Академический Документы
Профессиональный Документы
Культура Документы
F R E Q U E N C I E S F O R A N E W P HA S E
CONTENT
ON THE COVER AJ Gianni explores Bonneville Salt Flats, Utah during the Perseid Meteor Shower, August 2016
FEATUREs
6 CLAUDE VONSTROKE
B. I. Empey
12 BEING (FE) IN A MALE WORLD
Huxley Anne
Insights to the creative process of Vonstroke, boss man at
Dirtybird Records, voted Best DJ in the U.S. in 2016
20 BERGHAIN: A GERMAN TALE
Ross Thompson
30 SHAMBHALOVE
Dave Van
26 AUTOGRAF:
CREATIVE COLLECTIVES
B. I. Empey
Why Shambhala Music Festival sold out in less than 24 hours.
36 HYPERNORMALISATION 2016
Graham Beckstead
40 THE HANDMAIDEN
Graham Beckstead
HEART OF GOLD: By HYBYCOZO - The Hyperspace Bypass Construction Zone Installation (Photo courtesy of: hybycozo.com)
and Sculpture by Yelena Filipchuk and Serge Beaulieu, Burning Man 2016
STAFF
Goddess hammock puddle, Burning Man 2016. (Photo by: Ross Cooper)
PUBLISHER / EDITOR IN CHIEF CONTRIBUTORS WE WOULD LIKE TO THANK
B. I. Empey Graham Beckstead Desert Hearts
Ross Cooper Tom Amestoy
PUBLISHER - KINETIKMAG.COM
Danny Fracken
ALL CONTENT KINETIK PRODUCTIONS, L.L.C., 2017 Waiting for The Man to burn, Burning Man 2016. (Photo by: A. Millo)
CLAUDE VONSTROKE, Fabric London, 2016 (Photo courtesy of: Get Tiny Photography)
We called ourselves MoonfacedI was really into tarot cards at the time, and she was really into
phases of the moonso we performed a few times as a back-to-back DJ duo before I moved
away to Los Angeles a few months later.
In the three years since that project, I havent once seen another female DJ duo perform live
and I keep asking the people I meet along the way, but most of them answer with the same
response: No, Ive never seen two women spin back-to-back at an electronic music show.
This gender disparity is a product of institutional sexism. Youd think that in a technology-driven
society where we are capable of sending spaceships to Jupiter we would have accepted the
equality of human being...yet, this is far from the truth.
Institutionally-enforced sexism is what happens when the belief that women are unfit for certain
jobs, careers, or roles in society is held up by social power structures. In my experience, the
music industrybehind the stage, in the realm of production, or behind the decksis incredibly
male-dominated, and has been for a very long time.
Men are used to being in command and in control at high-profile shows, on the large-format
festival stage, or running the booth at a club, while the womans role has historically been as the
go-go dancer, or the model/waitress serving cocktails. The social structure that electronic music
is performed within lends itself to sexism simply because of the history of the stage show.
To see a woman entering the male-dominated sphere, behind the decks as a DJ or behind the
scenes in production, running the equipment necessary to achieve professional levels of mixing
and mastering, defies the historical norm. I was astounded the first time a man told me I couldnt
touch his gear because I was a woman, not because of my ability to use the gear.
To pursue this industry as a woman, you need a shield of steel resolve. Sexist comments will
hurt you, and they wont go away automatically because sexism is deeply ingrained in the way
our society thinks. Ive been on stage, spinning back to back with a male producer, performing
an hour-long visual show that I created, and still had people tweet at me that Im just up there
pressing fake buttons. Somehow, seeing a woman onstage in a technical role triggers disbelief,
and perhaps even fear.
Reframing what not only women, but also gay, non-binary, and transgender
people are capable of is something that needs to be happening in every
industry today, including music. The key to sending successful, prepared,
and confident individuals into such a male-dominated industry is to give
them the tools needed to find strength in their knowledge.
I talked to R
hi Blossom, a founding member of Intersessions and advocate for equal representation of all genders in electronic music.
She says:
We try to make sure that all the Intersessions teachers are women or part of the LGBTQ2 spectrum, but we are also careful to not
go about it in a tokenizing or exploitative way, which I think loads of bookers need to be aware of. While gender balancing a bill is
important, booking agents must really do this in a genuine way and not just book artists based solely on their gender, sexuality or race,
because this is super tokenizing. We dont want to be booked for solely for our gender, we want to be booked and appreciated for our
talent and hard work.
These groups are taking it upon themselves, bringing in industry professionals who share similar beliefs to tell their story and inspire
confidence in the younger generation. As Rhi tells me, So far weve done DJ workshops in Vancouver, Toronto, Montreal, New York,
Ottawa, Berlin, and Los Angeles, with upcoming workshops in Mexico City, Vancouver, LA, and NYC.
It will take a great deal of courage on behalf of young women and gender nonconforming individuals to progress from classroom
or workshop environments to professional environments. It will be an equal challenge for booking agents and promoters within
electronic music to truly find an equal representation of the genders in the industry itself.
While the gender disparity rages on, advocacy groups and open studio spaces like Intersessions are only just beginning to close the
gap. The most important component to understanding the level of performance and
creativity required to succeed in the music industry is that of the solo journey into
the art form, a process that lies within each artist.
Art is a product of life, and the inspiration behind the artwork is what we see and
feel in our everyday experience. Whether its a painting I saw that week at a museum,
a conversation I had about space travel, falling into a random internet rabbit-hole at
3 a.m., or even social pressures from the sheer lack of female representation in the
music industryI draw all of this experience into my music and make it a personal
component of my work.
The pioneering women who are succeeding in electronic music todayBjork, Gri-
mes, Rezz, Dot, Nina Kraviz and many morehave battled through the rampant
sexism and never given up on expressing their vision through this medium. As ar-
tists have historically created realms that expose their interior world, through beauty,
shock, fear, form, or creativity, the most successful have expressed their uni-
que vision, and their careers are a result of their commitment to that internal journey.
Electronic music is simply another medium, and it has the potential to rise to great
heights within the realm of art itself. If we can embrace the women and gender nonconforming individuals who are learning these
skills, as a whole society, we will begin to see beautiful expressions of this struggle through the gender disparity.
The courage and talent that is required to succeed as an artist in todays industry will reward us as more individuals from all gender
identities find the strength within themselves to begin powerful, revolutionary creative work. Dont let your shield down, and dont
let the sexism stop you.
The great joy one can find in expressing themselves through their art belongs to each and every one of us, male, female, LGBTQ2,
or otherwise.
xx
huxley anne
23:45 - BERGHAIN
Kevin and I intentionally split up and patiently waited our turn as the line inched forward. I had heard from locals that its best to look dirty,
i.e. to dress and appear as though you dont give two shits. So, while in the line, I wiped dirt all over my face. I was wearing my murdered out
Nike Janowskis, a brass chain necklace, white moto pants, and a zip up black sleeveless hoody, strategically unzipped about 20% of the way.
WORDS AND PHOTOS SOUNDTRACK FOR READING
Ross Thompson : : Clouds - Future 1 (nthng Rework) :: As I looked to the front door, I saw Berghains gatekeeper, Sven, watching over the door operationshe was fucking terrifying.
:: Answer Code Request - Calm Down :: Standing in line for my first attempt at Berghain was easily one of the most nerve-wracking things Ive done in my life, and I swear to Christ
my heart stopped beating when I approached the most intimidating doorman in the world.
:: Flug - XLR (DJ Emerson Remix) ::
:: Head High [AKA Shed] - Rave (Dirt Mix) ::
23:55 - MAIN ENTRANCE, BERGHAIN
Oh boy... Its finally my time, Sven stood at attention nearby, overseeing the entire operation wearing a suit and fresh white kicks. I looked
SATURDAY EVENING. BERLIN. Sven in the eyes. Compose yourself! I thought. I shifted my gaze to the bouncer, glaring, no smile or expression of any kind. Sven asked if I
was alone in German. I responded, Ein.. Ya.
Berghain loomed large on the menua sumptuous offering indeed. The doors to the Berghain building open on Friday night, but
He looked me up and down for about four seconds, an eternity. His pursed lips finally opened, Sorry, not tonight.
only Panorama Bar (the housier dance floor) is open. Berghains famous Klubnacht is on Saturdays at midnight. In addition to extensive
research leading up to my Hajj to technos Mecca, Id observed everything I could from the moment I arrived in Berlin, asking various
I smiled. Danke. Gute nacht. I kept moving. FUCK.
locals for advice. From what I could gather, the look for Berghain was more along the lines of hipster goth/thrift store swag. The
techno kids in Berlin look exactly as youd imagine them...nearly all black with some weird fuckin haircut and all sorts of trendy
Slightly heartbroken, I left. But not all hope was lost. The bouncers changed shift every 10 hours, so the next guy would come on at 10:00
accessories: necklaces, rings, sunglasses, tattoos, etc.
in the morning and the following at 20:00 Sunday night. Kevin and I went to some shitty bar called Paloma to see some Detroit DJ, whose
name I cant remember.
The locals were forthcoming with tips for what to do at the door and what to expect. Aside from the obviousdont be on your phone,
go alone, dont socialize with othersI got some good advice. I was told Berghains bouncers usually ask, How many are you?
In German, Ich ven alienare you alone? Its important to know the nights lineup should they ask at the door. Just in case, Id
memorized all of the record labels the artists playing that night were associated with. When in Berlin, right?
I ate dinner around 20:00 or 21:00 and headed to the hotel for the casual pre-club routine. Weird ass techno tunes, 10-15 shots of
vodka, and the oh-so-precious Club-Mate (pronounced kloob maw-tay). I figured I stood a better chance of getting in if I arrived
early so there wouldnt be a lot of people in the club, but not too early to look eager. I started walking to Berghain, which sat about
15 minutes from the hotel.
Berghain has no signs or labeling on the exterior of the building and the entrance isnt clear. I made my way to the back of line, the
palpable sexual energy sizzling around the environment. As I approached, something seemed awry. We waited in line for five minutes
and gained admittance with no questions asked. The door guys seemed pretty lax about the whole thing...something seemed fishy. I
had no idea, but I had unwittingly walked into the middle of Lab-oratory, Berlins premiere all-male nude dance club.
The room was filled with about 100 dudes walking around butt-naked. Judging by the countless amount of stink eyes we immediately
received, everyone was pissed that I was wearing clothes at all. Realizing this wasnt our scene, we left, but only after laughing our
asses off. Finally, we made our way to the main Berghain entrance and decided to hang out in the general vicinity until it was time.
Once you get a stamp re-entry is no problem. From the main dance floor another set of stairs led to the snack bar/ice cream shop and
Panorama Bar. Yielding to our sleep deprivation and partying hard for three days straight, we only stayed about two hours. We headed
back to the hotel where we would take a nice long nap and then head back for the evening.
18:00 - BERLIN.
After napping and a solid lunch we then left to go back to Berghain. We got right in and caught about an hour-and-a-half of Dr.
Rubinsteins set, and it was fucking awesome. She was playing vinyl only acidic alien shitsooo dope. Hard hitting straight up laser-
beam techno. The BPM never dropped below 128.
After Rubinstein, Boris came on and I decided it was time to explore. Up in Panorama Bar, a guy named Mike from Texas chatted with
me for a few minutes. He said he would show me all the secret rooms in Berghain. I was stoked! First, he took me to the Dark
Room-Lite and then the Dark Room. Both rooms were completely sex-focused. It was stuff from my wildest imagination, beyond
everything Id heard.
Orgies with humans of every gender, people hooking up and fucking everywhere. The main dark room was directly under the stairs
in the main room, so you could get your freak on and still get the full rave experience. Gotta love German efficiency.
The DJs were fine, but shit sound quality and a lame crowd made for an unmemorable experience. We rolled back to the hotel at
about 03:00, which was an early night for us. Sigh. We knew what we had to do: Get a solid nights rest and hit Berghain first thing in
the morning.
Early the next morning, we crushed some vodka and moved out into the Berlin morning. This time there was hardly a line. Only about
15 people were ahead of us. Most were getting denied, and we were getting nervous. This time, Kevin and I decided to head in together
as a team. We got to the bouncer and he said, Zwei? (Two?), holding up his pointer and middle finger like a peace sign. This was an
important test. Germans signal two with the pointer and the thumb. So, Kevin signed back with the pointer and thumb and said Zwei.
Maybe there is a God - we were in! As we entered, attendants placed stickers over our phone cameras, looked through our shit, gave us
a stamp, guided us on our way. Inside, Berghain is fucking incredible.
Dr. Rubenstein (Photo courtesy of: Dr. Rubenstein)
Back at the hotel, I realized that my experience had come full-circle. Sunday was the last club night for us in Berlin, and what a hell
of a way to end the trip. I had been fortunate enough to see the following DJs while in Berlin:
Surgeon
Juan Atkins
Moodyman
Dasha Rush
Donato Dozzy
Regis
Magda El Bayoumi
But nothing could match my experience at Berghain. I cant begin to do justice to the full Berghain experience via the written word.
The custom Funktion One sound system, the architecture, the lights, the crowd, the music, the art...purely amazing. Clearly, Berghain
is the epitome of top-notch euro clubbing. What youd see in an acid-laced underground movie is exactly how youd imagine Berghain
After packing my luggage and catching a cab back to the airport, I sat in the airport lounge, trying to wrap my head around the dream
Id just gone through. Flying back to the states, I knew that I would have to return to see it all again as soon as the techno Gods would
allow.
WORDS
B. I. Empey
PHOTOS
Autograf
B. I. Empey: Thanks for joining us Jake, whatever, it does its thing. Louis: Some of our songs are those that we
Louis, and Mikul. Can you tell us how wouldnt play out live. Theyre designed
your musical paths converged to come The end result is its own thing, more for listening in a smaller space or
together as Autograf? but the process is interesting too. alone, versus at a festival. We write songs
Speaking of process, can you talk for all different situations. Theres so much
Jake: We started off in separate projects. about your inspirations and the material we have that we havent put out.
I had my own project, Louis and Mikul situations that molded your musical
Mikul, Lous, and Jake of Autograf had their own music projects which were tastes and sensibilities? With the material you havent put out,
electro house, heavy bass, dubstep sort of whats the process of deciding what to
music. We were touring with those projects Mikul: In high school I was into metal and release?
WE DONT INTENTIONALLY MAKE PROJECTS BASED ON ONE THING. IT COMES ABOUT BECAUSE THE and playing the same gigs at a bunch of whatnot. That led me into indie rock type
CREATIVE PROCESS IS CONNECTED TO EVERYTHING YOURE DOING. festivals and nightclubs in Chicago. I have stuff. It was bands like The Faint who were Mikul:Thats what were working on now,
a background in welding and fabrication, crossing the lines of electronica that got me what we want the next track to mean in
Such is the methodology of Autograf, says Mikul Wing. Mikul, together with Jake Carpenter and Louis Kha, produce melodic so Louis and Mikul asked me to build a into the world of electronic music. Seeing terms of what were doing with Autograf at
electronica and stunning works of visual art. Autografs music features a wide array of sounds culled from house, funk, disco, big pyramid for their group Midnight people start to remix those songs into more this present time. Everything we do keeps
rock, and various electro influences, coalescing into a live performance act forged from Chicagos thriving mid-2000s art scene, Conspiracy. It was this big laser Daft Punk danceable tracks, the evolution of the crossing over boundaries. With Dont
Before forming the group all three were active across different creative mediumsmusic, sculpture, painting, and operating art pyramid thing with LEDs. music, 2007 or so when all that was Worry, we wrote the music first, and
galleries included. happening. Thats what got me into dance then worked on art installation pieces that
Mikul: Autograf began as a reaction to culture. say Dont Worry, Eat Ice Cream, Dont
A busy 2016 included the release of Autografs debut EP Future Soup and two massively popular singles: Future Sauce, a tune what was going on, wanting to make Worry, Drink Bourbon. We made 4x4 foot
backed by echoey grand piano tones, ambient chants, refined snaps and hi-hats, and resonant deep-bass frequencies punctuated by something that wasnt those other projects. Louis: Ive listened to Pink Floyds The to 4x10 foot long street installations to
tribal beat drops and slapping funk-bass riffs, and Dont Worry, a track featuring brightly washed out tropical guitar and bass sounds, The idea was to create something that we Dark Side of The Moon hundreds of times, inspire people.
steel-drum-turned-synth melodies layered with shimmering strings and punchy kick drum beats. ourselves would have enjoyed. Even before Ive listened to Felix da Housecats Kittenz
we started producing music, we threw a and Thee Glitz hundreds of times. But I We put out Episode and Dont Worry
Hot off the release of their newly certified #1 Hype Machine single Episode and wildly successful live tour (co-headlined by party like Andy Warhols Factory parties listen to neither of those now, because as free downloads. We want to tell people
Goldroom), Autograf joined Kinetik editor B. I. Empey for a conversation to discuss the history of the group and how their combined that incorporated music and art. Jake has youre into something at the time and then to take a second to relax, not to worry with
processes function together to create their work. a sculpture background, Louis also an art you move on. Whats most important is whats going on in the world.
background, and I used to own an art the present moment. Just like people, the
gallery in Chicago. I did a lot of street art moment is always changing and evolving. So how does the process of collaborating
back then too. So it was never the intention Thats why our music is never standing still. together to make music work for you
to only be a music project. three?
Jake: Everything is setup by location, time,
Louis: Musically, artists are always trying and place as to how you feel about it. Jake: Since we all live in different cities
to do something different, something new. You could hear the most amazing festival we email files back and forth. For the
Its not because thats the smart thing to dubstep track at a funeral and it definitely most part, I start off the songs and send a
do. Its because you get tired of doing the wont make you feel like you would at a whole bunch of content to Mikul and Louis.
same thing over and over. Thats why artists festival. I dont think theres any song on Im good at spewing out a lot of content
develop and evolve, because the process earth that can defeat context. We strive to and theyve got the golden ears. Whatever
is more interesting than the end result. make music that you can play in a lot of I send out, they immediately respond with
The end result is a track, you put it out, different places. their feedback.
WORDS
Graham Beckstead
PHOTOS
Courtesy of Amazon Studios / Magnolia Pictures
With The Handmaiden, Park Chan-wooks latest contribution to the cinema of cruelty, one of South
Koreas greatest auteurs attempts to transcend the limits of his own masculinity. The Handmaiden
is a lesbian erotic thriller that sees two women outwit their oppressors by turning the
patriarchys own tools against itself. Park adapted the screenplay from Sarah Waters Victorian-era
thriller novel The Fingersmith (2002).
Set in a 1930s Japan that feels a nostalgic fetishism for its own domination by Victorian England,
the Japanese colonization of Korea lends a political undertone to this tale of sadism, love, and
betrayal. Aside from transposing Waters novel from 19th century England to the Orient, Park
also works in more explicit depictions of sexuality between his two female protagonists.
The film tells the story of Sook-hee, a lowly but comely pickpocket who is hired by a con-man
to become the handmaiden of Lady Hideko, a Japanese heiress of royal descent. The con-man,
posing as Count Fujiwara, hopes that Hideko will agree to elope and marry him, primarily
so he can lock her in an insane asylum and exploit her fortune for himself. Sook-hees job, of
course, is to convince Hideko to fall in love with the Count.
Though seemingly innocent, Hideko spends her days reading aloud from her uncles library of
rare pornographic literature, narrating these tales to a shooting gallery of bourgeois businessman
and assorted grotesques like Fujiwara. Hideko, though, is not as easily tempted by men as she
is by beautiful young handmaidens, and she and Sook-hee rapidly develop a budding, but
forbidden romance.
An epic, erotic caper, The Handmaiden, like Vertigo and much of Michael Hanekes most oppressive work, is a piece of cinema that Thus, Kozukis sexuality is masculinized in the most violent sense of the word. It is the fictional sexuality of capital, embodying greed,
implicates the audience in the desired construction of its fairy tale narrative, surfing the contours of our assumed position within a selfishness, dominance, antipathy, and the pure desire to take from others coldly and at any price. As Count Fujiwara says, Im not that
deeply heteronormative and binary era of sexual violence, repression, and third-party Disney Princess porn. interested in money itself. What I desire is how shall I put it? The manner of ordering wine without looking at the price.
Parks elegant, classical style recalls Pasolinis Sal, and while it doesnt go as far as that film in wringing wry comedy from ultimate cruelty, But Hidekos fantasies, realized in the culmination of both hers and Sook-hees greatest desires, are deeply, mythically feminized. Their
it never passes up an opportunity to undercut its explicit depictions of violence and sexual intimacy with a cleverly constructed joke. romantic experiences are that of mutualizing pleasure for its own sake, far removed from the possibility of procreation or narcissistic
satisfaction. Theirs is a communistic and Amazonian sexuality of coming together, of reciprocity, empathy, and of giving and receiving
The men in this film are uniformly despicable. They are torturous, sniveling, pathetic liars in equal amounts.
who deploy deception to rise in the social hierarchy at any cost. Hidekos Uncle Kozuki, too,
is posing as somebody he is not. Though he is Korean, he pretends to be of Japanese descent, At the same time, they too will pay any price for their love, and are warriors more than adequate to the task of outwitting the men who
and hopes to marry his niece in order to fill the gaping lack of his common lineage. chase them. Quite often, they exploit the superstructure by its very own mechanisms.
Kozukis sexual fantasies are derived from the literature he reads, complete with illustrations. It is Hideko who teaches Sook-hee, the illiterate daughter of a legendary female thief, how to read. Sook-hee, a thief herself, in turn
He learns from these texts how to desire, and so he lusts after money, power, and a violent, teaches Hideko what its like to free oneself from authority. Each of these gifts informs the means by which they compose their plan to
domineering, often non-consensual form of sexual pleasure. Through sharing those texts by overthrow their oppressors and live their lives together in freedom, bound by their love (and Hidekos fortune, to be sure).
selling to the highest bidder, he infects others with his violent depravity.
With Hideko and Sook-hee, Park attempts to shoot long scenes of intimacy removed from the voyeuristic presence of the male gaze.
Kozuki has employed the con-man Count Fujiwara to create expert forgeries of those In doing so, he develops a vaginal inversion of Sades erect phallus, aspiring to a pornography in the cinema that is both revolutionary
texts to sell to his fellow collectors, exemplifying a form of greed and deception that feels and emancipatory, but neither violent nor patriarchal.
distinctly masculine in Parks hands. Both men are driven to their intricate, generations-spanning
cauldron of deception by their competing, intersecting desires, eventually leading to their Whether or not he succeeds in doing so, well, lets not kid ourselves...pornography is in the eye of the beholder. Park could have gone
mutually assured self-destruction. much further by embracing the elementary sadomasochism of desire, and he might have flirted more with the fluidity of the gender
spectrum, but that would have made for a poor adaptation of the original novel. Had he depicted both Sook-hee and Hideko in truly
Hideko, too, is exposed to these centuries-old tales of lust, torture, and murder, forced painful, violent, but deeply pleasurable sexual games, Park mightve pushed a less regressive and binary view on human sexuality.
to read them to a group of collectors in a deeply eroticized parody of salesmanship. Her
sexuality is just as inflected by those stories, full of events later to be performed in reality Alas, he keeps it tastefully genteel when it comes to the lesbian love sequences, and even undercuts them with moments of comedic
with Sook-hee, who is submissive in public but just as dominant in the bedroom. awkwardness. When Sook-hee and Hideko first sleep together, it is with teenage innocence that they explore each others bodies, both
unknowing that they are actually deceiving each other, presenting a performance of themselves as virginal, despite their mutually
The diametric difference between the bipolar pairing of Lady Hideko/Sook-hees desire and Uncle Kozuki/Count Fujiwaras desire is virtuosic abilities.
that of exploration versus exploitation.
To empathize with his characters, Park attempts to shoot things from their perspectives...that task is handled elegantly, if incompletely,
by acknowledging the overbearing influence of the so-called male gaze.
It is one thing to merely deploy the cinema in order to attempt a critique of the long tradition of feminine objectification so prominent
in the cinema since its earliest deceptions (See: Edwin Porters What Happened on Twenty-Third Street? (1901)). It is quite another to
aestheticize sexuality itself, mobilizing it as a mode of self-analysis, ideally enabling a restructuring of the fundamental tools of
performing our subjectivity.
In The Handmaiden, Park is more concerned with utilizing the camera to reject, or erase, his own subjectivity in an attempt to shock his
audience with a deeply erotic lesbian romance, consciously set against the translucent cultural apparatus of the gaze, calling out the
learned and performative aspects of our sexuality within the larger constraints of culture.
That gaze itself could be considered as the abstract, or conceptual villain of the film, positioning the sexual union of its two female
protagonists as a revolutionary act that frees them from the hegemonic structures of institutionalized patriarchy and the web of lies
and illusion that support it.
In this way, Park deftly navigates the political spectrum of class, race, gender, and sexuality to weave an intricate tale of social repression
and sexual transcendence. Despite his attempts to work against the male gaze, to chip away at its foundation, the traditional beauty of
the actors and the aesthetic beauty of the sex sequences tend to make one wonder: is it possible to transcend the boundaries of ones
own sexuality?
This tradition of reactionary transgression has long persisted throughout the history of art. Whether through increasingly ubiquitous
depictions of violence, sexuality, or a combination of both, the great artists and craftsmen of historical canonization often work against
the grain of societal acceptance, breaking down the normalization of environmental reality in order to bring about new formulations
of perceptual possibility.
In the twentieth century, cinema intervened with the more traditional methods of depicting human sexuality. Where literature and
painting fell squarely on the side of fantasy, pornographic cinema found new ways to realize the purely performative elements
of sexuality (copulation, fellatio, cuninnlingus, coitus-a-tergo) combined with increasingly surreal, synthetic dimensions of the
imagination (Japanese octopus porn).
With the advent of the internet, the movies have made pornography a readily available fact of life. Today, in the age of Eli Roths Hostel
films (gore porn) and Gaspar Noes 3-D opus Love (arthouse porn), many filmmakers are actively seeking to transcend the socially
constructed boundaries of sexuality through perversion. Pornographers, on the other hand, are more and more approaching their
medium with an aesthetically considered sensibility. Each has borrowed from the other in ever-increasing extremities.
Perhaps thats because pornography is cinema, and any distinction between the two is in actuality non-existent.
It comes as no surprise that pornos often adapt movies or parody Hollywood as their source material. But, there is such a thing as
are allowed to act on their own sexuality, Both realms, those of the artist and the pornographer, borrow heavily from characteristic literary figures who have, for better or worse,
defined and defied the limitations of erotic expression.
rather than suppress it or display it The Handmaiden, while chock-full of steaming hot lesbian tribbing action, runs closer to the avant-garde side of things. It is in fact more
interested in the relationship between performativity and the realization of desire. Thus, Park explores the counterintuitive fashion in
strictly for the interest of other parties, which we go about our lives presenting an illusion of ourselves to the rest of the world in order to get what we want.
This translucent supra-ego, this self-applied sheen of imago, is never entirely public and never entirely private, remaining complicit in
are they able to free themselves ... a web of deceit so dense as to be largely invisible. You might even say that the film represents this illusory self in the form of its genre,
as a conventional mystery-thriller, while subversively defying the expectations of that genre through its aesthetic considerations of a
sexuality freed from gendered construction.
Like a lover, we are always aware when The Handmaiden is lying to us. Each characters behavior and dialogue is carefully constructed
to mislead the audience towards unfounded conclusions regarding their motivations. Upon the conclusion of each of its three
chapters, the degree to which each character is wrapped up in their own metafictional narratives becomes more and more apparent.
Only when the two female characters are allowed to act on their own sexuality, rather than suppress it or display it strictly for the
interest of other parties, are they able to free themselves from their falsely constructed personalities and realize the actuality of their
desire to be together.
Parks film asserts that a pornography of common exploration, rather than that of exploitation, is neither morally nor ethically
compromised by social restrictions and the mechanisms of suppression. Rather, it offers the audience the prospect of an alternative
sexuality, one of truly revolutionary implications.
SALMO RIVER RANCH HAS BECOME A PLACE TO TAP INTO AN ETHOS EMPHASIZING INDIVIDUALITY
WITHOUT JUDGEMENT
Shambhala Music Festivaldid something its never done in its 19 year history. The festival sold outin less than 24 hours for its 2017
event10 month in advance. Why? Its not a mystery to the thousands of people whove already secured their tickets for whats sure
to be Shambhalas raucous 20th anniversary.
Shambhala is much more than a gathering of electronic music fans, or an annual festival showcasing genre-spanning Canadian taste
makers. Salmo, British Columbia hosts the festival at the Salmo River Ranch. The ranch has become a place to tap into an ethos
emphasizing individuality without judgement, and reconnecting with friends and family year after year. Shambhala is a family run
festival with no corporate sponsorship and no alcohol sold on site.
Whether fueled by booze, drugs, or good clean fun, Shambhala is a rejuvenating escape to the wild evergreen forests of the Kootenay The first attendees arrive at Starlight campsite. Skii Tour crowd at the Amphitheatre Stage.
Mountains. Its best to go with an open mind and heart. If you do, youll be bound to make memories that last a lifetime.
Shambhala boasts a wide range of talent, world-touring DJs and local producers performing on six uniquely themed stages: The Grove
, Living Room,Amphitheatre, Fractal Forest,Village and Pagoda. A seventh stage called the Cedar Lounge functions as the home to
workshops and lectures throughout the extended weekend.
Rezz performing at the Pagoda Stage.
Stages stay standing year-round, and each stage is upgraded and maintained by independent stage crews. PK Sound and Funktion 1
audio systems, combined with spectacular stage builds and visual effects, create an amazing experience regardless of whichever stage
you see your favorite artist perform. Art displays can also be found throughout the property. Explore and find some hidden gems!
Salmo Ranch hosts up to 15,000 attendees each year for Shambhala Music Festival including staff and volunteers. With so many
people to cater to, the ranch is set up as a small village with services, including a wide variety of food trucks, showers, and a general
store. Taking a stroll through downtown Shambhala to check out what the stores have to offer can result in some interesting finds. In
addition to the retail shops, there are also services provided for first aid, harm reduction (ANKORS) as well as the Sanctuary set up, a
safe place to go for anyone who may need it.
While wandering around dont be surprised to receive plenty of high fives and hugs. Shambhala attendees become a tight knit Early afternoon, downtown Shambhala. Keys N Krates perform live at the Village Stage.
community with each person looking out for everyone else. Attendees have coined the term Shambhalove which has become part
of the culture that is Shambhala Music Festival.
Whether you are a first time attendee or a returning guest, Shambhala is a place where you can be yourself, enjoy and discover some
amazing music as well as make some new friends. The moment you turn off the highway and down the bumpy dirt road, youll know
youre some place special.
Morning session with Yoga of Bass featuring F req Boys Noize DJing at the Pagoda Stage.
Nasty & Claire Thompson at the Living Room Stage.
Kush Arora at the Living Room Stage. Justin Martin performing at the Pagoda Stage. Attendees at Shambhala. Clozee performing at the Grove Stage.
KINETIK - ISSUE 1 - DEMO EDITION 71
So Shambhala is sold out for now...
Dont worry! More tickets come up for sale closer to the event date. Keep a tab on the Shambhala Ticket Exchangegroup on Facebook.
Face value tickets are exchanged on the group page fairly often, so keep a look out there, as well as Shambhalas official website. Fun
fact: Festival tickets are sent out to attendees with glitter inside! The highly anticipated 20th year anniversary is sure to bring something
special to those who attend. Well see you next year at the Ranch!
WORDS
Graham Beckstead
The truth of HyperNormalisation is ambiguous not because of the conclusions drawn, which are clearly presented, but rather because of
the evidence provided, often tangential and specious. We as an audience take his truth-telling as a journalist for granted, even as he
reveals to us the constructedness of the narrative web that he is spinning, heightening the artificiality of the truth by exploiting its own
HYPERNORMALISATION 2016, Adam Curtis sprawling 165-minute juggernaut of heavily politicized post-postmodernism, image, and thereby undermining the images, or any images, claims to authenticity.
is as timely as it is dense. Arriving just three weeks before the election of President Trump, one wonders what the results would have
been had such blatant propagandizing been proliferated more effectively by the flaccid American Left and its ideological counterparts. It is precisely this sort of mirror effect of a false truth, the idea that truth is essentially the trap of History, that Curtis is warning
against yet necessarily indulges in to craft the hypnotic tone and echo chamber aesthetic of his work.
That Left is both the target audience and one of the many groups of Truthers who are savagely satirized by Curtis disjointed, often
disorienting narrativization of history. In Curtis world, there is only that narrative, or interpretation, of the historical events that make His truth is the trap of ideology, the truth of the bureaucrat and the lawyer, slippery and immaterial. Yet Curtis, by relying on news
up the audiovisual content of this abrasive but pertinent work of docufiction. reports and found footage, depends on the materiality of his medium to formulate its fragmentary narratives, thereby problematizing
the provocative conclusions he draws from the evidence given, and prompting his audience to look deeper only to find a truth that is
For although it is a documentary in the purest sense of the term, HyperNormalisation is hyper-aware of its status as a fictional no more legitimate or stable than what came before.
representation of the Truth, via a deeply manipulated set of found footage video. Curtis sourced the vast majority of the film from
the BBC archives where he works as an archivist and video journalist, adding to the simulated authenticity of the mass media it is
intentionally lampooning. The hypocrisy, therefore, is built in.
These moments, from international news channels, Hollywood cinema, Youtube, and countless other sources, span over four decades
from the late 1960s to today. The status of news video as an (or perhaps the) official form of validity, acts as a silent but deadly attack
on the underlying truth claim of cinema and video.
That claim of historicity by the technological innovation of cinema is very much at stake in Curtis particularly manipulated formulation
of historical events into narrative. Channelling an unacknowledged
debt to several giants of critical theory (Baudrillards simulacrum,
Lyotards postmodern, and Jamesons Political Unconscious to
name just a few) Curtis fuses primary footage of events with the
aesthetic experiments of Jean-Luc Godards similarly didactic 90s
video experiment Histoire(s) du Cinema.
The propagandistic tone and flow of the editing, the jarring jump cuts and vague interconnections between narrative strands strain
the credulity of the audience like a Pynchonian conspiracy that never quite adds up.
These interwoven theses of HyperNormalisation, which are numerous, to be sure, amount to nothing short of an indictment of the Truth
itself, a muddled reenactment of the utter hopelessness of its representation as anything more than an ideal, begging pathetically for
the impossible sublimation it was promised by its very conceptualization.
And soon enough, Curtis will release his next film of despair and pessimism, yet another web of lies composed of tiny truths, propped
up by an audience that has little hope of confronting the vast intricacies of a simulated world.
A world ruled by celebrity politicians and politicians who want to be celebrities, where international warfare plays out like
gladiatorial violence on a computer screen, and where fake news and corporate brainwashing reveal themselves to be exactly
that. Yet, we continue to watch As if we just cant look away.
Fractions of that Truth are cut into Curtis audiovisual presentations, simulations in a reality inextricably suffused by subjectivity, and
therefore infused by the paradoxically toxic and liberating lie of the individual. The lie of the individual is exploited, Curtis argues, by
the utopianism of the Technocratic political institutions of the United States.
The proliferation of images, the invention of the television, and the technocratic utopianism of the internet operate, much like Curtis
film: contradictorily. They offer visions simultaneously utopian and dystopic, a supra-natural plane of reality where charming cat
videos and the beheading of an American soldier by a terrorist syndicate can coexist without political interference.
It must be said, however, that Curtis presents this intimate connection between technological innovation, the mass media, foreign
policy and warfare as a political phenomenon emerging in the wake of the revolutionary failures of the 1960s, and the rise of
neoliberalism. However, any cursory examination of the history of mass media reveals that this phenomenon is in fact a recurring
theme throughout all of History.
From Citizen Kane to The ParallaxView, from Man with a Movie Camera to TheTriumph of theWill, and culminating in A Clockwork Orange and Chris Markers
A GrinWithout a Cat, Curtis continues a long tradition of cinema that investigates the relationship between celluloid and video, narrative and
history,fiction and truth.His primary innovation is that he has worked towards a purely contemporary representation of a fabricated truth,one
composed strictly of images of reality that merely point to their own inherent inadequacy, a truth that dissolves on impact.