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2. Ibid, p.11
3. P.C. Choudhury, O p . c i t . , p.388
4. N.K. B a s u , O p . G i t . , p . 2 2 7
5. Ibid
6. S.N. S a r m a , O p . C i t . , p . 1 9 0
(243)
7
Tezpur. Vanamalavarmadeva (c 835-865 AD) another king of
Koch Kingdom was born from the union of Mahadeva and the
Gauri and the Koches worshipped both Siva and Durga. The
Sakt ism.
24. Ibid.
fell here, when her dead body was carried hither and
Siva.'^"^
41. D.N. Sarmah, (ed.), Awahan, 1858, Sak, 8th yr. 3rd issue,
N.K.Mishra, 'Kamrupat Baudha Dharma, p.345
42. Extract from S.K .Bhuyan,Anglo Assamese Relations, pp.190,191
43. Katha-Guru-Charita. p.57
44. N-K. Mishra, 'Loc Cit.,'
45. N.K. Mishra, 'Loc Git'
(252)
was high and the ideal was to conquer all the temptations
society.
Goalpara was the main abode of the sun God though the
independent worship.
chatusbanya sutasanam'
61. Ibid.
68
devotees (Satsanga). The Bhagavata Purana and other
/
I s 1 am /- As a result of th'S . repeat ed invasions
pp.138, 139. i
(261)
name 'Islam' and that their hearts were more with the non
Ajan, 71 for which he was called Ajan Fakir, his real name
71
being Shah Milan. The Ahom kings patronised Islam by
72. Ibid.
(262)
that. Again
up*. He had also led the life of a householder and did not
hence be avoided.
could not hold all the water in the pot because once
1966, P. 123.
(266)
79 Ibid ' . . ^ , . .
was hundred and forty years old. At her death bed she had
the day times and would recite the verses to his wife in
and drink till he would go back and learn the verses. The
poor man then went to the Sat ra and related his plight to
1965,P,.196
(270)
look at the Satra deity and are to. witness the religious
the country.
Sat ras and the Namghars were set up by Sankardeva and his
during the Ahom period, a new/ Siva temple was built on the
i.g. the Bhagawata the Kirtan and the namghosha are kept.
/
Satras // Another institution created by the
(/ o
neo-vaishnavite movement is that of Sat ras which played a
kings 94
95
Sankardeva did not establish any Satra himself , it was
done by his chief apostle Madhavadeva himself. Sankardeva's
that xs more sinful than women. Verily the women are the
faces of women are like flowers, their words are like the
when she was a child she could not demand anequal position with
husband was the wife's god and her only' duty was to obey
in the preparation
of his food and looking after the
who were to be safe and looked after with utmost care and
family - .
house. She will deceive both you and me and reserve all
though young and who moves about at her sweet will 11^
hospitalised
was true not only of the Hindu families but also of some
like a god and take care of him more than her own. Some
The source further informs us that when the sad news fell
field, she breathed her last . The date and the place
123 . I b i d
1Z4. Manuscript recovered by Dr, Lila Gogoi in Jhanji area,folio
No. 84
12 5 . T u n g k h u n g i a B u r a n j i p . 15
(289]
in 1523 A.D. Being defeated the Chu t iya king sued for peace
could not marry but the temple priest and some other
Late Rajani Kanta Bordoloi in his book Rahdai Ligiri has given
before the image, the spectators are very few, and these
her husband from all sins and raise him to heaven to live
13-3
in eternal union with his wife ' . It was for such
from 700 A.D when law givers like Angira and Harita
long survival.
unchaste woman and for those having many children 139 . But
lonely widow got every help and co- operation from the