Академический Документы
Профессиональный Документы
Культура Документы
By:
Junaiza binti Jarjis
Assoc. Prof. Dr. Mohd. Fauzan bin
Noordin
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INTRODUCTION
• Knowledge management has been recognized worldwide as a systematic
and premeditated business optimization strategy which classifies,
creates, represents, and disseminates information essential to
organizations that improves employee performance and corporate
competitiveness.
• This study adopts library research as its method. The main source of
data is the Holy Qur’an, where the translation by Abdullah Yusuf Ali is
the foundation for analyzing the Qur’anic texts.
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Other religion
Da’wah
MISSIONARY ISLAM
RELIGION
NON-
MISSIONARY
DA’WAH
(da’awa)
FARDH ISLAH
AL-KIFAYAH
KM ‘means to improve, rectify,
correct or repair.’ Naik
(2005)
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Knowledge Management
• Till date, no specific definition – because of range of processes it
covers and the various knowledge taxonomies that exist.
• JAKIM has outlined one of the objectives of the development of Islam in Malaysia
as to improve the quality of human life (Abdul Manan et. al., 2001). It covers both
the aspects of individual and social quality. It ranges from morality, attitude, and
behavior to the quality of a lifestyle such as economy, social, politic and so forth.
▫ From this underlying view, da’wah in Islam can be perceived as a tool to
expedite the effort of Malaysia in becoming one of the developed nations.
• As Islam is the national religion, Malaysia has given her people infinite
opportunity to do da’wah. Not everyone grabs this chance to perform as
the cadre of da’wah.
▫ The common reason = lack of knowledge and practice.
• Hence, few selected bodies are appointed to justify this scenario and to
cover the responsibility that should be carried by all.
▫ E.g. PERKIM, YADIM, MAIM, NUIM, and MPWIM.
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(cont.)
• Hence, this study attempts to demonstrate how knowledge management
can be a tool to assist the work of da’wah as a fardh al-kifayah.
• The study will next show how Islamic knowledge management practices can
encourage participatory learning by the reinforcement of the Prophetic
traditions.
KM IN THE QUR’AN
• Knowledge sharing
• “And cover not Truth with falsehood, nor conceal the Truth when
ye know (what it is)” (The meaning of the holy Qur’an, Al Baqarah:
42).
• “And before thee also the messengers We sent were but men, to
whom We granted inspiration: if ye realize this not, ask of those
who possess the Message” (The meaning of the holy Qur’an, An
Nahl: 43).
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KM IN DA’WAH
REGULAR ISLAMIC
ISLAMIC WEBSITES KNOWLEDGEBASE
CoP :
MUSLIMS
KM IN DA’WAH (cont.)
4 KM Framework Qur’anic Concept Qur’an Chapter and Verse
Acquisition To learn Taubah:122 ; Taha:114;
To read (iqra’) Yusuf: 22; An-Nisaa:162;
Al-Alaq: 1.
KM IS SUNNAH
• The key to knowledge management derived from the Prophetic
tradition which is the Prophet’s saying: “Convey (my teachings) to
the people even if it were a single sentence,” (Sahih Bukhari, Book
4, Vol.56, No.667).
• There is also a warning from Allah the Almighty for those who
reluctant to share their knowledge (The meaning of the holy Qur’an,
Ali Imran: 71).
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CONCLUSION
• Concepts of KM are all relevant to Islamic da’wah.
REFERENCE
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Thank you.
Any respond?