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REFERENCES
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HARVARD THEOLOGICAL REVIEW 6o (1967), 213-20
I.
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214 HARVARD THEOLOGICAL REVIEW
2.
S History of Christian Philosophy in the Middle Ages (New York, 1955), 121.
'Der Einfluss Augustins in der Theologie und Christologie des VIII. und IX.
Jahrhunderts (Halle), I913.
8 In particular, M. SCHMALL, Das Fortwirken der augustinischen Trinitits-
psychologie bis zur karolingischen Zeit, Vitae et Veritati: Festgabe fiir Karl Adam
(Diisseldorf, 1956), 54f.; H. LIEBESCHitTZ, Texterkldirung und Weltdeutung bei
Johannes Eriugena, Archiv fiir Kulturgeschichte 40 (1958), 88f.
"For a fuller discussion, see my study, The Philosophical Anthropology of
Johannes Scottus Eriugena, Studi medievali (1967).
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NOTES AND OBSERVATIONS 215
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216 HARVARD THEOLOGICAL REVIEW
and a faith unfeigned." A faithful unity bred of honest love served as a bond
between them, a wakeful harmony of body and soul; and the commandment was
kept without labour. No languor made his leisure wearisome; nor did sleep oppress
him against his will. God forbid we suspect that, with such facility of things and
felicity in the mortals, man would not have been able to be reproduced without
the disease of lust Those (reproductive) members were moved by him, as all the
rest, through an act of volition. Without the seductive stimulus of heat, with
tranquillity of mind and of body, with no corruption of (her) virginity, the hus-
band would have impregnated the lap of the wife.
X On this subject, see G. B. LADNER, The Idea of Reform (Cambridge, Mass.,
1959), 443-48, and the interesting reflections in H. KANTOROWIcz, The King's
Two Bodies (Princeton, 1957), 175-284.
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NOTES AND OBSERVATIONS 217
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218 HARVARD THEOLOGICAL REVIEW
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NOTES AND OBSERVATIONS 219
3.
71 I have analysed the argument in some detail in my article, Part II, section 3.
"SEnding roughly at Periphyseon IV, i6; P.L., 122, 816D.
"9Ending at 8i8A.
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220 HARVARD THEOLOGICAL REVIEW
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