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Magnificent A model
of digital curation.
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A project of:
(http://okfn.org/)
Illustration of Buraq from Yusuf and Zulaykha, a 19th-century Judeo-Persian manuscript held at The
Library of The Jewish Theological Seminary, MS 1534 Source (http://garfield.jtsa.edu:1801
/view/action/nmets.do?DOCCHOICE=109391.xml&dvs=1474289507315~153&locale=en_US&
search_terms=&adjacency=&VIEWER_URL=/view/action/nmets.do?&DELIVERY_RULE_ID=4&
divType=&usePid1=true&usePid2=true).
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25
things are known to happen at night. You comb the streets, the
tangle of unfamiliar smells poultry, muskmelon, marigold
until you reach the pockmarked, once-red wall of the Ship Palace.
Theres a sad sort of majesty to the place, but youre not here for the beauty of
ruins. Youre here for the hauz, the tank, its fabled waters now scummed over
with algae and detritus. In your hand there is a pamphlet, saffron yellow and
Hindi scrawl, with a telephone number and an instruction: to call between 6
and 8 p.m., to speak long and loud, to say hello.
You say hello and for a moment the horse flickers into life, its incandescent
frame reflected in the water. A crowd has bloomed around the tank. Children
sing into receivers: hello becomes a ten-syllable word. Soon the line is
swamped as callers compete for the creatures fitful attention. Not quite the
miracle you had in mind, this rickety chimera part neon piata, part show
pony, plus wings assembled at the local metalworks and lit up by
Chinese-made LEDs. Still, it is a thing of wonder: a winged horse rests on the
surface of a lake and human voices make it glow.
2 of 15
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cachebust)
Screenshots from a film by Vishal Rawlley showing interaction with his installation Say Hello to the
Hauz (2010) Source (https://www.youtube.com/watch?v=UEggDnT-ezw).
Frankenstein, the
Baroness, and the Climate
Refugees of 1816 (/2016
/06/15/frankensteinthe-baroness-and-theclimate-refugees-of-1816/)
It is 200 years since The Year
Without a Summer, when a
sun-obscuring ash cloud
ejected from one of the most
powerful volcanic eruptions in
recorded history caused
temperatures to plummet the
world over. Gillen DArcy Wood
looks at the humanitarian crisis
triggered by the unusual weather,
22/09/16 11:04 AM
Out of Their Love They Made It: A Visual History of Buraq | The Public Domain Review
smut. Continued
(http://publicdomainreview.org
/2016/06/29/the-secret-historyof-holywell-street-home-tovictorian-londons-dirtybook-trade/)
http://publicdomainreview.org/2016/09/21/out-of-their-love-they-made-it-a-visual-hi...
lights, and left it to bob in the middle of the tank. People could dial in and
speak; their voices would trigger the phantasmagoria. In the night footage
preserved online, Buraqs skeleton flashes on and off to the babble of unseen
voices. The gasps are subtitled, the curiosity palpable. What to an outsider may
have seemed an alien landing was really the portal to a mythic past: the horse
had a history here.
The hauz was built in the thirteenth century after an early slave sultan of
Delhi, Shamsuddin Iltutmish, dreamed he was visited by the Prophet
Muhammad astride his winged steed. In the dream, the Prophet directs the king
to a fountainhead that sprang where Buraq struck the ground with her hoof. On
waking, the story goes, Iltutmish hurried to the site where he discovered the
mark of a hoof imprinted on the earth. Dreams were an important part of the
apparatus of medieval kingship; auspicious visions could steady a shaky
crown. More, a widely circulated hadith declared that seeing the Prophet in a
dream was equal to seeing him physically. To dream of the Prophet, then in
other words, to be considered a direct witness to his words and deeds, which
together form the basis of Islamic law was to be in a very privileged
position indeed, and Iltutmish acknowledged the honour with due piety: he
built a water tank, the Hauz-i-Shamsi, to mark the hallowed spot. For centuries
the tank remained a site of local devotion. Magical properties were ascribed to
its waters, and the great fourteenth-century traveller Ibn Battuta described how
small boats ferried pilgrims to the red sandstone pavilion at its centre.
The story of the reservoir and its otherworldly aura echoes another origin
myth: that of the Hippocrene, or Horse Fountain, which sprang from the
hoof-scuff of Pegasus and is remembered in Greek mythology as a fount of
poetic inspiration. Unlike Pegasus, however, who emerged fully formed from
the blood of Medusa, Buraqs conception was gradual, her evolution more
peculiar and circuitous. She crops up on Persian miniatures and Pakistani
trucks, Zanzibari ephemera and Libyan airplanes, Senegalese glass paintings
and Indian matchboxes. Yet despite her many incarnations, or perhaps because
of them, her essence remains elusive. There is no original, no definitive Buraq,
but rather an unruly palimpsest of jumbled creeds, kitsch, and sheer artistic
caprice.
3 of 15
Buraq with Taj Mahal, poster bought in Delhi. Sandria Freitag personal collection.
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lucian-versus-the-gods/)
/03/09/the-strange-case-ofmr-william-t-horton/)
25
Leather shadow puppet with coloured pigments of a human-headed winged horse, most likely Buraq,
from Istanbul, 1970s Source (http://www.britishmuseum.org/research/collection_online
/collection_object_details.aspx?objectId=3318808&partId=1&searchText=buraq&page=1).
The Buraq Worshipped by Two Princes, from Kashmir region, 19th century Source
(http://collections.lacma.org/node/238387).
4 of 15
The bare bones of Buraq look like this. From the Arabic root b-r-q, which
means to shine or sparkle, her name evokes the lightning speed with which she
carried the Prophet from Mecca to Jerusalem and thereon to heaven, an episode
known as the miraj, or ascension. The Quran alludes to this journey in
two cryptic verses that lend a whole chapter (The Night Journey) its title
but makes no mention of the vehicle. Because Buraq is absent from scripture,
theologians give her short shrift, confining her to fly-by-night cameo roles: she
first appears in the eighth century, in the earliest extant biography of the
Prophet, as a winged beast, white in colour, smaller than a mule and larger
than an ass. Buraq is a creature not of scripture but of lore, and in these early
writings she is still a vague, unfinished thing, uncertain of shape, let alone sex.
She will take centuries to evolve a human face: some five hundred years passed
before the historian al-Thalabi wrote that Buraq had a cheek like the cheek of
a human being, a not-quite metaphor that launched her never quite completed
metamorphosis.
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The Fabulous Creature Buraq, from Deccan, India, ca. 166080 Source
(http://www.metmuseum.org/art/collection/search/453334).
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6 of 15
http://publicdomainreview.org/2016/09/21/out-of-their-love-they-made-it-a-visual-hi...
/the-empathetic-camerafrank-norris-and-theinvention-of-film-editing/)
At the heart of American author
Frank Norris' gritty turn-ofthe-century fiction lies an
essential engagement with the
everyday shock and violence of
modernity. Henry Giardina
explores how this focus,
combined with his unique
approach to storytelling, helped to
pave the way for a truly filmic
style. Continued
(http://publicdomainreview.org
/2015/05/20/the-empatheticcamera-frank-norris-and-theinvention-of-film-editing/)
22/09/16 11:04 AM
Out of Their Love They Made It: A Visual History of Buraq | The Public Domain Review
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Illustration from 1543 of the miraj probably created by the Persian court painter Sultan Muhammad,
and used to illustrate the Khamseh by Nezami Source (https://commons.wikimedia.org
/wiki/File:Miraj_by_Sultan_Muhammad.jpg).
7 of 15
in-robert-thorntons-templeof-flora/)
Illustrations of Madness:
James Tilly Matthews and
the Air Loom (/2014/11/12
/illustrations-of-madnessjames-tilly-matthewsand-the-air-loom/)
Detail of Buraq from an illustrated manuscript, ca. 152535, from present-day Uzbekistan and
Afghanistan, probably Bukhara and Herat Source (http://www.metmuseum.org/art/collection
/search/452670).
If Buraqs early, skeletal form most recalled Pegasus, the sexless winged horse
of classical antiquity, her new embellishments brought her closer to those other
feminized hybrids, Sphinx and Chimera. Gustave Flaubert summed up the
appeal of such composite, yet distinctly female creatures: Who has not found
the Chimera charming; who has not loved her lions snout, her rustling eagles
wings, and her green-glinting rump? In taking on the allure of these figures,
however, Buraq also acquired a troubling ambiguity. After all, unlike those
other mythical beings, Buraq is a devotional object, theologically more akin to
an archangel than to a many-headed beast of prey. She is, existentially,
inseparable from Muhammad she exists only to carry him on his journey
making her feminized appearance all the more startling. Visually, they evolve
in opposite directions: the more Buraq gains in baroque adornment, the more
the figure of Muhammad seems to retreat into allegory. As her body comes to
the fore, his grows austere and immaterial.
Bodies are everywhere in this story, and they are awkward. The friction
between the historical Prophet and his fantastical mount, between the sacred
and the physical, reflects a similar divide within Buraq herself: she has been
perceived both as a dream-horse mythical, sexless, emblematic and as a
creature of flesh. And Buraq as animal, especially in her more sexualised
incarnations, in turn raises thorny questions about the body of the Prophet
himself. Artists generally elided this problem, or creatively eluded it; early
images of the Prophet tend to show him with a veil, and more recently his body
has been symbolized by a white cloud, a rose or a flame.
22/09/16 11:04 AM
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8 of 15
Picturing Pyrotechnics
(/2014/06/25/picturingpyrotechnics/)
Depiction of Buraq, with the Prophet Muhammed represented by stylised flames, from an
18th-century Ottoman manuscript, 1717 AD Source (http://art.thewalters.org/detail/83974).
Did the Prophet ascend to heaven in body or only in spirit? For all those who
grappled with the meaning of the night journey, this was a central question.
One solution was to skirt the problem of bodies altogether. The Persian
polymath Avicenna thought the miraj a purely internal, intellectual journey;
less concerned with Muhammads ascent than with the potential elevation of
anyone engaged in abstract thought, he used the storys currency as a folk
narrative to coax a largely uninitiated community into the pursuit of
philosophy. For Avicenna, the ascension tale was a useful means of dispelling
anxieties about foreign intellectual traditions: by presenting these questions in
terms familiar to his Muslim audience and by reframing the Prophets
ascension as a spiritual journey one should try to emulate he showed that
the study of philosophy was not only compatible with traditional Islamic
teachings, but central to the task of the pious believer.
Which sounds all very well and rational, but if bodies are erased from the story
if the night journey was merely a voyage of the mind, a static reverie
what is to be done with Buraq, who is pure colour and pure form, who stands
for nothing beyond her exuberant self? Avicenna doesnt say. The reality of the
prophets flight is dismissed in a line (It is known that he did not go in the
body, because the body cannot traverse a long distance in one moment) but
winged horses are not so easily idealised. Buraq is unavoidably, infectiously
physical. Astride her back, the Prophet is wrenched out of abstraction, trapped
and tangled up in the body of the beast as Leda by the swan in Yeatss poem:
and how can body, laid in that white rush/ But feel the strange heart beating
where it lies?
22/09/16 11:04 AM
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http://publicdomainreview.org/2016/09/21/out-of-their-love-they-made-it-a-visual-hi...
Lost in Translation:
Proust and Scott
Moncrieff (/2013/11/13
/lost-in-translationproust-and-scottmoncrieff/)
Scott Moncrieff's English
translation of Proust's A la
recherche du temps perdu is
9 of 15
Page from 16th-century Ottoman ruler Murad IIIs commissioned copy of Siyer-i Nebi, the Turkish
epic about the life of the Prophet Source (http://digitalcollections.nypl.org/collections/siyar-i-nablife-of-the-prophet#/?tab=about).
Others felt it too. The Ottoman poet Veysi was obsessed with the physical
character of the night journey, which he held to be the salient event in
Muhammads biography; his contribution to the genre was accordingly titled
The Life of the One Who Ascended. Veysis most famous work, the Habname
or Book of Dreams, takes the form of a dream conversation between Sultan
Ahmed I and Alexander the Great, and suggests a belief in the essential fluidity
between the world of dreams and real life. A similar fluidity pervades Veysis
account of the night journey, which stresses the physical reality of the
ascension, and of the transcendental world to which the Prophet traveled.
Central to his argument are detailed descriptions of Buraq and of the Lote Tree
of the Limit, which marks the edge of heaven and the boundary beyond which
nothing can pass. The tree has an infinite number of branches, each with an
infinite number of leaves, and on each leaf sits a huge angel carrying a staff of
light. A Sufi text calls it a tree without description, which grew from an
unimaginable ocean of musk. What sorts of things are these, that are rendered
in exquisite detail yet remain without description, both sensually evoked and
still unimaginable? The clue to Buraqs nature, perhaps, lies in this paradox.
That Avicenna and Veysi represent seemingly irreconcilable views that
Buraq can be considered both pure abstraction and pure physicality is
hardly surprising; it is in her nature to divide. In its earliest versions the
ascension story functioned as a kind of shibboleth: those who believed in
Muhammads heavenly ascension were regarded as having accepted his
prophetic mission, whereas those who did not were deemed to have rejected
Islam itself. This problem of belief was recently revived in a debate archived
on YouTube under the title Richard Dawkins versus Muhammads Buraq
horse. The Oxford Union had invited Dawkins, the evolutionary biologist, to
share the stage with the journalist Mehdi Hasan Science v. Religion,
firebrand against firebrand. At one point in the video, Dawkins exclaims twice
in disbelief: You believe Muhammad flew to heaven on a winged horse! The
crowd jeers, Hasan flounders, and the debate grinds to a deadlock. The mere
mention of Buraq her quaintness, her garish absurdity was apparently
Encounter at the
crossroads of Europe
the fellowship of Zweig
and Verhaeren (/2013
/12/11/encounter-at-thecrossroads-of-europethe-fellowship-of-zweigand-verhaeren-2/)
Stefan Zweig, whose works
passed into the public domain this
year in many countries around the
world, was one of the most
famous writers of the 1920s and
30s. Will Stone explores the
importance of the Austrian's early
friendship with the oft overlooked
Belgian poet Emile Verhaeren.
Continued
(http://publicdomainreview.org
/2013/12/11/encounter-at-thecrossroads-of-europethe-fellowship-of-zweigand-verhaeren-2/)
22/09/16 11:04 AM
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25
Robert Baden-Powells
Entomological Intrigues
(/2013/07/10/robertbaden-powellsentomological-intrigues/)
In 1915 Robert Baden-Powell,
founder of the worldwide Scouts
movement, published his DIY
guide to espionage, My
Adventures as a Spy. Mark
Kaufman explores how the
books ideas to utilise such
natural objects as butterflies,
moths and leaves, worked to
mythologize British
resourcefulness and promote a
certain weaponization of the
Continued
(http://publicdomainreview.org
/2013/07/10/robert-badenpowells-entomological-intrigues/)
10 of 15
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version of the myth. Often these horses are able to travel at supernatural speed;
they sometimes have a human head; and they can also be linked to storms and
lightning. So it turns out that Buraq, far from being the risible cultural
aberration deplored by Dawkins, is actually a version of one of the oldest and
most widespread myths in our history, her shimmering body a receptacle for
the many myths, metaphors, and moral concerns that Islam inherited.
Mary Toft and Her
Extraordinary Delivery of
Rabbits (/2013/03/20
/mary-toft-andher-extraordinarydelivery-of-rabbits/)
In late 1726 much of Britain was
caught up in the curious case of
Mary Toft, a woman from Surrey
who claimed that she had given
birth to a litter of rabbits. Niki
Russell tells of the events of an
25
elaborate 18th century hoax
which had King George Is own
Continued
(http://publicdomainreview.org
/2013/03/20/mary-toft-andher-extraordinary-deliveryof-rabbits/)
Athanasius, Underground
(/2012/11/01/athanasiusunderground/)
With his enormous range of
scholarly pursuits the 17th
century polymath Athanasius
Kircher has been hailed as the last
Renaissance man and the master
of hundred arts. John Glassie
looks at one of Kirchers great
masterworks Mundus
Subterraneus and how it was
inspired by a subterranean
adventure Kircher himself made
Continued
(http://publicdomainreview.org
/2012/11/01/athanasiusunderground/)
The world was a combination of real and mythological objects until somewhat
recently; a clear distinction could hardly be made before the onset of modern
comparative biology. And yet science has not abolished the interstitial zone
which a figure like Buraq inhabits: we need such liminal objects to connect
seemingly divergent realms of empirical and spiritual experience. Her presence
in contemporary culture acts as a bridge between knowledge and belief,
between rationalist taxonomies of the world and the vestigial power of myth.
This idea finds its most forceful and literal expression in the Islamic transport
industry, where the figure of Buraq, usefully combining piety and speed, recurs
as a kind of patron saint. She gives her name to airlines from Libya to
Indonesia, to bus companies, freight ships and motorcycle-taxis, to a space
camp, an engineering college, and to Pakistans first unmanned drone. The
fluidity of Buraq as an aesthetic and linguistic object perhaps explain her
pliability in being put to commercial use: she presides not just over wings and
wheels but is also used to sell plastic and PVC, heavy metal and heavy-duty
diesel (BURAQ LUBRICANTS), Indian food and surgical instruments.
The longer you study her, the deeper you dig, the more elusive Buraqs identity
becomes. In a luminous essay, The Chimera Herself, Ginevra Bompiani
parses the symbolic implications of these composite creatures. The
many-headed Chimera exemplifies the arbitrary union of countless experiences
she is the synthesis of disparate things. She who, in myths, was purely a
fiery apparition, without a voice or a history, was to become, in the early days
of modern philosophy, the ens rationis, the creature of language, the metaphor
of metaphor. As a hybrid, Buraq does what metaphors do: she makes the
impossible visible. Achilles is a lion is literally false; you cannot figure it,
yet there it is on the page. In the basic metaphorical statement, A is B, Buraq
plays the same role as the copula (the is), brazenly flouting the law of noncontradiction, mixing that which should not be mixed. Since she does not
exist, Bompiani writes, the question arises as to what Chimera is. Which
depends, some might say, on what the meaning of the word is is.
Still Booking on De
Quinceys Mail-Coach
(/2013/02/20/still-bookingon-de-quinceysmail-coach/)
Robin Jarvis looks at Thomas de
Quinceys essay The English
Mail-Coach, or the Glory of
Motion and how its meditation
on technology and society is just
as relevant today as when first
published in 1849. In the last
quarter of 1849 Thomas De
Quincey published two separate
essays in Blackwoods
Continued
(http://publicdomainreview.org
/2013/02/20/still-booking-on-dequinceys-mail-coach/)
The Implacability of
Things (/2012/10/03
/the-implacabilityof-things/)
Jonathan Lamb explores the
genre of it-narratives stories
told from the point of view of an
object, often as it travels in
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Further Reading
Ginevra Bompiani, The Chimera Herself, in Fragments for a History of
the Human Body, Part One (http://www.amazon.com/Zone-FragmentsHistory-Human-Body/dp/094229923X?tag=thepubdomrev-20) (ed.
Michel Feher et al.).
25
by Jamal J. Elias
Illustrated with beautiful colour photos throughout, On Wings of
Diesel takes us on a journey through the fascinating world of
Pakistani truck decoration.
(HTTP://WWW.AMAZON.COM/WINGS-DIESEL-IDENTITYCULTURE-PAKISTAN/DP/1851688110?TAG=THEPUBDOMREV-20)
12 of 15
Books link through to Amazon who will give us a small percentage of sale price (ca. 6%). Discover more
recommended books in our dedicated section of the site: FURTHER READING (/further-reading/).
22/09/16 11:04 AM
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On Benjamins Public
(Oeuvre) (/2011/10/31
/on-benjamins-publicoeuvre/)
25
13 of 15
Privacy
American Kaleidoscope:
Morton Prince and the
Boston Revolution in
Psychotherapy (/2011
/08/05/americankaleidoscope-mortonprince-and-the-bostonrevolutionin-psychotherapy/)
In 1906 the American physician
and neurologist Henry Morton
Prince published his remarkable
monograph The Dissociation of a
Personality in which he details
the condition of Sally
Beauchamp, America's first
famous multiple-personality case.
George Prochnik discusses the
life and thought of the man Freud
called an unimaginable ass.
Continued
(http://publicdomainreview.org
/2011/08/05/americankaleidoscope-morton-princeand-the-boston-revolutionin-psychotherapy/)
22/09/16 11:04 AM
Out of Their Love They Made It: A Visual History of Buraq | The Public Domain Review
http://publicdomainreview.org/2016/09/21/out-of-their-love-they-made-it-a-visual-hi...
25
Christopher Smarts
Jubilate Agno (/2011
/01/31/christopher-smartsjubilate-agno/)
The poet Christopher Smart
also known as Kit Smart,
Kitty Smart, Jack Smart and,
on occasion, Mrs Mary
Midnight was a well known
figure in 18th-century London.
Nowadays he is perhaps best
known for considering his cat
Jeoffry. Writer and broadcaster
Frank Key looks at Smarts weird
and Continued
(http://publicdomainreview.org
/2011/01/31/christopher-smartsjubilate-agno/)
(https://goo.gl/3cCfo1)
14 of 15
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