PAPER-I

Note This paper contains fifty (50) multiple-choice questions, each question carrying
two (2) marks_ Attempt all of them_

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 Read the followmg passage and answer the questiom; 11 to 15 ;

Gandhi's overall social and envll'olllY\ental philosophy is based on what human

beings T!ff<d rather than what they want_ His early introduction to the teachings of
jains, Theosophists, Christian sermons, Ruskin and Tolstoy, and most significantly the
Bhagavad Gila, were to have profound impact on the development of Gandhi's holistic
thinking on humanity, nature and their ecological interrelation His deep coru:em for

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the disadvantsged, the poor and rural population created anambieru:e for an alternative
social thinldng that was at oru:e far-sighted, local and immediate_ For Gandhi was

acutely aware that the demands generated by the need to feed and sustain human life,

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compounded by the growing industrialization of India, far outstripped the finite
resources of nature_ Tlds might nowadsys appear nal.ve or commonplace, but such

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pronouncements were as rare as they were heretical a century ago_ Gandhi was also
coru:eiT!f<d about the destruction, under colonial and modernist designs, of the existing
infrastructures which had more potential for keeping a community flourishing within
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ecologically-sensitive traditional patterns of subsistence, especially in the rural areas,
than did the incoming Westem alternatives based on nature--blind technology and the
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enslavement of human spirit and eTif<rgies_

Perhaps the moral principle for which Gandhi is best known is that of active
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non-violence, derived from the traditional moral restraint of not injuring another being_

The most refined expression of this value is in the great epic of the Mahabharata,
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(c. 100 BCE to 200 CE), where moral development proceeds through placing constraints
on the liberties, desires and acquisitiveness endemic to human life_ One's action is
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judged in tenns of consequeru:es and the impact it is likely to have on another_ jainas
had geTif<ralized this priru:iple to include all sentient creatures and biocommunities
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alike_ Advanced jaina monks and nuns will sweep their path to avoid hanning insects
and even bacteria_ Non-injury is a non-negotiable universal prescription_
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(A) 2000 (B) 2002

(C) 2004 (D) 2006

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 (A) 16 'f<f<:f<: ;;,) (B) 19 'f<i<:f<: ;;,)

(C) 21 'f<i<:f<: ;;,) (D) 30 'f<i<:f<: ;;,)

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(C) 17 (D) 20

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5, 4, 9, 17, 35,? 139

(A) 149 (B) 79

(C) 49 (D) 69

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 Questions 22 to 14 are based on the followfug diagram fu which there are three
futerlocld:ng circles I, S and P, where circle I stands for Indians, circleS for Scientists
and drde P for Politicians.
Different regions fu the figure are lettered from a to f

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