Everything said is said by an observer to another which could be him or herself in coherence to the biological-cultural matrix of human existence

Ethical Matrix of Human Habitat

Ximena Dvila Y. Luis David Grajeda Peter Senge Humberto Maturana R. Juanita Brown Molly Baldwin de Roca Ignacio Muoz C. Oscar Azmitia Rodolfo Paiz Andrade Manfred Mack Riane Eisler Hue Shue Alejandro Morales Dennis Sandow Nick Zenuick Jos Manuel Saavedra Gabriel Acosta-Mikulasek Miguel Maliksi Cristin Moraga Sayra Pinto Bradford Keeney Rodrigo Jordn Rodrigo Da Rocha Loures Tamara Woodbury Margarita Bosch Ana Mara Bravo Anne Murray Allen Christopher Kindblad Guilherme Branco Tania Muoz Gloria Cano Claudio Yusta Vctor Garca Ana Mara Estrada Luis Flores Edmundo Ruz Robert Haning Jane Cull Omar Osss Rajiv Meta Mauricio Tolosa Leonardo Moreno Simn Ramirez Sebastian Gaggero Mauricio Rosenblth Edson Araujo Cabral

We human beings are cultural-biological beings that arise in our living in an inseparable recursive interweaving of the biological and cultural from the beginning of our existence in the evolutionary transformation of our lineage. We arise in a unity that we, as observers, destroy in an analytical act that blinds us in its arbitrariness. This blindness alienates us as it interferes with our acting and reflecting about the consequences of our living and feeling. In that way we become blind to the systemic-systemic unity of our living and living together, which has brought us along the path of self-destruction that we live as humanity at this moment. This is a path that we invite you to leave in a conscious act through this proposal. Hence, we find ourselves in a living and living together that appear to trap us in the apparent complexity of so many independent processes that are interwoven. And we become discouraged since we feel that we can find no local action that could take us out of this trap, because all the local actions seem to offer only more of the same. One example of this is constituted by the conceptual-reflexive shadow that is revealed, in the eyes of an observer, in our speaking about sustainability without the awareness that with this, sustainability can become part of a dynamics of conservation of lineal events. This shadow will not disappear unless we are conscious about the systemicsystemic character of everything that what we do, revealing the relational-operational dynamics of our living together as humans that we want to conserve, as generator of the harmony of our sharing of the biosphere we live in and that corresponds to the desires brought forth by the distinction of sustainability. In our opinion there are several persons that have illuminated this reflexion by talking about sustainability. And by doing so they are showing our responsibility with the implicit desire to conserve the systemic-systemic harmony of our well-being in a human ethical living together as a central component of the biosphere that makes us possible and sustains us when talking about sustainability. The epistemological shadow cast by our own doings and the responsibility of being generators of the world-reality that is lived, which lineal thought brings including that only searching for objective causes independently of the actors (observers) to explain everything that happens to us in our living, can only be dissipated in the systemicsystemic reflexion based on the consciousness that we are always generators of the worlds-realities that we live from our existence as cultural-biological beings. From this perspective it is not the sustainability that should occupy us, but the relational-operational dynamics that is invoked, that is, the conservation of the integral harmony of our human living together with the transformation of the anthroposphere-biosphere where our living happens, and whose transformation now depends completely on us even though we would not like it to be this way. These illustrious observers that were mentioned above invite us, from their own reflexions about sustainability - if we know how to listen to it to the conscious act of becoming aware that given that our culturalbiological living is systemic-systemic, no local action that is blind to