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1) Al-Farabi evaluated society and viewed man as both "collectivistic" and "individualistic" to achieve happiness, the goal of society.
2) He considered the perfect man to have qualities of both physical and spiritual harmony, including a healthy body, clear mind, imagination, memory, wit, speech, curiosity, intelligence, love of truth, and justice.
3) The perfect man for Al-Farabi is one who can dedicate all his energy for the benefit of society and find happiness in public service, representing a harmonious blend of mind and morality.
1) Al-Farabi evaluated society and viewed man as both "collectivistic" and "individualistic" to achieve happiness, the goal of society.
2) He considered the perfect man to have qualities of both physical and spiritual harmony, including a healthy body, clear mind, imagination, memory, wit, speech, curiosity, intelligence, love of truth, and justice.
3) The perfect man for Al-Farabi is one who can dedicate all his energy for the benefit of society and find happiness in public service, representing a harmonious blend of mind and morality.
1) Al-Farabi evaluated society and viewed man as both "collectivistic" and "individualistic" to achieve happiness, the goal of society.
2) He considered the perfect man to have qualities of both physical and spiritual harmony, including a healthy body, clear mind, imagination, memory, wit, speech, curiosity, intelligence, love of truth, and justice.
3) The perfect man for Al-Farabi is one who can dedicate all his energy for the benefit of society and find happiness in public service, representing a harmonious blend of mind and morality.
Al- Farabi evaluated the society as a certain form of human
existence that is different from other forms of its domestic
laws, he perceives man as a "collectivistic". But to achieve happiness as the goal of society, human existence, he considered a man as being "individualistic", as in the personal qualities of individuals saw a pledge to achieve the common good. These qualities are the physical and spiritual. Understanding of man as a spiritual and bodily unity Al- Farabi set out from this point of view, the theory of the perfect man. This harmonious development of personality, combining physical and mental qualities: healthy body, a clear mind, imagination, a good memory, wit, expressive speech, curiosity, intelligence in sensual pleasures, love of truth, nobility of soul, contempt for wealth, etc. Particularly necessary Al- Farabi considered the quality of justice in the presence of the perfect man, who must "love" ... justice and its advocates, hate injustice and tyranny and those from whom they come; to be fair to his people and to others, to encourage justice and indemnify the victims of injustice ... to be fair, but not stubborn, do not be capricious and not to persist in the face of justice, but to be quite adamant to every injustice and meanness (Al-Farabi, 1970). Man that combines all of these qualities, worthy to be a ruler. Such a person needs society as head of the city.Thus, the mayor must be a person of high morals, not only knowledgeable happiness, but also leading other people to it.Therefore, its management people quite naturally, because it contributes to happiness. The perfect man according to Al- Farabi is a person who can give his all energy for the benefit of society and will find happiness in serving the public interest. He is a harmonious blend of mind and morality. This is a sample of the true philosopher who Al- Farabi opposed false, imaginary, "not real" (Al-Farabi, 1926). In the theory of knowledge Al-Farabi defended a person's ability to improve its creative activity, opposed the Koranic dogma of inherence last only God, and against Plato's theory of "innate ideas"; Al-Farabi in the social utopia, tried to defend a point of view of the need for a natural, natural, and not the estate, hereditary dynastic sanctions on the overnment. In the teachings of the perfect man fully expressed the moral and ethical utopianism of the thinker. It is ideal as a true ruler and a virtuous city it is easy to see the traits of a long-term dream of the peoples of the Middle East on the about "fair state" and "a fair ruler" under the banner of which were mass anti-feudal rebellion in the era of Al-Farabi.
Leo Rauch, David Sherman, Georg Wilhelm Friedrich Hegel-Phenomenology of Self-Consciousness - Text and Commentary-State University of New York Press (1999) PDF
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