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U.S. ffice of Personnel Management
Guide to Personnel Dala Standards

ErH

ldhfHit

(Ptease read the Pn'vacy

b' RACr

telftatpr.nel],and

dexrl FlcArloN

insJructions before completing form.)


Birthdate (Month and Year)

Name (Last, First, Middle lnitial)

489,ffif8r l

FULLILOVE,MICHAEL,A

H'

o2l1976

Privacy Act Statement


Ethnicity and race information is requested under the au
with the Office of Management and Budget's 1997 Reviqigns to the Standai$gftl

16 and in compliance

Classification of Federal
ct on your employment
no
T6liifr'tE*ry*5frTfiEs
is
this
information
Data on Race and Ethnicity. Providing
identify your race and
to
will
your
attempt
agency
employing
status, but in the instance of missing information,

ethnicity by visual observation.

This information is used as nemssary to plan for equal employment opportunity throughout the Federal
government. lt is also used by the U.S. Office of Personnel Management or employing agency maintaining the
records to locate individuals for personnel research or survey response and in the production of summary
descriptive statistics and analytical studies in support of the function for which the records are collected and
maintained, or for related workforce studies.
Social Security Number (SSN) is requested under the authority of Executive Order 9397, which requires SSN be

used for the purpose of uniform, orderly administration of personnel records. Providing this information is
voluntary and failure to do so will have no effect on your employment siatus. lf SSN is not provided, however,
other agency sources may be used to obtain it.
Specific lnstructions: The two questions blow are desQned to identify your ethnicity and race. Regardless of your answer to
question 1, go to question 2.

(Iuestion

1. Are You Hispanic or Latino? (A person of Cuban. Mexican, Puerto Rir=n, SsJih or Cenhal Arnerican, or other
Spanish culture or origin, regardless of race.)

EIvo

flx"

Question 2. Please select the racial category or categories with which you most closely identi{y by placing an X" in the appropriate
box. Check as many as apply.

RACIAL CATEGORY
(Check as many as apply)

[l

*rnerLran lndian orAlaska Native

flasian

DEFINITION OF CATEGORY
A person having origins in any of the original peoples of North and South America
(inc{uding Central America), and who maintains tribal affiliation or communily
attachment.
A person having origins in any of the original peoples of the Far East, Southeast
Asia, or the lndian subcontinent including, for example, Cambodia, China, lndia,
Japan, Korea, Mataysia, Pakistan, the Philippine lslands, Thailand, and Vietnam-

Sta* orAfiican American

A person having origins in any of the black racial groups of Africa.

Native Hawaiian orOther Pacific ldander

A person having origins in any of the original peoples of Hawaii, Guam, Samoa, or
other Pacmc lstands.

ffimrte

A person having origins in any of the original peoples of Europe, the Middle East, or
North Africa,
Standard Form 1Bl
Revised August 2005
Previous editions not ugable
42 U.S.C. Section 2000e-16

1
U.S. Office of Personnel Management
Guide to Personnel Data Standards

ETHNICITY AND RACE I,DENTIFIGATION


(Please read the Privacy Act Statement and iqit'ryqti9lg.bifof" completing form.)

Name (Last, First, Middle lnitial)

F\ri iT i n\r trii-cuKr

Social Security

Number .r
:

Birthdate {Month and Year)


.r.:.,.

lilnl.cr

ACfIl"

Agency Use Only

Privacy Act Statement


Ethnicity and race information is requested under the authority of 42 U.S.C. Section 2000e.16 and in compliance vrith
the Office of Management and Budget's 1997 Revisions to the Standards for the Classification of Federal Data on Race
and Ethnicity. Providing this information is voluntary and has no impact on your employment status, but in the instance
of missing information, your employing agency will attempt to identify your race and ethnicity by visual observation.
This information is used as necessary to plan for equal employment opporiunity throughout the Federal government. lt
is also used by the U. S. Office of Personnel Management or employing ageney maintaining the records to locate
individuals for personnel research or survey response and in the production of summary descriptive statistics and
analytical studies in support of the function for which the records are collected and maintained, or for related workforce
studies.

Social Security Number (SSN) is requested under the authority of Executive Order 9397, which requires SSN be used
for the purpose of uniform, orderly administration of personnel records. Providing this information is voluntary and failure
to do so will have no effect on your employment status. lf SSN is not provided, however, other agency sources may be
used to obtain it.
Specific lnstructions: The two questions below are designed to identify your ethnicity and race. Regardless of your answer to
question '1, go to question 2.

{. Are You Hispanic or Latino? (A person of Cuban, Mexican, Puerto Rican, South or Central American, or other
Spanish culture or origin, regardtess of race.)
Question

fl

Question

Yes

2. Please

frryo

select the racial category or categories with which you most closely identify by placing an "X" in the appropriate
box. Check as many as apply.

RACIAL CATEGORY
(Check as many as apply)

$,American lndian

or Alaska Native

DEFINITION OF CATEGORY

A person having origins in any of the original peoples of North and South America
(inciuding Cenlral America), and who maintains tribal affiliation or community
atiachment.

A person having origins in any of ihe original peoples of the Far East, Southeast
Asia, or the lndian subcontinent including, for example, Cambodia, China, lndia,
Japan, Korea, Malaysia, Pakistan, the Philippine lslands, Thailand, and Vielnam.

fl

Atacf orAfrican American

A person having origins in any of the

Native Hawaiian or Other Pacific Islander

A person having origins in any of the original peoples of Hawaii, Guam, Samoa, or
other Pacific lslands.

wtrite

A person having origins in any of the original peoples-of Europe, the Middle East, or
North Aftica.

blacJ<

racial groups of Africa.

Standard Fonn

tgt

Revised August 2005


Previous editions nol usable
42 U.S.C. Section 2000e-i6

U.S. Office of Personnel Management


GuiBe to Personnel Data Standards

ETHNICITY AND RACE IDENTIFICATION


(PleasereadthePrivacyActStatementandinstructionsbeforecompletingform.)

plrnaate (Month

Name (Last, First, Middle lnitial)

and Year)

Agency Use OhlY

Privacy Act Statement


of 42 U.S.C. Section 2000e-16 and in compliance with
Ethnicity and race information is requested under the authority
Data on Race
to the standards for the classification of Federal
the office of Management and Budget's 199i ievisions
the instance
in
but
status'
impact on your emp.loyment
has1o
and Ethnicity. Providing this information is voluntary and
observation'
visual
by
ethnicity
and
to identify you. ral"
information, your emproying
of missing

"genct;;iir-"'ttu*pt
government' lt
employment oPpgr.tun]Y-I].?T[ut the Federal
This information is used as necessary to plan for equal
to locate
records
the
maintaining
agency
personnel Management or empioying
-summary
-rirciouitioi
is also used by the U- s. office of
and
statistics
descriptive
of
and in tne
individuars for personner research o,. ,rrr"y-r"it;;;
workforce
related
for
or
maintained,
and
are'collected
records
analytical studies in support of the function for whicn the
studies.

of Executive order 9397, which requires ssN be used


social security Number (ssN) is requested under the authority
Providing this information is voluntary and failure
personner
ie"oros.
for the purpose of uniform, orderly admin.istration of
be
is not provided,-however, other agency sources may
do so will have no effect on your employment status. lf ssN
to

used to obtain it.


icity and race. Regardless of your answer to

question 1, go to question 2.
Question 1. Are You Hispanic or Latino?

Spanish culture or origin, regardless of race')

------' - "--.--- -- -----

@uertoRican,SouthorCentralAmerican,orother

which you most closely identify by placing an 'X" in the appropr'iate


euestion 2. please select the racial category or categories with
box. C,heck as many as aPPlY.
DEFINITION OF CATEGORY

RACIAL CATEGORY
(Check as many as aPPIY)
n lndian or Alaska Native

A person having ortgtns i^


(including Central

peoples of No-flr and South America


of the original
-mainiains
tribal affiliation or community
who

nr"rl""J,""y'rnd

attachment.

Far East' Southeast

Asian

A person having origins in any of. the original peoples of the


Asia,orthelndiansuucontinentincluding,forexample,cambodia,.china'lndia'
and Vietnam'

Lr#., f"t"",

gtacf or African American

fl

Native Hawaiian or Other Pacific lslander

wtalaysia,

ilt

i"tun, the Philippine lslands' Thailand'

groups of Africa'
A person having origins in any of the black racial

of Hawaii' Guam' Samoa' or


A person having origins in any of the original peoples
other Pacific lslands.

ApersonhavingoriginsinanyoftheoriginalpeoplesofEurope'theMiddleEast'or
North Africa.
Standard Form 181
Revised August 2005
Previous editions not dsable
42 U.S.C. Section 2000e-16
NSN 7540-01-099-3446

il

U.S. Office of Personnel Management


Guide to Personnel Data Standards

ETHNICITY AND RACE IDENT'BFICATION


(Please read the Privacy Act StqtfifiPn+.tflSdftt"ff9n$D@'fe completing form.)

Name (Last, First, Middle lnitial)

Birthdate (Month and Year)

Social Security Number

I\[t r,r f=TArR\.lArl 5


Agency Use

l[nu;e
'r! --"V
: ;!'r ---

rr,h<.r

.]iii?

- ' - --

Prlvacy Act Statement


Ethnicity and race information is requested under the authority of 42 U.S.C. Section 2000e-16 and in compliance wiih
the OffiLe of Management and Budget's 1997 Revisions to the Standards for the Classification of Federal Data on Race
and Ethnicity. proiiOing this information is voluntary and has no impact on your employment status, but in the instance
of missing information, lour employing agency will attempt to identify your race and ethnicity by visual observation.

This information is used as necessary to plan for equal employment opportunity throughout the Federal governmenl. lt
is also used by the U. S. Office of Personnel Management or employing agency maintaining the records to locate
individuals for personnel research or survey response and in the production of summary descriptive stat'stics anci
analytical studies in support of the function f6r which the records are collected and maintained, or for related uroi'kforce
studies.

Social Security Number (SSN) is requested under the authority of Executive Order 9397, which requires SSN be used

administration of personnel records. Providing this information is voluntary and failure


your
employment status. lf SSN is not provided, however, other agency sources may be
to do so will have no effect on
used to obtain it.

6i ine purpose of uniform, orcierty

Specffic lnstructions: The two questions below are designed to identify your ethnicity and race. Regardless of your answer to
guestion 1, go to question 2.
Question

l.

Are You Hispanic or Latino? (A person of Cuban, Mexican, Puerto Rican, South or Central American, or other

Spanish culture or origig, regardless of race-)

EYes S. tto

Cluestion

2.

Please select the racial category or categories with which you most closely identify by placing an "X" in the appropriate

box. Check as many as apply.


RACIAL CATEGORY
(Check as many as apply)

rQ$merican lndian

or Alaska Native

DEFINITION OF CATEGORY

A person having origins in any of lhe original peoples of t'{orth and Souih America
(including Central America), and who maintains tribal affiliation or community
attaciment.

tr Asian

A person having origins in any of the orpinal peoples of the Far East, Southeasi
Asia, or the lndian sub@ntinent including, for example, Cambodia, China, lndia,
Japan, Korea, Malaysia, Pakistan, the Philippine lslands' Thailand, and Vietnam.

fi

AAcf orAfrican American

A person having origins in any of the blact racial groups of Africa.

Native Hawaiian or Other Pacific lslander

A person having origins in any of the original peoples of Hawaii, Guam. samoa, or
other Pacific lslands.

e,**

A person having origins in any of the original peoples of Europe, the Middle East, ot'
North Afiica.
Standard Form 181
Revised Augusi 2OO5
Previous editions not usabie
42 U.S.C. Seciion 2000e-16
NSN 7540-01-099-3446

Statutorv Declaration

In the matterAmendment of Missouri Heath Division of vital records Registration # 124-89-200A88


I, Sionya Michelle Haley now known as: Priya Simn Sha'ul me'el c/o 39t6N Florissant St.Louis Missouri

doso1emnlydeclareinaccordwith:the1931StatueofWestminister@),1778Articles

of Confederation and Perpetuai Union-Art )(t, 1812 Treaty of Ghent, 1794lay Treaty; 1836 Treaty of
Marrakesh (Morocco) all recognized and valid treatie;^fprlqtitufrgn &Stb$ uf+"d states ofAmerica the
i948 Charter of the United Nations, the 1975 inter-A*l&lc&hrD&Ctarttlbn'orFtfie rights of Indigenous
Peoples, Pope's Apology to lndigeaous Peoples &Itp://wr,qlv.huffinFtonpost.com/entrv/pqpq-ffangis:
), United Nations
Declaration on the Rights of Indigenous
,trttp://w$rv.un.org/esa/soc/dev/unpfii/documentslDRlPS ,EN.PDfr) and the United Nations International
Decade for People ofAfrican Descen! that upon discovering that the registration of a Live Birth of January
6e 1989, in the STATE OF MISSOURIA4ISSOURI REPUBLIC called Missouri Republic was a conmct
between my mother and the U.S. Government Corporation who did not tell her she was selling me, a flesh
and blood chil4 to the STAIE OF MISSOURI CORPORATION as the Chattel Property/Slave which is a
violation of Human Rights, I hereby void the contrac! ab initio for fraud. I am a Flesh And Blood
Melarrinite Cherokee Native American of Turtle Island and of this Planet in accord with the United Nations
Declaration on the Rights of lndigenous Peoples, HJR 194http:/ieovtrack.uslcongresybills/11O/lresl94/text -U.S Congress Apologr to AfricanAmericans for
Slavery, S, Con, Res. 26 - htto://prr.r+,.govtrack.us/congress/billsi 1 I i/sconres26/text United States Senate
Apology to African Americans for Slavery; u.s. apolory To Native Americans (Sec 81 1 3 of H.R.3326
Deparnnent of Def,easeAppropriationsAcq hup://r+.r,vrv.gor,track.us./coneresVbilldl l l/hr33261iext .. Upon
discovering that Elizabeth Alexandra Mary Windsor Mountbatten Ba$enberg MSNOMER: Queen
Elizabeth {l violated her coronation oath ( a legalty binding contract) of June 2* 1953. On May 14,2Afi at
Southward Crown Court (1 English Grounds in Southward, London, England) DefendantJohnAnthony Hill
in ttre United Kingdom proved before an English jury that ElizabethAtexandra Mary Windsor-Mountbatten,
was notthe rightful monarch and never was: queen! Elizabeth is not the rightful monarch and neverwas.
This was a two point argument Firstly, Elizabeth knew- then and now- that she was crowned on a fake
coronation stone instad of the real Stone of Destiny/Coronation Stone, which meant not only was she
never properly crowned, but she knowingly and fraudulently was conning frre Public and that is why she did
not want her coronation televised- REIGIhIAvJAE (case Ref. NumbenT20107745) ( S
hup://www.mtrial.org/nodel133)- I declare that the name SIONYAMICHEIIE HALEY on tfoe
regiskation of the Live birth is a corporation and Sionya Michelle Haley is an lndigenoug Flesh & Blood
Woman. I am Not a corporatiorq artificial person, natural persorL fictitious entity or vessel of the United
States as defined under Title l8 U.S.C. $ 9 and I grve notice Intsrnationally, Dome$ically and Universally
via this Declaration that I deny corporate existence. Under reservation ofAll My Rights Unalienable and
otherwisq I am: IndigenouVAutochthon ofthis planet. &Id I make this solemn declaration conscientiously
believing it to be trug and knowing that this is the same force and effect as made under oath.

Jurat
United Nations Declaration on the right of Indigerous Peoples(http://wwryv'.un.org./esa/socdev/unpfii/documentVDR[PS-en.odO United Nations Convention on Economic,
Social & cultural Right*, UnhedNations Charter; Article 55 & 56, Presidential proclamation 7500,II.JR.
194, S. Con. Res.26 S. 1200, HJR-3
AffiErled to and subscribed before me this

ll-*rof

October

1-308

Personally Known

Tlpe and # ID- 11

o DL

prejudice

2o "Ld
My ommissien Expires

i#fi,
comm Numbefiic-$bzq

5t. Louis
Lout5 Lountv
County
-_ Jr.
Lommission
Expires : tiar. 6, 202O

STATUTORY DECLARATION
L24-a9417541 I, Priya siran sha 'ul me'el'
In the matter of Amendment to vital statistics Registration#
Michael Anthonv Fullilove J-r Now Known
(formerly known as: sionya Micherle rrd"v) on n"ehatf of my son,

j;t#*ff"

mum**I###--*;;'*::g;**,X*:g;*'*mi*ry{l=t',tq:li
a"i to ,iolutiiffio q{q o' ry,1?,?'J953);,177sArticles
who has no sovereignty *d
of Elizabeth Ir,
"" ""thtritv of Ghent; ttro rreaq,$,fMar.kesh (Morocco) all
of confederation and perpetual union -Art. XI, rg12 Treaty
of Ameiica, the t9a!.j-!iarter of the united Nations the
recognized and valid treaiies, constitution for the united statls
p.opter and tte uniteoxitions 2d Deeade of the world's
1975 lnter-American Declaration on the right of lndigenous
the STATE OF
birth on October 20
people, thut
discovering d; th;."glst atiorr
lndigenous

'20B'(in

9f1,*

"*,

lv{other and STATE OF MISSOURI Corporation/Ivlissouri


MISSOURI / Missouri REPUBLIC, was a contract i"t r""o
and blood chil4 to STATE oF MIssouRI
sorL
Repubric who did not teil her that she was
1flesh
of Human Rights. I as the Father of: Marshawn
(corporation) as their Cnarct properglslav"nr."*, *rri"rr is a violation
Aild Blood Indigenous /
a6 rlu:fib for fraud. My son is i
samson wiaya sha,ul mE '31, horeby void the coatract
with the unitedNations
accord
Discenq in
Autochthonous / Male, a living so4 orarriy*uiyJapJ*novcherokee
Declaration on the Rights of Indigenous Peoples,
- 1-IS congress apolory to Africaq Am1{yns for
HJR-I94: https:/lwww.govtrack"us/congressfi-ili;1 1O/hres 1941te4t,
sravery,
i , 13 H.R.3326 Deparhnent or Derense Appropriations

Jil;;y

fu*

s.co,.R".2

*f*:*^-YlYi*ffi::Yl'.1*T:frn""
ffi:X*,?: ffiil;::l;rj"":;;ffi;* "*"X;"-iGRegina v- Jah http://mtrial'orglnode/133 (case Reference
6"q httor,//***.*outru.k.ur7.on6"rr/biur/111/hr3326/t"rt,
Gt""1d3*TlyT}::1*r"":l'**l

w"rt crown Court (l e"giish


Number:T20107746).
NUmOCT: lLvLvt tau). On May 14, 2011 .t Soott
proved before an Engtistr.lury that Elizabeth Alexandra Mary
Defendant: John Anthony Hif;n the united Kirgaorn
and neverias:-The point of argument was that Elizabeth
windsor-Mount Batten Battenburg was not the rightful monarch
stone instead of the real Stone of Destiny /
knew both then and now that she was crowned oia fake coronation
J" never properly crowned, but she was also knowingly and fuaudulently
coronation stone, which meant not only
televised. I declared as of : october 20'2a09 MICHAEL
conning the public as this is why she did not want her coronation
corporation and {icheal Anthony Fullilove Jr now
ANTHONY FULLILOVE JR on the registration of live Birth Is a
Blood Male. My son is not a corporatiorq artificial
know as Samson Mjaya sha, ul me,el is an Indigenous Fleqh and
9 and I give notice
fictitious entrty or u"r*i of the united States defined underTitle l8 usc $
person, natural p"ooo
under
that I deny corporate
Internationally, Domestically universally and otherwise via this Dmlaration
of this
/Autochthon
Is:
Indigenous
He
&at
I declare
reservation ofAll My rigfuts unalienablg Inalienable arld otherwise,
force
sarnE
ofthe
it
is
that
knowing
planet and I make this solemn dectaration ."o."i"otio*ly believing it to be tue, and
and effect as if made underoath.

**

*11"*:

unitedNatio*

uN

o""tu*t*#o

the Rights of Indigenous Peoples

Rights, unitedNations charter


Res 26, HJR-3'
Articles 55 & 56, Presidential Proclamation 7500,HJR 194, S- Con

cffiiat

a cuturat

to and subsgibed before me

this

-ltr-a,tof

October 20i6'

r*fiL,rlur,l

Affiant- ucc/-308 ALL

Knowa

-PersonallY
Typeandnr*:

Yh"

$L

nESnnVEP
f

'Ulh/J*

lndigenous Child

UCC 1-308 ALL RIGHTS RESERVED

fooa,r"eAldeotificati'om

STATUTORY DECLARATION
ln the matter ofAmendment to Vital Statistics Registration# 12513-2A3189 I, Priya Siran Sha'ulrne'el,
(formerly known as: Sionya Michelle Haley) on Behalf of my daughter, Etheryah Michelle Haley, Now Known
lare in accord with:
as: AleShanee Kerensa Sha ul me el clo 3916 N. Florissant Apt205,[63107] do
the 1931 Statute of

Westminster@

),

Reginav. Jah

27

Coronation of Elizabeth II, who has no sovereignty and no authority due to violating her oath on June 2,1953);
1778 Articles of Confederation and Perpetual Union -Art. XI, 1812 Treaty of Ghent; 183.6,{rea_ry of.Marrakesh
(Morocco) all recognized and valid treaties, constitution for the united states ofAmeriqa the l94$Charter of the United
Nations the 1975 Inter-Arnerican Declaration on the right of lndigenous peoples and ttre Uriited Nations,2'd Decade of the
World's lndigenous People, that upon discovering that the registration of live birth on November 16,2013,( in the STATE
OF MISSOTIRI / Missouri REPITBLIC, was a contract between Mother and STAIE OF MISSOIIRI
Corporation/lvlissouri Republic who did not tell her that she was selling my daughter, a flesh and blood child, to STAIE
OF MSSOURI (Corporation) as their Chattel Property/Slave/Issue, which is a violation of Human Rights. I as the Mother
of: AleShanee Kerensa Sha'ul me 'el, hereby void the contract ab initio for fraud. My Daughter is a Flesh And Blood
Indigenous / Autochthonous / Female, a living soul, ofAniywviya/ApalacheeslCherokee Descent in accord with the
United Nations Declaration on the Rights of Indigenous Peoples,
HJR-194: hups://www.govtrack.us/congress/bills/l lOlhres194/text, - US Congress apolory to African Americans for
Slavery, S.Con.Res26-https://www-govfrack.us/congress/bills/11l/sconres26ltext- US Senate apolory to African
Americans for Slavery u.s. Apology to NativeAmericans (Seg 8113 H.R.3326 Departrnent of Defense Appropriations
Act) https://www.govtrack.us/congress/bills/111/hr3326ltext, Regina V. Jah http://mtrial.orslnode/133 (Case Reference
Number:T20107746). On May 14,2011at SouthWark Crown Court (1 English Ground in SouthWark, London, England)
Defendant John Anthony Hill in the United Kingdom proved before an English jury that Elizabeth Alexandra Mary
Windsor-Mount Batten Battenburg was not the rightful monarch and never was: The point of argumentwas that Elizabeth
knew both then and now that she was crowned on a fake coronation stone instead of the real Stone of Destiny /
Coronation Stone, which meant not only was she never proprly crowned, but she was also knowingly and fraudulently
conning the public as this is why she did not want her coronation televised. I declared as of : November 16,2013
ETIffi,RYAH SELENA HALEY on the registration of live Birth Is a corporation and Etheryah Selena Haley now known
as Aleshanee Kerensa Sha'ul me'el is an Indigenous Flesh and Blood Female. My Daughter is not a corporation, artificial
person, natural person or fictitious entity or vessel of the United States defined under Title 18 USC $ 9 and I give notice
Internationally, Domestically, Universally and otherwise via this Declaration that I deny corporate existence. Under
reservation ofAll My rights Unalienable, Inalienable and otherwise, I declare that She IS: Indigenous i Autochthon of this
Planet and I make this solemn declaration conscientiously believing it to be true, and knowing that it is of the same force
and effect as if made under oath-

Jurat
United Nations Declaration on the Rights of Indigenous Peoples
http ://www. un. ore/esa/socdev/unpfii/documents/DRlP S_en.

pdf

UN Convention on Economic, Social & Cultural Rights, UnitedNations Charter


Articles 55 & 56, Presidential Proclamation 7500, HJR 194, S. Con Res 26,HIR-3.
to and subscribed before me tiris

By:
Affiant UCC

-3OE

ALL

-t(-hay

of October 2016.

GHTS RESERYED

UCC 1 -308 ALL RIGHTS RESERVED


Personally Known

'oduced Identification

Type and ID#:

*HI_q,m$,s
c. r'". rv,i,,i#l'ii#
!,

co'rii,[""'ii

":.i:.11{

--

ta

na

fo

a"v_Sec I a&a_ti o-E

ln the matter r\menciment of &lissouri Fleath Division of vital reccrrXs Registration # 1 24-76-0C I 8 18
I, h{ichaelAnthony Fuililove norv known as: I{arsha**n ShilchWijaya Sha'ui t'lte'el cio.l9l6 N
Florissant St.I-ouis -L4issouri do solemnly declare in accord wjth; the 1931 statute of B'estminster
(i:::jr..:-j.:_,,r:,_,_:i_t.r_,!.ilir-::-::..i1:,,-;.), 1778 Articles of cor:fedelarion and perpelual l.lnion Arlicies XI, 1812
Treaty of Ghent; 1794 lay Treaty: 1836 Treaty of fularrakesh (Morocco,r all recognized and vahd
treaties, constitution for tlre united srates of America, the 1948 Charter of the United Nations, the
1975 Inter-American Declaration on the rights ol indigenous Peoples and the llnited Nations 2'c
decade of the world's Indigenous people, that upon discovering that the registration of a Live Birth
of Februarl, 5'h 79J6, in the STATE OF MISSOURLMISSOURI REPUBLIC called'Missouri
Repubiic was a contract between rny mother and the U.S. Government Corporation u,ho did not tell
her she rvas selling me, a flesh and biood child. tc the STATE OF MISSOURI CORPORATIOI{ as
the Chattei Property/S1ave which is a violation of Human Rights, I hereby void the contract. ab
initio for fraud. Since I am a Flesh And Biood: I,lelaninrre Cherokee Native American Moor o1'
Tur-tle Isiand and of this Pianet in accord rvith the United Nations Declaration on the Rights of
Indigenous Peoples, HJR 194- i:it;-ii,:=::-_,::l-i,.1j.1,j-r:l:-,';i::-.:ri j;1g"f:!:j-j.i;.=-i - U S Congress
Apology to Alrican Americans lor Slavery, S, Con, Res. 26- United State Senate Apology to Afiican
:\ntericans for Slavery; u.s. apology To N-ative Americans (Sec 81 1-? of H.R.3326 Departrneni of
Defense Appropriations Act) jil.ij:ilt;.;,, - ,i. 'j:, ,. ,''i1.r,.,.',"._ijlegjj-*l.i-:{Ui;-'r.; .. I-ipon
discovering that Elizabeth Alexandra Mary \hlindsor Mountbatten Battenberg IMISNOIWER: Queen
Elrzabeth III violated her ccronation oath ( a 1egal1y binding contract) of June 2"o 1953. On May 14.
2011 at Southwar<i Crou,n Court (1 English Grounds in Southvrard, London, England) Defendant:
John Anthony Hill in the United Krngdom proved before an English jury that Elizabeth Alexandra
Ir'Iar,v Windsor-Ir{ountbatten, was not the rightfui monarch and never rvas: queenl Elizabeth is not
the rightful monarch and never was. This was a two point argurnent. Firstly" Elizabeth knerv- then
and now- thai she was crotvned on a fake coronation stone instead of the real Stone of
DesiinylCoronation Stone, which meant not only was she never properly crowned, but she
knorvingly and fraudulently was conning the Public and that is rvhy she did noi want her coronation
televised. REGMA v.JAH (case Ref. Number:T20107746) ( See
j:l';,,''t ',. i:.,..,,,::i.,.*.i1,.tj.:'-i:j::t-1:;;t) I declare that the name FIICHAEL ANTHONY FULLILOYE
on the registration of the Live birth is a corporation and Michael Anthonl, Fullilove, is an
Indigenous. Flesh & Blood Man. I am lr,Iot a corporation, artificial persorl, natural person, fictitious
entitv or vessel of the United States as defined under 18 U.S.C. 9 and I give notice Internationaily,
Dornestically and Universally via this Declaration that I cieny colporate existence. Under
reservation of A11 My Rights Unalienable and otherrvise, I am. IndigenouslAutochthon of this
planet. And I make this solemn deciaration conscientiously beiieving it to be true, and knowing thait
this is the same force and effect as made under oath.
Jurat
tinited Nations Declaration on the right of lndigenous PeoplesEconomic. Social & cultural Rights, Uniteil Nations Chafter: Article 55 & 56, Presidential
prociamation 7500,H.J.R. 194, S. Con. Res. 26 S. 1200, HJR-3

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ON I'}IE JLJITISD](]'t-ION OF JUDICIAL AU]'HOIU'|iES OF VAI]CAN CITY STdfE
IN CI{IMI}{AL MATTE,RS

In our tirnes, the common good is increasingly threatened by transnational organized critne, the improper
use of the markets and of the economy, as u'ell as by terrorism.

It is therefol'e necessary for the international community to adopt adequate legal instruments to prevent
and counter criminal activities, by promoting international judicial cooperation on criminal matters.
In ratifying numerous international conventions in these areas, and acting also on behalf of Vatican City
State, the Holy See has constantly maintained that such agreements are effective means to prevent
criminal activities that threaten human dignity, the common good and peace.
With a view to renewing the Apostolic See's cormnitment to cooperate to these ends, by means of this
Apostolic Letter issued Motu Proprio,I establish that:
1. The competent Judicial

Authorities of Vatican City State shall also exercise penal jurisdiction over:

a) crimes committed against the security. the fundamental interests or the patrimony of the

Holy

See;

b) crirnes referred to:


- in Vatican City State Law No. VIII, of 11 July 2013, containing Sttpplententary
I'lorms on Criminal Law Matters;

- in Vatican City State Law No. IX, of 11 July 2013, containing Amendruents to
the Crirninal Code and the Criminal Procedure Code:

1111412016

XLVlll World Day of Peace 2015: No longer slaves, but brothers and sisters I Francis

MESSAGE OF HIS HOLINESS

POPE FRANCIS
FOR THE CELEBRATION OF THE

WORLD DAY OF PEACE


1 JANUARY

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NO LONGER SLAVES, BUT BROTHERS AND SISTERS

1. At the beginning of this New Year, which we welcome as God's gracious gift

to all humanity, I offer heartfelt wishes of peace to every man and woman, to
all the world's peoples and nations, to heads of state and government, and to
religious leaders. In doing so, I pray for an end to wars, conflicts and the great
suffering caused by human agency, by epidemics past and present, and by the
devastation wrought by natural disasters. I pray especially that, on the basis of
our common calling to cooperate with God and all people of good will for the
advancement of harmony and peace in the world, we may resist the temptation
to act in a manner unwofthy of our humanity.
In my Message for Peace last year, I spoke of "the desire for a full. life... which
includes a longing for fraternity which draws us to fellowship with others and
enables us to see them not as enemies or rivals, but as brothers and sisters to
be accepted and embraced".[1] Since we are by nature relational beings, meant
to find fulfilment through interpersonal relationships inspired by justice and love,
it is fundamental for our human development that our dignity, freedom and
autonomy be acknowledged and respected. Tragically, the growing scourge of
man's exploitation by man gravely damages the life of communion and our
calling to forge interpersonal relations marked by respect, justice and love. This
abominable phenomenon, which leads to contempt for the fundamental rights of
others and to the suppression of their freedom and dignity, takes many forms. I
would like briefly to consider these, so that, in the light of God's word, we can
consider all men and women "no longer slaves, but brothers and sisters".
Listening to God's plan for humanity
2. The theme I have chosen for this year's message is drawn from Saint Paul's
letter to Philemon, in which the Apostle asks his co-worker to welcome
Onesimus, formerly Philemon's slave, now a Christian and, therefore, according
to Paul, worthy of being considered a brother. The Apostle of the Gentiles

writes: "Perhaps this is why he was parted from you for a while, that you might
have him back for ever, no longer as a slave but more than a slave, as a

https://w2.vatican.valcontenUfrancesco/en/messages/peace/docum

ents/papa-francesco!1141208_messaggio-xlviii-giornata-mondial+pace-2015.

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Francis
proprio on the Jurisdiction of J udicial Authorities of Vatican city State in crim inal Matters (11 July 2013) |
Apostotic Letter lssued Motu

when such crimes are committed by the persons referred to in paragraph


below, in the exercise of their functions;

by
c) any other crime whose prosecution is required by an intemational agreement-ratified
Vatican City State and
the Floly See, if the perpetrator is physically pr.t.nt in the territory of
has not been extradited.
criminal law in force in vatican
2. The crimes referred to in paragraph 1 are to be judged pursuant to the
principles of the legal system
City State at the time of their commission, without pr.juol.. to the general
on the temporal application of criminal laws.
deemed "public
3, For the purposes of Vatican criminal law, the following persons are

fficials""

Roman Curia and of the


a) members, officials and personnel of the various organs of the
Institutions connected to it.

b)papallegatesanddiplomaticpersonneloftheHolySee'
as well as persons who
c) those persons who serve as representatives, managers or directors,
directly dependent on the
even de facto manage or exercisl control over the entities
by the Govemorate of
See and listed in the"registry of canonical juridical persons kept
Vatican City State;

':',

Holy See,
d) any other person holding an adrninistrative or judicial mandate in the
pennanent oi t.r,",porury, puid or unpaid, irrespective of that person's seniority'

liability of juridical
4. The jurisdiction refened to in paragraph 1 comprises aiso the administrative
p.rroni arising from crimes, as regr"rlated by vatican city State laws.
in force in vatican City State on
5. When the same matters are prosecuted in other States, the provisions
concurrent jurisdiction shall apply.
which approves the Judicial Order
6. The content of article 23 oflaw No. CXIX of 21 November IgSl ,
of Vatican City State remains in force'
This I decide and establish, anything to the contrary notwithstanding'
its publication in
I establish that this Apostolic Letter issued Motu Proprio will be promulgated by
L'Osservatore Romano, entering into force on 1 September 2013'

Pontificate'
Given in Rome, at the Apostolic Palace, on 11 July 2013, thefirst of my

FRANCISCUS

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1111412016

reduced to being the


likeness of God are deprived of their freedom, sold and
property of others' They are treated as means to an end'

person's humanity
Alongside this deeper cause - the rejection of another
forms of slavery'
there are other causes which help to explain contemporary
and
Among these, I think in the first place of poverty, underdevelopment
or
education
to
exclusion, especially when combined with a lack of access
Not infrequently, the
scarce, even non-existent, employment opportunities.
people who look for a way out of a
victims of human trafficking and slavery are
they
of extreme povefty; taken in by false promises of employment,

situation

oftenendupinthehandsofcriminalnetworKwhichorganizehuman
of communication
trafficking. These network are skilled in using modern means
asaWayofluringyoungmenandWomeninvariouspartsoftheworld'
part of people willing to do
Another cause of slavery is corruption on the
trafficking often require the
anyLhing for financiat gain. Slave labour and human
personnel, state officials'
complicity of intermediaries, be they law enforcement
and not the human
or civil and military institutions. "This occurs when money,
person' made in the
person/ is at the centre of an economic system' Yes, the
the
i*ug" of God and charged with dominion over all creation, must be at
person is replaced by
centre of every social or economic system. when the
mammon, a subversion of values occurs"'[S]
activity and
Futher causes of slavery include armed conflicts, violence, criminal
terrorism.Manypeoplearekidnappedinordertobesold'enlistedas
to emigrate, leaving
combatants, or sexually exploited, while others are forced
members of their
everything behind: their country, home, property, and even
terrible conditions even
family, They are driven to seek an alternative to these
risk being drawn
at the risk of their personal dignity and their very lives; they
corruption and their
into that vicious circle which makes them prey to misery,
baneful consequences.

A shared commitment to ending slavery


illegal trafficking of
5. Often, when considering the reality of human trafficking,
forms of slavery, one has
migrants and other acknowledged or unacknowledged
general indifference'
ilre impression that they occur within a context of

the enormous and often


sadly, this is largely true. Yet i would like to mention
years by religious congregations,
silent efforts which have been made for many

especiallywomen'scongregations,toprovidesupporttovictims'These
by violence' as
institutes work in very difficult situations, dominated at times

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XLVlll World Day of Peace 2015: No longer slaves, but brothers and sisters I Francis

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women and men of all ages


conditions akin to slavery,

are deprived of freedom and are forced to live in

I think of the many men and women labourers, including minors, subjugated in
different sectors, whether formally or informally, in domestic or agricultural
workplaces/ or in the manufacturing or mining industry; whether in countries
where labour regulations fail to comply with international norms and minimum
standards, or, equally illegally, in countries which lack legal protection for

workers'rights.

I think also of the living conditions of many migrants who, in their dramatic
odyssey, experience hunger, are deprived of freedom, robbed of their
possessions, or undergo physical and sexual abuse. In a particular way, I think
of those among them who, upon arriving at their destination after a gruelling
journey marked by fear and insecurity, are detained in at times inhumane
conditions. I think of those among them, who for different social, political and
economic reasons, are forced to live clandestinely. My thoughts also turn to
those who, in order to remain within the law, agree to disgraceful living and
working conditions, especially in those cases where the laws of a nation create
or permit a structural dependency of migrant workers on their employers, as, for
example, when the legality of their residency is made dependent on their labour
contract, Yes, I am thinking of "slave labour",

I think also of persons forced into prostitution, many of whom are minors, as
well as male and female sex slaves. I think of women forced into marriage,
those sold for arranged marriages and those bequeathed to relatives of their
dejceased husbands, without any right to give or withhold their consent.
Nor can I fail to think of all those persons, minors and adults alike, who are
made objects of trafficking for the sale of organs, for recruitment as soldiers,
for begging, for illegal activities such as the production and sale of narcotics, or
for disguised forms of cross-border adoption.

I think of all those kidnapped and held captive by terrorist groups,


subjected to their purposes as combatants, or, above all in the case of young
girls and women, to be used as sex slaves. Many of these disappear, while
others are sold several times over, tortured, mutilated or killed.
Finally,

Some deeper causes of slavery

4.Today, as in the past, slavery is rooted in a notion of the human person


which allows him or her to be treated as an object. Whenever sin corrupts the
human heart and distances us from our Creator and our neighbours, the latter
are no longer regarded as beings of equal dignity, as brothers or sisters shnllq
a common humanity, but rather as objects. Whether by coercion or O".uOff
or by physical or psychological duress, human persons created in the imaqFlnd

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XLVlll World Day of Peace 2015: No longer slaves, but brothers and sisters I Francis

reveal the Father's love for humanity. whoever hears the Gospel and responds
to the call to conversion becomes Jesus"'brother, sister and mother" (Mt
12:50), and thus an adopted son of his Father (cf. Eph 1:5).
One does not become a Christian, a child of the Father and a brother or sister
in Christ, as the result of an authoritative divine decree, without the exercise of
personal freedom: in a word, without being freely conveted to christ. Becoming

a child of God is necessarily linked to conversion: "Repent, and be baptized,


every one of you, in the name of Jesus Christ for the forgiveness of your sins;
and you shall receive the gift of the Holy Spirit" (Acts 2:38). All those who
responded in faith and with their lives to Peter's preaching entered into the
fraternity of the first Christian community (cf. 1 Pet 2:17i Acts 1:15-16, 6:3,
15:23): Jews and GreeK, slaves and free (cf. l Cor 72:73; Gal 3:28). Differing
origins and social status did not diminish anyone's dignity or exclude anyone
from belonging to the People of God. The Christian community is thus a place of
communion lived in the love shared among brothers and sisters (cf, Rom 12:10;
1 Thess 4:9; Heb 13:1; 1 Pet 1:22;2 Pet 1:7).
All of this shows how the Good News of Jesus christ, in whom God makes "all
things new" (Rev 21:5),[3] is also capable of redeeming human relationships,
including those between slaves and masters, by shedding light on what both

have in common: adoptive sonship and the bond of brotherhood in Christ. Jesus
himself said to his disciples: "No longer do I call you seruants, for the seryant
does not know what his master is doing; but I have called you friends, for all
that I have heard from my Father I have made known to you" (Jn 15:15).

The many faces of slavery yesterday and today


3. From time immemorial, different societies have known the phenomenon of
man's subjugation by man. There have been periods of human history in which
the institution of slavery was generally accepted and regulated by law. This
legislation dictated who was born free and who was born into slavery as well
as the conditions whereby a freeborn person could lose his or her freedom or
regain it. In other words, the law itself admitted that some people were able or
required to be considered the propefi of other people, at their free disposition,
A slave could be bought and sold, given away or acquired, as if he or she were
a commercial product.
Today, as the result of a growth in our awarenessr slavery, seen as a crime
against humanity,[4] has been formally abolished throughout the world. The
right of each person not to be kept in a state of slavery or servitude has been
recognized in international law as inviolable.

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XLVlll World Day of Peace 2015: No longer slaves, but brothers and sisters I Francis

beloved brother" (w. 15-16). Onesimus became Philemon's brother when he


became a Christian. Conversion to Christ, the beginning of a life lived Christian
discipleship, thus constitutes a new birth (cf.2 Cor 5:17; L Pet 1:3) which
generates fraternity as the fundamental bond of family life and the basis of life
in society.

In the Book of Genesis (cf . 1:27-28), we read that God made man male and
female, and blessed them so that they could increase and multiply. He made
Adam and Eve parents who, in response to God's command to be fruitful and
multiply, brought about the first fraternity, that of Cain and Abel. Cain and Abel
were brothers because they came forth from the same womb. Consequently
they had the same origin, nature and dignity as their parents, who were created
in the image and likeness of God.
But fraternity also embraces variety and differences between brothers and
sisters, even though they are linked by birth and are of the same nature and
dignity. As brothers and sisters, therefore, all people are in relation with others,
from whom they differ, but with whom they share the same origin, nature and
dignity. In this way, fraternity constitutes the network of relations essential for
the building of the human family created by God.
Tragically, between the first creation recounted in the Book of Genesis and the
new bith in Christ whereby believers become brothers and sisters of the "firstborn among many brethren" (Rom 8:29), there is the negative reality of sin,
which often disrupts human fraternity and constantly disfigures the beauty and
nobility of our being brothers and sisters in the one human family. It was not
only that Cain could not stand Abel; he killed him out of envy and, in so doing,
committed the first fratricide. "Cain's murder of Abel bears tragic witness to his
radical rejection of their vocation to be brothers. Their story (cf, Gen 4:1-16)
brings out the difficult task to which all men and women are called, to live as
one, each taking care of the other".[2]

This was also the case with Noah and his children (cf. Gen 9:18-27). Ham's
disrespect for his father Noah drove Noah to curse his insolent son and to bless
the others, those who honoured him. This created an inequality between
brothers born of the same womb.

In the account of the origins of the human family, the sin of estrangement from
God, from the father figure and from the brother, becomes an expression of the
refusal of communion. It gives rise to a culture of enslavement (cf, Gen 9:2527), with all its consequences extending from generation to generation:
rejection of others, their mistreatment, violations of their dignity and

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Jesus Christ" (Rom 5:20-21). Christ, the beloved Son (cf. Mt 3:17), cambto

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xlvlll world

Day of Peace 2015: No longer slaves, but brothers and sisters

Francis

loved ones, but also by concrete acts such as the confiscation of their identity
documents and physical violence. The activity of religious congregations is
carried out in three main areas: in offering assistance to victims, in working for
their psychological and educational rehabilitation, and in effotts to reintegrate
them into the society where they live or from which they have come.

This immense tas( which calls for courage, patience and perseverance,
deserues the appreciation of the whole Church and society' Yet, of itself, it is
not sufficient to end the scourge of the exploitation of human persons, There is
also need for a threefold commitment on the institutional level: to prevention, to
victim protection and to the legal prosecution of perpetrators' Moreover, Since
criminal organizations employ global networG to achieve their goals, effotts to
eliminate this phenomenon also demand a common and, indeed, a global effort
on the part of various sectors of society.
States must ensure that their own legislation truly respects the dignity of the
human person in the areas of migration, employment, adoption, the movement
of businesses offshore and the sale of items produced by slave labour. There is
a need for just laws which are centred on the human person/ uphold
fundamental rights and restore those rights when they have been violated. Such
laws should also provide for the rehabilitation of victimsf ensure their personal
safety, and include effective means of enforcement which leave no room for
corruption or impunity. The role of women in society must also be recognized,
not least through initiatives in the sectors of culture and social communications.
Intergovernmental organizations, in keeping with the principle of subsidiarity, are
called to coordinate initiatives for combating the transnational network of
organized crime which oversee the trafficking of persons and the illegal
trafficking of migrants, Cooperation is clearly needed at a number of levels,
involving national and international institutions, agencies of civil society and the

world of finance.
Businesses[6] have a duty to ensure dignified working conditions and adequate
salaries for their employees, but they must also be vigilant that forms of
subjugation or human trafficking do not find their way into the distribution chain.
Together with the social responsibility of businesses, there is also the social
responsibility of consumers, Every person ought to have the awareness that
"purchasing is always a moral - and not simply an economic- act".l77
Organizations in civil society, for their pat, have the task of awakening
consciences and promoting whatever steps are necessary for combating and
uprooting the culture of enslavement.

In recent years, the Holy See, attentive to the pain of the victims
and the voice of the religious congregations which assist them
freedom, has increased its appeals to the international commun

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2015: No longer slaves, but brothers and sisters I Francis

cooperation and collaboration between different agencies in putting an end to


this scourge.lSl Meetings have also been organized to draw attention to the
phenomenon of human trafficking and to facilitate cooperation between various
agenciesr including expets from the universities and international organizations,
police forces from migrants'countries of origin, transit, or destination, and
representatives of ecclesial groups which work with victims. It is my hope that
these efforts will continue to expand in years to come.
Globalizing fraternity, not slavery or indifference

6. In her "proclamation of the truth of Christ's love in society",[9] the Church


constantly engages in charitable activities inspired by the truth of the human
person. She is charged with showing to all the path to conversion, which
enables us to change the Way we see our neighbours, to recognize in every
other person a brother or sister in our human family, and to acknowledge his or
her intrinsic digniW in truth and freedom. This can be clearly seen from the story
of Josephine Bakhita, the saint originally from the Dafur region in Sudan who
was kidnapped by slave-traffickers and sold to brutal masters when she was
nine years old. Subsequently - aS a result of painful experiences - she became
a "free daughter of God" thanks to her faith, lived in religious consecration and
in service to others, especially the most lowly and helpless. This saint, who lived
at the turn of the twentieth century, is even today an exemplary witness of
hope[10] for the many victims of slavery; she can support the effotts of all
those committed to fighting against this "open wound on the body of
contemporary society, a scourge upon the body of Christ". [11]
In itre light of all this, I invite everyone, in accordance with his or her specific
role and responsibilities, to practice acts of fraternity towards those kept in a
state of enslavement. Let us ask ourselves, as individuals and as communities,
whether we feel challenged When, in our daily lives, we meet or deal with
persons who could be victims of human trafficking, or when We are tempted to
select items which may well have been produced by exploiting others. Some of
uS, Out of indifference/ or financial reasons, or becauSe We are caught up in our
daily concerns, close our eyes to this. Others, however, decide to do something
about it, to join civic associations or to practice small, everyday gestures which have so much merit! - such as offering a kind word, a greeting or a
smile. These cost us nothing but they can offer hope, open doors, and change
the life of another person who lives clandestinely; they can also change our own
lives with respect to this reality.
We ought to recognize that we are facing a global phenomenon which exceeds
the competence of any one community or country. In order to eliminq*ffiiffi
need a mobilization comparable in size to that of the phenomenon itfiff fS& 4
this reason I urgentlyappeal to all men and women of good will, andJill those.- near or far, including the highest levels of civil institutions, who witnilss tneJAN I

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https://w2.vatican.valcontenVfrancesco/en/messages/peace/documents/papa-fran

cesco-!0141208-messaggio-xlviil-giornata-m

ondial+pace-201 5.htm

PoF Francis Apdogizes to Indge,ore Peoples for 'Grave Sins' of Cdonialism - lCTMN.corn

8/1612016

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Pope Francis Apologizes to


lndigenous Peoples for
'Grave Sins' of Colonialism
TCTMNSTAFF

MORE AMERICAN INDIAN


HISTORY
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landmark speech, Pope Francis


apologized on Thursday for tfre "grave
sins" of colonialism against Indigenous
Peoples of America in a speech to
grassroots groups in Bolivia.

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"Some may rightly say, 'When the pope speaks of colonialism, he overlooks
certain actions of the church,' " the Pope said, accordinglo The New YorkTimes.
"I say this to you with regret: Many grave sins were committed against the Native
people of America in the name of God."

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He didn't stop there.

"I humbly ask forgiveness, not only for the offense of ihe church herself, but also
for crimes committed against the native peoples during the so-called conquest of
America,"'il:; i'it.-,'.' -f :, r'1,. Tr :::; g reported.

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Apdogizs to lrdigeners P@es for 'Grave Sins' d Cdonialism - ICTMN.com

He spoke to a crowd of more than r,5oo at the World Meeting of Popular


Movements, standing side-by-side with Boiit iarr President Evo l\{orales, the

Andean nation's first indigenous president.

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Altlough Latin American church leaders

have issued apologies in the past, this


one rvent further and was much more targeted, the,ir.:::c:i:: ier: I t,:;,s reported.

Previous apologies had not been directed at Indigenous Peoples of the Americas,
AP said.
The Catholic Church lvas one of many Christian denominations that ran boarding
schoois in Canada and the U.S. designed to "kill the Indian in the child" by taking
kids from their farnilies, cutting them off from their culture and educating tJrem in
the lr''a1.5 of the European-minded settlers. The Caladian Truth and
Reconciliation Commission on June 2 came out lr,ith a report caliing such
practices "cultural genocide" and recommending that Prime Minister Stephen
Harper ask the Pope for an apoiogv. Though Harper met u'ith Pope Francis and
mentioned the report, he did not specifically request the apology, and the pontiffs
ruords in Bolir.ia did not reference the TRC document.

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MOST SHARED
8 Myths and
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Christopher

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Columbus and
Columbus Day

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R-ELATED: Nuns Urge Pope io Eescied Doctrine af Discavery

Court

The Pondffis touring South America for eight days, with stops in Ecuador, Bolivia
and Paraguay. He has eome out stuongly against the environmental ravages and
social injustice of ciimate change, and in Thursday's speech he continued in that
vein, by calling leaders who do not defend Mother Earth "cowards.'He also said
they are committing "a grave sin," AP said.

RELATED: Pcpe Francis: Frotectiirg lr,father Earth Is Cur Duty, Not an Optiat
Pope Fra;:cis: trndigenous Pecpies 'Should Be the Frincipal Dialogue partners'on

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History Professor
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DEtr}UTY

sieven[:urion

The apologr wor:Id go much further if he would rescind the Papai


Bu]ls..