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You know what was the Alan Turings Imitation Game?

I. The Basics of the Imitation Game

Considering the importance Turings Imitation Game has assumed in the
philosophy-of-mind literature of the last fifty years, it is a pity he was not
clearer about what the game was exactly. The principal source for the
games rules is the paper Computing Machinery and Intelligence published
in Mind in 1950. Turing proposes the game as an alternative to answering the
question, Can a machine think?

The imitation game is played with three people, a man (A), a woman (B),
and an interrogator (C) who may be of either sex. The interrogator stays in a
room apart from the other two. The object of the game for the interrogator is
to determine which of the other two is the man and which is the woman. He
knows them by labels X and Y, and at the end of the game he says either X
is A and Y is B or X is B and Y is A. The interrogator is allowed to put
questions to A and B thus:
C: Will X please tell me the length of his or her hair?
Now suppose X is actually A, then A must answer. It is As object in the game
to try and cause C to make the wrong identification. The object of the
game for the third player (B) is to help the interrogator. The best strategy for
her is probably to give truthful answers.
We now ask the question, What will happen when a machine takes the part
of A in this game? Will the interrogator decide wrongly as often when the
game is played like this as he does when the game is played between a man
and a woman? These questions replace our original, Can machines think?

Right away there is confusion about what Turing meant by a machine

tak[ing] the part of A. It sounds as if the machine is to convince the
interrogator that it is the woman while B continues to try to convince the
interrogator that she is the woman. But it is clear from other sources
(especially Braithwaite et al. 1952) that Turing meant for the machine to
convince the interrogator it was a person, and for the person to convince the
interrogator that he or she is the real human being.

The interrogators questions are submitted via teleprinter, or texting as

we would perhaps say today. So is it essential that A and B be able to
overhear the questions and each others answers? Apparently not, as all
subsequent commentators seem to have assumed that each of the two
interlocutors received their own stream of questions and sent back their
answers over a private channel. Sometimes the element is retained of having
the interrogator (or judge, as Ill sometimes refer to them) be able to direct
questions to either interlocutor; although in many interpretations there are
several interlocutors and each is interrogated separately. In actual runnings
of the Game, such as the Loebner Prize competitions (see below), with
multiple interrogators and overlapping interrogations, it is done with oneinterlocutor channels to avoid tying up two interlocutors at the same time.
Hence the Game has evolved so as to rule out the possibility of one
interlocutor interrupting the other, a possibility I suppose Turing was too well
bred to have pictured.
In the snippets of Qs-and-As that Turing himself gives as examples, there
never seems to be more than one interlocutor. A typical example is,

Q: Do you play chess?

A: Yes.
Q: I have K at my K1, and no other pieces. You have only K at K6 and R at R1.
It is your move. What do you play?
A: (After a pause of 15 seconds) R-R8 mate.

To be consistent with the original rules, the Qs should be prefaced by X,

or Y, .. But it is much easier to focus on the interchange with just one
entity, machine or human. In the original free-for-all, A and B can ask each
other questions, even if the rules dont allow it, as in a political debate.
If we simplify the Game so that the interrogator has a one-on-one
conversation with each competitor, their goal is to distinguish the human
competitor from the machine. The machine (or its designer) wins if the judge
gets it wrong; and, of course, by machine we mean program, using the
equivalence Turing himself had proved in the 1930s before the first practical
computer had ever been built. It is this version of the Game that is usually
called the Turing Test, and Ill use this terminology interchangeably with
imitation Game.

II. Eugene Goostman and The Nature of The Game

Important questions about the Game, or Test, still remain:

1. How long does the Test last?
2. What are the qualifications of the interrogators?
3. What topics may the questions touch on?

In Computing Machinery and Intelligence, the only mention of the duration

of the Game is Turings statement that

I believe that in about fifty years time it will be possible, to programme

computers, with a storage capacity of about 109 [bits], to make them play the
imitation game so well that an average interrogator will not have more than
70 per cent chance of making the right identification after five minutes of
questioning. (p. 442)

In June, 2014, a program called Eugene Goostman, written by Vladimir

Veselov and Eugene Demchenko, supposedly passed the Turing Test, at an
event organized by the University of Reading. U.K. It used the criterion of
fooling 30% of a set of interrogators, each given five minutes to conduct an
interview. The Eugene program fooled 33% of the judges. The organizers of
the contest conveniently overlooked the restriction to a 109-bit memory
(about 100 Mbyte), although chatbots such as Eugene could probably be
made to fit into it if necessary.
The judges included an actor who had played a robot, and a member of the
House of Lords who had sponsored a bill pardoning Turing for his crime of
being gay (BBC 2014). Which brings me to the question of whether the
judges should know anything about the current state of AI research. A couple
of the papers in the collection (Epstein et al. 2008) of papers on the Turing
Test include lessons learned by recent winners of the Loebner Prize, awarded
annually to the best-performing program in a Turing Test with nave
interrogators (lasting 25 minutes). The papers contributed by winners

contain a disappointing list of recommended tricks, including Be zany, Try

to ask questions, not answer them, Keep changing the topic, and Give
lengthy answers, to run out the clock. Goostman uses all of them. These
tricks work because normal humans sound drab compared to zany, flighty
chatbots, and nave judges tend to equate drab with mechanical, zany
with creative.
Transcripts with judges and journalists show that they are likely to succumb
to the programmers wiles, and start answering questions the program asks
them, as if the program understands, or cares about, their answers. For a
time, you could try talking to the program yourself, at
http://www.princetonai.com/bat and unmask it with two or three hard
questions. Unfortunately, the chatbot is no longer taking calls, but you can
get the flavor of a serious interrogation by checking out Scott Aaronsons
dialogue with it (http://www.scottaaronson.com/blog/?p=1858). Aaronson is if
anything too easy with the machine, although Eugene does badly with
almost every question anyway.
Depressingly, in the main other source of Turings thinking about the Test,
the 1952 radio discussion moderated by the philosopher R.B. Braithwaite, he
suggested having a jury of judges, who should not be experts about
machines, and that the machine would be permitted all sorts of tricks so as
to appear more man-like, such as waiting a bit before giving the answer, or
making spelling mistakes (Braithwaite et al. 1952, p. 495).
But in his Mind paper, Turing seems to have as his standard of intelligence a
graduate of Oxford or Cambridge. The other snippet of dialogue he gives is
this one, in answer to an objection (number 4; see below) that machines
could only echo things typed in by people, parrot-fashion.

The game (with the player B omitted) is frequently used in practice under the
name of viva voce to discover whether some one really understands
something or has learnt it parrot fashion. Let us listen in to a part of such a
viva voce:
Interrogator: In the first line of your sonnet which reads Shall I compare thee
to a summers day, would not a spring day do as well or better?
Witness: It wouldnt scan.
Interrogator: How about a winters day, That would scan all right.
Witness: Yes, but nobody wants to be compared to a winters day.

Interrogator: Would you say Mr. Pickwick reminded you of Christmas?

Witness: In a way.
Interrogator: Yet Christmas is a winters day, and I do not think Mr. Pickwick
would mind the comparison.
Witness: I dont think youre serious. By a winters day one means a typical
winters day, rather than a special one like Christmas. (p. 446)

Note how Turing discards player B once again. Its clear that the Imitation
Game changes when he needs to make a new point. The purpose of the
game in this situation is not to decide whether player A is a machine, but
to decide what grade it should get in a course. In its original form the game
seems to presuppose no such expertise on the part of the computer, but it
seems as if the contestant population Turing is drawing on is collegeeducated people for whom the question Do you play chess? has a nonnegligible probability of being answered Yes.
This brings us to another problem Turing never clarifies. Although he isnt
clear about what the computer is expected to know, hes even less clear
about what its expected not to know. Consider questions like these: Where
were you born? Whats the earliest war you remember? How did your mother
and father meet? Do you live far from here? What made you decide to take
part in a running of the Imitation Game? Did you have to travel far to take
part? Where are you sitting? Did you vote in the last election for national
The weird thing about these questions is that they require us to equip the
computer with a fake backstory, as if its an undercover agent. Yet Turing
never mentions having to deal with this now-obvious possibility. Many
contestants, like Veselov and Demchenko, have indeed equipped their
programs with backstories, such as Goostmans claim to be a 13-year-old boy
from Ukraine. Regrettably, the judges rarely probe very deeply into
Goostmans backstory; its just as flimsy as the rest of the illusion created by
the programs seemingly weird personality.
Sometimes people running Turing Tests try to rule out personal questions,
but its difficult to see how this can be done. Suppose the judge says, Im a
computer. How many computers are taking part in this conversation? The
machine should either answer One, or express doubt that the interrogator
is a computer. Perhaps all questions should pass through a censor who
would detect a question requiring the computer to cough up information
about itself, the fictional human being. Training the censors could be

difficult. Its apparently legitimate to ask questions such as, Are you
interested in football? or When you talk of football, which kind do you
mean? But we would like to rule out, Did you ever play football for your
school? or Were in Kentucky. How can you not mean `American football?
Conversations about general events often get into personal questions, and if
the programs are allowed to ask questions about personal backgrounds,
which they do all the time, they should have to answer them.
Again, Turings oracular pronouncements on such questions are often hard to
make sense of. In the same radio discussion cited earlier, when asked
whether machines could or would throw tantrums, he said:

I dont envisage teaching the machine to throw temperamental scenes. I

think some such effects are likely to occur as a sort of by-product of genuine
teaching, and that one will be more interested in curbing such displays that
in encouraging them. Such effects would probably be distinctly different from
the corresponding human ones, but recognisable as variations on them. This
means that if the machine was being put through one of my imitation tests,
it would have to do quite a bit of acting, but if one was comparing it with a
man in a less strict sort of way the resemblance might be quite impressive.
(Braithwaite et al. 1952, p. 503)

Everyone involved in this radio discussion was confused, understandably,

about the potential of digital computers. Turing seems clearly to have
overestimated the difficulty of getting a computer to do the trivial tricks he
alludes to, and at the same time underestimated the difficulty of getting a
machine to really sound like a person. If temperamental scenes were a
natural and expected result of teaching, but distinctly different from
human ones, then why have a test requiring a machine to seem human?
And what could he possibly have meant by acting here? Acting is a difficult
skill that few humans can master; did Turing really believe that a practical
test for intelligence could require a machine to master it? And why would an
intelligent machine want to master it? Given the textual medium he had in
mind, I dont think he meant acting in the normal sense, nor did he really
intend to credit the machine with that ability. I think all he meant was that
the programmer would have to engage in a lot of vicarious prevarication.
And the last bit about how the results would be quite impressive if one
was comparing [the computer] with a man in a less strict sort of way is
impossible to interpret.
Turing was a brilliant thinker, but an average writer. His papers read like lists
of thoughts that were put down in the order they occurred to him, and never

revised. In Computing Machinery and Intelligence, he presents the Game

and answers a couple of critiques of it as a test of intelligence, then (section
3 to 5) digresses to explain digital computers, universality, and
programming. This digression was necessary at a time when most people,
including readers of Mind, had little concept of what computers were. At the
end of section 5 he proposes that the question Can machines think? should
be replaced by Can a big, fast general-purpose computer be programmed to
play the Imitation Game?

Let us fix our attention on one particular digital computer C. Is it true that by
modifying this computer to have an adequate storage, suitably increasing its
speed of action, and providing it with an appropriate programme, C can be
made to play satisfactorily the part of A in the imitation game, the part of B
being taken by a man? (p. 442)

Of course, nowadays we take for granted that if the machine isnt big enough
and fast enough, wait 18 months and there will a be bigger, faster, lighter
one on the market.

III. Objections
Section 6, the most entertaining, consists of various objections to the idea of
machine intelligence, and Turings reply. But of course the objections,
identified with various real and hypothetical opponents, are rarely concerned
with the refined version of Turings proposal as quoted just now, because
none of these opponents had heard it before. However, some had heard
precursors of Turings idea. For example, Geoffrey Jefferson, who is quoted at
the beginning of the Objection from Consciousness (number 4) titled his
Lister Oration of 1949 The Mind of Mechanical Man (Jefferson 1949). It is
obviously the work of a an acquaintance of the men who built the
Manchester computer that Turing was an early user of. (Jefferson was an
insightful participant in the radio discussion described above (Braithwaite
1952), as was Max Newman, the man who hired Turing.) Jefferson disparaged
machines that engaged in artificially signalling with messages as an easy
contrivance. Turing counters with the hypothetical viva voce involving
sonnets quoted above. His argument to the objection, after some insightful
observations, descends into regrettable flippancy about whether to grant
other beings consciousness as a courtesy; but here our question is what all
this has to do with the Imitation Game, and the answer is, not much.

Objections 1 and 2 are the argument from religion and the argument from
fear of the unknown. The response to neither involves the Imitation Game.
One of the most resilient objections is number 3, the mathematical objection,
based on Turings own work (and others) on uncompatibility. For every
computer program that answers Yes/No questions (drawn from a class
complex enough to include Peano arithmetic), there is a class of questions it
cant answer, and among this class is one equivalent to, If I asked you this
question, would you answer No? It cant answer, and hence the correct
answer is No. This proves a limitation of computer programs that apparently
we dont share, since we can draw the correct conclusion and the program
cant. Turing has several replies to this objection (here and his earlier papers
on AI, Turing 1947, 1948), but all he says about the Imitation Game is:
Those who hold to the mathematical argument would, I think, mostly be
willing to accept the imitation game as a basis for discussion (p. 445). In
fact, objectors such as Roger Penrose, who has defended the mathematical
objection in two books (1989, 1994), have not accepted the imitation game
or any other way of thinking about AI.
Objection 5 is a list of things machines will never do, such as fall in love or
enjoy strawberries and cream, or make mistakes. Many of these tie into the
argument from consciousness, as Turing points out. But his reply is vague
and desultory, focused on issues like whether computers can make mistakes.
In some senses, no, and in some yes, as every programmer knows.
Objection 6 (Lady Lovelaces) is that The Analytical Engine has no
pretensions to originate anything. It can do whatever we know how to order
it to perform. It is now a commonplace that one thing we know how to
order a computer to perform is learn enough for its behavior to change
dramatically, under certain conditions. Unfortunately, Turing seemed to have
hoped that it was possible to bootstrap from a few basic rote-learning
strategies into learning to learn faster. Most of the results in the theory of
machine learning tend to be refutations of this kind of idea. But in Turings
defense, almost everyone overestimated the power of learning in those days.
By now Turing has drifted far from the Imitation Game. But he does return to
it in connection with the next objection, number 7, the argument from
continuity in the nervous system. It is true that a discrete-state machine
must be different from a continuous machine. But if we adhere to the
conditions of the imitation game, the interrogator will not be able to take any
advantage of this difference (p. 451). Why not? He offers an analogy:
Suppose we wanted to make a digital computer pretend to be a differential
analyzer (a kind of analogue computer). It could use random or pseudorandom numbers to introduce wobble into the answers it prints out, and no
one would be the wiser.

One sees the analogy, but its a weak one. Those who find electronic brains
to be totally unbrainlike presumably do so because they believe that inside
the brain, among all those trillions of synapses, and billions of glial cells, and
axons, phenomena occur that would be very hard to simulate digitally on the
scale required to achieve, say, creativity. I dont find this objection any more
convincing than Turing did, but I have to admit I have no argument. In spite
of impressive advances in neuroscience, we are as far from answering many
basic questions about how the brain works as we were in 1950.
Besides, what does the differential-analyzer imitation game have to do with
the original Game, exactly? Turing may have thought that randomness was
necessary to avoid falling into repeated behavior patterns, but it now seems
obvious that the reason most people avoid repeating themselves is memory.
For instance, one remembers having been directed to help desk A from help
desk B, so after being sent to desk A again one does not just start all over
from square one, at least not without protest. (Perhaps one way for the
interrogator to unmask the machine is to make demands that will infuriate a
real person, hoping the program will be unnaturally patient.)
The objection (if youre counting, number 8) from informality of behavior is
that people dont follow rules to decide what to do. This objection is based on
a simple equivocation: the sense in which computers follow rules is not the
same as the sense in which people do (when they do), as Turing points out.
The last objection, number 9, is that people may be capable of extrasensory
perception. Turing takes this objection surprisingly seriously, and ends up
recommending figuring out how to build a telepathy-proof room to house
the contenders in the Imitation Game. We pause in wonder, and move on.
That concludes section 6 of the paper. After this comes one more section, a
longish discussion of machine learning, but the Imitation Game, or the Turing
Test as it is now usually called, is not mentioned again.

IV. Conclusion
Given the general fuzziness of Turings description of the Imitation Game, its
lack of importance in the history of the field, and uncertainty about how
much importance he attached to it, one wonders why it has circulated so
virally for so long. I think there are a couple of reasons. One is that there is
no obvious sufficient condition for us to label a machine as intelligent, or as
capable of thought. Stevan Harnads (2000) Total Turing Test, satisfied only
by a mechanical person that fools people into thinking its human (a
Terminator II, in other words, but non-homicidal), is hard to set rules for. For
Turings Test, we have to decide how savvy the judges are and how long they

get to talk to the machine, and were done. Plus Harnads test is almost by
definition sufficient, whereas you can spend an enjoyable evening over a
couple of beers debating whether Turings version is sufficient, or theres a
way to cheat (McDermott 2014).
But my guess is that the most important reason for the hold the Turing Test
has on the imagination of so many is that Turing died young, under
mysterious and infuriating circumstances, having been persecuted (and
prosecuted) for what was then considered deviant sexual behavior. Only after
his death was the magnitude of his achievements realized. Computing
Machinery and Intelligence is not one of his strongest works, but it is one of
the most accessible, and readers groping for its significance fastened onto
the Imitation Game as its one solid contribution. On the basis of this paper,
he was anointed the patron saint of AI and the Turing Test was enshrined as
one of its central ideas. The sad truth is that Turing, only 42 when he died,
could have been one of the founding fathers of AI, but missed the founding
by a few years. His influence on the field when it took off was small, whereas
his influence on computer science in general is incalculable. The Imitation
Game is basically a fun thought experiment and not much more. But it will be
around until AI is seen as having definitely succeeded or failed, so we might
as well enjoy whatever conversations it gets us into.

This article is part of the Critiques exclusive series on the Alan Turing biopic
The Imitation Game. Follow The Critique on Facebook and
Twitter @dekritik for hourly news about all things philosophy!
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