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brill.com/brp
Ram A. Cnaan
University of Pennsylvania, USA
Sohyun Park
Yonsei University, South Korea
Abstract
Our aim in this article is to demonstrate the complexity, scope and diversity of civic
participation. The quality of life in a society depends, to a certain degree, on the gov-
ernments ability to offer security, order, and services. Equally important, if not more
important, are the many activities that residents voluntarily, or not so voluntarily, do
for the benefit of others outside their household and immediate family, and often for
the collective welfare or public good/benefit/interest. Numerous studies since the
early 1990s focus on social capital and the decline in civic participation. In this review
article, we claim that most studies of civic participation focus on small and narrow
definitions of civic participation. Furthermore, scholars from one discipline rarely
measure aspects of civic participation from the perspective of other disciplines.
After discussing the problem of disciplinary perspectives in civic participation and
the lack of a comprehensive measure of civic participation, we show how the various
definitions and attempts at measuring social participation are inadequate. We con-
trast civic participation with the popular concept of social capital. The former focuses
on both individual and organizational activities while the latter focuses on group
activities only. To overcome the narrow approach of studying civic participation, we
demonstrate that many activities are omitted from most studies.
* The authors want to thank Amnon Boehm, Daniela Castejon, David Horton Smith, Trina
Isakson, Eunice Kim, Kate Samuelson, and Jo Anne Schneider for helpful comments on ear-
lier drafts of this article. We also want to thank the 2014 participants in the ARNOVA con-
ference in Denver and the 2015 participants of the ANSER-ARES conference in Ottawa who
provided us with encouragement, helpful comments, and suggestions as to what we missed.
We list a long and varied set of activities that individuals can do on their own or in
groups that enhance the quality of life of others. We organize these activities into six key
sub-groups: (1) association participation, (2) giving, (3) volunteering, (4) environment-
friendly behaviors, (5) political and social behaviors, and (6) supporting-helping indi-
viduals. The six categories are not offered as a typology of civic behaviors, but, rather,
as a preliminary way to organize our enlarged list of pro-social behaviors. In each of
these six sub-groups, we attempt to list as many activities as possible that exemplify
different modes of civic participation. We start by naming the behavior or activity, and
then give examples of its various forms. Where data are available, we provide data that
relate to the specific behavior, how it was measured, and what existing findings tell us
about the behaviors frequency. We attempted, where possible, to use U.S.-based data.
In our discussion, limitations, and conclusions, we acknowledge that more concep-
tual work is to be done. Yet we call for the first comprehensive and inter-disciplinary
study of civic participation. We envision this topic being taken up by a large number of
scholars as well as future initiatives to compare communities and countries based on
a comprehensive set of civic participation activities.
Keywords
1 Introduction
1 In this article we use civic participation, civic engagement, social participation, social
engagement, and pro-social behavior interchangeably. The term volunteering also
overlaps with many of the foregoing terms, as does the term individual voluntary action.
Although in some publications these terms are depicted as somewhat distinct, we argue that
their similarities are too many. They all describe human behaviors that are inherently non-
egotistical and that are attempting to contribute to the quality of life of others in the actors
community and outside ones household. For a more formal definition of civic participation
see the following pages.
(www.arnova.org) conferences focus on the first pillar. This focus was insti-
tutionalized by the Independent Sector series of studies on giving and vol-
unteering (see for example Hodgkinson & Weitzman, 1986), as well as the
Philanthropy Panel Studies on giving and volunteering that were carried out
by the Lilly Family School of Philanthropy at the University of Indiana (Center
on Philanthropy Panel Study, 2006). Additional nonprofit scholars have exam-
ined civic aspects of grassroots organizations, participation in member benefit
organizations, and civic involvement in community and family foundations
(see Smith, Stebbins, & Grotz, 2016; Van Til, 2000).
Political scientists, on the other hand, measure civic engagement primar-
ily by political participation: activities that are aimed at influencing policies,
power balance, and political processes with minimal or no focus on volunteer-
ing and giving (see Adler & Goggin, 2005; Teorell, Torcal, & Montero, 2007).
For example, an attempt to measure civic engagement in a comprehensive
manner by Mondak and colleagues (2010) was limited to only ten behaviors,
six that involve social interaction (such as contacting members of Congress or
working on campaigns) and four that focus on behaviors that require little or
no face-to-face interaction with others (such as voting or displaying yard signs
and bumper stickers). All ten activities focused on political involvement. In
a later and more comprehensive attempt to measure civic participation, Talo
and Mannarini (in press) used a 28-item scale. Of these 28 items, 22 are directly
related to the political sphere and only five are related to giving and volunteer-
ing. As comprehensive as these two attempts to measure civic participation
might be, these scales omit many forms of social contributions people make to
their community, such as volunteering time and expertise to advance nonpo-
litical causes or to assist those in need.
Environmental science scholars are mostly concerned with individuals
activities that support the environment from recycling to buying organic food,
and from donating to environmental organizations to planting trees. Most
studies from this line of research include items relating to giving, volunteer-
ing, and political engagement but only if they directly support environmental
causes (Stern, 2000).
Accepting these most commonly documented forms of civic participation
as important, this article seeks to identify and highlight a wider range of pro-
social behaviors that are less frequently discussed in nonprofit, political science,
and environmental science research. By identifying the numerous pro-social
behaviors and assessing the extent to which they are practiced in the United
States, the article demonstrates the complexity and multi-faceted nature of
civic engagement. Our contribution to the literature and discourse of civic
participation is through providing an inventory of ways in which community
members contribute to civic life. The aim here is to identify numerous pro-
social behaviors, and assess, if possible, the extent to which they are practiced
in the United States. In addition, we group and categorize these many forms of
civic participation, enabling scholars to see them both discretely and as clus-
ters. We outline and group the many forms of civic participation/engagement
as a first step toward studying the field in a comprehensive manner. We hope
that other scholars will join us in future research that distills and identifies
additional forms of civic engagement, so as to gain a better picture of civic
participation as a comprehensive whole.
We define civic participation/engagement as any activity of any individual,
alone or with others, that is performed outside the boundaries of the family and
household that directly or indirectly attempts to promote the quality of life of
others, and that may make the community or society a better place to live. Civic
engagement covers a wide range of activities, from buying a coffee for a stranger
to running for a political office. Our definition parallels that of Mirazchiyski,
Caro, and Sandoval-Hernandez (2014) who stated that Civic participation
refers to activities in the local community, politics or general society within the
local country context and includes formal and informal group or organization
membership, individual actions, voluntary activities, political activities aimed
to bring improvement to the local, societal or country-wide settings (p. 1034).
There are also many instances in which people act with no intention of con-
tributing to others quality of life or of impacting the community, but in fact,
are doing so. Activities that people do with no intention of influencing some
political outcome and with no expectation of return can still be essential for
the quality of life of any community or society.
Individuals can promote the quality of life for others in many ways. Boles
(2009) claimed to offer 330 such ways for making a difference in her book
How to be an everyday philanthropist. Similarly, the website www.dailygood
.orgNews that Inspires provides quotidian activities of civic engagement
from donating old laptops to remote African villages to giving messages of hope
to complete strangers. No one person can do them all, and the majority of the
330 ideas in Boles (2009) book are not surprising or revolutionary. However,
when combined, they demonstrate the nuances that exist in maintaining civic
engagement and reveal how civic engagement is diverse and multi-faceted.
Members of a society can contribute to their community in many ways.
Some peoples contributions go unnoticed. Nevertheless, these uncoordinated
and unrecognized contributions are important, as they come together to form
a larger collective tapestry of pro-social behavior. Analyzing the pro-social
behaviors that contribute to this tapestry will enhance our understanding of
civic engagement and will allow us to view civil society with a more holistic
14 behaviors in their analysis, all related to the political arena. Shah (1998)
extended the scope of civic engagement to include behaviors and attitudes
that involve engagement in ones community. However, the definition was
operationalized by only five measures: whether or not respondents consid-
ered themselves influential in their neighborhood, went to a club meeting,
attended church, did volunteer work, and worked on a community project.
While this definition extends the scope of civic engagement from the pure
political sphere to include social behaviors, it is quite limited in its coverage.
Adler and Goggin (2005) suggested that civic engagement refers to the ways
in which citizens participate in the life of a community in order to improve
the living conditions of disadvantaged groups or to shape the communitys
future (see also Cicognani et al., 2008; Gamble & Weil, 1995). Similarly, Ehrlich
(2000) noted that civic engagement means working to make a difference in
the civic life of our communities and developing the combination of knowl-
edge, skills, values and motivation to make that difference. It means promot-
ing the quality of life in a community, through both political and non-political
processes (p. vi). This definition is important, as Ehrlich acknowledged
that civic engagement is linked with promoting the quality of life in a given
community.
2 Robert Putnam and his colleagues were a major force behind this initiative.
This is not a criticism of social capital. The study of social capital is impor-
tant and has significantly advanced our knowledge of human relationships and
modern living in contemporary society. Our goal involves looking at aspects of
civic participation that include but also go beyond those fostered by participa-
tion in social networks.
a Association Participation
Membership in voluntary associations has been seen as the cornerstone of
civic engagement in the United States since de Toquevilles (1835/1990) semi-
nal observations of civic life in the United States. The levels of active member-
ships are debated and cause some scholars to suggest a worrisome decline.
i Active Participation
Active participation in membership associations can take many forms, from
participation in service organizations such as Rotary, Lions, Masons, Elks,
and many ethnic and religious membership organizations, to youth organi-
zations such as Girl Scouts, Boy Scouts, and Campfire Girls, to unions, sports
leagues, and a wide variety of formally chartered organizations that hold reg-
ular activities. Active membership involves regularly attending meetings or
events sponsored by the organizations and contributing to its activities in any
number of ways. Service organizations such as Rotary and their ethnic and
religious equivalents such as the African American fraternities and sorori-
ties, or the Jewish Federations and Catholic St. Vincent de Paul Societies, have
shaped the local scene and implemented many social and civic projects in
U.S. communities for over a century. Putnam (2000) claimed that these insti-
tutionalized and well-structured organizations with fixed membership have
significantly diminished. However, many people worldwide still participate in
these organizations.
While the above-mentioned organizations are formal, other informal organi-
zations provide members with opportunities for joint projects, mutual support,
and informal advice. Informal organizations include grassroots associations,
hiking groups, block clubs, theatre groups, choirs, and so on (see, Smith, 2000).
In some casescommunity theatre groups or choirs, for examplethese
activities can be performed through formally incorporated groups requiring
auditions and setting mandatory activities. Theatre and music groups can also
be informal, as an after work orchestra at a large company or informal groups
that get together to perform a holiday talent show to raise funds for local orga-
nizations. We include informal groups with a stated purpose, not simply regu-
lar gatherings of friends.
Data from the General Social Survey (Social Science Research Center at the
University of Chicago, 2014) show that people in the USA belong to a wide
The stark contrast of the foregoing CNCS data to the General Social Survey,
which reports double the percentage of U.S. residents as organizational mem-
bers, may be partly explained by the fact that government surveys leave out
religious organizations. However, given that the CNCS also shows half as many
Americans belonging to sports groups, it suggests that either membership was
defined differently or the two surveys drew from significantly different samples.
This wide variation in the results of national studies suggests a need to clarify
forms of membership and standardize data collection activities. The provision
of a list of association types to aid the recall of respondents usually enhances
the reporting of association membership and activity (e.g., Cnaan et al., 2011;
Rooney, Steinberg, & Schervish, 2004; Steinberg, Rooney, & Chin, 2002).
ii Congregational Membership
Congregational membership is another form of civic engagement that can
lead to greater involvement in local communities and a wide array of regional
or national civic activities. Cnaan (2002, p. 62) found that 93% of congrega-
tions participated in some form of social or community service, while Chaves
(2004) reported 57% of congregations engaged in social service activities.
Congregations participate in a wide array of other civic activities, from choirs
and youth groups to political activities. Putnam and Campbell (2010) note that
while not all congregation members participate in activities beyond worship,
those drawn into faith community social networks tend to also participate in
non-religious civic activities and generally appear more community-minded
in a variety of ways. In the United States, people attend congregations in large
numbers, support their congregations financially, and participate in a variety
of community and social projects through their congregations. Furthermore,
congregations serve as hubs of informal support and information sharing that
help many people when they need guidance or assistance.
The Social Science Research Center at the University of Chicago (SSR)
(2014) reported that 41% of respondents belong to a church or other religious
organizations and actively participate, while 22% belong to religious organiza-
tions but do not actively participate. Similar findings are reported from the
Philadelphia Census of Congregations, where Cnaan and his colleagues (2006)
found that 45% of the citys residents are active members of congregations.
These authors defined active membership in congregations as at least monthly
attendance. Using a more stringent criterion, the Pew Research Center (2013)
reported that The share of people who say they attend services at least once a
week has remained relatively steady: 37% say they attend at least weekly today,
compared with 39% a decade ago. Additionally, 34% of respondents reported
to attend anywhere between monthly and yearly.
TABLE 2 U.S. leadership roles and contributing members (2004 General Social Survey)
iv Inactive/Passive Membership
Inactive/Passive membership in organizations is a broad and diverse category
that spans from what is known as a card-carrying membership to membership
in consumption organizations such as museum memberships or co-op member-
ships. A decision to join organizations often involves simply paying m
embership
dues and very limited social engagement with others. People who join organiza-
tions not intending to be active in them still join to show support for the basic
cause, derive benefits from it, and to enable certain organizations to survive.
Groups like the American Automobile Association (AAA) or the huge American
Association of Retired Persons (AARP), as well as museums and others art groups,
sustain themselves through small membership fees. The fact that they reach so
many people gives them power vis--vis government and private donors.
Statistics over time in the USA regarding formal membership come mostly
from the General Social Survey (SSR, 2014). Accordingly, 28.7% of respondents
belong to a political party but dont actively participate, and 9.6% belong to a
trade union, business, or professional association but dont actively participate.
Further, 22.0% of respondents answered that they belong to a church or other
religious organization but dont actively participate. Putnam (1995) reported that
the American Association of Retired Persons (AARP) grew exponentially from
400,000 card-carrying members in 1960 to 33 million in 1993 (p. 71). Putnam
also reported the Sierra Club, the American Automobile Association (AAA), the
American Jewish Committee, and the National Rifle Association (NRA) are orga-
nizations with millions of members who are not engaged in the organizations
activities and do not have any serious face-to-face contact with other members
of the organization. While Putnam sees this growth as a sign of declining social
capital, one cannot deny that it is still an impressive show of the commitment by
millions of Americans who, through their support, have enabled such organiza-
tions to become powerful policy lobbying organizations.
Regardless, any active arts participation enhances the quality of life of people
in a given community (NEAAH, 2014).
In the USA, the National Endowment for the Arts (NEA) has collaborated
with the U.S. Census Bureau since 1982 to measure adults arts participation
rates over various 12-month periods. According to the NEAAH (2013) data, the
percentage of U.S. adults who participated in various forms of the arts at least
once during a recent 12-month period includes the following: movie going
(59%), art making or art sharing (50%), visual or performing arts attendance
(49%), arts learning through classes or lessons (7%). The report includes other
forms of arts participation like book reading, that is done individually (58%),
yet it also reports participation in book clubs as an important civic participa-
tion vehicle (3.6%). Similarly, 3.2% of the adult population sang choral music,
or in a glee club or choir.
b Giving
The giving of money and in-kind objects is an ancient form of caring for oth-
ers (Bekkers & Wiepking, 2011; Wiepking, & Bekkers, 2012). In this section, we
discuss many different forms of giving, ranging from donations to charities to
giving household items to neighbors.
i Donations of Money
One of the primary modes of community civic participation is the donation
of money to a cause or nonprofit organization. By doing so, people sustain the
causes they believe in, enable many groups and organizations to be active, and
contribute to activities not supported by government or sold by businesses.
This seemingly simple topic is complex and difficult to measure. The Center
on Philanthropy at Indiana University (2014) reported that 65.4% of house-
holds give to charity and that the average annual household contribution in
the year 2008 was $2,321.00. An earlier study on giving by the Independent
Sector revealed that in 2000, 89% of households gave charitable contribu-
tions (Toppe, Kirsch, & Michel, 2001). Based on six waves of internet studies
conducted by the Harris Interactive, Cnaan and colleagues (2011) found that
the percentage of households reporting donations ranged from 71% to 79%.
While these percentages are not uniform, it is evident that the overwhelming
majority of American households have engaged in charitable giving as a form
of civic engagement in the past year. This section describes several types of giv-
ing often ignored in the vast literature on this topic.
A new form of donation is emerging. Crowdfunding allows community
organizations and causes to fund specific projects and individuals to fund per-
sonal needs, such as medical expenses and tuition, creative projects like books
or films, or business and social enterprise ventures (Isakson, 2013, p. 19). While
no accurate statistics exists for the U.S., Burma (2015) estimated that world-
wide in 2014 there were 536 active crowdfunding platforms. Combined these
platforms raised $5.1 billion.
holiday or seasonal in-kind giving events that usually involve donating new
or almost new items. For example, Toys for Tots collects new toys during the
Christmas season to distribute to underprivileged children in the community.
These efforts depend on the generosity of people who are willing to donate
goods to others who they will likely never meet.
For the 2011 tax year, more than 22 million individual taxpayers reported
a total of $43.6 billion in deductions for noncash charitable contributions
(IRS, 2014; Liddell & Wilson, 2014).3 These numbers underestimate the scope
of noncash giving, as many people who donate in-kind do not itemize or
do not keep accurate records, and are not included in these statistics. Others
who itemize may include receipts of noncash contributions as cash contribu-
tions. Regardless, the data (Liddell & Wilson, 2014) show that 214,827 house-
holds claimed tax deductions for donating food with an average value of
$460 per year; 5,695,243 households donated clothing with an average value
of $1,458 per year; and 179,831 households donated cars and other motor vehi-
cles with an average value of $1,642 per year. The report also includes other
noncash donations such as land, real estate, conservation easements, art and
collectibles, electronics, household items, air tickets and miles, and more.4 It
should be noted that these numbers are the lowest possible, as they include
only households that claimed tax-deductions for these purposes. The over-
whelming majority of people do not claim food in their taxes even if they
donate food. The real magnitude of donating food in the U.S. may be esti-
mated from Canadian survey data. In Canada, Turcotte (2012) found that in
2010, In addition to financial donations, many people gave clothing, toys or
household items to charitable or non-profit organizations (79%) and others
gave food (62%) (p. 18). Financial donations were reported by 84% of respon-
dents. Among Canadians 15 years and older, 94% reported at least one type
of donation.
Most statistics on clothing donations report the volume of clothing donated
but not how many individuals or families provided the clothing. For example,
according to Goodwill Industries International (2014), the donations of 2013
helped more than 9.8 million people access the career, family and financial
support services they needed to succeed, and through the programs made
possible by donations, more than 261,000 people earned jobs in 2013 (www
.goodwill.org/donate-and-shop/donate-stuff). Moreover, since 2012, donations
3 This figure is based on data reported on Form 1040, U.S. Individual Income Tax Return;
Schedule A, Itemized Deductions; and Form 8283, Noncash Charitable Contributions.
4 For the full list and the prevalence and values see Figure B in Liddell & Wilson (2014).
helped keep billions of pounds of clothing and household items out of land-
fills (www.goodwill.org/donate-and-shop/donate-stuff).
iv Charitable Bequests
A bequest is the act of giving estate property or money after ones death. One
can make the bequests while alive in an estate document, such as a will or
trust, but the donation is not made until after ones death. This form of chari-
table giving is becoming increasingly common, and many nonprofit organiza-
tions work with people while they are alive to guarantee bequests. However,
bequests are rarely mentioned when civic engagement is discussed. Giving
USA (2015) reported that in 2014, $28.13 billion was given to charitable orga-
nizations through bequests and these bequests amounted to 8% of all chari-
table giving. This source also estimated that between $6.6 trillion and $27.4
trillion in charitable bequests will be made between 1998 and 2052. It is hard
to know how many people at any given time plan to bequeath money and to
what degree. What is clear is that even when people are thinking of end-of-life
planning, many make decisions that influence others quality of life.
c Volunteering
Volunteering is the act of freely doing something without remuneration that is
intended to improve others quality of life directly or indirectly, with the recipi-
ent being outside ones own household (Wilson, 2012). There are numerous
definitions of volunteering, but we use the definition by Cnaan, Handy, and
Wadsworth (1996) that asserts that volunteering is an act that has to meet the
following four criteria: (a) no or little remuneration, (b) free will, (c) little or no
personal contact with the beneficiaries, and (d) working within or outside a
formal nonprofit organization.
Volunteering takes many forms and it can be organized into many sub-types
(e.g., Smith, Stebbins, & Grotz, 2016: Chapter 3). Some typologies of volunteer-
ing look at the agency or field in which one volunteers. Others look at the level
of commitment and duration of volunteering. Many look at the motivation to
volunteer. Indeed, the possibilities are copious as the term volunteer is com-
plex and involves many different activities (Cnaan & Amrofell, 1995). In the
following pages, we outline a variety of forms of volunteering to indicate how
vast and nuanced this behavior can be. We do not include volunteer-tourism,
stipended domestic or international volunteering (e.g., VISTA or the Peace
Corps, in the USA), missionary work, parentteacher volunteering, and many
other forms of volunteering in the present discussion. We do so as these are
only examples of the many specific types of volunteering. Rather, we include
here only regular formal volunteering. Other forms of volunteering, such as a
board membership in organizations, are listed elsewhere in this article.
ii Informal Volunteering
Informal volunteering is a generic term that encompasses a wide variety of
activities that are done to benefit others outside the auspices of any organiza-
tion (Einolf et al., 2016; Reed and Selbee, 2001). Informal volunteering consists
of activities that individuals do on their own and often to assist neighbors,
colleagues, friends, or the community. Often, members of lower status groups
are less engaged in formal volunteering but are more active in informal vol-
unteering (Boddie, 2004; Latting, 1990; Williams, 2004). Similarly, religious
communitieswhere face-to-face interactions are frequentare known to
produce higher levels of informal volunteering (Van Tienen et al., 2011).
Unfortunately, the Current Population Survey (U.S. Bureau of Labor Sta-
tistics, 2014) defines volunteering only as an activity done for, or within, a
formal organization and as such, omitted informal volunteering from its
statistics. However, the 2001 Giving and Volunteering Study (Toppe, Kirsch,
& Michel, 2001) reported that About 61 percent of all respondents said that
they had done some informal volunteering in the past month, while 77 per-
cent of those who had informally volunteered in the past 12 months had
also volunteered [formally] in the past month. Those who informally volun-
teered in the past month spent about 26 hours, on average, on these activities
(p. 40). Salamon, Sokolowski, and Haddock (2011) estimated that worldwide,
there are about 971 million volunteers, including both formal and informal
volunteers. They estimated that two-thirds of these volunteers were informal
volunteers, indicating 647 million informal volunteers and about 324 million
formal volunteers. Similarly, Gavelin and Svedberg (2011) estimated the scope
and magnitude of volunteering in the world, based on a Gallup World Poll
in 2010. They concluded that 39% of the adult population (adjusted for the
population size of countries) was engaged in informal volunteering in the 153
countries studied.
Some scholars, however, contend that the distinction between formal and
informal volunteering is misleading since many people perform both types of
volunteering or switch between them. Other scholars simply accept that indi-
viduals may perform either or both types of volunteering in any specific time
period, and that the two types are positively correlated at both the individual
and aggregate levels (Einolf et al., 2016). Einolf (2011) found that nationally
aggregated data on formal volunteering and helping a stranger (one form of
informal volunteering) correlated with a Pearsons r = .48 (<.001 level of statisti-
cal significance) in the Gallup World Poll data for 2010.
episodic volunteering, there is agreement that the most basic criterion in defin-
ing episodic volunteering is frequency of volunteering. In this case, episodic
volunteering is a one-time impulse of formal volunteering (i.e., ad hoc formal
volunteering). People commit to do a one-time activity, such as cleaning a
creek, organizing a holiday party, handing out water in a charity race (Macduff,
2004). The length of one-time volunteering can range from a few hours to a few
days or even longer, as in the case of volunteer-tourism. However, insignificant
as episodic volunteering may seem, these volunteers sustain many commu-
nity projects that are organized and carried out by more committed volunteers
(Handy, Brudeur, & Cnaan, 2006).
The U.S. Department of Labor (2004) found that 28.8% of the civilian non-
institutional population ages 16 and over volunteered for organizations at least
once between September 2003 and September 2004. These 64.5 million indi-
viduals spent a median of 52 hours on volunteer activities during the period
studied. The study also found that 21.3% of the volunteers provided between
1 and 14 hours of volunteer service annually. While we do not know the exact
number of episodic volunteers, volunteering one to fourteen hours per year
suggests that these people likely volunteered episodically. This indicates a high
frequency of episodic volunteering; 13,738,500 individuals or 6.1% of the popu-
lation. This is clearly the lowest possible estimate.
iv Virtual Volunteering
Virtual volunteering is a new, internet-based, kind of formal volunteering in
which a volunteer can serve a cause or an organization at a convenient time
without leaving his or her residence or workplace (see Smith, Stebbins & Grotz,
2016: Chapter 13). This is also known as online volunteering and cyber service.
Many organizations use virtual volunteers who work independently. Some
individuals are involved in virtual volunteering episodically while others are
more committed and provide ongoing virtual volunteer work. These volunteers
can write or sign petitions, raise money, tutor online, and provide counseling
(Cravens & Ellis, 2014). There are virtual communities, moderated by people
who volunteer to own a list or chat room, that provide personal and profes-
sional support to members. Some of these communities are self-help groups
and some are information sharing sites. In one study, the majority of virtual
volunteers (70%) chose assignments requiring one to five hours a week, and
nearly half chose assignments lasting 12 weeks or less (Dhebar & Stokes, 2008).
One notable example of virtual volunteering is the upkeep of Wikipedia, the
worlds largest encyclopedia, which is composed and edited online by approxi-
mately 100,000 volunteer authors who also translate the articles into over 265
languages. Individual contributors are known as Wikipedians. The numbers
of Wikipedians has dropped dramatically since 2007, and in 2013 there were
about 31,000 active volunteer editors (Cravens & Ellis, 2014; Wikipedia, 2015).
This makes Wikipedia/Wikimedia the worlds largest online volunteering
endeavor.
v Board Volunteering
Board volunteering (policy or governance volunteering) is a form of volunteer
work that involves service on a board of directors of a nonprofit, and that often
goes hand in hand with donating money (Seel, 2012). Most nonprofit organiza-
tions, from small community groups to national organizations, have a board
that serves as the highest policy decision-making body. A board is a body of
elected or appointed members who jointly oversee the policy-making and
monitoring activities of a nonprofit organization. Boards of nonprofit organi-
zations assure that nonprofit organizations, both nonprofit agencies and vol-
untary associations, adhere to their mission, function within the confines of
state and federal laws, and operate in a financially responsible manner. Unlike
their counterparts in private companies, board members of nonprofit organi-
zations, with a few notable exceptions (e.g., private foundation boards), are
not paid for their participation (Peterson & Brown, 2004).
It is difficult to assess the full extent of participation in board volunteering
because data on this activity are rarely gathered in national surveys. The follow-
ing will provide a base estimate. Considering that there are 1.5 million nonprofit
organizations registered with the Internal Revenue Service (IRS), and many oth-
ers not registered, and that the average size of a U.S. nonprofit board is 16.2 voting
members, it is reasonable to assume that between 10 and 20 million Americans
serve as board members (BoardResource, 2013). Board membership is a serious
and time-consuming form of volunteering. A 2007 study found that the average
number of board meetings per year is 6.9 and that the average board meeting
lasts 3.3 hours. Board members were also required to meet with subcommittees,
read reports, and engage in conference calls (Bohse & Associates, 2007).
in the workplace. With the advent of CSR, many companies encourage and
even support (through paid time or just a sense of appreciation) employees
to jointly take on any volunteer efforts. For example, the Canadian Imperial
Bank of Commerce (CIBC) and its employees are planning and organizing
Run for the Curea national fund-raising event for breast cancer research
and services. In 2015, more than 15,000 bank employees helped raise almost $3
million for the Canadian Breast Cancer Foundation (PRNewswire, 2014). The
CIBC bank is identified with this worthy cause and employees are in charge
of planning and executing the event with employer support. COMCAST, the
communication giant, is another example of a company that encourages work-
ers to volunteer. Accordingly, in 2014, a record 95,000 volunteers contributed
570,000 hours to improve more than 820 parks, schools, beaches, senior centers
and other vital community sites around the world (COMCAST, 2015).
Episodic formal The easiest and shortest It is estimated that at least
volunteering version of formal volunteering 13,738,500 individual Americans or
A one-time impulse of 6.1% of the population are involved
volunteerism, and it can range in episodic volunteering (U.S.
from a few hours to a few days Department of Labor, 2004).
or longer
Sustains many community
projects that are organized
and carried out by more
committed, regular formal
volunteers
Organized volunteering by
employees is beneficial in both
improving the company image
and in motivating workers to
be loyal
Disaster (or crisis, A subset of volunteerism After hurricane Sandy, the Red Cross
emergency) for those who have specific deployed 5,300 helpers, most of
volunteering expertise and skills or whom were volunteers (Red Cross,
those who spontaneously 2014b)
try to help victims and The Red Cross estimates that every 9
communities in crisis minutes, the organization responds
Volunteers and voluntary to a home fire and provides shelter,
organizations are often material support, health and mental
better equipped to respond health services, and meals, a lot
faster than government or of which are provided by trained
for-profits volunteers (Red Cross, 2014a)
1.6% of the adult population is
actively engaged in emergency
preparedness volunteering (Rotolo
& Berg, 2011)
d Environment-friendly Behaviors
Since the early 1960s, public awareness and concern for environmental issues
has reached very high levels. This trend is witnessed through increased politi-
cal efforts to address climate change (Keohane & Victor, 2011), the growth of
environmental organizations worldwide (Longhofer & Schofer, 2010), and
growing media attention to environmental messages (Andrews & Caren, 2010).
Concerns regarding water and air pollution, destruction of natural habitats,
species extinction, contaminated food, and waste disposal are nowadays para-
mount. Environment-friendly behaviors can be carried out individually or in
groups and are designed to sustain our ecosystem in various ways. This type of
civic engagement can range from personally recycling to actively participating
in environmental campaigns and joining environmental organizations.
The classification of environment-friendly behaviors proposed by Stern
(2000) has several categories. It first lists Committed environmental activ-
ism (e.g., active involvement in environmental organizations and demonstra-
tions) is a major focus of research on social movement participation (p. 409).
However, these behaviors along with environmental donations are not covered
in this section as they were discussed under the broad categories of giving and
volunteering. For brevitys sake, we also omit Sterns second category in this
section. These environmental activities are categorized as non-activist behav-
ior in the public sphere. They involve pro-environmental activities such as
signing petitions or voting for a green party that demonstrate individuals civic
engagement but are less public or present less risk than engaged activism.
and 47% purchase lamps and appliances that are energy efficient. Moreover,
41% accelerate slowly to conserve gasoline when driving, and 13% use other
types of transportation, such as a bus or bike instead of driving their own car.
Also, GfK Roper Consulting & SC Johnson (2011) reported that 18% of respon-
dents have cut back on their automobile usage on a regular basis.
parents saying they always buy organic. Also, according to OTA, organic sales
in the United States in 2013 amounted to $35.1 billion, and OTA expected the
organic sales during 2014 to increase by 12% or more. Additionally, according to
the U.S. Department of Agricultures Agricultural Marketing Service (2014), the
national count of farmers markets in 2014 was 8,268, which was a 1.5% increase
from 2013. And according to LocalHarvest (2014), there are over 4,000 CSAs in
operation in the United States.
CSA includes those who subscribe to one of the many local arrangements
committed to buying a certain quantity of locally grown, and often organic,
fruits and vegetables. Some CSAs also supply locally raised meat and eggs.
People who take the trouble and accept the cost to subscribe to a CSA are
using their resources to help local growers prosper and support environmental
practices. People who join a CSA help sustain a network of local small-scale
farming that otherwise would be overcome by commercial agriculture.
Planting trees An important off-shoot Total sales for all type of do-it-
and growing of environment-friendly yourself lawn and gardening
food behaviors activities are $29.451 billion
Private acts that may in 2012 (National Gardening
give the actor personal Association (NGA), 2013)
benefits (pride, aesthetic 85 million households
excitement, leisure participated in lawn and
time activity), but garden activities in 2012
are also contributing (NGA, 2013)
environmentally to the The nation-wide average
society at large amount spent on all lawn and
garden activities in 2012 was
$347 (NGA, 2013)
They start volunteering weeks before the election, working throughout the
election and beyond. More committed volunteers make phone calls or home
visits on behalf of the candidates they support. There are other means of get-
ting involved politically that include serving on committees, organizing a fun-
draising event, and organizing online campaigns. While a full discussion of
political activity is beyond the scope of this paper, we outline several key forms
of political behaviors that are highlighted in political science discussions of
civic engagement but are often ignored in nonprofit studies.
ii Public Commentaries
Some people also participate in political activity by contacting or appearing
in the media to express their own views. However, the number of people who
actually do this is quite small. According to the same source (SSR, 2014), only
14.6% of respondents have conducted or appeared in the media to express
their ideas, while 85.4% have never done this before. Keeter and colleagues
(2002) also reported that 10% of respondents have contacted a newspaper or
magazine to register an opinion, and 8% have tried to contact a TV or radio talk
show in the past year.
As with rallies and protests, other surveys indicate much lower participa-
tion rates. In the CNCS report (2010), only 10.4% of Americans have contacted
a public official to express their opinion. Keeter and colleagues (2002) found
that 17% of respondents have contacted a public official in the last year.
viii Voting
Voting is still the most fundamental form of civic engagement in democra-
cies. While voting is mandatory in a few countries, it is an optional act in most
countries. The U.S. Census Bureau (2013) reported that, Overall voting rates
have fluctuated in recent presidential races, from a low of 58.4% of the citizen
population in 1996 to a high of about 64.0% in both 2004 and 2008. In 2012,
the overall voting rate was 61.8% (p. 1). According to the report, the number
of citizens eligible to vote has increased in every U.S. presidential election
since 1996, from 179,935,000 in 1996 to 215,081,000 in 2012, as has the number
of citizens who have reported voting: 105,017,000 in 1996 to 132,948,000 in 2012.
Interestingly, in every presidential election since 1996, women have voted at
higher rates than men, and the gap in 2012 was about four percentage points.
Also, voting rates have tended to increase with the age of the voters since 1996.
In the 2012 election, the voting rate of 18 to 24 year olds was 41.2%, whereas the
voting rate of those 65 years and older was 71.9%.
CNCS (2010) reported that the voter registration rate for the 2008 elec-
tion was 64.9%, but the actual voting rate was 57.1%. According to Keeter
and colleagues (2002), 79 percent of those over 18 say they are registered
to vote, but only 51 percent of those old enough to have experienced an
election (age 20 and older in this survey) say they always vote in local and
national elections (p. 8). These statistics suggest that voting is in decline.
If one views civic participation only or mostly through the lens of political
involvement, indeed the picture is troubling. However, as we suggest in this
article, voting is only one of many modes of civic participation and without
viewing all forms of civic participation, the gloomy picture regarding youth
voting is incomplete.
x Political Consumerism
Political consumerism is an individual form of civic engagement in which a
person or a family purchases items that support certain values or political
agendas. Such behavior shows keen civic engagement that is often under-
recognized but can yield great results. Buying only organic products, buy-
ing only fair trade products, boycotting products that come from tobacco
companies or from companies that support certain values, boycotting
products from certain countries based on political ideologies, and so forth,
are means of civic engagement that are rarely studied (Stolle, Hooghe, &
Micheletti, 2005).
One way this behavior can be performed is through dedicated websites. For
example, EcoPerks.com allows users to shop for environmentally sound prod-
ucts and gain points that can be redeemed toward supporting environmen-
tal causes. Some companies produce quality items that may cost more, but
are made well and have no negative impact on the environment. Such people
may choose, for instance, to purchase hiking gear from Patagonia, a company
that is dedicated to quality clothing and environmental activism, rather than
from another producer who is environmentally suspect. The same can be said
about buying conflict-free diamonds.
According to the Civic and Political Health of the Nation: National Civic
Engagement Surveysconducted in spring and fall of 2002 to investigate
the civic and political engagement of American citizensone-third of U.S.
citizens have engaged in political consumer behavior (Keeter et al., 2002). In
this survey, political consumerism was measured by two types of behavior
boycotting and buycotting. Boycotting indicated a behavioral decision not to
buy something because of conditions under which the product is made, or
because the respondent dislikes the conduct of company that produces it.
Buycotting, on the other hand, indicated the consumer behavior of buying a
certain product or service because the respondent likes the social or political
values of the company that produces or provides it (Baek, 2010, pp. 10701071).
In the case of boycotting, 38% and 35% (spring and fall, respectively) of citi-
zens have experienced it before, while a slightly lower number of people have
experienced buycotting: 35% and 32%, respectively (Baek, 2010).
The 2006 United States Citizenship, Involvement, Democracy (CID) survey,
which is conducted by the Center for Democracy and Civil Society at George-
town University (Howard, Gibson, & Stolle, 2006) reported, that 18 percent of
respondents have boycotting experience and 23 percent of those engaged in
political purchases (buycotting).
Among those who engaged in at least one act, 48 percent engaged in both
acts, 17 percent engaged in boycotting a product only, and 35 percent engaged
in political purchasing only. The percentage of individuals engaging in politi-
cal purchasing is just 12 percent among those who did not engage in a prod-
uct boycott, yet this percentage jumps up to 73 percent among those who did
engage in a product boycott (Newman & Bartels, 2011, p. 814). In the report of
the Civic Life in America Survey (CNCS, 2010), the rate of participation in buy-
ing or boycotting a product is less than the research results mentioned above:
10.7% of Americans have bought or boycotted a product or service because of
the producers political values.
xi Civil Disobedience
Civil disobedience includes activities that a person or a group does to influ-
ence policies and practices, but that are illegal or contrary to established rules.
People who wish to prevent a forest being cut have chained themselves to
trees. One of the most celebrated forms of civil disobedience was the sit-ins of
African-Americans in white-only establishments in the South during the civil
rights era. Similarly, many Americans participated in the Sanctuary Movement,
which hosted, aided, and hid illegal immigrants who faced deportation to a
country that intended to harm them (Coutin, 1993). Gibson (1990) noted that
since the inception of the Sanctuary Movement in 1980, the movement has
grown to include over 400 sanctuary churches and 2000 support congregations
throughout the United States. In each of these congregations, about 200 adult
members and probably another 100 supporters were active in the movement.
The movement saw a decline in size and involvement in the first decade of the
21st century, but has since been on the rise again with the immigration crisis
(Dale, 2014).
Another type of civil disobedience is squatting in buildings that are unoc-
cupied to help homeless people find a home (Neuwirth, 2004). In addition, the
activities of Guerilla Gardening, in which people plant flowers or vegetables
in neglected private or public properties (Reynolds, 2008), are also included
under civil disobedience. Some people assume leadership roles in these activi-
ties, while others aid, provide resources, and assist in planning these activities.
Similarly, yarn bombing is a form of unauthorized city beautifying. Yarn art-
ists knit long pieces of wool and cover famous sculptures or objects such as
trees, bike stands, or even building facades. Usually, the knitted yarn is whim-
sical and sends a message of harmony. Unlike graffiti, this form of art can be
easily removed, and it makes people smile. Tree hugging is another form of
civil disobedience, where activists and concerned citizens literally hug trees to
stand in the way of tractors that are trying to push them down. We did not find
statistics on the prevalence of this activity, but did find a few interesting case
studies (North, 1998; Walter, 2007).
Assessing the prevalence of civil disobedience is very difficult. For example,
it is hard to assess how many people participate in Guerilla Gardening. This
type of activity does not need the approval of any organization, and some who
engage in this activity may not even know that they are a part of this move-
ment or that they broke the law by participating in it. An indication of the
size of involvement in Guerilla Gardening activities can be obtained from
the website guerrillagardening.org. According to the websites statistics, it has
41,926 members.
Paying full Paying full taxes is a form IRS estimates that the Voluntary
taxes of civic engagement that Payment Compliance Rate for
supports the collective all taxpayer in Tax Year 2000 was
welfare 98.7% (Brown & Mazur, 2003)
86% of taxpayers say that it is
not at all acceptable to cheat
on your income taxes; 74%
completely agree that it is a civic
duty to pay his or her fair share
of taxes (2013 IRS Oversight
Board, 2014)
reported that in 2013, there were 885,845 registered complains. About two
thirds of them were settled satisfactorily. Given that there are numerous
other avenues through which one can complain, and that most complaints
go directly to the involved organizations, the real number of consumer com-
plaints is likely to be significantly higher.
i Blood Donation
Blood donation is another form of civic participation that is rarely included in
general surveys. Since the seminal work of Titmuss (1970) that explained blood
donation as a social exchange between people in a certain ecology, blood
donation has been understood as a means of caring for others, especially strang-
ers (see Steele et al., 2008). According to the World Health Organization (2010),
The Melbourne Declaration on 100% Voluntary Non-remunerated Donation
of Blood and Blood Components called for action by governments to support
the achievement of this goal by 2020. Analysis also shows that countries with
100% voluntary donation have a higher proportion of regular donors and that
this has been maintained over a number of years (World Health Organization,
2010). They recommend that all blood donations should be voluntary and non-
remunerated and that no coercion should be applied to the potential donor.
Voluntary donations are assumed to be the safest, as the motivation is altruis-
tic and not self-serving (Bednall & Bove, 2011; Sass, 2013; Snelling, 2012).
The American Red Cross, the U.S. repository for blood donations, accepts
blood donations only from volunteers, making all such blood donations in the
United States voluntary and uncompensated. Data from the Red Cross (2014a)
website show that in 2013, the number of blood donations collected in the
USA in a year was 15.7 million and the number of blood donors in the USA
in a year was 9.2 million (http://www.redcrossblood.org/learn-about-blood/
blood-facts-and-statistics). Some likely donate hoping to be assisted in their
time of need, but they would be assisted regardless of whether they donated
blood. Not surprisingly, the website also reports, The number one reason
donors say they give blood is because they want to help others (http://www
.redcrossblood.org/learn-about-blood/blood-facts-and-statistics).
The Social Science Research Center at the University of Chicago (SSR, 2014)
reported that only 17.2% of respondents had participated in blood donation in
the past year. Among the 17.2% of those who donated blood, 9.6% had done it
once in the past year, and 6.9% had done it at least 2 or 3 times in the past year.
The respondents who participated in blood donation once a month or more
than that in the past year are less than 1%. Similarly, data from the United States
ii Organ Donation
Organ donation is another form of biological generosity. Organ transplantation
has become an important life-saving medical intervention for end-stage organ
failure. People can also donate biological materials such as oocytes (eggs) to
infertile women, or bone marrow, in addition to organs to save someone elses
life. People sign on to become organ donors in case of sudden emergencies.
Less frequently seen, but becoming quite common in recent years, is the prac-
tice of donating ones body after death.
The U.S. Department of Health & Human Services (2014) reports, Each
day, an average of 79 people receive organ transplants. However, an average
of 18 people die each day waiting for transplants that cant take place because
of the shortage of donated organs (http://www.organdonor.gov/about/data
.html). The same official source reported that in 2013, 28,953 people received
organ transplants. Interestingly, more women are live donors but more men
are involved in organ donation post-mortem. Currently, the most relevant sta-
tistic may be that, more than 120 million people in the USA are signed up to be
a donor (http://www.organdonor.gov/about/data.html).
Another form of biological donation is egg donation. Egg donation is a pro-
cess by which a woman donates eggs for purposes of assisted reproduction
such as in-vitro fertilization technology, where the eggs are fertilized in a labo-
ratory. Egg donation can be purely voluntary or it can be a service provided
for a fee. In fact, there are companies that specialize in finding egg donors for
couples who cannot conceive. These companies offer thousands of dollars for
donated eggs. Nevertheless, there are people who willingly donate without
remuneration. Kawwass and colleagues (2013) found that fertilization attempts
using donor eggs increased from 10,801 in 2000 to 18,306 in 2010, an increase of
59%. However, we cannot assess how many of the donors were volunteers and
how many were paid.
and growing and that, Pantene has donated 24,000 free real-hair wigs to the
American Cancer Societys wig bank, which distributes wigs to cancer patients
across the country (http://pantene.com/en-us/brandexperience/about-the-
program). Goldberg (2013) reported that, Locks of Love, a nonprofit that makes
hairpieces for needy kids with medical issues that lead to hair loss, only pro-
duced 317 hairpieces in 2011, but should have had enough strands to produce
2,080, according to a report conducted by Nonprofit Investor (NPI) (http://
www.huffingtonpost.com/2013/05/14/locks-of-love-controversy_n_3269078
.html). While it is not clear how many people donated hair to Locks of Love,
the number is in the thousands since each hairpiece is made of six to ten hair
donations. By September 2006, Locks of Love had provided about 2,000 wigs to
recipients for free or at a reduced price, which amounts to about 16,000 indi-
vidual donors.
Another example is women who breast-feed and donate their excess milk
so that other women locally (Human Milk Banking Association of North
America) or internationally (International Breast Milk Project, 2012) can use
it for their babies. The former also serves as an exchange system for travelling
mothers who are forced to leave their baby behind. Jones (2003) reported that,
current North American banks have more than 100 donors annually, each with
daily collections per donor ranging from approximately 4 to 10 oz (p. 313). The
100 donor statistic listed above is likely per site. Other breast milk donation
organizations, such as the Human Milk Banking Association of North America,
reported that in 1999, their seven centers processed 770 potential donors (Tully,
2000).
or paying for a strangers coffee), the recipient will be inspired, in turn, to show
kindness to another stranger, and thus a series of positive exchanges will ensue.
According to the report of Social Science Research Center at the University
of Chicago (SSR, 2014), 88.8% of respondents have given directions to a
stranger in the past year and 88.2% have allowed a stranger to go ahead of
them in line in the past year. Furthermore, 46.5% of respondents have helped
carry a strangers belongings, like groceries, a suitcase, or shopping bags in the
past year, and 47.1% have offered their seat on a bus or in a public place to a
stranger who was standing.
groups, including children and young people, older people, adults with mental
health problems, and people with learning disabilities, addictions, or a specific
health condition such as epilepsy. According to the Mentoring and Befriending
Foundation (2011), over 3,000 mentoring and befriending projects have been
mapped across England, and 21% of people surveyed in the 200809 Citizenship
Survey have been involved as mentoring and befriending volunteers.
In some states of the USA, especially in southern Florida, there are
Senior Friendship Centers that befriend lonely seniors/elderly. For instance,
the Friendship Centers, based in Sarasota, with branches in other cities, offers
friendship and social activities for the lonely, especially older people, in six
Florida counties (www.friendshipcenters.org).
3 Conclusion
Our aim in this article has been to demonstrate the complexity and the many
and varied manifestations of civic participation. The quality of life in a s ociety
in future studies and can enhance the dignity of a great many underprivileged
people whose various means of civic participation are too often ignored.
Most would agree that citizenship at home is not a traditional expression of
patriotism, though it has the same characteristics: the willingness to give for
the preservation of the collective welfare, so that the general public will be safe
and ones community will be a good place to live. Whenever people interact
with one another outside their homes, there is room for civic participation.
Giving blood to the Red Cross is rarely labeled as civic participation, but most
donors see it as an act of civic engagement. Such giving is voluntary, enhances
the quality of life of others, and contributes to the tally of good deeds that
ripple throughout our communities. In this respect, we agree with Hunter and
Milofskys (2007) statement that:
a Limitations
In attempting to systematically unravel the complexity and diversity of modes
of civic participation, we undertook a massive task. And though we believe
that we have performed an important service by mapping out this complex
idea, we are aware that this contribution is not without many limitations. We
wanted to acknowledge as many modes of civic participation as possible so
that future research could benefit from our current understanding. However,
implications should be drawn with caution.
Some of the behaviors that were presented in this article overlap, making it
difficult to place them only in a single category. For example, inactive member-
ship in organizations can overlap with environmental activism when one joins
Greenpeace. Still, we elected to accept such ambiguities for two reasons. First,
we assumed that the actor should decide in which category his or her behavior
better fits. Second, people often forget to mention certain pro-social behav-
iors and having a behavior that possibly fits two or more categories serves as a
prompt to enhance the actors recollection.
We do not provide methodological guidance as to how to measure the vari-
ous civic activities jointly or individually. We cite, as much as possible, sources
that have attempted to measure many detailed aspects of pro-social activities.
These sources are not all alike. Some are more rigorous than others. Some are
locally focused, while others are national, usually American. We used them
to provide a rough assessment of each pro-social behaviors scope. However,
we failed to find suitable statistics about the prevalence of certain pro-social
behaviors, such as episodic volunteering. We have systematically under-
reported non-USA research and data on civic participation because of time
and other resource limitations (e.g., the World Values Survey data, as reported
by Inglehart, 1997, and Inglehart et al., 2010, and many other non-U.S. data
sources, as in Leigh et al., 2011; Smith, 1974; and Smith, Stebbins, & Grotz, 2016).
For many of the pro-social activities that are the foundation of civic engage-
ment, different surveys report varying and even contradictory results. This is
even more likely when all multi-national data are considered. We clearly did
not collect all possible statistics, but even the reported statistics indicate that
there is disagreement regarding the prevalence of various pro-social behaviors.
It was not our intent to provide definitive estimates for these behaviors, but
only to highlight them and to demonstrate that civic participation is often
widespread. It will be a major challenge to survey the American population
and the population of other nations to assess the prevalence of all of these
types of pro-social behaviors.
We intentionally did not discuss factors that are known to enhance or
reduce the magnitude of helping behaviors. Some pro-social behaviors are
known to be more frequent in areas with low population size, low popula-
tion density, and higher economic well-being (see Levine, Reysen, & Ganz,
2008). This kind of variation is even more likely when the full range of nations
is considered. We assumed that geographical differences exist regarding civic
engagement, but determining these differences must come after scholars have
identified a full range of civic engagement elements and have assessed their
prevalence. Understanding geographical and national variations is a worthy
goal for future research.
Some of these activities are more difficult to carry out than others. For the
purpose of having a comprehensive list, we treated them all as equal. Future
research may aim to assess various levels of difficulty that mirror levels of
engagement and contribution.
In some instances, we took a Pollyanna (overly optimistic) worldview to
civic engagement. In the course of studying civic participation, we may have
tended towards a positive bias. We discussed all acts of civic participation as
positive and contributing to the community and society. Some acts of civic
participation may actually be controversial, if not adversarial in nature. For
example, organizing neighbors for a Not In My Back Yard (NIMBY)-type joint
effort is a controversial form of civic participation. Joining a hate group and
supporting it financially may also be viewed as a form of civic participation
that is ethically negative and socially harmful (see Eng et al., 2016). Later works
in this field will have to discern which acts of civic participation have negative
consequences, intended or unintended.
We acknowledge that many prosocial behaviors could have been included
in this article but we have missed them. Yet we have no clear lower limit as
to what is nice to do but is not contributing to civic participation. Being civil
in society is not always an act of civic participation. For example, nodding or
saying hello in an elevator is polite but rarely can be labeled civic participa-
tion. Future work may set the threshold of what is a mere civil act and what
contributes to civic participation. Our examples are all within the boundaries
of civic participation.
civic involvement and pro-social behavior. An ideal that people from all politi-
cal persuasions agree upon may become more concrete and applicable.
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