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1 author:
David J. Buch
University of Northern Iowa
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Fairy Tales*
J.Buch
David
Cedar
and Other
Falls, Iowa
term
The
'Masonic opera'
vasive Masonic
content
representation
inmusicology and other
somewhat
function
differently
isknown to have communicated
in opera
century singspiel
and ubiquitous content to be deciphered
by a small group possessing the code.
has been ex
The historical context for the opera, fairy-tale singspiel or M?rchenoper,
a
not
in
the
twentieth
century has been
single scholarly study
plored only superficially;
devoted to this operatic tradition. Some modern writers have even derisively dismissed
theatrical
context
Masonic
material
the reasons
and review
that one
a more
prevalent
An
earlier
version
1.
of the American
given as a paper at the annual meeting
Dame,
IN, 2 April 1998.1 wish to thank Michel Noiray,
comments
and suggestions.
for Eighteenth-century
and Peter Branscombe
Studies,
for their
Notre
use of
scholars
distor
Society
John Rice
David
194
still
biographies, particularly in regard to Die Zauberfl?te,
and
modern
about the commission
scholarship. The lack of documentation
deification
in the
the opera was (and remains) problematic. The composer's
association with
of German
'masters' following his death, and his subsequent
tion
in early Mozart
J.Buch
influences
genesis
of
pantheon
burgeon
to
led
holes
in
national
German
When
the
Mozart's
identity,
hagiography.
biography
ing
commentators
in
needed plugging, rumor and imagination filled the gaps. High-minded
of
Die
the
Zauber
the late eighteenth-century
generally disapproved
popularly styled
Opera
Paul Nettl,
the
first modern
scholar
a detailed
to advance
of the
scheme
symbolic
libretto and score of Die Zauberfl?te,
asserted that the opera contains
a pervasive allegorical subtext depicting various Masonic rituals and symbols.3 Jacques
this view, finding indications of Masonic symbolism
in almost every
Chailley expanded
content
of the
number, and suggesting that these form a coherent whole.4 Yet neither
a narrative allegory; rather they suggested a symbolic
Nettl nor Chailley demonstrated
a discernable
linear plot.
complex of language, image, and music without
scene and musical
of scholars appear to have accepted the general thrust of the Masonic read
in The New Grove Dictionary of Opera5 writes that while
For
ing.
example, Julian Rushton
the libretto is basically
'different significations' of the opera coexist
simultaneously,
A number
an allegory,
2.
Examples
Ausgabe
intended
by the
librettist, Emanuel
Schikaneder,
are given
in Otto
Erich Deutsch,
"Mozart:
Serie
s?mtlicher Werke
10, Werkgruppe
[NMA]
Die
34
and Mozart
seines
Dokumente
(Kassel,
1961),
as a 'coded
in: Neue
Lebens",
a 1791 review
including
inthe MusikalischesWochenblatt (page 358) and comments of Karl von Zinzendorf (page 360). Also
in Manfred
review
'Eine zeitgen?ssische
Kritik an der
the deprecatory
Schuler,
(1793) discussed
der
Internationalen
Mozarteum,
"Zauberfl?te"',
Stiftung
39/1-4
(1991), 125-31.
Mitteilungen
der <Zauberfl?te>,
und die k?nigliche Kunst. Die freimaurerischen
Mozart
See Paul Nettl,
Grundlagen
see
3.
der <Zauberf1?te>',
Bericht ?ber die
und die freimaurerische
'<Sethos>
Berlin,
1932;
Grundlage
in Salzburg, Leipzig,
1932, 142-9;
musikwissenschaftliche
Stiftung Mozarteum
Tagung der Interntionalen
a. M, 1955,
in:W. A. Mozart,
Frankfurt
'Die k?nigliche
und Freimaurermusik',
Kunst. Die Freimaurerie
and the Magic Flute', in: Opera News,
20/17 (1956), 8-10; and Musik und Freimaurerei,
and Masonry, New York, 1957.
1956, trans., Mozart
du livret et de la musique,
Essai d'explication
La Fl?te enchant?e:
Op?ra ma?onnique.
Jacques Chailley,
see Chailley's,
in der
"Die Symbolik
Paris, 1968, 2/1983;
1972. Also
English trans. Herbert Weinstock,
in: LAvant
in:Mozart-Jahrbuch
;and "La Fl?te enchant?e,
Zauberfl?te",
opera ma?onnique",
i?6y, 100-10
1
sc?ne Op?ra,
(1976), 82-9.
in: NGroveDO,
and New
ed. Stanley
"Die Zauberfl?te",
York,
Sadie, 4 vols. (London
Rushton,
Julian
145-54;
'Masonry
Esslingen,
4.
5.
1992),
IV 1215-18,
and
"Mozart",
in: NGroveDO,
III,489-503.
Die Zauberfl?te,
Masonic Opera,
FairyTales
and Other
195
as speculation.
inthe libretto
Both Nettl and Chailley base their theory on the wording of a few dialogues
and the presence of Egyptian and Masonic
of the opera's
images on the frontispiece
to
do
Masonic
libretto.
have
The
similarities
dialogues
writings,
original
specifically the
French novel Sethos by Jean Terrasson7
and Ignaz von Bom's essay,
pseudo-Egyption
?ber die Mysterien der ?gyptier (1784) .8The strongest similarity to Terrasson's material
is found in act 2, scene 1, the dialogue and aria with chorus (n?. 11 inMozart's autograph
to Hymn 1 in Book 1 and the
score), "O Isis und Osiris," which bears a resemblance
in Book 3. Let us compare
hymn
these
act 2, scene
first Schikaneder's
texts,
1:
Zweiter
Aufzug
Erste Auftritt
Das
eine Pyramide
Sarasto
anderen
Alle B?ume
nebst
Priestern
Hand.
Theater
kommen
Ein Marsch
von Gold,
mit
in feierlichen Schritten,
blasenden
Instrumenten
[Nr. 9. Marsch
Sarasto
Osiris
jeder mit
begleitet
Pforte
Zeit
ist. Tamino,
unseres
Tempels
In "Masonic
Palmenzweige
den Zug.
ein K?nigssohn,
seufzet mit
und
zwanzig
tugendvollem
Music",
'masonic
in der
der Priester]
Jahre seines
Herzen
Alters, wandelt
nach einem Gegenstande,
in:NGroveD,
ed. Stanley Sadie, London and New
and accepts
operas'
Chailley's
speculations
apparently
critical review
raised by scholars, most notably Peter Branscombe's
and
La Fl?te enchant?e,
Paris, 1979, 246-48,
Hocquard,
Jean-Victor
and Viennese
6
Man and Nature IL'Homme et la Nature,
Opinion",
of
einem
unserer
6.
den wir
1980,
without
argues
(1987), 161-72. Macpherson
are
context.
with
the contemporary
inconsistent
"Masonic
John Morehen,
allegories
in: The Music Review, 42 (1981), 215-24, char
Instrumental Music of the Eighteenth
Century: A Survey",
as 'contentious',
acterizes Chailley's
and Robert Wangerm?e,
de 'La
interpretation
"Quelques
myst?res
Fl?te enchant?e'",
in: Revue Belge de Musicologie,
34/35 (1980/81),
147-63, cites the lack of a documented
that Masonic
on the stage.
of initiation mysteries
de l'ancienne Egypte d'un
anecdotes
Sethos, histoire ou vie tir?e des monuments,
Jean Terrasson,
manuscrit
trans., Mathias Claudius,
grec. 3 vols., Paris, 1731, Amsterdam,
1732, German
pas
1777. These
W. A. Mozart: Die Zauberfl?te,
Handbooks,
sages are given in full in Peter Branscombe,
Cambridge
Opera
tradition
7.
Abb?
8.
222-23.
Cambridge,
1991,10-18,
Ignaz von Born, "?ber die Mysterien
are given
in Branscombe,
20-25.
der ?gyptier",
Vienna,
1784. Again,
these
David
196
freundschaftlich
Erster
Priester
Sarasto.
Auch
Lichtes
sei heute
Er besitzt
(steht auf).
Tugend!
Priester.
Zweiter
zu bieten,
die Hand
Schleier
J?ngling will seinen n?chtlichen
zu bewachen,
blicken. Diesen
Tugenhaften
seine unsrer wichtigsten
Pflichten.
Kurz, dieser
und
sich rei?en
J.Buch
von
ihm
Tugend?
Verschwiegenheit?
Sarasto.
Verschwiegenheit!
Priester.
Istwohlt?tig?
Dritter
Haltet
Sarasto. Wohlt?tig!
so folgt meinem
in die
ihr ihn f?r w?rdig,
Beispiele.
(Sie blasen dreimal
dankt Sarastro euch
?ber die Einigkeit eurer Herzen,
im Namen
der Menschheit.
H?rner.) Ger?hrt
seinen Tadel ?ber uns Eingeweihte
immer das Vorurteil
auslassen! Weisheit
und Vernunft
Mag
es gleich dem Spinnengewebe.
Unsere
zerst?ckt
S?ulen
ersch?ttern
sie nie. Jedoch das b?se
Vorurteil
Kunst
soll schwinden
wird.
besitzen
und es wird
sobald Tamino
schwinden,
selbst
M?dchen,
Pamina, das sanfte, tugendhafte
warum
?stder Grundstein,
ich sie der stolzen
dies
J?ngling bestimmt;
sich gro? zu sein, hofft durch
Blendwerk
Sprecher
(steht auf). Gro?er
auch die
allein wird Tamino
harten
unserer
die Gr??e
haben
die G?tter
Mutter
entri?.
schweren
dem
holden
Das Weib
d?nkt
und Aberglauben
das Volk zu ber?cken
und unsern festen
zu
zerst?ren.
der
das
soll
sie
nicht.
holde
soll ihn mit
Tamino,
selbst,
Allein,
Tempelbau
J?ngling
uns befestigen
und als Eingeweihter
der Tugend
Lohn, dem Laster aber Strafe sein. (Der dreimalige
Akkord mit den H?rnern wird von allen wiederholt.)
Sprecher.
Sarastro.
er
mehr-
und er dem
ihn verlie?e
sein Geist
Reden
so seiner warten,
bangt es um den
Pr?fungen,
zu err?ffnen!
Mich
Zweifel
deine weisheitsvollen
Sarastro,
harten
Kampf
erkennen
und bewundern
Verzeih,
bek?mpfen?
nun,
J?ngling. Wenn
da?
wir;
ich so
im Schmerz
Er ist Prinz.
unterl?ge.
ist Mensch!
Wenn
er nun aber
Dann
ist er Osiris
in seiner
und
fr?hen
Isis gegeben
fr?her
f?hlen
als wir.
stellen
schenket
Isis und Osiris,
Geist dem neuen
Der Weisheit
Die
St?rkt
Chor.
mit Geduld
mit Geduld
St?rkt
Schritte
sie
sie
sich mit
ihren Palmenzweigen
zusammen.)
Paar!
lenket,
inGefahr.
inGefahr.
Sarastro.
La?t
Doch
Chor.
Nehmt
sie
(Sarastro
9.
In his
the
in euren Wohnsitz
geht
voraus, dann
'solemn
auf.
alle
Mozart
a man
referred
he held
as
to this merely
This
in low esteem.
man
later] 'zeugten ?ber alles recht sehr ihren beifall, aber Er, der allwissende,
[the name was cancelled
so
ihn einen Esel heissen m?ssen;
sehr
den
da?
ich nicht bleiben
ich h?tte
konnte, oder
bayern,
zeigte
war
ich eben drinnen
als der 2:te Ackt
anfieng,
folglich bey der feyerlichen
Ungl?cklseeligerweise
- er
ihn auf einige Reden
machen
aufmerksam
ich gedult genug
Scene.
belachte
alles; anfangs hatte
zu vielhat.'
ich glaube aber nicht da? es der dalk verstanden
und gieng fort
ich heiss ihn Papageno,
Mozart
made
by modern
no mention
writers
to
interpret
content
here,
despite
repeated
attempts
Here
Book!,
from Claudius's
hymns
stanza4:
Gott der durch
Horus,
FairyTales
and Other
Masonic Opera,
Die Zauberfl?te,
of Sethos:
translation
die Weisheit
197
erworbenen
Verschwiegenheit,
Einen Beystand,
Deine Mutter
zu seiner
noch
dir selbst
Reise
Kind, dein
in seinem
g?nglest;
Blut, dein
Ebenbild
ist,
Alter
hat.
Isis geleistet
Isis, grosse
Beschwerlichkeit
seiner
Seele,
zugelassen
Schikaneder
differences:
zu werden.
seems to have
Sarastro
in the hymns.
like Isis,Weisheit, Verschwiegenheit, Prinz, and G?ttin der Egypter do occur in both
that Schikaneder
intended any allegorical meaning
but these do not demonstrate
who
Words
texts,
inDie Zauberfl?te.
one
Nor
isOsiris mentioned
likely drew
upon Sethos
in creating
isfrom the finale of act 2, scene 28,
The second example of a text derived from Terrasson
armor.
men
the
is perhaps less similar than
scene
in
Here
black
for the two
the
wording
that in the previous example, but the meaning seems closer:
Die
schwarzgeharnischten
wandert
Der, welcher
Wird
M?nner
diese
Stra?e
Wenn
Feuer, Wasser,
er des Todes
Schrecken
Schwingt
Erleuchtet
er dann
Terrasson's
text
Wer
diesen Weg
Feuer, das Wasser
wird er aus dem
das Recht
haben,
der
voll Beschwerden,
rein durch
Erde Himmel
im st?nde
Isis ganz
(translated
an.
sein,
zu weihn.
by Claudius)
is as follows:
allein geht, und ohne hinter sich zu sehen, der wird gereinigt
er das Schrecken
des Todes
und durch die Luft; und wenn
und das Licht wieder
der Erde wieder
Schooss
herausgehen,
seine
Seele
zu der Offenbarung
der Geheimnisse
der grossen
werden
durch
?berwinden
sehen,
G?ttin
das
kann,
und er wird
Isis gefasst
zu machen!
concern wandering
(fire, water, air, and earth) to be
through the elements
it is plausible that this was
the fear of death in the process. While
purified, overcoming
no
source for the duet, there is
Schikaneder's
justification to interpret it in a broader
Both texts
this was
David
198
J.Buch
aus dem
Dunkel
ihr sichtbaren
euch
Zeigt euch
Durch Wasser
und Feuer,
und
Geister,
Kluft;
Geister,
ideas of wandering
and the power of the elements are also invoked by two priests
in Schikaneder's
25 October
1797), in the act 2 finale:
Babylons Piramiden (premiere,
sie."11 The elements are also part
"Hier im Feuer, wandelt
er; Hier amWasser, wandelt
The
12
of title of his singspiel Das Labyrinth, oder Der Kampf mit den Elementen
(premiere,
has numerous
textual similarities
June 1798), which, as the sequel to Die Zauberfl?te,
with Die Zauberfl?te.
have suggested that Schikaneder drew upon Ignaz von Born's essay when
scene
with the Speaker (act 2, scene 6) and Sarastro's aria in act 2, scene 12
the
creating
while
(n?. 16 inMozart's autograph score), texts that extol friendship and brotherhood
The
final
and
chorus
strength. Here
warning against superstition.
praises wisdom, beauty
Commentators
the similarities
wording
praised
in the
frontispiece
of the opera's
a Freemason,
libretto,
inwhich
the printer
IgnazAlberti,
to mind. But
is found
11. A Viennese
on p. 26.
libretto survives
I Eine
in Mannheim,
shelfmark N 5: Babilons I Piramiden.
Rei?-Museum,
I
I Verfa?t I von I Emanuel Schikaneder. Wien.
/ gedruckt
Oper I inzwey Aufz?gen.
three has a magical
association
1800. Once
(see below).
again the number
score: Babilons Piramiden I Eine grosse herroisch=komische
are found inthe piano-vocal
grosse I heroisch-komische
mit Jahnischen
Schriften,
12. Twelve
engravings
I von I Emanuel
Schikaneder. Die
Oper I in zween Aufz?gen
I Altona,/ gedruckt mit Bollmerschen
Schriften I Gr?ne-Stra?e.
der Musikfreunde.,
Gesellschaft
Signatur 6847 Tb. The quoted
Die Zauberfl?te,
Masonic Opera,
and Other
FairyTales
199
practices with
locutions
come
Two of the most widely read recent discussions of Masonry and Die Zauberfl?te
to quite different conclusions
about the allegory of this putative
'Masonic opera.' For
H. C Robbins Landon Die Zauberfl?te
is 'the first Masonic opera;'13 the intent of Mozart
and Schikaneder was 'to protect Masonry' from hostile attacks and attempts to abolish it
to save the Craft by an al
(pp. 134-35). 'Mozart and Schikaneder risked a long shot
legorical operar The Magic Flute (p. 60). Landon boldly asserts that the opera's creators
intended to
presenting a Masonic ritual on the stage: "But Mozart and Schikaneder
that
show more than just the Masonry of the St John ceremony; they also represented
on
two suppositions
of the higher degree" (p. 127). His evidence for this statement rests
were
are based
like "one symbol after another derived from the Craft. The
faulty analogy, etc. Statements
three
the entire work [...]" (p. 127) create the impression of
dominates
symbolic figure
a logical argument, but these claims are just more unsubstantiated
assertions. The images
on the title page are again offered as proof of a consistent system of Masonic symbols, as
is the numerical interpretation of the three-fold accord.14 But even at face value Landon's
if the
general thesis is unsound, for how could an opera "save" or "protect" Masonry
creators
Oper I von Emanuel Schikaneder I inMusik gesezt I der Erste Aufzug I von Hr. lohannGallus l der
I von Hr. Peter Winter...,
Vienna
in the Musiksammlung
of the
1797. A copy is preserved
shelfmark MS 50.011.
[henceforth
A-Wn],
Last Year, London: Thames
and Hudson,
1J?1.Mozart's
13. H.C. RoBBiNS Landon,
1988, p. 131 and p. 135.
are presented
in the chapter, "The Magic Flute" on pp. 122-47, and specifically
the
Landon's arguments
on Freemasonry,
"The message"
is the heart of the argument.
For his information
section
(pp. 127-37)
on the British
on information
Landon relies almost exclusively
Isles from Robert
concerning
Masonry
Zweyte
Aufzug
?sterreischische
F. Gould,
14. Landon
Nationalbibliothek
inVienna
n.d. [1886].
The History of Freemasonry,
3 vols., Edinburgh,
chords' derive from
that the dotted
'three-times-three
asserts
the practice
of French
Lodges.
David
200
J.Buch
The account
by Volkmar
the function of Masonry
in Sarastro's
of confidence
comes
Braunbehrens
limited wisdom'
(p. 265).
are we to make of this variability in interpretation
ifnot to say that one can interpret
this kind of evidence to support as many different and contradictory
allegories as scholars
can devise? This variability reveals an essential aspect in the nature of the evidence?that
What
the presence of material that recalls aspects of Masonry cannot lead to any conclusion
about the intent of the composer or the librettist. It can only lead to speculation.
sheds light on the Masonic allegory theory. Emil Karl Bl?mml has
Historical perspective
shown
accounts
that surfaced
content.
The
in the twentieth
century, when
had accrued.
precedence
pretations that the opera
The first specific Masonic reading of the libretto seems to be unknown
account found in the Hamburgischer
ary literature. It is an anonymous
November,
in the second
Brieftr?ger
15
das
der Zauberfl?te
sagen. Es ist bekannt:
im Auge
Frauenzimmern
ein Stachel
gewesen
jeher
Freymaurer-Wesen
neugierigen
zu erforschen. Wie
haben das Geheimni?
derselben
th?richt
ist, die bis jetzt alle M?he angewandt
Lande schienen
In einem nicht freydenkenden
ihre Begriffe davon sind zeigt die K?nigen der Nacht.
doch
M?ssen
von
auch
einmal
ein Wort
den
das
weil
sie
einer gewissen
Leute zu seyn, und sie bewirkte,
F?rstinn die Maurer
gef?hrliche
da? solche aufgehoben
wurde.
Der Verfasser
in die Weisheit
der Loge eindringen
konnte,
in eine
des Stuhls, suchte sich dadurch zu r?chen, da? er diese Geschichte
der Zauberfl?te,
Meister
so
die
welches
auch
F?rstinn
and
soll,
einkleidete,
seyn
geschehen
siegen
Mauerey,
bey jener
Oper
von H?ren
ich erz?hlte
lie?. Relata refero (oder
sagen.)17
nemlich
nicht
Here we
in a far-fetched
and clearly
Mozart
Braunbehrens,
15- Volkmar
New York: Grove Wiedenfeld,
16. Emil Karl Bl?mml
1
reviewed
111-46.
25: "Now we
of both
in Vienna,
trans.,
1986: 264.
a number of these
Bell
Timothy
in "Ausdeutungen
(orig. German
der
'Zauberfl?te'",
edn.,
Munich,
1980);
in:Mozart-Jahrbuch,
(1923),
17. Page
must
also
has been
Freemasonry
always
its secrets.
effort to find out
You
see
Because
a certain
she
could
that
about the story of The Magic
Flute. It iswell known
say a word
a thorn
who
in the side of curious women,
until now have spared no
The Queen
of a land where
princess
not penetrate
of the Night
the wise
of it are.
just how foolish their notions
as a danger.
saw the Masons
not allowed
it. The author
she tried to abolish
Lodge,
shows
was
freethinking
of the
teaching
this through
the story within
of The Magic
of the Lodge, sought to avenge
Flute, the Master
couching
so that Masonry
an opera,
with
land of] that princess.
also happened
would
[in the
triumph, which
to Carlo
curious women
Relata refero (or so Ihave heard)." The remark concerning
may be a reference
Goldoni's
play Le donne
curi?se
(1753), which
also targets
Freemasons.
Die Zauberfl?te,
and Other
Masonic Opera,
some
a libretto about
Born?) writes
FairyTales
princess
201
Maria Theresia
(presumably
of Austria),
of the Night.
by the Queen
represented
com
seems to have been restricted to northern German
The Masonic
interpretation
an
aus
von
der Zauber
mentators.
Batzko wrote
The east Prussian Ludwig
Allegorie
in 1794,18 interpreting the opera as a political allegory of light versus darkness and
he wrote
that some
naming Freemasonry
superstition versus enlightenment. Without
of certain orders; even the uninitiated will
'scenes obliquely allude to the ceremonies
fl?te'
it contains
derstood
content
(see below).
assertion
first Viennese
of a
came from
'glorification of the Masonic element'
the
of
itwas
in 1857, 66 years after
the opera;
premiere
Leopold
of Mozart, does not
actually printed in 1919.20 Sonnleithner, who knew contemporaries
assert that his evidence comes from any source contemporary
with the opera. Rather
The
von Sonnleithner
it is his own
in the twentieth
have proliferated
interpretations
20.
Kenntnis
von
389.
von SoNNLEiTHNER, "?ber
Leopold
294-313,
den Mysterien
die Zauberfl?te",
complete
Zauberfl?te
23.
9, Weimar,
19 April 1794, 366-71.
auf gewisse Orden
sind, selbst ohne
Anspielungen
Erkl?rung wissen,
sie auch zum Teil selbst deuten
dafern sie einige
k?nnen,
sind, werden
see Johann Jakob
der Alten
haben". Also
Engel's letter (1792) inDeutsch,
Dokumente,
1920).
21. Nicolas
22.
Szenen
Ibid., 371: "da? manche
die nicht Mitglieder
des Ordens
with
'coded
carries within
secrets':
The
24. Romolo
Perrotta,
1/1-2
(Salzburg,
1919
inMozart's
Truth, Virtue and Beauty
London,
1992,
Operas,
nature
in Die Zauberfl?te,
and Rosicrucian
numerological,
elaborate
symbolism
of the
is a sure
opera
programme'
(page 298).
in:Mozart Jahrbuch
und Zauberfl?te",
"Gnostiche
Irmen, Mozart.
Mitteilungen
indication
that Die
it a Rosicrucian
"Alchemie
Siegfried Morenz,
I. Grattan-Guinness,
"Counting
in:Annals of Science,
Zauberfl?te",
25. Hans-Josef
in:Mozarteums
the
Notes:
Numerology
49 (1992), 201-32.
'Ethos" im Textbuch
Mirglied
geheimer
der
Gesellschaften
1971/J2
in the Works
'Zauberfl?te',
([Mechernich],
(1973), 173-81.
of Mozart,
especially
in:Mozart
1988).
Jahrbuch
Die
i??y, 45-67.
David
202
J.Buch
contradicts
were
Allegory
in the
late Eighteenth
arcane
Century
reason to
states that unless there is some compelling
rule of the commonplace
an event or person adheres to the normative conditions of the time
believe otherwise,
one should find examples of con
in question. Applying the rule of the commonplace,
inVienna. Yet none of Schikaneder's
temporary
Singspiels with similar cryptic programs
The
other
and
and related
its theatrical
Italian-style
familiar target that the audience would
easily
a
is
Gozzi's
substratum
contemporary
ideological
recognize.
Moreover,
the evidence
for
who
26.
Die Zauberfl?te,
and Other
Masonic Opera,
FairyTales
203
Another
music
Once
tradition
that
is entirely
different
allegory:
war
Eine Parodie,
des Dichters
eine Apotheose
des Freymaurer
denn die Absicht
gewesen?
mit der Thorheit?der
der Kampf der Weisheit
Tugend mit dem Laster?dem
Symbolisch:
Ihr die Zauberfl?te
wollt
Licht mit der Finsterniss
verstehen
zur?ck, wenn
[...] Ruft die Kindheit
die Kinderseele
entz?ckend
berauscht. Wahrlich,
der Gewinn
ist nicht
[...] nur als Unerkl?rbares
zu ergr?nden,
nur
die Fabel in dem Kinde entstanden:
wie und warum
das M?hrchen
erheblich,
Was
Ordens.
daran
des
hat es zuversichtlich
nicht
anders
des Kindes
gesucht
[...] allem Verm?gen
war, wie dem holden Kinde
im Glauben
und so kindlich
feyerlichen
belohnen.
So glaubt
zwey
kurze
Stunden,
oder
entsagt
holden Wahnes.
s?ssen Weisen
Masonic
literary background,
to the character of
like it.These operas do not fit into any mixture of the heroic,
this singspiel and others
ismissing in these generic formula
comic, and pastoral categories.29 Something essential
27.
La Gazzetta
ed.
and
v?neta
transi,
"Autobiographer
103, 27 January
Bermel
by Albert
as Critic:
The
Die Zauberfl?te
recall childhood
enthrall
[...] only the inexplicable
things will delightfully
in fathoming
child. Truly there
is little advantage
in child
how and why the fable arises
in itwill justify the story. So be a believer
hood. Only a fairy tale itself and the belief
for two hours or
renounce
the pleasure
of charming
illusion.
the
soul of the
Mozart
He
discussions
in:NGO,
29. A few modern
suggest some kind of mixed genre, e.g., James LjACKSON,"Palella, Antonio",
as sub-species
of opera buffa that he calls "'magic' opera".
II,831, who generically describes Die Zauberfl?te
Mixed genres were discussed
in eighteenth-century
and fairy-tale Singspiels like Schikaneder's
commentary,
Der Stein der Weisen
bore the generic appellation
'heroisch-komische
Oper'.
(1790) sometimes
David
204
in regard to music
tions, both
supernatural
resides
in fairytales
J.Buch
and the
of the period.
operas
Fairy Tales
In allegorical interpretations of Die Zauberfl?te
is posited merely
the fairy-tale element
as a superficial pretext for the symbolic representation
secret society and
of a Viennese
its rituals. InMozart The Dramatist, Brigid Brophy refers to the 'neutral or nonsensical
to outsiders?to
in code'.30 This
cloak an utterance
(the 'fairy-tale') fa?ade presented
dismissive attitude toward fairy tales is apparent from the seventeenth
century through
and the
the first half of the twentieth century.31 French classicists derided the marvelous
low genres. Critiques during
supernatural as vulgar and childish, associating them with
with
the Enlightenment
savaged genres
supernatural content, including serious and comic
opera. The values of these 'progressive' critics in the eighteenth century have often been
scholars.
adopted uncritically by modern
that the Enlightenment banished superstition and the supernatural from the
results from accepting the
stage in favor of more natural and rational representations32
In
and Rousseau.33
thinkers
like
of
Diderot,
Grimm,
Enlightenment
ideological polemics
The
notion
fact the supernatural enjoyed continued popularity on the stage as the challenge to reli
like Jean-Fran?ois Marmontel,
Louis de
gion and aristocratic authority increased. Writers
Cahusac, and Carlo Gozzi pressed popular fantastic narratives into service, sometimes
for their own
political
number
of diverse
functions. The
30.
Brigid
Brophy, Mozart
from
The Dramatist:
new
The Value
of his Operas
to Him,
his Age
and
to Us
(New
York,
143.
1968/1988),
in opera begins with the polemics
and marvelous
elements
of disdain for fantastic
31. The
long tradition
inClaude
of Boileau and other classicists. A similar disdain
is apparent
Palisca,
Baroque Music,
3rd ed.,
in Roman and Venetian
New York, 1991,141-2.
Here the author judges the marvelous
opera as 'bauble',
or analysis. Likewise, Graham
in: NGO and his 'Rameau',
it from discussion
Sadler's articles
dismissing
to a lower
New York, 1986, 262, delegates
Rameau's Zoroastre
The New Grove French Baroque Masters,
use of the supernatural".
status simply because
it "makes excessive
32.
Bartlet,
"Pi?ce
? machines",
in the
in: NGO,
action"
Jacques
Rousseau's
langue et
le th??tre,
Dictionnaire
ed. Bernard
ed.
in:
Raymond
uvres compl?tes
v, ?crits
et alii, Paris, 1995.
sur
lamusique,
la
Die Zauberfl?te,
Masonic Opera,
and Other
FairyTales
205
indigenous European fairy tales. Here magic, superstition, and spirit rule once again, after
being banished from the real world, that is to say, a reality verified only through natural
science. This isone of the important roles of Freemasonry, which tells us much about the
context of Die Zauberfl?te and the libretto's apparent contradiction
between
fairy-tale
fantasy and enlightened
intended the occasional
reason. Rather
Masonic
than a recondite
reference
subtext,
Schikaneder
probably
of these
two
seemingly
opposing
spheres
are
productions
require the suspension of disbelief to some degree. Audiences
in
illusion
and sacrifice the reality principle because fantasy allows
willingly participate
for a safe distance from which to broach topics that would be disturbing
if presented
All theatrical
in a more
narratives, and
Fairy tales too often have been classified as children's literature, women's
folk material, products not of artistic genius but expressions
of less sophisticated or even
It is also true of oriental
literature, which
'primitive' writers. This has been unfortunate.
has been viewed
as exotic
consequences
for reception
comparable
Fairy-tale Opera
and other European
Fairy-tale operas and plays have a long history, both inViennese
theatres. Exotic oriental fairytales, probably taken from the collections of Straparola and
used in seventeenth-century
commedia dell'arte plays. Beginning c. 1697,
Basile, were
the rage for contes de f?es by Charles
French translations of contes orientaux
used to describe
2o6
David
J.Buch
im Thurme, Christoph
the preface to his Das w?tende Heer, oder Das M?gden
Friedrich
Bretzner describes the singspiel as an example of M?rchen. Graf von Spaur designated his
in four acts. Wenzel
M?ller
Egyptian fairy-tale singspiel, Der Schiffbruch, as 'einM?hrchen'
and 'Zauber Kom?die'
refers to fairy-tale operas as 'Maschinenkom?die,
Feenm?rchen,'
inWien'
in der Leopoldstadt
'Kaiser = K?niglich privil: Theater
[1781
in his diary from 1781-1789.35 The term is also used in various periodicals,
in his chronicle
1830],34 and
for example, Das Wienerbl?ttchen,
as a 'Feenm?rchen mit
oder Etwas f?r den Fasching was designated
und Ges?nge[n]
und Ch?ren'
der
auf
Wieden,
(Theater
January 1792).36
scores for fairy-tale operas of the period have survived. These operas were
Der Zauberdrachen
Maschinen
Complete
in 1789
epic tale,
PaulWranitzky's
Oberon, K?nig der Elfen (7 Nov. 1789). New M?rchenopern were mounted
at least three times a season. On 22 April 1790 Schikaneder staged his own musical 'Zau
berkom?die', Die sch?ne Isl?nderin oder Der Mufti von Samarkanda, followed in September
Ludwig Herzog
alten Volksm?rchen
bearbeitet',
then mounted
34- Wiener
Stadt-
und Landesbibliothek,
shelfmark
Ja 40426.
35. A-Wst,
for the sixth performance
36. A poster
[henceforth
A-Wst],
on
of the opera
3 Feb.
shelfmark
Ja 51926.
1792 survives
in Vienna's
Gesellschaft
der
Musikfreunde.
et Azor (both the French original and several
Gr?try's Z?mire
a Singspiel
in three acts
Der Ring der Liebe [oder] Zemirens
und Azors Ehestand,
adaptations),
w?tende
Bretzner's
Das
Paul
Oct.
music
Umlauf,
K?rntnertortheater,
Weidmann,
3
Ignaz
1786,
by
by
1 June 1787,
im Thurme, music by Joseph Martin Ruprecht,
K?rntnertortheater,
Heer, oder Das M?dgen
a Singspiel
in three acts by Joachim Perinet, music byWenzel
Kaspar der Fagottist, oder Die Zauberzither,
in der Leopoldstadt,
8 June 1791, Das Irrlicht, oder Endlich fand er sie, a heroisch-komisches
M?ller, Theater
music
in two acts (based on Der Irrwisch by Christoph
Friedrich Breztner),
by Ignaz Umlauf,
Singspiel
37. These
German
include Andr?-Ernest-Modeste
erh?lt
die M?nner
by Ruprecht,
Burgtheater,
30 Mar.
R?thsel,
1780.
a romantische
Oper
in two
Die Zauberfl?te,
Masonic Opera,
and Other
FairyTales
207
wohlt?tige
langen Nase'. He would
skind's
such as mysterious
voices, oracles, spirits, magical spells and scenes with magical
and initiations and
implements. Sages with supernatural powers make pronouncements,
devices
to the plots.
in Die Zauberfl?te
ismentioned
Masonic
Some
elements
that modern
designate as
such meaning. A trial of
writers
often
fairy tales
in
Dschinnistan
to Schikaneder's
in Die Zauberfl?te;
it ismore consistent
'Trials of silence', a common motif
Freemasonry.
find
with
the exotic
orientalism
than with
practice
Die Zauberfl?te
include magic
instruments
sagacious magicians,
contrasting comrades
on a mutual
oder Auserlesene
Feen- und Geisterm?rchen,
(Winterthur
38. Dschinnistan,
1786, 1787, 1789), ed. Gerhard
see my 'Fairy-Tale Literature
Seidel (Berlin, 1968). For details
and Die Zauberfl?te\
Acta Musicologica,
64 (1992). 30-49
39.
//pozzo
Ms. 45 G. 5 and 6, 'Raccolta di scenari piu scelti d'istrioni
is found inRome, Biblioteca Corsiniana,
F. IV, 12-13,now
divisi in due volumi', 1,25, and inRome, Biblioteca Casanatense,
codices
1211,1212. 'Delia
scena de Soggetti
in two parts (1618 and 1622), n?. 6.
comici et tragici di B(asilio)
L(ocatelli)
R(omano)'
in his 'tragicomic'
tale // corvo (1761). Other
Carlo Gozzi
also used this motive
include Louis
examples
de Cahusac's
Hamilton's
and
1743 fairy-tale
(based on Antoine
comedy Z?n?ide
fairy tale, 'Z?neyde'),
0 sia il vero amore (Dresden,
the dramma giocoso by Caterino
Wieland's
Mazzol?,
R?benzahl,
1789). In
fairytale
'Die klugen
silent'.
Knaben',
published
inDschinnistan,
drei Knaben
command
the hero
to be
'steadfast,
and
40.
patient
For details,
and
Idem, The
Translated
208
David
and Nadine,
Mandolino
J.Buch
and Mandolina,
captured
admonishing tales of drunkenness,
lying, and exaggeration
(Papageno's vices). Cowardice
are punished by the loss of speech (Papageno's punishment).
and talkativeness
There
are similar moralizing Reden in all of Schikaneder's
in the
fairy-tale Singspiels, delivered
cant of the current
not be surprised
if these speeches were pilfered
from a variety of sources, including Masonic
literature.
are also common elements
and
in fairy
Gnosticism
Mystics, dervishes, alchemy, temples,
tales and fairy-tale operas of this period; they need not imply an allegory or a Masonic
influence. Chailley asserts that armored men ('geharnischte M?nner') are unusual char
day. One
should
acters,
oder Sarm?ts
constant.
His wife
A number of musical
parent
Feuerb?r
is either a dominatrix
or a young beauty.
of Die Zauberfl?te, often characterized
aspects
in Schikaneder's earlier non-Masonic
Singspiels. These
as Masonic,
include
are ap
'enchanted' wind
ensembles
of spirits, unearthly choruses, the use of the 'magic' solo
and vividly pictorial instrumental writing,
'stage-machine' music, and the
scenes.
march for magic pantomime
Chailley claims that Papageno's bells are an elemental
in
the
the
of
earth
Masonic
symbol
allegory. Yet Mandolino's
(Schikaneder's comic char
fool's cap, were
acter) magic bells inDer wohlt?tige Derwisch, attached to his enchanted
music,
trombones,
flute, extensive
clearly the inspiration for Papageno's bells inDie Zauberfl?te. (Other similar musical features
include the Queen of the Night's scene with recitative and a B flat coloratura aria, bearing
a strong resemblance to the appearance of Astromonte
in act 1 of Der Stein der Weisen.)
Chailley characterizes the arias for Sarastro in his Masonic scheme, claiming that the aria
with chorus, 'O Isis und Osiris' is analogous to a prayer in the 'ceremony that opens the
[Masonic] proceedings'. But Franz Xaver Gerl's character inDer wohlt?tige Derwisch, ante
dating Mozart's music for Sarastro by a half a year, was given similar sermonizing texts and
a hymn-like musical style. The vocal music of these operas was tailored to the
capabilities
not to an abstract allegorical scheme.
of the singers in the Wiednertheater,
Masonic
Elements
Ifthere was
in Die Zauberfl?te
no acknowledged
'Masonic Opera'
in the period, might there be enough
in the libretto and score to warrant the appella
elements of Freemasonry
tion today? Peter Branscombe has observed that 'it isdifficult to sift the sources in such a
demonstrable
41.
Branscombe,
p. 21.
Die Zauberfl?te,
Masonic Opera,
and Other
FairyTales
209
way that no doubt is left as to the origins of specific details in the libretto of the opera.'41
inDie Zauberfl?te
The evidence suggests that most of the putative 'Masonic' elements
are ambiguous and not indisputably Masonic. Many of these elements are found in earlier
stage works based on fairy tales.
Nettl and Chailley assert that the numberthree
clearly designates Masonry. But the number
in a variety of older occult traditions (especially Egyptian) as
three has symbolic meaning
well as inChristian mysticism. All of these supernatural associations predate Freemasonry.
intheatrical fairytales dating back at least to Lesage
finds the symbolic numberthree
and d'Orneval's op?ra comique Roger de Sicile, surnomm? le roi sans chagrin, with music
by Jean-Claude Gilliers (Foire St. Laurent, 28 July 1731).42The plot concerns King Roger,
a
reputed to be the most joyful man inthe world. But Roger has terrible secret. Years ago
One
and blew upon her three times, casting a spell on her. Every time her husband approaches
has persisted. Later Arlequin finds the
ill.For three years this enchantment
she becomes
statue of a giant with a saber that protects a magic elixir. A cartouche shows a rebus with
it is a sign explaining that the elixir in
three hands, three heads, and three suns. Beneath
the bottle will cure the princess of the magician's spell. Only the honorable husband of a
virtuous wife who has been married for three years will be able to take the bottle without
it.All others will be beheaded by the saber when they try
fear of the giant that protects
to seize the bottle. Arlequin helps to retrieve the elixir and explains that the three hands
represent the three slaps that the princess gave to the magician, the three heads are the
and the three suns are the three years duration of the enchantment.
decapitations,
in 'marvelous' opera, for example
A trio of supernatural beings is a common element
the Three Fates and the Three Furies. Some examples of the number three in fairy
in Ludwig Zehnmark's Was erh?lt
tale Singspiels include the three fairies that appear
42.
Published
inAlain-Ren?
Lesage
S. Germain
et S. Laurent.
10 vols.,
and d'Orneval,
Paris
Le Th??tre
1721-37. Reprint
de la Foire ou l'Op?ra-Comique...
in 2 volumes,
Geneva,
1968,1,
iy?i, 2 vols., Paris
aux foires de
[vii], vol. 9,1737.
1877, R. Geneva,
Les Spectacles
des foires...
1595 jusqu'?
depuis
but Iknow of no source that corroborates
this
Dorneval,
267, gives the name Jacques-Philippe
is based on the fairytale
'Hormoz et Bedreddin
Lolo', from Fran?ois P?tis de
name.] This comic opera
laCroix,
Les mille et un jours. Contes persans
traduits en fran?ois par M P?tis de la Croix, Paris, 1710-12,
more
as Les mille et un jours. Contes
inmodem
5 vols. Published
edition
recently
(Paris, 1848), and
[Emile Campardon,
1970,1,
et une chronologie
Persans, texte ?tabli, avec une introduction, des notices, une bibliographie, des jugements
par Paul Sebag, Paris [c. 1980].
in:A-Wn,
libretto (Vienna: Logenmeister,
BTh, and inVienna,
43. The
1780) is preserved
shelfmark629.128
shelfmark Mus., 647.433-AM
?sterreichisches
Bibliothek,
Theatermuseum,
TB, and in the Library of
score of Was
Schatz 9161. A manuscript
erh?lt die M?nner
shelfmark
treu,
[henceforth Wc],
Congress
ein Originalsingspiel
shelfmark Mus. Hs. 16519. Ruprecht
is inA-Wn,
sang the role of Passerdo,
originally
servant.
at Schikaneder's
the comic
He also composed
music
for Der blinde Ehemann,
produced
Wiednertheater
while
the NGO
in 1794. The
not.
does
card catalogue
of A-Wn
differentiates
Stefan
Ruprecht
from
Josef Martin
David
210
J.Buch
treu? a romantische Oper with music by Joseph Martin [or Stefan] Ruprecht,
30 March [or 1May] 1780.43 Three magic lightning bolts strike inChristian
Burgtheater,
August Vulpius's 'Egyptian' fairy-tale singspiel Der Schleyer (1786),44
die M?nner
directly
leaves from a tree are required to consult an oracle (act 1, scene 2); a three-fold
roll of thunder confirms the oracle (act 1, scene 2); three wise men of Assyria
intercede
to save Babylon; and finally, three glances of a sword open the Babylonian book of laws
three
a woman
Many
back to his natural form. She proceeds with her trials, which are accompanied
march similar in function to the one inDie Zauberfl?te.
by
a processional
libret
atWeimar's
Three
Kom?dienhaus.
Wolf
44- Music by Ernst Wilhelm
Herzogliches
(lost), produced
tos were
published:
and Leipzig: 1790, Wc,
Schatz
shelfmark
11084a.
1) C. A. Vulpius, Opern, Bayreuth
aus dem Singspiele: Der Schleyer, Hamburg:
shelfmark
Johann Matthias Michaelsen
1788, Wc,
2) Ges?nge
Schatz
11084.
is preserved
Erben 1789. A copy
and Leipzig: J.A. L?becks
3) Bayreuth
of Music Library.
in the Biblioth?que
de France [henceforth
nationale
45. Manuscript
F-Pn],
f.f. 9337,
fols.
School
115-50.
Die Zauberfl?te,
Masonic Opera,
and Other
FairyTales
211
Young couples undergo initiatory trials inLes F?es, a comedy by Michel Procope Coltelli (called
and Jean-Antoine
Procope -Coutaux)
Romagnesi, with music by Jean-Joseph Mouret46
14
Other
include Les Ages ou la f?e du Loreau,
July 1736).47
examples
(Th??tre-Italien,
a comedy
de Caylus
Aline
contrives
Rameau's
ous Z?lide
(the king of the g?nies later restores his power and grants Z?lide
immortality
after the couple proves their virtue). Rameau's most ambitious trag?die en musique was
another collaboration with Cahusac, Zoroastre
(L'Acad?mie royale, 5 Dec. 1749, rev. 19
concerns
the magician Zoroastre,
who by 1749
Cahusac's
'Persian
Jan. 1756).53
story'54
46.
The music
consists
of a divertissement
du Nouveau
and vaudeville
Th??tre
Romagnesi
& C;
[Procope
Coutoceux]
F-Pn, Musique,
ThB
4023.
48.
49.
Manuscripts
17-44. Also
Paris:
Prault
are preserved
a manuscript
fils, 1740, copy
in the
Bibl. de
l'Arsenal
2748,
fols.
another
copy
on
fols.
in F-Pn,
f.f. 24343.
in F-Pn, 8? Yth
13088,
Paris: Prault
fils, 1764,
F Pn, Mus.
Th.B486B.
in 1772. The music survives
in a printed partition, Paris: Houbaut
50. The livretwas first printed
1775, without
and printed parts, Paris: Houbaut,
s.d.
overture,
Hamilton, with music by Marie-Emmanuelle
51. Based on a satirical conte de f?es by Antoine
Bayon, Th??tre
was
The
livret
Paris: Duchesne,
Italien, 19 or 22 August
1777, with melodies
1776.
published,
appended
en deux actes, Paris:
at the end. Score edition,
Fleur d'?pine: Com?die
[c. 1776], F-Pn, Musique,
Huguet,
Airs d?tach?s de Fleur d'?pine, survives
in F-Pn, Musique,
Y. 552.
F.358, and H. 954. A collection,
in reduced
Published
s.d.
score, Paris: Delormel,
c. 1749, Paris: Veuve
score was published
edition of the 1749 ver
Boivin, s.d. For a modem
53. A reduced
s?rie iv/19 [RCT 62A], ed. Graham
sion, see Zoroastre
Sadler,
(version 1749), in: Opera Omnia Rameau,
R?s.
52.
David
212
J.Buch
already a familiar figure in the French musical stage.55 The fairy-tale theme of trial
in the 1756 revision. Am?lite
has been abducted
and initiation is especially emphasized
is also
in order to undergo a trial to determine
her virtue. Zoroastre
and imprisoned
was
to see
if he will keep his faith in face of the impending loss of Am?lite. Rameau's
et C?phise, ou La Sympathie, a pastorale-h?ro?que
in three acts on a text by Jean
Fran?ois Marmontel
(L'Acad?mie royale, 19 Nov. 1751),56 is yet another pastoral fairy
about
the
story
testing of a young couple. Johann Christian Bach's trag?die lyrique,Amadis
tested
Acante
de Gaule
inword
swears
if he fails. He
to meet
these
is a character
en trois inter
lamagie, a 'divertissment
comique
fair
3 Feb. 1678), the oldest
(St. Germain,
printed
et
in S?miramis by Destouches,
in
Pirame
Thisb?
Rebel
4 Dec.
1718,
by
in the 1732 ballet, Les G?nies ou ?es caract?res
de l'amour, by Fleury de
L'Acad?mie
royale, 18 Oct.
1736.
in Les Forces de
by Maurice Vondrebeck
is also a character
Zoroastre
play.
& Francceur
(17 Oct.
1726), and
m?des',
of elements
in common
and succeeds.59
conditions,
have a number
l'amour et de
and Charles
Alard
56
in F-Pn,
1788) is preserved
58. The livret (Paris: Gattey
& les airs de danse de M. Dupr?, ma?tre de musique
has evidence
of an earlier premiere
communication,
59. The
comic
element
scene
hanging
old woman.
60.
Richard
at the
in the
Other
scaffold.
Engl?nder,
has
Johann
Gottlieb
suggested
Johann Gottlieb
the
Naumann
that Osiride,
Naumann,
hero
falls
include
a beautiful
in love with
als Opernkomponist
a dramma per m?sica
Kurf?rstliches
Kleines
an
as an
image
(1741-1801),
in two acts
Leipzig,
1922,
167-68,
Mazzol?,
by Caterino
a direct
Theater,
27 Oct.
1781, is
an Italian court opera,
singspiel, this is
de
les entre-actes
"L'ouverture,
Imprim?s, 8? 12653/54:
in a private
du Th. du Palais-Royale".
Michel Noiray,
at the Th??tre
des Vari?t?s,
28 April, 1787.
lazzi include a
with the Arlequin
character whose
typical exchanges
standard
elements
There
337-59,
326-28,
with music
by
occurs
appear
of Sardinia.
Lorenzo
da
Die Zauberfl?te,
Masonic Opera,
and Other
FairyTales
213
successfully pass a trial of his virtue and be freed from the guilt of his crime against
Makon. Makon
in turn must restrain himself as his brother endures the trial. He tells
must
that his daughter Selma has agreed to be punished for her father's crime against
Selma has been
imprisoned by the Furies in a rocky abyss, banished from
humanity just as Makon was banished by Malsora. Through this trial Malsora sees the
error of his ways, enduring his hardships with dignity and honor.
Malsora
the gods.
The most
isAlcindor, an 'op?ra-f?erie'
setting of a fairy-tale
on a text by Marc-Antoine-Jacques
in three acts for the Royal Academy,
Rochon de
with
music
Nicolas
Dez?de
of
the Island
Chabannes,
by
(17 Apr. 1788).63 Alcindor, king
of Gold,
ambitious
Parisian musical
only desires
him more
rigorous
ceremonial
scenes
in a solemn
the noble and the comic couples, and magic implements. Christoph
Friedrich Bretzner's
er
three-act
sie (also titled Das Irrlicht),was
'Operette', Der Irrwisch, oder Endlich fand
one of the most
libretto
Ponte
in the writing
entirely
61. A
The
speculative.
on enlightened
libretto
Frankfurt:
Andre?ische
Schriften,
1778, with
music
a
shipwreck.
score and parts
1787, and Paris: Ballard 1787. The manuscript
in Paris, Biblioth?que-Mus?e
de l'Op?ra, shelfmark A. 319 (l-lll), Mat. 18 [6 (parts); the dance music
is found
in the same
library's Recueil d'airs de ballet, vol. 26.
am Rannst?dter
include 1) Friedrich Preu, Leipzig, Theater
score
Tor, 1779 (a manuscript
64. Musical
settings
survives
inHamburg's
Staats- und Universit?tsbibliothek
and the libretto was printed
Carl-von-Ossietzky,
62.
63. The
are
livret was
(Leipzig: Carl
(lost), 3) Otto
K. M?hle
published,
Friedrich
Carl
Paris: Delormel
F. Schneider,
1779, and Leipzig: C
1779
1788), 2) O. F. Holly, Breslau,
Freiherr von Kospoth,
2 Oct.
Berlin, D?bbelin's
Theater,
1780, 4) Nikolaus
Kleines Theater,
1780, lost), 5) Christian
K?nigsberg,
Ludwig Dieter
(Stuttgart,
Schneider,
Erdmann,
David
214
three
J.Buch
at the Theater
of Die Zauberfl?te
auf der Wieden
all
predecessors
in their fairy-tale plots. Like Die Zauberfl?te, Oberon, K?nig
employ
initiatory elements
der Elfen (7 Nov. 1789)65 includes an initiatory trial for the lovers (H?on and Amande,
performed
by the original Tamino and Pamina, Benedikt Schack and Anna Gottlieb).
The
direct
are tested
in
(11 Sep. 1790) a young couple (Nadir and Nadine)
the possession of the greatest of all magic implements, the philosopher's
InDer wohlt?tige Derwisch (early 1791) a prince named Sofrano must
learn to
to merit
stone.
withstand
the seductive
and merit
self-control
11 Sept. 1791,
libretto Der Spiegelritter (Frankfurt, Nationaltheater,
August von Kotzebue's
with music by IgnazWalter),
also based on Dschinnistan, stresses the battle between
trials by being offered food and
good magic and evil sorcery. Again a prince undergoes
wine on a magically set table (a device found in at least as far back as Shakespeare's
The
Tempest)
seductive
by the evil dwarfs and beautiful maidens of the enchantress Milmi, who make
includes prayers of thanks to heavenly powers that
proposals.66 The music
for Sarastro
smaller details
are no
(Schikaneder's
role) places a padlock on the door of his cabin to imprison
his unfaithful wife. Mozart even employs the music from Der Stein der Weiser?s padlock
in his first Quintet of Die Zauberfl?te, when the padlock has been removed from
episode
(see Example 1).
Papageno's mouth
man
Lubano
The
'Masonic Overture'
and Chailley have asserted that the three flats in the key of E flat and the
at the beginning of Mozart's overture were
intended to suggest Ma
repeated
on keys ever
commentator
symbolism. But no contemporary
sonry's numerological
Both Nettl
chords
it is not
Leopoldstadttheater,
to include similar
68. Chailley,
a fairy-tale
vengeance
('Fluch ?ber Dich! den bitterlichsten
aria.
the Queen
of the Night's
second
der Braminen,
Friedrich
Hensler's
Das
Sonnenfest
Karl
opera,
9 Sept. 1790, with music
by Wenzel
'feierlich' choral numbers.
1972,111-12.
M?ller,
may
have
also
inspired
Schikaneder
Die Zauberfl?te,
Masonic Opera,
and Other
FairyTales
215
Example
Weib-chen,
ja, so bleibt'sbe-schlos-senWeibchen,
ja, so bleibt'sbe-schlos-sen.
Papageno
designated this key as Masonic.69 For C. F.D. Schubart (c. 1784), three flats represented
the trinity; thus it had a Christian association.70 The combination
of winds
(particularly
a
do
create
the trombones71)
that suggests an
and low-pitched
timbre
special
strings
a number of different scenes in
and otherworldly
affect. This timbre permeates
a
the opera. Mozart used
similar timbre in his Requiem; here the instrumentation
sug
exotic
gests Christian solemnity. At least one earlier fairy-tale opera at the Wiednertheater,
in the solemn finale of the second act,
Der Stein der Weisen, has similar orchestration
with trombones,
trumpets, horns and low strings. This isa traditional instrumentation for
in the merveilleux style of many different types of opera. Gluck was particularly
episodes
adept at employing these timbres in supernatural scenes.
The form of Mozart's overture
is
recalls an old tradition, the French overture, which
suggestive of the source of operatic merveilleux, Lully's trag?dies en musique. Quinault's
a revival over the last fifteen years, and Roland, Atys, Armide,
operas had experienced
69.
See
Rita
Steblin,
A History
of Key Characteristics
in the Eighteenth
Centuries,
Ann
Arbor,
1983.
Friedrich
70. Christian
Daniel
Leipzig: Wolkenwanderer-Verlag,
Paris: Vve. H?rissant,
1787.
Schubart,
Ideen zu
1924, 261-62.
einer ?sthetik
Also
see
der Tonkunst
Jean-Fran?ois
[c. 1784-85],
Lesueur, Expos?
Vienna,
1806/
d'une musique,
the
2l6
David
opening
J.Buch
set to contemporary
music in abridged livrets for the Paris stage. The
hire an invocation of sorts, an 'an
in Die Zauberfl?te
of the overture
The overture
of the merveilleux
2
Traetta,
Armida,
"Sinfonia."
Staccato e maestoso
Presto,doke
???????
I Jf \7f
, jJj
JTTTJTTT,J
?&t?
'A?iSn
10
f
_rrv
\f
rpff rpi? r
to IgnazWalter's
is used to begin the overture
Des Teufels Lustschloss
identical motive
72. An almost
(1801),
also in E flat and also treated with counterpoint.
ossia l'isola di Circe in Christoph Willibald Gluck: S?mtliche Werke,
Telemaco,
Gluck,
73. Christoph Willibald
Karl Geiringer,
ed.
ed.
Rudolf
Kassel,
i/2,
Gerber,
1972.
gen.
Die Zauberfl?te,
Masonic Opera,
and Other
FairyTales
217
Example
La Circe, Overture
Gazzaniga,
The melodic
and textural
to Zoroastre.
Conclusions
demonstrated
Having
without
that elements
often
said to be Masonic
were
already at hand
re-evaluate
the
both
with
Freemasons
a Viennese
(although
lodge) does
there
is no evidence
not constitute
that Schikaneder
a reason
as such. Other
was
ever
Viennese
involved
librettists
Oberon was
based
Masonic
treatment,
even
involved
74- Otto
Jahn, W. A. Mozart,
1976,
Leipzig 1859, repr. Hildesheim,
Lazarus' Auferstehung,
cantata,
J.H. Collo's
Leipzig, 1779.
another
similar theme
from
David
218
as a broad subtext.
But again, there is nothing here to suggest Freemasonry
are the basis for this libretto, just as there are for Die Zauberfl?te.
elements
J.Buch
Fairy-tale
inDie Zauberfl?te
is
frequently cited reason for assuming Masonic references
a
from
that Schikaneder
from
few
Terrasson
and
passages
Jean
paraphrased
perhaps
von
more
texts
Born.
It
is
far
that
he
used
these
because
likely
they offered con
Ignaz
venient jargon suggesting arcane, occult wisdom,
rather than to create a hidden level of
Another
meaning. Ludwig von Batzko's statement that 'scenes obliquely allude to the ceremonies
of certain orders; even the uninitiated will understand provided they are acquainted with
seen in this light. Schikaneder prob
of the ancient culture' is accurate when
mysteries
scenes
act
these
that
2, scene 1) should suggest authentic
(for example,
ably intended
But one
including but not limited to those used in Freemasonry.
a
or
one
was
cannot conclude from this that he intended
broader allegory
that
specifi
reason
in
to
elements
the
Masonic.
The
other
opera as
only plausible
interpret
cally
occult
ceremonies,
wanted
(Creating a network of hidden references would not further this aim.) The problem with
of the audience would be familiar with the
is that not many members
this explanation
minute details of Masonic ritual. But many would be entertained
by vague allusions to
account of Die Zauberfl?te
in
Indeed, no contemporary
ceremony and wisdom.
or
even mentions
kind.
of
any
suggests allegory
Freemasonry
a
also
of
hidden
Masonic
references
contradicts
what we know of
Assuming
complex
occult
Vienna
had to
librettos. Throughout
his career Schikaneder
approach to writing
charges of literary ineptitude and a lack of sophistication. His librettos contain
Schikaneder's
address
few
75-
literary allusions
Schikaneder's
in note
cited
intentions
26. Another
Ding
awkwardness
and occasional
from
were
stated
example
his comic
several
opera,
times
in a verse
is found
Der dumme
and
in poetry,
in different
he added
G?rtner
contexts.
to his aria
The
'EinWeib
best example
ist das herrlichste
zweiter
is
Den
This
envoi
Matthias
76.
im strengsten Wortsinn
Naturalist;
[...] sah er sich stets nur
[...] war und blieb
ersetzte
literarischer
Kenntnisse
aber, wenig
beschr?nkt;
[...] Jenen g?nzlichen
Mangel
ein offener
Menschenverstand,
theilweise,
Erfahrung,
richtiger Tact, gesunder
Kopf, praktische
librettist:
'Schikaneder
Die Zauberfl?te,
Masonic Opera,
and Other
FairyTales
is no exception,
and it is consistent
Zauberfl?te
contain symbolic material to be decoded. Thus
with
219
his other
Schikaneder's
librettos, which
evocations
do not
of occult
cer
never associated
in some way. But the evi
Zauberfl?te
Freemasonry with their project
dence presented above challenges the equalizing of the indisputable fairy-tale elements
with
interpretations that are purely speculative and based on flimsy evidence at best.
one would not argue for an end to speculation based on peripheral sources, one
While
in
separate speculation from fact, and apply a more rigorous standard of ?vidence
in
advocating a theory. The fairy-tale Singspiels that directly preceded Die Zauberfl?te
the Wiednertheater
establish the context of Mozart's opera and reveal the importance
must
Mutterwitz,
und
B?hnenroutine,
destoweniger
fruchtbare
'marvelous'
eine,
Phantasie;
und zwangslos
aber nichts
ausschweifende,
regele
es denn auch erkl?rbar wird, weshalb
die vorz?glichsten
nicht verschm?hten,
bei der elenden Verselei
Ausgeburten
obschon
wodurch
Componisten
jener Epoch seine poetischen
und dem erb?rmlichen
Reimgeklingel
gutm?thig
Although
ing from
an den reichen
die Augen
und dagegen
zudr?ckten,
= effectvollen
musikalisch
Momente
sich hielten.'
berechneten,
are often unreliable,
secondand third-hand
accounts
in this instance he is speak
He had been
for Schikaneder's
music
knowledge.
composing
productions
(and
an die
Situationswechsel,
Seyfried's
first-hand
stets
wohl
a music director
since 1797 and he became
librettos)
an der Wien.
Theater
His contact with Schikaneder
Mozart
makes
this assessment
more
credible
at the Theater
in exactly
than those
based
the
on
and then
collaborative
second-hand
reports
role
and
at the
as that of
rumor.