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of Blessings
Maktaba-tul-Madina
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Mumbai - 400 003.
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Contact #: +141-664-82261
- 1 $
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Translation
Y Allah ! Open the portal of knowledge and
wisdom for us, and have mercy on us! O the One
who is the most honourable and glorious!
(Al-Mustaraf, vol. 1, pp. 40)
Transliteration Chart
A/a
L/l
A/a
Z/z
M/m
B/b
X/x
N/n
P/p
S/s
T/t
Sh/sh
V/v,
W/w
Y/y
J/j
Y/y
Ch
A/a
"
U/u
Kh/kh
Gh/gh
&
I/i
'
D/d
F/f
)*
Q/q
)*
K/k
G/g
)*
R/r
Contents
Translators Notes
Basis and Preconditions for Spiritual Treatments & Exercises
Blessings of
xv
xvii
xxii
xxii
xxii
Excellence of Salt-Alan-Nab
Excellence of
Endeavours Go Unfinished
13 Madan Pearls Regarding
8 Spiritual Cures Through
1
1
2
3
6
6
6
7
7
7
8
8
8
11
Excellence of Salt-Alan-Nab
Excellence of Reciting the Last Three Verses of Sra al-ashr
The Last Three Verses of Sra al-ashr
Three Virtues of Reciting the Last Verses of Sra al-Baqara
11
11
12
13
4 Excellences of yat-ul-Kurs
Five Blessings of yat-ul-Kurs
Excellence of ya al-Karma
5 Invocations to be Recited When Going to Sleep
Four Excellences of Sra al-Ftia
Surah al-Fatihah
16 Excellences of Sra Ysn
Surah Ysn
4 Excellences of Sra Kaf
Surah Kahf
3 Excellences of Sra Fat
Surah Fat
3 Excellences of Sra Dukhn
Surah Dukhn
9 Excellences of Sra Mulk
Surah Mulk
4 Excellences of Sra Ar-Ramn
Surah Ar-Rahman
Excellences of Sra Wqia
Surah Waqiah
Surah Sajdah
Surah Muzzammil
3 Excellences of Sra Kfirn
Surah Kfirn
7 Excellences of Sra al-Ikhl
Surah al-Ikhls
5 Excellences of Sra Falaq and Sra Ns
Surah Falaq
Surah Ns
4 Excellences of the Last Verses of Sra al-Baqara
Last Verses of Surah al-Baqarah
The Last Verses of Sra al-ashr
The Last Verses of Surah al-Hashr
ii
14
15
15
16
18
19
20
25
37
38
61
62
72
73
79
82
87
88
95
96
103
110
114
115
116
118
119
121
122
122
124
125
126
Table of Contents
5 Excellences of yat-ul-Kurs
yat-ul-Kurs
127
129
Blessings of Zikrullah
131
Excellence of alt-Alan-Nab
Imn-e-Mufaal [Comprehensive Faith]
Imn-e-Mujmal [Concise Faith]
Six Kalimt [Articles of Faith]
First Kalima: Sanctity
Second Kalima: Evidence
Third Kalima: Glory of Allah
Fourth Kalima: Oneness of Allah
Fifth Kalima: Repentance
Sixth Kalima: Refutation of Disbelief
5 Excellences of Invoking Istighfr
1. Cleansing the Rust of the Heart
2. Salvation from Worries and Misery
3. Appealing Record of Deeds
4. Glad Tidings!
5. Excellence of Sayyd-ul-Istighfr
5 Excellences of Kalima ayyiba (Sanctity)
1. Who is Fortunate?
2. The Best ikr (Remembrance) and the Best Du
3. The Portals of the Skies Open
4. Tajdd-e-mn [Renewal of Faith]
131
131
132
132
132
132
133
133
134
134
135
135
135
135
136
136
137
137
137
138
138
3 Excellences of Reciting
138
1. Portal of Janna
138
139
139
139
139
iii
Excellences of Salat-Alan-Nabi
140
140
140
142
144
146
147
147
148
148
149
150
150
150
150
151
151
151
151
155
156
157
7 Excellences of alt-Alan-Nab
157
30 Madan Pearls Regarding alt-Alan-Nab
159
A Gift for the One Who Yearns for the Vision of the Holy Prophet 162
Forgiveness and Exoneration
163
Blessings and Goodness in Affluence
163
Strengthening the Memory
163
1. The alt-Alan-Nab for the Night Preceding Friday
164
2. All Sins Forgiven
165
3. 70 Portals of Mercy
165
iv
Table of Contents
165
166
166
167
167
168
168
168
169
169
170
170
171
172
175
176
176
177
178
179
Excellence of alt-Alan-Nab
The Importance of Du
Du Averts Calamity
The Significance of Du in Worship
3 Benefits of Du
5 Madan Pearls
What Sin have I Committed?
Is Missing al Not a Sin!
If We Dont Listen to Our Friend
A Cause for Delay in Fulfilment of Du
Parable
179
179
180
180
180
181
182
182
183
184
185
Table of Contents
223
Downpour of Blessings
38 Madan Litanies Reported from the Saints of Islam
1. Freedom from Nightmares
2. A Ritual to Treat Animal Bite
3. For Getting Rid of External & Internal Haemorrhoids (Piles)
4. Palsy and Facial Paralysis
vii
223
223
223
224
224
224
225
225
226
226
226
226
227
227
227
227
228
228
229
229
230
231
232
232
233
233
233
233
234
235
236
236
236
237
237
238
238
238
239
Table of Contents
Blessings of Nawafil
239
240
240
242
257
261
263
264
267
Excellence of alt-Alan-Nab
267
The Method of Becoming Beloved of Allah
267
alt-ul-Layl
268
The Reward of Taajjud and Offering al
268
During the Night
268
Majestic Balconies in Janna for Those Who Offer Taajjud
269
8 Accounts of Pious Men and Women
270
1. Offered al Throughout the Whole Night
270
2. Sound Like the Buzzing of Honeybees
271
3. How Can I Ask For Paradise?
271
4. Your Father Fears Sudden Torment!
271
5. Astonishing Way of Waking for Worship
272
6. The Woman Who Became Blind Due to Excessive Weeping 273
7. The Woman Who Would Stay Hungry in the Remembrance of
Death
274
8. The Family that Would Weep
274
alt-ul-Ishrq
275
2 Sayings of Mustafa
275
The Excellence of alt-u-u [Chsht]
276
alt-ut-Tasb
277
The Method of Offering alt-ut-Tasb
277
291
291
291
292
292
292
293
293
293
293
294
294
294
295
295
295
Table of Contents
Holy Months
309
Excellence of alt-Alan-Nab
Muarram-ul-arm
The Best Fasts Other Than Raman
A Fast Equivalent to the Fasts of One Month
25 Important Events which Occurred on the Day of shra
Blessings of Spending on Family on the Day of shra
Protection from Ailments for the Entire Year
Blessings of Donating Charity on shra
Nafl al of the Night of shra
4 Excellences of the Fast of shra
Du of shra
Rab-un-Nr
Excellence of alt-Alan-Nab
The Dawn of Blessings
Miracles
Night Superior to Lala-tul-Qadr
Reward of Celebrating the Blessed Birth
xi
309
309
310
310
310
312
312
313
315
315
316
318
318
319
319
321
321
Rajab-ul-Murajjab
Heavenly Canal
Palace of Janna
The Excellence of the 27th Night
Excellence of Fasting on the 27th Rajab
Reward of Hundred Years of Fasting
Shabn-ul-Muaam
Month of the Holy Prophet
Which Month is Most Superior after Raman?
Divine Manifestation in the 15th Night
Nights Bearing Virtues
Six Nawfil after Maghrib al
Du for Mid-Shabn
Lighting Candles on Graves
Fireworks are arm
Ramadan-ul-Mubrak
Excellence of alt-Alan-Nab
The Palace with a Gate of Gold
I was an Artist
Five Special Blessings
Expiation for Minor Sins
Method of Repentance
Sixty Thousand Forgiven Every Night
One Million Sinners Freed from Hell Every Day
Forgiveness for One Million in Every Moment of Friday
Spend More
Shawwl-ul-Mukarram
3 Virtues of Fasting 6 Days in Shawwl
Pure From Sins Like a New Born Baby
As If Fasted for Entire Lifetime
As If Fasted the Entire Year
ul-ijja-tul-arm
Excellence of First Ten Days
Four Narrations Regarding Ashara ul-ijja
xii
322
322
322
322
323
323
324
324
324
324
325
325
326
328
329
329
329
330
331
333
334
334
335
336
336
337
338
338
338
338
339
339
339
339
Table of Contents
xiii
339
340
340
340
343
343
343
344
348
350
357
360
361
364
366
367
368
370
371
371
372
373
373
374
374
375
375
376
377
379
379
380
380
380
381
381
381
382
382
382
382
383
384
384
384
385
385
385
387
390
391
395
396
397
397
399
_________________________________________________
Bibliography
Glossary
Index
403
407
411
xiv
Translators Notes
t is reported from Sayydun Anas - &% *
, that the Final
+
Prophet ) % . &% * ' ( consented for seeking Dam [dm]
(spiritual treatment) in case of the evil eye, poisonous bites
and blisters/pimples. (Sa Muslim, pp. 1206, ad 2196)
? >
said: 1
meaning, Whoever from
Sayydun Ab Sad Khudr - &% *
, has reported that the
+
(
Holy Prophet ) % . &% *
' used to seek refuge against the
evil eye of Jinns and humans to such an extent that Sra
Falaq and Sra Ns were revealed. Then the Holy Prophet
(
) % . &
% *
' adopted these and left the others. (Sunan-ut-
>
* etc., then (after the revelation of Sra Falaq
#
(
and Sra Ns) he ) % .&% *
' abandoned frequent recital
of other invocations and commenced repeated use of Sra
Falaq and Sra Ns for (spiritual) exercise. (Mirt-ul Manj,
9 0 8
2.
5 %& 7 0 2 3
8 9: %; < # 1 %= > @? A 8 9: 0 24
NKLMJ H < I 8 9: BC %3 > @? A @ E F( - & 8 9: %; 5G
How excellent it would be, if they were pleased with what Allah
(
and His Noble Messenger ) % . &
% *
' had given them
and said, Allah suffices us; Allah will now give us
xix
by His munificence, and (so will) Allahs Noble Messenger
- and towards Allah only are we inclined.
[Kanz-ul-mn (Translation of Qurn)] (Sra at-Tauba, verse 59)
It is mentioned in a ad:
F I '
G
D F
which means, Your supplications are accepted, if you do
not make haste saying, I prayed but it has not yet been
accepted. (Sa Muslim, pp. 1463, ad 2735)
3.
May Allah benefit the author of this book, and its readers
greatly from it. May Allah acknowledge this endeavour of
Sag-e-Madna (Amr-e-Al-e-Sunnat : ; ! "#) and bestow
him with the never failing fervour of devotion.
Mir ar amal bas tayray wsay o
Kar ikhls ays a y Il
May my every act be only for Your sake
Grant me such devotion O my Rab !
4
# N O
# N#
xx
N #
Du of Ar
Y Allah ! Whosoever distributes this book for l awb
[conveying the reward] to his loved ones or distributes it at
occasions and gatherings of happiness and grief with good
intentions, or delivers the book at different houses in his
locality, bless him with success in this worldly life and in the
afterlife; and by his virtue, bless me too with the same.
4
# T
# N#
O
R
# S
#
xxi
2.
Intentions
1-4. Every time [I read this book] I will start with amd1,
alawt2, Taaww3 and Tasmiy4 (by reading the two
lines of Arabic given at the top of this page you will be
acting on all these four intentions).
5.
For the pleasure of Allah , I will read this book from
the beginning to the end.
8.
9.
10. Whenever I read the exalted name of Allah, I will say ,
11. and whenever I read the blessed name of the Beloved and
(
Blessed Prophet I will read ) % .&% *
' .
12. (On my personal copy) I will underline to highlight
important things, as needed.
13. (On my personal copy) I will note down important points
on the page of memorandum in this book.
14. I will persuade others to read this book.
15. With the intention of acting upon the ad
#
Give gifts to each other, it will enrich affection amongst
you, (Mua Imm Mlik, pp. 407, vol. 2, ad 1731) I shall buy
this book (one, or as many I can afford) and will gift it to
others.
16. Where possible, I will give a target to read the entire book
within a certain number of days (e.g. 40) to whoever I gift
the book to.
17. I will place at least one copy of Madani Treasure of
Blessings in a Masjid or a shrine for Muslims to read (place
the book in only those Masjids or shrines where it is not
already present).
xxiii
4
N#
# N O
#
xxiv
N #
Blessings of
Excellence of Salt-Alan-Nab
The Prophet of mankind, the peace of our heart and mind, the
(
most generous and kind ) % . &% *
' has stated, Whoever
recites alt upon me 100 times, Allah inscribes between
his two eyes that he is freed from hypocrisy and the fire of
Hell, and on the Day of Judgement He will keep him
with the martyrs. (Majma-uz-Zawid, pp. 253, vol. 10, ad 17298)
4
# N O
N#
#
Excellence of
N #
It is reported by Sayydun Abdullah ibn Abbs 0 - &% *
,
+
that Amr-ul-Mminn Sayydun Umn ibn Affn -
&% *
,
+
asked the Holy Prophet ) % . &% * ' ( about (the excellence
. The Holy Prophet ) % . &% *
(
of)
'
answered, This is a name from amongst the names of Allah
and the closeness between it and Allahs Ism-ul-Aam
[the most Holy name of Allah ] is like that of between the
blackness of the eye and the whiteness of the eye. (Al-Mustadrak,
Shaykh Abdul Qdir al-Jln - &% *+
, that 4# X (invoked)
from the tongue of an rif (an rif is one who recognizes
Endeavours Go Unfinished
(
The Beloved and Blessed Prophet ) % . &% *
' has stated,
Any important endeavour which is started without (invoking)
goes unfinished. (Ad-Dur-rul-Manr, pp. 26,
vol. 1)
Blessings of
habit of reciting
bounties.
13 Madan Pearls Regarding
1.
786 times daily (with
Whoever recites
alt-Alan-Nab once before and once after) for seven
days without fail,
his every need will be
fulfilled; whether that need is regarding attainment of any
goodness, or getting rid of any calamity, or for progress
in his trading. (Shams-ul-Marif - translation, p. 37)
2.
3.
4.
50 times (with altWhoever recites
Alan-Nab once before and once after) in front of an
oppressor, fear of the reciter will develop in the heart of
that oppressor, and he [the reciter] will remain secured
from the oppressors evil. (ibid, p. 37)
Whoever recites
300 times and alt
Alan-Nab 300 times at the time of sunrise whilst facing
the sun, Allah will grant him sustenance from such a
source that he cannot even imagine, and (by reading this
every day)
within one year he will become
rich and prominent. (ibid, p. 37)
If someone bearing weak memory recites
786 times (with alt-Alan-Nab once before and once
after it) and after doing Dam (blowing) on a glass of water,
3
61 times
If there is a famine, recite
(with alt-Alan-Nab once before and once after it) and
then ask Du,
rains will commence. (ibid, p. 37)
Blessings of
9.
nothing to cover them with, recite
and place a splinter etc. on the edge of the utensil. (ibid)
According to a narration of Muslim Sharif, during the
year there is one night in which illness descends, and if
this illness passes by a utensil which is not covered, or a
container which has its lid open, then it enters into it.
(Sa Muslim, pp. 1115, ad 2014)
(
O Rab of Mustafa ) % .&% *
' bestow us with the riches of
4
# T
# N#
O
4
# N O
N#
#
R
S
#
#
N #
8 Spiritual Cures Through
1. For Security of the Home
Sayydun Imm Fakhruddn Rz 23
4
1 0
/ ,
says, Whoever
Blessings of
. The
(after taking it off), he should recite
name of Allah will be the seal for it. (i.e. by virtue of
reciting 4# X the Jinns will not use that clothing). (Kitb-ulAama, ad 1123, page 426)
is read
If at night, before going to sleep,
21 times,
, the wealth and belongings [of the
reciter] will remain secured, and he will remain secured from
sudden death. (Jannat Zawar, p. 579)
8. An Easy Remedy for Distancing Calamities
It is reported by Sayydun Al al-Murta @
A
&
%
>
?
that the Holy Prophet ) % .&% *' ( said, O Al! Shall I not
tell you about such words that you can recite at the time of
calamity? Sayydun Al @
A
&
%
>
? replied, Of course!
May my soul be sacrificed for you! I have learnt every goodness
(
only from you. The Noble Prophet ) % . &% *
' then said,
Whenever you are caught in any calamity, invoke:
X
Y
'
# 8
#
# #
#
8
Blessings of
X
Y
'
# 8
#
#
#
#
If your intention is pure,
resolved.
4
# N O
# N#
N #
1.
2.
3.
4.
5.
6.
7.
4
# N O
# N#
10
N #
Blessings of
Recitation (of the Holy Qurn)
Excellence of Salt-Alan-Nab
Amr-ul-Mminn, Sayyidun Umar al-Frq Aam - &% *+
,
has stated, Du (Supplication) remains suspended between
the earth and the sky, nothing from it raises until you recite
Salt-Alan-Nab. (Sunan-ut-Tirmi, pp. 29, vol. 2, ad 486)
4
# N O
# N#
N #
11
* three times along
recites
#
#
#
with the last three verses of Sra al-ashr in the morning,
Allah deputes 70, 000 angels for him, who ask mercy for
him until the evening, and if he dies during that day, he will be
a martyr. If the same is recited in the evening, it will bear the
same virtue until the morning. (Sunan-ut-Tirmi, pp. 423, vol. 4,
ad 2931)
R S T%
2/ U V 0 W S R !O !O PQ 89: R
S R !O !O P Q @ E R NZZJ * + 1 XY
-1$
%< bc
^_` a - 2 -& G 0 # [ \ ]
l
h ij _ % 89:
R
N
Zk
%
m
c
@
J
H
E
-fg $< de
?
Bt %& @A uv #w op#qc rs!O n %<
!O y #
NZzMJ *+d
qc ^_^ R S x
(Part 28, Sra al-ashr: 22-24)
4
N#
# N O
#
12
N #
It is reported from Sayyidun Numn bin Bashr - &% *+
,
(
that the Noble Prophet ) % . &% *
' has stated, Two
thousand years before the creation of the earth and the
skies, Allah wrote a book, and then from this, He
revealed the last verses of Sra al-Baqara. Shayn will
not come close to the home in which these two verses will
be recited for three nights. (Sunan-ut-Tirmi, pp. 404, vol. 4,
ad 2891)
2.
It is reported from Sayyidun Ab ar - &% *
, that the
+
(
Beloved and Blessed Prophet ) % . &% *
' has stated,
The final two verses of Sra al-Baqara are from that
treasure of Allah which is beneath the Divine Throne.
Allah bestowed me with these two verses; learn these
and teach them to your women as these are Mercy, nearness
to Allah and Du [supplication]. (Drim, pp. 542, vol.
2, ad 3390)
3.
vol. 9)
4 Excellences of yat-ul-Kurs
1.
2.
It is reported from Sayyidun Ubay bin Kab - &% *
,
+
(
that the Sultan of Madna ) % . &% *
' said, O Ab
Munir! Of all of the verses of the Qurn which you have
memorized, do you know which one is most grand? I
(
) % . &
% *
'
3.
4.
Amr-ul-Mminn Sayyidun Al -
&% *
, has stated, I
+
(
heard the Noble Prophet ) % . &% *
' saying from the
Mimbar [pulpit] that whoever recites yat-ul-Kurs after
every al, there is nothing preventing him from entry
to Paradise except death, and whoever recites this before
going to sleep at night, Allah will protect him, his
house, and the neighbouring houses. (Shuab-ul-mn, pp.
2.
3.
4.
5.
4
N#
# N O
#
N #
Excellence of ya al-Karma
It is reported from Sayyidun Sad - &% *
, that the Noble
+
(
Prophet ) % . &% *
' has stated, Sayyidun unnn (i.e.
Sayyidun Ynus >B
C
) uttered the following words when
he >B
C
was inside the belly of the fish:
15
NJ ~ -& {;h B} | ];fg {3 !O !O
There is none worthy of worship but You, Purity (from all
shortcomings) is to You, undoubtedly, I did wrong.
[Kanz-ul-mn (Translation of Qurn)] (Part 17, al-Anbiy, verse 87)
4
# N O
N#
#
N #
It is reported from Sayyidun Anas - &% *
, that the
+
(
Beloved and Blessed Prophet ) % . &% *
' has stated,
10, ad 17030)
2.
It is reported from Sayyidun Irb bin Sriya - &% *
,
+
that the Prophet of Rama, the Intercessor of Umma,
(
the Owner of Janna ) % . &% *
' used to recite
(
Musabbit, and he ) % . &% *
' would say that there
is a verse among these which is better than a thousand
verses. (Sunan Ab Dwd, pp. 408, vol. 4, ad 5057)
Amad Yr Khn
-
8
1 0
/ ,
has stated, These Sras
(i.e. Musabbit) are seven in all: Sra Asr, Sra
add, Sra al-ashr, Sra af, Sra Jumua, Sra
Taghbun, and Sra Al. Obviously the Holy Prophet
(
) % . &
% *
' would not have recited the whole of all
these Sras because this would be very lengthy; instead
he would have just recited some selected verses from
these Sras. (Mirt-ul Manj, pp. 247, vol. 3)
3.
+
Sayyidun Nawfil - &% *
, stated, The Prophet of
mankind, the peace of our heart and mind, the most
(
generous and kind ) % . &% *
' told me, Recite the
4.
It is reported from Sayyidun Ab Sad Khudr - &% *
,
+
that the Prophet of mankind, the peace of our heart and
(
mind, the most generous and kind ) % . &% *
' has
stated, When getting into bed, whoever recites:
#
\ # T b
-
c
# #
D
Translation: I seek forgiveness from Allah ; except Whom
none is worthy of worship, who is the Ever-Living and who is
the Sustainer of others, and I incline towards Him.
Allah forgives his sins, even if they are equal to the
foam of the sea, even if they are equal to the leaves on the
17
from
to the end of the Sra, are recited with
the intention of waking up at a certain time during the
night or in the morning,
, reciter will wake up
at that time.
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(Part 15, Sra Kaf, verses 107-110)
(Sunan Drim, pp. 546, vol. 2, ad 3406 al-Wafa-tul-Karma, pp. 29)
$
The Holy Prophet "
! # has stated that Sra
al-Ftia is a cure for every illness. (Sunan Drim, pp. 538,
vol. 2, ad 337)
18
2.
3.
Saints of Islam have mentioned that reciting Sra alFtia 41 times between the Sunnas and Far of Fajr
and performing Dam (blowing) on an ill person, causes
relief to that person and the pain of the eyes is cured very
quickly. Applying ones own saliva onto the eyes after
having recited this is very beneficial. (ibid, p.587)
4.
d
S
For seven days recite
e d
# # 11000 times
daily, with Salt-Alan-Nab 3 times before and 3 times
after it this is a well proven spiritual cure for relief from
ailments and afflictions. (Jannat Zawar, p. 588)
Surah al-Fatihah
Allah - beginning with the name of - the Most Gracious,
the Most Merciful
]
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19
It is reported by Sayyidun Maqil bin Yasr - &% *
,
+
that the Knower of the Unseen, the Noble Sultan of
(
Madna ) % . &% *
' has stated, Sra Ysn is the
heart of the Qurn; whoever reads it for the pleasure of
Allah and for the betterment of his Hereafter will be
granted forgiveness. (Musnad Imm Amad, pp. 286, vol. 7, ad
20322)
2.
It is reported by Sayyidun Anas - &% *
, that the Holy
+
(
Prophet ) % . &% *
' has stated, Without doubt,
everything has a heart, and the heart of the Qurn is Sra
Ysn. Whoever recites Sra Ysn once, the reward of
reciting the entire Qurn ten times will be written for
him. (Sunan-ut-Tirmi, pp. 406, vol. 4, ad 2896)
3.
It is narrated by Sayyidun assn bin Aiya - &% * +
,
(
that the Beloved and Blessed Prophet ) % . &% *
' has
stated, In the Taurt [Torah], the name of Sra Ysn is
V
#
world and the Hereafter for the one who recites it, and it
relieves him from the afflictions of this world and the
Hereafter, and it secures him from the horrors of the
world and the Hereafter.
20
It is narrated by Sayyidun Ibn Abbs 0 - &% *
, that
+
the Embodiment of Nr, the Beloved and Blessed Prophet
) % . &
% * ' (
has stated, It is my wish for Sra Ysn
to be present in the heart of every person from my
Umma. (ibid, p. 38)
5.
It is reported by Sayyidun Anas - &% *+
, that the Prophet
of Rama, the Intercessor of Umma, the Owner of
(
Janna ) % . &% *
' has stated, Whoever regularly
recites Sra Ysn every night and then passes away will
die as a martyr [Shad]. (ibid, p. 38)
6.
7.
Sayyidun Ibn Abbs 0 - &% * +
, has stated, Whoever
recites Sra Ysn in the morning will be granted relief
during that day until the evening, and whoever recites it
at the beginning of the night will be granted relief during
that night until the morning. (ibid, p. 38)
21
8.
It is narrated by Sayyidun Maqil bin Yasr - &% * +
,
(
that, without doubt, the Holy Prophet ) % .&% *
' has
stated, Sra Ysn is the heart of the Qurn. Whoever
recites this blessed Sra for (pleasure of) Allah and
for the sake of the Hereafter, his previous sins will be
forgiven, so recite this before those who are dying.
(ibid, p. 38)
9.
It is narrated by Sayyidun Ab Dard - &% *
, that the
+
Prophet of mankind, the peace of our heart and mind, the
(
most generous and kind ) % . &% *
' has stated, If
Sra Ysn is recited before someone who is dying,
Allah deals with him mercifully (in taking his soul).
(ibid, p.38)
+
10. It is narrated by Sayyidun Ab Qilba - &% *
, ,
Whoever recites Sra Ysn will be forgiven; whoever
recites it at the time of eating when the food is
insufficient, food will suffice for him; if it is recited near a
dying person, Allah will be kind with him at the
time of his death; if Sra Ysn is recited near a woman
who is experiencing trouble in delivery, there will be relief
for her; whoever recites it, it is as if he has recited the
Holy Qurn 11 times; and for everything there is a heart,
and the heart of the Qurn is Sra Ysn. (ibid, p. 39)
NKJ * + 1 - & !O = 0
V
Write l
,# D
l# ,# # n ( verse 58) at 5 places on a
single piece of paper and tie it as an amulet - you will remain
secured from accidents, thieves etc.
24
Surah Ysn
Allah - beginning with the name of - the Most Gracious,
the Most Merciful
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32
(
) % .&
% *
' )
not ask any fee from you, and they are on guidance. [22] And
what is the matter with me that I should not worship Him Who
created me, whereas it is towards Him that you are to return?
[23] What! Shall I appoint gods other than Allah ? So that if
the most gracious should wish me any harm, their intercession
would be of no use to me, nor would they be able to save me?
[24] Undoubtedly, I am then in open error. [25] Indeed I have
believed in your Rab, so heed me. [26] It was said to him, Enter
Paradise; he said, If only my people knew! [27] The manner in
which my Rab has pardoned me and made me of the honoured
ones! [28] And after him, We did not send down any army from
Heaven against his people, nor did We intend to send down an
army. [29] It was just one scream, and with it they were extinguished.
[30] And it was said, Woe to those bondmen - whenever a Noble
Messenger comes to them, they mock at him! [31] Have they not
seen how many generations We destroyed before them, which will
not return to them? [32] And without exception, all of them will be
brought forth before Us. [33] And a sign for them is the dead
earth; We gave it life and We produced from it grain, so they eat
from it. [34] And We have placed in it gardens of dates and grapes,
and We have made springs of water in it. [35] So that they may eat
from its fruits, whereas they are not manufactured by their hands!
So will they not be grateful? [36] Purity is to Him Who created all
pairs, from what the earth grows, and of themselves, and from the
things they do not know. [37] And a sign for them is the night; We
strip the day out of it, thereupon they are in darkness. [38] And
the sun runs its course for its final destination; this is a command
of the Almighty, the All Knowing. [39] And We have appointed
positions for the moon till it returns like an old branch of the date
palm. [40] It is not for the sun to catch up with the moon, nor does
the night surpass the day; and each one of them floats in its orbit.
[41] And a sign for them is that We lodged them in a laden ship,
while they were in their forefathers backs. [42] And We have
created for them similar ships, in which they now ride. [43] And if
34
will bear witness to their deeds. [66] And had We willed, We could
have quenched their eyes so they would rush towards the path,
unable to see a thing. [67] And had We willed, We could have
disfigured their faces while they were in their homes, therefore
unable to go forward or turn back. [68] And whomever We bring to
an old age, We reverse him in creation; so do they not understand?
[69] And We have not taught him (the Prophet ) % . &% * ' ( ) to
recite poetry, nor does it befit him; it is nothing but an advice and
the bright Qurn. [70] To warn the living, and to prove the Word
against disbelievers. [71] Did they not see that We have created
animals for them from Our handiwork, so they are their owners?
[72] And have subjected the animals for them, so they ride some
animals and eat some? [73] And for them in the animals are
numerous different benefits and drinks; so will they not be grateful?
[74] And they have appointed Gods other than Allah , that
perhaps they may be helped! [75] They (the appointed Gods) cannot
help them; and they and their armies will come (to Us), as captives.
(
[76] Therefore (O dear Prophet ) % . &% *
' ) do not grieve
because of what they (the disbelievers) say; indeed We know what
they conceal and what they disclose. [77] And did not man see that
We have created him from a drop of semen? Yet he is an open
quarreller! [78] And he invents an example for Us, while forgetting
his own creation, saying, Who is such that can revive the bones
when they have completely rotted away? [79] Proclaim (O dear
(
Prophet ) % .&% *
' ), They will be revived by the One Who created
them the first time; and He is the All Knowing of every creation.
[80] The One Who has created for you fire from the green tree, so
you kindle from it. [81] And is it not possible for the One Who
created the heavens and the earth to create the likes of them? It is
surely possible, why not? And He is the Great Creator, the All
Knowing of everything. [82] And His only task when He intends
a thing is to command it, Be - and it thereupon happens!
[83] Therefore Purity is to Him in Whose Power is the control
over all things and it is towards Him that you will be returned.
36
Sayyidun Bar bin zib
has stated that
somebody was reciting Sra Kaf, and an animal was
tied up in the house. Suddenly the animal began to jerk,
and the person saw that there was a cloud which was
covering it. That person mentioned this incident to the
Holy Prophet
, who stated, O so and so!
Recite the Qurn because this is Sakna [serenity], which
descends during the recitation of the Qurn. (Sa Muslim,
2.
It is reported by Mu bin Anas Jun
that the
Noble Prophet
has stated, Whoever
recites from the beginning and from the end of Sra
Kaf there will be Nr [refulgence] from his head to toe
for him, and for whoever recites the entire Sra, there
will be Nr from the earth to the sky for him. (Musnad
3.
It is narrated by Sayyidun Ab Sad Khudr
that the Beloved and Blessed Prophet
has
stated, Whoever recites Sra Kaf on a Friday, a Nr is
illuminated for him between two Fridays.
4.
It is reported by Sayyidun Ab Dard
that the
Merciful Prophet
has stated, Whoever
memorizes the first 10 verses of Sra Kaf will remain
37
Surah Kahf
Allah - beginning with the name of - the Most Gracious,
the Most Merciful
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300 according to the solar calendar and 309 according to the lunar calendar
55
- and We made a river to flow between the two. [34] And he had
fruit; he therefore said to his companion - and he used to debate
with him - I exceed you in wealth, and am more powerful in respect
of men. [35] He went into his garden and wronging himself said,
I do not think that this will ever perish. [36] I do not think that
the Last Day will ever be established - and even if I return to my
Rab I will surely find a haven better than this garden. [37] His
companion debating with him answered, What! You disbelieve in
Him Who has created you from dust, then from a drop of liquid,
and then created you as a complete man? [38] But I just say that
only Allah is my Rab, and I do not ascribe anyone as a
partner to my Rab. [39] And why was it not that you would have
said when you entered your garden, Whatever Allah wills - we
do not have any strength except with the help of Allah - if you
had observed me lesser than you in wealth and children? [40] So
it is likely that my Rab will give me a garden better than yours,
and send bolts of lightning from the skies on your garden - it
therefore turns into a barren plain. [41] Or its water may sink
into the earth, so you may never be able to find it. [42] And his
fruits were surrounded - he therefore remained helplessly wringing
his hands upon all that he had spent on it - and it lay fallen on its
canopy - and he says, If only I had not ascribed any partner to my
Rab! [43] And he had no group to help him against Allah, nor
was he capable of taking revenge. [44] Here brought to light is that
the authority is only for Allah , the True; the reward He
bestows is the best, and believing in Him has the best outcome.
[45] And relate to them the example of the life of this world - like
water which We sent down from the sky, therefore vegetation of
the earth grew forth in abundance with it to become dry hay which
the winds scatter; and Allah is the Controller of all things.
[46] Wealth and sons are ornaments of the life of this world; and
good deeds that last - their reward is better before your Rab, and
are better in respect of hope. [47] And the Day when We move the
hills and you see the earth flattened plain, and We shall raise all of
56
them together - so not leaving out any one of them. [48] And
everyone shall be presented before your Rab in rows; Indeed you
have come to Us exactly as We had created you for the first time in fact you thought that We shall never appoint a promised time
for you! [49] And the Book shall be placed - and you will see the
guilty dreading what is written in it and saying, Woe to us - what
sort of a Book is this that it has not left out any small sin nor a
great one, which it has not included! And they found all that they
did confronting them; and your Rab does not wrong any one.
[50] And recall when We commanded the angels that, Prostrate
before Adam - so they all prostrated, except Ibls; he was of the
jinn, he therefore rebelled against his Rabs command; What! You
choose him and his offspring as your friends instead of Me,
whereas they are your enemies? And what an evil alternative did
the unjust get. [51] Neither did I make them witness the creations of
the heavens and the earth, nor witness their own creation; nor
does it befit My Majesty to choose misleaders as aides. [52] And
the Day when He will proclaim, Call those partners of Mine
whom you had assumed - so they will call out to them - they will
not answer them, and We shall create a field of destruction between
them. [53] And when the guilty see Hell, they will be certain of
falling into it, and will find no place to escape from it. [54] And
We have indeed illustrated all kinds of examples for mankind in
this Qurn; and man is the most quarrelsome of all. [55] And what
prevented men from accepting faith when guidance came to them,
and from asking forgiveness from their Rab except that the
tradition of the former nations come upon them or that they
confront various kinds of punishments? [56] And We do not send
the Noble Messengers except as Heralds of glad tidings and
warnings; and the disbelievers debate by means of falsehood to
drive away the Truth with it, and they took My signs and warnings
they were given, as a mockery! [57] And who is more unjust than
one who, when reminded of the signs of his Rab, turns away from
them and forgets what his hands have sent forward? We have put
57
Khir >B
C
58
make a hole in the boat in order to drown its passengers? You have
indeed done an evil thing. [72] He said, Did I not say that you
will never be able to patiently stay with me? [73] Said Ms, Do
not apprehend me upon my forgetting, and do not impose
difficulty on me in my task. [74] So they set out again; until when
they met a boy, the chosen bondman slew him - Ms said, Did
you slay an innocent soul not in retribution for another? You have
indeed done an extremely evil thing. [75] He said, Did I not tell
you that you will never be able to patiently stay with me? [76] Said
Ms, If I ask you anything after this, do not stay with me; indeed
your condition from me is fulfilled. [77] So they both set out
again; until they came to the people of a dwelling they asked its
people for food - they refused to invite them then in the village
they both found a wall about to collapse, and the chosen bondman
straightened it; said Ms, If you wished, you could have taken
some wages for it! [78] He said, This is the parting between you
and me; I shall now tell you the interpretation of the matters you
could not patiently bear. [79] In respect of the boat - it belonged
to the poor people who worked on the river, so I wished to flaw it and behind them was a king who would capture every sound ship.
[80] And in respect of the boy - his parents were Muslims and we
feared that he may incite them to rebellion and disbelief. [81] So
we wished that their Rab may bestow them a child - better, purer
and nearer to mercy. [82] And in respect of the wall - it belonged
to two orphan boys of the city, and beneath it was their treasure,
and their father was a virtuous man; therefore your Rab willed
that they should reach their maturity and recover their treasure;
by the mercy of your Rab; and I have not done this at my own
command; this is the interpretation1 of the matters you could not
patiently bear. [83] And they ask you regarding ul-Qarnan; say,
I shall recite his story to you. [84] Indeed We gave him authority
1 Khir > B
C
was given the knowledge of the hidden - as in all three
explanations he presented.
59
Human but not equal to others, in fact he is the greatest in spiritual status.
61
2.
3.
Surah Fat
Allah - beginning with the name of - the Most Gracious,
the Most Merciful
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68
ones who had stayed behind will now say to you, Our wealth and
our families prevented us from going by keeping us pre-occupied,
therefore seek forgiveness for us; they utter with their tongues
what is not in their hearts; say, So does anyone have any control
over you against Allah , if He wills to harm you or provide you
benefit? In fact Allah is Aware of what you do. [12] Rather
you had assumed that the Noble Messenger and the Muslims will
never return to their homes, and you thought this as good within
your hearts, whereas you had thought evilly; and you were a
people about to be ruined. [13] And whoever does not accept faith
(
in Allah and His Noble Messenger ) % . &% *
' - We have
indeed kept prepared a blazing fire for disbelievers. [14] And for
Allah only is the kingship of the heavens and the earth; He
may forgive whomever He wills, and punish whomever He
wills; and Allah is Oft Forgiving, Most Merciful. [15] Those
who had stayed behind will now say, When you go to receive the
war booty, let us also go with you; they wish to change the Words
of Allah ; say, You shall never come with us - this is already
decreed by Allah ; so they will now say, But rather you envy
us; in fact they never understood except a little. [16] Say to the
ignorant who stayed behind, You will soon be called against a
nation of great military strength - to fight against them or that
they become Muslims; so if you obey, Allah will give you an
excellent reward; and if you turn away, the way you had turned away
before, He will mete out a painful punishment to you. [17] There
is no reproach upon the blind, nor reproach against the lame, nor
reproach upon the sick; and whoever obeys Allah and His
(
Noble Messenger ) % . &% *
' - Allah will admit him into
Gardens beneath which rivers flow; and whoever turns away - He
will mete out a painful punishment to him. [18] Indeed Allah
was truly pleased with the believers when they swore allegiance
to you beneath the tree - so He knew what was in their hearts - He
therefore sent down peace upon them, and rewarded them with an
imminent victory. [19] And plenty of war booty, to take; and Allah
69
is Most Honourable, Wise. [20] Allah has promised you
plenty of booty which you will take, and has bestowed this to you
quickly, and restrained peoples hands from you; and in order that
it may be a sign for the believers, and to guide you on the Straight
Path. [21] And one more, not within your capacity, is within
Allahs hold; and Allah is Able to do all things. [22] And if the
disbelievers were to fight you, they will turn away and flee, and
then they will not find any supporter nor any aide. [23] The
tradition of Allah , ongoing since before; and you will not find
the tradition of Allah changing. [24] And it is He Who
restrained their hands from you, and your hands from them in the
valley of Makka, after having given you control over them; and
Allah sees all what you do. [25] It was these who disbelieved
and prevented you from the Sacred Masjid, and stopped the
sacrificial animals from reaching their place; and were it not for
some Muslim men and Muslim women, whom you do not know lest you may crush them and unintentionally incur some violation
due to them - Allah would have permitted you to slay them;
this relief for them, is so that Allah may admit into His mercy
whomever He wills; and had they been separated, We would have
indeed punished the disbelievers among them with a painful
punishment. [26] Whereas the disbelievers had set up in their
hearts an obstinacy - the same obstinacy of the days of ignorance so Allah sent down His solace upon His Noble Messenger and
upon the believers, and decreed upon them the words of piety, and
they were more deserving and suitable for it; and Allah is the
All Knowing. [27] Allah has indeed made the truthful dream
of His Noble Messenger, come true; indeed you will all enter the
Sacred Masjid, if Allah wills, in safety - with your heads shaven or
hair cut short - without fear; so He knows what you do not know,
and has therefore ordained another imminent victory before this.
[28] It is He Who has sent His Noble Messenger with the guidance
and the true religion, in order to make it prevail over all other
religions; and Allah is sufficient as a Witness. (The Holy
70
(
) % . &
% * ' is the Noble Messenger of Allah; and those who are
with him - they are stern with the disbelievers and merciful among
themselves - you will see them bowing and falling in prostration,
seeking Allahs munificence and His pleasure; their signs are on
their faces, from the effects of their prostration; this trait of theirs
is mentioned in the Taurt; and their trait is mentioned in the
Injl; like a cultivation that sprouted its shoot, then strengthened
it, then thickened and then stood firm upon its stem, pleasing the
farmer - in order to enrage the disbelievers with them; Allah
has promised forgiveness and a great reward to those among them
who have faith and do good deeds.
Narration
Somebody once swore at Sayyidun Salmn Frs - *
, .
+
He - *
, said in response, If on the Day of Judgement
+
my scale of sinful deeds is heavier than that of my good
deeds, then I am worse than what you have called me, and
if that scale is lighter, I do not care about this swearing by
you. (Itaf-us-Sdat-il-Muttaqn, pp. 416, vol. 9)
71
Narration
1 6
Somebody once swore at Sayyidun Shaab .&% *
, . He
1 6
. &
% *
, said in response, If you are speaking the truth,
may Allah forgive me, and if you are lying, may Allah
forgive you. (Iy-ul-Ulm, pp. 212, vol. 03)
Madan Pearl
In place of fondness of increasing our income, if only we
could develop a desire for increased blessings in our good
deeds, and if only we were to recite some invocations for
this purpose as well...
(
The Sultan of Madna, the Noble Prophet ) % .&% *
'
has stated, Whoever recites Sra Dukhn in any night,
70,000 angels will continue to supplicate for his forgiveness
until the morning. (Jmi Tirmi, pp. 406, vol. 04 ad 2897)
2.
The Beloved and Blessed Prophet ) % . &% * ' ( has
stated, Whoever recites Sra Dukhn during the night
before Friday [i.e. Thursday night], forgiveness will be
granted for him. (Jmi Tirmi, pp. 407, vol.04 ad 2898)
72
3.
(
The Holy Prophet ) % . &% *
' has stated, Whoever
recites Sra Dukhn during the day or night of Friday,
Allah will make a house for him in Paradise. (Mujam
Surah Dukhn
NJ * + 1 XY
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the Most Merciful
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76
[1]
[2] By oath of this clear Book. [3] We have indeed sent it
down in a blessed night - indeed it is We Who warn. [4] During it
are distributed all the works of wisdom. [5] By a command from
Us - indeed it is We Who send. [6] A mercy from your Rab; indeed
He only is the All Hearing, the All Knowing. [7] The Rab of
the heavens and the earth and all that is between them; if you
people believe. [8] There is no worship except for Him - He gives
life and causes death; your Rab and the Rab of your forefathers.
[9] Rather they are in doubt, playing. [10] So you await the day
when the sky will bring forth a visible smoke. [11] Which will
envelop the people; this is a painful punishment. [12] Thereupon
they will say, O our Rab! Remove the punishment from us - we
now accept faith. [13] How is it possible for them to accept
guidance, whereas a Noble Messenger who speaks clearly has already
come to them? [14] Whereas they had then turned away from him
and said, He is a madman, tutored! [15] We now remove the
punishment for some days - so you will again commit the same.
[16] The day when We will seize with the greatest seizure - We will
indeed take revenge. [17] And before them We indeed tried the
people of Firawn, and an Honourable Noble Messenger came to
them. [18] Who said, Give the bondsmen of Allah into my
custody; I am indeed a trustworthy Noble Messenger for you.
[19] And saying, And do not rebel against Allah ; I have
brought a clear proof to you. [20] And I take the refuge of my
Rab and yours, against your stoning me. [21] And if you do not
believe in me, then have no relation with me. [22] He therefore
prayed to his Rab, These are a guilty nation! [23] We commanded
him, Journey with My bondsmen in a part of the night - you will
be pursued. [24] And leave the sea as it is, parted in several
places; indeed that army will be drowned. [25] How many gardens
and water-springs they left behind! [26] And fields and grand
palaces! [27] And favours amongst which they were rejoicing!
[28] That is what We did; and We made another nation their heirs.
77
[29] So the heavens and the earth did not weep for them, and they
were not given respite. [30] And indeed We rescued the Descendants
of Israel from a disgraceful torture. [31] From Firawn; he was
indeed proud, among the transgressors. [32] And We knowingly
chose them, among all others of their time. [33] And We gave them
signs in which lay clear favours. [34] Indeed these disbelievers
proclaim; - [35] There is nothing except our dying just once, and
we will not be raised. [36] Therefore bring back our forefathers, if
you are truthful! [37] Are they better, or the people of Tubba?
And those who were before them? We destroyed them; they were
indeed criminals. [38] And We did not create the heavens and the
earth, and all that is between them, just for play. [39] We did not
create them except with the truth, but most of them do not know.
[40] Indeed the Day of Decision is the appointment for all of
them. [41] The day on which, no friends will benefit each other at
all, nor will they be helped. [42] Except those upon whom Allah
has mercy; indeed He only is the Most Honourable, the Most
Merciful. [43] Indeed the tree of Zaqqm, - [44] Is the food of the
sinners. [45] Like molten copper; it churns in their bellies.
[46] Like the churning of boiling water. [47] Seize him, and
forcibly drag him right to the blazing fire. [48] Then pour on his
head the punishment of boiling water. [49] Saying Taste it! Indeed
you only are the most honourable, the dignified! [50] Indeed this
is what you used to doubt about. [51] Indeed the pious are in a
place of peace. [52] In Gardens and water-springs. [53] They will
be dressed in fine silk and embroidery, facing one another (on
thrones). [54] So it is; and We have wedded them to maidens with
gorgeous, large eyes. [55] In it they will ask for all kinds of fruit,
with safety. [56] They will not taste death again in it, except their
former death; and Allah has saved them from the punishment
of fire. [57] By the munificence of your Rab; this is the great success.
[58] And We have made this Qurn easy in your language, for them
(
to understand. [59] Therefore wait (O Prophet ) % . &% *
' ) they too are waiting.
78
It is reported by Sayyidun Ab urara - &% * +
, that
the Prophet of Rama, the Intercessor of the Umma,
(
the Owner of Janna ) % .&% *
' has stated, Without
doubt there is a Sra in the Holy Qurn consisting of 30
verses, which will continue to intercede for its reciter
# d
until he is forgiven, and that Sra is
1 bc
.
(Jmi Tirmi, pp. 408, vol. 04 ad 2900)
2.
It is reported by Sayyidun Anas - &% *
, that the
+
Beloved Prophet ) % .&% * ' ( has stated, There is one
Sra in the Noble Qurn which will continue to argue
for its reciter until it will make him enter into Paradise,
and that Sra is Sra Mulk. (Ad-Dur-rul-Manr, pp. 233,
vol. 08)
3.
Sayyidun Abdull Ibn Masd - &% *
, has stated,
+
When a person goes into his grave, torment comes
towards him from the direction of his feet. His feet will
say, There is no path for you from my side because this
person used to recite Sra Mulk at night. Then the
torment will come towards him from the direction of his
chest or stomach. His chest or stomach will say, There is
no path for you from my side because this person used to
recite Sra Mulk at night. Then the torment will come
towards him from the direction of his head. The head will
then say, There is no path for you to come from my side
because this person used to recite Sra Mulk at night.
79
4.
once
companion of the Noble Rasl
Prophet
and said, Y Raslall
! I erected a tent over a grave but I was unaware
that there was a grave. However, at that place there was a
grave of such a person who recites the whole of Sra
Mulk every day.
5.
wish that
heart of every believer.
has stated, It is my
2645)
6.
reciter will
remain secured from hardships
80
7.
+
Sayyidun Ibn Abbs 0 - &% *
, reported that the
Beloved and Blessed Prophet ) % . &% * ' ( has stated,
Without doubt I see a Sra in the Holy Qurn consisting
of 30 verses; whoever recites this (Sra) at night, 30
good deeds will be written for him, 30 of his bad deeds
will be erased, and his rank will be raised by 30 degrees.
Allah will send an angel towards him so that it can
spread its wings over him and protect him from everything
until his waking. This [Sra] is one which does Mujdala
(i.e. argues) and in the grave it will argue for the forgiveness
of its reciter; and this Sra is
rul-Manr, pp. 233, vol. 08)
#
d
1 bc
. (Ad-Dur-
8.
(
The Holy Prophet ) % . &% *
' would recite Sra
Mulk and Sra Alif Lm Mm Tanzl as-Sajda before
resting at night. (Ru-ul-Bayn, pp. Sra Al-Mulk, pp. 98 vol. 10)
9.
Sayyidun Ibn Abbs 0 - &% *
, once said to somebody,
+
Shall I not give you a ad as a gift, with which you will
be happy? The person replied, Certainly! So he - &% *
,
+
#
d
said, Recite this Sra
1 bc
and teach this
Sra to your family members, to all your children, to the
children of your house, and to your neighbours because it
is a means of salvation and on the Day of Judgement it
will argue for its reciter in the court of its Rab.
81
It will search out its reciter so that it can save him from
the punishment of the Hellfire and because of this Sra,
its reciter will succeed in gaining salvation from
punishment. (Ad-Dur-rul-Manr, pp. 231, vol. 08)
Surah Mulk
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Allah - beginning with the name of - the Most Gracious,
the Most Merciful
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[9] They will say, Yes, why not indeed a Herald of Warning did
come to us in response we denied and said, Allah has not sent
down anything you are not except in a great error. [10] And
they will say, Had we listened or understood, we would not have
been among the people of Hell. [11] So now they admit their sins!
Therefore accursed be the people of Hell! [12] Indeed for those
who fear their Rab without seeing is forgiveness, and a great
reward. [13] And whether you speak softly or proclaim it aloud;
He indeed knows what lies within the hearts! [14] What! Will He
Who has created not know? Whereas He knows every detail, the
All Aware! [15] It is He Who subjected the earth for you, therefore
tread its paths and eat from Allahs sustenance; and towards Him
is the resurrection. [16] Have you become unafraid of the One
Who controls the heavens, that He will not cause you to sink into
the earth when it trembles? [17] Or have you become unafraid of
the One Who controls the heavens, that He will not send a torrent
of stones upon you? So now you will realise, how My warning turned
out! [18] And indeed those before them had denied therefore
how did My rejection turn out! [19] And did they not see the birds
above them, spreading and closing their wings? None except the
Most Gracious holds them up; indeed He sees all things. [20] Or
which army do you have that will help you against the Most
Gracious? The disbelievers are in nothing except an illusion.
[21] Or who is such that will give you sustenance if Allah
stops His sustenance? In fact they persist in rebellion and hatred.
[22] So is one who walks inverted upon his face more rightly
guided, or one who walks upright on the Straight Path? [23] Proclaim
(
(O dear Prophet ) % . &% *
' ), It is He Who created you, and
made ears and eyes and hearts for you; very little thanks do you
offer! [24] Say, It is He Who has spread you out in the earth, and
towards Him you will be raised. [25] And they say, When will this
promise come, if you are truthful? [26] Proclaim, Surely Allah
has its knowledge; and I am only a Herald of plain warning.
[27] So when they will see it close, the faces of the disbelievers will
86
It is narrated by Sayyidun Al -&% *+
, that I heard the
(
Merciful Prophet ) % . &% *
' saying, For everything
there is adornment, and the adornment of the Holy Qurn
is Sra ar-Ramn. (Ad-Dur-rul-Manr, pp. 690, vol. 7)
2.
(
The Noble Prophet ) % .&% *
' has stated, The reciter
of Sra add, Sra Wqia, and Sra ar-Ramn is
referred to as Skin-ul-Firdaus (resident of Jannat-ulFirdaus) amongst the angels of the heavens and the earth.
3.
It is reported by Sayyidun Jbir bin Abdull - &% *
,
+
that the Intercessor of the Umma, the Owner of Janna,
the Beloved Prophet ) % . &% * ' ( went to the blessed
aba
3 D
. and recited Sra ar-Ramn from the
beginning to the end, whilst they all remained silent.
(
The Holy Prophet ) % .&% *
' stated, I am observing
an air of silence over you when I recited this very same
Sra in front of the Jinns on the night of meeting with
87
r
X
,
they said:
D
# # # # l meaning,
4.
Surah Ar-Rahman
Allah - beginning with the name of - the Most Gracious,
the Most Merciful
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(
)
.
&
*
'
%
Muhammad % as the soul of mankind. [4] Has taught
him the knowledge of the past and the future. [5] The sun and the
moon are scheduled. [6] And the plants and the trees prostrate (for
Him). [7] And Allah has raised the sky; and He has set the
balance. [8] In order that you may not corrupt the balance. [9] And
establish the measures justly, nor decrease the due weight. [10] And
He appointed the earth for the creatures. [11] In which are fruits,
and covered dates. [12] And grain covered with husk, and fragrant
flowers. [13] So O men and jinns! Which favour of your Rab will
you deny? [14] He created man from clay like that of earthenware.
[15] And created jinn from the flame of fire. [16] So O men and
92
jinns! Which favour of your Rab will you deny? [17] Rab of both
the Easts, and Rab of both the Wests! [18] So O men and jinns!
Which favour of your Rab will you deny? [19] He has set flowing
two seas that appear to meet. [20] Whereas there is a barrier between
them so they cannot encroach upon one another. [21] So O men
and jinns! Which favour of your Rab will you deny? [22] Pearls
and coral-stone come forth from them. [23] So O men and jinns!
Which favour of your Rab will you deny? [24] To Him only
belong the sailing ships, raised above the sea like hills. [25] So O
men and jinns! Which favour of your Rab will you deny? [26] For
everything on the earth is extinction. [27] And everlasting is the
Entity of your Rab, the Most Majestic and the Most Honourable.
[28] So O men and jinns! Which favour of your Rab will you
deny? [29] All those who are in the heavens and the earth seek only
from Him; every day is an enterprise for Him. [30] So O men and
jinns! Which favour of your Rab will you deny? [31] Disposing all
works quickly We tend towards your account, O you two large
groups! [32] So O men and jinns! Which favour of your Rab will
you deny? [33] O the groups of jinns and men, if you can cross the
boundaries of the heavens and the earth, then cross them; wherever
you may go, His is the kingdom! [34] So O men and jinns! Which
favour of your Rab will you deny? [35] Flames of smokeless fire
and black smoke without flames, will be let loose on you, so you
will not be able to retaliate. [36] So O men and jinns! Which
favour of your Rab will you deny? [37] And when the Heaven will
split, it will appear like a rose painted red. [38] So O men and
jinns! Which favour of your Rab will you deny? [39] On that day
no sinner will be questioned about his sins, from men or from
jinns. [40] So O men and jinns! Which favour of your Rab will
you deny? [41] The criminals will be recognised from their faces,
so will be caught by their forelocks and feet, and thrown into Hell.
[42] So O men and jinns! Which favour of your Rab will you deny?
[43] This is Hell, which the criminals deny. [44] They shall keep
going back and forth between it and the extremely hot boiling
93
water. [45] So O men and jinns! Which favour of your Rab will
you deny? [46] And for one who fears to stand before his Rab, are
two Gardens. [47] So O men and jinns! Which favour of your Rab
will you deny? [48] Having numerous branches. [49] So O men
and jinns! Which favour of your Rab will you deny? [50] In the
two Gardens flow two springs. [51] So O men and jinns! Which
favour of your Rab will you deny? [52] In which are fruits of all
kinds, each of two varieties. [53] So O men and jinns! Which
favour of your Rab will you deny? [54] Reclining upon thrones
that are lined with brocade, with the fruit of both Gardens close
enough to be picked from under. [55] So O men and jinns! Which
favour of your Rab will you deny? [56] Upon thrones are the
women who do not gaze at men except their husbands, and before
them, are untouched by any man or jinn. [57] So O men and jinns!
Which favour of your Rab will you deny? [58] They are like rubies
and coral-stone. [59] So O men and jinns! Which favour of your
Rab will you deny? [60] What is the reward of virtue except virtue
(in return)? [61] So O men and jinns! Which favour of your Rab
will you deny? [62] And besides them, there are two more Gardens.
[63] So O men and jinns! Which favour of your Rab will you
deny? [64] Densely covered with foliage, appearing dark. [65] So O
men and jinns! Which favour of your Rab will you deny? [66] In
the Gardens are two springs, overflowing with abundance. [67] So
O men and jinns! Which favour of your Rab will you deny?
[68] In them are fruits (of all kinds), and dates and pomegranate.
[69] So O men and jinns! Which favour of your Rab will you
deny? [70] In them are women of good behaviour and gorgeous
faces. [71] So O men and jinns! Which favour of your Rab will
you deny? [72] They are houris (maidens of Paradise), hidden
from view, in pavilions. [73] So O men and jinns! Which favour of
your Rab will you deny? [74] Untouched by any man or jinn,
before them. [75] So O men and jinns! Which favour of your Rab
will you deny? [76] Reclining on green cushions and beautiful
decorated carpets. [77] So O men and jinns! Which favour of your
94
Rab will you deny? [78] Most Auspicious is the name of your Rab,
the Most Majestic and the Most Honourable.
(
) % . &
% *
'
4
N#
# N O
#
N #
2.
Sayyidun Umn - &% *
, visited Sayyidun Ibn Masd
+
- &
% *
, when he was on his death bed, and said to him,
+
Should I grant you something from the treasury; what
would you say? He replied, There is no need for it.
Sayyidun Umn - &% *
, then said, It will be useful
+
for your daughters after you. Ibn Masd - &% *+
, replied,
You are afraid of my daughters falling into poverty and
hunger, but I have ordered them to recite Sra Wqia
(
every night. I heard the Prophet of Allah ) % . &% *
'
saying, Whoever recites Sra Wqia every night will
never be afflicted with poverty or hunger.
Surah Waqiah
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100
great sin (of disbelief). [47] And they used to say, When we are
dead and have turned into dust and bones, will we surely be raised
again? [48] And also our forefathers? [49] Proclaim, Without
doubt all the former and the latter. [50] They will all be gathered
together on the appointed time of the known day. [51] Then
indeed you, the astray, the deniers - [52] You will indeed eat from
the Zaqqm tree. [53] Then will fill your bellies with it. [54] And
upon it, you will drink the hot boiling water. [55] Drinking the
way thirsty camels drink. [56] This is their reception on the Day of
Justice. [57] It is We Who created you, so why do you not accept
the truth? [58] So what is your opinion regarding the semen you
discharge? [59] Do you make a human out of it, or is it We Who
create? [60] It is We Who have ordained death among you, and
We have not been beaten - [61] In the matter of exchanging you for
others, and to transform you into what you do not know. [62] And
you have indeed learnt about the first creation, so why do you not
ponder? [63] So what is your opinion regarding what you sow?
[64] Is it you who cultivate it, or is it We Who develop it? [65] If
We will We can make it like dry trampled hay, so you would keep
crying out. [66] That, We have indeed been penalised! [67] In
fact, we were unfortunate! [68] So what is your opinion regarding
the water that you drink? [69] Is it you who caused it to descend
from the cloud, or is it We Who cause it to descend? [70] If We
will We can make it bitter, so why do you not give thanks? [71] So
what is your opinion regarding the fire which you kindle? [72] Is it
you who grew its tree, or is it We Who create? [73] We have made
it as a reminder of Hell and as a utility for travellers in the jungle.
(
[74] Therefore (O dear Prophet ) % .&% *
' ) proclaim the Purity
of the name of your Rab, the Greatest. [75] So I swear by the
setting places of the stars. [76] And that is indeed a tremendous
oath, if you understand. [77] This is indeed the noble Qurn. [78]
Kept in a secure Book. [79] None may touch it, except with
ablution. [80] Sent down by the Rab of the Creation. [81] So is
this the matter regarding which you laze? [82] And you make its
102
denial your share? [83] So why was it not, when the soul reaches
up to the throat, - [84] Whereas you watch at that moment!
[85] And We are nearer to him than you are, but you cannot see.
[86] So why is it not, that if you are not to be repaid, - [87] That
you bring it back, if you are truthful? [88] Then if the dying one is
of those having proximity, - [89] Then is relief, and flowers and
Gardens of peace. [90] And if he is of those on the right, - [91] Then
(
upon you is the greetings of peace (O dear Prophet ) % .&% *
' ),
from those on the right. [92] And if he is from the deniers, the
astray, - [93] Then his reception is the hot boiling water. [94] And
a hurling into the blazing fire. [95] This is indeed an utmost
certainty. [96] Therefore (O dear Prophet ) % .&% *' ( ) proclaim
the Purity of the name of your Rab, the Greatest.
Surah Sajdah
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Translation of Surah Sajdah from Kanz-ul-mn
[1] [ 2] The revelation of the Book is, without doubt, from the
Rab of the Creation. [3] What! They dare say that, He has
fabricated it? In fact it is the Truth from your Rab, in order that
you warn a nation towards whom no Herald of Warning came
before you, in the hope of their attaining guidance. [4] It is Allah
Who created the heavens and the earth, and all what is between
them, in six days, then (befitting His Majesty) established Himself
over the Throne (of control); leaving Allah , there is neither a
friend nor an intercessor for you; so do you not ponder? [5] He
plans (all) the job(s) from the Heaven to the earth - then it will
return to Him on the Day which amounts to a thousand years in
your count. [6] This is the All Knowing - of all the hidden and the
visible, the Most Honourable, the Most Merciful. [7] The One
Who created all things excellent, and Who initiated the creation of
man from clay. [8] Then kept his posterity with a part of an abject
fluid. [9] Then made him proper and blew into him a spirit from
Him, and bestowed ears and eyes and hearts to you; very little
thanks do you offer! [10] And they said, When we have mingled
into the earth, will we be created again?; in fact they disbelieve in
the meeting with their Rab. [11] Proclaim, The angel of death,
who is appointed over you, causes you to die and then towards your
Rab you will return. [12] And if you see when the guilty will hang
their heads before their Rab; Our Rab! We have seen and heard,
therefore send us back in order that we do good deeds - we are now
convinced! [13] And had We willed We would have given every soul
107
its guidance, but My Word is decreed that I will certainly fill Hell
with these jinns and men, combined. [14] Therefore taste the
recompense of your forgetting the confronting of this day of yours;
We have abandoned you now taste the everlasting punishment,
the recompense of your deeds! [15] Only those believe in Our
signs who, when they are reminded of them, fall down in prostration
and proclaim the Purity of their Rab while praising Him, and are
not conceited1. [16] Their sides stay detached from their beds and
they pray to their Rab with fear and hope - and they spend from
what We have bestowed upon them. [17] So no soul knows the
comfort of the eyes that is kept hidden for them2; the reward of
their deeds. [18] So will the believer ever be equal to the one who is
lawless? They are not equal! [19] Those who accepted faith and did
good deeds for them are the Gardens of (everlasting) stay; a
welcome in return for what they did. [20] And those who are
lawless - their destination is the fire; whenever they wish to come
out of it, they will be returned into it, and it will be said to them,
Taste the punishment of the fire you used to deny! [21] And We
shall indeed make them taste the smaller punishment before the
greater punishment, so that they may return. [22] And who is
more unjust than one who is preached to from the verses of his
Rab, then he turns away from them? We will indeed take revenge
from the guilty. [23] And indeed We bestowed the Book to Ms,
therefore have no doubt in its acquisition, and We made it a
guidance for the Descendants of Israel. [24] And We made some
leaders among them, guiding by Our command, when they had
persevered; and they used to accept faith in Our signs. [25] Indeed
your Rab will judge between them on the Day of Resurrection
concerning the matters in which they used to differ. [26] And did
they not obtain guidance by the fact that We did destroy many
1 This is translation of verse of Sajda. Offering a Sajda becomes Wjib on reading
even translation of a verse of Sajda.
2
Paradise
108
4
N#
# N O
#
Of death or of resurrection
109
N #
Surah Muzzammil
?
3 NZ J!" = !O 0 = N J & ^ %2_%_
H $ \ 5 W T Nk J !" = ;
\3
%
3
N
K
J
!
"\ !O= ]W G ; %3 NzJ !" 5$ 5
H
$)
N
J
!
"_ %fg
NJ !" e < 5 e< 5 ]' 0
NLJ !" Qm %( R !O !O $ V i j
B } ) NJ !" , $ R $ R H \_ %& W
%;_ H NJ !" = 2 & ; BC 'Q d
0d W R%
H
!
O
0
d
%
;
%
3
N
z
J
!
"2 &
H $ ( ( NK J !O H $ ( BC %; % h
H H \e 5 d( NJ !" ' Q 3Q%( XY
- & B}T \ 5 ]
3 0_ ]' H NLMJ !" < ' BC
- _ - & ? ?
]& Q s 3 o T
%e ( q - E
H 0 W %2; \_ @
H H 0 H $ \ - & i 5 %& r $ =%
( 0 d W
!O Bt H 'i _ H $ > o6 0 d ;
- & H V e < _ x
%& r $ =%
( U8 9: < Bt H5%\_ H$ > @ E F(
7$ = 7Y
5 = > ; i 5
- &
b 0d# 3!O & \5 %& %;#1 %7$= 89:
111
@ E V e
$ , 0 ~ R @ E ;
112
# ( Ask
the vision of Allah . Allah will say,
Y
#
of me whatever you want). The people will turn to the scholars
of Janna to ask them what they should ask from their Rab.
They will answer, Ask for this, ask for that. The way these
people were dependent on the respected scholars in the worldly
life, likewise they will again be dependent on them in Janna.
4
# N O
# N#
113
N #
Y Raslall
! Tell me something that I
can recite when getting into bed. The Beloved and Blessed
, this
Prophet
replied, Recite
is relief from Shirk (Polytheism). (Sunan-ut-Tirmi, pp. 257,
vol. 5, ad 3414)
2.
Prophet
once said to one of his blessed
companion, O so and so! Are you married? He replied,
Y Raslall
! I swear by Allah, I am not;
I do not possess the means for marriage. The Holy Prophet
asked him, Have you not memorized
He
then asked, Have you not memorized
The companion
replied,
the companion
, Have you not memorized
Prophet
then said, This is equivalent to a
quarter of the Qurn.
114
(
He ) % .&% *
' then asked, Have you not memorized
z
v * ?
,
The companion - &% *
, replied, Yes, of
+
(
course. The Holy Prophet ) % . &% *
' said, This is
equivalent to a quarter of the Qurn, and then said, Get
married, get married. (Sunan-ut-Tirmi, pp. 409, vol. 4, ad
2904)
3.
It is narrated by Sayyidun Ibn Abbs - &% *
, that the
+
Embodiment of Nr, the Knower of the Unseen, the Noble
(
Prophet ) % . &% *
' has stated, v * is equivalent
Surah Kfirn
NJ * + 1 XY
- 1 XY
@ E 0 # '
Allah - beginning with the name of - the Most Gracious,
the Most Merciful
NZ JH <5 %& < !O N J H %2_ %_ =
Nz J0 5 < %& '%W %3 !O N kJ < %& H < * 3 !O
_
NM J T BC 0d;_T 0 NKJ < %& H < *3 !O
115
It is reported by Sayyidun Ab Dard - &% *+
, that the
(
Holy Prophet ) % . &% *
' said, Why doesnt anyone
amongst you recite one-third of the Qurn in the night?
The honourable companions - &% *
, exclaimed, How
+
can anyone recite one-third of the Qurn? The Holy
(
4#
is equivalent to
Prophet ) % .&% *
' said,
one-third of the Holy Qurn. (Sa Muslim, pp. 405, ad 811)
2.
It is narrated by Sayyidun Ab urara - &% *
, that
+
(
the Beloved and Blessed Prophet ) % . &% *
' said,
Gather together because I am about to recite one-third of
the Holy Qurn before you. Consequently, those people
amongst the blessed aba (companions) - &% * +
,
who were to congregate gathered together. Then the Holy
(
4#
, and
Prophet ) % . &% *
' came, recited
then returned. We [i.e. the aba] began to say to each
other, Perhaps a revelation has come from the skies
(
because of which the Prophet ) % . &% *
' has left.
(
When the Holy Prophet ) % . &% *
' came back, he
(
) % .&
% *
' said, I said that I would recite one-third of
the Qurn before you; listen well! This Sra is equivalent
to one-third of the Holy Qurn. (Sa Muslim, pp. 405, ad 812)
116
3.
in the morning and mentioned this; in
fact that person was thinking less of that. The Prophet of
Allah
said, I swear by the One in whose
control my soul is, this Sra is equivalent to one-third of
the Holy Qurn. (a Bukhr, pp. 406, vol. 3, ad 5013)
4.
5.
isha iddqa
that the Prophet of mankind,
the peace of our heart and mind, the most generous and
kind
once deputed a person as the chief
(of a battalion) for a battle. Whenever he would lead his
companions in al, along with another Sra, he would
6.
7.
Sayyidun Ab urara
narrates, I was once
going somewhere with the Blessed and Beloved Prophet
when the Holy Prophet
heard someone reciting Sra al-Ikhl, and said, It has
Surah al-Ikhls
Allah - beginning with the name of - the Most Gracious,
the Most Merciful
118
. I then recited
said, and
these two Sras, and the Holy Prophet said, Recite these
two because you can never recite the equal of these.
(Al-Isn bittartb a Ibn ibbn, pp. 84, vol. 2, ad 793)
119
2.
Sayyidun Uqba bin mir - &% *
, narrates, I was
+
(
with the Beloved and Blessed Prophet ) % . &% *
' on
(
a journey, when he ) % .&% *
' said to me, O Uqba!
Shall I not teach you two of the best Sras that are
(
recited? Then the Holy Prophet ) % . &% *
' taught
# D
me D# * and |
# * . (Sunan Ab Dwd, pp.
103, vol. 2, ad 1462)
3.
Sayyidun Uqba bin mir - &% *
, narrates, I was
+
passing between Jufa and Abw (two places) with the
(
Noble and blessed Prophet ) % .&% *
' when we were
confronted by a severe storm and we were surrounded by
complete darkness. The Beloved and Blessed Prophet
(
) % . &
% *
' began to ask for protection through the
# D
means of D# * and |
# * and said to
me, O Uqba! Seek protection through the means of
these two; no one seeking protection has ever asked for
protection through the intermediation of anything like
these. (Sunan Ab Dwd, pp. 103, vol. 2, ad 1463)
4.
5.
It is reported by Sayyidun Abdull bin abb - &% *
,
+
that the Prophet of Rama, the Intercessor of Umma,
(
the Owner of Janna ) % . &% *
' said to him, Recite
V
4#
Surah Falaq
- &
& NZ J l
$ -
%& $ N J l $ ' ) =
= ) l%
& Nz J \ ( {
-
&
J
U
;
$
N
k
NKM J # 1 ) %
1 $
Translation of Surah Falaq from Kanz-ul-mn
(
[1] Proclaim (O dear Prophet ) % . &% *
' ), I take refuge of the
One Who creates the Daybreak. [2] From the evil of His entire
creation. [3] And from the evil of the matter that darkens when it
sets. [4] And from the evil of the witches who blow into knots.
[5] And from the evil of the envier when he is envious of me.
121
Surah Ns
Allah - beginning with the name of - the Most Gracious,
the Most Merciful
N J[%;
NZ J [%
;
]
&
$' ) =
PQ NzV J [%; mc
& Nk J [%;
$ -
H
[
&
NM J [%
;
;
b
c
N
K
J
[%
;
( [ _
Translation of Surah Ns from Kanz-ul-mn
(
[1] Proclaim (O dear Prophet Muhammad ) % . &% *
' ), I take
refuge of the One Who is the Rab of all mankind. [2] The King of
all mankind. [3] The God of all mankind. [4] From the evil of
the one who instils evil thoughts in the hearts and stays hidden.
[5] Those who instil evil thoughts into the hearts of men.
[6] Among the jinns and men.
two verses have been recited every night for three nights.
(Sunan-ut-Tirmi, pp. 404, vol. 4, ad 2891)
2.
3.
4.
and excellence for him. G
4
N#
# N O
#
123
N #
&
H G ' ^ 3 %' XY -&
#
1 ' 3 !O @ E < eh e d & @ E%' -&
] %; ' ]3 I W %; %; %= @ E - &
NZM J - _ \ %3i 3%( %;4
& {3
124
*
whoever recites
#
# three
#
times and then recites the final three verses of Sra al-ashr,
Allah assigns 70 000 angels for him, who ask mercy for
him until the evening, and if he dies during that day, he will be
a martyr. If this is recited in the evening, then he will receive
the same virtues until the morning. (Sunan-ut-Tirmi, pp. 423, vol.
4, ad 2931)
4
N#
# N O
#
125
N #
S T%2/ U V 0 S R !O @A !O PQ @E R
S R !O @ A !O P Q @ E R NZZJ * + 1 XY
-1XY R
[ \ ]
^ _^ - 2 - & G 0 #
!O y #
NZzMJ *+d
Bt %&
qc ^_^ R S x
Translation of the Last Verses of Surah Al-Hashr from
Kanz-ul-mn
[22] He is Allah , except Whom there is none worthy of worship;
the Knower of all the hidden and the evident; He is the Most
Gracious, the Most Merciful. [23] He is Allah , except Whom
there is none worthy of worship; the King, the Pure, the Giver of
Peace, the Bestower of Safety, the Protector, the Most Honourable,
the Compeller, the Proud; Purity is to Allah from all what
126
they ascribe as associates (to Him)! [24] He is Allah only, Who
is the Creator, the Initiator, the Designer of all His only are all
the beautiful names; all whatever is in the heavens and in the earth
proclaims His Purity; and He only is the Most Honourable,
the Wise.
5 Excellences of yat-ul-Kurs
1.
2.
It is reported from Sayyidun Ubay bin Kab - &% * +
, ,
who said that the Holy Prophet ) % . &% * ' ( said to
him: O Ab Munir! Of all of the verses of the Qurn
which you have memorized, do you know which one is
] # T .
Am [most grand]? I replied, [S - # \
#
(
)
.
&
*
'
%
Then the Holy Prophet % passed his blessed
hand over my chest and said: O Ab Munir!
Congratulations to you on your knowledge. (Sa Muslim,
pp. 405, ad 810)
3.
4.
Amr-ul-Mminn Sayyidun Al -
&% *
, has stated: I
+
(
heard the Noble Prophet ) % . &% *
' saying from the
Mimbar [pulpit] that whoever recites yat-ul-Kurs after
every al, there is nothing preventing him from entry
127
5.
4
N#
# N O
#
128
N #
yat-ul-Kurs
@ E 0 # '
NJ * + 1 XY
- 1 XY
Allah - beginning with the name of - the Most Gracious,
the Most Merciful
?
?
NZKKJ * + ~ R S % 2 ~1 T _ !O S x !O
Translation of yat-ul-Kurs from Kanz-ul-mn
Allah - there is none worthy of worship except Him; He is the
Ever-Living (eternally, on His own) and the Upholder (keeps others
established); He never feels drowsy nor does He sleep; to Him only
belongs all whatever is in the heavens and all whatever is in the
earth; who is he that can intercede1 with Him except by His
command? He knows what is in front of them and what is behind
them; and they do not achieve anything of His knowledge except
what He wills; His Throne (of Sovereignty) encompasses the heavens
and the earth; and it is not difficult for Him to guard them; and He
is the Supreme, the Greatest.
(
The Holy Prophet ) % . &% *
' will be the first one to be granted the
permission to intercede, others will follow.
129
1.
2.
3.
4.
He does not fill his stomach even with all food for
fear that perhaps a little arm may have been
included in it.
5.
4
N#
# N O
#
130
N #
Blessings of
ikrull (Remembrance of Allah )
Excellence of alt-Alan-Nab
The Prophet of mankind, the peace of our heart and mind, the
(
most generous and kind ) % . &% *
' has stated, Whoever
recites alt upon me 3 times every day and 3 times every
night out of love and affection for me, it is for Allah to
forgive the sins he committed during that day and that night.
(Mujam Kabr, pp. 361, vol. 18, ad 928)
4
# N O
N#
#
N #
} `
,
- 4
~I
G
,
1 1
#
Translation: I believe in Allah , His Angels, His (revealed) Books,
His Prophets >B C ., the Day of Judgment and (I believe that)
131
V
V
~
# ,
>
Translation: I solemnly declare my belief in Allah as He is
with all His names and attributes, and I have accepted (to obey) all
His commands by pledging with my tongue and testifying them
with my heart.
V
~ ' ,# # # T
#
#
># T
1
>
132
, 1 m
~ST
#
Blessings of ikrull
#
~
T
>
~
# 8 # '
Y
#
Translation: Glory be to Allah and all praise be to Allah
and there is none worthy of worship except Allah , and Allah
is Great and there is no power to keep away from sins and no
ability to do good but from Allah who is the greatest.
# T
1
T
T
T
V \
#
m m I
'
~ *
#
V
~ rl
1 ~ -
#
Y
~
Translation: There is none worthy of worship but Allah . He is
all alone. He has no associates. All Kingdom is for Him and all
praise is for Him. He gives life and He gives death. He is alive;
death will never come to him. The great and the glorified One, in
His Power is goodness and He has power over everything.
133
"
"
/,
,
)
,
") "
4
/
)
"
,
>
,
;
8 )
Translation: O my Rab I seek forgiveness from you for all the
sins I have committed knowingly or unknowingly, openly or secretly
and I repent of the sins that I am aware of and the sins that I am
unaware of, for you are the knower of all the Ghuyb (hidden) and
Sattr of all the faults and forgiver of all sins, and there is no
strength and power except that of Allah , the Almighty and the
Greatest.
C
A
" "
" "
D
"
F
"
"
"
"
"
"
) "" ""
""
D
""
""
""
""""
F
""""
"""" """"
V
> 8
T 8
134
Blessings of ikrull
135
Whoever would like for his record of deeds to make him happy
should increase the recitation of Istighfr in it. (Majma-uz-Zawid,
pp. 347, vol. 10, ad 17579)
4. Glad Tidings!
It is narrated by Sayydun Abdull bin Busr
that
he heard the Prophet of Rama
saying, Glad
tidings are for him who finds Istighfr in abundance in his
record of deeds. (Sunan Ibn Mjah, pp. 257, vol. 4, ad 3818)
5. Excellence of Sayyd-ul-Istighfr
It is narrated by Sayydun Shaddd bin Aws
that
the Prophet of Rama, the Intercessor of Umma, the Owner
of Janna
has stated, This is Sayyid-ul-Istighfr:
$
*
* .
.
/
3
7 8
Translation: O Allah ! You are my Rab; there is none worthy
of worship except You; You created me; I am Your servant and to
the best of my ability I adhere to Your covenant and promise; I
seek Your refuge from the evil that I have committed; I acknowledge
136
Blessings of ikrull
Whoever recites this with faith and conviction during the day
and then passes away that same day before the onset of
evening will go to Janna; and whoever recites this with faith
and conviction during the night and then passes away that
same night before the onset of morning, he will go to Janna.
(a Bukhr, pp. 190, vol. 4, ad 6306)
asked, Y Raslall
! Who will be the fortunate
people that will be blessed with your Shafa [intercession]
Sayydun Jbir
says, I heard the Beloved and
Blessed Prophet
saying, The best ikr of all is
137
and the best Du of all is . (Sunan Ibn Mjah, pp.
8718)
3 Excellences of Reciting
Blessings of ikrull
Allah
3 Excellences of Reciting
1. Portal of Janna
Janna
has stated, Shall I not tell you about a
portal from the portals of Janna? It was asked, What is that?
. (Majma-uz-Zawid,
He
replied,
139
It is narrated by Sayydun Ubda bin mit - &% * +
,
(
that the Holy Prophet ) % . &% *
' has stated, Upon
waking after sleep, whoever recites
1
#
T
T
T
T
Y
T
>
~ V rl
#
# 8 # ' #
Translation: There is none worthy of worship except Allah .
He is all alone. He has no associate. Sovereignty is for Him
140
Blessings of ikrull
and all praise is for Him and He has power over everything.
Allah is Pure (from all shortcomings) and all praise is for
Allah , there is none worthy of worship except Allah ,
and Allah is the Greatest, and the capability to refrain
from sins and the ability to do good comes only from Allah
.
2.
It is narrated by Sayydun Abdull bin Amr
that the Noble and Blessed Prophet
has
stated, Upon waking from sleep, whoever recites
"
Translation: Allahs name I begin with, Allah is Pure (from
all shortcomings) I believe in Allah , and I disbelieve in
idols and Shayn.
Prophet
and said, Y Raslall
! I have never seen a scorpion like the one that
stung me last night. The Knower of the Unseen, the
Immaculate Prophet
said, Why did you
not recite
Translation: I seek refuge with the absolute and perfect words
of Allah from the malice of the creatures [here creatures
refers to those which are capable of malice].
2.
142
Blessings of ikrull
c
b
z , Vr
X
#
#
r
#
#
Translation: Allahs name I begin with, by virtue of whose
Name nothing in the earth or sky can cause harm, and He
is the All-Hearing and All-Knowing.
(Sunan-ut-Tirmi, pp. 251, vol. 5, ad 3399)
3.
It is narrated by Sayydun Ab Huraira - &% *
, that
+
(
the Blessed and Beloved Prophet ) % . &% *
' has
Sayydun Ab Dard
recites:
-
% *
&
,
+
#
D
,
T
# # R
Translation: Allah is sufficient for me, there is none worthy
of worship except Him, I have put my trust in Him, and he is
the Rab of the Great Throne.
Allah will suffice for all of his worries. (Sunan Ab Dwd,
pp. 416, vol. 4, ad 5081)
143
5.
Sayydun Munayir - &% *
, narrates, I heard the
+
Prophet of Rama, the Intercessor of Umma, the Owner
(
of Janna ) % .&% *
' saying, Whoever recites:
,
m
m
# m#,
#
-
#
l #
Translation: I am pleased with Allah as the Creator,
with Islam as the religion, and with Sayydun Muhammad
(
) % .&
% *
' as the Prophet.
It is narrated by Sayydun Ab Umma - &% *
, that
+
the Beloved and Blessed Prophet ) % . &% * ' ( has
stated, Whoever recites:
# T
1
T
T
T
V rl
Y
#
Translation: There is none worthy of worship but Allah .
He is all alone. He has no associate. Sovereignty is for Him
and all praise is for Him and He has power over everything.
Blessings of ikrull
2.
Sayydun Amr bin Shuab - &% *
, has reported from
+
his grandfather, through the means of his father, that the
Prophet of mankind, the peace of our heart and mind, the
(
most generous and kind ) % . &% *
' has stated, The
best Du [supplication] is the Du of Arafa, and the
best Kalima [declaration] which I, and the Prophets
>B C
preceding me, have said, is:
# T
1
T
T
T
V rl
Y
#
(Jmi Tirmi, pp. 339, vol. 5, ad 3596)
3.
It is narrated by Sayydun Bar bin zib - &% *
, that
+
the Blessed and Noble Prophet ) % .&% *' ( has stated,
Whoever donates silver or milk in charity, or shows a
blind person the path, this is like freeing one slave; and
whoever recites:
# T
1
T
T
T
V rl
Y
#
this is also like freeing one slave.
4
# N O
# N#
145
N #
1.
2.
3.
*
d e >
# m
# # #
#
d e
4.
Y
Y
X
X
G
Y b
146
Blessings of ikrull
Forgiveness of Sins
Whoever recites this invocation, his sins are forgiven even if
they are equivalent to the foam of the ocean. (Musnad Imm
Amad, pp. 662, vol. 2, ad 6977)
&
'
'
'
' '
'
.
1
'
147
It is narrated by Sayydun Tamm Dr - &% *
, that the
+
Knower of the Unseen, the Sultan of Madna, the Holy Prophet
(
) % . &
% *
' has stated, Whoever utters these words 10
times, 40 million virtues are written down for him. (Sunan-ut-
# T
1
T
T
T
V rl
Y
#
It is reported by Sayydun Ab Huraira - &% *
, that the
+
Comforter of the Souls, the Guide to the Path of Salvation, the
(
Noble Prophet ) % . &% *
' has stated, Whoever utters
these words 100 times in the day, this act of his is equivalent
to freeing 10 slaves, 100 virtues will be written in his record of
deeds, 100 of his sins will be forgiven, these words will protect
him from Shayn for that day until the evening, and no one
will come with a better act than his, except one who has
performed this act more than him. (a Bukhr, pp. 402, vol. 2,
ad 3293)
X
Y
Y
#
l #
#
#
148
Blessings of ikrull
Allah will depute an angel for you, who will prevent you
from backbiting, and whenever you get up to leave the
X, that angel
gathering, recite l # Y Y#
#
#
will prevent the other people from your backbiting. (Al-Qaul-ulBad, p. 278)
5 Madan Pearls
Sayydun Abdull bin Amr bin al- - &% *
, has stated,
+
There are 5 such habits, that if someone adopts, he will
become virtuous in the worldly life and in the afterlife:
1.
V
4# # From time to time, one should
4# ' ,# #
2.
he should invoke >
, # 4# # and # 8 # '
.
Y
#
3.
4.
5.
# , 4#
D
to pay gratitude.
Whenever a sin gets committed, invoke
D( seeking forgiveness from the Magnificent Rab
(Al-Munabbit, p. 57)
149
First Guard
X
X
#
#
#
#
4
Vr
V rl
bc
Y
#
#
__________________________________________________
Second Guard
X
c
u
b
#
#
X
#
#
4
# # Vr
__________________________________________________
Third Guard
X
X
#
#
#
#
Vr
4
bc
#
__________________________________________________
150
Blessings of ikrull
Fourth Guard
X
#
X
#
#
#
Vr
4
bc
# #
__________________________________________________
Fifth Guard
X
X
#
#
#
#
Vr
4
,
bc
#
__________________________________________________
Sixth Guard
X
X
#
#
#
#
,
4
c
b
# Vr
m
V
,
#
#
__________________________________________________
2.
Translation: O Allah help in invoking Your ikr (remembrance), paying
gratitude and performing Your worship virtuously. (Sunan Ab Dwd, pp. 123, vol. 2,
ad 1522)
152
Blessings of ikrull
3.
#
b
#
D - # \
T
c
#
4# 33 times,
Tasb Fatimah: 4# >
33 times,
4# 33 times this equals 99 - and finally
1
#
~
T
2 V
~
rl
Y
#
# T b c
X
#
#
# # ~
#
*
3
>
#
#
1 Translation: I seek forgiveness from Allah
, except Whom no one is worthy
of worship. He is Ever-Alive, He is the Sustainer; and I repent in His court.
Translation: There is none worthy of worship but Allah . He is all alone.
He has no associate. Sovereignty is for Him and all praise is for Him and He has
power over everything.
Translation: In the name of Allah , except Whom none is worthy of
worship. He is the most Affectionate, the Merciful. O Allah distance
grief and sorrow from me.
3
153
(after reciting this, move the hand down onto the forehead)
- protection from every type of grief and worry will be
obtained.
Al arat, the leader of the Al-us-Sunna, Imm Amad
has added #
# ( i.e. and
from the Al-us-Sunna) in above supplication.
Raz Khn
6.
7
% 6
1 6 ,
# T
1
1 T
T T
1 V
Y
rl
#
ten times. (Bar-e-Sharat, pp. 107, part. 3)
7.
It is reported by Sayydun Anas - &% *
, that the Noble
+
(
Prophet ) % . &% *
' has stated, Whoever recites
2 after al will
# 8 # ' 1
4#
be resurrected forgiven.
ad 16928)
8.
It is narrated by Sayydun Ibn Abbs 0 - &% *
, that the
+
Prophet of Rama, the Intercessor of Umma, the
(
Owner of Janna ) % . &% *
' has stated, Whoever
Translation: Pure is He the Magnificent Rab and Praise is for Him. The
capability to refrain from sins and the ability to do good comes from Allah .
2
154
Blessings of ikrull
9.
It is narrated by Sayydun Zad bin Arqam - &% *
,
+
that the Embodiment of Nr, the Comforter of the Souls,
(
the Holy Prophet ) % . &% *
' has stated, Whoever
recites:
N J W 0 N J H _ 4 ` a ]' - f g
1
NZ
M J 8 9: qc
3 times after every al, it is as if he has filled a huge
vessel full of reward. (Ad-Dur-rul-Manr, pp. 141, vol. 7) (Part
23, A-afft, verses 180-182)
Purity is to your Rab, the Reverent Rab, from what they attribute. And Salm be
upon the Prophets. And praise is to Allah , the Rab of the Worlds.
[Kanz-ul-mn (Translation of Qurn)]
155
( the entire Sra) 10 times, no
speaking, recites
sin will reach him on that day, and he will be secured from
Shayn. (Ad-Dur-rul-Manr, pp. 678, vol. 8)
4
# N O
# N#
N #
156
Excellences of
Salt-Alan-Nab
7 Excellences of alt-Alan-Nab
1.
It is narrated by Sayyidun Ab Huraira - &% *
, that
+
(
the Noble and Blessed Prophet ) % .&% *
' has stated,
Whoever recites alt upon me once, Allah bestows
10 mercies upon him. (Sa Muslim, pp. 216, ad 408)
4
# N O
N#
#
2.
N #
It is reported by Sayyidun Anas bin Mlik - &% *
, that
+
the Prophet of mankind, the peace of our heart and mind,
(
the most generous and kind ) % . &% *
' has stated,
Whoever recites alt upon me once, Allah bestows
10 mercies upon him, and erases 10 of his sins. (Al-Isn
4
# N O
# N#
157
N #
3.
It is reported by Sayyidun Ab Barda bin Niyr - &% *+
,
that the Embodiment of Nr, the Comforter of the Souls,
(
the Holy Prophet ) % . &% *
' has stated, Whoever
from my Umma recites alt upon me once with heartfelt
devotion, Allah bestows 10 mercies upon him, writes
10 good deeds for him, raises his rank by 10 degrees, and
erases 10 of his sins. (Mujam Kabr, pp. 195, vol. 22 ad 513)
4
# N O
# N#
4.
It is reported by Sayyidun Ab Umma - &% *
, that
+
the Blessed and Beloved Prophet ) % . &% * ' ( has
stated, Recite alt upon me in abundance every Friday;
without doubt the alt of my Umma is presented to me
every Friday. (On the Day of Judgement) the closest
person to me from amongst the people will be the one
who would have recited alt excessively upon me (in the
worldly life). (Sunan Kubr, pp. 353, vol. 03 ad 5995)
4
# N O
N#
#
5.
N #
N #
It is reported by Sayyidun Ibn Masd - &% *+
, that the
Prophet of Rama, the Intercessor of Umma, the Owner
(
of Janna ) % . &% *
' has stated, Without doubt, the
person closest to me on the Day of Judgement will be the
one who would have recited alt excessively upon me in
the worldly life. (At-Targhb wat-Tarhb, pp. 133, vol. 02 ad 908)
4
# N O
# N#
158
N #
Excellences of alt-Alan-Nab
6.
(
The Beloved and Blessed Prophet ) % . &% *
' has
stated, O people! Without doubt, the one amongst you to
gain quick relief on the Day of Judgement from its horrors
and the reckoning will be the one who would have recited
alt upon me in abundance. (Firdaus-ul-Akhbr pp. 471 vol. 2,
ad 8210)
4
# N O
N#
#
7.
N #
The peace of our heart and mind, the most generous and
(
kind, the Prophet of mankind ) % . &% *
' has stated,
Recite alt upon me in abundance, without doubt your
recitation of alt upon me is forgiveness for your sins.
(Al-Jmi-u-aghr, pp. 87, ad 1406)
4
# N O
N#
#
N #
2.
3.
4.
5.
6.
7.
8.
9.
Excellences of alt-Alan-Nab
29. It is also an honour for the one who recites alt-AlanNab that his name is presented in the generous court of
(
the Beloved and Blessed Prophet ) % . &% *
' and his
mention is made there.
30. alt-Alan-Nab is a means of steadfastness on the bridge
of ir and a means of crossing over it safely. (Jil-ul-Afm,
p. 246 to 253)
4
# N O
N#
#
N #
A Gift for the One Who Yearns for the Vision of the
Holy Prophet
Y
,
1
# , Y
l
#
#
#
, 1
Y
__________________________________________________
Excellences of alt-Alan-Nab
c 1 *Y
Y
>
#
# # l # # # #
> 1 *
# l #
__________________________________________________
, d l Y
# # # #
I
I
__________________________________________________
# #
d
R
Y
,
l
# #
# #
# #
Y
T
T
__________________________________________________
163
# #
d
R
Y
,
l
#
#
# #
# #
T
Y 1
, G
# #
#
__________________________________________________
Excellences of alt-Alan-Nab
Y
# T
Y
l
# #
# # # #
__________________________________________________
It is narrated by Sayyidun Anas - &% *
, that the Sultan of
+
Both Worlds, the Merciful Prophet ) % .&% *' ( has stated,
Whoever recites this alt upon me whilst standing, then
prior to his sitting back; and if he recites it whilst sitting, then
before he stands back, his sins will be forgiven. (ibid pg. 65)
3. 70 Portals of Mercy
l # Y Y#
________________________________
Whoever recites this alt-Alan-Nab, 70 portals of mercy are
opened for him. (Al-Qaul-ul-Bad, p. 277)
4 m b
# #
________________________________________
It is narrated by Sayyidun Ibn Abbs 0 - &% *
, that the
+
(
Noble and Blessed Prophet ) % .&% *
' has stated, For the
reciter of above supplication, seventy angels write good deeds
(in his account) for 1000 days. (Majma-uz-Zawid, pp. 254, vol. 10,
ad 17305)
165
8m
l
#
#
# # #
-
__________________________________________________
Shaykh Amad w - &% * +
, reports from some saints of
Islam that the one reciting this alt-Alan-Nab once receives
the reward of reciting alt-Alan-Nab 600,000 times. (Afal-
6. Nearness to the Distinguished Prophet
T
Y
l
#
#
#
#
#
__________________________________________________
One day somebody came [to the blessed court of the Holy
' (
Prophet ) % . &% *
], and the Blessed and Beloved
(
'
Prophet ) % . &% *
made
him sit in between himself and
Sayyidun Ab Bakr iddq - *
, . The respected companions
+
3 D
. were surprised as to who that honoured person was.
(
When he had left, the Holy Prophet ) % . &% *
' said,
When he recites alt upon me, he does so in these words.
(Al-Qaul-ul-Bad, p. 125)
4
N#
# N O
#
166
N #
Excellences of alt-Alan-Nab
alt al-Razaviyya
# Y
R Y Y#
# T
# # # #
m
m # 8
' ,
__________________________________________________
(In Pakistan and India, when facing towards the Kaba, the
face is also directed towards Madna-tul-Munawwara).
d
Y
,
T
Y
l
#
#
#
# # # #
__________________________________________________
d
D
T
Y
l
#
#
#
#
#
#
-
__________________________________________________
# T
# l # # Y
#
#
#
m
m
m m l
>
#
#
__________________________________________________
Y # l # # Y
m8 T
# # #
V
#
__________________________________________________
168
Excellences of alt-Alan-Nab
Y l Y d
# #
T
#
# #
# #
T
'
__________________________________________________
>
# Y d,
#
#
#
#
# c
# ,
#
#
b,
I
r
#
#
# #
__________________________________________________
#
l
# #
# # #
,
' ,
__________________________________________________
1 6
Sayyid Ibn bidn . &% *
, has stated, I recited this at the
time of a severe tribulation which took place in Damascus. I
had not even recited it 200 times when somebody came and
informed me that the tribulation has died out. (Afal-us-alwt
al Sayyd-is-Sdt, p. 113)
T Y
1
Y
l
#
#
# #
#
,* v
1 ,
1 ,
# #
# #
,
#
__________________________________________________
1 6
Sayyidun asan Bar .&% *
, has stated, Whoever wishes
to drink a cup full of water from the fountain of Kawar should
recite this alt-Alan-Nab. (Al-Qaul-ul-Bad, p. 122)
170
Excellences of alt-Alan-Nab
2.
3.
4.
5.
6.
7.
8.
r r
~
u
V
V ~ z
? # D
V
?
V
D
# ~
#
#
#
V ~
,V V
V
# # # #
#
# #
,
# ~ -
N ,
# ,
~
~
b,
b
#
#
~
~
172
Excellences of alt-Alan-Nab
1
1
D
1 #
# #
,
,
#
l
,
#
r
r
#
# #
-
R
#
#
D
,
D
#
#
O
#
# ,l ,~
# l
#
T
` # > ,
T #
# m
__________________________________________________
173
Translation
O Allah , send blessings up on our Prophet and our Master
Muhammad
, honoured with the crown and the
Mirj [ascension]; the Burq and elevation, the eliminator of
affliction and disease; drought and illness; pain and calamity. His
respected name is inscribed on high and appended with the Name
of Allah , and is present in the Divine Tablet and Divine Pen.
The leader of the Arabs and the non-Arabs, whose blessed body is
free from every defect, a fountain of fragrance, exceptionally pure,
and is overly refulgent, in his house and in the aram (with all of
these qualities he is lively even today). The enlightened and lovely
sun of the morning, the full moon (of the 14th of the lunar month),
the origin of elevation, the light of guidance, the place of refuge for
creation, the lamp that dispels all darkness, having the most
excellent creation and character, the intercessor of nations, the
owner of munificence and generosity upon him be blessings and
salutations. And Allah is his Protector, Jibrl is his servant,
the Burq is his carriage, the Mirj is his voyage, Sidra-tulMunta is his station, Qba Qawsayn (utmost proximity to the
Rab) is his destination, and the same is his objective, and he has
met his objective. The leader of all the Messengers, the one coming
after all of the Prophets, the intercessor of sinners, the supporter
of the travellers and the strangers, the mercy for all the worlds, the
comfort for the devotees, the desire of those who yearn, the sun of
all gnostics, the lamp for the seekers, the candle for those who are
close (to Allah ), benevolent with the poor, the outsiders and
the destitute, the master of Jinns and humans, the Prophet of the
aram of Makka and the aram of Madna, the Imm of both
Qiblas (i.e. Bat-ul-Muqaddas in Jerusalem and the Kaba in
Makka), our mediator in this world and in the hereafter, the one
bearing virtue of Qba Qawsayn, the beloved of the Rab of the
East and the West, the grandfather of Imm asan and Imm
ussain, our master, the master of all humans and Jinns, Abul
174
Excellences of alt-Alan-Nab
from
to
$
alt al-Tunajjn
# m8 l # # Y
#
#
#
I
'
I
Y
#
I
#
#
I I,
# #
Y I
V rl
8
#
#
__________________________________________________
Translation: O Allah ! Send such blessings upon our Prophet
(
Muhammad ) % .&% *
' that for his sake relieve us of all anxieties
and calamities, and for his sake, fulfil all our needs, and for his
sake, purify us from all sins, and through his means, designate us
at high ranks, and by his virtue, make us achieve the utmost zenith
of piety in this worldly life and in the afterlife, and without doubt
You have power over all things.
D
Y
l
# #
# # #
#
>
,
,
T Y
# d,
__________________________________________________
176
Excellences of alt-Alan-Nab
4
# N O
# N#
177
N #
alt al-Mh
Y
'
Y
l
l
#
#
#
#
#
#
#
Y # # l # ' Y #
#
# l
#
Y
' Y
d,
l
#
l
# l
#
#
#
#
Y
Y r
# #
#
#
#
#
#
m
m
m
,
#
# #
V
#
_
#
m
T
,
#
178
Excellence of
Du [Supplication]
Excellence of alt-Alan-Nab
(
The Noble and Blessed Prophet ) % . &% *
' has stated,
Whoever recites alt upon me 100 times on Friday, when he
will come on the Day of Judgement a light will accompany
him, which if distributed amongst all creatures, it would
suffice all of them. (ilyat-ul-Awliy, pp. 49, vol. 8, ad 11341)
4
# N O
N#
#
N #
The Importance of Du
Dear Islamic brothers! Performing Du is a great virtue. And
enticement for asking Du is present at various places in the
Qurn and the blessed Ad.
One ad states, Shall I not tell you that thing which will give
you relief from your enemy and increase your sustenance!
Perform Du in the court of Allah day and night, for
Du is the device of believer. (Musnad Ab Yal, pp. 201, vol. 2,
ad 1806)
179
Du Averts Calamity
The Prophet of mankind, the peace of our heart and mind, the
' (
most generous and kind ) % . &% *
has stated, A
calamity descends and then it is encountered by Du. Then
they continue to fight one another until the Day of Judgement.
(Al-Mustadrak, pp. 162, vol. 2, ad 1856)
3 Benefits of Du
The Embodiment of Nr, the Comforter of the Souls, the Holy
(
Prophet ) % .&% *
' has stated, If a Muslim makes a Du
in which there is no mention of sin or severing relations (with
relatives), Allah will certainly grant him one of three
things:
1.
2.
Allah will distance some type of calamity from him,
or
3.
Excellence of Du
5 Madan Pearls
1.
0 U * B } T
Pray to Me, I shall answer your prayer.
[Kanz-ul-mn (Translation of Qurn)] (Part 24, Mmin, verse 60)
2.
3.
4.
S
# r
#
5.
Excellence of Du
4
N#
# N O
#
184
N #
Excellence of Du
Parable
Sayyidun Yay bin Sad bin Qan - *+
, beheld Allah
in a dream and asked, Y Allah ! I perform supplications
abundantly (but) You dont fulfill my supplications? Allah
replied, O Yay! I like your voice, which is why I delay
in fulfilling your supplications. (Asan-ul-Wi, p. 35)
2.
3.
This ad makes it clear that one should not pray for unlawful
things because such a prayer will not be answered. Similarly,
185
Excellence of Du
F I '
G
D F
Translation: Your prayers are answered as long as you dont hurry;
never say I prayed (but) my prayer wasnt answered.
(Sa Bukhr, pp. 200, vol. 4, ad 6340)
*
bounties that Allah has made.
#
having to ask or pray for them. Then how can you dare to
complain if some of your desires are not fulfilled?
You cannot determine what is beneficial for you? You dont
know that you were perhaps going to suffer a major calamity
but it is your (apparently unfulfilled) supplication that warded
it off. What do you know about the reward that is being stored
for you? His promise is true, prayers are answered in three
ways and every later one worths more than the former one.
But if you lose belief then surely you will be doomed and the
( * We seek
devil will take you to his side - G
Allahs protection, He is Pure and Magnificent).
u
from His generous court bare handed because
D
#
(When anyone knocked at the door of the Most Benevolent, it
4
N#
# N O
#
188
N #
Excellence of Du
1 6
. &
% *
,
says, O dear
T ) 8
>H%
W
T U,
I answer the prayer of the praying one when he prays to Me.
[Kanz-ul-mn (Translation of Qurn)] (Part 2, Al-Baqara, verse 186)
0 U * B } T
Pray to Me, I shall answer your prayer.
[Kanz-ul-mn (Translation of Qurn)] (Part 24, Mmin, verse 60)
So believe firmly that He will not return you bare handed
from His court and He will fulfil His promise. He
(
says to His beloved and blessed Prophet ) % .&% *
' :
N J $ ; 5 !"( s#
%&
And chide not the beggar.
[Kanz-ul-mn (Translation of Qurn)] (Part 30, Ad-u, verse 10)
189
(So then) how will He (himself) discard you? In fact, He
is benevolent to you, which is why He delays in
( Asan-ul-Wi, p. 32, 33)
fulfilling your supplications.
Excellence of Du
,
the
Z
Z
>* +Z \ e #Z i %3 R
Z @ E Z q cZ
(P. 123)
2.
3.
5.
6.
Do not ask Allah for just inferior things because
Allah is All Gracious. One should fully concentrate
towards Allah and ask Him only, for everything. (p. 84)
7.
8.
Excellence of Du
9.
15. One should not ask for that which already exists. For
example, a male should not pray, Y Allah , make
me a male as it would be considered mockery. However,
it is permissible to make the Du that leads to such benefits
as the fulfilment of the commandment of Shara or that
shows humility and servitude or that inculcates love of
(
Allah and His Prophet ) % . &% *
' or that
inspires inclination to Islam or Muslims or that instils
hatred towards disbelief or disbelievers, even if the
attainment of what is being asked for, is certain. For
example, recitation of alt-Alan-Nab, making Du for
Wasla [intercession], for sticking to the righteous path
or for wrath (of Allah ) on the enemies of Allah
and His Prophet ) % .&% *' ( . (p. 108)
16. Avoid narrow-mindedness while making Du. For example,
do not make Du in such manners: Y Allah , have
mercy only on me or Y Allah , only have mercy on
me and my certain friend. (p. 109)
It is better to include the entire Umma in Du. One of
its benefits is that even if the seeker is not worthy of a
certain thing he is asking in the Du, he will attain it by
virtue of those pious Muslims who were also included in
Du.
17. ujja-tul-Islm, Shaykh Sayyidun Imm Muhammad
Ghazl &
, . has stated, One should make Du
3 * 1 6
with firm belief and full certitude. (Ihy-ul-Ulm, pp. 770, vol. 1)
4
# N O
# N#
194
N #
Excellence of Du
15 Qurnic Dus
1.
%; = ; # 1 $ !O Bt ; # 1 % 3 Bt %; 5 %; '
NZJ %;
Q
Our Rab! Give us goodness in the world and goodness in
the Hereafter, and save us from the torment of hellfire.
(Kanz-ul-mn [Translation of Quran]) (Part 2, Al-Baqara: 201)
2.
S %3%. %;# H %3Q
G5 !O %;'
Our Rab! Do not seize us if we forget or are mistaken.
(Kanz-ul-mn [Translation of Quran]) (Part 3, Al-Baqara: 286)
3.
?
- & - _Q W e 1 % i %; W q !O %; '
S %; < =
4.
]3 - & %; U R %; e _ R ) ' %; ' = 3^ 5 !O %; '
R {
NJ %
3 ]3 S 1
195
O Our Rab! Do not distract our hearts after You have guided
us, and bestow mercy on us from Yourself; indeed You are
the Great Bestower.
(Kanz-ul-mn [Translation of Quran]) (Part 3, l-e-Imrn: 8)
5.
N J %; Q %;= %;'3) %; I%( %; %;3 %;'
O Our Rab! We have embraced faith, so forgive our sins and
save us from the torment of hellfire.
(Kanz-ul-mn [Translation of Quran]) (Part 3, l-e-Imrn: 16)
6.
%; ( 5 %; 5% %; h %; ' 3) %; I%( %; '
NLk J $ '!O
O Our Rab! Forgive our sins, and wipe out our wrongdoings,
and make us die with the virtuous.
(Kanz-ul-mn [Translation of Quran]) (Part 4, l-e-Imrn:193)
7.
NzMJ ~ \ %; b !O %; '
O Our Rab! Do not put us along with the oppressors.
(Kanz-ul-mn [Translation of Quran]) (Part 8, Al-Arf: 47)
8.
Excellence of Du
9.
&
%; ' | o _ ) -
*+\ & op ,
NzJ r sT < \5
O my Rab! Maintain me as one who establishes al, and
those from amongst my descendants; O our Rab! And
acknowledge my prayer.
(Kanz-ul-mn [Translation of Quran]) (Part 13, Ibrm: 40)
10.
_ ; G
P I %; '
NzMJ %#q c \_
O our Rab! Forgive me, and my parents, and all the Muslims
on the day when the reckoning will be held.
(Kanz-ul-mn [Translation of Quran]) (Part 13, Ibrm: 41)
11.
%; I%
{3 %; 1
( %; %; '
NL J 1 XY
O Our Rab! We have embraced faith, therefore forgive us
and have mercy on us, and You are the Best Among the
Merciful.
(Kanz-ul-mn [Translation of Quran]) (Part 18, Al-Mminn: 109)
197
12.
%; ,
$= %;e _ ) %;,
-& %; UR %;'
& \ e
NzJ %&%
O Our Rab, Soothe our eyes with our wives and our children,
and make us leader of the pious!
(Kanz-ul-mn [Translation of Quran]) (Part 19, Al-Furqn: 74)
13.
b !O H%
_! O%' %3\< -_Q %;3! O %; I %;'
- _
14.
NL J . / y ^ R - & ]' )
O my Rab! I seek Your refuge from the evil whisperings of
the devils.
(Kanz-ul-mn [Translation of Quran]) (Part 18, Al-Mminn: 97)
15.
NZz J V o p ' % % 2 1
O my Rab! Have mercy on them both, the way they nursed
me when I was young.
(Kanz-ul-mn [Translation of Quran]) (Part 15, Ban Isrl: 24)
198
Excellence of Du
Y R
# #
Translation: O the manipulator of hearts! Keep my heart steadfast
on Thy Faith.
(Musnad Imm Amad, pp. 511, vol. 4, ad 13697)
2. Du Before Sleeping
I
# #
Translation: O Allah with your name I die and I revive (i.e.
sleep and wake).
(a Bukhr, pp. 193, vol. 4, ad 6314)
b
#
,
c
#
199
# #
#
Translation: O Allah I seek Your refuge from the vile male
and female jinns.
(a Bukhr, pp. 195, vol. 4, ad 6322)
b* * b
#
#
#
#
X
#
X
# # , Y
200
Excellence of Du
Translation: O Allah I seek from You the goodness of the
places of entering and the places of exiting. In the name of Allah
we entered, and in the name of Allah we exited, and we
have put all our trust in our Rab. (Sunan Ab Dwd, pp. 421, vol. 4,
ad 5096)
Y
S # 8
X
'
#
#
Translation: In the name of Allah , I have put all my trust in
Allah - capability to refrain from sins and ability to do good is
(bestowed) from Allah only.
(Sunan Ab Dwd, pp. 420, vol. 4, ad 5090)
X you have gained guidance, by virtue of
Y
of
#
z , Vr
b c
X
#
#
- # r
#
#
Translation: I begin with the name of Allah , by the virtue of
whose name nothing in the skies or on the earth can cause harm,
O the Ever-Living, O the Ever-Lasting. (Kanz-ul-Umml, pp. 109, vol.
15, ad 40792)
201
b
#
Translation: Gratitude to Allah
drink, and made us Muslims.
v d,
#
#
Translation: O Allah bestow blessings in this for us and grant
us even more than this.
(Sunan Ab Dwd, pp. 476, vol. 3, ad 3730)
#
# #
#
Translation: O Allah as you have made my physical
appearance good looking; so also make my character good.
(Al-aanu wal-uayn, p. 102)
202
Excellence of Du
#
m d
#
#
d #
*
# #
Translation: I seek refuge in Allah from Shayn, the
accursed.
(a Bukhr, pp. 131, vol. 4, ad 6115)
NzJ % B }T
O My Rab, bestow me with more knowledge.
[Kanz-ul-mn (Translation of Qurn)] (Part 16, Sra , verse 114)
m
m
#
#
#
>
T
# T
1# #
Excellence of Du
c
#
Y
d
b
#
#
m
# # l
Translation: Thanks to Allah , who has saved me from this
calamity which you have been afflicted with, and favoured me over
a lot of His creatures.
(Sunan-ut-Tirmi, pp. 272, vol. 5, ad 3442)
2.
3.
(When invoking this Du take care that your voice does not
reach the person who is afflicted by the calamity, because this
may cause distress to his heart).
#
# #
D
Y
#
#
# #
#
>
#
Translation: O Allah ! Make it rain around us and not upon
us. O Allah ! Make it rain on the hills and on the mountains
and in the valleys and on the places from where trees grow. (i.e. at
those places where there is no risk of loss of life or estate).
(a Bukhr, pp. 348, vol. 1, ad 1014)
206
Excellence of Du
# # #
*
,
#
#
#
,
Translation: O Allah ! I ask You for the goodness of this storm,
and for the goodness of what it carries, and for the goodness of
what it has been sent with, and I seek Your refuge from the evil of
this storm, and from the evil of what it carries, and from the evil of
what is has been sent with. (Sa Muslim, pp. 446, ad 899)
# 8 # r
Translation: Whatever Allah wishes; there is no power but
from help of Allah .
(Amal-ul-Yawm wal-Layla, pp. 198, ad 653)
#
T T T
1
T
V
Y
1 I
#
#
V rl
#
207
Allah writes one million virtues for the reciter of this
Du, forgives one million of his sins, raises his rank by a
million degrees and makes a house for him in Paradise. (Mirtul Manj, pp. 39, vol. 4)
&
) & ( ) *)
)*
(Al-Mustadrak, pp. 232, vol. 2, ad 2021)
By virtue of this Du,
one will earn excessive
profit and will suffer no loss in trade. The Beloved and Blessed
$
Prophet
"
! # recited this Du. (Jannat Zawar, p. 580)
Excellence of Du
Y Raslall
! If I come to know of Lala-tulQadr, what should I recite? The Beloved and Blessed Prophet
replied: Make Du like this:
Translation: O Allah ! Without doubt, You are forgiving, You
are merciful, You love forgiving, so forgive me.
(Sunan-ut-Tirmi, pp. 306, vol. 5, ad 3524)
Translation: O Allah ! I observed fast for Your sake, and I
broke fast with food provided by You.
(Sunan Ab Dwd, pp. 447, vol. 2, ad 2358)
Translation: O Allah ! I ask You for useful knowledge, and
plentiful sustenance, and cure from every illness.
(Al-Mustadrak, pp. 132, vol. 2, ad 1782)
209
(
The Beloved and Blessed Prophet ) % . &% *
' has stated,
The purpose for which Zam Zam water is drunk will be fulfilled.
If you ask for a cure when drinking it, Allah will grant
you cure; and if you seek refuge, Allah will grant you
refuge. (Al-Mustadrak, pp. 132, vol. 2, ad 1782)
,
c
,
#
b
b
#
2.
1
#
#
* T
1
# #
T
Translation: O Allah ! Gratitude to You, for You made
me wear these clothes. I seek the goodness of this and the
goodness of what it has been made for, and I seek Your
refuge from the evil of this and the evil of what it has been
made for.
(Sunan-ut-Tirmi, pp. 297, vol. 3, ad 1773)
210
Excellence of Du
Z
Z
1 #
(here mention the name of the boy)
#
1
_
_
# #
# rm
X ,
#
(Perform the slaughter right after completion of Du). (Fatw
Razawiyya (Jadd), pp. 585, vol. 20)
1 #
(here mention the name of the girl)
#
rm
_
#
#
#
X ,
#
(Perform the slaughter right after completion of Du). (Fatw
Razawiyya (Jadd), pp. 585, vol. 20)
b c
#
T
#
#
> # , G #
Translation: Thanks to Allah , Purity is to Him who has put
this carriage under our control and this was not within our control
(otherwise), and without doubt we are to return to our Rab.
(Sunan Ab Dwd, pp. 49, vol. 3, ad 2602)
212
Excellence of Du
#
I
I
#
# #
#
#
#
8
'
#
Translation: O Allah ! Only You grant goodness and only You
remove evil, and the capability to refrain from sins and ability to
do good comes from You only.
(Sunan Ab Dwd, pp. 25, vol. 4, ad 3919)
4
N#
# N O
#
213
N #
_ H
% % '%' ]3 \ h - _Q T%
?
NK J H ; 3 H \_ $ Q
And indeed the disbelievers seem as if they would topple
you with their evil gaze; when they hear Qurn, and they
say, Indeed he is not in right mind.
[Kanz-ul-mn (Translation of Qurn)] (Part 29, Al-Qalam, 51)
(Khazin-ul-Irfn, p. 1019)
2.
*
#
#
#
Translation: O Allah ! Remove the cold, the heat and
the calamity of this (evil eye) from him.
(Al-Mustadrak, pp. 305, vol. 5, ad 7575)
D
,
|
*
# |
# #
#
214
Excellence of Du
I
*
#
#
# I
Translation: I seek refuge with the entirety and perfection of the
words of Allah from the evil of creatures (here creatures
refers to those creatures which can cause harm).
Then recite:
NLJ Bt + 3 0
Salm be upon N among the entire people.
[Kanz-ul-mn (Translation of Qurn)] (Part 23, A-afft: 79)
If Allah wills, you will remain secure from poisonous
creatures such as snakes, scorpions etc. This Du is extremely
effective (proven). (Islami Zindag, p. 128)
* ,
,
#
# #
Translation: O Allah we ask You to be against these enemies
and we seek Your refuge from their evil ways. (Sunan Ab Dwd, pp.
127, vol. 2, ad 1537)
, ,
# #
Translation: O Allah ! Veil us and replace our worry by
(feelings of) security and tranquillity. (Musnad Imm Amad, pp. 8, vol.
4, ad 10996)
\ 1
NZ J P $ & i _ NZK J P B C + i &
NZK J B C = 2 \_ NZ J B }%# - &
My Rab, open up my breast for me. And make my task easy for
me. And untie the knot of my tongue so that they may understand
my speech. [Kanz-ul-mn (Translation of Qurn)] (Part 16, : 25-28)
216
Excellence of Du
D
# # #
Translation: O Allah I seek Your refuge from disbelief,
destitution, and the torment of the grave.
(Sunan Nas, pp. 231, ad 1344)
r > ,V |
2.
D
,
F
>
#
'
#
Translation: I ask One who is Grand, who is the Rab of the
Great Throne, to provide you with cure.
(Sunan Ab Dwd, pp. 251, vol. 3, ad 3106)
,
>
#
# #
#
m
#
G
217
V
m 1
>#
#
T
# # l
Translation: Without doubt, it belongs to Allah what he has
taken back and whatever he has bestowed; everything has a specified
term in His court. So you just need to observe patience and to hope
for reward. (a Bukhr, pp. 434, vol. 1, ad 1284)
# #
#
# #
# '
*
# #
T
# #
# #
#
#
# Y
# #
#
# # l #
218
Excellence of Du
1
T
# T
# T
# T
T
' # T T
# 8 #
Y
#
(Fatw Razawiyya (Jadd), pp. 108-110, vol. 9)
Madan Advice: Keep some such prints with you and in the
event of the death of a Muslim distribute these in order to gain
reward. Furthermore, present them to those who sell shrouds
and the organisations which arrange for burials so that they
can donate one paper with each shroud just for pleasure of
Allah .
at the times of the five daily prayers with the sole intention of
invoking praise of Allah and not with the intention of
reciting the part of Qurn. Upon reaching these words
1
place the fingertips of both hands onto the
eyes and recite these words 11 times. Then perform Dam on
the fingers of both hands and wipe them over the eyes.
1.
c
# T b
X
#
#
#
*
>
# #
#
#
Translation: In the name of Allah , except Whom none
is worthy of worship. He is the most Affectionate, the
Merciful. O Allah distance grief and sorrow from me.
(Majma-uz-Zawid, pp. 144, vol. 10, ad 16971)
2.
#
d
d
*
Y
# #
Translation: O Allah Assist me in remembering You,
thanking You, and worshipping You excellently.
(Sunan Ab Dwd, pp. 123, vol. 2, ad 1522)
220
Excellence of Du
3.
, -
#
#
#
#
-
'
*
Translation: O Allah You are the provider of safety,
and safety comes only from You. You are the one who
confers blessings. O the one who is the most Magnificent
and Grand.
(Sa Muslim, pp. 298, ad 592 )
221
z,
I
8
#
#
#
#
8
1
#
#
#
#
# T b c
d
>#
#
#
G
m #
>
, d
#
G
#
#
#
m G
d
,
# #
# - G
#
(Ad-Dur-rul-Manr, pp. 542, vol. 5)
Madan Advice
Every day before sleeping, one should perform cautionary
repentance and renewal of mn [faith]. Remember!
#
#
*
Blessings of
Awrd [Litanies]
Downpour of Blessings
It is narrated by Sayyidun Ab urara -
&% *
, that the
+
Noble and Blessed Prophet ) % . &% * ' ( has stated, Recite
alt upon me, Allah will send blessing upon you. (Al-
4
# N O
# N#
N #
NL J H & & %3% ( $ & & $ '
(Part 25, Sra az-Zukhruf, verse 79)
D *
# l #
#
1
Do this for a few days,
the haemorrhoids will be
cured.
Blessings of Awrd
"
Translation: Y Allah ! Open the portal of knowledge and
wisdom for us, and have mercy on us! O the One who is the Most
Honourable and Magnificent!
(Al-Mustaraf, pp. 40, vol. 1)
6. To Improve Brainpower
Every day before reading the lesson, recite this 41 times and
then start your lesson.
%
% %&
+
1
5
5
5
5
5
: 5
5 8 :
@
5
8
1
B
225
8. Increase in Sustenance
eleven times before and eleven times after it, after alt-ul-Ish,
whilst facing the Qibla, in the state of Wu, and whilst
bare-headed in such a place where there is nothing between
your head and the sky, even without having a cap/ hat on the
head.
9. Gaining Livelihood
For seeking a means of earning a livelihood, the recitation of
226
Blessings of Awrd
?
!O 1 - & =$ _ NZ J%, $ m b @ E l e_ - &
%' @ E H ? < # 1 2 ( @ E W e _ - & U #q
After reciting 4
# # m ,
1000 times, with
alt-Alan-Nab 10 times before and 10 times after it,
227
16. To Find Out One Who is Lost or Absconded
a.
NJopI%( !"s , NK J P 2( !O s7 ,
(Part 30, Sra a-u, verses 7-8)
Blessings of Awrd
b c
z , Vr
# X
#
r
# #
Recite this Du regularly before eating/drinking, the effect of
poison will die out and the poison
will not cause
any harm. (Jannat Zawar, p. 579)
*
X
ul
#
# ,
,
l # #
# #
#
(Al-Mustadrak, pp. 592, vol. 5, ad 8324)
If the ill person is not able to recite it himself, then any other
person who is regular in al may recite it 7 times and then
perform Dam on the ill person or perform Dam on water and
give it to the ill person to drink
the fever will be
cured. If the fever is not cured after doing this exercise once,
do it repeatedly. (Jannat Zawar, p. 580)
229
= <
1
6
,
1 6
In Jam-ul-Jawmi Sayyidun Imm Jalluddn Suy . *
,
has reported from Kitb-u-awb of Muaddi Abul Shaykh
and Tarkh Ibn Askir that one day ajjj bin Ysuf aqaf,
the cruel governor, showed 400 horses of different types to
Sayyidun Anas -
&% *
, and said, O Anas! Did you see this
+
many horses and this high grandeur with your companion
(
(i.e. the Prophet ) % .&% *
' )?
Sayyidun Anas -
&% *
, replied, I swear by Allah ! I
+
(
saw much superior things with Raslull ) % .&% *
' and
(
I heard from the Noble Prophet ) % . &% *
' that there are
three types of horses kept by people. Firstly, the horse that is
kept for the purpose of Jihad, and then the reward of keeping
such a horse was mentioned (this is commonly found in the
books of ad). Secondly, the horse which is kept for use as a
conveyance, and thirdly, the horse which is kept due to
arrogance and for showing off, and such keeping will lead to
Hell. O ajjj! Your horses are of this (third) type!
Upon hearing this ajjj became full of fury and said, O Anas!
If it wasnt for me being mindful of the fact that you have
served Raslull ) % . &% * ' ( , and the fact that the ruler
(Abdul Mlik bin Marwn) has advised for your care, I would
have dealt with you very ruthlessly.
Sayyidun Anas -
&% *
, replied, O ajjj! I swear by Allah
+
! You cannot do any harm to me, because I have heard some
230
Blessings of Awrd
(
words from Raslull ) % . &% *
' by virtue of which I
always remain under the protection of Allah , and due to
these words I do not fear from the cruelty of any oppressor or
the evil of any Shayn. ajjj was left speechless in awe of
these words and he lowered his head. After some time, he lifted
his head and said, O Ab amza! (This was the Kunya1 of
+
Sayyidun Anas -
&% *
, ) please tell me these words.
Sayyidun Anas -
&% *
, replied, Under no circumstances
+
will I tell you, because you are not worthy of them.
The narrator says that when Sayyidun Anas -
&% *
, was
+
near his end of life, his servant Sayyidun Abn -
&% *
,
+
came to him and began to weep. Sayyidun Anas -
&% *
,
+
asked him, What do you want? Sayyidun Abn -
&% *
,
+
replied, Teach us the words which ajjj asked you to tell
him, and you refused. Sayyidun Anas -
&% * +
, then said,
Here are these words; learn them; and recite them in the
morning and in the evening:
The Du of Sayyidun Anas
X
Y
Y Y
X
G
d
X b
Y
# ,
m
#
#
d
d,# ,
#
#
1
Patronymic appellation
231
# # ~ d T
# #
#
>
>
l ,
l
#
l
l #
#
#
#
# T R
#
#
c
D,
# SG
b
>
'
#
#
#
#
G
#
#
It has been the practice of the pious saints of Islam to recite
this Du 3 times in the morning and 3 times in the evening.
(Jannat Zawar, pp. 583 - Akhbr-ul-Akhyr, pp. 292)
Blessings of Awrd
\ 1
NZ J P $ & i _ NZK J P B C + i &
NZK J B C = 2 \ _ NZ J B }%# - &
(Part 16, Sra , verses 25-28)
@ E 0 # '
NJ * + 1 XY
- 1 XY
1 0 d' - & m ] )
(Part 2, Sra Al-Baqara, verse 178)
NJ * + 1 XY
- 1 XY
@ E 0 # '
H %e - X !O ^ 5 H x !O y #
]# _ 89: H
? 3 ' - & 1 - & % # &
NzJ I 1 H%
(Part 22, Sra Fir, verse 41)
b.
Once every day until cured, place the hand on the navel
and recite the yas below 7 times, with alt-Alan-Nab
once before and once after it, and then perform Dam.
(This spiritual exercise has been found to be effective by
Sag-e-Madna [the author]).
- R
{dq {_ ; Ue
] ^3 PQ R
_ ' = B t - _Q %& %( {2< /& $ U e
%&
S @ E _ %5 rs
Ve ' ;e rsVe ' ; '%/ %& H< e(
234
Blessings of Awrd
[ ?
> ' %; H \_ 0 Bt H m) XY
89: !O @E_ %5 0_
3^ 5 !O %;' NJ %
<!O !O $Q_ %& S %;' ; -&
{3 ]3 S 1 ]3 - & %; U R %; e _ R ) ' %; ' =
R
NJ %
(Part 3, Sra l-e-Imrn, verses7, 8)
26. Fever
a.
NJ * + 1 XY
- 1 XY
@ E 0 # '
NL J * + R $ ' % T $ ' B } %
;_ %;=
(Part 17, Sra Al-Anbiy, verse 69)
b.
NJ * + 1 XY
- 1 XY
@ E 0 # '
27. Blisters/Pimples
Grind a clean, pure lump of earth, recite this Du 3 times on
it and then spit into it. Then sprinkle some water onto it and
rub it into the affected areas a few times a day. If you like, you
can apply a bandage around the pimples after applying this
soil. (Jannat Zawar, p. 607)
@ E 0 # '
NJ * + 1 XY
- 1 XY
- _ 2 NJ h
_ 3
NK J h H d
Blessings of Awrd
@ E 0 # '
NJ * + 1 XY
- 1 XY
NzMJ 3 - & @? A % 3 @? A 8 9: b 0
(Part 18, Sra Al-Nr, verse 40)
31. Cholera
Recite Sra Qadr and perform Dam on every food and drink
before taking them,
you will remain protected.
Perform Dam on food and give it to the one who has already
been affected by this disease to eat,
he will be cured.
(Jannat Zawar, p. 609)
237
@ E 0 # '
NJ * + 1 XY
- 1 XY
NJ < & * + R )% ( .3 - & ;\ %3 H%
#! O $_ 0
(Part 23, Sra Ysn, verse 77)
NJ * + 1 XY
- 1 XY
@ E 0 # '
?
& %W
-
e_XY
e& %%
<, H$\ QR %;^3
NZJ H$de_ [%
;
%2'i 3 %&!O ]5 8 9: /
(Part 28, Sra Al-ashr, verse 21)
Blessings of Awrd
!
" #
$
(&'%
O our Rab! Soothe our eyes with our wives and our children, and
make us leader of the pious.
[Kanz-ul-mn (Translation of Qurn)] (Part 19, Sra Al-Furqn, verse 74)
B C ,
$m op ,$ & op T
#
#
d #
Blessings of Awrd
#
#
d #
(Sunan-ut-Tirmi, pp. 329, vol. 5, ad 3574)
A slave who has signed a contract with his owner to be set free in exchange for
a payment. (Al-Mukhtaar-ul-Qudr, Kitb-ul-Maktib, p. 386)
241
1.
4#
4#
#
3.
| #
4.
,
5.
,
6.
2.
242
Blessings of Awrd
7.
-
8.
9.
10.
11.
,#
12.
#
frightful nightmares, you will not be scared
#
making relation with wife; he will become
father of a pious son
.
13.
14.
,
15.
,
#
16. , #
17.
,#
18.
D#
19.
u
v# ,
20.
#
#
7 times every
Whoever invokes
#
day (at any time), his heart will become
enlightened.
244
Blessings of Awrd
21.
22.
23.
24.
25.
26.
27.
28.
29.
30.
31.
32.
33.
34.
Blessings of Awrd
35.
36.
,
37.
,
day, he will have a high rank on the Day of
38.
Y
#
39.
40.
41.
42.
43.
44.
45.
,
46.
47.
48.
of the five daily al every day, will never
49.
50.
Blessings of Awrd
51.
52.
53.
#
54.
55.
b
#
56.
57.
58.
59.
60.
perform Dam on yourself, magic
Invoke this 7 times every day and
will not affect
61.
Blessings of Awrd
62.
-
#
63.
64.
65.
66.
67.
68.
,
69.
70.
- #
71.
72.
' #
73.
74.
75.
Blessings of Awrd
76.
77.
78.
79.
80.
81.
82.
83.
84.
85.
' *
-
86.
87.
#
Blessings of Awrd
88.
89.
should invoke this 20 times before going
to sleep whilst sitting on the bedding
they will reconcile
.
(Duration of remedy: Until cured).
Whoever has been given a high rank,
92.
93.
94.
95.
96.
,
97.
,
98.
,
99.
#
256
Blessings of Awrd
Khatm-e-Qdiriyya
1.
Durd-e-Ghauiyya
>
Y
l
#
#
# #
#
#
-
# d,
T
2.
# T
# 8 # '
Y
#
3.
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H NK Ji _ i H % ( NzJ$ h) ] %; ( Nk J $
NM J U I%
( ]' BC N JU 3%( {I$ ( )% ( NJi _ i
257
Sra al-Ikhl
4.
NJ * + 1 XY
- 1 XY
' @ E 0 #
= Nk J _ 0 H _ 0 N ZJ @ E N J 1 @ E R
?
NzM J 1 h - d_ 0
#
111 times
111 times
111 times
111 times
, '
V
#
l #u
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6.
b #
111 times
b
T
5.
b d b
258
7.
Blessings of Awrd
111 times
111 times
8.
9.
%
0
-
(
10. 111 times
% 8
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; =
0
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12. 111 times
13. 111 times
K
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259
15. 111 times
16. 111 times
-
%
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(
% $#
17. 111 times
18. Sra Ysn
19. Qada Ghauiyya
20. alt Ghauiyya
260
Blessings of Awrd
Qasdah Ghauiyyah
"
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6
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261
b
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262
Blessings of Awrd
2.
3.
4.
5.
6.
7.
Recite it, perform Dam onto oil, and then rub the oil
onto the body of one affected by evil spirits or Jinns.
The evil spirits will flee.
Khatm-e-Khawjgn
1.
Surah al-Ftia
7 times
2.
alt-Alan-Nab
100 times
3.
79 times
4.
Sra al-Ikhl
100 times
5.
Sra al-Ftia
7 times
6.
alt Khir
100 times
alt Khir:
Y
# d, T
Y
#
#
l #
Now all participants should recite every phrase given below
111 times each:
264
Blessings of Awrd
I
#
#
#
I
'
#
# #
u v
,
#
#
I
#
#
I
#
#
#
I
,
,
#
#
#
z
#
#
I
I
#
#
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I
#
#
D
#
#
#
#
#
# #
D
#
#
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#
#
#
#
v
#
#
Y#
,
#
'
v 1
v v
,
b
#
D
#
,
#
265
4
N#
# N O
#
266
N #
Blessings of
Nawfil [Supererogatory al]
Excellence of alt-Alan-Nab
The Prophet of mankind, the peace of our heart and mind, the
(
most generous and kind ) % .&% *
' has stated, When the
day of Thursday comes, Allah sends angels who have
with them silver papers and gold pens. They write down the
names of those who recite alt upon me in abundance
throughout the day of Thursday, and the night between
Thursday and Friday. (Kanz-ul-Umml, pp. 250, vol. 1, ad 2174)
4
N#
# N O
#
N #
267
alt-ul-Layl
The Nawfil which are offered during the night after alt-ulIsh are referred to as alt-ul-Layl. The Nawfil offered at
night are superior to the Nawfil performed in the day, as it is
mentioned in a Muslim: The Embodiment of Nr, the
(
Comforter of the souls, the Holy Prophet ) % . &% *
' has
stated, Leaving the Far (al), the al that is offered at
night is superior. (Sa Muslim, pp. 591, ad 1163)
;= % % %( ' H _ ,%
F - ';, Bt%*5
3% % ' r
^, S $= -& %& 3 05 !"( NJ H \ ; _
NJ H _
Their sides stay detached from their beds and they pray to their
Rab with fear and hope - and they spend in charity from what We
have bestowed upon them. So no soul knows the comfort of the
eyes that is kept hidden for them; the reward of their deeds.
[Kanz-ul-mn (Translation of Qurn)] (Part 21, Sra as-Sajda, verses 16, 17)
268
Blessings of Nawfil
On page 260 of volume 2 of Mirt-ul-Manj, akm-ulUmma, Muft Amad Yr Khn 7 % 6
1 6
,
has explained the
portion of this ad -
meaning: Keeping consecutive
#
fasts, in the following way: This means to keep fasts regularly
except in those 5 days in which fasting is arm [forbidden],
i.e. the 1st of Shawwl, and the 10th to 13th ul-ijja. This
ad is an evidence for those who always keep fasts and some
have said that it refers to keeping 3 consecutive fasts every
month.
4
# N O
N#
#
N #
467, vol. 1)
May Allah have mercy upon him and may He forgive
us for his sake!
4
# T
N#
O
#
4
N#
# N O
#
270
R
# S
#
N #
Blessings of Nawfil
May Allah have mercy upon him and may He forgive
us for his sake!
4
# T
# N#
O
R
S
# #
May Allah have mercy upon him and may He forgive
us for his sake!
4
# T
N#
O
#
R
# S
#
271
"
He
would ask the following Du, O Allah ! I
would like to see You, may You like greeting me! (Itaf-us-Sdat-
May Allah have mercy upon him and may He forgive
us for his sake!
"
272
Blessings of Nawfil
May Allah have mercy upon them and may He forgive
us for their sake!
4
# T
N# R S
O
#
#
#
salb-e-mn k khauf kye jt ay
Ksh! Mayr m nay muj ko na jan hot
The fear of losing faith is increasing my anxiety
If only my mother would not have given birth to me
273
(ibid, p. 151)
May Allah have mercy upon her and may He forgive
us for her sake!
4
# T
# N#
O
R
S
# #
Blessings of Nawfil
People like to depart in the morning. (Kitb-ut-Taajjud wa-Qiymul-Layl ma Mawsa Imm Ibn Ab Duny, pp. 261, vol. 1, ad 72)
May Allah have mercy upon them and may He forgive
us for their sake!
4
# T
# N#
O
R
S
# #
alt-ul-Ishrq
2 Sayings of Mustafa
1.
2.
has stated, i.e. between al of Fajr and Ishrq, he
should not talk at all except what is for the sake of goodness,
because it is a conversation which bears reward. (Mirqt-ul
Maft, pp. 396, vol. 3, Tat-al-ad 1317)
The Stipulated Time of alt-ul-Ishrq: The time of alt-ulIshrq commence from at least 20-25 minutes after emergence
of edge of the sun during sunrise up to awa Kubr.
276
Blessings of Nawfil
alt-ut-Tasb
There is tremendous reward for offering this al. The Source
(
of Peace for the Disheartened, the Final Prophet ) % .&% *
'
said to his beloved uncle Sayyidun Abbs -
&% *
, , O uncle!
+
If possible offer alt-ut-Tasb once daily, and if this is not
possible daily then offer it once every Friday, and if this is not
possible then offer it once in each month, and if this is not
possible then offer it once in the year, and if this is not possible
then once in a lifetime. (Sunan Ab Dwd, pp. 44, 45, vol. 2, ad 1297)
# T
X,
* ,
Then after reciting
#
#
#
#
Sra al-Ftia and a Sra, before transition into Ruk
invoke this Tasb 10 times. Then perform Ruk and after
,
get up from Ruk. Recite 1
and # # #
followed by invocation of the Tasb 10 times whilst still standing.
# #
,
d
,
#
, ,
#
-#
>#
>
#
#
'
G#
b
d
G
,
b
# G 1# F G 1, 4
278
Blessings of Nawfil
V
> >
#
G
#
#
4
b
'
b
G
,
#
, >
# #
Translation: O Allah I seek goodness from You with Your
Knowledge, and I seek power by means of Your Power, and I ask
for Your immense grace because You are the possessor of power
and I have no power, You know everything and I do not, and You
know very well all hidden things. O Allah if in Your knowledge
this matter (regarding which I am intending for) is better for my
worldly life and the afterlife in terms of my religion, my faith, my
life, and my end, then make it destined for me and make it easy for
me, and then put blessings in it for me. O Allah if in Your
knowledge this matter is bad for my worldly life and the afterlife
in terms of my religion, my faith, my life, and my end, then turn it
away from me and turn me away from it, and wherever goodness
lies for me make it destined for me and then make me contented
with it.
(a Bukhr, pp. 393, vol. 1, ad 1162, Rad-dul-Muhtar, pp. 569, vol. 2)
In b
'
there is doubt in to the narrator; the
Fuqa [jurisprudential scholars] have stated that it should be
combined as follows 4
b
b . (Ghunya, p. 431)
4#
%& %em rs/w %& lm ]'
4 5 @ E - f g m c H%
NLJ H ; _ %& - d
5 %& 0_ ]' NJ H hi j _
(Part 20, Sra al-Qaa, verses 68-69)
%&
- & m c H _ H @? A @ E -= ) ; G & !O - & G H%
Nk J %; < & !"7 7 \( @? A @ E
Blessings of Nawfil
4
# N O
N#
#
N #
ad 1167)
(i.e. 4# X and *) . After the Qada of the sixth Rakat pay
Salm.
The first 2 Rakt are the Sunna Muakkada and the other 4
are Nawfil. This is the al of the Awwbn (repenting
people). (Al-Waifa-tul-Karma, p. 24, Mulakhkhaan)
If you like, you can perform these 6 in sets of 2 Rakt. It is
stated in Part 4 of Bar-e-Sharat on pages 15 and 16, To
perform 6 Rakt after alt-ul-Maghrib is Mustaab, and these
281
4
# N O
N#
#
N #
Taiyya-tul-Wu
It is Mustaab to perform 2 Rakt of al after performing
Wu before the limbs become dry. (Dur-re-Mukhtr, pp. 563, vol. 2)
It is narrated by Sayyidun Uqba bin mir -
&% *
, that
+
(
the Noble and Blessed Prophet ) % . &% *
' has stated,
Whoever performs Wu, and performs Wu well, and then
performs 2 Rakt with inward and outward focus, Janna will
become Wjib for him. (Sa Muslim, pp. 144, ad 234)
4
N#
# N O
#
N #
alt-ul-Asrr
An effective al for the acceptance of Dus and fulfilment
of needs is alt-ul-Asrr. This has been mentioned by Imm
Abul asan Nruddn Al bin Jarr Lakhm Shanf in
282
Blessings of Nawfil
r
R
' ,
#
I
Translation: O Rasl of Allah ! O Nabi of Allah ! Come to
my aid and assist me in the fulfilment of my need, O fulfiller of all
needs.
Then take 11 steps towards Iraq and say the following at each
step:
r
# #
I
Translation: O benefactor of humans and Jinn, O the reverential
both ways (i.e. from the lineage of the mother and the father both)!
Come to my aid and assist me in the fulfilment of my need, O
fulfiller of needs.
283
Then ask Du to Allah for the fulfilment of the need
(
presenting mediation of the Holy Prophet ) % . &% *
' . (It
is not necessary to recite the translation of the Arabic Dus).
(Bar-e-Sharat, pp. 35, part. 4, Bahja-tul-Asrar, pp. 197)
N #
4
# N O
N#
#
alt-ul-jt
Sayyidun uayfa -
&% *
, has stated, Whenever the
+
(
Knower of the Unseen, the Immaculate Prophet ) % .&% *
'
was confronted with a challenging issue, he ) % . &% * ' (
would perform al. (Sunan Ab Dwd, pp. 52, vol. 2, ad 1319)
al-Ftia, recite 4# , D# * and |
# D
# *
one in each. This is as if one has offered 4 Rakt in Lala-tulQadr. (Bar-e-Sharat, pp. 34, part. 4)
The respected saints &%
6
, have stated, We offered this
al and our needs were fulfilled. (ibid)
It is narrated by Sayyidun Abdull bin Awf -
&% * +
, that
(
the Noble Prophet ) % . &% *
' has stated, Whoever has a
need for anything from Allah or from any person should
perform Wu perfectly, perform 2 Rakt of al, praise
(
Allah , send alt on the Prophet ) % . &% *
' , and
then recite:
284
Blessings of Nawfil
# T
D,
>
#
D,
,
I
#
# # l # #
#
?
# m# # m *G
l
#
m , m
,
#
#
Translation: There is none worthy of worship except Allah ,
who is the Forbearing and the Benevolent. Glory be to Allah ,
the Owner of the Grand Throne. All praise is for Allah , the
Rab of the Worlds. I ask for the means of Your Mercy from You
and I seek the means of Forgiveness from You and I seek the
blessings of every good deed and safety from every sin. Do not
deprive any sin of mine of forgiveness, and remove every grief, and
fulfill whichever of my needs are in accordance with Your pleasure,
O the Most Merciful of all those who are merciful.
(Sunan-ut-Tirmi, pp. 21, vol. 2, ad 478)
285
Translation: O Allah ! I ask of You and I seek intermediation
towards You, and I turn my focus towards You through the means
336, vol. 5, ad 3589) (Mujam Kabr, pp. 30, vol. 9, ad 8311, Bar-eShar'at, pp. 34, part. 4)
Blessings of Nawfil
al during Eclipse
It is narrated by Sayyidun Ab Ms Ashar -
&% *+
, ,Once
during the blessed time of the Beloved and Blessed Prophet
(
(
) % . &
% *
% *
' , a solar eclipse occurred. He ) % . &
'
went to the Masjid and performed al with such an extended
Qiym, Ruk, and Sujd that I had never observed before. He
(
) % . &
% *
' then said, Allah does not show these
signs of His because of the death or life of anybody, but in fact
He scares His servants through them. Therefore, when
you see any of them, proceed anxiously towards Du, ikr,
and Istighfr. (a Bukhr, pp. 363, vol. 1, ad 1059)
4
# N O
N#
#
N #
Ve %
( 89: $ ) # 3 /1%
( ( ) -_Q
Blessings of Nawfil
Sayyidun Abdull Ibn Abbs -
&% *
, has stated, Whoever
+
performs 2 Rakt after alt-ul-Ish, and in each Rakat recites
4#
Sunnas of alt-ul-Ar
1.
Whoever offers 4 Rakt before Ar, Allah will make
his body arm [prohibited] for the fire. (Mujam Kabr, pp.
281, vol. 23, ad 611)
2.
Whoever offers 4 Rakt before Ar, the fire will not touch
him. (Mujam Awsa, pp. 77, vol. 2, ad 2580)
the ad implies that Allah will enable him to perform
such deeds which will not lead to punishment. (shiya-tut- av
ala Dur-re-Mukhtr, pp. 284, vol. 1)
Dear Islamic brothers!
9
0 8
! We offer ten Rakat of uar
al daily; if we offer two more Rakat Nafl al at the end,
completing twelve Rakat in connection with the sacred number
of the twelfth of Rab-un-Nr, it would not take much time.
Make the intention of offering two Nafl regularly.
4
# N O
N#
#
290
N #
Blessings of
Observing Fasts
Excellence of alt-Alan-Nab
The Prophet of mankind, the peace of our heart and mind, the
who will be those people? He
replied (1) The person who resolves the difficulty of any of
my followers (2) The one who revives my Sunna (3) The one
who recites alt (Durd) upon me in abundance. (Al-budur-usSfira Fil-Umr-il-khira, pp. 131, ad 366)
Sayyidun Ab Umma
says that he once asked,
Y Raslall
! Inform me of some ritual. He
replied, Keep fasts as no other act can match
it. He asked again, Inform me of some ritual. The Beloved
Prophet
replied, Keep fasts as no other act can
match it. He asked once again, Inform me of some act. The
Holy Prophet
replied, Keep fasts as no other
act can match it. (Sunan Nasi, pp. 166, vol. 4)
Sayyidun Ab urara
reports that the Holy
Sayyidun Ab Dard
said: Every hair of a fasting
person invokes Tasb for him. On the Day of Judgement, a
dining mat of gold embroidered with pearls and gems will be
laid under the (shade of) Divine Throne and it will be equal to
the perimeter of the earth. There will be a variety of Heavenly
food, drinks and fruits on it. They will eat and avail luxuries
whereas other people shall be facing tough accountability.
294
ad 5557)
295
H Z , %3 @ E %3
9
0 8
4
N#
# N O
#
297
N #
The mother of the believers, Sayyidatun afa - &% *
,
+
has reported that there were four things that the Holy
(
Prophet ) % .&% *
' would never miss: (1) The fast of
shra (2) The fast in (first) ten days of ul-ijja
(3) Three fasts in every month and (4) Two Rakt
(Sunna) before (the Far of) Fajr. (Sunan Nasi, pp. 220, vol. 4)
2.
Sayyidun Ibn Abbs 0 - &% *+
, narrates that the Beloved
(
and Blessed Prophet of Allah ) % .&% *
' would always
fast during Ayym-ul-B whether he would be in the
state of travel or at home. (Sunan Nasi, pp. 198, vol. 4)
3.
Sayyidatun isha iddqa - &% *
, has narrated,
+
(
The Holy Prophet ) % .&% *
' used to fast on Saturday,
Sunday and Monday in one month and he would fast on
Tuesday, Wednesday and Thursday in the next month.
4.
Sayyidun Umn bin Ab - &% *
, said that he
+
-
% *
&
, heard the Prophet of Rama, the Intercessor
+
(
of Umma, the Owner of Janna ) % . &% *
' saying,
As any one of you have a shield for defence during war,
likewise, fasting is your shield from Hell and keeping three
298
fasts every month are the best fasts. (Sa ibn Khuzaym, pp.
301, vol. 3, ad 2125)
5.
6.
7.
8.
Sayyidun Ab urara - &% * +
, reports that the
(
Beloved and Blessed Prophet ) % .&% *
' said, Deeds
are presented every Monday and Thursday (in the court
of Allah ) so I like for my deeds be presented whilst I
am fasting. (Sunan-ut-Tirmi, pp. 187, vol. 2, ad 747)
2.
3.
4.
Sayyidun Ab Qatda
stated, The Prophet of
Rama, the Intercessor of Umma, the Owner of Janna
was asked the reason for fasting on
Monday, he
replied, It was on this day
that I was born (Monday) and it was on this day that
revelation descended upon me. (Sa Muslim, pp. 591, ad
1162)
5.
Raslull
would also fast on Monday
Raslall
! Why do you fast on Monday
and Thursday? He
replied, The deeds of
people are presented (in the court of Allah ) on
Monday and Thursday. (Shuab-ul-mn, pp. 392, vol. 3, ad
3859)
Definition of Malice
Dear Islamic brothers! We learnt from these blessed Ad
that the deeds of people are presented in the court of Allah
every Monday and Thursday and Allah forgives the
Muslims out of His grace on both these days, but the people
300
who have ended relations with each other for worldly reasons
are not forgiven. This is definitely a matter of concern. These
days, it would be rare to find someone who does not have
malice (in his heart for some other Muslim).
Malice is hidden enmity for others which is present in heart.
We should ponder carefully about each and every Muslim that
we hate and should take measures to remove that enmity. In
particular, if we have any family disputes, we should come
forward for reconciliation.
If despite sincere and full efforts of reconciliation, the dispute
is not resolved, then
the person that made the
first attempt will be relieved of his responsibility. Anyhow, the
(
Noble Prophet ) % . &% *
' used to fast on Monday and
Thursday. One of the aforementioned reasons for fasting on
Monday was his blessed birth, so it is as if the Holy Prophet
(
) % . &
% *
' used to celebrate his birth by fasting every
Monday.
N
4
# N O
N
#
#
#
Sayyidun Abdulla Ibn Abbs 0 - &% * +
, reports the
following blessed saying of the Beloved Prophet of Allah
(
) % . &
% *
' : Whosoever fasts on Wednesday and
Thursday, freedom from Hell is written for him. (Musnad
2.
Sayyidun Muslim bin Ubadull Qarash - &% * +
,
narrates from his honourable father - &% *
, that either
+
301
himself or
he asked the Holy Prophet
ad 3868)
3.
2.
Sayyidun Anas
reports that Allah will
make a palace of pearls, rubies and emeralds for him (the
person who fasts on Wednesday, Thursday and Friday)
302
and freedom from Hell shall be destined for him. (Shuabul-mn, pp. 397, vol. 3, ad 3873)
3.
Sayyidun Abdulla ibn Umar 0 - &% *
, stated that
+
whoever fasts in these three days and then gives charity
on Friday whether less or more, his sins will be forgiven
and he will become as pure as he was on the day when he
was born from his mother. (Mujam Kabr, pp. 266, vol. 12,
ad 13308)
4
# N O
N#
#
N #
2.
Sayyidun Ab Umma - &% *
, reports the following
+
(
faith-refreshing saying of the Holy Prophet ) % .&% *
' ,
Whoever offers the al-tul-Jumua on a Friday, fasts on
that day, visits a sick person, accompanies a funeral and
serves as a witness for a Nikah, Janna will become Wjib
for him. (Mujam Kabr, pp. 97, part. 8, ad 7484)
303
3.
+
Sayyidun Ab urara - &% *
, reports that the
(
Beloved and Blessed Prophet ) % . &% *
' has said,
Whoever is in the state of fasting on Friday morning,
visits a sick person, accompanies a funeral and donates
charity, he has made Janna Wjib (due) for himself.
4.
Sayyidun Jbir bin Abdulla - &% *
, reports that
+
(
Raslull ) % . &% *
' said, On a Friday, whoever
keeps fast, visits a sick person, feeds a needy person and
walks with a funeral, he will remain unaffected from sins
of 40 years. (Shuab-ul-mn, pp. 394, vol. 3, ad 3865)
5.
Sayyidun Abdulla bin Masd - &% *
, says that the
+
Prophet of Rama, the Intercessor of Umma, the Owner
(
of Janna ) % . &% *
' would rarely miss the fast of
Friday. (Shuab-ul-mn, pp. 394, vol. 3, ad 3865)
Sayyidun Ab urara - &% *
, reports that he heard
+
(
the Beloved and Blessed Prophet of Allah ) % .&% *
'
saying, No-one from amongst you should fast on a Friday
304
unless you join with it [the fast of] the day before or after
it. (a Bukhr, pp. 653, vol. 1, ad 1985)
2.
Sayyidun Ab urara - &% *
, reports that the Holy
+
(
Prophet ) % . &% *
' said, Do not make the night of
Friday exclusive among all nights for standing (in al),
and do not make the Friday exclusive amongst all the days
for fasting, unless it is such a fast that you have to keep.
3.
Sayyidun mir bin Ludan Ashar - &% *
, said that
+
(
he heard Raslull ) % . &% *
' saying, The day of
Friday is Eid for you, do not fast on it unless you fast on
the day before or after it in addition. (At-Targhb wat-Tarb,
4
N#
# N O
#
N #
305
2.
3.
4.
5.
7.
8.
9.
(Durr-e-
(
O Rab of Muaf ) % . &% *
' ! Make us observe Nafl
fasts abundantly thereby making positive use of our lives,
health and spare time. Accept these fasts, and also forgive us
and forgive the entire Umma of the Prophet of Rama, the
Intercessor of Umma, the Owner of Janna ) % .&% *' ( !
R
# S
#
4
# T
# N#
O
4
# N O
# N#
308
N #
Holy Months
Excellence of alt-Alan-Nab
It is narrated by Sayyidun Ab Dard -
&% * +
, that the
(
Noble and Blessed Prophet ) % .&% *
' has stated:
Y Y
,
m
m
#
#
-
Translation: Whoever recites alt upon me 10 times in the morning
and 10 times in the evening will avail my intercession on the Day
of Judgement.
(Majma-uz-Zawid, pp. 163, vol. 10, ad 17022)
4
# N O
# N#
N #
Muarram-ul-arm
The Islamic year begins with the month of Muarram-ul-arm.
This is a month of great eminence and blessings which teaches
us the important lessons of patience and sacrifice. Many
309
2.
3.
4.
5.
Kurs
310
Holy Months
6.
sky
7.
earth
8.
sun
9.
moon
>B
C
>B
C
was bestowed
24. The fast on this day was common even among previous
Ummas. It is said that the fast on this day was Far in
those times when the Fasts of the blessed month of Raman
were not Far but it was later revoked. (Mukshafa-tul-Qulb,
p. 650)
312
Holy Months
Ftia for Sayyidun Imm ussan -
&% *
, (this is proven
+
th
to be very beneficial). On this date (i.e. the 10 of Muarram),
if one performs Ghusl,
he will remain safe from
illnesses for the whole year because on this day the water of
Zam Zam reaches all waters. (Ru-ul-Bayn, pp. 142, vol. 4, Quetta)
4
# N O
N#
#
N #
I testify that there is none worthy of worship except Allah
' (
and I testify that Muhammad ) % . &% *
is his
distinguished servant and Prophet. (Rau-ur-Riyn, p. 152)
314
Holy Months
315
additional fast one day before or one day after it. (Musnad Imm
Amad, pp. 518, vol. 1, ad 2154)
Du of shra
NJ 0 1 XY
- 1 XY
@ E 0 # '
r,
-
-
-
>
b* D
,
r,
#
D
r,
>
8
r,
-
,
r,
-
#
r,
-
8
l
#
316
Holy Months
'
$
!
!
*
,
!
.
'
$
=
' =
;
!
!
A
G
C
J C
I
Then recite following 7 times:
A
A
C
Q P
V
V
T
T
C
!
X
317
~ S
G
Y
Y# ~
# 8 # ~ '
#
#
G
Y
T
#
Y
Y
l
#
#
I
I
D
,
I
,*
#
#
__________________________________________________
Rab-un-Nr
Excellence of alt-Alan-Nab
Whoever sends alt upon me 10 times, Allah will bestow
100 blessings upon him. (At-Targhb wat-Tarb, pp. 323, vol. 2)
As soon as the month of Rab-un-Nr comes, springtime
blossoms everywhere. Those who love the Beloved and Blessed
(
Prophet ) % . &% *
' become excited and delighted. Every
true Muslim, whether young or old, expresses the feelings of
his heart as if:
Nir tayr chaal paal par azr eidayn Rab-ul-Awwal
Siway Ibls kay jan mayn sab to khushiyn man raay ayn
Thousands of Eids be sacrificed on the reverence of Rabi-ul-Awwal
Everyone is rejoicing in the world except Satan, the cursed
318
Holy Months
Miracles
As soon as Allahs ! Nr (light)
twinkled
th
on the earth on 12 Rab-un-Nr, the dark clouds of oppression
and disbelief disappeared, the palace of Kisr, which belonged
to the Iranian king, was struck by an earthquake and fourteen
319
of its spikes fell off, the flame which had been continuously
blazing for one thousand years in Iran extinguished, river Sava
became dry, the Kaba began to sway and idols fell on their
heads.
Tayr mad t kay Batulla mujray ko juk
Tayr aybat t kay ar But tar tar kar gir gay
Upon your arrival, the Kaba swayed
Every idol fell tremblingly, being afraid
4
# N O
N#
#
N #
(
Beyond doubt, the Holy Prophet ) % .&% *
' was sent as a
mercy and munificence, and indeed, the day when Allahs
mercy descends, is a day of happiness and joy. Allah
says in the Holy Qurn, part 11, Sra Ynus, verse 57:
Z Z
Z
Z Z
NKJ H Z bZ % R Z 1 ( ] Q< ( e 1Z $ ' @ E F' =
Say, Allahs munificence and His mercy - upon these should the
people rejoice; that is better than all their possessions.
[Kanz-ul-mn (Translation of Qurn)] (Part 11, Ynus: 57)
# ! The Qurn is itself ordering us to rejoice over Allahs
4
mercy, and is there Allahs mercy greater than that in the
(
form of the Merciful Prophet ) % . &% *
' ? The Holy
Qurn has clearly announced in part 17, Sra Al-Anbiy,
verse 107:
320
Holy Months
And we did not send you, but as a mercy for all the worlds.
[Kanz-ul-mn (Translation of Qurn)] (Part 17, Al-Anbiy: 107)
is exceeding in reverence over even Lala-tulQadr, which is one of the nights gifted to the Holy Prophet
. In fact, the night whose reverence lies in the
advent of the Holy Prophet
is more sacred
than the night whose reverence lies in the arrival of the angels.
321
descends on these
Rajab-ul-Murajjab
Heavenly Canal
Sayyidun Anas bin Mlik
narrates that the Beloved
of Allah
has stated, In Janna, there is a canal
called Rajab whose water is whiter than milk and sweeter than
honey. Whoever keeps one fast in the month of Rajab, Allah
will make him drink from this canal. (Shuab-ul-mn, pp. 367,
vol. 3, ad 3800)
Palace of Janna
Sayyidun Ab Qilba
has stated, There is a grand
palace in Heaven for those who observe fasts in Rajab. (Shuab-
Holy Months
# T
Istighfr 100 times, alt-Alan-Nab 100 times, and then asks
Du for anything he wishes for the worldly life or the afterlife,
and then fasts in the morning; all of his supplications will be
answered, except the one made for any sin. (Shuab-ul-mn, pp.
374, vol. 3, ad 3812)
4
# N O
# N#
N #
323
(
which Prophethood of the Prophet of Allah ) % . &% *
'
was announced. (Shuab-ul-mn, pp. 374, vol. 3, ad 3811)
__________________________________________________
Shabn-ul-Muaam
Month of the Holy Prophet
324
Holy Months
1.
2.
3.
4.
possible that one Islamic brother recites Sra Ysn while the
rest listen. Keep in mind that the other Islamic brother(s)
should not recite Sra Ysn etc. aloud individually while loud
Du for Mid-Shabn
326
Holy Months
4
N#
# N O
#
328
N #
Holy Months
4
# N O
N#
#
N #
__________________________________________________
Ramadan-ul-Mubrak
Excellence of alt-Alan-Nab
The Prophet of mankind, the peace of our heart and mind, the
(
most generous and kind ) % . &% *
' has said, Without
doubt, the closest person to me on the Day of Judgment will
be the one who recited the most alt upon me. (Sunan-ut-Tirmi,
pp. 27, vol. 2, ad 484)
4
N#
# N O
#
329
N #
Holy Months
7
% K
)
8
4
# N O
N#
#
N #
I was an Artist
An Islamic brother of Orangi Town (Bb-ul-Madna, Karachi)
states: Unfortunately, I was a musical artist and I was ruining
331
Holy Months
9
0 8
!
4
# N O
N#
#
N #
Dear Islamic brothers! Did you see how great the Madan
environment of Dawat-e-Islami is? Many people who were
previously wicked and impious are now leading their lives
(
following the Sunna of beloved Rasl ) % . &% *
' owing
to the blessing of joining the Madan environment of Dawat-eIslami. The aforementioned event also highlights the significance
of travelling with Madan Qfila. Like the troubles and
problems of some people are solved due to travelling in Madan
Qfilas, similarly the troubles and difficulties of the afterlife
will also be relieved by virtue of the intercession of the
(
Beloved and Blessed Prophet ) % .&% *
.
' ,
1.
2.
3.
4.
5.
Is that Lala-tul-Qadr? He
replied, No.
Do you not see that a labourer is given his wages when he
finishes his job! (At-Targhb wat-Tarb, pp. 56, vol. 2, ad 7)
Sayyidun Ab urara
narrates that the Prophet
Method of Repentance
Holy Months
4
# N O
N#
#
4
#
4
# N O
N#
#
N #
4# O
N #
4
# N O
N#
#
N #
336
Holy Months
every day at the time of sunset, Allah frees one million
such sinners from Hell for whom Hell had become Wjib due
to their sins, and, in every moment of Friday (i.e. from sunset
of Thursday to the sunset of Friday), He frees one million
such sinners from Hell who had deserved damnation. (Kanz-ulUmml, pp. 223, vol. 8, ad 23716)
4
# T
# N#
O
4
# N O
# N#
R
# S
#
N #
Spend More
Sayyidun amura - &% * +
, narrates that the Beloved and
(
Blessed Prophet ) % . &% *
' said, Spend more (money
etc.) on your family in Raman because spending in Raman
is like spending in the path of Allah . (Al-Jami-u-aghr, pp.
162, ad 2716)
337
Shawwl-ul-Mukarram
3 Virtues of Fasting 6 Days in Shawwl
Pure From Sins Like a New Born Baby
Sayyidun Abdulla bin Umar 0 - &% *
, narrates that the
+
Noble Prophet ) % . &% * ' ( said, Whoever keeps the fasts
of Raman and then fasts for six days in Shawwl will be
cleansed from sins as if he was born from his mothers womb
today. (Majma-uz-Zawid, pp. 425, vol. 3, ad 5102)
338
Holy Months
Sayyidun aubn
narrates that the Prophet of
mankind, the peace of our heart and mind, the most generous
and kind
said, The one fasting six days after
Eid-ul-Fir (in Shawwl) has fasted the entire year because
whoever brings one good deed will get ten in return. (Sunan Ibn
__________________________________________________
ul-ijja-tul-arm
Excellence of First Ten Days
According to some blessed Ad, the first 10 days of ulijja-tul-arm are the best of days leaving that of Raman.
of Janna
said: There is no deed, performed
any other day, which Allah likes more than the deed
performed during these ten days. The blessed companions
asked, Y Raslall
not even Jihad?
He
replied, And not even Jihad, except the
person who leaves his home with his life and money and does
not bring anything back. (In other words, only the Mujid
who succeeds in sacrificing his life and money in the path of
Allah can excel). (a Bukhr, pp. 333, vol. 1, ad 969)
339
As Excellent As Lala-tul-Qadr
It is mentioned in a blessed ad that Allah likes to be
worshipped during the (first) ten days of ul-ijja more than
any other day. The fast of any one of these days is equivalent
to a years fasts and the night al during any one of these
nights is equivalent to that of Lala-tul-Qadr. (Sunan-ut-Tirmi, pp.
192, vol. 2, ad 758)
Fast of Araf
Sayyidun Ab Qatda - &% *
, narrates the following
+
(
fragrant statement of the Holy Prophet ) % .&% *
' , I have
presumption from Allah that the fast of Araf (9th
ul-ijja) removes the sins of the previous year and the next
year. (Sa Muslim, pp. 590, ad 196)
However, this fast is Makr for the one who is in the plains
of Araft to perform ajj as Sayyidun Ibn Khuzayma
-
% *
&
, narrates with reference to Sayyidun Ab urara
+
(
-
% * +
% *
&
, that the Holy Prophet ) % . &
' prohibited
(ajj-pilgrims) to fast on the day of Arafa (9th ul-ijja) in
the plains of Araft. (Sa ibn Khuzaym, pp. 292, vol. 3, ad 2101)
340
Holy Months
4
# N O
N#
#
N #
342
Collection of Various
Madan Pearls
Excellence of alt-Alan-Nab
Y
I
Y#
# 8m
l
Y
#
#
#
I
,
T , I
l
l
Meaning: Whoever recites alt upon me once, Allah bestows
10 mercies on him, 10 of his sins are forgiven, and his rank is raised
by 10 degrees.
(Mishkt-ul-Mabh, pp. 189, vol. 1, ad 922)
4
N#
# N O
#
N #
(
The Noble Prophet ) % . &% *
' has said, Ajwa (the
name of the best type of date in Madna-tul-Munawwara)
343
2.
(
The Beloved and Blessed Prophet ) % . &% *
' said,
The Ajwa date is from Heaven; it contains cure for
poison. (Sunan-ut-Tirmi, pp. 17, vol. 4, ad 2073)
# rl
# Vr r
# ] meaning, The
of the ad [-
#
#
#
black seed is a cure for every disease except death. By every
disease it means cure for every disease related to phlegm or
bodily fluids. Since Kalaunj (the black seed) is warm and dry
in nature therefore it will be beneficial for those who suffer
from diseases which are related to cold and secretions.
344
Sayyidun Ab urara - &% *
, has stated, Dates
+
protect against appendicitis. (Kanz-ul-Umml, pp. 12, vol. 10,
ad 28191)
4.
(
The Beloved Rasl of Allah ) % . &% *
' has stated,
Eating dates in the morning before eating anything else
kills the worms of the stomach. (Al-Jmi-u-aghr, pp. 398,
ad 6394)
5.
Sayyidun Rabi bin Kham - &% *
, says, In my view,
+
dates and honey are the best cures for a pregnant woman
and a sick man respectively. (Ad-Dur-rul-Manr, pp. 505, vol. 5)
345
6.
1 6
Sayyid Muhammad Amad aab . &% *
, says, If a
pregnant woman is given dates to eat, she will give birth
to a baby-boy who will be handsome, tolerant and
compassionate
.
7.
Dates are very beneficial to the one who has become weak
due to hunger because they are full of nutrients and revive
energy rapidly. This is the wisdom of doing Ifr with
dates.
8.
9.
30 Mistakes Highlighted
1.
2.
3.
4.
5.
6.
7.
8.
9.
3.
4.
Wash all the utensils in the house and place them upside
down in a rack or on a shelf. Then, when you wish to use
a utensil, do not use it without washing it again.
5.
6.
7.
8.
9.
Set a day for the thorough cleaning of the house e.g. weekly
or every 10th day.
10. To stay sitting or lying down asleep all day and all night is
very harmful for health. Islamic brothers should walk
around for some time in clean and open air, and Islamic
sisters should carry out some kind of tiring activity at
home in order to remain fit and healthy.
11. If there is a group of people sitting in a certain place,
refrain from spitting, coughing out phlegm, or blowing
out your nose there, because this is against good manners
and can cause other people to be repulsed.
12. Do not clean your nose with your sleeve, shawl, or the edge
of your clothing, and do not wipe your hands or mouth
with these things, because this is unclean behaviour and
is against good manners.
13. Dust off your bed sheets and clothes, and shake your shoes
before use, because it is quite possible that a venomous
creature may be inside, and you could get stung by it.
14. Whenever playing with, or comforting an infant, never
throw the child up in the air, because, Allah forbid,
if your hands were to slip, the childs life might be put in
danger.
15. Do not sit in the middle of a doorway because this may
cause difficulty for those who are coming and going, and
you could also be disturbed in turn.
16. If somebody has pimples or blisters, pain or disease of a
private part of the body, do not ask him where it is, because
this may cause embarrassment for him.
352
17. Do not leave the bathroom whilst still fastening your lower
garment, rather ensure that you fasten it when still inside.
18. Whenever somebody asks you something, answer him
before doing anything else.
19. When answering somebody, speak clearly and in a loud
enough voice for him to hear and understand you properly.
20. If you need to tell somebody a secret thing about another
person, and if that person is in the same gathering, then
do not repeatedly gesture towards that person with your
eyes and hands, because this could needlessly create several
suspicions in that persons mind.
21. If you are going to give somebody something, give it from
hand to hand, or present it in a container or utensil. Do
not throw anything from a distance because it may not
reach the other persons hand, and may fall and break or
be ruined.
22. If you are to fan anybody, keep in mind not to allow the
fan to touch any part of the persons head, face or body.
Also, do not wave the fan so fast that it causes you or
anybody to become anxious.
23. Do not leave dirty clothes which are to go to the laundry
all over the house or strewn over the floor. Instead, keep a
simple box in a corner of the house and place all the dirty
clothes in it.
24. From time to time dry your woollen clothes and books in
the sunlight so that insects do not eat into the clothes and
books.
353
that you pay the money as soon as you have it. Do not
depend on remembering about it by heart.
33. Wherever possible, be extremely careful in spending
money; in fact make sure you save at least some of the
money which you get for spending.
34. Never talk about your family conflicts or disagreements
in front of women who go into many homes, such as
washer-women, maids, etc. because many such women
go around spreading private information about people to
others.
35. If anybody knocks at your door claiming to be the friend
or relative of one of the members of the household, never
let him enter the house nor take any of their items into
the house, nor hand over any expensive items to them.
36. Out of affection, do not give your children food when
they are not hungry and do not forcefully feed them more
food than they desire, as these acts may cause children to
fall ill and then you and the child both will have to face
trouble.
37. Ensure that you pay careful attention to putting appropriate
clothes on your children according to the weather type, as
they can become ill if affected by the heat or the cold.
38. Make your children learn their father and mothers full
names, as well as their grandparents names and their
address and ask them from time to time so that they may
memorize these details. The benefit of this is that if, Allah
forbid, they were to get lost and someone were to
ask their fathers name or where they live, then they would
355
2.
3.
4.
5.
6.
7.
8.
Rubbing olive oil onto the teeth strengthens the gums and
strengthens the unstable teeth.
9.
10. If someone has lice in hair, mix extract of mint into soapy
water and rinse/wash the head thoroughly with it. By
doing this 2 or 3 times,
all the lice will die.
11. By rubbing a slice of lemon on the face for some days and
then washing with soapy water, moles/ pimples of the
face can be removed.
358
4
# N O
# N#
359
N #
2.
3.
4.
5.
6.
7.
8.
If, Allah forbid, the pregnant woman has the habit
of eating clay (some women eat clay from Multan with
great zeal, and this is harmful), it is necessary for her to
give up this habit. If there is an excessive desire to eat clay,
then she may consume starch tablets or bamboo sugar (a
white substance which is extracted from the bulbous
roots of bamboo); the habit of eating clay will be broken.
362
9.
2.
3.
4.
5.
6.
Keep the babys head raised at all times even when rocking
it in your arms and laying it to sleep; lowering the babies
head and raising its feet is harmful.
7.
Keeping in extremely bright light will weaken the eyesight of a new born baby.
8.
9.
10. When the period of suckling the baby is going to end and
the child begins to eat, never let him/her chew hard foods,
instead give the child soft and easily digestible foods.
11. Feed the child cow milk or goat milk.
12. If possible, feed the child healthy foods because, if he
survived, the energy that he gains at this age will help him
throughout his life,
.
13. Children should not be fed again and again; do not give
the next food before the digestion of the food given earlier
completes.
14. It is of vital importance to prevent children from eating
sweets and Mi (Asian sweets) as these are very injurious
to their health.
365
15. Dry fruits and fresh fruits are very beneficial for children.
16. The earlier you get a baby boy circumcised the better it is
because he will feel less pain and the wound will heal
much quicker.
Nk J $ _$ & !O %# ^ %2 ( H $ _ !O
(Reclining in Paradise, upon thrones) they will neither see the hot
sunshine in it, nor the bitter cold.
[Kanz-ul-mn (Translation of Qurn)] (Part 29, Sra ad-Dar, verse 13)
1.
2.
Sayyidun Imm Jafar diq -
&% *
, has stated, Recite
+
Sra al-Ftia 40 times, with alt-Alan-Nab once
before and once after it, and then perform Dam on water
and sprinkle it on the face of the person suffering from
fever
he will be relieved.
3.
(
When the Beloved and Blessed Prophet ) % . &% *
'
had a fever, Sayyidun Jibrl >B
C
recited the following
Du and performed Dam:
366
X
l
#
#
#
*# rl
,
, X F ~
l
Translation: In the name of Allah I perform Dam on you
for each and every illness which is causing you trouble, and
from the evil of others, and from the evil eye of the jealous.
May Allah bless you with cure. I perform Dam on you in
the name of Allah .
(a Muslim, pp. 1202, ad 2186)
4.
Recite Du in Arabic (without translation), with altAlan-Nab once before and once after, and perform Dam
on the person who is suffering from fever. The ill person
4# X abundantly.
should invoke
5.
2.
3.
4.
5.
NL J H ( _ !O %2 ; H _ !O
Their heads shall not ache with it, nor shall they lose their
senses.
[Kanz-ul-mn (Translation of Qurn)] (Part 27, Sra al-Wqia,
verse 19)
3.
4.
5.
6.
7.
%3 NzkJ H5 *; %' % ; R '$
2.
Imm Kamluddn Damayr -
&% *
, reports from some
+
scholars, One who has eaten too much and is in danger
of indigestion should recite the following whilst passing
his hand over his belly:
b #
b
# ,
Translation: O my stomach, tonight is my night of Eid
[celebration], and may Allah be pleased with our master
Ab Abdullah al-Qarash).
370
-
b
If it is daytime, recite b -
in place of # .
(ayt-ul-aywn-ul-Kubr, pp. 460, vol. 1)
2.
3.
4.
2.
3.
4.
4
N#
# N O
#
N #
372
4
N#
# N O
#
373
N #
water into it, shake the water and then make the woman
drink it.
This will protect the pregnancy.
This spiritual treatment is also beneficial for women who
are weak in lactation. Its allowed to act upon this method
only once or repeat it for several days.
2.
*
( me). This
someone else, then say ( him) instead of
#
is to be done until the illness is cured.
374
2.
Reciting
seven times and performing Dam on
oneself will cure wind problems, backache and stomach
pains, sciatica or any other pain
. (This is to
be done until the pain is cured).
# #
R
Y
# # #
# #
If this alt-Alan-Nab is recited 11 times in a single breath
from time to time,
bad breath will be removed. A
better method of reciting it in a single breath is to first inhale
breath from the nostrils slowly and then storing as much air in
375
b
4
N#
# N O
#
376
N #
4
# N O
N#
#
N #
377
4
# N O
N#
#
N #
378
Blessings of
Conveying awb
(
Beloved and Blessed Prophet ) % . &% * ' said, One who
sends alt once upon me, Allah bestows him with ten
blessings and the one who sends alt ten times upon me,
Allah bestows him with hundred blessings, and the one
who sends alt a hundred times, Allah inscribes between
his eyes that he is freed from hypocrisy and the Hellfire, and
he will be kept with the martyrs on the Day of Judgement.
(Qawl-ul-Bad, p. 233)
4
# N O
# N#
N #
4
# N O
N#
#
N #
4
# N O
N#
#
N #
4
N#
# N O
#
381
N #
(
The Holy Prophet ) % . &% *
' said, My Umma will
enter their graves with their sins but they will come out of
their graves without sins, as their sins are forgiven by
virtue of the supplications of the Muslims. (Mujam Awsa,
4
# N O
N#
#
N #
(
The Beloved and Blessed Prophet ) % . &% *
' said,
The state of a deceased person in his grave is like that of
a drowning man; he waits anxiously for supplication
from his father, mother, brother or friend; when anyones
supplication reaches him, he finds it better than the world
& whatever is in it. Allah bestows the awb gifted
by alive relatives upon the deceased like mountains. The
gift of the alive to the dead is to say prayer of forgiveness
for them. (Shuab-ul-mn, pp. 203, vol. 6, ad 7905)
4
# N O
# N#
N #
382
for him in return for each and every Muslim men and
women. (Majma-uz-Zawid, pp. 352, vol. 10, ad 17598)
l # l
G
#
#
#
Translation: Y Allah ! Forgive me and every Muslim man and
woman.
4
# T
N#
O
#
R
S
# #
Refulgent Attire
Once a saint saw his deceased brother in a dream and asked,
Does the supplication of the living people reach you (the dead)?
He replied, Yes. By Allah ! The supplication comes to us
in the form of refulgent attire that we wear. (Shara-us udr, p. 305)
Refulgent Tray
When anyone sends the awb of good deeds to a deceased
person, Jibrl >B
C
places the awb in a refulgent tray and
stands with it near the grave and says, O dweller of this grave!
Your kin has sent a gift, receive it. On hearing this, he becomes
happy whereas his neighbours (the deceased of his neighbouring
graves) feel grieved on their deprivation. (Shara-us udr, p. 308)
Qabr mayn Gup Andar ay
Fal say kar day chndn Y Rab
Ah! There is stark darkness in the grave;
Brighten it with Your benevolence, Y Rab !
4
# N O
# N#
N #
4
N#
# N O
#
384
N #
! My mother has passed away (I want to give
some adaqa (charity) on behalf of her), which adaqa would
385
(
be the best for her? The Holy Prophet ) % .&% *
' replied,
Water. So, Sayyidun Sad -
&% *
, got a well dug and said,
+
This is for Sads mother. (Sunan Ab Dwd, pp. 180, vol. 2, ad 1681)
Dear Islamic brothers! Sayyidun Sad -
&% *
, declared that
+
the well was dug for Sads mother, which meant that the
digging of well was aimed at donating awb to the mother of
Sad -
&% *
, .
+
4
# T
N#
O
#
4
N#
# N O
#
386
R
# S
#
N #
One may make the l awb of each and every deed such
as Far, Wjib, Sunna, Nafl, al, fasting, Zak, ajj,
delivering a speech or Dars, travelling with a Madan Qfila,
acting upon Madan Inmt, call towards righteousness,
studying a religious book or making individual effort etc.
2.
Z
Z
, - Z_Q
%; 3 ! O %; Z I %; ' H Z Z \_ Z Z ' - & Z rs
Z_!Z O%' %3Z \ < - Z_Q
H%
And those who came after them submit: O our Rab !
Forgive us and our brothers who preceded us in the faith.
[Kanz-ul-mn (Translation of Qurn)] (Part 28, Sra al-ashr, verse 10)
3.
The expenses for the meals served on Sawyam (the 3rd day
of demise), death anniversary etc. can be paid from the
bequest of the deceased provided all the inheritors are
387
5.
6.
7.
8.
9.
4
N#
# N O
#
N #
Method of l awb
The intention of the heart is sufficient for the donation of
awb. For instance, if you give a amount of money as charity
or recite alt-Alan-Nab once or tell someone a Sunna or carry
390
#
* ,
#
recite
NJ * + 1 XY
- 1 XY
@ E 0 # '
Nk J _ 0 H _ 0 N ZJ
@E N J 1 @ E R =
?
NzM J 1 h @A -d_ 0
Recite Sra Falaq once:
& Nz J \ ( {
$ -
; $ - & Nk J U= ) l %
NKM J # 1 ) %
1
Recite Sra Ns once:
NJ * + 1 XY
- 1 XY
@ E 0 # '
N J [%;
[%
$' ) =
N
Z
J
;
]
&
Nk J [%
;
;
mc H[
( [ _ P Q NV zJ [%
$ -&
&
NM J [%
;
;
b
c
N
K
J
[%
;
392
NJ * + 1 XY
- 1 XY
@ E 0 # '
FV I W { 3 - _Q $ NK J* + \ e #
NM J sF !O W
Recite this once:
$ !O%' S] < = - & ^ 3 %& ] ^ 3 % ' H G _ - _Q
#
#
NKJ H f ] ' - & P R W ] N zJ H ; = _
Then, recite the following five verses:
1.
NkJ * + 1 XY
-1XY R !O !O S 1
0d
(Part 1, Al-Baqara: 163)
393
2.
3.
NJ 1 !O ]; %&
(Part 17, Al-Anbiy: 107)
4.
&
@ E -
0
%
,
1
%' q H% %&
NzMJ r o ' @ E H%
< ; 05%
(Part 22, Al-Azb: 40)
5.
? #
W H_ ed & @E H
- _Q %2 _%_ o _ ;
NKJ # W
(Part 22, Al-Azb: 56)
Y
~# G
T
#
R Y Y#
# # # #
' ,
m # m8
N J $ W 0 N J H _ 4 ^ ]' - f g
NZ
M J @ E qc
394
NJ * + 1 XY
- 1 XY
@ E 0 # '
NkJ- _
_ ]& NZ J * +1 $ - 1$ N J @ E qc
$ NK J* + \ e # i
%3 R NzJ e# %_ <3 %_
sF
NM J
!O W FV I W {3 -_Q
Once:
?
y #
Bt %& @? A 3 !O ; Q%5 !O X \ o S R !O @ A !O 8 9:
?
_ _
' %& 0_ 3)% ' !O ; /w PQ ) -& x
!O Bt %&
% ' !O W - & r o ' H . q !O S %&
$ h S rs
?
NZKKJ * + ~ R S % 2 ~1 T _ !O S x !O y #
395
3 Times:
@ E 0 # '
NJ * + 1 XY
- 1 XY
@E N J 1 @ E R =
0 Nk J _ 0 H _ 0 N ZJ
NzM J 1 h @? A - d_
Method of Supplication for Donating awb
Y Allah ! Bless us with the awb of whatever has been
recited (if food etc. is present, then also say) and the awb of
the food that has been prepared and whatever other deeds we
have performed to date, not according to our imperfect deeds,
but according to Your unlimited Mercy; and send its awb
(
on behalf of us to the court of Your Beloved ) % . &% *
' .
(
Through Your Beloved Prophet ) % . &% *
' , send its
awb to all other Prophets >B C
., all the blessed companions
% S
, . Through Your
3 D
., and all the noble saints &
6
(
Beloved Prophet ) % .&% *
' send its awb to every Muslim
human and Jinn born from the age of Sayyidun Adam >BC
.
to date as well as all those who will be born till the Day of
Judgement.
During this, mention the names of the saints to whom awb
has to be especially donated. Likewise, donate awb to your
parents, relatives and Murshid (spiritual guide). (The deceased
whose names are mentioned during the supplication get
pleased by it). Then, finish the supplication as usual. (If a
small amount of each type of food was placed in front with the
water, then mix them back into the other food and water).
396
Beware!
Whenever Niyz or any other type of ceremony is held at your
home and the time of congregational al approaches during
the ceremony, take all the guests to the Masjid for al with
Jamat making individual effort provided there is no Shar
prohibition.
Ceremonies should be scheduled at such a time that the time
of al does not fall within the scheduled program so that
the participants would not miss Jamat due to laziness. There
will probably be no difficulty in offering al with Jamat if
lunch is served immediately after uar al or dinner is served
after Ish-al. Even then, if the time of al approaches,
the host, the cook, the guest and those involved in serving the
food should all offer al with Jamat. Missing the Jamat
of al just for Niyz of saints is a grave blunder.
4
# N O
N#
#
N #
-
,
#
#
397
4
# N O
N#
#
398
N #
Sacred Name
Date of Demise
1.
Sayyidun Umar Frq Aam -
&% *
,
+
1st Muarram-ul-arm
2.
1st Muarram-ul-arm
3.
1st Muarram-ul-arm
4.
2nd Muarram-ul-arm
5.
4th Muarram-ul-arm
6.
1 6
S
Sayyidun Farduddn Ganj Shakar V
?
, .
U
5th Muarram-ul-arm
7.
Sayyid-ush-Shuad Sayyidun Imm ussan -
&% *
,
+
10th Muarram-ul-arm
8.
1 6
Sayyid l-e-Barkt .&% *
,
10th Muarram-ul-arm
9.
14th Muarram-ul-arm
1 6
Raz Khn .&% *
,
10.
Sayyidun Imm Zan-ul-bidn -
&% *
,
+
18th Muarram-ul-arm
11.
9
G
Sayyid Amad Jln J ,3
-
)
H
19th Muarram-ul-arm
12.
7th afar-ul-Muaffar
9
G
Multn J ,3
-
)
H
13.
1 6
Allma Fal aq Khayrbd 2#
*
, .
12th afar-ul-Muaffar
14.
19th afar-ul-Muaffar
15.
1 6
Sayyidun Imm Amad Raz Khn 7 % 6
,
25th afar-ul-Muaffar
16.
Sayyid asan Baghdd -
&% *
,
+
26th afar-ul-Muaffar
17.
9
G
Sayyidun Mujaddid Alf n J ,3
-
)
H
28th afar-ul-Muaffar
18.
1 6
Pr Mir Al Shah Sahib .&% *
,
28th afar-ul-Muaffar
19.
3rd Rab-ul-Awwal
20.
Sayyidun Imm asan Mujtaba -
&% *
,
+
5th Rab-ul-Awwal
21.
14th Rab-ul-Awwal
1 6
Kk .&% *
,
22.
1 6
Allma Sulaymn Jazl .&% *
,
399
16th Rab-ul-Awwal
23.
1 6
Sayyid Shah l Amad Accay Miyn .&% *
,
17th Rab-ul-Awwal
24.
20th Rab-ul-Awwal
25.
22nd Rab-ul-Awwal
26.
22nd Rab-ul-Awwal
7th Rab-ul-khir
28.
1 6
Sayyidun Imm Amad bin anbal .&% *
,
9th Rab-ul-khir
29.
11th Rab-ul-khir
9
G
Jln J ,3
-
)
H
30.
15th Rab-ul-khir
31.
) H
Sayyidun Mull Abdur Ramn Jm Z C
[
G
9
19th Rab-ul-khir
32.
1 6
Sayyidun Shah Awld Rasl .&% *
,
26th Rab-ul-khir
33.
34.
Khn
-0
1 0
/ ,
35.
36.
Sayyidun Ab Bakr iddq -
&% *
,
+
38.
39.
1st Rajab-ul-Murajjab
40.
Sayyidun Imm Ms Kim -
&% *
,
+
5th Rajab-ul-Murajjab
41.
6th Rajab-ul-Murajjab
Ajmayr
23
4
1 0
/ ,
42.
Sayyidun Sayyid Ms -
&% *
,
+
13th Rajab-ul-Murajjab
43.
Sayyidun Imm Jafar diq -
&% *
,
+
15th Rajab-ul-Murajjab
44.
21st Rajab-ul-Murajjab
45.
1 6
Sayyidun Q iyuddn Marf Bajy .&% *
,
22nd Rajab-ul-Murajjab
46.
24th Rajab-ul-Murajjab
47.
27th Rajab-ul-Murajjab
400
Dates of Urs
48.
1 6
Sayyidun Ab li .&% *
,
27th Rajab-ul-Murajjab
49.
1st Shabn-ul-Muaam
50.
1 6
Sayyidun Imm al-Aam Ab anfa .&% *
,
2nd Shabn-ul-Muaam
51.
1 6
Sayyidun Imm Abul Far ars .&% *
,
3rd Shabn-ul-Muaam
52.
6th Shabn-ul-Muaam
53.
1 6
Sayyidun Imm Ab Sad Makhzm .&% *
,
7th Shabn-ul-Muaam
54.
1 6
Pr Sayyid Jamat Al Shah .&% *
,
16th Shabn-ul-Muaam
55.
18th Shabn-ul-Muaam
56.
Sayyidatun Fima al-Zar -&% *
,
+
3rd Raman-ul-Mubrak
57.
Muft Amad Yr Khn Nam
-0
1 0
/ ,
3rd Raman-ul-Mubrak
58.
13th Raman-ul-Mubrak
59.
1 6
Sayyidun Shah amza .&% *
,
14th Raman-ul-Mubrak
60.
) H
Sayyidun Byazd Bism Z C
[
G
9
14th Raman-ul-Mubrak
61.
16th Raman-ul-Mubrak
62.
%
Sayyidun Maul Al @
A
&
>
?
21st Raman-ul-Mubrak
63.
Sayyidun Imm Al Raz -
&% *
,
+
21st Raman-ul-Mubrak
64.
Mauln asan Raz Khn
-
8
1 0
/ ,
22nd Raman-ul-Mubrak
65.
1 6
Sayyidun Shaykh Jamluddn Auliy .&% *
,
1st Shawwl-ul-Mukarram
66.
3rd Shawwl-ul-Mukarram
67.
5th Shawwl-ul-Mukarram
68.
1 6
Sayyid Abdur Razzq .&% *
,
6th Shawwl-ul-Mukarram
69.
Sayyidun Amr amza -
&% *
,
+
15th Shawwl-ul-Mukarram
70.
20th Shawwl-ul-Mukarram
9
G
Sayyidun Sayyid asan Jln J ,3
-
)
H
23rd Shawwl-ul-Mukarram
72.
1 6
Sayyidun Muhammad Bikr .&% *
,
9th ul-Qada
73.
1 6
Sayyidun Sayyid Falull .&% *
,
14th ul-Qada
74.
1 6
Sayyidun Abdull Shah Ghazi .&% *
,
20th ul-Qada
75.
Sayyidun Mauln Naq Al Khn
1 0
-
8
/ ,
29th ul-Qada
401
76.
Sayyidun iyuddn Madan =
/ ,
<
1 0
4th ul-ijja
77.
Sayyidun Imm Bqir -
&% *
,
+
7th ul-ijja
78.
11th ul-ijja
79.
Sayyidun Umn Ghan -
&% *
,
+
18th ul-ijja
80.
Sayyidun Sayyid Shah l Rasl -
&% *
,
+
18th ul-ijja
81.
Sayyidun Imm Ab Bakr Shibl -
&% *
,
+
27th ul-ijja
402
Bibliography
Abdn Shm, I. Rad-dul-Mutr. Beirut, Lebanon: Dr-ul-Kutub
Ilmiyyah.
Abdullah Afahn, A. B. Hilyat-ul-Awliy. Beirut, Lebanon: Dr-ul-Kutub
Ilmiyyah.
Abdullah Hkim, M. B. Al-Mustadrak. Beirut, Lebanon: Dr-ul-Marifa.
Abdullah Khatb, I. B. Mishkt-ul-Mabh. Karachi, Pakistan.
Abd-ur Ramn Drim, . B. Sunan Drim. Karachi.
Al Makk, A. . Qt-ul-Qulb. India: Markaz Al-us-Sunna Barakt-eRaz.
Al Mauil, A. B. Musnad Ab Yal. Beirut, Lebanon: Dr-ul-Kutub
Ilmiyyah.
Is Tirmi, M. B. Jmi Tirmi. Beirut, Lebanon: Dr-ul-Fikr.
Aam, A. . Bar-e-Sharat. Karachi, Pakistan: Maktaba Razawiyya.
Abdul Rehman Sakhwi, I. Al-Qaul-ul-Bad. Beirut: Dr-ul-Kutub
Ilmiyyah.
Amad Ain, B.-u.-D. A. Umdat-ul-Qr. Beirut, Lebanon: Dr-ul-Fikr.
Amad abarn, S. B. Mujam Awsa. Beirut, Lebanon: Dr-ul-Kutub
Ilmiyyah.
Amad abarn, S. B. Mujam Kabr. Beirut, Lebanon: Dr Ihy-utTur-ul-Arab.
Amad abarn, S. B. Mujam aghr. Beirut, Lebanon: Dr-ul-Kutub
Ilmiyyah.
ls, A.-F. M. Ru-ul-Maan. Beirut, Lebanon: Dr Ihy-ut-Turul-Arab.
Anas, M. B. Mua Imm Mlik. Beirut, Lebanon: Dr-ul-Marifa.
403
Bibliography
406
Glossary
Note: In this glossary, only an introductory account of Islamic
terms has been given. For proper and complete understanding,
please consult any Sunn scholar.
]
Ad Nma [
Statement of testimony
ya []
Verse of the Holy Qurn
Amaliyt [I# ]
Ritual exercises or acts
Ayym-ul-B [ -
# ]
th
th
th
The 13 , 14 , and 15 of every
Islamic month
Aqqa []
Ri tu al o f ani ma l sa cri f i c e
performed on the 7th day of the
birth of a Muslim child.
Akr [,*
]
Invocations made for remembrance
of Allah .
Dam [-
]
The act of blowing with mouth
after having recited specific
litanies
rif [,
]
A saint possessing Gnosis of
Allah
shra [1,
]
The name of the 10 th day of
Muarram-ul-arm
Du []
Al-Asm-ul-usn [ r
]
The sacred names of Allah
Faq []
Expert in Islamic rulings
]
Awrd [
,
Specific invocations
Fuqa [r]
Plural of Faq
407
ad []
Saying or tradition of the Last
(
Prophet ) % .&% *
'
Marifa []
Spiritual knowledge
Musabbit [I # ]
The collective noun for the
following 7 Sras of the Quran:
Sra Asr, Sra add, Sra
ashr, Sra af, Sra Jumua,
Surah Taghbun, and Sra Al.
Kalima ayyiba [ #
]
One out of the six articles of
faith described by Islm,
testifying oneness of Allah
and Prophethood of the Last
Prophet Sayyidun Muhammad
(
) % .&
% *
' .
Munkar and Nakr [
]
The two interrogating angels
which come in the grave
Ism-ul-Aam []
Mustaab []
The act which is liked in Shara
but not doing that act is not
disliked.
Kanz-ul-mn [>
]
Name of the Urdu translation of
the Holy Qurn carried out by
His Eminence Imm-e-Al-eSunnat, Al-j, Al-fi, AlQr Imm Amad Raz Khan
7 % 6
1 6
,
.
Naat []
Poetry in praise of the Holy
Prophet ) % .&% *' (
Kunya [
]
Patronymic appellation
Nafl []
Supererogatory act/prayer etc.
Lala-tul-Qadr [,]
A night in the year which is
better than 1000 months
Nawfil []
Plural of Nafl
408
Glossary
Nif-un-Nar [,
#
]
Mid of the day i.e. mid point of
the span between sunrise & sunset
awb [D]
Reward that will be awarded in
Hereafter
Rakat [ , ]
One cycle of al
Shajara [8]
Lit. Tree; refers to the spiritual
lineage in the Sufi order leading
(
back to the Holy Prophet &% *
'
) % . in an unbroken chain.
al []
A specific method of prayer for
worshipping Allah ; it is a
fundamental pillar of Islm.
Shara []
Set of Islamic rules and regulations.
alt-ul-Asrr [, 8]
A Nafl prayer for the acceptance
of Dus and fulfilment of needs
ub-e-diq [u
]
The true dawn
alt-ul-Awwbn [ # 8]
A Nafl prayer offered after
alt-ul-Maghrib
Sunna [# ]
The traditions of the Last Prophet
of Allah
Sra [8, ]
Chapter of the Holy Qurn, total
114 in number
8]
alt-ul-jt [I
A Nafl prayer for the fulfilment
of needs
Taw []
Religious amulet containing holy
verses, names of Allah , or
specific invocations/supplications.
alt-ul-Layl [ # 8]
Nawfil performed after altul-Ish
]
alt-ut-Tauba [
# 8
A Nafl prayer performed in order
to seek repentance from sins
409
Tawt [I]
Plural of Taw
Wafa []
Specific litany
Taajjud [ # ]
A type of alt-ul-Layl in which
one sleeps after alt-ul-Ish
and then wakes up to perform
Nawfil.
Wu [r]
Ritual ablution which is a prerequisite for al, awf and
for touching the Holy Qurn
etc.
Tasb []
Glorification of Allah
Zam Zam [- v - v ]
A well in the holy city of Makka
which emerged when Sayyidun
Isml >B
C
rubbed his blessed
feet in infancy
Tauba-tun-Nu [
# ]
True and sincere repentance
Waif []
Plural of Wafa
410
Index
acute danger, 216
after eating, 202
after Far al, 220
after waking up, 199
applying oil, 211
averts calamity, 180
before eating, 201
before sleeping, 199
benefits, 180
blessings, 382
cause of delay, 184
cease snowfall, 228
condolence, 218
console a sick person, 217
creating Madani environment, 239
crowing of rooster, 206
cure for blisters/pimples, 236
cure for diabetes, 240
cure for fever, 229
cure for stammer, 216
danger of enemy, 216
delay in acceptance, 189
drinking milk, 202
drinking Zam Zam, 209
entering home, 200
entering market, 207
entering toilet, 200
excessive raining, 206
exiting home, 201
exiting toilet, 200
for thanks, 203
Ifr, 209
importance, 179
improving eyesight, 219
increasing knowledge, 204
injured by burning, 214
Ism-ul-Aam, 2
Istikhra, 278
411
Gramex
cure for constipation, 372
ajj, 21, 275, 279, 295, 325
ajjan iba, 354
all, 350
a, 361
arm, 162, 193, 270, 289
fireworks, 329
heart
reason for the hardness of, 378
Ifr [Breaking the Fast], 209
Imn-e-Mufaal, 131
Imn-e-Mujmal, 132
l awb, xxi, xxiv, 322, 387, 388
defined, 382
Istighfr, 323
excellences, 135
Janb-e-Sayyida k Kan, 389
Jannat-un-Nam, 321
Jawrish Kamn, 363
Kaba, 167, 320, 354
Kalaunj, 364
Kalima, 297
fifth Kalima, 134
first Kalima, 132
fourth Kalima, 133, 145
second Kalima, 132
sixth Kalima, 134
third Kalima, 133
Kalima ayyiba, 4
excellences, 137
Kawar, 162, 170
Kufr, 193, 390
Kn
defined, 388
Kunya, 231
Lala-tul-Qadr, 208, 284, 321, 334, 340
Leprosy and Jaundice
recite Sra Bayyina, 226
Madan Inmt, 378
Lala-tul-Qadr, 208
looking in mirror, 202
mid-Shabn, 326
Muslim smiling, 203
not accepted, 185
of the Holy Prophet, 199
protection from poisonous creatures, 215
protection of faith, 146
relief from blindness, 286
relief from fever, 366
remittance of debt, 203
safety from disbelief & destitution, 217
safety from poison, 229
Sayyidun Anas, 231
security from famine, 4
seeing afflicted, 205
shooting star, 207
significance in worship, 180
signs of disbelievers, 204
storm, 207
struck by calamity, 217
suffering anger, 204
Sunna of the Holy Prophet, 181
superstition, 213
the best ikr, 137
travelling, 212
wearing new clothes, 210
writing on shroud, 218
Eid-ul-A, 325
Eid-ul-Fir, 325, 336, 339
Excellence
Bismillah, 1
Qada Ghauiyya, 263
Salt-Alan-Nab, 1, 11, 131
Fever
cure, 235
Fikr-e-Madna
reward of, 378
food
impairs wisdom, 378
Ghusl, 236, 254, 282, 313
Giyrwn, 388
412
Index
Rab-un-Nr, 318
dawn of blessings, 319
Rajab, 322
heavenly canal, 322
palace in heaven, 322
Rajab
defined, 388
Raman, 330
special blessings, 333
adaqa, 160, 385
adaqa Jriya, 389
ab, 114, 271
Skin-ul-Firdaus
defined, 87
al, xx, 14
Dus after Far, 220
eclipse, 287
invocations, 151
sin of missing, 182
alt
al-Mh, 178
al-Razaviyya, 167
al-Tj, 172
al-Tunajjn, 176
beholding Holy Prophet, 162
blessings, 167
closeness to the Holy Prophet, 166
forgiveness, 163
forgiveness of sins, 165
increase wealth & affluence, 163
portals of mercy, 165
reward of good deeds, 165
Shafa, 168
vision of the Holy Prophet, 164
alt-u-u
Chsht, 276
excellence, 276
stipulated time, 276
alt-ul-Ar, 171
Sunnahs, 289
alt-ul-Ish, 171, 226, 228, 245, 268,
269, 289
Madan Pearls
5 good habits, 149
caring infants, 364
domestic cures, 357
donating awb, 387
Du, 181, 191
make intention, xxii
Nafl fasts, 306
regarding Bismilla, 3
regarding dates, 343
regarding alt al-Tj, 171
regarding alt-Alan-Nab, 159
useful, 350
Madan Qfila
blessing, 190, 332
Madna-tul-Munawwara, 167
Madrasa, 389
Makr, 340, 348
Makr Tanz, 304, 308
Masjid, xxiii, 275
Mimbar, 14, 127
Mi, 365
Muawwiatayn, 121
Mudfia-tul-Qiya, 21
Muarram, 309
best fasts, 310
Muktab
defined, 241
Munaqq, 361
Murtad, 390
Mustaab, xvii, 281, 282, 287, 288, 289
Naat, 2, 322
Nafl, 278, 283, 286
uar, 289
Namak Sulaymn, 363
Narcolepsy
defined, 372
Nr, 37, 251
Protection from Magic
6 guards, 150
413
alt-ul-Asrr, 282
alt-ul-Awwbn, 282
excellence, 281
method of offering, 281
alt-ul-Fajr, 156, 171, 215, 233, 242,
244, 275
alt-ul-jt
method of offering, 284
alt-ul-Ishrq, 275
stipulated time, 276
alt-ul-Layl
defined, 268
alt-ul-Maghrib, 215, 246, 281, 283,
287, 325
alt-ut-Tasb
excellence, 277
method of offering, 277
alt-ut-Tauba
excellence, 288
awb
an accepted Hajj, 380
ten Hajj, 380
Sawyam, 387, 388
Sayyid-ul-Istighfr, 136
Shabn, 324
Month of the Holy Prophet, 324
Shad, 21
Shazday k Sar, 389
Shkh-e-Marjn, 363
Shara, 194, 328, 387
Shawwl, 338
Shayn, 4, 5, 13, 14
protection from, 13
Silsila liya Qdiriyya, 263
r
defined, 241
ir, 161, 162
Sunna Muakkada, 281, 287
Sra Alam Nashra
cure for piles, 224
Khatm-e-Khawjgn, 264
Khatm-e-Qdiriyya, 257
Sra al-Baqara
excellence of yat-ul-Kurs, 127
excellence of last verses, 122
virtues, 13
Sra al-Ftia
cure for fever, 366
cure for sciatica, 374
excellences, 18
Khatm-e-Khawjgn, 264
recitation during Ftia, 385
recitation in alt-ul-Asrr, 283
recitation in alt-ul-jt, 284
recitation in alt-ut-Tasb, 277
recitation on sleeping, 16
Sra al-ashr
excellence, 11
last three verses, 12
recitation on sleeping, 17
Sra ar-Ramn
adornment of Quran, 87
cure for spleen, 88
excellences, 87
Sra Dukhn
excellences, 72
Sra Falaq
excellences, 119
recitation during Ftia, 392
safety from evil eye, xviii
Sra Fat
excellences, 61
Sra Fl, 224
Sra Ikhl, 269, 398
means of earning, 226
Sra Inshiqq, 237
Sra Kfirn
excellences, 114
recitation during Ftia, 391
recitation on sleeping, 146
relief from Shirk, 114
414
Index
Sra Ysn
excellences, 20
heart of the Holy Quran, 25
Khatm-e-Qdiriyya, 260
recitation near graves, 381
returning lost possession, 227
alt-ul-Awwbn, 325
Sra Zilzl
cure for palsy & facial paralysis, 224
Tawt, xvii
Taiyya-tul-Wu, 282
Tajdd-e-mn, 138
Tasb Fatimah, 153
Taudar, 364
Umma, xxiv, 21, 158
Wjib, 118, 168, 191, 306
Waiyat Nma, 389
Wu, 141, 171, 172
Zak, 387
Zam Zam, 209, 210, 313
ikr, 322
ul-ijja, 270, 298, 325, 340
excellence, 340
Sra Kaf, 18
excellences, 37
recitation on Friday, 37
security from Dajjl, 37
Sra Mulk
excellences, 79
intercession for reciter, 79
protection from punishment of
grave, 80
Surah Muzzammil, 110
Sra Ns
excellences, 119
safety from evil eye, xviii
Sra Nr, 255
Sra Qadr
cure for cholera, 237
Surah Sajdah, 103
Sra Takur, 369, 385
Sra Wqia
affluence, 95
excellences, 95
safety from destitution, 226
safety from poverty, 96
415
1.
2.
3.
4.
4
N#
# N O
#
416
N #
417
In the last couplet Al arat
humbly refers himself
to a dog but I have replaced it with devotee out of respect.
When he
uttered these words in absolute humility
Holy Prophets
grace which he bestows upon
whomsoever he
wishes.
418
.
Saddened by this incident, he wept and said,
Alas, my father has passed away in a jungle, far away from my
country. When night fell, I fell asleep and had a dream in which
I saw a beautiful and fragrant personality dressed in white attire.
Approaching my deceased father, he stroked his refulgent
hand onto the face and belly of my father. In no time, the face
of my deceased father became brighter and whiter than milk
and his belly also normalized.
Blessings of Ramadan
31.
63 Madan Inmt
2.
Excellence of Hunger
32.
Rafq-ul-arman
3.
33.
4.
Laws of al
34.
5.
Introduction to Amr-e-Ahl-e-Sunnat
35.
6.
36.
Priceless Diamonds
7.
37.
Bareilly to Madna
8.
38.
72 Madan Inmt
9.
39.
10.
Heedlessness
40.
11.
41.
ussan Groom
12.
42.
13.
King of Jinns
43.
Spiritual Enthusiasm
14.
44.
15.
45.
Bloodshed in Karbala
16.
46.
17.
47.
18.
48.
19.
49.
20.
Oceanic Dome
50.
Shajara Ariyya
21.
51.
22.
52.
23.
Deserted Palace
53.
Injured Snake
24.
Blessings of Azan
54.
Blessings of Jumua
25.
55.
Method of Eid al
26.
Method of Ftia
56.
Method of Funeral al
27.
Method of Ghusl
57.
Method of Istinj
28.
58.
Method of al (anaf)
29.
Method of Wu (anaf)
59.
Travellers al
30.
Wu and Science
60.
Unparalleled Devotee
420