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Social psychologists have found that perceived majority intergroup threat and essentialist
language used by the minority have significant effects on majority attitude, however little
research has combined these two factors. Our study combined these factors to examine
their synergistic effect on 174 British students support or opposition for religious
intergroup threat was manipulated through positive or negative pictures and minority
or adjectives. Support, tolerance and majority essentialism were then measured through a
thinking had no consequence for opposition to religious expression and tolerance of the
minority, however essentialist language did in fact reduce tolerance but did not reduce
opposition to the ban. Contrary to previous research, there was also no effect for
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The synergistic effect of intergroup threat combined with minority self-expression on
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Prejudiced attitude is a major problem within the 21st century, even though many
people believe that the days of racism and prejudice are gone. In fact, prejudice has
generally moved from being Overt, with traditional and hateful views, to covert,
involving the hiding of bigoted views until it is perceived as safe to express them, i.e.
With like-minded people (McConahay, 1986). Prejudice becomes especially salient when
intergroup anxiety occurs, which is a feeling of unease between groups. The extent that
the out-groups negative characteristics are perceived as essentialised can also have a
large impact on in-group attitudes. Our study combines these two factors to measure the
effect that they have on the attitudes of British undergraduates on freedom of religious
Attitudes form through situational information being organised during a state of mental
readiness for considered response and future response to similar stimuli, while prejudiced
attitudes are inflexible generalisations that incite antipathy towards groups and group
members (Allport, 1935; Allport, 1954). The middle ground between attitudes and
prejudices are stereotypes, which are the cognitive component of attitudes involving
exaggerated beliefs and information about categories (Allport, 1954). The core causation
of objects to share dispositional properties if they appear similar (Leslie, In Press). This
human disposition is especially true for negative and dangerous stimuli, most likely
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Print), which would explain why prejudices are intrinsically negative and focus on the
The likelihood of generalisation increases with the use of essentialised language, which
perceives traits as being grounded in the nature of the objects being (Leslie, In Print).
nouns imply that a trait is stable and immovable from the persons character (Carnaghi et
al, 2008; Walton & Banaji, 2004; Gelman, Ware & Kleinberg, 2010; Gelman & Heyman,
1999; Graf et al, 2012; Maas et al, 1989). One explanation for this comes from Carnaghi
et al (2008), who found that essentialism leads to more noun use, concluding that specific
Stability and generalisation can increase prejudice against out-groups, as seen in Graf et
al (2012) who found when nouns were used to describe either previous Polish or Jewish
(out-group) owners of a house to Polish participants, they were more inclined to concede
restitution from a Pole rather than a Jew. The majority of previous research focuses on
the effect of in-group essentialist beliefs on attitudes against out-groups, and how this
affects general prejudice attitudes. Our research however is interested in finding out
whether out-group essentialist language will affect in-group support of the out-groups
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The synergistic effect of intergroup threat combined with minority self-expression on
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Effects of Inter-group threat
In todays society, the media focuses on the negative biases of out-groups such as
described this from the New York Times, where the majority of news featuring Muslims
integrated threat theory that focuses on the four different types of threat; realistic,
symbolic, intergroup anxiety and negative stereotypes. The most significant of these
appear to be realistic and intergroup anxiety, however all were significant predictors of
attitude towards immigrants (Stephan, Bachman & Ybarra, 1999). General threat causing
in-group anxiety has been found to predict negative attitudes and behaviour (Stephan et
al, 2005; Morgan, Wisneski & Skitka, 2011), however little research has focused on
positive aspects of relations such as support for an out-group cause in the presence of
threat. Also, as far as we know, very little research has combined the factors of threat and
out-group. Thus we predict that threat alone will reduce support for a minority cause, and
essentialist language by the minority will reduce support for the cause. When combined,
we suspect that in the presence of threat, essentialist language will be especially harmful
for the minority cause, while in the absence of threat; essentialist language might be
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The synergistic effect of intergroup threat combined with minority self-expression on
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Method
Participants
A sample of one hundred and seventy four undergraduate psychology students from the
University of Exeter (146 women, 27 men, Mage = 19.51, SD = 3.45) participated as part
of a course module. The study focused solely on British, non-Muslim participants and
subsequently 50 sets of data from people not in this population were excluded from
analysis.
Design
A between measures design was used involving 4 conditions from two Independent
variables; IV1 was of intergroup threat, either activated (N=100) or neutral (N=74), IV2
The three dependent variables were; Strength of support for banning religious expression,
tolerance level of Muslin society and the strength of essentialist thinking about religion.
Participants were randomly assigned into two groups and were randomly assigned one of
two questionnaires, involving five sections. Participants gave informed consent after
being told the study was looking at knowledge and opinions of current affairs, and were
not aware of the manipulated conditions. The first IV was presented in the form of three
pictures out of a possible five on an interactive board, two that were either of a positive or
threatening recent event, one that was neutral in both conditions. Section one of the
questionnaire asked participants to name the events shown, rate their importance to
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Britain and whether they were negative or positive. Participants then completed a
distractor question involving naming pictures of six celebrities, to divert their attention
Participants then began section three, presented as your attitudes and opinions
about important issues in British society. This included IV2 presented within a paragraph
questions about their opinions on issues of wearing religious symbols (e.g. Bans on the
(Likert, 1932)1 from Strongly disagree to Strongly agree. Participants then completed six
questions measuring their tolerance towards Muslim society on a response scales (e.g.
Participants then answered whether they were religious with options; no, yes; not
practicing and yes; practicing. If they were, they were asked to specify which religion.
Participants then completed four questions measuring the level of essentialist thinking
identity. It makes them who they are). After completing the last section on demographic
Results
1
Assume
that
for
all
response
scales
mentioned
that
they
are
7-item
Likert
(1932)
scales,
ranging
from
strongly
disagree
to
strongly
agree.
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Overall means and standard deviations for the three dependent measures essentialist
thinking about religion, opposition to headscarf bans, and tolerance and the correlations
between these measures are presented in Table 1. Higher scores on each measure indicate
more essentialist thinking (i.e., religion as a fundamental feature of the self), stronger
opposition to restrictive bans against the minority, and more tolerance. As can be seen in
slightly opposed to the idea of banning Muslim women from wearing headscarves and
other religious, and were moderately tolerant. Interestingly, essentialist thinking was
associated with significantly less tolerance, but not less opposition to bans; tolerance and
Variable M SD 2. 3.
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each of the dependent measures. In all analyses, the participants gender and
individual differences.
Table 2. Means (and standard deviations) for agreement and opposition to a ban as a
I am I believe I am I believe
n 36 38 51 48
After controlling for gender, F (1, 167) = 7.31, p = .008, and religiousness F < 1, analysis
of essentialist thinking about religion revealed a significant effect of threat, F (1, 167) =
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3.80, p = .05, such that participants were more essentialist about religion after being
exposed to a threat compared to the control condition. This effect of threat was qualified
by a significant interaction with minority expression, F (1, 167) = 4.41, p = .04. Follow-
up tests revealed that in the presence of threat, participants became significantly more
essentialist about religion when the minority used I am language rather than I believe
language, F (1, 167) = 7.92, p = .005. However, in the absence of threat the language
The same analysis performed on opposition to the ban and more general tolerance
towards Muslims in British society, revealed no significant effects of any of the variables
and no significant interactions, all Fs (1, 167) < 1.07, ps > 30.
Discussion
This research aimed to study the effects of intergroup threat when combined with
Overall, we found our hypotheses were not supported as the presence of threat did not
reduce support for minority rights, essentialist language did reduce tolerance however did
not reduce opposition to the ban, and there were no consequences to these results in both
Our first hypothesis findings contradict previous research, which states that
increased threat from out-groups should increase intergroup anxiety, thus leading to
reduced support of the out-group (Stephan, Bachman & Ybarra, 1999; Stephan et al,
2005; Morgan, Wisneski, Skitka, 2011). A possible reason for our findings is that we
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didnt account for the prior contact participants may have had with the minority, i.e.
Muslims. This is important, as contact between the majority and minority is the best way
of reducing prejudice according to the contact hypothesis (Allport, 1958), but dependent
on the circumstances can become either a predictor of intergroup anxiety (Islam &
Hewstone, 1993; Yehuda, 1969) or reduce prejudice (Salvekoul et al, 2011; Novotny &
Polonsky, 2011; Zafar et al, 2014). This means that participants who have lived longer in
multicultural areas such as London are perhaps less likely to change their view on the
minority in a threat condition. Also, our use of real threat alone may not have been strong
enough to affect the attitudes of participants as Stephan (2005) found that realistic and
The second hypothesis also contradicts our prediction as results showed lower
tolerance but no effect on support for the cause, and a possible explanation for this comes
from Haslam, Rothschild and Ernst (2002). They found that essence-related beliefs were
strongly correlated with anti-gay attitudes but not racism nor sexism, pointing out that
this could mean the relationships between essentialism and generalised prejudice may not
be as clean cut as thought. Thus, essentialism then may be related to prejudice (in our
case tolerance), however may not cause prejudice (reduced support). Other factors may
The third hypothesis again diverged from our prediction, as essentialised language
by the minority had no positive of negative effect in the control condition or in the threat
present condition. In theory, the consistency that comes with essentialist attitudes can
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1985). However, as seen in research above, essentialism can also lead to increased
aversion to a group when intergroup and in-group anxiety occurs (Allport, 1954), giving
a possible explanation for our results. Also, tolerance should be reduced compared with
the essentialist non-threat condition, rather than being higher, as threat and essentialist
language combined gave the largest measure of essentialist thinking. The only real
explanation that can be put forward is that individual differences between the groups may
have caused these odd results, due to random allocation of more students with specific
essentialism-reducing beliefs into one condition than the other, causing unpredicted
stability in the essentialism plus threat condition. Combining the explanations for
hypothesis one and two can give explanations for the threat plus essentialism condition
results.
One major limitation of this study, along many similar studies looking into the
effect of essentialism and threat on attitudes, is that it is only correlational. This means
that cause and effect cant be inferred from our findings. Future studies then should
attempt to find the exact effects that essentialist language has on the cognition of attitudes
different valence and connotation in order to see whether effects are different for
different combinations. This may help expand upon the problem highlighted Haslam,
Many other limitations have in fact been highlighted in discussing the hypotheses,
however if this research were to be repeated, perhaps the most important thing to change
that they may be take account of, along with finding the previous level of contact with
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minority groups. This would help to avoid such problems that have occurred in
early stages as there is much that remains unexplained in this field of work. It appears the
link between essentialism combined with intergroup threat and majority attitude is far
more complex than anticipated, and this calls for future re-evaluation of the mechanisms
that cause prejudice, and more interestingly that cause of specific forms of prejudice.
References
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