THE LIGHTHOUSE
Newsletter of the Foundation for A COURSE IN MIRACLES
41397 Buecking Drive ) Temecula, CA 92590-5668
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Volume 22 Number 1 March 2011
AND WHEN YOU ARE DESIROUS TO BE BLESSED, ILL BLESSING BEG OF YOU.
To Give Is to Receive
Kenneth Wapnick, Ph.D.
Parallel passages from Hamlet and A Course in
Miracles provide the framework for this article on giving
and receiving. In the dramatic scene between Hamlet and
Gertrude, where our Danish prince confronts his mother
with her sins and apparent complicity in his fathers mur-
der, Hamlet says these words to the queen: And when
you are desirous to be blessed, Ill blessing beg of you
(III,iv). In other words, if you want a blessing from me,
you must first bless me; if you want to receive, give.
Although one would never characterize Hamlets visit
with his mother as benevolent (he himself says, I must be
cruel, only to be kind), as with so many of the Bards
verses, his words have a healing significance that fore-
shadows by almost four centuries the teachings of
A Course in Miracles. Thus, for example, we read from
the text:
Give faith to your brother, for faith and hope and
mercy are yours to give. Into the hands that give, the
gift is given. Look on your brother, and see in him the
gift of God you would receive (T-19.IV-D.17:1-3; ital-
ics mine).
To your tired eyes I [Jesus] bring a vision of a different
world. Yet this a vision is which you must share
with everyone you see, for otherwise you will behold it
not. To give this gift is how to make it yours (T-31.
VIII.8:4-6; italics mine).
We all need to know we are forgiven or blessed, as we
share the same guilt that made the world (T-13.in.2:2) and
our separated self, feeling condemned and deserving of
punishment. Yet the only way we can undo our guilt is to
teach the lesson of shared purpose by forgiving others.
While this may seem to be counter-intuitiveafter all, we
are the ones in needthis principle rests upon a central
theoretical premise of A Course in Miracles: our uncon-
scious guilt would be forever inaccessible were it not for
projecting our self-unforgiveness (guilt) onto others,
which allows us to recognize the judgments we make on
another as projections. This enables us to be aware of what
we need to forgive in ourselves, for the way we learn that
the gifts of vision and salvation are ours is to let them
extend through us. Since we do not know we are minds,
the gift of forgiveness that is in the mind cannot be recog-
nized until it is extended (T-21.in.2) in what can be
thought of as right-minded projection. This understanding
of giving, based on our shared abundance as Gods cre-
ation, is the opposite of the egos giving to get that is cen-
tered on a self-perception of scarcity and lack. We begin
our article proper by lifting the veil of specialness that
conceals the worlds insane nature of giving.
Giving to Get: The Principle of Differences
One of the most salient characteristics of the ego
thought system when it comes to giving is that it does not
give to receive, but only to take. This fundamental ego
principle, borrowing the language of The Song of Prayer,
can be termed giving-to-destroy (S-2.II). The ego cannot
help itself, nor can we who choose to identify with it, for
once we believe in a separated self, the belief in scarcity or
lack is inevitable. This sets into motion a veritable chain
reaction of cascading and projected guilt, culminating in
our special relationships. In these insidious bargains with
reality, each a pictorial representation (W-pI.23.3:2) of
our original bargain with God, giving always comes with a
price to pay, and hopefully by the object to be cannibal-
ized and taken from, not ourselves.
The ego, of course, would prefer to take what it wants
without having to give up anything, but since this is not
usually possible here, it devises its specialness tactics of
giving, but only to get. It is enraged by the unfairness of
such iniquity (always forgetting its own hatred) that
demands that it pay for what it feels was properly its own.
Murder, which would be the only sane reaction to the
 To Give Is to Receive (continued)
wrongness so offensive to us, has to be displaced onto the
psychological murder of besting the other in the bargains
of specialness that appear to be loving and caring:
... every relationship the ego makes is based on the idea
that by sacrificing itself, it becomes bigger. [This] is
actually the root of its bitter resentment. For it would
prefer to attack directly, and avoid delaying what it
really wants. Yet the egorecognizes that no one
could interpret direct attack as love (T-15.VII.6:1-4).
Following this logic, the ego gives as little as possible
and gets as much as possible in return. This principle,
clearly articulated in A Course in Miracles, smacks of the
almost universal practice of capitalism since the time of
Adam Smith, wherein the needs of one easily outweigh
the needs of another, and the common good of shared
interests is subverted to the good of the individual.
This haggling with the truth of our inherent oneness
and abundance is summarized in the following combined
passages from the text:
If paying is equated with getting, you will set the
price low but demand a high return. Giving to get
is an inescapable law of the ego, which always evalu-
ates itself in relation to other egos. It is therefore con-
tinually preoccupied with the belief in scarcity that
gave rise to it (T-9.II.10:1; T-4.II.6:5-6).
Relationships to the ego are really battlegrounds, in
which personal need satisfaction is the goal, demanding
that we triumph over others and seize the cherished
strength from the defeated selves of our prey (T-16.
V.11:3-5). However, There are no triumphs of love
(T-16.IV.5:1), which means that striking a bargain with
our special partners is, once again, re-enacting the original
bargain we believe we achieved when we got what we
wanted from God, at His expense:
The special relationship must be recognized for what it
is; a senseless ritual in which strength is extracted from
the death of God, and invested in His killer(T-16.
V.12:4).
We can easily see from this dynamic of lack, projec-
tion, hate, and murder that in the insanity of the ego
thought system, giving is associated with loss or sacrifice.
The egos fourth law of chaos comes into play here:
This seeming law is the belief you have what you have
taken. By this, anothers loss becomes your gain
(T-23.II.9:3-4).
If I have something, then I must have taken it; if others
have what I lack, they must have taken itfrom me! I
have lost what was rightfully mine (ultimately my inno-
cence) and this justifies my wresting it back in righteous
wrath (T-23.II.11:2). Yet, again, the ego cannot do what it
2
would prefer to accomplish directly: killing to get. It must
resort to seduction and subterfuge to acquire the special
something it lusts for. The egos insidious plots form the
manger of its shibboleth of giving to get, a thin veil that
seeks to conceal its underlying thought of murder. As
Jesus reminds us: What is not love is murder (T-23.
IV.1:10). And who in their right minds could ever think
that placing ones special needs over the needs of others,
demanding sacrifice to achieve peace, were loving?
Since we are born into this world with a sense of lack
that embodies the scarcity principleno one knowing
abundance would ever come into this desert of despair
our insane relationships are not only unavoidable, but are
the norm. This bargaining-to-get is expected if not
demanded, as anyone knows who has ever shopped in
Italy, the home of the quintessential bargaining tourist. Yet
while bargaining can be fun in La Bella Italia, if not taken
too seriously, it is anything but fun once the ego has gotten
its vicious hands on it. Nothing less than survival of the ego
species is at stake, for without its specialnessits
preciouspriceless pearl[its] treasure (T-23.II.11:2)
the individual self that is the ego cannot long exist.
Our profound need to survive impels us to embark on
this endless and unrewarding chain of special bargainings
(T-15.VII.4:6), wherein we continually seek for what will
make us complete, whole, and happy, at least according to
the egos tenets of greed. Because we seek such treasures,
we shall surely find them, conquering another and another
and yet another in order to grasp the satisfaction our need-
iness demands. All the while, we give as little as possible
for the treasures we covet.
As was briefly stated above, we feel that this most
unfair situation was brought about by others taking what is
really ours, establishing the terrible condition of having to
bargain, if not sacrifice for what belongs to us. Conse-
quently, we cannot avoid a life of bitterness. After all, we
had innocence and love first! we scream, and then they
were taken from us. Often in the world in which we live,
wherein there are rules, laws, and conventions for every-
thing, such feelings are more than justified. Indeed, in
some circles, not to have them would seem symptomatic
of repressive psychopathology. Yet, the truth of the matter
is that the egos sturm und drang that surrounds its dramas
of specialness can be easily reduced to one single error:
our having chosen the wrong guide: the teacher of lack,
scarcity, and specialness, instead of the Teacher of abun-
dance, wholeness, and love. Because of this underlying
cause of our distress, Jesus gently rebukes all who feel jus-
tified in their bitter feelings of neglect and unfairness:
Beware of the temptation to perceive yourself unfairly
treated (T-26.X.4:1). Here is why:
 To Give Is to Receive (continued)
We have been given everything. If we refuse to recog-
nize it, we are not entitled therefore to our bitterness,
and to a self-perception which regards us in a place of
merciless pursuit, where we are badgered cease-
lessly(W-pI.195.9:2-3).
To restate this in terms of our theme, we are not enti-
tled to the bitterness of never having received enough,
because we can always give a blessing, therefore receiving
one. The issue reverts to the minds decision between the
ego and Jesus as its mentor, and their mutually exclusive
thought systems of differences and sameness. This distinc-
tion is succinctly summarized in these lines:
The ego.is always willing to strike a bargain, but
it cannot understand that to be like another means that
no bargains are possible (T-7.I.4:1-3; italics mine).
To be like another means to be the same as the
other. Giving and receiving are perceived as different only
because we believe that Gods Sons are different. Once
again, in the world of bodies we all are quite different
from each other, but above the battleground (T-23.IV)
Jesus patiently waits for us in our right minds, the home of
forgiveness in which we are under no laws but Gods
(W-pI.76). Here in this place of rest, our kind and loving
teacher gently exposes what is behind the egos differenti-
ating thought system of giving to get, contrasting it with
his teachings that giving and receiving are the same.
Giving to Receive: The Principle of Sameness
The first of the Holy Spirits three lessons reads:
Egos do join together in temporary allegiance, but
always for what each one can get separately. The Holy
Spirit communicates only what each one can give to
all. His teaching begins with the lesson: To have,
give all to all (T-6.V.A.5:9-10,12).
This establishes a situation, dire indeed for all who
search for the specialness that is craved with the same
intensity found in a drowning person gasping wildly for
oxygen. The ego lusts for guilt, which is an inevitable
result once others are used to satisfy our driven life of
finding guilt in another. Yet guilt over our attacks
demands punishment, and so just as inevitably we fear the
punishment we secretly know is deserved. Is this what
we want? Jesus asks throughout his course. Only when
we can joyously say no to his question can he help us.
Early in the text, Jesus reflects his wanting us to recognize
the horror of the egos thought system, that we may truly
decide against it, choosing to look at the ego with open
eyes, free from judgment, guilt, and attack:
Watch your mind for the scraps of fear, or you will be
unable to ask me to do so. I will never forsake you
3
any more than God will, but I must wait as long as you
choose to forsake yourself. I will come in response
to a single unequivocal call (T-4.III.7:5,8,10).
We must remember that to say yes to Jesus and his
thought system in that single unequivocal call means to
look at the egos scraps of fear and say no to it (T-21.
VII.12:4). This is the activity of the holy instant, when
our decision-making minds choose Jesus as our teacher
instead of the ego, abundance over lack, and Atonement in
place of separation.
There is no one in this world, regardless of his or her
religious persuasion, or lack of it, that does not yearn to
know that the sins buried deep within the mind are for-
given. This is the fervent prayer of everyone who walks
the earth, with no hope of even having hope. We are like
the person standing beneath the cross in Helen Schuc-
mans painfully evocative poem, The Wayside Cross,
feeling sorry for ourselves over our miserable lot in life:
I tarry by the wayside. Homeless I
Return each evening to an empty house
But to awaken and return each day,
To wait again in silence and despair.
The cup from which I drink is empty. And
The crumbs allotted me will not sustain
My little life but shortly. I retain
A hope so frail it stifles in the dust
Of waiting on an ancient way that seems
To lead to nowhere.
(The Gifts of God, p. 50)
As we are told in Lesson 182, after a content-similar
description of our experiences of alienation and exile: No
one but knows whereof we speak (W-pI.182.2:1). This
place, this dry and dusty world, where starved and thirsty
creatures come to die (W-pII.13.5:1) is the living testa-
ment that the ego has successfully triumphed over truth,
that the crucifixion of Gods Son is the reality, while his
awakening from the dream of death (resurrection) is
merely the empty fantasy of illusion. In fact, our sojourns
here as bodies cannot help but lead to the nowhere of
existence, barely sustained by crumbs of special love, sto-
len from the equally barren body of another, a path wind-
ing its inexorable way to death.
Since the pain of such hopeless despair is beyond our
capacity to tolerate, we keep it hidden behind the walls of
specialness, protected still further by the insane bargains
with truth that we believe will enable us to have, let alone
enjoy, what we steal and kill for. We are all in pursuit of
the one certain and differentiating trait in another that will
work; if only for an instant of need gratification. And then
we awake in the morning to continue our lives of Sisyphus-
like futility, pushing the rock of specialness to the top of
our mountains of neediness, only to have it fall to the
 To Give Is to Receive (continued)
ground, there to be pushed up again and again in an otiose
effort that is as worthless as it is pointless.
To the madness of our prayer to survive yet another
day of specialness, wherein we seek shreds of hope and
pleasure, Jesus says: If you would know your prayers are
answered, never doubt a Son of God (T-9.II.4:1). When
we are feeling down, depressed, and despairing, the most
healing thing we can do for ourselves is to help another.
Thoughts and acts of kindness, however small, have the
power to move mountains of guilt and hate, helping to
break the egos cycle of guilt, projection, and attack that
so imprisons us. Such kindness reflects the shift from see-
ing others as different from us to Christs vision that rec-
ognizes the universal sameness of Gods Son, in truth and
illusion. Our eyes to the contrary, we remain alike on the
mind level, sharing the same dynamic interplay of wrong
mind, right mind, decision maker. Thus is the vicious
cycle of scarcity (guilt) and specialness (attack) eroded.
Jesus further tells us:
Whenever you are not wholly joyous, it is because
you have reacted with a lack of love to one of Gods
creations (T-5.VII.5:1).
This puts the burden of responsibilitynot guiltfirmly
back where it belongs: the decision-making mind that
alone is responsible for how we think, feel, and behave.
How else could it be in a world of illusion that has never
left its source in illusion? We remain as God created us:
spirit, the home of perfect love and oneness.
With Jesus love happily by our side, we embrace the
shift from giving to get what is not there to giving to
receive what we already have. Early in the text, Jesus
teaches that having and being are the same, since the love
we have is the love that we are. This is the reality of the
non-dualistic world of being, in contrast to the dualistic
world of existence in which what we have, another lacks.
In this profound misperception, Gods Sons are seen as
different, and the separate identity that we are is also the
separation that we have. However, when the vision of
sameness replaces the judgment of different needs and
goals, we happily grow into the true perception that giving
and receiving are the same. We simply receive the for-
giveness we have given, and have given the forgiveness
that has already been given to us in the right mind we
share with all Gods Sons. In this way we learn to awaken
from the dream to the joyous truth that having, being, giv-
ing, and receiving are one. Can there be any greater joy in
the world of illusion? And if we do not feel joyful, can we
in good conscience truly maintain that it is anothers fault?
This fourfold equation of having, being, giving, and
receiving is the meaning of generosity, one of the ten char-
acteristics of Gods advanced teachers:
4
To the world, generosity means giving away in the
sense of giving up. To the teachers of God, it means
giving away in order to keep. The teacher of God is
generous out of Self interest. This does not refer, how-
ever, to the self of which the world speaks (M-4.
VII.1:4-5; 2:1-2).
Despite the egos lies that we are a self in lack, we
now understand that true generosity means giving what
we have. This reinforces the abundance of the Self not
only in ourselves but in everyone, for minds are joined and
one brother is all brothers (W-pI.161.4:1-2). In this sense,
giving can only lead to receiving, for we give but to our-
selves. As Lesson 108 says in the workbook:
giving and receiving seen as different aspects of one
Thought. And in this understanding is the base on
which all opposites are reconciled, because they are
perceived from the same frame of reference which uni-
fies this Thought (W-pI.108.4:1,3).
The apparent differences among the Sonship that
divide us, leading to the perception that giving and receiv-
ing are not the same, reflect the ontological thought of
separation that we all took seriously, consequently giving
birth to the ego and its thought system of guilt, punish-
ment, and death. Yet when we give a blessing to another
instead of demanding one, that thought is transformed into
the one Thought of Christ, reflected here in the thought of
Atonement. Our frame of reference shifts from making
differences real to that of using our perception of differ-
ences to learn that we are all the same. This sameness
unites us all by the vision that sees all people as needing to
learn salvations simple lesson: What is the same can not
be different, and what is one can not have separate parts
(T-25.I.7:7; italics omitted). That single Thought is what
contains this joyful truth, and to reprise this happy theme:
having, being, giving, and receiving are one.
And so our lesson each dayin every relationship,
situation, and eventis to see the inherent sameness in all
things. Not one can be perceived differently from another
if we are to undo our hold on the ego thought system and
truly embrace Jesus message to us in his course. Indeed,
what else could be our hearts most fervent desire than
that we spiritually grow to become like our teacher?
Helens touching poem A Jesus Prayer expresses just
this wish that we become the same as he, not to mention
recognizing that all Gods seemingly separated Sons are
the same. These are the salient lines, addressed to Jesus by
the reader and presented here in prose:
What but Your likeness would I want to be? I am
blessed because in them [those You send to me] I see
You shining through. Come, brothers, see how like
to Christ am I, and I to you whom He has blessed and
 To Give Is to Receive (continued)
holds as one with me. As they [Your brothers] look
up let them not look on me, but only You (The Gifts of
God, p. 82).
The challenge as we awake each morning is to learn to
exclude no one and nothing from our new perception. This
need to generalize is the major theme of the early pages of
the workbook, as is its counterpart of excluding nothing
from our perceptions as we do our daily exercises. Com-
ing at this same idea another way, we learn that to forgive
one person fully means we have forgiven all. For example:
Your brother first among them will be seen, but thou-
sands stand behind him, and beyond each one of them
there are a thousand more (T-27.V.10:4).
Lesson 158, Today I learn to give as I receive, pro-
vides the same teaching, the vision of forgiveness:
This lesson is not difficult to learn, if you remember in
your brother you but see yourself. If he be lost in sin,
so must you be; if you see light in him, your sins have
been forgiven by yourself. Each brother whom you
meet today provides another chance to let Christs
vision shine on you, and offer you the peace of God
(W-pI.158.10:3-5).
However, each brother also offers us another chance to
reinforce the egos thought system of separation, differen-
tiation, and attack. The choice is ours whether we look
through the eyes of judgment or vision. Perception of
another reveals to us the minds decision, thereby helping
us gain access to its decision-making power. Otherwise
we can never choose again. One of the major purposes of
the workbooks mind-training program is to have us see
each and every day as an opportunity to exercise the
minds ability to choose differently. Jesus exhorts us to
make the choice between Heaven or hell, as he says at the
end of the text, to take your place among the saviors of
the world, orremain in hell, and hold your brothers
there (T-31.VIII.1:5; italics omitted).
Furthermore, Lesson 187 explains how if we are to
help others we must first help ourselves; giving a blessing
is how we know that we are blessed. Yet this blessing
must be all-inclusive. Not one person, situation, or event
can be excluded from our experience. Only then can the
idea of blessing Gods Son include ourselves:
Ideas must first belong to you, before you give
them. If you are to save the world, you first accept sal-
vation for yourself. But you will not believe that this is
done until you see the miracles it brings to everyone
you look upon (W-pI.187.3:1-3; italics mine).
Similarly, the consummatory climax of our journey,
passing through the veil of terror that is the final obstacle
to peace, cannot occur unless we recognize that we cannot
5
enter Heaven alone, but together, or not at all (T-19.
IV-D.12:8). This wonderful passage helps us see that the
total forgiveness of our one special partner is the new per-
spective within which Jesus asks us to see every relationship:
Beside you is one who offers you the chalice of
Atonement, for the Holy Spirit is in him. Is this
giver of salvation your friend or enemy? Choose which
he is, remembering that you will receive of him accord-
ing to your choice. Everyone gives as he receives,
but he must choose what it will be that he receives.
And he will recognize his choice by what he gives, and
what is given him. Nor is it given anything in hell or
Heaven to interfere with his decision (T-19.IV-D.
13:1,3-4; 20:5-7).
The final line highlights just how powerful we are
within the dream. Indeed, our decision-making mind is
more powerful than either thought system it may choose.
The ego has power to hurt only because we have invested
our power in it. Yet this is true of the Holy Spirit or Jesus
as well. Being but symbols of our right-minded thinking,
They have no power to help us unless we give it to Them.
Citing the famous scriptural passage, Jesus reminds us:
You who perceive yourself as weak and frail, with
futile hopes and devastated dreams, born but to die, to
weep and suffer pain, hear this: All power is given unto
you in earth and Heaven. There is nothing that you can-
not do (W-pI.191.9:1-2).
And speaking of the advanced therapist, Jesus says in the
pamphlet Psychotherapy: Purpose, Process and Practice
that he understands all power in earth and Heaven
belongs to him because of who he is (P-2.VII.6:4).
The choice is clear, but it must be clearly seen with a
vigilance and diligence that equals our determination to
learn this course and return home, for they are intrinsically
the same. Gods gift of love is there for our receiving. Will
we extend it to others in blessing, or withhold it, thereby
cursing both of us? That is the question we need always
answerin all ways, with all people, in all situations.
Only we have the power to determine our fate and the gift
we shall give and receive: love or fear.
Giving and Receiving Gods Gift
Helens scribed prose poem The Gifts of God closes
one of its sections with these inspiring words, given by
Jesus as a message for his scribe:
Here is His [Gods] gift, complete and undefiled. It is
Himself He gives, and it is this that is the truth in you.
How beautiful are you who stand beside me at the gate,
and call with me that everyone may come and step
aside from time. Enter with me and let its quietness
cover the earth forever. Father, your Voice has
 To Give Is to Receive (continued)

called us home at last: Gone is the dream. Awake, My
child, in love (The Gifts of God, pp. 122-23; italics
mine).
We have seen how we cannot awaken from the dream
unless we bring everyone with us, without exception.
Gods gifts fall on the fallow soil of neediness until we
recognize there is but one need, which we share with all
Gods Sons. Yet it is equally true that in the illusory world
of differences, Gods Sons are not alike in terms of their
spiritual progress. Some are higher than others in their
ascent up the ladder of salvation, despite the ladders illu-
sory nature. It was in that spirit that Jesus wrote that he is
in no way separate or different from us except in time
(T-1.II.4:1). Within the unreal world of time, these
higher minds are needed to help lift their younger sib-
lings to where they are, teaching them to see differences as
transitory, understood now as the means of achieving the
end of recognizing the total equality of the Sonship.
Karl Marx, the 19th-century German philosopher, set
forth an idealistic principle that one day may become the
basis for a truly egalitarian society that benefits all people,
transforming what has been a failed utopian vision into a
reality envisioned by philosophers since the time of Plato
and his Republic. Marx wrote that societies should be built
on the principle: From each according to his ability; to
each according to his need. Moving beyond the political
movements (the form) that Marxism has fostered in our
recent history, not to mention Marxs own economic
frame of reference, we can take this thought (the content)
as the foundation for how all relationships should be con-
ducted. This would not only put an end to the blatant ine-
quality that exists among the worlds populations, but in
our relationships as wellpersonal, business, national
undoing the injustice that almost raises to a divine edict
the doctrine of differences and judgment. This principle
would correct the idea that Gods Sons are unequal, the
egos first law of chaos (T-23.II.2). It would see instead
that we are all equal in our need to awaken from the night-
marish dreams of individuality and specialness.
Our concern, therefore, would be only to give Gods
gift of love in whatever form would be most helpful to our
friend, companion, and savior. This means that the one
who is right-minded or sane must give of this ability to the
other who has a greater need at the moment. This is articu-
lated in the following passage from the text:
Whoever is saner at the time the threat is perceived
should remember how deep is his indebtedness to the
other and how much gratitude is due him, and be glad
that he can pay his debt by bringing happiness to both
(T-18.V.7:1).
This is reminiscent of the eighth principle of miracles:
Miracles are healing because they supply a lack;
they are performed by those who temporarily have
more for those who temporarily have less (T-1.I.8).
We learn that we have more, reflecting the abun-
dance of Gods Son, by giving to those who believe they
have less. By so doing, our giving enables us to receive
what we already have, but had not recognized. Realizing
that having, being, giving, and receiving are the same, we
allow this unity to extend through us to embrace the Son-
ship as one. Giving this all-inclusive blessing is our one
function, which we now happily accept as the price for
receiving the blessing that will take us home.
We close with this passage from Lesson 187, I bless
the world because I bless myself:
Now are we blessed, and now we bless the world.
What we have looked upon we would extend, for we
would see it everywhere. We would behold it shining
with the grace of God in everyone. We would not have
it be withheld from anything we look upon. And to
ensure this holy sight is ours, we offer it to everything
we see. For where we see it, it will be returned to us in
form of lilies we can lay upon our altar, making it a
home for Innocence Itself, Who dwells in us and offers
us His Holiness as ours (W-pI.187.11; italics mine). Q

* * * * * * *

We gratefully appreciate any donations, which are tax-deductible, to offset the costs of
printing and mailing this newsletter.

THE LIGHTHOUSE (ISSN 1060-4987) is the newsletter of the Foundation for A COURSE IN MIRACLES. The Foundation is a not-for-profit organization
founded in 1983 to help students of A Course in Miracles through educational programs and publications.
THE LIGHTHOUSE is published and sent out four times a year (March, June, September, December) by the Foundation for A COURSE IN MIRACLES, 41397
Buecking Drive, Temecula, CA 92590-5668. Periodicals Postage Paid at Temecula, California and additional mailing offices.
POSTMASTER: Send address changes to THE LIGHTHOUSE, Foundation for A COURSE IN MIRACLES, 41397 Buecking Drive, Temecula, CA 92590.
Articles published in THE LIGHTHOUSE are copyrighted by the Foundation for A COURSE IN MIRACLES.

6
 ANNOUNCEMENTS
* * * * NEW KINDLE RELEASES * * * *
Fourteen titles of the Foundation books, including English and Spanish editions, are currently being sold as
Kindle books on Amazon.com. These include A COURSE IN MIRACLES and Christianity: A Dialogue, A Talk
Given on A COURSE IN MIRACLES: An Introduction, Awaken from the Dream: A Presentation of A COURSE IN
MIRACLES, Christian Psychology in A COURSE IN MIRACLES, Ending Our Resistance to Love, Glosario-indice
para UN CURSO EN MILAGROS, Glossary-Index for A COURSE IN MIRACLES, Las preguntas ms comunes en torno a
UN CURSO DE MILAGROS, Overeating: A DialogueAn Application of the Principles of A COURSE IN MIRACLES,
Psicologia Cristiana en UN CURSO DE MILAGROS, UN CURSO EN MILAGROS y el cristianismo: Un dilogo, Una intro-
duccion basica a UN CURSO EN MILAGROS, and What It Says: From the Preface of A COURSE IN MIRACLES.

* * * * NEW MULTIMEDIA RELEASES * * * *

by Kenneth Wapnick, Ph.D.
LATEST TITLES
AUDIO -CD
CD163 Entering Gods Presence (17:20) $94.00 plus shipping
AUDIO -MP3 CD
3m163 Entering Gods Presence (17:20) $83.00 plus shipping

LATEST MEDIA TYPES OF CURRENT TITLES

AUDIO -MP3 CD
3m31 Jesus: The Manifestation of the Holy Spirit (6:36) $32.00 plus shipping
3m100 Jesus: Songs of Gratitude and Love (30:05) $108.00 plus shipping
3m164 And God Thinks Otherwise (2:05) $10.00 plus shipping
DOWNLOADABLE MP3
AB19dl The Healing Power of Kindness Vol. One (AUDIOBOOK) (2:57) $8.00
3m100-1dl Jesus: Songs of Gratitude and Love Volume 1 (10:35) $30.00
(includes Introduction, Jesus: Fantasy or Truth?; Forgiving Jesus: Stranger on the
Road; The Importance of Jesus; and Who Is Jesus?)
3m100-2dl Jesus: Songs of Gratitude and Love Volume 2 (11:06) $30.00
(includes Jesus: Companion on Our Journey; Jesus: Symbol and Reality; and
Jesus: Bright Stranger)
3m100-3dl Jesus: Songs of Gratitude and Love Volume 3 (10:18) $30.00
(includes Jesus: The Ancient Love; Jesus versus Jesus-to-Destroy;
Jesus: Light in the Dream; and Walking with Jesus)
3m103dl Jesus: Fantasy or Truth? (1:52) $7.00
3m164dl And God Thinks Otherwise (2:05) $7.00
VIDEO-DVD
DV137 The Happy Dream (2:15) $10.00 plus shipping

All of our publications can be ordered from our Web site: www.facim.org.
Publications, other than downloadable MP3s, are also available by phone: 951.296.6261, ext. 30.

7
 ANNOUNCEMENTS
WEB SITEwww.facim.org
Browse our Web site, including our automated online bookstore where you are able to purchase Foundation for
A COURSE IN MIRACLES publications as well as A Course in Miracles and the pamphlets; register for the Temecula Center
programs; add your name to our e-newsletter mailing list; read past articles from The Lighthouse, as well as the most
recent newsletters in their entirety; find program schedules for both the Temecula Center and the La Jolla branch; and
consult our teaching aids, including our online excerpts series.

YOUTUBE CHANNEL
YouTube is a free video-sharing Web site where users can upload, view, and share video clips. The Foundation now
has its own channel at: http://www.youtube.com/user/FndtnACIM. You can view Foundation video clips of Kenneth and
Gloria presenting workshops and classes at the Foundation, as well as never-before-seen mini-talks by Kenneth on
selected Course themes.

EXCERPTS SERIES
The current title in this series is Special Relationships: The Home of Guilt, from the workshop of October 2001. The
discussion focuses on how special relationships originate in, and are sustained by our need to defend against the pain of
our guilt coming from the belief that we exist apart from God. The insidious and painful dynamics of specialness are
explored as they develop on interpersonal and international levels. The undoing of our guilt through forgiveness is
explained in the context of our moving from separate to shared interests.

UNITED KINGDOM DISTRIBUTOR

All of the Foundations books, CDs, and DVDs are available from Miracle Network, 6 Fazeley Court, Elmfield Way,
London W9 3UF Phone: 0844 567 0209 Website: www.miracles.org.uk Email: admin@miracles.org.uk to request
unlisted titles.

INTERNATIONAL SPANISH DISTRIBUTORS

Non-US distributors for our Spanish titles are: 1) Asclepius LLC (our exclusive distributor for Mexico), working as a
partner company for the main office based in Mexico as Tarots del Mundo, Av. Oaxaca 71, Col. Roma Norte, Mexico
City (06700). Contact Orlando Asman or Patricia Chagoyan Phone (52-55) 1998-3301 Cell 52-1-55 2273-1277.
Email: tarotsdelmundo@ymail.com; and 2) Ediciones El Grano de Mostaza, C/ Balmes 394 pral.1 08022 Barcelona,
Spain. Contact Jordi del Rey Phone +34 93 417 38 48 Email: info@elgranodemostaza.com.

TRANSLATION OF BOOKS
Most of the Foundation books and a number of CDs have been translated into German. For information, please con-
tact: Greuthof Verlag und Vertrieb GmbH Kybfelsenstrae 41 D-79100 Freiburg Germany Tel. 761-388 45 996
FAX 761-388 45 997. Many of the Foundation books have also been translated into Spanish including The Healing
Power of KindnessVol. 1: Releasing Judgment, The Healing Power of KindnessVol. 2: Forgiving Our Limitations,
and The Stages of our Spiritual Journey. Spanish translations can be ordered from our Web site (www.facim.org/book-
store) or by phoning our order department at 951.296.6261, ext. 30.
Dutch: The Talk and The Most Commonly Asked Questions. Order from Ankh-Hermes bv Postbus 125 7400 AC
Deventer The Netherlands; Ending Our Resistance to Love. Order from Miracles in Contact Postbus 3086
3760 DB Soest The Netherlands.
Italian: The Talk and The Most Commonly Asked Questions. Order from www.ucim.it.
Danish: The Talk, The Most Commonly Asked Questions, and Absence from Felicity. Order from SphinX Publishers
Lvstrde 8 1152 Kbenhavn K Denmark.
Slovene: The Talk. Order from Zalozba Quatro Zabnica 31 1357 Notranje Gorice Slovenia.
French: The Talk. Order from Les ditions Octave Inc. 2065, rue Parthenais - bureau 282A Montral Quebec
H2K 3T1 Canada
Afrikaans: The Talk. Order from Henri Theron 302 Monterey Bay Road Mouille Point, Cape Town 8005 South
Africa.
Finnish: The Talk. Order from Pelquin Kustannus Merivirta 19 E 35 02320 Espoo Finland.

8
 POLICIES AND GENERAL INFORMATION
FOR THE TEMECULA CENTER
REGISTRATION
Pre-registration is encouraged for all programs, and
REQUIRED for the week-long Academy class taught
by Kenneth Wapnick, as well as the Seminar preceding
it.
We accept registrations by mail, FAX, telephone, and on
our Web site at www.facim.org. If you register online,
please submit your registration at least 3 days prior to
the event you plan to attend.
If you register by mail or FAX, please allow enough time
for your registration form to reach us and the confirma-
tion form to reach you in return.
If you register by phone, please have your credit card
ready when you call.
Payment for programs must be made in full at the time of
registrationby check, money order, credit card, or
PayPal (payments@facim.org). International students
may also use wire transfer, which will incur a $15.00
fee (call our office for information). Your check or
money order should be made payable to ITIP-ACIM
(in US funds only, drawn on a US bank). There will
be a $20 fee for any check returned to us for insuffi-
cient funds.
CONFIRMATIONS
Confirmation information will be given over the phone if
your registration form does not reach us in time for a letter
to be sent to you. In this instance, you may call the office
MondayFriday, 9:00 a.m.5:00 p.m. Pacific time to ver-
ify your acceptance into a program.
It is important that you double-check the registration
information sent with your confirmation letter to
ensure the accuracy of the information. In the event the
program you register for is filled, your registration form
and fee will be returned to you, unless you have requested
that your name be placed on a waiting list. Thus, you may
be confirmed either as a participant or as being on the
waiting list.
REGISTRATION CHANGES & CANCELLATIONS
We charge a $20.00 fee for all registration changes, includ-
ing cancellations, so please review the program schedule
carefully.
Five-Day Academy Class: To avoid a $50.00 cancellation
fee, your cancellation must be received no later than 7
days before the start of a five-day Academy class.
WALK-INS
While walk-in registrations are accepted, pre-registration is
encouraged, as auditorium seating cannot be guaranteed.
Payment by cash or US check only at the door.

LODGING ACCOMMODATIONS IN TEMECULA

Best Western Country Inn (1mile / 951.676.7378) offers students attending classes at the
Foundation discounted rates: Sun-Thurs $69.00, Friday $99.00, and Saturday $109.00.
RESERVE EARLY!!!

La Quinta Inn & Suites Marriott Fairfield Inn & Suites Motel 6
951.296.1003 (.4 mile) 951.587.9800 (.5 mile) 951.676.7199 (2.6 miles)
$75 weekday rate and Embassy Suites Hotel Extended Stay-Kitchenettes
$99 weekend rate 951.676.5656 (2.8 miles) 951.587.8881 (.9 mile)

Holiday Inn Express Quality Inn Receive a 10% discount when you
951.699.2444 (1.2 mile) (formerly Comfort Inn) identify yourself as a student attend-
951.296.3788 (.4 mile) ing class at the Foundation.

For a list of additional lodging accommodations in the surrounding area

Many food establishments
are nearby in Temecula.
(10-45 minutes from Temecula), please call our office at 951.296.6261
between 9:00 a.m. and 5:00 p.m. PT, Monday through Friday.

OASIS OF PEACE BOOKSTORE

Our bookstore, Oasis of Peace, is open 9:00 a.m.5:00 p.m. Monday through Friday. Please note that the book-
store will also be open weekend days when programs are being held at the Foundation.

9
 SPRINGSUMMER 2011 SCHEDULE
INSTITUTE FOR TEACHING INNER PEACE
THROUGH A COURSE IN MIRACLES
Temecula Center Faculty: Dr. Kenneth Wapnick

Pre-registration is encouraged for all programs, and REQUIRED for the week-
long Academy class taught by Kenneth, as well as the Seminar preceding it.

SEMINARS
Time: 2:00 p.m. 5:30 p.m. Fee: $30.00

S-4 INTIMACY: LOVE WITHOUT NEEDS S-7 OUR FAUSTIAN PACT WITH THE EGO
Saturday, April 16 Saturday, July 9
S-5 THE JOY OF LEARNING S-8 FORGIVENESS: A MANY-SPLENDORED THING
Saturday, May 21 Saturday, August 20
S-6 THE BODY AS AN S-9 THE EGOS LONG DARKNESS
INSTRUMENT OF SALVATION Saturday, September 17
Saturday, June 11

INTRODUCTORY LECTURE
Time: 12:30 p.m. 2:00 p.m. Free
An introductory lecture for those interested in learning more
about A Course in Miracles and what it says. The program format
will include a question-and-answer period.
DATE: Saturday, September 10

No Registration Required

MORNING AND EVENING GROUPS ON A COURSE IN MIRACLES

The Foundation conducts weekly ninety-minute discussion and study groups on the Course (except on
days when an Academy class is in progress). These Wednesday sessions (11:00 a.m.12:30 p.m. and 7:00
p.m.8:30 p.m.) are facilitated by the Foundation Staff. There is a $5.00 fee per session.

10
 ACADEMY CLASSES
Faculty: Kenneth Wapnick, Rosemarie LoSasso, Loral Reeves, and Jeffrey Seibert
Times: 10:00 a.m. 12:30 p.m. and 2:30 p.m. 4:30 p.m.

A-4 ONE BROTHER IS ALL BROTHERS

Dates: April 17 19 Fee: $100.00 for entire program; $40.00 for each individual day.
A-4D1 April 17 Fee: $40.00 A-4D2 April 18 Fee: $40.00 A-4D3 April 19 Fee: $40.00
This statement from Lesson 161 in the workbook succinctly reflects the inherent unity of the Sonship, both in truth and in illusion.
It is the basis of forgiveness and healing, for it undoes the core ego belief that the separation from our Source is real. When we learn
that by forgiving one brother we forgive all, we reinforce the Atonement principle that the separation is a lie, and that the oneness of
Gods Son in Heaven, and his sameness on earth are the only truth.

A-5 A HAWK FROM A HANDSAW: DISCERNING THE HOLY SPIRIT

Dates: May 22 24 Fee: $100.00 for entire program; $40.00 for each individual day.
A-5D1 May 22 Fee: $40.00 A-5D2 May 23 Fee: $40.00 A-5D3 May 24 Fee: $40.00
Hamlets famous line that he can tell the difference between a hawk and a handsaw (read: heron) is the inspiration for this class on
discerning the difference between the ego and the Holy Spirit. There is no more crucial distinction that a student can make than this,
for the egos voice can sound so seductively spiritual. Through lecture, discussion, and readings, the class will address how one
learns the discernment that leads beyond dualistic choice to our non-dualistic home.

A-6 TRUE SPIRITUALITY: BEING KIND TO ALL

Dates: June 12 14 Fee: $100.00 for entire program; $40.00 for each individual day.
A-6D1 June 12 Fee: $40.00 A-6D2 June 13 Fee: $40.00 A-6D3 June 14 Fee: $40.00
Regardless of the many thousand forms of the universal course (M-1.4:1-2), what all true spiritualities have in common is the
explicit and implicit message to be kind. If Gods Son is truly guiltless (M-1.3:5), then his innocence must be in all, since the Son-
ship is one in truth and illusion. This all-inclusiveness must be extended to kindness for Kindness created me kind (W-pI.67.2:4).
The class will therefore explore the meaning of the loving kindness that embraces all people, in all circumstances, all the time.

A-7 PLEASURE AND PAIN: THE DOUBLE-EDGED SWORD OF DUALITY

Dates: July 10 12 Fee: $100.00 for entire program; $40.00 for each individual day.
A-7D1 July 10 Fee: $40.00 A-7D2 July 11 Fee: $40.00 A-7D3 July 12 Fee: $40.00
Making the body real in our perception is the consummation of the egos strategy of mindlessness, wherein it preserves its exist-
ence by denying the mind, the only power that can extinguish it. Pleasure and pain are therefore the same because they share the sin-
gle purpose of making true the illusion of separation, as well as its physical embodiment. This, the purpose of anyone who walks the
earth, can be undone through forgiveness, the gateway that leads from body to mind, hell to Heaven.

A-8 THE MINDS THE THING

Dates: August 21 23 Fee: $100.00 for entire program; $40.00 for each individual day.
A-8D1 August 21 Fee: $40.00 A-8D2 August 22 Fee: $40.00 A-8D3 August 23 Fee: $40.00
Taken from Hamlets The plays the thing wherein Ill catch the conscience of the king, the classes will focus on the primacy of
the mind in both the egos and Holy Spirits plans of salvation. To the ego, salvation rests on denying the mind and its power, mak-
ing the Son of God mindless; to the Holy Spirit, on the other hand, salvation comes through the practice of forgiveness, wherein we
catch the egos strategy and reverse it so that we can return to the mind and choose again.

A-9 THE EGO: A PUFF OF MADNESS

Dates: September 18 20 Fee: $100.00 for entire program; $40.00 for each individual day.
A-6D1 September 18 Fee: $40.00 A-6D2 September 19 Fee: $40.00 A-6D3 September 20 Fee: $40.00
This phrase from the text aptly depicts the insignificance of the ego and its thought system of madness. Yet it is to this mass of
nothingness we go for advice, counsel, and knowledge of reality. Learning not to take the ego seriously is the essence of forgiveness
and the return to sanity. This means giving it no power over us, for how can what does not exist affect our minds and our reality as
Christ?

11
 CALENDAR OF EVENTS FOR TEMECULA CENTER

APRIL MAY
Sun Mon Tue Wed Thu Fri Sat Sun Mon Tue Wed Thu Fri Sat
1 2 1 2 3 4 5 6 7
Disc. Group

Study Group

3 4 5 6 7 8 9 8 9 10 11 12 13 14
Disc. Group Disc. Group

Study Group Study Group

10 11 12 13 14 15 16 15 16 17 18 19 20 21
Disc. Group Disc. Group

Study Group S-4 Study Group S-5

17 18 19 20 21 22 23 22 23 24 25 26 27 28
Disc. Group Disc. Group

A-4 A-4 A-4 Study Group A-5 A-5 A-5 Study Group

24 25 26 27 28 29 30 29 30 31
Disc. Group

Study Group

JUNE JULY
Sun Mon Tue Wed Thu Fri Sat Sun Mon Tue Wed Thu Fri Sat
1 2 3 4 1 2
Disc. Group

Study Group

5 6 7 8 9 10 11 3 4 5 6 7 8 9
Disc. Group Disc. Group

Study Group S-6 Study Group S-7

12 13 14 15 16 17 18 10 11 12 13 14 15 16
Disc. Group Disc. Group

A-6 A-6 A-6 Study Group A-7 A-7 A-7 Study Group

19 20 21 22 23 24 25 17 18 19 20 21 22 23
Disc. Group Disc. Group

Study Group Study Group

26 27 28 29 30 24 25 26 27 28 29 30
Disc. Group Disc. Group

Study Group 31 Study Group

AUGUST SEPTEMBER
Sun Mon Tue Wed Thu Fri Sat Sun Mon Tue Wed Thu Fri Sat
1 2 3 4 5 6 1 2 3
Disc. Group

Study Group

7 8 9 10 11 12 13 4 5 6 7 8 9 10
Disc. Group Disc. Group

Study Group Study Group I-2

14 15 16 17 18 19 20 11 12 13 14 15 16 17
Disc. Group Disc. Group

Study Group S-8 Study Group S-9

21 22 23 24 25 26 27 18 19 20 21 22 23 24
Disc. Group Disc. Group

A-8 A-8 A-8 Study Group A-9 A-9 A-9 Study Group

28 29 30 31 25 26 27 28 29 30
Disc. Group Disc. Group

Study Group Study Group

12
 REGISTRATION FORM FOR THE TEMECULA CENTER
You may use the same form if you are attending with another student.
Registrations without the correct amount of money accompanying them will be returned.

PERSON 1: (Please print) PERSON 2: (Please print)

Name ________________________________________
Address_______________________________________
City/State/Zip __________________________________
Phone: Day ( ) Eve. (
E-mail (optional): _______________________________
Name ________________________________________
Address ______________________________________
City/State/Zip__________________________________
)____________ Phone: Day ( ) Eve. ( ) ___________
E-mail (optional): ______________________________

Some of our Workshops, Classes, & Discussions are videotaped. Some of our Workshops, Classes, & Discussions are videotaped.
Please sign and date the Release Form below. If you do not want Please sign and date the Release Form below. If you do not want
to be videotaped, you will be seated in the rear of the auditorium. to be videotaped, you will be seated in the rear of the auditorium.

* * * * RELEASE FORM * * * * * * * * RELEASE FORM * * * *

I hereby grant the Foundation for A COURSE IN MIRACLES per- I hereby grant the Foundation for A COURSE IN MIRACLES per-
mission to videotape me. I understand that the finished video mission to videotape me. I understand that the finished video
may be sold to the public, as well as shown on the internet, and may be sold to the public, as well as shown on the internet, and
that I will receive no compensation for said videotape. that I will receive no compensation for said videotape.

___________________________________________________ __________________________________________________
Signature Signature

__________________________ __________________________
Date Date

PLEASE ENTER PROGRAM CHOICE(S) ON PAGE 14

Make check or money order payable to the Institute for Teaching Inner Peace through A Course in Miracles, or ITIP-ACIM (US funds only,
drawn on a US bank), or provide credit card information to secure a place for the programs listed on pages 10-11.

Note: If you are also ordering publications, please send separate payment.
U Check or money order enclosed for $
U Credit card information: U American Express U Discover U MasterCard U VISA

Person 1: Exp Date: _____________ No. CVV2/CID Number: ____________

Person 2: Exp Date: _____________ No. CVV2/CID Number: ____________

Important Credit card billing address if different from above:

Person 1: ______________________________________________________________________________________________________
Person 2: ______________________________________________________________________________________________________

Signature(s) required: Mail to: Institute

Foundation for A COURSE IN MIRACLES
41397 Buecking Drive
Temecula, CA 92590
FAX: 951.296.9117

13
 REGISTRATION FORM (continued)

SCHEDULE OF RATES CALCULATE YOUR PAYMENT

Pre-registration is encouraged for all pro- AMOUNT HERE:
grams, and REQUIRED for the week-long
Academy classes taught by Kenneth Wapnick, Program
Fee
as well as the Seminar preceding it. Number

Program Program Person 1 $

Fee
Number Date
Person 2 $
ACADEMY CLASSES
Person 1 $
Please use program numbers listed on page 11
when registering for portions of, rather than Person 2 $
a complete, Academy class. Person 1 $
A-4 April 17 19 $100.00 Person 2 $
A-5 May 22 24 $100.00 Person 1 $
A-6 June 12 14 $100.00 Person 2 $
A-7 July 10 12 $100.00 Person 1 $
A-8 August 21 23 $100.00 Person 2 $
A-9 September 18 20 $100.00 Person 1 $
Person 2 $
SEMINARS Person 1 $
(2:00 p.m. 5:30 p.m.) Fee $30.00
Person 2 $
S-4 April 16 S-5 May 21
Person 1 $
S-6 June 11 S-7 July 9
Person 2 $
S-8 August 20 S-9 September 17
Person 1 $
Person 2 $
Person 1 $
Person 2 $
Person 1 $
Person 2 $
Person 1 $
Person 2 $

TOTAL $

14
 SPRINGSUMMER 2011 SCHEDULE
INSTITUTE FOR TEACHING INNER PEACE
THROUGH A COURSE IN MIRACLES
La Jolla Branch
7843 Girard Avenue, Suite E ) La Jolla, CA 92037 ) 858.551.1227
FACULTY: ROBERT AND KATHLEEN DRAPER

LECTURES
Classes are held each Thursday from 6 p.m. to 7:30 p.m.
The fee for these lectures is $5, payable at the door.

CD STUDY SUNDAY WORKSHOPS

Monday: 6 p.m. 7:30 p.m. or Tuesday: 10 a.m. 11:30 a.m. 10 a.m. 1 p.m. $15 fee
Pre-registration is required at the La Jolla Branch. Call: 858.551.1227. No registration required.
A COURSE IN MIRACLES: A BOOK THE EGO STRIKES BACK FW-3 REASON AND THE FORMS
FOR ALL AND N ONE Dates: July 11 August 1 (Mon.) OF ERROR
Dates: April 4 April 11 (Mon.) July 12 August 2 (Tue.) Date: April 3
April 5 April 12 (Tue.) Fee: $20.00 plus CD set
Fee: $10.00 plus CD set Registration ends: June 30 FW-4 THE CHOICE FOR COMPLETION
Registration ends: March 24 Date: May 29
MAKE NO ILLUSION FRIEND
THE WORLD: A BAD IDEA FW-5 THE HERO OF THE DREAM
Dates: August 15 August 29 (Mon.)
Dates: April 25 May 16 (Mon.) August 16 August 30 (Tue.) Date: July 3
April 26 May 17 (Tue.) Fee: $15.00 plus CD set
Fee: $20.00 plus CD set FW-6 YOUR BROTHER S SINLESSNESS
Registration ends: August 4
Registration ends: April 14 Date: August 7

APRIL
Sun Mon Tue Wed Thu Fri Sat MAY
1 2 Sun Mon Tue Wed Thu Fri Sat JUNE
1 2 CD 3 CD 4 5 6 7 Sun Mon Tue Wed Thu Fri Sat
3 4 CD 5 CD 6 7 8 9
Study Study Lecture
FW-3 Study Study Lecture 1 2 3 4
8 9 CD 10 CD 11 12 13 14
10 11 CD 12 CD 13 14 15 16 Lecture
Study Study Lecture
Study Study Lecture 5 6 CD 7 CD 8 9 10 11
15 16 CD 17 CD 18 19 20 21
17 18 CD 19 CD 20 21 22 23 Study Study Lecture
Study Study Lecture
Study Study Lecture 12 13 CD 14 CD 15 16 17 18
22 23 CD 24 CD 25 26 27 28
24 25 CD 26 CD 27 28 29 30 Study Study Lecture
Study Study Lecture
Study Study Lecture 19 20 CD 21 CD 22 23 24 25
29 30 CD 31 CD
Study Study Lecture
FW-4 Study Study
26 27 CD 28 CD 29 30

JULY Study Study Lecture

Sun Mon Tue Wed Thu Fri Sat AUGUST

1 2 Sun Mon Tue Wed Thu Fri Sat SEPTEMBER
1 CD 2 CD 3 4 5 6 Sun Mon Tue Wed Thu Fri Sat
3 4 CD 5 CD 6 7 8 9
Study Study Lecture
FW-5 Study Study Lecture 1 2 3
7 8 CD 9 CD 10 11 12 13
10 11 CD 12 CD 13 14 15 16 Lecture
FW-6 Study Study Lecture
Study Study Lecture 4 5 CD 6 CD 7 8 9 10
14 15 CD 16 CD 17 18 19 20
17 18 CD 19 CD 20 21 22 23 Study Study Lecture
Study Study Lecture
Study Study Lecture 11 12 CD 13 CD 14 15 16 17
21 22 CD 23 CD 24 25 26 27
24 25 CD 26 CD 27 28 29 30 Study Study Lecture
Study Study Lecture
31 Study Study Lecture 18 19 CD 20 CD 21 22 23 24
28 29 CD 30 CD 31
Study Study Lecture
Study Study
25 26 CD 27 CD 28 29 30
Study Study Lecture

15
THE LIGHTHOUSE (03/11)
Foundation for A COURSE IN MIRACLES
41397 Buecking Drive
Temecula, CA 92590-5668

TRAVEL INSTRUCTIONS
The Foundation is located just off I-15.
From the north: Take the CA-79 N/Winchester Road
exit and stay in the far right lane. Turn right onto Winches-
ter Road/CA-79, again staying in the far right-hand lane.
Turn right onto Jefferson Avenue, which is the first stop
light. Continue straight on Jefferson (heading north) for
two long blocks until you reach Buecking Drive. Turn
right onto Buecking Drive. The Foundation is the second
building on the left.
From the south: Take the CA-79N/Winchester Road
exit, turning left onto Winchester Road. Get into the far
right lane and turn right onto Jefferson Avenue, which is
the second stop light. Continue straight on Jefferson (head-
ing north) for two long blocks until you reach Buecking
Drive. Turn right onto Buecking Drive. The Foundation is
the second building on the left.