Explanation of
Pioneer Service School Course
OPENING DISCUSSION (P. 3)
ISAIAH 30:20 Though Jehovah will give you bread in the form of distress and water in the form of oppression,
your Grand Instructor will no longer hide himself, and you will see your Grand Instructor with your own eyes.
JOHN 8:28 Jesus
then
said:
After
you
have
lifted up the Son of man, then you will know that I am he and that I do
nothing of my own initiative; but just as the Father taught me, I speak these things.
ISAIAH 48:17, 18 This
is
what
Jehovah
says,
your
Repurchaser,
the
Holy
One
of
Israel:
I,
Jehovah,
am
your God,
The One teaching you to benefit yourself, The One guiding you in the way you should walk. 18 If only you would
pay attention to my commandments! Then your peace would become just like a river And your righteousness like
the waves of the sea.
2 TIMOTHY 3:14, 15 You, however, continue in the things that you learned and were persuaded to believe,
knowing from whom you learned them 15 and that from infancy you have known the holy writings, which are able
to make you wise for salvation through faith in Christ Jesus.
DEUTERONOMY 4:10 On
the
day
that
you
stood
before
Jehovah
your
God
in
Horeb,
Jehovah
said
to
me,
Congregate
the
people
together
to
me
so
that
I
may
let
them
hear
my
words,
in
order
that
they
may
learn
to
fear
me all the days that they are alive
on
the
ground
and
that
they
may
teach
their
sons.
DEUTERONOMY 6:4-9 Listen,
O
Israel:
Jehovah
our
God
is
one
Jehovah.
5 You must love Jehovah your God with
all your heart and all your soul and all your strength. 6 These words that I am commanding you today must be on
your heart, 7 and you must inculcate them in your sons and speak of them when you sit in your house and when
you walk on the road and when you lie down and when you get up. 8 Tie them as a reminder on your hand, and
they must be like a headband on your forehead. 9 Write them on the doorposts of your house and on your gates.
1 CORINTHIANS 14:23-31 So if the whole congregation comes together to one place and they all speak in
tongues, but ordinary people or unbelievers come in, will they not say that you have lost your minds? 24 But if you
are all prophesying and an unbeliever or an ordinary person comes in, he will be reproved and closely examined
by them all. 25 The secrets of his heart then become evident, so that he will fall facedown and worship God,
declaring:
God
is
really
among
you.
26 What is to be done, then, brothers? When you come together, one has a
psalm, another has a teaching, another has a revelation, another has a tongue, and another has an interpretation.
Let all things take place for building up. 27 And if someone speaks in a tongue, let it be limited to two or three at
the most, and in turns, and someone must interpret. 28 But if there is no interpreter, he must keep silent in the
congregation and speak to himself and to God. 29 Let two or three prophets speak, and let the others discern the
meaning. 30 But if another one receives a revelation while sitting there, let the first speaker keep silent. 31 For you
can all prophesy one at a time, so that all may learn and all may be encouraged.
MATTHEW 24:45-47 Who
really
is
the
faithful
and
discreet
slave
whom
his
master
appointed
over
his
domestics, to give them their food at the proper time? 46 Happy is that slave if his master on coming finds him
doing so! 47 Truly I say to you, he will appoint him over all his belongings.
JOHN 17:3 This means everlasting life, their coming to know you, the only true God, and the one whom you sent,
Jesus Christ.
1 PETER 2:17 Honor men of all sorts, have love for the whole association of brothers, be in fear of God, honor the
king.
2 TIMOTHY 3:17 so that the man of God may be fully competent, completely equipped for every good work.
COLOSSIANS 1:9, 10 That is also why from the day we heard of it, we have never stopped praying for you and
asking that you may be filled with the accurate knowledge of his will in all wisdom and spiritual comprehension,
Fortify Your
Relationship With Jehovah
OPENING DISCUSSION (P. 6)
PSALM 63:3 Because your loyal love is better than life, My own lips will glorify you.
1 JOHN 4:19 We love, because he first loved us.
(cf p. 132 par. 11)
ISAIAH 50:4, 5 The Sovereign Lord Jehovah has given me the tongue of those taught, So that I may know how to
answer the tired one with the right word. He awakens me morning by morning; He awakens my ear to listen like
the taught ones. 5 The Sovereign Lord Jehovah has opened my ear, And I was not rebellious. I did not turn in the
opposite direction.
MATTHEW 22:37 He
said
to
him:
You
must
love
Jehovah
your
God
with
your
whole
heart
and
with
your
whole
soul
and
with
your
whole
mind.
DEUTERONOMY 17:18-20 When he takes his seat on the throne of his kingdom, he must write for himself in a
book a copy of this Law, taken from the one kept by the Levitical priests. 19 It
is
to
remain
with
him,
and
he
must
read from it all the days of his life, so that he may learn to fear Jehovah his God and observe all the words of this
Law and these regulations by carrying them out. 20 Thus his heart will not exalt itself above his brothers, and he
will not deviate from the commandment, either to the right or to the left, so that he may remain a long time over
his kingdom, he and his sons in the midst of Israel.
1 PETER 2:2 As newborn infants, form a longing for the unadulterated milk of the word, so that by means of it
you may grow to salvation,
JOSHUA 1:8 This book of the Law should not depart from your mouth, and you must read it in an undertone day
and night, in order to observe carefully all that is written in it; for then your way will be successful and then you
will act wisely.
2 CHRONICLES 15:2 So
he
went
out
to
meet
Asa
and
said
to
him:
Hear
me,
O
Asa
and
all
Judah
and
Benjamin!
Jehovah is with you as long as you remain with him; and if you search for him, he will let himself be found by you,
but if you abandon him, he will abandon you.
PSALM 19:14 May the words of my mouth and the meditation of my heart Be pleasing to you, O Jehovah, my Rock
and my Redeemer.
PSALM 77:12 And I will meditate on all your activity And ponder over your dealings.
1 TIMOTHY 4:13-15 Until I come, continue applying yourself to public reading, to exhortation, to teaching. 14 Do
not neglect the gift in you that was given you through a prophecy when the body of elders laid their hands on you.
15 Ponder over these things; be absorbed in them, so that your advancement may be plainly seen by all people.
(it-2 p. 363)
JOHN 17:3 This means everlasting life, their coming to know you, the only true God, and the one whom you sent,
Jesus Christ.
(w13 10/15 p. 27 par. 7)
PHILIPPIANS 1:9, 10 And this is what I continue praying, that your love may abound still more and more with
accurate knowledge and full discernment; 10 that you may make sure of the more important things, so that you
may be flawless and not stumbling others up to the day of Christ;
1 JOHN 2:5 But whoever does observe his word, in this person the love of God has truly been made perfect. By
this we know that we are in union with him.
1 JOHN 5:3 For this is what the love of God means, that we observe his commandments; and yet his
commandments are not burdensome,
ROMANS 10:10 For with the heart one exercises faith for righteousness, but with the mouth one makes public
declaration for salvation.
2 CORINTHIANS 7:1 Therefore, since we have these promises, beloved ones, let us cleanse ourselves of every
defilement of flesh and spirit, perfecting holiness in the fear of God.
EPHESIANS 4:15 But speaking the truth, let us by love grow up in all things into him who is the head, Christ.
2 TIMOTHY 4:5 You, though, keep your senses in all things, endure hardship, do the work of an evangelizer, fully
accomplish your ministry.
PSALM 145:18, 19 Jehovah is near to all those calling on him, To all who call on him in truth. 19 He satisfies the
desire of those who fear him; He hears their cry for help, and he rescues them.
PHILIPPIANS 4:6, 7 Do not be anxious over anything, but in everything by prayer and supplication along with
thanksgiving, let your petitions be made known to God; 7 and the peace of God that surpasses all understanding
will guard your hearts and your mental powers by means of Christ Jesus.
MARK 14:36 And he said: Abba, Father, all things are possible for you; remove this cup from me. Yet, not what I
want,
but
what
you
want.
(cf p. 134 pars. 14-15)
JAMES 4:8 Draw close to God, and he will draw close to you. Cleanse your hands, you sinners, and purify your
hearts, you indecisive ones.
(w14 2/15 p. 25 pars. 18-21)
(w02 10/15 p. 17 par. 16)
MATTHEW 4:7, 10 Jesus
said
to
him:
Again
it
is
written:
You
must
not
put
Jehovah
your
God
to
the
test.
10 Then
Jesus
said
to
him:
Go
away,
Satan!
For
it
is
written:
It
is
Jehovah
your
God
you
must
worship,
and
it
is
to
him
alone
you
must
render
sacred
service.
(w12 2/15 p. 7 pars. 16-17; cf p. 72 pars. 15-16)
JOHN 11:41, 42 So
they
took
the
stone
away.
Then
Jesus
raised
his
eyes
heavenward
and
said:
Father,
I
thank
you that you have heard me. 42 True, I knew that you always hear me; but I spoke on account of the crowd
standing around, so that they
may
believe
that
you
sent
me.
HEBREWS 11:6 Moreover, without faith it is impossible to please God well, for whoever approaches God must
believe that he is and that he becomes the rewarder of those earnestly seeking him.
ROMANS 11:33-36 O
the
depth
of
Gods
riches
and
wisdom
and
knowledge!
How
unsearchable
his
judgments
are
and beyond tracing out his ways are! 34 For
who
has
come
to
know
Jehovahs
mind,
or
who
has
become
his
adviser?
35 Or,
who
has
first
given
to
him,
so
that
it
must
be
repaid
to
him?
36 Because from him and by him and
for him are all things. To him be the glory forever. Amen.
2 TIMOTHY 2:15 Do your utmost to present yourself approved to God, a workman with nothing to be ashamed
of, handling the word of the truth aright.
(nwt p. 39)
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(nwt pp. 1718-1720)
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(nwt pp. 1731-1733)
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(nwt p. 1735)
EXODUS 3:14 So
God
said
to
Moses:
I
Will
Become
What
I
Choose
to
Become.
And
he
added:
This
is
what
you
are
to
say
to
the
Israelites,
I
Will
Become
has
sent
me
to
you.
JUDGES 19:18 He
replied:
We
are
traveling
from
Bethlehem
in
Judah
to
a
remote
area
of
the
mountainous
region
of
Ephraim,
where
I
am
from.
I
went
to
Bethlehem
in
Judah,
and
I
am
going
to
the
house
of
Jehovah,
but
nobody is taking me into his house.
1 SAMUEL 2:25 If a man should sin against another man, someone may appeal to Jehovah for him; but if a man
should
sin
against
Jehovah,
who
can
pray
for
him?
But
they
refused
to
listen
to
their
father,
for
Jehovah
had
determined to put them to death.
1 SAMUEL 6:3 They
replied:
If
you
send
the
ark of the covenant of Jehovah the God of Israel away, do not send it
back without an offering. You should by all means return to him a guilt offering. Only then will you be healed, and
it will be made known to you why his hand has not turned away from you.
1 SAMUEL 10:26 Saul
also
went
to
his
home
in
Gibeah,
accompanied
by
the
warriors
whose
hearts
Jehovah
had
touched.
1 SAMUEL 23:14, 16 David stayed in the wilderness in places difficult to approach, in the mountainous region of
the wilderness of Ziph. Saul searched for him constantly, but Jehovah did not give him into his hand. 16 Jonathan
the
son
of
Saul
now
went
out
to
David
at
Horesh,
and
he
helped
him
find
strength
in
Jehovah.
(nwt p. 1736)
(nwt p. 1736)
(nwt p. 1736)
(nwt pp. 1736-1743)
PSALM 119:97 How I do love your law! I ponder over it all day long.
(nwt p. 1725)
JOB 21:13 They spend their days in contentment And go down peacefully to the Grave.
PSALM 51:5 Look! I was born guilty of error, And my mother conceived me in sin.
LUKE 14:26 If
anyone
comes
to
me
and
does
not
hate
his
father
and
mother
and
wife
and
children
and
b rothers
and sisters, yes, and even his own life, he cannot be my disciple.
ECCLESIASTES 7:9 Do not be quick to take offense, for the taking of offense lodges in the bosom of fools.
GALATIANS 5:14 For the entire Law has been fulfilled in one commandment, namely:
You
must
love
your
neighbor
as
yourself.
JOHN 2:4 But
Jesus
said
to
her:
Woman,
why
is
that
of
concern
to
me
and
to
you?
My
hour
has
not
yet
come.
GENESIS 24:32 With that the man came into the house, and he unharnessed the camels and gave straw and
fodder to the camels and water to wash his feet and the feet of the men who were with him.
GENESIS 25:8 Then Abraham breathed his last and died at a good old age, old and satisfied, and was gathered to
his people.
JOSHUA 3:4 But keep a distance of about 2,000 cubits from it; do not come any nearer to it, so that you may know
which
is
the
way
to
go,
for
you
have
not
traveled
on
this
way
before.
JUDGES 7:19 Gideon
and
the
100
men
who
were
with
him
came
to
the
edge
of
the
camp
at
the
start
of
the
middle night watch, just after the sentries were posted. They blew the horns and smashed the large water jars
that were in their hands.
ACTS 15:20, 29 but to write them to abstain from things polluted by idols, from sexual immorality, from what is
strangled, and from blood. 29 to keep abstaining from things sacrificed to idols, from blood, from what is
strangled, and from sexual immorality. If you carefully keep yourselves from these things, you will prosper. Good
health
to
you!
MATTHEW 24:3 While he was sitting on the Mount of Olives, the disciples approached him privately, saying:
Tell
us,
when
will
these
things
be,
and
what
will
be
the
sign
of
your
presence and of the conclusion of the system
of
things?
MARK 8:34 He
now
called
the
crowd
to
him
with
his
disciples
and
said
to
them:
If
anyone
wants
to
come
after
me, let him disown himself and pick up his torture stake and keep following me.
(nwt p. 1723)
1 CORINTHIANS 7:17 Nevertheless, just as Jehovah has given each one a portion, let each one so walk as God has
called him. And so I give this directive in all the congregations.
MATTHEW 4:1 Then Jesus was led by the spirit up into the wilderness to be tempted by the Devil.
LUKE 4:1 Then Jesus, full of holy spirit, turned away from the Jordan, and he was led about by the spirit in the
wilderness
PSALM 22:1 My God, my God, why have you forsaken me? Why are you far from saving me, Far from my cries of
anguish?
MATTHEW 27:46 About the ninth hour, Jesus called out with a loud voice, saying: Eli,
Eli,
lama
sabachthani?
that
is,
My
God,
my
God,
why
have
you
forsaken
me?
DEUTERONOMY 8:3 So he humbled you and let you go hungry and fed you with the manna, which neither you
had known nor your fathers had known, in order to make you know that man does not live by bread alone but
man
lives
by
every
expression
from
Jehovahs
mouth.
MATTHEW 4:4 But
he
answered:
It
is
written:
Man
must
live,
not
on
bread
alone,
but
on
every
word that comes
from
Jehovahs
mouth.
EXODUS 23:19 You
are
to
bring
the
best
of
the
first
ripe
fruits
of
your
ground
to
the
house
of
Jehovah
your
God.
You
must
not
boil
a
young
goat
in
its
mothers
milk.
1 CORINTHIANS 15:20 But now Christ has been raised from the dead, the firstfruits of those who have fallen
asleep in death.
(nwt p. 1765)
(nwt pp. 1766-1767)
(nwt p. 1725)
ACTS 10:45 And the circumcised believers who had come with Peter were amazed, because the free gift of the
holy spirit was being poured out also on people of the nations.
LUKE 12:12 for
the
holy
spirit
will
teach
you
in
that
very
hour
the
things
you
should
say.
JOHN 16:12, 13 I
still
have
many
things
to
say
to
you,
but
you
are
not
able
to
bear
them
now.
13 However, when
that one comes, the spirit of the truth, he will guide you into all the truth, for he will not speak of his own
initiative, but what he hears he will speak, and he will declare to you the things to come.
PROVERBS 4:18 But the path of the righteous is like the bright morning light That grows brighter and brighter
until full daylight.
1 CORINTHIANS 2:9, 10 But
just
as
it
is
written:
Eye
has
not
seen and ear has not heard, nor have there been
conceived
in
the
heart
of
man
the
things
that
God
has
prepared
for
those
who
love
him.
10 For it is to us God has
revealed them through his spirit, for the spirit searches into all things, even the deep things of God.
PSALM 43:3 Send out your light and your truth. May these lead me; May they guide me to your holy mountain
and to your grand tabernacle.
ISAIAH 42:6, 7 I,
Jehovah,
have
called
you
in
righteousness;
I
have
taken
hold
of
your
hand. I will safeguard you
and give you as a covenant for the people And as a light of the nations, 7 For you to open the blind eyes, To bring
the prisoner out of the dungeon And those sitting in darkness out of the prison.
(w00 3/15 p. 10 par. 1)
JOHN 9:5 As
long
as
I
am
in
the
world,
I
am
the
worlds
light.
JOHN 12:35 So
Jesus
said
to
them:
The
light
will
be
among
you
a
little
while
longer.
Walk
while
you
still
have
the
light, so that darkness does not overpower you; whoever walks in the darkness does not know where he is going.
2 CORINTHIANS 4:6 For
God
is
the
one
who
said:
Let
the
light
shine
out
of
darkness,
and
he
has
shone
on
our
hearts to illuminate them with the glorious knowledge of God by the face of Christ.
ACTS 15:7-12 After
much
intense
discussion
had
taken
place,
Peter
rose
and
said
to
them:
Men,
brothers,
you
well know that from early days God made the choice among you that through my mouth people of the nations
should hear the word of the good news and believe. 8 And God, who knows the heart, bore witness by giving them
the holy spirit, just as he did to us also. 9 And he made no distinction at all between us and them, but purified their
hearts by faith. 10 So why are you now making a test of God by imposing on the neck of the disciples a yoke that
neither our forefathers nor we were capable of bearing? 11 On the contrary, we have faith that we are saved
through the undeserved kindness of the Lord Jesus in the same
way
that
they
are.
12 At that the entire group
became
silent,
and
they
began
to
listen
to
Barnabas
and
Paul
relate
the
many
signs
and
wonders
that
God
had
done through them among the nations.
ACTS 16:4 As they traveled on through the cities, they would deliver to them for observance the decrees that had
been decided on by the apostles and the elders who were in Jerusalem.
ACTS 16:4, 5 As they traveled on through the cities, they would deliver to them for observance the decrees that
had been decided on by the apostles and the elders who were in Jerusalem. 5 Then, indeed, the congregations
continued to be made firm in the faith and to increase in number day by day.
ISAIAH 48:17, 18 This
is
what
Jehovah
says,
your
Repurchaser,
the
Holy
One
of
Israel:
I,
Jehovah,
am
your
God,
The One teaching you to benefit yourself, The One guiding you in the way you should walk. 18 If only you would
pay attention to my commandments! Then your peace would become just like a river And your righteousness like
the waves of the sea.
EXODUS 14:24 During the morning watch, Jehovah looked at the camp of the Egyptians from within the pillar of
fire and cloud, and he threw the camp of the Egyptians into confusion.
(w11 4/15 pp. 3-5)
ISAIAH 6:1-4 In
the
year
that
King
Uzziah
died,
I
saw
Jehovah
sitting
on
a
lofty
and
elevated
throne,
and
the
skirts of his robe filled the temple. 2 Seraphs were standing above him; each had six wings. Each covered his face
with two and covered his feet with two, and each of them would fly about with two. 3 And one called to the other:
Holy,
holy,
holy
is
Jehovah
of
armies.
The
whole
earth
is
filled
with
his
glory.
4 And the pivots of the thresholds
quivered at the sound of the shouting, and the house was filled with smoke.
EZEKIEL 1:4-14, 22-24 As I was looking, I saw a tempestuous wind coming from the north, and there was a huge
cloud and flashing fire surrounded by a bright light, and from the midst of the fire was something that looked like
electrum. 5 Within it were what looked like four living creatures, and the appearance of each one was like that of a
human. 6 Each one had four faces and four wings. 7 Their feet were straight, and the soles of their feet were like
those of a calf, and they were shining like the glow of burnished copper. 8 They had human hands under their
wings on all four sides, and the four of them had faces and wings. 9 Their wings were touching one another. They
would not turn when they went; they would each go straight forward. 10 Their faces had this appearance: Each of
the
four
had
a
mans
face
with
a
lions
face
on
the
right,
a
bulls
face
on
the
left,
and
each
of
the
four
had
an
eagles
face. 11 That is how their faces were. Their wings were spread out above them. Each had two wings that were
touching one another and two wings covering their bodies. 12 They would each go straight forward, going
wherever the spirit would incline them to go. They would not turn as they went. 13 And the living creatures had
the appearance of burning coals of fire, and something that looked like torches of bright fire was moving back and
forth between the living creatures, and lightning was flashing out from the fire. 14 And when the living creatures
would go forth and return, their movement had the appearance of flashes of lightning. 22 Over the heads of the
living creatures was the likeness of an expanse that sparkled like awesome ice, stretched out above their heads.
23 Under the expanse their wings were straight, one to the other. Each one had two wings for covering one side of
their bodies and two for covering the other side. 24 When I heard the sound of their wings, it was like a sound of
rushing waters, like the sound of the Almighty. When they moved, it was like the sound of an army. When they
stood still, they would let their wings down.
DANIEL 7:9-14 I
kept
watching
until
thrones
were
set
in
place
and
the Ancient of Days sat down. His clothing
was white like snow, and the hair of his head was like clean wool. His throne was flames of fire; its wheels were a
burning fire. 10 A stream of fire was flowing and going out from before him. A thousand thousands kept
ministering to him, and ten thousand times ten thousand stood before him. The Court took its seat, and books
were opened. 11 I
kept
watching
at
that
time
because
of
the
sound
of
the
arrogant
words
that
the
horn
was
speaking; I watched until the beast was killed and its body was destroyed and it was given over to be burned in
the fire. 12 But as for the rest of the beasts, their rulerships were taken away, and their lives were prolonged for a
time and a season. 13 I
kept
watching
in
the
visions
of
the night, and look! with the clouds of the heavens,
someone like a son of man was coming; and he gained access to the Ancient of Days, and they brought him up
close before that One. 14 And to him there were given rulership, honor, and a kingdom, that the peoples, nations,
and language groups should all serve him. His rulership is an everlasting rulership that will not pass away, and his
kingdom will not be destroyed.
REVELATION 4:1-11 After this I saw, and look! an opened door in heaven, and the first voice that I heard
speaking
with
me
was
like
a
trumpet,
saying:
Come
up
here,
and
I
will
show
you
the
things
that
must
take
place.
2 After this I immediately came to be in the power of the spirit, and look! a throne was in its position in heaven,
and someone was seated on the throne. 3 And the One seated had the appearance of a jasper stone and a sardius
stone, and all around the throne was a rainbow like an emerald in appearance. 4 All around the throne were 24
thrones, and on these thrones I saw seated 24 elders dressed in white garments, and on their heads golden
things,
and
because
of
your
will
they
came
into
existence
and
were
created.
(w13 4/15 pp. 23-25 pars. 5-8)
(w11 9/15 p. 14 pars. 14-15)
(w98 10/1 pp. 19-23)
JOHN 6:68 Simon
Peter
answered
him:
Lord,
whom
shall
we
go
away
to?
You
have
sayings
of
everlasting
life.
PSALM 97:11 Light has flashed up for the righteous And rejoicing for those upright in heart.
2 PETER 1:19-21 So we have the prophetic word made more sure, and you are doing well in paying attention to
it as to a lamp shining in a dark place (until day dawns and a daystar rises) in your hearts. 20 For you know this
first, that no prophecy of Scripture springs from any private interpretation. 21 For prophecy was at no time
brought
by
mans
will,
but
men
spoke
from
God
as
they
were
moved
by
holy
spirit.
MATTHEW 5:14-16 You
are
the
light
of
the
world.
A
city
cannot
be
hid
when
located
on
a
mountain.
15 People
light a lamp and set it, not under a basket, but on the lampstand, and it shines on all those in the house.
16 Likewise, let your light shine before men, so that they may see your fine works and give glory to your Father
(nwt p. 1735)
(be p. 38 par. 2)
Uphold Jehovahs
Sovereignty
OPENING DISCUSSION (P. 30)
PSALM 119:1 Happy are those who are blameless in their way, Who walk in the law of Jehovah.
REVELATION 4:11 You
are
worthy,
Jehovah
our
God,
to
receive
the
glory
and
the
honor
and
the
power,
because
you
created
all
things,
and
because
of
your
will
they
came
into
existence
and
were
created.
(it-2 pp. 1008-1009)
(it-2 p. 1008)
JOB 41:11 Who has given me anything first that I should repay him? Whatever is under the heavens is mine.
PSALM 24:1 To Jehovah belong the earth and everything in it, The productive land and those dwelling on it.
(it-2 p. 1008)
(it-2 p. 1011 pars. 3-4)
ACTS 17:25, 28 nor is he served by human hands as if he needed anything, because he himself gives to all people
life and breath and all things. 28 For by him we have life and move and exist, even as some of your own poets
have
said,
For
we
are
also
his
children.
ROMANS 1:24, 26, 28 Therefore, God, in keeping with the desires of their hearts, gave them up to uncleanness, so
that their bodies might be dishonored among them. 26 That is why God gave them over to uncontrolled sexual
passion, for their females changed the natural use of themselves into one contrary to nature; 28 Just as they did
not see fit to acknowledge God, God gave them over to a disapproved mental state, to do the things not fitting.
COLOSSIANS 1:21 Indeed, you who were once alienated and enemies because your minds were on the works that
were wicked,
2 CORINTHIANS 11:14, 15 And no wonder, for Satan himself keeps disguising himself as an angel of light. 15 It is
therefore nothing extraordinary if his ministers also keep disguising themselves as ministers of righteousness.
But their end will be according to their works.
JEREMIAH 10:23 I
well
know,
O
Jehovah,
that
mans
way
does
not
belong
to
him.
It
does
not
belong
to
man
who
is
walking even to direct his step.
PSALM 119:105 Your word is a lamp to my foot, And a light for my path.
PSALM 143:10 Teach me to do your will, For you are my God. Your spirit is good; May it lead me on level ground.
ISAIAH 54:13 And all your sons will be taught by Jehovah, And the peace of your sons will be abundant.
(it-2 p. 280)
JEREMIAH 3:12 Go
and
proclaim
these
words
to
the
north:
Return,
O
renegade
Israel,
declares
Jehovah.
I
will
not
look
down
angrily
on
you,
for
I
am
loyal,
declares
Jehovah.
I
will
not
stay
resentful
forever.
1 PETER 1:22 Now that you have purified yourselves by your obedience to the truth with unhypocritical
brotherly affection as the result, love one another intensely from the heart.
(w93 10/15 pp. 12-16)
PROVERBS 4:4, 10-13 He
taught
me
and
said:
May
your
heart
hold
fast
to
my
words.
Keep
my
commandments
and continue living. 10 Listen, my son, and accept my sayings, And the years of your life will be many. 11 I will
instruct you in the way of wisdom; I will lead you in the tracks of uprightness. 12 When you walk, your steps will
not be hindered; And if you run, you will not stumble. 13 Hold on to discipline; do not let it go. Safeguard it, for it
means your life.
MATTHEW 24:14 And this good news of the Kingdom will be preached in all the inhabited earth for a witness to
all the nations, and then the end will come.
MATTHEW 28:19, 20 Go, therefore, and make disciples of people of all the nations, baptizing them in the name of
the Father and of the Son and of the holy spirit, 20 teaching them to observe all the things I have commanded you.
And
look!
I
am
with
you
all
the
days
until
the
conclusion
of
the
system
of
things.
MATTHEW 24:45-47 Who
really
is
the
faithful
and
discreet
slave
whom
his
master
appointed
over
his
domestics, to give them their food at the proper time? 46 Happy is that slave if his master on coming finds him
doing so! 47 Truly I say to you, he will appoint him over all his belongings.
1 CORINTHIANS 5:9-13 In my letter I wrote you to stop keeping company with sexually immoral people, 10 not
meaning entirely with the sexually immoral people of this world or the greedy people or extortioners or idolaters.
Otherwise, you would actually have to get out of the world. 11 But now I am writing you to stop keeping company
with anyone called a brother who is sexually immoral or a greedy person or an idolater or a reviler or a drunkard
or an extortioner, not even eating with such a man. 12 For what do I have to do with judging those outside? Do you
not judge those inside, 13 while
God
judges
those
outside?
Remove
the
wicked
person
from
among
yourselves.
Show Personal
Interest in Others
OPENING DISCUSSION (P. 35)
ACTS 26:2, 3 Concerning
all
the
things
of
which
I
am
accused
by
the
Jews,
King
Agrippa,
I
consider
myself
happy that it is before you I am to make my defense this day, 3 especially because you are an expert on all the
customs as well as the controversies among the Jews. Therefore, I beg you to hear me patiently.
1 CORINTHIANS 9:20-23 To the Jews I became as a Jew in order to gain Jews; to those under law I became as
under law, though I myself am not under law, in order to gain those under law. 21 To those without law I became
as without law, although I am not without law toward God but under law toward Christ, in order to gain those
without law. 22 To the weak I became weak, in order to gain the weak. I have become all things to people of all
sorts, so that I might by all possible means save some. 23 But I do all things for the sake of the good news, in order
to share it with others.
(km 9/00 p. 4)
JOHN 4:7, 10, 28, 29 A
woman
of
Samaria
came
to
draw
water.
Jesus
said
to
her:
Give
me
a
drink.
10 In
answer
Jesus
said
to
her:
If
you
had
known
of
the
free
gift
of
God
and
who
it
is
who
says
to
you,
Give
me
a
drink,
you
would
have
asked
him,
and
he
would
have
given
you
living
water. 28 So the woman left her water jar and
went off into the city and told the people: 29 Come
and
see
a
man
who
told
me
everything
I
did.
Could
this
not
perhaps
be
the
Christ?
(km 5/13 p. 2)
(km 5/11 p. 3)
ROMANS 12:14-16 Keep on blessing those who persecute; bless and do not curse. 15 Rejoice with those who
rejoice; weep with those who weep. 16 Have the same attitude toward others as toward yourselves; do not set
your mind on lofty things, but be led along with the lowly things. Do not become wise in your own eyes.
JAMES 1:19 Know this, my beloved brothers: Everyone must be quick to listen, slow to speak, slow to anger,
(be pp. 236-239)
COLOSSIANS 4:6 Let your words always be gracious, seasoned with salt, so that you will know how you should
answer each person.
(w05 6/1 p. 32)
1 CORINTHIANS 9:19-22 For though I am free from all people, I have made myself the slave to all, so that I may
gain as many people as possible. 20 To the Jews I became as a Jew in order to gain Jews; to those under law I
became as under law, though I myself am not under law, in order to gain those under law. 21 To those without law
I became as without law, although I am not without law toward God but under law toward Christ, in order to gain
those without law. 22 To the weak I became weak, in order to gain the weak. I have become all things to people of
all sorts, so that I might by all possible means save some.
(km 6/13 p. 1 par. 3)
(km 9/09 p. 1 par. 4)
(km 3/97 p. 4 par. 10)
PHILIPPIANS 2:4 as you look out not only for your own interests, but also for the interests of others.
MATTHEW 10:11 Into
whatever
city
or
village
you
enter,
search
out
who
in
it
is
deserving,
and
stay
there
until
you leave.
MATTHEW 10:12, 13 When you enter the house, greet the household. 13 If the house is deserving, let the peace
you wish it come upon it; but if it is not deserving, let the peace from you return upon you.
MATTHEW 10:14 Wherever anyone does not receive you or listen to your words, on going out of that house or
that city, shake the dust off your feet.
LUKE 9:6 Then starting out, they went through the territory from village to village, declaring the good news and
performing cures everywhere.
(bt p. 41 par. 16)
LUKE 4:43 But
he
said
to
them:
I
must
also
declare
the
good
news
of
the
Kingdom
of
God
to
other
cities,
because
for
this
I
was
sent.
JOHN 4:34 Jesus said to
them:
My
food
is
to
do
the
will
of
him
who
sent
me
and
to
finish
his
work.
JOHN 14:31 But for the world to know that I love the Father, I am doing just as the Father has commanded me to
do. Get up, let us go from here.
(cf pp. 76-81)
(cf pp. 84-86)
JOHN 18:36, 37 Jesus
answered:
My
Kingdom
is
no
part
of
this
world.
If
my
Kingdom
were
part
of
this
world,
my
attendants would have fought that I should not be handed over to the Jews. But as it is, my Kingdom is not from
this
source.
37 So
Pilate
said
to
him:
Well,
then,
are
you
a
king?
Jesus
answered:
You
yourself
are
saying
that
I
am a king. For this I have been born, and for this I have come into the world, that I should bear witness to the
truth.
Everyone
who
is
on
the
side
of
the
truth
listens
to
my
voice.
(w13 5/15 p. 9 par. 4)
MATTHEW 28:18-20 Jesus
approached
and
spoke
to
them,
saying:
All
authority
has
been
given
me
in
heaven
and on the earth. 19 Go, therefore, and make disciples of people of all the nations, baptizing them in the name of
the Father and of the Son and of the holy spirit, 20 teaching them to observe all the things I have commanded you.
And look! I am with you all the days until the conclusion
of
the
system
of
things.
(cf pp. 94-96)
Jesus Expressed His Love and Compassion Through His Preaching (p. 42)
MATTHEW 9:36 On seeing the crowds, he felt pity for them, because they were skinned and thrown about like
sheep without a shepherd.
ACTS 4:31 And when they had made supplication, the place where they were gathered together was shaken, and
they were one and all filled with the holy spirit and were speaking the word of God with boldness.
1 THESSALONIANS 2:2 For
although
we
had
first
suffered
and
been
insolently
treated
in
Philippi,
as
you know,
we mustered up boldness by means of our God to tell you the good news of God in the face of much opposition.
(bt pp. 32-35 pars. 13-17)
ROMANS 12:18 If possible, as far as it depends on you, be peaceable with all men.
COLOSSIANS 4:6 Let your words always be gracious, seasoned with salt, so that you will know how you should
answer each person.
PROVERBS 27:11 Be wise, my son, and make my heart rejoice, So that I can make a reply to him who taunts me.
ACTS 20:26, 27 So I call you to witness this very day that I am clean from the blood of all men, 27 for I have not
held back from telling you all the counsel of God.
2 THESSALONIANS 1:8, 9 in a flaming fire, as he brings vengeance on those who do not know God and those who
do not obey the good news about our Lord Jesus. 9 These very ones will undergo the judicial punishment of
everlasting destruction from before the Lord and from the glory of his strength,
2 PETER 3:11-14 Since all these things are to be dissolved in this way, consider what sort of people you ought to
be in holy acts of conduct and deeds of godly devotion, 12 as you await and keep close in mind the presence of the
day of Jehovah, through which the heavens will be destroyed in flames and the elements will melt in the intense
heat! 13 But there are new heavens and a new earth that we are awaiting according to his promise, and in these
righteousness is to dwell. 14 Therefore, beloved ones, since you are awaiting these things, do your utmost to be
found finally by him spotless and unblemished and in peace.
LUKE 11:13 Therefore, if you, although being wicked, know how to give good gifts to your children, how much
more so will the Father in heaven give
holy
spirit
to
those
asking
him!
(km 9/06 p. 8)
LUKE 10:17 Then
the
70
returned
with
joy,
saying:
Lord,
even
the
demons
are
made
subject
to
us
by
the
use
of
your
name.
(km 7/94 p. 1)
MATTHEW 6:21 For where your treasure is, there your heart will be also.
MATTHEW 9:36 On seeing the crowds, he felt pity for them, because they were skinned and thrown about like
sheep without a shepherd.
GALATIANS 5:22, 23 On the other hand, the fruitage of the spirit is love, joy, peace, patience, kindness, goodness,
faith, 23 mildness, self-control. Against such things there is no law.
2 TIMOTHY 2:15 Do your utmost to present yourself approved to God, a workman with nothing to be ashamed
of, handling the word of the truth aright.
HEBREWS 6:9-11 But in your case, beloved ones, we are convinced of better things, things related to salvation,
even though we are speaking in this way. 10 For God is not unrighteous so as to forget your work and the love you
showed for his name by ministering and continuing to minister to the holy ones. 11 But we desire each one of you
to show the same industriousness so as to have the full assurance of the hope down to the end,
1 PETER 3:13-15 Indeed, who will harm you if you become zealous for what is good? 14 But even if you should
suffer for the sake of righteousness, you are happy. However, do not fear what they fear, nor be disturbed. 15 But
sanctify the Christ as Lord in your hearts, always ready to make a defense before everyone who demands of you a
reason for the hope you have, but doing so with a mild temper and deep respect.
MATTHEW 9:35-38 And Jesus set out on a tour of all the cities and villages, teaching in their synagogues and
preaching the good news of the Kingdom and curing every sort of disease and every sort of infirmity. 36 On seeing
the crowds, he felt pity for them, because they were skinned and thrown about like sheep without a shepherd.
37 Then
he
said
to
his
disciples:
Yes,
the
harvest
is
great,
but
the workers are few. 38 Therefore, beg the Master of
the
Nazarene
is
passing
by!
38 At
that
he
cried
out:
Jesus,
Son
of
David,
have
mercy
on
me!
39 And those who
were in front began rebuking him, telling him to keep quiet, but all
the
more
he
kept
shouting:
Son
of
David,
have
mercy
on
me!
40 Then Jesus stopped and commanded that the man be brought to him. After he came near, Jesus
asked him: 41 What
do
you
want
me
to
do
for
you?
He
said:
Lord,
let
me
recover
my
sight.
42 So Jesus said to
him:
Recover
your
sight;
your
faith
has
made
you
well.
43 And instantly he recovered his sight, and he began to
follow him, glorifying God. Also, at seeing it, all the people gave praise to God. CHAPTER 19:1 He then entered
Jericho
and
was passing through. 2 Now
a
man
named
Zacchaeus
was
there;
he
was
a
chief
tax
collector,
and
he
was rich. 3 Well, he was trying to see who this Jesus was, but he could not see because of the crowd, since he was
short. 4 So he ran ahead and climbed a sycamore tree in order to see him, for he was about to pass that way. 5 Now
when
Jesus
got
to
the
place,
he
looked
up
and
said
to
him:
Zacchaeus,
hurry
and
get
down,
for
today
I
must
stay
in
your
house.
6 With that he hurried down and joyfully welcomed him as a guest. 7 When they saw this, they
Workshop 1
OPENING DISCUSSION (P. 45)
LUKE 10:1-12 After these things the Lord designated 70 others and sent them out by twos ahead of him into
every city and place where he himself was to go. 2 Then
he
said
to
them:
Yes,
the
harvest
is
great,
but
the
workers
are few. Therefore, beg the Master of the harvest to send out workers into his harvest. 3 Go! Look! I am sending
you out as lambs in among wolves. 4 Do not carry a money bag or a food pouch or sandals, and do not greet
anyone along the road. 5 Wherever
you
enter
into
a
house,
say
first:
May
this
house
have
peace.
6 And if a friend
of peace is there, your peace will rest upon him. But if there is not, it will return to you. 7 So stay in that house,
eating and drinking the things they provide, for the worker is worthy of his wages. Do not keep transferring from
house to house. 8 Also,
wherever
you
enter
into
a
city
and
they
receive
you,
eat
what
is
set
before
you
9 and cure
the
sick
ones
in
it
and
tell
them:
The
Kingdom
of
God
has
come
near
to
you.
10 But wherever you enter into a city
and they do not receive you, go out into its main streets and say: 11 We
wipe
off
against
you
even
the
dust
that
sticks to our feet
from
your
city.
Nevertheless,
know
this,
that
the
Kingdom
of
God
has
come
near.
12 I tell you that
it
will
be
more
endurable
for
Sodom
in
that
day
than
for
that
city.
ACTS 5:42 And every day in the temple and from house to house they continued without letup teaching and
declaring the good news about the Christ, Jesus.
ACTS 20:20 while I did not hold back from telling you any of the things that were profitable nor from teaching
you publicly and from house to house.
(km 2/09 p. 2)
ROMANS 16:12 Greet
Tryphaena
and
Tryphosa,
women
who
are
working
hard
in
the
Lord.
Greet
Persis,
our
beloved one, for she has worked hard in the Lord.
(w03 11/1 pp. 8-13)
PSALM 68:11 Jehovah gives the command; The women proclaiming the good news are a large army.
LUKE 1:46-49 And
Mary
said:
My
soul
magnifies
Jehovah, 47 and my spirit cannot keep from being overjoyed at
God my Savior, 48 because he has looked upon the low position of his slave girl. For look! from now on all
generations will declare me happy, 49 because the powerful One has done great deeds for me, and holy is his
name,
ACTS 16:14, 15 And
a
woman
named
Lydia,
a
seller
of
purple
from
the
city
of
Thyatira
and
a
worshipper
of
God, was listening, and Jehovah opened her heart wide to pay attention to the things Paul was saying. 15 Now
when she and
her
household
got
baptized,
she
urged
us:
If
you
have
considered
me
to
be
faithful
to
Jehovah,
come
and
stay
at
my
house.
And
she
just
made
us
come.
ROMANS 15:4 For all the things that were written beforehand were written for our instruction, so that through
our endurance and through the comfort from the Scriptures we might have hope.
GENESIS 2:18, 23 Then
Jehovah
God
said:
It
is
not
good
for
the
man
to
continue
to
be
alone.
I
am going to make a
helper
for
him,
as
a
complement
of
him. 23 Then
the
man
said:
This
is
at
last
bone
of
my
bones
And
flesh
of
my
flesh.
This
one
will
be
called
Woman,
Because
from
man
she
was
taken.
(w95 7/15 pp. 10-11 pars. 4-6)
GALATIANS 3:26-28 You are all, in fact, sons of God through your faith in Christ Jesus. 27 For all of you who were
baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor freeman, there
is neither male nor female, for you are all one in union with Christ Jesus.
GALATIANS 4:26 But the Jerusalem above is free, and she is our mother.
REVELATION 12:1 Then a great sign was seen in heaven: A woman was arrayed with the sun, and the moon was
beneath her feet, and on her head was a crown of 12 stars,
REVELATION 19:7 Let us rejoice and be overjoyed and give him glory, because the marriage of the Lamb has
arrived and his wife has prepared herself.
(it-2 p. 1196 par. 6)
(w12 9/1 pp. 8-11)
MATTHEW 28:1, 8-10 After the Sabbath, when it was growing light on the first day of the week, Mary
Magdalene
and
the
other
Mary
came
to
view
the
grave. 8 So, quickly leaving the memorial tomb, with fear and
great joy, they ran to report to his disciples. 9 And
look!
Jesus
met
them
and
said:
Good
day!
They
approached
and took hold of his feet and did obeisance to him. 10 Then
Jesus
said
to
them:
Have
no
fear!
Go,
report
to
my
brothers so that they may go
to
Galilee,
and
there
they
will
see
me.
his hands on her, and instantly she straightened up and began to glorify God. 14 But in response the presiding
officer of the synagogue, indignant because Jesus did the cure on the Sabbath,
said
to
the
crowd:
There
are
six
days
on
which
work
ought
to
be
done;
so
come
and
be
cured
on
those
days,
and
not
on
the
Sabbath
day.
15 However,
the
Lord
answered
him:
Hypocrites,
does
not
each
one
of
you
on
the
Sabbath
untie
his
bull
or
his
donkey from the stall and lead it away to give it something to drink? 16 Should not this woman, who is a daughter
of
Abraham
and
whom
Satan
held
bound
for
18
years,
be
released
from
this
bondage
on
the
Sabbath
day?
PSALM 68:11 Jehovah gives the command; The women proclaiming the good news are a large army.
GENESIS 2:20-24 So the man named all the domestic animals and the flying creatures of the heavens and every
wild animal of the field, but for man there was no helper as a complement of him. 21 So Jehovah God caused the
man to fall into a deep sleep, and while he was sleeping, he took one of his ribs and then closed up the flesh over
its place. 22 And Jehovah God built the rib that he had taken from the man into a woman, and he brought her to the
man. 23 Then the
man
said:
This
is
at
last
bone
of
my
bones
And
flesh
of
my
flesh.
This
one
will
be
called
Woman,
Because
from
man
she
was
taken.
24 That is why a man will leave his father and his mother and he will stick to his
wife, and they will become one flesh.
EPHESIANS 5:28-31 In the same way husbands should love their wives as their own bodies. A man who loves his
wife loves himself, 29 for no man ever hated his own body, but he feeds and cherishes it, just as the Christ does the
congregation, 30 because we are members of his body. 31 For
this
reason
a
man
will
leave
his
father
and
his
mother
and
he
will
stick
to
his
wife,
and
the
two
will
be
one
flesh.
1 PETER 3:7 You husbands, in the same way, continue dwelling with them according to knowledge. Assign them
honor as to a weaker vessel, the feminine one, since they are also heirs with you of the undeserved favor of life, in
order for your prayers not to be hindered.
(g94 10/8 pp. 19-21)
PROVERBS 12:4 A capable wife is a crown to her husband, But the wife who acts shamefully is like rottenness in
his bones.
1 CORINTHIANS 11:3 But I want you to know that the head of every man is the Christ; in turn, the head of a
woman is the man; in turn, the head of the Christ is God.
1 CORINTHIANS 14:40 But let all things take place decently and by arrangement.
JOHN 5:30 I cannot do a single thing of my own initiative. Just as I hear, I judge, and my judgment is righteous
because I seek, not my own will, but the will of him who sent me.
JOHN 8:38, 39 I speak the things I have seen while with my Father, but you do the things you have heard from
your
father.
39 In
answer
they
said
to
him:
Our
father
is
Abraham.
Jesus
said
to
them:
If
you
were
Abrahams
children, you would be doing the works of Abraham.
PHILIPPIANS 2:5-8 Keep this mental attitude in you that was also in Christ Jesus, 6 who, although he was existing
in
Gods
form,
gave
no
consideration
to
a
seizure,
namely,
that
he
should
be equal to God. 7 No, but he emptied
himself
and
took
a
slaves
form
and
became
human.
8 More than that, when he came as a man, he humbled himself
and became obedient to the point of death, yes, death on a torture stake.
of God.
(w02 7/15 p. 26 par. 2; lv p. 209 par. 3)
(w02 7/15 p. 27 par. 1; lv p. 209 par. 3)
(w02 7/15 p. 27 par. 2; lv p. 210 par. 1)
(w02 7/15 p. 27 par. 3)
(w09 11/15 pp. 12-13)
(w09 11/15 p. 13)
PROVERBS 31:1 The
words
of
King
Lemuel,
the
weighty
message his mother gave to instruct him:
TITUS 2:3-5 Likewise, let the older women be reverent in behavior, not slanderous, not enslaved to a lot of wine,
teachers of what is good, 4 so that they may advise the younger women to love their husbands, to love their
children, 5 to be sound in mind, chaste, working at home, good, subjecting themselves to their own husbands, so
that the word of God may not be spoken of abusively.
1 TIMOTHY 2:9, 10 Likewise, the women should adorn themselves in appropriate dress, with modesty and
soundness of mind, not with styles of hair braiding and gold or pearls or very expensive clothing, 10 but in the way
that is proper for women professing devotion to God, namely, through good works.
1 PETER 3:3, 4 Do not let your adornment be externalthe braiding of hair and the wearing of gold ornaments
or fine clothing 4 but let it be the secret person of the heart in the incorruptible adornment of the quiet and mild
spirit, which is of great value in the eyes of God.
LUKE 10:42 A few things, though, are needed, or just one. For her part, Mary chose the good portion, and it will
not
be
taken
away
from
her.
ACTS 2:17, 18 And
in
the
last
days,
God
says,
I
will
pour out some of my spirit on every sort of flesh, and your
sons and your daughters will prophesy and your young men will see visions and your old men will dream dreams,
18 and even on my male slaves and on my female slaves I will pour out some of my spirit in those days, and they
will prophesy.
ACTS 18:26 He
began
to
speak
boldly
in
the
synagogue,
and
when
Priscilla
and
Aquila
heard
him,
they
took
him into their company and explained the way of God more accurately to him.
(g 7/10 pp. 28-29)
ROMANS 10:13, 14 For
everyone
who
calls
on
the
name
of
Jehovah
will
be
saved.
14 However, how will they call
on him if they have not put faith in him? How, in turn, will they put faith in him about whom they have not heard?
How, in turn, will they hear without someone to preach?
1 CORINTHIANS 9:16 Now if I am declaring the good news, it is no reason for me to boast, for necessity is laid
upon me. Really, woe to me if I do not declare the good news!
1 CORINTHIANS 14:40 But let all things take place decently and by arrangement.
(km 9/01 p. 3)
EPHESIANS 4:8 For
it
says:
When
he
ascended
on
high
he
carried
away
captives; he
gave
gifts
in
men.
GALATIANS 6:1 Brothers, even if a man takes a false step before he is aware of it, you who have spiritual
qualifications try to readjust such a man in a spirit of mildness. But keep an eye on yourself, for fear you too may
be tempted.
JOHN 10:16 And
I
have
other
sheep, which are not of this fold; those too I must bring in, and they will listen to
my voice, and they will become one flock, one shepherd.
ACTS 20:28 Pay attention to yourselves and to all the flock, among which the holy spirit has appointed you
overseers, to shepherd the congregation of God, which he purchased with the blood of his own Son.
REVELATION 1:16, 20 And he had in his right hand seven stars, and out of his mouth a sharp, long, two-edged
sword was protruding, and his countenance was like the sun when it shines at its brightest. 20 As for the sacred
secret of the seven stars that you saw in my right hand and of the seven golden lampstands: The seven stars mean
the angels of the seven congregations, and the seven lampstands mean the seven congregations.
EPHESIANS 4:11-13 And he gave some as apostles, some as prophets, some as evangelizers, some as shepherds
and teachers, 12 with a view to the readjustment of the holy ones, for ministerial work, to build up the body of the
Christ, 13 until we all attain to the oneness of the faith and of the accurate knowledge of the Son of God, to being a
full-grown man, attaining the measure of stature that belongs to the fullness of the Christ.
(w99 6/1 pp. 9-14)
1 THESSALONIANS 5:12, 13 Now we request you, brothers, to show respect for those who are working hard
among you and presiding over you in the Lord and admonishing you; 13 and to give them extraordinary
consideration in love because of their work. Be peaceable with one another.
MATTHEW 10:1 So he summoned his 12 disciples and gave them authority over unclean spirits, in order to expel
these and to cure every sort of disease and every sort of infirmity.
JOHN 21:1, 2, 15-17 After
this
Jesus
manifested
himself
again
to
the
disciples,
at
the
Sea
of
Tiberias.
He
made
the manifestation in this way. 2 There
were
together
Simon
Peter,
Thomas
(who
was
called
the
Twin),
Nathanael
from
Cana
of
Galilee,
the
sons
of
Zebedee, and two others of his disciples. 15 When they had finished breakfast,
Jesus
said
to
Simon
Peter:
Simon
son
of
John,
do
you
love
me
more
than
these?
He
replied
to
him:
Yes,
Lord,
you
know
I
have
affection
for
you.
He
said
to
him:
Feed
my
lambs.
16 Again
he
said
to
him
a
second
time:
Simon
son
of
John,
do
you
love
me?
He
replied:
Yes,
Lord,
you
know
I
have
affection
for
you.
He
said
to
him:
Shepherd
my
little
sheep.
17 He
said
to
him
a
third
time:
Simon
son
of
John,
do
you
have
affection
for
me?
Peter
became
grieved
that
he
asked
him
the
third
time:
Do
you
have
affection
for
me?
So
he
said
to
him:
Lord,
you
are
aware
of
all
things;
you
know
that
I
have
affection
for
you.
Jesus
said
to
him:
Feed
my
little
sheep.
ACTS 2:41, 42 So those who gladly accepted his word were baptized, and on that day about 3,000 people were
added. 42 And they continued devoting themselves to the teaching of the apostles, to associating together, to the
taking of meals, and to prayers.
(w13 7/15 p. 16 pars. 7-8)
How, then, does it have weeds?
28 He
said
to
them,
An
enemy,
a
man,
did
this.
The
slaves
said
to
him,
Do
you
want
us,
then,
to
go
out
and
collect
them?
29 He
said,
No,
for
fear
that
while
collecting
the
weeds,
you
uproot
the
wheat with them. 30 Let both grow together until the harvest, and in the harvest season, I will tell the reapers:
First
collect
the
weeds
and
bind
them
in
bundles
to
burn
them
up;
then
gather
the
wheat
into
my
storehouse.
(w13 7/15 pp. 18-19 pars. 13-14 and endnote)
MATTHEW 24:45-47 Who
really
is
the
faithful
and
discreet
slave
whom
his
master
appointed
over
his
domestics, to give them their food at the proper time? 46 Happy is that slave if his master on coming finds him
doing so! 47 Truly I say to you, he will appoint him over all his belongings.
(w13 7/15 pp. 21-23)
ISAIAH 54:13 And all your sons will be taught by Jehovah, And the peace of your sons will be abundant.
HEBREWS 13:17 Be obedient to those who are taking the lead among you and be submissive, for they are
keeping watch over you as those who will render an account, so that they may do this with joy and not with
sighing, for this would be damaging to you.
EPHESIANS 4:11-14 And he gave some as apostles, some as prophets, some as evangelizers, some as shepherds
and teachers, 12 with a view to the readjustment of the holy ones, for ministerial work, to build up the body of the
Christ, 13 until we all attain to the oneness of the faith and of the accurate knowledge of the Son of God, to being a
full-grown man, attaining the measure of stature that belongs to the fullness of the Christ. 14 So we should no
longer be children, tossed about as by waves and carried here and there by every wind of teaching by means of
the trickery of men, by means of cunning in deceptive schemes.
1 CORINTHIANS 16:15-18 Now
I
urge
you,
brothers:
You
know
that
the
household
of
Stephanas
is
the
firstfruits
of
Achaia
and
that
they
devoted
themselves
to ministering to the holy ones. 16 May you also keep submitting
yourselves to people like that and to all those cooperating and working hard. 17 But I rejoice over the presence of
Stephanas
and
Fortunatus
and
Achaicus,
because
they
have
made
up
for
your not being here. 18 For they
have refreshed my spirit and yours. Therefore, give recognition to men of that sort.
2 TIMOTHY 2:2 and the things you heard from me that were supported by many witnesses, these things entrust
to faithful men, who, in turn, will be adequately qualified to teach others.
TITUS 1:5 I left you in Crete so that you would correct the things that were defective and make appointments of
elders in city after city, as I instructed you:
1 THESSALONIANS 5:12 Now we request you, brothers, to show respect for those who are working hard among
you and presiding over you in the Lord and admonishing you;
1 TIMOTHY 5:17 Let the elders who preside in a fine way be considered worthy of double honor, especially those
who work hard in speaking and teaching.
GALATIANS 6:1 Brothers, even if a man takes a false step before he is aware of it, you who have spiritual
qualifications try to readjust such a man in a spirit of mildness. But keep an eye on yourself, for fear you too may
be tempted.
HEBREWS 13:17 Be obedient to those who are taking the lead among you and be submissive, for they are
keeping watch over you as those who will render an account, so that they may do this with joy and not with
sighing, for this would be damaging to you.
EZEKIEL 34:22-24 And I will save my sheep, and they will no longer become something to prey upon; and I will
judge between a sheep and a sheep. 23 I will raise up one shepherd over them, my servant David, and he will feed
them. He himself will feed them and become their shepherd. 24 And I, Jehovah, will become their God, and my
servant David a chieftain among them. I myself, Jehovah, have spoken.
ACTS 20:28, 29 Pay attention to yourselves and to all the flock, among which the holy spirit has appointed you
overseers, to shepherd the congregation of God, which he purchased with the blood of his own Son. 29 I know that
after my going away oppressive wolves will enter in among you and will not treat the flock with tenderness,
ROMANS 14:10-12 But why do you judge your brother? Or why do you also look down on your brother? For we
will all stand before the judgment seat of God. 11 For
it
is
written:
As
surely
as
I
live,
says
Jehovah,
to
me
every
knee
will
bend,
and
every
tongue
will
make
open
acknowledgment
to
God.
12 So, then, each of us will render an
account for himself to God.
COLOSSIANS 2:19 and he is not holding fast to the head, to the one through whom the whole body is supplied and
harmoniously joined together by means of its joints and ligaments and made to grow with the growth that is from
God.
JAMES 3:2 For we all stumble many times. If anyone does not stumble in word, he is a perfect man, able to bridle
also his whole body.
HEBREWS 13:17 Be obedient to those who are taking the lead among you and be submissive, for they are
keeping watch over you as those who will render an account, so that they may do this with joy and not with
sighing, for this would be damaging to you.
PROVERBS 19:20 Listen to counsel and accept discipline, In order to become wise in your future.
1 SAMUEL 15:20, 24-28 However,
Saul
said
to
Samuel:
But
I
have
obeyed
the
voice
of
Jehovah!
I
went
on
the
mission to which Jehovah sent
me,
and
I
brought
back
Agag
the
king
of
Amalek,
and
I
devoted
the
Amalekites
to destruction. 24 Then
Saul
said
to
Samuel:
I
have
sinned,
for
I
have
overstepped
the
order
of
Jehovah
and
your
words, because I feared the people and listened to what they said. 25 And now, please, pardon my sin, and return
with
me
so
that
I
may
bow
down
to
Jehovah.
26 But
Samuel
said
to
Saul:
I
will
not
return
with
you,
for
you
have
rejected the word of Jehovah, and Jehovah has rejected you from continuing as king over
Israel.
27 As Samuel was
turning to go, Saul grabbed hold of the hem of his sleeveless coat, but it ripped away. 28 At this Samuel said to him:
Jehovah
has
ripped
away
the
royal
rule
of
Israel
from
you
today,
and
he
will
give
it
to
one
of
your
fellow men who
is better than you.
2 KINGS 5:11 At
this
Naaman
became
indignant
and
started
to
leave,
saying:
Here
I
said
to
myself,
He
will
come out to me and stand here and call on the name of Jehovah his God, moving his hand back and forth over the
leprosy
to
cure
it.
PHILIPPIANS 2:20-22 For I have no one else of a disposition like his who will genuinely care for your concerns.
21 For all the others are seeking their own interests, not those of Jesus Christ. 22 But you know the proof he gave of
himself, that like a child with a father he slaved with me to advance the good news.
2 CORINTHIANS 1:24 Not that we are the masters over your faith, but we are fellow workers for your joy, for it is
by your faith that you are standing.
ROMANS 1:11, 12 For I am longing to see you, that I may impart some spiritual gift to you for you to be made
firm; 12 or,
rather,
that
we
may
have
an
interchange
of
encouragement
by
one
anothers
faith,
both
yours
and
mine.
1 CORINTHIANS 2:12 Now we received, not the spirit of the world, but the spirit that is from God, so that we
might know the things that have been kindly given us by God.
GALATIANS 5:22, 23 On the other hand, the fruitage of the spirit is love, joy, peace, patience, kindness, goodness,
faith, 23 mildness, self-control. Against such things there is no law.
1 CORINTHIANS 2:12 Now we received, not the spirit of the world, but the spirit that is from God, so that we
might know the things that have been kindly given us by God.
EPHESIANS 2:2, 3 in which you at one time walked according to the system of things of this world, according to
the ruler of the authority of the air, the spirit that is now at work in the sons of disobedience. 3 Yes, among them
we all at one time conducted ourselves in harmony with the desires of our flesh, carrying out the will of the flesh
and of our thoughts, and we were naturally children of wrath just as the rest.
(lv p. 54 par. 8)
JOHN 8:44 You are from your father the Devil, and you wish to do the desires of your father. That one was a
murderer when he began, and he did not stand fast in the truth, because truth is not in him. When he speaks the
lie, he speaks according to his own disposition, because he is a liar and the father of the lie.
ACTS 13:10 and said:
O
man
full
of
every
sort
of
fraud
and
every
sort
of
villainy,
you
son
of
the
Devil,
you
enemy
of everything righteous, will you not quit distorting the right ways of Jehovah?
1 JOHN 3:8, 10 The one who practices sin originates with the Devil, because the Devil has been sinning from the
beginning. For this purpose the Son of God was made manifest, to break up the works of the Devil. 10 The
children of God and the children of the Devil are evident by this fact: Whoever does not practice righteousness
does not originate with God, nor does the one who does not love his brother.
(lv p. 54 par. 8)
PROVERBS 4:23 Above all the things that you guard, safeguard your heart, For out of it are the sources of life.
PSALM 26:4 I do not associate with deceitful men, And I avoid those who hide what they are.
PSALM 119:37 Turn my eyes away from looking at what is worthless; Preserve me alive in your way.
1 CORINTHIANS 15:33 Do not be misled. Bad associations spoil useful habits.
PROVERBS 22:1 A good name is to be chosen rather than great wealth; To be respected is better than silver and
gold.
ECCLESIASTES 10:1 As
dead
flies
cause
the
perfumers
oil
to
stink
and
bubble,
so
a
little
foolishness
outweighs
wisdom and glory.
EPHESIANS 5:15, 16 So keep strict watch that how you walk is not as unwise but as wise persons, 16 making the
best use of your time, because the days are wicked.
JAMES 3:14-18 But if you have bitter jealousy and contentiousness in your hearts, do not be bragging and lying
against the truth. 15 This is not the wisdom that comes down from above; it is earthly, animalistic, demonic. 16 For
wherever there are jealousy and contentiousness, there will also be disorder and every vile thing. 17 But the
2 TIMOTHY 3:1-5, 13 But know this, that in the last days critical times hard to deal with will be here. 2 For men
will be lovers of themselves, lovers of money, boastful, haughty, blasphemers, disobedient to parents, unthankful,
disloyal, 3 having no natural affection, not open to any agreement, slanderers, without self-control, fierce, without
love of goodness, 4 betrayers, headstrong, puffed up with pride, lovers of pleasures rather than lovers of God,
5 having an appearance of godliness but proving false to its power; and from these turn away. 13 But wicked men
and impostors will advance from bad to worse, misleading and being misled.
JUDE 3, 4, 11-13 Beloved ones, although I was making every effort to write you about the salvation we hold in
common, I found it necessary to write you to urge you to put up a hard fight for the faith that was once for all time
delivered to the holy ones. 4 My reason is that certain men have slipped in among you who were long ago
appointed to this judgment by the Scriptures; they are ungodly men who turn the undeserved kindness of our God
into an excuse for brazen conduct and who prove false to our only owner and Lord, Jesus Christ. 11 Too bad for
them,
for
they
have
followed
the
path
of
Cain
and
have
rushed
into
the
erroneous
course
of
Balaam
for
reward,
and
they
have
perished
in
the
rebellious
talk
of
Korah!
12 These are the rocks hidden below water at your love
feasts while they feast with you, shepherds who feed themselves without fear; waterless clouds carried here and
there by the wind; fruitless trees in late autumn, having died twice and having been uprooted; 13 wild waves of the
sea that cast up the foam of their own shame; stars with no set course, for which the blackest darkness stands
reserved forever.
REVELATION 2:1 To
the
angel
of
the
congregation
in
Ephesus
write:
These
are
the
things
that
he
says
who
holds the seven stars in his right hand and walks among the seven golden lampstands:
LEVITICUS 20:10, 13, 15, 16 Now
regarding
a
man
who
commits
adultery
with
another
mans
wife:
The
one
who commits adultery with the wife of his fellow man should be put to death without fail, the adulterer and the
adulteress. 13 If
a
man
lies
down
with
a
male
the
same
as
one
lies
down
with
a
woman,
both
of
them
have
done
a
detestable thing. They should be put to death without fail. Their own blood is upon them. 15 If
a
man
has
intercourse with a beast, he should be put to death without fail, and you should kill the beast. 16 If a woman
approaches any beast to have intercourse with it, you must kill the woman and the beast. They should be put to
death without fail. Their own blood is upon them.
another, males with males, working what is obscene and receiving in themselves the full penalty, which was due
for their error. 32 Although these know full well the righteous decree of Godthat those practicing such things
are deserving of deaththey not only keep on doing them but also approve of those practicing them.
1 CORINTHIANS 6:9, 10 Or do you not know that unrighteous people will
not
inherit
Gods
Kingdom?
Do
not
be
misled. Those who are sexually immoral, idolaters, adulterers, men who submit to homosexual acts, men who
practice homosexuality, 10 thieves, greedy people, drunkards, revilers, and extortioners will not inherit Gods
Kingdom.
(nwt p. 1711)
DEUTERONOMY 13:13, 15 Good-for-nothing men have gone out among you to turn away the inhabitants of
their
city,
saying:
Let
us
go
and
serve
other
gods, gods
that
you
have
not
known,
15 you should without fail
strike down the inhabitants of that city with the sword. Devote it and everything that is in it, including its
livestock, to destruction by the sword.
2 CORINTHIANS 6:14, 15, 17, 18 Do not become unevenly yoked with unbelievers. For what fellowship do
righteousness and lawlessness have? Or what sharing does light have with darkness? 15 Further, what harmony is
there
between
Christ
and
Belial?
Or
what
does
a
believer
share in common with an unbeliever? 17 Therefore,
get out from among
them,
and
separate
yourselves,
says
Jehovah,
and
quit
touching
the
unclean
thing;
and
I
will
take
you
in.
18 And
I
will
become
a
father
to
you,
and
you
will
become
sons
and
daughters
to
me,
says
Jehovah,
the
Almighty.
2 JOHN 7, 9, 10 For many deceivers have gone out into the world, those not acknowledging Jesus Christ as
coming in the flesh. This is the deceiver and the antichrist. 9 Everyone who pushes ahead and does not remain in
the teaching of the Christ does not have God. The one who does remain in this teaching is the one who has both
the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not receive him into your
homes or say a greeting to him.
REVELATION 18:4 And
I
heard
another
voice
out
of
heaven
say:
Get
out
of
her,
my
people,
if
you
do
not
want
to
share with her in her sins, and if you do not want to receive part of her plagues.
EXODUS 21:22-25 If
men
should
struggle
with
each
other
and
they
hurt
a
pregnant woman and she gives birth
prematurely but no fatality results, the offender must pay the damages imposed on him by the husband of the
woman; and he must pay it through the judges. 23 But if a fatality does occur, then you must give life for life, 24 eye
for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, blow for blow.
PSALM 127:3 Look! Sons are an inheritance from Jehovah; The fruit of the womb is a reward.
PSALM 139:14-16 I praise you because in an awe-inspiring way I am wonderfully made. Your works are
wonderful, I know this very well. 15 My bones were not hidden from you When I was made in secret, When I was
woven in the depths of the earth. 16 Your eyes even saw me as an embryo; All its parts were written in your book
Regarding the days when they were formed, Before any of them existed.
PROVERBS 6:16, 19 There are six things that Jehovah hates; Yes, seven things that he detests: 19 A false witness
who lies with every breath, And anyone sowing contentions among brothers.
COLOSSIANS 3:9 Do not lie to one another. Strip off the old personality with its practices,
REVELATION 22:15 Outside are the dogs and those who practice spiritism and those who are sexually immoral
and
the
murderers
and
the
idolaters
and
everyone
who
loves
and
practices
lying.
(it-2 p. 245 par. 4)
LEVITICUS 19:16 You
must
not
go
around
spreading
slander
among
your
people.
You
must not stand up against
the life of your fellow man. I am Jehovah.
1 CORINTHIANS 6:10 thieves,
greedy
people,
drunkards,
revilers,
and
extortioners
will
not
inherit
Gods
Kingdom.
JOB 1:9-11 At
that
Satan
answered
Jehovah:
Is
it
for
nothing
that
Job
has
feared
God?
10 Have you not put up a
protective hedge around him and his house and everything he has? You have blessed the work of his hands, and
his livestock has spread out in the land. 11 But, for a change, stretch out your hand and strike everything he has,
and
he
will
surely
curse
you
to
your
very
face.
JOB 2:4 But
Satan
answered
Jehovah:
Skin
for
skin.
A
man
will
give
everything
that
he
has
for
his
life.
PROVERBS 27:11 Be wise, my son, and make my heart rejoice, So that I can make a reply to him who taunts me.
JOB 27:5 It is unthinkable for me to declare you men righteous! Until I die, I will not renounce my integrity!
MATTHEW 22:21 They
said:
Caesars.
Then
he
said
to
them:
Pay
back,
therefore,
Caesars
things
to
Caesar,
but
Gods
things
to
God.
(lv p. 51 pars. 3-4; p. 52 box)
(it-1 p. 175 pars. 5-6)
(lv p. 213 par. 3)
(lv p. 212 par. 1-p. 213 par. 2)
JOHN 15:17-21 These
things
I
command you, that you love one another. 18 If the world hates you, you know that
it has hated me before it hated you. 19 If you were part of the world, the world would be fond of what is its own.
Now because you are no part of the world, but I have chosen you out of the world, for this reason the world hates
you. 20 Keep in mind the word I said to you: A slave is not greater than his master. If they have persecuted me,
they will also persecute you; if they have observed my word, they will also observe yours. 21 But they will do all
these things against you on account of my name, because they do not know the One who sent me.
JOHN 17:14, 16 I have given your word to them, but the world has hated them, because they are no part of the
world, just as I am no part of the world. 16 They are no part of the world, just as I am no part of the world.
JOHN 18:36 Jesus
answered:
My
Kingdom
is
no
part
of
this
world.
If
my
Kingdom
were
part
of
this
world,
my
attendants would have fought that I should not be handed over to the Jews. But as it is, my Kingdom is not from
this
source.
(lv p. 55 box)
1 CORINTHIANS 12:25, 26 so that there should be no division in the body, but its members should have mutual
concern for one another. 26 If one member suffers, all the other members suffer with it; or if a member is glorified,
all the other members rejoice with it.
MATTHEW 5:10 Happy
are
those
who
have
been
persecuted
for
righteousness
sake,
since
the
Kingdom
of
the
heavens belongs to them.
JAMES 1:2-4 Consider it all joy, my brothers, when you meet with various trials, 3 knowing as you do that this
tested quality of your faith produces endurance. 4 But let endurance complete its work, so that you may be
complete and sound in all respects, not lacking in anything.
(w03 10/1 p. 13 par. 18)
(w85 11/15 pp. 11-15 pars. 6-26)
ISAIAH 54:17 No weapon formed against you will have any success, And you will condemn any tongue that rises
up against you in the judgment. This is the heritage of the servants of Jehovah, And their righteousness is from
me,
declares
Jehovah.
JEREMIAH 1:19 And
they
will
certainly
fight
against
you,
But
they
will
not
prevail
against
you,
For
I
am
with
you,
declares
Jehovah,
to
save
you.
ACTS 5:40, 41 At this they took his advice, and they summoned the apostles, flogged them, and ordered them to
stop speaking
on
the
basis
of
Jesus
name,
and
let
them
go.
41 So
they
went
out
from
before
the
Sanhedrin,
rejoicing because they had been counted worthy to be dishonored in behalf of his name.
1 PETER 3:13, 14 Indeed, who will harm you if you become zealous for what is good? 14 But even if you should
suffer for the sake of righteousness, you are happy. However, do not fear what they fear, nor be disturbed.
(w00 4/1 p. 22 par. 17)
ROMANS 13:1-7 Let every person be in subjection to the superior authorities, for there is no authority except by
God; the existing authorities stand placed in their relative positions by God. 2 Therefore, whoever opposes the
authority has taken a stand against the arrangement of God; those who have taken a stand against it will bring
judgment against themselves. 3 For those rulers are an object of fear, not to the good deed, but to the bad. Do you
want to be free of fear of the authority? Keep doing good, and you will have praise from it; 4 for
it
is
Gods
minister
to you for your good. But if you are doing what is bad, be in fear, for it is not without purpose that it bears the
sword.
It
is
Gods minister, an avenger to express wrath against the one practicing what is bad. 5 There is
therefore compelling reason for you to be in subjection, not only on account of that wrath but also on account of
your conscience. 6 That is why you are also paying taxes;
for
they
are
Gods
public
servants
constantly
serving
this
very purpose. 7 Render to all their dues: to the one who calls for the tax, the tax; to the one who calls for the
tribute, the tribute; to the one who calls for fear, such fear; to the one who calls for honor, such honor.
(w96 5/1 p. 10 par. 3)
(w96 5/1 p. 12 par. 9)
(w96 5/1 p. 12 par. 9)
(w96 5/1 p. 12 par. 11)
(w96 5/1 p. 15 par. 2)
(w96 5/1 p. 16 par. 6)
(w96 5/1 p. 19 par. 15)
(w96 5/1 p. 20 par. 20)
(w96 5/1 pp. 16-17 pars. 7-8)
(w96 5/1 p. 20 par. 22)
2 PETER 2:9 So, then, Jehovah knows how to rescue people of godly devotion out of trial, but to reserve
unrighteous people to be destroyed on the day of judgment,
Participate in
Various Forms of Our Ministry
OPENING DISCUSSION (P. 72)
MARK 13:10 Also, in all the nations, the good news has to be preached first.
MATTHEW 24:3, 14 While he was sitting on the Mount of Olives, the disciples approached him privately, saying:
Tell
us,
when
will
these
things
be,
and
what
will
be
the
sign
of
your
presence and of the conclusion of the system
of
things? 14 And this good news of the Kingdom will be preached in all the inhabited earth for a witness to all
the nations, and then the end will come.
ISAIAH 60:22 The little one will become a thousand And the small one a mighty nation. I myself, Jehovah, will
speed
it
up
in
its
own
time.
MATTHEW 10:7 As
you
go,
preach,
saying:
The
Kingdom
of
the
heavens
has
drawn
near.
ACTS 20:20, 21 while I did not hold back from telling you any of the things that were profitable nor from teaching
you publicly and from house to house. 21 But I thoroughly bore witness both to Jews and to Greeks about
repentance toward God and faith in our Lord Jesus.
2 TIMOTHY 4:5 You, though, keep your senses in all things, endure hardship, do the work of an evangelizer, fully
accomplish your ministry.
drink,
you
would
have
asked
him,
and
he
would
have
given
you
living
water.
11 She
said
to
him:
Sir,
you
do
not
even have a bucket for drawing water, and the well is deep. From what source, then, do you have this living
water? 12 You are not greater than our forefather Jacob, who gave us the well and who together with his sons and
his
cattle
drank
out
of
it,
are
you?
13 In
answer
Jesus
said
to
her:
Everyone
drinking
from
this
water
will
get
thirsty again. 14 Whoever drinks from the water that I will give him will never get thirsty at all, but the water that I
will
give
him
will
become
in
him
a
spring
of
water
bubbling
up
to
impart
everlasting
life.
15 The woman said to
him:
Sir,
give
me
this
water,
so
that
I
may
neither
thirst
nor
keep
coming
over
to
this
place
to
draw
water.
16 He
said
to
her:
Go,
call
your
husband
and
come
to
this
place.
17 The
woman
replied:
I
do
not
have
a
husband.
Jesus
said
to
her:
You
are
right
in
saying,
I
do
not
have
a
husband.
18 For you have had five husbands, and the man you
now have is not your husband. This you have said
truthfully.
19 The
woman
said
to
him:
Sir,
I
see
that
you
are
a
prophet. 20 Our forefathers worshipped on this mountain, but you people say that in Jerusalem is the place where
people
must
worship.
21 Jesus
said
to
her:
Believe
me,
woman,
the
hour is coming when neither on this
mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what
we know, because salvation begins with the Jews. 23 Nevertheless, the hour is coming, and it is now, when the true
worshippers will worship the Father with spirit and truth, for indeed, the Father is looking for ones like these to
worship him. 24 God
is
a
Spirit,
and
those
worshipping
him
must
worship
with
spirit
and
truth.
25 The woman
said
to
him:
I
know
that
Messiah
is
coming,
who
is
called
Christ.
Whenever
that
one
comes,
he
will
declare
all
things
to
us
openly.
26 Jesus
said
to
her:
I
am
he,
the
one
speaking
to
you.
EPHESIANS 6:19 Pray also for me, that the words may be given to me when I open my mouth, so that I may be
able to speak boldly in making known the sacred secret of the good news,
Workshop 2
OPENING DISCUSSION (P. 79)
ACTS 20:20, 21 while I did not hold back from telling you any of the things that were profitable nor from teaching
you publicly and from house to house. 21 But I thoroughly bore witness both to Jews and to Greeks about
repentance toward God and faith in our Lord Jesus.
HEBREWS 13:15 Through him let us always offer to God a sacrifice of praise, that is, the fruit of our lips that
make public declaration to his name.
ACTS 1:8 But you will receive power when the holy spirit comes upon you, and you will be witnesses of me in
Jerusalem,
in
all
Judea
and
Samaria,
and
to
the
most
distant
part
of
the
earth.
JOHN 14:6 Jesus
said
to
him:
I
am
the
way
and the truth and the life. No one comes to the Father except through
me.
1 CORINTHIANS 8:6 there is actually to us one God, the Father, from whom all things are and we for him; and
there is one Lord, Jesus Christ, through whom all things are and we through him.
COLOSSIANS 1:15 He is the image of the invisible God, the firstborn of all creation;
JOHN 1:3, 14 All things came into existence through him, and apart from him not even one thing came into
existence. What has come into existence 14 So the Word became flesh and resided among us, and we had a view
of his glory, a glory such as belongs to an only-begotten son from a father; and he was full of divine favor and
truth.
HEBREWS 11:17 By faith Abraham, when he was tested, as good as offered up Isaacthe man who had gladly
received the promises attempted to offer up his only-begotten son
(it-2 p. 53 par. 2)
COLOSSIANS 1:16 because by means of him all other things were created in the heavens and on the earth, the
things visible and the things invisible, whether they are thrones or lordships or governments or authorities. All
other things have been created through him and for him.
MATTHEW 19:4-6 In
reply
he
said:
Have
you
not
read
that
the
one
who
created
them
from
the
beginning
made
them male and female 5 and
said:
For
this
reason
a
man
will
leave
his
father
and
his
mother
and
will
stick
to
his
wife, and the two will be one flesh?
6 So that they are no longer two, but one flesh. Therefore, what God has yoked
together,
let
no
man
put
apart.
(it-2 p. 52)
PROVERBS 8:12 I, wisdom, dwell together with shrewdness; I have found knowledge and thinking ability. 30
Then I was beside him as a master worker. I was the one he was especially fond of day by day; I rejoiced before
him all the time;
1 CORINTHIANS 1:24 However, to those who are called, both Jews and Greeks, Christ is the power of God and the
wisdom of God.
(it-2 p. 52)
JOHN 1:1, 14 In the beginning was the Word, and the Word was with God, and the Word was a god. 14 So the
Word became flesh and resided among us, and we had a view of his glory, a glory such as belongs to an only-
begotten son from a father; and he was full of divine favor and truth.
JOHN 12:50 And I know that his commandment means everlasting life. So whatever I speak, I speak just as the
Father
has
told
me.
(w08 12/15 pp. 12-13 pars. 6-7; w98 6/15 p. 22 par. 8-p. 23 par. 3)
ROMANS 5:11 Not only that, but we are also rejoicing in God through our Lord Jesus Christ, through whom we
have now received the reconciliation.
(it-2 pp. 760-762)
ROMANS 5:18 So, then, as through one trespass the result to men of all sorts was condemnation, so too through
one act of justification the result to men of all sorts is their being declared righteous for life.
1 TIMOTHY 2:5 For there is one God, and one mediator between God and men, a man, Christ Jesus,
HEBREWS 9:22-26 Yes, according to the Law nearly all things are cleansed with blood, and unless blood is
poured out no forgiveness takes place. 23 Therefore, it was necessary for the typical representations of the things
in the heavens to be cleansed by these means, but the heavenly things require far better sacrifices. 24 For Christ
did not enter into a holy place made with hands, which is a copy of the reality, but into heaven itself, so that he
now appears before God on our behalf. 25 This was not done to offer himself often, as when the high priest enters
into the holy place from year to year with blood that is not his own. 26 Otherwise, he would have to suffer often
from the founding of the world. But now he has manifested himself once for all time at the conclusion of the
systems of things to do away with sin through the sacrifice of himself.
ACTS 10:43 To him all the prophets bear witness, that everyone putting faith in him receives forgiveness of sins
through his name.
EPHESIANS 2:18 because through him we, both peoples, have free access to the Father by one spirit.
1 JOHN 2:2 And
he
is
a
propitiatory
sacrifice
for
our
sins,
yet
not
for
ours
only
but
also
for
the
whole
worlds.
HEBREWS 7:25 So he is able also to save completely those who are approaching God through him, because he is
always alive to plead for them.
JOHN 16:23, 24 In that day you will ask me no question at all. Most truly I say to you, if you ask the Father for
anything, he will give it to you in my name. 24 Until now you have not asked for a single thing in my name. Ask and
you will receive, so that your joy may be complete.
1 PETER 2:21 In fact, to this course you were called, because even Christ suffered for you, leaving a model for you
to follow his steps closely.
JOHN 18:37 So
Pilate
said
to
him:
Well,
then,
are
you
a
king?
Jesus
answered:
You
yourself
are
saying
that
I
am
a king. For this I have been born, and for this I have come into the world, that I should bear witness to the truth.
Everyone
who
is
on
the
side
of
the
truth
listens
to
my
voice.
LUKE 24:44 He
then
said
to
them:
These
are
my
words
that
I
spoke
to
you
while
I
was
yet
with
you,
that
all
the
things written about me in the Law of Moses and in the Prophets and
Psalms
must
be
fulfilled.
JOHN 1:17 Because the Law was given through Moses, the undeserved kindness and the truth came to be through
Jesus Christ.
(it-2 p. 60 par. 2; p. 62 pars. 1-5; p. 692 par. 2)
2 CORINTHIANS 1:20 For
no
matter
how
many
the
promises
of
God
are,
they
have
become
yes
by
means
of
him.
Therefore,
also
through
him
is
the
Amen
said
to
God,
which
brings
him
glory
through
us.
ROMANS 15:8 For
I
tell
you
that
Christ
became
a
minister
of
those
who
are
circumcised
in
behalf
of
Gods
truthfulness, so as to verify the promises He made to their forefathers,
MATTHEW 20:28 Just as the Son of man came, not to be ministered to, but to minister and to give his life as a
ransom
in
exchange
for
many.
1 PETER 1:18, 19 For you know that it was not with corruptible things, with silver or gold, that you were set free
from your futile way of life handed down to you by your forefathers. 19 But it was with precious blood, like that of
an unblemished and spotless lamb, that of Christ.
ACTS 3:15 whereas you killed the Chief Agent of life. But God raised him up from the dead, of which fact we are
witnesses.
ACTS 10:42 Also, he ordered us to preach to the people and to give a thorough witness that this is the one
decreed by God to be judge of the living and the dead.
JOHN 6:39, 40 This is the will of him who sent me, that I should lose none out of all those whom he has given me,
but that I should resurrect them on the last day. 40 For this is the will of my Father, that everyone who recognizes
the
Son
and
exercises
faith
in
him
should
have
everlasting
life,
and
I
will
resurrect
him
on
the
last
day.
EPHESIANS 1:7 By means of him we have the release by ransom through the blood of that one, yes, the
forgiveness of our trespasses, according to the riches of his undeserved kindness.
HEBREWS 8:1-3 Now this is the main point of what we are saying: We have such a high priest as this, and he has
sat down at the right hand of the throne of the Majesty in the heavens, 2 a minister of the holy place and of the true
tent, which Jehovah set up, and not man. 3 For every high priest is appointed to offer both gifts and sacrifices; so it
was necessary for this one also to have something to offer.
(it-2 p. 61 pars. 1-3)
REVELATION 7:9, 10 After this I saw, and look! a great crowd, which no man was able to number, out of all
nations and tribes and peoples and tongues, standing before the throne and before the Lamb, dressed in white
2 CORINTHIANS 1:19, 20 For the Son of God, Jesus Christ, who was preached among you through us, that is,
through
me
and
Silvanus
and
Timothy,
did
not
become
yes
a nd
yet
no,
but
yes
has
become
yes
in
his
case.
20 For
no
matter
how
many
the
promises
of
God
are,
they
have
become
yes
by
means
of
him.
Therefore,
also
through
him
is
the
Amen
said
to
God,
which
brings
him
glory
through
us.
ISAIAH 9:6 For a child has been born to us, A son has been given to us; And the rulership will rest on his shoulder.
His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.
HEBREWS 3:1 Consequently, holy brothers, partakers of the heavenly calling, consider the apostle and high
priest whom we acknowledgeJesus.
HEBREWS 9:13, 14, 25, 26 For if the blood of goats and of bulls and the ashes of a heifer sprinkled on those who
have been defiled sanctifies for the cleansing of the flesh, 14 how much more will the blood of the Christ, who
through an everlasting spirit offered himself without blemish to God, cleanse our consciences from dead works so
that we may render sacred service to the living God? 25 This was not done to offer himself often, as when the high
priest enters into the holy place from year to year with blood that is not his own. 26 Otherwise, he would have to
suffer often from the founding of the world. But now he has manifested himself once for all time at the conclusion
of the systems of things to do away with sin through the sacrifice of himself.
REVELATION 17:14 These will battle with the Lamb, but because he is Lord of lords and King of kings, the Lamb
will conquer them. Also, those with him who are called and chosen and faithful will
do
so.
ISAIAH 9:6 For a child has been born to us, A son has been given to us; And the rulership will rest on his shoulder.
His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.
ISAIAH 9:6 For a child has been born to us, A son has been given to us; And the rulership will rest on his shoulder.
His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.
JOHN 6:68 Simon
Peter
answered
him:
Lord,
whom
shall
we
go
away
to?
You
have
sayings
of everlasting life.
PROVERBS 3:6, 21-23 In all your ways take notice of him, And he will make your paths straight. 21 My son, do
not lose sight of them. Safeguard practical wisdom and thinking ability; 22 They will give you life And be an
adornment for your neck; 23 Then you will walk on your way in safety, And your foot will never stumble.
PROVERBS 4:7 Wisdom is the most important thing, so acquire wisdom, And with all you acquire, acquire
understanding.
(w02 4/15 pp. 18-23; w02 2/15 pp. 4-7)
MATTHEW 4:1-10 Then Jesus was led by the spirit up into the wilderness to be tempted by the Devil. 2 After he
had fasted for 40 days and 40 nights, he felt hungry. 3 And
the
Tempter
approached
and
said
to
him:
If
you
are
a
from the Law until all things take place. 19 Whoever, therefore, breaks one of these least commandments and
teaches others to do so will be called least in relation to the Kingdom of the heavens. But whoever does them and
teaches them will be called great in relation to the Kingdom of the heavens. 20 For I say to you that if your
righteousness does not surpass that of the scribes and the Pharisees, you will by no means enter into the Kingdom
of the heavens. 21 You
heard
that
it
was
said
to
those
of
ancient
times:
You
must
not
murder,
but
whoever
commits
a
murder
will
be
accountable
to
the
court
of
justice.
22 However, I say to you that everyone who
continues wrathful with his brother will be accountable to the court of justice; and whoever addresses his brother
with an unspeakable word of contempt will
be
accountable
to
the
Supreme
Court;
whereas
whoever
says,
You
despicable
fool!
will
be
liable
to
the
fiery
Gehenna.
23 If,
then,
you
are
bringing
your
gift
to
the
altar
and
there
you remember that your brother has something against you, 24 leave your gift there in front of the altar, and go
away. First make your peace with your brother, and then come back and offer your gift. 25 Be
quick
to
settle
matters with your legal opponent, while you are with him on the way there, so that somehow the opponent may
not turn you over to the judge, and the judge to the court attendant, and you get thrown into prison. 26 I say to you
for a fact, you will certainly not come out of there until you have paid over your last small coin. 27 You
heard
that
it was said:
You
must
not
commit
adultery.
28 But I say to you that everyone who keeps on looking at a woman so
as to have a passion for her has already committed adultery with her in his heart. 29 If, now, your right eye is
making you stumble, tear it out and throw it away from you. For it is better for you to lose one of your members
than
for
your
whole
body
to
be
pitched
into
Gehenna.
30 Also, if your right hand is making you stumble, cut it off
and throw it away from you. For it is better for you to lose one of your members than for your whole body to land
in
Gehenna.
31 Moreover,
it
was
said:
Whoever
divorces
his
wife,
let
him
give
her
a
certificate
of
divorce.
32 However, I say to you that everyone divorcing his wife, except on account of sexual immorality, makes her a
subject for adultery, and whoever marries a divorced woman commits adultery. 33 Again
you
heard
that
it
was
said
to
those
of
ancient
times:
You
must
not
swear
without
performing,
but
you
must
pay
your
vows
to
Jehovah.
34 However, I say to
you:
Do
not
swear
at
all,
neither
by
heaven,
for
it
is
Gods
throne;
35 nor by earth, for it is the
footstool of his feet; nor by Jerusalem, for it is the city of the great King. 36 Do not swear by your head, since you
cannot turn one hair white or black. 37 Just
let
your
word
Yes
mean
yes,
your
No,
no,
for
what
goes
beyond
these
is from the wicked one. 38 You
heard
that
it
was
said:
Eye
for
eye
and
tooth
for
tooth.
39 However, I say to you:
Do not resist the one who is wicked, but whoever slaps you on your right cheek, turn the other also to him. 40 And
if a person wants to take you to court and get possession of your inner garment, let him also have your outer
garment; 41 and if someone in authority compels you into service for a mile, go with him two miles. 42 Give to the
one asking you, and do not turn away from one who wants to borrow from you. 43 You
heard
that
it
was
said:
You
must
love
your
neighbor
and
hate
your
enemy.
44 However, I say to you: Continue to love your enemies and
to pray for those who persecute you, 45 so that you may prove yourselves sons of your Father who is in the
heavens, since he makes his sun rise on both the wicked and the good and makes it rain on both the righteous and
the unrighteous. 46 For if you love those loving you, what reward do you have? Are not also the tax collectors
doing the same thing? 47 And if you greet your brothers only, what extraordinary thing are you doing? Are not also
the people of the nations doing the same thing? 48 You must accordingly be perfect, as your heavenly Father is
perfect.
HEBREWS 5:14 But solid food belongs to mature people, to those who through use have their powers of
discernment trained to distinguish both right and wrong.
(w02 2/15 p. 5; w97 10/15 pp. 28-29)
GENESIS 3:15 And I will put enmity between you and the woman and between your offspring and her offspring.
He
will
crush
your
head,
and
you
will
strike
him
in
the
heel.
LUKE 17:1-5 Then
he
said
to
his
disciples:
It
is
unavoidable
that
causes
for
stumbling
should
come.
Nevertheless,
woe to the one through whom they come! 2 It would be more advantageous for him if a millstone were hung from
his neck and he were thrown into the sea than for him to stumble one of these little ones. 3 Pay attention to
yourselves. If your brother commits a sin, rebuke him, and if he repents, forgive him. 4 Even if he sins seven times
a
day
against
you
and
he
comes
back
to
you
seven
times,
saying,
I
repent,
you
must
forgive
him.
5 Now the
apostles
said
to
the
Lord:
Give
us
more
faith.
PSALM 32:8 I
will
give
you
insight
and
instruct
you
in
the
way
you
should
go.
I
will
give
you
advice
with
my
eye
upon you.
2 CORINTHIANS 9:7 Let each one do just as he has resolved in his heart, not grudgingly or under compulsion, for
God loves a cheerful giver.
Examine Your
Spiritual Progress
OPENING DISCUSSION (P. 93)
1 CORINTHIANS 2:12-16 Now we received, not the spirit of the world, but the spirit that is from God, so that we
might know the things that have been kindly given us by God. 13 These things we also speak, not with words
taught by human wisdom, but with those taught by the spirit, as we explain spiritual matters with spiritual words.
14 But a physical man does not accept the things of the spirit of God, for they are foolishness to him; and he cannot
get to know them, because they are examined spiritually. 15 However, the spiritual man examines all things, but he
himself is not examined by any man. 16 For
who
has
come
to
know
the
mind
of
Jehovah,
so
that
he
may
instruct
him?
But
we
do
have
the
mind
of
Christ.
ROMANS 7:21-23 I find, then, this law in my case: When I wish to do what is right, what is bad is present with me.
22 I really delight in the law of God according to the man I am within, 23 but I see in my body another law warring
against the law of my mind and leading me
captive
to
sins
law
that
is
in
my
body.
ROMANS 8:6 For setting the mind on the flesh means death, but setting the mind on the spirit means life and
peace;
1 CORINTHIANS 3:1 So, brothers, I was not able to speak to you as to spiritual men, but as to fleshly men, as to
infants in Christ.
(w07 8/1 pp. 4-5)
PSALM 119:105 Your word is a lamp to my foot, And a light for my path.
JOHN 17:17 Sanctify them by means of the truth; your word is truth.
PSALM 139:17 So to me, how precious your thoughts are! O God, how vast is the sum of them!
MARK 8:33 At
this
he
turned,
looked
at
his
disciples,
and
rebuked
Peter,
saying:
Get
behind
me,
Satan!
because
you
think,
not
Gods
thoughts,
but
those
of
men.
ROMANS 12:2 And stop being molded by this system of things, but be transformed by making your mind over, so
that you may prove to yourselves the good and acceptable and perfect will of God.
EPHESIANS 4:23, 24 And you should continue to be made new in your dominant mental attitude, 24 and should
put
on
the
new
personality
that
was
created
according
to
Gods
will
in
true
righteousness
and
loyalty.
1 CORINTHIANS 2:14-16 But a physical man does not accept the things of the spirit of God, for they are
foolishness to him; and he cannot get to know them, because they are examined spiritually. 15 However, the
spiritual man examines all things, but he himself is not examined by any man. 16 For
who
has
come
to
know the
mind
of
Jehovah,
so
that
he
may
instruct
him?
But
we
do
have
the
mind
of
Christ.
(it-2 p. 305)
JOHN 5:19, 30 Therefore,
in
response
Jesus
said
to
them:
Most
truly
I
say
to
you,
the
Son
cannot
do
a
single
thing
of his own initiative, but only what he sees the Father doing. For whatever things that One does, these things the
Son does also in like manner. 30 I cannot do a single thing of my own initiative. Just as I hear, I judge, and my
judgment is righteous because I seek, not my own will, but the will of him who sent me.
JAMES 1:22-25 However, become doers of the word and not hearers only, deceiving yourselves with false
reasoning. 23 For if anyone is a hearer of the word and not a doer, this one is like a man looking at his own face in a
mirror. 24 For he looks at himself, and he goes away and immediately forgets what sort of person he is. 25 But the
one who peers into the perfect law that belongs to freedom and continues in it has become, not a forgetful hearer,
but a doer of the work; and he will be happy in what he does.
PSALM 26:2 Examine me, O Jehovah, and put me to the test; Refine my innermost thoughts and my heart.
2 CORINTHIANS 13:5 Keep testing whether you are in the faith; keep proving what you yourselves are. Or do you
not recognize that Jesus Christ is in union with you? Unless you are disapproved.
PSALM 1:2, 3 But his delight is in the law of Jehovah, And he reads His law in an undertone day and night. 3 He
will be like a tree planted by streams of water, A tree that produces fruit in its season, The foliage of which does
not wither. And everything he does will succeed.
JAMES 1:19 Know this, my beloved brothers: Everyone must be quick to listen, slow to speak, slow to anger,
GALATIANS 5:16 But I say, Keep walking by spirit and you will carry out no fleshly desire at all.
(w11 12/15 p. 16)
GALATIANS 5:22, 23 On the other hand, the fruitage of the spirit is love, joy, peace, patience, kindness, goodness,
faith, 23 mildness, self-control. Against such things there is no law.
(w01 8/1 pp. 15-16)
GALATIANS 5:19-21 Now the works of the flesh are plainly seen, and they are sexual immorality, uncleanness,
brazen conduct, 20 idolatry, spiritism, hostility, strife, jealousy, fits of anger, dissensions, divisions, sects, 21 envy,
drunkenness, wild parties, and things like these. I am forewarning you about these things, the same way I already
warned
you,
that
those
who
practice
such
things
will
not
inherit
Gods
Kingdom.
GALATIANS 6:3, 4 For if anyone thinks he is something when he is nothing, he is deceiving himself. 4 But let each
one examine his own actions, and then he will have cause for rejoicing in regard to himself alone, and not in
comparison with the other person.
DANIEL 9:4 I
prayed
to
Jehovah
my
God
and
made
confession
and
said:
O
Jehovah
the
true
God,
the
great
and
awe-inspiring One, who keeps his covenant and shows loyal love to those who love him and keep his
commandments,
JOHN 17:4, 6 I have glorified you on the earth, having finished the work you have given me to do. 6 I
have
made
your name manifest to the men whom you gave me out of the world. They were yours, and you gave them to me,
and they have observed your word.
PSALM 51:10-12 Create in me a pure heart, O God, And put within me a new spirit, a steadfast one. 11 Do not cast
me out from your presence; And do not take your holy spirit away from me. 12 Restore to me the joy of your
salvation; Stir within me a willingness to obey you.
PSALM 122:6, 8 Ask for the peace of Jerusalem. Those who love you, O city, will be secure. 8 For the sake of my
brothers
and
my
companions
I
will
say:
May
there
be
peace
within
you.
LUKE 11:4, 13 And forgive us our sins, for we ourselves also forgive everyone who is in debt to us; and do not
bring
us
into
temptation. 13 Therefore, if you, although being wicked, know how to give good gifts to your
children,
how
much
more
so
will
the
Father
in
heaven
give
holy
spirit
to
those
asking
him!
JAMES 1:5 So if any one of you is lacking in wisdom, let him keep asking God, for he gives generously to all and
without reproaching, and it will be given him.
MATTHEW 6:11 Give us today our bread for this day;
1 THESSALONIANS 5:17 Pray constantly.
EZEKIEL 33:11 Tell
them,
As
surely
as
I
am
alive,
declares
the
Sovereign
Lord
Jehovah,
I
take
no
pleasure
in
the death of the wicked, but rather that someone wicked changes his way and keeps living. Turn back, turn back
from your bad ways, for why should you die, O
house
of
Israel?
JOHN 17:6 I
have
made
your
name
manifest
to
the
men
whom
you
gave
me
out
of
the
world.
They
were
yours,
and you gave them to me, and they have observed your word.
1 TIMOTHY 4:16 Pay constant attention to yourself and to your teaching. Persevere in these things, for by doing
this you will save both yourself and those who listen to you.
PHILIPPIANS 4:8 Finally, brothers, whatever things are true, whatever things are of serious concern, whatever
things are righteous, whatever things are chaste, whatever things are lovable, whatever things are well-spoken-of,
whatever things are virtuous, and whatever things are praiseworthy, continue considering these things.
1 CORINTHIANS 10:31 Therefore, whether you are eating or drinking or doing anything else, do all things for
Gods
glory.
TITUS 2:10 not stealing from them, but showing complete trustworthiness, so that in every way they may adorn
the teaching of our Savior, God.
(be pp. 131-133)
1 TIMOTHY 2:9, 10 Likewise, the women should adorn themselves in appropriate dress, with modesty and
soundness of mind, not with styles of hair braiding and gold or pearls or very expensive clothing, 10 but in the way
that is proper for women professing devotion to God, namely, through good works.
EPHESIANS 5:21, 24, 25, 28 Be in subjection to one another in fear of Christ. 24 In fact, as the congregation is in
subjection to the Christ, wives should also be to their husbands in everything. 25 Husbands, continue loving your
wives, just as the Christ also loved the congregation and gave himself up for it, 28 In the same way husbands
should love their wives as their own bodies. A man who loves his wife loves himself,
EPHESIANS 6:1, 4 Children, be obedient to your parents in union with the Lord, for this is righteous. 4 And
fathers, do not be irritating your children, but go on bringing them up in the discipline and admonition of Jehovah.
1 TIMOTHY 5:8 Certainly if anyone does not provide for those who are his own, and especially for those who are
members of his household, he has disowned the faith and is worse than a person without faith.
1 PETER 3:1, 2 In the same way, you wives, be in subjection to your husbands, so that if any are not obedient to
the word, they may be won without a word through the conduct of their wives, 2 because of having been
eyewitnesses of your chaste conduct together with deep respect.
EPHESIANS 4:29 Let a rotten word not come out of your mouth, but only what is good for building up as the need
may be, to impart what is beneficial to the hearers.
ECCLESIASTES 7:16 Do not be overly righteous, nor show yourself excessively wise. Why should you bring ruin
to yourself?
PROVERBS 29:11 A stupid person gives vent to all his feelings, But the wise one calmly keeps them in check.
GALATIANS 5:19, 20, 22, 23 Now the works of the flesh are plainly seen, and they are sexual immorality,
uncleanness, brazen conduct, 20 idolatry, spiritism, hostility, strife, jealousy, fits of anger, dissensions, divisions,
sects, 22 On the other hand, the fruitage of the spirit is love, joy, peace, patience, kindness, goodness, faith,
23 mildness, self-control. Against such things there is no law.
ROMANS 12:14, 17-21 Keep on blessing those who persecute; bless and do not curse. 17 Return evil for evil to
no one. Take into consideration what is fine from the viewpoint of all men. 18 If possible, as far as it depends on
you, be peaceable with all men. 19 Do not avenge yourselves, beloved, but yield place to the wrath; for it is written:
Vengeance
is
mine;
I
will
repay,
says
Jehovah.
20 But
if
your
enemy
is
hungry,
feed
him;
if
he
is
thirsty,
give
him
something to drink;
for
by
doing
this
you
will
heap
fiery
coals
on
his
head.
21 Do not let yourself be conquered by
the evil, but keep conquering the evil with the good.
ECCLESIASTES 7:9 Do not be quick to take offense, for the taking of offense lodges in the bosom of fools.
ROMANS 12:16 Have the same attitude toward others as toward yourselves; do not set your mind on lofty things,
but be led along with the lowly things. Do not become wise in your own eyes.
PROVERBS 7:6-10, 21, 22 From the window of my house, Through my lattice, I looked down, 7 And as I observed
the naive ones, I discerned among the youths a young man lacking good sense. 8 He passed along the street near
her corner, And he marched in the direction of her house 9 In the twilight, in the evening, At the approach of night
and darkness. 10 Then I saw a woman meet him, Dressed like a prostitute, with a cunning heart. 21 She misleads
1 CORINTHIANS 9:24 Do you not know that the runners in a race all run, but only one receives the prize? Run in
such a way that you may win it.
MATTHEW 20:20, 21, 24-28 Then
the
mother
of
the
sons
of
Zebedee
approached
him
with
her
sons,
doing
obeisance and asking for something from him. 21 He
said
to
her:
What
do
you
want?
She
replied
to
him:
Give
the
word that these two sons of mine may sit down, one at your right hand and one at
your
left,
in
your
Kingdom.
24 When the ten others heard about it, they became indignant at the two brothers. 25 But Jesus called them to him
and
said:
You
know
that
the
rulers
of
the nations lord it over them and the great men wield authority over them.
26 This must not be the way among you; but whoever wants to become great among you must be your minister,
27 and whoever wants to be first among you must be your slave. 28 Just as the Son of man came, not to be
ministered
to,
but
to
minister
and
to
give
his
life
as
a
ransom
in
exchange
for
many.
LUKE 22:24-27 However, there also arose a heated dispute among them over which one of them was considered
to be the greatest. 25 But
he
said
to
them:
The
kings
of
the
nations
lord
it
over
them,
and
those
having
authority
over them are called Benefactors. 26 You, though, are not to be that way. But let the one who is the greatest among
you become as the youngest, and the one taking the lead as the one ministering. 27 For which one is greater, the
one dining or the one serving? Is it not the one dining? But I am among you as the one serving.
MATTHEW 16:16, 17 Simon
Peter
answered:
You
are
the
Christ,
the
Son
of
the
living
God.
17 In response Jesus
said
to
him:
Happy
you
are,
Simon
son
of
Jonah,
because
flesh
and
blood
did
not
reveal
it
to
you,
but
my
Father
in
the heavens did.
(ia p. 191 par. 13)
(ia pp. 188-194)
1 PETER 1:6, 7 Because of this you are greatly rejoicing, though for a short time, if it must be, you have been
distressed by various trials, 7 in order that the tested quality of your faith, of much greater value than gold that
perishes despite its being tested by fire, may be found a cause for praise and glory and honor at the revelation of
Jesus Christ.
1 PETER 3:14 But even if you should suffer for the sake of righteousness, you are happy. However, do not fear
what they fear, nor be disturbed.
1 PETER 4:13, 14 On the contrary, go on rejoicing over the extent to which you are sharers in the sufferings of
the Christ, so that you may rejoice and be overjoyed also during the revelation of his glory. 14 If you are being
reproached for the name of Christ, you are happy, because the spirit of glory, yes, the spirit of God, is resting upon
you.
MATTHEW 28:19, 20 Go, therefore, and make disciples of people of all the nations, baptizing them in the name of
the Father and of the Son and of the holy spirit, 20 teaching them to observe all the things I have commanded you.
And look!
I
am
with
you
all
the
days
until
the
conclusion
of
the
system
of
things.
(w03 11/15 pp. 13-18)
(km 7/08 p. 4; km 4/98 pp. 3-4 pars. 6-8; km 3/97 p. 3 pars. 1-9)
1 THESSALONIANS 1:6, 7 And you became imitators of us and of the Lord, seeing that you accepted the word
under much tribulation with joy of holy spirit, 7 so that you became an example to all the believers in
Macedonia
and
in
Achaia.
LUKE 16:10 The person faithful in what is least is faithful also in much, and the person unrighteous in what is
least is unrighteous also in much.
(w12 10/15 p. 31 par. 15)
ACTS 9:10-17 There
was
a
disciple
named
Ananias
in
Damascus, and the Lord said to him in a vision:
Ananias!
He
said:
Here
I
am,
Lord.
11 The
Lord
said
to
him:
Get
up,
go
to
the
street
called
Straight,
and
look
for a man named Saul, from Tarsus, at the house of Judas. For look! he is praying, 12 and in a vision he has seen a
man
named
Ananias
come
in
and
lay
his
hands
on
him
so
that
he
may
recover
sight.
13 But
Ananias
answered:
Lord,
I
have
heard
from
many
about
this
man,
about
all
the
harm
he
did
to
your
holy
ones
in
Jerusalem.
14 And
here he has authority
from
the
chief
priests
to
arrest
all
those
calling
on
your
name.
15 But the Lord said to him:
Go!
because
this
man
is
a
chosen
vessel
to
me
to
bear
my
name
to
the
nations
as
well
as
to
kings
and
the
sons
of
Israel. 16 For I will show him plainly
how
many
things
he
must
suffer
for
my
name.
17 So
Ananias
went
and
entered
the
house,
and
he
laid
his
hands
on
him
and
said:
Saul,
brother,
the
Lord
Jesus,
who
appeared
to
you
on
the road along which you were coming, has sent me so that you may recover
sight
and
be
filled
with
holy
spirit.
ACTS 9:13, 14 But
Ananias
answered:
Lord,
I
have
heard
from
many
about
this
man,
about
all
the
harm
he
did
to your holy ones in Jerusalem. 14 And here he has authority from the chief priests to arrest all those calling on
your
name.
ACTS 9:15 But
the
Lord
said
to
him:
Go!
because
this
man
is
a
chosen
vessel
to
me
to
bear
my
name
to
the
nations as well as to kings and the sons of Israel.
ACTS 9:17 So
Ananias
went
and
entered
the
house,
and
he
laid
his
hands
on
him
and
said:
Saul,
brother,
the
Lord Jesus, who appeared to you on the road along which you were coming, has sent me so that you may recover
sight
and
be
filled
with
holy
spirit.
Workshop 3
OPENING DISCUSSION (P. 108)
2 TIMOTHY 4:5 You, though, keep your senses in all things, endure hardship, do the work of an evangelizer, fully
accomplish your ministry.
ACTS 9:11 The
Lord
said
to
him:
Get
up,
go
to
the
street
called
Straight,
and
look
for
a
man
named
Saul,
from
Tarsus, at the house of Judas. For look! he is praying,
1 CORINTHIANS 3:6 I
planted,
Apollos
watered,
but
God
kept
making
it
grow,
1 PETER 1:8 Though you never saw him, you love him. Though you do not see him now, yet you exercise faith in
him and are greatly rejoicing with an indescribable and glorious joy,
MATTHEW 11:28-30 Come to me, all you who are toiling and loaded down, and I will refresh you. 29 Take my
yoke upon you and learn from me, for I am mild-tempered and lowly in heart, and you will find refreshment for
yourselves. 30 For
my
yoke
is
kindly,
and
my
load
is
light.
COLOSSIANS 3:23, 24 Whatever you are doing, work at it whole-souled as for Jehovah, and not for men, 24 for
you know that it is from Jehovah you will receive the inheritance as a reward. Slave for the Master, Christ.
MARK 10:13-16 People now began bringing him young children for him to touch them, but the disciples
reprimanded them. 14 At
seeing
this,
Jesus
was
indignant
and
said
to
them:
Let
the
young
children
come
to
me;
do
not try to stop them, for the Kingdom of God belongs to such ones. 15 Truly I say to you, whoever does not receive
the Kingdom of God like a young child
will
by
no
means
enter
into
it.
16 And he took the children into his arms
and began blessing them, laying his hands on them.
JOHN 15:11-15 These
things
I
have
spoken
to
you,
so
that
my
joy
may
be
in
you
and
your
joy
may
be
made
full.
12 This is my commandment, that you love one another just as I have loved you. 13 No one has love greater than
this, that someone should surrender his life in behalf of his friends. 14 You are my friends if you do what I am
commanding you. 15 I no longer call you slaves, because a slave does not know what his master does. But I have
called you friends, because I have made known to you all the things I have heard from my Father.
JOHN 13:13 You
address
me
as
Teacher
and
Lord,
and
you
are
correct,
for
I
am
such.
(it-2 p. 266 par. 1)
ISAIAH 11:2, 3 And the spirit of Jehovah will settle upon him, The spirit of wisdom and of understanding, The
spirit of counsel and of mightiness, The spirit of knowledge and of the fear of Jehovah. 3 And he will find delight in
the fear of Jehovah. He will not judge by what appears to his eyes, Nor reprove simply according to what his ears
hear.
JOHN 10:14, 15 I am the fine shepherd. I know my sheep and my sheep know me, 15 just as the Father knows me
and I know the Father; and I surrender my life in behalf of the sheep.
1 PETER 2:21 In fact, to this course you were called, because even Christ suffered for you, leaving a model for you
to follow his steps closely.
REVELATION 7:16, 17 They will hunger no more nor thirst anymore, neither will the sun beat down on them nor
any scorching heat, 17 because the Lamb, who is in the midst of the throne, will shepherd them and will guide
them
to
springs
of
waters
of
life.
And
God
will
wipe
out
every
tear
from
their
eyes.
MATTHEW 6:22 The
lamp
of
the
body
is
the
eye.
If,
then,
your eye is focused, your whole body will be bright.
JOHN 15:13, 14 No one has love greater than this, that someone should surrender his life in behalf of his friends.
14 You are my friends if you do what I am commanding you.
JOHN 8:29 And the One who sent me is with me; he did not abandon me to myself, because I always do the things
pleasing
to
him.
them
said:
Could
not
this
man
who
opened
the
eyes
of
the
blind
man
prevent
this
one
from
dying?
38 Then Jesus,
after groaning again within himself, came to the tomb. It was, in fact, a cave, and a stone was lying against it.
39 Jesus
said:
Take
the stone
away.
Martha,
the
sister
of
the
deceased,
said
to
him:
Lord,
by
now
he
must
smell,
for
it
has
been
four
days.
40 Jesus
said
to
her:
Did
I
not
tell
you
that
if
you
would
believe
you
would
see
the
glory
of
God?
41 So they took the stone away. Then
Jesus
raised
his
eyes
heavenward
and
said:
Father,
I
thank
you
that
you have heard me. 42 True, I knew that you always hear me; but I spoke on account of the crowd standing
around,
so
that
they
may
believe
that
you
sent
me.
43 When he had said these things, he cried out with a loud
voice:
Lazarus,
come
out!
44 The man who had been dead came out with his feet and hands bound with
wrappings,
and
his
face
was
wrapped
with
a
cloth.
Jesus
said
to
them:
Free
him
and
let
him
go.
LUKE 22:24-27 However, there also arose a heated dispute among them over which one of them was considered
to be the greatest. 25 But
he
said
to
them:
The
kings
of
the
nations
lord
it
over
them,
and
those
having
authority
over them are called Benefactors. 26 You, though, are not to be that way. But let the one who is the greatest among
you become as the youngest, and the one taking the lead as the one ministering. 27 For which one is greater, the
one dining or the one serving? Is it not the one dining? But I am among you as the one serving.
JOHN 15:11-15 These
things
I
have
spoken
to
you,
so
that
my
joy
may
be
in
you
and
your
joy
may
be
made
full.
12 This is my commandment, that you love one another just as I have loved you. 13 No one has love greater than
this, that someone should surrender his life in behalf of his friends. 14 You are my friends if you do what I am
commanding you. 15 I no longer call you slaves, because a slave does not know what his master does. But I have
called you friends, because I have made known to you all the things I have heard from my Father.
LUKE 19:2-10 Now
a
man
named
Zacchaeus
was
there;
he
was
a
chief
tax
collector,
and
he
was
rich.
3 Well, he
was trying to see who this Jesus was, but he could not see because of the crowd, since he was short. 4 So he ran
ahead and climbed a sycamore tree in order to see him, for he was about to pass that way. 5 Now when Jesus got
to
the
place,
he
looked
up
and
said
to
him:
Zacchaeus,
hurry
and
get
down,
for
today
I
must
stay
in
your
house.
6 With that he hurried down and joyfully welcomed him as a guest. 7 When they saw this, they were all muttering:
He
went
as
a
guest
to
the
house
of
a
man
who
is
a
sinner.
8 But
Zacchaeus
stood
up
and
said
to
the
Lord:
Look!
The half of my belongings, Lord, I am giving to the poor, and whatever I extorted from anyone, I am restoring four
times
over.
9 At
this
Jesus
said
to
him:
Today
salvation
has
come
to
this
house,
because
he
too
is
a
son
of
Abraham. 10 For the Son of man came to seek and to save what
was
lost.
REVELATION 2:2, 13, 19 I
know
your
deeds,
and
your
labor
and
endurance,
and
that
you
cannot
tolerate
bad
men, and that you put to the test those who say they are apostles, but they are not, and you found them to be liars.
13 I
know
where
you are dwelling, that is, where the throne of Satan is; and yet you keep holding fast to my
name,
and
you
did
not
deny
your
faith
in
me
even
in
the
days
of
Antipas,
my
faithful
witness,
who
was
killed
by
your side, where Satan is dwelling. 19 I
know
your
deeds, and your love and faith and ministry and endurance,
and that your deeds of late are more than those you did at first.
REVELATION 3:4 Nevertheless,
you
do
have
a
few
individuals
in
Sardis
who
did
not
defile
their
garments,
and
they will walk with me in white ones, because they are worthy.
JOHN 9:4 We must do the works of the One who sent me while it is day; the night is coming when no man can
work.
JOHN 17:4 I have glorified you on the earth, having finished the work you have given me to do.
(it-2 p. 68 par. 5)
and view the fields, that they are white for harvesting. Already
LUKE 21:37, 38 So by day he would be teaching in the temple, but by night he would go out and lodge on the
mountain called the Mount of Olives. 38 And all the people would come to him early in the morning to hear him in
the temple.
MATTHEW 6:24-33 No
one
can
slave
for
two
masters;
for
either
he
will
hate
the
one
and
love
the
other,
or
he
will stick to the one and despise the other. You cannot slave for God and for Riches. 25 On
this
account
I
say
to
you: Stop being anxious about your lives as to what you will eat or what you will drink, or about your bodies as to
what you will wear. Does not life mean more than food and the body than clothing? 26 Observe intently the birds
of heaven; they do not sow seed or reap or gather into storehouses, yet your heavenly Father feeds them. Are you
not worth more than they are? 27 Who of you by being anxious can add one cubit to his life span? 28 Also, why are
you anxious about clothing? Take a lesson from the lilies of the field, how they grow; they do not toil, nor do they
spin; 29 but
I
tell
you
that
not
even
Solomon
in
all
his
glory
was
arrayed
as
one
of
these.
30 Now if this is how God
clothes the vegetation of the field that is here today and tomorrow is thrown into the oven, will he not much
rather clothe you, you with little faith? 31 So
never
be
anxious
and
say,
What
are
we
to
eat?
or,
What
are
we
to
drink?
or,
What
are
we
to
wear?
32 For all these are the things the nations are eagerly pursuing. Your heavenly
Father knows that you need all these things. 33 Keep
on,
then,
seeking
first
the
Kingdom
and
his
righteousness,
and all these other things will be added to you.
(it-2 p. 68 par. 6)
LUKE 12:15 Then
he
said
to
them:
Keep
your
eyes
open
and
guard
against
every
sort of greed, because even
when
a
person
has
an
abundance,
his
life
does
not
result
from
the
things
he
possesses.
MARK 6:31 And
he
said
to
them:
Come,
you
yourselves,
privately
into
an
isolated
place
and
rest
up
a
little.
For
there were many coming and going, and they had no leisure time even to eat a meal.
LUKE 5:29 Then
Levi
spread
a
big
reception
feast
for
him
in
his
house,
and
there
was
a
large
crowd
of
tax
collectors and others who were dining with them.
JOHN 2:1-10 And
on
the
third
day
a
marriage
feast
took
place
in
Cana
of
Galilee,
and
the
mother
of
Jesus
was
there. 2 Jesus and his disciples were also invited to the marriage feast. 3 When the wine ran short, the mother of
Jesus
said
to
him:
They
have
no
wine.
4 But
Jesus
said
to
her:
Woman,
why
is
that
of
concern
to
me
and
to
you?
My
hour
has
not
yet
come.
5 His
mother
said
to
those
serving:
Do
whatever
he
tells
you.
6 Now there were six
stone water jars sitting there as required by the purification rules of the Jews, each able to hold two or three
liquid measures. 7 Jesus
said
to
them:
Fill
the
jars
with
water.
So
they
filled
them
to
the
brim.
8 Then he said to
them:
Now
draw
some
out
and
take
it
to
the
director
of
the
feast.
So
they
took
it.
9 When the director of the feast
tasted the water that had now been turned into wine, not knowing where it came from (although the servants
who had drawn out the water knew), the director of the feast called the bridegroom 10 and
said
to
him:
Everyone
else puts out the fine wine first, and when people are intoxicated, the inferior. You have saved the fine wine until
now.
JOHN 12:2-8 So
they
spread
an
evening
meal
for
him
there,
and
Martha
was
serving
them,
but
Lazarus
was
one
of those dining with him. 3 Then Mary took a pound of perfumed oil, genuine nard, very costly, and she poured it
on the feet of Jesus and wiped his feet dry with her hair. The house became filled with the scent of the perfumed
oil. 4 But
Judas
Iscariot,
one
of
his
disciples,
who
was
about
to betray him, said: 5 Why
was
this
perfumed
oil
not
sold
for
300
denarii
and
given
to
the
poor?
6 He said this, though, not because he was concerned about the
poor, but because he was a thief and had the money box and used to steal the money put in it. 7 Then Jesus said:
Let
her
alone,
so
that
she
may
keep
this
observance
in
view
of
the
day
of
my
burial.
8 For you always have the
poor
with
you,
but
you
will
not
always
have
me.
1 PETER 2:21-23 In fact, to this course you were called, because even Christ suffered for you, leaving a model for
you to follow his steps closely. 22 He committed no sin, nor was deception found in his mouth. 23 When he was
being insulted, he did not insult in return. When he was suffering, he did not threaten, but he entrusted himself to
the One who judges righteously.
(w05 1/1 pp. 10-11 pars. 16-19)
JOHN 14:21, 23 Whoever has my commandments and observes them is the one who loves me. In turn, whoever
loves
me
will
be
loved
by
my
Father,
and
I
will
love
him
and
will
clearly
show
myself
to
him. 23 In answer Jesus
said
to
him:
If
anyone
loves
me,
he
will
observe
my
word, and my Father will love him, and we will come to him
and make our dwelling with him.
LUKE 6:40 A student is not above his teacher, but everyone who is perfectly instructed will be like his teacher.
LUKE 24:32 And
they
said
to
each
other:
Were
not
our
hearts
burning
within
us
as
he
was
speaking to us on the
road,
as
he
was
fully
opening
up
the
Scriptures
to
us?
MATTHEW 28:20 teaching them to observe all the things I have commanded you. And look! I am with you all the
days
until
the
conclusion
of
the
system
of
things.
1 TIMOTHY 4:16 Pay constant attention to yourself and to your teaching. Persevere in these things, for by doing
this you will save both yourself and those who listen to you.
(it-2 p. 1070)
JOB 36:22 Look! God is exalted in his power; What instructor is like him?
ISAIAH 30:20, 21 Though Jehovah will give you bread in the form of distress and water in the form of oppression,
your Grand Instructor will no longer hide himself, and you will see your Grand Instructor with your own eyes.
21 And
your
own
ears
will
hear
a
word
behind
you
saying,
This
is
the
way.
Walk
in
it,
in
case
you
should
go
to
the
for the sake of the 50 righteous who are inside it? 25 It is unthinkable that you would act in this manner by putting
the righteous man to death with the wicked one so that the outcome for the righteous man and the wicked is the
same! It is unthinkable of you. Will the Judge
of
all
the
earth
not
do
what
is
right?
26 Then
Jehovah
said:
If
I
find
in
Sodom
50
righteous
men
in
the
city,
I
will
pardon
the
whole
place
for
their
sake.
27 But Abraham again
responded:
Please,
here
I
have
presumed
to
speak
to
Jehovah,
whereas I am dust and ashes. 28 Suppose the 50
righteous
should
lack
five.
Because
of
the
five
will
you
destroy
the
whole
city?
To
this
he
said:
I
will
not
destroy
it
if
I
find
there
45.
29 But
yet
again
he
spoke
to
him
and
said:
Suppose
40
are
found
there.
He
answered:
I
will
not
do
it
for
the
sake
of
the
40.
30 But
he
continued:
Jehovah,
please,
do
not
become
hot
with
anger,
but
let
me
go
on
speaking:
Suppose
only
30
are
found
there.
He
answered:
I
will
not
do
it
if
I
find
30
there.
31 But he
continued:
Please,
here
I
have
presumed
to
speak
to
Jehovah:
Suppose
only
20
are
found
there.
He
answered:
I
will
not
destroy
it
for
the
sake
of
the
20.
32 Finally
he
said:
Jehovah,
please,
do
not
become
hot
with
anger,
but
let
me speak just once more: Suppose
only
ten
are
found
there.
He
answered:
I
will
not
destroy
it
for
the
sake
of
the
ten.
JOB 38:4, 8, 31 Where were you when I founded the earth? Tell me, if you think you understand. 8 And who
barricaded the sea behind doors When it burst out from the womb, 31 Can
you
tie
the
ropes
of
the
Kimah
constellation
Or
untie
the
cords
of
the
Kesil
constellation?
JOHN 13:13 You
address
me
as
Teacher
and
Lord,
and
you
are
correct,
for
I
am
such.
MATTHEW 4:7, 10 Jesus
said
to
him:
Again
it
is
written:
You
must
not
put
Jehovah
your
God
to
the
test.
10 Then
Jesus
said
to
him:
Go
away,
Satan!
For
it
is
written:
It
is
Jehovah
your
God
you
must
worship,
and
it
is
to
him alone you must render sacred service.
JOHN 7:16 Jesus,
in
turn,
answered
them
and
said:
What
I
teach
is
not
mine,
but
belongs
to
him
who
sent
me.
JOHN 7:18 Whoever speaks of his own originality is seeking his own glory; but whoever seeks the glory of the one
who sent him, this one is true and there is no unrighteousness in him.
(be p. 57 pars. 1-2)
JOHN 7:45, 46 Then
the
officers
went
back
to
the
chief
priests
and
Pharisees,
and
the
latter
said
to
them:
Why
did
you
not
bring
him
in?
46 The officers replied:
Never
has
any
man
spoken
like
this.
MATTHEW 7:28, 29 When Jesus finished these sayings, the effect was that the crowds were astounded at his way
of teaching, 29 for he was teaching them as a person having authority, and not as their scribes.
EZRA 7:10 Ezra
had
prepared
his
heart
to
consult
the
Law
of
Jehovah
and
to
practice
it,
and
to
teach
its
regulations and judgments in Israel.
2 SAMUEL 12:1-7 So Jehovah sent Nathan to David. He came in to
him
and
said:
There
were
two
men
in
one
city,
the one rich and the other poor. 2 The rich man had very many sheep and cattle; 3 but the poor man had nothing
but one small female lamb, which he had bought. He cared for it, and it grew up together with him and his sons. It
would eat from the little food he had and drink from his cup and sleep in his arms. It became as a daughter to him.
4 Later a visitor came to the rich man, but he would not take any of his own sheep and cattle to prepare a meal for
the traveler
who
had
come
to
him.
Instead,
he
took
the
poor
mans
lamb
and
prepared
it
for
the
man
who
had
come
to
him.
5 At
this
David
grew
very
angry
against
the
man,
and
he
said
to
Nathan:
As
surely
as
Jehovah
is
living, the man who did this deserves to die! 6 And he should pay for the lamb four times over, because he did this
and
showed
no
compassion.
7 Then
Nathan
said
to
David:
You
are
the
man!
This
is
what
Jehovah
the
God
of
Israel
says:
I
myself
anointed
you
as
king
over
Israel,
and
I
rescued
you
f rom the hand of Saul.
(km 8/04 p. 1 pars. 2-4)
LUKE 6:40 A student is not above his teacher, but everyone who is perfectly instructed will be like his teacher.
PHILIPPIANS 3:16 At any rate, to the extent we have made progress, let us go on walking orderly in this same
course.
(km 8/94 pp. 3-4)
MATTHEW 17:24-26 After
they
arrived
in
Capernaum, the men collecting the two drachmas tax approached
Peter
and
said:
Does
your
teacher
not
pay
the
two
drachmas
tax?
25 He
said:
Yes.
However,
when
he
entered
the
house,
Jesus
spoke
to
him
first
and
said:
What
do
you
think,
Simon?
From
whom
do
the
kings of the earth
receive
duties
or
head
tax?
From
their
sons
or
from
the
strangers?
26 When
he
said:
From
the
strangers,
Jesus
said
to
him:
Really,
then,
the
sons
are
tax-free.
MARK 1:22 And they were astounded at his way of teaching, for he was teaching them as one having authority,
and not as the scribes.
LUKE 6:40 A student is not above his teacher, but everyone who is perfectly instructed will be like his teacher.
MATTHEW 16:13, 15 When
he
had
come
into
the
region
of
Caesarea
Philippi,
Jesus
asked
his
disciples:
Who
are men
saying
the
Son
of
man
is?
15 He
said
to
them:
You,
though,
who
do
you
say
I
am?
MATTHEW 17:24-27 After
they
arrived
in
Capernaum, the men collecting the two drachmas tax approached
Peter
and
said:
Does
your
teacher
not
pay
the
two
drachmas
tax?
25 He
said:
Yes.
However,
when
he
entered
the
house,
Jesus
spoke
to
him
first
and
said:
What
do
you
think,
Simon?
From
whom
do
the
kings of the earth
receive
duties
or
head
tax?
From
their
sons
or
from
the
strangers?
26 When
he
said:
From
the
strangers,
Jesus
said
to
him:
Really,
then,
the
sons
are
tax-free. 27 But that we do not cause them to stumble, go to the sea, cast a
fishhook, and take the first fish that comes up, and when you open its mouth, you will find a silver coin. Take that
and
give
it
to
them
for
me
and
you.
JOHN 11:26 and
everyone
who
is
living
and
exercises
faith
in
me
will
never
die
at
all.
Do
you
believe
this?
PROVERBS 20:5 The
thoughts
of
a
mans
heart
are
like
deep
waters,
But
the
discerning
man
draws
them
out.
(be p. 259 pars. 1-2)
PROVERBS 12:18 Thoughtless speech is like the stabs of a sword, But the tongue of the wise is a healing.
MATTHEW 7:24-27 Therefore,
everyone
who
hears
these
sayings
of
mine
and
does
them
will
be
like
a
discreet
man who built his house on the rock. 25 And the rain poured down and the floods came and the winds blew and
lashed against that house, but it did not cave in, for it had been founded on the rock. 26 Furthermore, everyone
hearing these sayings of mine and not doing them will be like a foolish man who built his house on the sand.
27 And the rain poured down and the floods came and the winds blew and struck against that house, and it caved
thanksgiving.
(km 1/05 p. 1 pars. 1-6)
JOHN 16:12 I
still
have
many
things
to
say
to
you,
but
you
are
not
able
to
bear
them
now.
(km 3/13 p. 3)
(w01 8/1 pp. 19-22)
Workshop 4
OPENING DISCUSSION (P. 126)
MATTHEW 28:19, 20 Go, therefore, and make disciples of people of all the nations, baptizing them in the name of
the Father and of the Son and of the holy spirit, 20 teaching them to observe all the things I have commanded you.
And look! I am with you all the days until the
conclusion
of
the
system
of
things.
1 CORINTHIANS 3:10-13 According to the undeserved kindness of God that was given to me, I laid a foundation
as a skilled master builder, but someone else is building on it. But let each one keep watching how he is building
on it. 11 For no one can lay any other foundation than what is laid, which is Jesus Christ. 12 Now if anyone builds on
the foundation gold, silver, precious stones, wood, hay, or straw, 13 each
ones
work
will
be
shown
for
what
it
is,
for the day will show it up, because it will be revealed by means of fire, and the fire itself will prove what sort of
work each one has built.
3 JOHN 4 No greater joy do I have than this: that I should hear that my children go on walking in the truth.
(be p. 278 pars. 1-4)
1 TIMOTHY 2:4 whose will is that all sorts of people should be saved and come to an accurate knowledge of
truth.
Help Others
Press On to Maturity
OPENING DISCUSSION (P. 128)
HEBREWS 6:1 Therefore, now that we have moved beyond the primary doctrine about the Christ, let us press on
to maturity, not laying a foundation again, namely, repentance from dead works and faith in God,
1 CORINTHIANS 3:10-13 According to the undeserved kindness of God that was given to me, I laid a foundation
as a skilled master builder, but someone else is building on it. But let each one keep watching how he is building
on it. 11 For no one can lay any other foundation than what is laid, which is Jesus Christ. 12 Now if anyone builds on
the foundation gold, silver, precious stones, wood, hay, or straw, 13 each
ones
work
will
be
shown
for
what
it
is,
for the day will show it up, because it will be revealed by means of fire, and the fire itself will prove what sort of
work each one has built.
JOHN 17:3 This means everlasting life, their coming to know you, the only true God, and the one whom you sent,
Jesus Christ.
JOHN 3:16 For
God
loved
the
world
so
much
that
he
gave
his
only-begotten Son, so that everyone exercising faith
in him might not be destroyed but have everlasting life.
ACTS 14:22 There
they
strengthened
the
disciples,
encouraging
them
to
remain
in
the
faith
and
saying:
We
must
enter
into
the
Kingdom
of
God
through
many
tribulations.
GALATIANS 6:10 So, then, as long as we have the opportunity, let us work what is good toward all, but especially
toward those related to us in the faith.
1 PETER 4:10 To the extent that each one has received a gift, use it in ministering to one another as fine stewards
of
Gods
undeserved
kindness
that
is
expressed
in
various
ways.
COLOSSIANS 2:6, 7 Therefore, just as you have accepted Christ Jesus the Lord, go on walking in union with him,
7 being rooted and built up in him and being stabilized in the faith, just as you were taught, and overflowing with
thanksgiving.
(km 3/09 p. 2; km 6/00 p. 4 pars. 7-8)
(km 4/11 p. 2)
thanksgiving.
2 TIMOTHY 3:12 In fact, all those desiring to live with godly devotion in association with Christ Jesus will also be
persecuted.
1 PETER 5:8, 9 Keep your senses, be watchful! Your adversary, the Devil, walks about like a roaring lion, seeking
to devour someone. 9 But take your stand against him, firm in the faith, knowing that the same kind of sufferings
are being experienced by the entire association of your brothers in the world.
The Joy of
Jehovah Is Your Stronghold
OPENING DISCUSSION (P. 136)
PROVERBS 2:6-8 For Jehovah himself gives wisdom; From his mouth come knowledge and discernment. 7 He
treasures up practical wisdom for the upright; He is a shield for those walking in integrity. 8 He watches over the
paths of justice, And he will guard the way of his loyal ones.
PROVERBS 10:29 The way of Jehovah is a stronghold for the blameless one, But it means ruin for evildoers.
NEHEMIAH 8:1-12 All the people then gathered with one accord at the public square in front of the Water Gate,
and
they
told
Ezra
the
copyist
to
bring
the
book
of
the
Law
of
Moses,
which
Jehovah
had
commanded
Israel.
2 So
Ezra
the
priest
brought
the
Law
before
the
congregation
of
men,
women,
and
all
who
could
listen
with
understanding, on the first day of the seventh month. 3 And he read aloud from it before the public square in front
of the Water Gate, from daybreak until midday, to the men, the women, and all who could understand; and the
people listened attentively to the book of the Law. 4 And
Ezra
the
copyist
was
standing
on
a
wooden
podium
made
for
the
occasion;
and
standing
alongside
him
on
his
right
were
Mattithiah,
Shema,
Anaiah,
Uriah,
Hilkiah,
and
Maaseiah;
and
on
his
left
were
Pedaiah,
Mishael,
Malchijah,
Hashum,
Hash-baddanah,
Zechariah,
and
Meshullam.
5 Ezra
opened
the
book
in
the
sight
of
all
the
people,
for
he
was
above
all
the
people. As he opened it, all the people stood up. 6 Then
Ezra praised Jehovah the true God, the great One, at which
all
the
people
answered,
Amen!
Amen!
and
lifted
up
their
hands.
They
then
bowed
low
and
prostrated
themselves to Jehovah with their faces to the ground. 7 And
Jeshua,
Bani,
Sherebiah,
Jamin,
Akkub,
Shabbethai,
Hodiah,
Maaseiah,
Kelita,
Azariah,
Jozabad,
Hanan,
and
Pelaiah,
who
were
Levites,
were
explaining the Law to the people, while the people remained standing. 8 And they continued reading aloud from
the book, from the Law of the true God, clearly explaining it and putting meaning into it; so they helped the people
to understand what was being read. 9 And
Nehemiah,
who
was
then
the
governor,
Ezra
the
priest
and
copyist,
and the Levites who were instructing the people said
to
all
the
people:
This
day
is
holy
to
Jehovah
your
God.
Do
not
mourn
or
weep.
For
all
the
people
were
weeping
as
they
heard
the
words
of
the
Law.
10 He
said
to
them:
Go,
eat the choice things and drink what is sweet, and send portions of food to those who have nothing prepared; for
this
day
is
holy
to
our
Lord,
and
do
not
feel
sad,
for
the
joy
of
Jehovah
is
your
stronghold.
11 And the Levites were
calming
all
the
people,
saying:
Be
quiet!
for
this
day
is
holy,
and
do
not
feel
sad.
12 So all the people went away to
eat and to drink and to send out portions of food and to carry on a great rejoicing, for they understood the words
that had been made known to them.
DEUTERONOMY 16:15 Seven days you will celebrate the festival to Jehovah your God in the place that Jehovah
chooses, for Jehovah your God will bless all your produce and all that you do, and you will become nothing but
joyful.
(it-2 p. 119)
DEUTERONOMY 28:47 because you did not serve Jehovah your God with rejoicing and joy of heart when you had
such an abundance of everything.
PROVERBS 15:13 A joyful heart makes for a cheerful countenance, But heartache crushes the spirit.
PROVERBS 17:22 A joyful heart is good
medicine,
But
a
crushed
spirit
saps
ones
strength.
GALATIANS 5:22 On the other hand, the fruitage of the spirit is love, joy, peace, patience, kindness, goodness,
faith,
her in the way she treated others, yes, pay her back double for the things she has done; in the cup she has mixed,
mix a double portion for her. 7 To the extent that she glorified herself and lived in shameless luxury, to that extent
give her torment and mourning. For
she
keeps
saying
in
her
heart:
I
sit
as
queen,
and
I
am
not
a
widow,
and
I
will
never
see
mourning.
8 That is why in one day her plagues will come, death and mourning and famine, and she will
be completely burned with fire, because Jehovah God, who judged her, is strong.
PROVERBS 4:18 But the path of the righteous is like the bright morning light That grows brighter and brighter
until full daylight.
DEUTERONOMY 16:13-15 You
should
celebrate
the
Festival
of
Booths
for
seven
days
when
you
make
an
ingathering from your threshing floor and from your press for oil and wine. 14 Rejoice during your festival, you
and your son, your daughter, your male slave, your female slave, the Levite, the foreign resident, the fatherless
child, and the widow, who are inside your cities. 15 Seven days you will celebrate the festival to Jehovah your God
in the place that Jehovah chooses, for Jehovah your God will bless all your produce and all that you do, and you
will become nothing but joyful.
(w95 1/15 p. 11 pars. 4-6)
MATTHEW 6:9, 10 You
must
pray,
then,
this
way:
Our
Father
in
the
heavens,
let
your
name
be
sanctified.
10 Let
your Kingdom come. Let your will take place, as in heaven, also on earth.
PHILIPPIANS 4:4 Always rejoice in the Lord. Again I will say, Rejoice!
1 TIMOTHY 1:11 according to the glorious good news of the happy God, with which I was entrusted.
ISAIAH 55:6 Search for Jehovah while he may be found. Call to him while he is near.
HAGGAI 2:7 And
I
will
shake
all
the
nations,
and
the
precious
things
of
all
the
nations
will
come
in;
and
I
will
fill
this
house
with
glory,
says
Jehovah
of
armies.
1 PETER 5:5-11 In the same way, you younger men, be in subjection to the older men. But all of you clothe
yourselves with humility toward one another, because God opposes the haughty ones, but he gives undeserved
kindness to the humble ones. 6 Humble yourselves, therefore, under the mighty hand of God, so that he may exalt
you in due time, 7 while you throw all your anxiety on him, because he cares for you. 8 Keep your senses, be
watchful! Your adversary, the Devil, walks about like a roaring lion, seeking to devour someone. 9 But take your
stand against him, firm in the faith, knowing that the same kind of sufferings are being experienced by the entire
association of your brothers in the world. 10 But after you have suffered a little while, the God of all undeserved
kindness, who called you to his everlasting glory in union with Christ, will himself finish your training. He will
make you firm, he will make you strong, he will firmly ground you. 11 To him be the might forever. Amen.
PSALM 133:1 Look! How good and how pleasant it is For brothers to dwell together in unity!
MARK 10:29, 30 Jesus
said:
Truly
I
say
to
you,
no
one
has
left
house
or
brothers
or
sisters
or
mother
or
father
or
children or fields for my sake and for the sake of the good news 30 who will not get 100 times more now in this
period of timehouses, brothers, sisters, mothers, children, and fields, with persecutionsand in the coming
system of things, everlasting life.
1 PETER 2:17 Honor men of all sorts, have love for the whole association of brothers, be in fear of God, honor the
king.
PHILIPPIANS 2:17 However, even if I am being poured out like a drink offering on the sacrifice and the holy
service to which your faith has led you, I am glad and I rejoice with all of you.
PROVERBS 11:25 The generous person will prosper, And whoever refreshes others will himself be refreshed.
PSALM 59:16, 17 But as for me, I will sing about your strength; In the morning I will joyfully tell about your loyal
love. For you are my secure refuge And a place for me to flee in my time of distress. 17 O my Strength, to you I will
sing praises, For God is my secure refuge, the God who shows loyal love to me.
PSALM 100:2 Serve Jehovah with rejoicing. Come into his presence with joyful shouting.
HEBREWS 12:2 as we look intently at the Chief Agent and Perfecter of our faith, Jesus. For the joy that was set
before him he endured a torture stake, despising shame, and has sat down at the right hand of the throne of God.
JAMES 1:2 Consider it all joy, my brothers, when you meet with various trials,
COLOSSIANS 1:9-11 That is also why from the day we heard of it, we have never stopped praying for you and
asking that you may be filled with the accurate knowledge of his will in all wisdom and spiritual comprehension,
10 so as to walk worthily of Jehovah in order to please him fully as you go on bearing fruit in every good work and
increasing in the accurate knowledge of God; 11 and may you be strengthened with all power according to his
glorious might so that you may endure fully with patience and joy,
MATTHEW 5:10 Happy are
those
who
have
been
persecuted
for
righteousness
sake,
since
the
Kingdom
of
the
heavens belongs to them.
1 PETER 4:13, 14 On the contrary, go on rejoicing over the extent to which you are sharers in the sufferings of
the Christ, so that you may rejoice and be overjoyed also during the revelation of his glory. 14 If you are being
reproached for the name of Christ, you are happy, because the spirit of glory, yes, the spirit of God, is resting upon
you.
PSALM 34:18 Jehovah is close to the brokenhearted; He saves those who are crushed in spirit.
1 JOHN 3:19, 20 By this we will know that we originate with the truth, and we will assure our hearts before him
20 regarding whatever our hearts may condemn us in, because God is greater than our hearts and knows all
things.
PSALM 18:1, 2, superscription To
the
director.
By
Jehovahs
servant
David,
who
addressed
the
words
of
this
song to Jehovah in the day that Jehovah rescued him from the hand of all his enemies and from the hand of Saul.
He said: 1 I have affection for you, O Jehovah, my strength. 2 Jehovah is my crag and my stronghold and the One
who rescues me. My God is my rock, in whom I take refuge, My shield and my horn of salvation, my secure refuge.
ROMANS 10:10 For with the heart one exercises faith for righteousness, but with the mouth one makes public
declaration for salvation.
ISAIAH 25:9 In
that
day
they
will
say:
Look!
This
is
our
God!
We
have
hoped
in
him,
And
he
will
save
us.
This
is
Jehovah! We have hoped in him. Let us be joyful and
rejoice
in
the
salvation
by
him.
Jehovah Blesses
Those Trusting in Him
OPENING DISCUSSION (P. 141)
PROVERBS 3:5, 6 Trust in Jehovah with all your heart, And do not rely on your own understanding. 6 In all your
ways take notice of him, And he will make your paths straight.
ROMANS 12:1 Therefore, I appeal to you by the compassions of God, brothers, to present your bodies as a living
sacrifice, holy and acceptable to God, a sacred service with your power of reason.
ISAIAH 55:8, 9 For
my
thoughts
are
not
your
thoughts,
And
your
ways
are
not
my
ways,
declares
Jehovah. 9 For
as
the
heavens
are
higher
than
the
earth,
So my ways are higher than your ways And my thoughts
than your thoughts.
thousand generations of those who love him and keep his commandments. 12 If
you
continue
listening
to
these
judicial decisions and you observe them and carry them out, Jehovah your God will keep the covenant and the
loyal love about which he swore to your forefathers.
PSALM 136:1-26 Give thanks to Jehovah, for he is good; His loyal love endures forever. 2 Give thanks to the God
of gods, For his loyal love endures forever. 3 Give thanks to the Lord of lords, For his loyal love endures
forever. 4 He alone does great wonders, For his loyal love endures forever. 5 He skillfully made the heavens, For
his loyal love endures forever. 6 He spread out the earth over the waters, For his loyal love endures forever. 7 He
made the great lights, For his loyal love endures forever, 8 The sun to rule over the day, For his loyal love endures
forever, 9 The moon and the stars to rule over the night, For his loyal love endures forever. 10 He struck down
Egypts
firstborn,
For
his
loyal
love
endures
forever.
11 He brought Israel out from their midst, For his loyal love
endures forever, 12 With a mighty hand and an outstretched arm, For his loyal love endures forever. 13 He split the
Red Sea in two, For his loyal love endures forever. 14 He caused Israel to pass through the middle of it, For his
loyal love endures forever. 15 He
shook
off
Pharaoh
and
his
army
into
the
Red
Sea,
For
his
loyal
love
endures
forever. 16 He led his people through the wilderness, For his loyal love endures forever. 17 He struck down great
kings, For his loyal love endures forever. 18 He killed mighty kings, For his loyal love endures forever, 19 Sihon
the
king
of
the
Amorites,
For
his
loyal
love
endures
forever,
20 And
Og
the
king
of
Bashan,
For
his
loyal
love
endures
forever. 21 He gave their land as an inheritance, For his loyal love endures forever, 22 An inheritance to Israel his
servant, For his loyal love endures forever. 23 He remembered us when we were low, For his loyal love endures
forever. 24 He kept rescuing us from our adversaries, For his loyal love endures forever. 25 He gives food to every
living thing, For his loyal love endures forever. 26 Give thanks to the God of the heavens, For his loyal love endures
forever.
EXODUS 6:2-8 Then
God
said
to
Moses:
I
am
Jehovah.
3 And I used to appear to Abraham, Isaac, and Jacob as God
Almighty, but with regard to my name Jehovah I did not make myself known to them. 4 I also established my
covenant
with
them
to
give
them
the
land
of
Canaan,
the
land
in
which
they
lived
as
foreigners.
5 Now I myself
have heard the groaning of the people of Israel, whom the Egyptians are enslaving, and I remember my covenant.
6 Therefore,
say
to
the
Israelites:
I
am
Jehovah,
and
I
will
bring
you
out
from
under
the
burdens
of
the
Egyptians
and rescue you from their slavery, and I will reclaim you with an outstretched arm and with great judgments.
7 And I will take you in as my people, and I will be your God, and you will certainly know that I am Jehovah your
God who is bringing you out from under the burdens of Egypt. 8 And I will bring you into the land that I swore
with
an
oath
to
give
to
Abraham,
Isaac,
and
Jacob;
and
I
will
give
it
to
you
as
something
to
possess.
I
am
Jehovah.
1 KINGS 8:56 Praised
be
Jehovah,
who
has
given
a
resting-place to his people Israel, just as he promised. Not one
word of all his good promise that he made through Moses his servant has failed.
PSALM 31:5 Into your hand I entrust my spirit. You have redeemed me, O Jehovah, the God of truth.
HEBREWS 6:18 in order that through two unchangeable things in which it is impossible for God to lie, we who
have fled to the refuge may have strong encouragement to take firm hold of the hope set before us.
ISAIAH 53:3-7, 10-12 He was despised and was avoided by men, A man who was meant for pains and was
familiar with sickness. It was as if his face were hidden from us. He was despised, and we held him as of no
account. 4 Truly he himself carried our sicknesses, And he bore our pains. But we considered him as plagued,
stricken by God and afflicted. 5 But he was pierced for our transgression; He was crushed for our errors. He bore
the punishment for our peace, And because of his wounds we were healed. 6 Like sheep we have all wandered
about, Each has turned his own way, And Jehovah has caused the error of us all to meet up with him. 7 He was
oppressed and he let himself be afflicted, But he would not open his mouth. He was brought like a sheep to the
slaughter, Like a ewe that is silent before its shearers, And he would not open his mouth. 10 But
it
was
Jehovahs
will to crush him, and he let him become sick. If you will present his life as a guilt offering, He will see his
offspring, he will prolong his days, And through him the delight of Jehovah will have success. 11 Because of his
anguish, he will see and be satisfied. By means of his knowledge the righteous one, my servant, Will bring a
righteous standing to many people, And their errors he will bear. 12 For that reason I will assign him a portion
among the many, And he will apportion the spoil with the mighty, Because he poured out his life even to death
And was counted among the transgressors; He carried the sin of many people, And he interceded for the
transgressors.
JOHN 8:29 And the One who sent me is with me; he did not abandon me to myself, because I always do the things
pleasing
to
him.
ACTS 8:32-35 Now
this
was
the
passage
of
Scripture
that
he
was
reading:
Like
a
sheep
he
was
brought
to
the
slaughter, and like a lamb that is silent before its shearer, so he does not open his mouth. 33 During his
humiliation, justice was taken away from him. Who will tell the details of his generation? Because his life is taken
away
from
the
earth.
34 The
eunuch
then
said
to
Philip:
I
beg
you,
about
whom
does
the
prophet
say
this?
About
himself or about
some
other
man?
35 Philip began to speak, and starting with this scripture, he declared to him
the good news about Jesus.
MATTHEW 26:52, 53 Then
Jesus
said
to
him:
Return
your
sword
to
its
place,
for
all
those
who
take
up
the
sword
will perish by the sword. 53 Or do you think that I cannot appeal to my Father to supply me at this moment more
than 12 legions of angels?
ZEPHANIAH 3:12, 13 I will allow a humble and lowly people to remain in your midst, And they will take refuge in
the name of Jehovah. 13 Those remaining of Israel will practice no unrighteousness; They will not speak a lie, nor
will
a
deceitful
tongue
be
found
in
their
mouths;
They
will
feed
and
lie
down,
and
no
one
will
make
them
afraid.
LUKE 4:1-13 Then Jesus, full of holy spirit, turned away from the Jordan, and he was led about by the spirit in the
wilderness 2 for 40 days, being tempted by the Devil. And he ate nothing in those days, so when they had ended,
him all the kingdoms of the inhabited earth in an instant of time. 6 Then
the
Devil
said
to
him:
I
will
give
you
all
this authority and their glory, because it has been handed over to me, and I give it to whomever I wish. 7 If you,
therefore,
do
an
act
of
worship
before
me,
it
will
all
be
yours.
8 In reply Jesus said
to
him:
It
is
written,
It
is
Jehovah
your
God
you
must
worship,
and
it
is
to
him
alone
you
must
render
sacred
service.
9 He then led him
into
Jerusalem
and
stationed
him
on
the
battlement
of
the
temple
and
said
to
him:
If
you
are
a
son
of
God,
throw
yourself down from here, 10 for
it
is
written,
He
will
give
his
angels
a
command
concerning
you,
to
preserve
you,
11 and,
They
will
carry
you
on
their
hands,
so
that
you
may
not
strike
your
foot
against
a
stone.
12 In answer
Jesus
said
to
him:
It
is
said,
You
must
not
put
Jehovah
your
God
to
the
test.
13 So the Devil, having finished all
the temptation, departed from him until another convenient time.
1 JOHN 2:15, 16 Do not love either the world or the things in the world. If anyone loves the world, the love of the
Father is not in him; 16 because everything in the worldthe desire of the flesh and the desire of the eyes and the
showy
display
of
ones
means
of
lifedoes not originate with the Father, but originates with the world.
(w13 8/15 p. 25 pars. 8-10)
PSALM 1:1-3 Happy is the man who does not walk according to the advice of the wicked And does not stand on
the path of sinners And does not sit in the seat of scoffers. 2 But his delight is in the law of Jehovah, And he reads
His law in an undertone day and night. 3 He will be like a tree planted by streams of water, A tree that produces
fruit in its season, The foliage of which does not wither. And everything he does will succeed.
JEREMIAH 17:5-7 This
is
what
Jehovah
says:
Cursed
is
the
man
who
puts
his
trust
in
mere
humans,
Who
relies
on human power, And whose heart turns away from Jehovah. 6 He will become like a solitary tree in the desert.
He will not see when good comes, But he will reside in parched places in the wilderness, In a salt land where no
one can live. 7 Blessed is the man who puts his trust in Jehovah, Whose confidence is in Jehovah.
MATTHEW 4:4 But
he
answered:
It
is
written:
Man
must
live,
not
on
bread
alone,
but
on
every
word that comes
from
Jehovahs
mouth.
LUKE 4:12 In
answer
Jesus
said
to
him:
It
is
said,
You
must
not
put
Jehovah
your
God
to
the
test.
PSALM 119:42 Then I will reply to the one taunting me, For I put my trust in your word.
1 KINGS 17:8-24 The word of Jehovah then came to him: 9 Rise
up,
go
to
Zarephath,
which
belongs
to
Sidon,
and
stay
there.
Look!
I
will
command
a
widow
there
to
supply
you
with
food.
10 So he rose up and went to
Zarephath.
When
he
came
to
the entrance of the city, there was a widow gathering pieces of wood. So he called
to
her
and
said:
Please,
bring
me
a
little
water
in
a
cup
so
that
I
may
drink.
11 As she went to get it, he called to
her:
Please,
bring
me
a
piece
of
bread
in
your
hand.
12 At
this
she
said:
As
surely
as
Jehovah
your
God
is
living,
I
have no bread, only a handful of flour in the large jar and a little oil in the small jar. Now I am gathering a few
pieces
of
wood,
and
I
will
go
in
and
make
something
for
me
and
my
son.
After
we
have
eaten,
we
will
die.
13 Then
Elijah
said
to
her:
Do
not
be
afraid.
Go
in
and
do
as
you
said.
But
first
make
me
a
small
round
loaf
of
bread
with
what is there, and bring it out to me. Then you can make something afterward for you and your son. 14 For this is
what
Jehovah
the
God
of
Israel
says:
The
large
jar
of
flour
will
not
run
out,
and
the
small
jar
of
oil
will
not
run
dry
until the day Jehovah makes it
rain
on
the
surface
of
the
ground.
15 So
she
went
and
did
as
Elijah
said,
and
she
together with him and her household ate for many days. 16 The large jar of flour did not run out, and the small jar
of
oil
did
not
run
dry,
according
to
Jehovahs
word that
he
had
spoken
through
Elijah.
17 After these things, the
son of the woman who owned the house fell sick, and his sickness became so severe that he stopped breathing.
18 At
this
she
said
to
Elijah:
What
do
you
have
against
me,
O
man
of
the
true
G od? Have you come to remind me
of
my
guilt
and
to
put
my
son
to
death?
19 But
he
said
to
her:
Give
me
your
son.
Then
he
took
him
from
her
arms
and carried him up to the roof chamber, where he was staying, and he laid him on his own bed. 20 He called out to
Jehovah:
O
Jehovah
my
God,
are
you
also
bringing
harm
to
the
widow
with
whom
I
am
staying
by
putting
her
son
to
death?
21 Then
he
stretched
himself
out
over
the
child
three
times
and
called
out
to
Jehovah:
O
Jehovah
my
God,
please,
let
this
childs
life
come
back
into
him.
22 Jehovah
listened
to
Elijahs
request,
and
the
life
of
the
child came back into him, and he revived. 23 Elijah
took
the
child
and
brought
him
down
from
the
roof
chamber
HABAKKUK 3:18 Yet, as for me, I will exult in Jehovah; I will be joyful in the God of my salvation.
GENESIS 7:1-5, 11 After
that
Jehovah
said
to
Noah:
Go
into
the ark, you and all your household, because you are
the one I have found to be righteous before me among this generation. 2 You must take with you every kind of
clean animal by sevens, the male and its mate; and of every animal that is not clean just two, the male and its
mate; 3 also of the flying creatures of the sky by sevens, male and female, to preserve their offspring alive over all
the earth. 4 For in just seven days, I will make it rain on the earth for 40 days and 40 nights, and I will wipe from
the
surface
of
the
ground
every
living
thing
that
I
have
made.
5 Then Noah did everything that Jehovah had
commanded him. 11 In
the
600th
year
of
Noahs
life,
in
the
second
month,
on
the
17th
day
of
the
month,
on
that
day all the springs of the vast watery deep burst open and the floodgates of the heavens were opened.
EXODUS 14:1-4 Jehovah now said to Moses: 2 Tell
the
Israelites that they should turn back and encamp before
Pihahiroth,
between
Migdol
and
the
sea,
within
view
of
Baal-zephon.
You
are
to
encamp
facing
it
by
the
sea.
3 Then
Pharaoh
will
say
about
the
Israelites,
They
are
wandering
in
confusion
in
the
land.
The wilderness has
closed
in
on
them.
4 I
will
allow
Pharaohs
heart
to
become
obstinate,
and
he
will
chase
after
them,
and
I
will
glorify
myself
by
means
of
Pharaoh
and
all
his
army;
and
the
Egyptians
will
certainly
know
that
I
am
Jehovah.
So
that is what they did.
2 KINGS 19:32-35 Therefore
this
is
what
Jehovah
says
about
the
king
of
Assyria:
He
will
not
come
into
this
city Or shoot an arrow there Or confront it with a shield Or cast up a siege rampart against it. 33 By the way he
came he will return;
He
will
not
come
into
this
city,
declares
Jehovah.
34 I
will
defend
this
city
and
save
it
for
my
own
sake
And
for
the
sake
of
my
servant
David.
35 On that very night the angel of Jehovah went out and struck
down 185,000 men in the camp of the Assyrians.
When
people
rose
up
early
in
the
morning,
they
saw
all
the
dead bodies.
MATTHEW 24:15-18, 22 Therefore,
when
you
catch
sight
of
the
disgusting
thing
that
causes
desolation,
as
spoken about by Daniel the prophet, standing in a holy place (let the reader use discernment), 16 then let those in
Judea
begin
fleeing
to
the
mountains.
17 Let the man on the housetop not come down to take the goods out of his
GENESIS 22:18 And by means of your offspring all nations of the earth will obtain a blessing for themselves
because
you
have
listened
to
my
voice.
GALATIANS 3:16, 29 Now
the
promises
were
spoken
to
Abraham
and
to
his
offspring.
It
does
not
say,
and
to
your
descendants,
in
the
sense
of
many.
Rather,
it
says,
and
to
your
offspring,
in
the
sense
of
one,
who
is
Christ.
29 Moreover, if you belong to Christ,
you
are
really
Abrahams
offspring,
heirs
with
reference
to
a
promise.
REVELATION 7:4 And I heard the number of those who were sealed, 144,000, sealed out of every tribe of the
sons of Israel:
REVELATION 14:1 Then I saw, and look! the Lamb standing on Mount Zion, and with him 144,000 who have his
name and the name of his Father written on their foreheads.
DEUTERONOMY 28:1, 2 And
if
you
will
without
fail
listen
to
the
voice
of
Jehovah
your
God
by
being
careful
to
do
all his commandments that I am commanding you today, Jehovah your God will certainly put you high above all
other nations of the earth. 2 All these blessings will come upon you and overtake you, because you keep listening
to the voice of Jehovah your God:
PSALM 91:1, 2 Anyone dwelling in the secret place of the Most High Will lodge under the shadow of the
Almighty. 2 I
will
say
to
Jehovah:
You
are
my
refuge
and
my
stronghold,
My
God
in
whom
I
trust.
Persevere in Prayer
OPENING DISCUSSION (P. 146)
PSALM 65:2 O Hearer of prayer, to you people of all sorts will come.
1 KINGS 18:36-38 About
the
time
when
the
evening
grain
offering
is
presented,
Elijah
the
prophet
stepped
forward
and
said:
O
Jehovah, the God of Abraham, Isaac, and Israel, today let it be known that you are God in
Israel and that I am your servant and that it is by your word that I have done all these things. 37 Answer me, O
Jehovah! Answer me so that this people may know that you, Jehovah, are the true God and that you are turning
their
hearts
back
to
you.
38 At that the fire of Jehovah fell from above and consumed the burnt offering, the pieces
of wood, the stones, and the dust, and it licked up the water from the trench.
ACTS 12:5-11 So Peter was being kept in the prison, but the congregation was intensely praying to God for him.
6 When Herod was about to bring him out, that night Peter was sleeping bound with two chains between two
soldiers, and guards in front of the door were keeping watch over the prison. 7 But
look!
Jehovahs
angel
was
standing
there,
and
a
light
shone
in
the
prison
cell.
Hitting
Peter
on
the
side,
he
woke
him,
saying:
Get
up
quickly!
And
the
chains
fell
off
his
hands.
8 The
angel
said
to
him:
Get
dressed
and
put
on
your
sandals.
He
did
so.
Finally
he
said
to
him:
Put
your
outer
garment
on,
and
keep
following
me.
9 And he went out and kept
following him, but he did not know that what was happening through the angel was real. In fact, he thought he
was seeing a vision. 10 Going past the first sentinel guard and the second, they reached the iron gate leading into
the city, and this opened to them by itself. After they went out, they made their way down one street, and
immediately the angel departed from him. 11 And
Peter,
realizing
what
was
happening,
said:
Now
I
know
for
sure
that Jehovah sent his angel and rescued me
from
Herods
hand
and
from
everything
that
the
Jews
were
expecting
to
happen.
HEBREWS 5:7 During his life on earth, Christ offered up supplications and also petitions, with strong outcries and
tears, to the One who was able to save him out of death, and he was favorably heard for his godly fear.
PSALM 141:2 May my prayer be as incense prepared before you, My uplifted hands like the evening grain
offering.
EXODUS 30:34-38 Then
Jehovah
said
to
Moses:
Take
equal
portions
of
these
perfumes:
stacte
drops,
onycha,
perfumed galbanum, and pure frankincense. 35 Make it into an incense; the spice mixture should be skillfully
blended, salted, pure, and holy. 36 You are to pound some of it into fine powder and put some of it before the
Testimony in the tent of meeting, where I will present myself to you. It should be most holy to you. 37 You must
not make for your own use the incense that you make with this composition. You are to regard it as something
holy to Jehovah. 38 Whoever makes any like it to enjoy its smell must
be
cut
off
from
his
people.
REVELATION 5:8 When he took the scroll, the four living creatures and the 24 elders fell down before the Lamb,
and each one had a harp and golden bowls that were full of incense. (The incense means the prayers of the holy
ones.)
PSALM 92:1, 2 It is good to give thanks to Jehovah And to sing praises to your name, O Most High, 2 To declare
your loyal love in the morning And your faithfulness during the nights,
PSALM 119:147, 164 I have been awake before dawn to cry for help, For your words are my hope. 164 Seven
times a day I praise you Because of your righteous judgments.
EPHESIANS 6:18 while with every form of prayer and supplication you carry on prayer on every occasion in
spirit. And to that end stay awake, constantly making supplication in behalf of all the holy ones.
HEBREWS 5:7 During his life on earth, Christ offered up supplications and also petitions, with strong outcries and
tears, to the One who was able to save him out of death, and he was favorably heard for his godly fear.
MATTHEW 26:39, 42, 44 And going a little way forward,
he
fell
facedown,
praying:
My
Father,
if
it
is
possible,
let
this
cup
pass
away
from
me.
Yet,
not
as
I
will,
but
as
you
will. 42 Again, a second time, he went off and prayed:
My
Father,
if
it
is
not
possible
for
this
to
pass
away
unless
I
drink
it,
let
your
will
take
place. 44 So leaving them,
he again went off and prayed for a third time, saying once more the same thing.
LUKE 6:12, 13 On one of those days he went out to the mountain to pray, and he spent the whole night in prayer
to God. 13 And when it became day, he called his disciples to him and chose from among them 12, whom he also
named apostles:
PHILIPPIANS 4:6 Do not be anxious over anything, but in everything by prayer and supplication along with
thanksgiving, let your petitions be made known to God;
(w13 11/15 p. 4 pars. 6-7)
MATTHEW 7:7 Keep
on
asking,
and
it
will
be
given
you;
keep
on
seeking,
and
you
will
find;
keep
on
knocking,
and it will be opened to you;
PHILIPPIANS 4:13 For all things I have the strength through the one who gives me power.
1 SAMUEL 1:2 He
had
two
wives;
one
was
named
Hannah,
and
the
other
was
named
Peninnah.
Peninnah
had
children,
but
Hannah
had
no
children.
1 SAMUEL 1:5-7 but
to
Hannah
he
gave
a
special
portion,
because
Hannah
was
the
one
he
loved;
but
Jehovah
had not given her children. 6 Moreover, her rival wife taunted her relentlessly in order to upset her because
Jehovah had not given her children. 7 That is what she would do year after year;
whenever
Hannah
went
up
to
the
house of Jehovah, her rival would taunt her so much that she would weep and not eat.
DEUTERONOMY 32:4 The Rock, perfect is his activity, For all his ways are justice. A God of faithfulness who is
never unjust; Righteous and upright is he.
PSALM 119:165 Abundant peace belongs to those who love your law; Nothing can make them stumble.
1 SAMUEL 1:9, 10 Then
Hannah
got
up
after
they
had
finished
eating
and
drinking
in
Shiloh.
At
the
time,
Eli
the
priest was sitting on the seat by the doorpost of the temple of Jehovah. 10 Hannah
was
extremely
bitter,
and
she
began to pray to Jehovah and to weep uncontrollably.
1 SAMUEL 1:11 And
she
made
this
vow:
O
Jehovah
of
armies,
if
you
look
upon
the
affliction
of
your
servant
and
remember me and you do not forget your servant and give to your servant a male child, I will give him to Jehovah
all
the
days
of
his
life,
and
no
razor
will
touch
his
head.
PSALM 51:1-19 Superscription: To the director. A melody of David, when Nathan the prophet came in to him
after David had relations with Bath-sheba.
PSALM 51 Show me favor, O God, according to your loyal love. Blot
out my transgressions according to your great mercy. 2 Thoroughly wash me from my error, And cleanse me from
my sin. 3 For I am well-aware of my transgressions, And my sin is always before me. 4 Against youyou above
allI have sinned; What is bad in your eyes I have done. So that you might prove righteous when you speak And
be right in your judgment. 5 Look! I was born guilty of error, And my mother conceived me in sin. 6 Look! You
find pleasure in truth in the inner person; Teach my innermost self true wisdom. 7 Purify me from my sin with
hyssop, so that I will be clean; Wash me, so that I will be whiter than snow. 8 Let me hear sounds of joy and
rejoicing, So that the bones you crushed will rejoice. 9 Turn your face away from my sins, And wipe away all my
errors. 10 Create in me a pure heart, O God, And put within me a new spirit, a steadfast one. 11 Do not cast me out
from your presence; And do not take your holy spirit away from me. 12 Restore to me the joy of your salvation;
Stir within me a willingness to obey you. 13 I will teach transgressors your ways, So that sinners will return to you.
14 Save me from bloodguilt, O God, the God of my salvation, So that my tongue may joyfully declare your
righteousness. 15 O Jehovah, open my lips, So that my mouth may declare your praise. 16 For you do not want a
sacrificeotherwise I would give it; You do not find delight in a whole burnt offering. 17 The sacrifices pleasing to
God are a broken spirit; A heart broken and crushed, O God, you will not reject. 18 In your goodwill do what is
each one according to all his ways, for you know his heart (you alone truly know every human heart),
ACTS 4:24-31 On
hearing
this,
they
raised
their
voices
with
one
accord
to
God
and
said:
Sovereign
Lord, you are
the One who made the heaven and the earth and the sea and all the things in them, 25 and who said through holy
spirit
by
the
mouth
of
our
forefather
David,
your
servant:
Why
did
nations
become
agitated
and
peoples
meditate
on empty things? 26 The kings of the earth took their stand and the rulers gathered together as one against
Jehovah
and
against
his
anointed
one.
27 For truly both Herod and Pontius Pilate with men of the nations and with
peoples of Israel were gathered together in this city against your holy servant Jesus, whom you anointed, 28 to do
what your hand and counsel had determined beforehand to occur. 29 And now, Jehovah, give attention to their
threats, and grant to your slaves to keep speaking your word with all boldness, 30 while you stretch out your hand
for
healing
and
while
signs
and
wonders
occur
through
the
name
of
your
holy
servant
Jesus.
31 And when they
had made supplication, the place where they were gathered together was shaken, and they were one and all filled
with the holy spirit and were speaking the word of God with boldness.
(w11 2/15 p. 19)
1 SAMUEL 19:11, 12 Saul
later
sent
messengers
to
Davids
house
to
watch
it
and
to
kill
him
in
the
morning,
but
Davids
wife
Michal
told
him:
If
you
do
not
escape
tonight,
tomorrow
you
will
be
a
dead
man.
12 Immediately
Michal
let
David
down
through
the
window,
so
that
h e could run away and escape.
PSALM 59:1, 2 Rescue me from my enemies, O my God; Protect me from those rising up against me. 2 Rescue me
from those who act wickedly, And save me from violent men.
NEHEMIAH 4:9, 16 But we prayed to our God and kept a guard posted against them day and night. 16 From that
day forward, half of my men would do the work and half of them would hold the lances, the shields, the bows, and
the coats of mail. And the princes stood behind the whole house of Judah
LUKE 5:23-26 Which is easier,
to
say,
Your
sins
are
forgiven,
or
to
say,
Get
up
and
walk?
24 But in order for you
to know that the Son of man has authority on earth to forgive sins
he
said
to
the
paralyzed
man:
I
say
to
you,
Get up, pick up your stretcher, and go to your home.
25 At that he stood up before them, picked up what he had
been lying on, and went to his home, glorifying God. 26 Then one and all were seized with amazement, and they
began
to
glorify
God,
and
they
became
filled
with
awe,
saying:
We
have
seen
wonderful
things
today!
LUKE 17:12-15 And as he was entering a village, ten men with leprosy met him, but they stood at a distance.
13 And
they
raised
their
voices
and
said:
Jesus,
Instructor,
have
mercy
on
us!
14 When he saw them, he said to
them:
Go
and
show
yourselves
to
the
priests.
Then
as
they
were
going
off,
they
were
cleansed.
15 One of them,
when he saw that he was healed, turned back, glorifying God with a loud voice.
JOHN 17:4 I have glorified you on the earth, having finished the work you have given me to do.
MATTHEW 9:37, 38 Then
he
said
to
his
disciples:
Yes,
the
harvest
is
great,
but
the
workers
are
few.
38 Therefore,
beg
the
Master
of
the
harvest
to
send
out
workers
into
his
harvest.
these instructions:
Do
not
go
off
into
the
road
of
the
nations,
and
do
not
enter
any
Samaritan
city;
6 but instead,
go continually to the lost sheep of the house of Israel. 7 As
you
go,
preach,
saying:
The
Kingdom
of
the
heavens
has
drawn
near.
8 Cure the sick, raise up the dead, make lepers clean, expel demons. You received free, give free. 9 Do
not acquire gold or silver or copper for your money belts, 10 or a food pouch for the trip, or two garments, or
sandals, or a staff, for the worker deserves his food.
LUKE 10:1-9 After these things the Lord designated 70 others and sent them out by twos ahead of him into every
city and place where he himself was to go. 2 Then
he
said
to
them:
Yes,
the
harvest
is
great,
but
the
workers
are
few. Therefore, beg the Master of the harvest to send out workers into his harvest. 3 Go! Look! I am sending you
out as lambs in among wolves. 4 Do not carry a money bag or a food pouch or sandals, and do not greet anyone
along the road. 5 Wherever
you
enter
into
a
house,
say
first:
May
this
house
have
peace.
6 And if a friend of peace
is there, your peace will rest upon him. But if there is not, it will return to you. 7 So stay in that house, eating and
drinking the things they provide, for the worker is worthy of his wages. Do not keep transferring from house to
house. 8 Also,
wherever
you
enter
into
a
city
and
they
receive
you,
eat
what
is
set
before
you
9 and cure the sick
ones
in
it
and
tell
them:
The
Kingdom
of
God
has
come
near
to
you.
JAMES 1:5 So if any one of you is lacking in wisdom, let him keep asking God, for he gives generously to all and
without reproaching, and it will be given him.
(w87 7/15 p. 19 par. 14)
PSALM 86:7 I call on you in the day of my distress, For you will answer me.
HEBREWS 11:6 Moreover, without faith it is impossible to please God well, for whoever approaches God must
believe that he is and that he becomes the rewarder of those earnestly seeking him.
1 PETER 3:12 For the eyes of Jehovah are on the righteous, and his ears listen to their supplication, but the face of
Jehovah
is
against
those
doing
bad
things.
1 JOHN 5:14 And this is the confidence that we have toward him, that no matter what we ask according to his
will, he hears us.
PSALM 145:18 Jehovah is near to all those calling on him, To all who call on him in truth.
Endurance Leads to an
Approved Condition
OPENING DISCUSSION (P. 151)
HEBREWS 10:36 For you need endurance, so that after you have done the will of God, you may receive the
fulfillment of the promise.
2 PETER 1:5, 6 For this very reason, put forth all earnest effort to supply to your faith virtue, to your virtue
knowledge, 6 to your knowledge self-control, to your self-control endurance, to your endurance godly devotion,
HEBREWS 12:1 So, then, because we have such a great cloud of witnesses surrounding us, let us also throw off
every weight and the sin that easily entangles us, and let us run with endurance the race that is set before us,
JAMES 5:10, 11 Brothers, take as a pattern of the suffering of evil and the exercising of patience the prophets who
spoke in the name of Jehovah. 11 Look! We consider happy those who have endured. You have heard of the
endurance of Job and have seen the outcome Jehovah gave, that Jehovah is very tender in affection and merciful.
ROMANS 15:4 For all the things that were written beforehand were written for our instruction, so that through
our endurance and through the comfort from the Scriptures we might have hope.
HEBREWS 12:3 Indeed, consider closely the one who has endured such hostile speech from sinners against their
own interests, so that you may not get tired and give up.
HEBREWS 5:7-9 During his life on earth, Christ offered up supplications and also petitions, with strong outcries
and tears, to the One who was able to save him out of death, and he was favorably heard for his godly fear.
8 Although he was a son, he learned obedience from the things he suffered. 9 And after he had been made perfect,
JAMES 1:2-4 Consider it all joy, my brothers, when you meet with various trials, 3 knowing as you do that this
tested quality of your faith produces endurance. 4 But let endurance complete its work, so that you may be
complete and sound in all respects, not lacking in anything.
2 PETER 3:9, 15 Jehovah is not slow concerning his promise, as some people consider slowness, but he is patient
with you because he does not desire anyone to be destroyed but desires all to attain to repentance.
HEBREWS 10:36 For you need endurance, so that after you have done the will of God, you may receive the
fulfillment of the promise.
ROMANS 5:3, 4 Not only that, but let us rejoice while in tribulations, since we know that tribulation produces
endurance; 4 endurance, in turn, an approved condition; the approved condition, in turn, hope,
JAMES 1:4 But let endurance complete its work, so that you may be complete and sound in all respects, not
lacking in anything.
LUKE 8:15 As for that on the fine soil, these are the ones who, after hearing the word with a fine and good heart,
retain it and bear fruit with endurance.
1 CORINTHIANS 10:13 No temptation has come upon you except what is common to men. But God is faithful, and
he will not let you be tempted beyond what you can bear, but along with the temptation he will also make the way
out so that you may be able to endure it.
PROVERBS 27:11 Be wise, my son, and make my heart rejoice, So that I can make a reply to him who taunts me.
ACTS 5:41 So
they
went
out
from
before
the
Sanhedrin,
rejoicing
because
they
had
been
counted
worthy
to
be
dishonored in behalf of his name.
HEBREWS 12:1, 2 So, then, because we have such a great cloud of witnesses surrounding us, let us also throw off
every weight and the sin that easily entangles us, and let us run with endurance the race that is set before us, 2 as
we look intently at the Chief Agent and Perfecter of our faith, Jesus. For the joy that was set before him he endured
a torture stake, despising shame, and has sat down at the right hand of the throne of God.
PSALM 27:10 Even if my own father and mother abandon me, Jehovah himself will take me in.
MATTHEW 10:34-37 Do not think I came to bring peace to the earth; I came to bring, not peace, but a sword.
35 For I came to cause division, with a man against his father, and a daughter against her mother, and a daughter-
in-law against her mother-in-law. 36 Indeed,
a
mans
enemies
will
be
those
of
his
own
household.
37 Whoever has
greater affection for father or mother than for me is not worthy of me; and whoever has greater affection for son
or daughter than for me is not worthy of me.
MARK 10:29, 30 Jesus said: Truly
I
say
to
you,
no
one
has
left
house
or
brothers
or
sisters
or
mother
or
father
or
children or fields for my sake and for the sake of the good news 30 who will not get 100 times more now in this
period of timehouses, brothers, sisters, mothers, children, and fields, with persecutionsand in the coming
system of things, everlasting life.
PROVERBS 1:8 Listen, my son, to the discipline of your father, And do not forsake the instruction of your mother.
HEBREWS 12:11 True, no discipline seems for the present to be joyous, but it is painful; yet afterward, it yields
the peaceable fruit of righteousness to those who have been trained by it.
PSALM 41:3 Jehovah will sustain him on his sickbed; During his sickness you will completely change his bed.
MATTHEW 11:28-30 Come to me, all you who are toiling and loaded down, and I will refresh you. 29 Take my
yoke upon you and learn from me, for I am mild-tempered and lowly in heart, and you will find refreshment for
yourselves. 30 For my yoke is kindly, and my load is
light.
ROMANS 12:12 Rejoice in the hope. Endure under tribulation. Persevere in prayer.
PSALM 37:25 I was once young and now I am old, But I have not seen anyone righteous abandoned, Nor his
children looking for bread.
MATTHEW 5:3 Happy
are
those
conscious of their spiritual need, since the Kingdom of the heavens belongs to
them.
JAMES 1:3, 4 knowing as you do that this tested quality of your faith produces endurance. 4 But let endurance
complete its work, so that you may be complete and sound in all respects, not lacking in anything.
(w97 11/15 pp. 8-9)
MATTHEW 5:48 You must accordingly be perfect, as your heavenly Father is perfect.
1 JOHN 2:5 But whoever does observe his word, in this person the love of God has truly been made perfect. By
this we know that we are in union with him.
How Has the Pioneer Service School Fortified You to Endure? (p. 155)
ROMANS 8:38, 39 For I am convinced that neither death nor life nor angels nor governments nor things now
here nor things to come nor powers 39 nor height nor depth nor any other creation will be able to separate us
from
Gods
love
that
is
in
Christ
Jesus
our
Lord.
1 CORINTHIANS 13:7, 8 It bears all things, believes all things, hopes all things, endures all things. 8 Love never
fails. But if there are gifts of prophecy, they will be done away with; if there are tongues, they will cease; if there is
knowledge, it will be done away with.
1 THESSALONIANS 1:3 for we continually remember your faithful work, your loving labor, and your endurance
because of your hope in our Lord Jesus Christ in the presence of our God and Father.
2 THESSALONIANS 1:4, 5 As a result we ourselves take pride in you among the congregations of God because of
your endurance and faith in all your persecutions and the hardships that you are suffering. 5 This is a proof of the
righteous judgment of God, leading to your being counted worthy of the Kingdom of God, for which you are indeed
suffering.
LUKE 21:19 By your endurance you will preserve your lives.
JAMES 1:12 Happy is the man who keeps on enduring trial, because on becoming approved he will receive the
crown of life, which Jehovah promised to those who continue loving Him.
Unit 18 Scriptures 1
1 (a) p. 4
w80 6/15 p. 12 pars. 5-6
Sowing with Gods Kingdom in View
5 A rule oft stated is that we get out of a thing what we put into it. Jesus indicated the benefit that we would get
from paying the deserved attention to what he was saying. He did this by adding to his admonition on attention
the
words:
With
the
measure
that
you
are
measuring
out,
you
will
have
it
measured
out
to
you,
yes,
you
will
have
more added to you. For he that has will have more given to him; but he that does not have, even what he has will
be
taken
away
from
him.Mark 4:24, 25.
Consequently, if we measure out to Jesus little interest and attention, we cannot expect to get much from him,
6
at least from what he is saying for our guidance, for our benefit. But if we show that we do appreciate him as our
Teacher and we deal out to him our fullest measure of attention, then he will respond by giving us a comparative
amount of information and enlightenment. In this regard, however, he is not concerned with just evening up
things and balancing accounts. Rather, in his generosity and according to his ability, he will favor us with more
than we expected. Thus we are enriched and are more able to share with others our own abundance, imparting to
them the understanding of things.
1 (b) p. 6
cf p. 132 par. 11
I Love the Father
The kind of deep, concentrated thinking in which a person seriously reflects on past experiences, ponders and
muses over current matters, or thoughtfully contemplates possible future events.
In order to meditate properly, a person needs to be free from distractions, alone with his thoughts, so to speak.
Isaac, for example, went out walking alone in the early evening to meditate, possibly about his coming marriage to
Rebekah. (Ge 24:63) It was during the solitude of the night watches that the psalmist meditated on the greatness
of his Grand Creator. (Ps
63:6)
The
meditations
of
the
heart
should
be
focused
on
beneficial
things,
on
Jehovahs
splendor and activities, on things pleasing to him (Ps 19:14; 49:3; 77:12; 143:5; Php 4:8), and not on the devices
of the wicked.Pr 24:1, 2.
By engaging in profitable meditation, one will not be inclined to give foolish answers. He will seriously think
out these matters of importance, and as a result, the answers given will be from the heart and will not be
something to regret later on.Pr 15:28.
When Joshua was appointed as the overseer of the nation of Israel, he was instructed to make a copy of
Jehovahs
law,
and
he
was
told
(as
rendered
in
many
Bible
versions)
to
meditate
thereon
day
and
night.
(Jos
1:8;
AS, KJ, JB, RS)
The
Hebrew
word
here
for
meditate
is
haghah. It
basically
means
utter
inarticulate
sounds
and
is
rendered
moan,
growl,
coo,
and
mutter.
(Isa
16:7;
31:4;
38:14;
59:3)
Haghah also
has
the
meanings
utter
in
an
undertone
and
meditate.
(Ps
35:28;
Pr
15:28)
The
New World Translation appropriately renders the
Hebrew term haghah, appearing
in
Joshua
1:8,
you
must
in
an
undertone
read.
(See
also
Ps
1:2.)
Reading
in
an
undertone would impress more indelibly on the mind the material on which one was meditating. Geseniuss
Hebrew and Chaldee Lexicon (translated by S. Tregelles, 1901, p. 215) says of haghah: Prop[erly]
to
speak
with
oneself,
murmuring
and
in
a
low
voice,
as
is
often
done
by
those
who
are
musing.Compare Ps 35:28; 37:30;
71:24; Isa 8:19; 33:18.
The apostle Paul told Timothy that he should ponder over or be meditating on his conduct, ministry, and
teaching. As an overseer, Timothy had to be unusually careful that he taught sound doctrine and that his way of
life was exemplary.1Ti 4:15.
Wrong Meditation. After the apostles Peter and John had been arrested by the captain of the temple and the
Jewish
rulers
had
threatened
them
and
charged
them
not
to
teach
further
on
the
basis
of
Jesus
name,
the
apostles
returned to the other disciples. These prayed to God, referring to Davids
prophetic
words,
saying:
Why
did
nations
become
tumultuous
and
peoples
meditate
upon
empty
things?
. . . Even so, both Herod and Pontius Pilate
with men of nations and with peoples of Israel were in actuality gathered together in this city against your holy
servant Jesus, whom you anointed, in order to do what things your hand and counsel had foreordained to
occur.Ac 4:1-3, 18, 21, 23-28.
The
empty
things
here
spoken
of
are
shown
by
the
context
to
be,
not
the
things
that
people
ordinarily
seek in
life, but things that are devoid of all goodactually thinking, speaking, and attempting to fight against Jehovah
and his servantsutterly futile things.Ac 4:25.
King
David
said
of
those
who
hated
him
and
sought
his
death:
Deceptions
they
keep
muttering [form of
haghah]
all
day
long.
(Ps
38:12)
These
meditations
were
not
mere
passing
thoughts.
They
were
deeply
rooted
in
the heart, their inclination being toward that wicked pursuit. The writer of Proverbs says of such men:
Despoiling
is
what
their heart keeps
meditating,
and
trouble
is
what
their
own
lips
keep
speaking.Pr 24:2.
Jesus
said
to
those
hating
him:
Why
are
you
reasoning
these
things
in
your
hearts? (Mr 2:8) Of all who would
suppress
the
truth
in
an
unrighteous
way,
the
apostle
P aul
says:
They
became
empty-headed in their reasonings
and
their
unintelligent
heart
became
darkened.
Such
meditation
proves
fatal
to
those
indulging
in
it.Ro
1:18, 21.
1 (b) p. 7
w13 10/15 p. 27 par. 7
Act in Harmony With Jesus Loving Prayer
According to Greek-language
scholars,
the
Greek
expression
translated
taking
in
knowledge
can
also
be
7
translated
should
keep
on
knowing
or
should
continue
knowing.
The
two
meanings
are
complementary,
and
both are important. The footnote to John 17:3 in the Reference Bible gives
the
alternative
rendering
their
knowing
you.
Thus,
taking
in
knowledge
refers
to
an
ongoing
process
that
results
in
the
privileged
state
of
knowing
God.
Knowing
the
greatest
Person
in
the
universe,
however,
involves
much
more than having a mental
grasp
of
Gods
qualities
and
purpose.
Knowing
Jehovah
includes
having
a
close
bond
of
love
with
him
and
with
fellow
believers.
He
that
does
not
love,
explains
the
Bible,
has
not
come
to
know
God.
(1 John 4:8) Thus,
knowing God includes being obedient to him. (Read 1 John 2:3-5.) What a great privilege it is to be counted as
one knowing Jehovah! But as in the case of Judas Iscariot, this precious relationship can be lost. Let us work hard
to maintain it. Then we will eventually qualify for the undeserved gift of everlasting life.Matt. 24:13.
1(b) p. 7
w10 10/1 pp. 14-18
Imitate Their FaithHe Continued Growing Up With Jehovah
SAMUEL looked into the faces of his people. The nation had gathered at the town of Gilgal, summoned by this
faithful man who had served as prophet and judge for decades. It was May or June by modern reckoning; the dry
season was well along. The fields in the region were golden with wheat ready for harvest. Silence fell over the
crowd. How could Samuel reach their hearts?
The people did not understand how serious their situation was. They had insisted on having a human king to
rule over them. They did not grasp that they had shown gross disrespect to their God, Jehovah, and to his prophet.
They were, in effect, rejecting Jehovah as their King! How could Samuel move them to repentance?
Samuel
spoke.
I
have
grown
old
and
gray,
he
told
the
crowd.
His
whitening
hair
added
weight
to
his
words.
He
then
said:
I
have
walked
before
you
from
my
youth
until
this
day.
(1 Samuel 11:14, 15; 12:2) Though Samuel
was old, he had not forgotten his youth. His memories of those early days were still vivid. The decisions he had
made back then, as a growing boy, had led him to a life of faith and devotion to his God, Jehovah.
Again and again, Samuel had to build and maintain faith, although surrounded by people who were faithless
and disloyal. Today, it is just as challenging to build faith, for we live in a faithless and corrupt world. Let us see
what
we
can
learn
from
Samuels example, starting in his early boyhood.
Ministering
Before
Jehovah,
as
a
Boy
Samuel had an unusual childhood. Shortly after he was weaned, at perhaps four years of age or so, he began a
life of service at the sacred tabernacle of Jehovah at Shiloh, over 20 miles [30 km] from his home in Ramah. His
parents, Elkanah and Hannah, dedicated their boy to Jehovah in a special form of service, making him a lifelong
Nazirite.* Did this mean that Samuel was cast off, unloved by his parents?
Far from it! They knew that their son would be cared for at Shiloh. High Priest Eli no doubt supervised
matters, for Samuel worked closely with him. There were also a number of women who served in some
connection with the tabernacle, evidently in an organized way.Exodus 38:8.
Furthermore, Hannah and Elkanah never forgot their beloved firstborn, whose very birth was an answer to a
prayer. Hannah had asked God for a son, promising to dedicate the boy to God in a life of sacred service. When
visiting each year, Hannah brought Samuel a new sleeveless coat she had made for his tabernacle service. The
little boy surely
cherished
those
visits.
He
no
doubt
thrived
on
his
parents
loving
encouragement
and
guidance
as
they taught him what a privilege it was to serve Jehovah in that unique place.
Parents today can learn a lot from Hannah and Elkanah. It is common for parents to focus all their childrearing
efforts
on
material
concerns
while
ignoring
spiritual
needs.
But
Samuels
parents
put
spiritual
matters
first,
and
that had a great bearing on the kind of man their son grew up to be.Proverbs 22:6.
We can picture the boy growing bigger and exploring the hills around Shiloh. As he gazed down on the town
and the valley that spread out below it on one side, his heart likely swelled with joy and pride when he caught
sight
of
Jehovahs
tabernacle.
That
tabernacle
was
a
sacred place indeed.# Built nearly 400 years earlier under the
direction of Moses himself, it was the one center for the pure worship of Jehovah in all the world.
Young
Samuel
grew
to
love
the
tabernacle.
In
the
account
he
later
wrote,
we
read:
Samuel
was
ministering
before
Jehovah,
as
a
boy,
having
a
linen
ephod
girded
on.
(1 Samuel 2:18) That simple sleeveless garment was
evidently a mark that Samuel assisted the priests at the tabernacle. Although not of the priestly class, Samuel had
duties that included opening the doors to the tabernacle courtyard in the morning and attending to elderly Eli. As
much as he enjoyed the privileges, though, in time his innocent heart became troubled. Something was terribly
wrong
in
Jehovahs
house.
Staying Pure in the Face of Corruption
At a young age, Samuel witnessed genuine wickedness and corruption. Eli had two sons, named Hophni and
Phinehas.
Samuels
account
reads:
The
sons
of
Eli
were
good-for-nothing men; they did not acknowledge
Jehovah.
(1 Samuel 2:12) The two thoughts
in
this
verse
go
hand
in
hand.
Hophni
and
Phinehas
were
good-for-
nothing
menliterally
sons
of
worthlessnessbecause they had no regard for Jehovah. They thought nothing
of his righteous standards and requirements. From that one failing sprang all their other sins.
Gods
Law
was
specific
about
the
priests
duties
and
the
way
they
were
to
offer
sacrifices
at
his
tabernacle.
For
good
reason!
Those
sacrifices
represented
Gods
provisions
to
forgive
sins
so
that
people
could
be
clean
in
his
eyes, eligible for his blessing and guidance. But Hophni and Phinehas led their fellow priests to treat the offerings
with great disrespect.**
Imagine young Samuel watching, wide-eyed, as such gross abuses went on uncorrected. How many people did
he seeincluding poor, humble, downtrodden folkapproaching that sacred tabernacle in hopes of finding some
spiritual comfort and strength, only to leave disappointed, hurt, or humiliated? And how did he feel when he
learned that Hophni and Phinehas also disregarded Jehovahs
laws
on
sexual
morality,
as
they
had
relations
with
some of the women who were serving there at the tabernacle? (1 Samuel 2:22) Perhaps he looked hopefully to Eli
to do something about it.
Eli was in the best position to address the growing disaster. As high priest, he was responsible for what took
place at the tabernacle. As a father, he had an obligation to correct his sons. After all, they were hurting
themselves as well as countless others in the land. However, Eli failed on both counts, as father and as high priest.
He offered his sons only a bland, weak scolding. (1 Samuel 2:23-25) But his sons needed far stronger discipline.
They were committing sins worthy of death!
Matters
reached
such
a
point
that
Jehovah
sent
a
man
of
God,
an
unnamed
prophet, to Eli with a strong
message
of
judgment.
Jehovah
told
Eli:
You
keep
honoring
your
sons
more
than
me.
God
thus
foretold
that
Elis
wicked
sons
would
die
on
the
same
day
and
that
Elis
family
would
suffer
greatly,
even
losing
its
privileged
position in the priestly class. Did this powerful warning bring about a change in that family? The record reveals no
such change of heart.1 Samuel 2:273:1.
How did all this corruption affect young Samuel? From time to time in this dark account, we find bright rays of
light,
good
news
about
Samuels
growth
and
progress.
Recall
that
at
1 Samuel 2:18, we read that Samuel was
faithfully
ministering
before
Jehovah,
as
a
boy.
Even
at
that
early
age,
Samuel
centered
his
life
on
his
service
to
God. In verse 21 of the same chapter,
we
read
something
even
more
heartwarming:
The
boy
Samuel
continued
growing
up
with
Jehovah.
As
he
grew,
his
bond
with
his
heavenly
Father
got
stronger.
Such
a
close
personal
relationship with Jehovah is the surest protection against any form of corruption.
It would have been easy for Samuel to reason that if the high priest and his sons can give in to sin, he might as
well do whatever he wished. But the corruption of others, including those in positions of authority, is never an
excuse to sin. Today,
many
Christian
youths
follow
Samuels
example
and
keep
growing
up
with
Jehovaheven
when some around them fail to set a good example.
How
did
such
a
course
work
out
for
Samuel?
We
read:
All
the
while
the
boy
Samuel
was
growing
bigger
and
more likable
both
from
Jehovahs
standpoint
and
from
that
of
men.
(1 Samuel 2:26) So Samuel was well-liked, at
least by those whose opinions mattered. Jehovah himself cherished this boy for his faithful course. And Samuel
surely knew that his God would act against all the badness going on in Shiloh, but perhaps he wondered when.
Speak,
for
Your
Servant
Is
Listening
One
night,
such
questions
met
an
answer.
It
was
nearing
morning
but
still
dark;
the
flickering
light
of
the
tents
great lamp was still burning. In the stillness, Samuel heard a voice calling his name. He thought it was Eli, who was
now
very
old
and
nearly
blind.
Samuel
got
up
and
went
running
to
the
old
man.
Can
you
see
the
boy
in
your
minds
eye,
hurrying
barefoot
to
see
what
Eli
needed?
It
is
touching to note that Samuel treated Eli with respect
and
kindness.
In
spite
of
all
his
sins,
Eli
was
still
Jehovahs
high
priest.1 Samuel 3:2-5.
Samuel
woke
Eli,
saying:
Here
I
am,
for
you
called
me.
But
Eli
said
that
he
had
not
called
and
sent
the
boy
back to bed. Well, the same thing happened again and then again! Finally, Eli realized what was going on. It had
become rare for Jehovah to send a vision or a prophetic message to his people, and it is not hard to see why. But
Eli knew that Jehovah was speaking againnow to this boy! Eli told Samuel to go back to bed and instructed him
on
how
to
answer
properly.
Samuel
obeyed.
Soon
he
heard
the
voice
calling:
Samuel,
Samuel!
The
boy
answered:
Speak,
for
your
servant
is
listening.1 Samuel 3:1, 5-10.
Jehovah did,
at
last,
have
a
servant
in
Shiloh
who
was
listening.
That
became
Samuels
life
pattern.
Is
it
yours?
We
do
not
have
to
wait
for
a
supernatural
voice
in
the
night
to
speak
to
us.
Today,
Gods
voice
is
always
there
for
us in a sense. It is there in his completed Word, the Bible. The more we listen to God and respond, the more our
faith will grow. So it was with Samuel.
That
night
in
Shiloh
was
a
milestone
in
Samuels
life,
for
then
he
began
to
know
Jehovah
in
a
special
sense,
becoming
Gods
own
prophet
and
spokesman.
At
first,
the
boy
was
afraid
to
deliver
Jehovahs
message
to
Eli,
for
it
was a final pronouncement that the prophecy against that family was soon to come true. But Samuel mustered the
courageand Eli humbly acquiesced to the divine judgment. Before long, everything Jehovah had said was
fulfilled. Israel went to war with the Philistines, and Hophni and Phinehas were killed on the same day. Eli himself
died
upon
learning
that
Jehovahs
sacred
Ark
had
been
captured.1 Samuel 3:10-18; 4:1-18.
However,
Samuels
reputation
as
a
faithful
prophet
only
grew.
Jehovah
himself
proved
to
be
with
him,
the
account
says,
adding
that
Jehovah
let
none
of
Samuels
prophecies
fail.1 Samuel 3:19.
Samuel
Called
to
Jehovah
Did that mean, though, that the Israelites
followed
Samuels
lead
and
became
spiritual,
faithful
people?
No.
In
time, they decided that they did not want a mere prophet to judge them. They wanted to be like other nations and
have
a
human
king
rule
over
them.
At
Jehovahs
direction,
Samuel
complied. But he had to convey to Israel the
magnitude of their sin. They were rejecting, not a mere man, but Jehovah himself! So he summoned the people to
Gilgal.
Let us rejoin him in that tense moment of addressing Israel at Gilgal. There, elderly Samuel reminded Israel of
his
faithful
record
of
integrity.
Then,
we
read:
Samuel
called
to
Jehovah.
He
asked
Jehovah
for
a
thunderstorm.
1 Samuel 12:17, 18.
A thunderstorm? In the dry season? Why, such a thing was unheard of! If there was even a trace of skepticism
or scoffing among the people, it did not last long. The sky suddenly darkened with clouds. The winds battered the
wheat
in
the
fields.
The
thunder
let
out
its
booming,
deafening
roars.
And
the
rain
fell.
The
response?
The
people
were greatly in fear of
Jehovah
and
of
Samuel.
At
last,
they
saw
how
seriously
they
had
sinned.1 Samuel
12:18, 19.
Not Samuel, but his God, Jehovah, had reached their rebellious hearts. From his youth to his old age, Samuel
put faith in his God. And Jehovah rewarded him. To this day, Jehovah has not changed. He still supports those who
imitate the faith of Samuel.
* Nazirites were under a vow that included a ban on drinking alcoholic beverages and on cutting their hair.
Most undertook such vows for only a set period of time, but a few, such as Samson, Samuel, and John the Baptist,
were lifelong Nazirites.
# The sanctuary was a rectangular structure, basically a great tent on a wooden framework. However, it was
made of the finest of materialssealskins, beautifully embroidered cloths, and costly woods plated with silver
and gold. The sanctuary sat within a rectangular courtyard that included an impressive altar for sacrifices. Over
time, other chambers evidently were erected at the sides of the tabernacle for the use of the priests. Samuel, it
seems, slept in such a chamber.
** The account provides two examples of disrespect. For one thing, the Law specified which pieces of a
sacrificial offering were to go to the priests to eat. (Deuteronomy 18:3) But at the tabernacle, the wicked priests
had set up a very different practice. They would have their attendants simply jab a great fork into the cauldron
where the meat was boiling, taking whatever choice morsel came out! For another thing, when people brought
their sacrifices to be burned at the altar, the wicked priests would have an attendant bully the offerer, demanding
the raw meat even before the fat of the sacrifice was offered to Jehovah.Leviticus 3:3-5; 1 Samuel 2:13-17.
1 (b) p. 8
w13 7/15 pp. 15-19
Feeding Many Through the Hands of a Few
them
many
things
about
Gods
Kingdom.
When
it
gets
late,
the
disciples
urge
Jesus
to
dismiss
the
people
so
that
they might go to nearby villages and buy some food for themselves.
But
Jesus
tells
his
disciples:
You
give
them
something
to
eat.
His
words
must
seem
puzzling
to
them,
for
the
provisions
at
hand
are
meager
at
bestfive
loaves and two small fish.
3 Moved by compassion, Jesus performs a miraclethe only miracle that is recorded by all four Gospel writers.
(Mark 6:35-44; Luke 9:10-17; John 6:1-13) Jesus has his disciples tell the crowd to recline on the green grass in
groups of 50 and of 100. After saying a blessing, he begins breaking the bread and dividing up the fish. Then,
rather
than
giving
the
food
to
the
people
directly,
Jesus
distributes
it
to
the
disciples,
the
disciples
in
turn
to
the
crowds.
Miraculously,
there
is
more
than
enough
for
everyone
to
eat!
Just
think:
Jesus
has
fed
thousands
through
the hands of a fewhis disciples.*
4 Jesus was even more concerned about providing spiritual food to his followers. He knew that taking in
spiritual
food,
the
truths
found
in
Gods
Word,
leads
to
everlasting
life.
(John
6:26,
27;
17:3)
Moved
by
the
same
compassion that impelled him to feed bread and fish to the crowds, Jesus spent many hours personally teaching
his followers. (Mark 6:34) But he was aware that his time on earth would be short and that he would return to
heaven. (Matt. 16:21; John 14:12) How would the heavenly Jesus keep his followers on earth well-fed spiritually?
He would follow a similar patternhe would feed many through the hands of a few. Who, though, would be the
few? Let us see how Jesus used a few to feed his many first-century anointed followers. Then, in the next article,
we will discuss this question of vital importance to each one of us: How can we identify the few through whom
Christ feeds us today?
JESUS CHOOSES THE FEW
A responsible family head makes arrangements so that his family will be cared for in the event of his death.
5
Similarly, Jesuswho would become Head of the Christian congregationmade arrangements to ensure that his
followers would be cared for spiritually after his death. (Eph. 1:22) For example, about two years before he died,
Jesus made a weighty decision. He selected the first of the few through whom he would later feed the many.
Consider what happened.
6 After praying all night, Jesus gathered his disciples and from among them chose 12 apostles. (Luke 6:12-16)
For the next two years, he was especially close to the 12, teaching them both by word and by example. He knew
that
they
had
much
to
learn;
in
fact,
they
continued
to
be
called
disciples.
(Matt.
11:1; 20:17) He gave them
valuable personal counsel and extensive training in the ministry. (Matt. 10:1-42; 20:20-23; Luke 8:1; 9:52-55) He
was evidently preparing them for a key role after his death and return to heaven.
7 What would be the role of the apostles? As Pentecost 33 C.E. drew near, it was clear that the apostles would
serve
in
an
office
of
oversight.
(Acts
1:20)
What,
though,
would
be
their
primary
concern?
Following
his
resurrection, Jesus provided a clue in a conversation he had with the apostle Peter. (Read John 21:1, 2, 15-17.) In
the
presence
of
some
of
the
other
apostles,
Jesus
told
Peter:
Feed
my
little
sheep.
Jesus
thereby
indicated
that
his apostles would be among the few through whom he would provide spiritual food to the many. What a
touching
and
telling
indication
of
how
Jesus
feels
about
his
little
sheep!*
FEEDING THE MANY FROM PENTECOST ONWARD
8 Starting at Pentecost 33 C.E., the resurrected Christ used his apostles as the channel through which he fed the
rest of his anointed disciples. (Read Acts 2:41, 42.) That channel was clearly recognized by the Jews and
proselytes who became spirit-anointed
Christians
that
day.
Unhesitatingly,
they
continued
devoting
themselves
to
the
teaching
of
the
apostles.
According
to
one
scholar,
the
Greek
verb
rendered
continued
devoting
themselves
can
mean
having
a
steadfast
and
singleminded
fidelity
to
a
certain
course
of
action.
The
new
believers had a deep hunger for spiritual food, and they knew exactly where to get it. With unwavering loyalty,
they looked to the apostles to explain the words and deeds of Jesus and to shed fresh light on the meaning of the
scriptures pertaining to him.*Acts 2:22-36.
9The
apostles
kept
their
responsibility
to
feed
Jesus
sheep
clearly
in
focus.
For
example, notice how they
handled a sensitive and potentially divisive issue that arose in the newly formed congregation. Ironically, the
matter involved foodmaterial food. Greek-speaking widows were being overlooked in the daily food
distribution, but Hebrew-speaking widows were not being overlooked. How did the apostles resolve this delicate
issue?
The
twelve
appointed
seven
qualified
brothers
to
oversee
the
necessary
business,
the
food
distribution.
The apostlesmost of whom had no doubt shared in distributing food to the crowds whom Jesus had
miraculously fedsaw that it was more important for them to focus on spiritual feeding. Thus, they devoted
themselves
to
the
ministry
of
the
word.Acts 6:1-6.
10 By 49 C.E., the surviving apostles had been joined by certain other qualified elders. (Read Acts 15:1, 2.)
The
apostles
and
older
men
in
Jerusalem
served
as
a
governing
body.
As
the
Head
of
the
congregation,
Christ
used this small group of qualified men to settle doctrinal issues and to oversee and direct the preaching and
teaching of the Kingdom good news.Acts 15:6-29; 21:17-19; Col. 1:18.
Did Jehovah bless the arrangement by means of which his Son fed the first-century congregations? Most
11
definitely! How can we be sure? The book of Acts gives us this report:
Now
as
they
[the
apostle
Paul
and
his
traveling companions] traveled on through the cities they would deliver to those there for observance the decrees
that had been decided upon by the apostles and older men who were in Jerusalem. Therefore, indeed, the
congregations
continued
to
be
made
firm
in
the
faith
and
to
increase
in
number
from
day
to
day.
(Acts
16:4, 5)
Notice that those congregations prospered as a result of their loyal cooperation with the governing body in
Jerusalem. Is that not proof of
Jehovahs
blessing
on
the
arrangement
by
means
of
which
his
Son
fed
the
congregations?
Let
us
remember
that
spiritual
prosperity
is
possible
only
with
Jehovahs
rich
blessing.Prov.
10:22; 1 Cor. 3:6, 7.
12 Thus far we have seen that Jesus followed a pattern when feeding his followers: He fed many through the
hands of a few. The channel he used for spiritual feeding was clearly recognizable. After all, the apostlesthe
original members of the governing bodycould provide visible proof of heavenly backing.
Through
the
hands
of
the
apostles
many
signs
and
portents
continued
to
occur
among
the
people,
states
Acts
5:12.* Hence, there was
no
reason
for
those
who
became
Christians
to
wonder,
Who
really
are
the
ones
through
whom
Christ
is
feeding
his
sheep? But by the end of the first century, the situation changed.
WHEN THE WEEDS WERE MANY AND THE BLADES OF WHEAT FEW
13 Jesus foretold that the Christian congregation would come under attack. Remember, in his prophetic
illustration of the wheat and the weeds, Jesus warned that a newly planted field of wheat (anointed Christians)
would be oversown with weeds (imitation Christians). The groups, he said, would be allowed to grow side by
sideundisturbed
until
the
harvest,
which
would
come
at
a
conclusion
of
a
system
of
things.
(Matt.
13:24-30,
36-43)
It
was
not
long
before
Jesus
words
began
to
come
true.*
14 The
apostasy
made
some
inroads
in
the
first
century,
but
Jesus
faithful
apostles
acted
as
a
restraint,
holding back the contamination and influence of false teachings. (2 Thess. 2:3, 6, 7) However, once the last of the
apostles died, the apostasy took root and flourished during a long growing season that lasted for many centuries.
Additionally, during that time, the weeds became many and the blades of wheat were few. There was no
consistent, organized channel for dispensing spiritual food. That would eventually change. But the question is,
When?
HARVESTTIMEWHO WOULD DO THE FEEDING?
15 As the end of the growing season neared, there were strong stirrings of interest in Bible truth. Recall that in
the
1870s,
a
small
group
of
sincere
truth-seekers got together and formed Bible classes apart from the weeds
imitation Christians within the churches and sects of Christendom. With humble hearts and open minds, those
sincere Bible Students, as they called themselves, made a careful and prayerful search of the Scriptures.Matt.
11:25.
16The
Bible
Students
diligent
study
of
the
Scriptures
yielded rich results. Those loyal men and women
exposed false doctrines and spread spiritual truths, publishing and distributing Bible literature far and wide.
Their work won the hearts and convinced the minds of many who were hungering and thirsting for spiritual
truth. An intriguing question therefore arises: Were the Bible Students in the years that led up to 1914 the
appointed channel through which Christ would feed his sheep? No. They were still in the growing season, and the
arrangement for a channel to provide spiritual food was still taking shape. The time had not yet come for the
weedlike imitation Christians to be separated from the true Christian wheat.
17 As we learned in the preceding article, the harvest season began in 1914. In that year, a number of
important developments began to unfold. Jesus was enthroned as King, and the last days began. (Rev. 11:15)
From 1914 to the early part of 1919, Jesus accompanied his Father to the spiritual temple to do a much-needed
inspection and cleansing work.* (Mal. 3:1-4) Then, starting in 1919, it was time to begin gathering the wheat. Was
it finally the time for Christ to appoint one organized channel to dispense spiritual food? Yes, indeed!
18In his prophecy about the time of the end, Jesus foretold that he would appoint a channel to give out
spiritual
food
at
the
proper
time.
(Matt.
24:45-47) Which channel would he use? True to the pattern he set in the
first century, Jesus would once again feed many through the hands of a few. But as the last days were just getting
under
way,
the
critical
question
was,
Who
will
be
the
few?
That
and
other
questions
about
Jesus
prophecy
will
be
discussed in the next article.
ENDNOTES: (To be read as footnotes with the corresponding paragraphs.)
Paragraph 3: On a later occasion, when Jesus miraculously fed 4,000 men, besides women and children, he
again
gave
the
food
to
the
disciples,
the
disciples
in
turn
to
the
crowds.Matt. 15:32-38.
Paragraph 7: During
Peters
lifetime,
the
little
sheep
who
would
be
fed
all
cherished
the
heavenly hope.
Paragraph 8: The fact that new believers continued devoting
themselves
to
the
teaching
of
the
apostles
implies
that
the
apostles
were
teaching
on
a
regular
basis.
Some
of
the
apostles
teaching
was
permanently
recorded in the inspired books that are now part of the Christian Greek Scriptures.
Paragraph 12: While others besides the apostles received miraculous gifts of the spirit, it seems that in most
cases, the miraculous gifts were passed on to others directly by or in the presence of an apostle.Acts 8:14-18;
10:44, 45.
Paragraph 13: The
apostle
Pauls
words found at Acts 20:29, 30 show that the congregation would be
attacked
from
two
quarters.
First,
imitation
Christians
(weeds)
would
enter
in
among
true
Christians.
Second,
from
among
true
Christians,
some
would
become
apostates,
speaking
twisted
things.
Paragraph 17: See
the
article
Look!
I
Am
With
You
All the
Days,
in
this
issue,
page 11, paragraph 6.
1 (b) p. 8
w13 8/1 p. 11
DRAW CLOSE TO GODHis Invisible Qualities Are Clearly Seen
Do you believe in God? If so, can you point to proof of his existence? The truth is that we are surrounded by
evidence of a Creator who is wise, powerful, and loving. What is this evidence, and how compelling is it? For the
answer, consider the words of the apostle Paul recorded in his letter to Christians in Rome.
Paul
said:
His
[Gods]
invisible
qualities
are
clearly
seen
from
the
worlds
creation
onward,
because
they
are
perceived
by
the
things
made,
even
his
eternal
power
and
Godship,
so
that
they
are
inexcusable.
(Romans
1:20)
The Creator left his imprint
on
his
handiwork,
as
Paul
pointed
out.
Let
us
take
a
closer
look
at
Pauls
words.
Gods
qualities
could
be
seen
from
the
worlds
creation
onward,
notes
Paul.
In
this
context
the
Greek
word
rendered
world
does
not
refer
to
the
planet
Earth.
Rather,
it refers to humankind.* Hence, Paul is saying that
from
the
moment
humans
were
created,
they
could
see
evidence
of
the
Creators
qualities
in
the
things
he
made.
That
evidence
is
all
around
us.
It
is
not
hidden
in
nature
but
is
clearly
seen.
From
the
largest to the smallest,
creation clearly reveals not only that there is a Creator but also that he has wonderful qualities. Does not the
intelligent
design
so
obvious
in
nature
reveal
to
us
Gods
wisdom?
Do
not
the
starry
heavens
and
the
pounding
surf reveal his power? Does not the variety of foods that delight our palate and the beauty of sunrises and sunsets
reveal his love for mankind?Psalm 104:24; Isaiah 40:26.
How plain is the evidence? It is so clear that those who do not see it and who thus refuse to believe
in
God
are
inexcusable.
One
scholar
illustrates
it
this
way:
Imagine
a
driver
who
ignores
a
sign
that
says
DetourTurn
Left.
A
police
officer
stops
him
and
starts
writing
him
a
ticket.
The
driver
tries
to
argue
that
he
did
not
see
the
sign. But his words carry little weight because the sign is in plain view and there is nothing wrong with the
drivers
vision.
Besides,
as
a
driver,
the
responsibility
for
seeing
and
heeding
such
signs
is
his.
So
it
is
with
the
evidence
of
God
in
nature.
That
sign is in plain view. As reasoning creatures, we are capable of seeing it. There is
no excuse for ignoring it.
Indeed, the book of creation reveals much about our Creator. But there is another book that reveals far more
about himthe Bible. Through its pages we
can
learn
the
answer
to
this
vital
question:
What
is
Gods
purpose
for
our earth and the humans who inhabit it? Learning the answer to that question can help you to draw closer to the
God
whose
invisible
qualities
are
clearly
seen
in
the
world
around
us.
* The
Bible
also
speaks
of
the
world
as
being
guilty
of
sin
and
needing
a
savior,
clearly
showing
that
in
such
contexts the term applies to humankind and not the earth.John 1:29; 4:42; 12:47.
1(b) p. 9
cf p. 134 pars. 14-15
I Love the Father
14 Jesus also kept his love for Jehovah strong by praying regularly. Although he was a friendly, gregarious man,
it
is
striking
to
note
that
he
valued
solitude.
For
example,
Luke
5:16
says:
He
continued
in
retirement
in
the
deserts
and
praying.
Similarly,
Matthew
14:23
states:
Eventually,
having
sent
the
crowds
away,
he
went
up
into
the
mountain
by
himself
to
pray.
Though
it
became
late,
he
was
there
alone.
Jesus
sought
solitude
on
these
and
other occasions, not because he was a recluse or hated the company of others, but because he wanted to be alone
with Jehovah, to speak freely with his Father in prayer.
15 When he prayed, Jesus would at times use the expression Abba, Father.
(Mark
14:36)
In
Jesus
day,
Abba
was
an
intimate
word
for
father,
a
family word. It was often among the first words that a child would learn. Yet,
it was respectful. While the word revealed the intimacy of the Son speaking to his beloved Father, it also conveyed
profound
respect
for
Jehovahs
fatherly
authority.
We
find
that
combination of intimacy and respect throughout
Jesus
recorded
prayers.
For
example,
in
John
chapter 17, the apostle John recorded the long and heartfelt prayer
that Jesus offered on His final night. It is truly moving for us to study that prayer and vital that we imitate itnot
by
repeating
Jesus
words,
of
course,
but
by
finding
ways
to
speak
from
the
heart
to
our
heavenly
Father
as
often
as we can. Doing so will keep our love for him alive and strong.
1(b) p. 9
w14 2/15 p. 25 pars. 18-21
JehovahOur Best Friend
FRIENDS COMMUNICATE
18 Friendship
deepens when good communication exists. Social networking and text messaging are very
popular in this age of Internet and telecommunications technology. By comparison, though, how do we
individually rate our personal
communication
with
our
best
Friend,
Jehovah?
True,
he
is
the
Hearer
of
prayer.
(Ps. 65:2) But how often do we take the initiative to speak to him?
19 Some servants of God do not find it easy to open their hearts and express their deep emotions. Yet, that is
what Jehovah wants us to do when we pray. (Ps. 119:145; Lam. 3:41) Even if we find such heartfelt expressions
difficult
to
put
into
words,
we
are
not
without
help.
Paul
wrote
to
Christians
in
Rome:
The
problem
is
that
we
do
not know what we should pray for as we need to, but the spirit itself pleads for us with unuttered groanings. But
the one who searches the hearts knows what the meaning of the spirit is, because it is pleading in harmony with
God
for
the
holy
ones.
(Rom.
8:26, 27) Our meditating on the words recorded in such Bible books as Job, Psalms,
and Proverbs will help us to express our inmost feelings to Jehovah.
20 When
distressing
situations
confront
us,
let
us
heed
Pauls
inspired
advice
to
the
Philippians:
Do
not
be
anxious over anything, but in everything by prayer and supplication along with thanksgiving, let your petitions be
made
known
to
God.
Such
open
communication
with
our
best
Friend
will
surely
bring
us
comfort
and
consolation,
for
Paul
adds:
The
peace
of
God
that
surpasses all understanding will guard your hearts and your
mental
powers
by
means
of
Christ
Jesus.
(Phil.
4:6, 7)
May
we
always
cherish
the
incomparable
peace
of
God
that really does guard our hearts and mental powers.
21 Prayer helps us to cultivate a friendship
with
Jehovah.
Therefore,
let
us
pray
constantly.
(1 Thess. 5:17)
May this study strengthen our precious relationship with God and our determination to comply with his righteous
requirements. And let us take time to meditate on the blessings we enjoy because Jehovah truly is our Father, our
God, and our Friend.
1(b) p. 9
w02 10/15 p. 17 par. 16
Jehovah Cares for You
16Are
you
convinced
of
Jehovahs
saving
power?
Are
you
aware
of
his
angelic
protection?
Have
you
personally
tasted and seen that Jehovah is good? When was the last time that you were particularly conscious that Jehovah
had been good to you? Try to recall. Was it at that last home you visited in the ministry, just as you were feeling
you could do no more? Perhaps you then had a wonderful conversation with the householder. Did you remember
to thank Jehovah for having given you the extra strength you needed and for blessing you? (2 Corinthians 4:7) On
the other hand, you may have trouble recalling some particular act of goodness that Jehovah performed in your
behalf. You may have to think back a week, a month, a year, or more. If this is the case, why not make a conscious
effort to draw closer to Jehovah and try to see how he guides and directs you? The apostle Peter admonished
Christians:
Humble
yourselves
. . . under the mighty hand of God . . . while you throw all your anxiety upon him,
because he cares for you.
(1 Peter 5:6, 7) Indeed, you will be amazed at how much he cares for you!Psalm
73:28.
1(b) p. 10
w12 2/15 p. 7 pars. 16-17
Imitate Jesus Example of Watchfulness
When Jesus was under trial, he resolutely refused to lean on his own understanding. Think of it! The wisest
16
man ever to live on this earth chose not to draw on his own wisdom for answers. For instance, when Satan
tempted
him,
Jesus
repeatedly
answered
with
the
phrase:
It
is
written.
(Matt.
4:4,
7, 10)
He
relied
on
his
Fathers
wisdom to ward off temptation, showing the humility that Satan despises and utterly lacks. Do we do the same? A
family
head
who
imitates
Jesus
watchfulness
lets
Gods
Word
guide
him,
especially
in
trialsome
times.
Around
the
world, thousands of family heads are doing
just
that.
They
are
steadfastly
putting
Gods
Kingdom
and
pure
worship first in life, even ahead of material concerns. Thereby, they take the best care of their families. Jehovah
responds by blessing their efforts to provide for material needs, just as his Word promises.Matt. 6:33.
17 Without question, Jesus set the best possible example of watchfulness. His example is practical, beneficial,
and even lifesaving. Remember, Satan is eager to lull you into spiritual sleepa state of weak faith, lackadaisical
worship, and compromised integrity. (1 Thess. 5:6) Do not let him succeed! Remain watchful as Jesus did
watchful in your prayers, in your ministry, and in dealing with trials. By following that course, you will enjoy a
rich, happy, fulfilling life even now in the twilight of this dying system of things. A watchful course will also ensure
that
when
your
Master
comes
to
bring
this
system
to
its
end,
he
will
find
you
alert
and
active,
doing
his
Fathers
will. How delighted Jehovah will be to reward you for your faithful course!Rev. 16:15.
1(b) p. 10
cf p. 72 pars. 15-16
Consider Closely the One Who Has Endured
15 Jesus, although the perfect Son of God, did not rely on his own strength to endure. Instead, he turned to his
heavenly Father and prayed for
help
from
above.
The
apostle
Paul
wrote:
Christ
offered
up
supplications
and
also
petitions
to
the
One
who
was
able
to
save
him
out
of
death,
with
strong
outcries
and
tears.
(Hebrews
5:7)
Notice
that
Jesus
offered
up
not
just
petitions
but
also
supplications.
The
term
supplication
refers
to
an
especially
heartfelt and earnest entreatyyes,
a
begging
for
help.
The
use
of
the
plural
supplications
indicates
that
Jesus
implored Jehovah more than once. Indeed, in the garden of Gethsemane, Jesus prayed repeatedly and fervently.
Matthew 26:36-44.
16 Jesus had complete confidence that Jehovah would answer his supplications, for he knew that his Father is
the
Hearer
of
prayer.
(Psalm
65:2)
During
his
prehuman
existence,
the
firstborn
Son
had
seen
how
his Father
responds to the prayers of loyal worshippers. For example, the Son was an eyewitness in the heavens when
Jehovah dispatched an angel to answer the heartfelt prayer of the prophet Danieleven before Daniel had
finished praying. (Daniel 9:20, 21) How, then, could the Father fail to answer when his only-begotten Son poured
out
his
heart
with
strong
outcries
and
tears?
Jehovah
did
respond
to
the
entreaties
of
his
Son
and
sent
an
angel
to strengthen him to bear up under the ordeal.Luke 22:43.
2 (a) p. 11
jv p. 608 par. 1
Printing and Distributing Gods Own Sacred Word
Was there really need for another translation? Already at that time, the complete Bible had been published in
190 languages, and at least part of it had
been
translated
into
928
additional
languages
and
dialects.
Jehovahs
Witnesses have at various times used most of these translations. But the fact is that most of these were made by
clergymen
and
missionaries
of
Christendoms
religious
sects,
and
to
varying degrees their translations were
influenced by the pagan philosophies and unscriptural traditions that their religious systems had inherited from
the past as well as by the bias of higher criticism. Furthermore, older and more reliable Bible manuscripts were
becoming available. The Greek language of the first century was becoming more clearly understood as a result of
archaeological discoveries. Also, the languages into which translations are made undergo changes over the years.
2 (a) p. 11
jv p. 607 par. 5
Printing and Distributing Gods Own Sacred Word
18On September 3, 1949, at the Brooklyn headquarters of the Society, the president announced to the Board of
Directors the existence of the New World Bible Translation Committee and that it had completed a modern
translation of the Christian Greek Scriptures.
The
committees
document
was
read,
by
which
the
committee
assigned the possession, control, and publication of the translation manuscript to the Society, in recognition of the
Societys
unsectarian
work
of
promoting
Bible
education
throughout
the
earth. Portions of the manuscript were
also read, as examples of the nature and quality of the translation. The directors were unanimous in accepting the
gift of the translation, and arrangements were made for its immediate printing. Typesetting began on
September 29, 1949, and by early summer of 1950, tens of thousands of copies were completed in bound form.
19 Releasing the New World Translation in Its Parts. It was on Wednesday, August 2, 1950, on the fourth
day of their international assembly at Yankee Stadium, New York, that a totally surprised audience of 82,075 of
Jehovahs
Witnesses
heartily
accepted
the
release
of
the
New World Translation of the Christian Greek Scriptures.
Encouraged by the initial enthusiastic reception, as well as by later expressions of appreciation for the
translations
merits,
the
Committee
next
undertook
the
extensive
work
of
translating
the
Hebrew
Scriptures.
This
appeared in five additional volumes, released successively from 1953 to 1960. The set of six volumes formed a
library of the entire Bible in modern English. Each volume also contained valuable aids to Bible study. A vast
storehouse of Scriptural information was thus made available to the modern-day student of the Bible. Diligent
effort had been made to draw on every reliable source of textual information so that the New World Translation
would express clearly and accurately the powerful message of the original inspired Scriptures.
2 (a) p. 11
jv p. 609 pars. 2-3
Printing and Distributing Gods Own Sacred Word
Thereafter, the Hebrew Scriptures were translated into English and were released progressively, in five
separate volumes, beginning in 1953. As had been done with the Christian Greek Scriptures, care was exercised to
convey as literally as possible what was in the original-language text. Special attention was given to making the
renderings uniform, conveying accurately the action or state expressed in the verbs, and using simple language
that would be readily understood by modern-day readers. Wherever the Tetragrammaton appeared in the
Hebrew text, it was appropriately rendered as the personal name of God, instead of being replaced by some other
term as had become common in many other translations. Appendix articles and footnotes in these volumes
enabled careful students to examine the basis for the renderings used.
On March 13, 1960, the New World Bible Translation Committee completed its final reading of the text of the
portion of the Bible that was designated for the fifth volume. That was 12 years, 3 months, and 11 days after
actual translation of the Christian Greek Scriptures had begun. A few months later, that final volume of the
Hebrew Scriptures, in printed form, was released for distribution.
3 (a) p. 20
w00 3/15 p. 10 par. 1
O God, Send Out Your Light
JEHOVAH is very considerate in the way he makes his purposes known to his servants. Instead of revealing the
truth
all
at
once
in
one
blinding
flash
of
light,
he
enlightens
us
progressively.
Our
trek
along
lifes
pathway
might
be compared to a walk that a hiker takes down a long trail. He starts out early in the morning and sees little. As
the sun begins to rise slowly over the horizon, the hiker is able to distinguish a few features of his surroundings.
The rest he sees in hazy outline. But as the sun continues its ascent, he can see farther and farther into the
distance.
So
it
is
with
the
spiritual
light
that
God
provides.
He
allows
us
to
discern
a
few
things
at
a
time.
Gods
Son, Jesus Christ, provided spiritual enlightenment in a similar manner. Let us consider how Jehovah enlightened
his people in ancient times and how he does so today.
3 (a) p. 21
w14 1/15 p. 13 par. 6
100 Years of Kingdom RuleHow Does It Affect You?
10 Who, then,
is
the
faithful
and
discreet
slave?
In
keeping
with
Jesus
pattern
of
feeding
many
through
the
hands of a few, that slave is made up of a small group of anointed brothers who are directly involved in preparing
and dispensing spiritual food during Christs
presence. Throughout the last days, the anointed brothers who make
up the faithful slave have served together at headquarters. In recent decades, that slave has been closely identified
with
the
Governing
Body
of
Jehovahs
Witnesses.
Note,
however,
that
the
word
slave
in
Jesus
illustration
is
singular, indicating that this is a composite slave. The decisions of the Governing Body are thus made collectively.
3 (a) p. 21
w10 7/15 p. 22 box
The Spirit Searches Into . . . the Deep Things of God
Among
the
deep
things
of
God
revealed
during
the
first
century
was
that
the
tabernacle
and
later
the
temples
foreshadowed
a
much
greater
spiritual
reality.
Paul
called
that
reality
the
true
tent, which Jehovah put up, and
not
man.
(Heb.
8:2)
This
was
a
great
spiritual
temple,
an
arrangement
for
approach
to
God
made
possible
by
the
sacrifice and priesthood of Jesus Christ.
The
true
tent
came
into
existence
in
29 C.E. when Jesus was baptized and Jehovah accepted him as the one to
become a perfect sacrifice. (Heb. 10:5-10) After his death and resurrection, Jesus entered the Most Holy of the
spiritual
temple
and
presented
the
value
of
his
sacrifice
before
the
person
of
God.Heb. 9:11, 12, 24.
Elsewhere,
the
apostle
Paul
wrote
of
anointed
Christians
as
growing
into
a
holy
temple
for
Jehovah.
(Eph.
2:20-
22)
Was
this
temple
to
be
the
same
as
the
true
tent
that
he
later
described
in
his
letter
to
the
Hebrews?
For
decades,
Jehovahs
servants
thought that it was. It seemed that anointed Christians were being fitted on earth to
become
stones
in
the
heavenly
temple
of
Jehovah.1 Pet. 2:5.
Toward the year 1971, however, responsible members of the slave class began to discern that the temple spoken
of
by
Paul
in
Ephesians
could
not
be
Jehovahs
great
spiritual
temple.
If
the
true
tent
were
composed
of
resurrected
anointed
Christians,
it
would
first
come
into
existence
after
their
resurrection
began
during
the
presence
of
the
Lord.
(1 Thess. 4:15-17)
But
referring
to
the
tabernacle,
Paul
wrote:
This
very
tent
is
an
illustration for the appointed time that is now
here.Heb. 9:9.
By carefully comparing these and other scriptures, it became clear that the spiritual temple is not in the process
of
being
built
and
that
anointed
Christians
are
not
stones
being
fashioned
on
earth
for
inclusion
in
it.
Rather,
anointed
Christians
are
serving
in
the
courtyard
and
in
the
Holy
of
the
spiritual
temple,
daily
offering
to
God
a
sacrifice
of
praise.Heb. 13:15.
3 (a) p. 21
w94 2/15 p. 19 pars. 14-18
Tell Us, When Will These Things Be?
understand
the
words
at
Matthew
24:29.
Clearly,
what
Jesus
said
about
the
sun
being
darkened,
the
moon
not
giving
light,
and
the
stars
falling
does
not refer to things occurring over the many decades of the conclusion of the
present
system,
such
as
space
rocketry,
moon
landings,
and
the
like.
No,
he
pointed
to
things
tied
in
with
the
great and fear-inspiring
day
of
Jehovah,
the
destruction
yet
to
come.
15 This relates to our understanding of how the celestial phenomena would be immediately
after the
tribulation.
Jesus
was
not
referring
to
the
tribulation
that
culminated
in
70 C.E. Rather, he was pointing to the
start
of
the
great
tribulation
to
befall
the
world
system
in
the
future,
climaxing
his
promised
presence.
(Matthew
24:3) That tribulation is still ahead of us.
16 What
about
the
words
at
Mark
13:24:
In
those
days,
after
that
tribulation,
the
sun
will
be
darkened,
and
the
moon
will
not
give
its
light?
Here,
both
those
and
that
are
forms
of
the
Greek
word
ekeinos, a demonstrative
pronoun indicating something distant in time. Ekeinos can be used to indicate something long past (or previously
mentioned) or something in the remote future. (Matthew 3:1; 7:22; 10:19; 24:38; Mark 13:11, 17, 32; 14:25; Luke
10:12; 2 Thessalonians 1:10) Thus, Mark 13:24 points to that tribulation,
not
the
tribulation
stirred
up
by
the
Romans,
but
Jehovahs
mighty
act
at
the
end
of
the
present
system.
17 Chapters 17 to 19 of Revelation fit and verify this adjusted understanding of Matthew 24:29-31, Mark 13:24-
27, and Luke 21:25-28. In what way? The Gospels show that this tribulation will not start and end at one fell
swoop.
After
it
begins,
some
of
disobedient
mankind
will
still
be
alive
to
see
the
sign
of
the
Son
of
man
and
to
reactto lament and, as stated
at
Luke
21:26,
to
become
faint
out
of
fear
and
expectation
of
the
things
coming
upon
the
inhabited
earth.
That
overwhelming
fear
will
be
due
to
their
seeing
the
sign
that
betokens
their
imminent destruction.
18 The account in Revelation shows that the
future
great
tribulation
will
begin
when
the
militarized
horns
of
the
international
wild
beast
turn
on
the
great
harlot,
Babylon
the
Great.
(Revelation
17:1,
10-16) But many
people will remain, for kings, merchants, ship captains, and others mourn the end of false religion. Doubtless
many will realize that their judgment will be next.Revelation 18:9-19.
3 (a) p. 22
w95 5/15 p. 21 pars. 4-5
Part 2Flashes of LightGreat and Small
subject
unto
the
higher
powers
[superior
authorities,
New World Translation].
(King James Version) The early
Bible
Students
understood
that
the
higher
powers
mentioned
there
referred to worldly authorities. They took
this scripture to mean that if a Christian was drafted in wartime, he would be obligated to put on a uniform,
shoulder a gun, and go to the front, to the trenches. It was felt that since a Christian could not kill a fellow human,
he would be compelled to fire his gun into the air if worst came to worst.*
The Watchtower of November 15 and of December 1,
1962,
shed
clear
light
on
the
subject
in
discussing
Jesus
5
words
at
Matthew
22:21:
Pay
back
. . .
Caesars
things
to Caesar,
but
Gods
things
to
God.
Relevant
were
the
apostles
words
at
Acts
5:29:
We
must
obey
God
as
ruler
rather
than
men.
Christians
are
subject
to
Caesarthe
higher
powersonly so long as this does not require that the Christian go contrary to Gods
law.
Subjection
to
Caesar was seen to be relative, not
absolute.
Christians
pay
back
to
Caesar
only
what
does
not
conflict
with
Gods
requirements. How satisfying it was to have clear light on that subject!
* In reaction to this view, The Watch Tower of June 1 and of June 15,
1929,
interpreted
the
higher
powers
as
being Jehovah God and Jesus Christ. It was primarily this position that was corrected in 1962.
3 (a) p. 22
w95 5/15 p. 25 par. 17
Part 2Flashes of LightGreat and Small
Similarly,
for
a
long
time,
Witnesses
spoke
of
the
vindication
of
Jehovahs
name.
But
had
Satan
called
17
Jehovahs
name
into
question?
For
that
matter,
had
any
of
Satans
agents
done
so,
as
if
Jehovah
did
not
have
a
right to that name? No, not at all. It was not the name of Jehovah that was challenged and that needed to be
vindicated.
That
is
why
the
Watch
Tower
Societys
recent
publications
do
not
speak
of
Jehovahs
name as being
vindicated. They
speak
of
Jehovahs
sovereignty as being vindicated and of his name as being sanctified. This is in
keeping
with
what
Jesus
told
us
to
pray:
Let
your
name be sanctified. (Matthew 6:9) Time and again, Jehovah
said that he was going to sanctify his name, which the Israelites had not challenged but had profaned.Ezekiel
20:9, 14, 22; 36:23.
3 (a) p. 22
w13 7/15 pp. 20-25
Who Really Is the Faithful and Discreet Slave?
to feed us. Through whom is he doing so? When giving the sign of his presence, Jesus said that he would use
the
faithful
and
discreet
slave
to
give
food
at
the
proper
time
to
his
domestics.* (Read Matthew 24:45-47.) That
faithful slave is the channel through which Jesus is feeding his true followers in this time of the end. It is vital that
we recognize the faithful slave. Our spiritual health and our relationship with God depend on this channel.Matt.
4:4; John 17:3.
3 How,
then,
are
we
to
understand
Jesus
illustration
about
the
faithful
slave?
In
the
past,
our
publications
have
said the following: At Pentecost 33 C.E., Jesus appointed the faithful slave over his domestics. The slave represents
all anointed Christians on earth as a group at any one time since then. The domestics refer to the same anointed
ones
as
individuals.
In
1919,
Jesus
appointed
the
faithful
slave
over
all
his
belongingsall his earthly Kingdom
interests. However, further careful study and prayerful
meditation
indicate
that
our
understanding
of
Jesus
words about the faithful and discreet slave needs to be clarified. (Prov. 4:18) Let us examine the illustration and
how it involves us, whether we have the heavenly or the earthly hope.
WHEN IS THE ILLUSTRATION FULFILLED?
The context of the illustration of the faithful and discreet slave shows that it began to be fulfilled, not at
4
Pentecost 33 C.E., but in this time of the end. Let us see how the Scriptures lead us to this conclusion.
5 The illustration
of
the
faithful
slave
is
part
of
Jesus
prophecy
about
the
sign
of
[his]
presence
and
of
the
conclusion
of
the
system
of
things.
(Matt.
24:3)
The
first
portion
of
the
prophecy,
recorded
at
Matthew
24:4-22,
has two fulfillmentsfirst, in the years from 33 C.E. through 70 C.E., and second, in a more far-reaching way in
our
day.
Does
this
mean
that
Jesus
words
about
the
faithful
slave
would
also
have
two
fulfillments?
No.
6 Starting with the words recorded at Matthew 24:29, Jesus focused primarily on events that would happen in
our day. (Read Matthew 24:30, 42, 44.) Speaking about what will happen during the great tribulation, he said
that
people
will
see
the
Son
of
man
coming on
the
clouds
of
heaven.
Then,
in
words
meant
for
those
living
during
the last
days,
he
urged
vigilance,
saying:
You
do
not
know
on
what
day
your
Lord
is
coming and,
At
an
hour
that
you do not think to be it, the Son of man is coming.* In this contextwhen speaking about events that would take
place in the last daysJesus related the illustration of the faithful slave. Therefore, we may conclude that his
words about that faithful slave began to be fulfilled only after the last days began in 1914. Such a conclusion
makes sense. Why is that?
7 Think,
for
a
moment,
about
the
question:
Who
really is
the
faithful
and
discreet
slave?
In
the
first
century,
there was hardly a reason to ask such a question. As we saw in the preceding article, the apostles could perform
miracles and even transmit miraculous gifts as proof of divine backing. (Acts 5:12) So why would anyone need to
ask who really was appointed by Christ to take the lead? In 1914, however, the situation was much different. The
harvest season began in that year. The time had finally arrived to separate the weeds from the wheat. (Matt.
13:36-43) As the harvest season began, a vital question thus arose: With many imitation Christians claiming to be
Jesus
true
followers,
how
could
the
wheatanointed Christiansbe identified? The illustration of the faithful
slave
provided
an
answer.
Christs
anointed
followers
would
be
the
ones
who
were
well-fed spiritually.
WHO IS THE FAITHFUL AND DISCREET SLAVE?
8 The faithful slave must be made up of anointed Christians
on
earth.
Such
ones
are
called
a
royal
priesthood
and
have
been
commissioned
to
declare
abroad
the
excellencies
of
the
one
that
called
[them]
out
of
darkness
into
his
wonderful
light.
(1 Pet. 2:9) It is only fitting that members of
that
royal
priesthood
have
a
direct
share
in teaching fellow believers the truth.Mal. 2:7; Rev. 12:17.
9 Do all anointed ones on earth make up the faithful slave? No. The reality is that not all anointed ones have a
role in dispensing spiritual food to fellow believers worldwide. Among the wheat are anointed brothers who may
serve as ministerial servants or elders in their local congregation. They teach from house to house and in their
congregation, and they loyally support the direction from headquarters. But they do not have a part in dispensing
spiritual food to the worldwide brotherhood. Also among the anointed are humble sisters, who would never try to
assume the role of teachers in the congregation.1 Cor. 11:3; 14:34.
10 Who, then, is the faithful
and
discreet
slave?
In
keeping
with
Jesus
pattern
of
feeding
many
through
the
hands of a few, that slave is made up of a small group of anointed brothers who are directly involved in preparing
and
dispensing
spiritual
food
during
Christs
presence. Throughout the last days, the anointed brothers who make
up the faithful slave have served together at headquarters. In recent decades, that slave has been closely identified
with
the
Governing
Body
of
Jehovahs
Witnesses.
Note,
however,
that
the
word
slave in
Jesus
illustration
is
singular, indicating that this is a composite slave. The decisions of the Governing Body are thus made collectively.
WHO ARE THE DOMESTICS?
11 It
is
noteworthy
that
in
Jesus
illustration,
the
faithful
and
discreet
slave
receives two distinct appointments.
The
first
is
over
the
domestics;
the
second
is
over
all
the
masters
belongings.
Since
the
illustration
is
fulfilled
only
in
this
time
of
the
end,
both
appointments
would
have
to
come
after
Jesus
presence
in
kingly
power
began
in
1914.
12 When did Jesus appoint the faithful slave over his domestics? To answer that, we need to go back to 1914
the beginning of the harvest season. As we learned earlier, at that time many groups claimed to be Christian. From
which group would Jesus select and appoint the faithful slave? That question was answered after he and his
Father came and inspected the temple, or spiritual arrangement for worship, from 1914 to the early part of 1919.*
(Mal. 3:1) They were pleased with a small band of loyal Bible Students who showed that their heart was with
Jehovah and his Word. Of course, they needed some cleansing, but they humbly responded during a brief period of
testing and refining. (Mal. 3:2-4) Those faithful Bible Students were true Christian wheat. In 1919, a time of
spiritual revival, Jesus selected capable anointed brothers from among them to be the faithful and discreet slave
and appointed them over his domestics.
13Who, then, are the domestics? Put simply, they are those who are fed. Early in the last days, the domestics
were all anointed ones. Later, the domestics came to include the great crowd of other sheep. The other sheep now
make
up
the
vast
majority
of
the
one
flock
under
Christs
leadership.
(John
10:16)
Both
groups
benefit
from
the
same timely spiritual food that is dispensed by the faithful slave. What about the Governing Body members who
today make up the faithful and discreet slave? Those brothers also need to be fed spiritually. Hence, they humbly
recognize that as individuals they are
domestics
just
like
all
the
rest
of
Jesus
genuine
followers.
14 Jesus placed a weighty responsibility on the faithful and discreet slave. In Bible times, a trusted slave, or
steward, was a house manager. (Luke 12:42) The faithful and discreet slave is thus charged with the
responsibility to manage the household of faith. That responsibility includes overseeing material assets, the
preaching activity, assembly and convention programs, and the production of Bible literature for use in the field
ministry and in personal and congregation study. The domestics depend on all the spiritual provisions dispensed
by the composite slave.
APPOINTED
OVER
ALL
THE
MASTERS
BELONGINGSWHEN?
15 When does Jesus make the second appointmentover
all
his
belongings?
Jesus
said:
Happy
is
that
slave
if
his
master
on
arriving
[literally,
having
come,
ftn.]
finds
him
doing
so.
Truly
I
say
to
you,
He
will
appoint
him
over
all
his
belongings.
(Matt.
24:46, 47) Note that Jesus makes the second appointment after he arrives and finds
that
the
slave
has
been
doing
so,
that
is,
faithfully
dispensing
spiritual
food.
So
there
would
be
an
interval
between the two appointments. To understand how and when Jesus appoints the slave over all his belongings, we
need to know two things: when he arrives and what his belongings include.
16When does Jesus arrive? The answer is found in the context. Remember that when the preceding verses
speak
of
Jesus
as
coming,
the
word
refers
to
the
time
when
he
comes
to
pronounce
and
execute
judgment
at
t he
end of this system.* (Matt. 24:30, 42, 44)
Hence,
Jesus
arriving,
or
coming,
mentioned
in
the
illustration
of
the
faithful slave takes place during the great tribulation.
What
do
all
[Jesus]
belongings
include?
Jesus
did
not
qualify
the
word
all,
as
if
to
limit
his
belongings
to
17
earthly
things.
In
fact,
Jesus
has
vast
heavenly
authority.
All
authority
has
been
given
me
in
heaven
and
on
the
earth,
he
said.
(Matt.
28:18;
Eph.
1:20-23) His belongings now include the Messianic Kingdom, which has
belonged to him since 1914 and which he will share with his anointed followers.Rev. 11:15.
18 In view of the foregoing, what can we conclude? When Jesus comes for judgment during the great
tribulation, he will find that the faithful slave has been loyally dispensing timely spiritual food to the domestics.
Jesus will then delight in making the second appointmentover all his belongings. Those who make up the
faithful slave will get this appointment when they receive their heavenly reward, becoming corulers with Christ.
Does the faithful slave receive a greater reward in heaven than the rest of the anointed? No. A reward
19
promised to a small group in one setting may ultimately be shared by others. For example, consider what Jesus
said to his 11 faithful apostles the night before he died. (Read Luke 22:28-30.) Jesus promised that small group of
men that a fine reward awaited them for their faithfulness. They would share his throne of kingly authority. But
years later, he indicated that all of the 144,000 will sit on thrones and share his rulership. (Rev. 1:1; 3:21)
Similarly, as stated at Matthew 24:47, he promised that a small group of menthe anointed brothers who make
up the faithful slavewill be appointed over all his belongings. In reality, all of the 144,000 will share his vast
heavenly authority.Rev. 20:4, 6.
20 By means of the faithful and discreet slave, Jesus is following the pattern he set in the first centuryfeeding
many through the hands of a few. Jesus appointed that faithful slave to ensure that his genuine followers
whether of the anointed or of the other sheepwould have a steady supply of timely spiritual food throughout
the last days. Let us be determined to show our appreciation by giving our loyal support to the anointed brothers
who make up that faithful and discreet slave.Heb. 13:7, 17.
ENDNOTES: (To be read as footnotes with the corresponding paragraphs.)
Paragraph 2: On
an
earlier
occasion,
Jesus
related
a
similar
illustration
in
which
he
referred
to
the
slave
as
a
steward
and
to
the
domestics
as
his
body
of
attendants.Luke 12:42-44.
Paragraph 6: Christs
coming
(Greek,
erkhomai)
is
different
from
his
presence
(parousia). His invisible
presence begins before his coming to execute judgment.
Paragraph 12: See
the
article
Look!
I
Am
With
You
All the
Days,
in
this
issue, pages 10-12, paragraphs 5-8.
Paragraph 16: See
the
article
Tell
Us,
When Will These
Things
Be?
in
this
issue,
pages 7-8, paragraphs 14-
18.
The
faithful
and
discreet
slave: A small group of anointed brothers who are directly involved in preparing and
dispensing
spiritual
food
during
Christs
presence.
Today,
these
anointed
brothers
make
up
the
Governing
Body
His
domestics: All who are fed, whether they are of the anointed or of the other sheep
Appointed
over
his
domestics: In 1919, Jesus selected capable anointed brothers to be his faithful and
discreet slave
He
will
appoint
him
over
all
his
belongings: Those who make up the composite slave will get this
appointment
when
they
receive
their
heavenly
reward.
Along
with
the
rest
of
the
144,000,
they
will
share
Christs
vast heavenly authority
IF
EVER
THAT
EVIL
SLAVE . . .
Box on page 24
Jesus has placed the weightiest of responsibilities on the faithful and discreet slavenamely, overseeing the
domestics and giving out spiritual food at the proper time. Jesus knew that those with greater responsibility have
greater accountability. (Luke 12:48) Hence, he concluded his illustration about the faithful and discreet slave with
a powerful warning.
Jesus warned about an evil slave who concludes in his heart that the master is delaying and who starts to beat
his fellow slaves. When the master arrives, said Jesus, he will
punish
that
evil
slave
with
the
greatest
severity.
Read Matthew 24:48-51.
Was Jesus foretelling that there would be an evil slave class in the last days? No. Granted, some individuals have
manifested a spirit similar to that of the evil slave described by Jesus. We would call them apostates, whether they
were
of
the
anointed
or
of
the
great
crowd.
(Rev.
7:9)
But
such
ones
do
not
make
up
an
evil
slave
class.
Jesus
did
not say that he would appoint an evil slave. His words here are actually a warning directed to the faithful and
discreet slave.
Notice that Jesus introduces the warning with the words if
ever. One scholar says that in the Greek text, this
passage
for
all
practical
purposes
is
a
hypothetical
condition.
In
effect,
Jesus
was
saying:
If
the
faithful
and
discreet slave were ever to mistreat his fellow slaves in these ways, this is what the master will do when he
arrives.
(See
also
Luke
12:45.)
However,
the
composite
faithful
and
discreet
slave
has
continued
to
keep
on
the
watch and to provide nourishing spiritual food.
The anointed brothers who together serve as the faithful slave recognize that they are accountable to the
Master for the way they care for his domestics. The heartfelt desire of these anointed brothers is to fulfill their
responsibility
loyally
so
that
they
might
hear
a
well
done
from
the
Master
when
he
finally
arrives.
3 (a) p. 22
jv 13 pp. 172-175
Recognized by Our Conduct
WE LIVE in an era in which moral standards that were long respected have been discarded by large segments
of mankind. Most religions of Christendom have followed suit, either in the name of tolerance or with the
argument that times are different and the taboos of earlier generations no longer apply. As to the result, Samuel
Miller, a dean
of
Harvard
Divinity
School,
said:
The
church
simply
does
not
have
a
cutting
edge.
It
has
taken
the
culture
of
our
time
and
absorbed
it.
The
effect
on
the
lives
of
those
who
looked
to
such
churches
for
guidance
has
been devastating.
In contrast, when discussing
Jehovahs
Witnesses,
LEglise
de
Montral, the weekly bulletin of the Catholic
archdiocese
of
Montreal,
Canada,
said:
They
have
remarkable
moral
values.
Large
numbers
of
schoolteachers,
employers, and government officials agree with that. What accounts for this reputation?
Being
one
of
Jehovahs
Witnesses
involves
much
more
than
holding
to
a
certain
framework
of
doctrinal
beliefs
and
witnessing
to
others
about
these
beliefs.
Early
Christianity
was
known
as
The
Way,
and
Jehovahs
Witnesses
realize that true religion today must be a way of life. (Acts 9:2) As was true in other things, however, the modern-
day Witnesses did not immediately achieve a balanced appreciation of what this involves.
Character
or
CovenantWhich?
Although they started with sound Scriptural counsel about the need to be Christlike, the emphasis that some of
the
early
Bible
Students
gave
to
character
development,
as
they
called
it,
tended
to
minimize
certain
aspects
of
real Christianity. Some of them seemed to be of the opinion that being genteelalways appearing to be kind and
good, speaking softly, avoiding any display of anger, reading the Scriptures dailywould guarantee their entrance
into heaven. But these lost sight of the fact that Christ had given his followers a work to do.
This
problem
was
firmly
addressed
in
the
article
Character
or
CovenantWhich?
in
the
May
1,
1926,
issue
of
The Watch Tower. It
showed
that
efforts
to
develop
a
perfect
character
while
in
the
flesh
caused
some
to
give
up
in
discouragement,
but
at
the
same
time,
it
produced
a
more
holy
than
thou
attitude
in
others
and
tended
to
cause
them
to
lose
sight
of
the
merit
of
Christs
sacrifice.
After
emphasizing
faith
in
the
shed
blood
of
Christ,
the
article highlighted the importance of doing
things in the active service of God to give evidence that one was
pursuing a course pleasing to God. (2 Pet. 1:5-10) At that time, when much of Christendom still made a pretense
of holding to Biblical moral standards, this emphasis on activity
strengthened
the
contrast
between
Jehovahs
Witnesses and Christendom. The contrast became even more evident as moral issues that were becoming
common had to be dealt with by all who professed to be Christians.
Abstain
From
Fornication
The Christian
standard
regarding
sexual
morality
was
set
out
long
ago
in
plain
language
in
the
Bible.
This
is
what God wills, the sanctifying of you, that you abstain from fornication . . . For God called us, not with allowance
for uncleanness, but in connection with sanctification. So, then, the man that shows disregard is disregarding, not
man,
but
God.
(1 Thess. 4:3-8)
Let
marriage
be
honorable
among
all,
and
the
marriage
bed
be
without
defilement,
for
God
will
judge
fornicators
and
adulterers.
(Heb.
13:4)
Do you not know that unrighteous persons
will
not
inherit
Gods
kingdom?
Do
not
be
misled.
Neither
fornicators,
. . . nor adulterers, nor men kept for
unnatural purposes, nor men who lie with men . . .
will
inherit
Gods
kingdom.1 Cor. 6:9, 10.
In the Watch Tower, attention was drawn to this standard for true Christians as early as November of 1879.
But it was not discussed repeatedly or at length as if this were a major problem among the early Bible Students.
However, as the attitude of the world became more permissive, increased attention was directed to this
requirement,
especially
in
the
years
surrounding
World
War
II.
This
was
needed
because
some
among
Jehovahs
Witnesses were adopting the view that as long as they were busy witnessing, a little laxness in sexual morality
was just a personal matter. It is true that The Watchtower of March 1, 1935, had clearly stated that participation in
the field ministry gave no license for immoral conduct. But not everyone took it to heart. So, in its issue of May 15,
1941, The Watchtower again discussed the matter, and at considerable length, in
an
article
entitled
Noahs
Day.
It
pointed
out
that
the
sexual
debauchery
in
Noahs
day
was
one
reason
why
God
destroyed
the
world
of
that
time,
and it showed that what God did then set a pattern for what he would do in our day. In plain language it warned
that an integrity-keeping
servant
of
God
could
not
devote
part
of
his
day
to
doing
the
Lords
will
and
then,
after
hours,
indulge
in
the
works
of
the
flesh.
(Gal.
5:17-21) This was followed up, in The Watchtower of July 1, 1942,
with another article
that
condemned
conduct
that
was
out
of
line
with
the
Bibles
moral
standards
for
single
and
for married persons. No one was to conclude that sharing in public preaching of the Kingdom message as one of
Jehovahs
Witnesses
gave
license
for
loose
living.
(1 Cor. 9:27) In time, even firmer measures would be taken to
safeguard the moral cleanness of the organization.
Some
who
were
then
expressing
a
desire
to
be
Jehovahs
Witnesses
had
grown
up
in
areas
where
trial
marriage was accepted, where sex relations between engaged persons were tolerated, or where consensual
relationships between persons not legally married were viewed as normal. A few married couples were
endeavoring to practice celibacy. Other individuals, though not divorced, were unwisely separated from their
mates. To provide needed direction, The Watchtower, during
the
1950s,
considered
all
these
situations,
discussed
marital
responsibilities,
emphasized
the
Bibles
prohibition
of
fornication,
and
explained
what
fornication
is,
so
there would be no misunderstanding.Acts 15:19, 20; 1 Cor. 6:18.
In
places
where
people
beginning
to
associate
with
Jehovahs
organization
were
not
taking
seriously
the
Bibles
moral
standards,
this
was
given
special
attention.
Thus,
in
1945,
when
N. H. Knorr, the third president of
the
Watch
Tower
Society,
was
in
Costa
Rica,
he
gave
a
discourse
on
Christian
morality
in
which
he
said:
All
of
you
here
tonight
who
are
living
with
a
woman
but
havent
got
your
marriage
legally
arranged,
Im
giving
you
some
advice. Go to the Catholic Church and put your name down as a member, because there you can practice these
things.
But
this
is
Gods
organization,
and
you
cant
practice
these
things
here.
Beginning
with
the
1960s,
when
homosexuals
became
more
open
about
their
practices,
many churches
debated the matter, then accepted them as members. Some churches now even ordain homosexuals as clergymen.
In
order
to
help
sincere
persons
who
had
questions
on
these
matters,
the
publications
of
Jehovahs
Witnesses
also
discussed these issues. But among the Witnesses, there was never any question as to how homosexuality would
be
viewed.
Why
not?
Because
they
do
not
treat
the
Bibles
requirements
as
if
these
were
merely
the
opinions
of
men of another era. (1 Thess. 2:13) They gladly conduct Bible studies with homosexuals so these can learn
Jehovahs
requirements,
and
such
persons
may
attend
meetings
of
the
Witnesses
to
listen,
but
no
one
who
continues
to
practice
homosexuality
can
be
one
of
Jehovahs
Witnesses.1 Cor. 6:9-11; Jude 7.
In recent years sexual indulgence by unmarried youths became commonplace in the world. Youths in the
families
of
Jehovahs
Witnesses
felt
the
pressure,
and
some
began
to
adopt
the
ways
of
the
world
around
them.
How did the organization deal with this situation? Articles designed to help parents and youths to view things
Scripturally were published in The Watchtower and Awake! Real-life dramas were presented at conventions to
help
everyone
to
be
aware
of
the
fruitage
of
rejecting
the
Bibles
moral
standards
and
of
the
benefits of obeying
Gods
commands.
One
of
the
first
of
these,
staged
in
1969,
was
entitled
Thorns
and
Traps
Are
in
the
Way
of
the
Independent
One.
Special
books
were
prepared
to
help
young
folks
appreciate
the
wisdom
of
Bible
counsel.
These included Your YouthGetting the Best Out Of It (published in 1976) and Questions Young People Ask
Answers That Work (published in 1989). Local elders gave personal spiritual help to individuals and to families.
The
congregations
of
Jehovahs
Witnesses
were
also
safeguarded by expulsion of unrepentant wrongdoers.
The
worlds
breakdown
in
morals
has
not
led
to
a
more
permissive
viewpoint
among
Jehovahs
Witnesses.
On
the
contrary,
the
Governing
Body
of
Jehovahs
Witnesses
has
placed
increased
emphasis
on
the
necessity
to avoid
not only illicit sexual acts but also influences and situations that erode moral values. During the past three
decades,
it
has
provided
instruction
to
fortify
individuals
against
such
secret
sins
as
masturbation
and
to
alert
them to the danger of pornography,
soap
operas,
and
music
that
has
a
debasing
effect.
Thus,
while
the
worlds
moral
trend
has
been
downward,
that
of
Jehovahs
Witnesses
has
been
upward.
3 (a) p. 22
w95 5/15 p. 13 par. 15
Flashes of Light in Apostolic Times
Gross immorality was being tolerated in the Christian congregation at Corinth. A man there had taken his
15
fathers
wife,
thus
practicing
such
fornication
as
was
not
found
even
among
the
nations.
Plainly,
Paul
wrote:
Remove
the
wicked
man
from
among
yourselves.
(1 Corinthians 5:1, 11-13) That was something new for the
Christian congregationdisfellowshipping. Another matter on which the Corinthian congregation needed
enlightenment had to do with the fact that some of its members were taking their spiritual brothers to worldly
courts in order to settle grievances. Paul strongly rebuked them for doing this.1 Corinthians 6:5-8.
3 (a) p. 22
km 8/02 pp. 3-4
Display Christian Loyalty When a Relative Is Disfellowshipped
The bond between family members can be very strong. This brings a test upon a Christian when a marriage
1
mate, a child, a parent, or another close relative is disfellowshipped or has disassociated himself from the
congregation. (Matt. 10:37) How should loyal Christians treat such a relative? Does it make a difference if the
person lives in your household? First, let us review what the Bible says on this subject, the principles of which
apply equally to those who are disfellowshipped and to those who disassociate themselves.
How to Treat Expelled Ones: Gods
Word
commands
Christians
not
to
keep
company
or
fellowship
with
a
2
person
who
has
been
expelled
from
the
congregation:
Quit
mixing
in
company
with
anyone called a brother that
is a fornicator or a greedy person or an idolater or a reviler or a drunkard or an extortioner, not even eating with
such a man. . . .
Remove
the
wicked
man
from
among
yourselves.
(1 Cor. 5:11, 13)
Jesus
words
recorded
at
Matthew 18:17
also
bear
on
the
matter:
Let
[the
expelled
one]
be
to
you
just
as
a
man
of
the
nations
and
as
a
tax
collector.
Jesus
hearers
well
knew
that
the
Jews
of
that
day
had
no
fraternization
with
Gentiles
and
that
they
shunned tax collectors as outcasts. Jesus was thus instructing his followers not to associate with expelled ones.
See The Watchtower of September 15, 1981, pages 18-20.
This means that loyal Christians do not have spiritual fellowship with anyone who has been expelled from
3
the congregation. But
more
is
involved.
Gods
Word
states
that
we
should
not
even
eat
with
such
a
man. (1 Cor.
5:11) Hence, we also avoid social fellowship with an expelled person. This would rule out joining him in a picnic,
party, ball game, or trip to the mall or theater or sitting down to a meal with him either in the home or at a
restaurant.
What about speaking with a disfellowshipped person? While the Bible does not cover every possible
4
situation, 2 John 10
helps
us
to
get
Jehovahs
view
of
matters:
If
anyone
comes to you and does not bring this
teaching,
never
receive
him
into
your
homes
or
say
a
greeting
to
him.
Commenting
on
this,
The Watchtower of
September 15, 1981, page 25,
says:
A
simple
Hello
to
someone
can
be
the
first
step
that
develops
into
a
conversation
and
maybe
even
a
friendship.
Would
we
want
to
take
that
first
step
with
a
disfellowshiped
person?
Indeed, it is just as page 31 of the same issue of The Watchtower states:
The
fact
is
that
when
a
Christian
5
gives himself over to sin and has to be disfellowshiped, he forfeits much: his approved standing with God; . . .
sweet
fellowship
with
the
brothers,
including
much
of
the
association
he
had
with
Christian
relatives.
6 In the Immediate Household: Does this mean that Christians living in the same household with a
disfellowshipped family member are to avoid talking to, eating with, and associating with that one as they go
about their daily activities? The Watchtower of April 15, 1991, in the footnote on page 22,
states:
If
in
a
Christians
household there is a disfellowshipped relative, that one would still be part of the normal, day-to-day
household
dealings
and
activities.
Thus,
it
would
be
left
up
to
members
of
the
family
to
decide
on
the
extent
to
which the disfellowshipped family member would be included when eating or engaging in other household
activities. And yet, they would not want to give brothers with whom they associate the impression that everything
is the same as it was before the disfellowshipping occurred.
7 However, The Watchtower of September 15, 1981, page 28, points out regarding the disfellowshipped or
disassociated
person:
Former
spiritual
ties
have
been
completely
severed.
This
is
true
even
with
respect
to
his
relatives, including those within his immediate family circle. . . . That will mean changes in the spiritual fellowship
that may have existed in the home. For example, if the husband is disfellowshiped, his wife and children will not
be comfortable with him conducting a family Bible study or leading in Bible reading and prayer. If he wants to say
a prayer, such as at mealtime, he has a right to do so in his own home. But they can silently offer their own
prayers to God. (Prov. 28:9; Ps. 119:145, 146) What if a disfellowshiped person in the home wants to be present
when the family reads the Bible together or has a Bible study? The others might let him be present to listen if he
will
not
try
to
teach
them
or
share
his
religious
ideas.
8 If a minor child living in the home is disfellowshipped, Christian parents are still responsible for his
upbringing. The Watchtower of November 15, 1988, page 20,
states:
Just
as
they
will
continue
to
provide
him
with
food,
clothing,
and
shelter,
they
need
to
instruct
and
discipline
him
in
line
with
Gods
Word.
(Proverbs
6:20-
22; 29:17) Loving parents may thus arrange to have a home Bible study with him, even if he is disfellowshipped.
Maybe he will derive the most corrective benefit from their studying with him alone. Or they may decide that he
can continue to share in the family study arrangement.See also The Watchtower of October 1, 2001, pages 16-
17.
9 Relatives Not in the Household: The
situation
is
different
if
the
disfellowshipped
or
disassociated
one
is
a
relative
living
outside
the
immediate
family
circle
and
home,
states
The Watchtower of April 15, 1988, page 28.
It
might
be
possible
to
have
almost
no
contact
at
all
with
the
relative.
Even
if
there
were
some
family
matters
requiring
contact,
this
certainly
would
be
kept
to
a
minimum,
in
harmony
with
the
divine
injunction
to
quit
mixing in company with anyone who is guilty of sinning unrepentantly. (1 Cor. 5:11) Loyal Christians should
strive to avoid needless association with such a relative, even keeping business dealings to an absolute
minimum.See also The Watchtower of September 15, 1981, pages 29-30.
The Watchtower addresses
another
situation
that
can
arise:
What
if
a
close
relative,
such
as
a
son
or
a
10
parent who does not live in the home, is disfellowshiped and subsequently wants to move back there? The family
could decide what to do depending on the situation. For example, a disfellowshiped parent may be sick or no
longer able to care for himself financially or physically. The Christian children have a Scriptural and moral
obligation to assist. (1 Tim. 5:8) . . . What
is
done
may
depend
on
factors
such
as
the
parents
true
needs,
his
attitude
and
the
regard
the
head
of
the
household
has
for
the
spiritual
welfare
of
the
household.The
Watchtower of September 15, 1981, pages 28-9.
11 As for a child, the same article continues:
Sometimes
Christian
parents
have
accepted
back
into
the
home
for a time a disfellowshiped child who has become physically or emotionally ill. But in each case the parents can
weigh the individual circumstances. Has a disfellowshiped son lived on his own, and is he now unable to do so? Or
does he want to move back primarily because it would be an easier life? What about his morals and attitude? Will
he
bring
leaven
into
the
home?Gal.
5:9.
12Benefits of Being Loyal to Jehovah: Cooperating with the Scriptural arrangement to disfellowship and
shun unrepentant wrongdoers is beneficial. It preserves the cleanness of the congregation and distinguishes us as
upholders
of
the
Bibles
high
moral
standards.
(1 Pet. 1:14-16) It protects us from corrupting influences. (Gal. 5:7-
9) It also affords the wrongdoer an opportunity to benefit fully from the discipline received, which can help him to
produce
peaceable
fruit,
namely,
righteousness.Heb. 12:11.
After hearing a talk at a circuit assembly, a brother and his fleshly sister realized that they needed to make
13
adjustments in the way they treated their mother, who lived elsewhere and who had been disfellowshipped for
six years. Immediately after the assembly, the man called his mother, and after assuring her of their love, he
explained that they could no longer talk to her unless there were important family matters requiring contact.
Shortly thereafter, his mother began attending meetings and was eventually reinstated. Also, her unbelieving
husband began studying and in time was baptized.
Loyally upholding the disfellowshipping arrangement outlined in the Scriptures demonstrates our love for
14
Jehovah and provides an answer to the one that is taunting Him. (Prov. 27:11) In turn, we can be assured of
Jehovahs
blessing.
King
David
wrote
regarding
Jehovah:
As
for
his
statutes,
I
shall
not
turn
aside
from
them.
With
someone
loyal
you
will
act
in
loyalty.2 Sam. 22:23, 26.
3 (a) p. 22
w12 3/15 pp. 30-31
Questions From Readers
Could
a
Christians
practice of viewing pornography become so bad that it results in his being expelled
from the Christian congregation?
Yes, it could. That underscores why it is vital to shun vigorously all pornographyboth written material and
imagesin magazines, in films, in videos, and on the Internet.
Pornography is found everywhere around the globe. The Internet makes pornographic material more
available than ever and has increased the number affected by this terrible plague. Some, young and old, have
accidentally come across pornographic Web sites. Others have deliberately gone to them, feeling less inhibited
because they can read or view pornography in secretat home or at the office. Why should this seriously concern
Christians?
We
find
a
fundamental
reason
in
Jesus
warning:
Everyone
that
keeps
on
looking
at
a
woman
so
as
to
have
a
passion
for
her
has
already
committed
adultery
with
her
in
his
heart.
(Matt.
5:28)
Of
course,
normal
sexual
relations are proper and a source of pleasure between marriage mates. (Prov. 5:15-19; 1 Cor. 7:2-5) But that is
not the focus of pornography. Rather, it features illicit sex that stimulates the sort of immoral thoughts that Jesus
warned
against.
Plainly,
reading
or
viewing
pornography
goes
directly
contrary
to
the
divine
direction:
Deaden,
therefore, your body members that are upon the earth as respects fornication, uncleanness, sexual appetite,
hurtful
desire,
and
covetousness,
which
is
idolatry.Col. 3:5.
What if a Christian did view pornography on an occasion or two? His case might, in a sense, be likened to the
dangerous
situation
in
which
the
psalmist
Asaph
once
found
himself:
As
for
me,
my
feet
had
almost
turned
aside,
my
steps
had
nearly
been
made
to
slip.
How
could
the
Christian
have
a
clean
conscience
and
be
at
peace
with
God
if he was gazing at pornographic images of naked men or women or of a couple engaging in fornication? Nor was
Asaph
at
peace:
I
came
to
be
plagued
all
day
long,
and
my
correction
is
every
morning.Ps. 73:2, 14.
A Christian caught up in that badness should wake up and face his need for spiritual help. That help is
available
in
the
congregation:
Even
though
a
man
takes
some
false
step
before
he
is
aware
of
it,
you
who
have
spiritual qualifications try to readjust such a man in a spirit of mildness, as you each
keep
an
eye
on
yourself.
(Gal.
6:1)
A
Christian
elder
or
two
could
give
him
the
help
he
needs,
including
prayers
of
faith
that
can
make
the
indisposed
one
well,
and
his
sin
can
be
forgiven.
(Jas.
5:13-15) Those who have sought help to remove the stain of
pornography have seen that drawing near to God has been good for them, as it was for Asaph.Ps. 73:28.
However,
the
apostle
Paul
said
that
some
who
sinned
did
not
repent
over
their
uncleanness and fornication
and
loose
conduct.* (2 Cor. 12:21) Regarding
the
Greek
term
there
rendered
uncleanness,
Professor
Marvin
R. Vincent
wrote
that
it
has
the
sense
of
impurity
on
the
side
of
sordidness. It is a sad fact that some pornography
is much worse than scenes of nakedness or of a man and woman engaging in fornication. There is sordid,
abhorrent pornography involving homosexuality (sex between those of the same gender), group sex, bestiality,
child
pornography,
gang
rape,
the
brutalizing
of
women,
bondage,
or
sadistic
torture.
Some
in
Pauls
day
who
were in
darkness
mentally
came
to
be
past
all
moral
sense
[and]
gave
themselves
over
to
loose
conduct
to
work
uncleanness
of
every
sort
with
greediness.Eph. 4:18, 19.
Paul
also
mentioned
uncleanness
at
Galatians
5:19.
A
British
scholar
noted
that
it
may here [signify] more
especially
all
unnatural
lusts.
What
Christian
would
deny
that
the
above-mentioned abhorrent, sexually
degrading
forms
of
pornography
are
unnatural
lusts
and
are
sordid?
Paul
concluded
at
Galatians
5:19-21 that
those
who
practice
such
uncleanness
will
not
inherit
Gods
kingdom.
Consequently,
if
someone
developed
an
entrenched practice of viewing abhorrent, sexually degrading pornography, perhaps over a considerable period of
time, and would not repent and turn around, he could not remain in the Christian congregation. He would have to
be disfellowshipped in order to preserve the cleanness and spirit of the congregation.1 Cor. 5:5, 11.
It is good to know that some who fell into viewing abhorrent forms of pornography went to the elders and
received the spiritual help needed to make drastic changes. Jesus appealed to Christians in ancient Sardis:
Strengthen
the
things
remaining
that
were
ready
to
die,
. . . continue mindful of how you have received and how
you heard, and go on keeping it, and repent. Certainly unless you wake up, . . . you will not know at all at what
hour
I
shall
come
upon
you.
(Rev.
3:2, 3) It is possible to repent and be snatched out of the fire, as it were.
Jude 22, 23.
How much better, though, it is for each of us to be firmly resolved not to come anywhere near that dangerous
position. Yes, we should be absolutely determined to avoid all forms of pornography!
* As
to
distinctions
between
uncleanness
and
fornication
and
loose
conduct,
see
The Watchtower of July 15,
2006, pages 29-31.
3 (a) p. 22
w06 7/15 pp. 29-31
Questions From Readers
Can a person be disfellowshipped from the Christian congregation for engaging in uncleanness as he can
be for fornication or loose conduct?
Yes, an individual can be expelled from the congregation if he unrepentantly practices either fornication, some
forms of uncleanness, or loose conduct. The apostle Paul cites all three of these sins along with other
disfellowshipping offenses when he writes:
The
works
of
the
flesh
are
manifest,
and
they
are
fornication,
uncleanness, loose conduct . . . I am forewarning you . . .
that
those
who
practice
such
things
will
not
inherit
Gods
kingdom.Galatians 5:19-21.
Fornication (Greek, porneia) applies to illicit sexual relations outside Scriptural marriage. It includes adultery,
prostitution, and sex relations between unmarried individuals as well as oral and anal sex and the sexual
manipulation of the genitals of an individual to whom one is not married. A person who unrepentantly practices
fornication does not belong in the Christian congregation.
Loose conduct (Greek, aselgeia)
denotes
licentiousness;
wantonness;
shameless
conduct;
lewdness
of
conduct.
The
New
Thayers
Greek-English Lexicon defines the
Greek
term
as
unbridled
lust,
. . . outrageousness,
shamelessness,
insolence.
According
to
another
lexicon,
loose
conduct
is
a
form
of
behavior
that
violates
all
bounds
of
what
is
socially
acceptable.
As
the
foregoing
definitions
show,
loose
conduct
involves
two
elements:
(1) The conduct itself is a serious
violation
of
Gods
laws,
and
(2) the attitude of the wrongdoer is disrespectful, insolent.
Therefore,
loose
conduct
does
not
refer
to
bad
conduct
of
a
minor
nature.
It
pertains
to
acts
that
are serious
violations
of
Gods
laws
and
that
reflect
a
brazen
or
boldly
contemptuous
attitudea spirit that betrays
disrespect or even contempt for authority, laws, and standards. Paul links loose conduct with illicit intercourse.
(Romans 13:13, 14) Since Galatians 5:19-21 lists loose conduct among a number of sinful practices that would
disqualify
one
from
inheriting
Gods
Kingdom,
loose
conduct
is
grounds
for
reproof
and
possible
disfellowshipping from the Christian congregation.
Uncleanness (Greek, akatharsia)
is
the
broadest
of
the
three
terms
rendered
fornication,
uncleanness,
and
loose
conduct.
It
embraces
impurity
of
any
kindin sexual matters, in speech, in action, and in spiritual
relationships.
Uncleanness
covers
a
wide
range
of
serious sins.
As recorded at 2 Corinthians
12:21,
Paul
refers
to
those
who
formerly
sinned
but
have
not
repented
over
their
uncleanness
and
fornication
and
loose
conduct
that
they
have
practiced.
Since
uncleanness
is
listed
with
fornication
and
loose
conduct,
some
forms
of
uncleanness
warrant
judicial
action.
But
uncleanness
is
a
broad
term that includes things that are not of a judicial nature. Just as a house may be somewhat dirty or completely
filthy, uncleanness has degrees.
Paul said, according to Ephesians
4:19,
that
some
individuals
had
come
to
be
past
all
moral
sense
and
that
they
gave
themselves
over
to
loose
conduct
to
work
uncleanness
of
every
sort
with
greediness.
Paul
thus
puts
uncleanness
. . .
with
greediness
in
the
same
category
as
loose conduct. If a baptized person unrepentantly
practices
uncleanness
. . .
with
greediness,
he
can
be
expelled
from
the
congregation
on
the
grounds
of
gross
uncleanness.
Suppose an engaged couple indulged in passion-arousing heavy petting on numerous occasions. The elders
might determine that even though these individuals did not manifest a brazen attitude characterizing loose
conduct, there was a measure of greediness in their conduct. So the elders might take judicial action because gross
uncleanness was involved. Gross uncleanness might also be appropriate grounds for handling a case involving a
person who repeatedly makes sexually explicit telephone calls to another person, especially if he was previously
counseled about the matter.
The elders need discernment in making such judgments. To determine whether judicial action is warranted,
they must carefully look at what happened and the extent to which it was done. It is not a matter of charging with
loose conduct anyone who does not accept Scriptural counsel; nor is it a case of deciding mathematically how
many times a person can commit a certain sinful act before judicial action is required. Elders should carefully and
prayerfully weigh each situation and find out what occurred and how often, the nature and extent of the
misconduct, and the intent and motive of the wrongdoer.
Gross uncleanness entails more than sexual sins. For instance, a baptized boy might smoke a few cigarettes in
a short period of time and confess this to his parents. He is determined not to smoke again. This is uncleanness,
but
it
has
not
escalated
to
the
point
of
being
gross
uncleanness
or
uncleanness
. . .
with
greediness.
Scriptural
counsel
from
an
elder
or
two
along
with
support
from
the
boys
parents
should
suffice.
But
if
the
b oy is a frequent
user of tobacco, this would be a deliberate defilement of the flesh, and a judicial committee would be convened to
consider this case of gross uncleanness. (2 Corinthians 7:1) If the boy is not repentant, he would be
disfellowshipped.
Some Christians have become involved in the viewing of pornography. This is offensive to God, and the elders
may be shocked that a fellow believer has done this. But not all viewing of pornography calls for a hearing before
a judicial committee. For example, suppose a brother viewed so-called soft-core pornography on several
occasions. He is ashamed, confesses to an elder, and is determined not to repeat this sin. The elder might well
conclude
that
the
brothers
conduct
did
not
escalate
to
the
point
that
he
engaged
in
uncleanness
. . . with
greediness;
nor
did
he
display
a
brazen
attitude,
indicating
loose
conduct.
Although
no
judicial
action
would
be
warranted, this type of uncleanness would call for strong Scriptural counsel and perhaps follow-up help from the
elders.
However, suppose a Christian has secretly viewed abhorrent, sexually degrading pornography for years and
has done everything possible to conceal this sin. Such pornography might feature gang rape, bondage, sadistic
torture, the brutalizing of women, or even child pornography. When others become aware of his conduct, he is
deeply
ashamed.
He
has
not
been
brazen,
but
the
elders
may
determine
that
he
has
given
himself
over
to
this
filthy
habit
and
has
practiced
uncleanness
with
greediness,
that
is, gross uncleanness. A judicial committee
would be formed because gross uncleanness is involved. The wrongdoer would be disfellowshipped if he did not
display godly repentance and the determination never to view pornography again. If he invited others to his home
to view pornographyin effect, promoting ithe would give evidence of a brazen attitude characterizing loose
conduct.
The
Scriptural
term
loose
conduct
always
involves
serious
sin,
often
sexual
in
nature.
When
trying
to
identify
loose conduct, elders should look for brazenness, wantonness, filthiness, shamelessness, and what is shocking to
public
decency.
On
the
other
hand,
serious
transgressions
of
Jehovahs
law
that
are
committed
by
a
person
who
does not manifest a brazen attitude may involve greediness.
These
cases
have
to
be
handled
on
the
basis
of
the
gross uncleanness that they involve.
Determining whether someone has gone far enough to be guilty of gross uncleanness or loose conduct is a
serious responsibility, for lives are involved. Those judging such cases should do so prayerfully, asking God for his
holy spirit, discernment, and understanding. Elders need to maintain the purity of the congregation and must base
their
judgment
on
Gods
Word
as
well
as
on
the
direction
of
the
faithful
and
discreet
slave.
(Matthew
18:18;
24:45)
And
in
these
evil
days,
more
than
ever
before,
elders
need
to
bear
in
mind
the
words:
See
what
you
are
doing,
because
it
is
not
for
man
that
you
judge
but
it
is
for
Jehovah.2 Chronicles 19:6.
3 (a) p. 22
g 11/13 pp. 4-5
HELP FOR THE FAMILY | PARENTING
How to Talk to Your Teen About Sexting
THE CHALLENGE
You
have
heard
that
sexting
is
common
among
young
people.
Would
my teenager
do
that?
you
may
wonder.
You want to discuss the matter with your childbut how? Before answering, consider why some young
people have become involved in sexting and why you should be concerned.*
WHY IT HAPPENS
Some
teenagers
send
sexually
explicit
messages
to flirt with someone they like.
In
other
cases,
a
girl
sends
an
explicit photo of herself because she is pressured by a boy to do so.
Sometimes
a
boy
will
mass
forward
an
explicit
photo
of
a
girl
either
to entertain his friends or to retaliate after
a breakup.
Whatever the cause, a teenager armed with a cell phone can get into
a
lot
of
trouble.
In
the
click
of
a
button,
says
the book CyberSafe, lives
are
changed
forever.
Many people fail to realize that once a photo goes into cyberspace, the sender loses control over how the photo
will be used. In one case, reports a bulletin from the U.S. Federal Bureau of Investigation (FBI), an 18-year-old girl
committed
suicide
after
a
nude
photo
she
had
transmitted
via
her
cell
phone
to
her
boyfriend
also
was
sent
to
hundreds of teenagers in her school. Other students, who apparently continued to forward the image, allegedly
harassed
the
girl.
Sexting also raises legal issues. In some places, for example, minors who have sent sexually explicit images to
other minors have been charged with child-pornography offenses and have been required to register as sex
offenders. As a parent, you too can be held liable if your name is on the cell-phone contract or if you fail to take
measures to prevent your child from sexting.
WHAT YOU CAN DO
Set clear rules. Although you cannot fully control your
teenagers
cell-phone use, you can make sure that he or
she knows your rulesas well as the consequences for breaking those rules. Remember, too, that as a parent, you
have
the
right
to
monitor
your
teenagers
cell
phone.Bible principle: Ephesians 6:1.
Help your teenager to reason on the problem. You
could
say:
There
are
many
opinions
as
to
what
constitutes
sexting. How would you define
the
term?
What
kinds
of
photos
do
you
think
are
inappropriate?
In
some
places
the law considers a minor who sends a nude photo of a minor to be guilty of a crime. Do you think
its
that
bad?
Why
would
sexting
be
morally
wrong?
Listen
carefully to his or her reasoning, and help your teenager to think
beyond the send button.Bible principle: Hebrews 5:14.
Present hypothetical scenarios. You
could
say
to
your
daughter:
Suppose
a
girl
is
being
pressured
by
a
boy
to
sext
him.
What
should
she
do? Give in so that she does not lose the friendship? Refuse the request but flirt with
him
anyway?
End
the
relationship?
Tell
an
adult?
Help
your
daughter
to
reason
on
the
matter.
Of
course,
you
can
use a similar approach with a son.Bible principle: Galatians 6:7.
Appeal
to
your
teenagers
sense
of
goodness. Ask questions such as these: How important to you is a good
reputation? What traits do you want to be known for? How would you feel about yourself if you humiliated
someone by forwarding an inappropriate picture? How would you feel if you took a stand for what is right? Help
your
teen
to
hold
a
good
conscience.1 Peter 3:16.
Set the example yourself. The Bible says that godly wisdom is chaste and free from hypocrisy. (James 3:17) Do
your
values
reflect
those
words?
We
need
to
set
good
examples
ourselves
and
not
view
images
and
Web
sites
that
could
be
viewed
as
unsavory
or
illegal,
says
the
book
CyberSafe.
* Sexting
refers
to
the
act
of
sending
sexually
explicit
messages,
photos,
or
videos
via
cell
phone.
For
more
information,
go
to
the
jw.org
Web
site
and
read
the
online
article
Young
People
AskWhat Should I Know About
Sexting?Look under BIBLE TEACHINGS > TEENAGERS.
KEY SCRIPTURES
Box on page 5
SUGGESTION
Box on page 5
If talking about sexting will be awkward for you or your teen, you might try this approach:
First, have your teen talk about what others are
doing.
Then
say:
Ive
heard
a
lot
about
sexting.
Is
this practice
common?
Next,
find
out
how
he
or
she
feels
about
what
others
are
doing.
You
could
ask:
Do
you
think
people
grasp
the
consequences
of
sexting?
Then,
discuss
what
your
teenager
would
do.
Respond
by
saying:
Lets
talk
about
what
you
should
do
if
you
receive
an
explicit
text.
Tip: You
could
use
a
news
report
to
start
a
discussion.
For
example:
I
read
about
a
girl
whose
explicit
photo
was
forwarded
all
over
her
school.
Does
this
kind
of
thing
really
happen?
3 (a) p. 22
w97 1/1 pp. 26-29
Let Us Abhor What Is Wicked
JEHOVAH
is
a
holy
God.
In
ancient
times
he
was
the
Holy
One
of
Israel,
and
as
such
he
demanded
that
Israel
be clean, unsullied.
(Psalm
89:18)
He
told
his
chosen
people:
You
must
prove
yourselves
holy,
because
I
am
holy.
(Leviticus
11:45)
Anyone
who
wanted
to
ascend
into
the
mountain
of
Jehovah
had
to
be
innocent
in
his
hands
and
clean
in
heart.
(Psalm
24:3, 4) That meant
more
than
merely
avoiding
sinful
acts.
It
meant
the
hating
of
bad.Proverbs 8:13.
Lovingly, Jehovah laid down detailed laws so that the nation of Israel could identify and avoid wrongdoing.
(Romans 7:7, 12) These laws included strict guidelines on morality. Adultery, homosexual acts, incestuous
relationships, and bestiality were all identified as unholy spiritual pollutants. (Leviticus 18:23; 20:10-17) Those
guilty of such degraded acts were cut off from the nation of Israel.
When the congregation of
anointed
Christians
became
the
Israel
of
God,
similar
moral
standards
were
laid
down
for
them.
(Galatians
6:16)
Christians
too
were
to
abhor
what
is
wicked.
(Romans
12:9)
Jehovahs
words
to
Israel
also
applied
to
them:
You
must
be
holy,
because
I
am
holy.
(1 Peter 1:15, 16) Such unholy practices as
fornication, adultery, homosexual acts, bestiality, and incest were not to corrupt the Christian congregation. Those
refusing
to
stop
engaging
in
such
things
would
be
excluded
from
Gods
Kingdom.
(Romans 1:26, 27; 2:22;
1 Corinthians
6:9,
10;
Hebrews
13:4)
In
these
last
days,
the
same
standards
apply
to
the
other
sheep.
(2 Timothy 3:1; John 10:16) As a result, anointed Christians and other sheep make up a clean and wholesome
people, able to carry the name
of
their
God
as
Jehovahs
Witnesses.Isaiah 43:10.
Keeping the Congregation Clean
In contrast, the world condones all kinds of immorality. Although true Christians are different, they should not
forget that many who now serve Jehovah were once in the world. There are many who, before they knew our holy
God,
saw
no
reason
not
to
indulge
the
desires
and
fantasies
of
their
fallen
flesh,
wallowing
in
a
low
sink
of
debauchery.
(1 Peter 4:4) The apostle Paul, after describing the disgusting practices of degraded people of the
nations,
said:
That
is
what
some
of
you
were.
Still,
he
went
on
to
say:
But
you
have
been
washed
clean,
but
you
have been sanctified, but you have been declared righteous in the name of our Lord Jesus Christ and with the
spirit of our
God.1 Corinthians 6:11.
What a comforting statement that is! Whatever a person did earlier in life, he changes when the glorious good
news about the Christ has an effect on his heart. He exercises faith and dedicates himself to Jehovah God. From
then on
he
lives
a
morally
pure
life,
washed
clean
in
Gods
eyes.
(Hebrews
9:14)
The
sins
that
he
committed
previously
are
pardoned,
and
he
can
stretch
forward
to
the
things
ahead.*Philippians 3:13, 14; Romans 4:7, 8.
Jehovah forgave repentant David for murder and adultery, and He forgave repentant Manasseh for immoral
idolatry and much bloodshed. (2 Samuel 12:9, 13; 2 Chronicles 33:2-6, 10-13) We can be truly grateful that he is
prepared to forgive us too if we repent and approach him in sincerity and humility.
Still,
despite
Jehovahs
forgiving David and Manasseh, these two menand Israel with themhad to live with the consequences of their
sinful acts. (2 Samuel 12:11, 12; Jeremiah 15:3-5) In a similar way, while Jehovah forgives repentant sinners,
there may be consequences of their actions that cannot be avoided.
Inevitable Consequences
For example, a man who lives a life of immoral debauchery and contracts AIDS may accept the truth and turn
his life around to the point of dedication and baptism. Now he is a spiritually clean Christian having a relationship
with God and a wonderful hope for the future; but he still has AIDS. He may eventually die of the disease, a sad but
inescapable consequence of his former conduct. For some Christians the effects of former gross immorality may
persist in other ways. For years after their baptism, perhaps for the rest of their lives in this system of things, they
may have to fight urges in their flesh to return to their previous immoral life-style.
With
the
help
of
Jehovahs
spirit, many succeed in resisting. But they have to wage a constant battle.Galatians 5:16, 17.
Such ones do not sin as long as they control their urges. But if they are men, they may wisely decide not to
reach
out
for
responsibility
in
the
congregation while still having to struggle with powerful fleshly impulses.
(1 Timothy 3:1) Why? Because they know the trust that the congregation puts in the elders. (Isaiah 32:1, 2;
Hebrews 13:17) They realize that the elders are consulted on many intimate matters and have to handle sensitive
situations. It would be neither loving, wise, nor reasonable for one waging a constant fight with unclean fleshly
desires to reach out for such a responsible position.Proverbs 14:16; John 15:12, 13; Romans 12:1.
For a man who was a child molester before he was baptized, there may be another consequence. When he
learns the truth, he repents and turns around, not bringing that cruel sin into the congregation. He may thereafter
make fine progress, completely overcome his wrong impulses,
and
even
be
inclined
to
reach
out
for
a
responsible position in the congregation. What, though, if he still has to live down notoriety in the community as a
former
child
molester?
Would
he
be
irreprehensible,
. . . have a fine testimony from people on the outside, . . . [be]
free
from
accusation?
(1 Timothy 3:1-7, 10; Titus 1:7) No, he would not. Hence, he would not qualify for
congregation privileges.
When a Dedicated Christian Sins
Jehovah understands that we are weak and that even after baptism we may fall into sin. The apostle John
wrote
to
Christians
of
his
day:
I
am
writing
you
these
things
that
you
may
not
commit
a
sin.
And
yet,
if
anyone
does commit a sin, we have a helper with the Father, Jesus Christ, a righteous one. And he is a propitiatory
sacrifice
for
our
sins,
yet
not
for
ours
only
but
also
for
the
whole
worlds.
(1 John 2:1, 2)
Yes,
on
the
basis
of
Jesus
sacrifice, Jehovah will forgive baptized Christians who fall into sinif they truly repent and abandon their wrong
course.
An example of this was seen in the first-century congregation at Corinth. The apostle Paul heard of a case of
incestuous fornication in that young congregation, and he gave instructions that the man involved be
disfellowshipped. Later, the sinner repented, and Paul exhorted the congregation to reinstate him. (1 Corinthians
5:1, 13; 2 Corinthians 2:5-9)
Thus,
by
the
healing
power
of
Jehovahs
loving
kindness
and
the
great
value
of
Jesus
ransom sacrifice, the man was cleansed of his sin. Similar things may happen today. Again, though, even if a
baptized
person
who
commits
a
serious
sin
repents
and
is
forgiven
in
Jehovahs
eyes,
there
may
still
be
ongoing
consequences of his sin.Proverbs 10:16, 17; Galatians 6:7.
For example, if a dedicated girl commits fornication, she may bitterly regret her act and eventually be restored
to spiritual health with the help of the congregation. But what if she is pregnant because of her immorality? Then
her whole life has been inescapably changed by what she did. A man who commits adultery may repent and not
be disfellowshipped. But his innocent mate has Scriptural grounds to divorce him, and she may choose to do so.
(Matthew 19:9) If she does, the man, although forgiven by Jehovah, will live the rest of his life with this grave
consequence of his sin.1 John 1:9.
What of a man who unlovingly divorces his wife in order to marry another woman? Perhaps he will eventually
repent
and
be
reinstated
in
the
congregation.
Over
the
years
he
may
make
progress
and
press
on
to
maturity.
(Hebrews 6:1) But as long as his first wife lives without a mate, he will not qualify to serve in a responsible
position
in
the
congregation.
He
is
not
a
husband
of
one
wife
because
he
had
no
Scriptural
right
to
divorce
his
first wife.1 Timothy 3:2, 12.
Are these not powerful reasons why a Christian should cultivate an abhorrence of what is wicked?
What of a Child Molester?
What if a baptized adult Christian sexually molests a child? Is the sinner so wicked that Jehovah will never
forgive him? Not necessarily
so.
Jesus
said
that
blasphemy
against
the
holy
spirit
was
unforgivable.
And
Paul
said
that there is no sacrifice for sins left for one who practices sin willfully despite knowing the truth. (Luke 12:10;
Hebrews 10:26, 27) But nowhere does the Bible say that an adult Christian who sexually abuses a childwhether
incestuously or otherwisecannot be forgiven. Indeed, his sins can be washed clean if he repents sincerely from
the heart and turns his conduct around. However, he may still have to struggle with the wrong fleshly impulses he
cultivated. (Ephesians 1:7) And there may be consequences that he cannot avoid.
Depending on the law of the land where he lives, the molester may well have to serve a prison term or face
other sanctions from the State. The congregation will not protect him from this. Moreover, the man has revealed a
serious weakness that henceforth will have to be taken into account. If he seems to be repentant, he will be
encouraged to make spiritual progress, share in the field service, even have parts in the Theocratic Ministry
School and nonteaching parts in the Service Meeting. This does not mean, though, that he will qualify to serve in a
position of responsibility in the congregation. What are the Scriptural reasons for this?
For one thing,
an
elder
must
be
self-controlled.
(Titus
1:8)
True,
none
of
us
have
perfect
self-control.
(Romans 7:21-25) But a dedicated adult Christian who falls into the sin of child sexual abuse reveals an unnatural
fleshly weakness. Experience has shown that such an adult may well molest other children. True, not every child
molester repeats the sin, but many do. And the congregation cannot read hearts to tell who is and who is not
liable
to
molest
children
again.
(Jeremiah
17:9)
Hence,
Pauls
counsel
to
Timothy applies with special force in the
case
of
baptized
adults
who
have
molested
children:
Never
lay
your
hands
hastily
upon
any
man;
neither
be
a
sharer
in
the
sins
of
others.
(1 Timothy 5:22) For the protection of our children, a man known to have been a
child molester does not qualify for a responsible position in the congregation. Moreover, he cannot be a pioneer
or serve in any other special, full-time service.Compare the principle at Exodus 21:28, 29.
Some
may
ask,
Have
not
some
committed
other
types of sin and apparently repented, only to repeat their sin
later?
Yes,
that
has
happened,
but
there
are
other
factors
to
consider.
If,
for
example,
an
individual
makes
immoral advances to another adult, the adult should be able to resist his or her advances. Children are much
easier
to
deceive,
confuse,
or
terrorize.
The
Bible
speaks
of
a
childs
lack
of
wisdom.
(Proverbs
22:15;
1 Corinthians 13:11) Jesus used children as an example of humble innocence. (Matthew 18:4; Luke 18:16, 17) The
innocence of a child includes a complete lack of experience. Most children are open, eager to please, and thus
vulnerable to abuse by a scheming adult whom they know and trust. Therefore, the congregation has a
responsibility before Jehovah to protect its children.
Well-trained children learn to obey and honor their parents, the elders, and other adults. (Ephesians 6:1, 2;
1 Timothy 5:1, 2; Hebrews 13:7) It would be a shocking perversion if one of these authority figures were to
misuse
that
childs
innocent
trust
so
as
to
seduce or force him or her to submit to sexual acts. Those who have
been sexually molested in this way often struggle for years to overcome the resulting emotional trauma. Hence, a
child molester is subject to severe congregational discipline and restrictions. It is not his status as an authority
figure that should be of concern but, rather, the unblemished purity of the congregation.1 Corinthians 5:6;
2 Peter 3:14.
If a child molester sincerely repents, he will recognize the wisdom of applying Bible principles. If he truly
learns to abhor what is wicked, he will despise what he did and struggle to avoid repeating his sin. (Proverbs
8:13; Romans 12:9) Further, he will surely thank Jehovah for the greatness of His love, as a result of which a
repentant sinner, such
as
he
is,
can
still
worship
our
holy
God
and
hope
to
be
among
the
upright
who
will
reside
on earth forever.Proverbs 2:21.
* See
Questions
From
Readers
in
the
May
1,
1996,
issue
of
The Watchtower.
3 (a) p. 22
w06 2/15 pp. 26-28 pars. 1-12
Walking in the Path of Increasing Light
The
path
of
the
righteous
ones
is
like
the
bright light that is getting lighter
and
lighter
until
the
day
is
firmly
established.PROVERBS 4:18.
WHO can better describe the effect that the rising sun has on the darkness of the night than the very Source of
light,
Jehovah
God?
(Psalm
36:9)
When
the
morning
light
takes
hold
on
the
ends
of
the
earth,
God
says,
the
earth
transforms
itself
like
clay
under
a
seal,
and
things
take
their
station
as
in
clothing.
(Job
38:12-14) With increasing
light
from
the
sun,
earths
features
take
shape
and
become
clearer,
just
as
soft
clay
undergoes
a
transformation
upon receiving an imprint from an emblem on a seal.
2Jehovah is also the Source of spiritual light. (Psalm 43:3) While the world remains in dense darkness, the true
God
continues
to
shed
light
upon
his
people.
With
what
result?
The
Bible
answers:
The
path
of
the
righteous
ones
is like the bright light that is getting lighter and lighter until the day is firmly established.
(Proverbs
4:18)
Increasing light from Jehovah continues to illuminate the path of his people. It refines them organizationally,
doctrinally, and morally.
Enlightenment Leads to Organizational Refinements
3 Through the prophet Isaiah, Jehovah foretold:
Instead
of
the
copper
I
shall
bring
in
gold,
and
instead
of
the
iron
I
shall
bring
in
silver,
and
instead
of
the
wood,
copper,
and
instead
of
the
stones,
iron.
(Isaiah
60:17)
Just
as
replacing an inferior material with a superior one denotes improvement,
Jehovahs
Witnesses
have
experienced
improvements
in
their
organizational
arrangements
all
through
the
conclusion
of
the
system
of
things,
or
the
last
days.Matthew 24:3; 2 Timothy 3:1.
4 In the early part of the last days, the congregations of Bible
Students,
as
Jehovahs
Witnesses
were
then
known, democratically elected their elders and deacons. Some elders, however, did not have the genuine spirit of
evangelizing. Some not only were reluctant to participate in the preaching work themselves but also discouraged
others from sharing in it. So in 1919 a new office was instituted in each congregationthat of a service director.
The service director was not elected by the congregation but was appointed theocratically to his position by the
branch office of
Gods
people.
The
responsibilities
of
the
appointed
director
included
organizing
the
preaching
work, assigning territories, and encouraging participation in the field ministry. During the years that followed, the
Kingdom-preaching work received a tremendous stimulus.
5 All
in
the
congregation
were
further
invigorated
by
the
exhortation
Advertise,
advertise,
advertise,
the
King
and
his
kingdom,
given
in
1922
at
the
Bible
Students
convention
at
Cedar
Point,
Ohio,
U.S.A.
By
1927
field
service was organized to the point that Sunday was designated as the most suitable day for participating in the
house-to-house preaching work. Why that day? Because Sunday was the day when most people were off work.
Jehovahs
Witnesses
today
manifest
the
same
spirit
by
endeavoring to call on people at times when they are most
likely to be at home, such as on weekends and in the evenings.
6 A great impetus to the Kingdom-proclamation work came on Sunday afternoon, July 26, 1931, when a
resolution was adopted, first at a convention in Columbus, Ohio, U.S.A., and thereafter around the world. In part,
the
resolution
stated:
We
are
servants
of
Jehovah
God
commissioned
to
do
a
work
in
his
name,
and,
in
obedience
to his commandment, to deliver the testimony of Jesus Christ, and to make known to the people that Jehovah is
the true and Almighty God; therefore we joyfully embrace and take the name which the mouth of the Lord God has
named, and we desire to be known as and called by the name, to wit, Jehovahs
witnesses. (Isaiah 43:10) How
clearly that new name defined the primary activity of all of those bearing that name! Yes, Jehovah had work for all
his servants to share in. The overall response was enthusiastic indeed!
7 Many elders humbly devoted themselves to the preaching work. In some places, though, elected elders put up
considerable resistance to the idea that everyone in the congregation should participate in the public ministry.
However, further improvements were in sight. In 1932 the congregations received instruction through The
Watchtower to discontinue the electing of elders and deacons. Instead, they were to elect a service committee
composed of spiritual men who participated in the public preaching work. Oversight was thus entrusted to those
who actively shared in the ministry, and the work moved ahead.
Increased Light Means Further Improvements
8 The
light
was
getting
lighter
and
lighter.
In
1938
the
use
of
elections
was
eliminated
altogether.
All
servants
in the congregation were to be appointed theocratically under
the
oversight
of
the
faithful
and
discreet
slave.
(Matthew 24:45-47)
The
change
was
readily
accepted
by
practically
all
the
congregations
of
Jehovahs
Witnesses,
and the work of witnessing continued to bear fruit.
9Beginning October 1, 1972, another adjustment in congregational oversight became effective. The
arrangement
of
oversight
by
a
body
of
elders
was
instituted
in
the
congregations
of
Jehovahs
Witnesses
worldwide, replacing oversight by just one congregation servant, or overseer. This new arrangement has
provided tremendous encouragement for mature men to qualify to take the lead in the congregation. (1 Timothy
3:1-7) As a result, a greater number of brothers have gained experience in caring for congregational
responsibilities. How valuable they have proved to be in shepherding the many new ones who have accepted
Bible truth!
The members of the Governing Body were organized into six committees, and starting on January 1, 1976,
10
all the activities of the organization and of the congregations around the earth came under the supervision of
these committees. What a blessing it has proved to be to have all aspects of the Kingdom work directed by a
multitude
of
counselors!Proverbs 15:22; 24:6.
11 The year 1992 saw still another refinement, one that is comparable to what happened after the Israelites
and others returned from exile in Babylon. Back at that time, there were not a sufficient number of Levites to care
for temple service. So non-Israelite Nethinim were given more to do in helping the Levites. Accordingly, to assist
the
faithful
and
discreet
slave
class
in
caring
for
its
increasing
earthly
interests,
in
1992
some
of
the
other
sheep
received added service responsibilities. They were appointed as helpers to the Governing Body committees.
John 10:16.
What
has
resulted
from
all
of
this?
I
will
appoint
peace
as
your
overseers
and
righteousness
as
your
task
12
assigners,
says
Jehovah.
(Isaiah
60:17)
There
is
peace
among
Jehovahs
servants
today,
and
love
of
righteousness
has
become
their
task
assignerthe force that impels them to serve God. They are well-
organized to carry out the Kingdom-preaching and disciple-making work.Matthew 24:14; 28:19, 20.
3 (a) p. 22
w95 5/15 p. 22 pars. 6-8
Part 2Flashes of LightGreat and Small
the hierarchical structure prevalent in Christendom, it was concluded that these should be elected democratically
by the vote of the members of each congregation. But increasing light contained in The Watchtower of
September 1 and of October 15, 1932, showed that the Scriptures do not provide for elective elders. So these were
replaced by a service committee, and a service director was chosen by the Society.
7 The Watchtower of June 1 and of June 15, 1938, contained flashes of light showing that the servants in the
congregation were to be, not elected, but appointed, that is, appointed theocratically. In 1971 another flash of
light showed that each congregation was not to be directed by just one congregation servant. Rather, each should
have
a
body
of
elders,
or
overseers,
assigned
by
the
Governing
Body
of
Jehovahs
Witnesses.
So
by
the
increasing
light over some 40 years, it became evident that elders as well as deacons, now known as ministerial servants,
should
be
appointed
by
the
faithful
and
discreet
slave,
through
its
Governing
Body.
(Matthew
24:45-47) This
was in line with what took place in apostolic times. Men such as Timothy and Titus were appointed as overseers
by the first-century governing body. (1 Timothy 3:1-7; 5:22; Titus 1:5-9) All of this is in striking fulfillment of
Isaiah
60:17:
Instead
of
the
copper
I
shall
bring
in
gold,
and
instead
of
the
iron I shall bring in silver, and instead
of the wood, copper, and instead of the stones, iron; and I will appoint peace as your overseers and righteousness
as
your
task
assigners.
8 There was also the matter of the operation of the Watch Tower Society. For many years the Governing Body
of
Jehovahs
Witnesses
was
synonymous
with
the
board
of
directors
of
the
Watch
Tower
Bible
and
Tract
Society
of Pennsylvania, and matters were largely in the hands of its president. As shown in the 1977 Yearbook of
Jehovahs Witnesses (pages 258-9), in 1976 the Governing Body began to function with six committees, each
assigned to care for certain aspects of the worldwide work. The Personnel Committee deals with personnel
matters, including the interests of all who serve in the worldwide Bethel family. The Publishing Committee
handles all secular and legal matters, such as property and printing. The Service Committee concerns itself with
the witness work and supervises traveling overseers, pioneers, and the activities of congregation publishers. The
Teaching Committee is responsible for congregation meetings, special assembly days, circuit assemblies, and
district
and
international
conventions
as
well
as
the
various
schools
for
the
spiritual
education
of
Gods
people.
The Writing Committee supervises the preparation and translation of publications in all forms, making sure that
everything
is
in
line
with
the
Scriptures.
The
Chairmans
Committee
cares
for
emergencies
and
other
urgent
matters.
Also
in
the
1970s,
branch
offices
of the Watch Tower Society began to be directed by a committee
instead of an overseer.
3 (a) p. 22
g 1/14 pp. 2-6
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Study link on the home page)
I gave up reading the Bible because I couldnt understand it..
But when I studied it using the book What Does the Bible Really
Teach? I was amazed at how simple and clear the Bible is.Christina.
DO YOU HAVE QUESTIONS ABOUTJEHOVAHS WITNESSES?
The Frequently Asked Questionssection
answers
common
questions
about
Jehovahs
Witnesses,
such
as
Why
do
you
call
on
people
who
already
have
a
religion?
and
How
is
your
work
financed?
(Look under ABOUT US > FREQUENTLY ASKED QUESTIONS)
Each day, some 700,000 people visit jw.org. Why not join them?
3 (a) p. 22
km 10/13 p. 2
Use Our Web Site to Teach Your Children
Our Web site, jw.org, is designed to appeal to people of all ages. The section of the Web site entitled
1
Children
(go
to
Bible
Teachings
>
Children)
helps
young
children
and
their
parents
to
draw
close
to
one
another
and to Jehovah. (Deut. 6:6, 7) How can you use this section to teach your children?
2 Be Adaptable: Each child has unique needs. (1 Cor. 13:11) How, then, can you select age-appropriate
material
to
study
with
your
children?
Ask
yourself:
What
will
capture
my
childrens
interest?
How
much
will
they
understand?
How
long
is
their
attention
span?
With
children who are three years of age or younger, you might
discuss
the
stories
found
under
My
Bible
Lessons.
Other
families
enjoy
the
Bible
stories
in
the
section
Teach
Your
Children.
Also,
consider
the
following
options.
3Family Worship Projects: These projects are tools to help family heads study with their children. To learn
how
to
use
the
stories
and
activities,
click
the
download
button,
and
read
the
Parents
Guide
for
each
project.
Use picture activities, such as coloring pages, to teach younger children. Help older children to complete the study
activities. All the activities in each project relate to the same Bible story or lesson, so children of all ages can
participate in the same family worship project.
4 Become
Jehovahs
Friend: The videos, songs, and activities in this section of our Web site help parents to
inculcate
Gods
Word
into
their
little
children.
(Deut.
31:12)
Each
short
animated
video
teaches
an
important
lesson. Activities such as search-and-find games underscore those lessons. Since children often like to singand
songs help children to remember what they have learnedKingdom songs and songs written especially for
children are posted regularly.
5 Parents, Jehovah wants you to be successful mothers and fathers. So ask him to help you teach your children
the
truth.
(Judg.
13:8)
With
Jehovahs
support,
you
can
train
your
children
to
become
wise
for
salvation
through
the
faith
in
connection
with
Christ
Jesus.2 Tim. 3:15; Prov. 4:1-4.
3 (a) p. 22
km 12/12 pp. 3-6
PAGE 3 | Our Official Web Site
Designed to Benefit Us and Others
Jesus
commissioned
us
to
preach
the
good
news
of
the
Kingdom
in
all
the
inhabited
earth
for
a
witness
to
all
the
nations.
(Matt.
24:14)
In
order
to
help
us
fully
accomplish
our
ministry,
watchtower.org,
jw-media.org, and
jw.org have been combined into the redesigned jw.org Web site.2 Tim. 4:5.
All
the
Inhabited
Earth: About
one
third
of
the
earths
population
uses
the
Internet.
It
has
become
the
primary source of information for many, especially young people. Our site gives Internet users truthful answers to
Bible
questions.
It
introduces
them
to
Jehovahs
organization
and
makes
it
easy
for
them
to
request
a
free
home
Bible study. It enables the good news to penetrate areas of the earth where people have few opportunities to hear
the Kingdom message.
All
the
Nations: In
order
to
give
a
witness
to
all
the
nations,
we
must
present
Bible
truth
in
different
languages. Visitors to jw.org can easily find information in about 400 languages, more than any other Web site.
Make Good Use of It: The redesigned jw.org Web site is not just for the purpose of witnessing to unbelievers.
It
has
been
designed
for
use
by
Jehovahs
Witnesses
too.
If
you
have
access
to
the
Internet,
we
encourage
you
to
get acquainted with jw.org. The following are some suggestions on how to use it.
Try It
[Diagram on page 3]
(For fully formatted text, see publication)
1 Enter www.jw.org in the address field of the Internet browser of your computer.
2 Explore the site by clicking the section headings, menu options, and links.
3 Try using jw.org on your Internet-enabled mobile device. The page layout adjusts to fit the smaller screen, but
the information is the same.
PAGE 4 | Our Official Web Site
Use It for Personal and Family Study
Read the Latest Magazine Online: Read The Watchtower and Awake! online several weeks before receiving
the printed copies in the congregation. Listen to audio recordings of a magazine.Go to
Publications/Magazines.
Read Material That Appears Only on the Web Site: Some
material,
such
as
For
Young
People,
My
Bible
Lessons,
For
Family
Review,
and
Young
People
Ask,
now
appears
only
on
our
Web
site.
Go
online
and
consider some of this material during your personal and family study.Go
to
Bible
Teachings/Children
or
Bible
Teachings/Teenagers.
Get the Latest News: Read encouraging reports and experiences, and watch video clips that highlight the
progress of our work around the world. Reports on disasters and persecution can help us to be specific in our
prayers for the affected brothers. (Jas. 5:16)Go
to
News.
Do Research Using Online Library: If this feature is available in your language, use a computer or a mobile
device to read the daily text online or to do research in some of our recent publications.Go to
Publications/Online
Library,
or
type
www.wol.jw.org
in
the
address
field
of
your
b rowser.
Try It
[Diagram on page 4]
(For fully formatted text, see publication)
1
Click
on
the
picture
or
the
Download
link.
The
picture
displays
in
a
PDF
document
window.
Print
it
and
use
the printout as an activity for your child.
2
Click
Play
to
watch
a
video.
PAGE 5 | Our Official Web Site
Use It in Your Ministry
Direct People to the Web Site: Some who hesitate to converse with us or accept literature are willing to
investigate
Jehovahs
Witnesses
by
looking
at
jw.org
in
the privacy of their home. So publicize the Web site at
every appropriate opportunity.
Answer Questions: At times a householder, an interested person, or an acquaintance will ask a question
about
Jehovahs
Witnesses
or
our
beliefs.
Show
him
the
answer
on
the
spot, using a mobile device or a computer.
It is often best to read the cited scriptures directly from the Bible. If you do not have ready access to the Internet,
explain how the person can use jw.org to find the answer himself.Go
to
Bible
Teachings/Bible Questions
Answered
or
About
Us/Frequently
Asked
Questions.
Send an Article or a Publication to Someone You Know: Attach a downloaded PDF or an EPUB to an e-mail.
Or download an audio version of a publication onto a CD. Each time you give someone who is not baptized a
complete electronic book, brochure, or magazine, you may count it as a placement. Material should not be sent
anonymously or in bulk. Neither should it be uploaded to any other Internet Web site.Go
to
Publications.
Show the Latest News About
Jehovahs
Witnesses: This will help Bible students and others you are calling
on to develop appreciation for the worldwide scope of our work and our Christian unity. (Ps. 133:1)Go to
News.
Try It
[Diagram on page 5]
(For fully formatted text, see publication)
1
Under
Publications,
find
the
item
you
wish
to
download,
and
click
the
button
for
the
text
or
audio
format
you
want.
2 Click the MP3 button to display a list of individual articles. Click the article title to download it or to listen to
it online.
3 Choose another language from this list if you want to download a publication in that language.
PAGE 6 | Our Official Web Site
Use It to Help Someone Who Speaks a Different Language
Show Him Our Web Site: Demonstrate
how
he
can
use
the
Site
Language
list
to
see
the
Web
site
in
his
language. (In some languages, only a portion of the site is available.)
Show Him a Web Page in His Language: Display a page from one of our publications, such as the Bible Teach
book or the Know the Truth tract.
Choose
the
householders
language
from
the
Read
In
list.
Let Him Listen to an Article: Find
an
article
for
which
there
is
an
audio
track
in
the
persons
language,
and
play it for him. If you are learning another language, improve your skill by listening to an audio track in that
language as you read.Go
to
Publications/Books
and
Brochures
or
Publications/Magazines.
Witness to the Deaf: If you find a deaf person, play a sign-language video of a chapter from the Bible, a book, a
brochure, or a tract.Go
to
Publications/Sign
Language.
Try It
[Diagram on page 6]
(For fully formatted text, see publication)
1 Click to play the selected audio track (if available in your language) or one of the Download Options buttons
to download the publication.
2
Choose
another
language
from
the
Read
In
list
to
show
this
page
in
that
language.
3
Click
Next
or
a
link
in
the
Table
of
Contents
to
read another article or chapter.
3 (a) p. 23
w11 4/15 pp. 3-5
Do You Discern the Evidence of Gods Guidance?
NEITHER the Israelites nor the Egyptians had seen anything like it before. As the Israelites made their Exodus
from Egypt, a pillar of cloud hovered near them and stayed with them day in and day out. At night it became a
pillar of fire. How awe-inspiring! But where did it come from? What was its purpose? And what can we, some
3,500
years
later,
learn
from
the
way
that
Israel
regarded
the
pillar
of
fire
and
cloud?Ex. 14:24.
Gods
Word
reveals
the
source
and
the
purpose
of
the
pillar,
stating:
Jehovah
was
going
ahead
of
them
in
the
daytime in a pillar of cloud to lead them by the way, and in the nighttime in a pillar of fire to give them light to go
in
the
daytime
and
nighttime.
(Ex.
13:21, 22) Jehovah God used the pillar of fire and cloud to guide his people out
of Egypt and through the wilderness. They had to be ready to move in order to follow it. When the pursuing
Egyptian forces were about
to
attack
Gods
people,
the
pillar
moved
between
the
two
groups,
protecting
the
Israelites. (Ex. 14:19, 20) Though the pillar did not indicate the most direct route, following its lead was the only
way for Israel to get to the Promised Land.
The presence of
the
pillar
assured
Gods
people
that
Jehovah
was
with
them.
It
represented
Jehovah,
and
at
times he spoke out of it. (Num. 14:14; Ps. 99:7) Further, the cloud identified Moses as the one appointed by
Jehovah to lead the nation. (Ex. 33:9) Likewise, the last
recorded
appearance
of
the
cloud
confirmed
Jehovahs
appointment
of
Joshua
as
Moses
successor.
(Deut.
31:14, 15) Indeed, the successful outcome of the Exodus
depended
on
the
Israelites
discerning
the
evidence
of
Gods
guidance
and
then
following
it.
They Lost Sight of the Evidence
When the Israelites saw that pillar for the first time, they must have been awestruck. Sadly, though, that
constantly present miracle did not impress the Israelites enough to fill them with lasting confidence in Jehovah.
They
challenged
Gods
guidance
several
times.
When
the
Egyptian
army
pursued
them,
they
showed
no
trust
in
Jehovahs
saving
power.
Instead,
they
accused
Gods
servant
Moses
of
having
led
them
toward
their
death.
(Ex.
14:10-12) After their deliverance through the Red Sea, they murmured against Moses, Aaron, and Jehovah
because of the presumed lack of food and water. (Ex. 15:22-24; 16:1-3; 17:1-3, 7) And some weeks after that, they
pressured Aaron into making a golden calf. Just imagine! In one section of their camp, the Israelites saw the pillar
of fire and cloudthe majestic evidence of the One who had led them out of Egyptand not far from there, they
began
worshipping
a
lifeless
idol,
saying:
This
is
your
God,
O Israel, who led you up out of the land of Egypt.
What
great
acts
of
disrespect!Ex. 32:4; Neh. 9:18.
Israels
rebellious
acts
demonstrated
striking
disregard
for
Jehovahs
guidance.
The
problem
was
not
with
their physical sight but with their spiritual outlook. They saw the pillar, but they no longer appreciated its
meaning.
Though
their
actions
pained
even
the
Holy
One
of
Israel,
Jehovah
mercifully
kept
on
providing
guidance by means of the pillar until Israel reached the Promised Land.Ps. 78:40-42, 52-54; Neh. 9:19.
See the Evidence of Divine Guidance Today
Similarly in modern times, Jehovah has never left his people without clear guidance. Just as he did not expect
the Israelites to scout out their own route, we today are not asked to find the way into the promised new world on
our own. Jesus Christ is the assigned Leader of the congregation. (Matt. 23:10; Eph. 5:23) He has delegated some
authority to a faithful slave class, made up of faithful spirit-anointed Christians. That slave class, in turn, appoints
overseers in the Christian congregation.Matt. 24:45-47; Titus 1:5-9.
How can we be sure of the identity of that faithful slave, or steward, class? Notice how Jesus himself describes
it:
Who
really
is
the
faithful
steward,
the
discreet
one,
whom
his
master
will
appoint
over
his
body
of
attendants
to keep giving them their measure of food supplies at the proper time? Happy is that slave, if his master on
arriving
finds
him
doing
so!Luke 12:42, 43.
Hence, the steward class is faithful, never
betraying
or
abandoning
Jehovah,
Jesus,
Bible
truths,
or
Gods
people. Being discreet, the steward class shows good judgment in directing the all-important work of preaching
the
good
news
of
the
kingdom
and
making
disciples
of
people
of
all
the nations.
(Matt.
24:14;
28:19, 20)
At
the
proper
time,
the
steward
class
obediently
distributes
spiritual
food
that
is
wholesome
and
nourishing.
Jehovahs
approval
is
seen
in
how
he
blesses
his
people
with
increase,
guidance
in
important
decisions,
better
comprehension of Bible truths, safeguards against annihilation at the hands of their enemies, and peace of mind
and heart.Isa. 54:17; Phil. 4:7.
Respond
to
Gods
Guidance
How
can
we
show
that
we
appreciate
Gods
guidance?
The
apostle
Paul
said:
Be
obedient to those who are
taking
the
lead
among
you
and
be
submissive.
(Heb.
13:17)
Doing
so
may
not
always
be
easy.
To
illustrate:
Put
yourself
in
the
place
of
an
Israelite
in
Moses
day.
Imagine
that
after
you
have
been
walking
for
some
time,
the
pillar comes
to
a
halt.
How
long
will
it
stay
there?
A
day?
A
week?
Several
months?
You
wonder,
Is
it
worth
unpacking
all
my
possessions?
First,
you
may
unpack
only
the
most
necessary
items.
Yet,
after
a
few
days,
frustrated at searching through your belongings, you begin to unpack everything. But then, just when you have
about finished unpacking, you see the pillar liftingand you have to start packing again! That would not be so
easy
or
convenient.
Still,
the
Israelites
had
to
pull
away
right
afterward.Num. 9:17-22.
How,
then,
do
we
react
when
we
receive
divine
direction?
Do
we
try
to
apply
it
right
afterward?
Or
do
we
continue doing things just as we have been accustomed to doing them? Are we familiar with up-to-date directions,
such as those regarding conducting home Bible studies, preaching to foreign-speaking people, regularly sharing in
family worship, cooperating with Hospital Liaison Committees, and conducting ourselves properly at
conventions?
We
also
show
our
appreciation
for
Gods
guidance
by
accepting counsel. When faced with far-
reaching decisions, we do not trust in our own wisdom but look to Jehovah and his organization for guidance. And
just
as
a
child
seeks
his
parents
protection
when
a
storm
rages,
we
seek
protection
in
Jehovahs
organization
when, like a thunderstorm, the problems of this world strike us.
Of
course,
those
taking
the
lead
in
the
earthly
part
of
Gods
organization
are
not
perfectbut neither was
Moses. Even so, the pillar provided constant evidence of his divine appointment and of
Gods
approval.
Note,
too,
that
it
was
not
for
each
Israelite
to
determine
when
to
start
moving.
Instead,
the
people
acted
at
the
order
of
Jehovah
by
means
of
Moses.
(Num.
9:23)
Thus
Moses,
Gods
channel
of
direction,
likely
gave
the
signal
to
move.
Today,
Jehovahs
steward
class
gives
a
clear
signal
whenever
it
is
time
to
make
a
move.
How
does
the
steward
do that? By means of articles in The Watchtower and Our Kingdom Ministry, new publications, and talks at
assemblies and conventions. Instructions are also conveyed to the congregations through traveling overseers or
through letters or training sessions attended by brothers having congregation responsibilities.
Do you clearly discern the evidence of divine guidance? Jehovah uses his organization to guide us, his people,
through
the
wilderness
during
these
last
days
of
Satans
wicked
world.
As
a
result,
we
enjoy
unity,
love,
and
security.
After
Israel
reached
the
Promised
Land,
Joshua
said:
You
well
know
with
all
your
hearts
and
with
all
your
souls that not one word out of all the good words that Jehovah your God has spoken to you has failed. They have
all
come
true
for
you.
(Josh.
23:14)
Likewise,
Gods
people
today
will
without
fail
reach
the
promised
new
world.
However, whether we personally will be there depends to no small degree on our humble willingness to follow
Gods
direction.
Therefore,
may
we
all
keep
on
discerning
the
evidence
of
Jehovahs
guidance!
3 (a) p. 23
w13 4/15 pp. 23-25 pars. 5-8
Make Sure of the More Important Things
details about how the brain works or how the universe functions, even though such information would have been
very fascinating! Rather, Jehovah provided information that we need in order to understand his purposes and to
live our lives in harmony with them. (2 Tim. 3:16, 17) How interesting, then, that the Bible does provide glimpses
of the invisible
part
of
Jehovahs
organization!
We
thrill
at
reading
the
descriptions
of
Jehovahs
heavenly
arrangement
written
by
Isaiah,
Ezekiel,
and
Daniel
and
in
Johns
Revelation
account.
(Isa.
6:1-4; Ezek. 1:4-14, 22-
24; Dan. 7:9-14; Rev. 4:1-11) It is as if Jehovah pulled back a curtain and allowed us to peer into the heavens. Why
did he provide this information?
6 Jehovah wanted us never to forget that we are part of a universal organization. There is much more going on
in
support
of
Jehovahs
purposes
than
what
we
can
see.
For
example,
Ezekiel
saw
the
invisible
part
of
Jehovahs
organization depicted by a colossal celestial chariot. This chariot could move swiftly and change direction in an
instant. (Ezek. 1:15-21) With each revolution of its wheels, the chariot could cover great distances. In vision,
Ezekiel
was
also
able
to
get
a
glimpse
of
the
Rider
of
the
chariot.
He
said:
I
got
to
see
something
like
the
glow
of
electrum, like the appearance of fire all around . . . It was the appearance of the likeness of
the
glory
of
Jehovah.
(Ezek. 1:25-28) How awe-inspiring it must have been for Ezekiel to see this vision! He saw Jehovah in full control
of his organization, directing its movement through his holy spirit. What an amazing representation of the
heavenly part
of
Jehovahs
organization
on
the
move!
7 Daniel
too
saw
much
to
give
us
confidence.
He
was
allowed
to
see
Jehovah
depicted
as
the
Ancient
of
Days
sitting on a throne with flames of fire. The throne was on wheels. (Dan. 7:9) Jehovah wanted Daniel to see that His
organization
is
in
motion,
accomplishing
His
purpose.
Daniel
also
saw
someone
like
a
son
of
man,
Jesus,
being
given
oversight
of
the
earthly
part
of
Jehovahs
organization.
Christs
perfect
rule
does
not
exist
for
just
a
few
short years. Rather,
it
is
an
indefinitely
lasting
rulership
that
will
not
pass
away,
and
his
kingdom
one
that
will
not
be
brought
to
ruin.
(Dan.
7:13, 14) We are moved to trust in Jehovah and to recognize what he is
accomplishing.
He
gave
rulership
and
dignity
and
kingdom
to
his
tried
and
proven
Son,
Jesus.
Jehovah
puts
trust
in
his
Son.
Thus,
we
can
have
confidence
in
Jesus
leadership
as
well.
How
should
this
view
of
the
invisible
part
of
Jehovahs
organization
impact
us?
Like
Ezekiel,
we
are
surely
8
awed and humbled
by
what
Jehovah
is
accomplishing.
(Ezek.
1:28)
Meditating
on
Jehovahs
organization
can
move us to action, just as it did Isaiah. When the opportunity arose for him to tell others about what Jehovah is
doing, he seized it without hesitation. (Read Isaiah 6:5, 8.) Isaiah
was
confident
that
with
Jehovahs
backing,
he
could
successfully
face
any
challenge.
Similarly,
this
glimpse
of
the
invisible
part
of
Jehovahs
organization
should
fill us with awe and spur us to action. How motivating to contemplate that organization, ever on the move and
completely
focused
on
accomplishing
Jehovahs
purposes!
3 (a) p. 24
w11 9/15 p. 14 pars. 14-15
Are You Letting Jehovah Be Your Share?
14 How
do
you
react
when
Jehovah,
the
Source
of
spiritual
enlightenment,
sheds
light
on
the
deep
things
of
God
found
in
the
Bible?
(1 Cor. 2:10-13)
We
have
an
excellent
example
in
the
apostle
Peters
reaction
when
Jesus
told
His
listeners:
Unless
you
eat
the
flesh
of
the
Son
of
man
and
drink
his
blood,
you
have
no
life
in
yourselves.
Taking
those
words
literally,
many
disciples
said:
This
speech
is
shocking;
who
can
listen
to
it?
They
went
off
to
the
things
behind.
But
Peter
said:
Lord,
whom
shall
we go
away
to?
You
have
sayings
of
everlasting
life.John
6:53, 60, 66, 68.
Peter did not fully understand what Jesus said about eating His flesh and drinking His blood. But the apostle
15
relied on God for spiritual enlightenment. When spiritual light on some matter gets brighter, do you try to
understand the underlying Scriptural reasons for the adjustment? (Prov. 4:18) The first-century Beroeans
received
the
word
with
the
greatest
eagerness
of
mind,
carefully
examining
the
Scriptures
daily.
(Acts
17:11)
Imitating them will deepen your appreciation for your privilege to serve Jehovah, to have him be your share.
3 (a) p. 24
w98 10/1 pp. 19-23
Local Cultures and Christian PrinciplesAre They Compatible?
STEPHEN, a Witness from Northern Europe, was assigned as a missionary to an African country. While
strolling through town with a local brother, he was startled when the brother took hold of his hand.
The thought of walking down a busy street holding hands with another man was shocking to Stephen. In his
culture such a custom has homosexual connotations. (Romans 1:27) Nevertheless, to the African brother, holding
hands was purely a gesture of friendship. The rejection of the hand would signify a rejection of the friendship.
Why should clashes of culture
concern
us?
First
of
all
because
Jehovahs
people
are
keen
to
fulfill
their
divine
commission
to
make
disciples
of
people
of
all
the
nations.
(Matthew
28:19)
To
accomplish
this
task,
some
have
moved to serve where the need for ministers is greater. To succeed in their new environment, they must
understand and adapt to the distinct cultures they encounter. Then they will be able to work in harmony with
their fellow brothers and sisters, while also being more effective in the public ministry.
Furthermore, in this turbulent world, many people have fled from their troubled homelands for political or
economic reasons and have settled in other countries. So we could well find that while preaching to these new
neighbors, we are confronted with new customs. (Matthew 22:39) Our initial exposure to different ways may
result in a sense of confusion about new customs.
Areas Clearly Defined
Culture is woven into the fabric of human society. What a fruitless exercise it would be, therefore, to become
righteous
overmuch
and
investigate
every
small
custom
to
decide
whether
it
is
compatible
with
Bible
principles!Ecclesiastes 7:16.
On the other hand, there is a need to identify local customs that clearly violate divine principles. Generally,
though, that is not difficult to
do,
since
Gods
Word
is
available
for
setting
things
straight.
(2 Timothy 3:16) For
example, having many wives is customary in some lands, but for true Christians the Scriptural standard is for a
man to have just one living wife.Genesis 2:24; 1 Timothy 3:2.
Likewise, certain funeral customs designed to keep away evil spirits, or based on a belief in an immortal soul,
would be unacceptable for a true Christian. Some people offer incense or prayers to the departed in order to repel
wicked spirits. Others have wakes or even a second burial with the objective of helping the deceased to prepare
for
life
in
the
next
world.
The
Bible
teaches,
however,
that
when
a
person
dies,
he
is
conscious
of
nothing
at
all,
and thus he cannot do good or harm to anyone.Ecclesiastes 9:5; Psalm 146:4.
Of
course,
there
are
many
customs
that
are
compatible
with
Gods
Word.
How
refreshing
when
we
come
into
contact with cultures where the spirit of hospitality still thrives, where custom demands that even a stranger be
given a warm greeting and that, when necessary, the home be opened up to him! When you experience such
treatment firsthand, are you not moved to follow this example? If you are, it will certainly improve your Christian
personality.Hebrews 13:1, 2.
Who of us likes to be kept waiting? In some lands this rarely happens because punctuality is considered
important. The Bible tells us that Jehovah is a God of order. (1 Corinthians
14:33)
Consequently,
he
has
set
a
day
and
hour
to
end
wickedness,
and
he
assures
us
that
this
event
will
not
be
late.
(Matthew
24:36;
Habakkuk
2:3)
Cultures that promote reasonable punctuality help us to be orderly and to show proper respect for other people
and their time, which is certainly in line with Scriptural principles.1 Corinthians 14:40; Philippians 2:4.
What About Innocuous Customs?
While some customs are clearly compatible with the Christian way of living, others are not. But what about
those customs that cannot be defined as good or bad? Many customs are innocuous, or harmless, and our attitude
toward them can demonstrate our spiritual balance.
For example, there are many forms of greetingsa handshake, a bow, a kiss, or even an embrace. Likewise,
there is a huge variety of customs governing table manners. In some lands people eat from a communal plate or
dish. Burping is an acceptableeven desirableexpression of appreciation in certain countries, whereas in
others it is unacceptable and would be classed as the height of bad manners.
Rather than deciding which of these neutral customs you personally like or dislike, concentrate on adopting
the right
attitude
toward
them.
The
timeless
counsel
from
the
Bible
recommends
that
we
do
nothing
out
of
contentiousness
or
out
of
egotism,
but
with
lowliness
of
mind,
we
consider
that
others
are
superior
to
us.
(Philippians 2:3) Similarly, Eleanor Boykin, in her book This Way, PleaseA Book of Manners, says:
A
kind
heart
is
the
first
thing
you
need.
This humble approach will prevent us from disparaging the customs of others. We will feel motivated to reach
out and learn how other people live, share their customs and taste their foods rather than hold back or view with
suspicion everything that seems different. By keeping an open mind and being willing to try new ways, we pay a
compliment
to
our
host
or
our
foreign
neighbors.
We
also
benefit
ourselves
as
we
widen
out
our
hearts
and
our
horizons.2 Corinthians 6:13.
If the Custom Hinders Spiritual Progress
What if we encounter customs that are not unscriptural in themselves, yet they are not conducive to spiritual
progress? In some lands, for example, people may be very inclined to procrastinate. This easygoing approach to
life can reduce stress, but it will
likely
make
it
more
difficult
for
us
to
accomplish
our
ministry
fully.2 Timothy
4:5.
How
can
we
encourage
others
to
avoid
putting
important
things
off
until
tomorrow?
Remember
that
a
kind
heart
is
the
first
thing
you
need.
Motivated
by
love,
w e can set the example and then kindly explain the benefits of
not leaving until tomorrow what should be done today. (Ecclesiastes 11:4) At the same time, we must be careful
not to sacrifice mutual trust and confidence in the interest of productivity. If our suggestions are not immediately
accepted by others, we should not lord it over them or take out our frustration on them. Love must always take
precedence over efficiency.1 Peter 4:8; 5:3.
Taking Into Account Local Taste
We need to be sure that any suggestion we make is a valid one and not just an effort to impose our own
personal tastes. Styles of clothing, for example, vary greatly. In many regions it is proper for a man preaching the
good news to wear a necktie, but in some tropical countries, it may be viewed as excessively formal. Taking into
account local taste as to what is proper dress for a professional person who deals with the public will often be a
helpful
guide.
Soundness
of
mind
is
vital
when
we
deal
with
the
sensitive
issue
of
clothing.1 Timothy 2:9, 10.
What if a custom does not please us? Should it automatically be rejected? Not necessarily. The custom of males
holding hands, mentioned earlier, was perfectly acceptable in that particular African community. When the
missionary noticed that other men were walking around holding hands, he felt more at ease.
The apostle Paul, during his extensive missionary journeys, visited congregations whose members came from
diverse backgrounds. Doubtless, clashes of culture were frequent. Thus, Paul adapted to whatever customs he
could
while
firmly
adhering
to
Bible
principles.
I
have
become
all
things
to
people
of
all
sorts,
he
said,
that
I
might
by
all
means
save
some.1 Corinthians 9:22, 23; Acts 16:3.
A few pertinent questions may help us decide how we should react to new customs. By our adopting a certain
customor refusing to do sowhat impression are we giving observers? Will they be attracted to the Kingdom
message because they can see that we are trying to integrate into their culture? On the other hand, if we do adopt
a
local
custom,
could
our
ministry
be
found
fault
with?2 Corinthians 6:3.
If
we
desire
to
become
all
things
to
people
of
all
sorts,
we
may
have
to
alter
some
deeply
ingrained
views
as
to what is proper and what is not. Often the
right
and
the
wrong
way
to
do
something
depends
merely
on
where we are living. Thus, in one country hand-holding among men is a demonstration of friendship, while in
many others it would surely detract from the Kingdom message.
There are other customs, however, that are acceptable in various regions and that may even be proper for
Christians; yet we must exercise caution.
Beware of Crossing the Line!
Jesus Christ said that although his disciples could not be taken out of the world, they had to remain
no
part
of
the
world.
(John
17:15,
16)
Sometimes,
though,
it
is
no
easy
task
to
identify
the
line
between
what
is
an
integral
part
of
Satans
world
and
what
is
merely
culture.
Music
and
dancing,
for
example,
permeate
almost
every
culture,
although in some lands they assume greater importance.
We may easily make a judgmentbased more on our background than on sound Scriptural reasons. Alex, a
German brother, received an assignment to Spain. In his former environment, dancing was not very popular, but
in Spain it is part of the culture. When he first saw a brother and a sister performing a lively local dance, he was
confused. Was this dancing wrong or perhaps worldly? Would he be lowering his standards if he went along with
this custom? Alex learned that although the music and the dancing were different, there was no reason to assume
that his Spanish brothers and sisters were lowering Christian standards. His confusion was due to a difference in
cultures.
However, Emilio, a brother who enjoys traditional Spanish
dancing,
recognizes
that
there
is
a
danger.
I
notice
that
many
forms
of
dancing
require
the
couple
to
have
very
close
contact,
he
explains.
As
a
single
person,
I
realize that this can affect the feelings of at least one of the partners. Sometimes, dancing can be used as an excuse
to show affection for someone you feel attracted to. Making sure that the music is wholesome and that physical
contact is kept to a minimum can serve as a protection. Nevertheless, I must admit that when a group of young
single
brothers
and
sisters
go
out
dancing
together,
it
is
very
difficult
to
maintain
a
theocratic
atmosphere.
Certainly, we would not want to use our culture as an excuse for indulging in worldly behavior. Singing and
dancing had a place in Israelite culture, and when the Israelites were liberated from Egypt at the Red Sea, their
celebration included both song and dance. (Exodus 15:1, 20) However, their particular form of music and dancing
differed from that of the pagan world around them.
Sad to say, while waiting for Moses to return from Mount Sinai, the Israelites got impatient, made a golden calf,
and
after
eating
and
drinking
got
up
to
have
a
good
time.
(Exodus
32:1-6) When Moses and Joshua heard the
sound of their singing, it immediately disturbed them.
(Exodus
32:17,
18)
The
Israelites
had
crossed
that
line,
and their form of singing and dancing now reflected the pagan world around them.
Similarly today, music and dancing may be generally acceptable in our locality and may not offend the
conscience of others. But if the lights are turned low, flashing lights are added, or music with a different rhythm is
played,
what
was
formerly
acceptable
may
now
reflect
the
spirit
of
the
world.
It
is
just
our
culture,
we
could
argue. Aaron used a similar excuse when he acquiesced to pagan forms of entertainment and worship,
erroneously
describing
them
as
a
festival
to
Jehovah.
This
lame
excuse
was
invalid.
Why,
their
conduct
was
even
viewed
as
a
disgrace
among
their
opposers.Exodus 32:5, 25.
Culture Has Its Place
Exotic
customs
may
at
first
shock
us,
but
not
all
of
them
are
necessarily
unacceptable.
With
our
perceptive
powers
trained,
we
can
determine
which
customs
are
compatible
with
Christian
principles
and
which
are
not.
(Hebrews 5:14) When we manifest a kind heart full of love for our fellowman, we will react appropriately when
faced with innocuous customs.
As we preach the Kingdom good news to people in our local area or further afield, a balanced approach to the
kaleidoscope of cultures will enable us
to
become
all
things
to
all
men.
And
doubtless
we
will
find
that
as
we
welcome the variety of cultures, it will contribute to our having a rich, colorful, and fascinating life.
3 (a) p. 25
w08 5/15 p. 5 par. 12
How Should We Treat Others?
What is the meaning of the name Jehovah? In
Hebrew,
the
name
Jehovah
comes
from
a
verb
that
means
to
become,
and
a
number
of
scholars
feel
that
it
reflects
the
causative
form
of
that
Hebrew
verb.
Thus,
the
understanding
of
the
New
World
Bible
Translation
Committee
is
that
Gods
name
means
He
Causes
to
Become.
Scholars hold varying views, so we cannot be dogmatic about this meaning. However, this definition well fits
Jehovahs
role
as
the
Creator
of
all
things
and
the
Fulfiller
of
his
purpose.
He
not
only
caused
the
physical
universe
and intelligent beings to exist, but as events unfold, he continues to cause his will and purpose to be realized.
Therefore, the meaning of the name Jehovah is not limited to the related verb found at Exodus 3:14, which reads:
I
Will
Become
What
I
Choose
to
Become
or,
I
Will
Prove
to
Be
What
I
Will
Prove
to
Be.
In
the
strictest
sense,
those
words
do
not
fully
define
Gods
name.
Rather,
they
reveal
an
aspect
of
Gods
personality,
showing
that
he
becomes what is needed in each circumstance to fulfill his purpose. So while the name Jehovah may include this
idea, it is not limited to what he himself chooses to become. It also includes what he causes to happen with regard
to his creation and the accomplishment of his purpose.
3 (b) p. 27
be p. 38 par. 2
How to Do Research
If
you
are
going
to
use
the
information
in
a
talk,
ask
yourself:
Does
the
point
I
plan
to
use
really
contribute
something worthwhile to my presentation of the subject? Or, even though it is interesting material, does it tend to
divert attention from
the
subject
that
I
ought
to
be
talking
about?
If
you
are
considering
using
current
events
or
material from the ever-changing fields of science or medicine, make sure that the information is up-to-date.
Realize, too, that some points in older publications of ours may have been updated, so consider what has most
recently been published on the topic.
4 (a) p. 30
it-2 pp. 1008-1009
SOVEREIGNTY
Supremacy in rule or power; the dominion or rule of a lord, king, emperor, or the like; the power that, in the
final analysis, determines the government of a state.
In the Hebrew Scriptures the word Adhonai appears frequently, and the expression Adhonai
Yehwih 285
times. Adhonai is a plural form of adhohn, meaning
lord;
master.
The
plural
form
adhonim may be applied
to
men
in
simple
plurality,
as
lords,
or
masters.
But
the
term
Adhonai without an additional suffix is always
used in the Scriptures with reference to God, the plural being employed to denote excellence or majesty. It is most
frequently
rendered
Lord
by
translators.
When
it
appears
with
the
name
of
God
(Adhonai
Yehwih), as, for
example,
at
Psalm
73:28,
the
expression
is
translated
Lord
GOD
( AT, KJ, RS);
Lord
God
(Dy [72:28]);
Lord,
my
Master
(Kx [72:28]);
Lord
Jehovah
(Yg);
Sovereign
Lord
Jehovah
(NW). In Psalms 47:9; 138:5; 150:2, Moffatt
uses
the
word
sovereign,
but
not
to
translate
Adhonai.
The Greek word despotes means one who possesses supreme authority, or absolute ownership and
uncontrolled power. (Vines
Expository
Dictionary
of
Old
and
New
Testament
Words, 1981, Vol. 3, pp. 18, 46) It is
translated
lord,
master,
owner,
and
when
used
in
direct
address
to
God
is
rendered
Lord
(KJ, Yg, and
others),
Ruler
of
all
(Kx),
Sovereign
Lord
(NW), at Luke 2:29, Acts 4:24, and Revelation 6:10. In the last text,
Knox, The New English Bible, Moffatt, and the Revised Standard Version read
Sovereign
Lord;
Youngs
translation
and the Kingdom Interlinear read
master.
So,
while
the
Hebrew
and
Greek
texts
do
not
have
a
separate
qualifying
word
for
sovereign,
the
flavor
is
contained in the words Adhonai and despotes when they are used in the Scriptures as applying to Jehovah God,
the qualification denoting the excellence of his lordship.
Jehovahs
Sovereignty. Jehovah
God
is
the
Sovereign
of
the
universe
(sovereign
of
the
world,
Ps
47:9,
Mo)
by reason of his Creatorship, his Godship, and his supremacy as the Almighty. (Ge 17:1; Ex 6:3; Re 16:14) He is the
Owner of all things and the Source of all authority and power, the Supreme Ruler in government. (Ps 24:1; Isa
40:21-23;
Re
4:11;
11:15)
The
psalmist
sang
of
him:
Jehovah
himself
has
firmly
established
his
throne
in
the
very
heavens; and over everything his
own
kingship
has
held
domination.
(Ps
103:19;
145:13)
Jesus
disciples
prayed,
addressing
God:
Sovereign
Lord,
you
are
the
One
who
made
the
heaven
and
the
earth.
(Ac
4:24,
NW; Mo) To the
nation of Israel, God himself constituted all three branches of government, the judicial, the legislative, and the
executive.
The
prophet
Isaiah
said:
Jehovah
is
our
Judge,
Jehovah
is
our
Statute-giver, Jehovah is our King; he
himself
will
save
us.
(Isa
33:22)
Moses
gives
a
notable
description
of
God
as
Sovereign
at
Deuteronomy 10:17.
In his sovereign position Jehovah has the right and authority to delegate ruling responsibilities. David was
made
king
of
Israel,
and
the
Scriptures
speak
of
the
kingdom
of
David
as
though
it
was
his kingdom. But David
acknowledged Jehovah
as
the
great
Sovereign
Ruler,
saying:
Yours,
O
Jehovah,
are
the
greatness
and
the
mightiness and the beauty and the excellency and the dignity; for everything in the heavens and in the earth is
yours. Yours is the kingdom, O Jehovah, the One also lifting
yourself
up
as
head
over
all.1Ch 29:11.
Earthly Rulers. The rulers of the nations of earth exercise their limited rulership by the toleration or
permission of the Sovereign Lord Jehovah. That the political governments do not receive their authority from God,
that is, that they are not acting by reason of any grant of authority or power from him, is shown at Revelation
13:1, 2, where the seven-headed, ten-horned
wild
beast
is
said
to
get
its
power
and
its
throne
and
great
authority
from
the
Dragon,
Satan the Devil.Re 12:9; see BEASTS, SYMBOLIC.
So, while God has allowed various rulerships of men to come and go, one of their mighty kings, after having
had
demonstrated,
in
his
own
experience,
the
fact
of
Jehovahs
sovereignty,
was
moved
to
say:
His
r ulership is a
rulership to time indefinite and his kingdom is for generation after generation. And all the inhabitants of the earth
are being considered as merely nothing, and he is doing according to his own will among the army of the heavens
and the inhabitants
of
the
earth.
And
there
exists
no
one
that
can
check
his
hand
or
that
can
say
to
him,
What
have
you
been
doing?Da 4:34, 35.
Accordingly,
as
long
as
it
is
Gods
will
to
permit
man-made
governments
to
rule,
the
apostle
Pauls
injunction
to Christians
will
apply:
Let
every
soul
be
in
subjection
to
the
superior
authorities,
for
there
is
no
authority
except
by
God;
the
existing
authorities
stand
placed
in
their
relative
positions
by
God.
The
apostle
then
goes
on
to
point out that when such governments
act
to
punish
one
who
does
what
is
bad,
the
superior
authority
or
ruler
(even though not a faithful worshiper of God) is acting indirectly as a minister of God in this particular capacity,
expressing wrath upon the one practicing what is bad.Ro 13:1-6.
As
to
such
authorities
being
placed
in
their
relative
positions
by
God,
the
Scriptures
indicate
that
this
does
not mean that God formed these governments or that he backs them up. Rather, he has maneuvered them to suit
his good purpose, with relation
to
his
will
concerning
his
servants
in
the
earth.
Moses
said:
When
the
Most
High
gave the nations an inheritance, when he parted the sons of Adam from one another, he proceeded to fix the
boundary of the peoples with regard for the number of the sons of Israel.De 32:8.
Gods
Son
as
King. Following
the
overthrow
of
the
last
king
to
sit
on
Jehovahs
throne
in
Jerusalem
(1Ch
29:23),
the
prophet
Daniel
was
given
a
vision
describing
the
future
appointment
of
Gods
own
Son
to
serve
as
King.
Jehovahs
position
stands
out
clearly
when
he,
as
the Ancient of Days, grants rulership to his Son. The
account
states:
I
kept
on
beholding
in
the
visions
of
the
night,
and,
see
there!
with
the
clouds
of
the
heavens
someone like a son of man happened to be coming; and to the Ancient of Days he gained access, and they brought
him up close even before that One. And to him there were given rulership and dignity and kingdom, that the
peoples, national groups and languages should all serve even him. His rulership is an indefinitely lasting rulership
that will not
pass
away,
and
his
kingdom
one
that
will
not
be
brought
to
ruin.
(Da
7:13, 14) A comparison of this
text with Matthew 26:63, 64
leaves
no
doubt
that
the
son
of
man
in
Daniels
vision
is
Jesus
Christ.
He
gains
access
to
Jehovahs
presence
and
is
given
rulership.Compare Ps 2:8, 9; Mt 28:18.
Jehovahs
Sovereignty
Challenged. Wickedness has been in existence for nearly all the years that Bible
chronology indicates man has been on the earth. All mankind have been dying, and sins and transgressions
against God have multiplied. (Ro 5:12, 15, 16) Since the Bible indicates that God gave man a perfect start, the
questions have arisen: How did sin, imperfection, and wickedness get their start? And why has the Almighty God
allowed these things to remain for centuries?
The
answers
lie
in
a
challenge
against
Gods
sovereignty
that
brought forth a paramount issue involving mankind.
4 (a) p. 31
it-2 p. 1008
SOVEREIGNTY
Supremacy in rule or power; the dominion or rule of a lord, king, emperor, or the like; the power that, in the
final analysis, determines the government of a state.
In the Hebrew Scriptures the word Adhonai appears frequently, and the expression Adhonai
Yehwih 285
times. Adhonai is a plural form of adhohn, meaning
lord;
master.
The
plural form adhonim may be applied
to
men
in
simple
plurality,
as
lords,
or
masters.
But
the
term
Adhonai without an additional suffix is always
used in the Scriptures with reference to God, the plural being employed to denote excellence or majesty. It is most
frequently
rendered
Lord
by
translators.
When
it
appears
with
the
name
of
God
(Adhonai
Yehwih), as, for
example,
at
Psalm
73:28,
the
expression
is
translated
Lord
GOD
( AT, KJ, RS);
Lord
God
(Dy [72:28]);
Lord,
my
Master
(Kx [72:28]); Lord
Jehovah
(Yg);
Sovereign
Lord
Jehovah
(NW). In Psalms 47:9; 138:5; 150:2, Moffatt
uses
the
word
sovereign,
but
not
to
translate
Adhonai.
The Greek word despotes means one who possesses supreme authority, or absolute ownership and
uncontrolled power. (Vines
Expository
Dictionary
of
Old
and
New
Testament
Words, 1981, Vol. 3, pp. 18, 46) It is
translated
lord,
master,
owner,
and
when
used
in
direct
address
to
God
is
rendered
Lord
(KJ, Yg, and
others),
Ruler
of
all
(Kx),
Sovereign
Lord
(NW), at Luke 2:29, Acts 4:24, and Revelation 6:10. In the last text,
Knox, The New English Bible, Moffatt, and the Revised Standard Version read
Sovereign
Lord;
Youngs
translation
and the Kingdom Interlinear read
master.
So, while the Hebrew and Greek
texts
do
not
have
a
separate
qualifying
word
for
sovereign,
the
flavor
is
contained in the words Adhonai and despotes when they are used in the Scriptures as applying to Jehovah God,
the qualification denoting the excellence of his lordship.
4 (a) p. 31
it-2 p. 1008
SOVEREIGNTY
Jehovahs
Sovereignty. Jehovah
God
is
the
Sovereign
of
the
universe
(sovereign
of
the
world,
Ps
47:9,
Mo)
by reason of his Creatorship, his Godship, and his supremacy as the Almighty. (Ge 17:1; Ex 6:3; Re 16:14) He is the
Owner of all things and the Source of all authority and power, the Supreme Ruler in government. (Ps 24:1; Isa
40:21-23;
Re
4:11;
11:15)
The
psalmist
sang
of
him:
Jehovah
himself
has firmly established his throne in the very
heavens;
and
over
everything
his
own
kingship
has
held
domination.
(Ps
103:19;
145:13)
Jesus
disciples
prayed,
addressing
God:
Sovereign
Lord,
you
are
the
One
who
made
the
heaven
and
the
earth.
(Ac
4:24,
NW; Mo) To the
nation of Israel, God himself constituted all three branches of government, the judicial, the legislative, and the
executive.
The
prophet
Isaiah
said:
Jehovah
is
our
Judge,
Jehovah
is
our
Statute-giver, Jehovah is our King; he
himself will save us.
(Isa
33:22)
Moses
gives
a
notable
description
of
God
as
Sovereign
at
Deuteronomy
10:17.
In his sovereign position Jehovah has the right and authority to delegate ruling responsibilities. David was
made
king
of
Israel,
and
the
Scriptures
speak
of
the
kingdom
of
David
as
though
it
was
his kingdom. But David
acknowledged Jehovah as the great Sovereign
Ruler,
saying:
Yours,
O
Jehovah,
are
the
greatness
and
the
mightiness and the beauty and the excellency and the dignity; for everything in the heavens and in the earth is
yours. Yours is the kingdom, O Jehovah, the One also lifting yourself up as head
over
all.1Ch 29:11.
4 (a) p. 31
it-2 p. 1011 pars. 3-4
Sovereignty
Gods
servants
charged
with
selfishness. A
further
expression
of
the
issue
is
found
in
Satans
statement
to
God
about
his
faithful
servant
Job.
Satan
said:
Is
it
for
nothing
that Job has feared God? Have not you yourself put
up a hedge about him and about his house and about everything that he has all around? The work of his hands you
have blessed, and his livestock itself has spread abroad in the earth. But, for a change, thrust out your hand,
please,
and
touch
everything
he
has
and
see
whether
he
will
not
curse
you
to
your
very
face.
Again,
he
charged:
Skin
in
behalf
of
skin,
and
everything
that
a
man
has
he
will
give
in
behalf
of
his
soul.
(Job
1:9-11; 2:4) Satan
therewith charged Job with being not in harmony with God at heart, as serving God obediently only because of
selfish
considerations,
for
gain.
Satan
thereby
slandered
God
as
to
his
sovereignty,
and
Gods
servants
as
to
integrity to that sovereignty. He said, in effect, that no man could be put on earth who would maintain integrity to
Jehovahs
sovereignty
if
he,
Satan,
was
allowed
to
put
him
to
the
test.
Jehovah permitted the issue to be joined. Not, however, because he was unsure of the righteousness of his own
sovereignty. He needed nothing proved to himself. It was out of love for his intelligent creatures that he allowed
time for the testing out of the matter. He permitted men to undergo a test by Satan, before all the universe. And he
gave his creatures the privilege
of
proving
the
Devil
a
liar,
and
of
removing
the
slander
not
only
from
Gods
name
but
also
from
their
own.
Satan,
in
his
egotistic
attitude,
was
given
up
to
a
disapproved
mental
state.
In
his
approach to Eve, he had evidently been contradictory in his own reasoning. (Ro 1:28) For he was charging God
with
unfair,
unrighteous
exercise
of
sovereignty
and,
at
the
same
time,
was
evidently
counting
on
Gods
fairness:
He seemed to think that God would consider Himself obliged to let him live on if he proved his charge concerning
the
unfaithfulness
of
Gods
creatures.
4 (a) p. 31
it-2 p. 280
LOYALTY
In the Hebrew Scriptures, the adjective chasidh is
used
of
someone
loyal,
or
one
of
loving-kindness.
(Ps
18:25, ftn) The noun chesedh has reference to kindness but contains more than the thought of tender regard or
kindness stemming from love, though it includes such traits. It is kindness that lovingly attaches itself to an object
until its purpose in connection with that object is realized. Such is the sort of kindness that God expresses toward
his servants and that they express toward him. It therefore comes into the field of loyalty, a righteous, devoted,
holy
loyalty,
and
is
variously
rendered
loving-kindness
and
loyal
love.Ge 20:13; 21:23; see KINDNESS.
In the Greek Scriptures the noun hosiotes and the adjective hosios carry the thought of holiness,
righteousness, reverence; being devout, pious; the careful observance of all duties toward God. It involves a right
relationship with God.
There appear to be no English words that exactly express the full meaning of the Hebrew and Greek words, but
loyalty,
including,
as
it
does,
the
thought
of
devotion
and
faithfulness,
when
used
in
connection
with
God
and
his
service, serves to give an approximation. The best way to determine the full meaning of the Bible terms in
question is to examine their usage in the Bible.
4 (a) p. 31
it-2 pp. 280-281
LOYALTY
Jehovahs
Loyalty. Jehovah God the Most Holy One, who is devoted to righteousness and who exercises
unbreakable loving-kindness toward those who serve him, deals in righteousness and trueness even with his
enemies
and
is
eminently
dependable.
It
is
said
of
him:
Great
and
wonderful are your works, Jehovah God, the
Almighty. Righteous and true are your ways, King of eternity. Who will not really fear you, Jehovah, and glorify
your
name,
because
you
alone
are
loyal?
(Re
15:3, 4)
Because
Jehovahs
loyalty
to
righteousness
and
justice, as
well
as
his
love
for
his
people,
prompts
him
to
take
needed
judicial
action,
an
angel
was
moved
to
say:
You,
the
One
who
is
and
who
was,
the
loyal
One,
are
righteous,
because
you
have
rendered
these
decisions.Re 16:5;
compare Ps 145:17.
Jehovah is loyal to his covenants. (De 7:9) Because of his covenant with his friend Abraham, he exercised long-
suffering and mercy for centuries toward the nation of Israel. (2Ki 13:23) Through his prophet Jeremiah he
appealed
to
Israel:
Do
return,
O
renegade
Israel,
is
the
utterance
of
Jehovah.
I
shall
not
have
my
face
drop
angrily
upon
you
people,
for
I
am
loyal.
(Jer
3:12)
Those
who
are
loyal
to
him
can
rely
fully
on
him.
David,
in
prayer,
asked
for
Gods
help
and
said:
With
someone
loyal
you
will
act in loyalty; with the faultless, mighty one
you
will
deal
faultlessly.
(2Sa
22:26)
In
an
appeal
to
the
people,
David
asked
them
to
turn
away
from
what
is
bad
and
do
what
is
good,
for,
he
said,
Jehovah
is
a
lover
of
justice,
and
he
will
not
leave
his
loyal ones. To time
indefinite
they
will
certainly
be
guarded.Ps 37:27, 28.
Those who are loyal to Jehovah can count on his closeness and his help to the very end of their faithful course,
and they can rest in full security, knowing that he will remember them no matter what situation arises. He guards
their way. (Pr 2:8) He guards their lives or souls.Ps 97:10.
Jesus Christ. Jesus Christ when on earth was greatly strengthened in the knowledge that God had caused to be
foretold
of
him
that,
as
Gods
chief
loyal
one,
his
soul
would
not
be
left
in
Sheol.
(Ps
16:10)
On
the
day
of
Pentecost, 33 C.E.,
the
apostle
Peter
applied
this
prophecy
to
Jesus,
saying:
[David]
saw
beforehand
and
spoke
concerning the resurrection of the Christ, that neither was he forsaken in Hades nor did his flesh see corruption.
This
Jesus
God
resurrected,
of
which
fact
we
are
all
witnesses.
(Ac
2:25-28, 31, 32; compare Ac 13:32-37.) The
Expositors
Greek
Testament, in a comment on Acts 2:27, says that the Hebrew word chasidh (used in Ps 16:10)
denotes
not
only
one
who
is
godly
and
pious,
but
also
one
who
is
the
object
of
Jehovahs
loving-kindness.
Edited by W. R. Nicoll, 1967, Vol. II.
Loyalty Required by God. Jehovah requires loyalty of his servants. They must copy him. (Eph 5:1) The
apostle
Paul
tells
Christians
that
they
should
put
on
the
new
personality
which
was
created
according
to
Gods
will
in
true
righteousness
and
loyalty.
(Eph
4:24)
In
recommending
prayer
in
the
congregation,
he
says:
Therefore
I
desire
that
in every place the men carry on prayer, lifting up loyal hands, apart from wrath and
debates.
(1Ti
2:8)
Loyalty
is
an
essential
quality
if
a
man
is
to
qualify
for
appointment
to
serve
as
an
overseer
in
the congregation of God.Tit 1:8.
4 (a) p. 31
w13 6/15 pp. 17-18 pars. 4-6
Appreciate Jehovahs Loyalty and Forgiveness
4 How does Jehovah demonstrate loyalty? He never abandons his faithful worshippers. One such worshipper,
King
David,
testified
to
Jehovahs
loyalty.
(Read 2 Samuel 22:26.) During
Davids
trials,
Jehovah
loyally
guided,
protected, and delivered him. (2 Sam.
22:1)
David
knew
that
Jehovahs
loyalty
involves
more
than
mere
words.
Why
did
Jehovah
act
loyally
toward
David?
Because
David
himself
was
someone
loyal.
Jehovah
cherishes the
loyalty of his worshippers, and he repays it with loyalty toward them.Prov. 2:6-8.
5 We
can
gain
strength
from
reflecting
on
Jehovahs
acts
of
loyalty.
It
really
helps
me
when
I
read
about
how
Jehovah
dealt
with
David
in
times
of
distress,
says
a
faithful
brother
named
Reed.
Even
when
David
was
on
the
run, living in and out of caves, Jehovah always sustained him. I find that very encouraging! It reminds me that no
matter what the circumstance might be, no matter how bleak the situation might seem, Jehovah will be there for
me
as
long
as
I
remain
loyal
to
him.
No
doubt,
you
feel
the
same
way.Rom. 8:38, 39.
6 In
what
other
ways
does
Jehovah
demonstrate
loyalty?
He
remains
true
to
his
standards.
Even
to
ones
old
age
I
am
the
same,
he
assures
us. (Isa. 46:4) He always makes decisions based on his unchanging standards of
right and wrong. (Mal. 3:6) In addition, Jehovah demonstrates loyalty by remaining faithful to his word of
promise.
(Isa.
55:11)
Jehovahs
loyalty
thus
benefits
all
of
his
faithful worshippers. How so? When we do our best
to
adhere
to
Jehovahs
standards,
we
can
be
confident
that
he
will
keep
his
promise
to
bless
us.Isa. 48:17, 18.
4 (a) p. 32
w93 10/15 pp. 12-16
Finding the Key to Brotherly Affection
ONCE
a
physician
who
was
not
one
of
Jehovahs
Witnesses
attended
his
daughters
graduation
from
the
Watch
Tower Bible School of Gilead, where she had received missionary training. He was so impressed with the happy
throng that he opined that there must be very little sickness among these people. What made that throng so
happy?
For
that
matter,
what
makes
all
gatherings
of
Jehovahs
people,
in
congregations,
at
circuit
assemblies,
and
at district conventions, happy occasions? Is it not the brotherly affection they display toward one another?
Without a doubt, brotherly affection is one reason why it has been said that no other religious group gets as much
enjoyment, happiness, and satisfaction out of religion as
do
Jehovahs
Witnesses.
2We
should
expect
to
see
such
brotherly
affection
in
view
of
the
apostle
Peters
words
at
1 Peter
1:22:
Now
that you have purified your souls by your obedience to the truth with unhypocritical brotherly affection as the
result,
love
one
another
intensely
from
the
heart.
One
of
the
basic
elements
of
the
Greek
word
here
rendered
brotherly
affection
is
philia (affection). Its meaning is closely related to the meaning of agape, the word
usually
translated
love.
(1 John 4:8) While brotherly affection and love are often used interchangeably, they
have specific characteristics. We should not confuse them with each other, as so many translators of the Bible do.
(In this article and in the one that follows, we will treat each of these words.)
3 Regarding the difference between these two Greek words, one scholar noted that philia is
definitely
a
word
of
warmth
and
closeness
and
affection.
On
the
other
hand,
agape has more to do with the mind. Thus while we
are told to love (agape)
our
enemies,
we
do
not
have
affection
for
them.
Why
not?
Because
bad
associations
spoil
useful
habits.
(1 Corinthians 15:33) Further indicating that there is a difference are the words of the apostle
Peter:
Supply
to
your
. . . brotherly affection
love.2 Peter 1:5-7; compare John 21:15-17.*
Examples of Very Special Brotherly Affection
4 Gods
Word
gives
us
a
number
of
fine
examples
of
very
special
brotherly
affection.
This
special
affection
is
not the result of some whim but is based on appreciation of outstanding qualities. Doubtless the best-known
example is that of the affection Jesus Christ had for the apostle John. Without question, Jesus had brotherly
affection for all his faithful apostles, and that for good reason. (Luke 22:28) One way he showed this was by
washing their feet, thereby giving them a lesson in humility. (John 13:3-16) But Jesus had a special affection for
John, which John repeatedly mentions. (John 13:23; 19:26; 20:2) Even as Jesus had reason to display affection for
his disciples and his apostles, John most likely gave Jesus reason to have special affection for him because of his
deeper
appreciation
for
Jesus.
We
can
see
this
from
Johns
writings,
both
his
Gospel
and
his
inspired
letters.
How
often he mentions love in those
writings!
Johns
greater
appreciation
for
Jesus
spiritual
qualities
is
seen
in
what
he wrote in John chapters 1
and
13
to
17,
as
well
as
by
the
repeated
references
he
makes
to
Jesus
prehuman
existence.John 1:1-3; 3:13; 6:38, 42, 58; 17:5; 18:37.
Similarly, we would not want to overlook the very special brotherly affection that the apostle Paul and his
5
Christian
companion
Timothy
had
for
each
other,
which
was,
certainly,
based
on
appreciating
each
others
qualities.
Pauls
writings
contain
fine
comments
about
Timothy,
such
as:
I
have
no
one
else
of
a
disposition
like
his who will genuinely care for the things pertaining to you. . . . You know the proof he gave of himself, that like a
child with a father he slaved with me in furtherance of the good news.
(Philippians
2:20-22) Many are the
personal
references
in
his
letters
to
Timothy
that
reveal
Pauls
warm
affection
for
Timothy.
For
example,
note
1 Timothy
6:20:
O Timothy,
guard
what
is
laid
up
in
trust
with
you.
(See
also
1 Timothy 4:12-16; 5:23;
2 Timothy 1:5; 3:14, 15.)
In
particular
does
a
comparison
of
Pauls
letters
to
Timothy
with
his
letter
to
Titus
underscore
Pauls
special
affection
for
this
young
man.
Timothy
must
have
felt
the
same
way
about
their
friendship,
as
can
be
noted
from
Pauls
words at 2 Timothy 1:3, 4:
I
never
leave
off
remembering
you
in
my
supplications, . . .
longing
to
see
you,
as
I
remember
your
tears,
that
I
may
get
filled
with
joy.
6 The Hebrew Scriptures also provide fine examples, such as that of David and Jonathan. We read that after
David
killed
Goliath,
Jonathans
very
soul
became
bound
up
with
the
soul
of
David,
and
Jonathan
began
to
love
him
as
his
own
soul.
(1 Samuel
18:1)
Appreciation
for
Davids
example
of
zeal
for
Jehovahs
name
and
his
fearlessness in going forth to meet the giant Goliath no doubt caused Jonathan to have special affection for David.
7 Jonathan had such affection for David that he risked his own life in defending David from King Saul. At no
time
did
Jonathan
resent
Davids
being
chosen
by
Jehovah to be the next king of Israel. (1 Samuel 23:17) David
had
equally
deep
affection
for
Jonathan,
which
is
evident
from
what
he
said
when
mourning
Jonathans
death:
I
am distressed over you, my brother Jonathan, very pleasant you were to me. More wonderful was your love to me
than
the
love
from
women.
Truly,
keen
appreciation
marked
their
relationship.2 Samuel 1:26.
8 We also have a fine example in the Hebrew Scriptures of special affection on the part of two women, Naomi
and her widowed daughter-in-law
Ruth.
Recall
Ruths
words
to
Naomi:
Do
not
plead
with
me
to
abandon
you,
to
turn back from accompanying you; for where you go I shall go, and where you spend the night I shall spend the
night.
Your
people
will
be
my
people,
and
your
God
my
God.
(Ruth
1:16) Must we not conclude that Naomi, by
her conduct and her speaking of Jehovah, helped to evoke this appreciative response on the part of Ruth?
Compare Luke 6:40.
The
Apostle
Pauls
Example
9As we have seen, the apostle Paul had very special brotherly affection for Timothy. But he also set a
marvelous example of expressing warm brotherly affection for his brothers in general. He told the elders from
Ephesus
that
for
three
years,
night
and
day,
[he]
did
not
quit
admonishing
each
one
with
tears.
Warm
brotherly
affection? No question about it! And they felt the same way about Paul. Upon hearing that they would see him no
more,
quite
a
bit
of
weeping
broke
out
among
them
all,
and
they
fell
upon
Pauls
neck
and
tenderly
kissed
him.
(Acts 20:31, 37) Brotherly affection based on appreciation? Yes! His brotherly affection is also seen from his
words at 2 Corinthians 6:11-13:
Our
mouth
has
been
opened
to
you,
Corinthians,
our
heart
has
widened
out.
You
are not cramped for room within us, but you are cramped for room in your own tender affections. So, as a
recompense in returnI speak as to childrenyou,
too,
widen
out.
10Clearly, many of the Corinthians were lacking in appreciative brotherly affection for the apostle Paul. Thus,
some
of
them
complained:
His
letters are weighty and forceful, but his presence in person is weak and his speech
contemptible.
(2 Corinthians
10:10)
That
is
why
Paul
referred
to
their
superfine
apostles
and
was
driven
to
tell
of the trials he had endured, as recorded at 2 Corinthians 11:5, 22-33.
11 Pauls
warm
affection
for
those
he
ministered
to
is
especially
evident
from
his
words
at
1 Thessalonians 2:8:
Having
a
tender
affection
for
you,
we
were
well
pleased
to
impart
to
you,
not
only
the
good
news
of
God,
but
also
our own souls, because you became
beloved
to
us.
In
fact,
he
had
such
affection
for
these
new
brothers
that
when
he could stand it no longerso eager was he to know how they were enduring persecutionhe sent Timothy,
who gave a good report that greatly refreshed Paul. (1 Thessalonians 3:1, 2, 6, 7) Well does Insight on the
Scriptures observe:
A
close
bond
of
brotherly
affection
existed
between
Paul
and
those
to
whom
he
ministered.
AppreciationThe Key to Brotherly Affection
12 Indubitably, the key to brotherly affection is appreciation. Do not all dedicated servants of Jehovah have
qualities that we appreciate, that elicit our affection, making us fond of them? All of us are seeking first the
Kingdom of God and his righteousness. All of us are putting up a valiant fight against our three common foes:
Satan
and
his
demons,
the
wicked
world
under
Satans
control,
and
the
inherited
selfish
tendencies
of
the
fallen
flesh. Should we not always take the position that our brothers are doing their best in view of the circumstances?
Everybody in
the
world
is
either
on
Jehovahs
side
or
on
Satans
side.
Our
dedicated
brothers
and
sisters
are
on
Jehovahs
side,
yes,
our
side,
and
therefore
merit
our
brotherly
affection.
What about appreciating our elders? Should we not have a warm spot in our hearts for them in view of the
13
way they labor hard in the interests of the congregation? Like all of us, they have to provide for themselves and
their families. They also have the same obligations as the rest of us to do personal study, attend congregation
meetings, and share in the field ministry. In addition, they have the obligation to prepare program parts for the
meetings, give public talks, and care for problems that come up in the congregation, which at times involve hours
of judicial hearings. Truly, we
want
to
keep
holding
men
of
that
sort
dear.Philippians 2:29.
Giving Expression to Brotherly Affection
14 To please Jehovah, we must express the warm feeling of brotherly affection for our fellow believers, even as
Jesus Christ and Paul did. We read: In
[brotherly
affection]
have
tender
affection
for
one
another.
(Romans
12:10, Kingdom Interlinear)
With
reference
to
[brotherly
affection],
you
do
not
need
us
to
be
writing
you,
for
you
yourselves
are
taught
by
God
to
love
one
another.
(1 Thessalonians 4:9, Int)
Let
your
[brotherly
affection]
continue.
(Hebrews
13:1,
Int) Surely our heavenly Father is pleased when we show brotherly affection for his
earthly children!
15 In
apostolic
times
Christians
were
wont
to
greet
one
another
with
a
holy
kiss
or
a
kiss
of
love.
(Romans
16:16; 1 Peter 5:14) Truly an expression of brotherly affection! Today, in most parts of the earth, a more
appropriate expression would be a sincerely friendly smile and a firm handshake. In Latin lands, such as Mexico,
there is the greeting in the form of a hug, truly an expression of affection. This warm affection on the part of these
brothers might help to account for the great increases taking place in their lands.
16 When we enter the Kingdom Hall, do we go out of our way to express brotherly affection? It will cause us to
have
encouraging
words
to
say,
especially
to
those
who
seem
to
be
depressed.
We
are
told
to
speak
consolingly
to
the
depressed
souls.
(1 Thessalonians 5:14) That certainly is one way in which we can communicate the
warmth of brotherly affection. Another fine way is to express appreciation for a fine public talk, a program part
handled well, the good effort put forth by a student speaker in the Theocratic Ministry School, and so forth.
17 How about inviting various ones to our homes for a meal or perhaps a snack after a meeting if it is not too
late?
Should
we
not
let
Jesus
counsel
at
Luke
14:12-14 govern? Once a former missionary was appointed as
presiding overseer in a congregation where all others were of a different race. He sensed a lack of brotherly
affection, so he set about to remedy the situation. How? Sunday after Sunday, he invited a different family for a
meal. By the end of a year, all were manifesting warm brotherly affection toward him.
When a brother or a sister is sick, at home or in a hospital, brotherly affection will cause us to let that one
18
know we care. Or how about those living in nursing homes? Why not make a personal visit, make a phone call, or
send a card expressing warm sentiments?
19 When
giving
such
expressions
of
brotherly
affection,
we
can
ask
ourselves,
Is
my
brotherly
affection
partial?
Do such factors as color of skin, education, or material possessions influence my manifestations of brotherly
affection? Do I need to widen out in my brotherly affection, as the apostle Paul urged the Christians in Corinth to
do?
Brotherly
affection
will
cause
us
to
view
our
brothers
positively,
appreciating
them
for
their
good
points.
Brotherly affection will also help us to rejoice at our
brothers
advancement
instead
of
envying
it.
20 Brotherly affection should also make us alert to help our brothers in the ministry. It should be as one of our
Mount
applies:
Practice
giving,
and
people
will
give
to
you.
They
will
pour
into
your
laps
a
fine
measure,
pressed
down, shaken together and overflowing. For with the measure that you are measuring out, they will measure out
to
you
in
return.
(Luke
6:38)
We
benefit
ourselves
when
we
show
brotherly
affection,
expressing
esteem
to
those
who are servants of Jehovah as we ourselves are. Truly happy are those who take delight in manifesting brotherly
affection!
* See
the
succeeding
article:
Love
(Agape)What
It
Is
Not
and
What
It
Is.
4 (a) p. 34
w06 8/15 pp. 21-22 par. 9
JobA Man of Endurance and Integrity
9 How can we face these problems successfully? By viewing them as an opportunity to demonstrate that our
love for Jehovah and our submission to his sovereignty are not fickle. (James 1:2-4) Whatever the cause of our
distress, understanding the importance of loyalty to God will help us to maintain our spiritual balance. The
apostle
Peter
wrote
to
Christians:
Beloved
ones,
do
not
be
puzzled
at
the
burning
among
you,
which
is
happening
to
you
for
a
trial,
as
though
a
strange
thing
were
befalling
you.
(1 Peter
4:12)
And
Paul
explained:
All
those
desiring
to
live
with
godly
devotion
in
association
with
Christ
Jesus
will
also
be
persecuted.
(2 Timothy 3:12)
Satan still challenges the integrity of the Witnesses of Jehovah, as he did in the case of Job. In fact, the Bible
indicates that Satan has increased
his
attacks
on
Gods
people
during
these
last
days.Revelation 12:9, 17.
4 (a) p. 34
it-2 p. 170 par. 6
KINGDOM OF GOD
Following this, however, a final test is made of the integrity and devotion of all such earthly subjects. Satan is
loosed from his restraint in the abyss. Those yielding to his seduction do so on the same issue raised in Eden: the
rightfulness
of
Gods
sovereignty.
This
is
seen
by
their
attacking
the
camp
of
the
holy
ones
and
the
beloved
city.
Since that issue has been judicially settled and declared closed by the Court of heaven, no prolonged rebellion is
permitted
in
this
case.
Those
failing
to
stand
loyally
on
Gods
side
will
not
be
able
to
appeal
to
Christ
Jesus
as
a
propitiatory
helper,
but
Jehovah
God
will
be
all
things
to
them,
with
no
appeal
or
mediation
possible.
All
rebels,
spirit
and
human,
receive
the
divine
sentence
of
destruction
in
the
second
death.Re 20:7-15.
4 (b) p. 35
be p. 189 par. 3
STUDY 30 | Interest Shown in the Other Person
Show Interest From the Heart. Showing interest in people is, not a technique to be mastered, but a quality of
the heart. The degree of our interest in others is evident in many ways. It shows in how we listen and in what we
say. It is manifested by the kindness and consideration we extend to others. Even when we do not say or do
anything, it is revealed by our attitude and our facial expressions. If we truly care about others, they will without
fail be able to tell.
4 (b) p. 36
km 9/00 p. 4
Use Current Events to Stir Interest
Would
you
like
to
have
a
continuous
supply
of
good
ideas
that
will
keep
your
ministry
fresh
and
stir
peoples
1
interest
in
the
Bibles
message?
Then
use
what
is
happening
on
the
world
scene
and
in
your
community
to
start
conversations. You could draw on current local and national events or international news items. These things are
ever-changing. (1 Cor. 7:31) Consider the following examples.
2 Economic problems and the cost of living are real concerns of people. Thus, you might say:
Did
you
hear
on
the
news
that
[mention
item]
prices
are
rising
again?
Or
you
might
comment
about
unemployment if a large firm has laid off many workers. Depending on how you want to proceed with the
discussion,
you
can
follow
up
by
asking
either
Have
you
ever
wondered
why
it
is
so
hard
to
make
a
living?
or
Do
you
think
that
it
will
always
be
hard
to
make
ends
meet?
3 Reports of violence, such as tragedies in families or among school students, provide a basis for another
Current
Events,
on
pages 10-11, in the Reasoning book. However, avoid taking sides on political or social issues.
Instead, direct
attention
to
the
Scriptures
and
Gods
Kingdom
as
the
only
permanent
solution
to
mankinds
problems.
4 (b) p. 36
km 5/13 p. 2
Who Would Be Interested in This?
The Watchtower and Awake! are prepared with the worldwide field in mind. Therefore, the articles deal with
1
a wide variety of topics. As we read each article in our personal copy, we should consider whom in particular it
may interest, and then make it a point to offer it to that person.
Does the current Watchtower discuss a Bible topic that you and a workmate previously talked about? Is there
2
an article on family life that would be of help to a relative? Do you have an acquaintance who is planning a trip to
a land that has been featured in Awake!? Would one of the magazines appeal to certain businesses or local
government agencies in your territory? For example, a magazine that highlights challenges facing the elderly may
be of particular interest at nursing homes. Law enforcement agencies may be interested in a magazine on the
subject of crime.
3Results: After receiving the October 2011 Awake! on
How
to
Raise
Responsible
Children,
a
couple
in
South
Africa
phoned
25
schools
in
their
congregations
territory.
Twenty-two accepted copies and distributed them to
their students. Another couple in that country had the same idea and placed copies at schools in their territory.
Teachers at one of the schools decided to use the magazine in their weekly orientation and reading program. The
couple shared their experience with a circuit overseer. He then encouraged congregations in his circuit to
approach schools in their territories. The branch office received so many requests for additional magazines that
this issue had to be reprinted!
4 Our magazines discuss the real meaning
behind
current
events
and
direct
attention
to
the
Bible
and
Gods
Kingdom.
They
are
the
only
magazines
on
earth
that
are
publishing
salvation.
(Isa.
52:7)
Therefore,
we
want
to
give
them
wide
distribution.
A
good
way
to
do
that
is
by
asking
yourself,
Who
would
be
interested
in
this?
4 (b) p. 37
km 5/11 p. 3
How to Use the Please Follow Up (S-43) Form
This form should be filled out when you find an interested person who does not live in your territory or who
speaks a foreign language. Though in the past we used it when meeting people who speak a foreign language
whether they demonstrated interest or not, we now use it only when the person demonstrates interest. The only
exception is if the person is deaf. If we meet someone who is deaf, regardless of whether he demonstrates
interest, we should fill out an S-43 form.
What should we do with the form after it is filled out? We should give it to the congregation secretary. If he
knows which congregation to send it to, he may simply forward it to the elders of that congregation so that they
can arrange to care for the interest. If he cannot determine the congregation, he will forward the form to the
branch office.
If the interested person speaks a foreign language and lives in your territory, you may continue calling on him
to cultivate the interest until he is contacted by a publisher from the appropriate foreign-language
congregation.See the November 2009 Our Kingdom Ministry, page 4.
4 (b) p. 37
be pp. 236-239
STUDY 44 | Effective Use of Questions
Why is it important?
Questions that are effective help listeners to get involved. Answers to well-chosen questions may
also provide valuable feedback for a teacher.
BECAUSE questions call for a responseeither oral or mentalthey help to get your listeners involved.
Questions can help you to start conversations and to enjoy a stimulating exchange of thoughts. As a speaker and a
teacher, you may use questions to arouse interest, to help someone reason on a subject, or to add emphasis to
what you say. When you make good use of questions, you encourage others to think actively instead of listening
passively. Have an objective in mind, and ask your questions in a manner that will help to achieve it.
To Encourage Conversation. When you engage in the field ministry, be alert to opportunities to invite people
to express themselves if they are willing to do so.
Many
Witnesses
begin
interesting
discussions
by
simply
asking,
Have
you
ever
wondered . . . ?
When
they
choose a question that truly is on the minds of many people, they will almost assuredly have a fine time in the
field ministry. Even if the question is new to the thinking of the other person, it may stimulate curiosity. A wide
variety
of
matters
can
be
introduced
with
such
expressions
as
What
do
you think . . . ?,
How
do
you
feel . . . ?,
and
Do
you
believe . . . ?
When the evangelizer Philip approached an Ethiopian court official who was reading aloud the prophecy of
Isaiah,
Philip
simply
asked:
Do
you
actually
know
[or,
do
you
understand]
what
you
are
reading?
(Acts
8:30)
This question opened the way for Philip to explain truths about Jesus Christ. Using a similar question, some
modern-day Witnesses have found people who were truly hungering for a clear understanding of Bible truth.
Once they are given opportunity to express their own views, many people will be more inclined to listen to
you.
After
asking
a
question,
listen
attentively.
Be
kind
rather
than
critical
in
acknowledging
the
persons
response. Offer commendation when you can do so
sincerely.
On
one
occasion,
after
a
scribe
had
answered
intelligently,
Jesus
commended
him,
saying:
You
are
not
far
from
the
kingdom
of
God.
(Mark
12:34)
Even
if
you
do not share the same view as the other person, you can thank him for expressing himself. What he said may
make you aware of an attitude that you need to take into account in sharing Bible truth with him.
To Introduce Important Thoughts. When you talk to a group or converse with an individual, try to use
questions to lead up to important thoughts. Be sure that your questions involve matters of genuine interest to
your audience. You may also use questions that are intriguing because the answer is not readily apparent. If you
pause briefly after posing a question, your audience will likely listen with heightened interest to what follows.
On one occasion, the prophet Micah used a number of questions. After asking what God expects of those who
worship him, the prophet set out four more questions, each including a possible answer. All those questions help
to prepare readers for the insightful answer with which he concluded that part of his discussion. (Mic. 6:6-8)
Could you do something like that when teaching? Try it.
To Reason on a Subject. Questions can be used to help others follow the logic of an argument. When
delivering a serious pronouncement to Israel, Jehovah did this, as shown at Malachi 1:2-10.
First
he
told
them:
I
have loved you people.
They
failed
to
appreciate
that
love,
so
he
asked:
Was
not
Esau
the
brother
of
Jacob?
Then Jehovah pointed to the desolate condition of Edom as evidence that because of their wickedness, God did not
love that nation. He followed this with illustrations
interspersed
with
questions
to
emphasize
Israels
failure
to
respond properly to his love. Some of the questions are phrased as if the unfaithful priests were asking them.
Others are questions that Jehovah asked the priests. The dialogue stirs emotions and holds our attention; the logic
is irrefutable; the message, unforgettable.
Some speakers effectively use questions in a similar way. Although no oral reply may be expected, the
audience becomes involved mentally, as if sharing in a dialogue.
When we conduct Bible studies, we use a method that calls for participation by the student. Of course, the
greater good is done if the student does not simply recite the printed answers. In a kindly tone, use auxiliary
questions to reason with the student. On key thoughts, encourage him to use the Bible as the basis for his reply.
You
might
also
ask:
How
does
what
we
are
discussing
fit
in
with
this
other
point
that
we
have
studied?
Why
is
it
important?
How
should
it
affect
our
lives?
Such
a
method
is
more
effective than expressing your own convictions
or
giving
an
extended
explanation
yourself.
In
this
way,
you
help
the
student
to
use
his
power
of
reason
to
worship God.Rom. 12:1.
If a student does not grasp a certain idea, be patient. He may be trying to compare what you are saying with
what he has believed for many years. Approaching the subject from a different angle might help. Sometimes,
however, very basic reasoning is needed. Make liberal use of the Scriptures. Use illustrations. Along with these,
use simple questions that invite the person to reason on the evidence.
To Draw Out Inner Feelings. When people answer questions, they do not always reveal how they really feel.
They may simply give the answers that they think you want. Discernment is needed. (Prov. 20:5) As Jesus did, you
might
ask:
Do
you
believe
this?John 11:26.
When
many
of
Jesus
disciples
took
offense
at
what
he
said
and
abandoned
him,
Jesus
invited
his
apostles
to
express
how
they
felt.
He
asked:
You
do
not
want
to
go
also,
do
you?
Peter put their feelings into words, saying:
Lord,
whom
shall
we
go
away
to?
You
have
sayings
of
everlasting
life;
and
we
have
believed
and
come
to
know
that
you
are
the
Holy
One
of
God.
(John
6:67-69)
On
another
occasion,
Jesus
asked
his
disciples:
Who
are
men
saying
the
Son
of
man
is?
He
followed
this
with
a
question
that
invited
them
to
express
what
was
in
their
own
hearts.
You,
though,
who
do
you say
I
am?
In
response,
Peter
said:
You
are
the
Christ,
the
Son
of
the
living
God.Matt. 16:13-16.
When conducting a Bible study, you may find it beneficial to take a similar approach to certain issues. You
might
ask:
How
do
your
classmates
(or
workmates)
view
this
matter?
Then
you
might
ask:
How
do
you feel
about
it?
When
you
know
a
persons
true
feelings, this makes it possible for you as a teacher to be of the greatest
help.
To Add Emphasis. Questions can also be used to add emphasis to thoughts. The apostle Paul did this, as
recorded at Romans 8:31, 32:
If
God
is
for
us,
who
will
be
against
us?
He
who
did not even spare his own Son but
delivered
him
up
for
us
all,
why
will
he
not
also
with
him
kindly
give
us
all
other
things?
Observe
that,
in
each
case, the question builds on the clause that immediately precedes it.
After
recording
Jehovahs
judgment
against the king of Babylon, the prophet Isaiah expressed strong
conviction
by
adding:
Jehovah
of
armies
himself
has
counseled,
and
who
can
break
it
up?
And
his
hand
is
the
one
stretched
out,
and
who
can
turn
it
back?
(Isa.
14:27)
By
their
very
content,
s uch questions indicate that the idea
expressed cannot be denied. No reply is expected.
To Expose Wrong Thinking. Questions that are carefully thought out are also powerful tools to expose wrong
thinking. Before healing a man, Jesus asked the Pharisees and some
experts
in
the
Law:
Is
it
lawful
on
the
sabbath
to
cure
or
not?
After
performing
the
cure,
he
followed
up
with
another
question:
Who
of
you,
if
his
son
or
bull
falls
into
a
well,
will
not
immediately
pull
him
out
on
the
sabbath
day?
(Luke
14:1-6) No reply was expected, nor
was one offered. The questions exposed their wrong thinking.
At times, even true Christians can fall into wrong thinking. Some in first-century Corinth were taking their
brothers to court to resolve problems that they should have been able to solve between themselves. How did the
apostle Paul handle the matter? He asked a series of pointed questions to adjust their thinking.1 Cor. 6:1-8.
With practice, you can learn to make effective use of questions. However, remember to be respectful,
especially when speaking to older ones, people you do not know personally, and those in positions of authority.
Use questions to present Bible truth in an appealing way.
HOW TO DO IT
To encourage conversation, use questions involving matters that are truly important to the other
person.
Before you state an important idea, try to use a question that will make others want to hear it.
Use questions to help people see the basis for statements made, the logic of truths presented, and
the good effects these can have on their lives.
Use questions to invite the student not only to recite facts but also to express how he feels about
what he is learning.
EXERCISES: (1) Having in mind the area in which you witness, prepare several questions that you could use to
open the way for meaningful conversations with people. (2) Read Romans chapter 3,
taking
special
note
of
Pauls
use of questions to reason on the standing before God of both Jews and Gentiles.
4 (b) p. 37
w05 6/1 p. 32
Do You Converse With Those You Love?
OUR
ability
to
communicate
with
loved
ones
is
decreasing
dramatically,
reports
the
Polish
weekly
Polityka.
In the United States, it is estimated that marriage mates spend only six minutes a day conversing with each other
in a meaningful way. Some authorities think that half of all separations and divorces are the result of this decline.
How
about
conversation
between
parents
and
children?
In
most
instances,
it
turns
out
to
be,
not
a
conversation, but an interrogation: How was school? How about your
friends?
observes
the
above
report.
How
are
our
children
to
learn
to
develop
emotional
relationships?
it
asks.
Since good communication skills do not just happen, how can we improve our ability to converse? The
Christian disciple James gave us important
advice:
Every
man
must
be
swift
about
hearing,
slow
about
speaking,
slow
about
wrath.
(James
1:19)
Yes,
to
have
an
upbuilding
conversation,
we
need
to
listen
attentively
and
not
interrupt impatiently or jump to conclusions. Avoid criticism because it can easily smother a conversation.
Moreover, Jesus used tactful questions, not to interrogate, but to draw out what was in the heart of his listener
and to strengthen the bond between them.Proverbs 20:5; Matthew 16:13-17; 17:24-27.
Applying the fine principles found in the Bible, take the initiative to converse and communicate with those
dear to you. That may result in a warm relationship that will be cherished for many yearseven a lifetime.
4 (b) p. 38
be p. 187
STUDY 30 | Interest Shown in the Other Person
Listen Attentively. Although Jehovah is all-knowing, he listens to others. The prophet Micaiah received a
vision in which Jehovah was seen encouraging the angels to express their ideas on the handling of a certain
matter. God then allowed one of the angels to carry out the suggestion the angel had made. (1 Ki. 22:19-22) When
Abraham expressed concern over the judgment that would be executed upon Sodom, Jehovah graciously heard
him out. (Gen. 18:23-33)
In
our
ministry,
how
can
we
imitate
Jehovahs example of listening?
Encourage others to express themselves. Ask an appropriate question, and pause long enough for them to
reply. Really listen. Your thoughtful attention will encourage them to speak freely. If their response reveals
something about their interests, tactfully inquire further. Without turning the conversation into a cross-
examination, seek to get to know them better. Commend them for their thoughts if you can do so sincerely. Even if
you do not agree with their point of view, be gracious in acknowledging their expressions.Col. 4:6.
We need to exercise caution, however, that our interest in people does not cross the line of propriety. Being
concerned about others does not give us license to pry into their private affairs. (1 Pet. 4:15) We need to exercise
care that a person of the opposite sex does not misunderstand the kindly interest that we show. Since what is
considered an appropriate degree of interest in others varies from land to land, even from person to person, good
judgment is needed.Luke 6:31.
Preparation is an aid to being a good listener. When our message is clear in our mind, it helps us to relax and
to pay attention to others in a natural way. This puts them at ease and may make them more inclined to converse
with us.
We show honor to others by listening to them. (Rom. 12:10) It gives evidence that we value their thoughts and
feelings.
It
may
even
cause
them
to
pay
closer
attention
to
what
we
have
to
say.
With
good
reason,
then,
Gods
Word
counsels
us
to
be
swift
about
hearing,
slow
about
speaking.Jas. 1:19.
4 (b) p. 38
be pp. 124-125
STUDY 13 | Visual Contact
Why is it important?
In many cultures, eye contact is viewed as an indication of interest in the person being addressed. It
is also viewed as evidence that you speak with conviction.
OUR eyes communicate attitudes and emotions. They may indicate surprise or fear. They may convey
compassion or love. At times, they may betray doubt or give evidence of grief. Concerning his countrymen, who
had
suffered
much,
an
elderly
man
said:
We
speak
with
our
eyes.
Others may draw conclusions about us and about what we say on the basis of where we focus our eyes. In
many cultures, people tend to trust an individual who maintains friendly eye contact with them. Conversely, they
may doubt the sincerity or competence of a person who looks at his feet or at some object rather than at the one
to whom he is talking. Some other cultures view any intensive eye contact as rude, aggressive, or challenging. This
is especially the case when speaking with members of the opposite sex or to a chief or other titled person. And in
some areas, if a younger person were to make direct eye contact when speaking to an older person, this would be
viewed as disrespectful.
However, where it is not offensive, looking an individual in the eye when making an important statement can
add emphasis to what is said. It may be viewed as evidence of conviction on the part of the speaker. Notice how
Jesus
responded
when
his
disciples
expressed
great
surprise
and
said:
Who
really
can
be
saved?
The
Bible
reports: Looking
them
in
the
face, Jesus
said
to
them:
With
men
this
is
impossible,
but
with
God
all
things
are
possible.
(Matt.
19:25, 26) The Scriptures also show that the apostle Paul keenly observed the reactions of those
in his audience. On one occasion a man lame from birth was present
when
Paul
spoke.
Acts
14:9,
10
states:
This
man was listening to Paul speak, who, on looking at him intently and seeing he had faith to be made well, said with
a
loud
voice:
Stand
up
erect
on
your
feet.
Suggestions for the Field Ministry. When you share in the field ministry, be friendly and warm as you
approach people. Where appropriate, use thought-provoking questions to start a conversation on something that
may be of mutual interest. As you do this, endeavor to establish eye contactor at least to look the person in the
face in a respectful and kindly way. A warm smile on the face of one whose eyes convey inner joy is very
appealing. Such an expression may tell the individual much about what sort of person you are and help him to feel
more relaxed as you converse.
Observing
the
expression
in
the
persons
eyes,
where
appropriate,
may
give
you
indications
as
to
how
to
deal
with a situation. If the person is angry or if he is really not interested, you may be able to see it. If he does not
understand you, you may realize that. If he is getting impatient, you will usually be able to tell. If he is keenly
interested, this too will be evident. The expression in his eyes may alert you to the need to adjust your pace, to
make added effort to involve him in the conversation, to terminate the discussion or, possibly, to follow through
with a demonstration of how to study the Bible.
Whether you are engaging in public witnessing or conducting a home Bible study, endeavor to maintain
respectful eye contact with the one with whom you are speaking. Do not stare at him, however, as that can be
embarrassing. (2 Ki. 8:11) But in a natural, friendly manner, frequently look the other person in the face. In many
lands, this conveys a feeling of sincere interest. Of course, when you are reading from the Bible or some other
publication, your eyes will be focused on the printed page. But to emphasize a point, you may want to look
directly at the person, though doing so briefly. If you look up at intervals, this will also enable you to observe his
reaction to what is being read.
If shyness makes visual contact difficult for you at first, do not give up. With practice, appropriate visual
contact will become natural, and it may add to your effectiveness in communicating with others.
4 (b) p. 39
km 6/13 p. 1 par. 3
Are You Willing to Adapt?
3 Your Presentation: What are the people in your area presently concerned about? The economy? Family?
War? It is beneficial to be aware of the current problems and circumstances common in our territory so that we
can prepare an appropriate presentation. (1 Cor. 9:20-23) When householders express themselves, rather than
giving a token response and continuing with our prepared presentation, how much better it is to adapt and
address their concerns.
4 (b) p. 39
km 9/09 p. 1 par. 4
How Will You Answer?
4 Should We Answer Every Question? If you do not know the answer to a question, do not feel embarrassed
to
say:
I
dont
know,
but
I
can
do
research
on
your
question
and
come
back
with
the
results
of
my
research.
Such
modesty and personal interest may move the householder to invite you to return. If you discern that a question
comes from opposers who may be trying to start an argument, imitate Jesus by limiting your response. (Luke
20:1-8) Similarly, if someone with no genuine interest in the truth tries to engage you in debate, politely
discontinue the conversation and use your time searching for those who are sincere.Matt. 7:6.
4 (b) p. 39
km 3/97 p. 4 par. 10
Muster Up Boldness to Make Return Visits
Keep Accurate Written Records: Your house-to-house record should be accurate and complete. Write
10
down the name and address of the householder as soon as you leave the call. Do not guess at the house number or
the street namecheck the information to be sure that it is accurate. Write a description of the individual. Make
note of the topic you discussed, the scriptures you read, any literature you left, and the question you will answer
when you return. Include the day and time of the initial call and when you said you would call back. Now that your
record
is
complete,
dont
lose
it!
Put
it
in
a
safe
place
so
that
you
can
refer
to
it
later.
Keep
thinking
about
the
individual and how you will handle the call the next time.
5 (a) p. 41
bt p. 41 par. 16
We Must Obey God as Ruler
16 The
apostles
wasted
no
time
in
resuming
their
witnessing
work.
Undaunted,
they
continued
every
day
in
the
temple
and
from
house
to
house
the
work
of
declaring
the
good
news
about
the
Christ.
(Acts
5:42)
These
zealous preachers were determined to bear thorough witness. Notice that they took their message to the homes of
people, as Jesus Christ had directed them. (Matt. 10:7, 11-14) No doubt, that is how they had managed to fill
Jerusalem
with
their
teaching.
Today,
Jehovahs
Witnesses
are known for following that apostolic method of
preaching. By calling at each house in our territory, we clearly demonstrate that we too want to be thorough,
giving everyone an opportunity to hear the good news. Has Jehovah blessed our house-to-house ministry? Yes, he
has! Millions have responded to the Kingdom message in this time of the end, and many first heard the good news
when a Witness knocked on their door.
5 (a) p. 41
cf p. 76-81
Section 2 | Teaching . . . and Preaching the Good News
Carpenter. Miracle worker. Healer. Jesus was all of these and more. Yet, people did not use such terms when
addressing
him.
They
called
him
Teacher.
Indeed,
his
lifework
was
teaching
. . .
and
preaching
the
good
news.
(Matthew 4:23) As followers of Jesus, we have the same work to do. In this section, we will study his example,
which shows us the way.
THEY have been walking for hours. Jesus and his apostles are trekking northward, heading from Judea toward
Galilee. The shortest routea journey of about three daystakes them through Samaria. As the sun nears its
zenith, they approach a small city named Sychar, where they stop for refreshment.
2While his apostles go to buy food, Jesus rests by a well outside the city. A woman approaches to draw water.
Jesus
could
choose
to
ignore
her.
He
is
tired
out
from
the
journey.
(John
4:6)
It
would
be
understandable
if
he
just closed his eyes and let this Samaritan woman come and go unnoticed. As we saw in Chapter 4 of this book, the
woman would likely expect any Jew to treat her with disdain. Yet, Jesus strikes up a conversation with her.
3 He
opens
with
an
illustration,
one
taken
from
the
womans
daily
lifeindeed, from this very moment. She is
here to draw water; Jesus speaks of life-giving water that will quench her spiritual thirst. Several times, she raises
points that are potentially controversial. Jesus tactfully sidesteps such issues and keeps the conversation on track.
He focuses on spiritual matterspure worship and Jehovah God. His words have far-reaching effects, for the
woman relays them to the men of the city, and they too want to listen to Jesus.John 4:3-42.
4 Upon their return, how do the apostles feel about the remarkable witness that Jesus is giving here? There is
no sign of enthusiasm on their part. They are surprised that Jesus is even talking to this woman, and evidently
they say nothing to her. After she leaves, they keep urging Jesus to eat the food they have brought. However, Jesus
says
to
them:
I
have
food to
eat
of
which
you
do
not
know.
Puzzled,
they
take
his
words
literally
at
first.
Then
he
explains:
My
food
is
for
me
to
do
the
will
of
him
that
sent
me
and
to
finish
his
work.
(John
4:32, 34) Jesus thus
teaches them that his main work in life is more important to him than eating. He wants them to feel the same way
about it. What is this work?
5 Jesus
once
said:
I
must
declare
the
good
news
of
the
kingdom
of
God,
because
for
this
I
was
sent
forth.
(Luke 4:43) Yes, Jesus was sent to preach and to teach the
good
news
of
Gods
Kingdom.
Jesus
followers
today
have the same work to do. It is vital, then, that we consider why Jesus preached, what he preached, and what his
attitude toward his assignment was.
Why Jesus Preached
6 Let us consider how Jesus felt about the truths he taught; then we will discuss his attitude toward the people
he taught. Jesus used a vivid illustration to show how he felt about sharing with others the truths Jehovah had
taught
him.
He
said:
Every
public instructor, when taught respecting the kingdom of the heavens, is like a man, a
householder,
who
brings
out
of
his
treasure
store
things
new
and
old.
(Matthew
13:52)
Why
does
the
householder in this illustration bring things out of his treasure store?
7 The householder is not simply showing off his possessions, the way King Hezekiah of old once didwith
painful consequences. (2 Kings 20:13-20) What does motivate the householder? Consider an illustration: You visit
a favorite teacher in his home. He opens a desk drawer and pulls out a couple of lettersone of them yellowed
with age, the other newer. They are letters that he received from his fatherone of them decades ago when the
teacher was but a boy, the other in recent times. His eyes gleam with pleasure as he tells you how much he values
these letters and how the advice they contain has changed his life and could help you. The letters are clearly
treasured by the teacher, holding a cherished place in his heart. (Luke 6:45) He shares them with you, not to boast
or to profit in some way, but to benefit you and to convey to you a sense of their worth.
8 The
Great
Teacher,
Jesus,
had
similar
motives
in
sharing
Gods
truths
with
others.
To
him,
those
truths
were
treasures beyond price. He loved them, and he was
eager
to
share
them.
He
wanted
all
his
followers,
every
public
instructor,
to
feel
that
way.
Do
we?
We
have
ample
reason
to
love
every
truth
we
learn
from
Gods
Word.
We
treasure gems of truth whether they are long-cherished beliefs or recent refinements. By speaking with heartfelt
enthusiasm and maintaining our love for what Jehovah has taught us, we convey that love, as Jesus did.
Jesus also loved the people he taught, as we will discuss more fully in Section 3. Prophecy foretold that the
9
Messiah would
feel
sorry
for
the
lowly
one
and
the
poor
one.
(Psalm
72:13)
Indeed,
Jesus
cared
about
people.
He cared about the thoughts and attitudes that drove them; he was concerned about the burdens that weighed
them down and the obstacles that hindered them from grasping the truth. (Matthew 11:28; 16:13; 23:13, 15)
Recall the Samaritan woman, for example. No doubt she was greatly impressed that Jesus took an interest in her.
His insight into her personal situation moved her to accept him as a prophet and to tell others about him. (John
4:16-19, 39)
Granted,
Jesus
followers
today
cannot
read
the
hearts
of
the
people
to
whom
they
preach.
However,
we can take an interest in people, as Jesus did; we can let our concern for them show; and we can tailor our words
to meet their particular interests, challenges, and needs.
5 (a) p. 41
cf pp. 84-86
For This I Was Sent Forth
as He truly is, unobscured by confusing man-made doctrines and traditions. Jesus loved helping people gain an
approved relationship with Jehovah and the hope of everlasting life. He delighted in bringing people the comfort
and joy of the good news. How did he show that he had such feelings? Consider three ways.
17 First, Jesus made the ministry the primary focus of his life. Talking about the Kingdom was his career, his
lifework, his central interest. That is why, as we noted in Chapter 5, Jesus wisely kept his life simple. As he
counseled others, he kept his eye focused on what mattered most. He was not distracted by a lot of things that he
would have to pay for, maintain, and repair or replace as time went on. He lived simply so that nothing would
needlessly pull him away from his ministry.Matthew 6:22; 8:20.
18 Second, Jesus expended himself in his ministry. He devoted immense energy to it, walking literally hundreds
of miles throughout Palestine, seeking out people with whom he might share the good news. He spoke to them in
their homes, in public squares, in marketplaces, and out in the open. He spoke to them even when he was in need
of rest, food, water, or a little quiet time with his closest friends. Even as he was dying, he continued to share with
others
the
good
news
of
Gods
Kingdom!Luke 23:39-43.
19 Third, Jesus treated the ministry as something urgent. Remember his conversation with the Samaritan
woman
at
the
well
outside
of
Sychar.
Jesus
apostles
apparently
did
not
see
in
that
situation
an
urgent
need
to
share
the
good
news
with
others.
Jesus
said
to
them:
Do
you
not
say
that
there
are
yet
four
months
before
the
harvest
comes?
Look!
I
say
to
you:
Lift
up
your
eyes
and
view
the
fields,
that
they
are
white
for
harvesting.John
4:35.
20 Jesus drew that illustration from the season at hand. It was evidently the month of Chislev
(November/December). The barley harvest would not come for another four months, about the time of Passover,
on Nisan 14. So farmers did not feel any urgency about the harvest just then. It was still a long way off. But what
about the harvest of people? Ah, many were ready to hear, to learn, to become
Christs
disciples
and
gain
the
marvelous hope that Jehovah held out to them. It was as if Jesus could look out over those figurative fields and see
that they were white with all the ripe grain swaying gently in the breeze, signaling their readiness to be harvested.
The time was at hand, and the work was urgent! Consequently, when people of one city tried to keep Jesus with
them,
he
replied:
Also
to
other
cities
I
must
declare
the
good
news
of
the
kingdom
of
God,
because
for
this
I
was
sent
forth.Luke 4:43.
In all three ways just discussed, we can imitate Jesus. We can make the Christian ministry the primary focus
21
of our life. Even though we may have family and secular obligations, we can show that our ministry comes first by
having a zealous, regular share in it, as Jesus did. (Matthew 6:33; 1 Timothy 5:8) We can expend ourselves in the
ministry, giving generously of our time, energy, and resources to support it. (Luke 13:24) And we can keep ever in
mind that our work is urgent. (2 Timothy 4:2) We need to seize every opportunity to preach!
Jesus also showed that he saw the importance of the work by ensuring that it would continue after his death.
22
He commissioned his followers to carry on the preaching and teaching work. That commission will be the subject
of the following chapter.
5 (a) p. 42
w13 5/15 p. 9 par. 4
Are You Zealous for Fine Works?
Consider,
too,
Jesus
zeal.
He
set
a
perfect
example
of
zealous
perseverance
in
the
ministry.
Despite
bitter
4
opposition, he maintained his zeal for the preaching work right to the painful end of his earthly life. (John
18:36, 37) As the time for his sacrificial
death
drew
near,
Jesus
determination
to
help
others
come
to
know
Jehovah intensified.
5 (a) p. 42
cf pp. 94-96
Go . . . and Make Disciples
followers. He had in mind more than just the disciples who were present that spring day on the mountain in
Galilee. The work he commissioned involves
reaching
people
of
all
the
nations,
and
it
continues
until
the
conclusion
of
the
system
of
things.
Clearly,
this
commission
applies
to
all
followers
of
Christ,
including
us
today.
Let
us
take
a
closer
look
at
Jesus
words
recorded
at
Matthew
28:18-20.
15Before
giving
the
commission,
Jesus
says:
All
authority
has
been
given
me
in
heaven
and
on
the
earth.
(Verse 18) Does Jesus really have such vast authority? Yes, indeed! He is the archangel, commanding myriads of
myriads of angels. (1 Thessalonians 4:16;
Revelation
12:7)
As
head
of
the
congregation,
he
has
authority
over
his followers on earth. (Ephesians 5:23) Since 1914, he has been ruling as Messianic King in heaven. (Revelation
11:15) His authority reaches even into the grave, for he has the power to resurrect the dead. (John 5:26-28) By
first declaring his extensive authority, Jesus indicates that the words that follow are not a suggestion but a
command. We are wise to obey, for his authority is not self-assumed but divinely bestowed.1 Corinthians 15:27.
16 Jesus now outlines the commission, which begins with a single word: Go. (Verse 19) He thus calls upon us
to take the initiative to reach others with the Kingdom message. In fulfilling this aspect of the commission, there is
room for a variety of methods. Preaching from house to house is a most effective way to make personal contact
with people. (Acts 20:20) We also look for opportunities to witness informally; we are eager to initiate a
conversation about the good news wherever appropriate in the course of our daily life. Our specific methods of
preaching may vary, being adapted to local needs and circumstances. One thing, though, remains the same: We
go
and
search
for
deserving
ones.Matthew 10:11.
17 Jesus next explains the objective of the commission, namely, to make
disciples of
people
of
all
the
nations.
(Verse 19)
How
do
we
make
disciples?
Basically,
a
disciple
is
a
learner,
a
taught
one.
Making
disciples,
however,
is not merely a matter of imparting knowledge to others. When we study the Bible with interested ones, our goal
is
to
help
them
to
become
followers
of
Christ.
Whenever
possible,
we
highlight
Jesus
example
so
that
our
students
learn to look to him as their Teacher and Model, living the way he lived and doing the work he did.John 13:15.
18 A vital part of the commission is expressed in the words: Baptizing them in the name of the Father and of
the
Son
and
of
the
holy
spirit.
(Verse 19)
Baptism
is
the
most
important
milestone
in
a
disciples
life,
for
it
is
a
fitting symbol of his wholehearted dedication to God. Thus, it is essential for salvation. (1 Peter 3:21) Yes, by
continuing to do his best in serving Jehovah, the baptized disciple can look forward to endless blessings in the
new world to come. Have you helped someone to become a baptized disciple of Christ? In the Christian ministry,
there is no greater cause for joy.3 John 4.
Jesus explains the next part of the commission, saying: Teaching them to observe all the things I have
19
commanded
you.
(Verse 20) We teach
new
ones
to
heed
Jesus
commands,
including
the
commands
to
love
God,
to love neighbor, and to be disciple makers. (Matthew 22:37-39) We progressively teach them to explain Bible
truths and defend their growing faith. When they qualify to participate in the public preaching activity, we work
along with them, teaching them by word and example how to have a meaningful share in this work. The teaching
of new disciples is not necessarily finished prior to their baptism. Newly baptized ones may need additional
instruction to help them meet the challenges involved in following Christ.Luke 9:23, 24.
5 (a) p. 42
w07 11/15 pp. 15-17
Are You Refreshing to Others?
AT THE southern end of the Anti-Lebanon Mountain range stands Mount Hermon, with its majestic summit
rising 9,232 feet [2,814 m] above
sea
level.
For
most
of
the
year,
Hermons
peak
is
snowcapped,
and
this
causes
the warm night vapors passing over it to condense and produce dew. The dew descends on the fir and fruit trees
on
the
lower
slopes
and
on
the
vineyards
down
below.
During
ancient
Israels
long
dry
season,
such
refreshing
dew was the principal source of moisture for vegetation.
In a divinely inspired
song,
the
refreshing
unity
among
Jehovahs
worshippers
is
likened
to
the
dew
of
Hermon
that
is
descending
upon
the
mountains
of
Zion.
(Psalm
133:1, 3) Just as Mount Hermon supplies
refreshing dew to the vegetation, we can spread refreshment to those whom we meet. How can we do so?
Jesus
Refreshing
Example
Jesus Christ had a profound effect on others. Even a brief encounter with him could be very refreshing. For
example,
the
Gospel
writer
Mark
relates:
[Jesus]
took
the
children
into
his
arms
and
began
blessing them, laying
his
hands
upon
them.
(Mark
10:16)
How
refreshing
that
must
have
been
for
those
young
ones!
On his last night on earth as a human, Jesus washed the feet of his disciples. His humility must have touched
their hearts. Jesus then told them:
I
set
the
pattern
for
you,
that,
just
as
I
did
to
you,
you
should
do
also.
(John
13:1-17) Yes, they too needed to be humble. Although the apostles did not immediately grasp the point and later
that night began arguing about which one of them seemed to be the greatest, Jesus did not become provoked.
Instead, he patiently reasoned with them. (Luke 22:24-27)
Even
when
he
was
being
reviled,
[Jesus]
did
not
go
reviling
in
return.
In
fact,
when
he
was
suffering,
he
did
not
go
threatening,
but
kept
on
committing himself to
the
one
who
judges
righteously.
Jesus
refreshing
example
is
worthy
of
imitation.1 Peter 2:21, 23.
Jesus
said:
Take
my
yoke
upon
you
and
learn
from
me,
for
I
am
mild-tempered and lowly in heart, and you
will find refreshment for your souls.
(Matthew
11:29)
Imagine
being
instructed
by
Jesus
firsthand.
After
hearing
him
teach
in
their
synagogue,
those
in
his
home
territory
were
astounded
and
said:
Where
did
this
man
get
this
wisdom
and
these
powerful
works?
(Matthew
13:54)
Reading
about
Jesus
life
and
ministry
can
teach
us
much
about being refreshing to others. Let us consider how Jesus set an outstanding example through positive speech
and by having a helpful attitude.
Maintaining Positive Speech
It is much easier to destroy a building than to put up a new one. That same principle of tearing down and
building up applies to our speech. As imperfect humans, all of us have faults and shortcomings. King Solomon
said:
There
is
no
man
righteous
in
the
earth
that
keeps
doing
good
and
does
n ot
sin.
(Ecclesiastes
7:20)
It
does
not
take
much
to
identify
another
persons
faults
and
tear
him
down
with
cutting
remarks.
(Psalm
64:2-4) On the
other hand, keeping our speech positive requires skill.
Jesus used his tongue to build people up. He offered them spiritual refreshment by proclaiming the good news
of the Kingdom to them. (Luke 8:1) Jesus also refreshed those who became his disciples by revealing his heavenly
Father to them. (Matthew 11:25-27) No wonder people were drawn to Jesus!
In contrast, the
scribes
and
Pharisees
did
not
consider
the
needs
of
others.
They
like
the
most
prominent
place
at
evening
meals
and
the
front
seats
in
the
synagogues,
said
Jesus.
(Matthew
23:6)
In
fact,
they
looked
down
on
the
common
people,
saying:
This
crowd
that
does
not
know
the
Law
are
accursed
people.
(John
7:49)
There certainly was nothing refreshing about that attitude!
Our
speech
is
often
a
reflection
of
what
we
are
inside
and
how
we
view
others.
Jesus
said:
A
good
man
brings
forth good out of the good treasure of his heart, but a wicked man brings forth what is wicked out of his wicked
treasure;
for
out
of
the
hearts
abundance
his
mouth
speaks.
(Luke
6:45)
What,
then,
can
we
do
to
make
sure
that
our speech is refreshing to others?
For one thing, we can pause
and
think
before
we
speak.
Proverbs
15:28
states:
The
heart
of
the
righteous
one
meditates
so
as
to
answer.
Such
meditation
need
not
be
a
long-drawn-out process. With a little forethought, we
can usually determine how our comments will be received.
We
could
ask
ourselves:
Is
what
I
am
about
to
say
loving?
Is
it
truthful,
or
is
it
simply
hearsay?
Is
it
a
word
at
its
right
time?
Will
it
refresh
and
upbuild
those
with
whom
I
share
it?
(Proverbs
15:23)
If
we
conclude
that
the
thought
is
negative
or untimely, let us make a
conscientious effort to dismiss it. Better yet, why not try to replace it with something more positive and
appropriate?
Thoughtless
words
are
like
the
stabs
of
a
sword,
while
positive
comments
are
a
healing.
Proverbs 12:18.
Another
help
is
to
focus
on
what
makes
our
fellow
believers
precious
in
Gods
eyes.
Jesus
said:
No
man
can
come
to
me
unless
the
Father,
who
sent
me,
draws
him.
(John
6:44)
Jehovah
sees
positive
qualities
in
each
of
his
faithful servantseven those who we may feel have a challenging personality. By putting forth effort to identify
their good qualities, we will have reason to speak positively about them.
Help Others
Jesus
fully
understood
the
plight
of
the
oppressed.
Indeed,
on
seeing
the
crowds
he
felt
pity for them, because
they
were
skinned
and
thrown
about
like
sheep
without
a
shepherd.
(Matthew
9:36)
But
Jesus
went
beyond
seeing
their
pitiable
condition;
he
did
something
about
it.
He
extended
the
invitation:
Come
to
me,
all
you
who
are toiling and loaded
down,
and
I
will
refresh
you.
He
also
gave
this
assurance:
My
yoke
is
kindly
and
my
load
is
light.Matthew 11:28, 30.
Today,
we
live
in
critical
times
hard
to
deal
with.
(2 Timothy
3:1)
Many
people
feel
weighed
down
by
the
anxiety of this system of
things.
(Matthew
13:22)
Others
have
the
burden
of
distressing
personal
circumstances.
(1 Thessalonians 5:14) How can we supply refreshment to those in need? Like Christ, we can help to lighten their
load.
Some people seek to unburden themselves by talking about their problems. If downhearted individuals come
to us for help, do we take the time to listen carefully? Being an empathetic listener requires self-discipline. It
involves staying focused on what the other person is saying, rather than thinking about how to respond or how to
fix the problem. By listening closely, maintaining eye contact, and smiling when doing so is appropriate, we show
that we care.
In the Christian congregation, there are many opportunities to encourage fellow believers. For instance, when
attending meetings at the Kingdom Hall, we can seek out those who are struggling with health problems.
Sometimes all it takes to build them up is a few minutes before or after the meeting to offer them words of
encouragement. We might also make a mental note of those who are missing from the Congregation Book Study
we attend. Perhaps we can reach them by telephone and express our interest in their welfare or offer
assistance.Philippians 2:4.
Christian elders carry a heavy load of responsibility in the congregation. We can do much to help lighten their
load
by
being
cooperative
and
by
humbly
following
through
on
any
assignment
that
we
may
receive.
Gods
Word
urges
us:
Be
obedient
to
those
who
are
taking
the
lead
among
you
and
be
submissive,
for
t hey are keeping watch
over your souls as those who will render an account; that they may do this with joy and not with sighing, for this
would
be
damaging
to
you.
(Hebrews
13:17)
By
displaying
a
willing
spirit,
we
can
refresh
those
who
preside
in
a
fine way.1 Timothy 5:17.
Abound in Positive Speech and Helpful Deeds
Refreshing dew results from thousands of tiny water droplets that gently descend, seemingly out of nowhere.
Likewise, bringing refreshment to others is not as likely to result from just one noble act as it is from the
cumulative effects of our displaying Christlike qualities at all times.
In
brotherly
love
have
tender
affection
for
one
another,
wrote
the
apostle
Paul.
In
showing
honor
to
one
another
take
the
lead.
(Romans
12:10)
Let
us
apply
Pauls
counsel.
By
our
speech
and
actions,
may
we
really
be
refreshing to others.
5 (a) p. 42
bt pp. 32-35 pars. 13-17
Men Unlettered and Ordinary
Together,
they
. . .
raised
their
voices
to
God
and
prayed
for
courage
to
keep
preaching.
(Acts
4:24)
Peter
knew
only
too
well
the
folly
of
trusting
in
personal
power
when
attempting
to
do
Gods will. Just weeks earlier, he had
self-confidently
told
Jesus:
Although
all
the
others
are
stumbled
in
connection
with
you,
never
will
I
be
stumbled!
Yet,
as
Jesus
foretold,
Peter
quickly
succumbed
to
fear
of
man
and
denied
his
friend
and
teacher.
However, Peter learned from his mistake.Matt. 26:33, 34, 69-75.
14Determination alone will not sustain you as you fulfill your commission to be a witness of Christ. When
opposers try to break your faith or attempt to stop you from preaching, follow the example of Peter and John. Pray
to Jehovah for strength. Seek the support of the congregation. Tell the elders and other mature ones of the
difficulties you face. The prayers of others can be a powerful sustaining force.Eph. 6:18; Jas. 5:16.
If you once succumbed to pressure and stopped preaching for a time, take heart. Remember, all the apostles
15
stopped
preaching
for
a
while
after
Jesus
death
but
soon
were
active
again.
(Matt.
26:56;
28:10,
16-20) Rather
than letting past mistakes weigh you down, can you draw on the experience and use the lessons you learned to
strengthen others?
16 What should we pray for when those in authority oppress us? Notice, please, that the disciples did not ask
that
they
be
spared
from
facing
trials.
They
well
remembered
Jesus
statement:
If
they
have
persecuted
me,
they
will
persecute
you
also.
(John
15:20)
Instead,
these
loyal
disciples
asked
Jehovah
to
give
attention
to
the
threats
of the opposers. (Acts 4:29) The disciples clearly saw the big picture, recognizing that the persecution they faced
was
actually
a
fulfillment
of
prophecy.
They
knew
that,
as
Jesus
had
taught
them
to
pray,
Gods
will
would
be
done
on
earth,
no
matter
what
mere
human
rulers
may
say.Matt. 6:9, 10.
17 In
order
to
do
Gods
will,
the
disciples
prayed
to
Jehovah:
Grant
your
slaves
to
keep
speaking
your
word
with
all
boldness.
What
was
Jehovahs
immediate
response?
The
place
in
which
they
were
gathered
together
was shaken; and they were one and all filled with the holy spirit and were speaking the word of God with
boldness.
(Acts
4:29-31)
Nothing
can
stop
Gods
will
from
being
accomplished.
(Isa.
55:11)
No
matter
how
great
the odds, no matter how powerful the opponent, if we raise our voice to God in prayer, we can be sure that He will
grant us the strength to keep on speaking His word with boldness.
5 (a) p. 43
w08 7/15 p. 8 pars. 4-5
Meeting the Challenges of the House-to-House Ministry
Mustering Up Boldness
4 You no doubt recognize that the global preaching work is being accomplished, not by human power or
wisdom,
but
by
Gods
spirit.
(Zech.
4:6)
That
is
also
true
of
the
ministry
of
individual
Christians.
(2 Cor. 4:7)
Consider the apostle Paul. Recalling a time when he and his missionary companion were mistreated by opposers,
he
wrote:
After
we
had
first
suffered
and
been
insolently
treated
. . . in Philippi, we mustered up boldness by
means of our God to speak to you the good news of God with a great deal of struggling.
(1 Thess. 2:2; Acts 16:22-
24) We may find it hard to imagine that a zealous preacher like Paul had times when it was a struggle for him to
preach. Yet, like all of us, Paul had to lean on Jehovah in order to speak the good news with boldness. (Read
Ephesians 6:18-20.)
How
can
we
imitate
Pauls
example?
One
way
we
muster
up
boldness
to
preach
is
through
prayer.
A
pioneer
said:
I
pray
that
I
can
speak
with
5
confidence, pray that I can reach the hearts of people, and pray that I can find joy in the ministry. After all, this is
Jehovahs
work,
not
our
own,
so
we
can
do
nothing
without
his
help.
(1 Thess. 5:17) All of us need to pray
continually
for
the
help
of
Gods
holy
spirit
to
preach
with
boldness.Luke 11:9-13.
5 (a) p. 43
km 9/06 p. 8
Witnessing From House to House
1 Those
experienced
in
the
various
ways
of
spreading
the
Truth
will
agree
that
the
house
to
house
canvass
with
MILLENNIAL
DAWN
is,
in
the
present
time,
by
far
the
most
effective
way
of
preaching
the
Truth.
That
statement from the July 1, 1893, issue of Zions
Watch
Tower highlighted the value of the house-to-house ministry.
People
earth
wide
have
come
to
view
it
as
a
trademark
of
Jehovahs
Witnesses.
Is
this
method
still
of
value,
since
it
is increasingly difficult to find people at home in some lands?
Scriptural and Important: House-to-house witnessing has a Scriptural basis. Jesus instructed 70 disciples to
2
go by twos to the houses of the people. (Luke 10:5-7)
Shortly
after
Jesus
death,
the
Bible
says
of
his
disciples:
Every day in the temple and from house to house they continued without letup teaching and declaring the good
news.
(Acts
5:42)
The
apostle
Paul
also
zealously
taught
from
house
to
house.Acts 20:20.
Witnessing from house to house continues to be an important method of spreading the good news today. It
3
enables
us
to
search
out
deserving
ones
in
a
systematic
and
orderly
way.
(Matt.
10:11)
People
are
generally
more relaxed at home. Speaking with them face-to-facehearing their voice, seeing their facial expressions, and
observing their surroundingsallows us to discern their interests and concerns. It usually gives us the best
opportunity to engage in extended conversation.
4 Make Personal Adjustments: The apostle Paul was willing to make personal adjustments
for
the
sake
of
the
good
news.
(1 Cor. 9:23) Perhaps we can adjust our schedule to preach when more people are likely to be at
home, such as later in the day, on weekends, or on holidays. Keep a record of not-at-homes, and try again on a
different day of the week or at a different time of the day.
5 Even those with health limitations may be able to share in preaching from house to house. Perhaps we can
make it a point to take such ones with us to homes that are easily accessible, allowing them to work at a
comfortable
pace.
One
sisters
shortness
of
breath allowed her to call at only one house every half hour. Yet, how
happy and satisfied she felt after being included in the group!
6 Many sheeplike ones continue to be found in the door-to-door work. One publisher knocked on a door and
was
told:
Come
in. I know who you are. I have been praying for God to send someone to help me, and then I heard
the
knock
at
the
door.
He
heard
me
and
sent
you.
The
results
give
evidence
that
Jehovah
is
blessing
this
method
of preaching. (Matt. 11:19) Be determined to make house-to-house witnessing a regular feature of your ministry.
5 (a) p. 43
km 7/94 p. 1
House to House Without Letup
In ancient Israel, sacrifices were offered daily. (Ex. 29:38-42) The fire of the altar was kept burning; the
1
ascending
smoke
was
a restful
odor
that
pleased
Jehovah.
(Ex.
29:18)
Today,
we
are
urged
to
offer
to
God
a
sacrifice
of
praise,
that
is,
the
fruit
of
lips
which
make
public
declaration
to
his
name.
(Heb.
13:15)
Instead
of
using sacrifices prescribed by the Law, we worship Jehovah by recounting his praises without letup.Isa. 43:21;
Acts 5:42.
Jesus Christ, the greatest Witness ever to walk this earth, taught us how we must carry on pure worship by
2
offering sacrifices of praise. He taught his disciples that there was an urgency to the message they preached. He
knew that the most effective way to reach people with the good news was to talk to them personally in their
homes. (Matt. 10:7, 12) So we find that the apostles followed his divinely inspired direction to preach from house
to house.Acts 20:20.
3 It
is
no
different
today.
As
Jesus
disciples,
true
Christians
follow
his
example
by
preaching
the
good
news
from house to house. Though we may be criticized and persecuted for that, millions have learned the truth and
hundreds of thousands of new disciples are joining the ranks of the great crowd each year, giving evidence that
this
is
Jehovahs
way
of
accomplishing
his
will.
That
is
why
we
persevere
in
our
ministry.
4 Benefits of Preaching From House to House: God
is
not
partial . . . The man that fears him and works
righteousness
is
acceptable
to
him.
(Acts
10:34, 35) Going directly to each house in our territory clearly
demonstrates impartiality, giving everyone opportunity to hear the Kingdom message regularly. In turn receptive
ones receive personalized assistance according to their individual needs.
5 Almost all publishers, including younger ones, the elderly, and even those who are new, can participate in the
house-to-house
work.
In
this
way
each
one
can
make
public
declaration
for
salvation.
(Rom.
10:10)
Participation
with others in the house-to-house ministry draws us together in the bonds of love and unity. At the same time, we
are given an opportunity to display our endurance when we encounter indifference or opposition. This public
display
of
faith
makes
us
a
theatrical
spectacle,
which
helps
sincere ones to realize that we have an organized
arrangement for teaching the Bible and that they can benefit from it. (1 Cor. 4:9) Everything clearly shows that
Jehovah is blessing the house-to-house
work
and
using
it
to
gather
the
great
crowd
to
his
house
of
pure
worship.Isa. 2:2-4.
6 Now more than at any other time in history, people need to hear the Kingdom message. Let us keep on
preaching from house to house without letup until Jehovah says it is enough. (Isa. 6:11) Doing so, we will be
rewarded with the joy that comes from sharing in the important and beneficial house-to-house ministry in this
time of the end.1 Cor. 15:58.
5 (b) p. 46
km 2/09 p. 2
Do All Things for the Sake of the Good News
The apostle Paul felt a personal obligation to declare the good news to others. (1 Cor. 9:16, 19, 23) Similarly,
1
our concern for the eternal welfare of people motivates us to go out of our way to share the good news with them.
Preach Where and When People Can Be Found: A good fisherman casts his line or net, not where and
2
when
it
is
convenient
for
him,
but
where
and
when
the
fish
are
most
likely
to
be
found.
We
too,
as
fishers
of
men,
may
need
to
make
some
personal
adjustments
in
order
to
find
people
in our territory and thereby enjoy
more
fully
the
privilege
of
gathering
up
fish
of
every
kind.
(Matt.
4:19;
13:47)
Can
we
use
early
evening
hours
to
contact
people
at
their
homes
or
the
early
morning
hours
to
do
street
witnessing?
Pauls
goal
was
to
bear
thorough
witness
to
the
good
news,
and
he
took
advantage
of
appropriate
opportunities
to
do
so.Acts 17:17;
20:20, 24.
Adapt Your Presentation to Meet the Need: Fishermen frequently adjust their methods in order to catch a
3
particular type of fish. How can we present the Kingdom good news in an appealing manner to people in our
territory? We must tactfully introduce a subject that is of concern to people in general and then listen carefully to
their expressions regarding the matter. (Jas. 1:19) We might ask a viewpoint question to draw them out. (Prov.
20:5) In this way we will be able to adapt our presentation of the good news in a way that touches their lives
personally.
Paul
became
all
things
to
people
of
all
sorts.
(1 Cor. 9:22) Adaptability is a key to reaching the hearts
of people.
4 What
a
joy
it
is
to
share
with
people
the
good
news
of
something
better!
(Isa.
52:7)
May
we
do
all
things
for
the
sake
of
the
good
news
in
order
to
reach
as
many
as
possible.1 Cor. 9:23.
6 (a) p. 47
w03 11/1 pp. 8-13
Women Who Made Jehovahs Heart Rejoice
May
Jehovah
reward
the
way
you act, and may there come to be
a
perfect
wage
for
you
from
Jehovah.RUTH 2:12.
FEAR of God impelled two women to defy a Pharaoh. Faith moved a prostitute to risk her life so as to protect
two Israelite spies. Sensibleness and humility in a crisis helped a woman to save many lives and to prevent the
anointed of Jehovah from incurring bloodguilt. Faith in Jehovah God along with a spirit of hospitality moved a
widow and mother to give the last of her food to a prophet of God. These are just some of the many Scriptural
examples
of
women
who
made
Jehovahs
heart
rejoice.
2 Jehovahs
attitude
toward
such
women
and
the
blessings
he
bestowed
upon
them
demonstrate
that what
pleases
him
above
all
else
are
spiritual
qualities,
which
transcend
gender.
In
todays
world,
obsessed
as
it
is
with
the
physical,
giving
priority
to
ones
spirituality
is
a
challenge.
But
that
challenge
can
be
met,
as
is
demonstrated
by millions of God-fearing
women
who
form
a
large
part
of
Gods
people
today.
Such
Christian
women
imitate
the
faith, discretion, hospitality, and other fine qualities demonstrated by God-fearing women mentioned in the Bible.
Of course, Christian men too want to imitate the qualities shown by such exemplary women of ancient times. To
see how we may do so to a fuller degree, let us consider in more detail the Bible accounts about the women
mentioned at the outset.Romans 15:4; James 4:8.
Women Who Defied a Pharaoh
At the Nuremberg trials, held in Germany after World War II, many who were convicted of mass murder tried
3
to excuse the crimes they committed by arguing that they were simply obeying orders. Now compare these
individuals with two Israelite midwives, Shiphrah and Puah, who lived in ancient Egypt during the reign of an
unnamed but tyrannical Pharaoh. Fearing a burgeoning Hebrew population, Pharaoh ordered the two midwives
to make sure that every newborn Hebrew male was killed. How did the women respond to that heinous
command?
They
did
not do as the king of Egypt had spoken to them, but they would preserve the male children
alive.
Why
did
these
women
not
succumb
to
fear
of
man?
Because
they
feared
the
true
God.Exodus 1:15, 17;
Genesis 9:6.
Yes,
the
midwives
took
refuge
in
Jehovah,
and
he,
in
turn,
proved
to
be
a
shield
to
them,
protecting
them
4
from
Pharaohs
wrath.
(2 Samuel 22:31; Exodus 1:18-20)
But
Jehovahs
blessing
did
not
stop
there.
He
rewarded
Shiphrah and Puah with families of their own. He even honored these women by having their names and deeds
recorded in his inspired Word for future generations to read, whereas the name of the Pharaoh has been lost in
the sands of time.Exodus 1:21; 1 Samuel 2:30b; Proverbs 10:7.
5 Are there women like Shiphrah and Puah today? Yes, indeed! Each year, thousands of such women fearlessly
preach
the
Bibles
life-saving
message
in
lands
where
the
order
of
the
king
forbids
it,
thus
risking
their
freedom
or even their life. (Hebrews 11:23; Acts 5:28, 29) Impelled by love of God and neighbor, such brave women allow
no
one
to
stop
them
from
sharing
the
good
news
of
Gods
Kingdom
with
others.
Consequently,
many
Christian
women contend with opposition and persecution. (Mark 12:30, 31; 13:9-13) As with Shiphrah and Puah, Jehovah
is fully aware of the deeds of such excellent, courageous women, and he will demonstrate his love for them by
preserving
their
names
in
his
book
of
life,
provided
they
endure
faithfully
to
the
end.Philippians 4:3; Matthew
24:13.
A
Former
Prostitute
Brings
Joy
to
Jehovahs
Heart
6 In the year 1473 B.C.E., a prostitute named Rahab lived in the Canaanite city of Jericho. Evidently, Rahab was
a well-informed woman. When two Israelite spies sought refuge in her home, she was able to relate to them
specific
details
about
Israels
miraculous
Exodus
from
Egypt,
even
though
that
had
occurred
40
years
earlier!
She
was
also
familiar
with
Israels
more
recent
victories
over
the
Amorite
Kings
Sihon
and
Og.
Note
how
that
knowledge affected her. To
the
spies,
she
said:
I
do
know
that
Jehovah
will
certainly
give
you
the
land,
. . . for
Jehovah
your
God
is
God
in
the
heavens
above
and
on
the
earth
beneath.
(Joshua
2:1,
9-11) Yes, what Rahab
learned about Jehovah and his deeds in behalf of Israel touched a responsive chord in her heart and caused her to
have faith in him.Romans 10:10.
7 Rahabs
faith
moved
her
to
action.
She
received
the
Israelite
spies
in
a
peaceable
way,
and
she
obeyed
their
life-saving instructions when Israel attacked Jericho. (Hebrews 11:31; Joshua 2:18-21) There is no doubt that
Rahabs
works
of
faith
brought
joy
to
Jehovahs
heart,
for
he
inspired
the
Christian
disciple
James
to
place
her
name
alongside
that
of
Abraham,
Gods
friend,
as
an
example
for
Christians
to
imitate.
James
wrote:
In
the
same
manner was not also Rahab the harlot declared righteous by works, after she had received the messengers
hospitably
and
sent
them
out
by
another
way?James 2:25.
8 Jehovah rewarded Rahab in a number of ways. For one thing, he miraculously spared her life and the lives of
all who sought refuge in her homenamely,
the
household
of
her
father
and
all
who
belonged
to
her.
Then
he
allowed
these
ones
to
dwell
in
the
midst
of
Israel,
where
they
were
to
be
treated
as
natives.
(Joshua 2:13; 6:22-
25; Leviticus 19:33, 34) But that is not all. Jehovah also bestowed upon Rahab the honor of becoming an
ancestress of Jesus Christ. What an overwhelming demonstration of loving-kindness toward a woman who had
once been an idol-worshiping Canaanite!*Psalm 130:3, 4.
9 Like Rahab, some Christian women, from the first century right down to today, have abandoned an immoral
way of life in order to please God. (1 Corinthians 6:9-11) No doubt some of them grew up in an environment
comparable to that of ancient Canaan, where immorality was rife and even viewed as normal. Yet, they changed
their ways, impelled by faith based on an accurate knowledge of the Scriptures. (Romans 10:17) Hence, it could
also
be
said
of
such
women
that
God
is
not
ashamed
of
them,
to
be
called
upon
as
their
God.
(Hebrews
11:16)
What an honor!
Blessed for Her Sensibleness
Many faithful women of old displayed in an outstanding way the quality of sensibleness, making them a
10
precious
asset
to
Jehovahs
people.
One
such
woman
was Abigail, wife of the wealthy Israelite landowner Nabal.
Abigails
sensibleness
contributed
to
the
saving
of
lives
and
prevented
David,
Israels
future
king,
from
becoming
bloodguilty. We can read about Abigail in the account recorded at 1 Samuel chapter 25.
11 As
the
story
begins,
David
and
his
followers
are
encamped
near
Nabals
flocks,
which
they
protect
free
of
charge
day
and
night
out
of
kindness
to
their
Israelite
brother
Nabal.
When
Davids
provisions
are
running
low,
he
sends ten young men to Nabal to request food. Nabal now has an opportunity to show his appreciation to David
and
to
honor
him
as
Jehovahs
anointed.
But
Nabal
does
the
opposite.
In
a
fit
of
rage,
he
insults
David
and
turns
the young men away empty-handed. When David hears about this, he assembles 400 armed men and sets out to
exact
revenge.
Abigail
learns
about
her
husbands
harsh
response
and
acts
quickly
and
prudently
to
appease
David by sending a generous consignment of provisions. Then she herself goes to David.Verses 2-20.
12 When
Abigail
meets
David,
her
humble
appeal
for
mercy
reveals
her
deep
respect
for
Jehovahs
anointed.
Jehovah
will
without
fail
make
for
my
lord
a
lasting
house,
because
the
wars
of
Jehovah
are
what
my
lord
is
fighting,
she
says,
adding
that
Jehovah
will
commission David as leader over Israel. (Verses 28-30) At the same
time, Abigail shows considerable courage by telling David that his pursuit of revenge, if unchecked, will lead to
bloodguilt. (Verses 26, 31)
David
is
brought
to
his
senses
by
Abigails
humility, deep respect, and clear thinking.
He
responds:
Blessed
be
Jehovah
the
God
of
Israel,
who
has
sent
you
this
day
to
meet
me!
And
blessed
be
your
sensibleness,
and
blessed
be
you
who
have
restrained
me
this
day
from
entering
into
bloodguilt.Verses 32, 33.
13 Upon returning home, Abigail bravely seeks to inform her husband of her gift to David. When she finds him,
however,
he
is
as
drunk
as
could
be.
So
she
waits
until
he
is
sober
and
then
tells
him.
How
does
Nabal
react?
He
is so stunned that he is overcome
by
what
may
be
some
form
of
paralysis.
Ten
days
later
he
dies
at
Gods
hand.
When
David
learns
of
Nabals
death,
he
proposes
marriage
to
Abigail,
whom
he
evidently
admires
and
deeply
respects.
Abigail
accepts
Davids
offer.Verses 34-42.
Can You Be Like Abigail?
14 Do you see some qualities in Abigail that youmen as well as womenwould like to cultivate to a greater
degree? Perhaps you desire to act more prudently and sensibly when difficulties arise. Or maybe you want to
speak in a calm and reasonable manner when the emotions of others around you are running high. If so, why not
pray
to
Jehovah
about
the
matter?
He
promises
to
give
wisdom,
discernment,
and
thinking
ability
to
all
who
keep
on
asking
in
faith.James 1:5, 6; Proverbs 2:1-6, 10, 11.
Such fine qualities are especially important for a woman with an unbelieving husband who pays little or no
15
heed to Bible principles. Perhaps he drinks to excess. Hopefully, such men will change their ways. Many have done
sooften in response to the mild manner, deep respect, and chaste conduct of their wives.1 Peter 3:1, 2, 4.
16 Whatever difficulties you may have to put up with at home, remember that Jehovah is always there to
support you. (1 Peter 3:12) So strive to fortify yourself spiritually. Pray for wisdom and a calm heart. Yes, draw
closer
to
Jehovah
through
regular
Bible
study,
prayer,
meditation,
and
association
with
fellow
Christians.
Abigails
love
for
God
and
her
attitude
toward
his
anointed
servant
were
not
affected
by
her
husbands
unspiritual outlook.
She acted on the basis of righteous principles. Even in a household where the husband is an exemplary servant of
God, a Christian wife realizes that she needs to continue to work hard to build up and maintain her own
spirituality. True, her husband has the Scriptural obligation to care for her spiritually and materially, but in the
final
analysis,
she
must
work
out
her
own
salvation
with
fear
and
trembling.Philippians 2:12; 1 Timothy 5:8.
She
Received
a
Prophets
Reward
17 The way in which Jehovah cared for a poor widow in the time of the prophet Elijah shows that he deeply
appreciates those who support true worship by giving of themselves and of their resources. Because of a
prolonged
drought
in
Elijahs
day,
starvation
stared
many
in
the
f ace, including a widow and her young son living
in Zarephath. Just when they were down to their last meal, a visitor arrivedthe prophet Elijah. He made a most
unusual
request.
Although
aware
of
the
womans
plight,
he
asked
her
to
bake
a
small
round
cake for him, using
the
last
of
her
oil
and
flour.
But
he
added:
For
this
is
what
Jehovah
the
God
of
Israel
has
said,
The
large
jar
of
flour
itself
will
not
get
exhausted,
and
the
small
jar
of
oil
itself
will
not
fail
until
the
day
of
Jehovahs
giving
a
downpour
upon
the
surface
of
the
ground.1 Kings 17:8-14.
How would you have responded to that extraordinary request? The widow of Zarephath, apparently
18
recognizing
that
Elijah
was
Jehovahs
prophet,
did
according
to
Elijahs
word.
In
what
way
did
Jehovah respond
to her act of hospitality? He miraculously provided food for the woman, her son, and Elijah during the drought.
(1 Kings 17:15, 16)
Yes,
Jehovah
gave
the
widow
of
Zarephath
a
prophets
reward,
even
though
she
was
not
an
Israelite. (Matthew 10:41) The Son of God also honored this widow when he held her up as an example before the
faithless people of his hometown, Nazareth.Luke 4:24-26.
19 Today, many Christian women reflect the spirit of the widow of Zarephath. For example, every week,
unselfish Christian sistersmany of whom are poor and have families to care forextend hospitality to traveling
overseers and their wives. Others share meals with local full-time ministers, help the needy, or in some other way
give of themselves and of their resources to support the Kingdom work. (Luke 21:4) Does Jehovah note such
sacrifices?
Absolutely!
God
is
not
unrighteous
so
as
to
forget
your
work
and
the
love
you
showed
for
his
name,
in
that
you
have
ministered
to
the
holy
ones
and
continue
ministering.Hebrews 6:10.
20 In the first century, several God-fearing women had the privilege of ministering to Jesus and his apostles. In
the
next
article,
we
will
discuss
how
these
women
brought
joy
to
Jehovahs
heart,
and
we
will
consider
the
example of modern-day women who serve Jehovah wholeheartedly, even in difficult circumstances.
* Jesus
genealogy,
as
recorded
by
Matthew,
mentions
four
women
by
nameTamar, Rahab, Ruth, and Mary.
All
are
held
in
high
esteem
in
Gods
Word.Matthew 1:3, 5, 16.
6 (a) p. 48
w95 7/15 pp. 10-11 pars. 4-6
The Dignified Role of Women Among Gods Early Servants
man
to
continue
by
himself.
I
am
going
to
make
a
helper
for
him,
as
a
complement
of
him.
(Genesis
2:18)
Even
though Adam was a perfect man, something else
was
needed
in
order
to
carry
out
the
Creators
purpose.
To
fill
the need, Jehovah created the woman and performed the first marriage.Genesis 2:21-24.
5 Do
the
words
helper
and
complement
indicate
that
the
womans
God-assigned role was demeaning? On
the contrary. Bible writers often apply to God the Hebrew noun (ezer)
rendered
helper.
For
instance,
Jehovah
proves
to
be
our
helper
and
our
shield.
(Psalm
33:20;
Exodus
18:4;
Deuteronomy
33:7)
At
Hosea
13:9,
Jehovah
even refers to himself as Israels
helper.
As
for
the
Hebrew
word
(neghedh)
rendered
complement,
one
Bible
scholar
explains:
The
help
looked
for
is
not
just
assistance
in
his
daily
work
or
in
the
procreation
of
children
. . .
but
the
mutual
support
companionship
provides.
There
is
thus
nothing
demeaning
in
Jehovahs
describing
the
woman
as
a
helper
and
a
complement.
The
6
woman had her own unique mental, emotional, and physical makeup. She was a suitable counterpart, a satisfying
complement for the man. Each was different, yet
each
was
needed
to
fill
the
earth
in
accord
with
the
Creators
purpose.
It
was
evidently
after
the
creation
of
both
the
man
and
the
woman
that
God
saw
everything
he
had
made
and,
look!
it
was
very
good.Genesis 1:28, 31.
6 (a) p. 48
it-2 p. 1196 par. 6
WOMAN
Privileges in the Christian Congregation. For those called by God to the heavenly calling (Heb 3:1) to be joint
heirs with Jesus Christ, there is no distinction between men and women in a spiritual sense. The apostle writes:
You
are
all,
in fact, sons of God through your faith in Christ . . . there is neither male nor female; for you are all one
person
in
union
with
Christ
Jesus.
(Ga
3:26-28) These all must receive a change of nature at their resurrection,
being
made
partakers
together
of
divine
nature,
in
which
state
none
will
be
women,
for
there
is
no
female
sex
among
spirit
creatures,
sex
being
Gods
means
for
reproduction
of
earthly
creatures.2Pe 1:4.
6 (a) p. 48
w12 9/1 pp. 8-11
Respect and Dignity Under Gods Care
WHEN on earth, Jesus
perfectly
reflected
his
heavenly
Fathers
personality
and
way
of
doing
things.
He
said:
I
do nothing of my own initiative; but just as the Father taught me I speak . . . I always do the things pleasing to
him.
(John
8:28,
29;
Colossians
1:15)
Thus, by noting the way Jesus interacted with women and his attitude
toward
them,
we
have
a
window
into
understanding
Gods
view
of
women
and
his
expectations
for
them.
Based on what is recorded in the Gospel accounts, a number of scholars have acknowledged Jesus
view
of
women as nothing short of revolutionary. How is that so? And more important, do his teachings still have a
liberating influence on women today?
How Jesus Treated Women
Jesus did not consider them to be mere sexual objects. In the view of some Jewish religious leaders, contact
with the opposite sex could lead only to lust. Since women were feared as a source of temptation, they were not
allowed to talk to men in public or to go out without wearing a veil. On the other hand, Jesus advised men to
control their own fleshly desires and treat women with dignity instead of cutting them off from social relations.
Matthew 5:28.
Jesus
also
said:
Whoever
divorces
his
wife
and
marries
another
commits
adultery
against
her. (Mark
10:11, 12)
He
thus
rejected
the
prevailing
rabbinic
teaching
that
allowed
men
to
divorce
their
wives
on
every
sort
of
ground.
(Matthew
19:3, 9) The concept of committing adultery against his wife was alien to most Jews.
Their rabbis taught that a husband could never commit adultery against his wifeonly a woman could be
unfaithful!
As
one
Bible
commentary
puts
it,
Jesus,
by
putting
the
husband
under
the
same
moral
obligation
as
the
wife,
raised
the
status
and
dignity
of
women.
The effect of his teaching today: In
the
Christian
congregation
of
Jehovahs
Witnesses,
women
associate
freely
with men at meetings. However, they need not fear indecent looks or undue familiarity, because Christian men are
careful
to
treat
older
women
as
mothers,
younger
women as sisters with
all
chasteness.1 Timothy 5:2.
Jesus took time to teach women. In contrast with the prevalent rabbinic view that kept women in ignorance,
Jesus taught them and encouraged them to express themselves. By refusing to deprive Mary of the joy of being
taught,
Jesus
showed
that
a
womans
place
is
not
only
in
the
kitchen.
(Luke
10:38-42)
Marys
sister,
Martha,
also
benefited
from
his
teaching,
as
shown
by
her
intelligent
answers
to
Jesus
after
Lazarus
death.John 11:21-27.
What women thought mattered to Jesus. At that time, most Jewish women believed that the key to happiness
was
to
have
a
worthy
son,
if
possible
one
who
was
a
prophet.
When
one
of
the
women
cried
out:
Happy
is
the
womb
that
carried
you!
Jesus
seized
the
opportunity
to
tell her about something better. (Luke 11:27, 28) By
indicating that spirituality was more important, Jesus pointed her to something more than the traditional role
imposed upon women.John 8:32.
The effect of his teaching today: Teachers in the Christian congregation welcome the comments by women at
congregation
meetings.
They
respect
mature
women
for
being
teachers
of
what
is
good,
both
in
private
and
by
example.
(Titus
2:3)
They
also
rely
on
them
to
tell
publicly
the
good
news
of
Gods
Kingdom.Psalm 68:11; see
the
box
Did
the
Apostle
Paul
Forbid
Women
to
Speak?
on
page 9.
Jesus cared for women. In Bible times, daughters were not valued as much as sons. The Talmud reflects this
view,
saying:
Happy
is
he
whose
children
are
males,
and
woe
to
him
whose
children
are
females.
Some
parents
regarded a girl as a greater burdenthey would have to find her a mate and give a dowry, and they would not be
able to depend on her for support in their old age.
Jesus
showed
that
a
little
girls
life
is
as
important
as
a boyshe
resurrected
Jairus
daughter,
as
he
did
the
son of the widow at Nain. (Mark 5:35, 41, 42; Luke 7:11-15)
After
healing
a
woman
troubled
by
a
spirit
of
weakness
for
eighteen
years,
Jesus
called
her
a
daughter
of
Abraham,
an
expression
almost
unknown in Jewish
writings. (Luke 13:10-16) By using this respectful and kind expression, he not only regarded her as a full-fledged
member of society but also recognized her great faith.Luke 19:9; Galatians 3:7.
The effect of his teaching today: An Asian saying
goes:
Raising
a
daughter
is
like
watering
the
neighbors
garden.
Far
from
being
influenced
by
that
mentality,
loving
Christian
fathers
care
well
for
all
their
children,
sons
and daughters. Christian parents make sure that all their children receive proper education and health care.
Jesus trusted women. In the Jewish courts, the testimony of a woman was considered equal only to that of a
slave. Josephus, a first-century
historian,
advised:
From
women
let
no
evidence
be
accepted,
because
of
the
levity
and
temerity
of
their
sex.
In sharp contrast, Jesus chose to have women bear witness to his resurrection. (Matthew 28:1, 8-10) Though
these faithful women had been eyewitnesses of the execution and burial of their Lord, to the apostles, the
womens
words were hard to believe. (Matthew 27:55, 56, 61; Luke 24:10, 11) However, by appearing first to
women, the resurrected Christ regarded them as worthy of bearing witness as his other disciples were.Acts
1:8, 14.
The effect of his teaching today: In congregations
of
Jehovahs
Witnesses,
men
who
have
responsibilities
show
consideration
for
women
by
taking
into
account
their
observations.
For
their
part,
Christian
husbands
assign
honor
to
their
wives
by
listening
carefully
to
them.1 Peter 3:7; Genesis 21:12.
Bible
Principles
Contribute
to
Womens
Happiness
When men imitate Christ, women are given the respect and freedom that God originally purposed for them.
(Genesis 1:27, 28) Instead of supporting male chauvinism, Christian husbands let themselves be guided by Bible
principles,
which
contribute
to
their
mates
happiness.Ephesians 5:28, 29.
When Yelena