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The fact that Vlad was engaged in war with the Ottoman empire seems
to have blunted some of the criticism leveled against him by his
detractors, especially when a widespread attitude condoned the
imposition of harsh measures against Infidels that would be regrettable
if meted out to fellow Christians. For centuries to come non-Christians
were enslaved without a qualm despite it being seen as distasteful
to enslave those who were Christians. Earlier in the Middle Ages the
crossbow was deemed a most inhuman contraption, even unlawful, by
the Church if aimed at Christians but not so if used against non-
Christian foes. Of course, we discover the exact obverse in Muslim
attitudes to Christians during the same time period. Besides, Vlad
could prove just as cruel to Christians as he could to Muslims, as his
execution of Saxons in the Siebenburgen area of Transylvania showed
only too clearly. In fact Vlad's evil reputation as a demonic
monster, which ultimately culminated in Count Dracula the
vampire in Bram Stoker's famous novel, goes back to printed
illustrations of Vlad's impaled victims made possible by the recent
invention of the book press, which the Saxons employed as a
propaganda tool to much effect.
In the first and in some ways most chilling case of Vlad's bloodthirsty
and vindictive state of mind the next case we consider adds perfidy
and even an element of sacrilege to a catalog of Vlad's atrocities. In
1457, Vlad, only recently installed in power as the ruler of Wallachia,
took a drastic step to eliminate the power and influence of the Boyars
in his realm. The Boyars belonged to class of nobles who as
independent magnates like the barons in the reign of King John in
England, could thwart the claim of absolute power to which Vlad
aspired. Having accepted Vlad's invitation, five hundred Boyars
participated in a banquet held on Easter Sunday in the grand hall of
the royal palace in Targoviste, then, with Bucharest, the capital of
Wallachia. No sooner had the guests finished their repast than they
were arrested on charges of complicity in the death of Vlad's father.
The older Boyars were summarily impaled outside the city walls
whereas the younger members of the class were sent on a
horrendous forced march to a craggy height on which they were made
to build an impregnable and strategically vital fortress. Here one could
almost discern an early anticipation of the process of Selection that
took place in Auschwitz and other Nazi death camps.
Over and above Vlad's disrespect for humanity, the timing of the
massacre incurs the charge that he brazenly challenged
divine authority to boot. History affords few comparable cases of
perfidy resulting in the massacre of ones own guests. Mehmet Ali
eliminated the Mamelukes in Egypt by using much the same ruse in
1811. The massacre of Huguenots on Saint Bartholomews in 1572
combined the same elements of timing an atrocity so as to fall on a
holy day and inviting guests to a celebration that would signal their
doom. A singularly grim irony attaches to Saint Valentines Day in the
years 1349, 1945 and 1929 respectively. In the first instance the Jews
of Strasbourg were burnt alive; in the second a great number of the
inhabitants of Dresden along with thousands of refugees were
incinerated by British bombers. In perhaps the most bloodcurdling
incident in American gang warfare seven mobsters were mown down
by Al Capones men dressed as policemen. a garage by There have
been several notable cases of exploiting the distraction offered by a
religious holiday in history. I remind readers of the Yom Kippur war and
the attack George Washington made on Hessian troops at Christmas
after crossing the Delaware in 1776. All is fair in love and war, as they
say. In short, I find no true parallel to Vlads treatment of the Boyars.