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Catholics believe the Eucharist is Jesus, literally. But does this belief
have apostolic origins? St. Paul, an apostle, wrote vividly about the Real
Presence of Christ in the Eucharist, so I believe it does.
Paul talks about the Eucharist in 1 Corinthians 10:16-21 and 1
Corinthians 11:27-30. These passages show that Paul was Catholic in his
belief.
How could we be sharing in the body and blood of Jesus unless his
body and blood were present? Paul underscores this truth in the
subsequent verses when he draws a parallel between the Eucharist and
pagan sacrifices:
[W]hat pagans sacrifice they offer to demons and not to God. I do not
want you to be partners with demonsYou cannot partake of the table of
the Lord and the table of demons (v.20-21).
One should also remember that Catholics dont deny that the Eucharist
has a symbolic value. The Catechism of the Catholic Church explains
that the sacraments confer the grace they signify (CCC 1127). The
visible sign of bread signifies Jesus as our true food: My flesh is food
indeed and my blood is drink indeed (John 6:55). But the bread doesnt
just signify Jesus: it becomes Jesus. Therefore, Pauls description of the
Eucharist as bread doesnt negate Christs real presence in the
Eucharist.
Furthermore, three times in 1 Corinthians 11:27-30 Paul uses language
that shows he believes the Eucharist is literally Jesus and not a mere
symbol.
The Greek textenochos estai tou somatos kai tou haimatos tou kyriou
translates will be guilty of the body and blood of the Lord.
The phrase guilty of blood is a figure of speech that connotes murder.
This language appears in the Old Testament, when God pronounces
judgment on the inhabitants of Mount Seir (Edom): you are guilty of
blood, therefore blood shall pursue you (Ezek. 35:27). In Numbers
35:27 the phrase is also used, but in the negative for those who
are not guilty of murder. In the New Testament, Pontius Pilate declares
himself innocent of Jesus blood (Matt. 27:24), meaning he is not guilty
of murder. We even use this language today when we say someone has
blood on his hands.
To incur the guilt of blood the victim has to be present. If someone
fires a gun at a picture of the president of the United States, that
person wouldnt be guilty of the presidents blood. He would only be
attacking a symbol. But if that person assassinates the president, then
that person would be guilty of the presidents blood.
Paul says that were guilty of Jesus blood if we partake of the Eucharist
unworthily. The only way to make sense of this belief is that Paul
believed the Eucharist is literally Jesus.
Notice that both Leviticus and Paul speak of eating unworthily and
incurring a severe consequence. But in Leviticus one eats the flesh of
the offering and in Paul one eats the Eucharist.
Leviticus Paul