Академический Документы
Профессиональный Документы
Культура Документы
Tucked between India and Bangladesh to the of Bibles in indigenous languages was prohibited
west and Thailand to the east is the still mysterious and religious publications censored. The persecution
Union of Myanmar. The military government of the of Christians existed as part of the militarys control
country adopted the Myanmar name in 1989 but the of society.
U.S. still recognizes it as Burma. Now Myanmar sits on the edge of evolution
Myanmar became independent from Britain in toward a more liberal, democratic culture, but the
1948 and has been dominated by the military since shadows of history still remain. While the opposi-
1962. In 1990, the military junta held legislative tion won big in the 2015 legislative elections, minor-
elections, which it annulled after the opposition won ity parties did poorly so even fewer Christians sit in
handily. Subsequently, the military government put the legislature. The military still maintains effective
the opposition leader Aung San Suu Kyi (1991 No- influence behind the scenes and the democratic gov-
bel Peace Prize recipient) under house arrest until ernment has yet to truly show it can govern while
2012. also respecting international norms in the treatment
Over the years, the military held several legis- of minorities. As the government matures, it bears
lative elections of various qualities. In November watching as to whether it will represent all people
2015, the opposition again won a large majority and or fall back on the militarys simple Myanmar/Bud-
subsequently was able to take power. The legislature dhist nationalism to retain the support of the largest
selected the first credibly-elected civilian president groups.
who took office on March 30, 2016. In the last few months, the world press has re-
Myanmars 57 million people (in an area slightly ported on the militarys persecution of the Rohingya
smaller than Texas) are primarily Buddhist (87.2%) Muslim minority, claiming they are not citizens. The
with Christian (6.2% with an Anglican community Rohingya live on the west coast near Bangladesh and,
of about 64,000 people or .13%) and Muslim (4.3%) according to the military, supposedly migrated after
minorities. The government recognizes the special Myanmars independence. The UN and the press
status of Buddhism, and constitutionally, freedom of have detailed how the army burned villages, killed
religion exists. The military government has promot- people, and forced others across the border into Ban-
ed Buddhism as a unifying religion and has lashed gladesh. A lesser known element of the story is that
out at minorities who express separatist views. As within the Rohingya Muslim minority, some Chris-
in many countries where a government feels under tian converts have been expelled from refugee camps
threat, religious minorities are often viewed as sup- or had their homes destroyed because of the minor-
ported by the outside world and persecuted to limit itys fears of the spread of Christianity.
the suspected external influence. As the political evolution continues in Myanmar,
In years past, the army targeted the Karen and remember the people in prayer. Only when a country
Chin groups due to their Christian beliefs and sepa- respects and protects the rights of all peoples, are the
ratist militias. While the press has never had ready rights of a small Christian minority safe. Please pray
access to Myanmar, reports emerged of the burning for the Burmese people that they can truly enjoy all
of hundreds of villages, large numbers of deaths, and the benefits of democracy and freedom. Pray for the
other atrocities. The government did not just com- refugees and displaced within Burma and the neigh-
bat Christian influence through violence but also re- boring countries, especially Thailand, that they will
strained the practice of Christians by mandating the be able to return to peaceful homes. Finally, pray for
registration of churches and seminaries and declaring missionaries in Myanmar, especially local converts,
independent house churches illegal. In keeping with who wish to spread the good news of Jesus Christ to
the governments attempted control, the importation all the Burmese people.
Page 6 February 2017 Pohick Episcopal Church
Update on Issues in the Anglican Communion, and inclusive future, bringing the message of Christ
continued from page 6 alive in the present day.
GAFCON UK, the British branch of the Global
it, without changes to the law, or the doctrine of the Anglican Futures Conference, said it was grateful the
Church. Bishops have taken seriously the views of the global
In practical terms they said this would mean es- Anglican Communion and the need to maintain con-
tablishing across the Church of England a fresh tone sistency with historic and apostolic teaching, while
and culture of welcome and support for lesbian and admitting the serious differences in interpretation of
gay people, for those who experience same sex attrac- this deposit.
tion, and for their families, and continuing to work However, we do not have confidence that this
toward mutual love and understanding on these issues document will guarantee the maintenance of ortho-
across the Church. doxy within the Church of England for the future.
They also called for a substantial new Teaching We need to express our serious reservations about the
Document on marriage and relationships, replacing many ambiguities in the text relating to how we as
(or expanding upon) the Houses teaching document Anglicans understand truth and goodness, sin and sal-
on marriage guidance for clergy about appropriate vation, and how we should carry
pastoral provision for same sex couples; andnew out pastoral and liturgical prac-
guidance from the House about the nature of ques- tice.
tions put to ordinands and clergy about their lifestyle. Elsewhere:
The House of Bishops report also took note of the The Diocese of Toronto in
fact that the overwhelming majority of Churches (in the Anglican Church of Canada
the Anglican Communion) subscribe to the tradition- consecrated three people in Jan-
al teaching on marriage reflected in our own doctrine uary as suffragan bishops. One
and teaching. Moreover, the Church of Englands own of them, Bp. Kevin Robinson, is in a partnered gay re-
position in the Anglican Communion - membership lationship. At the time of his election last fall, he said,
of which is defined by being in communion with the Its no secret that Im the first openly gay, partnered
See of Canterbury - inevitably means that any depar- bishop-elect in the diocese and perhaps in the Cana-
ture from its doctrine and teaching would have impli- dian church as well, and I know that for some people
cations for the Communion. thats a real challenge and for others its the fulfillment
Those within the Church of England who had ad- of what theyve been hoping and praying for for a very
vocated for a change in doctrine called the report an long time. The peace and unity of the church is re-
almost complete betrayal of the trust that has been ally important to me and I will work to continue that
placed in you by faithful disciples of Christ. There is peace and unity as a bishop.
no space for good disagreement. The old lines of dis-
It is important to remember that despite all these contro-
honesty remain intact. Not an inch has been given to versies, the work of the Church - globally, nationally, and lo-
support LGBTI+ inclusion. cally - goes on. In the first six months of 2016, Pohick has do-
We have to tell you that this is completely unac- nated more than three tons of food to the Lorton Community
ceptable. Action Centers food pantry, helping feed mothers, fathers and
Saying Your actions and inactions will not com- children who would otherwise go hungry. Over the same pe-
mend your church to ordinary people, the group Les- riod, Pohick provided nearly 1,400 lunches to residents of the
bian and Gay Christian Movement said it would use Eleanor Kennedy Shelter at Ft Belvoir. The annual December
the levers of power available to us and will oppose and New Hope Housing Dinner provided dinner to over 100 peo-
ple, and Breakfast with Santa later that week was attended by
challenge your stance where it is intransigent at ev-
approximately 75 LCAC clients. Through youth mission trips,
ery opportunity. Those of us who are members of the food donations to LCAC, donations of school supplies and back-
Church of England will remain in communion with packs, and the Community of Hope, Pohick continues to leak
you and will insist on making our protests and acting the love of God to those in need. As Bp. Ted reminded us dur-
in ways that seek to hold the Church of England to- ing his episcopal visit in June, the Christian lives we lead may
gether. We will work to help it move to a more diverse be the only Bible some of our neighbors ever read.
Page 8 February 2017 Pohick Episcopal Church
VESTRY GRAM
Permit No. 2
U.S. Postage
Lorton, VA
PAID