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November 2016

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Inside This Issue

Two Roads Diverged …

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Are you, like millions of others, wondering which party to cast your vote? Dr. Kevin Clarkson has written a very informative article to help explain two very different visions for the future of our nation and leave it for you, the citi- zen and voter, to determine what to do. Hopefully, you will have a better idea what to do for our nation and remember, the Lord does not need America … America needs the Lord!

. A Tradition Is Born (Part 11)

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Kevin’s Korner

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In this segment of Bob Cornuke’s adventure, he finally stirs up enough cour- age to ask Ray about the lost anchors of Paul’s shipwreck. Before Ray will disclose the evidence to Bob, he explains how important it is to uncover such valuable information. Bob realizes it is worth the wait.

Moses (Part 3)

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In this section of J.R. Church’s article, he explains the commotion that Moses and Joshua heard as they descended from Mt. Sinai. The culminating deaths of 3,000 people is a prophetic parallel that occurred on the day of Pentecost when Peter preached to 3,000 people.

Follow the Money by Jerry Robinson Product Review by Linda Kay What Should the Righteous Do?

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Ben Baruch has written an exceptional article in regards to the last days and what Christians should do in these turbulence times. The Scriptures say that all Christians are to pray without ceasing, but what does that contain? The answer is in this wonderful article.

Prophecy Thread Devotion by Jeff Swanson

 

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A Pierced God

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Dr. William Varner is new to our family and he has written a fascinating article on how Jerusalem is the central place of divine purpose. He will reveal three very important factors that involve the past, present, and the future of Jerusalem.

Proof of a Pre-Trib Rapture (Part 1)

Billy Crone has written another outstanding article about the conflict within the Church regarding whether believers are raptured before—or after—the Tribulation Period. Do you know that the seven-year tribulation derived from the final “70 sevens” prophecy given to Daniel?

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3 Two Roads Diverged …
by Dr. Kevin Clarkson
7 A Tradition is Born (Part 11)
by Bob Cornuke
11 Moses (Part 3)
by J.R. Church
18 What Should the
Righteous Do?
by Benjamin Baruch
29 A Pierced God
by William Varner
33 Proof of a Pre-Trib
Rapture (Part 1)
by Billy Crone
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by Dr. Kevin Clarkson
by Dr. Kevin Clarkson

Those famous words of the title are courtesy of American poet, Rob- ert Frost, who wrote a fabulous piece

about arriving at a fork in the road and the life-changing difference it made which path he took. As happens many times in life, we are

at a crossroads at this moment in the life of our nation. As this magazine prints and ar- rives in your hands, the 2016 presi- dential election will be upon us all. While there may be many who are weary right now of all the endless talk, reporting, and negative cam- paign ads going on, please be as- sured that nothing could be more important for the immediate future of our own national security and existence. In the last few years, two very prominent pastors (who both preach solid, premillennial end- times doctrines) published books

solid, premillennial end- times doctrines) published books titled to show where we are today: Robert Jeffress,

titled to show where we are today:

Robert Jeffress, The Twilight’s Last Gleaming and David Jeremiah, I Never Thought I’d See the Day. Both of these men believe our nation is in an hour of extreme peril. While we are not free to endorse specific candidates in this ministry, we can lay out the stark differences in two very different visions for the future of our nation and leave it for you, the citizen and voter, to de- termine what to do. I will contrast these two vastly diverging options, and I will not even need to name any names. Just before diving in, let’s reminded ourselves of some larger facts that override everything else. 1) God is on His throne and His ultimate will shall always be accom- plished: “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the be- ginning, and from ancient times the things that are not yet done, saying,

My counsel shall stand, and I will do all my pleasure(Isa. 46:9-10). 2) The Lord does not need Ameri- ca … America needs the Lord! “Who hath directed the Spirit of the LORD, or being his counselor hath taught him? … Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance” (Isa. 40:13, 15). 3) God is not a Republican, nor a Democrat, nor an Independent … nor is He even an American! “I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto Me every knee shall bow, every tongue shall swear” (Isa. 45:23). 4) While we would hope to save America, we must work to save indi- vidual Americans! “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Rom. 10:9). That said, I began to see things

differently this election than ever before. As an evangelical and a pas- tor, I have preached, prayed, and for years promoted those candidates who would best uphold the sanctity of life, the natural (and biblical) defi- nition of marriage, and biblical eco- nomics. But with the Supreme Court roll-back of defending biblical mar- riage, our nation seems to have tum- bled into an all-out moral free-fall. Going forward, it is not going to be new legislation which will morally restore our nation, but persuasion— the sheer power of Christian lives and marriages and their witness. The election we face now is not about the character of our nation, but the very survival of our nation as we have known it. So let me give some stark contrasts we are being offered.

Religious Liberty or Sexual Liberty

The basis of all true freedom is spiritual: “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage” (Gal. 5:1). All other freedoms flow from the God-given right of a person to have direct access to God by his con- science and spirit. Now, while the laws can never rule over a person’s true beliefs (for that is sacred, no- man’s land, between a person and God), it can forbid public expression of those beliefs. And that is where the battle lies today. Chai Feldblum, the 2009 Obama- appointed, openly lesbian commis- sioner of the Equal Employment Op- portunity Commission, has openly stated that “we want to revolutionize societal norms,” and that “gay sex is a moral good.” When pressed about times that religious liberty and sex- ual expression will come in conflict

(as in cake bakers and photogra- phers refusing wedding business), she admits “I’m having a hard time coming up with any case in which religious liberty should win.” The gay rights movement was never really about securing “gay marriage.” Its own stated objective has been forcing society to accept— no, approve of—homosexuality and its attendant deviant behaviors. That is why Obama’s administration has tried to force top-down conformity on transgender use of public bath facilities. Next in line will be polyg- amy, pedophilia, and perhaps besti- ality. Which path do you wish upon our nation and your children—reli- gious liberty as the highest freedom, or sexual liberty?

Freedom of Speech or Censorship

We are already seeing assaults on free speech today, under the claims of bigotry, micro-aggressions, and calls for “safe spaces” in public where nothing hurtful may be said. The public university (which name means “unity in diversity”) has be- come a center of liberal, anti-Ju- deo-Christian indoctrination. Dis- sent is not allowed to the prevailing majority view, and many Christian parents who faithfully raised their children in the faith, now pay astro- nomical tuitions to godless institu- tions, only to have that faith attacked and undermined. In this election, one side is prom- ising to defend the right to free speech, even for the pulpits to speak out on candidates and issues. The other side spouts their plans to “su- pervise and police” the Internet and the alternative media. This smacks too much of the official Communist propaganda rag that ruled the Soviet Union, the Pravda, which gave the

Russian people “all the news the gov- ernment saw fit to print.” We have already lost true objectivity and fair- ness in our mainstream press and media, and only the many non-tra- ditional sources are allowing for the kind of healthy dialogue and vigor- ous debate needed for true growth and freedom. Jesus declared, “And ye shall know the truth, and the truth shall make you free” (John 8:32), and only by arriving at truth do we arrive at liberty.

Free-market Capitalism or Socialistic, Crony Capitalism

One candidate has been in pri- vate business for a full career. The other is a career politician. It would seem that daily involvement in building and running businesses would give a better understanding of the “real world” of the marketplace, than having a few college courses and government seminars in mac- ro-economics. Sadly, the vision and program of too many in Washington is about making government bigger and bigger, promising “redistribu- tion of wealth,” making the “rich” pay “their fair share.” The fact is, the wealthiest ten percent of U.S. fam- ilies are already paying about 80% of all taxes. At what point does the share become “fair” and who gets to define that? All of these human schemes of an ideal society of equal income and equal living conditions deny the ba- sic facts of Scripture and reality. All people are created equal before God in terms of their soul and eternal val- ue, but He has made us all different, with differing abilities and opportu- nities (Matt. 25:14-18). The Lord was from the beginning all about plac- ing man in a garden, expecting him to work and improve it (Gen. 2:15). And the Lord gave those commands

to honor and respect one another’s private property (Ex. 20:15,17). Very revealing that in this age of ever-expanding government, influence-peddling, and full-time lobbying, nine of the ten wealthiest counties for household income are now all clustered just outside Wash- ington, D.C. To those who live in that rare sphere, why would they not assume the economy was doing just great?

Freedom to Bear Arms or Police State

Though there may be some who dispute that either side would curtail the right to bear arms, the Supreme Court is hanging in the balance on this, and the next president will surely appoint multiple justices. The second amendment has been upheld by a tight majority and could shift the other way with changes in per- sonnel. It is the second amendment which has secured much of our lib- erties—as one wag said, “The second amendment is only truly needed when they try to take it away!” An official “police state” is what kept iron-fisted power for the Sovi- ets and the Nazis, as well as in many lesser-known regimes. For those pacifists among us, we respect your right to your views, and it is we who will defend your right to hold them. In an hour of grave danger before His arrest in Gethsemane, Jesus asked: “When I sent you without purse and scrip, and shoes, lacked ye anything? And they said, Noth- ing. Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment and buy one” (Luke 22:35- 36). Only one of our candidates was endorsed early on by the National Rifle Association.

Responsible Stewardship or Endless Debt and Printing of Money

Neither candidate offers a com- plete turnaround and solution here, but it is certain we cannot continue endlessly down this road. In the Bi- ble, debt may not be sin, but neither is it encouraged, nor is a lifestyle of thoughtless consumption. “The rich ruleth over the poor, and the bor- rower is servant to the lender” (Prov.

22:7).

We do know that the government practice of bidding out its work is rife with union favoritism, that bud- gets are typically overspent and be- hind schedule, and that enormous amounts of fraud, waste, and abuse have been documented over and again. The candidate with business experience brings a record of com- ing in under budget and ahead of schedule, being cost-conscious, and effective in bargaining.

“The Establishment” or “We, the People”

It is at this point that I began to realize a different view of this elec- tion cycle than in previous ones. As the rogue and renegade redhead rose and kept rising, I began to no- tice the push-back was not just from the opposition party. It was coming from all sides, so long as those sides were already fairly ensconced in the Washington, D.C. scene. Could it be that though both parties would prefer to be “on top,” that neither side really cared too much, as long as their cozy, symbiotic relationship would not be disturbed? “When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn” (Prov. 29:2). As I began looking at this, I re- called the last 25 years of politics.

Very little has changed, no matter who has been in the lead: govern- ment keeps growing, debt keeps on climbing, questionable overseas operations keep on occurring, and illegal immigration keeps on in- creasing … all while my concerns (sanctity of life, public safety, na- tional debt, and natural marriage) have gone virtually ignored. The “outsider” candidate is truly a real threat to the whole corrupt sys- tem of the establishment. They have enriched themselves at the public’s expense, excused themselves from ever having a “day in court” to an- swer for their crimes, and do not seem to have a concern much beyond staying in power. For the first time in my memory, there is opportunity for a true change agent. And the old establishment (government and me- dia) is fighting it with all they have.

America or Globalism

The final matter could not be more stark: one candidate vows to make this nation great again, to stand and fight for the people. The other offers a double helping of what we have already got. The issue of il- legal immigration not only touches on fighting terrorism, it impacts our national identity. For if we do not keep our own borders, language, and culture intact, America is bal- kanized by peoples who will not ac- tually assimilate in what was once the great “melting pot.” By allowing unlimited immigration, our nation- al distinctiveness diminishes and the way is paved for the coming one- world government of the Beast, the antichrist. Surely none of us wants a hand in that! “Two roads diverged in a wood, and I, I took the one less traveled by, And that has made all the difference.” ~ Robert Frost u

KEVIN’S

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As we have opportunity, we will give some biblical answers and our reflections to questions we receive at Prophecy in the News.

Your Questions Answered by Dr. Kevin Clarkson

When does the soul leave the body, at death or the rapture? The rapture process is a puzzle to me. Are our loved ones who have passed onin the News . Your Questions Answered by Dr. Kevin Clarkson still in their graves or

still in their graves or in heaven? How can the dead be raised if they are not there?

Such an important question, and one there seems much uncertainty upon. Some groups teach “soul sleep,” the idea that the soul falls asleep at death, encased in thein heaven? How can the dead be raised if they are not there? body until time

body until time to awaken at the resurrection. This idea could rise from where Paul speaks of the rapture and resurrection, as he mentions those who “sleep in Jesus” (1 Thess. 4:13-15). But like all doctrines, the truth is found by reading all pas- sages relevant to the question, and not building a truth on a single passage. For instance, consider the words of Paul in 2 Cor- inthians: “Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (For we walk by faith, not by sight:) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (5:6-8). And to the Philippians, “For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

Nevertheless to abide in the flesh is more needful for you” (1:23- 24). It is apparent that the believer is consciously with the Lord, in His immediate glory and presence, at the instant of death. If we ever needed more clarity, Jesus gives it: “And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried: And in hell he lift up his eyes, being in torments” (Luke 16:22-23). Both men died, one was nicely buried and the other’s corpse likely was disposed of, but at death both are conscious and aware of their new surroundings. What then does the “sleep” speak of? One more passage will help: “Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed” (1 Cor. 15:51-52). The theme of this entire chapter 15 is the physical resurrection of the body. “Sleep” is thus a description of the body’s death, laid to rest. Like a man tired at the end of a long workday who dozes off to sleep in his easy chair, the believer’s body wears out and one day lapses into the sleep of death. There is nothing threatening about that, and death should hold no fear for the true believer in Christ.

But at the resurrection, which occurs instantaneously just before the rapture of the living Christians, the body in the grave will “awaken” from the sleep of death, immortal, transformed, with no trace of the curse of sin and death. At that instant, the conscious personality and spirit of any departed loved ones in Christ will come to occupy the newly glorified body forever!

You recently taught about principalities and powers, arch-spirits, from the book of Daniel. Do you believe these spirits are “territorial” andChrist will come to occupy the newly glorified body forever! inhabit certain geographic regions, or that

inhabit certain geographic regions, or that they roam the earth?

That’s a good question, and when anyone says a ques- tion is good, it usually means it’s better than the an- swer that’s coming. There are those who teach thatcertain geographic regions, or that they roam the earth? fallen spirits are territorial, but I am

fallen spirits are territorial, but I am not sure it’s a case of “one size fits all.” Any of my uncertainty here is due to a lack of clear pronouncements I can find in Scripture. I do see that Isaiah, Ezekiel, and Daniel identified “kings” or “princes” with Baby- lon, Persia, and Greece. That and the character of those king- doms was the point of my teaching. Other Scriptures speak of Satan and unclean spirits as “roaming the earth” (Job 1:7; 2:2; Zec. 1:10; Matt. 12:43; 1 Pet. 5:8). I do think that certain territories may attract and retain certain fallen spirits, owing to elements of paganism, occult practice, native religions, or certain strongholds of sin (pride, immorality, greed) that have built up over time. And certainly places of “haunting” may be simply familiar “haunts” for de- monic spirits who prey upon men’s fears and superstition. But that spirits are not “bound” to only one location seems clear in Jesus’ giving permission to the legion spirits to move to the herd of swine (Mark 5:12-13), and in the fact that at the end of the Tribulation, Babylon will become “the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird” (Rev. 18:2, citing Old Testament words). Talk about a concentration of evil! Let me say, I do believe there are clusters of evil spirits around some locales, often centers of power associated with government and earthly rulers. For this reason, we need to both watch and pray; alert to the spiritual warfare going on and active intercessors who will “stand in the gap” for our families, cities, and nations. u

{ Part 11 } “Once the anchor cleared the bottom, we knew it no longer
{ Part 11 }
“Once the anchor cleared
the bottom, we knew it
no longer belonged to the
sea—it belonged to us.”
by Bob Cornuke

When Ray stood up, I knew that our conversation had ended—for now. Had I penetrated too deeply into a reservoir of private informa-

tion, or drawn too close to that inner circle of trust that exists among divers on Malta? The an- chor Ray and Tony found had been

hidden from the world’s eyes for over three decades, and now I—an outsider to the island—wanted to see and photograph it. Ray began slowly making his way up the pathway to his dive shop, squinting up at the midday sun, apparently wrest ling with his

up at the midday sun, apparently wrest ling with his thoughts—or perhaps his conscience. I walked

thoughts—or perhaps his conscience.

I walked silently alongside, aware

that he had placed great trust in me within a very short amount of time.

Evidence of the second anchor was important, but I knew I’d have to wait until Ray was ready. The dive shop was alive with the usual commotion—rattling com- pressors, clanking cylinders, and shouted banter. I knew our conver- sation couldn’t continue here, but

just before we reached the perimeter of the shop’s activity, Ray stopped, then turned around and looked at me with a seriousness I had not yet seen. “Bob,” he said, “I need to ex- plain to you about our small group

of divers, our brotherhood. We were

a very close group of guys, and most

of us were very young. Hotels were popping up all over Malta in the late

sixties and early seventies, and the tourists all brought dollars. The ho- tels would charge a lot of money for

meals, and the tourists were eager to pay good money to dine on our na- tive fish. We had very special spots where we dived to get our fish. Tony would get an order from a restau- rant. He would write down the order on a Formica plate so we could take

it down with us as a menu—like how

many groupers, amberjacks, and bream.” Ray explained how they would always go out to the Bank, to the Munxar, which always had fish.

And since fish brought big money, the divers took extraordinary mea- sures to protect their areas—some- times even taking extra tanks so they could dive down in one area for the benefit of the people watch- ing on shore and then swim under- water to the real fishing spots. This sleight of hand would entertain the tourists—who thought that’s where the good fish were—and would throw those with prying eyes off the divers’ trail. Theirs was a se- cretive group, and by the tone of Ray’s voice they remained so even today. “The anchors you speak of, Bob,” Ray continued, “ could be trouble, big trouble, for anyone who pos- sesses an ancient artifact. There are strict laws about that in Malta. There could be a big fine. It could mean … jail.” In spite of Ray’s assurance that none among his old diving fraternity would likely volunteer information about the anchors, I asked anyway. “Could you put me in touch with Joe Navarro,” I asked, recalling the diver who helped Tony bring up the intact second anchor from the Munxar Reef. Ray paused and stared off in the distance. Finally he exhaled, nod- ded, and said, “I will see what I can do.” I met with Joe Navarro in the courtyard of my hotel, beneath a hot sun and draping palm trees. I opened with a few questions about the diving culture on the Malta of his youth and he reflexively replied, “There were a lot of accidents in those days—a lack of safety.” Once a diving instructor in Tony’s dive club, Joe ultimately grew out of his obsession and studied to become a schoolteacher. “I try to impart log- ic and reason to my students,” he said. “As they go through life, they

Tony spearfishing off Munxar Reef
Tony spearfishing
off Munxar Reef

will encounter many circumstances and situations that could cause them harm.” He locked me with a stare and then added, “I have brought sev- eral people out of the water who died from being foolish.” One of those “foolish” incidents, he recalled, involved an ill-trained

incidents, he recalled, involved an ill-trained He locked me with a stare and then added, “I

He locked me with a stare and then added, “I have brought several people out of the water who died from being foolish.”

people out of the water who died from being foolish.” Englishman who went diving in the

Englishman who went diving in the local waters, regurgitated into his regulator, and choked to death. Joe shook his head. “He was in only 10 feet of water.” Another accident took a top Maltese underwater fishing cham- pion. “He must have blacked out,” Joe recalled. “But, then again, those were dangerous days. I have person- ally brought three people up from the bottom. I always wanted to put the fear of the Lord into these guys

who were underwater cowboys, you know?” Inevitably the talk turned to Tony. Joe laughed, recalling a rather bi- zarre incident in which Tony, fishing one afternoon near the reef, heard a succession of underwater explosions. I watched Joe’s eyes grow wide as he explained. “When Tony came to the surface, he saw some guy exploding dynamite in the water to catch fish. Tony shouted to the man, “You al- most killed me with your dynamite!” The man said simply, “You’re fishing. I’m fishing.” Finally, I asked Joe about Tony and the anchors Ray had men- tioned. “I know of an anchor that came out of the Munxar Reef,” he said, “because I was part of the group of people who brought it out.” He related the episode as he re- membered it, describing in detail how Tony told him that he had dis- covered a Roman anchor in front of the big cave on the Munxar Reef and that they all conspired to bring it up with oxygen tanks and emp- ty barrels. As Joe told me about the barrels filling with air and slowly lifting the anchor, he recalled the tension.

“It felt like the anchor was pro- testing our intrusion. I thought the ropes were going to snap, but then

it budged from its sandy hold, and

I saw this huge anchor that had be-

longed to the sea for so long inching its way up. At first it nudged just a few centimeters, then it came loose in a swirl of sand—like after 2,000

years the ocean suddenly lost its grip on a prize. Once it cleared the bot- tom, we knew it no longer belonged to the sea—it belonged to us.” Even decades later, Joe described

it as, “the most exciting moment of

my life - watching as the anchor rose to the surface, the bubbles from the divers and the trailing sand swirl- ing behind it. From the bottom I watched as the anchor was carried up into the sunlight.” But even with Joe’s exhilaration,

I could sense unease. I could tell that the joy of the moment had been tar- nished somewhat by the sense that they had done something wrong. “As I watched this thing, so old, so

magnificent, taken from the sea- bed,” Joe said, shifting in his chair,

“I felt as if I was treading on some-

thing … sacred.” When I explained my theory about the anchor possibly being one of four from Paul’s shipwreck, Joe sat without speaking for some time. “What do you think about that?”

I finally asked, expecting that he

might pass judgment on the theory itself. But he surprised me instead with what sounded like … a belated apology. He mumbled softly, “What we did was wrong, whether the an- chor was from St. Paul’s shipwreck or not. It belonged to the ocean …

pulling the anchor up like that was like grave-robbing, like a sacrilege. I wish now that we had left the anchor

at rest on the seafloor.” And then he said something I

didn’t expect. “I have seen the an- chor since that day … at Tony’s house. But it really belongs to the ocean.” Tony’s house? The anchor at To- ny’s house? I let the comment pass— temporarily. I would have to inquire about this remark later. Joe struck me as both honest and sincere, someone who had some youthful regrets from a heady and dangerous season of life. I thanked him for the interview. He nodded and said, “I have a brother, you know. He was there when they melted the first cut

you know. He was there when they melted the first cut “Pulling the anchor up like

“Pulling the anchor up like that was like grave-robbing, like a sacrilege. I wish now that we had left the anchor at rest on the seafloor.”

now that we had left the anchor at rest on the seafloor.” anchor. I am sure

anchor. I am sure he would be will- ing to tell you about his experience.” Later that night, I met Oliver Navarro for dinner in a restaurant called The Black Pearl, a massive, converted wooden ship that had been built in Sweden in 1909. I’m told it was once owned by Errol Fly- nn and had been used as a prop in the movie Popeye, starring Robin Williams. It sat still adorned with rustic beams and weathered plank- ing; I felt like we were dining in the bowels of an old pirate ship. We had barely finished the intro- ductions when Oliver reached into a small bag and lifted out a square block of lead, placing it in the mid- dle of the candlelit table. “I was a young man about the same age as Ray when I met Tony,” he said. “The best times of my life were spent with

Tony—he was an excellent man. We started doing competitions together; you know, dive competitions, spear- fishing and the like.” He chuckled. “I couldn’t keep up with him.” Oliver told me about the day in the dive shop when Tony spoke of finding something “really nice, re- ally beautiful” near the underwater cave and then proceeded to show Oliver what looked like a big piece of stone with a square hole in the middle. “I was maybe 14, 15 years old, and didn’t know much about ar- chaeology,” Oliver said. “They all told me it was a Roman anchor that had a piece cut from it. I figured that before it was cut it must have been maybe five feet long. They said the square hole in the middle was where the wooden shaft would have fit in.” And then—just as Ray and others had explained—Oliver said that lead was in high demand in those days; they used it to make small weights for diving belts. “The weights were always getting misplaced or lost be- neath the waves,” he said, “always slipping from the deck of a boat, al- ways difficult to replace.” He told me that Tony and the others decided to melt down this big lead anchor to make weights, figur- ing that since someone had already cut it in half, it had lost whatever value it once held. “And besides,” he added, “If the museum found out we had it, we would be in a bit of trou- ble. So one afternoon we just started cutting on this big lead thing. Ray and I cut it with hacksaw blades un- til our hands almost bled.” His voice grew soft, like his brother Joe’s. “We all needed the lead for weights; but silently I think we all felt like we were killing this thing, this thing that was 2,000 years old. u

To be continue …

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Golgotha by Bob Cornuke Warning! This book will challenge your un- derstanding as to where

Golgotha

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Warning! This book will challenge your un- derstanding as to where Jesus Christ was crucified. Known for his detective approach to Bible archaeology, Bob Cornuke sets aside the emotionally held traditions of the past that may have obscured the pathway to truth and opens the door to a whole new way of finding the Biblical site of the cru- cifixion. Bob charts a course for discovery

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MOSES

PART3

Moses represents a prophetic profile of Jesus Christ, the Great Substitute.

by J.R. Church
by J.R. Church

Recently, we studied Deuteronomy 18:15: “The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me ….”

We began to com- pare the ministry of Moses with that of the Messiah, in order to realize the great prophetic parallels between the two.

When I began the research for this study, I was not aware of the supernat- ural nature of every “minute” detail in the Sinai experience. But I found that in the seven trips that Moses took to the top of Mount Sinai there were perfect prophetic parallels to the great Dispensations of human history. His first trip into the presence of God, found in Exodus 19, pictured the first dispensation—Innocence, from creation to the Fall. His second trip parallels the second dispensa- tion—Conscience, from the Fall to

the second dispensa- tion— Conscience , from the Fall to the Flood. His third trip pictured

the Flood. His third trip pictured the third dispensation—Human Govern- ment, from the Flood to the Tower of Babel. His fourth trip pictured the Dispensation of Promise, beginning with the call of Abraham out of Ur of the Chaldees. And his fifth trip to the top of Sinai prophetically parallels the Dispensation of Law. Moses spent 40 days during that fifth trip, which seems to be indicative of 40 Jubilees found in the 2,000 years of history from Abraham to Bethlehem. We now read from Exodus 32, beginning in verse 15: “And Mo- ses turned, and went down from the mount, and the two tables of the testi- mony were in his hand: the tables were written on both their sides; on the one side and on the other were they writ- ten. And the tables were the work of God, and the writing was the writing of God, graven upon the tables. And when Joshua heard the noise of the people as they shouted, he said unto Moses,

There is a noise of war in the camp.” Notice who accompanied Moses during his stay of 40 days. It was none other than Joshua. Again, what a per- fect picture of that prophet whom God would raise up “like unto Moses.” The name “Joshua” in the Old Testament is the same as the name “Jesus” in the New Testament. And it was Joshua who succeeded Moses after his death on Mount Nebo. Likewise, it was Josh- ua who led the children of Israel into the Promise Land. Surely the name of the Messiah could have been nothing other than Joshua, or Jesus. As they descended, Moses and Joshua heard a clamor in the camp. They arrived to find a “golden calf.” At this point, Moses broke the tables of stone, ground the golden calf to powder, spread it upon the water, and made the people drink it. This tragic affair culminated with the death of 3,000 men: “And he said unto them, Thus saith the Lord God of Israel, Put

every man his sword by his side, and go in and out from gate to gate through- out the camp, and slay every man his brother, and every man his compan- ion, and every man his neighbor. And the children of Levi did according to the word of Moses: and there fell of the people that day three thousand men” (Ex. 32: 27-28). The prophetic parallel to this event occurred on the day of Pentecost when Peter preached and 3,000 people were saved and went down into the waters of baptism, which is a picture of death. How perfectly, then, they fulfilled the prophecy played out in the life and ministry of Moses. That brings us to Moses’ sixth trip to the top of Mount Sinai, beginning in Exodus 32:31: “And Moses returned unto the Lord, and said, Oh, this people have sinned a great sin, and have made them Gods of gold. Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.” It is here we can see the min- istry of the Messiah. Moses became the “mediator” before the Lord, he said, “… forgive [them] and if not, blot me, I pray thee, out of thy book ….” Moses offered himself as a substitute for the people. In like manner, the Lord Jesus Christ became “the great Substitute.” It was on Calvary He prayed, “… Fa- ther, forgive them; for they know not what they do …” (Luke 23: 34). And then from the Cross He prayed, “… My God, my God, why hast thou forsaken me?” (Matt. 27:46) The great Substitute is pictured here as Moses prays, “For- give [them] … [or] blot me, I pray thee, out of thy book ….”

The Great Substitute

Moses made the sixth trip between the two 40-day sessions in the presence of God and it prophetically pictures those transition years between the Dispensation of Law and the Dispen-

sation of Grace when the Savior came to Earth to become our Substitute. But that’s not all, the Lord tells Moses to “… Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac,

and to Jacob, saying, Unto thy seed will

I give it: And I will send an angel be-

fore thee; and I will drive out the Ca- naanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: Unto a land flowing with milk and honey: for I will not go up in the midst of thee: for thou art a stiffnecked people: lest I consume thee in the way” (Ex. 33: 1-3). At this point, God turned from the Jewish people in the same way that He turned from the Hebrew nation after Calvary and took His message of salvation to the Gentiles. In Exodus 33:7, Moses took his tent “… and pitched it without the camp,

afar off from the camp, and called it the Tabernacle of the congregation.” This was not the tabernacle containing the Holy Place and the Holy of Holies. This was Moses’ tent. Moses went to his home, dismantled his tent, took it outside the camp, and there he raised it up. What a picture of the Lord Jesus Christ who left the camp of Israel and pitched His Tabernacle, or New Testa- ment church, outside the camp among the Gentile nations. The Bible says in Exodus 33:9-11:

“And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses. And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door. And the Lord spake unto Moses face to

face, as a man speaketh unto his friend. And he turned again into the camp:

but his servant Joshua, the son of Nun,

a young man, departed not out of the tabernacle.”

When Moses left the presence of God and his tent, Joshua stayed in the tent. This is a picture of the One who should follow Moses, and it is a fulfillment of Moses’ prophecy of the Prophet who would be raised up in his likeness. Just as Joshua stayed in the tent, Jesus Christ, who was the Jew- ish Messiah, left His people to estab- lish New Testament Christianity. And Jesus is still in the New Testament Church today. How perfect then, is the parallel—Joshua stayed in the tent. We continue to read in Exodus 33: “And Moses said unto the Lord, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. And he [God] said, My presence shall go with thee, and I will give thee rest. … And the Lord said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.” (Ex.33:12-14, 17) The word “grace” is the key word at this point. Just as Moses and the chil- dren of Israel found grace (or unmer- ited favor) in the sight of God, even so, after Christ’s death on Calvary, a new dispensation was instituted—the Dis- pensation of Grace: “For by grace are ye saved through faith; and that not of yourselves, it is the gift of God” (Eph. 2:8). The sixth trip of Moses into the presence of God, along with the at- tending events, seems to be a perfect prophetic picture of the First Advent of Christ. When He came, He found His people filled with unbelief. Instead of setting up the Kingdom then, He became their Substitute and went to the Cross to obtain grace. u

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by Jerry Robinson The next stock market crash is looming … In our era of

by Jerry Robinson

The next stock market crash is looming … In our era of monetary wizardry

have led at least 10 hedge funds to publicly divest from the stock. Some are even aggressively shorting. (As expected, political pressure led the DOJ to reduce its fine from $14 bil- lion to around $5 billion last week.) Deutsche Bank’s 20-year return of -60% (as in, you lost 60% holding the stock for 20 years) makes the stock a hard sell, even to mathemat- ically-challenged investors. Heavy selling pressure has sent the stock tumbling nearly 50% this year. Perhaps uglier than Deutsche Bank’s stock price performance is the bank’s sordid history. It is no secret that throughout World War II, Deutsche Bank financed Hitler’s Nazi regime, including the Gestapo. The bank went so far as to loan the funds used to construct the Aus- chwitz concentration camp and the nearby IG Farben facilities. In 1999, Deutsche Bank admitted its guilt in financing the Auschwitz death camp and paid a fine to Holocaust survivors. Later, in 2015, the bank was forced to admit to criminal guilt in the outrageous LIBOR interest rate

scandal. Whether it is tax evasion, sanctions violations, or financing terrorists and drug lords, Deutsche Bank has a “department for that.” The vultures are now circling above Deutsche Bank. We are one infor- mation leak away from investor panic over the perceived failure of another major global bank. Pay heed to the word “perceived.” In our mod- ern faith-based economy, everything hinges upon “public perception.” While the German government has publicly promised not to provide any type of rescue package to the ailing bank, if a lifesaving financial infusion is required, we expect the Frankfurt lobby to privately howl until the taxpayers are on the hook. If we are able to scale above that level in November, we will likely close the year out strong. However, if we fail to set a new high this month, sell- ing pressure could mount. The key to profitable trading is not to worry about “being right,” but instead to stay on the right side of the trend. Remember, you should always con- sult a trusted financial advisor before making any financial decisions. u

(read: funny mon- ey), central planners vigilantly respond to adverse market reactions with reas- suring
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debt), as often as needed. Since the 2008 stock market crash, global central banks have col- lectively slashed interest rates nearly 700 times! Put simply, our current economic predicament is without precedent. Never before have global economies been so intertwined and yet, so vulnerable to each other. One thing we know for sure, however, is that the prolonged suppression of U.S. interest rates will ultimately cause destructive ramifications. While the Fed may be able to temporarily stave off the inevitable reckoning of its ir- responsible policies through verbal manipulation and monetary “smoke and mirrors,” it cannot violate the laws of economics forever. The day of reckoning for the U.S. economy is coming. We expect a sharp pullback, similar in scope to the 2008 crisis in ferocity and length, to begin as early as the last quarter of 2016. One potential market-crashing catalyst is the current perceived li- quidity crisis impacting Germany’s largest bank, Deutsche Bank. The bank employs around 100,000 peo- ple in 70 countries and is, by all defi- nitions, “too big to fail.” Persistent- ly low profits and a recent hefty $14 billion fine, imposed by the U.S. De- partment of Justice over Deutsche Bank’s role in the mortgage crisis,

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Incredible Mysteries of the Bible

by Stephen M. Miller

Here is a fascinating look at some of the most perplexing mysteries found in the pages of the Bible. Drawing from the latest research in both archaeology and biblical studies, this book sheds fas- cinating and helpful light on 50 topics. Each article is accompanied by beautiful full-color images and helpful sidebars. Whether you read the book cover to cover or dip in and out at your leisure, you’ll gain a greater understanding of the world and message of the Bible.

Amazing Discoveries that Unlock the Bible

by Douglas Connelly

The events of the Bible may have hap- pened long ago and far away, but they happened to real people living in real places. Modern archaeologists have made stunning finds over the past cen- tury or so that validate the historical ac- curacy of the Bible. These finds allow us to understand Scriptures better by help- ing Bible people and places come alive in our imaginations. Come along on an archaeological journey through the Old and New Testaments. Here are some of the best finds that illustrate Bible histo- ry, presented in beautiful full-color im- ages accompanied by clear explanations free of technical jargon. You don’t even have to get your hands dirty!

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Wiles of the Devil 2016

by Neill G. Russell

The timeliness of the Newton’s Riddle Trilogy series is perfect. With terrorism, international turmoil, and economic un- certainty instantly broadcast into homes, people are searching or biblical answers as never before. Book One in the series, Wiles of the Devil 2016, peers into Satan’s dark spiritual realm to see how his army of demons are structured and how they are presently plotting to bring total destruc- tion to America. Where other authors have merely whetted the reader’s appetites with hypothetical storylines based loosely on biblical prophecy, author Neill G. Russell has masterfully interwoven biblical prophecy, current world events as they are unfolding, and the diabolical plots in the su- pernatural realm into three end-time, page-turning thrillers.

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The Book of Mysteries

by Jonathan Cahn

Jonathan Cahn, who caused a national and international stir with the New York Times bestseller The Harbinger and then The Mys- tery of the Shemitah, now brings a treasure chest of the greatest mysteries of all time. You will discover life-transforming secrets and heart-changing revelations in such mysteries as the Face in the Waters, the Leper King, the Land of Gezarah, the House of Spirits, the Mystery of the Rains, How to Alter Your Past, the Second Scroll, the Si- militude, the Mystery of the Eighth Day, and much more. The Book of Mysteries takes the readers on a journey of divine revelation through ancient Scriptures, the laws of Creation, the hidden streams of history, the most important keys of spiritual truth, end-time mysteries, and the secrets of life.

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As the storm clouds gather in the skies over our nation, who should the church
As the storm clouds gather in the skies over
our nation, who should the church listen to and
What Should the Righteous Do?
by Benjamin Baruch

Among the evangelical churches, there are many different views of Bi- ble prophecy, almost as many as there

are churches across this country. But there is one point on which virtually all Christians stand in agreement—we are living in the last of the last days, and these times are growing increasingly dark in Amer- ica. As the storm clouds gather in the skies over our nation, the many voices still compete for our attention within the church. But who should the church listen to and what should the righteous do? Some would advocate we should only look up and wait for the sound of the trumpet in the heavens. Oth- ers pour their energy into the cur- rent presidential campaign, believ- ing and hoping that a Republican president can turn the direction of our country around. Others advo- cate that perhaps it’s too late to turn the tide in America and believe the church should withdraw from the

in America and believe the church should withdraw from the public life of our nation. There

public life of our nation. There are many different opin- ions on what the church should be doing in this present hour; as many opinions as there are varied interpre- tations of Bible prophecy. The pur- pose of this article is to draw your attention to the instructions which the LORD left in holy Scripture that we might know what the righteous should do. Jesus, Himself, warned us to pray without ceasing, that we may be ac- counted worthy to escape all these things and stand in the presence of the Son of Man. But how do we pray without ceasing? How do we do all that can be done? What oth- er instructions can we glean from holy Scripture on which we will find agreement among all of the church? The prophet Joel gives specific in- structions to the believers in the last days who would witness the com- ing of the Day of the Lord. The first thing Joel admonishes us to do is to sanctify a fast and gather together in a solemn assembly. “Sanctify ye a fast, call a solemn

assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD, Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come” (Joel 1:14-15). But what is a solemn assembly and what does it mean to sanctify a fast? A solemn assembly is a gather- ing of a small number of saints for the purpose of repentance and prayer. The prayers of a solemn assembly are described as “crying” unto the Lord. The book of Joel contains a state- ment by the Lord admonishing be- lievers to turn back to Him with all of your heart and with fasting, and with weeping and mourning. We are to rend our hearts and not our gar- ments, and turn back to God Who is gracious and merciful. The admonition of the Lord includes the declaration that our prayers should include weeping and mourning as part of a solemn assembly. Yet, in today’s churches, very few Christians find weeping and mourning a natural part of their

daily prayers or their experience in gathering together in small prayer meetings. Why is that? In my experi- ence, the answer is quite simple. The weeping and mourning is a litmus test to confirm that our hearts are finally softening and that our repen- tance and our prayers are now from the heart and not from the head. If our prayers within a solemn assem- bly are not producing weeping and mourning for the lost who are per- ishing all around us; or for our coun- try that is on the road to destruction; or for our churches that, for the most part, lie in spiritual ruins, then our hearts are simply too hard and we need more prayer and fasting. Solemn assemblies, which are seasons filled with prayer and fast- ing are, for the most part, altogether missing in today’s churches. Though the admonition in Scripture to gath- er together in solemn assemblies could not be clearer, very few pastors dare declare or call for a solemn as- sembly from their congregations. “Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:

And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and mer- ciful, slow to anger, and of great kind- ness, and repenteth him of the evil. Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?” (Joel 2:12-14). Yet the admonition in the pro- phetic writings are very clear that if we obey the Lord in this matter, rending our hearts and not our gar- ments, and returning to Him with all of our heart, He will be gracious and merciful and He will repent and restore our lives, our families, and our communities. Nothing could

be clearer than the instructions in the book of Joel. We are to blow the trumpet in Zion, sanctify a fast, and call solemn assemblies. “Blow the trumpet in Zion, sanc- tify a fast, call a solemn assembly:

Gather the people, sanctify the con- gregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet” (Joel 2:15-16). The Scripture goes on to admon- ish the people to weep between the porch and the altar and to stand in the gap one for another. This admo- nition includes a promise of God, for the Scripture says: “then will the Lord be jealous for his land and show pity upon his people.” “Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them:

wherefore should they say among the people, Where is their God? Then will the LORD be jealous for his land, and pity his people. Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen:” (Joel 2:17-19). The Scripture continues with the promises from God to those who obey the admonition to gather in solemn assemblies and fast and pray in this hour, that the Lord will pour out living water, both the former rain and the promise of the latter rain. “Be glad then, ye children of Zion, and rejoice in the LORD your God:

for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. … And it shall come

to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants

and upon the handmaids in those days will I pour out my spirit. And

I will shew wonders in the heavens

and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come. And

it shall come to pass, that whosoever

shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliver- ance, as the LORD hath said, and in the remnant whom the LORD shall call” (Joel 2:23, 28-32). We should take the Lord at His Word and begin to gather together in solemn assemblies, learning to fast and pray in small groups, while rend- ing our hearts and not our garments. For, indeed, these are the days which were prophesied to come, and we are the people of Who will inherit all of these things. Each of us is account- able before the Lord for all of the things He has commanded us to do. Let us hear His Word and obey. u

The New Tactics of Global War

by Benjamin Baruch & J.R. Nyquist

This book explains what happened at the end of the Cold War in 1991 and why Russia remains the number one threat to the United States. The present crisis stems from a long-running deception game; the only game Russia knows how to play.

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PROPHECY THREAD DEVOTIONAL

Excerpted from The Plan: The Chronology of God's Word from Creation to Completion by Jeff Swanson

Noah Webster's 1828 Dictionary Definitions:

TRUTH — Conformity to fact or re- ality; exact accordance with that which is, or has been, or shall be. The truth of history constitutes its whole value. We rely on the truth of the scriptural prophecy.

PROPHECY — A foretelling; pre- diction; a declaration of something to come. As God only knows future events with certainty, no being but God or some person informed by Him, can utter a real prophecy. The prophecies recorded in Scripture, when fulfilled, afford most convincing evidence of the divine origin of the Scriptures, as those who uttered the prophecies could not have foreknown the events predicted without supernatural instruction.

MESSIAH IS A STUMBLING STONE FOR ISRAEL

Isaiah described the Messiah as a stone that caused people to stum- ble. This occurred when Jesus came and lived a sinless life. It is interesting that Daniel prophesied that a rock would be used to destroy the satan- ic kingdoms of the earth (Dan. 2:34). We look forward to this occurrence when Jesus returns to earth and removes all the satanic influences from the earth.

PROMISED

CONQUEST: THE SIGN OF IMMANUEL

742 BC (U)

Isaiah 8:14 “And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.”

CHRIST: JESUS PRESENTED IN THE TEMPLE

3 BC, 4 BC (U)

Luke 2:34 “And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;”

FULFILLED

CROSS: PETER SPEAKS TO THE ONLOOKERS

33 AD, 33 AD (U)

Acts 3:24 “Yea, and all the prophets

from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.”

CROSS: GOD'S LOVE FOR ISRAEL AND GENTILES

60 AD (U)

Romans 9:32 “Wherefore? Be- cause they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling- stone;”

CROSS: THE LIVING STONE AND A CHOSEN PEOPLE

66 AD (U)

1 Peter 2:8 “And a stone of stum- bling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.”

All Scriptures quoted from the King James Version of the Bible. Prophecies declared are in blue, prophecies fulfilled are in red, prophecies currently being fulfilled are in green, and prophecies to be fulfilled are in orange. Bold historical context dates are from Jeff Swanson's The Plan dating system, and dates marked (U) are Archbishop Ussher's 1658 dates.

Starting in Genesis

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Ending in Revelation

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This 16 session DVD series is titled Starting in Genesis. It is a complete biblical science worldview model. Jeff Swanson links modern science to God’s Word by utilizing Hebrew word studies to increase your faith in the Bible. If you purchased his last series, Ending in Revelation, then you need this to complete the set.

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Then Sings My Soul

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The War on Christmas

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There Really Is a Santa Claus

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