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Katherine Devine
Dr. Durmus
PL 265-52
15 December 2016
Feminism. A political movement aimed at the social and political equality of the sexes. It
starts with defining the injustice between the genders and seeks to establish equal opportunity
and treatment towards women. Simone de Beauvoirs text, Second Sex and Iris Marion Youngs
text, On Female Body Experience were written to bridge the gap between the sexes by providing
crucial insight aimed at combatting this ongoing injustice. With its teachings being founded in
existentialism displays a clear integration of views with that of feminism and provides the
thinking necessary to overcome the perceived inequality of genders that continues to plague our
society.
Throughout existentialist works, the notion of being able to transform ones facticity is
repeatedly stressed. Like many other existentialists, Beauvoir rejects the notion of a
predetermined essence. In saying this, an individual is born as a blank slate with the ability to
create themselves and overcome their given facticity. When applying this to the concept of
gender, Beauvoir strongly argues against socially constructed expectations of what a male or
female should be. She maintains the belief that no behavioral differences between a male and
female can be attributed to a natural, feminine essence and disregards biology as a possible
explanation for any behavioral differences there may be. Biology only accounts for our given
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gender, but that gender shouldnt determine how one is expected to act. Further regarding a
biological influence, she states The conclusion is thus that fundamentally the role of the two
gametes is identical; together they create a living being in which both of them lose and surpass
themselves (Beauvoir 50). Furthermore, she doesnt address biology as an explanation for any
gender differences, but rather as a means to explain that each gender plays an equal role in
creation. As each gender has an equal role in creation, each gender should have an equal role in
society, as well. Over time, an imbalance between the sexes has developed, but Beauvoir urges
the reader to recognize each gender as equal as no sex is proven to be more superior than the
other.
writings, she argues that a girls tendency to throw like a girl is not due to any innate,
take femininity to designate not a mysterious quality or essence that all women have by virtue of
their being biologically female. (Young 31). Instead, she argues that there is an established
structure that dictates how a woman is supposed to act. A girls tendency to constrict her body,
limiting its full use can be seen when throwing a ball, holding books, or sitting and standing.
However, Young makes it clear to the reader that the source of this behavior is not due to any
mysterious, feminine essence as she states, Rather, they have their source in the particular
42). If women werent conditioned by a sexist society to limit their physical capabilities then
When analyzing the writings of Beauvoir and Young, the inequality of the sexes becomes
evident. However, since gender is such an integral part of our society, its easy to become
unconsciously aware of the stereotypes that have developed over time. Our society is filled with
socially constructed expectations and characteristics of how one should act. These assumptions
have been so engrained in our minds that we often neglect to recognize the negative
ramifications they cause. Furthermore, many individuals dont view this as an instance of
oppression that demands immediate attention because of its less outward and overt nature.
However, Beauvoir and Young argue that you dont necessarily need an active group of
oppressors in order for oppression to occur. Rather than an active group oppressing, it is
oppression by a system. This concept of systematic oppression can be more challenging to fight
because men and women coexist and depend on one another. In many instances of oppression,
the oppressed group is able to band together and form a united front. Beauvoir addresses
womens inability to do this this by stating, It is that they lack the concrete means to organize
themselves into a unit that could posit itself in opposition (Beauvoir 28). Furthermore, she
explains how women live amongst men as ones father or husband. This tie between women and
their oppressors is unlike any other as their existence is necessary for one another.
Beauvoir and Youngs believe this oppression can be attributed to a patriarchal society in
which women are governed by the societal expectations placed on them. She believes women are
doomed to immanence if they comply with what society deems acceptable and argues it is only
through rejecting these norms that transcendence can be achieved. As women are thought to be
the care takers and tend to household duties, both Beauvoir and Young believe this leads to
uncreative, immanent projects. Furthermore, they argue these women live in bad faith by acting
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purely out of societal expectations, rather than what they truly aspire to do. It is through this
societal pressure to live a certain way that Beauvoir and Young argue is an act of oppression.
However, I believe the opposite to be true and argue the real pressure now lies in the expectation
that women should seek a career. Ironically, the same women who claim to be oppressed by a
patriarchal society oppress women who voluntarily choose to stay at home and raise their
children. I think our society demeans women who stay at home as its become more expected of
women to have a career. In many instances, women feel like they have to work when their real
desire lies in being at home taking care of their children. Our society has minimized the
importance of staying home and raising children, which are the future of our society. Weve
become so engrossed in progression and defying traditional ways that weve downplayed the
importance of child rearing. Whats more important than making sure your children are being
raised right? Focus should be less on resisting societal ways for the sake of saying you resisted
them and more on providing the proper love and focused attention needed to properly raise a
child.
Beauvoir views tasks, such as cooking, cleaning, and taking care of the children as
inauthentic projects solely because she thinks thats whats expected of women. Beauvoir was so
focused on defying our system that I think she undervalued the importance of these tasks. While
there be may circumstances in which a woman takes on the homemaker role because she feels
obligated to do so, it is unfair to generalize this as always the case. Whos to say staying at home
isn't an invaluable job with the potential to lead to creative, authentic projects? Who is she to
denote the desire to stay at home and complete these tasks as disingenuous and a result of
internalized oppression when that is solely a matter of judgment. Her belief that acting in ways
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reflective of societal expectations is an instance of bad faith further substantiates the criticism
deserving of equal treatment, the vicious cycle of gender oppression will continue. Beauvoir
continually expresses her belief that the perceived feminine essence will continue to be
perpetuated unless women begin to fight their immanence and work towards change. The
works and this theoretical framework offers the foundation necessary for an oppressed individual
to take control and fight the system. Our society needs to stop pitting the two genders against
each other as it only leads to a greater divide. Why dont we embrace and appreciate our natural
differences instead of constantly comparing and situating the blame on others? Beauvoir and
Young use phenomenological existentialism as a means to resolve this ongoing source of conflict
and write in the hopes that people recognize the power they have as an individual to ignite real
Works Cited
Marion Young, Iris. On Female Body Experience: Throwing Like a Girl and Other Essays.