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    Anis Satyashodak PDF

    Загружено:

    rainbowmaker3000

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    из 10
    aca wate cule | ad aaa ae 12.11 wotrtct qe Ae | ware Scere ft TE 1 311 A GAIA GUE | ah ad sister || CUS ACI A TT | weret Hert At AT 11211 Al OS Tard HG | wat gate at aa | ao Heart wEatt | agent oe att 11311 eat YA ACT AE | wea Sou aa | aitett melt ae citeet | cael SIT AE ART N41! Mahatma Jyotirao Phule & Savitribai Phule vq Universal Truth Marriage Ceremony ms : Beas bs Cooe elses EPL IE BCs CIES Ce OM Cool (o$es 10 Co [WLILIIILIELIIIIISLILILILIL ID Acknowledgement and Submission ‘Mahatma Jotirao Phule developed and introduced the Satya Shodhak Marriage Ceremony, Inspired by this meaningful, gracious and dignified method of marriage we decided to adapt it for my daughter Paulomi’s marriage held on the 27 th of December 2002. After consulting many renowned personalities and keeping the spirit of the original ceremony in mind we made appropriate changes to it so thal the ceremony becomes acceptable today. Dr, Nirmala Sarda converted the original English draft made by me into Hindi She also made appropriate changes io the Ceremonial Song written by Mahatma Phule and with her own inputs rewrote them as the Hindi version, Suresh Mate (MANS activist) transiated the English version into Marathi language. Prot. Adhik Deshmukh transformed the Ceremonial Song, written for the Hindi version, into the Maruthi version, Please note these were not translations as such, We are indebted to them for their gracious help, We also thank Dr, Narendra Dabholkar, Chief Executive of the Maharashtra Anddhashradcha Nirmoolan Samiti (Committee for the Eradication of Superstitions). Shei, Hasi Narko, Editor of Mahatma Jotirao Phale’s literature, published hy the Government of Maharashtra and Shri, T. S, Raskar, Executive President of the Pune City MANS unit, for their valuable guidance and assistance, Now I have mack appropriate changes to the marviage ceremony and to the Uvanslations, again with the help of the people mentioned above T am grateful to My daughter Urvashi and son in law Dinesh, to Dhunzecow and Nirmala Luximon and the Luximon family, to my mother Vatsilabai, my wife Pratima and my family members for helping me to perform the marriage ecremony in this Satya Shodhak method (The Universal Truth method) I am also grateful to those others who have helped me directly or indirectly in this endeavour. Thope that the young generation while performing their Marriage Ceremonies appreciates and adopts this meaningful and dignified method of marriage, handed down to us by Mahatma Jotirio Phule, Deepak J. Girme 18 th February 2007 reais Frere aeror UNIVERSAL TRUTH MARRIAGE CEREMONY Introduction + “Truth isthe exsence of Universal life. The essence of Religion. a Aanpiness in this word, Is the ofpring of eternal oe Al Game Hagpiness devends on trath. In ts absence there is only unhappiness and Trathis almighty, (ot easily exposes untruth and decsit Only truth prevail”. Mahatma Phule, who wrote the above in Marathi prose, devoted his entire hfe i in Marathi prose, devoted his entire life in the search of truth, Later Mahatma Gandhi too, fllowed in his oosteps, Mahatma Phule «stablshed Sarvajanik Satya Dharma (The Universal religion of Truth) in 1873. Later he wrote the book called ‘Sarvajanik Satys Dharma’ in the year 1889, According to him there is only one crestor or Nirmik and he being. Omnipresny, Onnipoten, Omaisientthatis Sarvawapi, Sarvchaktiman, Sarvaday; he is poser inweyone: Sines he eater of verti in his nie, humans hve noting im, which nat erated by him. Fence the only thing that canbe offered to ‘90d deeds and conduct by humans toward cer human beings and towards evershong that be has crested, According io Mahnima Phule, payer or material goods cannes soma heer Acting hin oe holt hipped he dowiedon and all beings and things created by him, which includes consereaton of sate plants nina oe i cert Jahtma Phule wasa great visionary and a social réormer. His ; the history of modern India. t prod) nseee Brothers and sisters, in his lifetime, Mahatma Phule undertook he re-established the local ceremonies ofthe aboriginal peoole orcs book titled ‘Servajanik Satya Dharma’ he has given methods to perform rituals from birth till death. They are simple and meaningful and adapted from age old customs and rituals. braciiceby the aboriginal people of Maharashtra, Karnataka and Anchm Pradesh, He Yehemently opposed all supenttins inequality and of misdeeds conducted inthe rame afrlgon. Hl vac asain pope who wed yoda a comnodiy to ern «Iveta ome may say that eligon is important to prevent immoral bekaviour in society, tot Mahatma Jotimo Phule said that religion shold net be wed to deceive ane feolplible od fearing people nor should useless and undignified riwals and customs be followed which lower the sanctity and dignity of all human ‘beings and the Creator himself. His revolutionary thoughts have given strength and honour to the iven strength and honour to the social history of Maharesbtra and wel help generations even in the 2 st century to follow in his fot steps inthe Search of Truth. aeavinrs rare ear Universal Truth (Satya Shodhak) Marriage Ceremony ‘This marriage ceremony is based on the Marriage ceremonies, performed by the majority ‘oflocal people ofthe Decean, mostly from Maharashtra, Karnataka and Andhra Pradesh. The Ceremony 1) Welcome : Five prominent and elderly representatives from the brides and bridegrooms side are invited to the dais and felicitated by people of both the parties by offering them garlands, shawls etc. and are introduced to all the guests. ‘The master of ceremonies the singers ete are alo felicitated and introduced to the guests. 2) Ushering of Bride and Bride groom : The master of ceremonies requests the brides and bride grooms maternal uncle and aunt, and friends to usher the couple on tothe stage. ‘They are introduced to the guests 3) Lighting of the ceremonial fire : The ceremonial fire in the ceremonial vessel i lighted by the master of ceremonies, ‘Small pieces of Sandal wood are given tothe bride and bridegroom and they are requested to put them in the lighted fire and asked to take this vow “We now banish from our minds all negative and evil thoughts, so that we can perform our ‘marriage ceremony with pure and clear minds. Asa symbolic gesture we offer these Sandal wood tothe ie. Now all ur evil and bad thoughts are burt inthe fe and as the fragrance of burning Sandal wood pieces sweetness the air, our minds shall Become purified.” 4) Seven Vows (Seven Steps) : ‘The master of ceremonies then requests the, bride and groom to hold hands and walk side by side (not one after the other) around the ceremonial fie seven times and take seven vows as follows during each round. 1, First round —: We will devote our lives with love and care for each other. 2. Second round ; We will protect and try to conserve all life created by the creator and help the week and helpless to the best of our ability. 3, Third round: We will weat each other and every human being with honour and respect. 4, Fourth round: We shall never discriminate on the bases of race, religion, cast or gender. 5. Fifth round — We shall always respect dignity of labour and. work hard to fulfil ‘our lives dreams and become useful and helpful human beings. 6. Sixth round + We shall think rationally and strive to keep our bodies and minds healthy. Reerters fare gare 7. Seventh round : We shall strive to become healthy, wealthy and wise so that we have the capability and worth to look after and groom the new life which we may bring into this world 5) — Marriage Ceremonial Song : The mate of ceremonies will then request the bride and the bridegroom to sit on chairs ‘om the dais. The master of ceremonies, along withthe singers will then start recitin the Ceremonial Song. . memienenng This wil be recited inthe traditional styl. After every verse ofthe Ceremonial Song she will recite ‘Shubha Mangal Savadhan’. Friends and close relatives standing onthe dai and sitting in the font rows around the dais wll shower flower petals onto the bride and bridegroom. ‘The meaning of this Ceremonial Song is given here in brief * The bride says - “Give me love darling reat me as your partner Always strive fr the betterment of each other ‘Never undermine the status of a woman Always remember thatthe wife is the driving force of every husband”. + The bridegroom says - “Other women are like my sisters you only my darling Inthe presence of everyone today have made you my own. We are lke the wheels of our family chariot Let us keep them rolling together to enable us to reach our destiny”. "The bride and bridegroom say together - “We together will move ahead on the road to progress. We will keep superstitions at bay and walk the road of truth We will remember to keep the honour of our family society and country Uf we commit any mistakes we will correct them promptly”. * The people who have gathered to bless the couple will say- “Taday you begin your married life, always be happy We wish you fo clays progress in your life ‘We wish you to always speak the truth and do good deeds in your life. ‘We wish you to always work fo honour your parents and society We wish you always leaded a happy and successful life Alizays remember fo do good deeds in your life. ‘These are our good wishes o you on this happy occasion We wish you both happiness and prosperity throughout your lif Blessings to you, blessings for your happy and prosperous wedded life” aeariies Prag arr 6) Oath: ‘After this the master of ceremonies will request the bride and bridegroom to repeat an cath. + The Bride will say - “In the presence of all present today and with the remembrance of the creator, I take this ‘ath: that form today I accept you as my husband. I shall alwoaysieat you with love and respect. [shall always be there with you in your sorrow and in your happiness. I shall remain loyal to you and love you forever” + The Bridegroom will “In the presence ofall present today and with the remembrance ofthe creator, {take this ‘oath - that form taday I accept you as my wife. I shall always teat you with love and respect. I shall always be there with you in your sorrow and in gour happiness. [shall remain loyal to you and lave you forever.” D _ Exchange of the garlands : ‘The Master of ceremony will handover the garlands and bouquets to the bride and bridegroom. The bride and bridegroom will now Garland each other and present bouquets to each other. 8) _ Exchange of the Necklaces : The Bridegroom will put the necklace around the neck ofthe brie; the bride will then offer the Bridegroom a chain to be worn around his neck. ‘The master of ceremonies will then declare that the bride and bride groom are married. 9) Vote of Thanks : Master of ceremonies will then request the bride and the bridegroom to thank everyone present ‘The bride and the bridegroom will thank the master of ceremonies and all present with folded palms and say that they thank every one for being present fortheie marriage and for siving them their blessings, ‘The marriage ceremony will end. aera: ferare aaroT Benefits of the Universal Truth Marriage Ceremony |. This method encourages inter-ast,inter- religious, marriages. Thus helping to cradicate the evils of cast system and helps religious harmony. 2. Opposes the Dowery System which causes injustice and brings tremendous 5, isppines and misery 6 women, Opposes the unscientific Astrology , matching of horoscopes, conducting maffages on so claimed auspicious days and time etc. enna 4, This marriage ean be conducted on any convenient day of the year and at any conveniont time. 5. Making unwarranted silly egostic demands and creating fuss over non fulflment of the same are not considered gracious in this dignified marriage ceremony. 6. This marriage ceefnony is very meaningful, comprehensible and simple. 7. Any respectable person can conduct this ceremony. A priest is not necessary. Saves Time and Money. 8. The vows of commitment tobe equal and loyal and the oath the couples take helps them to enter into a healthy relation for life ‘This marriage ceremony isnot drab like many registered marriages. There is a meaningful ritual in which every one participates and enjoys. ‘aration faere TTOT aeaghern age - fare Barat ser a sre + aecratterst faarereh Afr a ree wee wate anf | ad aarfe are I seri pe rR | er wee A GT Be ATEN STEN | TET STL mg een aT HE | eh aksrar at af aeher ares ome, ere eta Nae, era aT eke FTCA wperyar wearean ates car era. Sat wer 9c03 Hea TEreTETAeT aT RATIRyURS Free Sicha Gea ences cre eer Behl. Ge aoe esr rt 9668 eft wTeaes wrcaeTaA | aes area sie ferKRer. area peace, a Beeler We Pas ant at eee, wef a cwedenraren am, Heese Bae CATT AT SARA, AT STAT HS aI, arene atch ome arf area aren estore a] ater 3 ST are, Sy oh carers aercteht ave, a er SMTA SATA TLE afr aah arama eae Tee Berane reer oA. 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