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2007 make up the sampling frame. Two statistical methods are chosen:
Ordered Response for the man dimension, and Chi-square test for the
mind dimension.
Introduction
In Western studies, even though economics and psychology are
two distinct disciplines, in recent decades many economic studies
on happiness have developed under assistance from psychological
theories for topics of definition and measurement, including
framework and pattern of happiness. For instance, Easterlin
(1974) studied the relationship between happiness and wealth by
examining the population of the U.S. from 1946-1970. His
findings question traditional principle that economic prosperity
provides happiness to a society or individual, and this became
known as the Easterlin paradox. Furthermore, Brickman and
Campbell (1971) based the concept of hedonic treadmill on a
notion of adaptation level to explain the phenomena of adaptation
in perception and judgment.
Eastern philosophy, especially Buddhist, does not directly
explain happiness, but reducing suffering is considered a parallel
of increasing happiness. Buddhist Economics as alternative
theory in economics has scientifically been developed since Ernst
Schumachers essays, Buddhist Economics, (1966) 1 , that were
later compiled into the book Small is Beautiful: Economics as if
People Mattered. It is used almost exclusively by followers of
Schumacher and by certain Theravada Buddhist writers such as
Prayudh Payutto and Phrabhavanaviriyakhun. Later, Apichai
Puntasen explained Buddhism as an alternative of economic
theory in 2001 with his writing, Buddhist Economics: Evolution,
Theory and Application in Economics.
Happiness is an interesting topic for both academics in
economics, psychology and neuroscience, as well as policy
makers. At present, economists, psychologists, scientists and
policy makers have attempted to push theory, methodology and
policy option relating with happiness, or subjective wellbeing, to
be well-known. Thailand is a country which is very interested in
1See
in Wikipedia, http://en.wikipedia.org/wiki/Buddhist_economics
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Phaisan Visalo in Your Money or Your Life (in Thai), 2003, p.1
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conflict, alienation, pain, and misery that all human beings try to
avoid.
Figure 3: Conceptual framework for Buddhist Economics analysis
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This framework is based on Puntasen (2006). Besides, a target of direction in man and mind dimension is only
scope of the study in each one.
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There are two parts in this section: the happiness model as man
dimension, and the definition and descriptive analysis of factors.
Happiness model or global satisfaction
H = H (U(SocDems, ECs, Pols, BudEC)) + e
(1)
where:
H is some self-reported number indicating happiness or satisfaction
level on a given scale, 5 is completely satisfied level, 4 is satisfied in
life, 3 is normal level, 2 is level of unsatisfied feel and 1 is completely
unsatisfied stage in life.
U(.) is to be thought of as the persons true subjective wellbeing or
happiness.
H(.) is a continuous non-differentiable function relating actual to
reported subjective wellbeing or happiness.
SocDems is a set of socio-demographic factors consisting of age,
gender, settlement, close relationship and marital status, education,
health and religion.
ECs is a set of economic factors: personal income and unemployment.
Pols is a factor of political participation which this study uses as a
self-report in political criticism.
BudEC an added factor in this study is a self-sufficient system by
using NESDBs notion, and uses the self-reported method.
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Good deeds beget good results, while bad deeds beget bad
results. is a proxy of right understanding. It implies that
belief in results of doing good is right understanding.
You may step over a fallen tree; dont step over a fallen man.
is a proxy of right thought in only good will concept or
thought free from cruelty (avihimsaa-sankappa).
To apply gold leaf to the back of a Buddha image. is proxy of
right effort. It refers to the process of attempting to root out
such an ill wish and replace it with a good wish, or sincerity
of good actions.
Better to die than to lie is a proxy of right speech. It implies
belief in trustworthiness is right.
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Remark:1) Reference groups: (1) male; (2) single, divorce and widow; (3)
less 12 years in education level; (4) student, housewife, unemployment
and retire. 2) (*) is at 99% confident interval, (**) is at 95% confident
interval, and (***) is nearly at 90% confident interval.
5Earner
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1.4
1
-0.4
60
-4
Water withdrawals
Water withdrawals (% of total resources)
21
Population (million)
62.8
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