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.35
: J .
IN NATURE.
. BY^.
STINSON JARVIS.
i
Author of "Oriental Travels," " Doctor Perdue," "Geoffrey Hampstead.'
'
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t.l ,
Wi,%\' /
\jic,-i /./r^
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BOSTON
Arena Publishing Company,
Copley Square.
1894.
CoPYniOHTBD, 1893,
AU righU reterved.
f *
*
.. r. '
t
s;;ss;;3tKS3r.jttTa
II turn, I vJl^..A- .^,___..:_, w-
i16<nfa( Jmprc00ion0
U 6; pcrmieeton dcdicaicd fo
\
PHEFACK.
was iiitciKhMJ to lf
|)iit iiilt'iidf^alivt'ly. U'hilo sii||ilyiiij; such
ju'cMtfH as w'it' at tlic time availalilf, or iiHlicalinix the sources
from \vhi<'h they iiiijilit Itc prociirod, liio author dcsircil to hriiij^
forward im|tortaiit siihjcctH for discussion, and that for this search
in an iinina|i|)ed rc^^ion the reader slioiild join both as eoni|iaiii(jii
and critic.
[n res|MinHe to a laiije nundier of people liavp eoniniuni-
tliis,
ill
i V,
<i ii
I.
CONTEXTS.
CHAPTER I,
CHAPTEK 11.
The clairvoyant faculty a resident one. Does not travel when viewing
distant scenes. The dicta of Huxley and Spencer. Max Miiller regard-
ing the " religious f.aculty." The alliances of the animal soul with the
knowledge-principle of nature. Nature's methods for animal guidance,
and the " homing instinct," etc., explained in the wordless informations
and comprehensions procurable in the mesmeric processes. The practi-
cal uses of mesmerism.
CHAPTEB III,
CHAPTER IV.
CHAPTER V.
CHAPTER VII.
API'KNDIX "a."
(Reference to i>asi! 44, 50, and others.)
Synopses of numerous medical cases showing the almost unlimited al-
terations which are caused in the human end)rvo by the mental conditions
of parenls:~also that the effects here illusti'ateci and proved,
inlluence
generation throughout the animal kingdom:
and that the ev(dutiojis
and general advances of all animal life are thus chielly dependent on
the faculties for imaging, idealizing, and desiring, when these are
active
in the parental mind.
APPENDIX "c."
Accounts of personal experiments in mesmerism, and as to the clair-
voyance of mesmerized patients selected from those sent in to tlie
author by unknown correspondents, since the first publication of this
work in the Arena Magazine.
r
'.
I
'
nu ll WliNli'iTi i w HHm
i ii iii llllli iiliiiiwil
Chapter I.
^--a iJwiwi iM ii M
fc
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MsM m ^iHm m
imtiiMmiib
2 THE ASCENT OF LIFE.
monstrous winged
myriad iridescent birds and l)eetles, l.er
her huge aiiinuvls, lier iiuiuisitive monkeys, and then
lizards,
the student of herself, with a searching
brain
a thing that
Tlie question arises: Is she giving
him
looks for God.
which he looks for, or at least the next advance towards
that
thing ot nature
what he seeks? We find that no living
has ever instinctively craved for
anything unless it was
proi)er for it to do so ; and the fact is suggestive while we
.seek an answer to the question. There are indications that
nature has, for our own world, produced enough of swim-
ming, crawling, flying, leaping things
has dealt suthciently
and is now allowing man to see, partly, how
with materials,
essences. Wherever there has been
her processes deal with
times, dealt with these. But
life, .she has, from the earliest
are that she is parsing, with us, to the
now the indications
machinery.
grades wherein she has less use for cumbersome
stage.
Man's place in nature is therefore at an interesting
the next
As he progresses from the physical plane into
nature intends to
higher grade of existence, it is clear that
leads him
increasecontinually in beauty and charm as she
delightedly on. . .
IBMSfflsB&BiiS*""B
THK ASCENT OK 1,1 KK. 3
results
nomena of this kind. Hut, except in France, the
three grades ot
have been unsatisfactory. There are at least
readily, he
mesmeric sleep; and while a patient may converse
profound degrees of sleep, in which
may be in one of the less
In the presence of a
the greatest intelligence is not shown.
scientists with whom
party of curious and perhaps tiilkative
I
I'l.
no habit of sympathy, he would naturally
the patient had
retain certain degrees of that protective
alertness which m
the lighter grades of sleep is ready to
awake us when any-
sleep is present
thing unusual occui-s. This alertness during
women, and
and on watch, with human beings, especially
with all animals, especially the more timid, when the faculty
In experi-
has not been obscured by overeating or the
like.
in cases where
ments such as above mentioned it might,
women are the patients, prove a barrier to the most
success-
11
-.v-JSS.*teS&lSJS!a(B>ss*r-J.ii^\rtSSS5jSi^
'
sftiii strained.
was thai one in wliicli a
,
nic to
him ami partly t.. oiio side. Tlie idea canui to
Loliiiid
without contact. eoiiceii-
sec what could he accomplished I
After a Ko"d
fatcd my will oil making him stop writing.
deal of elTort on my part he hiid his
pen (h.wn helore hiui
an.l sat hu.kint? at the paper. He did it so naturally as il -
thouKht a mere coiuci-
ho were tired' writing that I it
Vl
THK AsrKNT n|." f.Ili;
iiif In luH view lilt' oln-liNk in front ol' '^l. rctci's nt K'nnii'.
Ili^ cnmniflU'iMl Witll :l K'srHli||Mi| nl' llu' ;,'rrilt (i\iil llltilili' III
devil and heinir shown all the kine'doms of the earlh. lint
now I found that I eould do sonu'thin^f similar myself. My
patients were almost as pleased as if I had taken them hodily
to the foreii^n the experiments with the"
sceiuis. I (h'vised
photojfrapliH in order lo provide a eertain amount of proof of
what the patient saw; Iteeause, until then, I eould not he
sure that he was not deserihini,' scenes in woids tliat my own
eon(;entralion in sonni way forced. His n coirnition, after-
wards, of the photoj^raphs ideared any douht on this point;
lhoii<fh, as to this particular patient, I am not prepared to
say that lie witnessed anything' more than was in my own
tniud. He may not have heeii in a sutlicic^iitly deep sleep to
l)o what is called clairvoyant, hut perhaps inercdy in that
condition in which minds can 1h! read. The ])liase was evi-
dently similar to that exliiltile(l ly tlit; widely known and
proved ex[erimeiits of Mr. Stuart Cumherlaiid, who pos-
scssimI the faculty of puttinjf himself, while awake, into a
condition in which he discerned the whereahouts of an ohji'ct
U|)OU which a spectator lixed his mind.
Hut whether the cl(Mk was or was not clairvoyant (in
ways subsequently described), matters litlh^ for this experi-
ment. That is to say, wliether he saw the actual scenes or
whether he saw them only in my memory, a marvellous facit
is disclosed
namely, that there is a power within us which
is capable of knowiug not only the wishes of others but
"
jfeiaMiiK8iiam.^^rie^M4MAta^sgg;a!^
10 THE ASCENT OF LIFE.
human life, but that they exist in all grades which are
lower than the human one, and tliat tlieir proniLsc is that
they will contiiuie on in similar unliroken sequence of de-
velopment until after lifk has ceased to he regarded chietly
with reference to its 1 umanness. For, in the consideration
of LIFK as a whole, it will he gleaned tluit its human hour is
hut a stage in its development.
Par parenthene, a word must be inserted here to remove
any impression, which the second-above paragraph might give,
that this work is produced from a materialistic stiindpoint.
It will be quite clear before the last page is reached that
this is not the case. Yet fii-st impressions are lasting; and I
do not wish the reader, whether he Ije religious or material-
istic, to become prejudiced as we go along, but to leave his
opinions in abeyance. Opinions prove nothing facta are
what we need. In our present develo^jment there is no
religion without some materialism, and it may be guessed
that there are few materialists Avithout some religion. Simi-
larly, in this work there is as much materialism as nature
insists upon, but also as much spiritism as nature may be
proved to contain.
On the other hand, materialisfc* must not say, " Oh, if
"
he's going to talk about spirit life, that ends my reading!
Unprejudiced students of human nature (if there are any)
have no doubt been intensely materialistic at some times, and
at other times have believed in the siiiritualities. This is
natural, and not for the sake of knowledge to be deplored. With-
out the necessaiy materialism, wrong religion may grow wild.
Without religion, materialism may grow brutal. Both, un-
less intermingled, have sometimes run to the absurd. As to
the word "spirit," which I have been unwilling to use at
this stage of this woik, I will say, that if my materialist
friends can explain my experiments, or their own similar
ones, without a belief in the human spirit, then this word
may be removed from our mental vocabularies forever.
I do not here relate the experiments in the order in which
they came to me, but rather in the sequence which, proceed-
ing by degrees, will least tax the credulity of the reader.
Doubtless some of the minor ones have been forgotten, and
as to the more important, I will only mention one or two of
each class, because one perfect proof is as convincing (if
belief be at all accorded), as many wearisome repetitions.
via-a!iA'a*te^!imaai^'a^^^?j^SS^itfc '
12 THE ASCENT OF LIFE.
!:
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^mmm^m^^^^gtmi^sxis-imi^^s^mmK^mm^m:-
14 THK ASCENT OK lAVE.
The flate on the coin was th(^ one she .stated. After the
lai)se of so many years I cannot be certain of the date that
was on that particular coin. 1 think it was 1705, but this
is immaterial
whatever it was, she told it right.
This was a .simple experiment, but it was the first one
which could be connected in no way with my own knowl-
edge. It was my first absolute proof to myself of the
existence of a soul. I should mention that this pnutf,
which to me had such unlimited meaning, and which in its
method was so scientific and conclusive, was taken by the
patient as a matter of course. She .seemed to experience no
surprise. With hei', in her extreme purity and refinement,
the reliance on soul intuitions seemed to be an every-day
occurrence; though apparently she thought no more of it
than I would of taking an undnelhi with me wlien the
atmosphere piomised rain. For instance, several times when
I wiis ])roceeding towards her home to make an unexpei-ted
call I have met her on the way. When I spoke of the meet-
ing being lucky, she saw no element of chance about it.
IJ,
"
" But you must see her. You must. Look for her!
(Pause.)
"No! I see faces
multitudes of faces, and strange
shapes
but not her! What stj-ange shapes!
all misty!
"
" Well, for whom are you looking ? "
" Why, for Dorothea Brooke, of coui-se. She is the one
you wish me to see."
(The patient would always name tlie right person, though
his or her name had not been mentioned or referred to.)
Then, after a while, and after much effort, she would see
the person sought for, and say: "Oh, yes! now I see her.
She is sitting in the window of a large house. It is a hotel,
res
I think. There is an awning outside the window. She is
looking down into the street below. Such an odd town I
THE ASCKNT (F LIFE.
16
There's a hing, narrow street be-
houses 80 (lueerly built! they?
Aud suppose those are caMrivers, aren t
loT 1
"
What wretched horses they have !
i^jrfij
!
i^i^^^mmmm M
18 Tlir. ASCKNT OK I-I1'I'
might mean,
said tliis did not know what this lu'iidaclie
T
was working, at these
and I wished t.. he on thu safe side, i
tinu-s, in a trackless region
feeling conlidentof myself and
i i',
^ii
THE ASCENT OP LIFE. t9
things in their own way, they did not usually repeat the
phrases which for the moment provoked a smile. Al such
times the patients api)aiently did not realize the impor-
tance of repeating the words heard. It was exactly the
same as if they looked tlnough the window and did not
think the talk worth re[)eating. A silence sotnetimes en-
sued while the patients listened. The reader may imagine
how strange it seemed to me to watch the |>atients, in all
such cases na this, listening to convei-sations that were being
held, sometimes two miles, sometimes several thousand miles
away.
On the evening of the same day I called on one of these
men, and found that they had not taken tlieir walk, but had
remained in the sitting-room as mentioned. They had also
worn the coats described. Their positions in the loom weie
also as depicted one of my friends in an armcliair, and
the other reclining on the sofa, smoking a pipe. 'I'he inte-
rior of the apartment had never been seen by the patient.
The single experiment which I shall now give is as con-
clusive as if I gave many. They could be easily multi[)lied
so as to produce weariness. On that day I had dined with
my parents. At dinner, after church, I heard my father
say that a certain banker would call for him at three o'clock
to take a walk; so that, later in the afternoon, perhaps
about four o'clock, I felt sure that he would be described
in the experiment as walking with this banker along some
street or country road. However, this was not so. When
the patient found him there was no doubt in her tone :
Q^^m^mik
if'W"
patient asserted that she eould not tell. Mut linally she
a. ^,.gi4g^^:g/,^f,iai^'^^a^^m^ry^
. ~ f-. .-
Mmmn^^mfim&^ssm-irmm.
If,-^*l
distant sci'nc.
Nt'W Vork patient made this tlcai.
'I'lic
Slic explained,
% li
come in. I stood against the opposite wall and did my
She derided my efforts and vowed antagonism. I'he
1
l)est.
had won the struggle, but 1 walked after her and found her,
three rooms off, lying on a sofa, in the heaviest mesmeric
sleep. It was like the trance of the East Indian fakirs, and,
it took perhaps live minutes to effect the
while not hurrying,
awakening. It was to this patient that I succeeded in con-
t if. i
veying my commands from a distance. When she did not
Mn
1 !'<:
i P^l
*imi-tmim^mNv^f^ m
mf^m^Mmgimyse a i
!
However, she is all safe, and has arrived in port, but will
have to go into diy dock for repairs,"
My brother-in-law, tlu^ owner of the " Kdward Blake," was
present at the reading of the letter. I saw him growing
intensely interested. When it was finished he drew from
his pocket a letter which he had that morning received from
the cajjtain of his ship, giving precisely the same informa-
tion. His letter was from (ilasgow. When seeking shelter
in some obscure South American harbor, the ' Edward
[{lake " had struck the bar. The captain had for a long
time been afraid to proceed on the voyage because he could
not tell the extent of the damage. The letter went on to
m^mmmmtmamSmimmtwmimmiMmm ri K^mmm^^mmimmii,i,--im^'vmmtmm^timaktmmf
:
VW
say that the vessel was just going into dry dock for
repairs.
I have tested the work of professional clairvoyantes. It
is always unreliable, but not always incorrect. Some have
a faculty for putting themselves, at will, into a condition of
light sleep. It is not the dee]), almost fathondess sleep
wldch sets free the soul in the way 1 liave described. But
it deadens the influences of the body to some extent, and
honestly earned her five dollars. But with the next patron
for
she might 1x5 almost awake, and then her
answers would he
most likely useless and full of ahsurdities.
People say these things are too marvellous to be
believed.
Not at all In the study of the soul they cease to be marvels
at
!
Chapter II.
26
"^""^^ntKimmttmmiKaa
!7i*r>
the
uneducated religion, or of any kind of dogma, but is
ultimatum of the most material and scientific methods of
research. Lot Mr. Spencer continue :
Historical evidence shows that the religious
consciousness began
to each
amon<r primitive men with a belief in a double i)elougni,i,'
individuiil, wliidi, cupuble of imuderiug away from
him dunuy hje,
-'liost or spirit after death; and that from
this idea being
becon)e8 hi
developod, in course
eventuallv distinguished as supernatural, there
orders up to the
of time, the ideas of supernatural beings of all
highest.
merely this, that " Truth lies at the bottom of the well,"
all-pervading
that the internal depths are in unity with an
knowledge which simply knows because it knows. When-
of soul
ever a savage or a civilized man (and in questions
no separation), has been in a deep sleep, and
science there is
fOiwtrtBwm w*^
aiiBft
80 THK ASCENT OF LIFK.
hundred miles l.y rail, loose him, and see how soon he
hi,u a
will return to his home.
-an ?.-.
affectionate
An Irish lishiMinan had a tame seal
nuisance about the cottage.
thinLr-- which bfiame rather a
away for long distances .,n board ship, but i
He sent it
or some other men, tried a
always came back. Then he,
They put out the creature s eyes and
fiendish experiment.
shipi.ed it on a sailing vessel. When half way across he
was thrown overboard. It was now unable
Atlantic the seal
blind. Hut it reached home; and one
to procure food, being
morning was found dead of starvation at the door of the
'\i
i '
.
^'i^'^e^'*fneeseae^na^i?aieS9^^.':i^fOds
.:;j-ii;-j..*i -I :-,*.,-.
'''^^s^i^mftm^Smt msmsmttmsieii
!a56S^^^S^^EWWKWa8Wa^gi^feiefr*.
"
Chapter III.
are apparently unwillinj^ tt) Iwlieve that that which has con-
tinually ruled in tiie past and present will cuntinue to rule
in the future. We
have with us the modern ajjes of the
present, and liehind us v, e have a past which resembles an
eternity. We
are able to see that throughout the whole of
tillstime the same prineii)les of law for progress have l)een
at work. And yet most people think that man u ho impor-
tant that in his case nature will make a jump, and land him
after death in some blissful abode of purity and rejinement
for whieh, clearly, he is not fitted. The conceit and improl)-
ability involved in tliis idea Ijecome apparent by ascertaining
how free from "jumps" nature hivs leen.
Nothing so impresses a student as the solidity of nature.
When a law of nature teaches of itself, its jtower for product-
ing conviction is like the silent and resistless force of a tide.
We gain such a complete sense of its reality that any in-
fringement of it seems aksurd. Infringement is generally
called sin but it is also alwurdity, even when coupled with
;
iiH
on and all, aKivcl on oiut point
an inwanl monitor whinh guides onr liC,
that wo havo within
((.im-tlv. In
I'lht-r words, they hkivo that tho human sonl
is capahh' of
iKMUf,' in correspoiKh e with soino all-knowh-d^ro whicli Ih
iKMitiiiually pmsent; also that
tiio intuitive impmssions re-
rt'ived in these
eoiiesiH.ndenees, whether for prohihition,
incentive, aspiration, or otherwise,
are always riKlit. Tho
iHiliet IH tiiat thiH outwide
all-kiiowlefIj,'e is never wronif
Now tho univenml agreement of all tho hosts of
roliffious
men w, to say the least of it, very sinpiilar.
One would
think tliat they mijfht have fought over
this point as
they have over every other, litit s., far as the facts
appear,
they never have. Material seienee looks on, ami says
" Ihis iHjlief, t(. these religious men,
seems to lie a great
reality; hut it is not contained in our
system for research."
1 hen the religious very properly reply: "
The spiritual man
has as good a right to tell of the spiritual *
world as material
science has to speak of the material
world." To this, lro-
fessor Huxley, speaking for science, gives a limited
consent.
Jn etlect, he says that science has
always l)een willing to
discuss and profit hy any proofs that
the leligious could
bring forward. He says that " If any one is able to make
good the assertion that this belief about the soul
rests upon
valid evidence and sound reasoning, then
it appears to me
that the soul and the study and knowledge
of soul must take
a place as a part of science." (In the last
sentence, which is
quoted correctly near the commencement of this
chapter, the
word theology " is removed, and words concerning "
soul
substituted, so as to extend the professor's
meaning to our
point
and in a way he would not, presumably, object
to.)
Ihe trouble is, however, that the religious have
not been
able to produce such proofs of the existence
of soul as are
recognized by material science. For many yeara there has
seemed to be no hope that the religious would
be able to
prove a reality which to them was only present
in the intui-
tions. And in the meantime the whole educated world has
been divided into two classes those who
acknowledge the
spiritual world and those who do not.
88 THE ASCENT OP LIFE.
!.:",i
tr^k, .._
"3r:rsS'J5rj*KKiSS^^83K;33S5wn^^-a*^^
Chapter IV
I!! ;
'
!lfl
Now, why should life ascend ? Let us unagnie that all
sudden
i
m enormous field.
superlative fitness ?
ply by wanting
But how did "the fittest" acquire their
The answer from soul-science
did the chimpanzee described by
it. How
is sim-
Darwin learn to crack a nut with a stone ? No one taught
him. He could not crack it with his teeth, and being
hungry
yearned
he brooded over his necessity. He so desired and
for success that at last he drew wordless
enlightenment
from the all-knowledge with which his animal soul was in
correspondence.
l'^I:l
This may sound absurd. But regard every kmd of in-
vention in man. What is invention? Will any quantity
" in the brain produce a new thing or
of " stored sensation
a new idea? Will any apparatus give out
more than it
receives? To imagine a man bereft of his soul-powers
recalls the case of the chicken running
about without its
head. Ask any inventor how he invents, and he will say,
" I just brooded over it, night and day, until at last it all
came to me." This is the tiuth. It was the same with the
chimpanzee. No doubt he Ixviiged the nut against the stone
in the usual method till and then in a happy
he was tired,
akiii^iivi,.r.A.. iliJ^'fSt.W^^.i,
TIIK ASCKNT OF LfFE.
41
111the combiit for existence." lint liow, with tlie same size
bullet-mouhl, can you ])io(luoe one bullet
thut will be lamer
than tlie rest? How with a pair of
full-sized animals can
you ae.iune offspn"ff wlueh will be larjrer
than either its
parents or ancestors? Uuw in the continued breeding of
bulldogs for a special object can you
produce one with a
more prognathous jaw than any of its family
? These de-
velopments have often been aceomi.lished
witli animals
But withoutthe power as explained by soul
science, this
result would U> as impossible as to turn out a large
bullet
from a small matrix.
This opens the subject of the i)ower of
spirit and ideals to
alter torm. Ihis is too apparent in every-day life
to require
much comment. During earliest infancy, man turns
towards
his future with a face almost as blank
as a new sheet of note
paper. He writes his life on his face. As certjiin animali-
ties become prominent in his nature,
these are necessarily
written in his countenance. Different creatures of nature
are the material types of the passions and
powei>i and weak-
nesses. Consequently any following of the same instincts
as these creatures possess must necessarily
produce counte-
nances which will conform to nature's set
types. If the
babe in his subsequent life gives iniority in
himself to those
passions which are typified in animal form,
then he must
necessarily take some of their lik-uess. If he becomes a
lowest-grade lawyer, he will resemole the
ravening wolf or
the wily fox. If he be continually poised for
some swoop,
financial or otherwise, he will resemble
a hawk. If he be-
comes a newspaper rei)orter who lives on the
social garbage
ot unhappy homes, he will resemble the slinking scavenger
dogs of oriental cities. If he l)ecomes one of
those creatures
who haunt the lowest slums of all great cities, he will issue
at night like his counteri)art, the hyena,
and like his terrible
animal type he will be gaunt, fierce, cowardly,
slinking,
suspicious, restless, murderous, and
inaccessible to the im-
provement of kind spiritual influences. The
grown hyena
IS untamable.* He is the type of terrible and
irredeemable
qualities he lives in ways from which other animals
;
recoil.
AjidJ,he^ough-fa('e(U)aj)yjni^^ hyena.
42 IIIK ASCKNT OK LIB'K.
sublimities of a dogs
how nmch Letter it would he if some
be more often found in the masses of mankind.
soul could
reverence, readiness tor
Thev do not know of the courage,
anything, whieh a dogs love for a
hardship, readiness for
a great love is
human c<mlains. "Ouida"says: " ^ es !
! ; ,1
ii.
'-^^^^^^j^^^'-'iA ^^i^^^iK^^li^i^^
jj Slil^ifJg ^Bi^^sim ^;ig^^^fe^^ft5^^^'^*t^^^BwSfefe^^g^
^ l
THE ASCKNT OF LIFR. 43
ut tl le
such a desire is the outcome of the creature's daily necessity
fferent
(in procuring food, or otherwise) then such continuoi'.s desire
is imprinted during the embryotic stages on the form of its
genius
offspring, thus accommodating its shape to the uecessitie'' of
Liture's
..'>?^.^ii-^>*-i.^Alto..
44 THK ASCKNT OK LIKK.
X
"afer "^J"
*Sii!aIBKii(g>aH(B!!lW"JS:ftSS*t^^^
48 THE ASCENT OP LIFE.
no reason for i
!
i 'I
I !
lit
^<'k^i;^ -1..^*,.
60 THK ABCBNT OF LIFB.
Sm Appendix (A).
THE as(;i:nt ok mik. 61
". -J^AiZL
11
Chapteh V.
diHcord. is hick
Unhappiness, of which the proper nanu!
is
of unity of vihratioii. . . , ^ .
whether it be
""' No system which proposes to deal with life,
tincjhe<ny regurdingj^l^^
BranUe, p. 6'.
A!.YUt^aDninMM
THE .VariCNT OV 1,1 KR. 55
J
56 THE ASCENT OF LIFE.
and it will be seen that preparation for any further world has
always consisted in making the best of this one.
The aim of all men is happiness. Without the possibility
of hajjpiness life would be a cruelty as well as an absurdity.
All have been in search for it but not all have accepted that
;
which could be found. Every one who lias fairly tested life
its alleged channels of happiness, has necessarily come
and to
suggestive. .
'J3K^i*3gr-aiia^^aaajMsgBaaaa^^
THE ASCENT OF LIFE. 57
J. i
>...rTaais^a5a!ifiA;*WMfi^:<Ktss^'^'^
THE ASCENT OF LIFE. 59
empty.
continually urge such persons back by souriding their great
song, then nature is exerting that force by which descents
are forbidden.
The natural purity and ideal refinements of love have not
been attribute<l to nature; thus rules have l)een made and
objections tiiken to coercive natural laws whii h have created
much unhaj)piness. Yet it can be seen that highest love
and the whole spiritual life is as much a part of nature as
the lowest passion. It is all a question of grade; one is
holy and the other is intended to be holy. There is nothing
,i!il
3S33fi3SgS^sa--*'*k!aiaB!B3fas!a2'l>s'"
THK ASCICN'T OK LIKK. 61
natures
Any system or l)elief which fails to comprehend
si)irituality is incomplete.
chief 'Mn for deveh)i)ment into
Any systcan endeavoring to create a barrier or gai) l)etween
gt ., ^ yyy. M. yi,iwi
. .
i
jJ4i^jtju ^tva.ij4jgr^ -';j.'p n'i ^;jv:yv ???a''^r
i
-"'
-%JNIilVINiM"Mnsmi<tM>
THE ASCENT nl' |,||."i: 68
understood by the
"""The^divifion of completed man as
soul science may here be given; "Ot because i^
Buddhist
suggested, but because it is
correctness or incorrectness is
consider the conclusions arrived at by othei-s.
interesting to
i\)
m
tS sLtlnent of
is that a perfected
his individuality's completion
man would
would
possess or
have
the course
previously possessed, in all, the ^oll-^VI'^/
astral body; ;d^
tb/aVimal
(4) the animal
body; (2) the vitality; (3) the
the human soul; (6) the spiritual soul; (7) spirit.
soul; (5)
fifth, and sixth princi-
Their explanations of the fourth,
with the conclusions suggested
Dles are partly in accordance
namely, that they are not
Cthe mesnLic experiments,
Ihe
but develop upwards.
divisible into separate entities
grades of improvement of the same
terms merely suggest the
is partly illustrated
in the development
ego The advance
to the highest existing
fiom the animal or the lowest savage
the fourth principle, the animal soul,
man. It is said that
is the seat of the passions,
and of that will-lorce which is
experiments. The fifth principle.
utilized in the mesmeric
M
sensation of
The theory which is here advanced, tliat all
happiness is caused by vibration and its unities,
and that all
for increased
advance of happiness implies increased capacity
with 8upi)ort in many directions. It is sug-
vibration, meets
gested by the ettect of the emotions on the
body itself. Ihe
seems to
more retined and sensitive a being is, the more it
vibrate when influenced by the intenser feelings; whereas lu
these effects
those who are living a dull and heavy existence
can be but little noticed. After excesses, the
human being
feels removed from possibility of unity
with high and rehned
companionship and aspirations. The intenser and higher
plane with which he
vibrations do not belong to the low
unwisely becomes unified.
While considering the theory, it is impossible to ignore the
interpretation by music of all aspects of life.
Music is the
counterpart of life in spirit-speech. Animal hfe,
bird life,
Now
can be produced and created in the
the separate phases
human being by music by leading the individual into
vibrations which are the
an accord and unity with those
the particular phase. Gaiety, n.elancholy,
spirit speech of
for dancing (which of itselt
love for war and victory, love
THE ASCENT OP LIFE. fil
jig^WesM**^awiB*v*<KjtiaiK-'jiai.i,^
:
iiiJAUBiL-'i"jLl'H' " I I
r I iii'ii'iii r '
i
irffr"r<iiriiiipr"" " '
'"'"' " - --
70 THE ASCENT OF LIFE.
answer as to which has had the best of it, for each is neces-
sary to the otlier. In trying to deify itself, intellect has so
advertised itself and so placed its own praise in everybody's
mouth that it takes some courage to suggest how little it is
capable of. Intellect is emotion's pruning-knife. It should
not be allowed to be the woi-st of stumbling-blocks on the
road to happiness. There is a consciousness which insists
upon the prophecy that emotion will mean happiness when
tlie present processes of intellect are forgotten.
A verbal picture which represents any human life cor-
rectly must contain its sermon. The eloquence of facts is
generally sufficient. Yet deductions are sometimes missed
unless mentioned. And there are silent suggestions in the
fact that unless the animal mind (or its essence) unifies with
the conditions of the spiritual planes it is not and never can
be a part of them. This is a reality of nature. No sacri-
ficial blood can make a tadpole live on land till it develops
into a frog. The unhappiness to which a continuous and
wrongly-timed clinging to the animal planes gives rise is
also a fact which in eve; y life enforces consideration. Age,
with its experiences, is expected to acquiie its dignity. Tiie
universal idea, apart from all religion, taat age and ex[)eri-
ence should bring improvement, exhibits the innate knowl-
edge of what a life's evolution should be.
:.j?^*n>r^ff* i.if-i--^ es
T2 THE ASCENT OF LIFE.
devil, which was one of the many moral uses of the sense of
absurdity, has removed nearly all the luridity of the general
view. There were times, jiot so very long ago, when attempts
to appear pyrotechnically bad did not seem so asinine as they
do now. Tliat terror of olden times, the daring atheist hurl-
ing liis defiance at God, is now interesting to no one but the
l)oliceman who arrests him for making a noise
but not for
atheism. Outside the ranks of insanity, the existence of a
real atlieist is diihcult to imagine, in spite of Ids own asser-
tions ; and, if existing, he would be entitled to much com-
passion. Agnostics say they " cannot think God " (and they
never will) ; but they do not say the high power of nature
cannot be felt. Opinions have much changed of late yeais.
All the old ideas about slighting God, or helping, blaming,
cursing him, or taking his name in vain, now exist only as
vulgarities to be considered, if at all, in the police court
for the Power of nature has no name, and Yawveh, the
tribal deity of Israel, was so confessedly jealous of the other
local myths that he made his own name vain.
Over man's " abysses of sin " has been erected a sign :
"Rubbish may be shot here." Superstition dug out the
abysses. Abandoned superstition fills them up ; and much
that was picturesque and theatrical has been well exchanged
for level roads. The Inferno in which the spiteful Dante
placed his personal enemies lies unread on our shelves along
with Milton's lurid Belial. Man has no deeper depths than
those to which his imagination will carry him in seeking vhe
satisfaction of his passions. Surely this is bad enougli. It
must be confessed tliat our human animal, mni* the devil,
not only drops to the commonplace but also appears, as a rule,
to be excessively vulgar until he is sensitized into those re-
finements of which one outcome is gentility.
1
I
THE ASCENT OF LIFE. 78
-?riEi-'ft**^^'
74 THE ASCENT OF LIFE.
It is the sc.liem
The world is controlled by laws or princi-
ples which immediately inform as to either harmony or dis-
cord. Where all is vibration, vibratory laws are necessities.
These exhibit the perfection of gcnitleness and kindness
with no aUolute compulsion in tliem at any time, and yet
containing a terrible alternative for those who become
crazed by their own chosen discords. The scheme has the
stamp of the zenith of wisdom on it. Nature is no police-
man. No one is seized and rushed off in any direction,
either up or down. It leaves one either to accept harmony,
li!
or to depart in any direction to construct one's own Bedlam
in the region of discord. Niiture does not prematurely re-
move the discordant one. He kills himself.
At the time of writing, one of the ablest minds in Eng-
land a mind so replete with logic that to some people it
has almost seemed to argue away the necessity for religion
is at the threshold of the madJiouse. He has written (in
the course of the most celebrated controversy of modern
times): "I do not see what materials there are for any
religion, or, indeed, what would be the use of one, or why
it
is wanted. I think that religion would die when theology
(lied, but that we can get on very well without one."
This
is not a ciise for reply. Nature is making the whole reply,
it is tt>o terrible f(U- words.
Keligion is not a series of intellectual nuts to crack. In
its first stages it is almost too simple to commend
itself
THB ASCENT OF LIFE. ir>
of man is to remain
""' ^une
that the first requisite
J^J^
ment
receDtive. Much the prevalent ideas regarding "
of
the paying
8 b'Slt of a Judgment Day, which
on anticipation
processes of nature seem to re n a, v unnecessary.
and punishing
of many different pm^
Prt^te have made "merit" the basis We
evidently knows nothing.
Mil chase systems of which nature
of natural prmci-
Sma^n inextricably placed in the midst
or wrong with gladness
Is (?) which inevitably repay right
either be wise or suffei,
OT suffering. And when he rnust
an unquestionable necessity.
One might as
in preference to bad.
the merit of eating good food
that is good or bad
The question as to whether this or
forgotten in sire to cont^^^^^^
is swallowed up or tlje.f
necessity an.l happiness of life, tor this result,
the greatest
social life and which is called
that is permissible in
much
" a great deal that is
good " will be dropped as readily as be
ealled bad. When the ego finds any quality or pursuit to in-
unprolilable for its advancement, it
inconvenient an.l ^
different to any name that
may have been given to it by
order that ite
human moralists. It simply abandons
it in
it is only by utt^mptei
repetition r.a the soul is tired. It
it illustra ed the
was free from myth, but because improv-
myriads of minds with
pU-itual existence and tilled
l;!
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Series. microfiches.
In its un-
sweetest, and attmct her lover towards marriage.
confessed heart, all the world delights in the vanities of a
old men have said
voune girl but hypocrites and forgetful
;
conviction of
peace, the light that brings its revelation and
advance, all come to those who suffer purely and
gladdest
advantageously,
and in such measure, too, that they think
themselves overpaid for their sorrow. It is a fact
which I
suppose every one is prepared from his own different experi-
9
i stake
It they
ime of
mies.
Chapter VII.
.eiMWt^.<!4M>tM^*i*lM iwiiiiJw'iiiiliiiiiiii^
84 THE ASCENT OF LIEE.
is only mentioned as
worlds. If this could be true (and it
good reason for evolution's slow proct sses can
speculation) a
which is the storehouse of
b^ discerned, because the soul,
memory, never and consequently the wisdom whicli
forgets;
thus reached the highest grade
would possess in its memory
every previous plane of existence.
ite own experiences in
which a ruler of
Without this process, the necessary wisdom
would require could only be conferred by meansof
a world
unknown m nature. We
a miracle, which is evidently
that is of real value to
notice, too, that the only sympathy
carries with it an under-
those in lower grades is that which
conditions which there obtain, bo that il
standing of the
be required in a ruler of a world
any pereonal sympathy
searching efficacy and
(which, considering the kind and
laws, may be questioned) it is clear that it
scope of nature's
by the advance of the ruler s individ-
could only be acquired
uality through every condition
of existence.
and individuality
There is, however, no doubt that wisdom
product; and if we must sooner or later
are the required
suffer, it seems reasonable to
acquire these ourselves, or else
85
THB ASCENT OF LIFE.
this power for desiring, and for fonnng it own ideas into
1, which the consciousness of other souls, that has produced the mas-
fort, the It was with the power of this diverted
culine successes.
lertaking passion that Shakespeare forced from the all-knowledge the
!proniul-
verification of liis truths incidentally showing, when he
ightened.
fertilized the world with thought and left his brain-children
iH, and of
as his only ones, that human beings may select the
channels
I who is
of their owncreativeness.
ond thiH,
When nature's system seems opposed to human ideas of
3 of deal- morality, it may safely be said that God's ways are right
seeing that nothing is true but nature. It is at this point
that education, and the thought of the human brain, must
in a con-
wh\(i\\ has Because all the
assist comparatively ignorant spirituality.
iutiful in
knowledge a sjjiritual man usually seeks in his soul is that
beauties
which may assist his spiritual development, and the answer
disaHter
i\
made known to his intuitions is and must be invariably the
rod's law.
same, namely, that the conditions of a lower plane are un-
oliness of If the spiritual man, either by ordinary education
profitable.
urged
or otherwise, examined the past he would realize how
ent, his
>, towards general comprehensions needed a retrospect. Parallel. cases
to the
lal
would be parables. He would see that some conditions
; that for necessary for the fishes were highly unprofitable for the am-
ament, the phibians, who, being the fathers of animal cieation, were in-
cause any tended to remain on land, which they eventually did. It is
[ nature the same at the present day.
lis are un- Buddha was no fanatic. He knew that to defy the effect
of a thousand ages of brain building was what few men could
is chiefly
Bval sainte accomplish. But he knew that to the spiritually-minded
that their man anything which clouds the capacity to receive holiness
portion of
and wisdom will be avoided because unprofitable and hurt-
ful. In this way, also, he deals with overeating and over-
ch necessi- drinking.
one which The development of the individuality, which is man s chief
1 ignorance
care, must be of that kind which continually gives out and
innocence. Throughout all lower nature, sex is different both
assists.
jrovide for But in marriage, as the result
in disposition and abilities.
and happi- of the one-ness produced by unified vibration, the most
condition.
marked mental qualities of each sex begin to disappear. In
I by right- the truest marriage, which means the best first step to the
knowledge, spiritual life, the man assumes part of the nature of the
ut passion. woman. The most perfect man is he who has a large por-
I been side-
tion of feminine qualities incorporated with his own. Christ,
It has been
I
ifiii iihiMtfrlti cinifii'^'^"^
TIIK ABCKNT CK lAVK.
88
'^p"^^."
f ma.
and the TJ
^l'
,
a
^ ^, j j^
/
juce
u "
are eli.ni.uited in
rel a more fennnine
which
strength of character,
of ^^>
f ^^* "^^^^^ ^f it, de-
eceitie, ^^sT^
lies ^
* ^1";.'" tl i'neither ex,
woman's. With
J^ him,
^ marriage, the
j
-p-'y
n^f/ihu^c^^^^^^^^
'"*^'
To
t^nnrhness ^ this
"' are
*^
added firmness, capacity t
general1 staunchness. . .
^^^ ^re the outcome of
of girlhood
'T of soul. ^Thff
i'^'roTlul a'dlt impr^S^^^^^^
strength
disappears -
at
^^ '1^/*^^^= j^^s
least
_
and the woman has be-
friends, society and
religion,
comea strength for ^^^^nd
husband, t^' she /i because
She holds to her <f Vt:::sfthe rSon of the heart,
l,UevesinthecreeJ,b^^^^^^ Not one per
niiuited in
to church. Men havo Hneorcd at this and said she was
Not HO. She is light, and her hai)pine88 is saved
to
stupid.
funiiiiine The devotee of
her because she is not blinded by brains.
)
lained, \m
ibmtion of
most difficult one for brains to admit.
marriage love,
All that has been said of the holiness of
of nature
and of the extraordinary change and interchange
iken place; which
new life,
which it produces, will go far to exi.lain the damage
le
results from the opposite A great many people have
case.
creed, they seemed to try to make a
sneered at religion when has
it
irt. They exclusion of
jkgvound of church ceremony sanctify one part of life to the
na- the other. Pagan men have said, "If nature be wicked,
nk that it any better.
God then paying a fee to a i)riest won't make
n that and
But the examination of the soul life in human beings
and spiritual effects produced in mesmeric
)ricst.
of the physical
wife by true
processes shows that the instincts of religion were beyond
the husband, the
doubt correct. Marriage is the greatest sacrament of
vife acquires given; so that
make world part of nature, for the reasons already
ro to continued, although
the ceremony will probably Ixj always
juirement is
de- nature knows only the fact. , . . ,
of i
seeming consequently
an's assumes the sterling
holiness and love the wife's character
ly less than .lescribed. But the
qualities of the husband, as already
in either sex, only
marriage, the
woman of the streets knows none of this. She assumes
qualities which, in time, will always make her a
the brutal
capacity for be here dealt
virago. It is a pity that the subject cannot
neiss, capacity understanding the
with more explicitly, because it is only in
he outcome of that
possible fatefulness of the mesmeric effects and processes
y of girlhood female improvement
one gains the more secret explanation of
voman has be- But in the latter case and on such an
or degradation.
and religion, out
enormously importtvnt subject, one must at least point
y because she and which alone can
that that which nature has produced,
1 of the heart, entirely altei-ed
proceed to any further world or condition, is
Not one per
In such a case the human soul is not
its
in its nature.
stic argument, and bestial
original self. It is a collection of the brutalities
irability of the " taking to
ideals of low-grade men. The Bible called this
r papyri pf the
11
fighting and
She is a nameless
museum of he ^^^ ^^.^
U^
The above P^^'^g^fX^^P^^^^ mastery allotted
blamed than men. It
^ J
.^hen love is present
to them by nature,
do not^\J^!;^^^
^Ite^-^^ceP^;^
^ .^^^J^^ ^.^.t .
whereas women,
^-f;^^^,:Zt^-S^^^-^ by reason of
tXl^^;^^:^-^
The feminine perhotions
addition of .nascnU,.
which
vrtue, -^
^Sf^TS'tories
tS^
3^"J3v,
to the
also
social
true that youth F^^'li^onj 1^ The influences of the
woman
than a 'she immediately
--^-'^^l^^Znl.ci.3.,
when young and "fiicaieiy
i.
they are, m
niirroi^ her ideals and P^^;
-especially the cLngefeffrcted
chang^^^ in the uni-
her appearance present, xm ^^^ ^^^
ties of marriage
when love is
;
desires to
are more Thus, Buddha describes the body and its
in
.stery allotted be " fantasies
" as well as every wish to continue in the
Mli
-r
--'""'"-*^ Y rMt-Hrrri^ 8^
_; -i.ifa .
'
f
ii i. i
ti i ir'f'WTi""'"'' Ll i
r |"Vf*' ii
n
im!
I.
Yet ladies
question.
t. r*i f/^ this rank will seem open to receive
and lawyer,
tlety petuar thrngs sometimes,
strange confideuces. ^^^ ^^^o her
deare
^ ^ ^^^^^.^
It seems that she ^g^^^^^ ^^^
Perhaps ne wcu ^
power. woman of most alert
^ticuto wS" .K ccceak from
-.7'-''e.eSL of
ii
'ii;
m
Tn1|!i -l.fc i ">" "'''
' t i
mtW
98
THE ASCENT OF LIFE.
i ^tn-rmsMT!
i i. Aw"-- -f
f'^ rt^-ti 5^"*'iT''"'^-*'^^'^'-^^-**''-
WEiLz
96
THB ASCENT OF LIFE.
hS
otheT way at arriving at the
accompbsh when hu o, will is sufficient to
force into action the latent
abilities of his own soul.
jm 'MmMm.Miii.u ja. nx
<
< .
'
m *mM
'
a
mmmfv^ M '
jji i.wa-'.
^
'
-i^-u. -JW^ i'J-
' " .
'
i. .11.1
ssgM fi iiafsaiaixag-n'rT-
i i
i
:imiifi!init>Hi""'r''T""'"*'
be no reason
which awaits his demand and there seems to
;
id at a
why he may not do so to a very unlimited extent.
evidently be
Religion and the power to prophesy may
in just
ntance It is clear that there is no necessity for
quite separate.
prc- only conservation of vital
piety or holiness in prophecy, but
le
amilies The prophets who
energy and concentration of will power.
can were certainly
were called upon to curse unpleasant people
iist
ientals.
in no pious frame of mind, nor
was the woman whose case 1
Miz- teachers about the
mention. Much has been said by great
IS
in his
of those who have faith. But this does not mean
abilities
in the suprem-
faith in any creed. It means utter confidence in the
nixture its higher alliances.
acy of one's spirit when conjoined with
(whom will power
Napoleon knew no piety; but his enormous
glowed him the nature of
acting on his soul faculties revealed to
m, and man's weakness was
every man he dealt with, so that every
le man George Eliot was
harnessed to the emperor's triumphal car.
but in the soul-verification of life s truths she
not orthodox ;
3 awful,
was mighty deeply religious at heart, but with the greatest
he men '
lich I do end.
apples in the ,
. ,
For
sy.
We must also ask about those forebodings which from
)ple d it coming danger. It
time immemorial have warned people of
3ally (or a case in my own life, because if all
is no egoism to relate
jady seen obtain a collective
people ignore their own proofs we cannot
truth, is I was sailing a small
view. In October of (I think) 1875,
r
gave It aa
the deck.
calm, the
an unexplained fright. The yacht lay in a dead
111
not clearly in
night was pitch-dark and the lamps were not lit. I found
that my friends, who at that time were novices at yachting,
had not reduced canvas, and I hurriedly lowered the large
riiciiig topsail to the deck. As soon as this was done, the
ivorst s(niall 1 ever experienced struck ua from
ahead.
Luckily we were able to lower our other canvas before
complete capsize, and the boat lived through the night. If
present materialism.
without proof)
nized ranks of art; so that it may (although
artists are among
be confidently guessed that the greatest
those who do not paint. The greatest pictures find no can-
of higher
vas. Indeed, the lack of ideality and interpretation
many miles of picture galleries exhibit is very
life which the
laws becomes
^^Until the passive coercion of the vibratory
the guiding
appreciated, it is impossible to comprehend
Various writera who, perhaps momen-
powers of nature.
LofC.
100 THE ASCENT OF LIKE.
tarily, iKJcame poets when reiichiHg down into their souls for
truth,have recognized the existence of the vibratory guidance
wliich controls without force. It is shown in a part of au
anonymous sonnet:
That tliiiH! own realm of pence I too miglit share,
Whcro mil lire's Hniallesl t!iiii),'s show much (K-Hign
To teach kind tlioughtn for all that breathe; and where,
An music'' Hlaws compel l>y rule dicine,
Naught hut obeyiuy yood gketijoij and rest,
Well, then! when you wish for rest and peace and
ment?
freedom from all the troubles which the following of fan-
tasies has produced, go into some cathedral or church where
you can hear grand and reverential music. Sit alone or,
better still, if you really love any one then
take that peraon
music do
with you. Let your mind be a blank, and let the
If they contain
the preaching. If hymns are sung, join in !
words you object to, never mind It is not the words: it is
!
illumination, the
the rhythm, the aspiration, the swell, the
comprehension of the great Intention. Let your mind be a
THK ASCIiNT OK l.ll'K.
. 4
In
n
i-
j JMJilWHIWr.t" lilTMiimnflfflffltir "TT^"^~"
BiaiK3**!E-iV~'v5 *-
iW*ir*ifiS*;*n
tn
'"
perhaps be said be undiluted superstition.
No^ this will tc-
USES
may come
lild; be a
itellectual
B yit feel-
Appendix
iperstition.
jnly unsci- (References from pages 44, 50, et
The way
Th=* ad- Much has been written in medical works concerning the
this influences of the parental mind upon the
embryo during the
Bsa ot
The Arena publica-
id true re- period of gestation. Subsequent to
part of the appendix retei-s,
10 one can tion of the chaptei-8 to which this
Elliot published a valuable paper on
: has shown Dr Sydney Barrington
that region " Prenatal Influence." In this, he produces a collection of
opinions and published medical cases.
His kind permission
passion for
saves me much labor in collecting similar
ill the fan- to make quotations
Totten ; till statistics, and I reprint with pleasure
some of his remarks on
,y, and the the subject. .
influences,
"The term 'prenatal influence applies to all
'
ill
L^ &i t_ i.n I
^=Bi;w-*- i.^
AI'l'ESDlX "A.
inllnence, they
se it seem and while proving the existence of prenatal
favorable nature
ther it be establish the fact that impressions of a more
tiniiously have only to he made to have favorable results.
sms to be " The prenatal effects of war and like disasters have long
been noted, as in the siege of Landau, recorded
by Baron
not seem
Percv, and quoted by Carpenter, Pinel, and
others. At the
I physical
siege" of Landau, hi Fiance, in 1793,
there was .such violent
for there
of
al power, cannonading that the women were kept in a constant state
the arsenal blew up with a terrific explo-
attributes. alarm. In addition,
sion which few could hear with unshaken nerves.
The result
ulates the
district
was that out of ninety-two children born in that
lan-
id on the within a few months, sixteen died at birth, thirty-three
guished for eight or ten months and died, nine became
idiots
[uires not
and died before they were five years old, and two came
into
)ut also of
worid with numerous fractures of the limbs. The history
ital influ- the
doubtful if they
the char- of the othera was not followed up, but it is
escaped without injury, though it may have been
of a less
serious nature. .
the devel-
"The results of the French Revolution were similar. It has
siege of
iswered in long been noted that of the children born at the
Antwerp, a large portion were deformed, and many
were
still-born.
'!l!
''
case of James I. of England is a curious one, and is
The
wellknown. The murder of David Kizzio was perpetrated
by armed nobles, with violence and terror, in the presence of
Mary, queen of Scotland, shortly before the birth of her son,
James I. of England. The liability of this monarch to emo-
tions of fear is recorded as a prominent characteristic of his
mind, and so great was his terror of a sword the weapon
with which Rizziowas killed
that he would shudder at the
sight of it. Sir Digby relates that when King James con-
ferred the knighthood upon him, which is done by laying a
naked sword upon the shoulder of the new knight, he could
not look at the sword, but turned his head away, so that he
came very near putting the point into the knight's eye. Sir
Kinelm was saved from a similar catastrophe by the duke of
Buckingham, who in the nick of time guided the sword
aright.* Queen Mary was not deficient in courage, and the
Stuarts, both before and after James I., were distinguished
for this quality, so that his disposition was an exception to
the family character and due to prenatal influence.
Dr. T. A. Martyn * gives a case of a woman who was
severely burned about the legs. She miscarried in six hours.
The corresponding parts of the foetus were blistered, and had
the same appearance as those of the mother. Among other
similar cases to this last one may be mentioned those reported
by Dr. Hart (Am. Jour, of Med. ScL, January, 1881), Dr.
Niker (^Obst. Jour. Gr. Brit., June 15, 1880), Dr. S. O.
Stockslager (Chieaifo Med. Jour, and Exam., May 23, 1881,
vol. XLIII., p. 313).
" Dr. Fearn cites the following case: % A mother witnessed
the removal of one of the bones (metacarpal) from her hus-
band's hand, which greatly shocked and alarmed her. A
short time after, she had a child who was born without the
coiTesponding bone which was removed fiom the father.
" Dr. Dorsey reports the follomng case Dr. G. sus- :
AP1'EN1>IX "A.
the moth^i
lobes of her eai-s, as a result ot
li to enio- with hdes in the
Ihe
in the ears of her favorite daughter.
Ac of his liinrholes bored
eai. pierced
i weapon Sr Is avei to the daughter's having her
though she had no
Icr at the and it made a decided impression on her ;
spjnabif da^
he sword gives ten cases of hare lip, one case of
^"Rotht
!, and the one cte ol Lft palate, and one case of "^^
-"^^^^^^^
ot
being impressed with the sight
inguished a mother in each instance the second or third
varied from
eption to BimUar deformity. The time
month well on in pregnancy.
till
interesting ca-sjher
who was "'"m. A. de Frari4re^ |ives many
animals have been due to inHu
six hours. neculiar characteristics in
and had on the mothei^ during gestation, and he holds
I, Tee exerted
case he gives.
ang other Self personally responsible for every
of this appendix was prepared, Dr.
i reported Since t^e above part to me;
i^ JildoBology" has been f-warded
881), Dr. ElUot^bTok called
permission I give a synopsis of a few moie cases,
Dr. S. O. and with his
in the work.
23, 1881, phosen from hundreds quoted
bride who while stoying at
Dr Fordvce Barker tells of a
*
New York, sat down at a table
witnessed the Gramercy Park Hotel, hare-
her hus- opuos^jn gentleman who had three daughters, all with
I
shock wh ch
l her. A Ts The^ung wife was overcome with the but I
case is reported " full,
ithout the tWssiffht occasioned. The woman
When the child of the young married
vther. condense.
same kind.
)r. G. sus- was born it had a harelip of the Richmond Va
iinkle and ^he same pmctitioner quotes Dr. McGuire, being
cutting off one of his great toes to avoid
d in preg- as to a slave
; was born, ^d^^Zth^^
inb of the Trans. Am. Gynsecol. 8oc., 1886.
II
)eUier, France,
Meil. and Surg. Rep., May 31, 1881.
ties Enrants.
disposition Morales et Intellectuelles
Trans. Am. Oynsecol. Soc., 188C.
a
"'' ^-^*t-^-">'t^^. --
'
1 ii-rii-
ri-^ -^ ^- gj. i.l iyi r ii f iitr niT-nrrr'-
i
"-'"'
*
Malebranche quotes Gaharliep as declaring
son was born with one hand distorted and dislocated con- m
days before her
sequence of his mother having seen, eight
these conditions.
delivery, a man with his hand in
Dr. Kerr reports the following case.f
The little daughter
of an expecting woman fell
against a stove and was bad y
mother was greatly
burned on iace, hands and arms. The
Three months afterwards the child
shocked and frightened.
its body, and
was born with blisters in the same places on
resembling those caused by the burns.
cases, including one
Prof. L. NeugebauerJ gives several
He had hurt his leg while bathing
concerning his own son.
_ having it torn by a thorn. His wife, then expecting,
by it. The boy that
dressed the wound and was frightened
was found to bear a scar in the same
was born afterwards
place and of same shape and color. , xu i
tks^ =! iiiii
'
/iii wi
3iea>iftn **a< w
"
APPENDIX "A.
lU
my
lild was I have now quoted
enough cases for
who desires to be mtome
V^-^n
\ht
not think that any one affoidt^^ t l^^^^
can ignore
enormously important subjec
his own book
of Dr. Elliot's e^l^^V
in con- alsotimber? of embryotic altera-
hundreds of these cases; ^^"^^^y Spent kinds,
[ore her from -ntal imp^ess.on^^
tions resulting ^affecting
^/^
including those '^e^^^^^*^. References in
laughter ."..^^^^Cehiidre^^
the dispositions and -^;^^ contributed by
as badly ^^ ^^^^^.i^*^^^^^^^^^
greatly
the child
Lt r sir ELtgMoVr
not to be questioned as
to their good fa^t^
c^ebrated doctor, are
^.^^
ody, and
I .ust also V-rt^;^^^X^l^:^^jL, especially
'"''' mental effort and con-
iing one
bathing
Zf
enceinte motliers, uy ""
na^e btl^^^^^
othet^ive
their coming children while they
nnminrr
altered ^
!
cpecting,
tinned concentration, ^J^^^^,
J^
boy that
:he same
through
nal upon
swooned
ime; but alao to those oases wi l e ,^
Reference .^^
jhild was
greatly admired f''".P'*7X^teiTprSacmg in life
those of
theU- bedrooms the
cWdjen, en norn,
riiis poor
faces which '>
the figures and
,
tomped themseiv ^ the
I,did not
ipital a
Bring and
r
1
Al'l'KN'DIX "A.
112
kh
i'S Asto the impressions that
would be prevalent in the animal
generation, I refer the reader to re-
.niml about the time of mmt
maiks on page (oO) whieh show
how such evolution
consciously sought.
takc^ place without being ,^ - ,
the result of what
,
ill.
jtitttwtiurM*
i animal
ir to re-
jn muiit
of what
ive siu- Appendix "B."
ital pic-
el al.)
iial ego (Reference from page 03
e of our
was in certain
one night dreamed that
I
n know- nnuiNO boyhood I
I is that
iugs still
l
know what oldi^-8 they were,
did not ^^^^^^
thing tW'
^^^\:^J''''l,:^^Jtr.VJT"e^^'^^'
aiimSBuwaw*"^"
ilttriaiftr'itriTai-rjiiiliij'^nrSfin-i-Y,'^
.1^
m\
Ml!
ies, facing
[ detail of
;y. I felt
AVPKNDIX C."
..ity to apologize
lack of time, to
to '"'^"y^^^^^^^
answe. ^
,n^er, the experiences
D;- '--
^ J-^'j;\,.,, m. D. almost 88
of MUlon *>"""
in mesmerism j wr ling
.
and is at '^'^^^
was bom in 1807 the c .Z,,^^x,,:,\.n^.
that
years old. His handvvnt mg m ^^^^^
L defiestime very
^^t^ ^ work pnblisi.ed m
the ^^^^^ff^:
record
o^^lf
1 have with me
Univer-
" ,^ jjew York
1879. He g^?^-t^, "7^^f\:CU n, and I fancy
still is,
St., in 1834. f^^ ";.
Bity, Barclay \^ i^i^ experimetita
of his yeai-8.
NO. 1.
NARRATIVE OF DR. JARVI8. ^
t^eph^olog^^^^
.About 1845, Fowler tW^, lo
To lU^tiate ^^
to deliver a lecture.
.^^^^^^^^^^^
very
a boy who was f ^.^^^ J ',^,,7odition and
..btain an-
would put the boy into ^^ J^^"^^^^^ the interest
were c*^^"^'*^^^^^
swers from him that ^f the audience
to
in the lecture.
He l;" J^^^cd emDe ^^^^ ^^.^^^ j
p- a guitable patient. ^
' ;
M' lIT
l I
mmtm Oh ii'itwiTntin
116 An'KNIHX C.
" His responses were much more prompt and energetic than
f
in any patient I have ever seen. At that time I believed in
F
f: I
phrenology, and when I excited in him, as I thought, the
bump of * would have torn his clothes to
dcstructivencss,' he
pieces if I had not removed the influence. He seized on
them with the mge of a maniac.
" I kei)t him under the influence for more than an hour
i| 1
|i
' ' ' '
'
If I Kflt him into this Hloop, and cannot restore him
tliouffht,
rgymftti by
U, consciousiu^sH, what sliall I .1..?' At thm, tiniort l.o
res. After
He, 'd toa porfi-ct blank.
1m' Kvciythiiig but life hc'iikmI
My wiw all K. h.ve pasMt'.l out of l.im, and 1 Hhrauk from the resp(wi-
ovo lu be a in this condition.
Inlity of placing iiiin
o- ir
intil he ap- " I said to him, ' Goss, will you go home with me f lie
M were true, instantly replied, 'Yes.' , , .
will go andi ,
ly audience,
"I took hold of his hand and said, ' Well, we ;
place at my
Goss really had a perception of what was taking
took place
home, I said, 'Who is there?
f and which " Mary,' he said.
on me was u* Well, let us look in the bedroom.' He stepped once or
twice, and said, ' Well, here we are
ible to pain, I
''
I then said, ' Let us go into the
front room. He stepped
lut I had not once or twice, then said, Here she is
1' meaning
'
my mother.
nazed at our That relieved me of my anxiety.
>w timid.. I
(
APPENDIX "0.
118
\ I
((
..
:E 'ri;'gThr.,ea,.t. aa moving
the .ndiroo,.'
should tell?'
"I said 'Yes.' ,
utilized?
faculty of his mind that was being
NO. 2.
NARRATIVE OF DR. JARVIS.
^TZT":i:":arr
Mrs.
XtST^a^ber o, nnpr.to
ociivis
p-papntlv a vounff woman came
in,
tentious appearance. P^^^J^^^^y *
J, 4e took a seat near
in the air.
Z,L as if trvin" to catch something ^"''''"i
qy.^
APPENDIX "C. 119
er's came in- " I immediately wrote home, saying I had had a vision ot
were any were
home, and asked to know who the stmngers
hearth clean if
aarried. She there My daughter wrote back that my vision was correct;
ihe did move that the visitors were people from
Ohio, whom I had never
Also that the description of both persons was pecu-
seen.
these things liarly correct. ^ j ,.4.^
myste^ to
;he sweeping, "The whole thing has always been a profound
the Atlantic s three
sets, and the me. What was it that made nothing of
seen by him, my family and its surroundings <
I'ifr'^'lrrr"-'^-
1
APPENDIX "C."
^20
he extracted, I tried to
u Knnwinir that the tooth ought to
set. i ou^
back tooth, firmly
cep, slowly and ^'"'^JSt
1";.tt.ver
E,, hdd a
titrhtlvset
S'told
he asked o. told
and
her
n^iroitre H^a.
toU her to wake P^^^^
"'lit tl,e bleeding stopped he
'ffi^cserotrpres-
^'^tt'nw ^idtt'S: h
'7\^:i^tesyo"^Sl^he^ThegirHellinthec^
'Louise, a
said,
jty where *^ ^oth
J""
1l been, ^
ana j moment looked
__^
angry,
^,^^^^
*'
bhe ^ri'^tl^ti
tn'^'st
surgeon,
fto'tJ:" v4
*e tn,nor
PJT, "",,. uttig ^as followed, and proved
?^LSreryts^t:aJS.oSgh the operation waa rather
a delicate one."
aianninB
'
tried to
to hear
s a large
kith for-
fset and
told her
Ior told
ke up in
:ecea3 out
h. Pres-
, and ex-
md woke
discover
liet. She
inthe cav-
:ed angry,
3 pleased,
oth.
1 from her
the opera-
l, she told
liad been a
the tumor,
nd proved
was rather
X
*''
'
tj j^^ 'T:
'tt .
-
'
"* w^ ^'r .'"^'rgf]'-'^''! .-' f?-'^tiir ff.J
' " '