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Q - What is Jurisprudence?
Bentham was the first one to analyse what is law. He divided his study into two parts:
However, Austin stuck to the idea that law is command of sovereign. The structure of
English Legal System remained with the formal analysis of law (Expositorial) and never
became what it ought to be (Censorial).
J. Stone also tried to define Jurisprudence. He said that it is a lawyers extraversion. He
further said that it is a lawyers examination of the percept, ideas and techniques of law in
the light derived from present knowledge in disciplines other than the law.
Thus, we see that there can be no goodness or badness in law. Law is made by the State so
there could be nothing good or bad about it. Jurisprudence is nothing but the science of law.
Definitions by:
1. Austin
2. Holland
3. Salmond
4. Keeton
5. Pound
6. Dias and Hughes
Austin- He said that Science of Jurisprudence is concerned with Positive Laws that is laws
strictly so called. It has nothing to do with the goodness or badness of law.
Basically, in essence they are same but in scope they are different.
1. Analytical, Expository or Systematic- It deals with the contents of an actual legal system
existing at any time, past or the present.
2. Historical- It is concerned with the legal history and its development
3. Ethical- According to him, the purpose of any legislation is to set forth laws as it ought to
be. It deals with the ideal of the legal system and the purpose for which it exists.
Criticism of Salmond- Critics says that it is not an accurate definition. Salmond only gave the
structure and failed to provide any clarity of thou
Keeton-
Scope of Jurisprudence-
After reading all the above mentioned definitions, we would find that Austin was the only
one who tried to limit the scope of jurisprudence. He tried to segregate morals and theology
from the study of jurisprudence. However, the study of jurisprudence cannot be
circumscribed because it includes all human conduct in the State and the Society.
2. A Priori- Start with Generalization in light of which the facts are examined.
1. This subject has its own intrinsic interest and value because this is a subject of serious
scholarship and research; researchers in Jurisprudence contribute to the development of
society by having repercussions in the whole legal, political and social school of thoughts.
One of the tasks of this subject is to construct and elucidate concepts serving to render the
complexities of law more manageable and more rational. It is the belief of this subject that
the theory can help to improve practice.
2. Jurisprudence also has an educational value. It helps in the logical analysis of the legal
concepts and it sharpens the logical techniques of the lawyer. The study of jurisprudence
helps to combat the lawyers occupational view of formalism which leads to excessive
concentration on legal rules for their own sake and disregard of the social function of the
law.
3. The study of jurisprudence helps to put law in its proper context by considering the needs
of the society and by taking note of the advances in related and relevant disciplines.
4. Jurisprudence can teach the people to look if not forward, at least sideways and around
them and realize that answers to a new legal problem must be found by a consideration of
present social needs and not in the wisdom of the past.
5. Jurisprudence is the eye of law and the grammar of law because it throws light on basic
ideas and fundamental principles of law. Therefore, by understanding the nature of law, its
concepts and distinctions, a lawyer can find out the actual rule of law. It also helps in
knowing the language, grammar, the basis of treatment and assumptions upon which the
subject rests. Therefore, some logical training is necessary for a lawyer which he can find
from the study of Jurisprudence.
6. It trains the critical faculties of the mind of the students so that they can dictate fallacies
and use accurate legal terminology and expression.
7. It helps a lawyer in his practical work. A lawyer always has to tackle new problems every
day. This he can handle through his knowledge of Jurisprudence which trains his mind to
find alternative legal channels of thought.
8. Jurisprudence helps the judges and lawyers in ascertaining the true meaning of the laws
passed by the legislators by providing the rules of interpretation. Therefore, the study of
jurisprudence should not be confined to the study of positive laws but also must include
normative study i.e. that study should deal with the improvement of law in the context of
prevailing socio-economic and political philosophies of time, place and circumstances.
9. Professor Dias said that the study of jurisprudence is an opportunity for the lawyer to
bring theory and life into focus, for it concerns human thought in relation to social
existence.
Q Discuss relationship of jurisprudence with other social sciences.
Jurisprudence and Ethics- Ethics has been defined as the science of Human Conduct. It
strives for ideal Human Behaviour. This is how Ethics and Jurisprudence are interconnected:
b. Positive Moral Code- This could be found in relation to Law as the Command of the
Sovereign.
c. Ethics is concerned with good human conduct in the light of public opinion.
d. Jurisprudence is related with Positive Morality in so far as law is the instrument to assert
positive ethics.
g. A Jurist should be adept in this science because unless he studies ethics, he wont be able
to criticize the law.
However, Austin disagreed with this relationship
Jurisprudence and Economics- Economics studies mans efforts in satisfying his wants and
producing and distributing wealth. Both Jurisprudence and Economics are sciences and both
aim to regulate lives of the people. Both of them try to develop the society and improve life
of an individual. Karl Marx was a pioneer in this regard.
Jurisprudence and History- History studies past events. Development of Law for
administration of justice becomes sound if we know the history and background of
legislations and the way law has evolved. The branch is known as Historical Jurisprudence.
Jurisprudence and Politics- In a politically organized society, there are regulations and laws
which lay down authoritatively what a man may and may not do. Thus, there is a deep
connected between politics and Jurisprudence.
Law is, generally, a system of rules which are enforced through social institutions to govern
behaviour. Laws can be made by legislatures through legislation (resulting in statutes), the
executive through decrees and regulations, or judges through binding precedents (normally
in common law jurisdictions). Private individuals can create legally binding contracts,
including (in some jurisdictions) arbitration agreements that may elect to accept alternative
arbitration to the normal court process. The formation of laws themselves may be
influenced by a constitution (written or unwritten) and the rights encoded therein. The law
shapes politics, economics, and society in various ways and serves as a mediator of relations
between people.
A general distinction can be made between (a) civil law jurisdictions , in which the
legislature or other central body codifies and consolidates their laws, and (b) common
law systems, where judge-made binding precedents are accepted. Historically, religious
laws played a significant role even in settling of secular matters, which is still the case in
some religious communities, particularly Jewish, and some countries, particularly Islamic.
Islamic Sharia law is the world's most widely used religious law.
The adjudication of the law is generally divided into two main areas referred to as
Criminal law - Criminal law deals with conduct that is considered harmful to social
order and in which the guilty party may be imprisoned or fined.
Civil law - deals with the resolution of lawsuits (disputes) between individuals or
organisations. These resolutions seek to provide a legal remedy (often
monetary damages) to the winning litigant. Under civil law, the following
specialties, among others, exist: Contract law regulates everything from buying a
bus ticket to trading on derivatives markets. Property law regulates the transfer and
title of personal property and real property. Trust law applies to assets held for
investment and financial security. Tort law allows claims for compensation if a
person's property is harmed. Constitutional law provides a framework for the
creation of law, the protection of human rights and the election of political
representatives. Administrative law is used to review the decisions of government
agencies. International law governs affairs between sovereign states in activities
ranging from trade to military action. To implement and enforce the law and
provide services to the public by public servants, a government's bureaucracy,
military, and police are vital. While all these organs of the state are creatures
created and bound by law, an independent legal profession and a vibrant civil
society inform and support their progress.
Public Law
Private Law
law that affects matters between individuals (whether people, groups of people or
companies)
Contract
Family
Tort
Property
Substantive law defines or creates the rights and obligations of persons and
governments.
Procedural law provides the steps one must follow in order to avail oneself of ones
legal rights or enforce anothers legal obligations
SOURCES OF LAW -
To have a clear and complete understanding of law, it is essential to understand the sources
of law. Sources of law mean the sources from where law or the binding rules of human
conduct originate. In other words, law is derived from sources. Jurists have different views
on the origin and sources of law, as they have regarding the definition of law. As the term
'law 'has several meanings, legal experts approach the sources of law from various angles.
For instance, Austin considers sovereign as the source of law while Savigny and Henry Maine
consider custom as the most important source of law. Natural law school considers nature
and human reason as the source of law, while theologians consider the religious scripts as
sources of law. Although there are various claims and counter claims regarding the sources
of law, it is true that in almost all societies, law has been derived from similar sources.
CLASSIFICATION OF SOURCES
Salmond, an English Jurist, has classified sources of law into the following categories:
Formal Sources of Law: These are the sources from which law derives its force and validity.
A law enacted by the State or Sovereign falls into this category.
Material Sources of Law: It refers to the material of law. In simple words, it is all about the
matter from where the laws are derived. Customs fall in this category of law.
However, if we look around and examine the contemporary legal systems, it may be seen
that most legal systems are based on legislations. At the same time, it is equally true that
sometimes customs play a significant role in the legal system of a country. In some of the
legal systems, court decisions are binding as law.
On the basis of the above discussion, three major sources of law can be identified in any
modern society are as follows:
i. Custom
A custom, to be valid, must be observed continuously for a very long time without any
interruption. Further, a practice must be supported not only for a very long time, but it must
also be supported by the opinion of the general public and morality. However, every custom
need not become law. For example, the Hindu Marriages Act, 1955 prohibits marriages
which are within the prohibited degrees of relationship. However, the Act still permits
marriages within the prohibited degree of relationship if there is a proven custom within a
certain community.
Custom can simply be explained as those long established practices or unwritten rules which
have acquired binding or obligatory character.
In ancient societies, custom was considered as one of the most important sources of law; In
fact it was considered as the real source of law. With the passage of time and the advent of
modern Civilization, the importance of custom as a source of law diminished and other
sources such as judicial precedents and legislation gained importance. There is no doubt
about the fact that custom is an important source of law. Broadly, there are two views
which prevail in this regard on whether custom is law. Jurists such as Austin opposed
custom as law because it did not originate from the will of the sovereign. Jurists like Savigny
Consider custom as the main source of law. According to him the real source of law is the
will of the people and not the will of the sovereign. The will of the people has always been
reflected in the custom and traditions of the society.
Custom is hence a main source of law.Customs can be broadly divided into two classes:
i. Customs without sanction: These kinds of customs are non-obligatory in nature and are
followed because of public opinion.
ii. Customs with sanction: These customs are binding in nature and are enforced by the
State. These customs may further be divided into the following categories:
(a) Legal Custom: Legal custom is a custom whose authority is absolute; it possesses the
force of law. It is recognized and enforced by the courts. Legal custom may be further
Classified into the following two types -
General Customs: These types of customs prevail throughout the territory of the State.
Local Customs: Local customs are applicable to a part of the State, or a particular region of
the country.
(b) Conventional Customs: Conventional customs are binding on the parties to an
agreement. When two or more persons enter into an agreement related to a trade, it is
presumed in law that they make the contract in accordance with established convention or
usage of that trade. For instance an agreement between landlord and tenant regarding the
payment of the rent will be governed by convention prevailing in this regard.
ESSENTIALS OF CUSTOMS-
All customs cannot be accepted as sources of law, nor can all customs be recognized and
enforced by the courts. The jurists and courts have laid down some essential tests for
customs to be recognized as valid sources of law. These tests are summarized as follows:
Antiquity: In order to be legally valid customs should have been in existence for a
long time, even beyond human memory. In England, the year 1189 i.e. the reign of
Richard I King of England has been fixed for the determination of validity of customs.
However, in India there is no such time limit for deciding the antiquity of the
customs. The only condition is that those should have been in practice since time
immemorial.
Continuous: A custom to be valid should have been in continuous practice. It must
have been enjoyed without any kind of interruption. Long intervals and disrupted
practice of a custom raise doubts about the validity of the same.
Exercised as a matter of right: Custom must be enjoyed openly and with the
knowledge of the community. It should not have been practised secretly. A custom
must be proved to be a matter of right. A mere doubtful exercise of a right is not
sufficient to a claim as a valid custom.
Reasonableness: A custom must conform to the norms of justice and public utility. A
Custom, to be valid, should be based on rationality and reason. If a custom is likely to
cause more inconvenience and mischief than convenience, such a custom will not be valid.
Morality: A custom which is immoral or opposed to public policy cannot be a valid
custom. Courts have declared many customs as invalid as they were practised for
immoral purpose or were opposed to public policy. Bombay High Court in the case of
Mathura Naikon v. Esu Naekin, ((1880) ILR 4 Bom 545) held that, the custom of
adopting a girl for immoral purposes is illegal.
Status with regard to: In any modern State, when a new legislation is enacted, it is
generally preferred to the custom. Therefore, it is imperative that a custom must not
be opposed or contrary to legislation. Many customs have been abrogated by laws
enacted by the legislative bodies in India. For instance, the customary practice of
child marriage has been declared as an offence. Similarly, adoption laws have been
changed by legislation in India.
Custom was the most important source of law in ancient India. Even the British
initially adopted the policy of non-intervention in personal matters of Hindus and Muslims.
The British courts, in particular, the Privy Council, in cases such as Mohammad Ibrahim v.
Shaik Ibrahim, (AIR 1922 PC 59) observed and underlined the importance of custom in
moulding the law. At the same time, it is important to note that customs were not uniform
or universal throughout the country. Some regions of the country had their own customs
and usages.
These variances in customs were also considered a hindrance in the integration of various
communities of the country. During our freedom struggle, there were parallel movements
for social reform in the country. Social reformers raised many issues related to women and
children such as widow re-marriage and child marriage. After independence and the
enactment of the Constitution, the Indian Parliament took many steps and abrogated many
old customary practices by some progressive legislation. Hindu personal laws were codified
and the Hindu Marriage Act, 1955 and the Hindu Adoption Act, 1955, were adopted. The
Constitution of India provided a positive environment for these social changes. After
independence, the importance of custom has definitely diminished as a source of law and
judicial precedent, and legislation has gained a more significant place. A large part of Indian
law, especially personal laws, is still governed by the customs. Hindu Personal Laws that
have been codified are as follows:
Types of Precedents
1. Authoritative Precedent- Judges must follow the precedent whether they approve of it or
not. They are classified as Legal Sources.
2. Persuasive Precedent- Judges are under no obligation to follow but which they will take
precedence into consideration and to which they will attach such weight as it seems proper
to them. They are classified as Historical Sources.
3. Ignorance of Statute- In such cases, the decision loses its binding value.
6. Decision of equally divided courts- Where there is neither a majority nor a minority
judgment.
7. Erroneous Decision