

wisdom

and

wit

himself

easy

jects
ob-

generally

least

thinks

more

; it

in,

Selden.
is

the

the

but

learning

work

to

man."

man

himself

his

for

matter

work

to

born

are

for

wiser

administer

may

is

and
to
knowing,
doing.
Humphrey.

worth

comes.

Cecil.

"

the

Pollok.

"

wisdom

worth

He

folly

into

mounts

gains his Father's

the
angels from

"Plato.

they

worst, but

of

soul,

wisdom

True

man

for

fruit

his

purifies

hath
four
parts, viz.,
the
of
wisdom,
principle
doing
things
aright;
justice, the
principle of doing
titude,
things equally in public and
private; forthe principle of not
flying danger,
but
it
and
the prinmeeting
temperance,
ciple
j
of subduing
desires
and
derately.
living mo-

merits
use

Charron.

"

prepares
worst
for

the

men's

by the

the

hope,

on

"

upward,

of bliss.

color.

"

hope

on

looks

Perfect

be

to

man

no

lives
;

his wings,
and
expands
the sun,
and
sky ; passes
aud
drinks
with
house,

that

good
to be

man

that

or

his

wholly
of

of

surveys
values
his

of eternity ; both
worlds
siders,
conreason's
provides for both
; with
from
passions
guards ; abstains

his
;

fount

ing
enter-

design

into

himself

powerful
f;reat
n'mself.
Seneca.

abandons

it

other

no

he

things:

the

nothing

needs

has

faith

grain

he

forever

so

that

my

up

least

composition,

be

lie in

entering

circumstances
many
discredits
his best
often

not

eye
evil

with

all

is made

man

Wisdom

All

God,
life

of

and

seek

not

him

line

words

our

Seneca.

with

walks

endless

make
"

soul, thinks

not.

before

in

will

to

color.

man

the

aud

all of

wise

on

who

sepulchre

and

without

The

him

three

world

it ;

When

there

wise

to talk

as

actions

they have

because

does

; prepares

dove,

the

of

CeciJ.

man

abandons
him

classes

two

say,

may
hand

well

as

and

far

the
men
him, and
found
they have

found

WISDOM.

us

in
and

to do

first
which
which

Wisdom
than

The

Seneca.

point
is

of

false

is true.

we

soar.

sublimity

"

of

the

is

to

discern
to

know

we

stoop

to do

those

second,

JxictanUus.

"

is oft times

when

wisdom
;

nearer

when

Wordsworth.
wisdom

is

628

WIT.

WOMAN.

I
them

Against

when

it adorns

truth

when

it is not
great examples ; when
in
used
for it, or
subjects improper
upon
in measure
intemperate,
unbecoming,
a
manner
to a dangerundue
at an
or
ous
season,
it follows

end.

in few words, so small

say muoh
the gift of speaking much
to have

than

Tet

ballast.
wit

that

it

wit

jour
than

sword

never

rather

hath

jest and

to

sinks

mirth

ends

for

froth,

and

muoh

days of

there

wit

and

Some

the
from

was

was

designed

in

to

in

Penn,

"

with

the

malice

head

above

aud

to smile

is to

sense

place

perfluity
su-

Punning
of

but

differ

that
the

in
to

it into
the

conceit

words

two

therefore,

arising
in

agree

the

The

sense.

the

from

wise

way,

late
piece of wit, is to transdifferent language ; if it bears

try

test, you

"

should

Wit

be

used

than

rather

as

as

shield

sword

for

"

they

injurious

are

Wit

is

beggarly
Murphy.
When

the

most

thing

on

transgresses

into

insolence

TiUotson.

and
divide."

the

babe.

he

that

shaft

of

wit,

from

smarts

it

"

Johnson.
There

there
that

heads

are

is

sometimes
for

room

no

is

there

so

much

room.

wit

no

little, that

so

wit, sometimes
for

so

long
"

Fuller.

the

is

perfect

glory of
earth, and

true

and

chaste

workmanship
angels, the
the

sole

man
wo-

God,

of

cle
mira-

rare

wonder

the

of

Hermes.

"

The
to

beautiful

WOMAN."

of

earth."

and

that

compliment

finest

of

woman

is to

sense

can

be

address

paid

her

such.
wit

Great

of

like

its way.

of her

the

provoked

complain

world.

face

in

comes

shoulder

snowy

has

who

He

rascally, contemptible,
the

to apply it, it is
hissing about,
that

knows

Mitchell.

0.

cannot

fence
de-

to others.

yet unless

of it, that

ScotL

tempting,

D.

when

agreeable

never

sort

restraint

wit
that
whose
fittest
symbol
father
a
playful pinch which
gives
cheek
of nis roguish boy or the pretended
which
mother
bite
a
prints upon

the

to the

"

it is

and

like

the
are

loud
Ches-

"

bad
part
a
support

very
to

fails

keeping

everything

up
Walter

ueeful,

very

the

has

man

ers."
oth-

to wound

Fuller.
Witticisms

shines
and

Swift.

"

be

wit

is

is done

company,

speaker.

blows

sound,

only

it true ; but
may
pronounce
if It vanishes
in the
experiment, you may
conclude
been
Addison.
it to have
a
pun.

As

the

the

non.

use

ney
Syd-

man

buffoon.

generally

the

to

Though

Mainte-

de

utility." Mad.

is

his

m*r\."

that

at wit
It

it

insult

is

above

to

where, and how

runs
wild-fire, that

Sheridan,

place wit

him

reduce

when,
when

jest which places a thorn in another's

chief.
breast, is to become
a
principal in the misTo

charm

to

jokes

trite

but

conversation.

of

in

great

good,

wit

by vivacity and

Perpetual aiming

upon

with

with

respect

it,

at the

"

the

enliven

to

perfumes,

company

of

express

partition that divides

folly is wanting." Southey.

company

given
brightness, and

pilgrimage, and
the burning
pained steps over

for

Trenchild.

wit

born

seem

its

his

has

intended

thin

loses

Wit
seen

orator.

people

which
wit

best

direct

not

support

man's

laughter
terfield.

which

than

C.

"

has

judgment
is the

and
reason,
food
God
; but

flavor, and

and

wit,

laughter,

character
Where

the

surely

Smith.

it is hard

jeer too,

what

sadness.

in

it makes

witty,

deeper

and

expected,

or

than

deeper

wound

sometimes

not

times

many

is

could

Man

by plain

way

by tasteless

It is

much

commonly

MoUere.

"

wit

innocent

the

precisely

Osborn.
than

wise

reproach,

is
wit.

of

man

mind.

life

ply,
re-

others,

the

of

his

us

outs

the

and

"

Be

word

ler
buck-

wound

facetious

so

that
remembering
sharper weapon,
a
is longer curing.

for

handsome

to

and

Genuine
flavor

you

yourself, by
the

with

though

serve

the

of

mends
recom-

Penn.

rather

defend

to

th#

not

conversation,
reply

impromptu

touchstone

confessed,
and

to sense,

an

sail

more

be

must

edge
it extremely.

gives

is

wit,

"

Let

of

HomUU.

food."
The

than

ing
say-

Barrow.

"

judgment

Less

salt

the

is

seem

and

Rochefoucauld.

nothing."
Wit

wits

wits
thin

to

madness

partitions

Next
generates
to God
we
are
decency, it defirst for life itself, and
and
impiety."
worth
having." Bovee.
sure

are

do

their

near

lied,
al-

bounds

Dryden.

it is the characteristic

Contact

good

for

with
the

indebted

to

then

making

for

high-minded

life of any

man."

women*

woman

Henry

if
Fis"

cent.
of

great wits

to

Women

have

more

strength in their look%

626

WOMAN.

than

have

we

their

by

in

Kindness

have

we

more

by

The

power

our

ments.
argu-

Saville.

"

their

iu women,
not
love."
win
my

shall

looks,

; and

laws

our

tears, than

! in

woman

beauteous

of

romantic

well
of

variable
hard
to pleane, and
by the light quivering aspen
the
when
made
anguish
wring
pain and
;
Walter
brow, a ministering angel thou.

braced

has

heart

unless
it is

is

an

never

woman's

she

only when

honor

the

of

type

armor

of manhood

Buskin.

"

rood

It is the

it, and

armor

caprice

mere

soul's

loosely that

it

not

the

the

to

set

fails.

shade,

that

knight's

the

was

fashion.

truth

braces

tain,
uncer-

ease,

and

cov,

the

as

his

hand

of

buckling on
lady's hand

by

eternal

Shakespeare.

hours

our

WOMAN.

and

true

Cremona

is

woman

fiddle

"

said

age

but

its

tone.

to

semble
re-

increases

"

worth

its

Scott.

and

sweetens

W.

O.

"

Holmes.
There
life

is

nothing by which
by
profited, than
the good opinions,

more

women.

through

vations,
just obser-

and

The

and

the

Romilly.
who

man

treats

ever

the profoundest

but

anything

sheerest

and

folly

nature

wife

and

Mrs.

H.

The

genius

the

placed

hearts

kheir

the

works

of

love.

because

always

are

genius

of

works

women

There

is

who

himself
is

honor,
own

the

is

is

one

in
on

of

delight;

infirmities

one's

own

and
woman.

there

There

is

There

have

they
made
their

of

has

now,

and
of all

to

that

is

Kjl
gave
rick

be

men

at most

differ

the

disgrace

there

are

women

what

evil
bear

Sidney.

is
it

of

men

both

more

expected,

when

"

heaven

best,

is

and

and
as

earth

heaven

all

honor,

them

it is seen,
wise
to

happened."

pleasure
to

just in
will

she

life.

she

divine

the

to

rise

she

What

"

have

of

leges
privi-

to that

owes

new

proportion

qualities which
and
unworthy,
glory in Christ."

gos-

had

those
weak

being
is the

Rousseau.

shall

she

in

and
Her-

Johnson.
are

and

that

judge

soul

that

old

P.

classes

divided
that

second,
witch."

old

dear

The
about
"Mad.
The

old

third,

; and

womau

Coleridge.
that

With
and

hopes

all old

which

into

first, that

memories

life's

word,
come.

beauty, love, in her adored, and

lost paradise
restored, in the green

constant
Sir

three

are

of home."

more

of

glory

woman

And

true

her

"

lifted
"

and

counted

dearest

as

and

family.

"Woman!"

at

are

"

worst
women,
hell."
Tennyson.

woman

Jesuit-

till they
truly command,
to
given their promise
obey ; and
in more
of being
are
never
danger
the

Her

husband

her

took

There

when
slaves, than
feet.
Farquhar.

good

influence

consists

woman

of her

which

"n

more

cent.
Vin-

by

evil

world."

as

is

one

jewel

or

Christianity has sway,

higher dignity in human

sense

never

Men

to

and

of
the

Christianity has
place in the world.

ness,
tender-

beginning

still

is

folly committed

to

women

but

To

but
hides

; that

is

woman

Saodi.

"

stupidity

dignity

happiness

tine.

Jesuit

The

esteem

all

dante."
confi-

Henry

man."

woman

treasure.

every
of the

unknown

Sue.

Eugene

Women

at the

something

than

Irving.

Lamar

"

loses

kindness,

another

to

woman

is

dreaded

who
of

high-minded

scendent
tran-

who

one

ried
mar-

female

jn*n."Michelet.

faithfullythan

one

Washington

great things.

"

is

sentiment

Nearly

is one's

beam

no

more

devotion
"

ess.

is

is born

another's

in

another's

is

for
feels

direct

oomes

the

is

life of any

handsome

reflected

which

any
whom

there

another's

of self in the

which

sheds

excellence
that

he

to whom

one

rejoices

than

more

feels

than

pang

that

who

who

world

keener

than

one

there

there

joy is better
there

in

one

is sad

"

this

of

Lamar-

"

the

queen.

Dektxy.

the

for

good

fulfil ; but

to

crowned

acquaintance

make

can

with

woman

him

dangerous

most
Mad.

in

her

and

always be a
fulfilling the

never

is the

be

herself

Haweis.

woman

tine.

for

R.

Contact
has

is

intended
mother

unnatural

most

She

"

part

nonsense.

God

elevate
may
her's
but
must

she

help others,
place.

sible
sen-

She
is no
true
who
woman
not
canrespect.
does
take
not
to eninspire and
care
force
this.
real rivalry of the
sexes
Any
is

one

part in life may

woman's

single

noble

and

sincere

second

S.

true

no

with

women

Sir

"

is

the

of amiable

gentle enoouragement
He

I have

Truth,
earth's
bower

Hcdleck.

greater
de
world

of

part
is

women

what

write

women

sycophancy

mere

to

man.

8ta?l.
is the

knowledge

book

they

may

of

ever
What-

women.

possess

is

more

"T0MAtf.

WOMAN.

Jtb

acquired by observation

aomma^Iy

by

than

greatest glory is to be little

whether
for good or
bj men,

woman's

about

talked

ill." Pericles.

heart, like
ohanging, but there

woman's

moon,

is

always

listen

wisdom

of

intuitions

without
far

show

to

; her

men

to

W.

It is

One

only

puts

and

cisions
dequently
fre-

most

keeps

inferiors

up
in

of

him

his

do

to

The

"

best

the

and

keep

and

be

trampled

is pure.

to be

which

things

the

There

and

she

and

honored

the

as

O.

the

angels, that

of their

own

privileges of
a

who

those

and

for

endeavoring

Hercules,

their

skill

leave

the

order

in

ours.

one

elub

valor,

it

times

more

than
her

Women

love

the

the

but

because

by him.

They

world,

but

"

it
love

there

pleases them
love
are

of all

very

all

to remark

which

the

fortune.

of

reverses

and

the

sustain

women

break

down

the

him

prostrate

the

in

call

ington
Wash-

sublimity."

to

beauty, that doth

'tis virtue, that

oft

admired

them

seem

divine."

Women
them

'tis

enlightened,
On

the

them

render

to

more

they

the

more

we

cultivation

the

try

us

makes

The

muoh

so

depends

women,

; let

perfect.

more

women

make

modesty, that
Shakespeare.

us

govern

make

doth

most

smith.
Gold-

love

not
because

man

nourish

of

the

wisdom

minds
of

are

shall
of

man.

"

man

distaff.

part do

most

choose

him.

loved
in

for
not

do

be

to

emies,
arts, the acad-

and

occasion

which

approaches

Virtue, modesty, and

angels
They

to

arm

Sheridan.

could

don
parwield

to

his
heart

to

his

Irving.

be.
no

can

endeavoring

to twirl

invade

to

of

out

his

of

out

feet

forth all the energies of

softer
give such
intrepidity
sex, and
elevation
to their
at
character, that

proud
long
be-

; not

under

near

to

tempest.

of his

but

contain,

man

seem

man

suffer

learning,

sex,
for

the

of

the

common

bends

man

out

books(the

disasters
of

Tis
in

quality

"

in the

overwhelming

most

woman,

honorable

as

angels.

which

of

him,

had

with

mother.

given

celestial,

with

not

nor

to

the

often

fortitude

Spirit
to
ust

illustrious

their

for
their

politics,

fair

has

call

Shakespeare.

faithful

Balzac.

"

or

the

deep.
for

influential

well, is

this

famed

Women

duties

say

Stoddard.

A.

woman

her.

be

to

most

has

to

in

fills it

who

be."

with

than

a
happy and
place which God

and

and

ambition

higher

no

woman

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can

gentle

once

to

durance
en-

these

stamp

reed

out

and

show,

world."

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be

can

Christian
wife

at

are

how

woman

Hugo.

Victor

"

like

knows

; an

Henry.
are

that

Thackeray.

"

one

trial

the

underfoot

equal

M.

I have
No

taken

protected,

what

against

Virtue,

suffering
or

the

top him,

to

Women

else

or

out
with-

lovely ?
in

breaks

but

was

head

be

stupid,

are

revolt

to

suade
per-

reprove

sisterhood

is like

his

side

so

and

women

it to

Woman
of

sources

forbidden

they would

J*. Newton.

makes

breeze,
Whately.

society have

female

avoid

tastes, and

gross

are

Bruyere.

Brent.

disadvantage,
our
they are

that

ability.

perceptions

have

they

are

gentleness
through scorn
forth, give it

loved."
dull

mankind."

men."

women

argument

every

education

their

such

at

notion

who

nious,
harmo-

planets

extremes
than

offence."

admit

and
can

"

men

in

worse

why

what

O.

ful
care-

woman

shut
off from
are
them,
knowledge
to
they manage
surprise is that
abreast
of us as they do.
Story.
All

of

faitn, and
beauty

help

nature

the

destinies

gospel,is, that

the

giving

and

are

man's

to

woman

terrestrial

in

poetry

light-giving,

ever
or

reason

preach

"

that

are

better

Woman

the

world
the

are

the

are

the

Women

Aikman.

is

man,

rule

either

Mulock.

duty."

stars

Clear,

they
that

quick

reasons,

tenderness

deepest

heaven.

the

of

poetry
the

as

without

of

superior
"

of

sense

Hargrove.

better

are

conscious

deductions.
The

ip/io"a#

"

women

those

than

readier

the

are

same

DalL

H.

C.

men."

The

Women
the

to

qniok

when

personally."

man

recognize genius, and

She
to
speaks.
may
knows
in the presence
chatter
of fools, bnt
of earnest, senand
sible
appreciates the value
is

Woman

love

they

ways
is al-

the

Punch.

it."

in

whom
Karr.

reading. "Bcasseau.

few

Women

us.

they
to be

things
men

are

would
that

that

never

infer
freedom

truth

are

the guardian

woman.
are

unfrequently

not
we

of

more

any
of

least

the
the

most

deceived

laxity
demeanor

of

bashful

modest;
than

when

principle
which

are

and
we

from

often

GEORGE

ELIOT

I
631

WOMAN.

"rises from

of vice.

total ignorance

ton.
Cot-

"

WOMAN.

action

them, and
neglect

toward

Hen
the

women's

are

devil's."

house."

the

There

not

is

woman

the

growB,
scrupulously she

Mrs.

The

best

only, but

and

through

often

most

same

perform

her

admire

Charles

liable

general,also, more

careful

matron

addressed

his

cencv

life than

who

happy,

quiver

whose

whole

mankind

with

their

of

from

by keys
who

is honest

and

does

Pretty
flowers

without

women

without

there

The

happiest

nations, have

history.

spies.

the

fair

and

test

influence
thine

Tis
sway,

and

curb

to

in

the

To

happiest

bed

life its zest,

to

to be

blest."

I have
the
for

most
them

the

most

to
one

that

tear

soothe, when
hope itself
with
the
angel's smile
give to earth its charm,
to bless,ana
only task
"

fond

of

the
the

highest

popular

who

men

ladies

who

"

respect

with

the

are

"

are

really

fall

sentiment"

respect

for

are
women

their

favorites.

leads

to

of

of

due

respectful

is

the

her

sex.

of

whole

wrecked"h
ship-

for

"

it is

Washington

"

is

woman

every

is

soul

if

hopeless

lady

in

Bultoer.

"

is man's

cause,

together, dwarfed

the

Free

"

be

may

country,

morals.

; they rise
godlike, bond

or

And

their

the

laws

possessionof

influence

is

to the
according
which
them.
is granted
eternal
justice that man
women

and

he

Discretion

always
ornaments

and

looked
of

of

law

degrade
falling into degradation
"

them

A.

the

without

Marten.
have

been

distinguishing

conversation.

The

rubies, has
in the character
no
given of her
particular
by the wise man,
more
endearing than that

woman

whose

esteem

is the

It

good-nature
as

tary
less saluof

cannot

better.

upon
female

cause
be-

passions.

our
or

raise

cannot

becoming

the

they reign

more

"

customs

it decide

degree

himself

without
;

and

of

women

subjugated

or

they hold
"

her
; and

heart.

the

; it

free.

or

himself

seldom

whose
are
tongues
lightly
great assurance,
who
make
words
hung"
supply the places
of ideas, and
in the room
place compliment
of

empire : it
hidden
for
sympathies

her

embarks
affection

gentleman

cherish
Men

sex.

of

traffic

Whatever

Grahams.

found
the

bitter

she

world

seeks
forth

sends

The. woman's

Eliot.

passions madd'ning

mourner's

have
kind

so

for

strives

case

Emerson.

"

tion
appella-

history of

her

is

ambition

She

bankruptcy
Irving.

like

civilization, is

women.

the

the

wipe

to
: 'tis thine
away
has fled, and
cheer

sufferer

of

measure

good

of

been

and, to

and

life is

heart

ambition

adventure

or

the

dry,

actions

free

so

cent
de-

ever
so

of the

these

No

to be.

are

George

"

receiving
If hungry,

worthy

whole

her

right of

like

women,

no

whether

woman,

was

The

her

there

is

Heine.

H.

in

"

to

guarded

religion

perfume."

if I

woman's

Dupuy.

A.

draught,

affections.

their

wish

not

but

man,

the sweet
dry I drank
and
if hungry,
ate the coarse
sel,
morrelish. Ledyard.
double
a

that

manner,

treasures.

badly

in

performed

in

Goldsmith.
is

without

savage,

virtue, so
benevolence,

with

is

occupation

"

to

friendship
or

of

much

described

shafts

woman

guarded

it is

virtue, is

Indies

than

err

vice,

from

one

to

than

eyes.

She

fond
of society
more
ingenuous,

virtuous, and performing

he.
I never
good actions, than
myself in the language of de-

to this

children

ner

supercilious,

nor

friendly answer.
has
cold, wet, or sick, woman
and
uniformly
friendly to me,

been

action

generous

and

on

honor

woman

the

reclaims
other

or

The
when

and

up the
character

romance,
murder

able
service-

virago queens.

or

husband

trains

greater

more

petticottedphilosophers,

her

makes

generalto

and

wife;or

prudent

much

are

blustering heroines,
who

in

his

whom

or

arrogant,
but
full of courtesy and
industrious, economical,
or

of

Buxton.

virgin, the

hospitable

an

haughty

not

add

in

"

wherever
found, they are
kind, civil, obliging, humane,
inclined
tender
beings ; that tney are ever
est.
modand
to be gay and
cheerful, timorous
to
not
do
hesitate, like man,
They
men

the

of

each

that
than

; that

the

more

through

and

most

we

booth."

modest

The

ornament

women

Mulock.

Miss

"

man

the

civilized

see

and

somewhat

noblest

the

Michelet.

other

the

most
utter-

of man
Sunday
; not
his
joy ; the salt of

is the

Women

they

the

to

always

strength ; and
woman's
gentleness.

repose
life."

lovely
un-

and

St owe.

man's

Woman

more

jealously

love

has

woman

oughly
thor-

the

more

exacts

farthing."

than

and

merciless

more

others

from

she

quiet

to remain

earth

on

selfish

man's
wo-

Euripides,

love

of

exacter

is

reserve

love.

all nations
among
themselves
more

observed

I have

chaste

praise, and

genuine
within

woman

of

want

or

Addison.

"

Hugo.

and

silence

For

playthings;

Victor

is

is mistaken

respect

for

by them

price

is

above

632

WOMAN.

*"

she

in

openeth

her

tongue

is

her

month

with

the

law

slight

hang

it

his

heart

safety.

troubles.

Recreation
what

the

from

her

of

of

of

torrents

journey;

but

their

the

is to

flower

women.

woman

0.

"

!
how

be

to

sex.

crossed

stepping-stones

strides

W.

of

and

men,

Holmes.

ordinary

the

thou

swell

soil.

the

into

is nice

angel

of
wer.
Bul-

"

will

ermine,

as

of

exhortation,

preaching,

benevolence,

condition

mere

events

rare

Dryden.

"

amount

"sympathy,

to

cases

great and

honor

bear

No

in

in

Woman's

if

the

by

woman

not

moderately
proves
enjoyed, it beautifies, it refreshes, and imsun

of

mortal,

mistakes

her

highway
Life is

the stronger

wants

life dost

reasons

pleasure

or

not

Bulwer.

"

is to

would

CoUon.

"

often

the

unshod

feet

the

off

the

measured

not

be

carried

two-thirds

; hence

her

if he

its

with

plenty

to

are

are

though
al-

picture,

portrait, I

in

to

it would

for

ganized

were

her

gold,

the

too

woman

and

in

but

left

for

woman

any

There

liberty,rather

stealing

in law

setting, and
answer

if

set

were

case

forgive

and

for

man

new

will

soul

and

sense

walk

must

adjusted

females

than

they

"

Freeholder.
Most

in

and

wisdom,
kindness/1

of

WOMAN.

will

render

the

what
it
working-women
if immoderately,
it withers, deteriorates,
;
should
be
the
and
so
long as the kitchen
and
the
But
duties
destroys.
needle
are
substantially their only resources.
of domestic
life,exercised, as they must
be,
Horace
Greeley.
in retirement,
and
all
forth
the
sibilities
sencalling
To
self
herfeel,to love, to suffer, to devote
of the
of

our

"

female,

charms,
the

the

and

confirming

its

its
The

fragrance.
of

society

good

manners.

As

the

as

shadows

to

are

beauty,

element

of

which

has

twined

long

who
of

the

is

in his

man

solace

stay and

herself

winding

of his

recesses

but

head

heart.

into

Let
yon
and

and

The

foundation
in

the

of

trouble

lend

sake

they

to

revenge,
is all the

if the

Oh,

loving,

should
controlled

veiled

sacrifices

he

reposing

see

All

sister,

the

heart

than

O.
see

W.
the

do

for
Julia
How

the

most

Ward
many

in

mother.

never

of

do

her.

rescue,
a

woman

Richier.

"

the

please

ladies, thou

them

with

pleased

world

is

daughter,

herculean

us

please

like
less

to

and

ingenuity
in the
pursuit
of their
capacity
undertakings.
"

born

too

finely

or-

the
cross,
8. Barrett.

heart

more
men.

do
"

man

and

agination
im-

more

; there
you
heaven
of

made

been

brutes

painted

are

is in

like

Nature

had

we

Angels

yon.

earliest

and

Lamartine.

"

lovely woman

temper

without

fair,

all that

you

to

we

brightness,
amazing
joy, and
ever-

"

and
truth, eternal
{rarity,
asting love.
Otway.
"

She

study

woman

look

is not

all, but

the
the

Even
men

the

made

conceal
or

of

the

admiration

one.

"

refined

most

is reserved
many

be

to

happiness

seldom

they make,
This

aae

they
them.

at
E.

have

believe

Steele.

"

last

"

grave."

many

Holmes.
elaborate

when
know

part

houses

Knowles.

than

thee

interest
roses

their

act

ordered

Women

bow

Howe.
women

To

protect

love

to

to make

their

good

man,
how

this

of

duties

by women
displayed
trifles,I feel no doubt

of

taken.
or

"Fuller.

Woman

Richier.

"

; white

women

red."

When

and

women

new

wouldst

Women

virtues, would

to

the

wife,

brain

The

dumb

therein

has

a
task, and
yon
soul ; all your
care
charms
to her, for

were

as

endeavor

make

Landor.

heart

before

and

within

same

themselves.

the

up

"

tenderness,

woman

contained

Grev-

happiness

woman.

closed

open

much

of
eral,
gen-

give
and

instruct

to

thou

at the
woman

in
Lord

"

heart

hers,

whose

If

Irving.

domestic
of

virtue

posite
op-

nature

men

particular.

once

woman

Sheridan
is faith

of

his

rugged

binding

Washington

"

in

the

that

to

is most

Fielding.

"

that

thought

inferior

superior

are

sudden

the

what

women

tenderly supporting

nature,

drooping

broken

with

smitten

iUe.

must

calamity
the

when

characters.

was

its

and
ornament
dependent
be
happier hours, should

mere

in

often

1 have
women

the
been
graceful foliage about
oak, and
lifted by it in sunshine,
the hardy
will, when
cling
by the thunderbolt,
plant is rifted
its caressing
round
it with
tendrils, and
bind
tifully
boughs, so is it beauup its shattered
that woman,
ordered
by Providence

like
own

men

their

is the

women

life of

"

Most

creasing
in-

and

the

of

text

Balzac.

woman.

Cotton.

"

be the

will always

her

of

Goethe.

"

vine

perhaps,

are,

development

shades

as

rose

full

the

to

necessary

what
for

any

and

polished

of

it costs
women,

proofs they give

of

Burke,

the
to

make

and
of

of

sacrifices

is
their

them.
one

suoe-

of

634

WONDER

the

veil of

fairest

the

love

noblest

of

of

ornament

life "Mad.

of

matters

advice

received
than

women

from

understanding

the

than

is better

which

have

it; and

that

the

The

ignorance.
who

man

is the

of

effect

who

does

worship,

is but

wonder,

cannot

and
habitually wonder
pair of spectacles behind
Carlyle.
eye.

not

which

is

were

"

flight,

blessing,

ruin.

Tryon

"

stores

truth, and

no

moral

of

less of

thou
? there

words
him.

rather

than

men

Whatety.

"

is

in

hasty

of

hope

more

of infinite

his

fool

than

Solomon.

"

would

is

are

tion
imagina-

and

lessons

that

man

course,
dis-

historic

and

passion

which
up, from
be derived.
may

oral
there

words

in

right

Emerson.

yet in

nor

also

laid
worth

which

to redress."

only,

often

firm,

or

dishearten

can

calamity

no

books

high

so

words

begin

boundless

of

Johnson.

"

prosperity

is

but

Seest
All wonder

WONDER.
novelty on

there

in

of

of

and

and

three

or

will not

words

Rogers.

head."

endless

an

comfort

sorrow

two

in

act

to

on

and

has

man

that

Not
how

them

start

injury and

for

No

StaeL

from

have

Women

heart,

de

doubtful

when

they

Edwards.

"

entire

importance,

useful

more
men."

no

women.

episode in the
history of

an

the

is

Frequently,

the

only

is

man,

woman's

instruction

but

which

Love,
life

inheritance,

Claudius.

M.

evil
for
or

is the

of heart

Purity

delicate

Schiller.

holy hands."
and

of

fire

carefully
feeling with

cherish

they

graces,

external

the

WORDS.

the

speak

blandishments

million."

truth

and

to

ten

lying

to

think
there
is
it, ye who
in it ; try what
it is to speak with
nothing
behind
God
to speak so as to be only
you

Try

"

It

through

was

that

now

men

feeling of wonder
began to philosophize.

the

and

at first

the

draws.

H.

"

Words

philosophybegan,

all

wonder
it

admiration

and

in

der
won-

fills

the

adoration."

involuntary

curiosity, is

rational

knowledge

and

even

of

ends

is the

quality

of

idiot.

an

ciple
prin-

which

with

is satisfied

and

the

of

the
of

aim

of

destroy

is to

philosophy

as

the

and

words

in

tempt

it

bad

few

Words

"

the

and

men,

should

Words

the

are

its

of

Hobbes.

the

which

costs

Ton

Volatility
;

words

is

the

are

timber

but

you

When

of

actions.

What
and

of

knowledge

Words

be

but

recalled.
are

words

is

both

you

words,
"

once

the

gate

of

change
spoken, can

may

Roscommon.
better

thoughts ; they express

them; they give them

and

them,
power

an

of

ear

thus

the
to

on

bring

to

Mogridge.
obligation ; but
silence,

easy

requiresonly our

the

and

TiUotson.

"

where

Among

the

calamities
worse

and
for

than
add

good

to
or

as
"

one

Bp.

of the
Home.

either

be

son.
Robert-

seldom

servants

or

masters.

safely guide us in
latter
If the
inthey toxicate

they may
"

lead

and

there

is

no

into
solid

of those

sources

which

overwhelmed

carelessly

W.

Shakespeare.

"

brain

thought

F.

of that

they're

scarce

all

consumed

are

"

flagration
con-

when

progress
uttered

you

are

; the

cease

the

morning.

truth.

of

way

beast

will

dry wood

arrest
this

may
former

the

the

the

which
or

wild

forest

cannot

the
you,

G.

"

the

words

Wilson.

keep by

you

mend

"

the

they led her

nothing.

us

in vain.

Words
If

scholarship.

never

spent

"

Lavater.
The

ill

word

cruel

in

carelessness

wings

is

tame

may

the

"

words

world.

speak

to

and

fruit, and

word

good

commandments.

into

got

mankind,

into

not

God's

words

yesterday

the

employed
as
means,
not as the end
is the
instrument,
; language
conviction
is the work.
Sir J. Reynolds.
of

they

beneath

influential

as

forbidden

the

parent.

counters

be

where
sense

constant

of fools."

money

of

Pope.

break

to

of

death

that

; and

fruit

"

are

of

WORDSt

actions

Almighty

pestilence.

Bulwer.

wise

the

the plague
as
have
They
wrought
evil than
more
battle, murder, rfnd sudden
death.
into
They
through the ear
creep
the
heart, call up all its bad
passions, and

first
true

leaves

much

found.

the

eat

Horsley.

"

individual

the

mind

Bad

mother

der,
won-

"says

progress
concrete

of
all

of

source

Aristotle, "is the

is quite as
of philosophy.11 This

cause

"

the

Young.

"

principle

discovery, and it is
wonder
piety ; but

in wonder,

"Wonder

in

praise.

with

connected

Wonder,

rarely

and

Coleridge.

is

Wonder

is

like

are

abound,

most

ends,
up
is the offspring
interspace ; but the first wonder
of ignorance,
the last is the
parent
of

which

bow

Beecher.

W.

Aristotle.

"

In

the

in

arrow

from

mankind,

principal,

age

of

swamps

footing.

innumerable
to

be
may
the abuse

age

have

reckoned
of words.

6
"Tho

last word"

is the mott i
"__
husband
and
; and
linn
it
do
more
to
fight get
strugglefor the possessionof a
.

of infernal
wife should
the; would

__

machines

bomb-shell. DouglasJerrotd.
lighted
u

make

than

more

hard

"

Words

speeches,

without

will
ruuse
any
off hia cloak,
which

the traveller out

yon bad better get bim to talk about it ;

for the more
men
talk,the more
likely
they
are to do nothing else.
Cartyte.

things; and

are

a small drop of
dew
upon a thought,produces
makes thousands,perhaps

like
ink,falling

"

Oood word* do
the sunbeams

WORK.

that which

think." Byron.
millions,
Words
bnt pictures
of our thoughts.
are
Dryilen.
A word unspokenis a sword in the scabbard
"

Leighton.
Word!

; a word uttered is
hand.
Quarles.

but the signsand counters of

tlieircurrency
should be

are

slrictly
regulatedby
repreaent."Cuil/m.
There

wordi

are

Syllables
govern

which they
capital

the

Words

which

hearts

sever

sharp swords ; there are words the

oi which sting
the heart through the
it of
point
Breiner.

aeldom speaks,
He
who
and
with one
ealm well-timed word can strike dumb the
is a geniusor a hero.
Lavater.
loquacious,
"

Borne

and
apeak in exaggerations
that we need to make a large
auperlativea
from their statements
before we
at their real meaning.
Tryon

come

"

Edward*.

is

should be

We

the

value

of a man's words
and
know
him.
Each
you
has
of
bia
for everyman
own
a
measure
thing
in
; this he offers you Inadvertently
his words.
He who has a superlative for
for the great
everythingwants a measure
Ijisaler.
or small.

expressions,and

from

as

doing ill.
"

Words, when written,

crystallize
history;
structure gives permanence
to
unchangeablepast.

their very

Hen

suppose their

their w
in retu
man

*~

"

has

reason
-""

-*

that

He

uses

himself

in

his

"

"

no."

great difference in the force

whether
Emerson,

sentence

let itloose and

man

be behind

it does not return.

it

Abd-el-

"

Kader.

defence ;

no

of

sense.

'

"

"

for explaining
hide
cuttle-Ash,

Ray.

It is as easy to call back a atone thrown

the hand,aa to call back the word
that is spoken." Menander.
Cast forth thy act, thy word, into the
from

rkimi

ivinge

itlced tofound

yan
as a banflourishing
perhaps,alas,as a hemlock
a thousand
Carlyle.
years

grove,
after
forest,

WORK.-tSee

"Labob.")
as

fact to which

there

are

that we
labor for all
must
exceptions,
that we have, and that nothingis worth
or
possessing,
offeringto others,which
Todd.
costs us nothing."John
A Christian's

will depend aa
spirituality

upon his work as his work

triality Chalmers.
apiri

much

upon

his

"

The
What

modern
a

man

majesty consists in work.

can

do is bis greatestorna-

tityof work iB necessary to produce a

tain quantityof good of any kind whatever.
.

It is a kind ""fgood deed to say well ; and

yetword*

ink.

own

Bet it down

can

It makes

words

manv

doth,like the
subject,

any

"

"

or

as

no

__

words

speaking111

Jtoscommon.

command

reveals himself." With bia will,

or against
he draws his portrait
his will,
to the eye of
other* by every word.
act*
Every opinion reon him who utters it. Emerson.
of

our

far from
Cicero.

as

Immodest
of
words
admit
for want
of decency la want

"

words

careful of

as

of onr actions,
and

Beware
how
yon allow words to pass for
than
more
they are worth, and bear in
what alteration is sometime*
mind
duced
proin their current value by the course
of time." SoutAey.

thy deeds.

Learn

Over

Coke.

are

so

discount
can

the world."

not essential to the eiisle

of thought only to ill expression."
-Ds"
gold Stewart

'

Frtdaika

er's
In anoth-

sword

"

more

than

"

"

knowledge, and

are

no

If you do nut

deeds."
wish

a man

Shakespeare.
to do

thing,

If yon want

knowledge,you mast toil for

It ; if food, yon must
toil for it ; and if
yon must toil for it.-Ku.tln.
pleasure,

WOfttt.
To

do

well, or to be careless in
work
much
as
as
different,
working
being idle." JscAomacAus.

our

doing it,are
hard

63*

is from

irons in the
Men
who have a half-a-dozen
It is the
to go crazy.
fire are not the men
of voluntary or compelled leisure who
man
himself
into
and pines,and thinks
mopes,
is all
the grave.
Motion
the madhouse
or
is man's
law.
Action
nature's
salvation,
He
only is trulv
physical and mental
out
till
to work
who
wise
lays himself
that is the man
who
life's latest hour, and
live to the most
will live the longest and
purpose.

"

Anon.

mind
where
Never
be for the work

care

work
yon
; let your
itself." Spurgeon.

Physical work promotes the circulation

of the blood, opens the pores of the skin,
gives tone to the respiratory organs, helps
of digestion,strengthens tne
the functions
muscles, adds suppleness to the joints,
livens
enthe senses,
quickens the nerves,
and tends to build
regulates the passions,
Mental
and
the general constitution.
up
moral
clears the understanding, emwork
powers
the
the perception,
will, keens
the judgawakens
the conscience, informs
ment,
rectifies the
enlargesthe memory,
affections.
In one
word, the tendency of
is to promote and sustain the mental
work
rupted
and
physical organisation in an uninterof health,until it shall be
action
is
broken
Man
up and dissolved in death.
cause
kept in life by work, and dies either behe will not
he cannot
because
or
Bate.
work"
in
enjoy ourselves only in our work"
best
our
doing ; and our best doing is our
Jaodbi.
enjoyment.

WOftLD.
force, the

of character, mind*
mass
soul that a man
can
put into any
work, is the most important factor in thai
work."
A. P. Peabody.

The
heart

or

The

moment

work, he becomes

man
can
reallydo
speechlessabout it:

his
all

idle to him
Does
; all theories.
need
about buildiug its
to theorise
built ? All rood
nest, or boast of it when
work
done that way ; without
is essentially
hesitation
without
difficulty
;
; without
boasting." Buskin.
words
bird

are

if they work
All men.
not as in the great
taskmaster's
work unhappily
eye, will work wrong,
for themselves and you.
Carlyle.
"

is as much
a necessity to man
as
eating and sleeping."Even those who do
be
called work
still
nothing that can
imagine they are doing something." The
who
is an idler in his
world has not a man
W. Humboldt.
own
eyes."
Work

its ability
A nation's welfare depends on
of
the world ; that on its power
to master
of thought.
work ; and that on its power
Parker.
Theodore
"

alone

Not

to

but

know,

to act

according

thy knowledge, is thy destination,

proclaims

to

the voice of thy inmost

soul.
Not
indolent
and
study of
contemplation
emotions
of
thyself,nor for broodingover
piety"no, for action was existenoe given
thv actions
thee ; thy actions, and
alone,
determine
Fickle.
thy worth.
for

"

WORLD."
Ood

which

we

That
vast
one
call the world."

thought

of

Bulwer.

We

The
world

"

The

latest Gospel in this world is,know

thy work and do it. "Know
thyself!'*
long enough has that poor "self" of thine
tormented
thee ; thou
wilt never
get to
"
"
it not
it ! Think
know
thy business,
this of knowing
knowable
thyself; thou art an unindividual
know
what
thou
;
work
at and work at it like a Hercules
canst
will be thy better plan." Car! That

lyl*.
of Canterbury
St. Edmund
was
right
he
said
to
when
as
somebody, "Work
though you would live forever ; but live as
though you would die to-day."
That is certain
must
work.
the
as
he may
But
work
grudgingly or he
work
work
as
a
gratefully ; he may
may
he may
There
work as a machine.
or
man,
is no
not
work
exalt
so
rude, that he may
it ; no
work
so
not
impassive, that he may
breathe
work so dull that
a soul into it ; no
he may
not enliven
it." Henry Giles.
Man

sun.

only true method

is to be in it,but

of action in this
of it." Mad.
not

Swetchine.
He
that will often place this world
and
the next before
him, and look steadfastly
at both, will find the latter constantly
less to
growing greater, and the former
his view.

Knowledge
if at the
worth.
This
and as

of the world is dearlybought

moral purity." JP. Wiggles-

priceof
world

is a dream
within
dream
a
;
ening.
grow older, each step is an awakThe
youth awakes, as he thinks,
from
childhood ; the full-grown man
spises
dethe pursuits of youtn as visionary ;
the old man
and
looks on
manhood
a
as
feverish
the last sleep?
dream.
Death
No ! it is the last and final awakening f"
Walter Scott.
we

It is a beautiful
and
blessed
world
a
live in, and
while
life lasts,to lose
the
of it is a si*
A.
W.
enjoyment
Chambers.
we

"

03T

WORLD.

The

the

and

which
for

one

"grace

the

heart of the

surrounding
world

The

Trust
what

the

not

the

are

foes

to

mankind

of
ijrnorance

"

for

it

"

hardens

world," is a conventional
phrase,
being
interpreted, signifies all the
rascality in it. Dickens.

We

"The

which

thorough

"

John

Newtm.
are

world

; but

whole

of

maybe
all

hard

is there

that

for

before

be

despise
that

any

laugh

despisethe
half

spises
de-

of

and

the

is but

world

good

world's

mere

the

that

favor

fears,

the

The

Hell

if

eternity

may
without

do

The

it."

great

"

the

wards.
Ed-

on

only
them,

have

Ton

they

much

it is

end

by

lect
neg-

Is

discover
!

seen

Thou
world
have
c*n*e

that
which
"

the

are

Grev-

"

do

the

upon
it

with

buy

sees,

content

imperfect
any
thou

if thou

canst

to

but

world

tragedy

pole.

is

comedy

to thoo*

who

bring

the

own

to those

who

Horace

en-

nave

have

what

Wat-

gaudy
the

I have
that

ration
admiWhen

seen,

what

done,

I
have

hardly

can

frivolous

that

all

low
tal-

whole

and

audience.

what

chines,
ma-

the

smelt

astonishment

myself

no

desire

means

but

shore,

should

be
the

remain
All

all

reflects

stream
is

with

unsullied

all

of

effect

seous
nau-

the

"by

objects

them

on

it

so

they should
earthly objects, but

hearts

our

unstained

the

repeat

and

occasions,
to

Jietd.

Chester

dose."
clear

commonly

opium

by

by any.

without
much
so
worldly things are
so
tainty,
uncersubject to variety and
when
that
us
they
they do not make

and

us,

mind.

think,

the
and

have

the

pulleys

illuminate

rate
over-

behind
coarse

move

seen

which

and

which

to

of life

the

who

always

been

all

have

those

of pleasure in the world

nrry
all that
had
reality ; but I look upon
any
romantic
dreams
is passed as one
of those

show
be-

mankind
rule

voiced
un-

pleasure,

all.

low
very
outside

never

thyself

vexest

feel."

them

Been

EBTsnade
and
bustle

its

see

wilt

Thou

is its

of

silly rounds

to the

on

heard,

as

appear

things and
in thy
formed

hast

reflect

; to

seems

Moore.

"

of

notion

thou

not

it

thyself

it is.

as

quiet

exact

realities.

dreams

must

what

realities

world

Munger.

the ignorant

of

do

FuUer.
The

respect
that

seldom

dimly
and

dreams,

it

is

world
who

man,

much

not

which

"

their

I have
scenes,
and
dirty

by

Shakespeare.

are."

The

too
lose

world

the

always
should
be,

doth

weary

truth

candles

Ute.

world:

sons
per-

uncomfortable

god

with

seen

decoration,
end

one

both

which

this

done

is in

have

cannot

we

different, alas

how

through

mediums

at

other

which

but

of

votary

ropes which

Wesenberg.
world

the

meanness

same

jolly,

Thackeray.

most

God.

the

run

have

which

seen

is his love

world, but

little at the

flattery,the
the

the

Baron

see

it,

yon

upon
it is a

let all young

so

that

after

and

despise

the
at

all the
pleasures of the world, and
Ioyed
real
their
at
worth,
appraise them

ana

not

Try

justice ; heaven
long-suffering.

We

ing-glass,
look-

a
man

'

hopes,

is God's

earth, his

of

I have

arrangements,

meaning,

by

estimated

and

unrest

or

sourly

"

is his
and

cry

"

ends,

without

are

which

him,

its

disappointments,

changes,

and

is

every
Frown

it, and

choice.

life of the

and

the

with

is, of all others,

happiness,
Watdigestion.

favors

pole.
All

look

breaks

world
to

face.

turn

their

would

never.

future

heart

in

companion

for

The
back

own

it and

at

take

the

treats

gives
his

lishment
estab-

reason

that
persons
ill deserve
the

certain

world

of

it will

kind

Cotton.

"

Chamfori.

they get.

reflection

us.

half

the other

it, it is because

expectationof
a

is

ready

we

world
"

pretty

the

treatment

The

gratitude

The

world

the
are

heart

many
if there

them.

the

either

the

heart.

and

is

Locke.

from
then

our

There

it."

world

to

properly

others, which

the

with
the

whom

and

; and

one

when

heaven

of

disengaged

heavenly

the

against

knowledge

soul

fence

part,

slaves

may

of

"

only

The

we

empire
Buckingham.

Contact

payeth

never

being

first

which

the

of

Augustine.

"

most

irreconcilable

jealous of that
bigotry : the last too
have
the folly and
over
they
usurped
power

destroy.

world,

the

credulity,

the

up, for
both

knaves,

truth

to

from

us

upon

is made

or

call

nature

Beecher.

fools

blind

one

W.

world

The
of

Plato.

"

promiseth.

it

epistle

flashing

are

direction.

every

H.

"

is God's

binds

and

grace
flower,
and

petals.

thoughts

his

is but

and

nature

of

speak

world

clasps

written
its

alike

neiural

great

Bible,

another

the earth

and

heavens

God,

WORLD.

oome,
undo
To

nor
us

mend
when

it.

are

the

understand

condemn

while

us

they
To

taken

world

stndy

the

they

stay,

nor

away.
is wiser

world

than

to

is better

638

WORLD.

"han

shun

to

than

To

it.

better, lovelier, and

of

work

who

He

still

world

The

it.

with

self

to be

that

must

one

acquainted
the

in

of the

writes

or

it than

endeavored

who

description;

scholar, who

talks
of

more

nobody

of

of war,
in it.

Hannibal

Chesterfield.

"

good

A
be

angry
it ; but

for

and

be

"

I will

me."

If

world

to

grieved

did

who

his

do

him

the

world

and

well

put on,

as

glorious

and

performed,

Sir

is but

thesis
paren-

that

the

of

holds
that

is

\1infirmities

The
heart

earth.

and

I have

and

and

the

the
the

Dickens.

of

the

heart
cymbal
; the
the
is sweet
tongue

in concert

known

later

or

family.

dullest
order

without

God

their

make

heaven

delights
who
man,
absented

principle
public worship

his

as

my
it is as

Confucius.

"

on

God,

sorrow

ally
habituhimself
who

did
self
him-

upon

Bellows.

"

sensible

be

must

serenity prevalent in

where

beautiful

of

bring

observer

and

households

worms.

of
by a " knowledge
an' acquaintance
with

men."

or

The

lishment
estab-

Bruyire.

"

Venning.

"

the

their

worship,

my

not.

fills and

never

sooner

child

of
hand,
goodness,

full of

from
not

in

possible

worship
If
present.

in

both

which

forever

it is

now.

were

without

God

is

should

We

tinkling

still music

harmony,

do

blessing

but

is

live

how

they

worshipped

tongue

one's

this

the
of

form

occasional

worship

of

those

exercise

in the

the key-note
to
gives, as it were,
temper for the day, and attunes
every
to harmony.
Washington Irving.

ing
morn-

every

spirit

"

The
men.

is rotten

simply
of

and

forgetting God
soul, is like a little

in
the
apple
exterior,
promising

is meant
"

world

his

within

What

riches

fair

agreeable
but

the

on

world,

of

welfare

that

it"

"

nity
eter-

that

so

toward

more

than

Deity
engaged

is not

it

to
see

"

the

and

depends

this

do

and

God

doing

were

men

to

though

Browne.

man

honors

the

or

Johnson.

cannot

WORSHIP.

but

small

one

is

paramount

of

in

Herrick

"

them

mind

God

to

intrusion"doing

here

"

Thomas

for

blessing

Longfellow.

"

world

the

and
And

"

of

thoughts

secularized

Supposing
world, I

sky,

eternity, and a short interposition

such
of duration
a state
time, between
before
be
after
it.
it, and
may

was

that

an

goes

in

for

are

spirit is

will

heart

spirit.

lives

our

love

no

so

though

this

bright

spent.

created

The

world

the

fervent

duties

on

of

Venning.

"

with

under

days well

love

the

glorydoth

who

looks

gold into the sea, saying,

thee, lest thou
destroy
not
put the love of the

death.

to

Oh, what

it

destroy

death,

worldly,

"

it, with

of

duty

his

as

this is
Buying, possessing, accumulating,
worldliness.
But
doing this in the love

not

contented worldliness.
dis-

ever

was

savor

this

men

put them

and

world

the

threw

Grates

forth

man

no

of

way

tutes
consti-

Robertson.

W.

partake

we

the

Stanley.

times

at

may
times

at

Southey.

it."

for

man

world,

sure

with
in

wise

the

with

as

; but

which

unworldly

an

habit
in-

legitimate

ordinary,
and
commonplace,
base, or elevating,
poor,
invigorating, useful, noble, holy. A. P.

doing

man

F.

thing

as

love

given,

is

who

men

our

"

dust

did

thing

of

not

may
love

is such

according
other, the

world, knows

orator

to instruct

such

the

nor

sphere

we

the

There

is

him

which

country

by

The

his closet

without

do

earth,

the

worldliness."

who

Rochefoucauld.

it one's

through

travel

no

is

which

the

he

but

this

it, nor
activity, that

noblest

without

do

can

much

cannot

knew

yet

ever

he

mistaken."

more

is the

It is not

bler
no-

world

the

in

himself

world

the

fancies

is

world

make

happier,

imagines

deceives

world

To

woman.

or

man

the

use

it.

abuse

to

WORSHIP.

world
H.

"

is God's
W.

for

workshop

making

Beecher.

A church-going
abiding people.
"

God

hath

taken

not

all that

in forming,

pains

apt to be

peopleare
E.

A.

law-

Park.

It is for the sake

of man,
not
of God, that
framing,
furnishing, and
adorning
and
that
worship
are
required;
this world,
that
prayers
made
bv
were
they who
be
made
better"
he
man
that
him
to live in it, should
may
may
despise it ; it will
be confirmed
in a proper
of his dependent
sense
be well enough
if they do not
love it so immoderately
state, and acquire those pious and
to
him
as
who
prefer it before
virtuous
his highest
dispositions in which
made
it.
Clarendon.
"

It would

be

of

things

most

this

world

valuable

more
as

or

more

lasting

they already are,

purchase
them,
souls

!
"

rendered

were

to

eager
of their

if the

lamentable

Cotton.

too

for, despicable
are

many

even

good
either

at

the

found

price

improvement
First
pray,

bids

good-day."
What

nation

consists."

worship
not

7.

greater
than

the

God;
himself

Blair.

he

that

forgets

good-morrow

to
or

Randolph,
fall upon
a
calamity can
Carlyle.
worship.

loss of

"

63ft

worth.

thought*
fly up,
my
thoughts,
words, without

words

My
below

remain

Every
to

never

$o."shake"peare.

heaven
It is

of

the

mode

the

essence

of

the

feeling

of the

J.

"

worshipper

miiHt

spond
corre-

which

God,

of

relished.

is paternal.

iu

The

"Lady

begets in base minds,

souls, emulation.
"Fielding.

great

difficulty is

friend,

to find

as

not

worth

friend

die

to

great

so

for

dying

feel

Real

to
a

worth

True

is

and

form

Many

thereon.
who

man

reward

An

and
of

the

lacks

is

will

in

P7

who

is

writing

The

/
v

habit

committing
means
powerful
and
producing
arrangement

opinions.

It is this which

vast

superiority,
his

of
No

talker.

who

does

subject.

not
"

can

the

to

or

science

well

as

to

and
the

thoroughly

The

in
ability to write
tolerably good
English stands, in pointof merit, about
on
The

himself

in

interpreterof

cold

it in words

!
"

Bulwer.

the
we

what

are"

Bring
nothing,

out

be

respectable

well
he

as

in

is

not

that

badly

as

writes
he

it

speaks

truth

that, though a man

habits, accent,
of thinking,
style of dress
though
become
with
perfectly identified
and
nation,
speak its language
singular

national

off

"

better

perhaps

hand-writing
writer

The

the

reader

the

worth

the

does

own

style.
who

most

and

nis

IHsraeli.

"

knowledge,

vet

"

changing

his

gives

from

takes

time.

least

is in

writing

other

charity is
Righteousness

what

virtues.
without

nothing

the

without

in

foreign

most

Brevity
the

to

his

tlian

succeed

ne

can

never

him

writes

himself

the

other."

nor

one,

Sydney

to

is

ship
author-

Smith*

WRONG*

"

subterfuge
the All-Seeing

no

cover

hide
fallacy can
wrong,
but thai
it so shrewdly

One

will discover

No

and

punish

Hioarol.

coarse

of

much

How

how
much
of
Imagination,
evaporates and is lost while

and

writes
but

write,

well,

"

all, is
thought.

yon
it.

than

no

son.

who

may
another

The
show

public.
after

rather

Finer

manner

it.

Writing*

beggar

on

no
press,
follow
your

have

von

yon
Give

man

praise.
not

If

as
see

you

have.

shake

all

personal cleanliness.
par with
who
has it may
deserve
little
who
it should
man
Js without

how

no

paper,
but

yourself

Give

man

he

the

upon

Blaikie.

no

think

nothing,

on

and

you

It

mere

know

read

reiu

patron,

no

and

Shenstone.

"

any
purpose
from
within.

natural

think

honest

and

accuracy
the
to

heart,
always

will

to

speaking
well. "Montesquieu.

writer

over

hope

ever

any, art
write as

views

our

write

the

are,

"

character.

perfectly free

is often

expanding
logical and

gives the

conceptions,

one

principles of

of

of

as

extent

you
what

others

bales

for

thoughts

our

good

hand-writing,

man's

his

would

you
be

may

systematic

If

the

of

head,

understanding,

no

Cotter.

writing is
the
mind,

clear

me

tell you

must

save

"

"

Shew
will

thief.

when

screw
hydrostatic
ing
by condensperforms for hales of cotton
into
before
a
occupied
period what

page.

same

"

an

effect

think
well, to
properly ; it is
time, mind, soul,

render

Buffbn.

impulses.

majority,

can

what

manuscript

the

beauty.

more

well ; it is owing
either
to
a
muddy
head, an evil heart, or a sophisticated
inwrite
tellect, that men
badly, and sin either
or
against reason,
goodness, or sincerity.
Southey.

public ;

Jerrold.

"

to

the

intellect,

seek

and

\*

to

once

to

honest

an

fjattern,

knighthood

approaching

read

those

except

is at

with

man

yourself

Fielding.

"

fast

be

is

shoe-leather

if

spurs

Setting down

era

truth

Lavater.

"

of worth.

lasting memory.

writer

"

now

golden

wear

the

interpreter ; its
Charts
blazonry.

tablet

i*~

write

"

is nature's

WRITING."
a

no

its

of

surely written

were

man,

of it the

want

is

be

to

face

far

well

taste."
A

inevitably discovered
by
the
face, as its opposite
man
huThe
there.
represented

worth

would

and

requires

deeds

expression
sure

be

ot
the

from

for.

Pope.

every-day
fort.
the

the

makes
"

own

of your
born
with

plucked

Blessington.
write

and
fellow.

silence

rightly, and
have, at the

"Borne.
Worth

the

Worth

"

in

envy;

the

M ordsicorth.

"

would

study,

To

WORTH.

great

maimed
Thoughts
come
and
from
the
plumage
lips, which,
pen,

Thompson.

original writer, in proor

original, must
taste
he
is to
by which

is

as

hv

that

faith

must
to
worship
correspond
is spiritual ; and
God, which

P.

and

great

he
Ix"rtion
iiniseif
create

Christian

character

the

to

the

of

axiom

an

WRONG.

to

body
em-

he

noble

undo
man

part of
what

has

should

has' been

every

been
never

in

the

true

Hfe

wrongly

is to learn
done.

lie ashamed

wrong,

which

to

is

own

but

640

YEARNINGS.

he

wan

that

in

is

is wiser

shall

you

which

of

alone

; you

the

that

evil

with
blended
each
thoroughly
evil spreads
they breathe
;
necessarily as disease."
George Eliot.

lives

are

other

as

as

as

the

air

ourselves

make

We

offered

are

for

to

in

wrongs

our

meant

never

so

speaketh.

The

hurts

than

more

done.

wrong

were

of
apprehension
the
sharpest part

wrong
of the

iu

pass

and.

as

of

mind

contrary,

and

nobleness
the

than

neglect

To

it.

J.

"

better

Youth

much

as

and

wrong
filled."

blood,

of

the

to

be

every
with

outrage

day's

earth

is

which

who

people

than

often

more

are

who

those

be

ever

blow

is the

struck

with

us

general feast.

done

cold

in
^
an

not
pointed
ap-

again,

the

on

opportunity
somebody.

to become
is the

Youth
and

or

iron.

Tell

the

are

as

dividual"
in-

an

prevailing

ments
senti-

"

swift

with

Youth,
eyes.

well

as

the minds
of your
occupy
young
what
I will tell you
is to be
the
of the next
Burke.
generation.

and
men,
character

way

something
Hunger.

T.

Williams.

what

me

that

T.

hope, enterprise,

nation

to do
"

of

season

to

energy,

land

the

feet, walks
of

joy lies

onward

in
his

all before

Butler.

"

what

Consider

Rochefoucauld.

so."

her

Raskin.
Youth

endure

cannot

calls

nature

can

neglected

the

few

are

wrong

and
pleasant
gay
is stirring in the

period of building up
faiths."
Not
hopes, and
destinies
is trembling
with
;
the
once
passed, of which

but

the

not

of

only

the

is

heavy.
report

thence

the

Bulwer.

us."

share

to

to

love,

taking
cheer"

joy

If. R.

more

and

souls

divine

and

moment,

Parker.
extenuates

the

can

is the

and

songs

work

of

Cowper.

There
in

with

is sick

soul

hour

"

Shakespeare.
My

of

most

Ridgeway.

and

formula

it much

of

troubled

for

sustain

oan

life, when

thousand

to

Beaumont.

wrong

wrong

makes

but

wrong,

it is

lives

our

mercy,
that

of

and
of

of

YOUTH."

spring

teaches

religion
us

Theodore

doing

in

persist

the

wrong,
fact.

ugly

its

hopes
that

strength

Youth

of

an

loss, is the

of

history."

human

in

trust

to

much

so

but

tells

requite

to

It is Tain

evil,

idea

many

fervor

to

only

the

dancing

that

is easy,
usual,
wrong
the world
thinks, savors

revenge

natural,

the

with
mothers

fancy

the

yearnings

Feltham.

"

familiar

not

sin

To

"

looking

habits,

Be
for

times
they many
thoughts, that
own
of him
by the heart

us;

and

passion

than

injuries

more

in

time

enthusiastic

Men's

spread.

not

is

when, despondent of all joy in au earthly

tortured
between
by conflicts
future, and
all the
inclination
transfer
and
duty, we

us

deed

wrong

the

There

day
to-

Pope.

punishment
yourself and say

isolate

can't

of

sort

no

bear

can

man

he

yesterday."

was

is

There
a

that

words

other

in

laying

YOUTH.

in

heavy

responsibility lies

to determine,
be
will
lighted,
derealities, by what
you
and,
imaginations,
by
among

upon

you

youth,

your

falsehood

is but

Wrong

in

put

practice.

among

Landor.

"

It is better

to

not

than

suffer

to

happier

and

be

to

wrong
sometimes

to do

cheated

it,

than

Johnson.

trust."

whose

will

you

Young
men
wise
enough,

Ere

YEARNINGS."
what

of

is out

again

desire
the

wearied

When

cradle.

death-bed.

"

it is that

So

the

what

yet

reach,

our

we

out

falls

yearn
still in

we

are

with

our

asleep"

we

for
the

men

sigh

on,

not

knowing

wants, but only that it needs

nesses
homesickare
yearnings
for heaven."
Our
sighingsare sighchildren
that
jnst as
ings for God,
cry
themselves
and
from
home,
asleep away
sob
that
not
their
in
slumber,
knowing
The
soul's
for
their
they sob
parents.
inarticulate
the
affections
are
moanings
for
the
Infinite, and
yearning
having no
"

Our

"

one

B.

to

W.

tell them
Beecher.

what

it is that

ails them.

look

They

better

thing

call

coldness.

they

upon

than

perience,
ex-

They
spirit

naif
mistaken
though
; for
ence
experiexperience is dangerous,
ive."
without
spirit is languid and ineffect-

CAe*"r/feta.
The

soul

something.

without

on

Bulwer.

to think

are

but

are

ings,
yearnare

men

enough.

which

themselves

apt to think

muoh

Ruskin.

"

drunken

as

be

spirit to

led.
as

sober

themselves

Y.

be

are

strength
in

consist
its

the

and
virtue

safety of a community
and
intelligence of

youth, especially

its young

of

men.

"

J.

Howes.
The

follies

manhood

and

of

youth

the

become

disgrace

the

of old

vices

of

age.

like
The
is often
of youth
retrospect
whom
of
friend
we
a
visiting the
grave
have
are
injured, and
prevented by his
tiie possibility of making repdeath
from
aration.
"

L.

E.

London.

"

The

greatest

part

of

mankind

employ

642

YOUTH.

days, when
Shakespeare.

salad

My

"

was

in

green

ment.
judg-

every
from

men

inquiry,

hear

another

word.

ginghams,
chintzes, calicoes, and
their
first newness,
finely on
they show
the
stand
and
cannot
but
sun
rain,
after
sober
and
assume
aspect
a
very
/fawworne.
washing-day."

the

banquet

but

just

It

is

truth

but

attends

rashness

youth,

known,
prudence

as

age."

evil

he

are

no

more

and

we

see

There

large
in

"

cities

far,

am

the

Youth,

is

Youth

is

thought

is truth.

speech

Walter

"

the

not

down

brought
then

to

we

become

we

ourselves.

enjoy

wishes

our

Lord

"

what
; we

and

in

spreads
is

joy of

the

Oh,

tne

tifications.
mor-

and

new

and

The

fairest

begin

is

any

the

as

heliotrope

the

to

influence

sun.

The

"

those

of

exposed.

will

he

doing,

ation
cre-

ing
unfold-

shame

The

of

life

of

morning
full

purity,

and

everlasting,
the

dawn
and

imagery,

of
mony.
har-

Chateaubriand.

"

and

aged.

which

garment,

fair

by wearing
have

we

it will

fast

live

never

we

sparingly.
must

it, we

wear

away.

J.

"

unless

to age

the

do

they

of his thinking.

effect

by his nature,
Carlyie.

"

is

part

its

when

vouth,

is

man,

free.

Youth

of

virtuous

au

rich

not

with

in

and

they

it may

be

with

it, as

ingly
sparmoney,
of it but in purchase

moment

pay no
worth

time

yet infinite

what

its

tell.

can

worth,
Young.

"

ask

The
nation, at any
given
destiny of any
of its young
the opinions
on
time, depends
Goethe.
under
five-and-twenty.
men
"

Which

of

had

not

lies

is

Pompeii

his

the

that

us

thirty
?
Deep

life of

old has
years
under
ashes

the
careless
youth
sport,
the pleasureand
passion, the darling joy.
Thackeray.

There

is

the

funeral

have

been

funeral

no

of

sad

so

our

youth

is

hope,

early steps

buoyant,

confident,

Girls
for

behold

would

men

despair.

men

life's

are

L.

"

E.

pampering
hopes, and

ambitious

and

and

but

that

what

It is with

follow
which

aa
we

with

hang

path

of life."

and

If the
summer

Landon.

love.

they
youth

what

for

promise
as

with

they
to

; young

are

be.

plants,

"

Goethe.
from

in

fond

all the

clusters

poisonous

desires,

bright

oerries

over

the

Landor.

in

strong

its threshold

that

autumn
we

to

youth,

own

"

"

Hard

V^

impassable Wirier, and

air-cities
of
have
not
hope
the mean
of reality
clay hamlets

into
and

of

still

death-beds"

is like

of

the

Sidney.

sacred

shrunk

blossoms

sweet

Eichter.

"

day,

is

without

new

while

season
is

the

wisdom,

is the great
young
to which
they are

soul

P.

Happy

of

youth of the
eternity is youth.

and

fails to

Sir

poor

The

melancholy

children,

More.

Blair.

"

what

in breath
by exercise, and
keep themselves
thinkin heart
much
by joyfulness. Too
the
oft it
consume
ing doth
spirits
; and
thinks too much
falls ont, that while
of
one

and

of the

ing,
know-

Foster.

dangers

like

fresh

Youth,
daily, and

"

garden

its

all

Smith.

E.

self-conceit

source

fancy

when

of divine

turns

the

on

colors

offering and

mind,

young
to the

itself

the

in

worth

without

be

world

is not

Youths

painted

glowing

flower

is not

thought

would

keep

perience,
ex-

of

objects not yet known,

all is lovely !" Hannah

on

that

inhuman

Youth
can

wear
our

capable

ideas

young

warm,

often

an

older, and

"

mind,

only*
They

men

are

of manhood.

the
our

"

this

world

Liverpool.

virgin parchment,
Massinger.
inscription.

who

vices

pure
Stoddard.

therefore

to

calm

Like

youths

and

in

often

too

of

I have
and

pleasure

little

them

"Coleridge.

of

are

ness
goodSidney.

P.

Sir

pitiableobjectsin

than

"

whose

good

"

much

speech

we
are
expect too much,
exposed to daily disappointments

When

has

appalling.

learning, culture, true art, and

C. A.
nothing.
religion they know

even

Scott.

age
and

then

have

but

"

when

not.

sees

everything

quainted,
ac-

ing
think-

iife, from

youth is its happiest season,

Paley.
only happy one.

that
less

own,

of human

observer

an

as

best

are

we

individual

peculiarly

that

thinks

follies

the

know
which

species with
our
namely,

the

In

be

may

Scott.

or

does

Cicero.

the

is

ever

world

what

Demophilus.

which

to

Youth

that

well

too

learn

we
"

down

sat

Walter

"

bear

they

in future.

is dreadful, but in the first springtide

youth to be snatched
forcibly from

of

certain

Like

old

Death

whom

never

we

first fruits

expected

with
meet
step in life we
we
derful
anticipate woncareful
of whom,
after
things, but

almost

At
young

YOUTH.

the

spring
there
no

forth

pnts
will

fruit.

be
So

no

blossomb.

in

beauty, and in
if youth
be trifled
no

without
manhood
will
improvement,
away
old
be contemptible, and
miserable.^
age
Blair.

^/

643

ZEAL.

ZEAL.

While

will

time

When

J. M.

Mason.

when

to

you

Zeal

and

in

young
caution

learn

industrious

an

age;

he

that

either

beg

or

against

provides
the

must

one,

away
the other."

to

blossom
I

Zeal

in

in

hilt

horse

manhood,

my

and

ZEAL*

Nothing

"

than

the

fairer

be

can

fervor

holy

of

or

"

Moliere.
Zeal

is the

burning

as

Zeal

and

fire

dntv

not

zeal

our

should

be

with

are

more

but

casion's
oc-

on

Milton.

"

and

we

to

that

Charles

is due

success

The
his

to

him.

guide

to

out
with-

high-bred

It

without

acts

ning,
plan-

end

out
with-

means.

"

high

as

higher;

because

estimate

its

and

true,

as

it

is

tremely
ex-

moderation

or

at, let

frost

Emmons.

"

zeal

other.

of the

out

the

be

point

of the

fire out

keep

us

one,

Addison.

"

less
Zealous

is he

winner

work,

passion.

aim

we

zeal.

rise

mav

Whether

and

to
ability than
who
gives himself

like

out
fire with-

its
objecUabove
intrinsic
and
comparative
importance.
when
heart
is
a
Besides,
totally selfish
awakened
into
is nothing in it
zeal, there
tide
of affections, which
to
the
all
stem
harmonize
and
ardent
unite
in the
pursuit
selfish
True
of
end.
zeal
is a strong,
a
affection
but
steady, uniform, benevolent
;
false zeal is a strong, desultory, boisterous,

than

sinner

blessed

sword

accomplish
a
good
of
becoming

to

much

selfish

genuine,
a

"

Addison.

Experience shows

"

with

angry

duty

for

wait.

true

were

to

soul.

slow

watchful

heretic"

active

Wiuiarr**.

firelock
If

love,

of

it flies."

by

thinking,

zeal

False

more

zeal.

true

it

bridle

apt

noble

is like

adoption

indeed

Z.

have

fortune

Bate.

fruit

bear

HiUhouse.

Who*

open

it ; like

wield

without

the

seeds,

rich

an

knowledge

to

seeks

plant

is

and

contain

to

without

speaks

spring of youth

my
I would

the

without

Cartyle.

old."

am

life,but
it
by what

of

season

profits,

enemy,
to
in
neuter
mankind,
misapplied advantages

nature

grate

hopes, not

waste

not

dalliance

idle

it

escapes."

or

would

in

fools

starve

istic
character-

gentleman,

Steele.

"

glad

what

only by

attains

him.

is the

pleasures,

motive,

to

which

Estrange.

is to all the

Youth

when

proportion

that

youth

this

inglorious

an

or

selves.
them-

of

with

be

must

often

distrust

and

Burke.

"

It

inexperienced

and

will

When
men

expedition

private gratifications.

wants

ever

"

Newton.

and

place of

it

is like

of honor

take

ship in
ought.

as

John

"

public good

all other

and

dark.

man

must

world

this

the

for

fast

so

knowledge
the

in

the

with

zeal, is like
not

without

man

Macdonald.

0.

lsover."

moves

of

work

our

without

that

Chesterfield.

sympathy

of

I think

soul

calm,
Zeal

spend

to

come

you."

out

are

we

then

of

meek

pation
of dissi-

season

occasion

have

not

it to maintain

need

/young,

sigh.

great stock

up
that

in

though

may
you
of it, yet

much

hoard

young,

knowledge

will

is but

youth

Proverb.

"Arabian
N

of

remembrance

The

the

and

body

men

Buxton.

men

are

to you

belief, while judicious

the
of it.
grounds
you

showing

are

displaying

ever

their

of

strength

"

Shenstone.
the

People give
is

and

mischief

to

of zeal

name

propensity
it

violence, though

the

but their
cause,
them.
Montaigne.

not

their

to

interest

that

flames
in-

of

frenzy
of fate.

nations

is

the

that

who

which

is

offensive

to

should

call it.

Zeal
when
others.

A
*

debases

be

in

me

difficulty how

my
I

blind,

badly

or

the

upon

regulated,
rights of

When

in

goodness.
sool

storm,

zeal

R.

E.

is
"

also

for

love,

Thompson.

is like
meekness,
in danger
of wrecks.
A

without

It

"

him,

have

TiB
shrines

temple

see

an

Wha;

Is

confused

not

was

notions

somewhere

or

zealot's

of

the

to the

faith
false

true.

the

"

of

feel

like

you,

sir.

to

piecemeal?"

trader
in

in
his

thropy
philanhead

or

Coleridge.

"

that

god,
Sydney

stroys
de-

end

assailant
we

virtue

wrong
other.

it
of

degrades

in

eager

known

never

of

as

admixture

reformer,
right have

virtue?

one
your
Emerson.

heart,

or

special

asking

zealot,

is the

that zeal, and

E.
Thompson.

we
a

who

zeal for God

and

R.

"

wrongs,

QuesneL

"

zealous

ship

all

at

encroaches

All true
mercy,

for

it may
not
raises
events

Montaigne.

"

is very
it

zeal

though

Christian

apprehension, which

rate
modeit.

excessive

An

good,

me,
leaves

and

wonder,

and

temperate

are

Jewish.

that

with

everything.

in

the

ignoble, selfish,narrow

ship
statesman-

Butwer.

"

men

makes

the

and
1 like

living, present apprehension

that

made

"

The

It is the
God

but

blasts

builds

Dobeil.

the
no

644

ZEAL.

have

Zealots

idol,

an

themselves
it

holy

is

most

work

to

which

to

they
and

high-priests,
offer

to

secrate
con-

deem

odds

one

tion,

or

hath

Nothing

virtue's

For
;

the

mad."

petulancy,

ambi*

wrought

prejudice

more

to

"

self
of

worst

too

may
madness

much
is

zeal
saint

be

brought

or

truth,

upon

zeal."

run

than

more

boisterous

disparagement
and

able
unseason-

Barrow.

Pope.
To

Yiolent

either

Swift.

"

Hawthorne.

precious.

religion,

had

be

to

pride.

whatever

of

sacrifices

ZEAL.

seal

even

for

truth

has

hundred

be

ligously

THE

END.

furious

religious."

in

religion
Penn.

Is

to

be

irre-

INDEX

REFERENCE

AUTHORS'

187, 279, 360, 545, 598.

Aoesilaus"
F. E.

Abbott,
Abbott,
Abbott,

Jacob" 434, 459.

t. S. C" 365, 612.

Abbott,

Lyman

218.

"

Abd-el-Kader

223

52, 96.

"

Abdalrahman

Chancellor
Aguesseau,
Aiken,
John" 98, 115,

14.

"

Abernethy,

John"

Abrantes,

Duchessb

220.
de

"

440.

H. G. J." 414, 477, 528.

Adam,
349
Adams,
Adams,
John Q. 40, 41, 43, 364,

John-13^321
"

568.
M.
Adams,
82.
Nehemiah"
Adams,
36, 43, 86, 95,
Thomas"
Adams,
115, 129, 161, 205, 400, 416, 435,
445, 472, 520, 583.
5, 7, 12, 16, 19,
Joseph
Addison,
25, 30, 32, 44, 48, 52, 56, 58, 64,
76 77, 79, 83, 85, 87, 88, 90,
65
93
94, 95, 97, 100, 113, 114, 116,
117, 120, 123, 127, 134, 136, 140,
143
150, 152, 161, 162, 168, 169,
174, 178, 182, 185, 186, 188, 195,
197, 198, 199, 201, 205, 207, 203,
212, 217, 227, 229, 233, 238, 239,
241, 248, 249, 251, 252, 254, 256,
264, 270, 273, 275, 276, 278, 284,
289, 299, 302, 303. 304, 312, 319,
322, 330, 331, 332, 336, 337, 339,
341, 342, 345, 346, 350, 353, 357,
358, 361, 364, 367, 368, 378, 381,
383, 394, 395, 402, 405, 411, 413,
416, 427, 430, 439, 469, 474, 475,
484, 496, 497, 498, 502, 509, 511,
521, 526, 529, 530, 534, 537, 540,
541, 546, 551, 552, 561, 565, 567,
575, 577, 578, 580, 581, 582, 597,
601, 607, 620, 624, 625, 626, 628,
631, 633, 643.
"

William"
169, 630.
Airman,
280.
Elizabeth
Akers,
B."
A.
12, 13, 25, 35, 50,
Alcott,
64, 92, 119, 125, 135, 164, 241,
244, 353, 362, 373, 466, 557, 573,
581.

T. B." 22.
Aldrich,
Alembert,
J. L. R.

Agapet

Agassiz,
Agathon

"

115.

"

o53.

"

384.

"

366, 433,

"

Alexander

Great

the

Alpieri,

"

562.

97, 121, 368, 525, 602,

V."

620.

Henry"

Alpord,
549

288,

526,

539,

591

w! R." 8, 21, 23, 172, 317,

Alger,
355, 386, 387, 460, 487, 502, 506
511, 540, 544, 550, 556, 564.
Archibald"
18, 30, 33
Alison,
157, 163.
91.
Joseph
Alleine,
27, 209,
Washington
Allston,
322, 323, 394, 395, 430, 486, 492,
510, 601.
"

"

Almeron
Alroy"

"

240.

182.

69, 434, 483,

Fisher"
Ames,
17, 110,
210, 293, 376.
H.
F."
149, 170,
Amiel,
328, 382, 385, 392, 562,
Ambrose"

524,
140,

525.

163,

324, 325,
563, 589,

633.

26, 128, 290, 579, 624.

Anacharsis"

J. 228.
Anderson,
418.
Father"
Andre,
Michael
27,
Angelo,
"

46, 60.
8, 152, 276, 380, 634.
30.
L. J. R.

de

Archibald"

467, 469, 570, 606.

10, 37, 208,
Alexander,
James W."
230, 253, 303, 352, 453, 490, 493.
84.
Mrs.
Alexander,

"

"

217,

583.

Alexander,

445.

Adventurer
iEscHiNEs"
/Eschylus"

156,

"

409, 635.

"

545.

"

506.

"

584.
Ann
op

Anselm"

Austria"

483,

491.

105, 640,

203.

antigonus

385,

87, 88,

Antisthinbs"

173,

177,

22, 148,
247, 277,
496, 518,

172,
318,

142,

M."

21,
236,
440,

233,
416,

John

572.

290.

"

24, 244, 298.

142, 353, 455.
Aristotle"
20, 35, 118, 132, 138,
174, 179, 185, 205, 247, 261, 296,
298, 326, 381, 402, 410, 416, 553,
563, 593, 634.
John
Armstrong,
91, 554, 624.
406.
Angblique"
Arnauld,
Edwin"
Arnold,
250, 363, 386, 434.
Matthew
Arnold,
13, 75, 160.
Thomas"
Arnold,
13, 70, 263, 282,
Aristippus"

Aristophanes

"

Atkinson,

C.

224,

"

81.

H*." 332.

Augrstine).
182.

"

451.

"

"

I
Azel
592.
Backus,
Francis
3,
Bacon,
24, 25, 26, 27, 30,
46, 47, 53, 59, 64,
76, 78, 92, 95, 100,
122, 123, 125, 128,
146, 157. 158, 163,
170, 178, 182, 183,
201, 203, 205, 209,
228, 234, 235, 236,
251, 258, 265, 266,
279, 281, 282. 283,
296, 298, 302, 308,
322, 327, 333. 336,

4, 8, 17, 69.
14b, 183, 197.
29*, 306, 309.
418, 419, 432.
55*, 597, 608.

Balzac,

H.

M.

4, 6, 7, 12, 15,
31, 35, 36, 40,
60, 67, 71, 72.
101, 105, 120,
131, 134, 145,
165,
167, 169,
185, 196, 197,
214,
222, 224,
238, 243, 249,
275,
271, 272.
284,
285, 292,
309, 311, 316,
338, 339, 348,

351, 356, 358, 361, 363, 371, 372,

M.

178,

155,

155.

"

De"

18, 38, 99, 109, 133,

313, 317, 318, 334.
378, 416, 428, 630,

151, 219,
354, 357,
633.

George

77, 122, 144,

241, 321, 438,
A. L"
Barbauld,
Barker,
John
Albert
Barnes,
P. T."
Barnum,
E.
Amelia
Barr,

31, 33, 35, 55,

196, 202, 214, 228,
455, 498, 504, 548.
346. 376, 543.
115, 196.
70, 305, 612.
"

"

96.
587.

"

S."

E.

Barrett,

"

409,

137, 148, 154, 166,

556, 596.

523,

"

627.
86, 526,
71, 75, 291.

"

206,

Bancroft,

117.

D. M.
Ausonius,
William
Austin,
Rabbi
Ben"
Azai,
Father
Azarias,

118,
278,
395,
544,

Hosea"

Ballou,
167,
Ballou,

353,
632,

368.

Joseph

1, 3,
125,
279,
417,
553,

490.

141.

25.

"

(see St.

Augustine

10, 42,

89.

"

Berthold"

Aupfbnberg,
D.
Aughey,
"

"

485.

George

Auchester,
Auerbach,

Aurel

495.

Francis

235, 334,

Atwbll,

234

589.

Edward"

Atterbury,

S."

116,
256,
350,
512,

80.

"

"

"

"

G.

576

411.

463,
493,
525,
556.
592.
616,

"

"

us

60"

93, 116, 126, 133, 195, 278,

430, 432, 491, 614, 615.
F. M.
46, 75, 114,
Balpour,
194, 290.
Mrs."
485.
Balpour,
Balguy,
88, 92, 112,
John"

Neil
Arnot,
81, 127.
D."
W.
Arnot,
570, 585.
Arrowsmith,
John
7, 284.
Roger
Ascham,
160, 288.
asi

602,

547.

410.
454,
492,
520,
555,
577,
612,

624.

580.

an

397,
452,
491,
519,

Bailey, P. J." 363, 526.

Baillie, Joanna
6, 39. 64, 76, 91.

"

Ath

396,
451,
486,
507,
545,
575,
635.

Leonard

107,
211,
328,
496,

"

429,
481,
502,
543,
574,
600,

625\ 627,

Bacon,
Bailey,

"

390,

389,
421,
465,
495,
542,
566,
598,

412,
464,
494,
536,
557,
595,
623,

295.

Antoninus,
215, 232,
327, 386,
Arbuthnot,

INDEX

REFERENCE

AUTHORS'

iv

50, 632.
George"
404.

Barrington,
Barrington,
J. 126.
Isaac"
Barrow,
20, 25, 34, 59, 199,
252,
256, 257, 265. 271, 286, 352,
439, 526, 527, 542, 628, 644.
W.
476.
Barrow,
"

"

A."

Bartholini,

Bartlett,
Bartol,

568.

A.

10, 60,

328,

360,

176,

309,

382.

(see St. Basil).

Julius" 206, 241,
636, 643.

250,

321.

165,

207,

Barton,
Bate,

48.
101.

"

C.

"

633.

566,
Basil

J.

Baxter,

Bernard

Richard"

"

86,

AUTHORS'

222,
474,

269,

242,

475/516,

358,

403,

521,

527,

406,
536,

437,
575,

Bentham,

Jeremy-

253,

Bbntham,

Thomas"

214,

441, 593.
394
278,

608.

602.
Pierre"
461.
Bayle,
R."
435.
Bayley,
J.
Peter"
125, 132, 410.
Baynb,
E. R.
24.
Beadle,
Beattib,
68, 135, 160,
James"
245, 286, 379, 463, 557.
Louis
633.
Beaufort,
L. A. D.
226.
Beaumelle,
Francis
Beaumont,
54, 78,
390, 413, 578, 620.
Beaumont"
82, 141, 142, 146,
172, 189, 205, 226, 261, 269,

Richard
Bentley,
75, 97 ,603.
P. T."
Bbrangbr,
206, 277.
Bp.
George
Berkeley,
232, 281.
347, 406, 449, 590.
"

"

"

202,

344,

"

"

"

"

"

rs,

Bbnsbrade,

John
H.

529.

"

W.

Park

J.

G.

499, 638.
171, 178, 198.

"

"

"

37,

367,

225,

ISAAC

John

454.

C.

351.

"

221.

"

401.

"

Horace

Binney,
Binney,
264,

368.

"

354.

Bigblow,
Bingham,

253.

"

Thomas

10,

3,

"

11,

149,

372.

Bion"

152, 307, 604.

14, 75, 179, 208.
Blackie,
31, 537.
J. S.
Sir
Wm.
Blackstone,
189,
293, 500, 506, 593.
Blaikie"
28, 453, 500, 639.
Hugh"
Blair,
7, 9, 23, 33, 55,
119, 123, 124, 144, 184, 193,
211, 256, 277, 298, 309, 331,
384, 415, 444, 478, 480, 509,
522, 526, 548, 576, 601, 638,
Robert"
482.
Blair,
Lady
Blessington,
5, 94, 113,
Bismarck

"

"

"

291,

105,
198,
366,
514,
642.

192,
354, 413, 559.
86, 126, 296.
D.
59, 98, 108, 214,
"

220,

282,

Blount,
Boardman,
373,
Bobart

343,

T.

B.

"

G.

"

437.
"

4.

Boerhave,

Herman
54, 63, 530.
Nicolas
Boileau,
179, 237,
405,
408, 524, 626.
P. C. B."
74.
Boiste,
Lord"
Bolingbroke,
99, 120, 241,
283, 290, 299, 438, 442, 451, 470,
547,
550, 556, 605.
"

"

Bolton,
Bonald,

Robert

L.

488,
Bonhours

A.

51, 591.

"

Joseph

Bonaparte,
I.)
Bonar,

91.

"

G.

Bonaparte,

184.

"

Napoleon
Horatius

(see Napoleon
11,

"

D.

j.

233, 380,

175,

307,

594.

520,

358.

"

495.
Bonnell,
James"
C. V.
Bonstbtten,
db

Bossuet,

167.

Isaac"

"

BlCKBRSTAFF,
165,
271,

272, 318.
387.
C. B.
Beccaria,
W.
71.
Beckwith,
G. T."
Bedell,
131, 440.
Earl
546.
Bedford,
of
H.
W."
Beecher,
9, 10, 11, 14, 16,
18, 20, 21, 23, 29, 33, 39, 41, 42,
43, 47, 50, 53, 54, 55, 56, 57, 58,
60, 61, 63, 66, 67, 69, 70, 72, 73,
74, 75, 77, 80, 85, 87, 100, 101,
105, 107, 108, 110, 111, 113, 115,
137, 149.
117, 119, 120, 122, 135
175, 178;
156, 157, 158, 170, 174
196
199, 204,
182, 187, 188, 189,
220, 222,
205, 207, 210, 215, 217
231, 241,
223, 224, 225, 227, 230
267, 269,
242, 246, 251, 259, 266
302, 308.
273, 282,. 287, 288, 292
328, 334,
318, 321, 324, 326, 327
359, 362,
339, 342, 346, 350, 351
363, 365, 366, 372, 375
383, 387,
395, 396, 400, 402, 409
416, 428,
430, 432, 433, 444, 445
449, 451,
452, 453, 454, 455, 456
457, 467,
470, 471, 472, 479, 480
481, 483,
499, 500,
486, 488, 494, 495, 496
530, 533,
501, 509, 512, 515, 529
539, 540, 545, S46, 550
551, 552,
553, 558, 564, 568, 569
571, 573,
574, 578, 582, 583, 584
586, 594,
601, 604, 605, 608, 618
619, 624,
634, 637, 638, 640.
Lyman
Beecher,
140, 291, 322.
L. V.
367.
Beethoven,
Edward"
Bellamy,
166, 258.
Bellows,
Benjamin,
Bennett,

Bias

222.

"

478.

"

Bettini, Antoine
Bp."
Beveridgb,

"

"

Francesco

Berni,
Bbthunb

"

Belle

INDEX

REFERENCE

B.

415,

db

"

469.

"

63,

12, 342.

105,

222,

REFERENCE

AUTHORS'

VI

Boston,
Bouchard,

Thomas"
P.

Boupflers"

424,

84,

124, 264,

567.

452.

"

270, 332,

245,

345, 381,

482.

425,

Bouhours,
C.
Bovel,

N."

524.

"

"

5, 35, 36, 47, 53,

84, 87, 93, 96, 98,
107, 110, 112, 118,
127, 132, 134, 145,
163, 164, 168, 174,
219, 234, 246, 250,
280, 282, 285, 287,
310, 313, 316, 319,
345, 347, 349, 351,
366, 367, 384, 392,
417, 423, 427, 428,
448, 460, 461, 485,
519, 521, 524, 533,
573, 595, 613, 614,

4,

56, 05, 73, 77,

99, 100, 101,
120, 122, 124,
149, 152, 155,
178, 186, 194,
273, 277, 279,
288, 297, 309,
331, 335, 342,
354,
356, 365,
395, 400, 401,
."430, 439, 440:
496, 498, 502,
539.
561, 564,
628.

John

Bowen,

Francis"

Bowers"

278.

Bowes,

G.

Bowles,
Bowring,
Boyd,

S.

82,

Boyle"

152,

53, 459.
171,

"

223.

170,

"

221.

624.

"

John

A.

329.

"

Caroline

Boyes"

K.
H."
132, 340.
20, 21, 133, 456
26, 41, 60, 111, 307,

400, 513.
Boyse,
13, 154,
J. F."
E.
M.
317.
Braddon,

317,

Braislin

G.

J.

C.

219.

"

176.

"

Ann
E.
65.
Bray,
Frederika
Bremer,
"

Brent,

Sir

Bridgeman
W.

RO

DH

Brodie,
Brodie,
Bronte,
343,

Brooke,
Brooke,

P.

507,

553.

166.

531.

"

A"

C.

152, 287.
429.

RST

Broadus,

505,

"

106,

"

J.

D.

J.

A.

B.

C"

J.

F."

375, 526.
32, 348, 596.

"

96.

Charlotte

"

21,

101,

324,

439.
H.

15, 393.
162,
15, 48, 146,
260, 273, 279, 398, 403, 588, 593.
J. G."
Brooks,
16, 205.
Phillips
Brooks,
7, 10, 39, 68, 69,
148, 208, 259, 268, 277, 303, 304,
S.

"

D."

"

"

"

J.

H.

554.

"

Wm.
Cullen"
Bryant,
32, 208, 211,
311, 375, 385, 394, 48?, 490, 592.
E."
Samuel
131,
Brydges,
101,
377, 430.
280.
Claudius
Buchanan,
Charles
Buck,
44, 148, 195, 323.
Duke
151,
of
Buckingham,
55,
313, 457, 637.
Buddha"
219, 366, 394, 433.
"

"

641.

"

105.

"

Bridges,
Brissot,
Bristed,

616, 635.

630.

"

E.

N.

"

"

336.

"

Nathaniel

Bretonne,
Brewster,

"

284. 464, 505, 614.

P."
D.
127.
Brown,
I. B."
Brown,
320, 442, 471, 503.
Brown,
John, of Haddington
10,
11, 28, 43, 78, 118, 259.
Sir
Thomas"
Browne,
38, 48, 126,
153, 197, 220, 274, 281, 305, 380,
388,
399, 405, 429, 494, 527, 579,
598, 638.
Mrs.
E. B.
Browning,
151,217,627.
Robert
Browning,
29, 449, 578.
L."
Bruyere,
17, 19, 22, 24,
J. de
25, 29, 30, 32, 34, 36. 45, 46. 49,
74, 82, 94, 9", 98, 99, 100, 107,
125. 127,
110, 112, 119, 120, 123.
139, 161, 168, 181, 183, 187, 190,
192, 194, 197, 200, 220, 228, 254,
299, 311, 327, 330, 331, 339, 340.
345, 351, 357, 366, 384, 390, 392.
398, 412, 413, 415, 420, 421, 427,
441, 446, 451, 472, 494, 496, 508,
517, 534, 544, 545, 560, 599, 606,
610, 617, 618, 630, 633, 638, 641

Bryant,
563.

"

Brainard,

308, 389, 432, 479, 538, 579, 588,

T."
Brooks,
116, 205, 223, 434, 435,
516, 587.
William
554.
Broome,
494.
Brotherton,
J.
Lord
Brougham,
208,
138,
213,
"

Dominique

Bowdler,

INDEX

Buddhist

Scripture

Budgell,
Buffon,

Eustace
G.

L.

L."

"

224.

127, 184, 485.

32, 191, 347, 402,
"

548, 639.
E.
G."
Bulwer,
9,
21, 26, 27, 28, 32,
57, 58, 59, 62, 67,
97, 98, 101, 102,
114, 119, 121, 123,
138, 140, 141, 143,
152, 160, 164, 166,
179, 181, 187, 188,
212, 217. 218, 221,
234, 236, 237, 241,
252, 255, 258, 262,
269
273, 278
281,

11, 12, 15, 16,

38, 48, 50, 54,
73, 78, 82, 93,
110,
106,
107,
126, 127, 130,
147,
145,
151,
168, 172, 178,
190, 192, 198,
222, 223, 226,
245, 247, 248,
263, 266, 267,
282, 284, 287,

REFERENCE

AUTHORS'

366,
391,
404,
414,
425,
436,
446,
458,
468,
491,
505,
521,
545,
559,
590,
604,
613,
631,

Combe,

369,
392,
405,
415,
426,
438,
448,
459,
471,
493,
507,
523,
546,
571,
591,
605,
616,
632,

377,
394,
410,
419,
429,

575,

576,

596,
606,

599,
607,
618,
635,

"

"

450,
463,
474,
495,
510,
529,
550,

633.

Charles

375, 379, 384, 403, 424, 444, 447,

454, 470, 489, 529, 533, 536, 537,
538, 541, 543, 550, 557, 559, 56Q
564, 572, 601, 609, 613, 640.
H.
Cox, Samuel
447, 475.
George
Crabbe,
6, 82, 101, 106,
141,
156, 162, 163, 214, 323, 390,
400, 458, 508, 597, 623, 624.
Christopher
Cranch,
175, 574.
Richard"
624.
Crashaw,

441

617,

Conpucius"

132,
223,
356,
494,
622,

374,
393,
407,
417,
427,
440,
449,
461,
473,
494,
509,
524,
549,

"

Crates

Creon

118,
207,
446,

620,

45,
446,

108,
465,

158,
494,

369.

CONYBEARE"

615.

Eliza
344.
Cook,
Cook,
42, 68, 96, 105,
Joseph"
231, 264, 290, 300, 369, 499,
"

196,
588,

519,

550,

562,

596.

502.

"

186.

"

John"

54,

321,

377,

529,

Alfred"
Crowquill,
195.
Cruden,
Ralph

worth,

243.

10, 588.

"

nathaniel

467, 480,

541.
Richard

Cumberland,
114, 116,
398, 409,

189,
414,

190,
421,

"

255,
444,

27,

56, 63.
276, 331,
565, 599,

Cumming,
Curran,
Curry,
Curtis,

John
J. P."
370,
J.

71, 310.

"

590.
543.

"

G.

W.

137, 226,

"

281,

326,

633.

593.
P.
Cooke,
Coolidge,

228.

617.

40.

"

272,

422,

"

P.

culverwell,

625.

D.

178,
227,

578.

Cud

M.

"

Robert

Crowell,
Crowne,

345,

403.
"

J.

Crousaz,

638.

Conway,

238.

"

71,

Howard

Crosby,

congregationalist"

CONINGSBY

567.

137,

115,

560.

21, 39, 85, 93, 114,

l'82, 187,
180,
245, 281, 327, 339,
401, 406, 444, 445,
529, 542, 573, 606,

William
Congreve,
220, 235, 333, 368,

M."

F.
97.

"

Nathaniel
Crew,
George"
Croly,
Oliver
Cromwell,

173,

149,
237,
400,
513,

285.

Crawford,

267.

"

INDEX

"

14.

N.
1.
Cusa,
L."
T.
10, 23, 38, 47, 69,
Cuyler,
478, 481, 483, 538,
70, 130, 201,
564, 566, 570, 583.
Cyprian
(see St. Cyprian).
Cyrus"
186, 259.
"

Susan

624.

"

Cooper"
547.
137, 251, 342,
Pierre
Corneille,
191, 194,
279, 298, 322, 390, 395, 450,
Barry
Cornwall,
541, 610.
Cotta,
549, 602.
J. F."
257.
Cottle,
Joseph
Nathaniel
Cotton,
177, 320.
421.
Courtenay,
John"
"

276,
523.

"

"

"

"

292, 409.
Cousin, Victor"
Abraham
Cowley,
15, 33, 59, 74,
234, 299, 301, 314, 359, 409, 575,
William
Cowper,
5, 25, 56, 79, 92,
93, 99, 101, 113, 125, 127, 145, 151.
170, 177, 180, 184, 195, 196, 214,
231, 240, 243, 251, 255, 262, 282,
283, 285, 297, 302, 323, 333, 336,
337, 339, 340. 350, 370, 371, 374,
"

"

Dale,

L.

Anne

Dacier,
Daggett,

"

David"
R.

W."

334.
68.

273, 501.

630.
C. H.
Dall,
Dwight"
14, 42, 67
Dana,
James
188, 248, 507.
Cecil"
392, 521.
Danby,
Samuel
54, 412, 426.
Daniel,
Dante"
27, 168, 210, 301, 427.
Da rle
509, 553.
y, George
C
R."
324, 557.
Darwin,
"

"

"

AUTHORS'

REFERENCE

W."
Sir
2, 54, 96,
Davenant,
168, 180, 270.
Thain
317.
Davidson,
Samuel
Da vies,
258, 269.

162,

J.

Davis,

W.

Davy,
277,

Sir

61.
268.

Noah"

H.

"313.

Humphrey

287,

477, 594.
302, 303,

308,

George
Dawson,
Day, E. P." 618.
Day,
Jeremiah
De
Aubigne,
J.

"

Bury,

R."

467.

55,

208,

241,

47.

20, 95, 198, 214,

"

426.

402,
Finod

120, 606.

"

Daniel"

Defoe,

26,

33,

76,

178,

591,, 597.

442,

Degerando,
Delany,

Patrick"

Delille,

Abbe

M.

J.

109, 512.
106, 238,

"

556,

500,

611,

624,

596.

"

276,

338,

410,

525.
"

445.

173, 290,

155,

401,

339.

"

279,
30, 45, 195, 261,
305, 338, 406, 516, 593.
Halicarnassus
337
of
Dionysius,
Benjamin
3, 18, 20, 23,
Disraeli,
55, 60, 85, 97, 110, 118, 145, 283,
296, 310, 340, 370, 386, 388, 389,
413, 422, 437, 438, 441, 452, 453,
461, 498, 558, 573, 639.
C"
W.
583.
Doane,
Sidney
643.
Dobell,
Philip"
Doddridge,
132, 307, 318,

Diogenes"

"

N."

Thomas

Decker,

411,

483.
Diodorus

300.

263,

De

216,

453.

"

De

166,

"

372,

Dickinson,
John
Dennis"
Diderot,
438, 499, 511,
Wentworth
Dillon,
L. W."
Dilwyn,

"

"

364,

XI

637.

"

Davis,
Davis,

INDEX

"

"

327.
542.

Robert
Dodsley,
268, 417.
W.
H.
377.
Dollinger,
F. U.
574.
Domergue,
Donne,
113, 155, 248,
John"
307, 337, 339, 532.
118.
Doran,
John
Isaac
A.
82.
Dorner,
Doudan"
126, 227, 240, 254.
324.
Frederick
Douglas,
Lorenzo
484.
Dow,
Neal
85.
Dow,
Edward
164.
Dowden,
Michael
Drayton,
257, 502.
William
62.
Drennan,
Samuel
53.
Drew,
William
Drummond,
72, 459,
Dryden,
1, 14, 21, 31,
John"
47, 56, 82, 93, 94, 102, 106,
146, 158, 169, 172, 173, 175,
181, 182, 183, 189, 190, 191,
199, 205, 207, 212, 214, 228,
233, 247, 263, 264, 269, 270,
280, 289, 300, 311, 313, 315,
323, 324, 325, 330, 341, 343,
349, 350, 352, 355, 374, 392,
409, 423, 426, 470, 482, 490,
503, 508, 525, 544, 554, 559,
582, 587, 588, 591, 595, 598,
611, 619, 624, 628, 632, 635.
S.
315, 528.
Dubay,
Abbe
581.
Dubois,
"

"

560.

"

"

Deloreine

537.

"

Francois

Delsarte,
Deluzy,

Madam

141, 222,
De
Maistre,

17, 30, 91, 95, 96,

"

408,

M.

232,

Demophilus

"

401.

"

249,

261.

"

642.

"

254,

"

629.

563,

J.

Democritus"

28.

"

"

Demosthenes

209,
57,
37,
429, 511, 543, 551. 588.
Moy"
9, 442, 459.
"

278,

"

351,
De

"

"

Sir

Denham,

John

17,

"

50,

126,

"

277,

312,

463,

419,

522.

"

De

310,

342,

Earl

Derby,
De

Thomas

Quincey,
289,

Dbsbarolles

545.

588.

"

Descartes

86, 384.

"

Desmahis,

J.

F.

E."

L.

Desnoybrs,

C.

152, 222.

J.

"

Orville"

353,

355,

"

311.

"

Dewey,

69, 109, 266,

472, 487.

104.

"

Cardinal

Retz,

Derozier

"

441,

633.

189,

312,

329,

470.

DeWitt,

J."

Dexter,

H.

Dexter,

Timothy

125.
M.

"

60,

196.
260.

"

"

468.

32,
145,
176,
192,
229,
279,
316,
345,
402,
494,
568,
610,

"

Dick,

Thomas"

Dickens,

Charles

112, 308.

9, 45, 51, 53,

65, 67, 80, 92, 101, 122, 132, 181,
222, 236, 241, 242, 245. 248, 355,
"

"

Duclos,
Dudevant,
Duganne,

C.

D.

"

487.

Madam

A.

G.

"

H."

314,
416.

317,

419,

Dug

net

576.

"

Dulles,
Dumas,

J.

W."

130.

Alexander

5,

"

38,

101,

530.

William
Duncan,
A. E."
Dunning,
P."
F.
C.
Dupin,
P. A.
Duplessis,
A."

Dupuy,

A.

F.

272.
G.

327.

"

36, 343.

"

S.

John

456,

388.

334, 631.

Durivage,
Dwight,

190, 564.

"

68,

40,

"

116,

233,

490.

Timothy
Dwight,
William"
Dyer,
Dykes"

333,

"

433.

85, 302,

528.

"

Ecce

B.

J.

Emil

"

141.
167.

"

Homo

"

310.

"

Maria

82,

"

274,

471,

523.
Eugene

Edwards,
Edwards,
Edwards,

147.

"

P.

Frances

Jonathan

138, 170, 205,

299, 346, 372,
572, 584.
Tryon
Edwards,
20, 21, 22, 23,
33, 40, 49, 51,
68, 69, 75, 77,
88, 91, 96, 103,
125,

130,

134,

154,
184,
224,
282,
311,
354,
371,
392,

156,

358,

162,
207,
229,
293,
323,
360,

372,

375,

396,

200,
225,
292,
313,

432.

433,

448,

452,

402,
434,
453,

468,
480,

469,

474,

224,

449,

John
George

58, 66,

S.

"

"

67, 68,

"

"

310.

50,

15,

238,
471,

71,

241,

298,

520,

543,

2, 3, 12, 14, 15,

26, 27, 29, 30,
52, 53. 58, 63, 66,
80, 82, 83, 85, 86,
109, 111, 115,
124,
136, 141, 149, 152,
163, 165, 172, 176,
212, 213, 215, 220,
236, 251, 253, 255,
298, 303, 307, 310,
328,
342, 347, 351,
363, 366, 369, 370,
383, 385, 386, 388,
410, 413, 416, 427,
436, 438, 442, 447,
456, 457, 464, 465,
476, 477, 478, 479,
494, 497, 499, 500,
507, 512, 513, 515,
545, 550, 554, 557,
583, 586, 588, 594,
634, 635, 637.
"

25,

483, 489,
504,
505, 506,
517, 528, 529,
562, 563, 567,
613, 622, 623,
Edward"
Eggleston,

Eldon,
Eliot,

113,
181,
216,
245,
315,
364,
396,
419,' 443,
504, 513,
556, 557.
599, 601,
Eliot,
John
Elizabeth,
Elizabeth,

118,
190,
218,
259.
316,
366,
398,

130,
194,
226,
278,
337,
380,

124,

192,
220,
272,

329,
368,
401,
456,
528,
567,

448,
525,
559,
624,

231,
280,
343,
381,

158,
202,
234,
282,
344,
389,

402

407,

409,

459,

482,

491,

542,
569,
631,

546,

555.

579,
633,

640.

625,

131,
200,

584,

624.

"

Charlotte

"

Queen

150.

95,

"

Ebenezer
Elliot,
T.
Ely, Richard
E. C"
Embury,
B.
G.
Emerson,
Ralph
Emerson,
17, 23, 26, 28,
50, 51, 56, 61,
75, 78, 81, 82,
101, 108, 112,
138
136, 137
153
151, 152
171
162, 166
193
187, 192
221
208, 219
246
240, 244
266
259, 265
303.
300, 302

162,

461.

408.

19, 22,
76, 80, 81,

325

326

350,
373,
398,
428,

356

358

448,

377

383

401

404

429

434

449

452

466,
499,
519,
540,
571,

467

473

504

423.

362.
141.

506

589,

25,

87,

29,
99,

Waldo"
3, 5. 16,
32, 36, 37, 44, 46,
62, 65, 68, 73, 74,
84, 85, 89, 94, 97,
119, 122, 124, 131,
145.
140, 143, 144
161.
156, 157, 158
186,
172, 178, 181
202,
196, 199, 200
237.
226, 227, 235
255.
247, 248, 254
287.
269, 273. 285
318,
304, 315, 316
338.
328, 329, 331
372,
361, 362, 365
388, 390, 392
395,
424,
407, 413, 420
435, 436, 445
447,
461.
455, 457, 460
489
496,
479, 484
518.
510, 512, 515

522

524

525,

534,

535

537,

541

543
573

616

619

559,
584,
634,

562

572

544,
574,
631,

568.
588.
639.

585
635

.643.
Nathaniel

Emmons,
105,
212,
265,

"

108,

150,

230,

240.

256.

295,
403,
509,

296,
456,
514,

268,
367, 380,
471, 488,
550, 604,
Empedoclbs

297.

12,

320.

78, 532.

"

"

"

410.

ecclesiasticus

Edgeworth,

108,
167,
214,
244,
296,
353,
392,

577.

108.

Earle,
Ebers,

INDEX

REFERENCE

AUTHORS'

XII

Empson,

English,

11, 56
182, 189
257, 263
348, 349
467, 468
515, 538

643.
196.

"

William
T.

163,

D."

"

16

565.

80,
202,
264,

357,
469,
548,

REFERENCE

AUTHORS'

2, 52, 58, 66, 81, 87,

104, 117, 125, 130, 156, 183, 218,
274, 329, 399, 402, 410, 448, 454,
480, 484, 488, 530, 622, 626.
Epicurus"
142, 172, 304, 428, 452,
Epictetus"

517,

618.

443, 580.
Lord"
Erskinb,
Esek"

561.

Essex,

Lord

237,

314,

440.

192.

"

Euripides"

160,

48,

23,

Erasmus"

185, 252, 356, 396,

551, 575, 593, 631.
224, 306, 633.

103,

402, 426, 427,

Augusta"
Evans,
369.
Evans,
J. H."
M."
W.
Evarts,
61,
412,
Evelyn,
John"
Edward"
Everett,

166, 589.
626.

22,

41,

136,

138, 168.
107.
Everton,
John
Evremond
(see St. Evremond).
A.
G. H.
41.
Ewald,
"

"

"

INDEX

xiii

M."
H.
Field,
52, 71, 478, 551.
Henry
Fielding,
1, 6, 9, 17, 39,
48, 63, 76, 78, 86, 91, 92, 101, 113,
121, 123, 125, 160, 171, 177, 198,
212, 213, 236, 263, 265, 270, 273,
293, 334, 358, 360, 378, 381, 455,
462, 469, 495, 530, 532, 555, 561,
569, 580, 600, 611, 613, 619, 624,
632, 639.
Fields, I. T." 251, 254.
"

Finch, Ann
Finlayson,
Fi

291.

"

George

326.

"

159.

nod"

Fisk, Wilbur
Fiskb, John

456.

"

55, 510.
Fitzosburne"
142,
185, 305.
Flavel,
7, 40, 70, 178,
John"
453, 454, 516, 550, 623.
"

Fletcher,

Andrew"

Fletcher,

John"

236,

34.

78,

54,

344,

390,

578, 620.

413,

Samuel

Fletcher,

170.

"

Timothy
132.
Flint,
Fontaine,
Charles
86,
213, 247, 254, 456, 479,
"

119, 155,
498, 508.
179, 347,

"

F, W,"
Faber,
109, 130, 131, 260,
304, 504, 526, 567.
Edward
374.
Fairfax,
William
121.
Falconer,
M. L. C.
144.
Falkland,
Sir F."
553.
Fane,
A.
243.
Farindon,
George
Farquhar,
374, 629.
F. W."
Farrar,
77, 150, 164, 188,
226, 282, 301, 340, 401.
Claude"
32.
Fauchet,
Fee, Madam"
194, 315.
Owen"
Feltham,
21, 37,
53, 59,
79, 104, 111, 113, 115, 119, 120,
142, 177, 187, 189, 197, 235, 256,
270, 271, 284, 288, 290, 293, 308,
312, 329, 335, 340, 356, 359, 374,
391, 417, 430, 442, 495, 509, 515,
529, 542, 543, 548, 551, 176, 581,
587, 598, 633, 640.
Francis
S.
J8, 51,
Fenelon,
de
66, 67, 87, 98, 113, 119, 130, 151,
157, 160, 173, 211, 249, 279, 338,
342, 404, 412, 434, 436, 437, 464,
487, 512, 514, 515, 517. 520, 521,
544, 548, 567, 577, 585, 607, 610.
Henry
Fergus,
31, 58.
P. J. A. v."
449.
Feuerbach,
Octave"
202, 278.
Feuillbt,
I. H."
Fichtb,
4, 189, 248, 273. 313,
386, 595, 636.
"

"

"

"

"

"

"

FONTENBLLE,

B.

B.

LE

DE

393, 399, 466, 571.

A. L. R."
Foote,
"6, 380.
Ford,
87, 279, 377,
John"
George
Fordyce,
Forny,
J. W."
206,

117,

"

508, 578.
492, 620.

495.

W.
E."
Forster.
137.
Foss, C. D."
471.
Foster,
31, 44, 49,
John"
108, 112, 123, 131, 151,
253, 304, 341, 363, 364,
428, 464, 467, 468, 485,
494, 498, 521, 571, 575,

103,
175,
382,
489,
588,

104,
213,
385,

491,
642.

O. S.
Fowler,
44, 135.
Fox, C. J." 408, 487.
"

Francis,

Franklin,
22,
95,
128,
146,
161,
210,
242,
267,
305,
374,
441,
472,
515,

Philip"

4.

Benjamin
24, 37, 43, 51,
96, 106, 116,
132, 133, 134,
152, 155, 157,
162, 183, 187,
219, 222, 231,
243, 250, 255,
275, 285, 290,
307, 338, 339,
386, 392, 401,
443, 444, 445,
473, 477, 480,
518, 519, 526,

2, 5, 8, 15,
70, 71, 82, 91,
118, 119,
127,
135, 139, 142,
158, 159, 160,
190, 199, 206,
232, 235, 237,
256, 261, 265,
296, 301, 304,
358, 359, 362,
411, 424, 427,
454, 459, 470,
495, 508, 511.
531, 532, 541,
"

Frederick

Great

the

E.

Freeman,
French

562,
599,
614,

555,
593,
612,

554,
580,
609,

552,
577,
604,

"

A."

566,
600,
616,

575,
601,

George

576,
603,

Gibbon,
218,
536,

617.

503.

"

351.

R.

Fulton,
Furness,
Fuse

li,

W.

"

131,

222,
380,

319,

O.

B.

625.

"

69, 71, 98, 504.

P."
513, 541, 602.
411.

"

395.

21, 48, 61, 79, 150,

325, 326, 333, 368,
538, 539, 542, 558, 570,

238,
398,

254,

636.

416,
8, 9, 15, 18,
50, 64, 81, 84,
103, 104, 111,
161,
169, 170,
193, 194,
191,
253,

260,

283,

284,

323,

331,

342,
363,

343,

298,
332,
346,

370,

380,

430,

433,

436,
468,
525,
577,
620,

250,

466,
489,
565,
604,
633,

467,
522,

569,
610,

20,
86,
120,

"

"

197,
261,

Gladden,
Gladstone,

304,

275,

333,
348,
415,
440,
473,
526,
580,
621,

387,

Washington
E."

276,

282,

391,

403,

291,
422,

Glynn,

Robert

Godet,

F.

31.

"

L."

18, 70, 502.

128, 129, 203,
326, 340, 354.
480, 578.
"

Wm.

278.

253, 487.
12, 13, 20,
22, 27, 28, 29, 32, 37, 40, 55, 59
60, 61, 67, 79, 88, 91, 94, 99, 114,
117, 125, 126, 129, 130, 131, 142,
143, 156, 164, 169, 172, 184, 192,
195, 202, 210, 213, 217, 219, 226,
227, 230, 231, 234, 245, 247, 251,
252, 259, 261, 269, 275, 277, 281,
282, 288, 289, 297, 304, 305, 306,
309, 311, 313, 317, 321, 327, 331,
345, 346, 367, 370, 371, 372, 382,
386, 387, 393, 400, 401, 417, 418,
422,
424, 429, 440, 444, 449, 450,
455,
458, 461, 466, 468, 470, 480,
490, 492,
496, 500, 508, 510,
488,
518, 519,
537, 541,
511, 514, 517,
543, 548, 549, 555, 569, 570, 572,
577, 579, 589, 591, 601, 615, 622,
627, 632, 641, 642.
366.
William
Goffe,
Parke

Godwin,
Goethe,

637.

506.

538.

141.

C. C"
348.
Gallus,
623.
Rabbi"
Gamaliel,
H.
D."
562.
Gande,
83, 136, 139, 227,
Garfield,
J. A."
240, 241, 309, 327, 336, 371, 389,
423, 426.
Guiseppe"
42.
Garibaldi,
Edward
453.
Garret,
David
351, 530.
Garrick,
Madam
126,
Gasparin,
114,
119,
432, 501, 519.
Margaret
13.
Gatty,
Gay,
38, 146, 256, 270, 295,
John"
442, 529, 601.
T. S."
200.
Gehles,
C"
Geikie,
23, 52, 60, 587.
448.
Frederick"
Gentz,

441,

516.

172,

205.

"

John
J. M."

E. H."
83, 188.
Gillet,
Bernard
107, 212.
Gilpin,
316.
Emile
De"
Girardin,
Madam
de
316,
Girardin,

84.

"

E.

25,

302,
547,

"

528.

"

H."

henry

Gaborieau,
Galen

H."

"

1, 14, 36,
48,
357, 447, 463, 476,
557, 605, 613.
"

William
Gifford,
Gilbert,
John
Giles, Henry"

592.

"

Margaret
Fuller,
342, 448.
Richard
Fuller,
Thomas"
Fuller,
30, 35, 39, 46,
87, 92, 94, 100,
122, 138, 154,
185, 186, 190,
207, 219, 229,
263, 271, 272,
311, 312, 313,
335, 336, 338,
349, 350, 360,
416, 417, 419,
450, 459, 463,
477, 478, 484,
532, 535, 563,
581, 593, 597,
622, 628, 632,

227,
546,

570.

"

Edward

Gibson,
Gifford,

"

115.

"

Conrad

Gibson,

69, 289.

Elizabeth

III.

Gesner,

A.
1, 14, 19, 38,
Froude,
James
55, 62, 81, 93, 97, 106, 147, 160,
164, 227, 228, 260, 275, 309, 322,
355, 411, 454, 479, 513, 515, 516,
556, 578, 623.

Fry,

INDEX

REFERENCE

AUTHORS'

XIV

J.

64,

"

W.

v."

5, 8,

"

"

Golden

"

Rule

Goldsmith,

"

61.

46, 439, 581.

2, 9, 12, 22,
58, 64, 74, 80, 127, 147, 154, 155,
158, 173, 180, 182, 183, 187, 190,
195, 199, 201, 203, 216, 233, 250,
252, 256, 276, 289, 291, 292, 311,
312, 321, 332, 343, 347, 352, 353,
354, 357, 374, 378, 403, 409, 415,

Goldoni,

"

"

Carlo

"

Oliver

"

REFERENCE

AUTHORS'

420.
463,
543,
585,
630,

417,
459,
542,
581,
625.

Good,

427,
467,
547,
605.

455,
523,
578,
617,

456,
536,
579,
621,

S.

199.

"

G."

Hale,

93, 396,

230.

408,

465.

417.
B."

John

E.
Goulburn,
Grahame,
James
Ulysses
Grant,
612, 613.
Henry
Grattan,

560, 561.
45, 144.
J.
365, 463. 489.
"

Haliburton,

Hall,

631.

"

S.

493,

13, 622.

"

Richard
Gravbs,
165.
Gray, Asa

12, 287,

"

79.

"

"

Thomas"
Gray,
382, 419, 596.

Grayson

172,

Letters

362,

364,

378.

"

Horace"
Greeley,
255. 301. 381,

245,

32, 43, 44, 210,

632.

440,

Bishop
Greco,
S."
Greoory,

165, 496.

Gregory

the

Great

Grbslby,

Prof.

"

Lord
Grrvillb.
81, 89, 100,
125, 186, 191,
313, 314, 320,
389, 406, 409,
472, 511, 635,

43, 46, 82.

535, 582.
20, 25, 3
107, 109,
199, 211,
352, 368,
420, 424.
545, 665,
"

"

632.

Thomas

Basil

Jane"

Lady

M.

Grie

42.

B.-

P. M.

W.

R.

Griswold,
Grotius"

W.

98.

"

Guesses

D.

P.

357,

P.

"

"

G."

Guthrie,

John

Hall,

103,
200,
274,
356,
487,
609,
Robert"
71,
145, 150, 154,
268, 295, 329,
571, 603, 612.
William"
212,
A. H."
226,

Hall,
Hallam,
Hallam,
Halleck,

John

"

237,

"

112,
223,
302,
374,
534,

220,
394,

623.

116,
239,
327,
394,
635,

627.

89,
185,
446,

114,
224,

479,

600.

51, 96,

"

151,

Alexander

422,

"

231,

287,

193,

201

531.
Gail

H.

101.

"

A.

105.

"

James

13,

"

3m

Hamilton,

R.

Hamilton,

Sir

Hanway,
Hardy,

65,

79,

434,

435,

437.

61.

10, 39, 74,

255, 257, 311,

584.

Macau

106,
210,
294,
369,
629,
623,
72,
170,
361,

263.

"

Fitzgrbbn

Hamilton,
Hamilton,
Hamilton,

Hardis

246, 510.
26, 47.

"

J.

474.

535.

W."

225.

W."

245,

311,

467,

10, 624.

128,
666,

Jonas

"

199.

165.

"

A.

S."

7, 216, 220, 2S6, 317,

539.

Harb,

Thomas"

224,

121, 207,

4S9.

"

Gurney,

104,

508.

Guizot, Madam
William
Gurnall,

187, 345,

605.

501.

473,

P.

Guizot,

484.

"

Truth

at

236, 465,
Guicciardini,

96, 629.

533.

3.

"

324, 340,
19.

"

The"

E.

Gubrin,

157,

170, 196, 425.

531.

H.
Grout,
Guardian,

354,

Baron"

524.

C"

67, 81, 85, 86,

134, 141, 143,
242, 258, 260,
328, 339, 340,
398, 437, 471,
677, 586, 587,

325,

m,

163, 227,

21, 46, 56
138, 144. 152, 172,
280. 343, 350, 376,

M."

C.

Hamilton,

Grey,

106,

Hall,
300,
132,
194,
277,
John"
350, 421, 436, 544. 571, 597.
Bp."
Hall,
Joseph
11, 30, 38, 47,

129,
244,
559,

543.

"

10, 104,

"

500,

231,

Halifax,

61,128,140,389,566.
M."
435, 515, 677.

77.

"

Matthew

Sir

105.

"

Everett

64, 122, 134,

179, 234, 245.
398, 507, 524,

Gouoh

Guyon,

William

Habinqton,
Edw.
Hale,
127, 242,
Sarah
Hale.

238.

218,

Godfrey

Goodman,
Goodrich,

446,
515,
569,
616,

631.

M."

J.

430,
477,
548.
606,

INDEX

168,
319,
526,
608,

Hare,
152,
270,

A.

W."

179,
325.
529.

75, 80,
182, 193,
429
431.
549. 556,

139, 151,
233, 251.
451, 477,
569, 574,

154,
283,
517,
604,

626.

J. C"

28, 34, 68. 82. 97, 124,

175, 178, 189, 230, 266,
316, 349, 370, 336, 436. 458,
153,

AUTHORS'

xvf

498, 510, 545, 552, 585, 594, 603,

609, 641.
Francis
630.
Hargrave,
409.
Harley, G. D.
Sir J. 582.
Harrington,
W. H.
84.
Harrison,
Stephen
504.
Harvey,
"

"

"

"

"

Haupf,

W."

558.

W."
Havard,
96, 167, 174, 184, 212,
261, 262, 301, 312, 320, 323, 353,
404, 407, 539, 552.
251.
Haven, Joseph
F. R.
Havergal,
7, 450.
Hawbis, H. R." 204, 258, 629.
Hawes, Joel" 1, 15, 19, 60, 61, 108,
124, 129, 144, 370, 456, 489, 640,
"

"

641.

133, 314Hawkesworth,
John
570.
Hawkins, Sir John
N."
26, 51, 52, 80, 82,
Hawthorne,
"

"

105, 106, 159, 161, 163, 164, 206,

215, 227, 240, 264, 289, 358, 360,
449, 537, 642, 644.

Haydon, B. R." 604.

200.
Haygood, A.
605.
Hazard, Samuel
Hazlitt, William"
4, 5, 6, 12, 25.
"

"

45, 56, 58, 80, 89, 90, 91, 95, 98,

107, 109, 117, 123, 139, 140, 147,
167, 168, 169, 171, 175, 178, 180,
189, 192, 193, 205, 235, 239, 256,
265, 271, 274, 280, 296, 317, 322,
323, 357, 360, 383, 392, 400, 407,
414, 427, 428, 438, 439, 445, 458,
466, 467, 472, 486, 508, 511, 526,
533, 535, 542, 549, 559, 560, 570,
593, 604, 605',615, 628, 633.

Heath, Jambs" 189, 430.

345.
Heath, K.
Heber, Reginald"
112, 218, 543.
Hecker, I. T." 481.
Hedge, F. H." 18, 126, 240, 371.
"

Hegesippus
Heine, H."

384.

"

INDEX

REFERENCE

225, 233, 239, 245, 298,

404, 434, 462, 479, 480,
513, 517, 565, 587, 630.
Henry, Patrick"
42, 77,
300, 481, 582.
Philip
Henry,
59, 91,
340, 344, 539.

321, 341,
496, 501,
279, 299,
230, 268,

"

Hbnshaw
Heraclitus

70.

"

166.

"

Herbert,

(Lord)

Edward

"

31, 181,

326, 392.

Herbert,
Herbert,
134,
282,
472,
543,

George
William

166,
316,
491,
556,

Herder,

J.

181,
322,
495,
560,
G.

244.

"

26, 59, 76, 115,

189, 194, 225, 276,
359, 414, 456, 460.
507, 513, 517, 518,
"

592.

Von"

57, 160, 186,

409, 493.
500.
Brooke
Hermes
628.
Herodotus"
54, 154, 383, 458, 529.

Herford,

"

"

Herrick,

Robert"
2, 133, 142, 145,
307, 408, 562, 622.
Hbrschel, Sir J. 43, 375, 378, 465,
466, 520, 541, 588.
"

Hervey,
Hbrvey,

Lady
E. L.
518.
G. W."

319,

"

Hesiod"

376, 446, 457,

Hewitt,
Heywood,

M.

510.

566.

619.
E.
133.
Thomas
Letters"
490.
"

"

Hibernian
Hibrocles

276.
T. W."

"

Higginson,

25, 34, 82, 119,

222, 238, 365, 393, 515.

551.
Higgons, Thomas
Hill, Aaron"
94, 107, 117, 292,
334, 357, 360, 376, 557, 564, 582.
Hill, Rowland
44, 93, 154, 200,
"

"

265, 352, 436, 479, 509.

Hillard, G. S." 16, 21, 178, 209,
301, 324, 419, 554, 568.
Hillhouse, J. A.
243, 499, 529,
"

643.
3, 17, 27, 78, 237, 240,"
Hitchcock, R. D." 31, 39, 75, 358,
267, 310, 335, 367, 375, 387, 413,
448, 574.
360, 480, 491, 506, 512, 527, 588,

Heinzelmann

Helps, Arthur

253.

"

5, 53, 65, 159, 194,

250, 252, 270, 334, 403, 512, 565,
566, 599.
Helvetius"
8, 112, 191, 399, 608.
10, 105, 126, 151,
Hemans, Felicia
178, 181, 364, 543, 546, 553.
11, 21, 44, 70,
Henry, Matthew
73, 112, 122, 132, 200, 209, 211,
"

"

"

616.

Hoadley, Benjamin
Hobbes, Thomas"
465

Hodgb,

634.
A.

589

625.

A."

O'
3
".r

182,

112, 348, 381,

55, 151, 164, 264,

Hodge, Charles"
362,422.
164.
Hodkin, T.
"

"

30, 264, 281, 338,

AUTHORS'

xvin

"

acox,

F."

[AMES..H.
'

AMES

I.

REFERENCE

323,
28.
377.

'

ames,

J. A." 299,

565.

Anna"

2, 28, 29, 33, 68,

100, 143, 156, 174, 179, 191, 204,
229, 252, 323, 384, 387, 400, 427,
428, 457, 609.
Janes, E. S." 65, 66.
Jay, John" 52, 196, 287.
23, 104, 268, 366,
Jay, William"
435, 536.
John 68, 70, 72.
Thomas
14, 21, 22, 40,
epfbrson,
72, 149, 184, 268, 299, 388, 486,
493, 498, 531, 596, 605.
121, 329, 339,
Jepprey, Francis"
438, 486, 502, 607.

Jameson,

Jbbb,

"

William

Jenrin,

]erdan,
]erome

"

280.
118.

"

William

"

(see St. Jerome).

Douglas
11, 61, 66, 80,
jerrold,
84, 91, 116, 128, 129, 170, 267,
280, 288, 313, 325, 335, 336, 404,
529, 536, 564, 583, 614, 635, 639.
"

"

BF.
42.
Maxim
141.
Spy
248.
ewish
Maria
ewsbury,
J. 316, 318.
C.
166.
F.
87.
ohnson,
Herrick
69, 541, 629,
ohnson,
638.
2, 3, 5, 6, 8, 9,
Johnson, Samuel
EWELL
ewish

"

"

"

Johnson,

"

"

"

"

12, 13, 14, 18, 22, 23, 30, 32, 33,

35, 44, 47, 48, 49, 54, 65, 78, 80,
81, 85, 87, 88, 90, 95, 96, 97, 100,
102, 104, 106, 107, 108, 111, 112,
116, 118, 119, 125, 128 134, 140,
141, 142, 144, 146, 147 152, 156,
15S, 160, 161, 166, 167 168, 169,
173, 174, 177, 180, 182 185, 187,
190, 191, 197, 201, 208 209, 211,
212, 213, 214, 216, 217 220, 221,
227, 228, 229, 230, 231 232, 234,
235, 236, 239, 242, 243 244, 245,
246, 247, 249, 254, 261 262, 263,
265, 271, 274, 278, 282 284, 285,
287, 288, 290, 293, 295 296, 305,
306, 307, 311, 321, 328 329, 332,
333, 334, 335, 336, 338 342, 343,
348, 349, 350, 352, 353 358, 359,
360, 361, 364, 366, 372 374, 375,
380, 381, 383, 384, 389 390, 392,
399, 400, 404 406, 407,
393, 397,
,
,

INDEX

412,
425,
442,
461,
472,
494,
519,
547,
571,

415, 416, 417, 420,

428, 429, 430, 438,
451, 452, 455, 459,
465, 466, 467, 468,
479, 484, 486, 487,
496, 502, 504, 505,
537, 538, 539, 542,
551, 556, 559, 567,
574, 576, 581, 585,
605, 606, 608, 611,
628, 634, 640, 641.
Tones, J." 233, 527.
R.
133, 390.
Jones, Thomas
414,
427,
443,
464,
478,
495,
529,
548,
573,
591. 597,
617, 620,

421,
441.
460,
469,
490,
508,
546,
568,
590,
615,

"

Jones, William,

Nayland

op

"

93,

99, 332.
40, 208, 544.
Tones, Sir William
8, 18, 54, 112, 126,
Jonson, Ben"
"

140, 146, 160, 173, 177, 183, 192,

226, 262, 280, 287, 337, 359, 446,
493, 508, 524, 551, 597, 598, 611,
625.

400,
John
Iortin,
oub'ert, Joseph" 12, 22, 23, 25, 27,
407.

"

49, 53, 59, 63, 64, 66, 85, 121, 127,

129, 156, 162, 171, 173, 195, 207,
229, 244, 245, 246, 267, 275, 276,
286, 288, 297,298, 309, 311, 321,
338, 340, 360, ."74,381, 387. 388,
393, 399, 400, 417, 418, 420, 444,
453, 492, 548, 551, 555, 569, 573,
574, 581, 569, 608.
126.
[owett, b-bnjamin
Adoniram
135, 434.
udson,
"

"

ukbs,

Andrew

589.

"

us"
20, 29, 44, 79, 81, 95, 96,
98, 100, 114, 121, 152, 191, 253,
264, 265, 269, 272, 274, 280, 293,
388, 390, 404, 409, 423, 424, 437.
441, 457, 520, 555, 557, 595, 600,

uni

604.

Justin" 393,

580.

275.
Justinian
33, 58, 156, 195, 263,
Juvenal"
284, 372, 396, 455, 456, 463, 49L
503, 527, 561, 603, 604.
"

Kant, Immanuel

15, 39, 62, 154,

164, 259, 424, 528, 530.
Karr, J. A." 315, 316, 630.
Kavanah, Julia 265.
Keats, John" 32, 164, 368, 541.
148.
Keith, Alexander
"

"

"

Kellby"

189.

S-fc.

M.

Kblty,
Kbmblb,

A."

94.

307, 550, 633.

Thomas
a.
7, 57, 74, 82,
Kempis,
98, 114, 155, 173, 181, 194, 237,
260, 275, 295, 311, 380, 458, 472,
511, 516, 517, 523, 526, 550, 567,
A."

Frances

INDEX

REFERENCE

AUTHORS'

"

497,
640,
Landor,

564.

"

Bishop"

Kerr,

Lang,

40, 136.
220, 254,

"

53, 168.
Kiepper,
J. S." 38, 148, 326, 589.
Thomas
Starr"
Kino,
258, 359.
Charles"

130,
300,
516,

Kirk,

184.

131, 154,
310, 352,
548, 592.
E.

N.

371,

49.

"

Mrs.

Kirkland,

J.

Kitchen,

F.

G.

172, 235.

"

387, 393,

"

610.

615.

"

W."

Sir

Knighton,
Knowlbs,

J. S."

246.
632.

349,

Thomas

148, 334.
Koran"
63, 93, 114, 219, 262,
Kossuth"
138, 142, 183, 227,
267, 374, 404, 481, 525.
Knowles,

Kozlay

Laberius

232.

"

"

F.

Laboulayb,

E.

Lacrbtelle,

319, 594.

"

L.

211.

"

9, 130.

"

D.

365.

"

626.

343,

"

William

Lafontaine

W.

R.

J. F.
J. C.

Lacordaire,

Ladd,

624.

265,

366.

J.

Lactantius

"

359.

"

Kreshner,
Krummachbr,

24, 163, 186, 219, 262,

265, 274, 402, 520.
A. de
Lamartine,
52, 91, 184, 211,
227, 228, 293, 325, 327, 331, 337,
365, 375/376,
417, 424, 440, 441,
485, 490, 491, 613, 622, 629, 632.
Charles
Lamb,
5, 29, 34, 39, 45,
47, 68, 127, 229, 269, 272, 289,
409, 415, 598, 610.
302, 314
Madam
416, 512.
de
Lambert,
F. R. de
H.
Lamennais,
313, 365.
"

"

"

587,

Andrew"

454.

489.

Langdale,

Lord"

Langford,
Langhorne,

J. W."

365.

303.

John

LaNone"

217.

"

51, 373.

George
271.
Lansdownb,
H. P. F.
397.
Lansdowne,
P. S." 284, 475.
Laplace,
La
314.
Salle, H. C.
"

"

"

"

Lanahan,
227.
J.
L. E."
Landon,
10,
118, 141, 144, 161,
213, 216, 217, 235,
383, 396, 426, 427,

Latena

"

486.

Hugh"
Latimer,
200, 317, 407, 437.
Lavater,
3, 4, 8, 9, 25, 28,
J. C"
29, 30, 46, 60, 76, 80, 81, 82, 89, 96,
100, 109, 111, 118, 122, 126, 139,
143, 144, 151, 160, 161, 171, 172,
173, 176, 181, 185, 189, 191, 192,
194, 197, 200, 201, 207, 208, 211,
219, 223, 224, 226, 232, 235, 238,
247, 249, 254, 262, 271, 273, 280,
289, 294, 299, 317, 318, 326, 350,
369, 381, 382, 389, 392, 393, 394,
397, 398, 402, 405, 410, 412, 417,
424, 441, 442, 446, 452, 458, 473,
479, 484, 485, 503, 509, 521, 524,
525, 530, 533, 554, 572, 575, 580,
587, 601, 604, 605, 611, 615, 622,
626, 627, 634, 635, 639.
George
Lavington,
196, 205.
George
Lawrence,
71.
A. A."
493.
Ledru-Rollin,
Ledyard
631.
John
363.
Lee, D. K.
94.
Lee, Nathaniel
E. W.
80.
Legouve,
G. W.
Leibnitz,
von
283, 318.
Archbishop
Leighton,
6, 55, 87,
230, 234, 237, 259, 319, 395, 435,
526, 530, 579, 583, 635.
"

"

27.

"

559, 574,

"

M.

C.

396.

"

Klopstock,
E.
Knight,

47, 50, 68, 77,

254, 279, 286,
413,
440, 479,

557,

642.

Langbridge"

440.

Kett"

Kingsley,

536, 553,

S."
W.
18, 26, 32, 40, 44*,
78, 98, 139, 168, 169, 188,
190,
204, 207, 210, 228, 251, 260, 277,
303, 357, 360, 363, 368, 373, 421,
429, 444, 488, 497, 549, 560, 564,
618, 632, 640, 642.

612.

A.
Kenside,
Kent,
James

xix

"

20, 67, 74, 85,

188, 210, 211,
315, 347, 368,
430, 443, 454,

"

"

"

"

"

"

Leiz

"

423.

Lemeslb,
Lemierre,
L'Enclos,

C.

633.

"

A.

M.

"

Ninonde"

120.

35,

264.

270,

317.

Leo

531.
X., Pope
Lessino, G. E." 28, 51, 78. 194, 206,
274, 343, 394, 526.
"

REFERENCE

AUTHORS'

L'Estrangb,
217, 252,
325, 359,
464, 554,

Roger"

262,
369,
560.

159,
306,
442,
620,

46,
292,
396,
617,

274,
373,
599,

Louis

643.

Lowell,
15, 23, 26, 32, 35, 5$
J.
66, 172, 183, 192, 205, 225, 237,
246, 252, 256, 266, 269, 271, 308,
346, 354, 393, 402, 414, 417, 418,
419, 430, 433, 493, 499, 502, 509,
522, 534, 546, 558, 563, 569, 585,
593, 617.
Sir
65, 215.
Lubbock,
John

"

"

"

"

"

406,

432,

422,

Lincoln,
John L.
Lord
Liverpool,

523,

David

F.

275.

369.

"

356,

519,

510.

"

89, 99, 100, 108,

152, 171, 179, 182,
231, 250, 278, 283,
338, 350, 361, 382,
457, 466, 469, 470,
511, 531, 534, 546,

627, 637.

Logan,

341.

"

"

89.

32, 480.

M."

~~501.

Longfellow,
17, 33, 34,
105, 108,
150, 151,
191, 192,
222, 223,
254, 259,
311, 313,
344, 346,
372, 376,
441, 445.
490, 492,
524, 526,
547, 548,
593, 610,
Longinus
Lorain

G.

Francis

J.

Lombex-

"

"

John

Lovxs

XI."

"

Lucan"

19, 103,
Samuel

Lucas,
Lucas,

W.

407, 553.

388,

J.

201,
313,
380,
483,
613,

230.

524.

J."

Lucretius"

Ludlow,

109, 409.

"

M.

415.

"

70, 386, 589.

7, 16, 52, 68, 84,
214, 223, 225, 230,
317, 334, 361, 364,
389, 427, 432, 436,
490, 496, 526, 563,
614, 621, 633.

Mary

111, 194,
293,
368,

244,
367,
454,
592,

469,

605,

130.

"

Lyttleton,

Lord

125,

"

142,

394

540, 622, 62/.

McArthur,

R.

S.
3, 285.
R. M.
197.
McCheynb,
McCosh,
50, 409, 571.
James
287.
McCulloch,
John
W.
407.
McCune,
Maria
McIntosh,
29, 156.
164.
McLaren,
McLean,
J "499.
Alexander
McLeod,
259, 315.
Norman"
McLeod,
60, 103, 122,495.
McPherson,
James
18, 74.
T.
B."
24, 32, 72, 98,
Macaulay,
"

"

"

"

"

"

H.

W."

2, 10, 11, 13,

104,
44, 56,66,91,97,98,
113, 131, 142, 147, 149,
169, 170, 176, 178, 188,
194, 207, 210, 215, 220,
228, 229, 235, 238, 241,
268, 274, 275, 302, 306,
314, 317, 318, 319, 341,
360, 362, 363, 365, 368,
395, 399, 401, 408, 419,
448, 454, 458, 462, 482,
499, 500, 501, 508, 510,
528, 529, 540, 543, 544,
550, 552, 577, 586, 592,
623, 638.
15, 550.

"

"

121, 161, 171, 176, 184,

258, 266, 284, 324, 364,
414, 418, 419, 421, 465,
509, 549, 558, 600, 605.
N.
Macchiavelli,
17,
574, 578, 612.
George
13,
Macdonald,
26, 35, 65, 69, 122, 130,
188, 196, 197, 247, 298,
359, 381, 403, 449, 453,
498, 515, 547, 569, 572,
"

"

210,
395,
493,
114,

228,
397,
500,
203,

16, 22, 23,

131, 141,
300, 332,
489, 495,
591, 594,

643.

542.

Lord,

"

"

J.

Lockhart,
Lockier,

74

"

R.

Lyon,
40, 66, 78,
113, 136, 149,
193, 198, 213,
295, 296, 311,
396, 412, 439,
483, 492, 494,
588, 595, 612,

4, 8, 26,

"

"

Luther"
"

292.

76.
Love, C.
Samuel
Lover,

Luthardt"

145, 205, 286, 321,

582, 620.
W."
272, 378.

Lloyd,
Lobstein,
J.
Locke,
John

609.

642.

Brockholst

Livingston,
Livingstone,

544,

91.

"

"

Livy"

498,

XIV."

177,
312,
462,

N.
577.
Lbtournbux,
150, 279, 416, 421.
Levis, F. G. de"
G. H."
61, 412, 606.
Lewes,
220.
Lewis, Dio"
H. P..
Liddon,
1, 304, 445.
Francis"
498.
Libber,
591.
Libbig, Francis
Lillo, George"
45, 400, 570.
16.
Lilly, William
317.
P.
Limayrac,
Abraham
203, 292, 364,
Lincoln,

384,

INDEX

R."

308.

Macdupp,
Mackay,

John"
Charles"

141, 439,

587.

159, 229, 574.

Henry

Mackenzie,
107, 110,
385, 405,
Mackintosh,
251, 338,
Maclaren,
469, 520,
Macvickar,
A.
Madden,
Madison

355,

595.

125,

165,

1, 56, 108, 273,

594, 623.

431,

528,

John
"."

46.

Sir
516.

A."

97.

"

4, 58, 115, 167, 420.

63, 385, 402, 618.
Madame
de
86, 153,

L."

E.

Mahomet"

62,

Maintenon,
305, 332,
Malesherbes,

279,

321,

281,
590,
J." 87,

612.

"

Magoon,

Malet,
Mallet,

11, 35, 38, 54,

"

194,
500,

169,
468,

"

W.
L.
151, 550.
7, 317, 488.
David"
6, 10, 94, 168, 182,
353, 355, 556, 598.
C.

"

L."

Mancroix"

441.

"

Lord"
Mansfield,
Richard"
Mant,

Manton

Margaret

of

Valois

Marlowe,

Christopher

270.

"

316.

"

"

225,

606,

"

"

315.

"

"

"

209,
447,

254,
460,

250,
448,

285,

275,
493,

85,
147,
367, 395,

613.

"

"

Henry

260, 429.
29, 45, 52, 55, 83, 92,
118, 250, 281, 282, 291,

"

103, 104,
428, 635.
Menu

107, 131, 592.

"

"

"

101.

Alfred"
343.
Mercier,
G. B.
36.
Mere,
Owen
Meredith,
108, 114, 156,
192, 341, 539, 550.
Robert
157.
Merry,
P. B."
Metastasis,
3, 113, 210.
"

"

Metcalf

251.

"

34, 241, 314,

526.

"

179.

C. W.
Metternich,
227, 493.
Samuel
23.
Meyrick,
Mich
b let,
Jules
336, 364,
563,
"

"

James

361,

Martyn,
Martyn,
Marvell,
Mason,
Mason,

434, 579.

42, 506.

"

"

610.

Harriet

Martineau,

Mason,

623.

553,

491,
de"

A.

F.

366,

141, 364.
Jewish
Maxim,
196.
Maxwell,
J. C.
May, S. J." 163, 567.
E.. .376.
May, Thomas
Guiseppe
Mazzini,
75,

Mencius
"

419,

Mauvaux

Menander

619

253,

M.

Maury,

148.

"

D."

F.

J.

"

Frederick
Marryat,
322, 582.
52, 292.
Marston,
John
A.
631.
Marten,
Hans
483.
L."
Martensen,
Martial"
109, 168, 183, 200, 221,

L.
Martin,
Martineau,

Samuel

Maunder,
Maurice,

Melville,

Navarre

401,

366.

548.

Daniel"

Martignac

C. R."
380.

"

453, 552, 571.

424.

op

371,

537.

Maturin,

137, 361, 387, 499.

Margaret

289,

"

Philip"
Melanchthon,
47, 432.
Grenville
161.
Mellen,
William
Melmoth,
90, 354, 546,

112.

"

"

"

124, 612.
Horace
Mann,
4, 20, 30, 38, 39,
44, 49, 63, 67, 129, 134, 138, 139,
155, 191, 208, 212, 215, 240, 292,
324, 330, 337, 339, 355, 361, 387,
397, 447, 449, 457, 466, 485, 512,
563, 566, 568, 588, 589, 606.
Manilius"

March,

Gerald
34, 214, 564.
Massey,
Massillon,
J. B." 7,38, 62, 197, 248,
436, 444, 477, 527.
Philip
100,
65,
52,
Massinger,
118, 127, 180, 200, 204, 236, 255,
261, 292, 312, 324, 334, 336, 376,
416, 438, 458, 508, 511, 535, 545,
553, 598, 610, 621, 642.
Cotton"
261, 354, 389.
Mather,
W."
Mathews,
7, 77, 117, 163, 219,
338, 346, 390, 453, 456, 472, 473,

Maud

628.

587,

586,

xxf

INDEX

REFERENCE

AUTHORS'

449,

Henry

John

"

"

131,
474, 564,
28, 403.
232, 270.

Andrew

"

Erskine

John"

455,

John

"

"

175,
596,

247,
623.

249.

38, 88.

60,
173, 236, 274,
515, 516, 585, 625.
M.
83, 137, 456, 492,

477.

513, 565, 643.

William
Mason,

"

"

621,

629,

631.

CONYBRS
MlDDLBTON,
62, 63, 155,
198, 232, 237, 314, 550, 621.
Thomas
Middleton,
328, 329, 336.
Charles"
Mildmay,
438, 494, 619.
Mill, J. Stuart"
101, 121, 133, 184.
254, 438, 489, 506, 544, 600.
Huch
Miller,
31, 201.
538.
Miller,
John
Mills, S. J." 405.
"

"

"

"

"

158.

REFERENCE

AUTHORS'

xxu

MlLMAN, H. H.
Milner, James"
Milnbs, R. M.

Montgomery,

104.

"

407, 520.

37, 238, 341,

"

Montgomery,

Milton, John" 20, 22, 37, 40, 48,

50, 65, 82, 88, 92, 104, 108, 116,
135, 151, 176, 180, 195, 201, 225,
238, 240, 247, 270, 279, 281, 283,
289, 293, 294, 299, 301, 307, 308,
314, 320, 333, 346, 348, 355, 362,
372, 373, 374, 385, 402, 404, 405,
407, 408, 423, 457, 465, 471, 473,
483, 492, 509, 510, 519, 523, 533,
537, 544, 546, 550, 553, 554, 567,
576, 592, 593, 605, 607, 611, 615,
620, 621, 622, 623, 627, 643.
Mirabbau, H. G. R." 1, 114, 232,
250

James

482.

408.

"

INDEX

287.

Mitchell, D. G." 16, 143, 191, 628.

Mitchell, O. M." 42.
R.
Mitford, Mary
103, 122.
634.
Mogridge, G.
Moir, D. M." 135.
488.
Mole, Thomas"
Moliere, J. B. P." 20, 117, 172,
177, 219, 335, 377, 390, 430, 482,

Robert
224, 229,
231, 368, 395, 507, 540, 577.
"

Montlosier.

230.
F. D.
L." 61, 222, 520.
Thomas
46, 98, 100, 161,

170,
315,
457,
564,

"

D.

Moody,
Moore,

"

175, 225, 236, 237, 263, 312,

316, 318, 323, 333, 389, 400,
482, 483, 493, 521, 538, 554,

637, 641.
Charles
Mordaunt,
9, 610.
More, Hannah
1, 4, 17, 18, 25, 31,
36,38,45,49, 79, 116, 130, 133, 134,
136, 138, 141, 176, 177, 182, 192,
"

"

219,
313,
385,
521,
602,

225,
314,
431,
539,
607,

242,
321,
433,
540,

270, 278, 281,

329, 337, 378,
482, 498, 515,
584, 585, 586,

257,
327,
450,
570,

642.

"

Sir

Morell,

Charles

154.

"

"

643.

528, 529, 578, 628,

Molinos, Miguel
11, 173.

George

Mornay,vDe

25, 259, 501.

"

148.

"

421.
Star"
486.

Morning

"

Moser, Justus
Mosquera

"

S.

Lady

Morgan,
Morley,

144.

"

253.

"

507.
Moss, L.
William
Motherwell,
55.
Motley, John L.
Motto, German
247,
William
Mountford,
"

Momerie
Monday

Monk,
Monod,
Monro"

171.
Club"
George"
"

489.
487.

"

Adolphe

306, 546.

"

421.

Monroe, James
Mary
Montague,

531
W.

"

Mowatt,
Muller,

S." 236, 458.

Montague,
Montaigne, M. E.
5, 16, 25, 26, 64,

Mulock,

"

379, 464, 502.

82, 89, 90, 94,

139, 146, 161,
195, 232, 240,
293, 295, 296,
339, 340. 355,
405, 411, 417,
457, 461, 484,
514, 518, 520,
599, 622, 624,

114,
291,
398,
519,

"

234,

237,

Anna

Max"

354.

"

69, 72, 248, 287, 410,

101,
166,
244,
305,
380,
419,
493,
562,
625,

103,
171,
262,
322,
382,
424,
494,
563,

104,
183,
283,
324,
383,
439,
502,
581,

130,

184,
291,
330,
387,
449,
509,
598,

M.
Dinah
11, 63, 67, 153
210, 308, 359, 497, 570, 630, 631.
Munger, T. T." 11, 15, 18, 106, 126,
133, 134, 164, 166, 305, 306, 320,
375, 414, 452, 453, 458, 506, 570
637, 640.
Murphy, Arthur"
167, 238, 628.

Murray,
Murray,
Murray,

643.

Musset,

390, 41/9.
C.
De
S.
54, 90,
155, 183, 204, 215, 217,
292, 301, 312, 313, 361,
403, 462, 465, 474, 485,
533, 551, 560, 601, 614,

449.

C. F.

"

"

615.

Montfort, F.

313.

446.
"

110,
286,
396,
504,

168, 452.

417, 487, 553, 557.

84, 298, 330,

MONTALEMBERT,
Montesquieu,

"

"

"

41, 73, 255.

T. A.

23.

"

Nicholas

"

"

I.
"

140.

"

de

S. A.

Nabb, Thomas
Napier, Lord

157.

"

William
Alfred

Mutchmore,

Napoleon
C.

"

"

"

72, 159, 407,

289.

19.

589, 614.
17, 34, 37, 41, 54, 66,

68, 74, 83, 84, 97, 122, 138, 143,

164,
246,
365,
580,

III.

Napoleon

184,
325,
405,
602,

176,
250,
375,
594,

174,
249,
367,
585,

201,
339,
408,

222,
354,
428,

612,

613.

Ouida"

566,

Owen,
Owen,

309.

"

51, 145, 219,

390,

616.

Packe,
Paget,
Paine,

"

"

323,

Cornelius
G.

de

145.

"

William"

483,

39, 130, 234, 303,

549.

W."

Newman,

F.

Newman,

J. H."
John"

Newton,

593.

"

512.

87, 119,
265, 294,
478, 480,

56,
152, 159, 216, 223,
371, 375, 435, 437,
583, 630, 637, 643.
Isaac"
Sir
Newton,
474, 492.
Richard
Newton,

Nichol,
Niebuhr,
Nisbbt,

B.

R.

31,

42,

148,
349,
481,

407.

"

549.

106.
Norris, John
Northcotb,
James
Mrs.
C. S.
Norton,
"

295.

"

Eliphalet"
Nott,
Nottidge,
J. I.

Novalis"

262,

335,

S."

34, 257
2, 40, 54, 217.

175.

"

59,

68, 99,
347, 372,

110, 156,
516, 558.

236,

Daniel"
44, 543.
O'Connell,
A. G.
68.
Obrlenschlager,
Oerter,
J." 300.
The
163.
Ogilvies,
Herman"
434.
Olshausen,
126.
O'Reilly,
J. B."
"

"

O'Rell,
Orrery,

Max

Earl

"

422.
op

275.

"

154.

"

131, 263, 279, 486,

Thomas"

549, 578.
William"
21, 129, 130, 141,
Paley,
150, 213, 218, 228, 260, 266, 301,
328, 381, 394, 427, 435, 471, 591,
595, 608, 642.
Ray"
12, 68, 142, 294, 343,
Palmer,
384, 488, 611.
W.
Thomas
281.
Palmer,
Lord"
118, 386, 473.
Palmerston,
N.
I." 197.
Panin,
Sir
Allan"
476.
Park,
E. A."
638.
Park,
43, 72, 575, 58^.
Parker,
Joseph
Theodore
10, 17, 19, 28,
\Parker,
40, 49, 50, 74, 130, 131, 178, 184,
225, 240, 246, 248, 262,
210, 223
277, 286; 287, 305, 325, 326, 334,
352, 358, 401, 415, 422, 449, 450,
513, 525, 567, 636.
C. H."
Parkhurst,
72, 406, 505.
375.
Parton,
James
Blaise"
17, 22, 25, 36, 37,
Pascal,
50, 58, 68, 69, 70, 108, 132, 139,
145, 150, 152, 157, 164, 171, 174,
175, 180, 188, 202, 211, 215, 230,
246, 252, 258, 276, 277, 305, 311,
313, 322, 325, 326, 340, 353, 356,
370, 371, 373, 379, 384, 395, 423,
429, 431, 440, 441, 444, 449, 460,
468, 469, 477, 480, 497, 54$, 549,
568, 582, 585, 589, 596, 600, 601,
604, 605, 607, 610.
Simon
Patrick,
404, 586.
F. L."
Patton,
73, 148.
147.
Paulding,
J. K.
Amyas
219.
Paulet,
258.
Paxton,
J. R"
W.
M."
241.
Paxton,
Edward
42, 122, 205, 211,
Payson,
321, 389, 483, 485, 547, 550.
A. P." 636.
Peabody,
"

409.

"

Francis
Osborn,
100,
407,
416,
464,
532, 535, 556, 623.
442,
Sir
Thomas
561.
Osborne,
Frances
S."
Osgood,
214, 286, 315.
Samuel"
Osgood,
434, 612.
S.
M.
F."
240.
Ossoli,
Thomas"
Otway,
16, 252, 318, 355,
"

"

369, 397, 525, 619, 632.

527.

582.

Eusebius

"

93, 274,

Charles

R."

434,

462.

AXEL"

"

120,

445.

"

G."

B.

606.

264,

83,

154.
J. B."
J. J." 298, 323,

OXENSTIERN,

Madame"
Neckbr,
25, 46, 124, 139,
178, 189, 223, 226, 262, 380, 383,
459, 498, 503, 528, 548.
Henry
Neble,
525, 538.
Lord
Nelson,
422, 605.

Nepos,
Nerval,
Nevins,

xxm

202. 253, 397, 426.

Thomas"
20, 380, 398.
Overbury,
Ovid"
38, 59, 65, 94, 118, 133, 194,
200, 264, 312, 332, 452, 490, 496,
532, 564.
Owen,
6, 85.
John

227,
364,
553,

614.

"

The"
Nation,
Neal,
John"

"""

INDEX

REFERENCE

AUTHORS'

"

"

"

"

"

George
Peabody,
Pearson,
John
Peel, Sir Robert"
Bishop
Pelham,
Pellico, Silvio
William"
Penn,

388, 393,

14, 110, 258, 500.

184.

"

2, 16, 33,

55,

67,

121, 128, 134, 136,

219,
284,

236,
286,
322,

320,
370,
395,

372,
398,

474,
529,

481,
554,

608, 610,

237,
297,
332,
374,
401,
488,
567,
617,

262,
299,
333,
384,
424,

293,

324,

494,

572,
628,

Percival,
387, 419,
Pericles

8,

178,

Jambs

542.

"

142, 446.
H."

J.

Pestalozzi,

230,

Lord"

Peterborough,

257,

391.

236.

Petrarch"

126, 319, 413.

17, 349.
Austin
Phelps,
62, 72,
240, 310, 389, 433, 437.
Ph^drus

"

"

E.

Phelps,
Philemon"

S."

Philip

"

137,
292,
438,

83,

203,

207,

519.

75,
222,
422,
535,

108,
227,
423,

76.

20, 148.
II. (op Macedon)

Philip, Robert
Phillips, Catharine
Phillips, J." 434.
Wendell
Phillips,
160,
305,

235.

"

619.

607,

Pollok,

A."

14,
203,
388,
493,

611.

"

"

456.

"

"

578.

"

Pitt, William"
"

140, 293,

373,

593.

544.

19, 21, 31, 45, 47, 91, 95,

147, 157, 185, 197, 203, 222, 230,
233, 261, 279, 291, 295, 308, 317.
377, 398, 403, 418, 419, 456, 519,
521, 528, 530, 560, 563, 571, 584,
591, 626, 637.
Plautus"
8, 87, 93, 159, 297,482,523.
Elder"
Vliny.
the
1, 12, 33, 48,

365,

626.

570,

37, 408.

"

2, 12, 20, 26, 31,

37, 45, 46, 47, 49, 52, 53, 58, 67,
77, 80, 81, 83, 89, 96, 97, 98, 101,
102, 107, 12l),138, 146, 148, 167,
169, 173, 177, 181, 188, 199, 203,
205, 206, 211, 214, 216, 217, 218,
231, 233, 239, 244, 245, 264, 265,
274, 276, 294, 295, 298, 306, 326,
328, 336, 343, 345, 347, 353, 367,
371, 377, 382, 384, 392, 395, 397,
405, 407, 411, 418, 423, 425, 430,
431, 438, 443, 445, 454, 468, 498,
499, 503, 504, 509, 516, 517, 520,
523, 526, 530, 541, 545, 547, 561,
599, 601, 603, 610, 617, 619, 625,
Alexander"

Pope,

639,

644.

640,

Walter"

Porter,

401.
M.

Anna

"

18.

355,

377,

2, 32, 37, 96,

237, 246, 267, 285,
479, 482, 492,
439,

503,

511,

518,

Porter,

Jane"

13Y, 217,

Porter,
Porteus,

"

110, 206, 516.

34, 171, 219, 225,
471, 482, 499, 539,

Robert"

634,
"

170,
386,
489,

441,

"

230.

L. B.
62.
Pickard,
Edwards
Pierrepont,
102,
George
301.
Pinckard,
C. C.
Pinckney,
403, 562.
William
391.
Pinckney,
Pindar"
11, 101, 174, 194.

Plato"

604,

Poincelot,

Pope,

568.

"

427, 630.

Persius"

Pittacus

"

Polybius

536, 589.
Margaret

"

Perry,

G."

J.

Percival,

Pitman

117, 126, 133, 146, 191, 195, 207,

208, 233, 320, 349, 389, 465, 523,
601, 624.
Younger
583.
Pliny,
the
W.
S."
Plumer,
299, 341, 403, 573.
Plutarch
4, 6, 21, 24, 35, 44, 51,
53, 80, 86, 88, 89, 93, 105, 110,
134, 142, 149, 173, 196, 217, 218,
220, 233, 237, 257, 265, 321, 322,
332, 352, 369, 410, 426, 429, 430,
431, 441, 451, 452, 462, 478, 485,
489, 504, 524, 525, 560, 569, 586,

^238, 243,

644.

124,
276,
429,

INDEX

"

591.

"

394,
453,
526,
606,

426,
524,
601,

137.

"

182.

"

75, 92, 95, 119,

148, 179, 188,
269, 277, 279,
303, 307, 319,
346, 352, 366,
425,
510,
578,

REFERENCE

AUTHORS'

XXIV

522,

Noah"

608.

37, 70, 465.

21, 54, 273,

Beilby"

113,
336,
499,

366,

476, 572, 605.

W.
Potter,
J." 149.
Sir
Powell,
11, 87, 292.
John"
T."
Powell,
294, 509.
P. B
341.
Power,
Hiram
161.
Powers,
D.
George
187,
128,
Prentice,
580.
278,
309.
W.
H."
Prescott,
E. de"
Pressbnse,
69, 487, 623.
290, 626.
Priestley,
Joseph"
S. I."
10, 39, 258, 360, 471.
Prime,
"

"

"

Prince,

J. C.

"

463.

394,
428,
492,
539,
564,
600,

390,
421,
482,
532,
556,
592,
632,

376,
418,
454,
525,
554,
587,
627,

395,
439,
503,
540,
573,
602,

Ridgeway,
Rieux,

397,
440,
504,

543,
575,
610,

399,
443,
514,
550,
583,
615,

405,
445,
521,
552,
585,
621,

642.
270.

"

640.

J.
"

Madam

Henry"
Rogers,
246, 253, 309,

50, 51, 175, 235,

537, 634.
Samuel"
Rogers,
11, 342, 622.
Fernando
Rojas,
108, 142, 197.
Madam
Roland,
244, 301, 386.
William
Romaine,
40, 206, 586.
Sir
629.
S.
Romilly,
Earl
of"
Roscommon,
49, 107, 423,
462, 634, 635.
CONSTANTINE
364.
ROSBTTI,
Alexander
600.
Ross,
Mayer
A.
320, 618.
Rothschild,
Rousseau,
J. J." 2, 24, 41, 45, 67,
81, 83, 85, 89, 105, 110, 128, 144,
152, 167, 183, 209, 223, 226, 246,
248, 256, 266, 277, 279, 297, 301,
308, 331, 347, 402, 412, 450, 469,
4*5, 482, 517, 541, 555, 561, 566,
578, 588, 601, 609, 619, 621, 629,
"

"

"

"

William

Rider,

INDEX

REFERENCE

AUTHORS'

txvi

"

217.

"

"

Ripley,

Geo.

506.

"

"

75, 76, 79, 102, 139, 178,

223, 255, 308, 358, 369, 381,
411, 430, 493, 569, 604, 623,

Rivarol"

197,
395,
639.

F. W."
3, 39, 47, 62, 70,
152
137,
150,
132,
77, 89, 130,
153, 165, 175, 200, 210, 219, 225,
246, 248, 254, 278, 300, 304, 307,
308, 327, 328, 332, 340, 386, 417,
419, 422, 436, 445, 465, 466, 478,
482, 489, 501, 513, 516, 524, 540,
562, 588, 589, 590, 592, 603, 607,
623, 634, 638.

Robertson,

Robespierre

602.

"

S.

Robinson,
Robinson,

C.

Robinson,

John

Roche

H.

brun

"

449.

"

F.

1, 2, 3, 5, 6,
8, 9, 12, 14, 22, 25, 28, 31, 36, 51,
58, 76, 79, 80, 82, 86, 88, 89, 90,
93, 97, 99, 100, 107, 110, 112, 119,
121, 122, 139, 140, 143, 146, 150,
163, 173, 176, 177, 178, 179, 181,
183, 189, 191, 195, 201, 205, 207,
209, 215, 216, 219, 222, 226, 234,
236, 239, 242, 245, 249, 250, 255,
260, 269, 270, 272, 274, 286, 298,
314, 315, 316, 318, 320, 323, 328,
331, 339, 340, 342, 343, 344, 345,
348, 349, 351, 355, 356, 366, 370,
381, 385, 388, 390, 391, 399, 400,
404, 406, 408, 410, 429, 430, 441,
444, 445, 450, 454, 458, 459, 462,
469, 471, 486, 508, 509, 511, 512,
515, 517, 518, 524, 525, 534, 551,
559, 562, 565, 578, 582, 585, 589,
603, 606,
595, 598, 599, 600, 601
609, 618, 622, 625, 626, 628, 638,
640, 641.
Earl

Rochester,
Roe,

A.

Roe,

Edward

S.

"

of

"

"

145,

"

569, 641.
92, 365, 463.
58, 498,
Life, The"

435, 615.

"

G."

524,

534.

bold,

Richard"

Rum

ford,

Benjamin

27, 391.
76.

"

Richard"

Rush,

312.

"

Frederic

Rum

411.

158,

Ruskin"

3, 5, 19, 25, 26, 27, 28, 41,

49, 52, 62, 64, 73, 81, 99, 129, 134,
135, 167, 173, 191, 207, 208, 210,
225, 237, 249, 256, 264, 285, 286,
326, 366, 377, 379, 400, 401, 402,
404, 414, 418, 442, 448, 480, 491,
492, 498, 514, 544, 568, 581, 585,
589, 596, 611, 629, 635, 640.
Lord
15, 109, 452.
John
Russell,
Rachael
307, 609.
Russell,
Thomas
68, 166.
Russell,
Samuel
76, 99, 142,
Rutherford,
"

"

"

"

501.

432,

225, 385,
358.
Rutledge,
John
252.
Rutter,
J"
437.
Ryland,
John
"

"

Saadi"

45,

57,

183,

194,

245,

260,

283,

420,

525,

532,

486.

St.

Anthony
Augustine"

"

88, 114, 136, 143,

197, 237, 244,
296, 315, 320, 381,
581, 585, 626, 62a

64,

167,

St.

619.

P.

Matthew

of

529,

335.

Rochefoucauld,

Rule

2, 13, 17, 18, 63,

212, 320, 336, 341,
463, 473, 482.

210,
402,

344,

Ruckert,

255.

"

Nicholas"

181,

Ruffini,
403, 527.

"

C.

630.

Rowe,
143,
342,
Roydon,

195,

520.

45,

81,

82,

128,

161,
345,
581,
St.

62,

Bernard"

285,

237,
511,

334,
556,

637.

77, 201

St. Basil"

236,
484,

213,
457,

188,
407,

165,
369,
583,

250, 343, 586, 615.

261,
237,
201,

319, 435.

St.

Bonaventura

St.

Chrysostom"

479.

"

St.
St.

344,

Cyprian"

616.

611,

"

443.

101,

Charles

St. Evremond,

"

426,

421,

414,

161,

8, 57,

144,

487,

551,

606.

St.

Gertrude

627.

"

141, 337, 354, 407, 412,

Jerome"

St.

John,

St.

Just"

St.

Pierre"

Simon

B."

J. A.

101, 348,

419.

36,

158,

397,

633.

252,

12.

"

278,
525,

16, 19, 20, 369,

450.
Samuel
Salter,
R. F."
73.
Sample,
F. B.
375.
Sanborn,
596, 599.
George
381,
Sand,
Bishop
174.
Sanpord,
352.
J.
Sannazarro,
Epes
540.
Sargent,
109.
Veeshnoo
Sarma,
Frederick
162,
Saunders,
"

"

"

"

"

378,

442.
Saurin"

529.

351,
M.

Savage,
Savage,
Savarin,
Saville,

179.

J.

"

20, 186, 608, 620.

24, 456.
53, 124, 127, 129,
397, 413, 428, 470,

Richard

"

Brillat

J.

Scargill,
Schabper,

"

F."

292,
599,

207,
545,
W.

P.

629.
"

Leopold

558.
"

234,

364,

417,

433.

Philip"
26, 293.
Schapp,
F. W.
273, 370.
Schelling,
J. von"
F."
C.
28, 45,
22,
3,
7,
Schiller,
J.
57, 58, 143, 145, 169, 180, 212,
233, 246, 263, 266, 271, 308, 314,
324, 332, 344, 350, 355, 370, 383,
390, 404, 424, 440, 508, 516, 519,
520, 536, 549, 561, 614, 622, 624,

634,

641.

Catharine

Maria

Sedgwick)"

J.

R."

"

110,

124,

206,
(or
221,

81, 496.
228.

S."
Seeley,
145, 224, 282, 445.
Seelyb,
73, 473.
J. H."
A.
316.
Segur,
J.
Selden,
32, 43, 125, 133, 148,
John"
185, 202, 237, 272, 293, 294, 333,
335, 361, 409, 420, 437, 443, 460,
481, 494, 512, 555, 626.
E.
P. de
Senancour,
358, 596.
Seneca"
2, 6, 7, 12, 16, 19, 21, 22,
24, 33, 37, 38, 39, 50, 52, 63, 79,
81, 84, 92, 99, 101, 111, 114, 117,
128, 133, 142, 153, 154, 155, 161,
168, 172, 176, 180, 183, 188, 194,
195, 200, 204, 206, 209, 210, 212,
218, 219, 227, 250, 252, 260, 261,
264, 272, 278, 285, 297, 298, 300,
302, 304, 306, 307, 324, 328, 338,
343, 347, 348, 349, 355, 358, 359,
366, 377, 380, 381, 388, 390, 391,
402, 409, 410, 414, 416, 417, 425,
427, 433, 437, 451, 457, 460, 469,
488, 497, 508, 510, 511, 513, 517,
519, 521, 523, 538, 539, 540, 541,
547, 554, 576, 578, 593, 595, 598,
599, 603, 604, 605, 606, 609, 618,
620, 622, 626.
11, 12, 98, 137, 159,
Senn,
J. P."
189, 232, 253, 318, 337, 357, 397,
460, 496, 518.
"

"

326.

79, 270, 336.

20, 46, 187,
567, 615.

"

"

"

"

381,

330, 377.
Seed,
Jeremiah

Seeley,

606.

Madam
Thomas"

303,

135,

62,

588.

"

Sedgwick,
Miss

591.

Sallust"

S. F."

Scrivener

Scudbri,
Secker,

21.

89, 111, 188, 226,

Sala, G. A."
288, 305, 327, 552, 572.
St.
F. de"
25, 193, 304,
Sales,

169,
503,

642.

Scovel,

580.

St.

"

"

Clement

St.

W.
von"
27, 32, 35, 165,
Schlegbl,
310, 315.
F. E. D."
452,481.
Schleiermacher,
Arthur
Schopenhauer,
1, 28, 60,
166, 208, 547, 572, 589.
C. F. D."
179.
Schubert,
296.
Scipio, Apricanus
Thomas"
233, 267.
Scott,
Sir
Walter
4, 6, 19, 42, 47,
Scott,
52, 90, 95, 101, 104, 107, 123, 151,
157, 162, 179, 211, 212, 234, 240,
252, 268, 292, 309, 314, 318, 326,
336, 352, 399, 403, 469, 480, 497,
499, 512, 515, 527, 530, 546, 563,
564, 565, 594, 608, 628, 629, 636,
"

19, 147, 236,

490.

157,

xxvii

INDEX

REFERENCE

AUTHORS'

Seume,

J.

G."

Madam
Sevigne,
402, 501.

29, 243J386.
de"
124, 240,

245,

W.
H.
43, 59.
Seward,
George
Sewell,
173, 312.
Horatio
567.
Seymour,
Earl
Shaftesbury,
op
8, 36, 39,
93, 97, 179, 193, 200, 201, 207, 232,
238, 299, 338, 372, 399, 405, 410,
415, 418, .439, 497, 512, 565, 573,
590, 592, 595.
William
Shakespeare,
1, 4, 5, 6, 7,
8, 11, 13, 16, 17, 21, 24, 30, 32, 33,
34, 35, 36, 37, 38, 46, 51, 52, 53,
58, 59, 64, 75, 78,
54, 55, 56, 57
85, 86, 90, 92, 93,
79, 81, 82, 84
94, 95, 97, 101
104, 105, 108, 109,
125,
118, 120. 122
110, 113, 115
142
143,
133, 139
126, 127, 129
155
156,
153, 154
144, 147, 148
163
167,
161, 162
157, 158, 159
"

"

"

"

"

168, 169,
176, 177,
195, 198,
212, 213,
226, 229,
236, 239,
253, 254,
267, 268,
276, 277,
291, 292,
304, 306,
316, 317,
327, 330,
344, 345,
355, 356,
369, 370,
382, 384,
393, 394,
400, 401,
409, 410,
420, 421,
427, 430,
443, 444,
453, 454,
462, 463,
482, 483,
489, 490,
502, 504,
516, 518,
527, 529,
538, 539,
553, 554,
665, 566,

171

231

172,
182,
205,
217,
232,

240

244.

260

261,
271,
280,
294,
312,
321,
334,
350,
359,
374,
389,
396,
403,
415,
423,
432,
447,
457,
469,
485,
492,
508,
521,
532,
545,
556,
568,

180
200
214

270
279
293
311

318
333
346
358
373
388
395
402
413
422

431
446
456
465
484
491
507
520

530
544
555
567

572, 576, 577

INDEX

REFERENCE

AUTHORS'

XXV111

173

174

175,

186

191

194,

206

210

211,

219

222

224,

233

234

235,

246

251

262

263

272

274

282

288

297

298

416

417

252,
265,
275,
290,
302,
315,
325,
339,
353,
368,
381,
392,
399,
408,
419,

424

425

426,

436

438

449

450

441,
451,

313

314

323

324

335

338

351

352

362

367

376

380

390

391

397

398

404

407

458

459

470

471

486

487

496

498

511

513

523

524

533

534

546

551

557

560

569

570

581, 582

590

460,
473,
488,
499,
514,
526,
535,
552,
564,
571,
592,

593,
603,
611,
622,
637,
Sharp,
216,

596,
605,
616,
627,
640,

595,
604,
614,
624,
639,

598,
606,
617,
629,
641,

599,
608,
619,
630,

600,
609,
620,
634,

602,
610,
621,
635,

642.

Archbishop-"

4,

117,

144,

503.

H. W."
257.
Shaw,
B."
361.
Shaw,
J.
W.
G. T."
Shedd,
26, 124, 240.
391.
Shee, M. A."
P. B."
Shelley,
160, 250, 264, 419,

484,

633.

579,

547,

William

Shenstone,

5, 21, 33, 35,

93, 98, 103, 108, 121, 127,
128,
134, 167, 173, 177, 179, 181, 182,
232, 233, 253, 270, 290, 294, 297,
298, 351, 354, 357, 368, 381, 393,
395, 403, 405, 406, 416, 418, 424,
443, 455, 459, 463, 483, 487, 522,
525, 543, 549, 577, 581, 585, 604,
609, 613, 639, 643.

Shepard,
Sheridan,
202,
503,

E.

Sherlock,
268,

10.

"

R.

271,
504,

B."

13, 108, 150,

324, 413, 472,
628, 630.
Bishop
26,
103,
428, 523, 554, 571,

312,
551,

"

369,

Shields,
Shipley,
Shipton,
Shirley,

C. W.

224,

280, 334,

Shulz,
Shuttle

Sibbs,
Sidney,
Sidney,
Sidney,

"

W.
Anna

38.

"

587.

"

Jambs"
J.
"

4,
370,

19, 169,
475, 620.

P.

Richard"

N.

"

307.

Algernon

261, 273.
114, 607.

Henry"

453.

"

"

Abbe

Sigournby,
137, 162,
280, 283,

207,

399.

worth,

Philip
Sir
4, 6,
19, 29, 32, 35, 38, 45, 46,
82, 93, 94, 96, 107, 110,
130, 152, 155, 156, 159,
185, 187, 191, 210, 221,
235, 260, 274, 276, 284,
324, 334, 349, 355, 384,
430, 439, 447, 457, 464,
489, 499, 502, 507, 511,
537, 539, 557, 565, 571,
581, 582, 590, 597, 598,
604, 605, 606, 607, 608,
620, 621, 629, 642.

Si eyes,

121,
59a

477.

"

D.

189,
502,

"

7, 16, 18,
51, 64, 77,
112, 115,
173, 174,
223, 232,
299, 310,
388, 426,
467, 470,
519, 522;
579, 580,
600, 603,
614, 619,

276.

Lydia

H.

194, 213,
294, 313,

22, 67, 135,

220, 231, 257,
331, 365, 396,

"

AUTHORS'

REFERENCE

515, 534, 556,

578, 609.
Charles"
3, 14, 18, 24,
Simmons,
140, 154, 157, 158, 159, 174, 175,
180, 181, 183, 190, 193, 206, 219,
223, 226, 232, 236, 248, 250, 251,
252, 255, 256, 258, 261, 264, 265,
266, 268, 271, 272, 279, 280, 281,
301, 303, 333, 338, 340, 346, 349,
350, 359, 363, 364, 381, 397, 407,
425, 450, 456, 457, 458, 462, 463,
466, 470, 473, 492, 493, 497, 498,
503, 509, 510, 517, 523, 545, 550,
554, 556, 558, 560, 562, 563, 584,
587, 594, 595, 598, 615, 616, 617,
Simms, W. G."
17, 56, 59, 63, 82, 97,
169, 192, 212, 243, 274, 276, 299,
373, 381, 386, 399, 408, 415, 448,
457, 460, 469, 508, 519, 536, 537,
558, 566, 596, 604.
420,
562,

601,
576,

451,
563,

Simon,

S."

F.

J.

Simonides

Matthew

Sinclair,

Sir

SiSMONnt,
Skelton,

J.

Smith,

Smith,
261,
Smith,
Smith,
Smith,
Smith,
Smith,
Smith,

Smith,
Smith,
129,
149,
236,
277,
330,
405,
465,
559,

S.

C.

124,

"

129.

552.

"

24, 133, 291, 445.

19.

"

243.

"

Samuel

44,
143, 155,
259, 278,
373, 382,
519, 520,
"

61,
193,
286,
390,
533,

62,
218,
332,
471,
551,

106,
234,
353,
488,
552,

577.
Adam

39, 325, 431, 487, 600.

76, 298, 563.
Alexander"
3,
163,
165,
280, 308, 385, 451, 538.
"

Albert

"

Elizabeth
Gerrit

"

126.

438.

R.

"

P.

Sydney"

136,
186,
242,
281,
335,
426,
472,
560,

138,
195,
244,
282,
341,
430,
484,
566,

160,

Socrates"

24, 36, 61, 80, 81, 82,

87, 106, 121, 160, 168, 186, 187,
232, 242, 245, 256, 259, 261, 276,
307, 312, 353, 387, 431, 446, 457,
486, 495, 496, 528, 530, 542, 559,
579, 616, 624, 635.
Solomon
61, 634.
Solon"
45, 203, 204, 292, 312, 485,
496, 508, 586.
Thomas
Somerville,
6, 113, 385.
Sophocles"
83,
3,
200,
285,
451,
602, 625.
Robert
South,
12, 22, 54, 78, 83,
86, 95, 107, 113, 115, 126, 149,
162, 174, 179, 180, 187, 191, 198,
199, 208, 212, 222, 245, 248, 251,
257, 260, 261, 262, 271, 273, 290,
296, 298, 315, 329, 350, 358, 379,
388, 398, 425, 431, 434, 443, 444,
446, 447, 452, 453, 454, 477, 483,
484, 486, 487, 488, 491, 502, 504,
505, 512, 527, 549, 563, 565, 568,
569, 574, 587, 592, 595, 601, 616,
619, 622, 623, 624, 627.
Thomas
Southern,
16, 262, 322,
342, 412, 463, 536, 578.
Robert
Southey,
10, 24, 29, 30,
52, 56, 63, 64, 66, 120, 123, 132,
144, 151, 153, 187, 189, 212, 231,
235, 248, 262, 264, 266, 272, 274,
299, 315, 318, 332, 409, 411, 415,
437, 445, 460, 465, 534, 541, 542,
561, 578, 597, 615, 628, 635, 638,
"

"

"

"

639.

Southwell,

Robert

"

109.

Marchioness

Spadara,

de

"

319,

William
202.
Spalding,
Frederick"
319.
Spanheim,
209.
Sparks, Jared
The
Spectator,
245, 459, 474.
Herbert
Spencer,
61, 138, 218.
I. S." 312, 545, 564, 569.
Spencer,
Edmund
Spenser,
46, 88, 95, 110,
"

454.

Robert

103,

"

355.

M.

47,

"

490.

"

133, 178, 302,

161, 520, 642.

P."

Tobias

Smollett,

365.

360.
"

J. E."
J

O.
"

Horace

XXIX

"

Christopher

125, 137,
256, 258,
354, 371,
497, 510,
573

71.

"

John

Philip"

Skobeleff

Smith,

269.

394, 621.

"

Simpson,

Smart,
Smiles,

511,
577,

INDEX

"

"

310.

8, 52, 68, 86,

139, 140, 144,
209, 212, 217,
254, 263, 267,
287, 289, 292,
359, 367, 372,
435, 437, 438,
497, 502, 536,
573, 591, 597,

604, 607, 612, 628,

639.

93,
145,
218,
275,
328,
388,
444,
537,
601,

"

119,
404,

156,

270,

Spring,
423,

Spring,

344,

349,

377,

613.

Charles
Sprague,
W.
B.
Sprague,
Thomas"
Sprat,

333,

285,

398,

"

498,

Samuel

374.

284,

478.

472,

Gardiner

483,

100, 344,
298, 299.
9, 95, 220,
"

"

513.
"

15.

184,

301,

361,

AUTHORS'

XXX

REFERENCE

C. H."
6, 10, 11, 43, 66,
Spurgeon,
69, 70, 106, 134, 141, 159, 180, 190,
202, 229, 230, 237, 238, 242, 245,
250, 254, 255, 273, 288, 320, 321,
406, 431, 441, 443, 444, 516, 556,
567, 568, 573, 584, 586, 591, 611,
625, 636.

William

Spurstowe,

Spurzheim,
J. G.
Madam
Stael,
de

269.

"

71, 137, 420.

12, 25, 83,
148, 182, 189, 278,
401, 432, 439, 448,
"

"

103,
298,
592,

119, 145,
313, 342,
629, 634.
C."
Stanford,
103, 156, 224, 359.
L."
Stanislaus,
12, 54, 83, 167, 176,
191, 192, 198, 199, 308, 405, 422,
463, 480, 487, 506, 557.
P."
A.
Stanley,
29, 43, 60, 227,
266, 277, 336, 426, 434, 466, 511,
592, 638.
Bp.

Stanley,

Edward"

Stanley,

Lord"

Steele,

Richard

425.

Sir

145,

Sternac

80, 135,
299, 393,

171,

137,
418,

140,
512,

55.

"

Sterne,

235.

"

Lawrence

84, 85, 90,

167, 175,
238, 251,
283, 289,
344, 345,
425, 437,
498, 504,
535, 536,

Stevens,

35, 51, 56, 65,

93, 94, 97, 104, 140, 153,
181, 207, 211, 216, 221,
257, 261, 267, 278, 281,
314, 323, 324, 331, 339,
379, 382, 393, 394, 414,
443, 454, 457, 490, 495,
506, 515, 520, 527, 530,
578, 605, 606, 624.
"

Thaddeus

Stevenson,

R.

L.

Alexander
286.
Stewart,
Dugald
Stewart,
246, 572.
Bishop
Stillingpleet,
433,
"

118.

F.

L.

85.
69.

"

17, 373.
62,76,262,582,621.

M."

Agnes
B.

A.

Sir

441.

"

318.

"

John

390, 527.
629.
Sue, Eugene
Charles
Sumner,

22,

"

158,

273,

"

521, 531.
W.
Sumner,

J."

G.

396,
176, 588.
"

Olof
Swartz,
swedenborg,
225, 267, 334.
sweetman

"

Swetchine,
59, 63, 80,
181, 197,
356, 408,
546, 547,
589, 605,

80,

"

107, 119, 219, 268,

Tacitus"

4,

152,

50.

276.
Madam

7, 12, 13, 17,

113, 131, 143, 154, 160,
206, 218, 241, 274, 334,
433, 446, 463, 487, 539,
558, 565, 577, 581, 584,
"

636.

8, 12,
26, 51, 53, 56, 57,
103, 112, 117, 121,
177, 178, 183, 184,
205, 240, 252, 253,
279, 290, 303, 322,
338, 348, 354, 358,
385, 387, 391, 398,
422, 425, 429, 442,
469, 494, 497, 502,
523, 529, 536, 542,
558, 560, 575, 579,
599, 600, 608, 612,
David

362,

450.

emanuel"

Dean"

Swinburne,

169,

A.
"

C.

13, 15, 16, 20,

89, 90, 92, 96,
132, 152, 167,
192, 198, 200,
257, 260, 269,
323, 328, 329,
359, 378, 383,
405, 416, 419,
460, 461, 468,
503, 517, 518,
546, 547, 556,
581, 585, 590,
619, 628, 644.

79.

"

489.
"

160.

21, 57,
149, 159, 183, 260,
428, 601, 604, 605,

106,
264,

109,
351,

624.

590.

Stirling,
Stoddard,
Storrs,

S"

B."

A.

Strickland,
Suard,
J.
Suckling,

462,

"

630,

D.

Stretch,

134,
395,

"

546,

W.

William"

George
Swinnock,
Publius"
Syrus,

175.

"

Stowell,
Strahan,
Strauss,
Street,

Swing,

203.

"

630.

H.
B."
Mrs.
Stowe,
30, 37, 66, 109,
110, 111, 147, 241, 309, 318, 337,
346, 349, 367, 564, 631.

Swift,

563.

"

J.
John"

Sterling,
143,

H.

627,

"

"

"

M.

Storrs, R. S." 71, 159.

Story, Joseph"
300, 579,
166.
Stoughton,
John
C. E."
77.
Stowe,

Swartz,

565.

12, 34, 36, 51, 53,

54, 58, 74, 83, 89, 90, 91, 98, 100,
107, 167, 177, 190, 193, 198, 199,
202, 236, 248, 250, 255, 259, 263,
274, 289, 295, 322, 330, 338, 356,
385, 398, 414, 430, 431, 456, 491,
502, 518, 526, 532. 540, 542, 549,
557, 562, 590, 595, 599, 601, 611,
632, 641, 643.

Stendhal,
Stephen,

INDEX

Earl

op

C. A."

"

642.
E.

143.

22, 53, 54, 140, 157,

220, 227, 271, 292,
450, 451, 459, 589, 591.

203, 219,
A.

"

401.

429,

178,
391,

REFERENCE

AUTHORS'

H.
A."
534, 541.
Taine,
T. N."
76, 351, 494, 522,
Talfourd,
557, 624.
P. A. A.
de
94, 119,
Talleyrand,
177, 308, 346, 521, 542, 551, 625.
T. D."
113, 289, 375, 527.
Talmage,
Talmud"
64, 449, 538.
"

160, 610.
153, 286.
Nahum"
Tate,
187, 482.
The"
Tatler,
183, 220, 323, 332,
357, 565, 576, 607.
Bayard"
83, 182, 388.
Taylor,
H."
Taylor,
134, 160, 174, 191, 303,
358, 512.
Isaac"
Taylor,
269, 340, 482, 572.
Taylor,
Jeremy
3, 10, 29, 31, 59,
63, 64, 78, 85, 95, 103, 113, 116,
146, 148, 164, 166, 185, 186, 206,
215, 242, 243, 244, 249, 258, 262,
268, 274, 276, 286, 290, 295, 296,
316, 320, 333, 334, 335, 336, 340,
345, 354, 357, JJ62, 370, 416, 428,
431, 432, 434, 435, 440, 447, 451,
460, 468, 469, 484, 486, 508, 513,
523, 528, 532, 536, 539, 558, 561,
567, 569, 571, 580, 587, 595, 613,
620, 627.
W.
M."
Taylor,
40, 84, 258, 383,
444,483.
Tancred

"

Tasso"

"

Teal, J. W."
Sir
Temple,

573.

W."

1, 13, 16, 37, 48,

87, 88, 89, 116, 133, 158, 220, 221,
294, 296, 367, 453, 488. 514, 519,
520, 532, 536, 566, 590, 598, 617,
624, 627, 641.
E.
251.
Tbnnent,
Alfred
Tennyson,
162, 201, 210,
234, 245, 278. 280, 314, 322, 337,
354, 362, 365, 374, 408, 433, 437,
452, 520, 538, 564, 629.
Terence"
38, 53, 59, 96, 155, 159.
236, 275, 316, 439, 458, 517, 601"
Tertullian
515, 613.
W.
M."
Thackeray,
18, 25, 39, 50,
57, 67, 80, 111, 179, 193, 221, 238.
290, 309, 343, 380, 397, 533, 541,
554, 568, 585, 630, 633, 637, 642,
Thales"
234, 508, 509, 517.
B. B.
458.
Thatcher,
W.
M."
170.
Thayer,
"

"

"

"

Themistocles
Theocritus

"

Theophrastus

Thiers"

276

"

594

111
"

160, 391.

INDEX

F. A. G."
Tholuck,
14, 385, 432.
David
Thomas,
3, 4, 17, 188, 373,
440,445,470,482.
"

Thomas

Malmesbury

of

Thompson,
Thompson,

L.

C.

259.

"

52, 72.
70, 73, 231, 639.
J. P."
E."
k.
331, 643.
Thompson,
Bishop"
Thomson,
182, 506, 583.
Thomson,
36, 43, 57, 76,
James
113, 120, 132, 146, 157, 174, 181,
195, 230, 253, 262, 308, 334, 341,
355, 377, 404, 410, 462, 488, 510,
511, 523, 534, 543, 551, 553, 557,
563, 564, 598, 604, 613, 614.
Henry
Thoreau,
109,
57,
153,
157, 162, 168, 171, 199, 237, 316,
335, 356, 359, 409, 471, 522, 536,
537, 573, 577, 581, 587, 611.
B."
Thornton,
184, 483.
"

"

"

F. A. de
Thou,
Esther
Thrale,
Thucydides

L.

F."

C.

Tiberius

S.

180, 409,

"

Thwino,

403.

"

297.

"

426.

136.

411.

"

Tieck,

Ludwig

Tighe,

Mary

305.

"

B."

Tillotson,

249, 271.

Archbishop

"

95, 115, 135, 153, 158,

213, 216, 218, 220, 239,
252, 257, 414, 446, 447,
482, 487, 503, 523, 528,
603, 623, 625, 628, 634.
S.

Tissot,

A"

5, 10, 23,
181, 197,
243, 244
468, 474,
582, 589,

136.

621.
Tobin,
John
A.
C. H.
55, 71,
de
Tocqueville,
141,
148, 165, 184, 275,
75, 111,
291, 294, 300, 303, 397, 406.
Todd,
62, 132, 635.
John"
"

"

Tolson

399.

"

Tomlinson"

421.

Toplady,
Tourgee

292.

"

G.

Townsend,
Townson

473.

Augustus"

"

552.

"

512.

412.
F. G."
Trappord,
498.
Train, G. F.
186.
Trapp, Joseph
R.
C"
287, 431, 481, 543.
Trench,
"

"

C.
628.
Trenchild,
H.
376.
Trevanion,
N. C. J.
460.
Trublet,
H.
C.
Trumbull,
43, 83, 84, 131,
467, 583.
269.
Trusler,
John
H. F." 8, 36, 96, 132,
Tuckerman,
"

"

"

"

"

AUTHORS'

145, 161,
296, 316,
533, 549,

Tuke,

177, 178,
367, 379,

171,
329,
581,

Samuel

REFERENCE

182,
403,

215,
418,

611.
633.

"

Tupper,

M. F."
21, 22, 34, 48, 59, 84,
149, 177, 241, 259, 278, 311, 312,
342, 347, 356, 357, 394, 444, 472,
497, 517, 563, 618.
A.
R.
Turgot,
J.
166, 386.
"

Turkish

Spy"

Turnbull,
Turner,

C.

426.

R.

Turner,
Turner,

J."

125, 247, 369, 589.

196, 463.
287, 499.

T."
E.

Sir

"

Sharon

Virgil"

15, 35,

324,

F.

A.

Voltaire,

M.

518,

411,

552.

32, 51, 56,

86, 90, 97, 114, 116,
221, 228, 241, 277,
292, 304, 305, 329,
399, 406, 409, 413,
455, 457, 459, 460,
542, 549, 556, 578,
de

"

59, 60, 77, 79,

147, 168, 196,
284, 285, 288,
345, 351, 392,
419, 439, 445,
491, 517, 518,
593, 615. 633.
V."
Von
498.
Ense,
Von

Knobel

Von

Muller

Von

Webber,

504.

"

152.

"

M.

C.

584.

"

266.

"

Francois

Turretin,

INDEX

247.

"

Thomas
Tusser,
57, 338.
Mark
183
Twain,
William
220.
Tyndale,
283.
Tyndall,
John
A.
Dudley
230.
Tyng,
"

"

"

"

287.

"

24, 197, 356, 531.

Maximus"

Tyrius,

117,
414,

U
Thomas
Upham,
Andrew
Ure,

C.

Archbishop

Usher,

149,
485,

Ward,

164.
"

"

"

"

W.

S.

W."

214.

Ralph"
387
252,
Venning,
261,
411, 450, 483, 485, 501, 551, 554
619, 638.
A. de"
Sir
131, 210, 327, 438
Verb,
L. J. B."
87, 518.
Vigee,
Alpred
27.
de
Vigne,
"

VlLLEFRE

1, 63,

"

206,
538,

325,
581,

77, 107,
378, 384,
600, 637.

351,

368,

569,

Bishop

John

619.

38, 497,

"

514.

69.

"

Ralph
360.
Wardlaw,
Henry"
Ware,
222, 271, 308.
C. D.
Warner,
319, 616.
Samuel
Warren,
117, 201.
244.
Warton,
Joseph
Arthur
Warwick,
112, 153,
"

"

"

"

239,

431,

437,

450,

524,

194,
535,

562.
George

131,
210,
398,
480,

135,
232,
401,
486,

190, 196,
297, 301,
404, 447,
487, 519,

593.

601,

614.

Wasson,

A."

D.

Waterland,
Watson,

235,

324,

"

461.

Daniel
Thomas

54, 76, 83,

202, 203, 204,
345, 361, 397,
455, 476, 478,
531, 552, 568,

"

9.

43, 50, 53, 65,

345, 361, 381, 434,
"

501.

"

Watts,

"

170,
511,

"

"

"

388,

Washington,

121,

517.

198.
Bishop
Villiers,
George
Villiers,
169, 279.
Bishop
241.
Vincent,
H."
Vincent,
313, 628, 629.
M.
R.
483.
Vincent,
Alexander
R.
Vinet,
29,

480,487.

443.

"

101.
Brugh,
John
Van
Martin
572.
Buren,
H. J." 43, 71, 72, 84, 136
Van
Dyke,
202, 477.
Varle"
135, 379.
Henry
176.
VXughan,
L.
O.
de
38, 97
Vauvenargues,
120, 124, 147, 210, 255, 279, 401
453, 461, 500, 517, 549, 571.
Van

Vaux,

248.
"

"

361.

"

"

625.

"

64.

"

244,

Valera

457,

54.

"

168,
487,

Warburton,
Valentine

124, 266,

Sir R"
227.
Walpole,
Francis
Walsingham,
305, 607.
Izaak
Walton,
11, 45, 78, 221,

36.

"

462.

"

517.

"

"

"

Tynman

C.
Wadsworth,
Walker,
J. B."
William
Wall,
Lew
Wallace,
W.
Sir
Waller,
Horace
Walpole,

247

Waugh,
Wayland,
618.

Isaac"

243,
553,

311,
554,

John

"

21, 38, 83, 124, 133,

319, 341, 462, 467,
555, 582, 592.
568.

Francis"

42.

574,

591,