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The Second Vatican Council (Vatican II) said l: "everything asserted by the inspired authors or sacred writers
must be held to be asserted by the Holy Spirit" (Dei Verbum, #11).
In composing the sacred books, God chose men and while employed by Him they made use of their powers
and abilities, so that with Him acting in them and through them, they, as true authors, consigned to writing
everything and only those things which He wanted.
(Vatican II, Dei Verbum (Dogmatic Constitution on Divine Revelation), 11)
These writers used the language of their time, and they used words and wrote in a style that reflected their
own personalities and educations.
John Paul II made this point when he addressed the Pontifical Biblical Commission in 1979:
The language of the Bible is to some degree linked to language which changed over the course of time....
But this only reaffirms the paradox of the [Christian] proclamation of revelation: ...people and events at
particular points in history become the bearers of an absolute and transcendent message.
(Pope John Paul II, Address, April 26, 1979)
God was willing to work through people to tell us the saving truth. God revealed divine truths via historical
acts, using events and people of Gods choosing. And God did so using...
Scripture is a living thing, meant for people in all times & places. God speaks through it now just as much as
he did when it was written.
To help our faith grow as we read Scripture, the Church gives us three important points for interpreting and
understanding the Bible:
1. "Be especially attentive 'to the content and unity of the whole Scripture'" (Catechism, 112). It all fits
together, so don't just look at parts in isolation.
2. Read the Bible within "the living Tradition of the whole Church" (Catechism, 113), since the Holy
Spirit guides the Church in interpreting Scripture. Especially helpful is seeing how the Saints, Popes,
and Church councils have commented on Scripture.
3. Pay attention to "the coherence of the truths of faith among themselves and within the whole plan
of Revelation" (Catechism, 114). Like point #1, above, the entire deposit of faith forms a wonderful
unitydoctrine sheds light on Scripture, and Scripture on doctrine.