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Whether new Black Panther readers will be able (or even need) to make
sense of a multitude of plot threads and past events that bring the
character to the moment where Coates picks him up, and whether they will
accept the narrative and emotional stakes in a book emerging from the
world of spandex and super-antics, are questions only those readers will be
able to answer. But should they be willing, a continuity of another kind
becomes apparent.
In Between the World and Me, Coates spends ample time explaining the
development of his thoughtful criticism and analysis of the American
experience. I write American experience and not black American
experience because Coates reminds us in pieces like The Case for
Reparations that the country as we know it is a direct result of violence on
the black body and the economic and social advantages made available to
the dominant culture through this violence. Coates notes that as a young
student at Howard University he was eager to learn of a romanticized
narrative of his heritage one that, focused on legendary figures of an
idealized Africa, reinforced his belief that all Black people [are] kings in
exile, robbed of their cultural inheritance and noble mien. He credits his
history professors for relieving him of such a simplistic perspective on a
vast and complex history of imbricated and distinct peoples now belonging
to the invented category of Black.
In his Black Panther series with artist Brian Stelfreeze, Coates seems
committed to doing for his readers what his professors did for him,
disabusing them of a weaponized history. In the slowly (sometimes too
slowly) building story that first appeared in four issues of the comic book
and is now collected in the first trade paperback collection of Coatess
Black Panther the first part of a 12-issue arc entitled A Nation Under
Our Feet Coates breaks the comforting myths of Africa, of America, and
everywhere as they exist in the Marvel Universe through a critical
investigation of the title characters African nation of Wakanda.
The series opens with a concise overview of the character and establishes
Wakanda as the most technologically advanced society on the globe,
situating itself after events like a war with Atlantis and an invasion by the
nefarious Dr. Doom that killed many of Wakandas citizens including
TChallas sister, who was ruling in his stead. The opening image is a
triptych of tall panels like church windows, each depicting a manifestation
of the Black Panthers failures. Superimposed beneath these panels, the
defensive posture of the stunned superhero king who appears on all
fours with a bloody head wound presumably caused by a thrown rock
lets us know that this idealized land of kings is not as stable as the legends
would have us think. Moreover, in the very first scene our hero and his
soldiers violently engage a group of striking Wakandan miners actions
that cast doubt on his heroism.
Wakanda has faced threats before in the pages of Marvel Comics, but this
series sees the Black Panther forced to deal with the consequences of his
frequent jaunts to other nations and other worlds to participate in more
typically superheroic activities. Coates and Stelfreeze seek to make the
complex political struggle of the Black Panthers own nation compelling,
rather than sending him off to fight the KKK in Georgia, like Don
McGregor did; to hunt a time-bending frog statue, like Jack Kirby did; or to
patrol the streets of Harlem with cape and cane, as Christopher Priest had
him do. In the new series, the global and pan-dimensional threats that the
Black Panther has helped defeat remain invisible to his people. At the same
time, they are mourning the loss of their security and of their legacy as the
only state on the continent of Africa that remained unbowed to the power
of colonialism. In reading this series, I kept remembering the story Coates
tells of Queen Nzinga in Between the World and Me. In it, the queen of a
Central African nation overcomes the humiliation of not being offered a
seat when negotiating with the Dutch by ordering one of her servants to get
down on all fours and serve as her chair. Much as Coatess professor Linda
Heywood asked him to consider the implications of this story about a
queens efforts to achieve an equal footing with Europeans, we, as readers
of Black Panther, begin to wonder which Wakandans end up on their
knees so that their king may have adventures with the disproportionately
white, American Avengers. White supremacy establishes the framework
within which superhero actions matter, and the Wakandan people
implicitly dont.
Coatess TChalla is a man burdened by the obligations of his crown and the
consequences of temporarily forsaking it. At its best, the series uses the
genre flexibility of superhero comics to explore the limits of power, both
political power and the power to beat the crap out of bad guys. It tackles
the paradox of keeping the peace and maintaining power, when the very
exercise of that power undermines the peace. It provides sympathetic
antagonists with ostensibly similar goals, but different priorities and
ethical frameworks. It introduces radical university professors whose
theories influence violent action, and outsider corporate powers that seek
to make use of Wakandas instability to gain access to its rich (and
dangerous) resources. It gives us the voices of capable black women once
charged with defending the king, but now dedicated to women-centered
democratic resistance epitomized by the slogan No One Man. It
introduces a spirit world where the ghost of Shuri, TChallas dead sister,
explores the ancient memories that define her nation in the company of a
griot who seeks to arm her not with a spear, but with a drum.
If all of this sounds promising, its because it is, and collected together
these issues manage to ameliorate the frustrating sense of narrative
decompression common to many serialized comics these days. Yet the
economy of language necessary for the comics form, which Coates
elsewhere compares to poetry, leaves this collection feeling unfocused and
fragmentary. Its ostensible hero flails, frequently one step behind the
enemies of the state, even as we wonder if being such an enemy means one
is necessarily an enemy of the nation. Coatess take challenges the simple
narrative of Wakandas exotic exceptionalism in the history of the Marvel
Universe, but he has not yet sufficiently established whats at stake through
either TChallas personal relationships or the common Wakandans point
of view. This is not to say that Black Panther would be more successful if it
followed the well-worn superhero comic framework of reframing and
reimagining the superhero origin. But a sense of what is at risk and what is
lost before the inevitable unraveling and (one imagines) reestablishment of
Black Panthers confidence and authority might have made the book more
accessible to new and old readers alike. Or perhaps, Coatess plan is not
that kind of denouement, but rather simply allowing Wakanda to exist in
its complexity and internal diversity in a way that challenges the
historically narrow portrayal of black spaces in superhero comics.
Nevertheless, as a beginning, this autoclastic intention feels premature.
The inclusion of Lee and Kirbys story in this volume also reminds us in
some way of how far the genre has come. Coatess perspective is far from
the Western gaze that repeatedly expressed shock at Wakandan culture in
that first story, as when Ben Grimm/the Thing remarks upon seeing an
advanced Wakandan jet, how does some refugee from a Tarzan movie lay
his hands on this kinda gizmo? Even today Marvel struggles with
representations of characters of color most recently, for instance, in
Genndy Tartakovskys CAGE! series, with its disgustingly outdated
caricatures of blackness. Only more of the voices and visionary work of
black creators can achieve the kind of diversity constitutive of a people who
have too often been portrayed as monolithic in the superhero genre and
beyond.