Christ the Antidote, regarding Death

CHRIST THE ANTIDOTE REGARDING DEATH

Part 4

BLAMELESS IN HIS SIGHT even ABOVE REPROACH.
''Even as [in His love] He chose us [actually picked us out for Himself as His own] in Christ before
the foundation of the world, that we should be holy (consecrated & set apart for Him & blameless in
His si!ht, before Him in love" #or He foreordained us (destined us, planned in love for us to be
adopted (revealed as His own children throu!h $esus Christ, in accordance with the purpose of His
will [because it pleased Him & was His kind intent] [%o that we mi!ht be] to the praise &
commendation of His !lorious !race (favour & mercy, which He so freely bestowed on us in the
&eloved"'' Eph 1:4-6. Amp.
In the Third realm o !nderstanding "e re#ei$e the mind o %od more !ll&. 'hen "e (egin to stop
thin)ing thro!gh a mind o good verses evil * (egin to !n#tion o!t o the tree o lie * realise that
%od has no enemies. 'h&+ ,e does not d"ell in that realm o opposites, and (e#a!se "e d"ell in ,im
* ,e d"ells "ithin !s neither do "e * need to d"ell in that realm o opposites, neither do "e need to
ha$e an& enemies. -!re ,e )no"s a(o!t Good & Evil (!t, HE DOES NOT DWELL IN THAT REALM
this is "h& ,e said My i!gdo" is !o# o$ #%is World. It is a HIGHER i!gdo". .!r might& %od
"ho d"ells in ininit& is not so i#)le as to ha$e enemies, ,e is GOD. As "e rise !rther into ,im "e
too re#ei$e the same mind as ,e has/ e$en the T%e "i!d o$ C%ris#. I remem(er someone sa&ing that
00there is no message !rther than Pente#ost "e ha$e the !ll gospel.00
I a person is in Passo$er * does not (elie$e in the !llness o the spirit then he or she (elie$es *
tea#hes one east, one e1perien#e one realm. I a person (elie$es in the (aptism o the spirit * has
re#ei$ed a se#ond e1perien#e in %od, the& (elie$e in * tea#h t"o easts t"o realms. All this is good *
part o the plan o %od. 2!t I "o!ld in$ite &o! to (e#ome in$ol$ed in the "hole #o!nsel o %od. The
third east33 THREE &EASTS THREE REALMS the &'LL GOSPEL.

'hen Pa!l "as #a!ght !p into the T%ird He(ve!) he "as #a!ght !p to the third realm * sa" "hat
"as ahead. That is "h& he said I ha$e not &et attained * that4s "h& he "as still pressing to"ard that
mar)/ and ma& I also add or the pri5e o the HIGH CALLING.
In the a(o$e irst $erse, ''we were chosen in Christ before the foundation of the world,'' * it "as
prophesied 'that we would be holy & blameless in His si!ht"' That prophe#& #ame to pass (oth at
Cal$ar& * the res!rre#tion. 6ntil "e p!t on Ta(erna#le -pe#ta#les "e #annot see things rom %od4s
perspe#ti$e. I remem(er that "hen I irst re#ei$ed the inilling o the spirit, it "as as i a light "as
t!rned on. The (i(le (e#ame a ne" (oo)/ I "as $ie"ing things thro!gh Pente#ostal glasses as it were.
7rom %ods point o $ie" '''he end is declared before the be!innin!'' Isa 46:18. 9o! see m&
riends (e#a!se %od d"ells in an entirel& dierent realm to !s, i.e.: #%e re(l" o$ s*iri# & i!$i!i#y ,e
thin)s :!ite dierentl& to those o !s "ho are still !n#tioning in a realm that %od is not in * that is
%..D * E;I< (!t m& lo$el& "onder!l (rothers * sisters things are a(o!t to #hange, %od is in the
pro#ess right no" o (ringing men * "oman !p to ,is le$el into the same realisation as ,imsel.
,.'+ 'h& the i!gdo" that =es!s more than intimated "as * is in !s, "hi#h has (een l&ing dormant
in ,is #reation man/ ,e is no" (ringing to lie in its !llness, * a "onder!l realisation that man& o the
promises o %od are alread& o!rs/ * the #!lprit or ad$ersar& or serpent >"hi#h represents the #arnal
mind? has (een de#ei$ing !s3--- -in#e Cal$ar& * the res!rre#tion, %od ,as not (een so interested in
#oming do"n to o!r le$el, (!t the plan o %od is to raise men up to (eing repli#as o ,imsel/ Elohims
as it were. =ohn 18:@4. Ps AB:6. Ps A:C. Amp. The a#t is "e alread& are3 'e are #oming into a
realisation o that "hi#h alread& is/ in the mind o %od.
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Christ the Antidote, regarding Death

BELOVED +O' DO NOT EARN AN+ PROMISE O& GOD WE SIMPL+ BELIEVE WHAT HE SAID

The Christ "ho d"ells "ithin is ,ol&, ,e has ne$er sinned * i &o! #an (!t grasp this a#t, this ma)es
&o! as ,ol& as ,e is. 'h&+ 2e#a!se ,e is &o!r Tr,e ide!#i#y or yo,-re TR'E SEL&) one "ho has
ne$er e$er sinned. Too simple33 The ''ruth will set you free' * the Tr!th is simple.
T%is is God.s vie/ & o*i!io! o! #%e "(##er0 +o, (re /%(# C%ris# is) $ree gr(#is #%ro,g% &AITH &
!o# 1y /or2s) o#%er/ise yo, /ill %(ve re(so! #o 1o(s#. And that "o!ld (e #alled sel$ rig%#eo,s!ess.
.n#e "e grasp this "e (e#ome "hat "e (elie$e, * that is as Pa!l said in 1Cor 1B:1B a C%ris# or an
(!oi!#ed o!e. I on#e read a phrase "ritten (& a $er& spirit!al man that said 3desire is 4%(r(4#er.5 I
ha$e pondered that little :!ip o$er the &ears * ho" tr!e it is. 7or instan#e a man desires to (e#ome a
(o1er perhaps, he thin)s li)e a (o1er, mi1es "ith (o1ers, a#ts li)e a (o1er * soon eno!gh he ta)es on
the pose o a (o1er in e$er& "a&, it (e#omes his "hole 4%(r(4#er. 'e #an ta)e this in an& "al) o lie.
,o" m!#h more in "anting to (e#ome a C%ris# "(!) ( C%ris#i!e) or ( C%ris#i(!. 'e e$ent!all& ta)e
on ,is "hole C%(r(4#er that is "hile the desire is there.
IN O'R TR'E IDENTIT+ WE ARE) AND HAVE BEEN BLAMELESS &OR AGES
''Christ was slain before the foundation of the (orld"'' .r 1e$ore #%e disr,*#io! o$ #%e 4os"os) i!
#%e "i!d o$ God. and that is the mind I am interested in, that is the mind I "ish to (e m& mind. T%e
"i!d o$ C%ris#.5
'') have not come to condemn the world, but that the world throu!h me mi!ht be saved"''
In#identall& the "ord "ig%# does not mean "(y1e. -trongs D B4A8 Is4%,o) 6789 Is4%,s) :
$or4e$,l!ess) (1ili#y) *o/er) "ig%#) s#re!g#%) *rev(il) 4(! do) EnotF #o!ld, (e good, (e "hole, G
m!#h "or).
''(hile we were yet sinners [in our mistaken identity], Christ died for us"'' Hom C:A.
''*od does not look on the outward appearance but on the heart"'' * that is "here he sees the Pearl o
great pri#e. 'hi#h is the Christ or &o!r tr!e identit&. And this #an also (e termed as the seed >not seeds
as o man&? or a gro"ing * (risi!g o that .IE -on.
''+ll this is in accordance with the purpose of His will [because it pleased Him & was His kind
)ntention]"' Eto"ard !sF ',9+ '[%o that we mi!ht be] to the praise & commendation of His !lorious
!race (favour & mercy, which He so freely bestowed on us in the &eloved"'' ONE E"ho is =es!s
ChristF.

TO THE OBEDIENT0 A WONDER&'L) COM&ORTING) SATIS&+ING TR'TH
&ore;ordi!(#io! (!d Predes#i!(#io!.

I m!st mention this, altho!gh some ma& not li)e this )ind o tal), it is in the (oo). Iot onl& do "e lea$e
it there (!t "e agree "ith it * tea#h it. 9ears ago I did not (elie$e this

''#or He fore,ordained us (destined us, planned in love for us to be adopted (revealed as his
own children throu!h $esus Christ"'' Eph1:C. ,ere are t"o $erses that (lend in ni#el& "ith the a(o$e,
that a#t!all& go hand in hand "ith ea#h other.

''#or those whom He fore,knew [of whom He was aware & loved before hand], He also destined
from the be!innin! [fore,ordainin! them] to be moulded into the ima!e of His %on [& share
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Christ the Antidote, regarding Death

inwardly His likeness], that He mi!ht become the first,born amon! many brethren" +nd those whom
He thus fore,ordained, He also called- & those whom He called, He also .ustified (ac/uitted, made
ri!hteous, puttin! them into ri!ht standin! with Himself" +nd those whom He .ustified, He also
!lorified [raisin! them to a heavenly di!nity & condition or state of bein!]"'' Hom A:BJ-@8.
Is that not "onder!l3 The :!estion arises. I ,e is the sa$io!r o all men, "h& are onl& #ertain ones
#alled in the pre#eding $erses+ 'ell I am so glad that &o! ha$e as)ed me s!#h a :!estion or I "ill (e
more than delighted to gi$e &o! the $er& simple ans"er/ '&ut E0E12 man in his own order3 Christ
the first,fruits- afterward they that are Christ4s at His comin!"' 1Cor 1C:B@. K.=.;. E$er& man *
"oman ha$e their o"n time. ''*od, who is the %aviour of all men, especially of those that believe"''
1 Tim 4:18(. K.=.;. Please noti#e it states es*e4i(lly0 !o# e<4l,sively.
The "ords o the $erse o this poem sho!ld #lari& the :!er&.

No# =,s# revisi!g so"e old *l(!) or !o#io!)
Nor (l#eri!g ( l(/ or #/o0
Revivi!g so"e lo!g de(d e"o#io!)
A"o!g ( $(vo,red 4%ose! $e/0
B,# gro/#% #o $,ll *ro"o#io!)
As every "(! He do#% re!e/> 3Dora ;an Assen,
ABRAHAM) COME O'T O& +O'R TENT

A(raham, residing in &o!r tent or too long restri#ts &o!r spirit!al $ision. 9o!r $ision #an go no !rther
than a e" eet in an& dire#tion. Come o!tside * loo) at the stars/ #an &o! #o!nt them+ This is a #y*e o
the n!m(er o #hildren &o! "ill 7ather. As man& as the stars are o the hea$en so shall (e &o!r seed or
ospring. (here are they now+ Hello o$$s*ri!g33
&irs# #%e !(#,r(l) #%e! #%e s*iri#,(l

<i)e A(raham, o!r 7ather "ants !s to mo$e o!t o the limitations o o!r nat!ral "a& o thin)ing into the
spirit!al "a& o per#ei$ing things. 'e are so limited in o!r lesh "e ",s# ha$e the spirit mo$ing in o!r
li$es to raise o!r spirit!al $ision. Isaiah "rites in the C4
th
Chapter * $erse B.
''Enlar!e the place of your tent, & let the curtains of your habitations be stretched out- spare not-
len!then your cords & stren!then your stakes,'' <et &o!r thin)ing rom no" on (e#ome spirit!al,
"itho!t the limitation o #arnalit&, * arise into the thin)ing o %odliness "hi#h is in %odhood *
ininit&.
As %od is ininite so is that part o !s that "as Created in ,is Image/ I!$i!i#e> -pare not, don4t "ait
an& longer, there is too m!#h m& riend to miss o!t on. This is no threat/ onl& that it is too good to miss.
''#or you will spread abroad to the ri!ht hand & to the left- & your offsprin! will possess the nations
& make the desolate cities to be inhabited"'' ;@. This is the promise to A(raham4s spirit!al seed. As
the last heading states, 7irst "e li$e * e1perien#e the nat!ral realm then at the time appointed "e
ad$an#e to the -pirit!al. This is a t&pe o #oming o!t o o!r tent.
GOD IS SEEING TENTMAERS
''5y tent (home is #(2e! 1y $or4e & plundered, & all my (tent cords are broken" 5y children are
!one [as captives] from me, & they are no more- there is no one to stretch my tent any more & to set
up my [tent] curtains" #or the shepherds [of the people] have become like brutes, irrational & stupid,
& have not sou!ht the 6ord or re/uired Him [by necessity & ri!ht of His word]" 'herefore they have
not dealt prudently & have not prospered, & all their flocks are scattered"'' =er 18:B8-B1.
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Christ the Antidote, regarding Death

E$en tho!gh =eremiah is all!ding to the Te!# o Loses >the K.=.;. states pre#isel& T(1er!(4le? there is
#learl& a ar deeper *ro*%e#i4 meaning to * or !s T.DA9. In a n!tshell the Ta(erna#le is 6- it is
%ods t&pe * plan or LAI (oth sing!larl& * #olle#ti$el&.
The three easts "ere/
P(ssover Pe!#e4os# T(1er!(4les
The Ta(erna#le plan #onsisted o three se#tions.
O,#er Co,r# Holy Pl(4e Mos# Holy Pl(4e
'e #onsist o:-
Body. So,l S*iri#
We (re #%e Te"*le o$ God

In the a(o$e $erse "e read:- 3My Te!# ?%o"e@ or temple is #(2e! 1y $or4e & *l,!dered) & (ll "y
#e!# 4ords (re 1ro2e!.5 The #ords or ropes that hold or #ontrol the tent * )eep it !pright * in pla#e
are (ro)en. I there is one thing man needs toda& he needs to (e held in #he#) or #ontrolled (& the spirit
* the tr!th o %od, ''for He seeks those that would worship Him in spirit & in truth"''

In Psalm B:B-@. 'e read, '''he 7in!s of the earth take their places- the rulers take counsel
to!ether a!ainst the 6ord and His +nointed 8ne (the 5essiah, the Christ" 'hey say, 6et us break
'heir bands [of restraint] and cast 'heir C819% Ao #ontrol? from us"''
As "e stated a(o$e %od is loo)ing or Te!#"(2ers or Te!#;re*(irers in this da&. The tr!th o the
T%ird Re(l") T%e Mos# Holy *l(4e) T(1er!(4les) T%e M(!i$es#(#io! o$ #%e So!s o$ God) T%e M(!;
4%ild) these #ords need to (e not onl& p!t into pla#e (!t the sta)es dri$en do"n deep * the ropes
tightened. The tent needs to (e stret#hed * the #!rtains need to (e h!ng to sho" that there is a
dieren#e (et"een the three se#tions * also that the Mos# Holy Pl(4e is s!rel& a##essi(le i "e reall&
"ant to enter. Amen3 A s!re solid "ord is needed. People also need to (e told ho" to #hange the Kings
& rulers & princes & gods that are in their li$es. T%e i!g o$ i!gs is /illi!g #o R,le & 1e4o"e o,r
Pri!4e o$ Pe(4e & #(2e #%e *l(4e o$ #%e 3god o$ #%is /orld.5
'') drew them with C819% of a man, with bands of love, & ) was to them as one who lifts up &
eases the yoke over their cheeks, & ) bent down to them & !ently laid food before them"'' ,os11:4.
The #ords that %od is dra"ing "ith in this #ase, o$ ( "(! is thro!gh men, * the "ord that is
#oming (& men.--This "ord is not one o #ondemnation (!t a "ord that "ill lit men into a higher realm
* "ill ease the &o)e o the (ondage * the pointing o the inger, #ondemnation * all that the r!it o
good & evil has (ro!ght "ith it. It "ill also negate the *l,!deri!g o o!r #r,e T(1er!(4le "hi#h is
&o! * I m& (rother * sister. I lo$e the last part o this $erse, ''and ) bent down to them & !ently laid
food before them"'' ,o" (ea!ti!l3 There are man& dedi#ated men * "omen that %od is !sing toda&
to (ring the !ltimate o the tr!th of ourselves, & our #ather/ also it is thro!gh them that man& times ,e
is la&ing ood (eore !s.
''#or the shepherds [of the people] have become brutish, irrational & stupid, & have not sou!ht
the 6ord or re/uired Him [by necessity of ri!ht of His word]" 'herefore they have not dealt prudently
& have not prospered, & all their flocks are scattered"'' =er 18:B1. 2ottom o Page @.

This $erse spea)s or itsel, as "e loo) a(o!t !s * see the general state o the nominal #h!r#h s#ene,
"e do not ha$e to imagine too hard to realise that the a(o$e des#ription is here no". 2!t alas some are
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Christ the Antidote, regarding Death

(lind * "ish to remain so. I "as told re#entl& that a #ens!s "as ta)en in Lel(o!rne A!stralia t"o
&ears ago, that almost t"o thirds o #onessed Christians are no" meeting in their o"n homes. I "e are
not )eeping a(reast "ith %od4s present tr!th "e "ill gro" stale * (e#ome 1r,#is%. 'hen the mo$e o
Pente#ost too) pla#e in the earl& 1J88s, it "as not long (eore their opposer0s (e#ame l!)e"arm *
"orldl&. ',9+ %od "as doing ( !e/ #%i!g * the opposer0s (ro!ght the tr!th (g(i!s# themsel$es. In
other "ords the& "ere 2i42i!g (g(i!s# #%e *ri42s so to speak. 6nort!natel& the& "o!ld * #o!ld not
see it * man& o!ght it. .n#e again histor& is repeating itsel, * sad to sa& it seems to (e that man does
not learn rom ,istor&. It is no" o$er B8 &ears sin#e I (egan to "al) in this tr!th * I am learning all the
time, I ha$e (een M!dged (& man& * o #o!rse that is to (e e1pe#ted. The 7ather is more real to me no"
than e$er. %od ne$er sta&s still/ "hen "e (e#ome sel satisied * #ompla#ent * p!t o!r eet !p so to
speak this is the time "e need to see) %od * as). 'hat ne1t 7ather+ -- I #an tell &o! the main thing "e
need are the a#ts, T,E TH6T,0 * that "ill (e o!nd onl& in =E-6- C,HI-T.
W%(# is #%e (!s/er #o #%is so 4(lled dile""( #%(# religiosi#y %(s 1eg,iled ,s i!#oB
Dear children of Abraham, maybe its the time to come out of our spiritually restricted tent & then we
can look up & about without hindrance, then assure you it is a wonderful thing to e!perience clear
"ision. #ut know this, we must make the mo"e & e!tract oursel"es from the tent.
God.s 4orre4#ive %(!d I see
As He ge!#ly looses "e
&ro" #%e s#r(!gli!g *(!gs o$ de(#%0
C,dgi!g ,!#o rig%#eo,s!ess)
C%(s#e!i!g o!ly #o 1less)
Givi!g "e His li$e (!d 1re(#%.

IT IS NECESSAR+ TO LOSE MORTAL SHACLES TO GAIN SPIRIT'AL WINGS
He#entl& I heard someone sa& -Me!d "y 1ro2e! /i!gs #%(# I "ig%# 1e $ree.- -pirit!all& it does not
"or) :!ite that "a&. %od does not mend the nat!ral/ ,e gi$es !s something !e/ in e1#hange or the
old.
'') assure you, most solemnly ) tell you, :nless a !rain of wheat falls into the earth & dies, it
remains [.ust one !rain- it never becomes more but lives] by itself alone" &ut if it dies, it produces
many others & yields a rich harvest" +nyone who loves his life loses it, but anyone who hates his life
in this world will keep it to life eternal" [(hoever has no love for, no concern for, no re!ard for his
life here on earth, but despises it, preserves his life forever & ever"] )f anyone serves me, he must
continue to follow 5e, [to cleave steadfastly to 5e, conform wholly to my e;ample in livin! &, if
need be in dyin!] & wherever ) am, there will 5y servant be also" )f anyone serves me, the #ather
will honour him"'' =n1B:B4-B6.
As I am (eing led to "rite these things I am sear#hing m& o"n heart also. As "e mo$e o!t o the
3i! *(r# re(l")5 !nderstanding that this is part o the r!it o good * e$il, "e also desire to 3lose o,r
"or#(l s%(42les.5 To do this e$er& part o the good & evil m!st go. The #h!r#h in general tea#hes !s
that the "ar is Good verses Evil. This is a alla#&, a del!sion/ "e m!st (e rid o (oth o them. 'h&+
The& are BOTH rom the "rong tree. In the tree o lie there are no opposites/ onl& God #%e O!e. The
!nderstanding "e ha$e (e#a!se o o!r tea#hing, is that the good m!st pre$ail o$er the e$il or the (ad.
Io" in o!r old #on#ept o thin)ing this "as eas& to grasp. 'h&+ 'ell in o!r lo"ered thin)ing, the hero
against the "illain, $ohn %ayne "erses the bad guy, sickness "erses health etc, etc.
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Christ the Antidote, regarding Death

E$en Dale Carnegie4s "ell meaning Po"er o positi$e thin)ing. is not in#l!ded in T%e Se4re# Pl(4e
o$ #%e Mos# %ig%. My i!gdo" is !o# o$ #%is /orld. Aor the worldly way of thinkin!D.
My i!gdo" is $ro" (1ove. =es!s said. ,e did not mean geographi#all& (!t a higher "a& o thin)ing.
And that high "a& #omes rom the highest/ i!g o$ i!gs "ho d"ells "ithin !s. ''(ho alone has
immortality [in the sense of e;emption from every kind of death] & lives in unapproachable li!ht"''
1Tim 6:16a.
It is one thing or the E;I< to go in o!r li$es, (!t "hat a(o!t the %..D "hi#h is rom the same
r!it. The 2AD ADAL is not the onl& one "ho has to go (!t the %..D ADAL m!st die also * that is
o!r sel$ rig%#eo,s!ess) 3/%i4% (re (s $il#%y r(gs.5 These things I am no" going to mention depend on
o!r attit!de to, * "h&, "e are pra#tising them. I don4t drin). I don4t smo)e, I don4t eat meat. I go to
#h!r#h e$er& -!nda&. E$en i I ast "ith a $ie" to re#ognition, this is Pharisee-#al. =!dging others on
someone else0s one sided opinion, "itho!t )no"ing all the a#ts, or M!dging others in general. La&(e, I
thin) that I am a little (etter than the ne1t person, ''let each esteem the other better than themselves"''
Phil B:@(. The hardest thing to die in m& opinion is o,r re*,#(#io!. 2!t it m!st (e dealt "ith. .!r sel$
rig%#eo,s s(4ri$i4e is M!st not good eno!gh.

The real :!estion I as) m&sel * this goes or all o !s. Do I /(!# Gods 1es# i! "y li$eB5
As these things (egin to penetrate o!r hearts "e need to realise that "e are ''already dead in Christ,
when He died we died with Him"'' Hom 6:6-A. I "e #an (!t grasp it there is not one more thing that
needs to (e done it all happened at Cal$ar& * at the res!rre#tion. To go a little !rther it happened
''before the foundation of the world"'' "hen i! #%e "i!d o$ God ''the 6amb was slain"'' Hemem(er
that %od does not li$e in time, He is i!$i!i#e. All "e reall& need to do is to (elie$e it * it "ill "or) or
!s.
GAINING O'R SPIRIT'AL WINGS
''#or by one sin!le offerin! He has forever completely cleansed & perfected those who are
consecrated & made holy"'' ,e(18:14. 'hat this $erse is a#t!all& sa&ing in the Mos# Holy Pl(4e5
"a& o !nderstanding or Gods *oi!# o$ vie/)5 that e$en tho!gh =es!s 'tasted death for every man' *
all are in#l!ded in ,is plan/ 'hat Christ a##omplished at the res!rre#tion was for every man, "hen it is
o!r time to em(ra#e it (& aith, that is (& #%e $(i#% o$ God then o!r realisation that "hat "as alread&
o!rs $ro" 1e$ore #%e $o,!d(#io! then (e#omes o!r !nderstanding * realit&.
''Even the ri!hteousness of *od which is by faith of $esus Christ unto all and upon all them that
believe- for there is no difference"'' Hom @:BB. K.=.;. The Diaglott (rings this o!t e$en #learer/ ''to
all, and upon all the believin!- not for is a distinction"'' The $er& ne1t $erse tells !s/ ; B@ ''#or all
have sinned & come short of the !lory of *od"'' ; B4 ''&ein! .ustified freely by His !race throu!h the
redemption that is in Christ $esus-'' To !rther this tho!ght/ ''*od, who is the saviour of all men
specially of those that believe"'' 1Tim 4:18( .n#e again, especially not e;clusively.
Time * #ir#!mstan#e are the determining a#tors as ar as "e are #on#erned.
2!t as ar as %od is #on#erned it is a/
A DONE DEAL &OR ALL) EACH MAN IN HIS OWN ORDER
1 Cor 1C:B@.
7or emphasis I "ill re"rite the irst $erse "ritten in this iss!e. Eph1:4.
''Even as [in His love] He chose us [actually picked us out for Himself as His own] in Christ before
the foundation of the world, that we be should holy (consecrated & set apart for Him & blameless in
His si!ht, even above reproach, before Him in love"'' This $erse sho"s that this is %od prophes&ing
#on#erning !s (eore the o!ndation o the "orld- 'that we should be holy' %od "ho #annot ma)e a
mista)e pre-determined this. <et !s rest in this and (egin to soar !sing o!r s*iri#,(l /i!gs.
6
Christ the Antidote, regarding Death

Keep "ell in mind that &o!r #r,e ide!#i#y or sel$ %(s !ever si!!ed in other "ords T%e C%ris# i!
yo, %(s !ever "is#(2e! His ide!#i#y. In ea#h o !s li$es the Holy O!e. I "e #an !ll& grasp * )no"
this * meditate !pon it deep "ithin o!r so!l !ntil it (e#omes part o o!r thin)ing, "e are then realising
tr!th, and-
THE TR'TH SHALL SET +O' &REE
-o "e are on a Mo!rne& (a#) to the &(#%er or (a#) to the realisation o o!r original identit& in the 7ather
* the -on /%o (re o!e) (a#) to EDEI. 2eore I #ontin!e "ith the ne1t tho!ght/ "e "ill as) o!rsel$es
the :!estion on#e more. W%o (" I re(llyB W%(# & /%o is "y #r,e sel$ B =es!s the Christ said/
I AM THE RES'RRECTION AND THE LI&E
,e also said/
''#or as the #ather has life in Himself & is self,e;istent, so He has !iven to the %on to have life in
Himself, & be self e;istent"'' =n C:B6.

This is none other than the same Christ "ho is !o/ i! ,s, the same one "ho told !s in Hom A:B@(
'hen ,e spo)e regarding the ''Holy %pirit [a foretaste of the blissful thin!s to come] !roan inwardly
as we wait for the redemption of our bodies from sensuality & the !rave, which will reveal our
adoption (our manifestation as *od4s sons"''
My *eo*le (re des#royed $or l(42 o$ 2!o/ledge.
The same tho!ght is o!nd in Psalm AB:6-N.
'') said, 2ou are !ods < indeed all of you are children of the 5ost Hi!h" &ut you shall die as men"''
7or #ent!ries h!man (eings ha$e (een li$ing (elo" their stat!s, end!ring si#)ness, death * destr!#tion.
'h&+ L(42 o$ 2!o/ledge> This o #o!rse means spirit!al )no"ledge. This is all a(o!t to #hange, irst
in the -ons o %od, * then the& "ill maniest * re$eal their Christ-ship or their Anointing * Identit& *
ta)e it to the "orld.
THE 'NVEILING IS TAING PLACE IN 'S RIGHT NOW
O% so! o$ M(!> Dis4i*li!ed #o 1e
God.s o/! *er$e4# HEADSHIP COMPAN+>
Bri!gi!g !o/ #o o!e ,!i#ed /%ole)
&lo/i!g o! #o God.s *redes#i!ed go(l0
Arise> Begi! #o #(2e #%y *l(4e)
T%e &irs#;$r,i#s o$ #%e %,"(! r(4e0
Dis*l(y God.s "(g!i#,de o$ gr(4e)
T%(# /ill i! #i"e (ll "e! e"1r(4e. Dora ;an Assen. @8O 1O 6J

''(ho are bein! !uarded (!arrisoned by *od4s power throu!h [your] faith [till you fully inherit that
final] salvation that is ready to be revealed [for you] in the last time"'' 1Peter 1:C. This "ord reve(led
is rom the %ree) "ord 3A*o2(l,*#o5 * it means) ?#o #(2e o$$ #%e 4over) dis4lose) reve(l.@
-'e&mo!th0 !ses the "ord ,!veiled. The $i!(l s(lv(#io! or $,ll s(lv(#io! as in ,e( J:BA Amp. Heall&
means that %od is liting the #o$er on man& things that ha$e (een )ept se#ret to most sin#e the time o
%enesis Chapter @. .!r "hole religio!s /ell "e(!i!g (!t ig!or(!# "a& o thin)ing has (een rom the
"rong tree, most o !s ha$e not (een a"are o this. 2!t no" it is (eing dis#losed. %ood $ E$il, Positi$e
$ Iegati$e, -i#)ness $ ,ealth. E$en o!r #on#ept on ho" "e are to (e healed m!st (e pla#ed on the
7
Christ the Antidote, regarding Death

A<TAH, it m!st gi$e "a& to a Hig%er W(y. .!r #on#ept on o$er#oming m!st not (e ta!ght in the old
almost #ondemning attit!de. It is a matter o M!st KI.'II%. The tr!e "a& in %od is not one thing
against another. The #on#ept no" is -IT IS SO.- Iothing against an&thing. It is an (risi!g in o!r
thin)ing. 'hat %od sa&s I- A 7ACT. 'e are God 1ei!gs * that ma)es !s o$er-#omers "itho!t an&
Co"*e#i#io! Riv(lry or &ig%# "e rest in the a#t that "e are %od4s #hildren * "hat ,e sa&s is so.
=es!s said '1esist not evil' espe#iall& "ith the "rong Good. I that "as ,is #on#ept it m!st (e#ome
o!rs. =es!s ta!ght !s, O!ly God is good) * that %ood is not the opposite o E$il. It is a dierent good
than most "ell meaning Christians !nderstand &et.
''(e shall not all sleep, but we shall all be chan!ed, )n a moment in the twinklin! of an eye, at the
last trump3 for the trumpet shall sound, & the dead shall be raised incorruptible, & we shall be
chan!ed"'' 1 Cor 1C:C1(-CB. In the t"in)ling o an e&e, or #%e r(isi!g ,* o$ o,r s*iri#,(l visio!. Isn4t
this "hat is happening right no" + 'e are told more than on#e in the (oo) o the He$elation o =es!s
Christ to 'Come up hi!her"' ,o" + In o!r thin)ing o #o!rse, in o!r realisation o Christ in !s. '+t the
last trump"' .r the se$enth tr!mpet "hi#h is no" so!nding lo!d * #lear.

%hat though the radiance which was once so bright, s now fore"er taken from my sight.
&hough nothing can bring back the hour of splendour in the grass, of glory in the flower'
%e will grie"e not, rather, find strength in what remains behind. P'.HD-'.HT,P
&INDING STRENTH IN WHAT REMAINS BEHIND

Loses "as a might& man o %od, he represented the Passo$er - Pente#ostal0 era or his time. The (lood
on the lintels represented the Passo$er * the death o the &irs#;1or!. The Israelites #rossing the Hed
-ea represented the "ater o (aptism, the #lo!d (& da& * the ire (& night stood or ,ol& -pirit.
1Cor 18:1-B. Ater going thro!gh an e$ent!l Mo!rne& "hen it #ame time to #ross =ordan into the
promised land the people (a!l)ed, the reason (eing, m!rm!rings * dissatisa#tion rom the maMorit& o
the leaders. As the stor& goes Loses had sent o!t T"el$e leaders representing ea#h tri(e o Israel to sp&
o!t the promised land. 'hen the& ret!rned ten o the leaders disagreed "ith t"o namel& =osh!a *
Cale(. 2e#a!se the aith o the ten 'was not mi;ed with the faith of those hearin!,' ie/ =osh!a * Cale(.
>Diaglott? The Ampliied sa&s ''neither were they they united in faith with the ones A$oshua & Caleb]
who heard (did believe"'' ,e( 4:B. The main reason or the disagreement "as ''there are !iants in the
land'' "hen it is time or !s to mo$e on in %od or to come up hi!her it al"a&s means CHANGE) this
to man& represents a gi(!#, not $er& man& people are )een on #hange/ (!t i "e are ''earnestly waitin!
for & e;pectin! Him'' * "ant onl& to 3see2 Hi" /i#% o,r /%ole %e(r#5 "e "ill (e o the attit!de My
Lord & My God. 'hate$er &o! sa&3 'hene$er o!r 7ather "ants !s to mo$e * raise !s higher in o!r
thin)ing * espe#iall& into a *ro"ised l(!d m& dear (rother * sister rest ass!red it is going to ae#t o!r
spirit!al * ma&(e o!r ph&si#al #omort 5one.
-o ater sp&ing o!t the land the ten #ame (a#) * (egin to (ring an evil report to Israel. La& I sa&
here that all thro!gh the 2i(le stories, $er& rarel& are the M(=ori#y !sed) %od has al"a&s !sed the
minorit&, -!#h "as the dis#ontent that the people not onl& "ished to ret!rn to Eg&pt (!t "anted to
stone =osh!a * Cale(. Then the <ord stepped into the s#ene * said to Loses I "ill smite them *
disinherit them. Loses then reasoned "ith %od >"hi#h I (elie$e is "hat %od "anted, * "ished to see
the rea#tion o Loses? * %od heard him. As p!nishment the diso(edient "ere penalised or 48 &ears
!ntil the& all died o. 'hereas the& all #o!ld ha$e gone into the promised land at that time, there "as a
"ait that #o!ld ha$e (een a$oided. Added to this, no one o$er B8 &ears old "o!ld enter e1#ept =osh!a
* Cale(. 'h&+ .ne "ord 6I2E<IE7. 'h& did %od #hoose =osh!a * Cale( a(o$e all those "ho "ere
re!sed. ;erse B4 o Ch 14 ''&ut 5y servant Caleb, because he has a different spirit & has followed
5e #:662, ) will brin! into the land into which he went, & his descendants shall possess it,''
8
Christ the Antidote, regarding Death

00I "e do not alread& )no" it, the de#isions "e ma)e toda& "ill ae#t those "ho ollo" !s tomorro"300
This a##o!nt is o!nd in I!m(ers Chapters 1@-14. I m!st mention, that as Loses represented Passo$er
* Pente#ost. -o =osh!a represents Ta(erna#les, the #rossing o =ordan represents the "ashing a"a& o
all o!r religiosit& * "rong #on#epts mainl& #%(# o$ d,(li#y or good & evil this I (elie$e is happening
right no", or #%ose /%o %(ve e(rs #o %e(r.
I sometimes "onder i it "ere not or some, that "e "o!ld (e !rther ahead. 2!t then I realise that
%od is al"a&s right on time. 2!t remem(er that it is o!r de#ision * that ''many are called but few are
chosen"'' That m& (elo$ed (rothers * sisters reall& so(ers me. <et !s not orget =osh!a * Cale( "ent
o$er =ordan * into the promised land. I %od has #alled &o!, * &o! !ll& desire his "ill, &o! "ill
o$er#ome * enter the Promised land or o!r %reat -a$io!r * King prepared this or people li)e &o! *
I. 9o! do!(t it/ loo) at the dis#iples M!st ordinar& people. 2!t .h "hat %od #an do3
SO>>
WE WILL &IND STRENGTH IN WHAT REMAINS BEHIND
-a!l the son o Kish represented Pente#ost. ,e "as anointed (& -am!el the Prophet on the da& o the
east o Pente#ost.1-am11:1C-1B:1N. Da$id represented Ta(erna#les. ,e "as a King, Priest * Prophet.
''+fter this ) will return, & will build a!ain the 'abernacle of 9avid, which is fallen down- & ) will
build a!ain the ruins thereof, & ) will set it up3'' A#ts 1C:16, K.=.;. This $erse is ta)en rom the last
#hapter in Amos, "hi#h is an end time (oo), the last #hapter espe#iall& is an end time #hapter. This
Ta(erna#le here is not reerring to the temple o -olomon. This is the tent that Da$id p!t on Lt Qion E(
*or#(1le #e!#F ater he too) home the Ar) o the Co$enant, 'hi#h is :!ite a stor& in itsel. All that "as
in the tent "as the Ar) * the -he)inah %lor& "hi#h d"elt in * !pon the Ar). This is "hat o!r 7ather is
interested in/ o!r Se4re# Pl(4e. This is "here ,e "ants !s to d"ell/ Wi#%i!. Ioti#e that in this #ase
the "ord Ta(erna#le is rom the %ree) "ord >s2e!e -trongs D46@@R tent or #loth, ha(itation,
ta(erna#le?. In B Cor C:1. Pa!l is reerring to o!r Ta(erna#le "hi#h is rom the "ord >s2e!os E7FGF: a
h!t or temporar& residen#e, the h!man (od& Eas the a(ode o the spiritF.? In#identall& o!r "ord s)in is
deri$ed rom the %ree) "ords s2e!e & s2e!os.
Io" this Ta(erna#le o Da$id #%(# is #o 1e r(ised ,* or re1,il# is a t&pe o "hat "e are seeing
toda& * e:!ates in e$er& "a& "ith !s. 'e represent the %,#) reside!4e) %(1i#(#io!) #%e (1ode o$ #%e
s*iri# or Ta(erna#le o Da$id, * as "e inish "ith the i!;*(r# re(l" * #ome into the '6ove that never
fails' "e "ill not need an&-more t&pes * shado"s or #r!t#hes so to speak, all that "e "ill need is the
kin!dom of *od "hi#h is "ithin. The :!estion I hear is. 'hen is this going to ta)e pla#e+ It is ta)ing
pla#e right no" i &o! "ant it to. C%ris# %(s 4o"e) is 4o"i!g & s%(ll 4o"e. The "hole e$ent is ta)ing
pla#e in !s. In -#%e r(isi!g ,* o$ o,r s*iri#,(l ,!ders#(!di!g.- It is (ea!ti!l "hen "e realise that 'we
are !rowin! up into the Head"' This m& (elo$ed (rother * sister is not or the religio!s, this is #oming
rom the se4re# *l(4e o$ #%e "os# %ig%.

A lot happened (et"een -a!l * Da$id. -a!l "ho represented Pente#ost, perse#!ted Da$id "ho is a
t&pe o Ta(erna#les, #onstantl&, * this e$ent!all& #a!sed his do"nall. =onathan "ho lo$ed Da$id so
m!#h, sho!ld ha$e (een "ith him * his motle& #re", >"ho e$ent!all& (e#ame great men o $alo!r? *
an arm& to (e re#)oned "ith. 6nort!natel& (e#a!se o his atta#hment to his $(#%er ?org(!is(#io!)
de!o"i!(#io!@ he ne$er e$er !ll& #ommitted to %od0s (est or his lie * died in (attle "ith -a!l his
ather. All o these are lessons or !s to learn * appl& to o!rsel$es.
The "hole #r!1 o "hat (oth >Loses, =osh!a * Cale(,? * >Da$id, -a!l * =onathan,? is sa&ing/ is
that %od is al"a&s mo$ing on. There is al"a&s more in %od. ,e is raising !s !p to (e o$er#omer0s * to
share in the responsi(ilit& o H!ler-ship.
9
Christ the Antidote, regarding Death

''He who overcomes (is victorious, ) will !rant him to sit beside 5e on 5y throne, as ) 5yself
overcame ( was victorious and sat down beside 5y #ather on His throne"'' He$ @:B1.
O!ly i! *ro*or#io! (s /e 2!o/ #%e #r,#% 4(! i# "(2e ,s $ree.
3OVERCOMING IS NOWING0;;;O'R TR'E IDENTIT+.5

I! #%e s#re(" o$ li$e
Pl(4ed His o/! vi#(li#y
T%(# 1ri!gs $or#% His very i"(ge
I i! Hi" (!d He i! "e>
T%is ,l#i"(#e o$ i!4(r!(#io!)
No/ is 4o"i!g i!#o vie/0
We (re se!si!g (! (/(2e!i!g
To o,r glory;; CHRIST IN +O'.
-o "hat "hat remains (ehind+ THE VER+ VER+ BEST>>
O'R LOVING &ATHER HAS EPT THE BEST TILL LAST. THE COMPLETE AND &'LL
EHPERIENCE O& TABERNACLES.
Wri##e! 1y R(l*% !o/les) e!d A*ril 6II9

10