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atomism)
Individualismisnotatomism
(/blog/philosophy/individualism-isnot-atomism)
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SamBowman(/blog/?author=56eddde5555986b05c737452)
Economics(/blog/?category=Economics),Philosophy
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ApostonConservativeHomethismorning
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(http://conservativehome.blogs.com/the-deepend/2012/09/heresy-of-the-week-individualism-is-notconservative.html)wroteaboutthedifferencesbetween
individualismandconservatism:
BlogRSS
Whiletheconceptofpersonhoodiscentraltophilosophical
(https://www.adamsmith.org/blog/?
conservatism,soistheconnectednessofeachpersontootherpeople
format=rss)
withintheorganicinstitutionsoffamily,communityandnation,
eachofwhichofwhichstretchoutbeyondourselvesnotonlyin
space,butalsointimethroughthetraditionsthatsustainaliving
culture.
ThepostsparkedaninterestingdiscussiononTwitterabout
ThepostsparkedaninterestingdiscussiononTwitterabout
thedifferencesbetweenconservatismandlibertarianism.I
thinkthewriter'smainpointisthatsmall-cconservatism
placesalotofemphasisontraditionandcommunitycohesion
inawaythatlibertarianismdoesnot.Ithinkthewriteris
talkingaboutasortofatomism('menareislands')thatisrare
inmostlibertarianthought.[Note:Ihadthoughtthiswasa
TimMontgomeriepiece,butinfactit'sagroupblogthat's
writtenanonymously.I'vechangedthisposttoreflectthat
Sam]
AdamSmithmaynothavebeenalibertarianbymodern
standards,buthewasoneofthefirstgreatliberal
individualists,andhewascertainlynotaconservative.Yethis
workwasallaboutthepowerofcooperationandcompassion
tobetterthehumancondition.ThegreatachievementofThe
WealthofNationswastoshowtheproductivepowersof
individualsworkinginpeacefulcooperationwithoneanother,
specializingandtradingwithoneanothertobothpeoples
benefit.TheTheoryofMoralSentiments,similarly,emphasised
thesocialnatureofmoralityanddecency.Wearegood
becauseweseeourselvesinothers,andempathisewiththeir
plight.
Modernlibertarianwriterscarriedonthisemphasison
cooperation,mostnotablyLudwigvonMisesandFAHayek.
InHumanAction,Misesisclearthatalltheachievementsof
manthatwecallcivilizationhavebeentheresultofpeaceful
cooperationbetweenhumanbeings.Thefeelingsofsympathy
andfriendship(http://mises.org/humanaction/chap8sec1.asp)
andasenseofbelongingtogetherarethesourceofman's
mostdelightfulandmostsublimeexperiences.Theyarethe
mostpreciousadornmentoflife;theylifttheanimalspecies
mantotheheightsofareallyhumanexistence.
Misess(andmy)individualismliesinhisviewofindividual
Misess(andmy)individualismliesinhisviewofindividual
peopleasbeingthemostbasicunitofanalysisinhuman
affairsonlytheindividualacts
(http://mises.org/humanaction/chap8sec1.asp):
Theindividuallivesandactswithinsociety.Butsocietyisnothing
butthecombinationofindividualsforcooperativeeffort.Itexists
nowhereelsethanintheactionsofindividualmen.Itisa
delusiontosearchforitoutsidetheactionsofindividuals.To
speakofasociety'sautonomousandindependentexistence,ofits
life,itssoul,anditsactionsisametaphorwhichcaneasilyleadto
crasserrors.
Thequestionswhethersocietyortheindividualistobe
consideredastheultimateend,andwhethertheinterestsof
societyshouldbesubordinatedtothoseoftheindividualsor
theinterestsoftheindividualstothoseofsocietyarefruitless.
Actionisalwaysactionofindividualmen.
Thisdoesnotmeanthatthefabricwovenbyindividuals
actingtogetherisnotvaluable,butsimplythatwecannot
understandsocietyexceptastheproductofmanyindividuals
actingtogethertoachievetheirownends.Thoseendsmight
beselfishortheymightbealtruistic.
FAHayekisevenstrongerabouttheimportanceoftradition
andsocialcooperationinunderstandingsocietyand
individuals.ThelatterperiodofhislifeinworkssuchasThe
ConstitutionofLiberty,Law,LegislationandLibertyandThe
FatalConceitwasdevotedtostudyingtheimportanceof
traditioninsociety,andthepitfallsofarationalismthattries
tofixorimproveontraditionthataintbroke.
Hayek,again,wasanindividualistandfavouredlibertarianor
classicalliberalinstitutions.Heunderstoodthepowerand
importanceoftraditionasphenomenathatemergedasthe
resultofhumanaction,notofhumandesigninotherwords,
resultofhumanaction,notofhumandesigninotherwords,
asorganicinstitutionsthatholdpeopletogetherandestablish
verybondsoftrustandempathythatallowmarket
institutionstoflourish.Hayekwasanarch-skepticofgrand
planstoimprovethehumanrace.
AynRandscelebrationofselfishnessistheaberrationinthe
libertariantradition,nottherule.(Indeed,shedidntconsider
herselfalibertariananddidntlikepeoplewhodid.)
ThesortofatomismthatConHome'swriterisrejectingis,I
think,quitedifferenttothesortofindividualismthatIand
manyotherlibertariansadhereto,andisveryrare.Eventhe
mostgrislycaricatureofaselfishlibertarianwouldhaveto
admitthatshecouldonlygetrichbytradingwithothers.
Thecoreoflibertarianismisthebeliefthatpeoplecanonly
prosperbycooperatingpeacefullywitheachother,socially,
economicallyandspiritually.Individualism,yestheinterests
ofindividualhumansshouldalwaysbeourultimateconcern.
Butatomism,theideathatmenareislands?No.
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Mike
POTCOMMNT
Mike
Ayearago
Itseemsthe"cooperatingpeacefully"part(above)isthe
partthatliberalprogressivesarecontrivingtodesign
aneworchange,inordertofixmanyofsociety'sills.
Individualsacting,sure,incooperationisgood,but
towardwhatend?Thusensuestheendless(and
seeminglyfruitless)right/leftpoliticaldebatesonpolicy.
Isitreallyenoughtoleaveindividualsalonetotheir
devices(orconceits);don'tweneed,asasociety,top
down,toproscribetherightends?
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