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New Year 2007

W I NFGE AOTNU RWEI N G

Reaching immigrant students in a


language of their own
Tyndale University College & Seminary
By Matt Forster
current M.Div. template, and allowing some Matt Forster, a freelance

T his fall, students began taking classes


in a Mandarin language master of
divinity degree program at Tyndale
University College & Seminary in Toronto.
Fifteen students participated in the inaugural
of these courses to be taught in the Mandarin
language and allowing for students to be able
to complete their assignments in Mandarin —
taught by an adjunct professor who teaches
writer, lives in Goodrich,
Michigan.

semester, which included five classes offered in Mandarin.The courses that are being
entirely in Mandarin, the principal language offered have passed through all of our
of immigrants from mainland China. standard academic scrutiny.” Mandarin-
speaking members of the faculty were a
The new program was the result of a key resource for developing courses.
need expressed by Toronto’s Chinese. The
Mandarin-speaking population in the region Classes are being created and staffed as
has seen rapid growth over the past ten students progress through the program.
years. Leaders from the Chinese community The current focus is on core classes.“In
approached the school about offering a our elective space, we will be having
Mandarin language program so that Chinese ministry-based courses that will be focused
students without a mastery of English could on the immigrant church,” said Clark.“They
obtain seminary training in their native will specifically target issues like ministry
language.The school was interested in in multicultural contexts and strategies for
partnering with them and launched a Chinese ministries. So that’s where we are
project called the Canadian Chinese School going to see the real uniqueness of the
of Theology at Tyndale Seminary. program.”

Dr. Brian C. Stiller, president of Tyndale,


explained the need for a Mandarin degree
program:“Historically, Cantonese-speaking
people of Hong Kong have a British
background, so they are oriented toward
English in their early childhood experience,”
he said.“The Mandarin, coming from
mainland China, don’t have that advantage.
Given the number of churches that are
actually exploding throughout the city —
Chinese churches — the Mandarin influx is
demanding pastoral service in the Mandarin
tongue, and those who are given to pastoral
ministry in the Mandarin community tend not
TYNDALE UNIVERSITY COLLEGE & SEMINARY

to have the skill in English as the Cantonese


do. So we’ve developed a seminary within
the seminary.”
Dr. Janet Clark, academic dean at Tyndale,
was instrumental in getting the program up
and running. She explained that the core
requirements are no different from the
school’s regular classes.“We are offering
the same courses, the same syllabi, similar
standards, only we’re having it taught in
The Canadian Chinese School of Theology’s board is raising funds for new faculty
Mandarin,” Clark said.“We’re taking our
positions and new library resources in the Chinese language.

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13
New Year 2007
W I NFG
E AOTN
U RWEI N G
The Chinese Christian community
The seminary’s relationship with Toronto’s
Chinese community goes back to the mid-
’80s. In 2000, the school established the
Hudson Taylor Centre for Chinese Ministries
(www.hudsontaylorcentre.com), and in
2005, in partnership with the Association
of Canadian Chinese Theological Education,
it launched the Canadian Chinese School
of Theology.
The board of the Canadian Chinese School
TYNDALE UNIVERSITY COLLEGE & SEMINARY

of Theology is composed of representatives


from Tyndale and the city’s Chinese popula-
tion. In addition to their work developing the
Mandarin language program, the board raises
funds within the Chinese community for
faculty positions and library resources.“Be-
cause Tyndale wants to design and deliver a
program that is responsive to the needs of
Mandarin ministries, we listen carefully to
these partners in shaping a program that is
The Canadian Chinese Toronto — a multicultural context consistent with all our academic standards,
School of Theology is a but at the same time is responsive to their
Toronto is sometimes called the most ethnocultural context,” said Clark.
seminary within the larger
multicultural city in the world. From 2001 to
seminary. Classes are taught “Because we’re a transdenominational
2005, the metropolitan area received more
in Mandarin. school and evangelical, and given that most
than half a million international immigrants.
of your Chinese churches, regardless of
“In Toronto, we speak 166 languages,” denominational stripe, are evangelical, they
President Stiller said.“Our school reflects have found Tyndale to be a good center for
that. In fact, in most of our churches you training,” said Stiller.
will find that same kind of diversity.”
In addition to their essential role in
The school itself mirrors the city’s developing and funding the program, the
multicultural population. Koreans and Chinese community has also been a source
Chinese comprise 40 percent of Tyndale’s of qualified faculty.“Because of the pool that
seminary population. Only 44 percent of the exists here in Toronto, we’ve been really
seminary student body is Caucasian, making successful at getting instructors,” said Clark.
white students the largest visible minority.
The future
One of the fastest growing communities
in the city is made up of immigrants from In the near future, the school plans to
mainland China. Stiller explained,“After hire more full-time Mandarin-speaking faculty.
1997, there was a relaxing of international Though preparing classes a semester at a
relationships with China and the world, time,Tyndale is committed to growing the
program.“We’re committed to offering all
and Canada has had a particular kind of
of our M.Div. courses in Mandarin eventually,
relationship with China over the years. It
with the commitment to offer a full degree
has resulted in a very, very strong migration.”
program,” said Clark.
Clark concurred:“We are receiving large “We see this as a long-term project,”
numbers of newcomers from mainland said Stiller.“Of course, second- and third-
China, and the Mandarin-based ministries generation immigrants tend to resort to the
in the city of Toronto are proliferating. language of the local community, but we
There’s a profound need expressed in the expect for the next 10 or 15 years, we will
Chinese community for the training of have a demand for people trained to minister
leaders for Mandarin-based ministries in in the Mandarin language.” IT
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our city and also in the world.”

14 ■ IN TRUST ■

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