M-ESC-U-PHP alten ia SA-aa wart ste sqeet (ar 3 Refetad feat a ict we) gall are wea @ Sh ct eet 4 feomtsra @ oem teeth wa otto dei wd 8) aaiican A ga Wie weil Ha ae wea Fen 1 sit 5 aard ¢ car ar weil 9 8 wets ave 8 an-2-an wen oer Gra Ae weil ame AAT) weds we/arr % fore fad sin see ar eq ay Bi) ell & oe sh wife areas 4 fore ar afte, faa see sie weave # fear nar t, sik ga re a ee Ba WHATS (He lo Go) YR & Hage w Afke eA we Pe STAT safe) sneer eR Bs sao sa feel ery F fora me ae ang si el frei ett i weg dim, set sfgfera @, at aT sr area weal & seret At aoe ager At oreh sift eS faq 7e we a see a oA TAT a seh ae za aI a ma SI weA-e-SeN GfeereT HT UTefl BS aE aE ye see ya am A pia: are AAT PHILOSOPHY (PAPER-I) Time Allowed : Three Hours Maximum Marks : 250 QUESTION PAPER SPECIFIC INSTRUCTIONS (Please read cach of the following instructions carefully before attempting questions) There are EIGHT questions divided in two Sections and printed both in HINDI and in ENGLISH. Candidate has to attempt FIVE questions in all Question Nos. 1 and 5 are compulsory and out of the remaining, THREE are to be attempted choosing at least ONE question from each Section. ‘The number of marks carried by a question/part is indicated against it. Answers must be written in the medium authorized in the Admission Certificate which must be stated clearly on the cover of this Question-cum-Answer (QCA) Booklet in the space provided. No marks will be given for answers written in medium other than the authorized one. Word limit in questions, wherever specified, should be adhered to. Attempts of questions shall be counted in sequential order. Unless struck off, attempt of a question shall be counted even if attempted partly. Any page or portion of the page left blank in the Question-cum-Answer Booklet must be clearly struck off. M-ESC-U-PUP|ST 1 [P.7.0.IE—A | SECTION—A 1, frfefad 48 vet ar TAT 150 wet A oe ‘Answer the following in about 150 words each : 105-50 (a) ate % det 3 fiers oi A aero A ar] ae Ht aH Sra FAT e? are wea ar al ‘Whats the logical necessity for Locke to introduce the concept of secondary qualities? Give reasons for your answer. (b) Sand a vena seer Reara % Ha Kare A setter ht TaN aL Examine Kant’s criticism on Descartes’ view of Self. (c) Ft sia Al dara a fatraera eit are axa 8? Why does Wittgenstein reject the possibility of private language? (q@) ere fears Al aren et) aa ae ean S Fremrrt A sik sre ara te? Explain verification theory. Does it lead to elimination of metaphysics? (ec) @ret ao Feats Pertwee Ae a sree when vega HL Discuss Quine’s attack on the analytic-synthetic distinction. 2. (a) FH TRL te For A “are” Seu HA dag wa A? a oe yar A ch eg EI Does Aristotle treat matter as a ‘Substance’? Give reasons for your answer. 20 (b) re wen waa wT eA Pra ar snetsarers yeaint FU Critically examine Hume’s views on the relation of cause and effect. 15 (c) Wa A ‘aaa’ a1 teres fesse at Discuss Sartre's notion of ‘Nothingness’. 15 3. (a) Fuad ar ‘sre rare’ shifter zea A “uftada’ oft “senior” At caren ae aay 2? aay on & fae oh eae Ft Does Plato’s “Theory of Form’ explain the ‘change’ and ‘sensibility’ of matter? Give reasons for your answer. 20 (b) are oagare “Pangea” en 8? ara A een A fe ated AY yr a hha What, according to Kant, are ‘pure concepts’? Examine their role in the process of knowing. 15 (c) wa % ee Ba A aren at fH “Shia seq efaa-an A afte dea 271 ae aH wepinicia gain A ‘acer arcane’ aii aed 87 Explain Russell’s view that “the physical object is a logical construction from sense- data””, Why does he call his metaphysical view ‘neutral monism’? 15 M-ESC-U-PHP/ST 24. (a) wad & agen anita a aan ard 8? en orm ae umd & fi sah faftral aaa & fare reife 2 oR Ft What, according to Husserl, is the task of a philosopher? Do you think his methods are relevant to philosophy? Discuss, 20 (b) fa % fava 4 Bea a an fan 2? en seh Facadt aren shai cn ae farang feare ot wear # aera ar aT wal 8? ee aI What is Hegel’s view on God? Do you think that his interpretation of God was contributive to the colonial and imperial expansionist designs? Explain. 15 (c) x a cea chafenteat sit sqraarteat & fata act ht aren wt) Discuss the various stances on God taken by Rationalists and Empiricists. 15 ‘WE—B / SECTION—B 5. frafefaa 4 8 wets a rT 150 wel Ha Ss Answer the following in about 150 words each : 105-50 (a) 3a sit amt axis] uals “aca” A saeren & Hey Fe wana st) Differentiate the concept of ‘Kaivalya’ as discussed in Jaina and Yoga philosophies. (b) ‘afterare’ fea veer reer’ & fea sega afteal 1 wae sara 2? we wal How does ‘Ksanikavada’ strengthen the arguments for ‘Nairatmyavada"? Explain. (o) ge % Rema A Bee 4 sepia’ A Per ar soca apaia aR Critically examine the role of ‘Prakrti’ in the process of evolution. (@) 3a aia & sigan ‘Fa’ saucer ar wham atl ae fea wER erga’ a fia 2? Examine Jaina stance of ‘Naya’. How does it differ from ‘Syadvada’? (c) Sea % aad F vine Ht feat a1 yeaa st) Evaluate Sankara’s position on Ivara. 6. (a) en ‘afer a Pera’ alarm & fam % 2 afta fran, aaariae sik sraaariag, 1 ars a en 8? ae set fq ah wee st Does the ‘Doctrine of Dependent Origination’ reconcile the two extreme views on the law of causation, namely Satkaryavada and Asatkaryavada? Give reasons for your answer. 20 (bo) 3a aia % Sara!’ art A Sanh erst A GiB a econ fee a Gene 8? HE LL Can the ‘Tattvartha’ theory of Jainism be acceptable for scientific explanations? Explain, 15 M-ESC-U-PHP/ST iS [P.T.0.(c) 7. (a) (b) (c) 8. (a) (b) (c) wa ‘area’ an iar snyhs aahe a ah % gre after A teed @? ania aes ae 4 gael aoe ety Is the doctrine of ‘Self acceptable in the modern age of science and reason? Examine the view in the light of Indian philosophy. ‘fro’ oft ‘sractay’ wer onfae & front ft faan at) a fhe wer och an ata a fra @ Discuss Aurobindo’s views on ‘Evolution’ and ‘Involution’, How do they differ from traditional Yoga philosophy? anf a srats ar gestae 8? an ae gato Aantal a elianel 82 ari ate ore sax vega Ft! What would be Carvaka’s view on Vyapti? Can this view be acceptable to the Naiyayikas? Give reasons for your answer. ini ara ‘seiaha’ at eaaa wa & wa A ae A ae cies sar 8? fsa et What is the logical necessity for the Mimarhsakas to treat ‘Arthapatti’ as an independent Pramana? Discuss. ‘aura’ at Ue waa werd & eof cen ae 8 dala oh Farha 3 ae aenf a A? TST How do the Naiydyikas justify the introduction of ‘Abhava’ as an independent category? Explain, aaa #1 8? Sea Sayer BA fe ST ae 8? eareT ae What are KleSas? How can these be eliminated? Explain. iat, Taga ak area % a Reet Gee A sauce ar sneitserers Pre vega tI Give a critical exposition of the concept of ‘Brahman’ as discussed by Safkara, Ramanuja and Madhava. we 15 20 15 15 15 15 M-ESC-U-PHP/ST 4 7BS—1250