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K|`<fl_.
"bH ~=}O J^HO_=x
75= ~=x O $` ==# WOw+
J#"^=, `Q ``~=
1.
Ability to distinguish between good and

bad comes to human beings as a result
II q<O uÒ HO i"`[

U= =fi<fl= ^M~ x` .
of "KARMA" they did in their previous

births. Mother Kousalya! if I have a
desire to send Rama on Exile to "Forest"
I curse myself that I will become an
ignorant of "Dharma" and all the sins I
35
36
am going to narrate henceforth will be
3.
attached to me by "PARAMATMA", the
facing
God Almighty to me.
deliberately is not only uncivilized but
(Surya
Bhagavan)
keeping us alive, we should pray and

respect him. If I am a culprit of sending
Rama to forest I will be charged with
such a sin.
~ Q"#xH Z^~Q xez =`

q~# = = q~# = * = <
HQ QH!
I will get the ignonimity of doing "slavery"

to ruthless people, if I planned Rama's
sun
also sinful. Because Surya Bhagavan is
Uk K^y#^, Uk K~x^ è
|kx Hey O_H=@ =Q
OqOKK#flk. ~=_~}=# =@
<HOwH~" J~#K <# ^~|^=Q
*#= #tOz# "x#=^# QH! =i
D < K= = =~ < `Q
QH!
2.
To attend the calls of Nature by humans
4.
When a cow is sleeping peacefully, one

should let it take rest. If he kicks it
exile.
unnecessarily it is a sin. Oh mother! If I
O~ # ` ^= K
^~u Ok# "x #Q^# QH!
have the knowledge of Rama's exile to

forest, I will also incur such a sin.
38
37
qOu fH#K#fl H xkOKK#fl

Q=# T~H< He` `<fl_"_ O^
= < HQQH! (=#+ ^#
O^ <OQ Z^# He` `#fl@
==)
5.
6.
by an honest and a noble king, also

should be faithful to him. The people who
are not faithful to the king will incur sin.
Mother! I shall also get it, if I am faith-
A master should pay a worker suitably.
less to Rama.
If further, he extracts extra work from
XH ~AH i# Y=Q#O_
J`x ^~ i#H x `@ Kz#
[, U =# O^^~ P =
<HO@# QH!
him, a master should pay extra money

for that extra work. It is a sin to exploit
workers, who are helpless. I shall incur
such a sin, if I am guilty of sending Rama
to Forests.
XH =xK "x q^H ^~= QH `#

(J`=~"#) xx K~OKHx `y#
ugH ÒKH#"_ O^
= <HO@# QH!
39
The subjects of a kingdom being ruled
7.
A king shall collect taxes from people to

run the administration. However he
should not squeeze people for more
money to fill his coffers. He shall collect
not more than one sixth of their incom.
If however he collects more while not
40
8.
doing extra benefit, he incurs sin I shall
him to perform sufficiently so that they
incur such a sin, If I planned harm to
get pleasure. It is a sin if one neglects to
Rama.
pay them. Oh Mother! let such a sin shall
ieOK ~A `#H~ Qx `# i<

== H~ Qh [#Oz '#fl
~=# "i P^= P~==O`
(16.66%) =`" = K=#.
(H\fi~xH 75% c^"xH <fl ^<
H `= #fl ZQ"` îf#x P<\
qA Ja" LO_=K#)
`b! < =## ~=x = H~<
~==#"" < =`"#K J@
*^# = = K "iH ~H} HeOKx
~A O^ = <## O^^# QH!
befall, me, if I have prior knowledge of
Having performed a sacrifice (Yajna) one
Rama's exile.
[= *~Oz# |ufi# "xH `$

HQ#@ i`+Hg=#. J\H
W`#x K Wz# =@ x@Hx "_
O^ = < HQ# QH!
9.
In the war-field, filled with Elephants,

horses, and chariots, a brave fighter
should prove his mettle and win or must
die, while fighting. If for the sake of his
life he runs away it is a great sin. If I am
against Rama I shall incur such a sin.
should pay the holy priests, who helped

42
41
U#Q, Q]= ~^=` xO_#

^qx "tOz# Hu_, O
=~=# [~OK=#. ^ ~l`_
=~}OK=#. Hx }cu` i~^.
~==#"" < Ja=`" # K < P ~}
~`_# Hu_ O^ =
`fi~" HQQH!
10. From a learned and noble teacher one
should learn intrinsic, minute details of
methods that explain how to get Moksha
after death. Having done that, one
should forget all worldly ways If we do
not follow this, it is a sin. Oh Mother if I
am against Rama I will incur such a sin.
|*x # Q~==^ ~ H ^# H~
Zxfl ~=# `fl ~fiHOQ
43
QOz H "# q+=# èHx,

^xx H =$u` fi~=#yOK
fi~~_ O^ =< `Q QH!
11. The strong armed Rama who has radiance of both the Sun and Moon will come
back to Ayodhya and rule the subjects
like a father. Mother! if I am not innocent in this episode the curse will befall
me to miss the coronation ceremony of
Rama
[| O#fl_# N~=KO^_, ~
K O ^ =O\ ` [ ` J ^ #
eOKKO_Q uHOK Q= ^Hx
=~"# [#Q"_#Q^# QH!
12. The Vedic culture illustrates the principle
that we are not living to eat but we are
44
eating just to live. What we are eating is

due to the Gods who are organising the
"Nature". We are born because of the
grace of our fore-fathers. It is obligatory
to repay their grace. It is our custom to
J@QH `# H~H =O_Hx ~z =iy

u#~^. J@ ux# P [O`=# KO#
= _ JO@#. ~==#" "
<HOwH~"#K <# J\ =
HQQH!
feed the guest first and then only we
13. When we face elders and Teachers (Gu-
should eat. This is our Dharma. We
rus) in our way, we should bow to them
should offer "Payasam" (Sweet rice) to
humbly with respect. Not doing this is a
Gods, rice mixed with ghee to "Pitrus"
sin. If I am having a hand in sending
(Forefathers), and Goat to our guests.
Rama to forest I will incur such a sin.
Without doing this if any one eats for himself, it is a sin. If I am a conspirator in
sending Rama to forest I will incur such
a sin.
=# ^=`, "H =O=#

Ju^ , #=fi H e # J#fl=#
`$^=`, Ju^ x"kOz u#=#.
45
Q~= Z^~#_ "Q= K@KHx

#= iOK H J==xOK "_ O^
=# <## O^^# QH!
14. The person who scolds elderly people
and teachers does incur sin. If I have
planned Rama's exile to the Forests I
will be accused of same sin.
46
^# Q~=# xOkOz# ^ O^
`H= <# O^"_#Q^# QH!
16. We should help one who helps us in our
15. If someone confides in us and tell his
at least we should be grateful to him. If
secret with full faith of keeping the se-
we do not do this, it is a sin. I will be
cret we should never break our promise
accused of similar sin if I knew Rama's
and disclose the secret to others. It is a
excile to the forest.
sin to betray others like that. I shall incur the same sin if, I conspired against
Rama.
XH_ `C K H J==xO|_
P q+ =# #q, ` # q` x`
KCH##. J@ q#fl"_ `# }=
~## P q+=# W`~ uiy
K ~^ (< qK~} H^). Jk #=H
^=Q#. Jk =. ~==#"=
< Jc+"#K <# J\ " HQ
QH!
47
need. If we are not capable of helping,
LHiH `H~= K@ L`==.

J@ K x "_ P L H ~ = #
Q~OKHx HhO K# "xH H$À_
O_=#. J@ KxK = =
HQ#. ~=xH <# JHi<#, <#
J\ = HQQH!
17. If someone is socially boycotted by
elders for being characterless, he should
feel ashamed and bear the punishment,
and should attempt to mend his ways. If
one does not do like that but behaves
48
rudely it is a sin. I will be such a sinner if

I am not innocent of this injustice to
Rama.
Z=~< j=O`_ H_x O +~}

K|_#C_ J`# Q_ ^xx tHQ
fi H i OK = # . P # ` # #_ = _ x
=~H#=#. J@ KH J`xOH
^~~_ # K Q#. ~=x_ <#
J~k<#K <# J\ = HQ
QH.
`# Q$=# Q ~, `, x"O_
"^# "iH ~z KH `<H_ `$Q
ux dOK "xH = ^~< <
~=x ^ zO`#flK J\ "
HQQH.
19. Having got the birth of a human being
one should adhere to "Dharma". Certain
dharmas he can perform only along with
his wife. Those who are in "Deva Lokas"
(the word of Gods will accept our ser-
18. One should feed his wife, children and
vice only if one does with his wife and
servents first and then eat. Especially if
children) I shall get the same sin of a
eatables are tasty sweets and special
person who refuses to follow this
items one should not eat all for himself
Dharma if I am dishonest to Rama.
like a glutton. It is sin if we do so. Oh
~+ [#=<u#"_ q"= KHx

O`#=O`_ ~` He ^~K~}=
Mother! Such a sin would engulf me if I

conspired against Rama.
50
49
KK ^=` u `=Q H~
<K i OK = # . J@ K x "_ U
=# O^< <## J\ =<
O^^# QH!
20. One should not spend his life like a
bachelor eating only to maintain body
as an animal does. He should live
rqOK^~. Jk ^~ q~^= =.
([<O` ~ O ~ = # < nH
fiHiOK@, ^~ nH rqOK@ U HOîH
`y#^. "~ x`^"##=# rqO`~.
"iH D |Ki =~ eH^).
< ~==#"= =`"#K J^
= HQQH!
according to dharma. Excepting some
21. Some people get married but die without
great souls that are born to teach and
begetting children. Even then they will
spread dharma, all others should marry
be getting a hell called "Pum". This is
and beget children to make "Pitrus" get
also a result of karma only. If I am
salvation. Those who do not marry to get
dishonest to Rama I will get the same
children will incur sin. I shall incur similar
sin.
sin if I am not faithful to Rama.
|KiQ LO_ q" =_H s~ +}H

rqOK =~ H ^ =
51
HO^~ q"= KHx, _ O`#=

H< =~}O `~. "~ 'O J# #~H= #
O^^~. ~= =#"= < PK<
J~#K < J\ #~H= OK QH!
52
22. It is a sin to kill kings, women, children

and old people. I shall be accused of
similar sin if I conspired against Rama.
~A#, #, ~#, =$^# KO@

~ =. ~=x HHi#K <
J\ = `Q QH!
23. If we employ servants and remove them
from service without any reason before
their term ended, just because we have
to pay salary, it is a crime. This crime
will be worse than killing and I will incur
similar sin.
=# xqOKHx "ix +OKQe y#

u O__ "~ H==Q x
K K#fl \H +OH x~}=Q =^
=ke " "_ U = O^< < _
J\ = O KQH!
24. It is not a crime to beg on roads if there

is no other way. But there are certain
things we are not supposed to sell, like
Liquor, Meat, Metal, Poison. If we feed
our families by selling such things it is
sin. Oh mother! I will also be accused
for that sin if I thought of harming Rama.
@O| +} U^ "~= KH#@

<". Hx =#+ Uk _` Jk Jq
^#= OkOK~^. ZO` ^~Q u
L#fl# H, =^=, =O=, =,
q+= =#flQ#q J=~^. x+^=,
=. J\"xH = `Q< <
J^ = HQ QH!
25. If a man is born as kshatriya and is
engaged in War, either he should kill his
enemy in a dual fight or get killed. But
54
53
he shuold not run away for life. It is a

great sin to flee from war. I will also be
accused of such a sin if I conspired
against Rama.
27. If Rama had gone to forest on my order

I would become a drunkerd who is a
slave to bad habits. I shall become a
womaniser and a wager who lives on
XH H u _ =$` =K
~}~OQ=#O_ i~#K U =#
O^< ~=~^= < PK# J~#K
< _ J^ = OqOK# QH!
26. If Rama has gone to forest with my consent I shall become a Mad person who
wears torn cloths and begs over streets
with a skull in one hand and spend time
with agony.
betting.
~=_ J~}=HQ@ < =`" # K,

H=H^^ Oy# `Q`#Q^#
QH! =#=# x #Q^# QH!
^`=#=# #tO`# QH!
28. If Rama had been to forest with my
permission I shall be relinquishing the
path of virtue (Dharma). I shall continue
to live betraying of Virtue.
N~==#" " < ^ H " # K, < #

z"_< eH# == H\ Ku
H= î Oz aK"`K U_K g^
uiQ^# QH!
55
~==#"" < =`" # K ^~ =#

g_# "x #Q^# QH! J^~ =~# _#Q^#
QH!
56
29. If I had knowledge of Rama's exile to

forest I would become a worthless
person
and
person
who
is
uncharitable.
~=x HH~= K PK# <#flK

JQ ^#= JkH=Q K#"_
O^ =##qO`# QH!
30. If I am not innocent, whatever wealth I
earned shall be robbed. If I permitted
Rama to go to forest, I shall get the sin
which a person who sleeps both in day
and night times gets.
~= =#"= <H#O^^H"#K
L O^ xkOK "_ =#
O^< J^ =# <# O^^# QH!
<# x= =OKH#flq ÔQ ^KHx
^~ QH!
31. If I had any hand in sending Rama to

forest I shall get the sin of burning an in
habited house.
J=! ~= =#"" < ^~K# #K,

XH WO\H xC\#"_ O^ =
< `QH# QH!
32. If I am dishonest to Rama, I shall be
accounted with a sin of seducing the wife
of my teacher (Guru).
<# ~=x @ ^#~`, Q~ufl`

~qOz#"_ O^#\ ~ =
<##qO`# QH!
33. If I am a sinner to Rama I shall get the
sin of being dishonest to close and
sincere friend.
Pq`# ^= *"_ O^
= <# O^^# QH!
57
58
34. If I am not faithful to Rama I shall get
36. It is the duty of a son to serve both his
the sin of not serving humbly both my
parents. However it is obligatory for the
parents and Gods.
son to serve his mother who gave him
èH , Ò_H, ^=` H ` + K x

J#qOK = < OKQH!
35. If I had the evil design of sending Rama
to forest in my Mind, I shall be unable to
do deeds stipulated by elders and hence
shall be disqualified to go to worlds
meant for holy and pious people.
~=KO^x =#"= < P"^"#K

^ O O z, PK i OK ` ~
K *x "_ < ` ~ + O^
H= WC_ ^~" +_#Q^#
QH!
59
birth. Even if she is an unchaste woman

she shall be respected and worshipped
by her son. If he does not do this, he will
be a sinner. If my love to Rama is not
sincere, I shall also become one such
sinner.
èÔ_e^~ O`#=# H~}"

#\H |}=# O|OkOz#O`=~
#=== " [#xz, #qz
Oz# è |}= èHQ f~#k H^.
Jk uiy P" =*@ ==#<
f~#. P" H= ^$+ u`~##
`_ P"# Q~qOz qOK=#.
60
N~=x _ < ^zO`# L#flK

=` $ ^ O^ = #, < #
J#qO`# QH!
37. If I have a part played in sending Rama
to forest I shall suffer giving birth to too
many children. I shall suffer from
poverty, fevers and illness and spend life
with unrest and misery.
help the poor who stretch their hands

before them. If they fail to do so it is a
sin. Oh mother I shall incur get such a
sin if I planned to send Rama to forest.
W`# ^#=O`_ < = K

~ H O K Q _ x P ` ` Zu zOK
K# n## ^~Q u~iOz
HiH f~ x"_ O^ =
##flO@#QH!
~=x < ^~K# #flK, JkH

O`# _`_< î^_< [fi~=K`#
~Q=K`# _O |_K H = #
J#qO`# QH!
39. If I am having a desire to harm Rama, I
38. When some one has enough money to
harm to subjects of the state in the name
give in charity and also power to donate

to needy and the needy go to him
expecting generous alms the rich must
shall be a sinner who with his wicked

deeds and words does unjustice and
of king and will be enjoying my sinful
deeds.
62
61
~=x =#" " <H O wH~ " # K,

ZC_ Hi#=Q =\_"_, K_
KC"_, Jq`_, ~[ #=#
` OK Hx u~ Q " Q _ O^
=# <# O^^# QH!
40. If one has physical ability to give
pleasure of intercourse he shall do such
justice to his wife. He should not cause
her unhappiness either by cruel
behaviour or unjust behaviour. If I had
planned to harm Rama I shall get a sin
of such unjust person.
|` fl` J~# ~ H~Q P"# Y

@H, ^+_ JuHqOz, =iOK ~
O^ ~ =##qO`# QH!
41. Any person who does not follow moral

code of conduct or a person who is an
idiot will leave his wife and keeps illegal
relationship with other women and
seduces them, he is amassing a great
sin. If I have done such a sin to Rama
Oh Mother! I will also incur such a sin.
^~=#O^ PHx"_<, =~_<

^~uflx q_z @` ~qOK
O^ =xfl ##fl `Q# QH!
42. If a Brahmin does not have children and
dies without doing any thing to redeem
his debt to Devas, Pitrus (Father and
forefathers), fellow human beings and
Sages he will surely incur sin. If I am
dishonest to Rama I shall also be guilty
of such a sin.
63
64
`# `^# O`~= ^= |}=, `$ |}=,

=#+ |}=, |+ |}= f~@
} Où <tO`~. = K#
"iH Hxfl ^~K~= K# "iH
O `#=O_ ^ . H = " ^ #
##qO`~. << ~=^<#K <
_ P = `Q QH!
43. If anybody mixes poison in drinking water
or in water ponds meant to supply water
to human beings or animals he will incur
a terrible sin. Mother! I shall also be guilty
of such a sin. If I conspired against Rama
to send him to forest.
=Ozh\ K~=#, =# q+=

H ^~~ O^ = ##flO@#
QH!
44. If some one has decided to honour and

worship a brahmin another person
should not dissuade him from doing so
only because of Jealousy. It is a sin to
behave like that. If I am not an honest
brother to Rama, I will also incur such a
sin. I shall be a slave to the game of dice
and spend life like a sinner.
[ K@ }x ^~H#Q,
J ^fi+=` P }x U^
q^=# [ K~^x x~OkOz, "i
[<Oz# "xH HQ = <
HQ QH!
45. When a cow has a new born calf the
cows milk is primarily meant for the calf.
One should let it drink first till satisfied
and then only he can take some milk for
66
65
his personal use. If one does the reverse
47. If two people are argueing, then for
and let the calf starve it is a sin. I will
getting favour of one of them either out
incur such a sin if I am dishonest to
of love or out of obligation, if some one
Rama.
tries to let his favourite win the case, it is
H`Q [xOz# ^_ qyeOKH Q=

# iQ O_H# `x =
##flO@# QH!
a sin. Oh Mother! I am innocent and do
46. If we have enough water for our use, we

should not refuse drinking water for the
needy rudely. If somebody asks water
to drink we should oblige them. Not to
do so is a sin. If I planned to harm Rama
I shall have the same sin.
WO\ +=Q h~ LO_ _ ^=x

J_ y # "xH ^ x q Q Hx
OOz""_ O^ =# <#
O^^# QH!
67
not know any event that took place in

Ayodya I will get such a sin if I am telling
a lie.
W^~ "^ u"^= KH#KO_Q

XHx O^ =E "x H= # Ki"_
"^ = < Q @ L =
zOK"_ O^ =# Qi <#
P = ##qO`# QH!....
`b! H^g! HH [xOK@ ` <# U
=# Z~OQ#. < Uq è^.
X@! J=! <# x~+x . XH" < zO`#`
^H=# ~zOz h `_, < P~^ ^==
68
J~# N~=KO^=iH JH~= K J_=

* LO> <# # *# =xfl\ H P
~`~_ qkOK tHhfl <# J#qO`#
QH!
At that point Bharata breaks down and

cries like a child. She also cries and consoles
him. Bharata pleads his innocense to her and
takes a series of "Oaths" claiming that he
reguards Rama only as Ruler and if Rama
Note :
Bharata's Anguish
This is an English translation of a Part
of chapter 75 of "Ayodhya Kanda" in Vaalmiki
Ramayanam.
does not yield to his prayers to rule Ayodhya

he will end his life.
It makes a very interesting narration of
how many types of sins are there. Obviously
every one of us will find himself or herself to
Bharata was pricked by Kowsalya's

words asking him to rule Ayodhya to fulfill
the dream of his mother "Kaika" but not to
be guilty of one sin or the other.

This is for your information only.
forget the upright noble values of his father.

She pleads him with tears to send her to
ddd
Rama, so that she can die peacefully with

the memories of Dasaradha, her husband.
69
2. N~=KO^x fl
(=` ~)
``=~
II [\O p~=#O &eO uÒ q,
^^~ ~" ^~~O Q< ~O ^.
1. <~p~, [\ E@=,
~x=O\ ~=
<|_ q==# "H#
~ÈK# ~=_.
ÌI <~ p~ îOz, [\î, H
=~O_x= K_H=Hx ~`_
<|_ ~=x ^HO`_ JO[e
\OK#.
71
70
II HÔz âq* q=~=^#O H$",

`~O ~Ò ~= i[Q <.
2. =<fl"_#^ =^#=
= H$tOz ^=
Q~># HO``_=#
HyeOK# ~=_
ÌI JC_ ~=KO^_, ="# =Y=`
qHe H$tOz# ~`x H\ H QiOz
ay|\ =<`#.
II P~= O=ifl i+fi[ K ~=,
J* ~` =~ ~$K `=`.
72
3. t~ =~x J_Q `=x

h^ [# x#fl O~
|uH =O> =xH, P#
"< <<?
ÌI ~=OA_# ~=_, ~`x PeOQ#O
KHx t~ <}Oz P `=x `#
`_ ~@Hx W J_Q_.
II Hfi# `7 u` ``! ^~} O`fi =Q` ,
#`fiO r=` =# =Q# =~.
4. Ò_ P#u H J_qH
~ `Q^ h qK\ H qk
=~[ ^ =~K@
_ H^~ `=_!
ÌI <<! J~}=# H O^ =K=? h Ò_

^~^ =~A ZK@#<fl_. P#
LO_Q #=fi D J_qH ~`Q^ H^!
II z~ |` q ^~ ^~` =Q`",
^+ $fH =~} 79 HO ``! =# =Q` .
5. ``Qi Q$O|#O\q
~~Y =i#
Q Hk@ H##=#
=z<= <<!
ÌI KHO g ``Qi 'HH #Q~O
^~OQ LO_ =K"" x#fl "O@< Q~
@H#. x#fl Kz K P#OÔQ
L#flk. <<! ~`Q D J_qHO^
=K=?
73
74
II Hz^~` ``! ~* ` fi q7Q`,

Hz#fl n# ~* H#~O Q`.
ÌI Hn_ ^~^=~A r=_ H_

Uq? =_# ~ ` ! z#fl`# O = K`Q H
fi`"# h~[O Q@H<fl" Uq?
<<! `=, ~H==K a
^~^ KH=iH =Oz + KK<fl=
H^!
6. ~A =O# ~`!
iÒKK =$ux *O^#
=_= =OÒQ "~Q=
#+uq <<!
ÌI <<! ^~ ^ KH=i r=_ O_Q x#fl
WH_ ~h_! Z\ =K=? P#
WC_ rqOz L<fl_ H^!
II Hz^~^ ~* b `V~,
~[fi"^< =~ ^~x.
II Hz`=! # ` ~[O + O fi`" ,

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114. |+#+>|]>D+
250`00
115. s\+ ` #+<\+ (ys =+&|)
99`00
116. dT\u\> k<q (\>TsTe]>Tb)
200`00
117. sVQ Te\ j>eTT
99`00
118. #j>VeTT\T
99`00
119. Cw$Cq B|
63`00
_.$.seTH >] >+<e\T
120. Cw $<s+u+
121 >Vue \e\T
122. \#<X
123. nqTue |XCw+
124. CwXg+ yesD u+b\T
125. |s>$T C+
126. uysss+
127. usrjTCw dsd+
128. nwesZ |<'
50`00
50`00
50`00
50`00
50`00
50`00
75`00
75`00
75`00

129. CwXg+ d+<V\T,de<H\T
75`00
130. |X+
75`00
131. eVAs+
75`00
132. $w Ce\T
125`00
133. usrjT|*Cw+
125`00
134. 300 eKyTq j>e\T
125`00
135. C+|]o*+#&+m ?
300`00
sh| nysT>V, eTVeTVb<jT, y#d

l eT<Tswe]>] >+<e\T
136. VY|sXsVsXge`1
137. VY|sXsVsXge`2
138. VY|sXsVsXge`3
139. VY|sXsVsXge`4
140. uyssse
141. eVAs +eTD
142. eVQs +eTD`bsT2
143. d| Xge
144. Xj>eT+]
145. esjT\e*
146. <ee\u+
147. ed+sXqyT (VYXqXg+)
148. ydTXg$ye`1
149. ydTXg$ye`2
150. ydTXg$ye`3
151. ydTXg$ye`4
152. nqTuedT\uydT ` 1
153. nqTuedT\uydT ` 2
154.|+#+> $yeTT
155. ew d+V
156. |+#| Xg+ (dtu+&)
200`00
200`00
200`00
200`00
100`00
100`00
200`00
36`00
50`00
250`00
75`00
250-00
100`00
200`00
100`00
200`00
50`00
100`00
99`00
360-00
200-00
1. 40 sE ydT$< HsT=q+&
2. ydTXg sVde\T
3. ydTqT{ MT \T
4. MTs MT ydT
180`00
200`00
63`00
63`00
5. ydT\T

5. >VydT {\T
63`00
6. ydT |P
63`00
7. ydT de\T
63`00
8. ydTXg sVk\T
63`00
9. >VydT esTZ\T
99`00
10. $XsydT Xg MT +{ bqT\T
63`00
11. $Xs ydTXg MT+&jTe\T
99`00
12. $Xs ydT Xg+(\>TsTe]>Tb)
180`00
13. <T >VydT
99`00
14. XuydT
270`00
15. ydTjT+ se[
120`00
16. ydTXg+
120`00
17. Vdt bH
63`00
18. >VsD ydT
63`00
19. ydT syT&dt
63`00
20. >VydT <sD+
63`00
21. Cw`>VydT#+~
200-00
22. ydTss+ (=+&|*)
63-00
23. ydTseTD
,,
120`00
24. ydTd+>VyT
,,
63-00
25. |+#ydT b]C+
,,
120`00
26. ydT&+&eTyT
,,
63`00
27. ydT<T+~_
,,
120`00
28. $XsydT| (dtu+&)
250-00
29. wydTXge
63`00
30. \ydT,X\ydT (<+]|+&H<)
99`00
31. eTjTydT (>sdMsu<#s)
120`00
32. ydT C
63-00
33. eTq \T-eTqydT
99-00
34. yde ydT|PC$<qeTT
108`00
35. ydT <sD+
120`00
1. eT+k<q
2. +C\+
3. eT+X
6. eT+Xk\T
63`00
63`00
63`00

4. <jT +$<
63`00
5. <jT e*+yT
63`00
6. + |+#+>+
63`00
7. jTD ++
63`00
8. eT+qTcq #+~
63`00
9. ds<e eT+e#e\T
63`00
10. eT+s\sVd+ (;Cs|T+Te)
63`00
11. ds<e eT+se[
63`00
12. d<#s B|
63`00
13. j`yeTXs++
63`00
14. ||+#ks++
63`00
15. < +yT
63`00
16. w >D| +yT
63`00
17. >T| k<q ++
63`00
18. >+<s +yT
63`00
19. k+<s\V] (eT+jT+se[)
63`00
20. jT+ eT+ +
63`00
21. bX| ++
99`00
22. |+#<X eTVK&Z ++
99`00
23. sT<c<jT'
99`00
24. eT+d~
120`00
25. |sXseT+yT
108`00
26. l\*$eT |+#<o
108`00
27. l >TsT ++
108`00
28. >jTr +yT
108`00
29. eTVX eT+ + sVk\T
150`00
30. l <TsZ +yT
200`00
31. eTVeTT+jTneTbX|yT
200`00
32. ds (H>)++
250`00
33. Veq ++
250`00
34. c&X++
250`00
35. XjT++
250`00
36. sT<jeT++
250`00
37. \|+s +yT
250`00
38. VsDXS* +yT
250`00

39. ej|+s +yT
250`00
40. l $Xs| |+s +yT
250`00
41. dssDuse++
250`00
42. o$X ++
250`00
43. X++yT
250`00
44. jT+d~
360`00
45. l \ +yT
360`00
46. eT+eTV<~ (d<e'\yT)
360`00
47. eT+eTV<~ (|sTw<e'\yT)
360`00
48. eT+Xg+ (>+<e)
360`00
49. |+s++
360`00
50. eT<qTe ++
360`00
51. XS*<TsZ++
360`00
52. l$< sVd+
290-00
53. se +yT
150`00
54. #s d< H>sTq++ (]q)
390-00
55. d<e* sVd+ (eT+,jT+dV+)
63-00
7. >+<\T ` s<q\T
1.
2.
3.
2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
15.
u>eBZ X s dV+
u>eBZ (e#q+)
u>eBZ Xs+-dTu+&+>
>DX s<q 1
>DXbdq 2
qe>Vyue+
qe>V syT&dt
qe>V y<+
X>Vs<q
~s<q
dTVDs<q
l e s<q
\ s<q
VqTeT<s<q
\*s<q
l #s<q
>jTr s<q
54`00
99-00
72-00
99`00
99`00
99`00
99`00
99`00
99`00
99`00
99`00
99`00
99`00
99`00
99`00
99`00
99`00

16. Msu<s<q
99`00
17. >Vs<q
99`00
18. usys<q
99`00
19. <ys<q
99`00
20. ^s<q (u>eBZ XsdV)
99`00
21. ly+fXs<q
99`00
22. VjT^ys<q
99`00
23. \qsd+Vs<q
99`00
24. l u|sdT+< k <++
99`00
25. <M eT+
99`00
26. |sD|+& dT+<s+& e#q+
99`00
27. |sD|+& sejTD+
99`00
28. |sD|+& us+
99`00
29. |sD|+& u>e+
99`00
30. (d]) y sejTD+
99`00
31. \ds j>+
99`00
32. J$e sT<\T
99`00
33. J$e qes\T
99`00
34. y<de\T
99`00
35. yeTq |<kseT+
99`00
36. |+&>\T |s~H\T
99`00
37. ds\T
99`00
38. VqTeT#]
99`00
39. qe>V <sqyT
99`00
40. J$+ qe>V\T
99`00
41. k\>eTe\T
99`00
42. >TsTX |uee #+<H&
99`00
43. X>Vs$T&dt
99`00
44. CdT<kse`Cy|<s
99`00
99`00
45. $yVCweT+]èsCe+>>& (ks>D|s&)
99`00
46. MT|{qB{ MTJ$sVk\T (qeTs\J |t>&) ,,
47. MTn<c (|sT) HyTsH
,,
99`00
48. qeTs\J s$T&dt
99-00
49. e|+#Xr
99`00
50. lseTseT+
99-00

51. sVdXg+
300-00
52. bdq $<q+
99-00
53. |+#eTy<+ eTVus+
99`00
54. <e &{ yT
99`00
55. >D|uw+
99`00
56. jTEs< |qjTq$yV|j>eT+]
99`00
57. qej>T\T
99`00
58. +<|<X<]+#e\dq |eK<sZ\T
99`00
99`00
59. d\<encs\T(|<~)`(180ncsXHee\)
60. d\<e ncsXHee\T (dtu+&+>)
216-00
61. d\<e dVdHeTe\T
99`00
62. < d ~
99`00
63. uVDT\T >\T,|es\T
99`00
64. ds<eds|&T l y+fXsT&T
99`00
65. l \d~
99`00
66. l\ >D| VeT\+
99`00
67. essY (sf,+>|PHsT+&)
99`00
68. e>&
99`00
69. #<s+>+
99`00
70. |+#eK VqTeTY yue+
63`00
71. >sT&|sD+
40`00
72. e|T|sD+
36`00
73. e|sD+
36`00
74. yXK|sD+
36`00
75. |sD+
36`00
76. |sD+ (q~)
25`00
77. dssd~ sejTDbsjTD
63`00
78. |<u\
50`00
79. >jTr eTVeT
36`00
80. e<e\T
63`00
81. jEw ks d+ks #+~
200`00
82. dHqy~ uVDks>eT\yT
150`00
83. #Ts<e\T
120`00
84. qe>Vs<q
120`00
85. | deVs >|s+
120`00
86. eTqT<s Xg+ (e#q+...) (dtu+&T)
250`00

87. eqe<seTT\T
120`00
88. y<eT+ d+V
120`00
89. dVd*+>sq
120`00
90. l e^
120`00
91. <<X|wT\T
120`00
92. |sD|+&y] k+<s\V]
(dtu+&)
250`00
(XsdV $|\yK)
k<
120`00
93. VY e k sse
200`00
94. VY <M ksse
200`00
95. VY $w ksse
200`00
96. <sH< <H< j>&T
63`00
97. <De X+Ke\T
63`00
98. 108 ~e<X\ $w<s
36`00
99. <sd+<Te(dtu+&+>)
270`00
100. usrjT Xej<]
99`00
101. \TL] uJ#]
36`00
102. u>eYdT
63`00
103. dsbdq
36`00
104. oK+&+
250`00
105. <Mu>e+
360-00
106. l +HjT+
216-00
107. <sd+<V\T
216-00
108. < <$ edTe\T
250-00
109. sejTD+
600`00
110. bq u>e+
900`00
111. eeT+eTT\T
63`00
8. y< >+<\T
1. Vs+ s>+
2. e*y< {\T
3. js< y< {\T
4. >Vy< sVk\T
5. >Vy<ks+
6. V$Tjy<+ (<<X\eD)
7. |y<+
8. Vs+`y<+
36`00
36`00
30`00
36`00
36`00
63`00
36`00
99`00

9. d+|Ps js<`{ y<+
99`00
10. js<yT
36`00
11. js< e*y<B|
99`00
12. <T+|Ls\T, Ls\T, jT>s\T (y&+ ` |j>\T)
99`00
13. @e*y<+
99`00
14. nc+> V<jT+ (4u>\T)
1200`00
15. sVdd<j>y<ksyT
99`00
16. b<$T V$Tjy<+
99`00
17. ud{
99`00
18. V>&
99`00
19. js<+`Jeqy<+
99`00
20. |&<s|
63-00
21. H#Ts<s|
99`00
22. d+|Pss> 20
63`00
23. H=|\T MT deTd...
99`00
24. j>eT+
63`00
25. j> eT+& T d+&
63`00
26. Vs yT&dH`VT&
99`00
27. V|
108`00
28. edT>TDbs+
250`00
29. skjTq yJsD ++
150`00
30. edT>TD eTs+<+
400-00
31. HTy<+ -(dtu+&)
360-00
32. HTy<+ (q~)
99-00
33. bDjeTe-j>
63-00
9. njT| ` uy s\T
1.
2.
3.
4.
5.
6.
7.
8.
l njT| eT+
l njT| uqb\T
l njT| |PC\+
l njT| u ^\T
Vs>=qTe
l njT| B F
l njT| uqe\ F
l njT| |P P
30`00
63`00
20`00
20`00
40-00
10`00
10`00
10`00

9. l njT| jTee[ P
10`00
10. uyB (l uy eT+)
36`00
11. <MeT+
99`00
12. l <M |PC\+
20`00
13. <M u^\T
20`00
10`00
14. uyB P
10`00
15. <M ue\ F
16. l njT| uHe[
120`00
17. njT||PC$~ (CdT<dTk+>)
24`00
10. uq\T ` sq\T

1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
15.
16.
17.
nqeTjT sq\T
lseT<dT sq\T
ds<e eT+>VsT\T
edT+<s eT+> VsT\T
ku> <e eT+>VsT\T
ds<e uq\T
{ b{ b\T
CrjT ^\T
<Xu ^\T
|+&T>\T`|D\T u^\T
>=_b\T,*b\T,b\T
nqeTjT d+sq\T
|[b\T`d\b\T
uq+< uqsq\T(zdd)
ds<eueTDe\
TeT j\ b\T
nqeTjT d+sH~(1000sq\T)
1.
2.
3.
4.
|T+k\ u^\Tù>eBZ
mdt.|.u\T u^\T
|T+k\ dTeT<Ts^\T
|. dTo\ dTeT<Ts^\T
11. V{ k+>
20`00
20`00
20`00
25`00
36`00
36`00
10`00
10`00
36`00
36`00
36`00
99`00
36`00
36`00
36`00
36`00
270`00
36`00
36`00
99`00
99`00

5. mdt.|. u\T dTeT<Ts^\T
99`00
6. mdt.Cq dTeT<Ts^\T
99`00
7. y] dT+<sseTe]V{
99`00
8. ds<e du^\T
99`00
12. d\ |j |de\T
1. l+eTD e+\T (yC)

2. l+eTD e+\T (HHyC)
3. XVs e+\T
4. e+kVse+\T
5. {{\T
6. n+< {\T
7. |\\ |sT (|<~)
8. |\\ |sT (q~)
9. fdt m+us& XussY
10. fdt m+us& &CH
11. HsT\ sT
12. |d+<q bdt|& e+\T
13. |y\T, |& sdt\T, ys{sdt\T
14. y|`>TsT
15. ubdt e+\T
16. |+&T>\ #dT=H |+&e+\T
17. yTyyH e+\T
18. ds<eue\
19. |\\|sT (uT)
20. |\\|sT (b|)
21. y&H yTV+~ (>]+{ &CH)
22. y&H |\\|sT
23. Hs]+# HHyCe+\T
24. y&H f\]+> (&dt +{)
63`00
63`00
30`00
30`00
30`00
30`00
30`00
10`00
36`00
36`00
30`00
30`00
30`00
30`00
30`00
30`00
99`00
36`00
36`00
36`00
36`00
99`00
99`00
99`00
$$< s\T
m+<seTVqTue\T
j>dH\T
dsqeTkse\T
b&T| <\T (q$)
270-00
36`00
36`00
10`00

V+B`\T>T`du~
20`00
+^w`\T>T`du~
20`00
qs H&
20`00
qsT m\T
10`00
1`100 fT T
10`00
1`100 fTT (HdE)
4`50
lseT{
27`00
le{
27`00
yT
30`00
n+\ >s&
30`00
V<jTd+<q ($\T)
30`00
yjTq eTd\T
36`00
m.|.]dt >&T
36`00
+<C\ sVk\T
30`00
eTV+<C\ sVk\T
30`00
Xsuw (u& +>C)
99`00
jj>+
36`00
q+<+> J$<+
99`00
V]X+< H+
50`00
yjTqeTd\T
99`00
|+#kjT+
99`00
ssVk\T
99`00
nq+>s+>+ (+u+b{ djT+|wt)
99`00
X+>s[ (+u+b{ djT+|wt)
99`00
>jTr$CH
99`00
+eTD (H+)
50`00
u\H>eT
50`00
Vd d\ e<\T
36`00
Vd se+HjT j<+(~s&)
50`00
Vd >$+< He\ u>eBZ
36`00
Vd >VydT +eTD
99`00
Vd >VydT eTs\T (u+&T)
63`00
seTsjTydTXg+(e<>&sese)
90`00
m+.mdt.sY.VqTeH#k
10`00
m+.mdt.sY.dT+<s+&
80`00
V+>]J$#] (e+>T\)
125`00
l ~X+s#s ~e#]eT+
40-00

osyTXs eT <\T
63`00
l\*dVdHeTe(udsuw+)
600-00
|d<+e\T`y<$Cqe`|*C de\T
595`00
e<T+& $XH<sE>] >+<e\T
$Xs |Xe
80`00
bNqydTXk\T`<TydT|]o\q
,,
250`00
Hs< d+V
,,
150`00
ydTse\ueèqTy<e
,,
60`00
eTjTeTe ` e#qe
,,
80`00
V+V ` e#qe
,,
160`00
ydT$CqC
......
|sV <s (>sdMsu<#s)
....
$XsydT$<sVde\T ,,
....
ydT $Cq #+~
,,
....
eTV<X b]C+
,,
....
ydT HsjTDjT+ ,,
120`00
j>eK+&+
,,
120`00
eVAsd+<Te
150-00
dss#+~ (4u>\T)
1208`00
MTs qeTs\dt (<eP<)
370`00
sjTd+<T (2u>\T)
590-00
ks...
,,
45`00
l <TsZq+<\V]
,,
200`00
sksuu
,,
11`00
|w\'(k qsd+Ve])
500`00
EBHuu d#]
100`00
dTesT 100 d+s\TH{ bNq |T\T ]

+~ >+<e\T |#T]+#&q$.
lseT eT+qTcqe
lseTqese\'
dseT < dT< nj<+&
dseT < dT< u\+&
nsD+&
X<e m+<T |{* ? c&X d+kse\T
ks |] ]\T
q|+d d+Jeqe, y< seTD
$wy< +eTD
300-00
300-00
200-00
150-00
100-00
200-00
200-00
200-00
200-00

Ve~ d]D bjT<jT'
300-00
dse* >TDss+
300-00
|d+;jT <sd\T
300-00
dsX+ <sD+ - n|s |j> <sD+
200-00
>Ds+
200-00
d+q B|
200-00
~sjT D'
250-00
eVAs <sD+
200-00
Cw Xg se (l|C |<)
250-00
\|#e
200-00
l yKqd |yT~ |j>'
300-00
d sse (<sXg+)
400-00
CeTks+
300-00
C u~
300-00
d+^ $<<sD+
300-00
d+^ dssksd+>V+
300-00
eVAs es+&+({s+)
450-00
CsVd+
200-00
ses+&+
200-00
jsjTB|
200-00
y<eT+
200-00
nqTbqeT+
200-00
qe>VX+ $<q+`<X+ $~'
200-00
se
200-00
ds+eTD
200-00
<<XV ud$<q+
200-00
<ejTX $uwD+
200-00
nqTbq sse
200-00
eTe
250-00
<eseTe
300-00
sd+< +eTD
300-00
sds de#jT+
300-00
edT>TDsse
300-00
VsqTue<sDe
360-00
$Xs | ydTXge
250-00
dq \e*
450-00
d+^ dss d+>V+
300-00
d+^ dT<d+>Ve
250-00
ns |Xe
200-00
d+^ es+&e
200-00
d+^ |<eTu~
200-00

y<\sTe
200-00
sd|B|
250-00
>Dq+<e
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Ayodhya Kanda Loni Animuthyalu

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Ayodhya Kanda Loni Animuthyalu

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N~

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Ability to distinguish between good and

II q<O u`O HO i"`[

of "KARMA" they did in their previous

am going to narrate henceforth will be

attached to me by "PARAMATMA", the

God Almighty to me.

deliberately is not only uncivilized but

keeping us alive, we should pray and

~ Q"#xH Z^~Q xez =`

I will get the ignonimity of doing "slavery"

also sinful. Because Surya Bhagavan is

To attend the calls of Nature by humans

When a cow is sleeping peacefully, one

unnecessarily it is a sin. Oh mother! If I

have the knowledge of Rama's exile to

qOu fH#K#fl H xkOKK#fl

by an honest and a noble king, also

A master should pay a worker suitably.

If further, he extracts extra work from