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E.M.S. NAMBOODIRIPAD*
The year 1989 is the 1200th year of the birth of Adi Shankara. It is
being observed in various parts of the country, his home state above all.
The cultural department of the Government of Kerala is organising at
Kaladi, the birth place of the great sage, a one-day seminar on some
aspects of the teachings of this illustrious son of Kerala.
Is the participation of Marxist theoreticians not a betrayal of
dialectical and historical materialism by intellectuals and political
activists who should be opposed to the philosophy of Adi Shankara?
IDEALISM VERSUS MATERIALISM
Like Marx and Engels who were the disciples of the greatest
* General Secretary, Communist Party of India (Marxist).
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4 SOCIAL SCIENTIST
CLASS STRUGGLE
What then is Indian society? How did society and thought develop
here?
'The written history of all hitherto existing society' is according to
Marx and Engels, 'the history of class struggle' (Communist Manifesto)
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ADI SANKARA AND HIS PHILOSOPHY-A MARXIST VIEW 5
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6 SOCIAL SCIENTIST
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ADI SANKARA AND HIS PHILOSOPHY-A MARXIST VIEW 7
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8 SOCIAL SCIENTIST
The battle between the two ideological trends did much to develop th
various branches of natural sciences. Astronomy, mathemat
chemistry, medicine etc. were so developed in ancient India that
country not only equalled but excelled most other countries in term
ancient civilisation and science. The defeat of the Buddhist
materialists at the hands of Shankara however, meant a big setback
the development of Indian science. The pioneer historian of In
science, P.C. Ray, observes:
The Vedanta philosophy, as modified and expanded by Shanka
which teaches the unreality of the material world is to a la
extent responsible for bringing the study of physical science int
disrepute. Shankara is unsparing in his strictures on Kanada a
his system.
One or two extracts from Shankara's commentary on the Ved
Sutras will make the point clear: (Observes Shankara) 'It t
appears that the atomic doctrine is supported by every w
arguments only, is opposed to those scriptural passages whi
declare the Lord to be the general cause and is not accepted by an
of the authorities taking their stand on scripture, such as Manu
others. Hence it is to be altogether disregarded by high-mind
men who have a regard for their own spiritual welfare'. (Aga
'The reasons on account of which the doctrine of the Vaiseshikas
cannot be accepted have been stated above. That doctrine may be
called semi-destructive'.
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ADI SANKARA AND HIS PHILOSOPHY-A MARXIST VIEW 9
POLITICAL FALL-OUT
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10 SOCIAL SCIENTIST
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ADI SANKARA AND HIS PHILOSOPHY-A MARXIST VIEW 11
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12 SOCIAL SCIENTIST
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