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  • Circonfession Seminar

    Загружено:

    Debjyoti Sarkar
    69 просмотров1 страница
    The document discusses the ethics of using propaganda as a political tool while addressing a specific public audience. It questions whether guilt lies with the writer for using these methods or if the guilt is transferred to others. It also considers whether the "other" that one confesses to in propaganda is located outside or within the self, alluding to the potential role of the mother as this other.

    Исходное описание:

    Derrida

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    The document discusses the ethics of using propaganda as a political tool while addressing a specific public audience. It questions whether guilt lies with the writer for using these methods or if the guilt is transferred to others. It also considers whether the "other" that one confesses to in propaganda is located outside or within the self, alluding to the potential role of the mother as this other.

    Авторское право:

    © All Rights Reserved
    Скачайте в формате ODT, PDF, TXT или читайте онлайн в Scribd
    Отметить как неприемлемый контент
    69 просмотров1 страница

    Circonfession Seminar

    Загружено:

    Debjyoti Sarkar
    The document discusses the ethics of using propaganda as a political tool while addressing a specific public audience. It questions whether guilt lies with the writer for using these methods or if the guilt is transferred to others. It also considers whether the "other" that one confesses to in propaganda is located outside or within the self, alluding to the potential role of the mother as this other.

    Авторское право:

    © All Rights Reserved
    Скачайте в формате ODT, PDF, TXT или читайте онлайн в Scribd
    Отметить как неприемлемый контент
    из 1

    How does the guilt work out when the writer not only finds the thing he talks

    about interesting but


    as a method of propaganda nad a political tool(LAYER 1),
    and also when he knows what public he is adressing (LAYER 2).

    confessing the other. One never confesses oneself but through this always confesses the other. Isnt
    there a situation of removing the guilt from the one and transcribing it to the other. Whats theethics
    of this. But this transcribing of the subjectivity can also be political in the sense it relates and
    connects to a larger section of people.
    Is this other located outside the self or is situated in the self.

    Role of the mother in confession. Is the mother the other?

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