Purnanandalahari p1d5 Final

mh AllS sWU
mwm - 1 Aug - Sep 2013 Ss - 5

l aUUkM l aUUkM l aUUkM l aUUkM |
l aUUkM l aUUkM l aUUkM l aUUkM ||
| xuiqUq mgeU uVl iex mUq aUu lq |

| xucN mMz uqz Wiu mUq aUu lq |
| xum lmh Wiu aUu lq |
Table of Contents:
# Topics Page
1 Guru Mukham 2
2 Introduction 3
3 Devi AshtAngam 6
4 Yuga Guru Mandalam 9
5 mAdhyAnika pArAyaNam 14
6 shrInagara vimarshanam Part 3 20
7 shrI cakrE lakshmI pUjA vidhAnam 22
8 varSha Rutu AvaraNam 37
9 gAyatrI mantra japa kramaH 47
10 gAyatrI AvaraNa pUjA kramaH 53
11 gAyatrI AshtOttaram 68
12 gAyatrI tirupugazh 70
13 gOpAla sundarI mantra japa kramaH 72
14 gOpAla sundarI AvaraNa pUjA kramaH 75
15 vArAhI - Thoughts 84
16 vArAhI pancagam 90
17 vArAhI tirunakshatra mAlai 91
18 Q & A - sadA vidyA anusaMhatiH 99
1
a qZq
apr lq
ulS amSliqulx acU |

U zYsqqSbr mU qW ||

.
,
.
.
.
,
24
.

.
.
.
, ,
. .
5 Aug 2013.
| l aUUkMq | l aUUkMq | l aUUkMq | l aUUkMq |
2
|| zuS apr lq ||
|| xum lmh Wiu aUu lq ||
Introduction
First of all, thanks for the continued support and encouraging feedback. We have also
started to receive articles from the upAsakAs and these are being reviewed by the
senior upAsakAs and will be shared and published in the future months.
This issue comes with six major topics
1. madhyAnikA pArAyaNam
2. shrI cakrE lakshmi pUjA vidhAnam
3. shrinagara vimarshanam (part 3) and varSha Rutu AvaraNam
4. gAyatrI vidhAnam
5. gOpAla sundarI vidhAnam
6. vArAhI upAsanA thoughts and poems
On continuation with our theme on tantrika sandhyA and then the prAtaH ParAyaNam,
we have included the tatva pArAyaNa that is performed along with the mAdhyAnikA
sandhyA. That said, it need not be tied together with the mAdhyAnika sandhyA and can
be done immediately after the prAtah pArAyaNams are complete. The tatva
pArAyaNam, as explained in the previous issue, relied heavily on the dEvI ashTanga
and hence understanding of the same is very important. Readers are encouraged to
see the examples provided to determine the dina-nithya-vidyA codification for
performing these pArAyaNas. The tatva pArAyaNa should not take more than 5 mins
once brought into a daily routine.
Since varalakshmi vRatam falls in this month, my Gurupatni asked me to include the
shrI cakra lakShmi pUja vidhAnam to aid the upAsakAs to perform this karma during
the auspicious day. This karma is glorified in SrividhyArNava tantra and created by Shri
ParashurAmA himself. The introduction and phalastuti from the tantra is included for the
readers to understand the importance.
We have included Gayathri mantra japa karma in this issue along with the not so
popular shapa vimOcana mantras and the 24 gAyathri mudrAs in pictorial form. The
gAyathrI AvaraNa pUjA and the ashtOttara have been included. The gAyatrI
thirupugazh poems in Tamil are included as well. The picture of gAyathri in the tanjore
style that is included in this issue was painted by me fifteen years ago.
3
Since gokulAshTami falls during this month, a rare japa karma and pUjA vidhAna of
gOpAla sundari has been included. This is a unique tradition of worship where KrishnA
is worshipped as gOpAla sundarI. The 18 letter Krishna mantra and 15 letter
tripurasundarI mantra are combined together to form a 33 letter gOpAla sundarI mantra.
There is also a tradition of using the bAlA bIjAkSharAs to form a 21 letter bAla gOpAla
sundarI mantra. In Mannargudi, shrI rAjagOpAla swami is meditated as shrI vidhyA
rAjagOpAlA and the diety is said to be installed upon the shrI chakra. In fact, during the
brahmOtsavam days of this temple, the dietys alankAram will be of the form of madana
gOpAla sundarI. This form of worship has been popularized by shrI leelAshukar in his
kRushNa karNAmRutam. This mantra and vidhAnA are provided in
manthramahoddhadhiH, purashcaryArNavaH, shrividhyArNavaH, and
prapancasArasangrahA.
I would also like to take

this opportunity to share
another tradition of
linking krishnA with kAli
there are various
references in tantras that
link the two. In fact, there
is an entire section that
equates each dasha
mahA vidhyA with a
dashAvatArA. In
addition, kRishNa
janmAshtami is also
celebrated as the kAla
rAtri by kAli upAsakAs.
kAlI and kriShNa bIjAs
are almost similar and
kAli happens to be the
kula dEvatA of krishNA.
There is a bengAli
tradition where they
believe that KrishnA
gave darshan as kAlI to
rAdhA and rAdhA
performed puJA to kAlI form of krUshNA.
4
Few south Indian traditions follow AshAda navaratri according to the tamil month Adi
and since this is attributed to VarAhyambA, we have included vArAhi pancagam and a
beautiful nakshatra mAlai (where each song will contain the name of the nakshatra in
order) penned by Shri. Elandai. S. Ramasami. ShrI AtmAnandanAthA has provided a
wonderful article VArAhI some thoughts that covers some subtle meanings and
meditative nature of vArAhI upAsanA. The beautiful photographs of vArAhyamba, laghu
vArtAlyambA, svapna vArAhyambA, and tiraskaranyambA are included in this section.
I would like to take this opportunity to express my gratitude to my Guru Dampatis, Shri
AtmAnandanAthA (Ramesh Kutticad), and my father Shri. Elandai. S. Ramasami for
taking the time and performing the tedious work of proof reading this magazine. It is
because of them, several spell errors and procedural errors have been eliminated in this
issue and this e-magazine has come out to be a worthwhile edition that can be used by
the UpAsakA community.
Lalithai vEdam sarvam.
Surrendering to the holy pAdukAs of Shri Guru,
mMzqo xqi mMzllSlj
5
Su ql Aq
ASaU mUzuxr Ar muiql Suqll wQzi iiuiqM xMs mmgc x

xij xWU iUkl AlaW MUhr mUz Fku pupq l bh iiu qWMsm S
cxiiu Msm j iuM iiu qWra Z xSzu iiu ra S c iiu mUui a DU iiu
uw - ssimUxlSUmUpUM mxSxSkrj rj z (em q) xmrqq
luirwr |
AUG 06 AUG 07 AUG 08 AUG 09
qx C mw C mw C mw C mw
iiu Sux X qr c Ms N Au e Ua
Sl lirr F ueU G zuSi H iuUi s MsxlSU
uxU mhllSlj xupullSlj mipllSlj xpallSlj
bOMSr A - MU L - MU c - MU i - MU
iiu Sux f Ms g lri O mw P mMi
Sl lirr V lir L lsmiM L uer A xuqs
uxU mMzllSlj uqzllSlj AllSllSlj lllSlj
bOMSr r - MU A - MU L - MU c - MU
iiu Sux Q AWMU R o h qlx i
Sl lirr A eusqsl A c A c A eusqsl
uxU xirllSlj mhllSlj xupullSlj mipllSlj
bOMSr i - MU r - MU A - MU L - MU
6
iiu Sux j iuM S c k e l bh
Sl lirr A xuqs L uer L lsmiM V lir
uxU xpallSlj mMzllSlj uqzllSlj AllSllSlj
bOMSr c - MU i - MU r - MU A - MU
iiu Sux m uM T mh o mS p mr
Sl lirr s MsxlSU H iuUi G zuSi F ueU
uxU lllSlj xirllSlj mhllSlj xupullSlj
bOMSr L - MU c - MU i - MU r - MU
iiu Sux q Emxj r zoS U xmw s m
Sl lirr E uuxl D phQ C lirYs A paqsl
uxU mipllSlj xpallSlj mMzllSlj uqzllSlj
bOMSr A - MU L - MU c - MU i - MU
AUG 30 AUG 31 SEP 1 SEP 2
iiu Sux u Ux z alk w AMz x ur
Sl lirr A MqU A MqU A paqsl C lirYs
uxU AllSllSlj lllSlj xirllSlj mhllSlj
bOMSr r - MU A - MU L - MU c - MU
SEP 3 SEP 4 SEP 5 SEP 6
qx C mw C mw C mw D m
iiu Sux W u V es mju A zu
Sl lirr D phQ E uuxl F ueU G zuSi
uxU xupullSlj mipllSlj xpallSlj mMzllSlj
bOMSr i - MU r - MU A - MU L - MU
7
mu Slpr
America India
Aquxr 6 Aug -2013 6-Aug-2013
qx xUli 16 Aug-2013 17-Aug-2013
mhq 20 Aug-2013 21-Aug-2013
Mwh Aq 28-Aug-2013 28-Aug-2013
Mwh ciSz 3-Sep-2013 4-Sep-2013
Aquxr 4-Sep-2013 5-Sep-2013
Alr me Slpr
America India
zYs cij 10 Aug-2013 10-Aug-2013
Mwh cij 24-Aug-2013 24-Aug-2013
uzw mu Slpr
America India
uUsq uiq 16-Aug-2013 17-Aug-2013
aMsq 28-Aug-2013 28-Aug-2013
ar emq 20-Aug-2013 21-Aug-2013
GM reU EmMq 19-Aug-2013 20-Aug-2013
8
Yuga Guru MandalA
Worship of the preceptor is utmost importance for a srividya upasaka.Tantras have
identified three groups of preceptors, the divine, the accomplished and the earthly
naming them as divyA, siddha, and mAnavA. Parasurama kalpa sutra defines the
number of gurus in each of the above mandalA as muni veda nAga samkhya;- of the
numbers in groups viz muni sages seven; vedas four and nAgA Serpents
eight. The exact names are not said there, we are directed to look in other tantras.
Interestingly in Paramaananda tantra we find a reference to various mantras of Sri
Lalitha with respect to the yugas and a corresponding guru mandala in the said
numbers (pages 420 -426), this is decoded and shared for the bliss of all upasakas.
: - :
:
4-

4-

4-

4-

4-

4-

4-

4-

4-

4-

4-

4-

4-

4-

4-

4-

4-

4-

4-

: - :
:
4-

4-

4-

4-

4-

4-

4-

4-

4-

4-

4-

10

4-

4-

4-

4-

4-

4-

4-

4-

: :
:
4-

4-

4-

4-

4-

4-

4-

4-

4-

4-

4-

11

4-

4-

4-

4-

4-

4-

4-

4-

-
: :
:
4-

4-

4-

4-

4-

4-

4-

4-

4-

4-

4-

12

4-

4-

4-

4-

4-

4-

**
4-

4-

** This guru in mAnava is seen as a female in guhAnanda maNdali pooja padhhati as 4-

It is wonderful to see that the tantra prescribes the worship of all these guru mandalas
as a part of the anuttaraamnaaya worship. Hence we can conclude that whilst once
reaches the state of experience there is unification of all sadhanas and no distinction of
any mantras. (anuttaraamnaaya represents the experiential state) The other tantras like
gyanarnava , dakshinamurthy samhitaa are in agreement with the above kAdi guru
parampara (the fourth). The same is also found in compilations such as SrI tattva
cintAmani, prapanca sAra sAra sangraha, srI VidyArNava tantra.
13
qkr iiu mUrh q
qkr SrqpeMhM xrqhQs |

MqUeiqM SuqsMqhq ||
mxlohmhQcm mzzluiq |
mUi xuiqqZrp wOziuzp ||
UqsrqoUsmpwp mUuUiq |
ralirUqr bOMuUh xqUi ||
Ci Su kriu -
iiSl iiuqUpr iimu Sliiu mrli wOzi iiu mUrh q |
L MLDs WxMWs xMs (Sl)(lir)(u) Wx A zuiiu mh

qWmUxlSU mSM merq lq |
L MLDs WxMWs xMs (Sl)(lir)(u) Wx M ziiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx Z xSzuiiu
mh qWmUxlSU mSM merq lq |
L MLDs WxMWs xMs (Sl)(lir)(u) Wx a DUiiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx b zuiiu
L MLDs WxMWs xMs (Sl)(lir)(u) Wx X qriiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx c Msiiu mh
14
L MLDs WxMWs xMs (Sl)(lir)(u) Wx N Auiiu
L MLDs WxMWs xMs (Sl)(lir)(u) Wx e Uaiiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx f Msiiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx g lriiiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx O mwiiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx P mMiiiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx Q AWUiiu
L MLDs WxMWs xMs (Sl)(lir)(u) Wx R oiiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx h qlxiiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx i iiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx j iuM iiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx S cxiiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx k eiiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx l bhiiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx m uiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx T mhiiu mh
15
L MLDs WxMWs xMs (Sl)(lir)(u) Wx o mSiiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx p mriiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx q Emxjiiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx r zoSiiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx U xmziiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx s miiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx u Uxiiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx z alkiiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx w AMziiu
L MLDs WxMWs xMs (Sl)(lir)(u) Wx x uriiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx W uiiu mh
L MLDs WxMWs xMs (Sl)(lir)(u) Wx V xssiiu
L MLDs WxMWs xMs (Sl)(lir)(u) Wx pqiiu mh
Sl = Suql uw AU
lir = Suql qx AU
u = Suql Sux AU + A D
16
Example for Aug 15 2013:
a + C + R + A D = aRD Tatva is o
L MLDs WxMWs xMs aRD Wx R oiiu mh

L MLDs WxMWs xMs aRD Wx h qlxiiu mh
L MLDs WxMWs xMs aRD Wx i iiu mh
L MLDs WxMWs xMs aRD Wx j iuM iiu mh
L MLDs WxMWs xMs aRD Wx S cxiiu mh
L MLDs WxMWs xMs aRD Wx k eiiu mh
L MLDs WxMWs xMs aRD Wx l bhiiu mh
L MLDs WxMWs xMs aRD Wx m uiu mh
L MLDs WxMWs xMs aRD Wx T mhiiu mh
L MLDs WxMWs xMs aRD Wx o mSiiu mh
L MLDs WxMWs xMs aRD Wx p mriiu mh
L MLDs WxMWs xMs aRD Wx q Emxjiiu mh
L MLDs WxMWs xMs aRD Wx r zoSiiu mh
L MLDs WxMWs xMs aRD Wx U xmziiu mh
17
L MLDs WxMWs xMs aRD Wx s miiu mh
L MLDs WxMWs xMs aRD Wx u Uxiiu mh
L MLDs WxMWs xMs aRD Wx z alkiiu mh
L MLDs WxMWs xMs aRD Wx w AMziiu mh
L MLDs WxMWs xMs aRD Wx x uriiu mh
L MLDs WxMWs xMs aRD Wx W uiiu mh
L MLDs WxMWs xMs aRD Wx V xssiiu mh
L MLDs WxMWs xMs aRD Wx pqiiu mh
L MLDs WxMWs xMs aRD Wx A zuiiu mh
L MLDs WxMWs xMs aRD Wx M ziiu mh
L MLDs WxMWs xMs aRD Wx Z xSzuiiu mh
L MLDs WxMWs xMs aRD Wx a DUiiu mh
L MLDs WxMWs xMs aRD Wx b zuiiu mh
L MLDs WxMWs xMs aRD Wx X qriiu mh
L MLDs WxMWs xMs aRD Wx c Msiiu mh
L MLDs WxMWs xMs aRD Wx N Auiiu mh
18
L MLDs WxMWs xMs aRD Wx e Uaiiu mh
L MLDs WxMWs xMs aRD Wx f Msiiu mh
L MLDs WxMWs xMs aRD Wx g lriiiu mh
L MLDs WxMWs xMs aRD Wx O mwiiu mh
L MLDs WxMWs xMs aRD Wx P mMiiiu mh
L MLDs WxMWs xMs aRD Wx Q AWUiiu mh
19
ShrInagara vimarshanaM
In the last issue, we looked at the beauty of the mahApadmATavI, the dEvatAs in that
region - in particular the rashmi mAlA dEvatAs. The cintAmaNi gRuham has an area of
4 sq.yOjanAs (36 sq.miles). The walls of cintAmaNi gRuham are about 2.25 miles wide
and 36 miles high. The roof is made of cintAmaNi stones. Within the house, there is a
tower (stUpA) that is 180 miles high. This tower is wide in the base and tapered as it
goes higher. On the top of the tower, there are three peaks represented by icChA,
jnAnA, and kriyA shaktI's. These peaks and the towers are also made of cintAmaNi
stones. In fact, everything in this cintAmaNi gRuhA is made up of cintAmaNI
gems.There are four entrances for the cintAmaNi gruha and they are about 1.12 miles
long and 0.22 miles wide each. The red radiance emitted from the color of lalitAmbA
gets reflected through the cintAmaNi stones studded inside the gruhA and emits a warm
light like a rising sun and feels pleasant like a moon, these are spread like waves of a
river within the gruhA. The east entrance of the cintAmaNi gruhA is called the
pUrvAmnAyA, the south entrance is the dakShiNAmnAyA, west entrance is the
paschimAmnAyA, and the north entrace is the uttarAmnAyA. The interior walls of the
cintAmaNi grUhA are embedded with gem stones that act as the lighting lamps.
In the middle part of the cintAmaNI gRuha, there is a big stage on which the bindu
chakram is located.The distance between the wall and this middle part is 6.75 miles.
The units of measurements described from this point changes from yOjanAs to
muzhams (arm length - approx 1.5 ft. ). The gradient elevation from mahApadmATavi to
the cintAmaNi gRuhA is 20 muzhams (30 ft). In the area between the wall and the
center bindu area, in an area of 900 ft wide and 30 ft high, houses are contructed in
order for the siddhi sakthi's animA, mahimA, laghimA, Ishitva, vashitva, prAkAmyA,
bukti, icChA, prApti, and sarvakAma. THe favorite siddhi shaktI's of yOgi's are rasa,
mOkSha, bala, kadga, pAdukA, anjana, vAk, lOha, and dEha siddhis. These are crores
of siddhi's like this and they stay on the four sides and constantly medidate upon
lalitAmbA. The beautiful and ever youthful animAdi siddhis, appear like a just
blossomed lotus, majestic looks, and play with the cintAmaNi gems in their hands.
On top of this area, there is another layer that is 30 ft tall and 900 ft in length for each of
the mAtrukAs - brAhmI, mAhEshvarI, kaumAri, vaiShNavI, vArAhI, mAhEndrI,
cAmuNDA, and mahAlakShmI respectively. They sport various weapons and lives there
with their own commanders and armies. Their houses are located clockwise starting
from the East.
20
On top of this area, there is another layer that is 30 ft tall and 900 ft in length for each of
the ten mudrA shaktI's - saMkShObinI, vidrAviNi, AkarShiNI, vashaMkarI, unmAdinI,
mahAnkushA, kEcarI, bIjA, yOnI, and trikhanDA. These beautiful, youthful and radiant
mudrA shaktI's are housed in the clockwise order starting from the East.
These three floored layers are together called as trilOkya mOhana chakrA. There are
beautiful stairs with steps made of cintAmaNI stones between each of these layers. All
these shaktI's as a group is called prakaTa yOgiNi. The governess that is in-charge of
these three layers is called tripurA chakrEshwari. She is assisted by the mudra shakti
called samkShObhaNA.
On top of this three layered first chakra, there is another layer that is 30 ft tall and 900 ft
in length for each of the nityAkalA dEvis kAmAkarShiNI, budhyAkarShinI,
ahankArAkarShiNI, shabdAkarShinI, sparshAkarShiNI, rUpAkarShiNI, rasAkarShiNI,
gandhAkarShinI, cittAkarShiNI, dhairyAkarShiNI, smRutyAkarShiNI, nAmAkarShiNI,
bIjAkarShinI, AtmAkarShinI, amRutAkarShinI, and sharIrAkarShinI. They spread the
moon like radiance in all the directions. All the shaktIs in this layer is commonly called
gupta yOgiNI and the layer is called sarvAshAparipUraka chakra. This layer is headed
by tripurEshI and ably assisted by drAvaNIkA mudrAshakti.
Beautiful cintAmaNi steps lead to the next chakra that is on top of the second layer.
Similar to the second layer, this layer is also 30 ft tall and 900 ft wide for each of the
anangA deVIs ananga kusumA, ananga mEkhalA, ananga madanA, ananga
madanApurA, ananga rEkhA, ananga vEginI, ananga aMkushA, and ananga mAlinI.
These shaktIs have great valour and are assisted by crores and crores of great
warriors. These shaktIs are very powerful and are always focused in their attention to
the great empress. All of these shaktIs are commonly called guptatara yOginI and this
layer is called sarvasaMkShObhaNa chakra. This layer is headed by tripurasundarI and
ably assisted by AkarShaNA mudrA shaktI.
<to be continued>
21
c sqme uklq
krlq
r sq xlkxqpu pikl mux

m u uxSu xS l ewi aW |
ASr aSr klSr qWkl
kl q ewi Su xuMq SW q ||
kl klr upuUlr auSp |
AmUrli xii iu Uqi Uq ||
DU Euc |
zb xqmimxSkrj pauh Mi mU |
qlmUxlSr x me Mjri qr ||
rriqlSparm MoUxSz pu |
eri l xSWxi me zh ussp ||
cme ukrS lqMqjcUi |

iSuUhxjlwur me ukri ||
i z xqmurq UerxqmimSrM ||
mP me
qhQMS mUiiur lq
L MLDs Ys WxMWs x xMs ssi qWmUxlSr lq |
22
L yx yxYs yx
qWmullixi MUhllSuaW |
xupiWi qi LW mUqU ||
olSmPai luzw oiqM qiMqU ssiqWmUxlSU

mUpUM krrq lq |
L MLDs Ys WxMWs x xMs ssiqWmUxlSU mUpUM

AuWi pu | AuWl qS mSzr |
xxjmi pu | xxjmh qS mSzr |
xkmi pu | xkmh qS mSzr |
x pu | x qS mSzr |
L MLDs Ys WxMWs x xMs ssiqWmUxlSU mUpUM xqqZ
pu | xqqZ qS mSzr |
AuMhPi pu | AuMhQl qS mSzr |
mSM merq lq |
ulSl kl rl qS mSzr |
klolmzz qS mSzr |
S S Ys os x yxZT yx L yx yxYs yx |
xuxphrS Sz qS mSzr |
mjquUhq
L WUlmUxr mh Ahq x mSM merq imrq lq |

L MqsrkUh mh sbq x mSM merq imrq lq |
23
L sq mh qWq x mSM merq imrq lq |
L mUzuqr mh Dziu x mSM merq imrq lq |
L zeqolSmp mh uziu x mSM merq imrq lq |
L iem mh mMqr x mSM merq imrq lq |
L Mqsuxi mh p x mSM merq imrq lq |
L uqWl mh CcN x mSM merq imrq lq |
L xupweeus mh mmi x mSM merq imrq lq |
L oemUkU mh xuMq x mSM merq imrq lq |
L Az mh o qi mSM merq imrq lq |

L xMsell mh qWU qi mSM merq imrq lq |
L MszkUh mh MqU qi mSM merq imrq lq |
L uwhuqxxj mh uwhu qi mSM merq imrq lq |
L Mqssr mh uUW qi mSM merq imrq lq |
L qixparell mh qWlS qi mSM merq imrq lq |
L pau mh cqhQ qi mSM merq imrq lq |
L xlil mh qWsq qi mSM merq imrq lq |
L xuMqTsumi mh xu xph qS z mSM merq

imrq lq |
L xklMxZuW mh xuuSuh qS z mSM merq imrq
lq |
L WUhruh mh xuMwh qS z mSM merq imrq lq |
L WUh mh xuuzU qS z mSM merq imrq lq |
L xuhssixe mh xu ElqSl qS z mSM merq
imrq lq |
L xqxixqmixZS mh xuqWz qS z mSM merq
imrq lq |
L AZsxparSrl mh xuZcU qS z mSM merq
imrq lq |
L xqxiMsrhMU mh xu oe qS z mSM merq imrq
lq |
24
L lS mh xu rl z mSM merq imrq lq |
L WUmr mh xu ZhQ qS z mSM merq imrq lq |
L ulxqmSxZS mh mUcU mSM merq imrq lq |

L Amh mh mMOral mSM merq imrq lq |
L WUhqr mh xu xph qS z mSM merq imrq lq|
L ucuapiMU mh Ahq x mSM merq imrq lq |
L Ujqkr mh sYrqWlcxuql mSM merq imrq lq |
S - Ci xuxph qS mSzr |
L L MLDs Ys WxMWs x xMs - ssi qWmUxlSU

mUpUM mSM merq imrq lq | (3 uU)
Apx q SW zUhai uixs |

pYir xqmr ipr mjquUhclq ||
All mjquUhcll qWmUxlSU mrjq ||
iruUhq
L qlWU mh MqMwh lirMs Su mSM merq imrq lq|

L WxilSmqS mh oSkrMwh lirMs Su mSM merq
imrq lq |
L AllixparSrl mh AWUMwhlirMs Su mSM merq
imrq lq |
L xupiliUxj mh zoSMwh lirMs Su mSM merq
imrq lq |
L xuhmMUqkra mh xmzMwh lirMs Su mSM merq
imrq lq |
L xqxipiU mh mMwh lirMs Su mSM merq imrq
lq |
L um mh UxMwh lirMs Su mSM merq imrq lq|
25
L mpqr mh alkMwh lirMs Su mSM merq imrq
lq|
L SUSrSZbiqmWl mh cMwh lirMs Su mSM
merq imrq lq |
L ml mh krMwh lirMs Su mSM merq imrq lq |
L SliucNSS mh xqirMwh lirMs Su mSM merq
imrq lq |
L MmMsiscl mh lqMwh lirMs Su mSM merq
imrq lq |
L mhixulizMbl mh oeMwh lirMs Su mSM merq
imrq lq |
L zUhaiUh mh AiqMwh lirMs Su mSM merq
imrq lq |
L zli mh AqiMwh lirMs Su mSM merq imrq lq|
L Mli mh zUUMwh lirMs Su mSM merq imrq lq |
L mxxj mh mUzcU mSM merq imrq lq |

L Mqlrahr mh amiral mSM merq imrq lq |
L li mh xu uSuh qS z mSM merq imrq lq |
L Sli mh sbq x mSM merq imrq lq |
L SUirMUh mh xuzmUmUM c xuql mSM merq
imrq lq |
S - Ci xuuSuh qS mSzr |


pYir xqmr ipr iruUhclq ||
All iruUhcll qWmUxlSU mrjq ||
26
iiruUhq
L zzzZUxxj mh Al Mxq Su mSM merq imrq lq

|
L klklrxqS mh Al qZs Su mSM merq imrq lq|
L z mh Al qSl Su mSM merq imrq lq |
L Ui mh Al qSliU Su mSM merq imrq lq |
L lirm mh Al UZ Su mSM merq imrq lq |
L UelMUxSU mh Al ual Su mSM merq imrq lq |
L MUwh mh Al Az Su mSM merq imrq lq |
L p mh Al qsl Su mSM merq imrq lq |
L puxaUkUh mh mUxlSU cU mSM merq imrq

lq |
L qi mh amiiUral mSM merq imrq lq |
L x mh xuMwh qS z mSM merq imrq lq |
L ki mh qWq x mSM merq imrq lq |
L qkxSlussp mh xu xph c xuql mSM merq
imrq lq |
Ys - Ci xuMwh qS mSzr |


pYir xqmr ipr iiruUhclq ||
All iiruUhcll qWmUxlSU mrjq ||
27
iUruUhq
L m mh xuxph Su mSM merq imrq lq |

L WUhrqs mh xu uSuh Su mSM merq imrq lq |
L zpshsi mh xuMwh Su mSM merq imrq lq |
L AiSaiWl mh xuSl Su mSM merq imrq lq |
L uUxiSrl mh xuxqqWl Su mSM merq imrq lq |
L SuSuahUkr mh xuxiqpl Su mSM merq imrq lq |
L puliulzl mh xueqph Su mSM merq imrq lq |
L AS mh xuxuzU Su mSM merq imrq lq |
L mwMUh mh xuUgelSu mSM merq imrq lq |
L mkUhkUussp mh xulqSl Su mSM merq imrq
lq |
L SUSrSZWl mh xujxkl Su mSM merq imrq lq|
L prukuxl mh xuxqmmUh Su mSM merq imrq lq |
L uwhuxjsa mh xuqlqr Su mSM merq imrq lq|
L AzwxupiS mh xulrU Su mSM merq imrq
lq|
L sh si mh mUuxl cU mSM merq imrq

lq |
L m mh xqmSr ral mSM merq imrq lq |
L mxlci mh xuuzU qS z mSM merq imrq lq|
L u mh Dziu x mSM merq imrq lq |
L xqmiMU mh xuxpar cxuql mSM merq imrq lq |
os - Ci xuuzU qS mSzr |

28
pYir xqmr ipr iUruUhclq ||
All iUruUhcll qWmUxlSU mrjq ||
mgcquUhq
L Suxpmei mh xuxmS Su mSM merq imrq lq|

L pS mh xuxqmimS Su mSM merq imrq lq |
L parm mh xumrU Su mSM merq imrq lq |
L lir mh xuqVMUh Su mSM merq imrq lq |
L lqsoS mh xuMqmS Su mSM merq imrq lq |
L xir mh xuSZuqcl Su mSM merq imrq lq |
L xupixj mh xuqirmzql Su mSM merq imrq lq |
L UapliUxji mh xuublulzl Su mSM merq imrq
lq |
L Uqr mh xuxlSU Su mSM merq imrq lq |
L z mh xuxparSrl Su mSM merq imrq lq |
L Mli mh mU cU mSM merq imrq lq |

L MliqxiM mh Msh ral mSM merq imrq
lq |
L xuxZrmS mh xulqSl qS z mSM merq imrq
lq |
L pbprSrl mh uziu x mSM merq imrq lq |
L imMiux mh xujxkM cxuql mSM merq
imrq lq |
x - Ci xulqSl qS mSzr |

29
pYir xqmr ipr mgcquUhclq ||
All mgcquUhcll qWmUxlSU mrjq ||
wuUhq
L ealqi mh xu Su mSM merq imrq lq |

L ealqr mh xuz Su mSM merq imrq lq |
L Uapxji mh xurmS Su mSM merq imrq lq |
L xqr mh xulqr Su mSM merq imrq lq |
L UqokMisr mh xuurkulzl Su mSM merq
imrq lq |
L mxSr mh xukUxum Su mSM merq imrq lq |
L mUmh mh xummWU Su mSM merq imrq lq |
L WUhqr mh xullSqr Su mSM merq imrq lq |
L uxlkU mh xuUxumh Su mSM merq imrq lq |
L kU mh xu DmxiTsmS Su mSM merq imrq lq |
L uxSab mh mUqsl cU mSM merq imrq lq |

L Mmqr mh lap ral mSM merq imrq lq |
L uwhmr mh xuqWz qS z mSM merq imrq lq |
L Uap mh mMqr x mSM merq imrq lq |
L xqxiTsS mh xuUMU cxuql mSM merq imrq
lq |
- Ci xuqWz qS mSzr |

30
pYir xqmr ipr wwuUhclq ||
All wwuUhcll qWmUxlSU mrjq ||
xmiquUhq
L Uxisai mh uzl uaSui mSM merq imrq lq |

L xui mh MqU uaSui mSM merq imrq lq |
L WUmr mh qSl uaSui mSM merq imrq lq |
L kUhapxxj uqs uzl uaSui mSM merq imrq lq |
L xqiqZ mh Ah uaSui mSM merq imrq lq |
L xqximUxxj mh erl uaSui mSM merq imrq lq |
L mUmhqlUj mh xuU uaSuiD mSM merq imrq lq |
L MhUxlwrlSlrusxl mh Msl uaSui mSM merq
imrq lq |
L xuUeaWux mh mUx cU mSM merq imrq

lq |
L qWsqahlui mh UWxr ral mSM merq imrq lq |
L uMhPlaUxj mh xuZcU qS z mSM merq imrq
lq|
L UxaUMlrM mh p x mSM merq imrq lq |
L raimxxj mh xuUaWUcxuql mSM merq imrq
lq |
yxZT - Ci xuZcU qS mSzr |

31
pYir xqmr ipr xmiquUhclq ||
All xmiquUhcll qWmUxlSU mrjq ||
AquUhq
L Msmuss mh xueqplpr MqU MqU ohpr lq | ohz

mSM merq imrq lq |
L Srui mh xuxqWlpr MqU MqU cmpr lq | cmz
mSM merq imrq lq |
L pcliqh mh xuuzMUhpr MqU MqU mzpr lq |
mzz mSM merq imrq lq |
L ASqr mh xuxjplpr MqU MqU Azpr lq |
Azz mSM merq imrq lq |
L ClSU mh MqU lir mSM merq imrq lq |
L Uq mh paqsl lir mSM merq imrq lq |
L lUMU mh lirYs lir mSM merq imrq lq |
L xMU mh phQ lir mSM merq imrq lq |
L ohQcrkUh mh uuxl lir mSM merq imrq lq|
L LMljsq mh qWueU lir mSM merq imrq lq |
L AlWl mh zuSi lir mSM merq imrq lq |
L ahia mh iuUi lir mSM merq imrq lq |
L mlscl mh MsxlSU lir mSM merq imrq lq |
L AzwuaeqsWUh mh lir lir mSM merq imrq lq|
L xxmuYmS mh lsmiM lir mSM merq imrq lq |
L xuxqmUei mh uer lir mSM merq imrq lq |
L mpsuhrxpa mh xuqs lir mSM merq imrq lq |
L Sak mh eusqsl lir mSM merq imrq lq |
L xuhmS mh c lir mSM merq imrq lq |
L xqxiublbWl mh qWMqU mSM merq imrq lq |
L paS mh qWueU mSM merq imrq lq |
32
L uch mh qWpaqsl mSM merq imrq lq |
L Sukljul mh qWmUxlSU mSM merq imrq lq |
L SlmwliimU mh mUqo cU mSM merq imrq lq |

L qsroeqWq mh AiUWxr ral mSM merq imrq lq|
L lkmh mh xuoe qS z mSM merq imrq lq |
L Allia mh CcN x mSM merq imrq lq |
L Asq mh xuxmS cxuql mSM merq imrq
lq |
yx - Ci xuoe qS mSzr |


pYir xqmr ipr AquUhclq ||
All AquUhcll qWmUxlSU mrjq ||
luquUhq
L qWxsq mh mUoiqM z qWmUxlSU mSM merq

imrq lq |
L Uersq mh qWmUxlSU cU mSM merq imrq

lq |
L Sursq mh mUmUiUWxr ral mSM merq imrq lq |
L x mh xurl qS z mSM merq imrq lq |
L qsSui mh mmi x mSM merq imrq lq |
L pS mh xuZhQ qS z mSM merq imrq lq |
L qS mh xuMq x mSM merq imrq lq |
33
L pS mh xullSqr cxuql mSM merq imrq lq |
olS
L ximS mh qWmUxlSU mSM merq imrq lq |

L MiS mh qWmUxlSU mSM merq imrq lq |
L klS mh qWmUxlSU mSM merq imrq lq |
L mmuukl mh qWmUxlSU mSM merq imrq lq |
L mll mh qWmUxlSU mSM merq imrq lq |
L m mh qWmUxlSU mSM merq imrq lq |
L m mh qWmUxlSU mSM merq imrq lq |
L mxqpu mh qWmUxlSU mSM merq imrq lq |
L ASr mh qWmUxlSU mSM merq imrq lq |
L aSr mh qWmUxlSU mSM merq imrq lq |
L klSr mh qWmUxlSU mSM merq imrq lq |
L qWkl mh qWmUxlSU mSM merq imrq lq |
L clSxralxup mh qWmUxlSU mSM merq imrq
lq |
L eiuS mh qWmUxlSU mSM merq imrq lq |
L Axxxji mh qWmUxlSU mSM merq imrq lq |
L SaaelSxqUkr mh qWmUxlSU mSM merq imrq
lq |
L Surpwhpwi mh qWmUxlSU mSM merq imrq lq|
L xuxqmimS mh qWmUxlSU mSM merq imrq lq |
L xujxkl mh qWmUxlSU mSM merq imrq lq |
L - Ci xurl qS mSzr |

yx yxYs yx - Ci xuZhQ qS mSzr |
34
L WxMs WxMWs xMs - iUrqo mSM merq imrq
lq | (3 uU)

pYir xqmr ipr luquUhclq ||
All luquUhcll qWmUxlSU mrjq ||
Tsi
Li zr Sur melr mri | xuxqmixq xrScUh l xzr ||

xuS meru Miu cxqclq | ixr aW xjU sq mmlaql ||
zr zixZriziiUq | AS xime c Miu xq pei||
xjiqh me u McScNli ilM | Aj ur qWSu wOx cw melq ||
qskU re ui mjuUzqp | UuuU c xparpel eri lU ||
ClSuU c lpxjqhmUMcM | merqkrxj esUzqpUuiq ||
pquU sSz xukl ij rei | iex Uzqpui ok imxxji ||
AlWi urUzqui ieiqq | uzcM cu aUuU xqWi ||
AMzzpUui rei xujxr | Ac pauU qlxzpUuiq ||
recNcqkrxj reixparxr | oUlk xWxU zluU uzwi ||
mer ea xuUzqUuiq | qlx merSuqluW c xqWi ||
l MSm puSa SUSr lmeri | aWmQ ueirz mm xqki ||
35
L xmz ilqiqM WU clSl uOM qkr lp lpxr xqi
i Uxiql uw Gi ljr lq
36
uw Gilj AuUhq
mP me -
qhQMS mUiiur lq |
uw Gilj AuWlq -
L xmz ilqiqM WU clSl uOM qkr lp lpxr xqi

i Uxiql uw Gi ljr lq - mwmges
lp lpxr xqi uw Gi lj AuWi pu |- AuWl qS mSzr
lp lpxr xqi uw Gi lj xjmi pu | - xjmh qS mSzr
lp lpxr xqi uw Gi lj xxji pu | - xxji qS mSzr
lp lpxr xqi uw Gi lj xk pu | - xk qS mSzr
lp lpxr xqi uw Gi lj xqqZ pu | - xqqZ qS mSzr
lp lpxr xqi uw Gi lj AuMhPi pu | - AuMhQlqS
mSzr
lp lpxr xqi uw Gi lj mSM merq lq | - ulSl Sl
rl qS mSzr
wQ imhq -
Srr lq | Sr z mSM merq imrq lq |

zUx xuW | zU z mSM merq imrq lq |
zZr uwO | zZ z mSM merq imrq lq |
Mucr W | Muc z mSM merq imrq lq |
lrr uwO | l z mSM merq imrq lq |
Axr TO | Ax z mSM merq imrq lq |
37
sr imhq -
u uw Giljr lq | - lp lpxr xqi uw Gilj mSM

merq imrq lq | (10 uUq)
lp mSM merq imrq lq |
lpxr mSM merq imrq lq |
38
uw c
mjquUhq - Mh
lpzYsmjq mSM merq imrq lq |

lpzYsir mSM merq imrq lq |
lpzYsiir mSM merq imrq lq |
39
Li mjquUh Sui x xrk xzM xumcU xqmei
xlimi xli xli lq |


All mjquUhcll uw Gilj mrjq |
iruUhq - mgcMh
lpzYscij mSM merq imrq lq |

lpzYsmgcq mSM merq imrq lq |
lpzYsw mSM merq imrq lq |
lpzYsxmiq mSM merq imrq lq |
lpzYsq mSM merq imrq lq |
Li iruUh Sui x xrk xzM xumcU xqmei

xlimi xli xli lq |


40
All iruUhcll uw Gilj mrjq |
iiruUhq - ASs
lpzYsluq mSM merq imrq lq |

lpzYsSzq mSM merq imrq lq |
lpzYsLMSz mSM merq imrq lq |
lpzYsSz mSM merq imrq lq |
lpzYsrSz mSM merq imrq lq |
lpzYsciSz mSM merq imrq lq |
lp mhq mSM merq imrq lq |
lpMwh mjq mSM merq imrq lq |
Li iiruUh Sui x xrk xzM xumcU xqmei

xlimi xli xli lq |


All iiruUhcll uw Gilj mrjq |
iUruUhq - wQzSs
lpMwh ir mSM merq imrq lq |

lpMwh iir mSM merq imrq lq |
41
lpMwh cij mSM merq imrq lq |
lpMwh mgcq mSM merq imrq lq |
lpMwh w mSM merq imrq lq |
lpMwh xmiq mSM merq imrq lq |
lpMwh Aq mSM merq imrq lq |
lpMwh luq mSM merq imrq lq |
lpMwh Szq mSM merq imrq lq |
lpMwh LMSz mSM merq imrq lq |
lpMwh Sz mSM merq imrq lq |
lpMwh rSz mSM merq imrq lq |
lpMwh ciSz mSM merq imrq lq |
lp Aquxr mSM merq imrq lq |
lpxrzYs mjq mSM merq imrq lq |
lpxrzYs ir mSM merq imrq lq |
Li iUruUh Sui x xrk xzM xumcU xqmei

xlimi xli xli lq |


All iUruUhcll uw Gilj mrjq |
42
mgcquUhq - SzSs m
lpxrzYs iir mSM merq imrq lq |

lpxrzYs cij mSM merq imrq lq |
lpxrzYs mgcq mSM merq imrq lq |
lpxrzYs w mSM merq imrq lq |
lpxrzYs xmiq mSM merq imrq lq |
lpxrzYs Aq mSM merq imrq lq |
lpxrzYs luq mSM merq imrq lq |
lpxrzYs Szq mSM merq imrq lq |
lpxrzYs LMSz mSM merq imrq lq |
lpxrzYs Sz mSM merq imrq lq |
Li mgcquUh Sui x xrk xzM xumcU xqmei

xlimi xli xli lq |


All mgcquUhcll uw Gilj mrjq |
wwuUhq - SzSs m
lpxrzYs rSz mSM merq imrq lq |

lpxrzYs ciSz mSM merq imrq lq |
43
lpxr mhq mSM merq imrq lq |
lpxrMwh mjq mSM merq imrq lq |
lpxrMwh ir mSM merq imrq lq |
lpxrMwh iir mSM merq imrq lq |
lpxrMwh cij mSM merq imrq lq |
lpxrMwh mgcq mSM merq imrq lq |
lpxrMwh w mSM merq imrq lq |
lpxrMwh xmiq mSM merq imrq lq |
Li wwuUh Sui x xrk xzM xumcU xqmei

xlimi xli xli lq |


All wwuUhcll uw Gilj mrjq |
xmiquUhq - ciUx
lpxrMwh Aq mSM merq imrq lq |

lpxrMwh luq mSM merq imrq lq |
lpxrMwh Szq mSM merq imrq lq |
lpxrMwh LMSz mSM merq imrq lq |
lpxrMwh Sz mSM merq imrq lq |
lpxrMwh rSz mSM merq imrq lq |
44
lpxrMwh ciSz mSM merq imrq lq |
lpxr Aquxr mSM merq imrq lq |
Li xmiquUh Sui x xrk xzM xumcU xqmei

xlimi xli xli lq |


All xmiquUhcll uw Gilj mrjq |
mgcme
s mjuriql alk Msmrq |

W AMxiql mwmh Msmrq |
r uruiql km Msmrq
U Aalriql Sm Msmrq |
u Aqiql Aqi qWlu Msmrq |
x xuiql iqosS xumcUl Msmrq |
45
arrqo mSM merq lq
46
ar ql em q
Axr ar qWqlxr uq Gw | ar NlS |

arrqo Sui |
iixuiuUhr oe | krrl mcSri z | paSuxr kqW MsM |

arrqo mxS xSkrj em ulra |
ozmuqclq -
Axr ozmuqclqWqlxr o Gw ar NlS pqmS

olaWi ozmuqcl arzSui ozmuqclj em ulra|
A ar oirmxi rSm ouS uS |

i mzrli kU xqlx ucqai ||
uSliljr uW WUhrapr kqW i o mcSri |
Su | ar | iu ozmi uq pu |
uz zmuqclq -
Axr uwzmuqclqWqlxr laWlaW Mi uz Gw uu

ar NlS uzlaWi arzSui uzzmuqclj em ulra|
xWqMqr eriUMeriUW zu |
AiqeriUW zYs xueri UxxqrWq ||
47
rl qS mSzr |
ppuxu iixuiuUhr paSuxr kqW krrl mcSri | (3 uU)
Su | ar | iu uz zmi uq pu |
uq zmuqclq -
Axr uqzmuqclqWqlxr lilx Mi uq Gw ar

NlS uqlaWi arzSui uqzmuqclj em ulra |
ar peqralqZ uap rSu |

SuU ux i Msrh CMU mm ||
rlqZ xiZsuSap ||
Su | ar | iu uq zmi uq pu |
z zmuqclq -
Axr zzmuqclqWqlxr xgeul Mi z Gw MqSk ar

NlS zlaWi arzSui zzmuqclj em ulra |
DSz cu ar krrxi lirz |

xu mm mUirer x acNi mUq mSq ||
paui | ar | iu z zmi uq pu |
48
uh zmuqclq -
Axr uhzmuqclqWqlxr aiquqSuxmixaU Gwr Alm

NlS uh Sui uhzmuqclj em ulra |
kql kql Uei uh l qgc |

rSmblr uhi zmqW ii uhl qgc ||
paui | ar | iu uh zmi uq pu |
Aal zmuqclq -
Axr AalzmuqclqWqlxr cizuqSu Gw ar NlS ar

zSui Aalzmuqclj em ulra |
zwhuli Mhuli uwm prU mcSri l r kr kqW Suxr

pa uUhr xuixii |
rSaWhr SWiuuiir rer xuWl W TO |
paui | ar | iu AZsal zmi uq pu |
ar EiMslq
W e x p iixuiuUhr x e W |
W e x pu pa Suxr kqW x e W |
W e x xu krrl mcSri x e W |
paui ar iu EiMsi pu |
49
MUlrx Alrx
iixuiuUhr, oiql Apr lq | iixuiuUhr, oiql Srr lq |
paSuxr kqW, uwhuiql ielpr lq | paSuxr kqW, uwhuiql zUx xuW |
kr r l mcSri, Siql qkrqpr lq | kr r l mcSri, Siql zZr uwO
Am eriUxqi o ppuxuUq , DUiql |
AlqMpr lq | Am eriUxqi o ppuxuUq ,
mUUexxuSq , xSzuiql Mlpr lq | DUiql Mucr W |
iixuiuUhr paSuxr kqW kr r l mUUexxuSq , xSzuiql lrr
mcSri Am eriUxqi o ppuxuUq uwO
mUUexxuSq xuiql MUisMUmpr lq | iixuiuUhr paSuxr kqW kr r l
mcSri Am eriUxqi o
ppuxuUq mUUexxuSq xuiql
Axr TO |
ppuxuU Ci Saolk
krlq
q-uSq-Wq-ls-kuscNrU-qZxh
r-ClSMs-lo-qMO iiuj-uhiqMq |
ar uUSpr-Az-Mz zp Mms ah (aS)
z c AjUulSras WxiuWli pe ||
mgcme
s mjuriqMr alk Msmrq |

W AMziqMr mwmh Msmrq |
r uruiqMr km Msmrq |
U AalriqMr Sm Msmrq |
u AqiiqMrAqi Msmrq |
x xuiqMr iqosS xqxi UemcUl Msmrq |
50
qs -
ppuxu iixuiuUhr paSuxr kqW krrl mcSri |
A lrx
iixuiuUhr, oiql Srr lq |
paSuxr kqW, uwhuiql zUx xuW |
kr r l mcSri, Siql zZr uwO |
Am eriUxqi o ppuxuUq, DUiql Mucr W |
mUUexxuSq, xSzuiql lrr uwO
iixuiuUhr paSuxr kqW kr r l mcSri Am

eriUxqi o ppuxuUq mUUexxuSq xuiql Axr TO |
ppuxuU Ci Sauqa |
krlq
51
mgcme

52
ar AuUh me q
mP me -
mSlr lq |
mpr lq |
lirr lq |
uqpUr lq |
usxlr lq |
mpuir lq |
err lq |
zlir lq |
Mlir lq |
Sar lq |
xUxuir lq |
umr lq |
uzsr lq |
Dzlr lq |
urmlr lq |
uqsr lq |
iqmWUhr lq |
xqr lq |
ur lq |
eruWr lq |
msrr lq |
mUr lq |
zpr lq |
mmr lq |
53
ar AuWlq -
ppuxu iixuiuUhr paSuxr kqW krrl mcSri | arrqor

lq - AuWi pu | - AuWl qS mSzr
lq - xjmi pu | - xjmh qS mSzr
lq - xxji pu | - xxji qS mSzr
lq - xk pu | - xk qS mSzr
lq - xqqZ pu | - xqqZ qS mSzr
lq - AuMhPi pu | - AuMhQlqS mSzr
ppuxu iixuiuUhr paSuxr kqW krrl mcSri |
arrqo mSM merq lq || - ulSl Sl rl qS mSzr
rj z wQz EmcU me mgcmcU me u Mi | ciuzi qS

mSzr|
(Do Shodasa upacara puja or panchopacara depending on the time and convenience)
Show 24 mudrAs for Gayathri. These pictorial depictions of these mudrAs are given
below.
54
8. mgcqZq
1. xqZq
2. xqmOq 9. whqZq
3. uiiq 10. AkqZq
4. uxiiq 11.
urmMgesMq
5. qZq 12. zMOq
6. qZq 13. rqmzq
7. ciqZq 14. aljiq
55
15. 20. uUWMq
ElqZlqZq
16. msqo 21. xWliq
17. qM 22. qWliq
18. qixr 23. qU
19. Mq 24. mssuq
wQ imhq
iixuiuUhr, oiql Srr lq |

Sr z mSM merq imrq lq |
paSuxr kqW, uwhuiql zUx xuW |

zU z mSM merq imrq lq |
56
kr r l mcSri, Siql zZr uwO |
zZ z mSM merq imrq lq |
Am eriUxqi o ppuxuUq, DUiql Mucr W |

Muc z mSM merq imrq lq |
mUUexxuSq, xSzuiql lrr uwO |

l z mSM merq imrq lq |
iixuiuUhr paSuxr kqW kr r l mcSri Am eriUxqi

o ppuxuUq mUUexxuSq xuiql Axr TO |
Ax z mSM merq imrq lq |
sr me
ppuxu iixuiuUhr paSuxr kqW krrl mcSri | arrqo

mSM merq imrq lq - (10 uUq)
57
mjquUhq - Mh
iixuiuUhr arr lq | ar mSM merq imrq lq |
(lGi)
paSuxr kqW xur lq | xu mSM merq imrq lq |
(mu)
kr r l mcSri xUxuir lq | xUxui mSM merq imrq
lq | (urur)
xu oh lq | o mSM merq imrq lq | (Aal)
pu uwhu lq | uwh mSM merq imrq lq | (mq)
p Sr lq | S mSM merq imrq lq | (Lzlr)
58
xlimi xli xli lq |

mSM merq imrq lq | ( 3 uU )

All mjquUhcll arrqo mrjq |
iruUhq - wOMh
iixuiuUhr, oiql Srr lq | Sr z mSM merq

imrq lq |
paSuxr kqW, uwhuiql zUx xuW | zU z mSM
merq imrq lq |
kr r l mcSri, Siql zZr uwO | zZ z mSM
merq imrq lq |
Am eriUxqi o ppuxuUq , DUiql Mucr W | Muc z
mSM merq imrq lq |
mUUexxuSq , xSzuiql lrr uwO | l z mSM
merq imrq lq |
iixuiuUhr paSuxr kqW kr r l mcSri Am
eriUxqi o ppuxuUq mUUexxuSq xuiql Axr TO |
Ax z mSM merq imrq lq |
59
xlimi xli xli lq |


All iruUhcll arrqo mrjq |
iiruUhq - ASs
ASirr lq | ASir mSM merq imrq lq |
L Uur lq | Uu mSM merq imrq lq | - Aalr

E plu lq | pl mSM merq imrq lq | - lGi
C pxMUr lq | pxMU mSM merq imrq lq | - urur
A xrr lq | xr mSM merq imrq lq | - Dzlr
E Ewr lq | Ew mSM merq imrq lq | - mu

m mr lq | m mSM merq imrq lq | - Sh
m mpr lq | mp mSM merq imrq lq | - mq
x xlkrr lq | xlkr mSM merq imrq lq | - EU
60
xlimi xli xli lq |


All iiruUhcll arrqo mrjq |
iUruUhq - ASs qs
ii mSlr lq | mSl mSM merq imrq lq |

x mpr lq | mp mSM merq imrq lq |
u lirr lq | lir mSM merq imrq lq |
i uqpUr lq | uqpU mSM merq imrq lq |
u usxlr lq | usxl mSM merq imrq lq |
U mpuir lq | mpui mSM merq imrq lq |
h err lq | er mSM merq imrq lq |
r zlir lq | zli mSM merq imrq lq |

xlimi xli xli lq |

61
All iUruUhcll arrqo mrjq |
mgcquUhq - ASs uq
p Mlir lq | Mli mSM merq imrq lq |

a Sar lq | Sa mSM merq imrq lq |
S xUxuir lq | xUxui mSM merq imrq lq |
u umr lq | um mSM merq imrq lq |
xr uzsr lq | uzs mSM merq imrq lq |
k Dzlr lq | Dzl mSM merq imrq lq |
q urmlr lq | urml mSM merq imrq lq |
W uqsr lq | uqs mSM merq imrq lq |
Li mgcquUh Sui x xrk xzM xumcU xqmei

xlimi xli xli lq |


All mgcquUhcll arrqo mrjq |
62
wwuUhq - ASs Sh
k iqmWUhr lq | iqmWUh mSM merq imrq lq |

r xqr lq | xq mSM merq imrq lq |
r ur lq | u mSM merq imrq lq |
l eruWr lq | eruW mSM merq imrq lq |
m msrr lq | msr mSM merq imrq lq |
c mUr lq | mU mSM merq imrq lq |
S zpr lq | zp mSM merq imrq lq |
ri mmr lq | mm mSM merq imrq lq |
Li wwuUh Sui x xrk xzM xumcU xqmei

xlimi xli xli lq |


All wwuUhcll arrqo mrjq |
xmiquUhq - muUxr Sh zprq
A oyqr lq | o mSM merq imrq lq |

D qWr lq | qWU mSM merq imrq lq |
F Mqr lq | MqU mSM merq imrq lq |
G uwhur lq | uwhu mSM merq imrq lq |
63
s uU lq | uUW mSM merq imrq lq |
L LlShr lq | LlSh mSM merq imrq lq |
A cqhQr lq | cqhQ mSM merq imrq lq |
A qWsqr lq | qWsq mSM merq imrq lq |
Li xmiquUh Sui x xrk xzM xumcU xqmei

xlimi xli xli lq |


All xmiquUhcll arrqo mrjq |
AquUhq - AalrS Mh
A Ahr lq | Ah mSM merq imrq lq |

q Uur lq | Uu mSM merq imrq lq |
D xqr lq | xq mSM merq imrq lq |
M pqr lq | pq mSM merq imrq lq |
r okr lq | ok mSM merq imrq lq |
A aUu lq | a mSM merq imrq lq |
m xUr lq | xU mSM merq imrq lq |
r UWu lq | UW mSM merq imrq lq |
w Miu lq | Mi mSM merq imrq lq |
64
Li AquUh Sui x xrk xzM xumcU xqmei
xlimi xli xli lq |


pYir xqmr ipr AquUhclq ||
All AquUhcll arrqo mrjq |
luquUhq - pmU
s ClSr ueWxir xUkmir miuhr LUuiuWlr ClSh z

xWir lq | ClS mSM merq imrq lq |
U Aalr zWxir iekmir Uuhr qwuWlr xuW z
xWir lq | Aal mSM merq imrq lq |
Q rqr ShQWxir mikmir zrquhr qWwuWlr uUW z
xWir lq | rq mSM merq imrq lq |
lGir ZWxir Ukmir kquhr miuWlr Zh z
xWir lq | lGi mSM merq imrq lq |
u uhr mzWxir eskmir zYsuhr qMUuWlr uh z
xWir lq | uh mSM merq imrq lq |
r uru AzWxir mhkmir kquhr qauWlr uru z
xWir lq | ur mSM merq imrq lq |
x MoUr aSWxir rkmir qMuhr lUuWlr MoU z
xWir lq | MoU mSM merq imrq lq |
65
W Dzlr zsWxir Sukmir zYsuhr uwpuWlr Dzl z
xWir lq | Dzl mSM merq imrq lq |
A oh mWxir sMkmir Uuhr WxuWlr uh z xWir
lq | o mSM merq imrq lq |
Allir cWxir lakmir zYsuhr aQuWlr rah z
xWir lq | Alli mSM merq imrq lq |
Li luquUh Sui x xrk xzM xumcU xqmei

xlimi xli xli lq |


pYir xqmr ipr luquUhclq ||
All luquUhcll arrqo mrjq |
SzquUhq - pmU
miuhr uer lq | ue mSM merq imrq lq |

zYsuhr zr lq | z mSM merq imrq lq |
Axiuhr ShQr lq | ShQ mSM merq imrq lq |
AMzuhr Zr lq | Z mSM merq imrq lq |
uimpr mzr lq | mz mSM merq imrq lq |
Uuhr Azr lq | Az mSM merq imrq lq |
xiuhr aSr lq | aS mSM merq imrq lq |
Axiuhr zsr lq | zs mSM merq imrq lq |
66
MulSuhr mr lq | m mSM merq imrq lq |
mOspr cr lq | c mSM merq imrq lq |
Li SzquUh Sui x xrk xzM xumcU xqmei

xlimi xli xli lq |


pYir xqmr ipr SzquUhclq ||
All SzquUhcll arrqo mrjq |
mgcme

67
arr lq | lirr lq | rqir lq |
ealq lq | xlir lq | xYxuer xumlr lq |
mUoxumlr lq | omeir lq | AqskUr lq |
mUqjmSr lq | ASzYir lq | Aqsxxjr lq |
emrr lq | qWur lq | 40 AUMir lq |
oieuuklrlq | xwqlZrr lq | qkcNlSGwmir lq |
ox mlr lq | xUxuir lq | xucNlSr lq |
purr lq | ciuzi AUr lq | NlSx lkr lq | 80
Ms krr mhr lq | xur lq | Asmu xxjr lq |
qi mr lq | 10 xiruixsr lq | ciuzi qSMr lq |
xur lq | xlkrr lq | oqir lq |
uSq lq | Ur lq | SzZr lq |
qllqlr lq | mpiZrr lq | xWxmUqr lq |
osMr lq | xXZrrl Msur lq | AqoMr lq |
ihr lq | xur lq | 50 uwhr lq |
ur lq | xuur lq | AalqZr lq |
xrqhQs uxlr lq | xuqlSr lq | ziqkrr lq |
qlSWSlu kuxMUhr lq | Aurrr lq | SzuUr lq | 90
xuMUhr lq | zuxr lq | xWxSsmxjr lq |
WxRr lq | 20 zur lq | Wxmr lq |
uwRr lq | zYsqsrlsmlr lq | lUgelr lq |
aQUWhr lq | xUxlkxqr lq | cUcUxjr lq |
zpr lq | xqrr lq | ciUr lq |
wr lq | osMluxlr lq | xrMOxqmpr lq |
mSr lq | mhumimkrjr lq | 60 qWqrr lq |
zr lq | mhiUhqr lq | ucXr lq |
mgczwr lq | esXesxxlir lq | qroeluxlr lq |
sclr lq | esapr lq | xurliqMr lq | 100
uSmr lq | esmrr lq | xuiliqMr lq |
ukr lq | 30 xuWr lq | xuqliqMr lq |
uaTsSrlr lq | xukr lq | eair lq |
SzWxir lq | xkxxjr lq | qrSmsMr lq |
clSuhr lq | wQuwQuwQrr lq | qlrr lq |
uq uUmSr lq | xUpr lq | qWqlTsmSr lq |
Szrk kUr lq | wQzMsr lq | 70 qWjxumhr lq |
qlulS xuir lq | arqor lq |
rmrr lq |
68
69

,

,

!
- 2
70
amsxlSrqo mSM merq lq
71
ams xlSU ql em q
Axr amsxlSU qWqlxr uki Gw |

ar NlS | amsxlSU Sui
Ys oe xuW z qqpxSkrj em ulra |
MUlrx Alrx
Ys Apr lq | Ys Srr lq |
Mwhr ielpr lq | Mwhr zUx xuW |
aulSr qkrqpr lq | aulSr zZr uwO |
amel AlqMpr lq | amel Mucr W |
usspr Mlpr lq | usspr lrr uwO
xuW MUisMUmpr lq | xuW Axr TO |
ppuxuU Ci Saolk
krlq
Upkxj MsmSq ulusxS UrhQmli

mcNmPxxj MUkieseUcmMzwq |
mz uh xuh Skiqulqzpi UMli
krri amsqz ukqZ uokUXrql xqlii ||
mgcme

W AMziql mwmh Msmrq |
r uruiql km Msmrq |
72
u Aqiiql Aqi Msmrq |
x xuiql iqosS xqxi UemcUl Msmrq |
qs -
Ueams xlSU ql
Ys Mwhr MLDs aulSr WxMWs amelusspr xMs xuW |
os ams xlSU ql
Ys Mwhr L aulSr Ys amelusspr x xuW |
A lrx
Ys Srr lq |
Mwhr zUx xuW |
aulSr zZr uwO |
amel Mucr W |
usspr lrr uwO
xuW Axr TO |
ppuxuU Ci Sauqa |
73
krlq

mgcme

r uruiql km Msmrq |
74
amsxlSU AuUh me q
mP me -
kqr lq |
lr lq |
uUarr lq |
Lrr lq |
Akqr lq |
Alr lq |
AuUarr lq |
Alrr lq |
AMr lq |
xqr lq |
Aalr lq |
Uex lq |
xiur lq |
iqx lq |
A Aiql lq |
A AliUiql lq |
m mUqiql lq |
liql lq |
qriiur lq |
uiiur lq |
75
Msiiur lq |
mUzuiiur lq |
qrr lq |
ur lq |
Allir lq |
mr lq |
liql lq |
uqsr lq |
EiMwhr lq |
lr lq |
rr lq |
rar lq |
myur lq |
xirr lq |
Dzlr lq |
qkr AlaWr lq |
lq paui uwhu uxSur xuiq xra ramPr lq |
amsxlSU AuWlq -

76
amsxlSrqo AuWi pu | - AuWl qS mSzr
amsxlSrqo xjmi pu | - xjmh qS mSzr
amsxlSrqo xxji pu | - xxji qS mSzr
amsxlSrqo xk pu | - xk qS mSzr
amsxlSrqo xqqZ pu | - xqqZ qS mSzr
amsxlSrqo AuMhPi pu | - AuMhQlqS mSzr
amsxlSrqo mSM merq lq | - ulSl Sl rl qS mSzr
rj z wQz EmcU me mgcmcU me u Mi |
(Do Shodasa upacara puja or panchopacara depending on the time and convenience)
wQ imhq
Ys Srr lq | Sr z mSM merq imrq lq |

Mwhr zUx xuW | zU z mSM merq imrq lq |
aulSr zZr uwO | zZ z mSM merq imrq lq |
amel Mucr W | Muc z mSM merq imrq lq |
usspr lrr uwO | l z mSM merq imrq lq |
xuW Axr TO | Ax z mSM merq imrq lq |
sr me
Ys Mwhr MLDs aulSr WxMWs amelusspr xMs

xuW | amsxlSrqo mSM merq imrq lq | ( 10 uU )
77
78
mjquUhq - ciUx
Ys Srr lq | Sr z mSM merq imrq lq | -Aalr

Mwhr zUx xuW | zU z mSM merq imrq lq | - lGi
aulSr zZr uwO | zZ z mSM merq imrq lq | - urur
amel Mucr W | Muc z mSM merq imrq lq | - Lzlr
usspr lrr uwO | l z mSM merq imrq lq | - Aa
xuW Axr TO | Ax z mSM merq imrq lq | - ciS

xlimi xli xli lq |


All mjquUhcll amsxlSrqo mrjq |
iruUhq - ciUx
Ys L Ys x uxSur lq | uxSu mSM merq imrq lq | -

mu
Ys L Ys x xwhr lq | xwh mSM merq imrq lq | -
Sh
Ys L Ys x mqlr lq | mql mSM merq imrq lq | -
mq
Ys L Ys x Alr lq | Al mSM merq imrq lq | -
EU
79
Ys L Ys x zlir lq | zli mSM merq imrq lq | - Aalr
Ys L Ys x r lq | mSM merq imrq lq | - lGi
Ys L Ys x xUxuir lq | xUxui mSM merq imrq lq | -
urur
Ys L Ys x Uir lq | Ui mSM merq imrq lq | - Lzlr

xlimi xli xli lq |


All iruUhcll amsxlSrqo mrjq |
iiruUhq - ASs qs (mqWw)
Ys L Ys x Yqhr lq | Yqh mSM merq imrq lq | -

mu
Ys L Ys x xirpqr lq | xirpq mSM merq imrq lq | -
Aalr
Ys L Ys x Msl lq | Mslk mSM merq imrq lq | -
Sh
Ys L Ys x eqouir lq | eqoui mSM merq imrq lq | -
lGi
80
Ys L Ys x qolSr lq | qolS mSM merq imrq lq | -
mq
Ys L Ys x xllSr lq | xlSlS mSM merq imrq lq | -
urur
Ys L Ys x xshr lq | xsh mSM merq imrq lq | -
EU
Ys L Ys x laleir lq | lalei mSM merq imrq lq |
- Lzlr

xlimi xli xli lq |


All iiruUhcll amsxlSrqo mrjq |
iUruUhq - ASs Aa (lu lk)
Ys L Ys x qWmr lq | qWm mSM merq imrq lq | -

mu
Ys L Ys x mr lq | m mSM merq imrq lq | - Aalr
Ys L Ys x zr lq | z mSM merq imrq lq | - Sh
Ys L Ys x qMUr lq | qMU mSM merq imrq lq | - lGi
Ys L Ys x McNmr lq | McNm mSM merq imrq lq | -

mq
81
Ys L Ys x qMlSr lq | qMlS mSM merq imrq lq | -
urur
Ys L Ys x MlSr lq | MlS mSM merq imrq lq | - EU
Ys L Ys x lsr lq | ls mSM merq imrq lq | - Lzlr
Ys L Ys x Zur lq | Zu mSM merq imrq lq | - qkr

xlimi xli xli lq |


All iUruUhcll amsxlSrqo mrjq |
After this, continue performing the LalitA tripurasundarI

navAvaraNa pUjA kramaH.
mgcme

r uruiql km Msmrq |
82
83
Varahi- Thoughts
- By AtmanandanathA
Parasurama kalpa sutra is one of the major guides in the practical saparya the
worship of Sri Vidya, others being various tantras like Tantraraja, Nitya shodasikarnava,
Paramananada, Gynanaranava etc. Bhargava Rama having got initiation from Sri
Dattatreya on the tenets of Sri Vidya, proposed them in the form of small aphorisms,
called sutras. This must have been his condensation of the voluminous Datta samhita.
Initially Bhargava rama spells out the deeksha khanada. The first quality he recognizes
in an aspirant is mati- sarvatra matimaan deeksheta. The person whose intellect is
awake, or rather one who has an intuitive intellect, has to obtain this deeksha. This is
possible by the recitation of the vedic gayatri, which prays dhiyah pracodayaat let the
intellect wake up and shine. Thus he places the same gayatri mantra as the first to be
chanted in the rasmimala, the early morning bed side ritual. Then he points to the
mantra to be initiated as bala Tatra balaam upadishet- paschaat ishta mantram
dadyaat. He identifies the root mantra as Bala and says the pancadasi or sodasi in a
coded way only.
The next chapter is on worship of Lord Ganesa, the obstacle remover in the path of
sadhana. The sankalpa will be srividya upastau nirvighnatayaa siddhyartham. For this
a strong background on finance and health is required. Mainly the mind tends to reach
out of uncomfortable positions, be it wants of money or ill health or mind torturing
circumstances. It will not go searching on the philosophy and its aspects. Thus we find
the phala sruti of the caturavartti tarpanam as
yur rogyam aivarya balapuirmahad-yaa.
kavitva bhukti -mukt ca catur-vtti-tarpat
Long life, health, riches, strength, robust, great fame, poetry, all worldly pleasures and
liberation. Thus the wants for life and a health are got by the worship of Lord Ganesa.
84
Next is the upasana of Varahi and shyamala. Bhargava rama says- pradhna-dvr
rja-prasdana hi nyyyam- the justification is same to seeing the royalty. Varahi
mantra has 112 syllable, the Devi has emerged from the five flowery arrows of Sri
Lalithambika. The five arrows represent the panca tanmaatraa- the sound, feel, form,
taste and smell, which are the aspects of the five basic elements- space, air, fire, water
and earth. These are intermingled the process is called pancikarana- and the visible
universe is created.
Bhavanopanishat says vaaraahi pitru roopaa- Varahi is verily the Father, masculine
form. As per astrology the body is from the father. The body is also made up of the five
elements. The universe is also made up of these elements. Thus came the saying
whatever is there in the body is there in the universe and whatever is there in the
universe is there in this body. The Visible universe is a product of the primordial creative
urge called sakti. Thus this upAsana is to understand that the whole seen world is the
deity who is the consciousness.
The ritual manual defines a two syllable bija for this Varahi Devi upasana. They are the
vak and the bhoo bija- aim and glaum. Aim as seen earlier will point to the origin of the
so und form- sabda srti and in turn the Vedas. glaum g is Isivara tattva indicative of
Lordship , l is prthvi tatava indicative of all five elements and the universe. Thus the
creation visible universe and its Lordship are established in these bijas, this as seen in
the above enquiries too.
Varaha is the tusked boar, which lifts the world in the deluge or saving from the demon,
who hid it under waters. Thus the clear image of the realization of the highest by the
aspirant in this body itself (kaulopanoshat says- where there is creation the body-
there itself is liberation: Pindaat jananam tatraiva mokshah).
Also we find reference as yagna varaha in puranas, which is an indicative of the Vedas
and the rituals connected with it, the sacrifices. The tusk is a direct reference to the
teeth which are required for exact pronunciation. The elevation of the earth by the tusk
will now point to the level of higher experience by the deity with the help of Vedic rituals
and sacrifices. The Srividya saparya is termed and a yagna, makha, the entrance is
85
called yaga mandira pravesha. Thus this sadhana karma is Vedic and helps us to attain
the highest level of consciousness.
The injunction of Bharagava rama is na diva smaret vartaalim- dont remember her in
the daytime. Considering another injunction of Bharagva rama- prakatyam na kuryaat-
dont reveal to the non initiates, the first direction becomes clear. Since this devi is out
of the five flowery arrows, the pance bhutas, they are the five m, which manifest the
ananda in this body, being a secretive upsana method is referred as not in daylight.
Unique is the avarana of this devi, wherein we find the seven dhatu devatas in the six
cornered hexagon. We are amazed to note that the seventh dhatu nathaa, yaakini is in
the central point, where Sri Varahi is there. Also we find the two major weapons
ascribed to this Devi, the plough and pestle present as deities in the enclosure wearing
the form of these weapons as a crown. We find their functions as attraction-
aakasrshana and paralyzing-stambhana respectively. This will point to the sowing of the
past deeds (karma) and removal of husk reaping (the husk being the doer sense is
removed and all actions are envisaged as performed by the deity), thus leading the final
realization of the self. These attributes are also expressed in the mula mantra
Stambhanam kuru kuru sheeghram vashyam. Also we find two whisks fanners on
either side in the ritual manual, which is unique. They are the two lungs in the physical
body; the fanning is like the inhaling and exhaling action.
In the next enclosure we find a multitude of devatas. Indra with his court dancers,
apsaras. Here Indra will represent the indrya dasaka adhipati, the ruler of the ten
sensory organs, the individual ego. The apsarasas will represent the subtle art
manifestations in each person. Agni, is the subtle heat inside our body. This manifests
for digestion, study and procreation- jataragni, bhaudhagni and kamagni. Sadhyas and
siddhas, the creative intellect and accomplishing feat in the body. The vishve devata
and pitrus- They are the representative of the cause of this body. Next we find the
rudras and rudra paricarakas- servants. Also we find dhanvantari and ashvini devatas.
The rudras are curative aspects and his servants perform the curative action.
Dhanvantari is the god of physicians and Ashvini are physician deities in the enclosure.
They will represent the white blood cells which are natural physicians of the body and
86
the lymph system which is the natural protector of the body. Thus the deities in the
enclosures- avaranas will indicate the gross physical body.
In the Kalpasutras Varahi krama we find the complete procedure for the bhuta suddhi.
Though all of the Srividya upasakas are regularly doing this as a part of the saparya,
this is found in this krama alone. The bhuta shuddhi clearly talks about the sankoca
sariram gross physical body, its metamorphosis into the shambhava sariram the
Eternal youthful auspicious form, which is now eligible to perform the saparya ritual.
Here again we find a direct reference on the gross body and its transformation.
The yantra of this devi is described as trayara, pancara, shadara, dalaashtaka,

shatapatra, sahasrapadmaasanaaya namh. The triangle, five pointed star, hexagon,
eight petals, hundred petals, thousand petals are the mystical diagram for this Devi.
Again we find an inherent intrinsic reference to the gross body. The triangle will
represent the initial creative urge, the five pointed star to the five elements, hexagon to
the six adharas of the physical body ( the deities worshipped in this enclosure are the
dhatu devatas), The eight petals to the puryashtaka, the hundred petals to the total
number of petals in all adharas, the thousand petal to the crown sahasrara. Thus a
full, fit body of the sadhaka is described in this yantra- kiri chakra.
Also we find many modes of transport for this Devi. The kiri chakra is the main vehicle.
Then in the enclosures we find the buffalo, the lion and the antelope. The kiri chakra is
the skeleton in the body, the basic for the body to stand up; else all muscle will be just a
loose pack. The buffalo, traditionally, represents kama or desire, which is accomplished
through the body by actions. Only a person whose worldly wants are fulfilled will be a fit
receptacle for this sadhana. The Lion being the king of all animals will point to the path,
the royal path of raja yoga. Finally, the antelope will point to the control of mind which is
a result of continuous sadhana.
The mantra of the devi also has five salutations to her different actions, they are also
found in the enclosures- avaranas as deities:-
1. andhe andhini namah: one who blinds the blinding nature

2. runde rundhini namah- One who obstructs the obstructing nature
87
3. jambhe jambhini namah- One who crushes the crushing nature
4. mohe mohini namah- one who deludes the delusive nature
5. stambhe stambhini namah- one who paralyses the paralyzing nature.
On a whole we find a massive power house of energy intermingled with the Grace in the
Devi, this will now point to another sutra of Bharagava rama as nigrahanugraha
kshamah- very skill full in destruction and grace. Destruction of the inner enemies and
grace is development of the inner virtues helping in this path. So, we find two ashtakas
to this Devi the nigraha ashtaka and anugraha ashtaka.
On a retrospection of the balidana in this krama, very rare and intrinsic thoughts arose,
which are shared here. We are directed to mix: - blood mixed rice, yellow colored rice,
buffalo flesh, rice powder- fried, honey, karana (alcohol), three pulses powder, urd dhal
powder, triphala powder of three medicinal plants, jaggery, curd, milk, and ghee in
(pure) cooked rice. Make ten egg sized balls and a wood apple sized (a bigger size)
ball. The ten are kept in a square formation with the big one in the centre long with the
first three makaaras. They are to be offered to the ten bhairavas from hetuaka and the
middle one to candocchanada. As said earlier the gross form of the sadhaka is
governed by this Devi and we also find the seven dhatus in her avarana, we are
astonished to notice that the ingredients in the bali correspond to the seven dhatus with
the gross body. The main cooked food will represent the annamaya kosha-the gross
body. All the other ingredients will represent the seven dhatus. Thus the milk will now
point to the tvak- skin, blood mixed rice and ghee - blood, jaggery and urd dhall powder-
flesh, honey and curds-fats, pulses powderbones, yellow ricemarrow.{Refer Lalitha
sahasranama of the sat cakra detiesvishuddhi carapaayasanna (milk pudding)= tvak
samsthaa (skin); anahatasnighaudhana (ghee rice)=rushira samsthita (blood);
manipura gudaana ( jaggery rice)=mamsa(flesh);svadhistana-madhu priya/dadhyanna
( honey and curd rice)- medhas (fats); muladhara-mudganna(pulses mixed rice)=asthi
(bones); agyna- haridrana (yellow colored rice)- majja (marrow)}. Triphala powderthe
three doshasvata, pitta and kapha, fried rice powderthe semen. Rudiranna (blood
mixed rice) is said again to impress on the fact that our body is made-up of blood and
88
urd dhal powder is again representing flesh the main part of the body. Buffalo flesh will
represent the kama-desire. Karana dravya (alcohol) will point to the inherent bliss
which is manifested. The ten small balls are the five karmendryas and five gyanendryas,
the big one is the mind. Bali also means to give strength, thus a appropriating these
devatas and bringing down the grace of varahi Devi in the gross body by this act of
balidana.
Hence, going through the above thoughts, we find that the solid consciousness (the
body) which is experienced as the universe is Varahi.
89

, ,

, ,
,
!
90

" "

! 1
! 3
91

! 4
! 5
,,
! 6
! 7
, ,
,
, ,

! 8
92
,
, ,

! 9
( - )
10
! 11
! 12
! 13
93
()
! 14
15
! 16
! 17
, ,

! 18
94
,

! 19
! 20
(- )
!! 21
(: )
22
! 23
95
,

24
, ! 25
(: )
, ! 26
(: )
! 27
96
xS ulxWi
- Answers by AtmAnandanAtha
1. What is meant by the word AnushTanam?
Answer:
The literal meaning is logical inquiry or system. This is a pre requisite for the earlier
said nidhidhyasanam- unbroken thoughts. The study of the various tantras and the
commentaries, reflecting the same in our mind deeply to understand the full purport of a
mantra or ritual will consist of this action. Initially we have to memorise the mantra or
ritual to the extent that without the help of a hand book we are able to practise it. Then
starts this action of logical , systematic study into that mantra or ritual. On deeper level
of understanding this will lead to nidhidhyaanasana.
2. What are the differences between Shankara AdvaitA and Kashmir

Shaivism?
Answer:
Essentially both are advaita philosophy, there is no difference of opinion on the unity in
the seen diversity, only the study into the aspects varies. The Pure Consciousness
(Prakaasa) is said as the ultimate in Shankara philosophy, while the Ultimate Brahman
is both prakaasha and vimarsha (the experience or contemplative reflection) in
Kashmeera shaviva. Both rely on the Grace of the Ultimate for an aspirant. Maya is
akatita ghatanaa not able to tell , unknown in Shankara while it is an aspect the
supreme will of the Ultimate to hide himself for the joyful play (leelaa). Learned
scholars may debate on the aspects, but for us sadhakas, it is suffice to know that all
tantra has mainly kashmira shaiva basis.
3. Why incense smoke (doopa) is shown before Navel (Nabhi) of a deity in the
service (upacara)?
Answer :
In the foetus state, a child breathes through the navel; all the naadis subtle channels of
the prana- have a connection to the navel cakra too. Thus the service of dhoopa
(smoke) indicative of the air element is shown at the navel appropriately.
4. Is it not sufficient to adopt the procedures and instructions received from

the Guru, besides searching matters from various sources? How to arrest
the sanchala buddhi from sthira buddhi, consequent on knowing the
matters from other sources?
97
Answer :
The question on non-revelation of Lalita sahasranama by Lord Hayagriva (Guru) to his

sihshya (Sage Agastya), shows us an intrinsic rule, To ask. Now a question arises, if
we dont know that such a thing exists, how will we ask? The answer was to perform
tapasya- penance, with single pointed devotion. You will be inspired to ask the question.
Now, if we examine the above question in this context, we find that just simply leaving
all to the Guru and doing no inquiry will not result in the sadhaka getting higher
experiences. Thus searching from various sources also can be a type of tapasya
wherein, you may be inspired to ask your guru for guidance and clarity in a particular
aspect thus taking the sadhaka to newer heights of Devis experience.
5. Rule One: Do not accept shishyas while the guru is alive.

Rule Two: When your guru and parama guru are present, worship
paramaguru only. The gurus worship shall be done mentally only.
The above rules seems contradictory, please explain?
Answer :
There is no source or textual reference for Rule One. It is in sampradaya only, by virtue
of tradition. The Guru may out of necessity due to old age, infirmity and other reasons
like staying in far off places, can order the shishya to do initiation, thus elevating himself
to the parama guru level. The shishya though empowered at the poorna diksha time,
will be reluctant to initiate anyone. Thus, in order to please the guru and follow his
orders explicitly he can initiate another person. Then the Rule two will be applicable.
98

- 603
Eight thousand years of yOgA dear

Might not take you to Him near
Light you seek within you clear
Right like mirror you merge full gear
99

Purnanandalahari p1d5 Final

Загружено:

Сведения о документе

Авторское право

Доступные форматы

Поделиться этим документом

Поделиться или встроить документ

Параметры публикации

Этот документ был вам полезен?

Это неприемлемый материал?

Авторское право:

Доступные форматы

Purnanandalahari p1d5 Final

Загружено:

Авторское право:

Доступные форматы

mh AllS sWU

mwm - 1 Aug - Sep 2013 Ss - 5

| xuiqUq mgeU uVl iex mUq aUu lq |

ulS amSliqulx acU |

| l aUUkMq | l aUUkMq | l aUUkMq | l aUUkMq |

This issue comes with six major topics

I would also like to take

Lalithai vEdam sarvam.

Surrendering to the holy pAdukAs of Shri Guru,

mMzqo xqi mMzllSlj

ASaU mUzuxr Ar muiql Suqll wQzi iiuiqM xMs mmgc x

qx xUli 16 Aug-2013 17-Aug-2013

mhq 20 Aug-2013 21-Aug-2013

Mwh Aq 28-Aug-2013 28-Aug-2013

Mwh ciSz 3-Sep-2013 4-Sep-2013

Aquxr 4-Sep-2013 5-Sep-2013

Mwh cij 24-Aug-2013 24-Aug-2013

uUsq uiq 16-Aug-2013 17-Aug-2013

aMsq 28-Aug-2013 28-Aug-2013

ar emq 20-Aug-2013 21-Aug-2013

GM reU EmMq 19-Aug-2013 20-Aug-2013

** This guru in mAnava is seen as a female in guhAnanda maNdali pooja padhhati as 4-

qkr SrqpeMhM xrqhQs |

iiSl iiuqUpr iimu Sliiu mrli wOzi iiu mUrh q |

L MLDs WxMWs xMs (Sl)(lir)(u) Wx A zuiiu mh

L MLDs WxMWs xMs aRD Wx R oiiu mh

r sq xlkxqpu pikl mux

cme ukrS lqMqjcUi |

L MLDs Ys WxMWs x xMs ssi qWmUxlSr lq |

olSmPai luzw oiqM qiMqU ssiqWmUxlSU

L MLDs Ys WxMWs x xMs ssiqWmUxlSU mUpUM

L WUlmUxr mh Ahq x mSM merq imrq lq |

L Az mh o qi mSM merq imrq lq |

L xuMqTsumi mh xu xph qS z mSM merq

L ulxqmSxZS mh mUcU mSM merq imrq lq |

L L MLDs Ys WxMWs x xMs - ssi qWmUxlSU

Apx q SW zUhai uixs |

All mjquUhcll qWmUxlSU mrjq ||

L qlWU mh MqMwh lirMs Su mSM merq imrq lq|

L mxxj mh mUzcU mSM merq imrq lq |

L L MLDs Ys WxMWs x xMs - ssi qWmUxlSU

Apx q SW zUhai uixs |

All iruUhcll qWmUxlSU mrjq ||

L zzzZUxxj mh Al Mxq Su mSM merq imrq lq

L puxaUkUh mh mUxlSU cU mSM merq imrq

L L MLDs Ys WxMWs x xMs - ssi qWmUxlSU

Apx q SW zUhai uixs |

All iiruUhcll qWmUxlSU mrjq ||

L m mh xuxph Su mSM merq imrq lq |

L sh si mh mUuxl cU mSM merq imrq

L L MLDs Ys WxMWs x xMs - ssi qWmUxlSU

All iUruUhcll qWmUxlSU mrjq ||

L Suxpmei mh xuxmS Su mSM merq imrq lq|

L Mli mh mU cU mSM merq imrq lq |

L L MLDs Ys WxMWs x xMs - ssi qWmUxlSU

All mgcquUhcll qWmUxlSU mrjq ||

L ealqi mh xu Su mSM merq imrq lq |

L uxSab mh mUqsl cU mSM merq imrq lq |

L L MLDs Ys WxMWs x xMs - ssi qWmUxlSU

All wwuUhcll qWmUxlSU mrjq ||

L Uxisai mh uzl uaSui mSM merq imrq lq |

L xuUeaWux mh mUx cU mSM merq imrq

yxZT - Ci xuZcU qS mSzr |

L L MLDs Ys WxMWs x xMs - ssi qWmUxlSU