1. The Problem with Suggestion There is a very definite problem with suggestion and that is the obstacle afforded by the conscious mind’s sentry-like guard; doubts and questionings, the barrier it can construct to prevent suggestions reaching the subconscious power-house, The conscious mind is always on guard to any form or persuasion from other people such as from a salesperson; or from television or radio advertising and other media. Hypnotists are able t0 overcome the problem afforded by the conscious mind by the ‘manner in which they make their suggestions; but it is very difficult indeed to hypnotise anyone without their consent, without their vwillingness to co-operate with the hypnotist. Tn short, people must want to be hypnotised before they can be. ‘There are as always odd exceptions to the rule, Some have wills so weak they are susceptible to suggestions even when they say they aren't or don’t want to be. ‘Most people, it will be found, will always be on guard to any form of persuasion which reaches conscious awareness and so the answer to the problem lies in sending commands ‘which reach the 2subconscious first, before conscious mind is aware of what is happening. Then iti too late! Many a hypnotist has suggested to a subject that he/she will not be able to resist touching a certain part of the body no matter how hard helshe trys when the hypnotist gives a certain The subject then says he or she was aware of what the hypnotist intended ‘with his suggestions, but says it will not come to pass because they simply will not let i. remember reading of a case where a man ‘was told by the hypnotist that he would not be able to resist touching, his head when the hypnotist made a certain sign. Once bro ‘out of the hypnotic state, the hypnotist then made the sign, to which the man said chat he was going 0 defy the hypnotist’s power of influence by not touching his head, which he didn’t. On leaving the hypnotist, however, the man said ‘good day to you” and touched his hatin the usual customary manner! Suggestion given in the correct way is a very powerful technique for influencing people to do what you want them to dos but the art of suggestion takes a long time to master, and sadly depends on more than mere words, but also on how one present’s oneself, one’s personal appearance, tone of voice and various other seeming trivia On the other hand, anyone can quite easily learn to use the power ‘of mind alone to influence other people, to bend them round to one’s ‘own way of thinking, when they are willing to practice the methods T give in this book. This isa book about mental influence, influence by mind alone. The exercises I give are based on extensive research into the workings of the mind, and the testing of techniques designed to Gevelop your mental powers to the full. Please don't neglect these preliminary exercises. Although influencing others by mind power alone, using unspoken command power, is easier than using suggestion, the ability ro do this takes time to develop. Believe in the contents of this book, and work with the exercises and methods and I assure you you will not be disappointed with the results you obsain from their use. 2. The First Law for Influencing Others The very first law for influencing others in any way is to first MASTER ONESELF. One will never be able to master others until self-mastery is attained; self-mastery is the very first law then. 3Self-mastery means being able to deny one’s self the very thing cone really desires to do or have; and conversely to be able to do things even when one really doesn't want to. This takes great will power; so the first exercises in this chapter are designed (0 increase will-power. fone is weak-willed, one will be weak-willed with and towards others. Mastery of one’s own mind comes first and foremost in four work at influencing others: mastery of one’s own mind before ‘being able to master other people's minds. Will-power ‘Absence of will-power is usually due to a divided mind; people who complain of lacking in will-power usually cannot keep their attention fon anything for very long, because they want 0 do too many things. ‘The first step to acquiring will-power is to bring mental energies into focus; to direct thoughts to a single purpose. To keep our mind on one purpose we need to be able to stop our thoughts from wandering. One can overcome wandering attention by getting intensely interested in a single purposes and also by developing one’s powers of visualisation; to mentally fix on a vision. Immediate action after a decision also increases will-power. So one ‘must acquire the habit of action without delay. Imagination always wins the day when fighting against will- powers so one must learn how to prevent the imagination running wild, and reducing oF wiping away will-power completely. Here are some exercises for developing the will-power so needed for UCP. Ex. 1) Each day for a whole week one should choose a specific objective and work towards it until it is achieved. It is easier if one chooses an interesting objective, or if one motivates oneself more by thinking of the benefits to be gained from the exercise eventually, ice. the increase of will-power and the ability to influence others with UCP. For real mental discipline, one chooses a thoroughly boring tedious objective. Imagination often takes one away from doing the necessary to 2 more desirous pastime. If this happens one should learn to use the next exercise. Ex. 2) This exercise is designed to switch off imagination instantly so that it does not interfere with the objective, or take one away from it completely. ‘The exercise is simple to perform. 4‘Whenever imagination strikes, one should imagine a swirling tnist or fog, to wipe out mental images Ex. 3) One can acquire the habit of immediate action by performing simple exercises each day as follows: ‘A. One should get out of bed immediately on awakening; and force ‘oneself to do this until it becomes a habit, even if it takes months. Te will be well worth the trouble when one begins to use U.C.P. B. When one decides to do something during the day, one should set off doing it immediately after that something comes to mind 3. The Second Law for Influencing Others The second law for influencing others is to UNDERSTAND PEOPLE; understand their ways of acting and living; their emotions and needs; all the common and not so common characteristics of human behaviour. Much ofthe information one needs about other people can be found by making a thorough study of oneself because wwe all have certain ways of reacting and thinking. We all have similar needs. One shouldn't make the mistake of thinking Knowing oneself is enough; and so one must start to study and observe other people: how they stand, how they walk; and their ‘manner of speech and so forth. The powers of observation must be developed finely in order that otherwise subtle and unrecognisable gestures can be defined in people. Gestures and ‘body language’ movements are often the reflections of the mental state of a person. People of strong will and self-confidence are usually found holding themselves upright, standing firmly and evenly on both legs: swinging their arms to and fro when they walk with their heads held up. ‘The methods of unspoken command given in this book are to be ‘moulded to best work on the person one wishes to influence. By doing this U.C.P, becomes amazingly stronger and much more effective. Some of the ‘body language’ is easly recognizable; some of it is very subtle and so powers of observation need to be developed. The following exercises should be performed every day for at least two weeks before observational powers are increased noticeably. Exercises for increasing powers of observation Ex. 4) This exercise should be performed before settling down 5for a night’s rest, or better still, while resting in bed before sleep. It is a visualatory exercise so its benefits are two-fold, as it increases powers of observation along with visualising ability ~ which one needs to have developed to an extraordinary degree to work mental magic best. ‘While relaxed with eyes closed, one should, as clearly as possible, visualise a well-known route one travelled along regularly. For example, one could visualise the route taken as one leaves the house each day to go to work. Imagine walking along the route OBSERVING everything; the gate posts one passes by; the flowers in the gardens; cracks in the pavement; road signs, tees, ad infinitum! Endeavour to notice as much as possible during this exercise. The exercise should be performed in this way, preferably visualising a route one travels every day. One need not be walking. The exercise can be carried out on public transport. The exercise can be dangerous if one drives so it is not recommended in this case. A walking route is best because one can observe more and more free! ‘After performing the exercise for a week or two, one will find the powers of observation increase automaticaly in ‘real’ life as opposed. {to the imagining. One will automatically find oneself really noticing for the very first time, because visualisations tend to become ‘teal’ if carried out regularly and clearly. The second part to the exercise is to do the observing first along the actual route, and then to go over the scenes mentally before sleep: to re-live the physical exercise in one’s mind. Ex. 5) Here is an exercise which employs a painting or sketch; preferably a painting with lots of detail. ‘Most of us only ‘see’ a small part of a picture’s overall content. Our eyes are not trained to pick out detail without close conscious inspection. One should closely inspect a painting, taking notice of all the fine details, like individual bricks on buildings, cracks in pavements; or blades of grass in fields or lawns; the brush strokes which go to make up the overall effect. It is amazing how much goes unnoticed with a first look at a picture. This exercise trains the eye to pick out the finer details, almost immediately on viewing a scene or painting. This exercise is to be performed for a further two weeks using different pictures for a few days each. Ex, 6) Similar to exercise 5, exercise 6 trains one’s powers ofobservation on an actual scene, perhaps from a bedroom window, or across a garden, local park or other place giving a view of many things. ‘The exercise is performed in a similar way to exercise 5 ~ intricate inspection of the scene. Again itis very surprising how much goes unnoticed in ‘familiar’ views. Obviously one is not at all ‘familias’ with one’s surroundings. Ex. 7) This exercise is to train one to be observant all the time, as one goes about normal everyday activities, and not just du time of exercise. Attempt to notice as much as possible around the hou courdoors, actually scrutinise everything; looking for, noticing the joining line of two strips of wall paper, tacks which may be holding down a carpet, everything. Ex. 8) This final observation entails studying people’s behaviour, watching their facial expressions and body movements, in order to arrive at some idea of how their minds are working. ‘The chapter about body language reveals the many body movements and facial expressions directly related to a particular mood or mental attitude. ‘One would do well also to listen to others. By taking the trouble to listen and pay attention to what people have to say, one can discover a lot about the way their minds work; and one must know this if one is to use U.C.P. effectively. Awareness Returning to the subject of knowing oneself, here is an exercise for increasing awareness which enables one to realise how limited one realy is in normal perception ability, and to realise that other people are the same way. Ex. 9) Attempting to hear every sound around oneself, listen carefully, trying to pick-up sounds one wouldn't usually be aware of. We do not pay much attention to separate ‘noises’ but rather hear a jumble’ of sounds as one sound. Sometimes we are not even ‘aware of any sound at all even though itis far from silent around us. [At first learn to pick-up sounds separately, ~ first perhaps the sound of a vehicle engine, then a door banging shut; then maybe a bird sound when there is a relative quiet. Bach sound is heard separately and as one’s consciousness is directed toward another sound the preceding sound becomes inaudible ~ eventhough i is still there,Ex.10) a. This is an attempt at becoming aware of different sensations in oneself: for example, when sitting, the sensation of the chair's touch, or when standing, the ‘feel’ of the ground under one’s feet — is it soft or hard? Also the feel of clothes on one’s body, the tightness of a belt or skirt around the waist; the feel of shoes to the feet and so forth. This is an exercise in the sense of touch. Ex.10) b, Becoming aware of smell: attempting to perceive the slightest aroma, or differentiate between different smells pervading the air ~ even the most subile. Ex.10) ¢. Becoming aware of all sounds around one; a continua tion of exercise 9. ‘These training exercises for sight, hearing, touch and smell are very helpful for increasing one’s U.C.P. as well as making one more ‘alive’ to the world and everything going on around. Self-control is a must for all those who wish to use U.C.P. over others. Control over another person can never be achieved until control ‘over oneself is achieved. These exercises may not seem important to ULC. at first, but one soon realises that they are essentially mind training exercises, and the mind has got to be trained well to send forth unspoken commands. U.C.P. as taught in this book depends for its effectiveness on relating one’s thoughts with the other person’s thoughts; one must be in tune with the other person mentally before unspoken ‘commands can be sent out and received. By so knowing a persons way of thought, barriers to effective command transmission are virtually reduced to nil. ‘One doesn’t have to know exactly what a person is thinkings it is necessary only to know the ‘mood! a person is in, to arrive at a fair idea of his mental attitude at the moment of issuing unspoken commands. Because we are all basically alike in the moods and feelings we experience, knowing ourselves fully enlightens us about other people. Here are some exercises for getting to know oneself better. Ex.11) Taking inventory of oneself. For a whole week at least and every moment possible, one should become aware of one’s feelings and reactions to people and events and circumstances. For instance, how one reacts t0 obvious things like fear or loss, or perhaps meeting someone for the first time; or being thrust into something unexpectedly. ‘Also one should try to become aware of subtle feelings throughoutthe day; and reactions to less obvious things like changes in weather or surroundings; changes in feeling, even if hardly perceptible, during darkness as opposed to daylight. After a week or two of this exercise one should be able to understand oneself so much better, and will also have a fair idea of how others will react to similar stimulus; how others will feel according to changes outside themselves. ‘The U.C.P. in this book is exactly as it says — unspoken. There are other methods dependent on suggestion spoken; subtle supges- tive ‘Commands’; or suggesting first to induce the right frame of mind in a persons the correct state for receptivity before sending. unspoken Commands. This book is about completely unspoken influence; which works very much better once mastered because one is up against no barriers to induction when U.C.P. is performed properly. 4. How to Instantly ‘Read’ a Person Interpretation of signs and unconscious language ‘The old sayings that “the eyes have it” and “the eyes are the ‘window of the soul” are perfectly true. Eyes can give away a persons, character and inner moods. ‘The two principle outward modes of expression and inner mental states are the voice and eyes; but as we probably want to define people’s characters and moods without hearing them speak, we will ‘concentrate on the eyes and later, other signs. Tt must be made clear that there are exceptions to the interpreta- tions given in this book and readers will as always have to practice interpretation and practice character studies on people they KNOW ‘prewy well, There are two basic eye types usually revealing two basic personality types. Here they are with their interpretations. Large, rounded and set far Small and set close together, apart: honest and forthright. sometimes very close: devious and shifty. Cunning. T have found these interpretations to be correct to a lesser or greater degree every time. ‘What about occasions when one cannot easily view a person’s 9eyes? There are other signs which never lie except in rare circumstances which will be given later. First let us delve a little deeper into ‘eye language’ interpretation. Here is a list of ‘eye language’ and the interpretations: 1. A person has difficulty in meeting your gaze. Nearly always shyness and nervousness. 2. Prolonged eye-contact with you from another person. Self confi- dence and often extrovert nature. 3. Frequent eve blinking. Inattentiveness (though it could be due 10 an uncontrollable nervous condition). If blinking doesn’t seem normal with the person one can take it as inattentiveness. 4. Fixed eye contact with you, head raised and no smile. Domineer- ing natured person. Dominant attitude. 5. Eyes hooded; lids drooping and concealing the eyes somewhat. Lack of trust and suspicious nature. 6. Wandering eyes and sudden darting glances. Cunning guilt feelings, 7. Closing eyelids slightly; ‘sli? eyes accompanied by tuming away of ees or head. Disdain. ‘Many people employ a gaze aversion when asked questions that ‘make them fee! guilty or perhaps a little uncomfortable in some way. Contrary to this if people are asked questions which make them feel defensive and hostile, eye contact with you usually increases. era The face is not to be trusted for interpretation of inner- feelings, although it is the most obvious ‘screen’ for projection of inner moods. With the face being so exposed we tend to guard it more so that expressions can’t always be trusted; the eyes though, as we hhave seen, are always a giveaway. ‘Some people do not fit into the ‘large eyes far apart; small eyes close together’ category, but with practice one should still be able to ‘see’ discrepancies, in their eyes, to the facial mood expression. Worry always shows through peoples eyes, more than any other emotion, and we know now that pupils dilate when we find something or see something attractive to us. Even though the face is often closely guarded, one can still ‘read’ faces and discover or uncover true feelings, because the face has a very complex and highly developed set of muscles. Really the face is rapid in registering inner feelings. One can 0learn to read the subtle signs. _A slight narrowing of the eyes is a facial expression we are LEAST aware of, so one should always watch for this when conversing with people. It is a real giveaway of a thought or feeling contradictory to what the person says or does. Another giveaway is the distorted smile; the smile is ever so slightly distorted and one can tell it isn’t a true smile. This is due to minute facial muscles ‘silently’ trying to reveal true moods; often the mouth corners droop slightly How to tell when a person is lying ‘The easiest way to tell if a person is trying to conceal something is to look for an exaggeration of non-verbal language, like frequent shifts in body position. Deception favourites. 1) Chin stroking. 2) Lip press. 3) Mouth covering: hand raising to mouth region while a person is talking. 4) Nose touching or rubbing (slowly). 5) Cheek rubbing. 6) Eyebrow scratching. 7) Earlobe pulling. 8) Hair grooming. Sometimes the mouth cover is almost covered up. Sometimes people are almost able to prevent the non-verbal sign from giving the truth and so the mouth cover is deflected, by moving the hand to the next nearest place, such as the nose, or eyebrow or chin — actually giving away true feeling more than the simplest mouth covering. When mouth covering is deflected in these ways, one can be certain there is some kind of deceit; though of course one should differentiate between scratching or other irritation and true non-verbal language. ‘When lying, there is nearly always an increase in hand-to-face contact ~ a sure sign of deception. Also people tend to decrease the frequency of normal simple hand gestures and movements, the movements often made to strike home a point or to express. ‘The hands are often clasped (perhaps unconsciously, to prevent them from revealing the truth!).. The best way for a person to decieve is for them to restrict their signals to words and facial expressions, but because people are preoccupied with words and face they lack control over other parts of their body. Consequently the parts of the body. farthest away from the face reveal the truth about their inner conditions. Also, when we talk t0 people we nearly alway keep our eyes on the top parts of their bodies and most usually their faces; so one nak look for contradictions in signs given by the face and words; nl the lower body, namely the LEGS AND FEET. — For instance, if a person looks calm and collected facially and the pperson’s words seem to suggest this; yet one notices unnatural or ‘uncommon leg or foot movements, one can be sure the person is concealing, or trying to, true moods or thoughts. It is easy to separate one’s friends from one’s enemies by watching these contradictions. Other signs 1) Unidentified haphazard hand gestures — gestures, ‘other than those we normally recognise like the expressive use of the hands while talking; and in their place uncommon movements. This is often a sign of confused thinking, when a person hasn't thought out properly what is to be said. The best way for a person to deceive as we have seen is by words and facial expressions; and especially when the lower portions of the body are concealed from view. To properly define whether @ person tells the truth or lies, one should make sure one can view the whole body. 5. The Third Law for Influencing Others ‘The third law of U.C.P. is defining a person's mental attitude, either temporary or predominant, so that one can align thought pattern to that of the other person prior to issuing unspoken commands. ‘A person’s mental attitude can be defined from the body language covered in the preceeding chapters but because a lot of body language is essentially personal, one can make mistakes of interpre- tation; people may make certain moves out of habit or for entirely different reasons to another person; so “body language” cannot be entirely trusted, The only sure way of defining their mental attitude is by telepathically receiving the thoughts of that person, ‘We now know how extremely powerful the subconcious mind is, and that subconscious minds seem to be joined in some way; each person's mind being joined to other people’s minds ~ subconsciously. So one must learn to listen in to other people’s thoughts by suggesting to one’s subconscious mind that thought receipt shall take place. A simple suggestion is all that is required, such as 2“subconscious transmit to me, in to my consciousness, the thoughts and feelings of _.” (The person’s name, orif thename isn’t known “the person now stood before me”, etc.). One speaks to the subconscious personally, giving it simple commands or instructions. Mind reading really is that easy. ‘There is no need to use any other techniques to complicate the process. ‘The subcon- scious will reach out and ‘contact’ the other person’s mind, the subconscious; and this will then break through into that person’s conscious thought pattern ‘As the person’s subconscious is contacted first by U.C.P., that person will be completely unaware of any attempt to influence them and so one faces hardly any opposition ‘The only other prerequisite needed for receiving the thoughts of others is a quiet still mind. One's mind must be emptied of all thoughts before it can possibly receive the thoughts of another. The exereise for quieting the mind, by imagining a swirling mist, though itis better in this situation to imgaine a pool of still waters pethaps a pond, or a lake without a ripple. The correct mental state can be induced in oneself by performing this simple visualisa- tion; the correct state for receiving thoughts and feelings from others. Imagining a swirling mist will block out all thoughts from one’s mind and also the ability to receive thoughts from others; so the still water visualisation technique is the one to use for thought receipt. Receiving and sending thoughts works by law of induction, whereby one can send thoughts so powerful, and with so much force that these reach out to other minds and cause similar thoughts and feelings, similar mental states, in those minds the thought power is directed to. Likewise, thoughts can be received from others by their thought vibrations setting up similar vibrations in our minds. Other people’s thoughts however are very weak in power and force usually so one must help the process of induction slong by quieting one’s mind and breaking down the conscious barrier to perception; by being FREE of thought. Using U.C.P. our thoughts are made more powerful by intense feeling and desire; otherwise weak thoughts are made more powerful by intense feeling. and direction instead of the usual ‘scatter’ thought force. My readers may be familiar with the experience of thinking the same as someone else, and speaking of the same thing as another person, together — sometimes word for word! This occurs when both minds are ‘of the same state’, and by the law of like attracting like, one’s thoughts Bppass 10 the other, who's thoughts or mental state is in harmony with ‘one’s own thoughts or mental state. Here is another way of receiving thoughts. _ Defining a person’s ‘mental state, happy or sad or whatever, and cultivating in ourselves those same moods or feelings. 6. The Fourth Law for Influencing Others ‘The fourth law for influencing others is visualisation. One can plant thoughts into another's mind using U.C.P. and one can also influence others by visualising them doing what one wants them to do, The effect of visualisation on others is increased by also applying commands, projecting thoughts; but visualisation will work on its ‘own, as will thought-projection. Visualisation is used profusely for the most effective U.C.P. 0 fone must develop clear visualising ability. Some people can visualise clearly naturally, while others find holding images in their minds eye quite difficult or undefined. Everyone has the power though it is latent in many. Visualising is easier when one is relaxed and close to sleep; witness the hypnogogic images we see when sleep is close to us; but as most readers will want to use U.C.P. while fully conscious, and during daily activities, visualisation must bbe developed. ‘The secret is not to force results when visualising, as any kind of tension will lessen the chances of success. ‘There is no magic formula for developing visualising powers except constant practice. Eventually the ability will come. One should practice at first with the eyes closed, visualising something definite. It helps to imagine a huge television screen of white in one’s ‘mind, and then to project or make images on this screen. When ‘success is achieved using this method, one should practice visualis- ing with the eyes open, forming images completely “in one’s head” as opposed to on the screen of one’s eyelids. Practice will bring the ability. Practising these two visualisation exercises is very important. ‘One should practice every day without fails and then Keep on practising even when good powers have been develored; as with muscles without exercise, the ‘mind eye’ loses its power without constant use. 145. The Fifth Law for Influencing Others The fifth law for influencing others is desire-force. The real ‘moving forces, desire and emotion, are used throughout all U.C.P. given in this book. We all have desire and emotions so these do rot need to be acquired, just developed to « marked degree. ‘This fifth law includes feeling. It is the feeling behind thoughts in U.C.P. which really does the work. Readers who are rvadily able to express their feelings and emotions will have no trouble here; ‘but those who are inclined to keep theit feelings in, or who do not possess strong feelings, need more to release what they have to jet used to the flow of feeling necessary in projecting U.C.P. Tn the U.C.P. given in this book, desire, feelings are created in ‘oneself, along with visualisation and thought commands, which are then projected by the will towards the person one wishes 1 influence. The complete techniques used can be found in the final chapter of this book. First let us summarise so far. LAW 1 Mastery of self. Cultivation of will power. LAW 2 Understanding others. LAW 3 Defining mental attitudes of subjects. LAW 4 Visualisation. LAW 5 Desire and emotion, One shouldn’t be impatient at actually using UCP. U.C.P. ‘will only work if the directions I give are followed word for word. 7. Miraculous Psy-Commands Here are complete procedures for U.C.P. in the presence of a person ‘one wishes to influence: Master command technique one |. Define the person’s mentality or mood. . Attune your own mentality or mood to that of the subject. Think the command strongly. Really desire to say the command. Be on the verge of actually speaking the command out loud. Suddenly decide not to! Master command technique two 1. Concentrate on your subject.2. Think the thought or command as if you are with the other person. 3. Reinforce the command with great feeling, desire and emotion. ‘Master command technique three 1. Approach your subject, move towards subject. 2. Think the command with intense feeling. 3. Look the person straight between the eyes while thinking the ‘command. 4. As you walk towards subject, visualise the thought-force emanat- ing from your eyes as a beam of white light of approximate thickness of 6’ and reaching subject’s eyes. ‘As you approach subject, visualise the beam thinning out and concentrating to a “laser beam” of approximately 1" thickness. 5. When you reach subject, stop and visualise the laser entering between subject’s eyes and widening again INSIDE SUBJECT'S HEAD. Master command technique four 1. Visualise your subject doing or saying what you want 2. Hear subject speak if the command involves this. 3. Feel how you would react or feel if subject was to do or say what yyou want. 4, Believe it will happen, Master command technique five (for absent influence) (One can influence a person even when one does not know where that person is or what that person is doing. 1. Visualise the person with your eyes closed. 2. Think strongly about the person. 3. Utter their name if you know it, either aloud or in your head. 4. 5 Think or speak the command. Visualise the person doing what you wish. Here is a variation of master command technique five: 1. With your eyes open, visualise the person as being before you, in your presence. 2, Feel the person’s presence as an actual fact. 3. Project the command to between his eyes. ‘One can define a person's mood by using the techniques given in earlier chapters, and then attune one’s own mood and thoughts to those of the subject. The actual commands are to be ‘thought’ as 16if it is the subject thinking. One does not command “you will do this...” but rather “I will do this... One thinks the subject’s thoughts for him or her. One should think as if one is the other person. ‘Commands can also be made without the use of “I” or “you”, ~ just straight forward “do this..." und so forth. In this case fone should make sure the commands are thought fiercely, strongly. One must really desire to say the command and be on the verge of actually saying it out aloud, One should take in a breath as if in readiness for speech, open your mouth slightly and so forth Create the feel of ‘just about to speak’ and then suuldenly decide not to. Although strong thoughts emanate from our minds in waves, the usual problem with psy-commands is in getting the full force and power of the thought command to leave our own minds; our own. consciousness all at once instead of in smaller bursts of “waves” Creating intense desire in oneself, being about to speak ~ and then suddenly deciding not to bother has the efffect of releasing the thought from one’s mind; it is the only way it can get out if one decides not to communicate by speech, and a strong intense thought must be released one way or another, in this case not in the usual ‘manner of speech. ‘Master command two makes more use of concentration; concen- trating one’s attention on some other person directs thought power towards that person. If one can concentrate, without distraction, fon a person, one’s power over that person automatically increases. People are usually weak-willed and susceptible to others because they do not direct or concentrate their mental powers, One must learn to control one’s mental processes. The value of over-emotionalising in U.C.P. is priceless. Emo- tions can rapidly increase the power of thought. Actually it is the feeling behind thoughts which is the real power. ‘Master command technique three uses @ proven psychological principle. A person can be thrown “off-guard” mentally when approached quickly; and made to feel inferior or less ‘in command’. ‘Master command three also uses the power of eye gaze known as the area of the “third eye”, and directing one’s gaze to and into this area is very hypnotic and powerful when combined with spoken or unspoken commands. ‘The gaze is extremely powerful on its own, and can make one seem more ‘masterful’ to the person itis directed at; people willbe made to feel weaker under its power. Simply 7direct one’s gaze to the spot directly between the eyes, or just little higher level than the eyes; and keep the gaze for longer than normal eye contact; not too long for it to be uncomfortable for the subject. ‘The gaze will-have to be held|longer during commanding, and especially when one uses the “"beam laser” technique. The eyes are powerful directors of mental energy or force and_ the “laser beam” serves to concentrate this force to a “blinding” light. ‘The widening out of the beam represents the “acceptance” of the command by the person; the command or thought is accepted into ‘the person’s own mentality. Itis important that the gaze is applied properly, and this means making certain both eyes are directed and focused on the area between the person’s eyes. ‘Master command four uses the power of creative imagination combined with the sense of ‘hearing’. ‘The ‘hearing’ is of course ‘mental but it must be made very real to one if it isto increase the power of commanding. One could visualise or imagine the person's lips moving and uttering what one wants to hear. The feeling one creates in oneself is simply how one would feel if the person obeyed ~ if what one wants has already come to pass. The power of belief is known by all occultists, Some say it is an absolute essential to all magic operations. I find that strong belief does increase one’s power. Master command five is an ‘absent’ command technique and is really self-explanatory. _ The technique of ‘bringing’ a person into one’s presence, though it is imaginary, is very powerful. When we realise that we are all composed of ‘mind substance’ ~ and that nothing is really solid, we can understand better the purpose and effect of that technique. Feelings and desires brought into use with the master command technique must be very strong; visualising rust be as clearly defined as possible. ‘The secret of staggeringly powerful command is to eliminate completely from all other thoughts and intentions, so that one’s whole mind works on commanding. Readers may like to experiment with the techniques by mixing them and recording the results, better or worse resulting from mixing, 189. Last Words and Important Notes Points to remember U.C.P.: 1. 2. a . Remember always the eyes are the projectors of U. Say the command strongly in your mind as if actually speaking. Imagine you cannot speak and the sense of urgency at getting your command or message across. People are more susceptible of U.C.P. when they are being approached by you. This makes them feel a little inferior and weakens their wills. This ‘rule’ of course has exceptions — but it can be reinforced by fast approach and upright stance (Body language is mostly unconscious language - you can reach a person’s subconscious mind using body movemen . Minds in harmony to your own are often more susceptible 1 WICIEy »P. Mental ‘currents’ emanate from them when the will is used to direct and concentrate the force. Particularly powerful is the gaze at the back of a person’s neck; just below the skull at the nape of the neck. The method is the same as that for ‘between the cyes’ and is often more effective. It is very important that you persevere with the techniques, as only by constant practise can you expect to master the art of unspoken command. When you learn how to use it correctly, unspoken command power will give you far greater control over people, more than you ever imagined; and also far greater control over yourself; and as a consequence ~ YOUR LIFE.