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SOME
ASPECTS OF JUDICIAL LAW MAKING
Ronald Sackville
argument in the Communist Party Case, for example, makes it quite clear that the judges were
aware of the civil liberties issues that the legislation starkly presented.[9] Yet the legal analysis in
the judgments appears to stand apart from any policy questions to which the impugned
legislation might have given rise.
The supposed virtues of a strict and complete legalism were rejected by the High Court during
Sir Anthony Masons tenure as Chief Justice (1987 to 1995). The new philosophy, which was
articulated with increasing force and clarity during the latter part of Sir Anthonys term, took as
its starting point the proposition that it is impossible to interpret any instrument, let alone a
constitution, divorced from values. The danger was that a 'strict and complete legalism' would be
(and had been) used as a cloak to disguise undisclosed and unidentified policy values. It was
much better for courts to acknowledge explicitly the values that moved them when interpreting
the Constitution or developing the common law.[10] In this way, the full reasoning of the Court
would be exposed and subjected to critical scrutiny.
Sir Anthony emphasised that in shaping fundamental legal principles, the courts were concerned
not with 'transient community values', much less the personal preferences of a particular judge.
[11] Rather, they acted in conformity with what Brennan J described as the 'relatively permanent
values of the Australian community'.[12] These included the enduring values recognised by the
common law such as personal liberty, freedom of expression and the inviolability of the person.
[13]
Gould v Brown, it is difficult to suggest that the invalidity of the scheme inevitably flowed from
the unambiguous text of Chapter III of the Constitution. This is not to deny that the majority was
able to invoke powerful arguments rooted in the text and structure of Chapter III. The point is
simply that the contrary construction of the text of the Constitution was fairly arguable.
Secondly, the invalidation of the cross-vesting scheme, which had operated successfully for
nearly a decade, was certain to create considerable inconvenience to litigants and the wider
community. One consequence of the decision, for example, was that the Federal Court was held
to have acted without jurisdiction in a large number of cases, both concluded and pending.[28]
The legal status of these decisions rendered uncertain by the demise of the cross-vesting scheme.
Another consequence was the resurrection of potential jurisdictional disputes in federal courts, a
phenomenon that the cross-vesting scheme was thought to have consigned to legal history.
Thirdly, two members of the majority in Re Wakim were at pains to contend that policy
considerations could play no role in the Courts decision. McHugh J acknowledged that it would
be very convenient and usually less expensive and time-consuming for litigants in federal courts
if those courts could deal with all litigious issues arising between the parties whether or not the
issues had any federal element. He thought that from the litigants point of view that was 'saying
a great deal'.[29] But, from a constitutional point of view it said 'nothing'. Similarly, Gleeson CJ
commented that approval or disapproval of a legislative policy was 'irrelevant to a judgment as to
constitutional validity'. That argument had to 'succeed or fail on its legal merits'.[30]
At one level, the majority judgments in Re Wakim exhibit characteristics commonly associated
with judicial restraint. They rest on a close analysis of the text and structure of Chapter III of the
Constitution. They eschew reliance not merely on the policy preferences of individual judges,
but on the community values reflected in the cooperative scheme itself. Yet at another level the
judgments display features commonly associated with judicial activism. In particular, it is
difficult to imagine a decision more counter-majoritarian in effect, and less deferential to the will
of elected Parliaments, than Re Wakim. After all, the Court invalidated a cooperative scheme
endorsed and enacted by every democratically elected Parliament in the country,
Commonwealth, State and Territory.
The point of those observations is not to argue for or against the result in Re Wakim. Rather it is
to emphasise the difficulty of classifying judicial reasoning by reference to conventional labels
often applied to particular courts or judges. Nonetheless, it is fair to say that the case illustrates
both a departure from the policy-oriented jurisprudence of the Mason Court and a preference for
what the present Chief Justice has described as the 'legalistic method' of judicial reasoning.[31]
One of the questions presented by this preference is whether courts can make interpretative
choices independently of policy judgments. If the answer is no, the further question arises as to
whether a legalistic method might not, as Sir Anthony Mason argued, create a risk that reasoning
processes will be disguised rather than elucidated.
words, what are the criteria for determining the limits of the judicial law-making role? The
question lies at the heart of the appellate function and of the responsibilities discharged by a
Constitutional court.
Having posed the question, it must be said that there is no easy or uniform answer. Some
guidelines can be offered. The first is that there is a fundamental difference between
constitutional and non-constitutional cases. When a court is being asked to invalidate State or
Commonwealth legislation, it must be conscious that it is being asked to override the will of one
or more elected Parliaments. Even in a country where judicial review of legislation has been
accepted as axiomatic from the beginning, considerable caution must be exercised before
unelected judges take on themselves the responsibility of holding that legislation infringes the
Constitution and is therefore invalid. Particularly is this so when the basis for invalidity is said to
be an unexpressed limitation on legislative power to be implied in the Constitution. That is why
there is considerable force in the criticism levelled at those High Court judgments that went so
far as to suggest that there was an implied guarantee of legal equality to be found in the
Constitution.[32] Doubtless equality under the law is an admirable aspiration. But for the Court
to elevate equality into a constitutional imperative, without a clear textual foundation, is to
implement a unilateral transfer of power from elected Parliaments to unelected courts without the
endorsement of the people.
The second guideline is a corollary of the first. The courts can be considerably bolder when
engaged in moulding the common law or interpreting legislation. The reason is that Parliament,
if it considers the result unsound, can legislate to overturn the decision and introduce a new rule
or principle. By making new law in a non-constitutional context the courts are not at risk of
committing the 'counter-majoritarian' error.
This does not mean the courts are at large to transform the common law when they feel the urge
to do so, nor that they are free to interpret legislation in a manner that disregards the language
used by Parliament. There are obvious constraints. Courts can only act when cases are brought
before them; they cannot simply choose the issues on which they make pronouncements. The
approach taken in a given case must be consistent with what Brennan J described as the 'skeleton
of principle' [33] and (at least so far as lower and intermediate courts are concerned)
conformable with precedent. Most importantly, they must justify their conclusions by a process
of inductive reasoning that can be subjected to close and critical scrutiny.
Within these constraints, perhaps the most difficult question facing an appellate court is to
determine whether it is appropriate for the court, as opposed to Parliament, to bring about a
change in the law. There may be cases where the policy arguments supporting a novel legal
principle appear to be very strong, yet an issue arises as to whether it is appropriate for the court
to act. The issue is not always openly addressed and, even when it is, it is often not addressed
adequately.
An illustration: Mabo
Some of these issues can be illustrated by Mabo (No 2). The effect of that decision was to hold,
two centuries after European settlement of the eastern seaboard of Australia, that the common
law recognised the concept of native title to traditional Aboriginal lands. In reaching this
conclusion, the High Court reasoned by analogy from principles accepted elsewhere in the
common law world, especially North America. The Court acknowledged, for example, that
claimant groups had to establish continuity of association with the land during the period of
European settlement, and that native title could be extinguished by a valid legislative or
executive act creating inconsistent interests in land. But the recognition of native title worked a
fundamental transformation of the common law of Australia.
At one level, the policy arguments for the High Courts recognition of native title seem to be
overwhelming. The linchpin of the decision was what Brennan J described as the 'unjust and
discriminatory' refusal of the previous law to 'recognise the rights and interests in land of the
indigenous inhabitants of settled colonies'.[34] Although the judgments devote relatively little
time to the policy justification for transforming the common law, it is clear enough that the Court
considered that the prior occupation of Aboriginal peoples carried its own moral and legal force,
demanding recognition by the common law. There is also a good deal of what Professor Webber
describes as 'the jurisprudence of regret'[35] in the judgments. This is reflected in the view
expressed by Deane and Gaudron JJ that two centuries of oppression and conflict had
dispossessed, degraded and devastated the Aboriginal peoples and had left a 'national legacy of
unutterable shame'.[36]
There is no denying the powerful force of this reasoning, which has commanded widespread,
although by no means universal acceptance in Australia. The question, however, that the
judgments in Mabo do not explicitly address is this: why was it appropriate for the High Court to
adopt the doctrine of common law native title two centuries after the commencement of
European settlement and in the face of established legal principle to the contrary? It is, after all,
one thing to recognise the strong moral claim of aboriginal peoples to native title; it is quite
another for the High Court to decide that it, rather than the elected Parliament, should recognise
that moral claim.
I think that there is a convincing answer to this question. It starts with the proposition that the
High Court, after all, was merely changing the common law. Not only was it open to Parliament
to intervene if it disagreed with the High Courts decision, it was inevitable that Parliamentary
scrutiny of the decision would take place. This was because the decision in Mabo (No 2) threw
into doubt the validity of many grants of interests in land that had taken place after the Racial
Discrimination Act 1975 (Cth) had come into force.[37] There was no doubt that Parliament had
to resolve this issue, as well as direct its attention to the many other practical difficulties and
uncertainties created by the decision, including the means by which native title claims were to be
resolved. Parliament did in fact respond swiftly to Mabo, by enacting the Native Title Act 1993
(Cth).
Although Mabo worked a profound change in the common law of Australia, it did so in a way
that preserved majoritarian values. In substance, its effect was to change the rules dictating
which interest groups bore the onus of attracting the attention of Parliament. Prior to Mabo,
Aboriginal people had no entitlement to traditional lands unless they were able to persuade
Parliament to enact legislation (as it had, in a limited way, by passing the Aboriginal Land Rights
(Northern Territory) Act 1976 (Cth)). After Mabo, non-Aboriginal interests adversely affected by
the decision bore the burden of persuading Parliament to negate or modify native title. And it
was open to Parliament, if it so chose, to repudiate the concept of native title recognised by the
High Court.
In the result, Parliament enacted a compromise. But the legislative compromise firmly endorsed
native title as part of the law of Australia, in terms very similar to those expounded by the High
Court.[38] The legislation has since been amended, in a way not wholly advantageous to
Aboriginal people.[39] But native title in Australia now rests on a firm democratic footing. Mabo
has received the endorsement of Parliament.
In these circumstances, it was appropriate for the High Court to cast aside the unsatisfactory
judge-made choice of law rules applicable in intra-national torts and substitute new principles.
While law reform bodies had examined the policy questions,[45] their deliberations did not
throw up policy issues that the Court could not evaluate itself. Indeed, it can be argued that the
High Court is uniquely equipped to evaluate the operation of choice of law rules within the
Australian federal system.[46]
In Pfeifer, the Court accepted that it bore responsibility for changing the choice of law rules for
intra-national torts. The Court adopted a new choice of law rule, namely that the lex loci delicti
governs in tort cases involving an interstate element regardless of the forum in which the
proceedings are instituted.[47] It abandoned the double actionability rule in such cases.[48] And
it foreshadowed reformulation of the procedure-substance distinction, so as to limit procedural
rules to those that govern or regulate the mode or conduct of court proceedings.[49] Having
created the conditions for the common law to 'unravel into chaos',[50] the Court was the
appropriate body to fix the problem.
The other side of the coin is illustrated by Breen v Williams.[51] The issue in that case was
whether a patient has a right, upon request to her medical practitioner, to examine and copy her
medical records. The claim, as ultimately formulated, was qualified. It did not, for example,
extend to administrative records created by the doctor for his own benefit. Nor did it apply to
disclosures that the doctor reasonably believed would be likely to cause serious harm to the
patients physical or mental health. The Supreme Court of Canada had held such a claim was
encompassed within the fiduciary duties owed by a doctor to a patient.[52] The United Kingdom
had enacted legislation conferring on patients a statutory right of access to their medical records.
[53] But the claim was novel in Australia.
The New South Wales Court of Appeal rejected the patients claim.[54] Kirby P dissented. He
found the reasoning of the Canadian Supreme Court 'wholly convincing' in its recognition of the
'special and intimate interests of the patient in the content of the medical information which
concerns nobody more directly than [that] patient'.[55] Kirby P listed several policy reasons why
the qualified right of access should be granted. He pointed out, for example, that patients now
had a less trusting relationship with medical practitioners and that changes in information
technology allowed records to be accessed much more readily and cheaply.
Kirby P directly addressed the argument that any change in the law should be for Parliament and
not the courts. In his view, it was right for the courts to impose new rights and duties on the
patient-doctor relationship. It was unrealistic to expect Parliament to act on a 'matter of detail of
the laws operation'.[56] For centuries courts had imposed duties on fiduciary relationships and
there was 'no reason in legal concept' why the step should not be taken in this case.[57] Nor was
he convinced that there would be any insuperable difficulties created by the fact that medical
practitioners had maintained records in the past in the belief that the patient had no rights of
access.[58]
A unanimous High Court dismissed the appeal. All members of the Court considered that the law
of fiduciary relationship had developed differently in Australia than in Canada and that it did not
support a duty on doctors to afford access to a patients medical records. Gaudron and McHugh
JJ said that it was 'not possible' for the Court to extend existing principles to create the right
asserted in the case. They argued that
Judges have no authority to invent legal doctrine that distorts or does not extend or modify
accepted legal rules and principles. Any changes in legal doctrine, brought about by judicial
creativity, must fit within the accepted body of accepted rules and principles. The judges of
Australia cannot, so to speak, make it up as they go along.[59]
This, in my view, overstates the case against judicial intervention. It was open to the High Court
to adapt existing principles to include the patients claim to access to information. While it may
have been true that the Canadian law had developed differently, it goes too far to imply that
extending the law of fiduciary relationships, to confer a right of access to patient records, would
have been to 'make it up'.
A more convincing answer to the appellants case was that the Court in Breen v Williams was
simply ill-equipped to make the policy judgment that underlay her argument. This was the point
made by Dawson and Toohey JJ, albeit in summary form, when they said that the desirability of
the result sought by the appellant was 'far from self-evident' and the policy choices were
appropriate for Parliament rather than the courts to make.[60] The Court, for example, had no
empirical information as to the impact of a change in the law on the practices of doctors and the
welfare of patients. Nor did it have information as to the practical difficulties that might be
created by a retrospective change in the law (the only kind Australian courts can effect).[61] And
the Courts processes simply did not allow for the kind of consultation and discussion that could
be regarded as necessary to achieve community understanding of legal reforms in such a
sensitive area.
Unlike Pfeifer, this was not a case where the Court itself had created the problem. Nor was it one
where the Court could be confident that it had the data required to make the necessary policy
judgments. The High Court was therefore right to transfer the battle to the legislative arena.
Conclusion
One of the manifestations of millenarianism is a belief that the twenty-first century will
necessarily be very different from the twentieth. And so it will in many respects. Certainly the
courts will face an endless variety of novel and doubtless difficult questions generated, for
example, by astonishing scientific and technological advances and the great social and economic
changes wrought by globalisation and the spread of international human rights.
But while the setting for judicial law-making will change, the dilemmas facing appellate and
constitutional courts are likely to be familiar. Judges will continue to grapple with the
fundamental problem of determining the limits of judicial law-making responsibilities. They will
also grapple with the need to articulate the reasons for the choices they make. These are
questions that go to the heart of the rule of law in a constitutional democracy.
[1] See generally R Sackville 'Continuity and Judicial Creativity Some Observations' [1997]
UNSWLawJl 16; (1997) 20 UNSWLJ 145.
[2] The expression appears in Holmes Js dissent in Southern Pacific Co v Jensen [1916] USSC
71; 244 US 205 (1917), at 222.
Holmes J rejected that description of the common law.
[3] M H McHugh, 'The Law-Making Function of the Judicial Process' (1988) 62 ALJ 15.
[4] State Government Insurance Commission v Trigwell (1979) 142 CLR 617, at 650-651.
[5] J Austin, Lectures on Jurisprudence, (4th ed 1873), at 655.
[6] (1952) 85 CLR xi, at xiv.
[7] Bank of New South Wales v Commonwealth (1948) 76 CLR 1, affd [1949] HCA 47; (1949)
79 CLR 497 (PC).
[8] Australian Communist Party v Commonwealth [1951] HCA 5; (1951) 83 CLR 1.
[9] See G Williams, 'Reading the Judicial Mind: Appellate Argument in the Communist Party
Case' [1993] SydLawRw 1; (1993) 15 Syd L Rev 3.
[10] See A F Mason, 'The Role of a Constitutional Court in a Federation: A Comparison of the
Australian and United States Experience' (1986) 16 FLR 1, at 5.
[11] A F Mason, 'The Judge as Law-Maker' (1996) 3 James Cook ULR 1, at 12.
[12] Dietrich v The Queen [1992] HCA 57; (1992) 177 CLR 292, at 319.
[13] A F Mason, note 11 above, at 13.
[14] [1988] HCA 18; (1988) 165 CLR 360.
[15] [1989] HCA 53; (1989) 168 CLR 461.
[16] Nationwide News Pty Ltd v Wills [1992] HCA 46; (1992) 177 CLR 1; Australian Capital
Television Pty Ltd v The Commonwealth [1992] HCA 45; (1992) 177 CLR 106; Theophanous v
The Herald & Weekly Times Ltd [1994] HCA 46; (1994) 182 CLR 104; Stephens v West
Australian Newspapers Ltd [1994] HCA 45; (1994) 182 CLR 211.
[17] The Court has subsequently retreated somewhat from this position: Lange v Australian
Broadcasting Corporation [1997] HCA 25; (1997) 189 CLR 520.
[18] Mabo v Queensland (No 2) (1992) 175 CLR 1.