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Wilt thou forgive that sin where I begun, Stanza 1: The poet asks God to forgive him for
Which was my sin, though it were done the first sin of disobedience. Although Adam
before? committed the sin, God cursed all mankind. He
Wilt thou forgive that sin, through which I run, asks forgiveness for the sins he committed in
And do run still, though still I do deplore? the past and the sins that he commits still
When thou hast done, thou hast not done, (though he speaks bad about them). The poet
For I have more. says that even if God forgives him, it is not
Line 1: Allusion; he makes a reference to the over yet. There is more that he wants from
first sin committed by Adam. God.
Line 5: Pun (word play; a pun has two or more
meanings; puns are used to create a poetic
effect) on the word done (Donne)
Line 6: Pun on the word more (Anne More
was his wifes name)
Stanza Type: Sestet; ababab
I have a sin of fear, that when I have spun Stanza 3: The poet is filled with fear. He
My last thread, I shall perish on the shore; considers even his fear a sin. When his days are
But swear by thyself, that at my death thy Sun over and he dies, he fears that he will be in
Shall shine as he shines now, and heretofore; Purgatory (the shore between Heaven and Hell).
And, having done that, thou hast done; This is because he has committed minor sins. At
I fear no more. that time, he asks for Gods light of blessings to
shine on him. In other words, he hopes to be taken
Line 1-2: The figure of speech is allusion. Donne to Heaven. If God grants him this wish, there will
makes a reference to the fates or the Moirai. In be nothing more to ask.
Greek mythology, the three fates were Clotho (she
spun the thread of life), Lachesis (she determined
the length of the thread; how long each human
being would live), and Atropos (she cut off the
thread when a human beings life ended).
Perish: die
Lines 5 and 6: Pun on done and more
Stanza Form: Septet; ababab